The Wind-curved Sandhills, The Dunes, The Sandhills — Shabbir Ahmed Translation – Parallel Quran

1 Truth of Revelation

H.M. Ha-Mim. Hameed Owner of all Praise, Majeed Owner of all Glory, states that

تَنزِیلُ ٱلۡكِتَـٰبِ مِنَ ٱللَّهِ ٱلۡعَزِیزِ ٱلۡحَكِیمِ ۝٢

The Revelation of this Book is from Allah, the Almighty, the Wise

tanzīlu l-kitābi mina l-lahi l-ʿazīzi l-ḥakīm

مَا خَلَقۡنَا ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ وَمَا بَیۡنَهُمَاۤ إِلَّا بِٱلۡحَقِّ وَأَجَلࣲ مُّسَمࣰّىۚ وَٱلَّذِینَ كَفَرُوا۟ عَمَّاۤ أُنذِرُوا۟ مُعۡرِضُونَ ۝٣

We have not created the heavens and the earth and all that is between them without Purpose, and for a term appointed. And yet, those who are determined to deny the Truth turn away from what they are warned against

mā khalaqnā l-samāwāti wal-arḍa wamā baynahumā illā bil-ḥaqi wa-ajalin musamman wa-alladhīna kafarū ʿammā undhirū muʿ'riḍūn

قُلۡ أَرَءَیۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِی مَاذَا خَلَقُوا۟ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكࣱ فِی ٱلسَّمَـٰوَ ٰتِۖ ٱئۡتُونِی بِكِتَـٰبࣲ مِّن قَبۡلِ هَـٰذَاۤ أَوۡ أَثَـٰرَةࣲ مِّنۡ عِلۡمٍ إِن كُنتُمۡ صَـٰدِقِینَ ۝٤

Say, "Have you ever given thought to what it is that you call upon instead of Allah? Show me what they have created of the earth. Or do they have a share in the heavens? Bring me a Scripture before this one, or even some remains of knowledge if you are true in your claim."

qul ara-aytum mā tadʿūna min dūni l-lahi arūnī mādhā khalaqū mina l-arḍi am lahum shir'kun fī l-samāwāti i'tūnī bikitābin min qabli hādhā aw athāratin min ʿil'min in kuntum ṣādiqīn

وَمَنۡ أَضَلُّ مِمَّن یَدۡعُوا۟ مِن دُونِ ٱللَّهِ مَن لَّا یَسۡتَجِیبُ لَهُۥۤ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ وَهُمۡ عَن دُعَاۤىِٕهِمۡ غَـٰفِلُونَ ۝٥

And who could be further astray than one who invokes, instead of Allah, such as respond not to him even until the Day of Resurrection, and, in fact, are totally unaware of their call

waman aḍallu mimman yadʿū min dūni l-lahi man lā yastajību lahu ilā yawmi l-qiyāmati wahum ʿan duʿāihim ghāfilūn

وَإِذَا حُشِرَ ٱلنَّاسُ كَانُوا۟ لَهُمۡ أَعۡدَاۤءࣰ وَكَانُوا۟ بِعِبَادَتِهِمۡ كَـٰفِرِینَ ۝٦

And when mankind is gathered, the false deities will become enemies to those who worshiped them, and will utterly reject their worship

wa-idhā ḥushira l-nāsu kānū lahum aʿdāan wakānū biʿibādatihim kāfirīn

وَإِذَا تُتۡلَىٰ عَلَیۡهِمۡ ءَایَـٰتُنَا بَیِّنَـٰتࣲ قَالَ ٱلَّذِینَ كَفَرُوا۟ لِلۡحَقِّ لَمَّا جَاۤءَهُمۡ هَـٰذَا سِحۡرࣱ مُّبِینٌ ۝٧

But when Our Clear Messages are conveyed to them, the rejecters say of the Truth as soon as it reaches them, "This is obviously a magical lie." ('Sihr' = Magic = Lie = Delusion = Spellbinding eloquence = Amazing = Incredible = Surprising)

wa-idhā tut'lā ʿalayhim āyātunā bayyinātin qāla alladhīna kafarū lil'ḥaqqi lammā jāahum hādhā siḥ'run mubīnu

