Exile, Banishment — Abdel Haleem Translation – Parallel Quran

1 The Exiled Jews

سَبَّحَ لِلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ۝١

Everything in the heavens and earth glorifies God; He is the Almighty, the Wise

sabbaḥa lillahi mā fī l-samāwāti wamā fī l-arḍi wahuwa l-ʿazīzu l-ḥakīm

هُوَ ٱلَّذِیۤ أَخۡرَجَ ٱلَّذِینَ كَفَرُوا۟ مِنۡ أَهۡلِ ٱلۡكِتَـٰبِ مِن دِیَـٰرِهِمۡ لِأَوَّلِ ٱلۡحَشۡرِۚ مَا ظَنَنتُمۡ أَن یَخۡرُجُوا۟ۖ وَظَنُّوۤا۟ أَنَّهُم مَّانِعَتُهُمۡ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنۡ حَیۡثُ لَمۡ یَحۡتَسِبُوا۟ۖ وَقَذَفَ فِی قُلُوبِهِمُ ٱلرُّعۡبَۚ یُخۡرِبُونَ بُیُوتَهُم بِأَیۡدِیهِمۡ وَأَیۡدِی ٱلۡمُؤۡمِنِینَ فَٱعۡتَبِرُوا۟ یَـٰۤأُو۟لِی ٱلۡأَبۡصَـٰرِ ۝٢

It was He who drove those of the People of the Book who broke faith out from their homes at the first gathering of forces––you [believers] never thought they would go, and they themselves thought their fortifications would protect them against God. God came up on them from where they least expected and put panic into their hearts: their homes were destroyed by their own hands, and the hands of the believers. Learn from this, all of you with insight

huwa alladhī akhraja alladhīna kafarū min ahli l-kitābi min diyārihim li-awwali l-ḥashri mā ẓanantum an yakhrujū waẓannū annahum māniʿatuhum ḥuṣūnuhum mina l-lahi fa-atāhumu l-lahu min ḥaythu lam yaḥtasibū waqadhafa fī qulūbihimu l-ruʿ'ba yukh'ribūna buyūtahum bi-aydīhim wa-aydī l-mu'minīna fa-iʿ'tabirū yāulī l-abṣār

وَلَوۡلَاۤ أَن كَتَبَ ٱللَّهُ عَلَیۡهِمُ ٱلۡجَلَاۤءَ لَعَذَّبَهُمۡ فِی ٱلدُّنۡیَاۖ وَلَهُمۡ فِی ٱلۡءَاخِرَةِ عَذَابُ ٱلنَّارِ ۝٣

If God had not decreed exile for them, He would have tormented them [even more severely] in this world. In the Hereafter they will have the torment of the Fir

walawlā an kataba l-lahu ʿalayhimu l-jalāa laʿadhabahum fī l-dun'yā walahum fī l-ākhirati ʿadhābu l-nār

ذَ ٰلِكَ بِأَنَّهُمۡ شَاۤقُّوا۟ ٱللَّهَ وَرَسُولَهُۥۖ وَمَن یُشَاۤقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِیدُ ٱلۡعِقَابِ ۝٤

because they set themselves against God and His Messenger: God is stern in punishment towards anyone who sets himself against Him

dhālika bi-annahum shāqqū l-laha warasūlahu waman yushāqqi l-laha fa-inna l-laha shadīdu l-ʿiqāb

مَا قَطَعۡتُم مِّن لِّینَةٍ أَوۡ تَرَكۡتُمُوهَا قَاۤىِٕمَةً عَلَىٰۤ أُصُولِهَا فَبِإِذۡنِ ٱللَّهِ وَلِیُخۡزِیَ ٱلۡفَـٰسِقِینَ ۝٥

Whatever you [believers] may have done to [their] palm trees–– cutting them down or leaving them standing on their roots––was done by God’s leave, so that He might disgrace those who defied Him

mā qaṭaʿtum min līnatin aw taraktumūhā qāimatan ʿalā uṣūlihā fabi-idh'ni l-lahi waliyukh'ziya l-fāsiqīn

