Listen to Full Surah
1
Believers will be Successful
الۤمۤ ١
Alif Lam Mi
Alif-Lam-Meem.
Alif; Lam. Mim
ALIF LAM MIM
Alif, Lam, Meem.
Alif Lam Mim.
Alif, Lam, Ma«m
Alif. Lam. Mim
Alif Lam Mim - I am Allah the All-Knowing
Alif Lam Mi
A.L.M. (Alif. Lam. Mim.)
A.L.M
Alif, Laam, Miim
Alif Lām Mīm.
A. L. M
Alif-Lam-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.
Alif. Lam. Mim.
A.L.M
ALIF LAM MIM
AlifLaamMeem
ELIF. LAM. MIM
A. L. M
Alif L[m Mm.
Alif. Lam. Meem.
Alif Lam M'im
Alif. Lam. Mim
I, Allah, am the Best Knower
Alif Laam Miim.
These are among the letters, of the Arabic language, appearing at the beginning of some Qur'aanic chapters. Significance of these letters is a mystery. Omniscient Allah has perhaps purposely kept it mysterious to remind mankind of the limitation of knowledge it is bestowed with
Alif, Lam, Mim. (Only Allah and the Messenger [blessings and peace be upon him] know the real meaning.
A L M
Alif. Lam. Mim
Alif, Lam, Mim (These are the names of letters of the Arab alphabet, and only Allah knows their meaning here)
Alif. Lam. Mim
Alif. Lam. Mim
Alif Lam Mim
Alif. La’am. Mi’em!
Alif, Laam, Meem
Alif. La’am. Mi’em!
A. (Alef), L. (Lam), M. (Meem) the Surah opens with these introductory letters from the Arabic Alphabet to draw attention to the miracle of the Quran which though written in the people's tongue, cannot be emulated
Alif Lam Meem
Alif-Lãm-Mĩm.
Alif, Lam, Mim.
ALIF lām mīm
A. L. M.
Alif Lam Meem,
Alif Lam Meem,
Alif, Lam, Meem.
Alif, 'A', L?m, 'L', M?m 'M'
Alif. LÄm. MÄ«m.
A.L.M. Allah Aleem the Knower, Hakeem the Wise, narrates that
Alif Lam Mim
Alif, Lam, Mim
Alif. Lam. Mim
Alif Lam Mim
Alif. Lam. Meem.
Alif, Lam, Meem
Alif, Lam, Meem
Alif.Lam.Mim.
A. L. M
A. L. M
تِلۡكَ ءَایَـٰتُ ٱلۡكِتَـٰبِ ٱلۡحَكِیمِ ٢
These are the verses of the wise Scripture
These are the Verses of the wise book (the Qur’an),
These are verses of the Wise Book
These are the verses of the sagacious Book
These are the signs of the Book of Wisdom (knowledge).
Those are the Signs of the Wise Book —
These are the signs of the Definitive Book
These are the Revelations of the Book full of wisdom
These are the verses of the perfect Book (which is) full of wisdom
Those are the signs of the Wise Boo
These are verses of the wise Book,
Hereby you are witnessing the verses of the most wise book (Qur’an)
These are verses of the Wise Book
These are the signs of the Wise Scripture,
These are the signs of the wise Book
These are verses of the wise Book
These are the verses of the book which is wisely dispensed.
These are the signs of the wise book
These are the verses (revelations) of the Wise Book
Those are the verses of the Wise Book
These are the verses (signs) of the wise Book
These (alphabets are) Signs of Al-Kitab-ul-Hakim
There are the signs of the wise Book,
These are the verses of the wise Book.
These are verses of the Book of wisdom
These are the verses of the Wise Book
These are verses of the Book of Wisdom -
Those are the signs of the book of wisdom,
These are Verses of the Book of Wisdom
These are Verses of the Book of Wisdom
These are the signs of the Scripture of wisdom
These are the signs of the Book of wisdom.
These are the signs of the Book of Wisdom.
Those are The Book the wise's/judicious' verses/evidences
THESE ARE MESSAGES of the divine writ, full of wisdom
Those (Literally: that) are the ayat (Verses or signs) of the Wise Book
These are revelations of the wise Scripture
These are the verses of the Book of wisdom
These are verses of the Wise Book
These are ‘Verses’ of the judicious ‘Book’,
These are the verses of the Book of wisdom
These are Verses of the Judicious Book,
These are divine revelations presented in the Book -the Quran-, the fountain- head of wisdom
These are the verses of the Book full of wisdom,
These are the verses of the Book, rich in wisdom.
