4:6
وَٱبۡتَلُوا۟ ٱلۡیَتَـٰمَىٰ حَتَّىٰۤ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنۡ ءَانَسۡتُم مِّنۡهُمۡ رُشۡدࣰا فَٱدۡفَعُوۤا۟ إِلَیۡهِمۡ أَمۡوَ ٰلَهُمۡۖ وَلَا تَأۡكُلُوهَاۤ إِسۡرَافࣰا وَبِدَارًا أَن یَكۡبَرُوا۟ۚ وَمَن كَانَ غَنِیࣰّا فَلۡیَسۡتَعۡفِفۡۖ وَمَن كَانَ فَقِیرࣰا فَلۡیَأۡكُلۡ بِٱلۡمَعۡرُوفِۚ فَإِذَا دَفَعۡتُمۡ إِلَیۡهِمۡ أَمۡوَ ٰلَهُمۡ فَأَشۡهِدُوا۟ عَلَیۡهِمۡۚ وَكَفَىٰ بِٱللَّهِ حَسِیبࣰا ۝٦
Abdul Hye
And test the orphans (their abilities) until they reach the age of marriage. Then if you perceive them mature minded, then deliver to them their wealth. You don’t eat it wastefully and hastily (fearing) that they would grow up (and demand it). Whoever (amongst guardians) is rich, should abstain entirely (from taking wages for taking care of their wealth), and whoever is poor, let him take what is just and reasonable. When you deliver their wealth to them, take witness in their presence. Allah is All-Sufficient in taking account.
wa-ib'talū l-yatāmā ḥattā idhā balaghū l-nikāḥa fa-in ānastum min'hum rush'dan fa-id'faʿū ilayhim amwālahum walā takulūhā is'rāfan wabidāran an yakbarū waman kāna ghaniyyan falyastaʿfif waman kāna faqīran falyakul bil-maʿrūfi fa-idhā dafaʿtum ilayhim amwālahum fa-ashhidū ʿalayhim wakafā bil-lahi ḥasība
4:11
یُوصِیكُمُ ٱللَّهُ فِیۤ أَوۡلَـٰدِكُمۡۖ لِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَیَیۡنِۚ فَإِن كُنَّ نِسَاۤءࣰ فَوۡقَ ٱثۡنَتَیۡنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتۡ وَ ٰحِدَةࣰ فَلَهَا ٱلنِّصۡفُۚ وَلِأَبَوَیۡهِ لِكُلِّ وَ ٰحِدࣲ مِّنۡهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدࣱۚ فَإِن لَّمۡ یَكُن لَّهُۥ وَلَدࣱ وَوَرِثَهُۥۤ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن كَانَ لَهُۥۤ إِخۡوَةࣱ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعۡدِ وَصِیَّةࣲ یُوصِی بِهَاۤ أَوۡ دَیۡنٍۗ ءَابَاۤؤُكُمۡ وَأَبۡنَاۤؤُكُمۡ لَا تَدۡرُونَ أَیُّهُمۡ أَقۡرَبُ لَكُمۡ نَفۡعࣰاۚ فَرِیضَةࣰ مِّنَ ٱللَّهِۗ إِنَّ ٱللَّهَ كَانَ عَلِیمًا حَكِیمࣰا ۝١١
Abdul Hye
Allah commands you regarding your children (inheritance): share of one male (son) shall be equal to share of 2 females (daughters). If there are more than 2 daughters, then for them is 2/3rd of what was left (inheritance); and if there is only one daughter, then her share is ½. For parents, each one of them will get 1/6th of what was left if the deceased left children behind, and if the deceased left no children and the parents are only heirs, then the mother shall get 1/3rd and if the deceased left brothers or (sisters), then the mother will get 1/6th. (This distribution in all cases shall be) after fulfilling the terms of the (last) will and the payment of debts. With respect to parents and children, you don’t know who is more beneficial to you; therefore Allah has issued this ordnance. Indeed Allah is All-Knower, All-Wise
