Mir Aneesuddin

Surah 4. Women (an-Nisa`)

176 verses Medinan
1 Orphans' Guardians
4:6
وَٱبۡتَلُوا۟ ٱلۡیَتَـٰمَىٰ حَتَّىٰۤ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنۡ ءَانَسۡتُم مِّنۡهُمۡ رُشۡدࣰا فَٱدۡفَعُوۤا۟ إِلَیۡهِمۡ أَمۡوَ ٰلَهُمۡۖ وَلَا تَأۡكُلُوهَاۤ إِسۡرَافࣰا وَبِدَارًا أَن یَكۡبَرُوا۟ۚ وَمَن كَانَ غَنِیࣰّا فَلۡیَسۡتَعۡفِفۡۖ وَمَن كَانَ فَقِیرࣰا فَلۡیَأۡكُلۡ بِٱلۡمَعۡرُوفِۚ فَإِذَا دَفَعۡتُمۡ إِلَیۡهِمۡ أَمۡوَ ٰلَهُمۡ فَأَشۡهِدُوا۟ عَلَیۡهِمۡۚ وَكَفَىٰ بِٱللَّهِ حَسِیبࣰا ۝٦
Mir Aneesuddin
And test the orphans till the time they reach the age of marriage, then if you find in them, the capacity for correct judgment, then hand over their wealth to them, and do not consume it extravagantly and hastily (fearing) that they will grow up (and then claim their wealth), and if the (guardian) is rich then let him abstain (from using the wealth of the orphans) and if the (guardian) is poor, then let him consume in a recognised (good manner). And when you hand over to the (orphans) their wealth, have witnesses on them though Allah is sufficient as One Who takes account. in (from using the wealth of the orphans) and if the (guardian) is poor, then let him consume in a recognised (good manner). And when you hand over to the (orphans) their wealth, have witnesses on them though Allah is sufficient as One Who takes account.
wa-ib'talū l-yatāmā ḥattā idhā balaghū l-nikāḥa fa-in ānastum min'hum rush'dan fa-id'faʿū ilayhim amwālahum walā takulūhā is'rāfan wabidāran an yakbarū waman kāna ghaniyyan falyastaʿfif waman kāna faqīran falyakul bil-maʿrūfi fa-idhā dafaʿtum ilayhim amwālahum fa-ashhidū ʿalayhim wakafā bil-lahi ḥasība
2 Law of Inheritance
4:11
یُوصِیكُمُ ٱللَّهُ فِیۤ أَوۡلَـٰدِكُمۡۖ لِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَیَیۡنِۚ فَإِن كُنَّ نِسَاۤءࣰ فَوۡقَ ٱثۡنَتَیۡنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتۡ وَ ٰحِدَةࣰ فَلَهَا ٱلنِّصۡفُۚ وَلِأَبَوَیۡهِ لِكُلِّ وَ ٰحِدࣲ مِّنۡهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدࣱۚ فَإِن لَّمۡ یَكُن لَّهُۥ وَلَدࣱ وَوَرِثَهُۥۤ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن كَانَ لَهُۥۤ إِخۡوَةࣱ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعۡدِ وَصِیَّةࣲ یُوصِی بِهَاۤ أَوۡ دَیۡنٍۗ ءَابَاۤؤُكُمۡ وَأَبۡنَاۤؤُكُمۡ لَا تَدۡرُونَ أَیُّهُمۡ أَقۡرَبُ لَكُمۡ نَفۡعࣰاۚ فَرِیضَةࣰ مِّنَ ٱللَّهِۗ إِنَّ ٱللَّهَ كَانَ عَلِیمًا حَكِیمࣰا ۝١١
Mir Aneesuddin
Allah directs you concerning your children: For the male a portion equivalent of two females. And if there are more than two females then theirs is two thirds of what is left (to be inherited) and if there is only one, then for her half. And for his parents, for each of them the sixth of what is left behind if he has a child but if he does not have a child and (only) his parents inherit him, then for the mother a third, but if he has brothers then to his mother one sixth after fulfilling the directions of the deceased with which he had directed or (payment of) loan (which he left unpaid); (between) your parents and your children, you do not know which of them is nearer to you in usefulness, (this is an) ordinance from Allah and Allah is certainly Knowing, Wise.