أَمۡ یَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ إِنِ ٱفۡتَرَیۡتُهُۥ فَلَا تَمۡلِكُونَ لِی مِنَ ٱللَّهِ شَیۡءًاۖ هُوَ أَعۡلَمُ بِمَا تُفِیضُونَ فِیهِۚ كَفَىٰ بِهِۦ شَهِیدَۢا بَیۡنِی وَبَیۡنَكُمۡۖ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِیمُ ۝٨

Or do they say, "He has invented all this?" Say, "If I have invented it, still you have no power to support me against Allah. He is fully Aware of your reckless flight of imagination. He suffices as a Witness between me and you. And He is the Forgiving, the Merciful." (You shall come to know what you now don't. And the Forgiving, the Merciful Allah has ordained the Law of Respite for you (37:175), (39:39))

am yaqūlūna if'tarāhu qul ini if'taraytuhu falā tamlikūna lī mina l-lahi shayan huwa aʿlamu bimā tufīḍūna fīhi kafā bihi shahīdan baynī wabaynakum wahuwa l-ghafūru l-raḥīm

قُلۡ مَا كُنتُ بِدۡعࣰا مِّنَ ٱلرُّسُلِ وَمَاۤ أَدۡرِی مَا یُفۡعَلُ بِی وَلَا بِكُمۡۖ إِنۡ أَتَّبِعُ إِلَّا مَا یُوحَىٰۤ إِلَیَّ وَمَاۤ أَنَا۠ إِلَّا نَذِیرࣱ مُّبِینࣱ ۝٩

Say, "I am not the first of the Messengers, and I cannot predict what will encounter me and encounter you. I do but follow what is revealed unto me, and I am but a plain Warner."

qul mā kuntu bid'ʿan mina l-rusuli wamā adrī mā yuf'ʿalu bī walā bikum in attabiʿu illā mā yūḥā ilayya wamā anā illā nadhīrun mubīnu

قُلۡ أَرَءَیۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ وَكَفَرۡتُم بِهِۦ وَشَهِدَ شَاهِدࣱ مِّنۢ بَنِیۤ إِسۡرَ ٰۤءِیلَ عَلَىٰ مِثۡلِهِۦ فَءَامَنَ وَٱسۡتَكۡبَرۡتُمۡۚ إِنَّ ٱللَّهَ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلظَّـٰلِمِینَ ۝١٠

Say, "What if it is from Allah and you rejected it! A witness from the Children of Israel has already borne witness to the advent of one like himself. And he has believed while you are showing arrogance. Verily, Allah does not guide people who relegate the Truth."

qul ara-aytum in kāna min ʿindi l-lahi wakafartum bihi washahida shāhidun min banī is'rāīla ʿalā mith'lihi faāmana wa-is'takbartum inna l-laha lā yahdī l-qawma l-ẓālimīn

2 Witness of Truth

وَقَالَ ٱلَّذِینَ كَفَرُوا۟ لِلَّذِینَ ءَامَنُوا۟ لَوۡ كَانَ خَیۡرࣰا مَّا سَبَقُونَاۤ إِلَیۡهِۚ وَإِذۡ لَمۡ یَهۡتَدُوا۟ بِهِۦ فَسَیَقُولُونَ هَـٰذَاۤ إِفۡكࣱ قَدِیمࣱ ۝١١

And the deniers speak thus of the believers, "If this Message were any good, these people would not have accepted it before us." But since they choose not to be guided by it, they say, "This has been a fabrication since ancient times."

waqāla alladhīna kafarū lilladhīna āmanū law kāna khayran mā sabaqūnā ilayhi wa-idh lam yahtadū bihi fasayaqūlūna hādhā if'kun qadīmu

وَمِن قَبۡلِهِۦ كِتَـٰبُ مُوسَىٰۤ إِمَامࣰا وَرَحۡمَةࣰۚ وَهَـٰذَا كِتَـٰبࣱ مُّصَدِّقࣱ لِّسَانًا عَرَبِیࣰّا لِّیُنذِرَ ٱلَّذِینَ ظَلَمُوا۟ وَبُشۡرَىٰ لِلۡمُحۡسِنِینَ ۝١٢

