4:11
یُوصِیكُمُ ٱللَّهُ فِیۤ أَوۡلَـٰدِكُمۡۖ لِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَیَیۡنِۚ فَإِن كُنَّ نِسَاۤءࣰ فَوۡقَ ٱثۡنَتَیۡنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتۡ وَ ٰحِدَةࣰ فَلَهَا ٱلنِّصۡفُۚ وَلِأَبَوَیۡهِ لِكُلِّ وَ ٰحِدࣲ مِّنۡهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدࣱۚ فَإِن لَّمۡ یَكُن لَّهُۥ وَلَدࣱ وَوَرِثَهُۥۤ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن كَانَ لَهُۥۤ إِخۡوَةࣱ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعۡدِ وَصِیَّةࣲ یُوصِی بِهَاۤ أَوۡ دَیۡنٍۗ ءَابَاۤؤُكُمۡ وَأَبۡنَاۤؤُكُمۡ لَا تَدۡرُونَ أَیُّهُمۡ أَقۡرَبُ لَكُمۡ نَفۡعࣰاۚ فَرِیضَةࣰ مِّنَ ٱللَّهِۗ إِنَّ ٱللَّهَ كَانَ عَلِیمًا حَكِیمࣰا ۝١١
Talal Itani (2012)
God instructs you regarding your children: The male receives the equivalent of the share of two females. If they are daughters, more than two, they get two-thirds of what he leaves. If there is only one, she gets one-half. As for the parents, each gets one-sixth of what he leaves, if he had children. If he had no children, and his parents inherit from him, his mother gets one-third. If he has siblings, his mother gets one-sixth. After fulfilling any bequest and paying off debts. Your parents and your children—you do not know which are closer to you in welfare. This is God's Law. God is Knowing and Judicious
yūṣīkumu l-lahu fī awlādikum lildhakari mith'lu ḥaẓẓi l-unthayayni fa-in kunna nisāan fawqa ith'natayni falahunna thuluthā mā taraka wa-in kānat wāḥidatan falahā l-niṣ'fu wali-abawayhi likulli wāḥidin min'humā l-sudusu mimmā taraka in kāna lahu waladun fa-in lam yakun lahu waladun wawarithahu abawāhu fali-ummihi l-thuluthu fa-in kāna lahu ikh'watun fali-ummihi l-sudusu min baʿdi waṣiyyatin yūṣī bihā aw daynin ābāukum wa-abnāukum lā tadrūna ayyuhum aqrabu lakum nafʿan farīḍatan mina l-lahi inna l-laha kāna ʿalīman ḥakīma
4:12
۞ وَلَكُمۡ نِصۡفُ مَا تَرَكَ أَزۡوَ ٰجُكُمۡ إِن لَّمۡ یَكُن لَّهُنَّ وَلَدࣱۚ فَإِن كَانَ لَهُنَّ وَلَدࣱ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكۡنَۚ مِنۢ بَعۡدِ وَصِیَّةࣲ یُوصِینَ بِهَاۤ أَوۡ دَیۡنࣲۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكۡتُمۡ إِن لَّمۡ یَكُن لَّكُمۡ وَلَدࣱۚ فَإِن كَانَ لَكُمۡ وَلَدࣱ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكۡتُمۚ مِّنۢ بَعۡدِ وَصِیَّةࣲ تُوصُونَ بِهَاۤ أَوۡ دَیۡنࣲۗ وَإِن كَانَ رَجُلࣱ یُورَثُ كَلَـٰلَةً أَوِ ٱمۡرَأَةࣱ وَلَهُۥۤ أَخٌ أَوۡ أُخۡتࣱ فَلِكُلِّ وَ ٰحِدࣲ مِّنۡهُمَا ٱلسُّدُسُۚ فَإِن كَانُوۤا۟ أَكۡثَرَ مِن ذَ ٰلِكَ فَهُمۡ شُرَكَاۤءُ فِی ٱلثُّلُثِۚ مِنۢ بَعۡدِ وَصِیَّةࣲ یُوصَىٰ بِهَاۤ أَوۡ دَیۡنٍ غَیۡرَ مُضَاۤرࣲّۚ وَصِیَّةࣰ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِیمٌ حَلِیمࣱ ۝١٢
Talal Itani (2012)