yūṣīkumu l-lahu fī awlādikum lildhakari mith'lu ḥaẓẓi l-unthayayni fa-in kunna nisāan fawqa ith'natayni falahunna thuluthā mā taraka wa-in kānat wāḥidatan falahā l-niṣ'fu wali-abawayhi likulli wāḥidin min'humā l-sudusu mimmā taraka in kāna lahu waladun fa-in lam yakun lahu waladun wawarithahu abawāhu fali-ummihi l-thuluthu fa-in kāna lahu ikh'watun fali-ummihi l-sudusu min baʿdi waṣiyyatin yūṣī bihā aw daynin ābāukum wa-abnāukum lā tadrūna ayyuhum aqrabu lakum nafʿan farīḍatan mina l-lahi inna l-laha kāna ʿalīman ḥakīma
4:12
۞ وَلَكُمۡ نِصۡفُ مَا تَرَكَ أَزۡوَ ٰجُكُمۡ إِن لَّمۡ یَكُن لَّهُنَّ وَلَدࣱۚ فَإِن كَانَ لَهُنَّ وَلَدࣱ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكۡنَۚ مِنۢ بَعۡدِ وَصِیَّةࣲ یُوصِینَ بِهَاۤ أَوۡ دَیۡنࣲۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكۡتُمۡ إِن لَّمۡ یَكُن لَّكُمۡ وَلَدࣱۚ فَإِن كَانَ لَكُمۡ وَلَدࣱ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكۡتُمۚ مِّنۢ بَعۡدِ وَصِیَّةࣲ تُوصُونَ بِهَاۤ أَوۡ دَیۡنࣲۗ وَإِن كَانَ رَجُلࣱ یُورَثُ كَلَـٰلَةً أَوِ ٱمۡرَأَةࣱ وَلَهُۥۤ أَخٌ أَوۡ أُخۡتࣱ فَلِكُلِّ وَ ٰحِدࣲ مِّنۡهُمَا ٱلسُّدُسُۚ فَإِن كَانُوۤا۟ أَكۡثَرَ مِن ذَ ٰلِكَ فَهُمۡ شُرَكَاۤءُ فِی ٱلثُّلُثِۚ مِنۢ بَعۡدِ وَصِیَّةࣲ یُوصَىٰ بِهَاۤ أَوۡ دَیۡنٍ غَیۡرَ مُضَاۤرࣲّۚ وَصِیَّةࣰ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِیمٌ حَلِیمࣱ ۝١٢
Mir Aneesuddin
And for you half of what your wives leave behind if they have no child, but if they have a child then for you is one fourth of what they leave behind, after fulfilling the directions of the deceased with which they had directed or (payment of ) loan (which they left unpaid); and for the (wives) one fourth of what you leave behind if you have no child, but if you have a child then for them is one eighth of what you leave behind after fulfilling the directions with which you had directed or (payment of ) loan (which you left unpaid). And if a man or a woman whose (property) is to be inherited, has neither ascendants nor descendants and he/she has a brother or sister then to each one of the two one sixth, but if there are more than that then they are sharers in one third after fulfilling the directions of the deceased with which he had directed or (payment of) loan (which he/she left unpaid) without harming; (this is a ) direction from Allah and Allah is Knowing, Clement (Kind). one fourth of what you leave behind if you have no child, but if you have a child then for them is one eighth of what you leave behind after fulfilling the directions with which you had directed or (payment of ) loan (which you left unpaid). And if a man or a woman whose (property) is to be inherited, has neither ascendants nor descendants and he/she has a brother or sister then to each one of the two one sixth, but if there are more than that then they are sharers in one third after fulfilling the directions of the deceased with which he had directed or (payment of) loan (which he/she left unpaid) without harming; (this is a ) direction from Allah and Allah is Knowing, Clement (Kind).
walakum niṣ'fu mā taraka azwājukum in lam yakun lahunna waladun fa-in kāna lahunna waladun falakumu l-rubuʿu mimmā tarakna min baʿdi waṣiyyatin yūṣīna bihā aw daynin walahunna l-rubuʿu mimmā taraktum in lam yakun lakum waladun fa-in kāna lakum waladun falahunna l-thumunu mimmā taraktum min baʿdi waṣiyyatin tūṣūna bihā aw daynin wa-in kāna rajulun yūrathu kalālatan awi im'ra-atun walahu akhun aw ukh'tun falikulli wāḥidin min'humā l-sudusu fa-in kānū akthara min dhālika fahum shurakāu fī l-thuluthi min baʿdi waṣiyyatin yūṣā bihā aw daynin ghayra muḍārrin waṣiyyatan mina l-lahi wal-lahu ʿalīmun ḥalīmu
3 Treatment of Women
4 Women who may be married
4:23
حُرِّمَتۡ عَلَیۡكُمۡ أُمَّهَـٰتُكُمۡ وَبَنَاتُكُمۡ وَأَخَوَ ٰتُكُمۡ وَعَمَّـٰتُكُمۡ وَخَـٰلَـٰتُكُمۡ وَبَنَاتُ ٱلۡأَخِ وَبَنَاتُ ٱلۡأُخۡتِ وَأُمَّهَـٰتُكُمُ ٱلَّـٰتِیۤ أَرۡضَعۡنَكُمۡ وَأَخَوَ ٰتُكُم مِّنَ ٱلرَّضَـٰعَةِ وَأُمَّهَـٰتُ نِسَاۤىِٕكُمۡ وَرَبَـٰۤىِٕبُكُمُ ٱلَّـٰتِی فِی حُجُورِكُم مِّن نِّسَاۤىِٕكُمُ ٱلَّـٰتِی دَخَلۡتُم بِهِنَّ فَإِن لَّمۡ تَكُونُوا۟ دَخَلۡتُم بِهِنَّ فَلَا جُنَاحَ عَلَیۡكُمۡ وَحَلَـٰۤىِٕلُ أَبۡنَاۤىِٕكُمُ ٱلَّذِینَ مِنۡ أَصۡلَـٰبِكُمۡ وَأَن تَجۡمَعُوا۟ بَیۡنَ ٱلۡأُخۡتَیۡنِ إِلَّا مَا قَدۡ سَلَفَۗ إِنَّ ٱللَّهَ كَانَ غَفُورࣰا رَّحِیمࣰا ۝٢٣
Mir Aneesuddin
Forbidden to you (for marriage) are your mothers and your daughters and your sisters and your father's sisters and your mother's sisters and your brothers daughters and your sisters' daughters and your mothers who have suckled you and your foster sisters and your mothers-inlaw and your step daughters under your guardianship (born) of your wives unto whom you have gone in, but if you have not gone in unto them, then there is no sin on you (in marrying them), and (also forbidden) are the wives of your sons who are from your own loins and that you have (at a time) two sisters together (in your wedlock), (there is an) exception to what has already happened in the past, Allah is certainly Protectively Forgiving, Merciful.