And yet, before this was the Scripture of Moses, an example and a grace. And this (Qur'an) is a Book confirming the Truth (in Torah), in the Arabic Tongue, to warn the wrongdoers, and a herald of glad tiding for the doers of good

wamin qablihi kitābu mūsā imāman waraḥmatan wahādhā kitābun muṣaddiqun lisānan ʿarabiyyan liyundhira alladhīna ẓalamū wabush'rā lil'muḥ'sinīn

إِنَّ ٱلَّذِینَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَـٰمُوا۟ فَلَا خَوۡفٌ عَلَیۡهِمۡ وَلَا هُمۡ یَحۡزَنُونَ ۝١٣

Behold, those who say, "Our Lord is Allah," and thereafter stand firm and walk aright, no fear will come upon them nor shall they grieve

inna alladhīna qālū rabbunā l-lahu thumma is'taqāmū falā khawfun ʿalayhim walā hum yaḥzanūn

أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلۡجَنَّةِ خَـٰلِدِینَ فِیهَا جَزَاۤءَۢ بِمَا كَانُوا۟ یَعۡمَلُونَ ۝١٤

Such are the rightful dwellers of the Garden, immortal therein, as a reward for all they have done

ulāika aṣḥābu l-janati khālidīna fīhā jazāan bimā kānū yaʿmalūn

وَوَصَّیۡنَا ٱلۡإِنسَـٰنَ بِوَ ٰلِدَیۡهِ إِحۡسَـٰنًاۖ حَمَلَتۡهُ أُمُّهُۥ كُرۡهࣰا وَوَضَعَتۡهُ كُرۡهࣰاۖ وَحَمۡلُهُۥ وَفِصَـٰلُهُۥ ثَلَـٰثُونَ شَهۡرًاۚ حَتَّىٰۤ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرۡبَعِینَ سَنَةࣰ قَالَ رَبِّ أَوۡزِعۡنِیۤ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِیۤ أَنۡعَمۡتَ عَلَیَّ وَعَلَىٰ وَ ٰلِدَیَّ وَأَنۡ أَعۡمَلَ صَـٰلِحࣰا تَرۡضَىٰهُ وَأَصۡلِحۡ لِی فِی ذُرِّیَّتِیۤۖ إِنِّی تُبۡتُ إِلَیۡكَ وَإِنِّی مِنَ ٱلۡمُسۡلِمِینَ ۝١٥

Now, We have enjoined upon man goodness toward his parents. In pain did his mother bear him, and in pain did she give him birth. The carrying of the child and his total dependence on her took thirty months. And so, when he attains maturity and reaches forty years, he says, "My Lord! Enable me to be grateful for the blessings You have given me and to my parents, and that I may do works that meet Your Approval. And cause my generations to be righteous as well. Verily, unto You I turn, and truly do I submit to You." (2:233), (7:189), (31:14)

wawaṣṣaynā l-insāna biwālidayhi iḥ'sānan ḥamalathu ummuhu kur'han wawaḍaʿathu kur'han waḥamluhu wafiṣāluhu thalāthūna shahran ḥattā idhā balagha ashuddahu wabalagha arbaʿīna sanatan qāla rabbi awziʿ'nī an ashkura niʿ'mataka allatī anʿamta ʿalayya waʿalā wālidayya wa-an aʿmala ṣāliḥan tarḍāhu wa-aṣliḥ lī fī dhurriyyatī innī tub'tu ilayka wa-innī mina l-mus'limīn

أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ نَتَقَبَّلُ عَنۡهُمۡ أَحۡسَنَ مَا عَمِلُوا۟ وَنَتَجَاوَزُ عَن سَیِّءَاتِهِمۡ فِیۤ أَصۡحَـٰبِ ٱلۡجَنَّةِۖ وَعۡدَ ٱلصِّدۡقِ ٱلَّذِی كَانُوا۟ یُوعَدُونَ ۝١٦