You get one-half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. After fulfilling any bequest and paying off debts. They get one-fourth of what you leave behind, if you have no children. If you have children, they get one-eighth of what you leave. After fulfilling any bequest and paying off debts. If a man or woman leaves neither parents nor children, but has a brother or sister, each of them gets one-sixth. If there are more siblings, they share one-third. After fulfilling any bequest and paying off debts, without any prejudice. This is a will from God. God is Knowing and Clement
walakum niṣ'fu mā taraka azwājukum in lam yakun lahunna waladun fa-in kāna lahunna waladun falakumu l-rubuʿu mimmā tarakna min baʿdi waṣiyyatin yūṣīna bihā aw daynin walahunna l-rubuʿu mimmā taraktum in lam yakun lakum waladun fa-in kāna lakum waladun falahunna l-thumunu mimmā taraktum min baʿdi waṣiyyatin tūṣūna bihā aw daynin wa-in kāna rajulun yūrathu kalālatan awi im'ra-atun walahu akhun aw ukh'tun falikulli wāḥidin min'humā l-sudusu fa-in kānū akthara min dhālika fahum shurakāu fī l-thuluthi min baʿdi waṣiyyatin yūṣā bihā aw daynin ghayra muḍārrin waṣiyyatan mina l-lahi wal-lahu ʿalīmun ḥalīmu
4:23
حُرِّمَتۡ عَلَیۡكُمۡ أُمَّهَـٰتُكُمۡ وَبَنَاتُكُمۡ وَأَخَوَ ٰتُكُمۡ وَعَمَّـٰتُكُمۡ وَخَـٰلَـٰتُكُمۡ وَبَنَاتُ ٱلۡأَخِ وَبَنَاتُ ٱلۡأُخۡتِ وَأُمَّهَـٰتُكُمُ ٱلَّـٰتِیۤ أَرۡضَعۡنَكُمۡ وَأَخَوَ ٰتُكُم مِّنَ ٱلرَّضَـٰعَةِ وَأُمَّهَـٰتُ نِسَاۤىِٕكُمۡ وَرَبَـٰۤىِٕبُكُمُ ٱلَّـٰتِی فِی حُجُورِكُم مِّن نِّسَاۤىِٕكُمُ ٱلَّـٰتِی دَخَلۡتُم بِهِنَّ فَإِن لَّمۡ تَكُونُوا۟ دَخَلۡتُم بِهِنَّ فَلَا جُنَاحَ عَلَیۡكُمۡ وَحَلَـٰۤىِٕلُ أَبۡنَاۤىِٕكُمُ ٱلَّذِینَ مِنۡ أَصۡلَـٰبِكُمۡ وَأَن تَجۡمَعُوا۟ بَیۡنَ ٱلۡأُخۡتَیۡنِ إِلَّا مَا قَدۡ سَلَفَۗ إِنَّ ٱللَّهَ كَانَ غَفُورࣰا رَّحِیمࣰا ۝٢٣
Talal Itani (2012)
Forbidden for you are your mothers, your daughters, your sisters, your paternal aunts, your maternal aunts, your brother's daughters, your sister's daughters, your foster-mothers who nursed you, your sisters through nursing, your wives' mothers, and your stepdaughters in your guardianship—born of wives you have gone into—but if you have not gone into them, there is no blame on you. And the wives of your genetic sons, and marrying two sisters simultaneously. Except what is past. God is Oft-Forgiving, Most Merciful
ḥurrimat ʿalaykum ummahātukum wabanātukum wa-akhawātukum waʿammātukum wakhālātukum wabanātu l-akhi wabanātu l-ukh'ti wa-ummahātukumu allātī arḍaʿnakum wa-akhawātukum mina l-raḍāʿati wa-ummahātu nisāikum warabāibukumu allātī fī ḥujūrikum min nisāikumu allātī dakhaltum bihinna fa-in lam takūnū dakhaltum bihinna falā junāḥa ʿalaykum waḥalāilu abnāikumu alladhīna min aṣlābikum wa-an tajmaʿū bayna l-ukh'tayni illā mā qad salafa inna l-laha kāna ghafūran raḥīma
4:24