yūṣīkumu l-lahu fī awlādikum lildhakari mith'lu ḥaẓẓi l-unthayayni fa-in kunna nisāan fawqa ith'natayni falahunna thuluthā mā taraka wa-in kānat wāḥidatan falahā l-niṣ'fu wali-abawayhi likulli wāḥidin min'humā l-sudusu mimmā taraka in kāna lahu waladun fa-in lam yakun lahu waladun wawarithahu abawāhu fali-ummihi l-thuluthu fa-in kāna lahu ikh'watun fali-ummihi l-sudusu min baʿdi waṣiyyatin yūṣī bihā aw daynin ābāukum wa-abnāukum lā tadrūna ayyuhum aqrabu lakum nafʿan farīḍatan mina l-lahi inna l-laha kāna ʿalīman ḥakīma
4:12
۞ وَلَكُمۡ نِصۡفُ مَا تَرَكَ أَزۡوَ ٰجُكُمۡ إِن لَّمۡ یَكُن لَّهُنَّ وَلَدࣱۚ فَإِن كَانَ لَهُنَّ وَلَدࣱ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكۡنَۚ مِنۢ بَعۡدِ وَصِیَّةࣲ یُوصِینَ بِهَاۤ أَوۡ دَیۡنࣲۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكۡتُمۡ إِن لَّمۡ یَكُن لَّكُمۡ وَلَدࣱۚ فَإِن كَانَ لَكُمۡ وَلَدࣱ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكۡتُمۚ مِّنۢ بَعۡدِ وَصِیَّةࣲ تُوصُونَ بِهَاۤ أَوۡ دَیۡنࣲۗ وَإِن كَانَ رَجُلࣱ یُورَثُ كَلَـٰلَةً أَوِ ٱمۡرَأَةࣱ وَلَهُۥۤ أَخٌ أَوۡ أُخۡتࣱ فَلِكُلِّ وَ ٰحِدࣲ مِّنۡهُمَا ٱلسُّدُسُۚ فَإِن كَانُوۤا۟ أَكۡثَرَ مِن ذَ ٰلِكَ فَهُمۡ شُرَكَاۤءُ فِی ٱلثُّلُثِۚ مِنۢ بَعۡدِ وَصِیَّةࣲ یُوصَىٰ بِهَاۤ أَوۡ دَیۡنٍ غَیۡرَ مُضَاۤرࣲّۚ وَصِیَّةࣰ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِیمٌ حَلِیمࣱ ۝١٢
Abdul Hye
For you is ½ of what left of your wives if they did not leave a child. If they had a child, then for you a 1/4th of what they left after fulfilling the term of their (last) will and the payment of debt. For your wives a 1/4th of what you have left if you did not leave a child. If you leave a child, then for them is 1/8th of what you have left behind, after fulfilling the terms of your (last) will and the payment of debt. If man or woman is testator having no parents and children or women but has a brother or a sister, then for each one of the 2 is a 1/6th. But if they are more than 2, then they shall share in a 1/3rd after fulfilling the terms of the (last) will and the payment of debt, without being harmful (no loss to anyone). This is the commandment from Allah. Allah is All-Knowing, Forbearing.
walakum niṣ'fu mā taraka azwājukum in lam yakun lahunna waladun fa-in kāna lahunna waladun falakumu l-rubuʿu mimmā tarakna min baʿdi waṣiyyatin yūṣīna bihā aw daynin walahunna l-rubuʿu mimmā taraktum in lam yakun lakum waladun fa-in kāna lakum waladun falahunna l-thumunu mimmā taraktum min baʿdi waṣiyyatin tūṣūna bihā aw daynin wa-in kāna rajulun yūrathu kalālatan awi im'ra-atun walahu akhun aw ukh'tun falikulli wāḥidin min'humā l-sudusu fa-in kānū akthara min dhālika fahum shurakāu fī l-thuluthi min baʿdi waṣiyyatin yūṣā bihā aw daynin ghayra muḍārrin waṣiyyatan mina l-lahi wal-lahu ʿalīmun ḥalīmu