وَمَاۤ أَفَاۤءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنۡهُمۡ فَمَاۤ أَوۡجَفۡتُمۡ عَلَیۡهِ مِنۡ خَیۡلࣲ وَلَا رِكَابࣲ وَلَـٰكِنَّ ٱللَّهَ یُسَلِّطُ رُسُلَهُۥ عَلَىٰ مَن یَشَاۤءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ۝٦

You [believers] did not have to spur on your horses or your camels for whatever gains God turned over to His Messenger from them. God gives authority to His messengers over whoever He will: God has power over all things

wamā afāa l-lahu ʿalā rasūlihi min'hum famā awjaftum ʿalayhi min khaylin walā rikābin walākinna l-laha yusalliṭu rusulahu ʿalā man yashāu wal-lahu ʿalā kulli shayin qadīru

مَّاۤ أَفَاۤءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنۡ أَهۡلِ ٱلۡقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِی ٱلۡقُرۡبَىٰ وَٱلۡیَتَـٰمَىٰ وَٱلۡمَسَـٰكِینِ وَٱبۡنِ ٱلسَّبِیلِ كَیۡ لَا یَكُونَ دُولَةَۢ بَیۡنَ ٱلۡأَغۡنِیَاۤءِ مِنكُمۡۚ وَمَاۤ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمۡ عَنۡهُ فَٱنتَهُوا۟ۚ وَٱتَّقُوا۟ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِیدُ ٱلۡعِقَابِ ۝٧

Whatever gains God has turned over to His Messenger from the inhabitants of the villages belong to God, the Messenger, kinsfolk, orphans, the needy, the traveller in need- this is so that they do not just circulate among those of you who are rich––so accept whatever the Messenger gives you, and abstain from whatever he forbids you. Be mindful of God: God is severe in punishment

mā afāa l-lahu ʿalā rasūlihi min ahli l-qurā falillahi walilrrasūli walidhī l-qur'bā wal-yatāmā wal-masākīni wa-ib'ni l-sabīli kay lā yakūna dūlatan bayna l-aghniyāi minkum wamā ātākumu l-rasūlu fakhudhūhu wamā nahākum ʿanhu fa-intahū wa-ittaqū l-laha inna l-laha shadīdu l-ʿiqāb

لِلۡفُقَرَاۤءِ ٱلۡمُهَـٰجِرِینَ ٱلَّذِینَ أُخۡرِجُوا۟ مِن دِیَـٰرِهِمۡ وَأَمۡوَ ٰلِهِمۡ یَبۡتَغُونَ فَضۡلࣰا مِّنَ ٱللَّهِ وَرِضۡوَ ٰنࣰا وَیَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥۤۚ أُو۟لَـٰۤىِٕكَ هُمُ ٱلصَّـٰدِقُونَ ۝٨

The poor emigrants who were driven from their homes and possessions, who seek God’s favour and approval, those who help God and His Messenger- these are the ones who are true- [shall have a share]

lil'fuqarāi l-muhājirīna alladhīna ukh'rijū min diyārihim wa-amwālihim yabtaghūna faḍlan mina l-lahi wariḍ'wānan wayanṣurūna l-laha warasūlahu ulāika humu l-ṣādiqūn

وَٱلَّذِینَ تَبَوَّءُو ٱلدَّارَ وَٱلۡإِیمَـٰنَ مِن قَبۡلِهِمۡ یُحِبُّونَ مَنۡ هَاجَرَ إِلَیۡهِمۡ وَلَا یَجِدُونَ فِی صُدُورِهِمۡ حَاجَةࣰ مِّمَّاۤ أُوتُوا۟ وَیُؤۡثِرُونَ عَلَىٰۤ أَنفُسِهِمۡ وَلَوۡ كَانَ بِهِمۡ خَصَاصَةࣱۚ وَمَن یُوقَ شُحَّ نَفۡسِهِۦ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُفۡلِحُونَ ۝٩