Such are those from whom We accept the best of their deeds and We shall absolve their imperfections. They are among the dwellers of Paradise. This is the True Promise that is made to them. ('Best of their deeds' indicates Allah's Reward surpassing the best of the best)

ulāika alladhīna nataqabbalu ʿanhum aḥsana mā ʿamilū wanatajāwazu ʿan sayyiātihim fī aṣḥābi l-janati waʿda l-ṣid'qi alladhī kānū yūʿadūn

وَٱلَّذِی قَالَ لِوَ ٰلِدَیۡهِ أُفࣲّ لَّكُمَاۤ أَتَعِدَانِنِیۤ أَنۡ أُخۡرَجَ وَقَدۡ خَلَتِ ٱلۡقُرُونُ مِن قَبۡلِی وَهُمَا یَسۡتَغِیثَانِ ٱللَّهَ وَیۡلَكَ ءَامِنۡ إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّ فَیَقُولُ مَا هَـٰذَاۤ إِلَّاۤ أَسَـٰطِیرُ ٱلۡأَوَّلِینَ ۝١٧

And whoever says to his parents, "Shameful it is for both of you! Do you threaten me that I shall be brought forth again although so many generations have passed away before me?" And they both pray for Allah's help and say, "Alas for you! Believe! Behold, Allah's promise always comes true. But he replies, "All this is nothing but fables of the ancient."

wa-alladhī qāla liwālidayhi uffin lakumā ataʿidāninī an ukh'raja waqad khalati l-qurūnu min qablī wahumā yastaghīthāni l-laha waylaka āmin inna waʿda l-lahi ḥaqqun fayaqūlu mā hādhā illā asāṭīru l-awalīn

أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ حَقَّ عَلَیۡهِمُ ٱلۡقَوۡلُ فِیۤ أُمَمࣲ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُوا۟ خَـٰسِرِینَ ۝١٨

Such are the ones against whom the Word came to pass among the previous generations of the rural and the urban. Verily, they will be lost

ulāika alladhīna ḥaqqa ʿalayhimu l-qawlu fī umamin qad khalat min qablihim mina l-jini wal-insi innahum kānū khāsirīn

وَلِكُلࣲّ دَرَجَـٰتࣱ مِّمَّا عَمِلُوا۟ۖ وَلِیُوَفِّیَهُمۡ أَعۡمَـٰلَهُمۡ وَهُمۡ لَا یُظۡلَمُونَ ۝١٩

And for all there will be ranks according to what they did that He may recompense their actions. And none shall be wronged

walikullin darajātun mimmā ʿamilū waliyuwaffiyahum aʿmālahum wahum lā yuẓ'lamūn

وَیَوۡمَ یُعۡرَضُ ٱلَّذِینَ كَفَرُوا۟ عَلَى ٱلنَّارِ أَذۡهَبۡتُمۡ طَیِّبَـٰتِكُمۡ فِی حَیَاتِكُمُ ٱلدُّنۡیَا وَٱسۡتَمۡتَعۡتُم بِهَا فَٱلۡیَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَسۡتَكۡبِرُونَ فِی ٱلۡأَرۡضِ بِغَیۡرِ ٱلۡحَقِّ وَبِمَا كُنتُمۡ تَفۡسُقُونَ ۝٢٠

And on the Day when the deniers are exposed to the Fire, it will be said, "You squandered the good things in the life of the world and only sought immediate comfort. Now this Day you are rewarded with a humiliating doom for your unjust pride, and because you drifted away from humanity

wayawma yuʿ'raḍu alladhīna kafarū ʿalā l-nāri adhhabtum ṭayyibātikum fī ḥayātikumu l-dun'yā wa-is'tamtaʿtum bihā fal-yawma tuj'zawna ʿadhāba l-hūni bimā kuntum tastakbirūna fī l-arḍi bighayri l-ḥaqi wabimā kuntum tafsuqūn

3 The Fate of 'Ad

۞ وَٱذۡكُرۡ أَخَا عَادٍ إِذۡ أَنذَرَ قَوۡمَهُۥ بِٱلۡأَحۡقَافِ وَقَدۡ خَلَتِ ٱلنُّذُرُ مِنۢ بَیۡنِ یَدَیۡهِ وَمِنۡ خَلۡفِهِۦۤ أَلَّا تَعۡبُدُوۤا۟ إِلَّا ٱللَّهَ إِنِّیۤ أَخَافُ عَلَیۡكُمۡ عَذَابَ یَوۡمٍ عَظِیمࣲ ۝٢١