These are the signs of the wise book.
These are the revelations of the Wise Book
These (letters) constitute proofs of this book of wisdom.
these are verses of the wise Book,
these are verses of the wise Book,
These are The Wise Book Verses.
These are the verses of the Book of Wisdom
These are verses of the divine book, full of wisdom,
These are the Messages of the Book, full of Wisdom
These are verses of the Book of Wisdo
These are the verses of the Book, full of wisdom
These are the signs of the Wise Book
These are Verses of the Book of Wisdom—
These are the verses of the Book of Wisdom.
These are the Verses of the Wise Book
These are verses of the wise Book
Those are the signs of the wise Book,
These are Verses of the Wise Book,
These are Verses of the Wise Book,
هُدࣰى وَرَحۡمَةࣰ لِّلۡمُحۡسِنِینَ ٣
[with] guidance and mercy for those who do good
a guide and a Mercy for the righteous;
A guidance and a mercy for the well-doers
And a guidance and grace for those who do good
As grace and guidance to the reality for those who turn to Allah as though they see Him (the doers of good).
guidance and mercy for the good-doers:
a guidance and mercy for the virtuous
A guidance and mercy for those devoted to doing good, aware that God is seeing them
(Promising) a thorough guidance and mercy for the doers of good to others
for a guidance and a mercy to the good-doer
a guide and a mercy for the good doers,
This book is guidance and a mercy of God offered to those who do good things for mankind
A guide and a mercy to the doers of good
a guidance and a mercy for those who excel in doing good:
a guidance and a mercy to those who do well
Guidance and mercy for the righteous
It is a guidance (huda) and a mercy for those who act in excellence.
a direction, and a mercy unto the righteous
A guidance and a mercy to those who do good
a guidance and a mercy to those who do good
A guidance and a mercy to the righteous
Hudah and Rahmah for those who do good in perfection
a guidance and a mercy to the ones who are doers of good,
[It is] a guide and a mercy to those who perform goodness.
a guide and a blessing for the righteous
a guidance and mercy for the doers of good
A guidance and a mercy for the doers of good
a guidance and a mercy for the doers of good,
Guidance and Mercy for those who are good
Guidance and mercy for the pious
A guide and a mercy for the good doers
A guide and a mercy for the good doers.
A guide and a mercy for the good doers.
Guidance and mercy to the good doers
providing guidance and grace unto the doers of goo
A guidance and a mercy to the fair-doers
A guidance and a mercy for the good
A guidance and mercy for the righteou
a guidance and mercy for those who are good in their deed
A source of spiritual insight and a clemency for those whose Faith is placed in Allâh:
A guidance and mercy for the righteous
A True Source of Enlightenment and Mercy for those who pursue righteousness and perfection in Faith,
The Book symbolizing the spirit of truth guiding into ail truth and to the best way of moral rightness which has had everlasting residence in the character of the Godhead and to the uprightness of decision. And it is a guide to the heart and the conduct and to the best way of life besides being a mercy to those who perfect their illustrious toils and turn their thoughts on moral excellence and benevolence and imprint their deeds with wisdom and piety
a guidance, beneficial for the righteous;
˹It is˺ a guide and mercy for the good-doers—
A guidance and mercy for those who do good.
a guide and a blessing to the righteous
A beacon and a mercy for the righteous.
a guidance and mercy for those who do good
guidance and mercy for those who do good
A guide and a mercy for the benefactors.
A guidance and a mercy for the righteous ones
providing guidance and mercy for those who excel in doing good,
Providing Guidance and Mercy to those who wish to live a balanced life and do good to humanity
A guidance and a mercy for the doers of goodness
A guidance and a mercy for those who do good
guidance and mercy for the virtuous
A Guide and a Mercy to those who do good—
Guidance and mercy for the doers of good.