ḥurrimat ʿalaykum ummahātukum wabanātukum wa-akhawātukum waʿammātukum wakhālātukum wabanātu l-akhi wabanātu l-ukh'ti wa-ummahātukumu allātī arḍaʿnakum wa-akhawātukum mina l-raḍāʿati wa-ummahātu nisāikum warabāibukumu allātī fī ḥujūrikum min nisāikumu allātī dakhaltum bihinna fa-in lam takūnū dakhaltum bihinna falā junāḥa ʿalaykum waḥalāilu abnāikumu alladhīna min aṣlābikum wa-an tajmaʿū bayna l-ukh'tayni illā mā qad salafa inna l-laha kāna ghafūran raḥīma
4:24
۞ وَٱلۡمُحۡصَنَـٰتُ مِنَ ٱلنِّسَاۤءِ إِلَّا مَا مَلَكَتۡ أَیۡمَـٰنُكُمۡۖ كِتَـٰبَ ٱللَّهِ عَلَیۡكُمۡۚ وَأُحِلَّ لَكُم مَّا وَرَاۤءَ ذَ ٰلِكُمۡ أَن تَبۡتَغُوا۟ بِأَمۡوَ ٰلِكُم مُّحۡصِنِینَ غَیۡرَ مُسَـٰفِحِینَۚ فَمَا ٱسۡتَمۡتَعۡتُم بِهِۦ مِنۡهُنَّ فَءَاتُوهُنَّ أُجُورَهُنَّ فَرِیضَةࣰۚ وَلَا جُنَاحَ عَلَیۡكُمۡ فِیمَا تَرَ ٰضَیۡتُم بِهِۦ مِنۢ بَعۡدِ ٱلۡفَرِیضَةِۚ إِنَّ ٱللَّهَ كَانَ عَلِیمًا حَكِیمࣰا ۝٢٤
Mir Aneesuddin
And (forbidden to you for marriage are:) all married women except those whom your right hands possess. Allah has prescribed (this) for you, and lawful for you (to marry) are (all women) other than those mentioned above, provided that you seek them (in marriage) with your wealth, being chaste, not fornicators*; then for that which you benefit through the (marriage) from them, give them their appointed dowries, and there is no sin on you about what you mutually agree upon after appointing (the dowries), Allah is certainly Knowing, Wise. * Those who have unlawful sexual intercourse. * Those who have unlawful sexual intercourse.
wal-muḥ'ṣanātu mina l-nisāi illā mā malakat aymānukum kitāba l-lahi ʿalaykum wa-uḥilla lakum mā warāa dhālikum an tabtaghū bi-amwālikum muḥ'ṣinīna ghayra musāfiḥīna famā is'tamtaʿtum bihi min'hunna faātūhunna ujūrahunna farīḍatan walā junāḥa ʿalaykum fīmā tarāḍaytum bihi min baʿdi l-farīḍati inna l-laha kāna ʿalīman ḥakīma
4:25
وَمَن لَّمۡ یَسۡتَطِعۡ مِنكُمۡ طَوۡلًا أَن یَنكِحَ ٱلۡمُحۡصَنَـٰتِ ٱلۡمُؤۡمِنَـٰتِ فَمِن مَّا مَلَكَتۡ أَیۡمَـٰنُكُم مِّن فَتَیَـٰتِكُمُ ٱلۡمُؤۡمِنَـٰتِۚ وَٱللَّهُ أَعۡلَمُ بِإِیمَـٰنِكُمۚ بَعۡضُكُم مِّنۢ بَعۡضࣲۚ فَٱنكِحُوهُنَّ بِإِذۡنِ أَهۡلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلۡمَعۡرُوفِ مُحۡصَنَـٰتٍ غَیۡرَ مُسَـٰفِحَـٰتࣲ وَلَا مُتَّخِذَ ٰتِ أَخۡدَانࣲۚ فَإِذَاۤ أُحۡصِنَّ فَإِنۡ أَتَیۡنَ بِفَـٰحِشَةࣲ فَعَلَیۡهِنَّ نِصۡفُ مَا عَلَى ٱلۡمُحۡصَنَـٰتِ مِنَ ٱلۡعَذَابِۚ ذَ ٰلِكَ لِمَنۡ خَشِیَ ٱلۡعَنَتَ مِنكُمۡۚ وَأَن تَصۡبِرُوا۟ خَیۡرࣱ لَّكُمۡۗ وَٱللَّهُ غَفُورࣱ رَّحِیمࣱ ۝٢٥
Mir Aneesuddin
And whoever among you is not able to afford to marry free believing women, then (he may marry) from those whom your right hands possess from among your believing maids, and Allah knows best your belief, you are one from another, so marry the (maids) with the permission of their people and give them their dowries in a recognised (good manner), they should be chaste not fornicatresses nor those who take lovers. And when the (maids) are taken in wedlock and (then) if they commit an indecency, then on them is half of the punishment of that on free women. This (permission to marry slave girls) is for him among you who fears falling into distress, but it is better for you if you are patient, and Allah is Protectively Forgiving, Merciful.