And remember the brother of Aad when he warned his people in their Land of Sand-dunes. And, verily, Warners came and went before and after him, saying, "Serve none but Allah. Behold, I fear for you the retribution of a Tremendous Day."

wa-udh'kur akhā ʿādin idh andhara qawmahu bil-aḥqāfi waqad khalati l-nudhuru min bayni yadayhi wamin khalfihi allā taʿbudū illā l-laha innī akhāfu ʿalaykum ʿadhāba yawmin ʿaẓīmi

قَالُوۤا۟ أَجِئۡتَنَا لِتَأۡفِكَنَا عَنۡ ءَالِهَتِنَا فَأۡتِنَا بِمَا تَعِدُنَاۤ إِن كُنتَ مِنَ ٱلصَّـٰدِقِینَ ۝٢٢

They answered, "Have you come to turn us away from our gods?" Bring, then, upon us that with which you threaten us if you are a man of truth."

qālū aji'tanā litafikanā ʿan ālihatinā fatinā bimā taʿidunā in kunta mina l-ṣādiqīn

قَالَ إِنَّمَا ٱلۡعِلۡمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّاۤ أُرۡسِلۡتُ بِهِۦ وَلَـٰكِنِّیۤ أَرَىٰكُمۡ قَوۡمࣰا تَجۡهَلُونَ ۝٢٣

He said, "That knowledge is with Allah alone. I announce to you the Mission on which I have been sent. But I see that you are a people who prefer to live in the darkness of ignorance."

qāla innamā l-ʿil'mu ʿinda l-lahi wa-uballighukum mā ur'sil'tu bihi walākinnī arākum qawman tajhalūn

فَلَمَّا رَأَوۡهُ عَارِضࣰا مُّسۡتَقۡبِلَ أَوۡدِیَتِهِمۡ قَالُوا۟ هَـٰذَا عَارِضࣱ مُّمۡطِرُنَاۚ بَلۡ هُوَ مَا ٱسۡتَعۡجَلۡتُم بِهِۦۖ رِیحࣱ فِیهَا عَذَابٌ أَلِیمࣱ ۝٢٤

And so, when they saw a dense cloud approaching their valleys, they said, "Here is a dense cloud bringing us the needed rain." Nay, this is the very thing you challenged to hasten - a wind wherein is painful torment

falammā ra-awhu ʿāriḍan mus'taqbila awdiyatihim qālū hādhā ʿāriḍun mum'ṭirunā bal huwa mā is'taʿjaltum bihi rīḥun fīhā ʿadhābun alīmu

تُدَمِّرُ كُلَّ شَیۡءِۭ بِأَمۡرِ رَبِّهَا فَأَصۡبَحُوا۟ لَا یُرَىٰۤ إِلَّا مَسَـٰكِنُهُمۡۚ كَذَ ٰلِكَ نَجۡزِی ٱلۡقَوۡمَ ٱلۡمُجۡرِمِینَ ۝٢٥

Bound to destroy everything by its Lord's Command. And morning found them so that nothing could be seen but their empty dwellings. Thus do We reward the exploitive people

tudammiru kulla shayin bi-amri rabbihā fa-aṣbaḥū lā yurā illā masākinuhum kadhālika najzī l-qawma l-muj'rimīn

وَلَقَدۡ مَكَّنَّـٰهُمۡ فِیمَاۤ إِن مَّكَّنَّـٰكُمۡ فِیهِ وَجَعَلۡنَا لَهُمۡ سَمۡعࣰا وَأَبۡصَـٰرࣰا وَأَفۡءِدَةࣰ فَمَاۤ أَغۡنَىٰ عَنۡهُمۡ سَمۡعُهُمۡ وَلَاۤ أَبۡصَـٰرُهُمۡ وَلَاۤ أَفۡءِدَتُهُم مِّن شَیۡءٍ إِذۡ كَانُوا۟ یَجۡحَدُونَ بِءَایَـٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ۝٢٦