4:23
حُرِّمَتۡ عَلَیۡكُمۡ أُمَّهَـٰتُكُمۡ وَبَنَاتُكُمۡ وَأَخَوَ ٰتُكُمۡ وَعَمَّـٰتُكُمۡ وَخَـٰلَـٰتُكُمۡ وَبَنَاتُ ٱلۡأَخِ وَبَنَاتُ ٱلۡأُخۡتِ وَأُمَّهَـٰتُكُمُ ٱلَّـٰتِیۤ أَرۡضَعۡنَكُمۡ وَأَخَوَ ٰتُكُم مِّنَ ٱلرَّضَـٰعَةِ وَأُمَّهَـٰتُ نِسَاۤىِٕكُمۡ وَرَبَـٰۤىِٕبُكُمُ ٱلَّـٰتِی فِی حُجُورِكُم مِّن نِّسَاۤىِٕكُمُ ٱلَّـٰتِی دَخَلۡتُم بِهِنَّ فَإِن لَّمۡ تَكُونُوا۟ دَخَلۡتُم بِهِنَّ فَلَا جُنَاحَ عَلَیۡكُمۡ وَحَلَـٰۤىِٕلُ أَبۡنَاۤىِٕكُمُ ٱلَّذِینَ مِنۡ أَصۡلَـٰبِكُمۡ وَأَن تَجۡمَعُوا۟ بَیۡنَ ٱلۡأُخۡتَیۡنِ إِلَّا مَا قَدۡ سَلَفَۗ إِنَّ ٱللَّهَ كَانَ غَفُورࣰا رَّحِیمࣰا ۝٢٣
Abdul Hye
Forbidden to you (for marriage) are: your mothers, your daughters, your sisters, your father’s sisters, your mother’s sisters, your brother’s daughters, your sister’s daughters, your (foster) mothers who gave you suck, your (foster) milk suckling sisters, your wife’s mothers, your step daughters who are under your guardianship; born from your wives you had conjugal relations with them, but if you did not have conjugal relations with them then there is no sin on you (to marry their daughters), the wives of your sons who are from your own side, and 2 sisters in wedlock at the same time, except what happened before. Surely, Allah is Forgiving, Merciful.
ḥurrimat ʿalaykum ummahātukum wabanātukum wa-akhawātukum waʿammātukum wakhālātukum wabanātu l-akhi wabanātu l-ukh'ti wa-ummahātukumu allātī arḍaʿnakum wa-akhawātukum mina l-raḍāʿati wa-ummahātu nisāikum warabāibukumu allātī fī ḥujūrikum min nisāikumu allātī dakhaltum bihinna fa-in lam takūnū dakhaltum bihinna falā junāḥa ʿalaykum waḥalāilu abnāikumu alladhīna min aṣlābikum wa-an tajmaʿū bayna l-ukh'tayni illā mā qad salafa inna l-laha kāna ghafūran raḥīma
4:24
۞ وَٱلۡمُحۡصَنَـٰتُ مِنَ ٱلنِّسَاۤءِ إِلَّا مَا مَلَكَتۡ أَیۡمَـٰنُكُمۡۖ كِتَـٰبَ ٱللَّهِ عَلَیۡكُمۡۚ وَأُحِلَّ لَكُم مَّا وَرَاۤءَ ذَ ٰلِكُمۡ أَن تَبۡتَغُوا۟ بِأَمۡوَ ٰلِكُم مُّحۡصِنِینَ غَیۡرَ مُسَـٰفِحِینَۚ فَمَا ٱسۡتَمۡتَعۡتُم بِهِۦ مِنۡهُنَّ فَءَاتُوهُنَّ أُجُورَهُنَّ فَرِیضَةࣰۚ وَلَا جُنَاحَ عَلَیۡكُمۡ فِیمَا تَرَ ٰضَیۡتُم بِهِۦ مِنۢ بَعۡدِ ٱلۡفَرِیضَةِۚ إِنَّ ٱللَّهَ كَانَ عَلِیمًا حَكِیمࣰا ۝٢٤
Abdul Hye
(Also forbidden are) married women, except those (captives) whom your right hands possess. This is a decree of Allah upon you. Allah has made lawful for you those who are beyond these limits that you seek (them in marriage) by your wealth (with bridal gift) desiring chastity, not sin (commit illegal sexual intercourse). You benefit from them (enjoy sexual relations), give them their bridal-due as a duty; and there is no sin on you for what you mutually agree after its prescription. Surely, Allah is All-Knower, All-Wise.