waman lam yastaṭiʿ minkum ṭawlan an yankiḥa l-muḥ'ṣanāti l-mu'mināti famin mā malakat aymānukum min fatayātikumu l-mu'mināti wal-lahu aʿlamu biīmānikum baʿḍukum min baʿḍin fa-inkiḥūhunna bi-idh'ni ahlihinna waātūhunna ujūrahunna bil-maʿrūfi muḥ'ṣanātin ghayra musāfiḥātin walā muttakhidhāti akhdānin fa-idhā uḥ'ṣinna fa-in atayna bifāḥishatin faʿalayhinna niṣ'fu mā ʿalā l-muḥ'ṣanāti mina l-ʿadhābi dhālika liman khashiya l-ʿanata minkum wa-an taṣbirū khayrun lakum wal-lahu ghafūrun raḥīmu
5 Women's Rights over their Earnings
6 Disagreement of Husband and Wife
4:34
ٱلرِّجَالُ قَوَّ ٰمُونَ عَلَى ٱلنِّسَاۤءِ بِمَا فَضَّلَ ٱللَّهُ بَعۡضَهُمۡ عَلَىٰ بَعۡضࣲ وَبِمَاۤ أَنفَقُوا۟ مِنۡ أَمۡوَ ٰلِهِمۡۚ فَٱلصَّـٰلِحَـٰتُ قَـٰنِتَـٰتٌ حَـٰفِظَـٰتࣱ لِّلۡغَیۡبِ بِمَا حَفِظَ ٱللَّهُۚ وَٱلَّـٰتِی تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهۡجُرُوهُنَّ فِی ٱلۡمَضَاجِعِ وَٱضۡرِبُوهُنَّۖ فَإِنۡ أَطَعۡنَكُمۡ فَلَا تَبۡغُوا۟ عَلَیۡهِنَّ سَبِیلًاۗ إِنَّ ٱللَّهَ كَانَ عَلِیࣰّا كَبِیرࣰا ۝٣٤
Mir Aneesuddin
Men are established over women because of that in which Allah has been (more) gracious to some (men), compared to others (women), and because of that which the (men) spend from their wealth; therefore the righteous women are obedient, guardians of the unseen (their chastity in all respects), which Allah (orders that it should be) guarded. And as for those (women) from whom you fear confrontation, admonish them and leave them alone in their sleeping places and strike them (by word or action) then if they obey you, do not seek a way against them, Allah is certainly High, Great.
al-rijālu qawwāmūna ʿalā l-nisāi bimā faḍḍala l-lahu baʿḍahum ʿalā baʿḍin wabimā anfaqū min amwālihim fal-ṣāliḥātu qānitātun ḥāfiẓātun lil'ghaybi bimā ḥafiẓa l-lahu wa-allātī takhāfūna nushūzahunna faʿiẓūhunna wa-uh'jurūhunna fī l-maḍājiʿi wa-iḍ'ribūhunna fa-in aṭaʿnakum falā tabghū ʿalayhinna sabīlan inna l-laha kāna ʿaliyyan kabīra
7 Purification of Soul
4:43
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَقۡرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمۡ سُكَـٰرَىٰ حَتَّىٰ تَعۡلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِی سَبِیلٍ حَتَّىٰ تَغۡتَسِلُوا۟ۚ وَإِن كُنتُم مَّرۡضَىٰۤ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَاۤءَ أَحَدࣱ مِّنكُم مِّنَ ٱلۡغَاۤىِٕطِ أَوۡ لَـٰمَسۡتُمُ ٱلنِّسَاۤءَ فَلَمۡ تَجِدُوا۟ مَاۤءࣰ فَتَیَمَّمُوا۟ صَعِیدࣰا طَیِّبࣰا فَٱمۡسَحُوا۟ بِوُجُوهِكُمۡ وَأَیۡدِیكُمۡۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا ۝٤٣
Mir Aneesuddin
O you who believe ! do not go near worship (salat) when you are intoxicated (not conscious) until you know what you say, nor when you have not taken a bath after sexual intercourse (or passing out of semen during sleep etc) until you have bathed, except when you are traveling on a road, and if you are sick or on a journey or one of you comes from the toilet or you have touched women, then (under the above circumstances if) you do not find water then take clean dust and wipe your faces and your hands, Allah is certainly Pardoning, Protectively Forgiving.