And verily, We had established them in the land better than We ever established you, and We had given them keen faculties of hearing, sight and intellect. But of no avail to them were there hearing and sight and intellect when they went on knowingly rejecting Allah's Messages. And so, the very thing they used to mock at surrounded them. ('Fuad', plural 'Afidah', includes the faculties of intellect, reasoning, insight and feelings (45:23))

walaqad makkannāhum fīmā in makkannākum fīhi wajaʿalnā lahum samʿan wa-abṣāran wa-afidatan famā aghnā ʿanhum samʿuhum walā abṣāruhum walā afidatuhum min shayin idh kānū yajḥadūna biāyāti l-lahi waḥāqa bihim mā kānū bihi yastahziūn

4 A Warning

وَلَقَدۡ أَهۡلَكۡنَا مَا حَوۡلَكُم مِّنَ ٱلۡقُرَىٰ وَصَرَّفۡنَا ٱلۡءَایَـٰتِ لَعَلَّهُمۡ یَرۡجِعُونَ ۝٢٧

Thus indeed have We annihilated many townships round about you, after We had explained Our Messages from different vantage points that they might return. (Townships and communities: Aad, Thamud, Sheba, Midyan, Sodom, Gomorrah, Ninevah, Tubba')

walaqad ahlaknā mā ḥawlakum mina l-qurā waṣarrafnā l-āyāti laʿallahum yarjiʿūn

فَلَوۡلَا نَصَرَهُمُ ٱلَّذِینَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ قُرۡبَانًا ءَالِهَةَۢۖ بَلۡ ضَلُّوا۟ عَنۡهُمۡۚ وَذَ ٰلِكَ إِفۡكُهُمۡ وَمَا كَانُوا۟ یَفۡتَرُونَ ۝٢٨

Why did then no help come to them from those whom they idolized besides Allah, as a means of nearness (to Him)? Nay, their idols abandoned them, for that was their falsehood and fabrication

falawlā naṣarahumu alladhīna ittakhadhū min dūni l-lahi qur'bānan ālihatan bal ḍallū ʿanhum wadhālika if'kuhum wamā kānū yaftarūn

وَإِذۡ صَرَفۡنَاۤ إِلَیۡكَ نَفَرࣰا مِّنَ ٱلۡجِنِّ یَسۡتَمِعُونَ ٱلۡقُرۡءَانَ فَلَمَّا حَضَرُوهُ قَالُوۤا۟ أَنصِتُوا۟ۖ فَلَمَّا قُضِیَ وَلَّوۡا۟ إِلَىٰ قَوۡمِهِم مُّنذِرِینَ ۝٢٩

(O Messenger) Behold, We turned toward you a company of the nomads so that they might listen to the Qur'an. And as soon as they were in its presence, they said, "Listen in silence!" And when it was over, they hurried to their people as Warners! (72:1)

wa-idh ṣarafnā ilayka nafaran mina l-jini yastamiʿūna l-qur'āna falammā ḥaḍarūhu qālū anṣitū falammā quḍiya wallaw ilā qawmihim mundhirīn

قَالُوا۟ یَـٰقَوۡمَنَاۤ إِنَّا سَمِعۡنَا كِتَـٰبًا أُنزِلَ مِنۢ بَعۡدِ مُوسَىٰ مُصَدِّقࣰا لِّمَا بَیۡنَ یَدَیۡهِ یَهۡدِیۤ إِلَى ٱلۡحَقِّ وَإِلَىٰ طَرِیقࣲ مُّسۡتَقِیمࣲ ۝٣٠

They said, "O Our people! Behold, We have heard a Scripture that has been revealed after Moses, confirming the Divine Origin of what came before it. It guides to the Truth and to a Straight Road."

qālū yāqawmanā innā samiʿ'nā kitāban unzila min baʿdi mūsā muṣaddiqan limā bayna yadayhi yahdī ilā l-ḥaqi wa-ilā ṭarīqin mus'taqīmi

یَـٰقَوۡمَنَاۤ أَجِیبُوا۟ دَاعِیَ ٱللَّهِ وَءَامِنُوا۟ بِهِۦ یَغۡفِرۡ لَكُم مِّن ذُنُوبِكُمۡ وَیُجِرۡكُم مِّنۡ عَذَابٍ أَلِیمࣲ ۝٣١