wal-muḥ'ṣanātu mina l-nisāi illā mā malakat aymānukum kitāba l-lahi ʿalaykum wa-uḥilla lakum mā warāa dhālikum an tabtaghū bi-amwālikum muḥ'ṣinīna ghayra musāfiḥīna famā is'tamtaʿtum bihi min'hunna faātūhunna ujūrahunna farīḍatan walā junāḥa ʿalaykum fīmā tarāḍaytum bihi min baʿdi l-farīḍati inna l-laha kāna ʿalīman ḥakīma
4:25
وَمَن لَّمۡ یَسۡتَطِعۡ مِنكُمۡ طَوۡلًا أَن یَنكِحَ ٱلۡمُحۡصَنَـٰتِ ٱلۡمُؤۡمِنَـٰتِ فَمِن مَّا مَلَكَتۡ أَیۡمَـٰنُكُم مِّن فَتَیَـٰتِكُمُ ٱلۡمُؤۡمِنَـٰتِۚ وَٱللَّهُ أَعۡلَمُ بِإِیمَـٰنِكُمۚ بَعۡضُكُم مِّنۢ بَعۡضࣲۚ فَٱنكِحُوهُنَّ بِإِذۡنِ أَهۡلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلۡمَعۡرُوفِ مُحۡصَنَـٰتٍ غَیۡرَ مُسَـٰفِحَـٰتࣲ وَلَا مُتَّخِذَ ٰتِ أَخۡدَانࣲۚ فَإِذَاۤ أُحۡصِنَّ فَإِنۡ أَتَیۡنَ بِفَـٰحِشَةࣲ فَعَلَیۡهِنَّ نِصۡفُ مَا عَلَى ٱلۡمُحۡصَنَـٰتِ مِنَ ٱلۡعَذَابِۚ ذَ ٰلِكَ لِمَنۡ خَشِیَ ٱلۡعَنَتَ مِنكُمۡۚ وَأَن تَصۡبِرُوا۟ خَیۡرࣱ لَّكُمۡۗ وَٱللَّهُ غَفُورࣱ رَّحِیمࣱ ۝٢٥
Abdul Hye
And whoever of you is not able to afford that he marries free believing women, (they may wed) believing girls from among those (captives) whom your right hands possess, and Allah knows all about your faith, you are one from another. Then marry them with permission of their guardians and give them their bridal-due in a fair manner; they (the above said captive girls) should be chaste (in wedlock), not adulterous, nor give secret love affairs. When they are married, if they commit lewdness (illegal sexual intercourse), then upon them (punishment is) ½ of what is upon the free (unmarried) women. This is for those who fear (falling into) sin but it is better for you that you practice self-restraint. Allah is Forgiving, Merciful.
waman lam yastaṭiʿ minkum ṭawlan an yankiḥa l-muḥ'ṣanāti l-mu'mināti famin mā malakat aymānukum min fatayātikumu l-mu'mināti wal-lahu aʿlamu biīmānikum baʿḍukum min baʿḍin fa-inkiḥūhunna bi-idh'ni ahlihinna waātūhunna ujūrahunna bil-maʿrūfi muḥ'ṣanātin ghayra musāfiḥātin walā muttakhidhāti akhdānin fa-idhā uḥ'ṣinna fa-in atayna bifāḥishatin faʿalayhinna niṣ'fu mā ʿalā l-muḥ'ṣanāti mina l-ʿadhābi dhālika liman khashiya l-ʿanata minkum wa-an taṣbirū khayrun lakum wal-lahu ghafūrun raḥīmu
4:34
ٱلرِّجَالُ قَوَّ ٰمُونَ عَلَى ٱلنِّسَاۤءِ بِمَا فَضَّلَ ٱللَّهُ بَعۡضَهُمۡ عَلَىٰ بَعۡضࣲ وَبِمَاۤ أَنفَقُوا۟ مِنۡ أَمۡوَ ٰلِهِمۡۚ فَٱلصَّـٰلِحَـٰتُ قَـٰنِتَـٰتٌ حَـٰفِظَـٰتࣱ لِّلۡغَیۡبِ بِمَا حَفِظَ ٱللَّهُۚ وَٱلَّـٰتِی تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهۡجُرُوهُنَّ فِی ٱلۡمَضَاجِعِ وَٱضۡرِبُوهُنَّۖ فَإِنۡ أَطَعۡنَكُمۡ فَلَا تَبۡغُوا۟ عَلَیۡهِنَّ سَبِیلًاۗ إِنَّ ٱللَّهَ كَانَ عَلِیࣰّا كَبِیرࣰا ۝٣٤
Abdul Hye
Men are the protectors and maintainers of women because Allah has conferred abundantly one of them over others, and because they spend (to support) from their wealth. Therefore the righteous women are devoutly obedient (to Allah and to their husbands) who guard in husband’s absence what Allah has ordered them to guard (their chastity, their husband’s property). But those women whom you fear their rebellion, admonish them (first), and (then) leave them (alone) in the beds, (and last) beat them (lightly, if it is useful), then if they obey you, then don’t seek against them a way (excuse to punish). Surely, Allah is High, Great.