yāayyuhā alladhīna āmanū lā taqrabū l-ṣalata wa-antum sukārā ḥattā taʿlamū mā taqūlūna walā junuban illā ʿābirī sabīlin ḥattā taghtasilū wa-in kuntum marḍā aw ʿalā safarin aw jāa aḥadun minkum mina l-ghāiṭi aw lāmastumu l-nisāa falam tajidū māan fatayammamū ṣaʿīdan ṭayyiban fa-im'saḥū biwujūhikum wa-aydīkum inna l-laha kāna ʿafuwwan ghafūra
4:46
مِّنَ ٱلَّذِینَ هَادُوا۟ یُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَیَقُولُونَ سَمِعۡنَا وَعَصَیۡنَا وَٱسۡمَعۡ غَیۡرَ مُسۡمَعࣲ وَرَ ٰعِنَا لَیَّۢا بِأَلۡسِنَتِهِمۡ وَطَعۡنࣰا فِی ٱلدِّینِۚ وَلَوۡ أَنَّهُمۡ قَالُوا۟ سَمِعۡنَا وَأَطَعۡنَا وَٱسۡمَعۡ وَٱنظُرۡنَا لَكَانَ خَیۡرࣰا لَّهُمۡ وَأَقۡوَمَ وَلَـٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَلَا یُؤۡمِنُونَ إِلَّا قَلِیلࣰا ۝٤٦
Mir Aneesuddin
Of those who are Jews, they alter the words from their places and say, "We heard and we disobey, and hear, you may not be made to hear," and "Listen to us," distorting (the word) with their tongues (when it means, he is a fool) and taunting (at) the religion (Islam), and had they said, "We hear and we obey," and "Hear and look at us." it would have been better for them and more upright, but Allah has cursed them because of their infidelity so they do not believe, except a few (of them). more upright, but Allah has cursed them because of their infidelity so they do not believe, except a few (of them).
mina alladhīna hādū yuḥarrifūna l-kalima ʿan mawāḍiʿihi wayaqūlūna samiʿ'nā waʿaṣaynā wa-is'maʿ ghayra mus'maʿin warāʿinā layyan bi-alsinatihim waṭaʿnan fī l-dīni walaw annahum qālū samiʿ'nā wa-aṭaʿnā wa-is'maʿ wa-unẓur'nā lakāna khayran lahum wa-aqwama walākin laʿanahumu l-lahu bikuf'rihim falā yu'minūna illā qalīla
8 Kingdom for Abraham's Descendants
9 Prophet must be obeyed
10 Believers must defend
11 Hypocrites' Attitude
4:77
أَلَمۡ تَرَ إِلَى ٱلَّذِینَ قِیلَ لَهُمۡ كُفُّوۤا۟ أَیۡدِیَكُمۡ وَأَقِیمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَیۡهِمُ ٱلۡقِتَالُ إِذَا فَرِیقࣱ مِّنۡهُمۡ یَخۡشَوۡنَ ٱلنَّاسَ كَخَشۡیَةِ ٱللَّهِ أَوۡ أَشَدَّ خَشۡیَةࣰۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبۡتَ عَلَیۡنَا ٱلۡقِتَالَ لَوۡلَاۤ أَخَّرۡتَنَاۤ إِلَىٰۤ أَجَلࣲ قَرِیبࣲۗ قُلۡ مَتَـٰعُ ٱلدُّنۡیَا قَلِیلࣱ وَٱلۡءَاخِرَةُ خَیۡرࣱ لِّمَنِ ٱتَّقَىٰ وَلَا تُظۡلَمُونَ فَتِیلًا ۝٧٧
Mir Aneesuddin
Did you not consider those to whom it was said, "With hold your hands and establish worship (salat) and give charity (zakat)?" But when fighting was prescribed for them, a party of them feared human beings as they ought to have feared Allah or with a stronger fear, and said, "Our Fosterer ! why did you prescribe fighting on us, why did you not postpone it for us till a nearby term?" Say, "The provision of this world is little and the hereafter is better for one who guards (against evil) and you will not be dealt with unjustly even to the extent of the hair on a date stone."