۞ وَٱلۡمُحۡصَنَـٰتُ مِنَ ٱلنِّسَاۤءِ إِلَّا مَا مَلَكَتۡ أَیۡمَـٰنُكُمۡۖ كِتَـٰبَ ٱللَّهِ عَلَیۡكُمۡۚ وَأُحِلَّ لَكُم مَّا وَرَاۤءَ ذَ ٰلِكُمۡ أَن تَبۡتَغُوا۟ بِأَمۡوَ ٰلِكُم مُّحۡصِنِینَ غَیۡرَ مُسَـٰفِحِینَۚ فَمَا ٱسۡتَمۡتَعۡتُم بِهِۦ مِنۡهُنَّ فَءَاتُوهُنَّ أُجُورَهُنَّ فَرِیضَةࣰۚ وَلَا جُنَاحَ عَلَیۡكُمۡ فِیمَا تَرَ ٰضَیۡتُم بِهِۦ مِنۢ بَعۡدِ ٱلۡفَرِیضَةِۚ إِنَّ ٱللَّهَ كَانَ عَلِیمًا حَكِیمࣰا ۝٢٤
Talal Itani (2012)
And all married women, except those you rightfully possess. This is God's decree, binding upon you. Permitted for you are those that lie outside these limits, provided you seek them in legal marriage, with gifts from your property, seeking wedlock, not prostitution. If you wish to enjoy them, then give them their dowry—a legal obligation. You commit no error by agreeing to any change to the dowry. God is All-Knowing, Most Wise
wal-muḥ'ṣanātu mina l-nisāi illā mā malakat aymānukum kitāba l-lahi ʿalaykum wa-uḥilla lakum mā warāa dhālikum an tabtaghū bi-amwālikum muḥ'ṣinīna ghayra musāfiḥīna famā is'tamtaʿtum bihi min'hunna faātūhunna ujūrahunna farīḍatan walā junāḥa ʿalaykum fīmā tarāḍaytum bihi min baʿdi l-farīḍati inna l-laha kāna ʿalīman ḥakīma
4:25
وَمَن لَّمۡ یَسۡتَطِعۡ مِنكُمۡ طَوۡلًا أَن یَنكِحَ ٱلۡمُحۡصَنَـٰتِ ٱلۡمُؤۡمِنَـٰتِ فَمِن مَّا مَلَكَتۡ أَیۡمَـٰنُكُم مِّن فَتَیَـٰتِكُمُ ٱلۡمُؤۡمِنَـٰتِۚ وَٱللَّهُ أَعۡلَمُ بِإِیمَـٰنِكُمۚ بَعۡضُكُم مِّنۢ بَعۡضࣲۚ فَٱنكِحُوهُنَّ بِإِذۡنِ أَهۡلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلۡمَعۡرُوفِ مُحۡصَنَـٰتٍ غَیۡرَ مُسَـٰفِحَـٰتࣲ وَلَا مُتَّخِذَ ٰتِ أَخۡدَانࣲۚ فَإِذَاۤ أُحۡصِنَّ فَإِنۡ أَتَیۡنَ بِفَـٰحِشَةࣲ فَعَلَیۡهِنَّ نِصۡفُ مَا عَلَى ٱلۡمُحۡصَنَـٰتِ مِنَ ٱلۡعَذَابِۚ ذَ ٰلِكَ لِمَنۡ خَشِیَ ٱلۡعَنَتَ مِنكُمۡۚ وَأَن تَصۡبِرُوا۟ خَیۡرࣱ لَّكُمۡۗ وَٱللَّهُ غَفُورࣱ رَّحِیمࣱ ۝٢٥
Talal Itani (2012)
If any of you lack the means to marry free believing women, he may marry one of the believing maids under your control. God is well aware of your faith. You are from one another. Marry them with the permission of their guardians, and give them their recompense fairly—to be protected—neither committing adultery, nor taking secret lovers. When they are married, if they commit adultery, their punishment shall be half that of free women. That is for those among you who fear falling into decadence. But to practice self-restraint is better for you. God is Most Forgiving, Most Merciful
waman lam yastaṭiʿ minkum ṭawlan an yankiḥa l-muḥ'ṣanāti l-mu'mināti famin mā malakat aymānukum min fatayātikumu l-mu'mināti wal-lahu aʿlamu biīmānikum baʿḍukum min baʿḍin fa-inkiḥūhunna bi-idh'ni ahlihinna waātūhunna ujūrahunna bil-maʿrūfi muḥ'ṣanātin ghayra musāfiḥātin walā muttakhidhāti akhdānin fa-idhā uḥ'ṣinna fa-in atayna bifāḥishatin faʿalayhinna niṣ'fu mā ʿalā l-muḥ'ṣanāti mina l-ʿadhābi dhālika liman khashiya l-ʿanata minkum wa-an taṣbirū khayrun lakum wal-lahu ghafūrun raḥīmu
4:34