al-rijālu qawwāmūna ʿalā l-nisāi bimā faḍḍala l-lahu baʿḍahum ʿalā baʿḍin wabimā anfaqū min amwālihim fal-ṣāliḥātu qānitātun ḥāfiẓātun lil'ghaybi bimā ḥafiẓa l-lahu wa-allātī takhāfūna nushūzahunna faʿiẓūhunna wa-uh'jurūhunna fī l-maḍājiʿi wa-iḍ'ribūhunna fa-in aṭaʿnakum falā tabghū ʿalayhinna sabīlan inna l-laha kāna ʿaliyyan kabīra
4:43
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَقۡرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمۡ سُكَـٰرَىٰ حَتَّىٰ تَعۡلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِی سَبِیلٍ حَتَّىٰ تَغۡتَسِلُوا۟ۚ وَإِن كُنتُم مَّرۡضَىٰۤ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَاۤءَ أَحَدࣱ مِّنكُم مِّنَ ٱلۡغَاۤىِٕطِ أَوۡ لَـٰمَسۡتُمُ ٱلنِّسَاۤءَ فَلَمۡ تَجِدُوا۟ مَاۤءࣰ فَتَیَمَّمُوا۟ صَعِیدࣰا طَیِّبࣰا فَٱمۡسَحُوا۟ بِوُجُوهِكُمۡ وَأَیۡدِیكُمۡۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا ۝٤٣
Abdul Hye
O you who believe! Don’t offer the prayer while you are intoxicated until you know (the meaning) of what you utter, nor when you are defiled (or in a state of sexual impurity) except when passing on way (traveling) until you wash yourselves. If you are ill, or on a journey, or one of you came from a toilet, or you had a sexual contact with women but did not find water, then do Tayammum with clean earth and rub with it your faces and your hands. Truly, Allah is Pardoning, Forgiving.
yāayyuhā alladhīna āmanū lā taqrabū l-ṣalata wa-antum sukārā ḥattā taʿlamū mā taqūlūna walā junuban illā ʿābirī sabīlin ḥattā taghtasilū wa-in kuntum marḍā aw ʿalā safarin aw jāa aḥadun minkum mina l-ghāiṭi aw lāmastumu l-nisāa falam tajidū māan fatayammamū ṣaʿīdan ṭayyiban fa-im'saḥū biwujūhikum wa-aydīkum inna l-laha kāna ʿafuwwan ghafūra
4:46
مِّنَ ٱلَّذِینَ هَادُوا۟ یُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَیَقُولُونَ سَمِعۡنَا وَعَصَیۡنَا وَٱسۡمَعۡ غَیۡرَ مُسۡمَعࣲ وَرَ ٰعِنَا لَیَّۢا بِأَلۡسِنَتِهِمۡ وَطَعۡنࣰا فِی ٱلدِّینِۚ وَلَوۡ أَنَّهُمۡ قَالُوا۟ سَمِعۡنَا وَأَطَعۡنَا وَٱسۡمَعۡ وَٱنظُرۡنَا لَكَانَ خَیۡرࣰا لَّهُمۡ وَأَقۡوَمَ وَلَـٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَلَا یُؤۡمِنُونَ إِلَّا قَلِیلࣰا ۝٤٦
Abdul Hye
Among those who are Jews (some of them) change words from their right places and they say: “We hear and we disobey,” and “Hear us and (let you O Muhammad) hear nothing.” And ‘Raina’ (an evil word used in Arabic in those days) with a twist of their tongues and a mockery of the religion (Islam). If they had only said: “We hear and we obey”, and “Hear us and look at us (to make us understand),” it would have been better for them, and more proper. But Allah has cursed them due to their disbelief, so they don’t believe except a few.