"O Our people! Respond to the one who invites to Allah and believe in Him. He will absolve your fault of trailing behind and guard you against an awful suffering."

yāqawmanā ajībū dāʿiya l-lahi waāminū bihi yaghfir lakum min dhunūbikum wayujir'kum min ʿadhābin alīmi

وَمَن لَّا یُجِبۡ دَاعِیَ ٱللَّهِ فَلَیۡسَ بِمُعۡجِزࣲ فِی ٱلۡأَرۡضِ وَلَیۡسَ لَهُۥ مِن دُونِهِۦۤ أَوۡلِیَاۤءُۚ أُو۟لَـٰۤىِٕكَ فِی ضَلَـٰلࣲ مُّبِینٍ ۝٣٢

"And whoever fails to respond to Allah's caller, cannot evade Him on earth, nor can he find patrons other than Him. Such people are obviously lost in error."

waman lā yujib dāʿiya l-lahi falaysa bimuʿ'jizin fī l-arḍi walaysa lahu min dūnihi awliyāu ulāika fī ḍalālin mubīni

أَوَ لَمۡ یَرَوۡا۟ أَنَّ ٱللَّهَ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ وَلَمۡ یَعۡیَ بِخَلۡقِهِنَّ بِقَـٰدِرٍ عَلَىٰۤ أَن یُحۡـِۧیَ ٱلۡمَوۡتَىٰۚ بَلَىٰۤۚ إِنَّهُۥ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ۝٣٣

Do they not realize that Allah Who created the heavens and the earth, and wearied not with their creation, is Able to revive the dead? Yes, indeed, He has power over all things. (50:15)

awalam yaraw anna l-laha alladhī khalaqa l-samāwāti wal-arḍa walam yaʿya bikhalqihinna biqādirin ʿalā an yuḥ'yiya l-mawtā balā innahu ʿalā kulli shayin qadīru

وَیَوۡمَ یُعۡرَضُ ٱلَّذِینَ كَفَرُوا۟ عَلَى ٱلنَّارِ أَلَیۡسَ هَـٰذَا بِٱلۡحَقِّۖ قَالُوا۟ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُوا۟ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَ ۝٣٤

And on the Day when the rejecters will be exposed to the Fire (they will be asked), "Is it not for real?" They will answer, "Yes indeed, by our Lord!" He will say, "Taste, then, this punishment as a consequence of your denial of the Truth."

wayawma yuʿ'raḍu alladhīna kafarū ʿalā l-nāri alaysa hādhā bil-ḥaqi qālū balā warabbinā qāla fadhūqū l-ʿadhāba bimā kuntum takfurūn

فَٱصۡبِرۡ كَمَا صَبَرَ أُو۟لُوا۟ ٱلۡعَزۡمِ مِنَ ٱلرُّسُلِ وَلَا تَسۡتَعۡجِل لَّهُمۡۚ كَأَنَّهُمۡ یَوۡمَ یَرَوۡنَ مَا یُوعَدُونَ لَمۡ یَلۡبَثُوۤا۟ إِلَّا سَاعَةࣰ مِّن نَّهَارِۭۚ بَلَـٰغࣱۚ فَهَلۡ یُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلۡفَـٰسِقُونَ ۝٣٥

And so, hold on to patience, as did the Messengers of firm resolve. And hasten not about which way they choose. On the Day when they shall see what they are promised, it will seem to them as if they had not lived in the world more than an hour of the day. A Clear Message! Shall anyone perish except those who drift away from the right path? ('What they are promised' enfolds the glad tiding if they choose to walk aright and, in that instance, they will feel that a new blissful chapter of life dawns upon them. On the other hand, 'What they are promised' enfolds grievous suffering if they persist in their denial of the Truth.

fa-iṣ'bir kamā ṣabara ulū l-ʿazmi mina l-rusuli walā tastaʿjil lahum ka-annahum yawma yarawna mā yūʿadūna lam yalbathū illā sāʿatan min nahārin balāghun fahal yuh'laku illā l-qawmu l-fāsiqūn

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