A guide and a mercy for the righteous
As guidance and mercy for the doers of goo
A guidance and mercy to the good-doers,
A Guide and a Mercy to the Doers of Good,
A Guide and a Mercy to the Doers of Good,
ٱلَّذِینَ یُقِیمُونَ ٱلصَّلَوٰةَ وَیُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡءَاخِرَةِ هُمۡ یُوقِنُونَ ٤
who keep up the prayer, pay the prescribed alms, and are certain of the Hereafter
those who establish the prayer, give obligatory charity, and have firm faith in the Hereafter.
Those who establish the prayer and give the poor-rate and of the Hereafter are convinced
Who are constant in devotion, pay the zakat, and are certain of the Hereafter
They are those who establish salat and give alms, and they are certain about their eternal life to come.
those who establish salat and pay zakat and are certain of the Next World.
who maintain the prayer, and pay the zakat, and are certain of the Hereafter
They establish the Prayer in conformity with its conditions, and pay what is due to the needy out of their belongings, and in the Hereafter they have certainty of faith
Those who observe Prayer and present the Zakat (- purifying dues) and who have firm faith in (the requital of) the Hereafter
who perform the prayer, and pay the alms, and have sure faith in the Hereafter
those who perform mandatory prayer and give to mandatory charity and they are certain of the Hereafter.
The latter are those who worship God on regular basis, devote a part of their income/ abilities to charitable actions and prepare themselves for their eternal life which follows this earthly life
Those who establish prayer, give zakat, and have confidence in the hereafter
those who establish the prayer and bring the purifying charity and of the Hereafter they are certain.
who are steadfast in prayer and give alms and who of the hereafter are sure
Those who keep the prayer established and pay the charity and accept faith in the Hereafter
Those who establish the prayer and give out the sanctifying dues while they have certitude about the hereafter.
who observe the appointed times of prayer, and give alms, and have firm assurance in the life to come
Those who establish regular prayer and give charity, and who are sure of the Hereafter
who establish the prayer, pay the obligatory charity, and firmly believe in the Everlasting Life
Who observe prayer, and pay the impost, and believe firmly in the life to come:
those who establish As-Salat and pay Az-Zakat and they, regarding the Hereafter, they have faith with certainty —
those who perform the formal prayer and give the purifying alms and they are certain of the world to come.
[They are] those who establish routine prayer, give the required charity, and have assurance of the hereafter.
who establish Salah (Islamic Prayers), give Zakah (obligatory Charity) and firmly believe in the hereafter
who establish Prayer and pay Zakah, and have firm faith in the Hereafter
Who keep up prayer and pay the poor-rate and who are certain of the Hereafter
those who establish worship (salat) and give charity (zakat) and are certain of the hereafter.
Those who establish prayer, give Zakaat, and believe in the Hereafter with conviction
Who establish Prayer and pay Zakat (the Alms-due) and those who believe in the Hereafter
Those who hold the contact-method, and contribute towards betterment and regarding the Hereafter they are certain
Those who hold the contact prayer, and contribute towards purification and regarding the Hereafter they are certain.
Those who hold the Connection, and contribute towards purification and regarding the Hereafter they are certain.
Those who keep up/start the prayers and give/bring the charity/purification , and they are with the end (other life) they are sure/certain
who are constant in prayer and dispense charity: for it is they, they who in their innermost are certain of the life to come
Who keep up the prayer and bring the Zakat, (i.e., pay the poor-dues) and they, (it is) they who have certitude concerning the Hereafter
Those who establish worship and pay the poor-due and have sure faith in the Hereafter
people who are steadfast in prayer, pay the religious tax, and have firm belief in the life to come
who are steadfast in Salah and who pay Zakah and have faith in the Hereafter
Who establish the regular Prayer, pay Zakāt (i.e. the Prescribed Purifying Alms), and who have a definite in the ‘Hereafter’.
Those who establish the ´salat´ and the ´zakat´. Those who are certain about the life-to-come
Who establish the regular Prayer and pay Zakāt, and who have absolute Faith in the Hereafter.
Who observe their act of worship, give Zakat (alms) -for alms are but the vehicles of prayer- and they are inspired with the certainty of the Hereafter which imbues their inmost being
who perform the prayer, pay Zakat and believe firmly in the Hereafter.
those who establish prayer, pay alms-tax, and have sure faith in the Hereafter.