Those who were already firmly established in their homes [in Medina], and firmly rooted in faith, show love for those who migrated to them for refuge and harbour no desire in their hearts for what has been given to them. They give them preference over themselves, even if they too are poor: those who are saved from their own souls’ greed are truly successful

wa-alladhīna tabawwaū l-dāra wal-īmāna min qablihim yuḥibbūna man hājara ilayhim walā yajidūna fī ṣudūrihim ḥājatan mimmā ūtū wayu'thirūna ʿalā anfusihim walaw kāna bihim khaṣāṣatun waman yūqa shuḥḥa nafsihi fa-ulāika humu l-muf'liḥūn

وَٱلَّذِینَ جَاۤءُو مِنۢ بَعۡدِهِمۡ یَقُولُونَ رَبَّنَا ٱغۡفِرۡ لَنَا وَلِإِخۡوَ ٰنِنَا ٱلَّذِینَ سَبَقُونَا بِٱلۡإِیمَـٰنِ وَلَا تَجۡعَلۡ فِی قُلُوبِنَا غِلࣰّا لِّلَّذِینَ ءَامَنُوا۟ رَبَّنَاۤ إِنَّكَ رَءُوفࣱ رَّحِیمٌ ۝١٠

Those who came after them say, ‘Lord, forgive us our sins and the sins of our brothers who believed before us, and leave no malice in our hearts towards those who believe. Lord, You are truly compassionate and merciful.’

wa-alladhīna jāū min baʿdihim yaqūlūna rabbanā igh'fir lanā wali-ikh'wāninā alladhīna sabaqūnā bil-īmāni walā tajʿal fī qulūbinā ghillan lilladhīna āmanū rabbanā innaka raūfun raḥīmu

2 Hypocrites deceive Jews

۞ أَلَمۡ تَرَ إِلَى ٱلَّذِینَ نَافَقُوا۟ یَقُولُونَ لِإِخۡوَ ٰنِهِمُ ٱلَّذِینَ كَفَرُوا۟ مِنۡ أَهۡلِ ٱلۡكِتَـٰبِ لَىِٕنۡ أُخۡرِجۡتُمۡ لَنَخۡرُجَنَّ مَعَكُمۡ وَلَا نُطِیعُ فِیكُمۡ أَحَدًا أَبَدࣰا وَإِن قُوتِلۡتُمۡ لَنَنصُرَنَّكُمۡ وَٱللَّهُ یَشۡهَدُ إِنَّهُمۡ لَكَـٰذِبُونَ ۝١١

Have you [Prophet] considered the hypocrites who say to their fellows, the faithless among the People of the Book, ‘If you are driven out, we shall go with you- we would never listen to anyone who sought to harm you- and if you are attacked, we shall certainly come to your aid’? God bears witness that they are in fact liars

alam tara ilā alladhīna nāfaqū yaqūlūna li-ikh'wānihimu alladhīna kafarū min ahli l-kitābi la-in ukh'rij'tum lanakhrujanna maʿakum walā nuṭīʿu fīkum aḥadan abadan wa-in qūtil'tum lananṣurannakum wal-lahu yashhadu innahum lakādhibūn

لَىِٕنۡ أُخۡرِجُوا۟ لَا یَخۡرُجُونَ مَعَهُمۡ وَلَىِٕن قُوتِلُوا۟ لَا یَنصُرُونَهُمۡ وَلَىِٕن نَّصَرُوهُمۡ لَیُوَلُّنَّ ٱلۡأَدۡبَـٰرَ ثُمَّ لَا یُنصَرُونَ ۝١٢

if they are driven out, they will never leave with them; if they are attacked, they will never help them. Even if they did come to their aid, they would soon turn tail and flee- in the end they would have no help

la-in ukh'rijū lā yakhrujūna maʿahum wala-in qūtilū lā yanṣurūnahum wala-in naṣarūhum layuwallunna l-adbāra thumma lā yunṣarūn

لَأَنتُمۡ أَشَدُّ رَهۡبَةࣰ فِی صُدُورِهِم مِّنَ ٱللَّهِۚ ذَ ٰلِكَ بِأَنَّهُمۡ قَوۡمࣱ لَّا یَفۡقَهُونَ ۝١٣