ٱلرِّجَالُ قَوَّ ٰمُونَ عَلَى ٱلنِّسَاۤءِ بِمَا فَضَّلَ ٱللَّهُ بَعۡضَهُمۡ عَلَىٰ بَعۡضࣲ وَبِمَاۤ أَنفَقُوا۟ مِنۡ أَمۡوَ ٰلِهِمۡۚ فَٱلصَّـٰلِحَـٰتُ قَـٰنِتَـٰتٌ حَـٰفِظَـٰتࣱ لِّلۡغَیۡبِ بِمَا حَفِظَ ٱللَّهُۚ وَٱلَّـٰتِی تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهۡجُرُوهُنَّ فِی ٱلۡمَضَاجِعِ وَٱضۡرِبُوهُنَّۖ فَإِنۡ أَطَعۡنَكُمۡ فَلَا تَبۡغُوا۟ عَلَیۡهِنَّ سَبِیلًاۗ إِنَّ ٱللَّهَ كَانَ عَلِیࣰّا كَبِیرࣰا ۝٣٤
Talal Itani (2012)
Men are the protectors and maintainers of women, as God has given some of them an advantage over others, and because they spend out of their wealth. The good women are obedient, guarding what God would have them guard. As for those from whom you fear disloyalty, admonish them, and abandon them in their beds, then strike them. But if they obey you, seek no way against them. God is Sublime, Great
al-rijālu qawwāmūna ʿalā l-nisāi bimā faḍḍala l-lahu baʿḍahum ʿalā baʿḍin wabimā anfaqū min amwālihim fal-ṣāliḥātu qānitātun ḥāfiẓātun lil'ghaybi bimā ḥafiẓa l-lahu wa-allātī takhāfūna nushūzahunna faʿiẓūhunna wa-uh'jurūhunna fī l-maḍājiʿi wa-iḍ'ribūhunna fa-in aṭaʿnakum falā tabghū ʿalayhinna sabīlan inna l-laha kāna ʿaliyyan kabīra
4:43
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَقۡرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمۡ سُكَـٰرَىٰ حَتَّىٰ تَعۡلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِی سَبِیلٍ حَتَّىٰ تَغۡتَسِلُوا۟ۚ وَإِن كُنتُم مَّرۡضَىٰۤ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَاۤءَ أَحَدࣱ مِّنكُم مِّنَ ٱلۡغَاۤىِٕطِ أَوۡ لَـٰمَسۡتُمُ ٱلنِّسَاۤءَ فَلَمۡ تَجِدُوا۟ مَاۤءࣰ فَتَیَمَّمُوا۟ صَعِیدࣰا طَیِّبࣰا فَٱمۡسَحُوا۟ بِوُجُوهِكُمۡ وَأَیۡدِیكُمۡۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا ۝٤٣
Talal Itani (2012)
O you who believe! Do not approach the prayer while you are drunk, so that you know what you say; nor after sexual orgasm—unless you are travelling—until you have bathed. If you are sick, or traveling, or one of you comes from the toilet, or you have had intercourse with women, and cannot find water, find clean sand and wipe your faces and your hands with it. God is Pardoning and Forgiving
yāayyuhā alladhīna āmanū lā taqrabū l-ṣalata wa-antum sukārā ḥattā taʿlamū mā taqūlūna walā junuban illā ʿābirī sabīlin ḥattā taghtasilū wa-in kuntum marḍā aw ʿalā safarin aw jāa aḥadun minkum mina l-ghāiṭi aw lāmastumu l-nisāa falam tajidū māan fatayammamū ṣaʿīdan ṭayyiban fa-im'saḥū biwujūhikum wa-aydīkum inna l-laha kāna ʿafuwwan ghafūra
4:46
مِّنَ ٱلَّذِینَ هَادُوا۟ یُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَیَقُولُونَ سَمِعۡنَا وَعَصَیۡنَا وَٱسۡمَعۡ غَیۡرَ مُسۡمَعࣲ وَرَ ٰعِنَا لَیَّۢا بِأَلۡسِنَتِهِمۡ وَطَعۡنࣰا فِی ٱلدِّینِۚ وَلَوۡ أَنَّهُمۡ قَالُوا۟ سَمِعۡنَا وَأَطَعۡنَا وَٱسۡمَعۡ وَٱنظُرۡنَا لَكَانَ خَیۡرࣰا لَّهُمۡ وَأَقۡوَمَ وَلَـٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَلَا یُؤۡمِنُونَ إِلَّا قَلِیلࣰا ۝٤٦
Talal Itani (2012)
Among the Jews are some who take words out of context, and say, 'We hear and we disobey', and 'Hear without listening', and 'Observe us,' twisting with their tongues and slandering the religion. Had they said, 'We hear and we obey', and 'Listen', and 'Give us your attention,' it would have been better for them, and more upright. But God has cursed them for their disbelief; they do not believe except a little
mina alladhīna hādū yuḥarrifūna l-kalima ʿan mawāḍiʿihi wayaqūlūna samiʿ'nā waʿaṣaynā wa-is'maʿ ghayra mus'maʿin warāʿinā layyan bi-alsinatihim waṭaʿnan fī l-dīni walaw annahum qālū samiʿ'nā wa-aṭaʿnā wa-is'maʿ wa-unẓur'nā lakāna khayran lahum wa-aqwama walākin laʿanahumu l-lahu bikuf'rihim falā yu'minūna illā qalīla
4:77
أَلَمۡ تَرَ إِلَى ٱلَّذِینَ قِیلَ لَهُمۡ كُفُّوۤا۟ أَیۡدِیَكُمۡ وَأَقِیمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَیۡهِمُ ٱلۡقِتَالُ إِذَا فَرِیقࣱ مِّنۡهُمۡ یَخۡشَوۡنَ ٱلنَّاسَ كَخَشۡیَةِ ٱللَّهِ أَوۡ أَشَدَّ خَشۡیَةࣰۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبۡتَ عَلَیۡنَا ٱلۡقِتَالَ لَوۡلَاۤ أَخَّرۡتَنَاۤ إِلَىٰۤ أَجَلࣲ قَرِیبࣲۗ قُلۡ مَتَـٰعُ ٱلدُّنۡیَا قَلِیلࣱ وَٱلۡءَاخِرَةُ خَیۡرࣱ لِّمَنِ ٱتَّقَىٰ وَلَا تُظۡلَمُونَ فَتِیلًا ۝٧٧
Talal Itani (2012)
Have you not considered those who were told, 'Restrain your hands, and perform your prayers, and spend in regular charity'? But when fighting was ordained for them, a faction of them feared the people as God is ought to be feared, or even more. And they said, 'Our Lord, why did You ordain fighting for us? If only You would postpone it for us for a short while.' Say, 'The enjoyments of this life are brief, but the Hereafter is better for the righteous, and you will not be wronged one bit.'
alam tara ilā alladhīna qīla lahum kuffū aydiyakum wa-aqīmū l-ṣalata waātū l-zakata falammā kutiba ʿalayhimu l-qitālu idhā farīqun min'hum yakhshawna l-nāsa kakhashyati l-lahi aw ashadda khashyatan waqālū rabbanā lima katabta ʿalaynā l-qitāla lawlā akhartanā ilā ajalin qarībin qul matāʿu l-dun'yā qalīlun wal-ākhiratu khayrun limani ittaqā walā tuẓ'lamūna fatīla
4:92
وَمَا كَانَ لِمُؤۡمِنٍ أَن یَقۡتُلَ مُؤۡمِنًا إِلَّا خَطَءࣰاۚ وَمَن قَتَلَ مُؤۡمِنًا خَطَءࣰا فَتَحۡرِیرُ رَقَبَةࣲ مُّؤۡمِنَةࣲ وَدِیَةࣱ مُّسَلَّمَةٌ إِلَىٰۤ أَهۡلِهِۦۤ إِلَّاۤ أَن یَصَّدَّقُوا۟ۚ فَإِن كَانَ مِن قَوۡمٍ عَدُوࣲّ لَّكُمۡ وَهُوَ مُؤۡمِنࣱ فَتَحۡرِیرُ رَقَبَةࣲ مُّؤۡمِنَةࣲۖ وَإِن كَانَ مِن قَوۡمِۭ بَیۡنَكُمۡ وَبَیۡنَهُم مِّیثَـٰقࣱ فَدِیَةࣱ مُّسَلَّمَةٌ إِلَىٰۤ أَهۡلِهِۦ وَتَحۡرِیرُ رَقَبَةࣲ مُّؤۡمِنَةࣲۖ فَمَن لَّمۡ یَجِدۡ فَصِیَامُ شَهۡرَیۡنِ مُتَتَابِعَیۡنِ تَوۡبَةࣰ مِّنَ ٱللَّهِۗ وَكَانَ ٱللَّهُ عَلِیمًا حَكِیمࣰا ۝٩٢
Talal Itani (2012)
Never should a believer kill another believer, unless by error. Anyone who kills a believer by error must set free a believing slave, and pay compensation to the victim's family, unless they remit it as charity. If the victim belonged to a people who are hostile to you, but is a believer, then the compensation is to free a believing slave. If he belonged to a people with whom you have a treaty, then compensation should be handed over to his family, and a believing slave set free. Anyone who lacks the means must fast for two consecutive months, by way of repentance to God. God is All-Knowing, Most Wise
wamā kāna limu'minin an yaqtula mu'minan illā khaṭa-an waman qatala mu'minan khaṭa-an fataḥrīru raqabatin mu'minatin wadiyatun musallamatun ilā ahlihi illā an yaṣṣaddaqū fa-in kāna min qawmin ʿaduwwin lakum wahuwa mu'minun fataḥrīru raqabatin mu'minatin wa-in kāna min qawmin baynakum wabaynahum mīthāqun fadiyatun musallamatun ilā ahlihi wataḥrīru raqabatin mu'minatin faman lam yajid faṣiyāmu shahrayni mutatābiʿayni tawbatan mina l-lahi wakāna l-lahu ʿalīman ḥakīma
4:102
وَإِذَا كُنتَ فِیهِمۡ فَأَقَمۡتَ لَهُمُ ٱلصَّلَوٰةَ فَلۡتَقُمۡ طَاۤىِٕفَةࣱ مِّنۡهُم مَّعَكَ وَلۡیَأۡخُذُوۤا۟ أَسۡلِحَتَهُمۡۖ فَإِذَا سَجَدُوا۟ فَلۡیَكُونُوا۟ مِن وَرَاۤىِٕكُمۡ وَلۡتَأۡتِ طَاۤىِٕفَةٌ أُخۡرَىٰ لَمۡ یُصَلُّوا۟ فَلۡیُصَلُّوا۟ مَعَكَ وَلۡیَأۡخُذُوا۟ حِذۡرَهُمۡ وَأَسۡلِحَتَهُمۡۗ وَدَّ ٱلَّذِینَ كَفَرُوا۟ لَوۡ تَغۡفُلُونَ عَنۡ أَسۡلِحَتِكُمۡ وَأَمۡتِعَتِكُمۡ فَیَمِیلُونَ عَلَیۡكُم مَّیۡلَةࣰ وَ ٰحِدَةࣰۚ وَلَا جُنَاحَ عَلَیۡكُمۡ إِن كَانَ بِكُمۡ أَذࣰى مِّن مَّطَرٍ أَوۡ كُنتُم مَّرۡضَىٰۤ أَن تَضَعُوۤا۟ أَسۡلِحَتَكُمۡۖ وَخُذُوا۟ حِذۡرَكُمۡۗ إِنَّ ٱللَّهَ أَعَدَّ لِلۡكَـٰفِرِینَ عَذَابࣰا مُّهِینࣰا ۝١٠٢
Talal Itani (2012)
When you are among them, and you stand to lead them in prayer, let a group of them stand with you, and let them hold their weapons. Then, when they have done their prostrations, let them withdraw to the rear, and let another group, that have not prayed yet, come forward and pray with you; and let them take their precautions and their weapons. Those who disbelieve would like you to neglect your weapons and your equipment, so they can attack you in a single assault. You commit no error, if you are hampered by rain or are sick, by putting down your weapons; but take precautions. Indeed, God has prepared for the disbelievers a demeaning punishment
wa-idhā kunta fīhim fa-aqamta lahumu l-ṣalata faltaqum ṭāifatun min'hum maʿaka walyakhudhū asliḥatahum fa-idhā sajadū falyakūnū min warāikum waltati ṭāifatun ukh'rā lam yuṣallū falyuṣallū maʿaka walyakhudhū ḥidh'rahum wa-asliḥatahum wadda alladhīna kafarū law taghfulūna ʿan asliḥatikum wa-amtiʿatikum fayamīlūna ʿalaykum maylatan wāḥidatan walā junāḥa ʿalaykum in kāna bikum adhan min maṭarin aw kuntum marḍā an taḍaʿū asliḥatakum wakhudhū ḥidh'rakum inna l-laha aʿadda lil'kāfirīna ʿadhāban muhīna