Those who keep up prayer and give Zakat and are certain about the hereafter.
who attend to their prayers, render the alms levy, and firmly believe in the life to come
Who observe the Contact Prayers (Salat), give the obligatory charity (Zakat), and as regards the Hereafter, they are absolutely certain.
who establish prayer and give the purifying alms, and who are certain of the Hereafter.
who establish prayer and give the purifying alms, and who are sure of the Hereafter.
Those who are establishing the prayers, and giving the Zakat, and with the Hereafter they are certain.
Those who establish prayer and pay the poor-rate and they are certain of the Hereafter
attend regularly to prayers, give in charity and are indeed certain of the hereafter.
Such people strive to establish the Divine System and set up the Just Economic Order of Zakat. For, it is they who have conviction in the Eternity of the human "Self" and, hence, in the life to come
Those who keep up prayer and pay the poor-rate and they are certain of the hereafter
Those who observe Prayer and pay the Zakat and who have firm faith in the Hereafter
who perform the prayer and give the alms and who are certain of the Hereafter
Those who establish prayer regularly, and give charity regularly, and have (the truest) belief in the Hereafter
Those who perform prayer, give purifying charity, and are certain of the Hereafter.
Those who observe the prayer, and pay the obligatory charity, and are certain of the Hereafter.
Who establish prayer and give zakah, and they, of the Hereafter, are certain [in faith]
Those who are steadfast in the prayer and give the alms and they, they are sure of the hereafter;
Those who establish regular Prayer, and give regular Charity, and have (in their hearts) the assurance of the Hereafter
Those who establish regular Prayer, and give regular Charity, and have (in their hearts) the assurance of the Hereafter
أُو۟لَـٰۤىِٕكَ عَلَىٰ هُدࣰى مِّن رَّبِّهِمۡۖ وَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُفۡلِحُونَ ٥
these are rightly guided by their Lord, and it is they who will prosper
These are on guidance from their Lord, and such are they who will the successful.
These are on guidance from their Lord, and these! they are the blissful ones
They are on guidance from their Lord, and will prosper
They are upon the knowledge of the reality from their Rabb and it is they who are liberated.
Such people are following guidance from their Lord. They are the ones who are successful.
Those follow their Lord’s guidance, and it is they who are the felicitous
Those stand on true guidance (originating in this Book) from their Lord; and they are those who are the prosperous
It is they who follow guidance from their Lord and it is they who shall prosper (in the Hereafter as well as in this world)
Those are upon guidance from their Lord; those are the prosperers
They are on guidance from their Lord, and they are the successful ones.
The above mentioned people are the one who will continue receiving guidance from their Lord and are the “real” successful ones [in spite of the fact that they may not succeed in gathering wealth, power, etc. in this world]
These are on guidance from their Lord, and it is these who will flourish
Those are rightly guided by their Lord, and those are the successful.
these are in Guidance from their Lord, and these are the prosperous
It is they who are on guidance from their Lord, and only they are the successful
It is they who are on a right guidance from their Lord. And it is they who are the prosperers.
These are directed by their Lord, and they shall prosper
These are in true guidance from their Lord, and these are the Successful
Those are guided by their Lord and will surely prosper
These rest on guidance from their Lord, and with these it shall be well
they are on guidance from their Nourisher-Sustainer and they: they are those who have attained success
Those are on a guidance from their Lord. And those, they are the ones who prosper.
They have guidance from their Lord. They are the ones who will prosper.
These are on true guidance from their Lord and these are the ones who will attain felicity
It is they who are on true guidance from their Lord, and it is they who shall prosper
These are on a guidance from their Lord, and these are they who are successful
Those are on guidance from their Fosterer and those are the persons who are successful.
Those are on guidance from their Lord, and these are the ones who are successful
It is they who are following guidance from their Lord and it is they who will prosper
These are on a guidance from their Lord, and they are the successful ones
These are on a guidance from their Lord, and they are the successful ones
These are on a guidance from their Lord, and they are the successful ones.
Those are on guidance from their Lord, and those are the successful/winners
It is they who follow the guidance [that comes to them] from their Sustainer; and it is they, they who shall attain to a happy state
Those are upon guidance from their Lord, and those are they (who) are the prosperers
Such have guidance from their Lord. Such are the successful
They follow the guidance of their Lord and they will have everlasting happiness
It is these who are on guidance given by their Lord, and it is just these who are successful
It is they who receive spiritual insight from their Lord and it is they who will ultimately achieve a blissful life/or gain eternal salvation.
