Ta Ha — Verse 101
20:101 · Ta Ha
Verse display
خَـٰلِدِینَ فِیهِۖ وَسَاۤءَ لَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ حِمۡلࣰا ١٠١
khālidīna fīhi wasāa lahum yawma l-qiyāmati ḥim'la
Ta Ha / Ta Ha (20:101)
Connections 1 multi-source 2 single-source 2 commentators
Multi-source connections cited by 2+ commentators
Single-source mentions (2) cited by only one commentator
By commentator who cites how many verses on this ayah
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Tafsir Ibn Kathir (abridged) 3 verses
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Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
and will remain under it. What a terrible burden to carry on that Day
khālidīna fīhi wasāa lahum yawma l-qiyāmati ḥim'la
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Tafsir Commentary
The Entire Qur'an is the Remembrance of Allah and mentioning thePunishment of Those Who turn away from It
Allah, the Exalted, is saying to Prophet Muhammad ﷺ, `We have told you (O Muhammad) the story of Musa and what happened with him, Fir`awn and his armies, just as it actually happened. Likewise, We relate to you the information of the past just as it happened, without any increase or decrease. We also gave you a remembrance from Us, the Mighty Qur'an, no falsehood comes to it from before it or behind it.' It is a revelation from One Most Wise, Most Praiseworthy. No Prophet was given any Book like it or more complete than it, since the time of the previous Prophets who were sent, until their being sealed off with the coming of Muhammad ﷺ. No Prophet was given any Book containing as much information than the Qur'an about what has past and what would be. The judgement concerning the distinction between mankind is taken from it. Therefore, Allah says about it,
مَّنْ أَعْرَضَ عَنْهُ
(Whoever turns away from it,) This means whoever denies it and turns away from following its commands and instructions, while seeking guidance from other than it, then Allah will mislead him and send him on the path to Hell. This is why Allah says,
مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُ يَحْمِلُ يَوْمَ الْقِيَـمَةِ وِزْراً
(Whoever turns away from it, verily, they will bear a heavy burden on the Day of Resurrection.) .Burden here means sin. This is as Allah says,
وَمَن يَكْفُرْ بِهِ مِنَ الاٌّحْزَابِ فَالنَّارُ مَوْعِدُهُ
(But those of the sects that reject it , the Fire will be their promised meeting place.) 11:17 This applies generally to whoever the Qur'an reaches of the Arabs, the non-Arabs, the People of the Book and others. This is as Allah says,
لاٌّنذِرَكُمْ بِهِ وَمَن بَلَغَ
(That I may therewith warn you and whomsoever it may reach.) 6:19 The Qur'an is a final warning for everyone it reaches. Whoever follows it, then he is rightly guided and whoever opposes it and turns away from it, then he is misguided. He will be wretched in this life, and he is promised that on the Day of Resurrection his abode will be the Hellfire. For this reason Allah says,
مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُ يَحْمِلُ يَوْمَ الْقِيَـمَةِ وِزْراً خَـلِدِينَ فِيهِ
(Whoever turns away from it, verily, they will bear a heavy burden on the Day of Resurrection. They will abide in that.) 20:100-101 They will not be able to avoid this or escape it.
وَسَآءَ لَهُمْ يَوْمَ الْقِيَـمَةِ حِمْلاً
(And evil indeed will it be that load for them on the Day of Resurrection.)
therein that is in the chastisement for such sin abiding. And evil for them on the Day of Resurrection is that burden! himlan a specification qualifying the person of the verb sā’a ‘evil’; the subject of derision the implied wizruhum ‘their sin’ has been omitted; the lām of lahum is explicative and substitutes for yawma’l-qiyāma ‘the Day of Resurrection.
خالدين في العذاب، وساءهم ذلك الحمل الثقيل من الآثام حيث أوردهم النار.
قال "من أعرض عنه فإنه يحمل يوم القيامة وزرا خالدين فيه" أي لا محيد لهم عنه ولا انفكاك وساء لهم يوم القيامة حملا أي بئس الحمل حملهم.
وقوله : ( خَالِدِينَ فِيهِ ) أى : فى العذاب المترتب على هذا الوزر .( وَسَآءَ لَهُمْ يَوْمَ القيامة حِمْلاً ) أى : وبئس ما حملوا على أنفسهم من الإثم بسبب إعراضهم عن هداية القرآن الكريم .قال الآلوسى : قوله : ( وَسَآءَ لَهُمْ يَوْمَ القيامة حِمْلاً ) إنشاء الذم ، على أن " ساء " فعل ذم بمعنى بئس . . . وفاعله على هذا هنا مستتر يعود على " حملا " الواقع تمييزا . . . والمخصوص بالذم محذوف ، والتقدير : ساء حملهم حملا وزرهم .
