The Ant, The Ants — Verse 68
27:68 · an-Naml
Verse display
لَقَدۡ وُعِدۡنَا هَـٰذَا نَحۡنُ وَءَابَاۤؤُنَا مِن قَبۡلُ إِنۡ هَـٰذَاۤ إِلَّاۤ أَسَـٰطِیرُ ٱلۡأَوَّلِینَ ٦٨
laqad wuʿid'nā hādhā naḥnu waābāunā min qablu in hādhā illā asāṭīru l-awalīn
The Ant, The Ants / an-Naml (27:68)
Connections 1 single-source 1 commentator
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mention (1) cited by only one commentator
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Q 27:66 (an-Naml)
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By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
We have heard such promises before, and so did our forefathers. These are just ancient fables.’
laqad wuʿid'nā hādhā naḥnu waābāunā min qablu in hādhā illā asāṭīru l-awalīn
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Tafsir Commentary
Scepticism about the Resurrection and Its Refutation
Allah tells us about the idolators who deny the Resurrection, considering it extremely unlikely that bodies will be re-created after they have become bones and dust. Then He says:
لَقَدْ وُعِدْنَا هَـذَا نَحْنُ وَءَابَآؤُنَا مِن قَبْلُ
(Indeed we were promised this -- we and our forefathers before,) meaning, `we and our forefathers have been hearing this for a long time, but in reality, we have never seen it happen.'
إِنْ هَـذَآ إِلاَّ أَسَـطِيرُ الاٌّوَّلِينَ
(verily, these are nothing but tales of ancients.) the promises that bodies will be restored are
إِلاَّ أَسَـطِيرُ الاٌّوَّلِينَ
(nothing but tales of ancients.) meaning that they were taken by the people who came before us from books which were handed down from one to the other, but they have no basis in reality. Responding to their thoughts of disbelief and their belief that there would be no Resurrection, Allah said,
قُلْ
(Say) `O Muhammad, to these people,'
سِيرُواْ فِى الاٌّرْضِ فَاْنظُرُواْ كَيْفَ كَانَ عَـقِبَةُ الْمُجْرِمِينَ
(Travel in the land and see how has been the end of the criminals. ) meaning, those who denied the Messengers and their message of the Resurrection and other matters. See how the punishment and vengeance of Allah struck them and how Allah saved from among them the noble Messengers and the believers who followed them. This will be an indication of the truth of the Message brought by the Messengers. Then, to comfort the Prophet , Allah says:
وَلاَ تَحْزَنْ عَلَيْهِمْ
(And grieve you not over them,) meaning, `but do not feel sorry for them or kill yourself with regret for them,'
وَلاَ تَكُن فِى ضَيْقٍ مِّمَّا يَمْكُرُونَ
(nor be straitened because of what they plot.) means, `because they plot against you and reject what you have brought, for Allah will help and support you, and cause your religion to prevail over those who oppose you and stubbornly resist you in the east and in the west.'
Already we and our fathers have been promised this before. But these are just the legendary fables of the ancients’ asātīr is the plural of ustūra meaning ‘what has been written down mā sutira of lies’.
لقد وُعدنا هذا البعث نحن وآباؤنا مِن قبل، فلم نر لذلك حقيقة ولم نؤمن به، ما هذا الوعد إلا مما سطَّره الأولون من الأكاذيب في كتبهم وافتروه.
أى ما زلنا نسمع بهذا نحن وآباؤنا ولا نرى له حقيقة ولا وقوعا وقولهم "إن هذا إلا أساطير الأولين" يعنون ما هذا الوعد بإعادة الأبدان "إلا أساطير الأولين" أي أخذه قوم عمن قبلهم من كتب يتلقاه بعض عن بعض وليس له حقيقة.
ثم يتبعون قولهم هذا ، بقول أشد منه فى الإنكار والتهكم فيقولون : ( لَقَدْ وُعِدْنَا هذا نَحْنُ وَآبَآؤُنَا مِن قَبْلُ إِنْ هاذآ إِلاَّ أَسَاطِيرُ الأولين ) .والأساطير : جمع أسطورة ، كأحاديث وأحدوثة ، وأكاذيب وأكذوبة .ومرادهم بها : الخرافات والتخيلات التى لا حقيقة لها .أى : لقد وعدنا الإخراج والإعادة إلى الحياة ، نحن وآباؤنا من قبل ، أى : من قبل أن يخبرنا محمد صلى الله عليه وسلم بذلك ، فنحن وآباؤنا ما زلنا نسمع من القصاص أن هناك بعثا وحسابا ، ولكن لا نرى لذلك حقيقة ولا وقوعا . . .وما هذا الذى نسمعه من محمد صلى الله عليه وسلم فى شأن الآخرة إلا أكاذيب الأولين ، وخرافاتهم التى لا مكان لها فى عقولنا .وهكذا يؤكدون إنكارهم للآخرة ، بشتى ألوان المؤكدات ، المصحوبة بالتهكم والاستخفاف .