Those are really the ones rightly guided by their Lord, and those are the successful ones
Those are the ones who walk in the light of their Lord: And they are the ones who will ultimately achieve salvation.
Such persons are on the path of righteousness and Providence there guide and these are they who shall reap the fruits of victory here and hereafte
They follow their Lord’s guidance and are the successful
It is they who are ˹truly˺ guided by their Lord, and it is they who will be successful.
They are the ones who follow the guidance from their Lord, and they are the ones who will succeed.
These are rightly guided by their Lord, and will surely succeed
They are following the guidance from their Lord, and they are the winners.
They are rightly guided by their Lord, and they are the successful.
They are rightly guided by their Lord, and they are successful.
Those are upon guidance from their Lord, and those are the gainers.
These are on (true) guidance from their Lord, and they are the ones who are successful
Those are the ones who follow their Lord's guidance, and they are the ones who will be successful.
They are the ones who are on the Guided Path of their Lord and they are the ones who will be ultimately successful
These are on a guidance from their Lord, and these are they who are successful
It is they who follow guidance from their Lord, and it is they who shall prosper
It is they who are upon guidance from their Lord, and it is they who shall prosper
These are (the people truly) guided by their Lord; And these are the ones who will prosper
These are guided by their Lord. These are the successful.
These are upon guidance from their Lord. These are the successful
Those are on [right] guidance from their Lord, and it is those who are the successful
Those are on guidance from their Lord, and those, they are the prosperous.
These are on (true) guidance from their Lord: and these are the ones who will prosper
These are on (true) guidance from their Lord: and these are the ones who will prosper
وَمِنَ ٱلنَّاسِ مَن یَشۡتَرِی لَهۡوَ ٱلۡحَدِیثِ لِیُضِلَّ عَن سَبِیلِ ٱللَّهِ بِغَیۡرِ عِلۡمࣲ وَیَتَّخِذَهَا هُزُوًاۚ أُو۟لَـٰۤىِٕكَ لَهُمۡ عَذَابࣱ مُّهِینࣱ ٦
But there is the sort of person who pays for distracting tales, intending, without any knowledge, to lead others from God’s way, and to hold it up to ridicule. There will be humiliating torment for him
And of mankind there are some who purchase idle talks to mislead from the Way of Allah without knowledge, and takes it (the Way of Allah) as a mockery. For such people there will be a humiliating punishment.
And of mankind is one who purchaseth an idle discourse, that he may mislead from Allah's way without knowledge, and taketh it by way of mockery. These! for them shall be a torment ignominious
But among men are also those who spread frivolous stories to mislead (others) from the way of God, without any knowledge, and take it lightly. For such as these the nemesis will be shameful
And there are some among the people who engage in idle talk, without any basis, as amusement and to lead (people) astray from the way of Allah. There is a humiliating suffering for them.
But there are some people who trade in distracting tales to misguide people from Allah´s Way knowing nothing about it and to make a mockery of it. Such people will have a humiliating punishment.
Among the people is he who buys diversionary talk that he may lead [people] astray from Allah’s way without any knowledge, and he takes it in derision. For such there is a humiliating punishment
Among the people is one who pays for idle tales and diverting talk to lead people astray from (the Qur’an, which is) God’s way, without knowledge, and makes a mockery of it (the Qur’an). For such (a man) there is a shameful, humiliating punishment
(On the other hand) there are some people who follow ways of causing diversion (from guidance), with the result that they, in their ignorance, lead (people) astray from Allah's path and treat it (- Allah's path) as something of least importance. A humiliating punishment awaits such people
Some men there are who buy diverting talk to lead astray from the way of God without knowledge, and to take it in mockery; those -- there awaits them a humbling chastisement
And some people trade the amusing (and baseless) saying in order to misguide (people) from God's way without knowledge, and they take it as a joke. They will have a humiliating punishment.
As to those talented speakers who use their appealing jokes while delivering fiery but meaningless speeches to divert people from the straight path of God, an awful punishment is waiting for them
But there are among the people, those who purchase idle tales without knowledge or meaning, to mislead people from the path of God, and to throw ridicule on that path, for these there will be a crushing penalty
And among mankind is one who trades in distracting tales to make (people) stray from the way of Allah without knowledge, and to take it for a mockery; for those is a demeaning punishment.