Fear of you [believers] is more intense in their hearts than fear of God because they are people devoid of understanding

la-antum ashaddu rahbatan fī ṣudūrihim mina l-lahi dhālika bi-annahum qawmun lā yafqahūn

لَا یُقَـٰتِلُونَكُمۡ جَمِیعًا إِلَّا فِی قُرࣰى مُّحَصَّنَةٍ أَوۡ مِن وَرَاۤءِ جُدُرِۭۚ بَأۡسُهُم بَیۡنَهُمۡ شَدِیدࣱۚ تَحۡسَبُهُمۡ جَمِیعࣰا وَقُلُوبُهُمۡ شَتَّىٰۚ ذَ ٰلِكَ بِأَنَّهُمۡ قَوۡمࣱ لَّا یَعۡقِلُونَ ۝١٤

Even united they would never fight you, except from within fortified strongholds or behind high walls. There is much hostility between them: you think they are united but their hearts are divided because they are people devoid of reason

lā yuqātilūnakum jamīʿan illā fī quran muḥaṣṣanatin aw min warāi judurin basuhum baynahum shadīdun taḥsabuhum jamīʿan waqulūbuhum shattā dhālika bi-annahum qawmun lā yaʿqilūn

كَمَثَلِ ٱلَّذِینَ مِن قَبۡلِهِمۡ قَرِیبࣰاۖ ذَاقُوا۟ وَبَالَ أَمۡرِهِمۡ وَلَهُمۡ عَذَابٌ أَلِیمࣱ ۝١٥

Like those who went just before them, they have tasted the result of their conduct and a painful punishment awaits them

kamathali alladhīna min qablihim qarīban dhāqū wabāla amrihim walahum ʿadhābun alīmu

كَمَثَلِ ٱلشَّیۡطَـٰنِ إِذۡ قَالَ لِلۡإِنسَـٰنِ ٱكۡفُرۡ فَلَمَّا كَفَرَ قَالَ إِنِّی بَرِیۤءࣱ مِّنكَ إِنِّیۤ أَخَافُ ٱللَّهَ رَبَّ ٱلۡعَـٰلَمِینَ ۝١٦

Like Satan, who says to man, ‘Do not believe!’ but when man disbelieves, says, ‘I disown you; I fear God, the Lord of the Worlds,’

kamathali l-shayṭāni idh qāla lil'insāni uk'fur falammā kafara qāla innī barīon minka innī akhāfu l-laha rabba l-ʿālamīn

فَكَانَ عَـٰقِبَتَهُمَاۤ أَنَّهُمَا فِی ٱلنَّارِ خَـٰلِدَیۡنِ فِیهَاۚ وَذَ ٰلِكَ جَزَ ٰۤؤُا۟ ٱلظَّـٰلِمِینَ ۝١٧

both will end up in the Fire, there to remain. That is the reward of evildoers

fakāna ʿāqibatahumā annahumā fī l-nāri khālidayni fīhā wadhālika jazāu l-ẓālimīn

3 An Exhortation

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَلۡتَنظُرۡ نَفۡسࣱ مَّا قَدَّمَتۡ لِغَدࣲۖ وَٱتَّقُوا۟ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِیرُۢ بِمَا تَعۡمَلُونَ ۝١٨

You who believe! Be mindful of God, and let every soul consider carefully what it sends ahead for tomorrow; be mindful of God, for God is well aware of everything you do

yāayyuhā alladhīna āmanū ittaqū l-laha waltanẓur nafsun mā qaddamat lighadin wa-ittaqū l-laha inna l-laha khabīrun bimā taʿmalūn

وَلَا تَكُونُوا۟ كَٱلَّذِینَ نَسُوا۟ ٱللَّهَ فَأَنسَىٰهُمۡ أَنفُسَهُمۡۚ أُو۟لَـٰۤىِٕكَ هُمُ ٱلۡفَـٰسِقُونَ ۝١٩