mina alladhīna hādū yuḥarrifūna l-kalima ʿan mawāḍiʿihi wayaqūlūna samiʿ'nā waʿaṣaynā wa-is'maʿ ghayra mus'maʿin warāʿinā layyan bi-alsinatihim waṭaʿnan fī l-dīni walaw annahum qālū samiʿ'nā wa-aṭaʿnā wa-is'maʿ wa-unẓur'nā lakāna khayran lahum wa-aqwama walākin laʿanahumu l-lahu bikuf'rihim falā yu'minūna illā qalīla
4:77
أَلَمۡ تَرَ إِلَى ٱلَّذِینَ قِیلَ لَهُمۡ كُفُّوۤا۟ أَیۡدِیَكُمۡ وَأَقِیمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَیۡهِمُ ٱلۡقِتَالُ إِذَا فَرِیقࣱ مِّنۡهُمۡ یَخۡشَوۡنَ ٱلنَّاسَ كَخَشۡیَةِ ٱللَّهِ أَوۡ أَشَدَّ خَشۡیَةࣰۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبۡتَ عَلَیۡنَا ٱلۡقِتَالَ لَوۡلَاۤ أَخَّرۡتَنَاۤ إِلَىٰۤ أَجَلࣲ قَرِیبࣲۗ قُلۡ مَتَـٰعُ ٱلدُّنۡیَا قَلِیلࣱ وَٱلۡءَاخِرَةُ خَیۡرࣱ لِّمَنِ ٱتَّقَىٰ وَلَا تُظۡلَمُونَ فَتِیلًا ۝٧٧
Abdul Hye
Have you not seen those when it was said to them to hold back their hands (from fighting) and establish the prayer, and pay obligatory charity? Now, when the fighting is enjoined upon them, then a group of them fear people as they should have feared Allah or even greater fear, and say: “Our Lord! Why have You ordained on us the fighting? Why did not You defer it for us for another (short) period?" Say (to them): “Enjoyment of this world is short.” The Hereafter is better for whoever fears Allah, and you shall not be (treated unjustly) in the least (even equal to the thread of a date-stone).
alam tara ilā alladhīna qīla lahum kuffū aydiyakum wa-aqīmū l-ṣalata waātū l-zakata falammā kutiba ʿalayhimu l-qitālu idhā farīqun min'hum yakhshawna l-nāsa kakhashyati l-lahi aw ashadda khashyatan waqālū rabbanā lima katabta ʿalaynā l-qitāla lawlā akhartanā ilā ajalin qarībin qul matāʿu l-dun'yā qalīlun wal-ākhiratu khayrun limani ittaqā walā tuẓ'lamūna fatīla
4:92
وَمَا كَانَ لِمُؤۡمِنٍ أَن یَقۡتُلَ مُؤۡمِنًا إِلَّا خَطَءࣰاۚ وَمَن قَتَلَ مُؤۡمِنًا خَطَءࣰا فَتَحۡرِیرُ رَقَبَةࣲ مُّؤۡمِنَةࣲ وَدِیَةࣱ مُّسَلَّمَةٌ إِلَىٰۤ أَهۡلِهِۦۤ إِلَّاۤ أَن یَصَّدَّقُوا۟ۚ فَإِن كَانَ مِن قَوۡمٍ عَدُوࣲّ لَّكُمۡ وَهُوَ مُؤۡمِنࣱ فَتَحۡرِیرُ رَقَبَةࣲ مُّؤۡمِنَةࣲۖ وَإِن كَانَ مِن قَوۡمِۭ بَیۡنَكُمۡ وَبَیۡنَهُم مِّیثَـٰقࣱ فَدِیَةࣱ مُّسَلَّمَةٌ إِلَىٰۤ أَهۡلِهِۦ وَتَحۡرِیرُ رَقَبَةࣲ مُّؤۡمِنَةࣲۖ فَمَن لَّمۡ یَجِدۡ فَصِیَامُ شَهۡرَیۡنِ مُتَتَابِعَیۡنِ تَوۡبَةࣰ مِّنَ ٱللَّهِۗ وَكَانَ ٱللَّهُ عَلِیمًا حَكِیمࣰا ۝٩٢
Abdul Hye