And amongst men is one who buys sportive legends, to lead astray from God's path, without knowledge, and to make a jest of it; these, for them is shameful woe
And some people buy words of play, in order to mislead from Allah’s path, without knowledge; and to make it an article of mockery; for them is a disgraceful punishment
From among the mankind is such who buy idle talk in order to misguide from the way of Allah without any knowledge and so that he may take it (the way of Allah) for a matter of jest. It is they for whom there is a debasing punishment.
There is a man who purchaseth a ludicrous story, that he may seduce men from the way of God, without knowledge, and may laugh the same to scorn: These shall suffer a shameful punishment
But amongst men are those who purchase (pay for) idle tales without knowledge (or meaning), to lead astray men from the path of Allah, and to make a jest of it; for them is shameful woe
There are some people who would purchase distracting talk, to lead astray from the Path of Allah without knowledge, and take it in mockery; for those is a humiliating punishment
But a man there is who buyeth an idle tale, that in his lack of knowledge he may mislead others from the way of God, and turn it to scorn. For such is prepared a shameful punishment
And of mankind is that who purchases Lahw-alhadees (absurd and senseless hadees) in order that he may mislead (people) against the Way of Allah without knowledge, and regards this (Prescribed Path of Allah) as a mockery. Those people: for them awaits a humiliating punishment
And of humanity is he who exchanges diversionary conversation to cause others to go astray from the way of God without any knowledge. And he takes it to himself in mockery. Those, for them will be a despised punishment.
Among people are those who, with no knowledge, purchase frivolous stories, to mislead from the path of Allah and hurl ridicule. For them is the humiliating penalty.
Among the people there are some who purchase frivolous tales so that they may lead people away from the Way of Allah, without any knowledge, and take the invitation to the Right Way as a mockery. For such people there will be a humiliating punishment
There are some human beings who purchase an enchanting diversion in order to lead people away from the way of Allah without having any knowledge, who hold the call to the Way of Allah to ridicule. A humiliating chastisement awaits them
And of men is he who takes instead frivolous discourse to lead astray from Allah’s path without knowledge, and to make it a mockery. For such is an abasing chastisement
And among mankind is he who purchases (as his) pastime issue, misleading of (people) from the way of Allah, without having (any) knowledge, and takes it as a mockery. Those are the persons for whom there is a disgraceful punishment.
And among mankind is such a one who, without adequate knowledge, bargains for the frivolous hadeeth to lead people away from Allah's path, and holds this (Qur'aan) in ridicule.h For such a one awaits a disgraceful punishment
And of people there are those who buy absurd narrations to make the people lacking in knowledge lose the path of Allah and to mock this (path). It is they for whom there is painful torment
And from the people, there are those who accept baseless narrations to mislead from the path of God without knowledge, and they take it as entertainment. These will have a humiliating retribution
And from the people, there are those who will purchase a baseless narrative with which to mislead from the path of God without knowledge, and to make it a mockery. These will have a humiliating retribution.
And from the people, there are those who will purchase a baseless narrative with which to mislead from the path of God without knowledge, and to make it a mockery. These will have a humiliating retribution.
And from the people who buys the information's/speeches' amusement/fun to misguide from God's way/path without knowledge, and He takes it mockingly/making fun, those, for them (is) a humiliating/degrading torture
But among men there is many a one that prefers a mere play with words [to divine guidance], so as to lead [those] without knowledge astray from the path of God, and to turn it to ridicule: for such there is shameful suffering in store
And of mankind are (they) who trade diverting discourse to lead into error away from the way of Allah without knowledge, and to take it to themselves in mockery; those will have a degrading torment
And of mankind is he who payeth for mere pastime of discourse, that he may mislead from Allah's way without knowledge, and maketh it the butt of mockery. For such there is a shameful doom
(In an attempt to show that God's revelations are only ancient legends) some people pay for meaningless tales to draw others attention away from the Quran without knowledge and treat as a matter of fun. They will suffer a humiliating torment
There is a man among the people who buys discourses of distracting amusements, so that he may mislead (people) from the Way of Allah, and make a mockery of it. For such people there is a disgraceful punishment
And among people there is he who purchases idle tale so as to mislead others from the way of Allâh without knowledge, and take it in mockery; for those is a humiliating chastisement.