القول في تأويل قوله تعالى : خَالِدِينَ فِيهِ وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلا (101)يقول تعالى ذكره: خالدين في وزرهم، فأخرج الخبر جلّ ثناؤه عن هؤلاء المعرضين عن ذكره في الدنيا أنهم خالدون في أوزارهم، والمعنى: أنهم خالدون في النار بأوزارهم، ولكن لما كان معلوما المراد من الكلام اكتفي بما ذكر عما لم يذكر.وقوله ( وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلا ) يقول تعالى ذكره: وساء ذلك الحمل والثقل من الإثم يوم القيامة حملا وحقّ لهم أن يسوءهم ذلك، وقد أوردهم مهلكة لا منجى منها.وبنحو الذي قلنا في ذلك، قال أهل التأويل.* ذكر من قال ذلك:حدثني عليّ، قال: ثنا عبد الله، قال: ثني معاوية، عن عليّ، عن ابن عباس، قوله ( وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلا ) يقول: بئسما حملوا.حدثني محمد بن سعد، قال: ثني أبي، قال: ثني عمي، قال: ثني أبي، عن أبيه، عن ابن عباس، قوله ( وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلا ) يعني بذلك: ذنوبهم.
( خالدين فيه ) مقيمين في عذاب الوزر ، ( وساء لهم يوم القيامة حملا ) أي بئس ما حملوا على أنفسهم من الإثم كفرا بالقرآن .
خَالِدِينَ فِيهِ وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلًا (101)وجملة وسَآءَ لَهُمْ يَوْمَ القيامة حِمْلاً } حال ثانية ، أي ومسوئين به . و ( سَاء ) هنا هو أحد أفعال الذم مثل ( بئس ). وفاعل { ساء ضمير مستتر مُبهم يفسره التمييز الذي بعده وهو حِملاً . والحِمل بكسر الحاء اسم بمعنى المَحمول كالذِّبح بمعنى المذبوح . والمخصوص بالذم محذوف لدلالة لفظ وِزراً عليه . والتقدير : وساء لهم حملاً وِزرهم ، وحذف المخصوص في أفعال المدح والذم شائع كقوله تعالى : { ووهبنا لداوود سليمان نعم العبد إنه أواب } [ ص : 30 ] أي سليمان هو الأواب .واللاّم في قوله { وسَآءَ لَهُمْ } لام التبيين . وهي مبيّنة للمفعول في المعنى ، لأن أصل الكلام : ساءهم الحِمل ، فجيء باللام لزيادة تبيين تعلق الذم بحمله ، فاللاّم لبيان الذين تعلّق بهم سوء الحِمل .والحِمل بكسر الحاء المحمول مثل الذبح .
{ خَالِدِينَ فِيهِ } أي: في وزرهم، لأن العذاب هو نفس الأعمال، تنقلب عذابا على أصحابها، بحسب صغرها وكبرها. { وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلًا } أي: بئس الحمل الذي يحملونه، والعذاب الذي يعذبونه يوم القيامة
خالدين فيه يريد مقيمين فيه ؛ أي في جزائه وجزاؤه جهنم . وساء لهم يوم القيامة حملا يريد بئس الحمل حملوه يوم القيامة . وقرأ داود بن رفيع ( فإنه يحمل ) .
The fate which befell those who denied the truth brought into this world by the prophets was but a partial demonstration of God’s judgement, which will only fully unfold itself on the Day of Judgement and be applicable to all humanity. The Quran is a reminder of this very reality. When a person ignores the truth in this world, it seems to be a mere triviality, but in the Hereafter, this action of his will become a heavy burden upon him. When the divine trumpet (sur) announces that the period of trial is over, people will suddenly find themselves in another world. When it becomes clear to man that the world which he took to be his own was in fact God’s world, he will be so terror-stricken that his entire being will undergo a transformation, and his face will be a reflection of it. In the present world, man ignores the life hereafter, as if it were something very distant. But, after the advent of Doomsday, he will feel that the life of this world was nothing but a few numbered days, and the entire long life thereafter, stretching out before him into eternity, is the actual and ultimate reality.
مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُ يَحْمِلُ يَوْمَ الْقِيَامَةِ وِزْرًا (Whoever turns away from it shall certainly bear a heavy burden on the Doomsday - 20:100) Turning aside from the Qur'an can take different forms: not paying proper attention and respect when it is being recited; showing scant desire to learn to read it or to comprehend its meaning, or reading it incorrectly without regard to correct pronunciation etc.; reading it without full concentration; reading it not to win God's goodwill but to attain worldly rewards such as wealth and fame. Likewise not striving to comprehend the laws laid down by the Qur'an or, having understood them, not complying with them or acting in their defiance are extreme forms of disregard for the Qur'an. Any neglect of the rights and claims of the Qur'an is a great sin and the guilty person will bear it on his head on the Day of Judgment in the shape of a heavy load. It has been related in several traditions that the evil deeds and the sins which a person has committed in his life time will be placed on his head in the shape of a heavy burden on the Day of Resurrection.
(Abiding under it) abiding in the punishment for committing idolatry, (an evil burden for them on the Day of Resurrection) their sins are an evil burden for them on the Day of Resurrection,