It is not (appropriate) for a believer to kill a believer except by mistake. Whoever kills a believer by mistake, then it is commanded to free a believing captive and blood-money (compensation) be paid to his (deceased’s) family, except that they remit it as a charity. If he is from enemy people to you and is a believer; then freedom of a believing captive (is sufficient). If he is from people between you and between them is a covenant, then blood-money is paid to the family, and freedom of a believing captive. But whoever does not find it (means to free a captive and or blood-money), then fast for 2 consecutive months seeking repentance from Allah. Allah is All-Knower, All-Wise
wamā kāna limu'minin an yaqtula mu'minan illā khaṭa-an waman qatala mu'minan khaṭa-an fataḥrīru raqabatin mu'minatin wadiyatun musallamatun ilā ahlihi illā an yaṣṣaddaqū fa-in kāna min qawmin ʿaduwwin lakum wahuwa mu'minun fataḥrīru raqabatin mu'minatin wa-in kāna min qawmin baynakum wabaynahum mīthāqun fadiyatun musallamatun ilā ahlihi wataḥrīru raqabatin mu'minatin faman lam yajid faṣiyāmu shahrayni mutatābiʿayni tawbatan mina l-lahi wakāna l-lahu ʿalīman ḥakīma
4:102
وَإِذَا كُنتَ فِیهِمۡ فَأَقَمۡتَ لَهُمُ ٱلصَّلَوٰةَ فَلۡتَقُمۡ طَاۤىِٕفَةࣱ مِّنۡهُم مَّعَكَ وَلۡیَأۡخُذُوۤا۟ أَسۡلِحَتَهُمۡۖ فَإِذَا سَجَدُوا۟ فَلۡیَكُونُوا۟ مِن وَرَاۤىِٕكُمۡ وَلۡتَأۡتِ طَاۤىِٕفَةٌ أُخۡرَىٰ لَمۡ یُصَلُّوا۟ فَلۡیُصَلُّوا۟ مَعَكَ وَلۡیَأۡخُذُوا۟ حِذۡرَهُمۡ وَأَسۡلِحَتَهُمۡۗ وَدَّ ٱلَّذِینَ كَفَرُوا۟ لَوۡ تَغۡفُلُونَ عَنۡ أَسۡلِحَتِكُمۡ وَأَمۡتِعَتِكُمۡ فَیَمِیلُونَ عَلَیۡكُم مَّیۡلَةࣰ وَ ٰحِدَةࣰۚ وَلَا جُنَاحَ عَلَیۡكُمۡ إِن كَانَ بِكُمۡ أَذࣰى مِّن مَّطَرٍ أَوۡ كُنتُم مَّرۡضَىٰۤ أَن تَضَعُوۤا۟ أَسۡلِحَتَكُمۡۖ وَخُذُوا۟ حِذۡرَكُمۡۗ إِنَّ ٱللَّهَ أَعَدَّ لِلۡكَـٰفِرِینَ عَذَابࣰا مُّهِینࣰا ۝١٠٢
Abdul Hye
When you (O Muhammad) are among them, and you lead them in prayer (during war), let a group of them stand (in prayer) with you and let them take their arms (with them). When they finish prostrations, then let them (take positions) in your rear and let other group come up who has not yet prayed to pray with you, and let them take their precaution and their arms. Those who disbelieve wish, if you neglect your arms and your baggage, then they could jump upon you in a single rush. But there is no blame on you if you lay aside your arms due to inconvenience with you of rain or that you are sick, but take precaution for yourselves. Surely, Allah has prepared a humiliating torment for the disbelievers.