Among men, there are some who, without any knowledge, purchase distracting tales (and trivial pursuits and pastimes) in order to lead people away from the path of Allah. They make fun of it (Qur´an). Indeed, there exists a humiliating punishment for such persons
And among people there is he who purchases idle tale so as to deceive others into going away from the way of Allâh without knowledge, and who takes it in ridicule. For such there is a humiliating chastisement.
And among people is he who indulges in vain talk; his malice, being motivated in some satisfying way centers on misleading people from the path of Allah and on inciting them to deviate from sense in ignorance and want of divine knowledge; he makes the issue the object of ridicule. Such persons shall suffer the humiliating torment laid upon the damned
Some people pay for false stories to be told to divert people from Allah’s way, treating it as a joke; they will have a humiliating punishment.
But there are some who employ theatrics, only to lead others away from Allah’s Way—without any knowledge—and to make a mockery of it. They will suffer a humiliating punishment.
And among people is he who acquires idle talk to divert from the way of Allah without knowledge and makes fun of it; for those is a humiliating punishment.
Some there are who would indulge in frivolous talk, so that they may without knowledge lead men away from the path of God and hold it up to ridicule. For these there shall be shameful punishment
Among the people, there are those who uphold baseless Hadith, and thus divert others from the path of GOD without knowledge, and take it in vain. These have incurred a shameful retribution.
Some people prefer idle talk [over God's message] in order to lead those without knowledge away from God's path, and to ridicule it. They will have a humiliating punishment.
Some people prefer idle talk [over God’s message] in order to lead those without knowledge away from God’s path and to ridicule it. They will have a humiliating punishment.
And among the people is he who purchases the amusement narration; to astray about Allah’s pathway, without knowledge and take it as a mockery. Those are for them a humiliating torment.
And there are, among men, those who purchase idle talk to lead (others) astray from the way of Allah without knowledge, and to take it in mockery; for these shall be a disgracing chastisement
Among people there are some who would pay for idle talk, so as to lead people astray from the path of God, without knowledge, and thus they turn it to ridicule. For such people there is shameful suffering in store.
But among people, there are those who invest their time in HADITH which is unfounded, so as to lead those without knowledge away from the Path of Allah, making mockery of it (the Qur'an). For such there is shameful punishment in store
And of men is he who takes instead frivolous discourse to lead astray from Allah's path without knowledge, and to take it for a mockery; these shall have an abasing chastisement
And of men is he who takes idle tales in exchange for guidance to lead men astray from the path of ALLAH, without knowledge, and to make fun of it. For such there will be humiliating punishment
And among mankind are those who purchase idle discourse to lead astray from the way of God without knowledge and who take it in mockery; for them there shall be a humiliating punishment
And from mankind, there are, those who buy useless talk, without knowing (the meaning), to mislead (others) from the Path of Allah and to make lowly jokes (about Allah's Path): For them there will be a demeaning penalty
Some people purchase idle talk to mislead others from God’s path without knowledge, and they treat it with ridicule. For them, a humiliating punishment awaits.
Among the people is he who trades in distracting tales; intending, without knowledge, to lead away from God's way, and to make a mockery of it. These will have a humiliating punishment
And of the people is he who buys the amusement of speech to mislead [others] from the way of Allah without knowledge and who takes it in ridicule. Those will have a humiliating punishment
And among mankind is he who buys the diversion of narration, to lead astray from the way of God, without knowledge, and to take it in mockery; those, for them is shameful punishment.
But there are, among men, those who purchase idle tales, without knowledge (or meaning), to mislead (men) from the Path of God and throw ridicule (on the Path): for such there will be a Humiliating Penalty
But there are, among men, those who purchase idle tales, without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty
وَإِذَا تُتۡلَىٰ عَلَیۡهِ ءَایَـٰتُنَا وَلَّىٰ مُسۡتَكۡبِرࣰا كَأَن لَّمۡ یَسۡمَعۡهَا كَأَنَّ فِیۤ أُذُنَیۡهِ وَقۡرࣰاۖ فَبَشِّرۡهُ بِعَذَابٍ أَلِیمٍ ٧
When Our verses are recited to him, he turns away disdainfully as if he had not heard them, as if there were heaviness in his ears. Tell him that there will be a painful torment
And when Our Verses (of the Qur’an) are recited to such people, they turn away in pride, as if they did not hear them, as if there is deafness in their ear. So announce to them a painful punishment.