(لَقَدْ وُعِدْنَا هَذَا نَحْنُ وَآبَاؤُنَا مِنْ قَبْلُ ) يقول: لقد وَعَدنا هذا من قبل محمد واعدون، وعدوا ذلك آباءنا, فلم نر لذلك حقيقة, ولم نتبين له صحة (إِنْ هَذَا إِلا أَسَاطِيرُ الأوَّلِينَ ) يقول: قالوا: ما هذا الوعد إلا ما سطَّر الأوّلون من الأكاذيب في كتبهم, فأثبتوه فيها وتحدّثوا به من غير أن يكون له صحة.
( لقد وعدنا هذا ) أي : هذا البعث ، ( نحن وآباؤنا من قبل ) أي : من قبل محمد ، وليس ذلك بشيء ( إن هذا ) ما هذا ، ( إلا أساطير الأولين ) أحاديثهم وأكاذيبهم التي كتبوها .
لَقَدْ وُعِدْنَا هَذَا نَحْنُ وَآَبَاؤُنَا مِنْ قَبْلُ إِنْ هَذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ (68){ لقد وُعدنا هذا نحن وءاباؤنا } .وبعد فقد حصل في الاختلاف بين أسلوب الآيتين تفنن كما تقدم في المقدمة السابعة .والأساطير : جمع أسطورة ، وهي القصة والحكاية . وتقدم الكلام على ذلك عند قوله تعالى { وإذا قيل لهم ماذا أنزل ربكم قالوا أساطير الأولين } في سورة النحل ( 24 ) . والمعنى : ما هذا إلا كلام معاد قاله الأولون وسطّروه وتلقفه من جاء بعدهم ولم يقع شيء منه .
{ لَقَدْ وُعِدْنَا هَذَا } أي: البعث { نَحْنُ وَآبَاؤُنَا مِنْ قَبْلُ } أي: فلم يجئنا ولا رأينا منه شيئا. { إِنْ هَذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ } أي: قصصهم وأخبارهم التي تقطع بها الأوقات وليس لها أصل ولا صدق فيها.فانتقل في الإخبار عن أحوال المكذبين بالإخبار أنهم لا يدرون متى وقت الآخرة ثم الإخبار بضعف علمهم فيها ثم الإخبار بأنه شك ثم الإخبار بأنه عمى ثم الإخبار بإنكارهم لذلك واستبعادهم وقوعه. أي: وبسبب هذه الأحوال ترحل خوف الآخرة من قلوبهم فأقدموا على معاصي الله وسهل عليهم تكذيب الحق والتصديق بالباطل واستحلوا الشهوات على القيام بالعبادات فخسروا دنياهم وأخراهم.
قوله تعالى : لقد وعدنا هذا نحن وآباؤنا من قبل إن هذا إلا أساطير الأولين تقدم في سورة ( المؤمنون ) وكانت الأنبياء يقربون أمر البعث في التحذير ; وكل ما هو آت فقريب .
The addressees of the prophets were not absolute and total deniers of the life Hereafter, but they denied that particular concept of the Hereafter, which was presented by the prophets. People were under the impression that the issue of the Hereafter was meant not for them but for others to ponder over. The prophets told them that the Hereafter was as serious a problem for them as it was for others. Yet they clung to the belief that their attachment to some saints or holy persons would redeem them in the Hereafter. The prophets told them, however, that in the Hereafter only God’s grace and not attachment to any saint or holy person would be of any avail. That is why they were mentally confused about the Hereafter. Hot-headed individuals would, of course, articulate their denial of the Hereafter. However, the common people’s position was that they did not deny the Hereafter altogether. But, since acceptance of the concept of the Hereafter resulted in the curtailment of their various liberties, their selfish side was not prepared to accept it. So, in reply, they used to talk as if they doubted it. Due to this mentality, they never gave serious consideration to the arguments in favour of the Hereafter. They remained blind and deaf to them. The fact is that the powers required to decide the fate of nations or races are vested solely in the All-Knowing God. In the present world, He enforces His decisions partially, but in the Hereafter, He will enforce His decisions fully in respect of all nations.
بَلِ ادَّارَكَ عِلْمُهُمْ فِي الْآخِرَةِ ۚ بَلْ هُمْ فِي شَكٍّ مِّنْهَا ۖ بَلْ هُم مِّنْهَا عَمُونَ ﴿66﴾
Rather, their knowledge failed in the matter of Hereafter. Rather, they are in doubt about it. Rather, they are blind to it. 27:66.
There are different recitations for the word اِدّٰرَکَ (iddaraka) and their meanings are also different. Those who are interested should refer to different commentaries for the details. It is enough to understand here that some commentators have taken it to mean "completion" and have explained the verse thus: "Their knowledge and understanding will be completed in the Hereafter", because then the truth about every thing shall be laid bare. But knowledge of truth at that time will be of no avail, because they had been contradicting the Hereafter in the world. But some other commentators have taken the word in the meaning of 'having failed' and 'hating been lost'. The sense in this case would be that their knowledge about the Hereafter was lost, and they could not understand what it was.
(We were promised this) which you are promising us, (forsooth, we and our fathers) before us. ((All) this) which you are promising us, O Muhammad, (is naught but fables) tales (of the men of old.