Do not be like those who forget God, so God causes them to forget their own souls: they are the rebellious ones

walā takūnū ka-alladhīna nasū l-laha fa-ansāhum anfusahum ulāika humu l-fāsiqūn

لَا یَسۡتَوِیۤ أَصۡحَـٰبُ ٱلنَّارِ وَأَصۡحَـٰبُ ٱلۡجَنَّةِۚ أَصۡحَـٰبُ ٱلۡجَنَّةِ هُمُ ٱلۡفَاۤىِٕزُونَ ۝٢٠

there is no comparison between the inhabitants of the Fire and the inhabitants of Paradise- and the inhabitants of Paradise are the successful ones

lā yastawī aṣḥābu l-nāri wa-aṣḥābu l-janati aṣḥābu l-janati humu l-fāizūn

لَوۡ أَنزَلۡنَا هَـٰذَا ٱلۡقُرۡءَانَ عَلَىٰ جَبَلࣲ لَّرَأَیۡتَهُۥ خَـٰشِعࣰا مُّتَصَدِّعࣰا مِّنۡ خَشۡیَةِ ٱللَّهِۚ وَتِلۡكَ ٱلۡأَمۡثَـٰلُ نَضۡرِبُهَا لِلنَّاسِ لَعَلَّهُمۡ یَتَفَكَّرُونَ ۝٢١

If We had sent this Quran down to a mountain, you [Prophet] would have seen it humbled and split apart in its awe of God: We offer people such illustrations so that they may reflect

law anzalnā hādhā l-qur'āna ʿalā jabalin lara-aytahu khāshiʿan mutaṣaddiʿan min khashyati l-lahi watil'ka l-amthālu naḍribuhā lilnnāsi laʿallahum yatafakkarūn

هُوَ ٱللَّهُ ٱلَّذِی لَاۤ إِلَـٰهَ إِلَّا هُوَۖ عَـٰلِمُ ٱلۡغَیۡبِ وَٱلشَّهَـٰدَةِۖ هُوَ ٱلرَّحۡمَـٰنُ ٱلرَّحِیمُ ۝٢٢

He is God: there is no god other than Him. It is He who knows what is hidden as well as what is in the open, He is the Lord of Mercy, the Giver of Mercy

huwa l-lahu alladhī lā ilāha illā huwa ʿālimu l-ghaybi wal-shahādati huwa l-raḥmānu l-raḥīm

هُوَ ٱللَّهُ ٱلَّذِی لَاۤ إِلَـٰهَ إِلَّا هُوَ ٱلۡمَلِكُ ٱلۡقُدُّوسُ ٱلسَّلَـٰمُ ٱلۡمُؤۡمِنُ ٱلۡمُهَیۡمِنُ ٱلۡعَزِیزُ ٱلۡجَبَّارُ ٱلۡمُتَكَبِّرُۚ سُبۡحَـٰنَ ٱللَّهِ عَمَّا یُشۡرِكُونَ ۝٢٣

He is God: there is no god other than Him, the Controller, the Holy One, Source of Peace, Granter of Security, Guardian over all, the Almighty, the Compeller, the Truly Great; God is far above anything they consider to be His partner

huwa l-lahu alladhī lā ilāha illā huwa l-maliku l-qudūsu l-salāmu l-mu'minu l-muhayminu l-ʿazīzu l-jabāru l-mutakabiru sub'ḥāna l-lahi ʿammā yush'rikūn

هُوَ ٱللَّهُ ٱلۡخَـٰلِقُ ٱلۡبَارِئُ ٱلۡمُصَوِّرُۖ لَهُ ٱلۡأَسۡمَاۤءُ ٱلۡحُسۡنَىٰۚ یُسَبِّحُ لَهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ۝٢٤

He is God: the Creator, the Originator, the Shaper. The best names belong to Him. Everything in the heavens and earth glorifies Him: He is the Almighty, the Wise

huwa l-lahu l-khāliqu l-bāri-u l-muṣawiru lahu l-asmāu l-ḥus'nā yusabbiḥu lahu mā fī l-samāwāti wal-arḍi wahuwa l-ʿazīzu l-ḥakīm

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