alam tara ilā alladhīna qīla lahum kuffū aydiyakum wa-aqīmū l-ṣalata waātū l-zakata falammā kutiba ʿalayhimu l-qitālu idhā farīqun min'hum yakhshawna l-nāsa kakhashyati l-lahi aw ashadda khashyatan waqālū rabbanā lima katabta ʿalaynā l-qitāla lawlā akhartanā ilā ajalin qarībin qul matāʿu l-dun'yā qalīlun wal-ākhiratu khayrun limani ittaqā walā tuẓ'lamūna fatīla
12 How to deal with Hypocrites
13 Murderess of a Muslim
4:92
وَمَا كَانَ لِمُؤۡمِنٍ أَن یَقۡتُلَ مُؤۡمِنًا إِلَّا خَطَءࣰاۚ وَمَن قَتَلَ مُؤۡمِنًا خَطَءࣰا فَتَحۡرِیرُ رَقَبَةࣲ مُّؤۡمِنَةࣲ وَدِیَةࣱ مُّسَلَّمَةٌ إِلَىٰۤ أَهۡلِهِۦۤ إِلَّاۤ أَن یَصَّدَّقُوا۟ۚ فَإِن كَانَ مِن قَوۡمٍ عَدُوࣲّ لَّكُمۡ وَهُوَ مُؤۡمِنࣱ فَتَحۡرِیرُ رَقَبَةࣲ مُّؤۡمِنَةࣲۖ وَإِن كَانَ مِن قَوۡمِۭ بَیۡنَكُمۡ وَبَیۡنَهُم مِّیثَـٰقࣱ فَدِیَةࣱ مُّسَلَّمَةٌ إِلَىٰۤ أَهۡلِهِۦ وَتَحۡرِیرُ رَقَبَةࣲ مُّؤۡمِنَةࣲۖ فَمَن لَّمۡ یَجِدۡ فَصِیَامُ شَهۡرَیۡنِ مُتَتَابِعَیۡنِ تَوۡبَةࣰ مِّنَ ٱللَّهِۗ وَكَانَ ٱللَّهُ عَلِیمًا حَكِیمࣰا ۝٩٢
Mir Aneesuddin
And it does not befit a believer to kill (another) believer except by mistake. And whoever kills a believer (even) by mistake, he should set free a believing slave and pay the blood money to the people (of the slain), except that (the people of the slain do not take the money and) leave it as charity. And if the slain was from a people who are at enemity with you but he was a believer then he (the murderer) should set free a believing slave; the slain was from a people between whom and you is a treaty, then the blood-money should be paid to his (slain's) people and (in addition, the murderer) should set free a believing slave, and one who cannot find (the means) should in that case, fast for two successive months. A penance from Allah and Allah is Knowing, Wise. people (of the slain), except that (the people of the slain do not take the money and) leave it as charity. And if the slain was from a people who are at enemity with you but he was a believer then he (the murderer) should set free a believing slave; the slain was from a people between whom and you is a treaty, then the blood-money should be paid to his (slain's) people and (in addition, the murderer) should set free a believing slave, and one who cannot find (the means) should in that case, fast for two successive months. A penance from Allah and Allah is Knowing, Wise.
wamā kāna limu'minin an yaqtula mu'minan illā khaṭa-an waman qatala mu'minan khaṭa-an fataḥrīru raqabatin mu'minatin wadiyatun musallamatun ilā ahlihi illā an yaṣṣaddaqū fa-in kāna min qawmin ʿaduwwin lakum wahuwa mu'minun fataḥrīru raqabatin mu'minatin wa-in kāna min qawmin baynakum wabaynahum mīthāqun fadiyatun musallamatun ilā ahlihi wataḥrīru raqabatin mu'minatin faman lam yajid faṣiyāmu shahrayni mutatābiʿayni tawbatan mina l-lahi wakāna l-lahu ʿalīman ḥakīma
4:94
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِذَا ضَرَبۡتُمۡ فِی سَبِیلِ ٱللَّهِ فَتَبَیَّنُوا۟ وَلَا تَقُولُوا۟ لِمَنۡ أَلۡقَىٰۤ إِلَیۡكُمُ ٱلسَّلَـٰمَ لَسۡتَ مُؤۡمِنࣰا تَبۡتَغُونَ عَرَضَ ٱلۡحَیَوٰةِ ٱلدُّنۡیَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِیرَةࣱۚ كَذَ ٰلِكَ كُنتُم مِّن قَبۡلُ فَمَنَّ ٱللَّهُ عَلَیۡكُمۡ فَتَبَیَّنُوۤا۟ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِیرࣰا ۝٩٤
Mir Aneesuddin
O you who believe ! when you go striking in the way of Allah, carefully investigate and do not say to one who offers you peace, (or salutation), "You are not a believer," seeking apparent good of the life of this world (by way of taking away his belongings as booty of war), because with Allah is abundant gain (better than the booty of war). Earlier, you too were like that but Allah bestowed His favour on you, so carefully investigate. Allah is certainly informed about what you do.
