Concordance
غرم (ghrm)
The root غرم (grm) primarily means to pay or discharge an obligation, like a debt or bloodwit.
Concordance — 6 Occurrences
Every place in the Qur'an where the root غرم appears, grouped by grammatical role.
Noun (6 verses)
وَٱلَّذِینَ یَقُولُونَ رَبَّنَا ٱصۡرِفۡ عَنَّا عَذَابَ جَهَنَّمَۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا ٦٥
Umm Muhammad (Sahih International):
And those who say, "Our Lord, avert from us the punishment of Hell. Indeed, its punishment is ever adhering
Abdel Haleem:
who plead, ‘Our Lord, turn away from us the suffering of Hell, for it is a dreadful torment to suffer
Muhammad Marmaduke Pickthall:
And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish
أَمۡ تَسۡءَلُهُمۡ أَجۡرࣰا فَهُم مِّن مَّغۡرَمࣲ مُّثۡقَلُونَ ٤٠
Umm Muhammad (Sahih International):
Or do you, [O Muhammad], ask of them a payment, so they are by debt burdened down
Abdel Haleem:
Do you [Prophet] demand a payment from them that would burden them with debt
Muhammad Marmaduke Pickthall:
Or askest thou (Muhammad) a fee from them so that they are plunged in debt
إِنَّا لَمُغۡرَمُونَ ٦٦
Umm Muhammad (Sahih International):
[Saying], "Indeed, we are [now] in debt
Abdel Haleem:
‘We are burdened with debt
Muhammad Marmaduke Pickthall:
Lo! we are laden with debt
The Pen 68:46
Noun
أَمۡ تَسۡءَلُهُمۡ أَجۡرࣰا فَهُم مِّن مَّغۡرَمࣲ مُّثۡقَلُونَ ٤٦
Umm Muhammad (Sahih International):
Or do you ask of them a payment, so they are by debt burdened down
Abdel Haleem:
Do you demand some reward from them that would burden them with debt
Muhammad Marmaduke Pickthall:
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed
Repentance 9:60
Noun
۞ إِنَّمَا ٱلصَّدَقَـٰتُ لِلۡفُقَرَاۤءِ وَٱلۡمَسَـٰكِینِ وَٱلۡعَـٰمِلِینَ عَلَیۡهَا وَٱلۡمُؤَلَّفَةِ قُلُوبُهُمۡ وَفِی ٱلرِّقَابِ وَٱلۡغَـٰرِمِینَ وَفِی سَبِیلِ ٱللَّهِ وَٱبۡنِ ٱلسَّبِیلِۖ فَرِیضَةࣰ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِیمٌ حَكِیمࣱ ٦٠
Umm Muhammad (Sahih International):
Zakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah . And Allah is Knowing and Wise
Abdel Haleem:
Alms are meant only for the poor, the needy, those who administer them, those whose hearts need winning over, to free slaves and help those in debt, for God’s cause, and for travellers in need. This is ordained by God; God is all knowing and wise
Muhammad Marmaduke Pickthall:
The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise
Repentance 9:98
Noun
وَمِنَ ٱلۡأَعۡرَابِ مَن یَتَّخِذُ مَا یُنفِقُ مَغۡرَمࣰا وَیَتَرَبَّصُ بِكُمُ ٱلدَّوَاۤىِٕرَۚ عَلَیۡهِمۡ دَاۤىِٕرَةُ ٱلسَّوۡءِۗ وَٱللَّهُ سَمِیعٌ عَلِیمࣱ ٩٨
Umm Muhammad (Sahih International):
And among the bedouins are some who consider what they spend as a loss and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allah is Hearing and Knowing
Abdel Haleem:
Some of the desert Arabs consider what they give to be an imposition; they are waiting for fortune to turn against you, but fortune will turn against them. God is all hearing and all knowing
Muhammad Marmaduke Pickthall:
And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower