The Forgiver, The Forgiving One — Muhammad Asad Translation – Parallel Quran

1 Protection of the Faithful

تَنزِیلُ ٱلۡكِتَـٰبِ مِنَ ٱللَّهِ ٱلۡعَزِیزِ ٱلۡعَلِیمِ ۝٢

THE BESTOWAL from on high of this divine writ issues from God, the Almighty, the All-Knowing

tanzīlu l-kitābi mina l-lahi l-ʿazīzi l-ʿalīm

غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوۡبِ شَدِیدِ ٱلۡعِقَابِ ذِی ٱلطَّوۡلِۖ لَاۤ إِلَـٰهَ إِلَّا هُوَۖ إِلَیۡهِ ٱلۡمَصِیرُ ۝٣

forgiving sins and accepting repentance, severe in retribution, limitless in His bounty. There is no deity save Him: with Him is all journeys’ end

ghāfiri l-dhanbi waqābili l-tawbi shadīdi l-ʿiqābi dhī l-ṭawli lā ilāha illā huwa ilayhi l-maṣīr

مَا یُجَـٰدِلُ فِیۤ ءَایَـٰتِ ٱللَّهِ إِلَّا ٱلَّذِینَ كَفَرُوا۟ فَلَا یَغۡرُرۡكَ تَقَلُّبُهُمۡ فِی ٱلۡبِلَـٰدِ ۝٤

NONE BUT THOSE who are bent on denying the truth would call God’s messages in question. But let it not deceive thee that they seem to be able to do as they please on earth

mā yujādilu fī āyāti l-lahi illā alladhīna kafarū falā yaghrur'ka taqallubuhum fī l-bilād

كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحࣲ وَٱلۡأَحۡزَابُ مِنۢ بَعۡدِهِمۡۖ وَهَمَّتۡ كُلُّ أُمَّةِۭ بِرَسُولِهِمۡ لِیَأۡخُذُوهُۖ وَجَـٰدَلُوا۟ بِٱلۡبَـٰطِلِ لِیُدۡحِضُوا۟ بِهِ ٱلۡحَقَّ فَأَخَذۡتُهُمۡۖ فَكَیۡفَ كَانَ عِقَابِ ۝٥

to the truth gave the lie, before their time, the people of Noah and, after them, all those [others] who were leagued together [against God’s message-bearers]; and each of those communities schemed against the apostle sent unto them, aiming to lay hands on him; and they contended [against his message] with fallacious arguments, so as to render void the truth thereby: but then I took them to task - and how awesome was My retribution

kadhabat qablahum qawmu nūḥin wal-aḥzābu min baʿdihim wahammat kullu ummatin birasūlihim liyakhudhūhu wajādalū bil-bāṭili liyud'ḥiḍū bihi l-ḥaqa fa-akhadhtuhum fakayfa kāna ʿiqāb

وَكَذَ ٰلِكَ حَقَّتۡ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِینَ كَفَرُوۤا۟ أَنَّهُمۡ أَصۡحَـٰبُ ٱلنَّارِ ۝٦

And thus shall thy Sustainer’s word come true against all who are bent on denying the truth: they shall find themselves in the fire [of hell]

wakadhālika ḥaqqat kalimatu rabbika ʿalā alladhīna kafarū annahum aṣḥābu l-nār

ٱلَّذِینَ یَحۡمِلُونَ ٱلۡعَرۡشَ وَمَنۡ حَوۡلَهُۥ یُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡ وَیُؤۡمِنُونَ بِهِۦ وَیَسۡتَغۡفِرُونَ لِلَّذِینَ ءَامَنُوا۟ۖ رَبَّنَا وَسِعۡتَ كُلَّ شَیۡءࣲ رَّحۡمَةࣰ وَعِلۡمࣰا فَٱغۡفِرۡ لِلَّذِینَ تَابُوا۟ وَٱتَّبَعُوا۟ سَبِیلَكَ وَقِهِمۡ عَذَابَ ٱلۡجَحِیمِ ۝٧

THEY WHO BEAR [within themselves the knowledge of] the throne of [God’s] almightiness, as well as all who are near it, extol their Sustainer’s limitless glory and praise, and have faith in Him, and ask forgiveness for all [others] who have attained to faith: “O our Sustainer! Thou embracest all things within [Thy] grace and knowledge: forgive, then, their sins unto those who repent and follow Thy path, and preserve them from suffering through the blazing fire

alladhīna yaḥmilūna l-ʿarsha waman ḥawlahu yusabbiḥūna biḥamdi rabbihim wayu'minūna bihi wayastaghfirūna lilladhīna āmanū rabbanā wasiʿ'ta kulla shayin raḥmatan waʿil'man fa-igh'fir lilladhīna tābū wa-ittabaʿū sabīlaka waqihim ʿadhāba l-jaḥīm

رَبَّنَا وَأَدۡخِلۡهُمۡ جَنَّـٰتِ عَدۡنٍ ٱلَّتِی وَعَدتَّهُمۡ وَمَن صَلَحَ مِنۡ ءَابَاۤىِٕهِمۡ وَأَزۡوَ ٰجِهِمۡ وَذُرِّیَّـٰتِهِمۡۚ إِنَّكَ أَنتَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ۝٨

“And, O our Sustainer, bring them into the gardens of perpetual bliss which Thou hast promised them, together with the righteous from among their forebears, and their spouses, and their offspring - for, verily, Thou alone art almighty, truly wise –

rabbanā wa-adkhil'hum jannāti ʿadnin allatī waʿadttahum waman ṣalaḥa min ābāihim wa-azwājihim wadhurriyyātihim innaka anta l-ʿazīzu l-ḥakīm

وَقِهِمُ ٱلسَّیِّءَاتِۚ وَمَن تَقِ ٱلسَّیِّءَاتِ یَوۡمَىِٕذࣲ فَقَدۡ رَحِمۡتَهُۥۚ وَذَ ٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِیمُ ۝٩

and preserve them from [doing] evil deeds: for anyone whom on that Day [of Judgment] Thou wilt have preserved from [the taint of] evil deeds, him wilt Thou have graced with Thy mercy: and that, that will be the triumph supreme!”

waqihimu l-sayiāti waman taqi l-sayiāti yawma-idhin faqad raḥim'tahu wadhālika huwa l-fawzu l-ʿaẓīm

2 Failure of Opponents

إِنَّ ٱلَّذِینَ كَفَرُوا۟ یُنَادَوۡنَ لَمَقۡتُ ٱللَّهِ أَكۡبَرُ مِن مَّقۡتِكُمۡ أَنفُسَكُمۡ إِذۡ تُدۡعَوۡنَ إِلَى ٱلۡإِیمَـٰنِ فَتَكۡفُرُونَ ۝١٠

[But,] behold, as for those who are bent on denying the truth - [on that same Day] a voice will call out unto them: “Indeed, greater than your [present] loathing of yourselves was God’s loathing of you [at the time] when you were called unto faith but went on denying the truth!”

inna alladhīna kafarū yunādawna lamaqtu l-lahi akbaru min maqtikum anfusakum idh tud'ʿawna ilā l-īmāni fatakfurūn

قَالُوا۟ رَبَّنَاۤ أَمَتَّنَا ٱثۡنَتَیۡنِ وَأَحۡیَیۡتَنَا ٱثۡنَتَیۡنِ فَٱعۡتَرَفۡنَا بِذُنُوبِنَا فَهَلۡ إِلَىٰ خُرُوجࣲ مِّن سَبِیلࣲ ۝١١

[Whereupon] they will exclaim: “O our Sustainer! Twice hast Thou caused us to die, just as twice Thou hast brought us to life! But now that we have acknowledged our sins, is there any way out [of this second death]

qālū rabbanā amattanā ith'natayni wa-aḥyaytanā ith'natayni fa-iʿ'tarafnā bidhunūbinā fahal ilā khurūjin min sabīli

ذَ ٰلِكُم بِأَنَّهُۥۤ إِذَا دُعِیَ ٱللَّهُ وَحۡدَهُۥ كَفَرۡتُمۡ وَإِن یُشۡرَكۡ بِهِۦ تُؤۡمِنُوا۟ۚ فَٱلۡحُكۡمُ لِلَّهِ ٱلۡعَلِیِّ ٱلۡكَبِیرِ ۝١٢

[And they will be told:] “This [has befallen you] because, whenever the One God was invoked, you denied this truth; whereas, when divinity was ascribed to aught beside Him, you believed [in it]! But all judgment rests with God, the Exalted, the Great!”

dhālikum bi-annahu idhā duʿiya l-lahu waḥdahu kafartum wa-in yush'rak bihi tu'minū fal-ḥuk'mu lillahi l-ʿaliyi l-kabīr

هُوَ ٱلَّذِی یُرِیكُمۡ ءَایَـٰتِهِۦ وَیُنَزِّلُ لَكُم مِّنَ ٱلسَّمَاۤءِ رِزۡقࣰاۚ وَمَا یَتَذَكَّرُ إِلَّا مَن یُنِیبُ ۝١٣

HE IT IS who shows you His wonders [in all nature], and sends down sustenance for you from the sky: but none bethinks himself [thereof] save those who are wont to turn to God

huwa alladhī yurīkum āyātihi wayunazzilu lakum mina l-samāi riz'qan wamā yatadhakkaru illā man yunīb

فَٱدۡعُوا۟ ٱللَّهَ مُخۡلِصِینَ لَهُ ٱلدِّینَ وَلَوۡ كَرِهَ ٱلۡكَـٰفِرُونَ ۝١٤

Invoke, then, God, sincere in your faith in Him alone, however hateful this may be to those who deny the truth

fa-id'ʿū l-laha mukh'liṣīna lahu l-dīna walaw kariha l-kāfirūn

رَفِیعُ ٱلدَّرَجَـٰتِ ذُو ٱلۡعَرۡشِ یُلۡقِی ٱلرُّوحَ مِنۡ أَمۡرِهِۦ عَلَىٰ مَن یَشَاۤءُ مِنۡ عِبَادِهِۦ لِیُنذِرَ یَوۡمَ ٱلتَّلَاقِ ۝١٥

High above all orders [of being] is He, in almightiness enthroned. By His Own will does He bestow inspiration upon whomever He wills of His servants, so as to warn [all human beings of the coming] of the Day when they shall meet Hi

rafīʿu l-darajāti dhū l-ʿarshi yul'qī l-rūḥa min amrihi ʿalā man yashāu min ʿibādihi liyundhira yawma l-talāq

یَوۡمَ هُم بَـٰرِزُونَۖ لَا یَخۡفَىٰ عَلَى ٱللَّهِ مِنۡهُمۡ شَیۡءࣱۚ لِّمَنِ ٱلۡمُلۡكُ ٱلۡیَوۡمَۖ لِلَّهِ ٱلۡوَ ٰحِدِ ٱلۡقَهَّارِ ۝١٦

the Day when they shall come forth [from death], with nothing of themselves hidden from God. With whom will sovereignty rest on that Day? With God, the One who holds absolute sway over all that exists

yawma hum bārizūna lā yakhfā ʿalā l-lahi min'hum shayon limani l-mul'ku l-yawma lillahi l-wāḥidi l-qahār

ٱلۡیَوۡمَ تُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡۚ لَا ظُلۡمَ ٱلۡیَوۡمَۚ إِنَّ ٱللَّهَ سَرِیعُ ٱلۡحِسَابِ ۝١٧

On that Day will every human being be requited for what he has earned: no wrong [will be done] on that Day: verily, swift in reckoning is God

al-yawma tuj'zā kullu nafsin bimā kasabat lā ẓul'ma l-yawma inna l-laha sarīʿu l-ḥisāb

وَأَنذِرۡهُمۡ یَوۡمَ ٱلۡءَازِفَةِ إِذِ ٱلۡقُلُوبُ لَدَى ٱلۡحَنَاجِرِ كَـٰظِمِینَۚ مَا لِلظَّـٰلِمِینَ مِنۡ حَمِیمࣲ وَلَا شَفِیعࣲ یُطَاعُ ۝١٨

Hence, warn them of that Day which draws ever nearer, when the hearts will chokingly come up to the throats: no loving friend will the evildoers have, nor any intercessor who would be heeded

wa-andhir'hum yawma l-āzifati idhi l-qulūbu ladā l-ḥanājiri kāẓimīna mā lilẓẓālimīna min ḥamīmin walā shafīʿin yuṭāʿ

یَعۡلَمُ خَاۤىِٕنَةَ ٱلۡأَعۡیُنِ وَمَا تُخۡفِی ٱلصُّدُورُ ۝١٩

[for] He is aware of the [most] stealthy glance, and of all that the hearts would conceal

yaʿlamu khāinata l-aʿyuni wamā tukh'fī l-ṣudūr

وَٱللَّهُ یَقۡضِی بِٱلۡحَقِّۖ وَٱلَّذِینَ یَدۡعُونَ مِن دُونِهِۦ لَا یَقۡضُونَ بِشَیۡءٍۗ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِیعُ ٱلۡبَصِیرُ ۝٢٠

And God will judge in accordance with truth and justice, whereas those [beings] whom they invoke beside Him cannot judge at all: for, verily, God alone is all-hearing, all-seeing

wal-lahu yaqḍī bil-ḥaqi wa-alladhīna yadʿūna min dūnihi lā yaqḍūna bishayin inna l-laha huwa l-samīʿu l-baṣīr

3 A Warning in Moses' History

۞ أَوَ لَمۡ یَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَیَنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِینَ كَانُوا۟ مِن قَبۡلِهِمۡۚ كَانُوا۟ هُمۡ أَشَدَّ مِنۡهُمۡ قُوَّةࣰ وَءَاثَارࣰا فِی ٱلۡأَرۡضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقࣲ ۝٢١

Have they, then, never journeyed about the earth and beheld what happened in the end to those [deniers of the truth] who lived before their time? Greater were they in power than they are, and in the impact which they left on earth: but God took them to task for their sins, and they had none to defend them against God

awalam yasīrū fī l-arḍi fayanẓurū kayfa kāna ʿāqibatu alladhīna kānū min qablihim kānū hum ashadda min'hum quwwatan waāthāran fī l-arḍi fa-akhadhahumu l-lahu bidhunūbihim wamā kāna lahum mina l-lahi min wāqi

ذَ ٰلِكَ بِأَنَّهُمۡ كَانَت تَّأۡتِیهِمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِ فَكَفَرُوا۟ فَأَخَذَهُمُ ٱللَّهُۚ إِنَّهُۥ قَوِیࣱّ شَدِیدُ ٱلۡعِقَابِ ۝٢٢

this, because their apostles had come to them with all evidence of the truth, and yet they rejected it: and so God took them to task - for, verily, He is powerful, severe in retribution

dhālika bi-annahum kānat tatīhim rusuluhum bil-bayināti fakafarū fa-akhadhahumu l-lahu innahu qawiyyun shadīdu l-ʿiqāb

وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِءَایَـٰتِنَا وَسُلۡطَـٰنࣲ مُّبِینٍ ۝٢٣

THUS, INDEED, did We send Moses with Our messages and a manifest authority [from Us]

walaqad arsalnā mūsā biāyātinā wasul'ṭānin mubīni

إِلَىٰ فِرۡعَوۡنَ وَهَـٰمَـٰنَ وَقَـٰرُونَ فَقَالُوا۟ سَـٰحِرࣱ كَذَّابࣱ ۝٢٤

unto Pharaoh, and Haman, and Qarun; but they [only] said, “A spellbinder is he, a liar!”

ilā fir'ʿawna wahāmāna waqārūna faqālū sāḥirun kadhābu

فَلَمَّا جَاۤءَهُم بِٱلۡحَقِّ مِنۡ عِندِنَا قَالُوا۟ ٱقۡتُلُوۤا۟ أَبۡنَاۤءَ ٱلَّذِینَ ءَامَنُوا۟ مَعَهُۥ وَٱسۡتَحۡیُوا۟ نِسَاۤءَهُمۡۚ وَمَا كَیۡدُ ٱلۡكَـٰفِرِینَ إِلَّا فِی ضَلَـٰلࣲ ۝٢٥

Now [as for Pharaoh and his followers,] when he came to them, setting forth the truth from Us, they said, “Slay the sons of those who share his beliefs, and spare [only] their women!” - but the guile of those deniers of the truth could not lead to aught but failure

falammā jāahum bil-ḥaqi min ʿindinā qālū uq'tulū abnāa alladhīna āmanū maʿahu wa-is'taḥyū nisāahum wamā kaydu l-kāfirīna illā fī ḍalāli

وَقَالَ فِرۡعَوۡنُ ذَرُونِیۤ أَقۡتُلۡ مُوسَىٰ وَلۡیَدۡعُ رَبَّهُۥۤۖ إِنِّیۤ أَخَافُ أَن یُبَدِّلَ دِینَكُمۡ أَوۡ أَن یُظۡهِرَ فِی ٱلۡأَرۡضِ ٱلۡفَسَادَ ۝٢٦

And Pharaoh said: “Leave it to me to slay Moses - and let him invoke his [alleged] sustainer! Behold, I fear lest he cause you to change your religion, or lest he cause corruption to prevail in the land!”

waqāla fir'ʿawnu dharūnī aqtul mūsā walyadʿu rabbahu innī akhāfu an yubaddila dīnakum aw an yuẓ'hira fī l-arḍi l-fasād

وَقَالَ مُوسَىٰۤ إِنِّی عُذۡتُ بِرَبِّی وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرࣲ لَّا یُؤۡمِنُ بِیَوۡمِ ٱلۡحِسَابِ ۝٢٧

But Moses said: “With [Him who is] my Sustainer as well as your Sustainer have I indeed found refuge from everyone who, immersed in false pride, will not believe in [the coming of] the Day of Reckoning!”

waqāla mūsā innī ʿudh'tu birabbī warabbikum min kulli mutakabbirin lā yu'minu biyawmi l-ḥisāb

4 A Believer of Pharaoh's People

وَقَالَ رَجُلࣱ مُّؤۡمِنࣱ مِّنۡ ءَالِ فِرۡعَوۡنَ یَكۡتُمُ إِیمَـٰنَهُۥۤ أَتَقۡتُلُونَ رَجُلًا أَن یَقُولَ رَبِّیَ ٱللَّهُ وَقَدۡ جَاۤءَكُم بِٱلۡبَیِّنَـٰتِ مِن رَّبِّكُمۡۖ وَإِن یَكُ كَـٰذِبࣰا فَعَلَیۡهِ كَذِبُهُۥۖ وَإِن یَكُ صَادِقࣰا یُصِبۡكُم بَعۡضُ ٱلَّذِی یَعِدُكُمۡۖ إِنَّ ٱللَّهَ لَا یَهۡدِی مَنۡ هُوَ مُسۡرِفࣱ كَذَّابࣱ ۝٢٨

At that, a believing man of Pharaoh’s family, who [until then] had concealed his faith, exclaimed: “Would you slay a man because he says, ‘God is my Sustainer’ - seeing, withal, that he has brought you all evidence of this truth from your Sustainer? Now if he be a liar, his lie will fall back on him; but if he is a man of truth, something [of the punishment] whereof he warns you is bound to befall you: for, verily, God would not grace with His guidance one who has wasted his own self by lying [about Him]

waqāla rajulun mu'minun min āli fir'ʿawna yaktumu īmānahu ataqtulūna rajulan an yaqūla rabbiya l-lahu waqad jāakum bil-bayināti min rabbikum wa-in yaku kādhiban faʿalayhi kadhibuhu wa-in yaku ṣādiqan yuṣib'kum baʿḍu alladhī yaʿidukum inna l-laha lā yahdī man huwa mus'rifun kadhābu

یَـٰقَوۡمِ لَكُمُ ٱلۡمُلۡكُ ٱلۡیَوۡمَ ظَـٰهِرِینَ فِی ٱلۡأَرۡضِ فَمَن یَنصُرُنَا مِنۢ بَأۡسِ ٱللَّهِ إِن جَاۤءَنَاۚ قَالَ فِرۡعَوۡنُ مَاۤ أُرِیكُمۡ إِلَّا مَاۤ أَرَىٰ وَمَاۤ أَهۡدِیكُمۡ إِلَّا سَبِیلَ ٱلرَّشَادِ ۝٢٩

“O my people! Yours is the dominion today, [and] most eminent are you on earth: but who will rescue us from God’s punishment, once it befalls us?” Said Pharaoh: “I but want to make you see what I see myself; and I would never make you follow any path but that of rectitude!”

yāqawmi lakumu l-mul'ku l-yawma ẓāhirīna fī l-arḍi faman yanṣurunā min basi l-lahi in jāanā qāla fir'ʿawnu mā urīkum illā mā arā wamā ahdīkum illā sabīla l-rashād

وَقَالَ ٱلَّذِیۤ ءَامَنَ یَـٰقَوۡمِ إِنِّیۤ أَخَافُ عَلَیۡكُم مِّثۡلَ یَوۡمِ ٱلۡأَحۡزَابِ ۝٣٠

Thereupon exclaimed he who had attained to faith: “O my people! Verily, I fear for you the like of what one day befell those others who were leagued together [against God’s truth] –

waqāla alladhī āmana yāqawmi innī akhāfu ʿalaykum mith'la yawmi l-aḥzāb

مِثۡلَ دَأۡبِ قَوۡمِ نُوحࣲ وَعَادࣲ وَثَمُودَ وَٱلَّذِینَ مِنۢ بَعۡدِهِمۡۚ وَمَا ٱللَّهُ یُرِیدُ ظُلۡمࣰا لِّلۡعِبَادِ ۝٣١

the like of what happened to Noah’s people, and to [the tribes of] Ad and Thamud and those who came after them! And, withal, God does not will any wrong for His creatures

mith'la dabi qawmi nūḥin waʿādin wathamūda wa-alladhīna min baʿdihim wamā l-lahu yurīdu ẓul'man lil'ʿibād

وَیَـٰقَوۡمِ إِنِّیۤ أَخَافُ عَلَیۡكُمۡ یَوۡمَ ٱلتَّنَادِ ۝٣٢

“And, O my people, I fear for you [the coming of] that Day of [Judgment - the Day when you will be] calling unto one another [in distress] –

wayāqawmi innī akhāfu ʿalaykum yawma l-tanād

یَوۡمَ تُوَلُّونَ مُدۡبِرِینَ مَا لَكُم مِّنَ ٱللَّهِ مِنۡ عَاصِمࣲۗ وَمَن یُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادࣲ ۝٣٣

the Day when you will [wish to] turn your backs and flee, having none to defend you against God: for he whom God lets go astray can never find any guide

yawma tuwallūna mud'birīna mā lakum mina l-lahi min ʿāṣimin waman yuḍ'lili l-lahu famā lahu min hādi

وَلَقَدۡ جَاۤءَكُمۡ یُوسُفُ مِن قَبۡلُ بِٱلۡبَیِّنَـٰتِ فَمَا زِلۡتُمۡ فِی شَكࣲّ مِّمَّا جَاۤءَكُم بِهِۦۖ حَتَّىٰۤ إِذَا هَلَكَ قُلۡتُمۡ لَن یَبۡعَثَ ٱللَّهُ مِنۢ بَعۡدِهِۦ رَسُولࣰاۚ كَذَ ٰلِكَ یُضِلُّ ٱللَّهُ مَنۡ هُوَ مُسۡرِفࣱ مُّرۡتَابٌ ۝٣٤

“And [remember:] it was to you that Joseph came aforetime with all evidence of the truth; but you never ceased to throw doubt on all [the messages] that he brought you - so much so that when he died, you said, ‘Never will God send any apostle [even] after him!’ “In this way God lets go astray such as waste their own selves by throwing suspicion [on His revelations] –

walaqad jāakum yūsufu min qablu bil-bayināti famā zil'tum fī shakkin mimmā jāakum bihi ḥattā idhā halaka qul'tum lan yabʿatha l-lahu min baʿdihi rasūlan kadhālika yuḍillu l-lahu man huwa mus'rifun mur'tābu

ٱلَّذِینَ یُجَـٰدِلُونَ فِیۤ ءَایَـٰتِ ٱللَّهِ بِغَیۡرِ سُلۡطَـٰنٍ أَتَىٰهُمۡۖ كَبُرَ مَقۡتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِینَ ءَامَنُوا۟ۚ كَذَ ٰلِكَ یَطۡبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلۡبِ مُتَكَبِّرࣲ جَبَّارࣲ ۝٣٥

such as would call God’s messages in question without having any evidence therefor: [a sin] exceedingly loathsome in the sight of God and of those who have attained to faith. It is in this way that God sets a seal on every arrogant, self-exalting heart.”

alladhīna yujādilūna fī āyāti l-lahi bighayri sul'ṭānin atāhum kabura maqtan ʿinda l-lahi waʿinda alladhīna āmanū kadhālika yaṭbaʿu l-lahu ʿalā kulli qalbi mutakabbirin jabbāri

وَقَالَ فِرۡعَوۡنُ یَـٰهَـٰمَـٰنُ ٱبۡنِ لِی صَرۡحࣰا لَّعَلِّیۤ أَبۡلُغُ ٱلۡأَسۡبَـٰبَ ۝٣٦

But Pharaoh said: “O Haman! Build me a lofty tower, that haply I may attain to the [right] mean

waqāla fir'ʿawnu yāhāmānu ib'ni lī ṣarḥan laʿallī ablughu l-asbāb

أَسۡبَـٰبَ ٱلسَّمَـٰوَ ٰتِ فَأَطَّلِعَ إِلَىٰۤ إِلَـٰهِ مُوسَىٰ وَإِنِّی لَأَظُنُّهُۥ كَـٰذِبࣰاۚ وَكَذَ ٰلِكَ زُیِّنَ لِفِرۡعَوۡنَ سُوۤءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِیلِۚ وَمَا كَیۡدُ فِرۡعَوۡنَ إِلَّا فِی تَبَابࣲ ۝٣٧

the means of approach to the heavens - and that [thus] I may have a look at the god of Moses: for, behold, I am indeed certain that he is a liar!” And thus, goodly seemed unto Pharaoh the evil of his own doings, and so he was barred from the path [of truth]: and Pharaoh’s guile did not lead to aught but ruin

asbāba l-samāwāti fa-aṭṭaliʿa ilā ilāhi mūsā wa-innī la-aẓunnuhu kādhiban wakadhālika zuyyina lifir'ʿawna sūu ʿamalihi waṣudda ʿani l-sabīli wamā kaydu fir'ʿawna illā fī tabābi

5 End of Pharaoh

وَقَالَ ٱلَّذِیۤ ءَامَنَ یَـٰقَوۡمِ ٱتَّبِعُونِ أَهۡدِكُمۡ سَبِیلَ ٱلرَّشَادِ ۝٣٨

Still, the man who had attained to faith went on: “O my people! Follow me: I shall guide you onto the path of rectitude

waqāla alladhī āmana yāqawmi ittabiʿūni ahdikum sabīla l-rashād

یَـٰقَوۡمِ إِنَّمَا هَـٰذِهِ ٱلۡحَیَوٰةُ ٱلدُّنۡیَا مَتَـٰعࣱ وَإِنَّ ٱلۡءَاخِرَةَ هِیَ دَارُ ٱلۡقَرَارِ ۝٣٩

“O my people! This worldly life is but a brief enjoyment, whereas, behold, the life to come is the home abiding

yāqawmi innamā hādhihi l-ḥayatu l-dun'yā matāʿun wa-inna l-ākhirata hiya dāru l-qarār

مَنۡ عَمِلَ سَیِّئَةࣰ فَلَا یُجۡزَىٰۤ إِلَّا مِثۡلَهَاۖ وَمَنۡ عَمِلَ صَـٰلِحࣰا مِّن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنࣱ فَأُو۟لَـٰۤىِٕكَ یَدۡخُلُونَ ٱلۡجَنَّةَ یُرۡزَقُونَ فِیهَا بِغَیۡرِ حِسَابࣲ ۝٤٠

[There,] anyone who has done a bad deed will be requited with no more than the like thereof, whereas anyone, be it man or woman, who has done righteous deeds and is a believer withal - all such will enter paradise, wherein they shall be blest with good beyond all reckoning

man ʿamila sayyi-atan falā yuj'zā illā mith'lahā waman ʿamila ṣāliḥan min dhakarin aw unthā wahuwa mu'minun fa-ulāika yadkhulūna l-janata yur'zaqūna fīhā bighayri ḥisābi

۞ وَیَـٰقَوۡمِ مَا لِیۤ أَدۡعُوكُمۡ إِلَى ٱلنَّجَوٰةِ وَتَدۡعُونَنِیۤ إِلَى ٱلنَّارِ ۝٤١

“And, O my people, how is it that I summon you to salvation, the while you summon me to the fire

wayāqawmi mā lī adʿūkum ilā l-najati watadʿūnanī ilā l-nār

تَدۡعُونَنِی لِأَكۡفُرَ بِٱللَّهِ وَأُشۡرِكَ بِهِۦ مَا لَیۡسَ لِی بِهِۦ عِلۡمࣱ وَأَنَا۠ أَدۡعُوكُمۡ إِلَى ٱلۡعَزِیزِ ٱلۡغَفَّـٰرِ ۝٤٢

- [for] you call upon me to deny [the oneness of] God and to ascribe a share in His divinity to aught of which I cannot [possibly] have any knowledge the while I summon you to [a cognition of] the Almighty, the All-Forgiving

tadʿūnanī li-akfura bil-lahi wa-ush'rika bihi mā laysa lī bihi ʿil'mun wa-anā adʿūkum ilā l-ʿazīzi l-ghafār

لَا جَرَمَ أَنَّمَا تَدۡعُونَنِیۤ إِلَیۡهِ لَیۡسَ لَهُۥ دَعۡوَةࣱ فِی ٱلدُّنۡیَا وَلَا فِی ٱلۡءَاخِرَةِ وَأَنَّ مَرَدَّنَاۤ إِلَى ٱللَّهِ وَأَنَّ ٱلۡمُسۡرِفِینَ هُمۡ أَصۡحَـٰبُ ٱلنَّارِ ۝٤٣

“There is no doubt that what you summon me to is something that has no claim to being invoked either in this world or in the life to come - as [there is no doubt] that unto God is our return, and that they who have wasted their own selves shall find themselves in the fire

lā jarama annamā tadʿūnanī ilayhi laysa lahu daʿwatun fī l-dun'yā walā fī l-ākhirati wa-anna maraddanā ilā l-lahi wa-anna l-mus'rifīna hum aṣḥābu l-nār

فَسَتَذۡكُرُونَ مَاۤ أَقُولُ لَكُمۡۚ وَأُفَوِّضُ أَمۡرِیۤ إِلَى ٱللَّهِۚ إِنَّ ٱللَّهَ بَصِیرُۢ بِٱلۡعِبَادِ ۝٤٤

and at that time you will [have cause to] remember what I am telling you [now]. “But [as for me,] I commit myself unto God: for, verily, God sees all that is in [the hearts of] His servants.”

fasatadhkurūna mā aqūlu lakum wa-ufawwiḍu amrī ilā l-lahi inna l-laha baṣīrun bil-ʿibād

فَوَقَىٰهُ ٱللَّهُ سَیِّءَاتِ مَا مَكَرُوا۟ۖ وَحَاقَ بِءَالِ فِرۡعَوۡنَ سُوۤءُ ٱلۡعَذَابِ ۝٤٥

And God preserved him from the evil of their scheming, whereas suffering vile was to encompass Pharaoh’s folk

fawaqāhu l-lahu sayyiāti mā makarū waḥāqa biāli fir'ʿawna sūu l-ʿadhāb

ٱلنَّارُ یُعۡرَضُونَ عَلَیۡهَا غُدُوࣰّا وَعَشِیࣰّاۚ وَیَوۡمَ تَقُومُ ٱلسَّاعَةُ أَدۡخِلُوۤا۟ ءَالَ فِرۡعَوۡنَ أَشَدَّ ٱلۡعَذَابِ ۝٤٦

the fire [of the hereafter - that fire] which they had been made to contemplate [in vain], morning and evening: for on the Day when the Last Hour dawns [God will say], “Make Pharaoh’s folk enter upon suffering most severe!”

al-nāru yuʿ'raḍūna ʿalayhā ghuduwwan waʿashiyyan wayawma taqūmu l-sāʿatu adkhilū āla fir'ʿawna ashadda l-ʿadhāb

وَإِذۡ یَتَحَاۤجُّونَ فِی ٱلنَّارِ فَیَقُولُ ٱلضُّعَفَـٰۤؤُا۟ لِلَّذِینَ ٱسۡتَكۡبَرُوۤا۟ إِنَّا كُنَّا لَكُمۡ تَبَعࣰا فَهَلۡ أَنتُم مُّغۡنُونَ عَنَّا نَصِیبࣰا مِّنَ ٱلنَّارِ ۝٤٧

AND LO! They [who in life were wont to deny the truth] will contend with one another in the fire [of the hereafter]; and then the weak will say unto those who had gloried in their arrogance, “Behold, we were but your followers: can you, then, relieve us of some [of our] share of this fire?”

wa-idh yataḥājjūna fī l-nāri fayaqūlu l-ḍuʿafāu lilladhīna is'takbarū innā kunnā lakum tabaʿan fahal antum mugh'nūna ʿannā naṣīban mina l-nār

قَالَ ٱلَّذِینَ ٱسۡتَكۡبَرُوۤا۟ إِنَّا كُلࣱّ فِیهَاۤ إِنَّ ٱللَّهَ قَدۡ حَكَمَ بَیۡنَ ٱلۡعِبَادِ ۝٤٨

[to which] they who had [once] been arrogant will reply, “Behold, we are all in it [together]! Verily, God has judged between His creatures!”

qāla alladhīna is'takbarū innā kullun fīhā inna l-laha qad ḥakama bayna l-ʿibād

وَقَالَ ٱلَّذِینَ فِی ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ ٱدۡعُوا۟ رَبَّكُمۡ یُخَفِّفۡ عَنَّا یَوۡمࣰا مِّنَ ٱلۡعَذَابِ ۝٤٩

And they who are in the fire will say to the keepers of hell, “Pray unto your Sustainer that He lighten, [though it be] for one day [only], this suffering of ours!”

waqāla alladhīna fī l-nāri likhazanati jahannama id'ʿū rabbakum yukhaffif ʿannā yawman mina l-ʿadhāb

قَالُوۤا۟ أَوَ لَمۡ تَكُ تَأۡتِیكُمۡ رُسُلُكُم بِٱلۡبَیِّنَـٰتِۖ قَالُوا۟ بَلَىٰۚ قَالُوا۟ فَٱدۡعُوا۟ۗ وَمَا دُعَـٰۤؤُا۟ ٱلۡكَـٰفِرِینَ إِلَّا فِی ضَلَـٰلٍ ۝٥٠

[But the keepers of hell] will ask, “Is it not [true] that your apostles came unto you with all evidence of the truth?” Those [in the fire] will reply, “Yea, indeed.” [And the keepers of hell] will say, “Pray, then!” - for the prayer of those who deny the truth cannot lead to aught but delusion

qālū awalam taku tatīkum rusulukum bil-bayināti qālū balā qālū fa-id'ʿū wamā duʿāu l-kāfirīna illā fī ḍalāli

6 Messengers Receive Divine Help

إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِینَ ءَامَنُوا۟ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَیَوۡمَ یَقُومُ ٱلۡأَشۡهَـٰدُ ۝٥١

BEHOLD, We shall indeed succour Our apostles and those who have attained to faith, [both] in this world’s life and on the Day when all the witnesses shall stand u

innā lananṣuru rusulanā wa-alladhīna āmanū fī l-ḥayati l-dun'yā wayawma yaqūmu l-ashhād

یَوۡمَ لَا یَنفَعُ ٱلظَّـٰلِمِینَ مَعۡذِرَتُهُمۡۖ وَلَهُمُ ٱللَّعۡنَةُ وَلَهُمۡ سُوۤءُ ٱلدَّارِ ۝٥٢

the Day when their excuses will be of no avail to the evildoers, seeing that their lot will be rejection from all that is good, and a woeful hereafter

yawma lā yanfaʿu l-ẓālimīna maʿdhiratuhum walahumu l-laʿnatu walahum sūu l-dār

وَلَقَدۡ ءَاتَیۡنَا مُوسَى ٱلۡهُدَىٰ وَأَوۡرَثۡنَا بَنِیۤ إِسۡرَ ٰۤءِیلَ ٱلۡكِتَـٰبَ ۝٥٣

And, indeed, We bestowed aforetime [Our] guidance on Moses, and [thus] made the children of Israel heirs to the divine writ [revealed to him]

walaqad ātaynā mūsā l-hudā wa-awrathnā banī is'rāīla l-kitāb

هُدࣰى وَذِكۡرَىٰ لِأُو۟لِی ٱلۡأَلۡبَـٰبِ ۝٥٤

as a [means of] guidance and a reminder for those who were endowed with insight

hudan wadhik'rā li-ulī l-albāb

فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ بِٱلۡعَشِیِّ وَٱلۡإِبۡكَـٰرِ ۝٥٥

hence, remain thou patient in adversity - for, verily, God’s promise always comes true - and ask forgiveness for thy sins, and extol thy Sustainer’s glory and praise by night and by day

fa-iṣ'bir inna waʿda l-lahi ḥaqqun wa-is'taghfir lidhanbika wasabbiḥ biḥamdi rabbika bil-ʿashiyi wal-ib'kār

إِنَّ ٱلَّذِینَ یُجَـٰدِلُونَ فِیۤ ءَایَـٰتِ ٱللَّهِ بِغَیۡرِ سُلۡطَـٰنٍ أَتَىٰهُمۡ إِن فِی صُدُورِهِمۡ إِلَّا كِبۡرࣱ مَّا هُم بِبَـٰلِغِیهِۚ فَٱسۡتَعِذۡ بِٱللَّهِۖ إِنَّهُۥ هُوَ ٱلسَّمِیعُ ٱلۡبَصِیرُ ۝٥٦

Behold, as for those who call God’s messages in question without having any evidence therefore in their hearts is nothing but overweening self-conceit, which they will never be able to satisfy: seek thou, then, refuge with God - for, verily, He alone is all-hearing, all-seeing

inna alladhīna yujādilūna fī āyāti l-lahi bighayri sul'ṭānin atāhum in fī ṣudūrihim illā kib'run mā hum bibālighīhi fa-is'taʿidh bil-lahi innahu huwa l-samīʿu l-baṣīr

لَخَلۡقُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ أَكۡبَرُ مِنۡ خَلۡقِ ٱلنَّاسِ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ ۝٥٧

Greater indeed than the creation of man is the creation of the heavens and the earth: yet most men do not understand [what this implies]

lakhalqu l-samāwāti wal-arḍi akbaru min khalqi l-nāsi walākinna akthara l-nāsi lā yaʿlamūn

وَمَا یَسۡتَوِی ٱلۡأَعۡمَىٰ وَٱلۡبَصِیرُ وَٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَلَا ٱلۡمُسِیۤءُۚ قَلِیلࣰا مَّا تَتَذَكَّرُونَ ۝٥٨

But [then,] the blind and the seeing are not equal; and neither [can] they who have attained to faith and do good works and the doers of evil [be deemed equal]. How seldom do you keep this in mind

wamā yastawī l-aʿmā wal-baṣīru wa-alladhīna āmanū waʿamilū l-ṣāliḥāti walā l-musīu qalīlan mā tatadhakkarūn

إِنَّ ٱلسَّاعَةَ لَءَاتِیَةࣱ لَّا رَیۡبَ فِیهَا وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یُؤۡمِنُونَ ۝٥٩

Verily, the Last Hour is sure to come: of this there is no doubt; yet most men will not believe it

inna l-sāʿata laātiyatun lā rayba fīhā walākinna akthara l-nāsi lā yu'minūn

وَقَالَ رَبُّكُمُ ٱدۡعُونِیۤ أَسۡتَجِبۡ لَكُمۡۚ إِنَّ ٱلَّذِینَ یَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِی سَیَدۡخُلُونَ جَهَنَّمَ دَاخِرِینَ ۝٦٠

But your Sustainer says: “Call unto Me, [and] I shall respond to you! Verily, they who are too proud to worship Me will enter hell, abased!”

waqāla rabbukumu id'ʿūnī astajib lakum inna alladhīna yastakbirūna ʿan ʿibādatī sayadkhulūna jahannama dākhirīn

7 Power of Allah

ٱللَّهُ ٱلَّذِی جَعَلَ لَكُمُ ٱلَّیۡلَ لِتَسۡكُنُوا۟ فِیهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَشۡكُرُونَ ۝٦١

IT IS GOD who has made the night for you, so that you might rest therein, and the day, to make [you] see. Behold, God is indeed limitless in His bounty unto man - but most men are ungrateful

al-lahu alladhī jaʿala lakumu al-layla litaskunū fīhi wal-nahāra mub'ṣiran inna l-laha ladhū faḍlin ʿalā l-nāsi walākinna akthara l-nāsi lā yashkurūn

ذَ ٰلِكُمُ ٱللَّهُ رَبُّكُمۡ خَـٰلِقُ كُلِّ شَیۡءࣲ لَّاۤ إِلَـٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤۡفَكُونَ ۝٦٢

Such is God, your Sustainer, the Creator of all that exists: there is no deity save Him. How perverted, then, are your minds

dhālikumu l-lahu rabbukum khāliqu kulli shayin lā ilāha illā huwa fa-annā tu'fakūn

كَذَ ٰلِكَ یُؤۡفَكُ ٱلَّذِینَ كَانُوا۟ بِءَایَـٰتِ ٱللَّهِ یَجۡحَدُونَ ۝٦٣

[For] thus it is: perverted are the minds of those who knowingly reject God’s messages

kadhālika yu'faku alladhīna kānū biāyāti l-lahi yajḥadūn

ٱللَّهُ ٱلَّذِی جَعَلَ لَكُمُ ٱلۡأَرۡضَ قَرَارࣰا وَٱلسَّمَاۤءَ بِنَاۤءࣰ وَصَوَّرَكُمۡ فَأَحۡسَنَ صُوَرَكُمۡ وَرَزَقَكُم مِّنَ ٱلطَّیِّبَـٰتِۚ ذَ ٰلِكُمُ ٱللَّهُ رَبُّكُمۡۖ فَتَبَارَكَ ٱللَّهُ رَبُّ ٱلۡعَـٰلَمِینَ ۝٦٤

It is God who has made the earth a resting- place for you and the sky a canopy, and has formed you - and formed you so well and provided for you sustenance out of the good things of life. Such is God, your Sustainer: hallowed, then, is God, the Sustainer of all the worlds

al-lahu alladhī jaʿala lakumu l-arḍa qarāran wal-samāa bināan waṣawwarakum fa-aḥsana ṣuwarakum warazaqakum mina l-ṭayibāti dhālikumu l-lahu rabbukum fatabāraka l-lahu rabbu l-ʿālamīn

هُوَ ٱلۡحَیُّ لَاۤ إِلَـٰهَ إِلَّا هُوَ فَٱدۡعُوهُ مُخۡلِصِینَ لَهُ ٱلدِّینَۗ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِینَ ۝٦٥

He is the Ever-Living; there is no deity save Him: call, then, unto Him [alone], sincere in your faith in Him. All praise is due to God, the Sustainer of all the worlds

huwa l-ḥayu lā ilāha illā huwa fa-id'ʿūhu mukh'liṣīna lahu l-dīna l-ḥamdu lillahi rabbi l-ʿālamīn

۞ قُلۡ إِنِّی نُهِیتُ أَنۡ أَعۡبُدَ ٱلَّذِینَ تَدۡعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَاۤءَنِیَ ٱلۡبَیِّنَـٰتُ مِن رَّبِّی وَأُمِرۡتُ أَنۡ أُسۡلِمَ لِرَبِّ ٱلۡعَـٰلَمِینَ ۝٦٦

Say: “Since all evidence of the truth has come to me from my Sustainer, I am forbidden to worship [any of] those beings whom you invoke instead of God; and I am bidden to surrender myself to the Sustainer of all the worlds.”

qul innī nuhītu an aʿbuda alladhīna tadʿūna min dūni l-lahi lammā jāaniya l-bayinātu min rabbī wa-umir'tu an us'lima lirabbi l-ʿālamīn

هُوَ ٱلَّذِی خَلَقَكُم مِّن تُرَابࣲ ثُمَّ مِن نُّطۡفَةࣲ ثُمَّ مِنۡ عَلَقَةࣲ ثُمَّ یُخۡرِجُكُمۡ طِفۡلࣰا ثُمَّ لِتَبۡلُغُوۤا۟ أَشُدَّكُمۡ ثُمَّ لِتَكُونُوا۟ شُیُوخࣰاۚ وَمِنكُم مَّن یُتَوَفَّىٰ مِن قَبۡلُۖ وَلِتَبۡلُغُوۤا۟ أَجَلࣰا مُّسَمࣰّى وَلَعَلَّكُمۡ تَعۡقِلُونَ ۝٦٧

It is He who creates you out of dust, and then out of a drop of sperm, and then out of a germ-cell; and then He brings you forth as children; and then [He ordains] that you reach maturity, and then, that you grow old - though some of you [He causes to] die earlier -: and [all this He ordains] so that you might reach a term set [by Him], and that you might [learn to] use your reason

huwa alladhī khalaqakum min turābin thumma min nuṭ'fatin thumma min ʿalaqatin thumma yukh'rijukum ṭif'lan thumma litablughū ashuddakum thumma litakūnū shuyūkhan waminkum man yutawaffā min qablu walitablughū ajalan musamman walaʿallakum taʿqilūn

هُوَ ٱلَّذِی یُحۡیِۦ وَیُمِیتُۖ فَإِذَا قَضَىٰۤ أَمۡرࣰا فَإِنَّمَا یَقُولُ لَهُۥ كُن فَیَكُونُ ۝٦٨

It is He who grants life and deals death; and when He wills a thing to be, He but says unto it, “Be” - and it is

huwa alladhī yuḥ'yī wayumītu fa-idhā qaḍā amran fa-innamā yaqūlu lahu kun fayakūn

8 End of Opposition

أَلَمۡ تَرَ إِلَى ٱلَّذِینَ یُجَـٰدِلُونَ فِیۤ ءَایَـٰتِ ٱللَّهِ أَنَّىٰ یُصۡرَفُونَ ۝٦٩

ART THOU NOT aware of how far they who call God’s messages in question have lost sight of the truth

alam tara ilā alladhīna yujādilūna fī āyāti l-lahi annā yuṣ'rafūn

ٱلَّذِینَ كَذَّبُوا۟ بِٱلۡكِتَـٰبِ وَبِمَاۤ أَرۡسَلۡنَا بِهِۦ رُسُلَنَاۖ فَسَوۡفَ یَعۡلَمُونَ ۝٧٠

they who give the lie to this divine writ and [thus] to all [the messages] with which We sent forth Our apostles [of old]? But in time they will come to know [how blind they have been: they will know it on Judgment Day]

alladhīna kadhabū bil-kitābi wabimā arsalnā bihi rusulanā fasawfa yaʿlamūn

إِذِ ٱلۡأَغۡلَـٰلُ فِیۤ أَعۡنَـٰقِهِمۡ وَٱلسَّلَـٰسِلُ یُسۡحَبُونَ ۝٧١

when they shall have to carry the shackles and chains [of their own making] around their necks

idhi l-aghlālu fī aʿnāqihim wal-salāsilu yus'ḥabūn

فِی ٱلۡحَمِیمِ ثُمَّ فِی ٱلنَّارِ یُسۡجَرُونَ ۝٧٢

and are dragged into burning despair, and in the end become fuel for the fire [of hell]

fī l-ḥamīmi thumma fī l-nāri yus'jarūn

ثُمَّ قِیلَ لَهُمۡ أَیۡنَ مَا كُنتُمۡ تُشۡرِكُونَ ۝٧٣

And then they will be asked: “Where now are those [powers] to which you were wont to ascribe divinit

thumma qīla lahum ayna mā kuntum tush'rikūn

مِن دُونِ ٱللَّهِۖ قَالُوا۟ ضَلُّوا۟ عَنَّا بَل لَّمۡ نَكُن نَّدۡعُوا۟ مِن قَبۡلُ شَیۡءࣰاۚ كَذَ ٰلِكَ یُضِلُّ ٱللَّهُ ٱلۡكَـٰفِرِینَ ۝٧٤

side by side with God?” They will answer: “They have forsaken us - or, rather, what we were wont to invoke aforetime did not exist at all!” And they will be told:] “It is thus that God lets the deniers of the truth go astray

min dūni l-lahi qālū ḍallū ʿannā bal lam nakun nadʿū min qablu shayan kadhālika yuḍillu l-lahu l-kāfirīn

ذَ ٰلِكُم بِمَا كُنتُمۡ تَفۡرَحُونَ فِی ٱلۡأَرۡضِ بِغَیۡرِ ٱلۡحَقِّ وَبِمَا كُنتُمۡ تَمۡرَحُونَ ۝٧٥

this is an outcome of your having arrogantly exulted on earth without any [concern for what is] right, and of your having been so full of self-conceit

dhālikum bimā kuntum tafraḥūna fī l-arḍi bighayri l-ḥaqi wabimā kuntum tamraḥūn

ٱدۡخُلُوۤا۟ أَبۡوَ ٰبَ جَهَنَّمَ خَـٰلِدِینَ فِیهَاۖ فَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِینَ ۝٧٦

Enter [now] the gates of hell, therein to abide: and how vile an abode for all who are given to false pride!”

ud'khulū abwāba jahannama khālidīna fīhā fabi'sa mathwā l-mutakabirīn

فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّۚ فَإِمَّا نُرِیَنَّكَ بَعۡضَ ٱلَّذِی نَعِدُهُمۡ أَوۡ نَتَوَفَّیَنَّكَ فَإِلَیۡنَا یُرۡجَعُونَ ۝٧٧

HENCE, remain thou patient in adversity - for, verily, God’s promise always comes true. And whether We show thee [in this world] something of what We hold in store for those [deniers of the truth], or whether We cause thee to die [ere that retribution takes place - know that, in the end], it is unto Us that they will be brought back

fa-iṣ'bir inna waʿda l-lahi ḥaqqun fa-immā nuriyannaka baʿḍa alladhī naʿiduhum aw natawaffayannaka fa-ilaynā yur'jaʿūn

وَلَقَدۡ أَرۡسَلۡنَا رُسُلࣰا مِّن قَبۡلِكَ مِنۡهُم مَّن قَصَصۡنَا عَلَیۡكَ وَمِنۡهُم مَّن لَّمۡ نَقۡصُصۡ عَلَیۡكَۗ وَمَا كَانَ لِرَسُولٍ أَن یَأۡتِیَ بِءَایَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ فَإِذَا جَاۤءَ أَمۡرُ ٱللَّهِ قُضِیَ بِٱلۡحَقِّ وَخَسِرَ هُنَالِكَ ٱلۡمُبۡطِلُونَ ۝٧٨

And, indeed, [O Muhammad,] We sent forth apostles before thy time; some of them We have mentioned to thee, and some of them We have not mentioned to thee. And it was not given to any apostle to bring forth a miracle other than by God’s leave. Yet when God’s will becomes manifest, judgment will [already] have been passed in all justice, and lost will be, then and there, all who tried to reduce to nothing [whatever they could not understand]

walaqad arsalnā rusulan min qablika min'hum man qaṣaṣnā ʿalayka wamin'hum man lam naqṣuṣ ʿalayka wamā kāna lirasūlin an yatiya biāyatin illā bi-idh'ni l-lahi fa-idhā jāa amru l-lahi quḍiya bil-ḥaqi wakhasira hunālika l-mub'ṭilūn

9 End of Opposition

ٱللَّهُ ٱلَّذِی جَعَلَ لَكُمُ ٱلۡأَنۡعَـٰمَ لِتَرۡكَبُوا۟ مِنۡهَا وَمِنۡهَا تَأۡكُلُونَ ۝٧٩

It is God who [at all times works wonders for you: thus, He] provides for you [all manner of] livestock, so that on some of them you may ride, and from some derive your food

al-lahu alladhī jaʿala lakumu l-anʿāma litarkabū min'hā wamin'hā takulūn

وَلَكُمۡ فِیهَا مَنَـٰفِعُ وَلِتَبۡلُغُوا۟ عَلَیۡهَا حَاجَةࣰ فِی صُدُورِكُمۡ وَعَلَیۡهَا وَعَلَى ٱلۡفُلۡكِ تُحۡمَلُونَ ۝٨٠

and find [yet other] benefits in them; and that through them you may attain to the fulfillment of [many] a heartfelt need: for on them, as on ships, you are borne [through life]

walakum fīhā manāfiʿu walitablughū ʿalayhā ḥājatan fī ṣudūrikum waʿalayhā waʿalā l-ful'ki tuḥ'malūn

وَیُرِیكُمۡ ءَایَـٰتِهِۦ فَأَیَّ ءَایَـٰتِ ٱللَّهِ تُنكِرُونَ ۝٨١

And [thus] He displays His wonders before you: which, then, of God’s wonders can you still deny

wayurīkum āyātihi fa-ayya āyāti l-lahi tunkirūn

أَفَلَمۡ یَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَیَنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِینَ مِن قَبۡلِهِمۡۚ كَانُوۤا۟ أَكۡثَرَ مِنۡهُمۡ وَأَشَدَّ قُوَّةࣰ وَءَاثَارࣰا فِی ٱلۡأَرۡضِ فَمَاۤ أَغۡنَىٰ عَنۡهُم مَّا كَانُوا۟ یَكۡسِبُونَ ۝٨٢

HAVE THEY, then, never journeyed about the earth and beheld what happened in the end to those [deniers of the truth] who lived before their time? More numerous were they, and greater in power than they are, and in the impact which they left on earth: but all that they ever achieved was of no avail to them –

afalam yasīrū fī l-arḍi fayanẓurū kayfa kāna ʿāqibatu alladhīna min qablihim kānū akthara min'hum wa-ashadda quwwatan waāthāran fī l-arḍi famā aghnā ʿanhum mā kānū yaksibūn

فَلَمَّا جَاۤءَتۡهُمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِ فَرِحُوا۟ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ۝٨٣

for when their apostles came to them with all evidence of the truth, they arrogantly exulted in whatever knowledge they [already] possessed: and [so, in the end,] they were overwhelmed by the very thing which they were wont to deride

falammā jāathum rusuluhum bil-bayināti fariḥū bimā ʿindahum mina l-ʿil'mi waḥāqa bihim mā kānū bihi yastahziūn

فَلَمَّا رَأَوۡا۟ بَأۡسَنَا قَالُوۤا۟ ءَامَنَّا بِٱللَّهِ وَحۡدَهُۥ وَكَفَرۡنَا بِمَا كُنَّا بِهِۦ مُشۡرِكِینَ ۝٨٤

And then, when they [clearly] beheld Our punishment, they said: “We have come to believe in the One God, and we have renounced all belief in that to which we were wont to ascribe a share in His divinity!”

falammā ra-aw basanā qālū āmannā bil-lahi waḥdahu wakafarnā bimā kunnā bihi mush'rikīn

فَلَمۡ یَكُ یَنفَعُهُمۡ إِیمَـٰنُهُمۡ لَمَّا رَأَوۡا۟ بَأۡسَنَاۖ سُنَّتَ ٱللَّهِ ٱلَّتِی قَدۡ خَلَتۡ فِی عِبَادِهِۦۖ وَخَسِرَ هُنَالِكَ ٱلۡكَـٰفِرُونَ ۝٨٥

But their attaining to faith after they had beheld Our punishment could not possibly benefit them such being the way of God that has always obtained for His creatures -: and so, then and there, lost were they who had denied the truth

falam yaku yanfaʿuhum īmānuhum lammā ra-aw basanā sunnata l-lahi allatī qad khalat fī ʿibādihi wakhasira hunālika l-kāfirūn

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