yāayyuhā alladhīna āmanū idhā ḍarabtum fī sabīli l-lahi fatabayyanū walā taqūlū liman alqā ilaykumu l-salāma lasta mu'minan tabtaghūna ʿaraḍa l-ḥayati l-dun'yā faʿinda l-lahi maghānimu kathīratun kadhālika kuntum min qablu famanna l-lahu ʿalaykum fatabayyanū inna l-laha kāna bimā taʿmalūna khabīra
14 Muslims against enemy
15 Prayer when Fighting
4:102
وَإِذَا كُنتَ فِیهِمۡ فَأَقَمۡتَ لَهُمُ ٱلصَّلَوٰةَ فَلۡتَقُمۡ طَاۤىِٕفَةࣱ مِّنۡهُم مَّعَكَ وَلۡیَأۡخُذُوۤا۟ أَسۡلِحَتَهُمۡۖ فَإِذَا سَجَدُوا۟ فَلۡیَكُونُوا۟ مِن وَرَاۤىِٕكُمۡ وَلۡتَأۡتِ طَاۤىِٕفَةٌ أُخۡرَىٰ لَمۡ یُصَلُّوا۟ فَلۡیُصَلُّوا۟ مَعَكَ وَلۡیَأۡخُذُوا۟ حِذۡرَهُمۡ وَأَسۡلِحَتَهُمۡۗ وَدَّ ٱلَّذِینَ كَفَرُوا۟ لَوۡ تَغۡفُلُونَ عَنۡ أَسۡلِحَتِكُمۡ وَأَمۡتِعَتِكُمۡ فَیَمِیلُونَ عَلَیۡكُم مَّیۡلَةࣰ وَ ٰحِدَةࣰۚ وَلَا جُنَاحَ عَلَیۡكُمۡ إِن كَانَ بِكُمۡ أَذࣰى مِّن مَّطَرٍ أَوۡ كُنتُم مَّرۡضَىٰۤ أَن تَضَعُوۤا۟ أَسۡلِحَتَكُمۡۖ وَخُذُوا۟ حِذۡرَكُمۡۗ إِنَّ ٱللَّهَ أَعَدَّ لِلۡكَـٰفِرِینَ عَذَابࣰا مُّهِینࣰا ۝١٠٢
Mir Aneesuddin
And when you are among them and establish worship (salat) for them then let (only) one party from among them stand with you (for worship) and let the (other party) take their weapons; then when they have prostrated (and finished offering worship) let the (first party) take their positions behind you, and let the other party who did not worship (in the first batch) come (and) then let them worship with you and let the (first party) take their precaution and their weapons. Those who do not believe, wish that you should be careless of your weapons and your provision, so that they (could) attack you with a single (sudden and united) attack. And there is no sin on you if you lay down your weapons when you are annoyed due to rain or if you are sick, but take your precaution. Allah has certainly prepared a disgraceful punishment for the infidels.
wa-idhā kunta fīhim fa-aqamta lahumu l-ṣalata faltaqum ṭāifatun min'hum maʿaka walyakhudhū asliḥatahum fa-idhā sajadū falyakūnū min warāikum waltati ṭāifatun ukh'rā lam yuṣallū falyuṣallū maʿaka walyakhudhū ḥidh'rahum wa-asliḥatahum wadda alladhīna kafarū law taghfulūna ʿan asliḥatikum wa-amtiʿatikum fayamīlūna ʿalaykum maylatan wāḥidatan walā junāḥa ʿalaykum in kāna bikum adhan min maṭarin aw kuntum marḍā an taḍaʿū asliḥatakum wakhudhū ḥidh'rakum inna l-laha aʿadda lil'kāfirīna ʿadhāban muhīna
16 Hypocrites are Dishonest
17 Secret Counsels of Hypocrites
18 Idolatry condemned
19 Equitable Dealings
20 Hypocrisy Condemned
21 End of Hypocrites
22 The Transgressions of the Jews
4:153
یَسۡءَلُكَ أَهۡلُ ٱلۡكِتَـٰبِ أَن تُنَزِّلَ عَلَیۡهِمۡ كِتَـٰبࣰا مِّنَ ٱلسَّمَاۤءِۚ فَقَدۡ سَأَلُوا۟ مُوسَىٰۤ أَكۡبَرَ مِن ذَ ٰلِكَ فَقَالُوۤا۟ أَرِنَا ٱللَّهَ جَهۡرَةࣰ فَأَخَذَتۡهُمُ ٱلصَّـٰعِقَةُ بِظُلۡمِهِمۡۚ ثُمَّ ٱتَّخَذُوا۟ ٱلۡعِجۡلَ مِنۢ بَعۡدِ مَا جَاۤءَتۡهُمُ ٱلۡبَیِّنَـٰتُ فَعَفَوۡنَا عَن ذَ ٰلِكَۚ وَءَاتَیۡنَا مُوسَىٰ سُلۡطَـٰنࣰا مُّبِینࣰا ۝١٥٣
Mir Aneesuddin
The owners of the book demand from you that you should bring down a book on them, from the sky. They had demanded of Musa (something) greater than that, they said, "Show us Allah openly." Therefore due to their injustice, the thunder-bolt took (hold of) them. Then they took the calf ( for worship), after clear signs had come to them, but We pardoned(even) that and We gave Musa clear authority. of Musa (something) greater than that, they said, "Show us Allah openly." Therefore due to their injustice, the thunder-bolt took (hold of) them. Then they took the calf ( for worship), after clear signs had come to them, but We pardoned(even) that and We gave Musa clear authority.