4:171
یَـٰۤأَهۡلَ ٱلۡكِتَـٰبِ لَا تَغۡلُوا۟ فِی دِینِكُمۡ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ إِنَّمَا ٱلۡمَسِیحُ عِیسَى ٱبۡنُ مَرۡیَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥۤ أَلۡقَىٰهَاۤ إِلَىٰ مَرۡیَمَ وَرُوحࣱ مِّنۡهُۖ فَءَامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦۖ وَلَا تَقُولُوا۟ ثَلَـٰثَةٌۚ ٱنتَهُوا۟ خَیۡرࣰا لَّكُمۡۚ إِنَّمَا ٱللَّهُ إِلَـٰهࣱ وَ ٰحِدࣱۖ سُبۡحَـٰنَهُۥۤ أَن یَكُونَ لَهُۥ وَلَدࣱۘ لَّهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۗ وَكَفَىٰ بِٱللَّهِ وَكِیلࣰا ۝١٧١
Talal Itani (2012)
O People of the Scripture! Do not exaggerate in your religion, and do not say about God except the truth. The Messiah, Jesus, the son of Mary, is the Messenger of God, and His Word that He conveyed to Mary, and a Spirit from Him. So believe in God and His messengers, and do not say, 'Three.' Refrain—it is better for you. God is only one God. Glory be to Him—that He should have a son. To Him belongs everything in the heavens and the earth, and God is a sufficient Protector
yāahla l-kitābi lā taghlū fī dīnikum walā taqūlū ʿalā l-lahi illā l-ḥaqa innamā l-masīḥu ʿīsā ub'nu maryama rasūlu l-lahi wakalimatuhu alqāhā ilā maryama warūḥun min'hu faāminū bil-lahi warusulihi walā taqūlū thalāthatun intahū khayran lakum innamā l-lahu ilāhun wāḥidun sub'ḥānahu an yakūna lahu waladun lahu mā fī l-samāwāti wamā fī l-arḍi wakafā bil-lahi wakīla
4:176
یَسۡتَفۡتُونَكَ قُلِ ٱللَّهُ یُفۡتِیكُمۡ فِی ٱلۡكَلَـٰلَةِۚ إِنِ ٱمۡرُؤٌا۟ هَلَكَ لَیۡسَ لَهُۥ وَلَدࣱ وَلَهُۥۤ أُخۡتࣱ فَلَهَا نِصۡفُ مَا تَرَكَۚ وَهُوَ یَرِثُهَاۤ إِن لَّمۡ یَكُن لَّهَا وَلَدࣱۚ فَإِن كَانَتَا ٱثۡنَتَیۡنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَۚ وَإِن كَانُوۤا۟ إِخۡوَةࣰ رِّجَالࣰا وَنِسَاۤءࣰ فَلِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَیَیۡنِۗ یُبَیِّنُ ٱللَّهُ لَكُمۡ أَن تَضِلُّوا۟ۗ وَٱللَّهُ بِكُلِّ شَیۡءٍ عَلِیمُۢ ۝١٧٦
Talal Itani (2012)
They ask you for a ruling. Say, 'God gives you a ruling concerning the person who has neither parents nor children.' If a man dies, and leaves no children, and he had a sister, she receives one-half of what he leaves. And he inherits from her if she leaves no children. But if there are two sisters, they receive two-thirds of what he leaves. If the siblings are men and women, the male receives the share of two females.' God makes things clear for you, lest you err. God is Aware of everything
yastaftūnaka quli l-lahu yuf'tīkum fī l-kalālati ini im'ru-on halaka laysa lahu waladun walahu ukh'tun falahā niṣ'fu mā taraka wahuwa yarithuhā in lam yakun lahā waladun fa-in kānatā ith'natayni falahumā l-thuluthāni mimmā taraka wa-in kānū ikh'watan rijālan wanisāan falildhakari mith'lu ḥaẓẓi l-unthayayni yubayyinu l-lahu lakum an taḍillū wal-lahu bikulli shayin ʿalīmu