wa-idhā kunta fīhim fa-aqamta lahumu l-ṣalata faltaqum ṭāifatun min'hum maʿaka walyakhudhū asliḥatahum fa-idhā sajadū falyakūnū min warāikum waltati ṭāifatun ukh'rā lam yuṣallū falyuṣallū maʿaka walyakhudhū ḥidh'rahum wa-asliḥatahum wadda alladhīna kafarū law taghfulūna ʿan asliḥatikum wa-amtiʿatikum fayamīlūna ʿalaykum maylatan wāḥidatan walā junāḥa ʿalaykum in kāna bikum adhan min maṭarin aw kuntum marḍā an taḍaʿū asliḥatakum wakhudhū ḥidh'rakum inna l-laha aʿadda lil'kāfirīna ʿadhāban muhīna
4:171
یَـٰۤأَهۡلَ ٱلۡكِتَـٰبِ لَا تَغۡلُوا۟ فِی دِینِكُمۡ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ إِنَّمَا ٱلۡمَسِیحُ عِیسَى ٱبۡنُ مَرۡیَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥۤ أَلۡقَىٰهَاۤ إِلَىٰ مَرۡیَمَ وَرُوحࣱ مِّنۡهُۖ فَءَامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦۖ وَلَا تَقُولُوا۟ ثَلَـٰثَةٌۚ ٱنتَهُوا۟ خَیۡرࣰا لَّكُمۡۚ إِنَّمَا ٱللَّهُ إِلَـٰهࣱ وَ ٰحِدࣱۖ سُبۡحَـٰنَهُۥۤ أَن یَكُونَ لَهُۥ وَلَدࣱۘ لَّهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۗ وَكَفَىٰ بِٱللَّهِ وَكِیلࣰا ۝١٧١
Abdul Hye
O people of the Scripture! Don’t exceed the limits in your religion. Don’t say of Allah but the truth only. The Messiah Jesus, son of Mary (no more than) a Messenger of Allah and His Word “Be” which He conveyed to Mary and a soul from Him (was created by Him in her womb). So believe in Allah and His Messengers, you don’t say: “3 (trinity)!” Give up, it is better for you. Only Allah is one worthy of worship. Glory is to Him far above that He should have a son. To Him belongs what is in the heavens and what is in the earth. Allah is All-Sufficient as a Guardian.
yāahla l-kitābi lā taghlū fī dīnikum walā taqūlū ʿalā l-lahi illā l-ḥaqa innamā l-masīḥu ʿīsā ub'nu maryama rasūlu l-lahi wakalimatuhu alqāhā ilā maryama warūḥun min'hu faāminū bil-lahi warusulihi walā taqūlū thalāthatun intahū khayran lakum innamā l-lahu ilāhun wāḥidun sub'ḥānahu an yakūna lahu waladun lahu mā fī l-samāwāti wamā fī l-arḍi wakafā bil-lahi wakīla
4:176
یَسۡتَفۡتُونَكَ قُلِ ٱللَّهُ یُفۡتِیكُمۡ فِی ٱلۡكَلَـٰلَةِۚ إِنِ ٱمۡرُؤٌا۟ هَلَكَ لَیۡسَ لَهُۥ وَلَدࣱ وَلَهُۥۤ أُخۡتࣱ فَلَهَا نِصۡفُ مَا تَرَكَۚ وَهُوَ یَرِثُهَاۤ إِن لَّمۡ یَكُن لَّهَا وَلَدࣱۚ فَإِن كَانَتَا ٱثۡنَتَیۡنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَۚ وَإِن كَانُوۤا۟ إِخۡوَةࣰ رِّجَالࣰا وَنِسَاۤءࣰ فَلِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَیَیۡنِۗ یُبَیِّنُ ٱللَّهُ لَكُمۡ أَن تَضِلُّوا۟ۗ وَٱللَّهُ بِكُلِّ شَیۡءٍ عَلِیمُۢ ۝١٧٦
Abdul Hye
They ask you to pronounce a ruling. Say: “Allah pronounces for you a ruling about Al-Kalala (who leaves behind no heirs). If a man dies, he does not have a child and a sister, then for her is ½ (inheritance) of what he has left. He (brother) will inherit her (sister) if she does not have a child. If there are 2 (sisters), then for them are 2/3rd of what he left, and if they were (many) brothers (and sisters) male and female, then the male will have the 2 shares (twice) of females. (Thus) Allah makes clear to you lest you go astray. Allah is All-Knower of everything."
yastaftūnaka quli l-lahu yuf'tīkum fī l-kalālati ini im'ru-on halaka laysa lahu waladun walahu ukh'tun falahā niṣ'fu mā taraka wahuwa yarithuhā in lam yakun lahā waladun fa-in kānatā ith'natayni falahumā l-thuluthāni mimmā taraka wa-in kānū ikh'watan rijālan wanisāan falildhakari mith'lu ḥaẓẓi l-unthayayni yubayyinu l-lahu lakum an taḍillū wal-lahu bikulli shayin ʿalīmu