yasaluka ahlu l-kitābi an tunazzila ʿalayhim kitāban mina l-samāi faqad sa-alū mūsā akbara min dhālika faqālū arinā l-laha jahratan fa-akhadhathumu l-ṣāʿiqatu biẓul'mihim thumma ittakhadhū l-ʿij'la min baʿdi mā jāathumu l-bayinātu faʿafawnā ʿan dhālika waātaynā mūsā sul'ṭānan mubīna
23 Previous Revelations Attest Qur'an
4:171
یَـٰۤأَهۡلَ ٱلۡكِتَـٰبِ لَا تَغۡلُوا۟ فِی دِینِكُمۡ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ إِنَّمَا ٱلۡمَسِیحُ عِیسَى ٱبۡنُ مَرۡیَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥۤ أَلۡقَىٰهَاۤ إِلَىٰ مَرۡیَمَ وَرُوحࣱ مِّنۡهُۖ فَءَامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦۖ وَلَا تَقُولُوا۟ ثَلَـٰثَةٌۚ ٱنتَهُوا۟ خَیۡرࣰا لَّكُمۡۚ إِنَّمَا ٱللَّهُ إِلَـٰهࣱ وَ ٰحِدࣱۖ سُبۡحَـٰنَهُۥۤ أَن یَكُونَ لَهُۥ وَلَدࣱۘ لَّهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۗ وَكَفَىٰ بِٱللَّهِ وَكِیلࣰا ۝١٧١
Mir Aneesuddin
O owners of the book ! do not commit excesses in your religion, and do not say about Allah (anything) other than the truth. The Messiah, Isa the son of Maryam, was only a messenger of Allah and His word which He communicated to Maryam and a spirit from Him, so believe in Allah and His messengers and do not say, "Three," it will be better for you (if) you stop (saying it). Allah is only One God (and not one of the three as Christians claim). It is far from His Glory that He should have a son for Himself. Whatever is in the skies and whatever is in the earth is His and Allah is sufficient as a Trustee.
yāahla l-kitābi lā taghlū fī dīnikum walā taqūlū ʿalā l-lahi illā l-ḥaqa innamā l-masīḥu ʿīsā ub'nu maryama rasūlu l-lahi wakalimatuhu alqāhā ilā maryama warūḥun min'hu faāminū bil-lahi warusulihi walā taqūlū thalāthatun intahū khayran lakum innamā l-lahu ilāhun wāḥidun sub'ḥānahu an yakūna lahu waladun lahu mā fī l-samāwāti wamā fī l-arḍi wakafā bil-lahi wakīla
24 Prophethood of Jesus
4:176
یَسۡتَفۡتُونَكَ قُلِ ٱللَّهُ یُفۡتِیكُمۡ فِی ٱلۡكَلَـٰلَةِۚ إِنِ ٱمۡرُؤٌا۟ هَلَكَ لَیۡسَ لَهُۥ وَلَدࣱ وَلَهُۥۤ أُخۡتࣱ فَلَهَا نِصۡفُ مَا تَرَكَۚ وَهُوَ یَرِثُهَاۤ إِن لَّمۡ یَكُن لَّهَا وَلَدࣱۚ فَإِن كَانَتَا ٱثۡنَتَیۡنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَۚ وَإِن كَانُوۤا۟ إِخۡوَةࣰ رِّجَالࣰا وَنِسَاۤءࣰ فَلِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَیَیۡنِۗ یُبَیِّنُ ٱللَّهُ لَكُمۡ أَن تَضِلُّوا۟ۗ وَٱللَّهُ بِكُلِّ شَیۡءٍ عَلِیمُۢ ۝١٧٦
Mir Aneesuddin
They ask you for a legal decision, say, "Allah gives you a decision concerning the person who has neither parents nor children: If a man dies (and) he has no child, but has a sister, she shall have half of what he leaves, and he shall be her heir if she has no child; but if there be two (sisters) they shall have two thirds of what he leaves, and if there are brothers and sisters, then for the male is a share equal to two females. Allah makes (things) clear for you so that you should not commit a mistake, and Allah is the Knower of everything."
yastaftūnaka quli l-lahu yuf'tīkum fī l-kalālati ini im'ru-on halaka laysa lahu waladun walahu ukh'tun falahā niṣ'fu mā taraka wahuwa yarithuhā in lam yakun lahā waladun fa-in kānatā ith'natayni falahumā l-thuluthāni mimmā taraka wa-in kānū ikh'watan rijālan wanisāan falildhakari mith'lu ḥaẓẓi l-unthayayni yubayyinu l-lahu lakum an taḍillū wal-lahu bikulli shayin ʿalīmu
Export 176 verses as:
CSV JSON PDF MD TXT XML BibTeX RIS RSS Excel
← The Family of Imran, The House of Imran The Table, The Table Spread →

Places Mentioned in the Quran

Every identifiable location referenced in the Quran, mapped to its ayat. Click any marker to read the relevant verses with Arabic and English.

Open Map

Prophetic Journeys & Events

Trace the paths of Ibrahim, Musa, Muhammad (saw), and Yusuf across the ancient world. Animated routes anchored to Quranic verses.

Open Map

Quranic Concept Graph

Explore 300 Quranic concepts and their relationships in an interactive knowledge graph. Prophets, places, events, and more — all linked to the verses that discuss them.

Explore Concepts