And when Our revelations are recited unto him he turneth away in his stiff-neckedness as though he heard them not: as though there was a deafness in his ears. So announce thou unto him a torment afflictive
When Our verses are recited before them they turn away haughtily as though they did not hear them, as if a deafness had come into their ears. So give them tidings of a shameful punishment
And when he is informed of Our signs he turns away with arrogance as if he has not heard it, as if there is deafness in his ears... Give him the news of an intense suffering!
When Our Signs are recited to such a person, he turns away arrogantly as if he had not heard, as if there was a great weight in his ears. So give him news of a painful punishment.
And when Our signs are recited to him he turns away disdainfully as if he had not heard them [at all], as if there were a deafness in his ears. So inform him of a painful punishment
When our Revelations are recited to such a one, he turns away in arrogance as if he had not heard them, as if there were heaviness in his ears. So give him the glad tidings of a painful punishment
And when Our Messages are recited to such a person he turns his back (upon them) in disdain as though he never heard them (and) as if he were deaf in both ears. So give him the important tiding of a grievous punishment
And when Our signs are recited to such a man he turns away, waxing proud, as though he heard them not, and in his ears were heaviness; so give him good tidings of a painful chastisement
And when Our verses are read to him, he turns away arrogantly as if he did not hear it or as if his ears are hard of hearing, so give him the news of a painful punishment.
To these people who turn from God’s words when recited to them and do not listen to it as though they are deaf, let (Mohammad) them know what a painful punishment is in reserve for them
When Our signs are rehearsed to this type of person, he turns away in arrogance, as if he did not hear them, as if there were deafness in both his ears. Announce to him a terrible penalty
And when Our signs are recited to him, he turns away arrogantly as though he did not hear them, as though there is deafness in his ears. So givesg him glad tidings of a painful punishment.
And when our signs are recited to him, he turns his back, too big with pride, as though he heard them not, - as if in his two ears were dullness. But give to him glad tidings of grievous woe
And when Our verses are recited to him he haughtily turns away as if he did not hear them - as if there is deafness in his ears; so give him the glad tidings of a painful punishment
When Our signs are related unto him, he turns his back in arrogance as though he never heard them as though there was a heavy weight in both his ears. So give him the glad tidings of a painful punishment.
And when our signs are rehearsed unto him, he disdainfully turneth his back, as though he heard them not, as though there were a deafness in his ears: Wherefore denounce unto him a grievous punishment
And when Our signs are recited to such a one, he turns away in arrogance as though he heard them not, as if there was deafness in both his ears. Announce to him a grievous penalty
When Our verses are recited to him, he turns his back in pride, as though he never heard them, and in his ears was heaviness. Give glad tidings to him of a painful punishment
And when our signs are rehearsed to him, he turneth away disdainfully, as though he heard them not, - as though his ears were heavy with deafness. Announce to him therefore tidings of an afflictive punishment
And when Our Verses are reproduced unto him, he turned away becoming arrogant in pride as if he has not listened to it — as if there is a plug in his both ears. So announce to him a painful torment
When Our signs are recounted to him, he turned as one who grows arrogant, as if he had not been hearing them, as if there had been heaviness in his ears. So give him the good tidings of a painful punishment.
When Our signs are recited to someone like that, he/she turns away in arrogance as if he/she did not hear them. He/she acts as if he/she had no hearing in both ears. Announce to that one the horrible punishment.
When Our revelations are recited to such a person, he turns his face away in arrogance as if he did not hear them or as if his ears are sealed: announce to him the news of a painful punishment
When Our verses are recited to such a person, he arrogantly turns away, as though he had not heard them, or as though there was a deafness in his ears. So announce to him the tidings of a grievous chastisement
And when Our messages are recited to him, he turns back proudly, as if he had not heard them, as if there were deafness in his ears; so announce to him a painful chastisement
And when Our signs are read to him he turns back proudly as if he did not hear them, as if there is heaviness in his ears, so convey to him the news of a painful punishment.
And when Our Verses are recited to him, he turns back haughtily, as if he had not heard them — as if there was deafness in his ears. Give him then the bad news of a painful punishment
And when Our Revelations are recited to such a one, he turns his face away showing arrogance as though he had not heard it at all, as if there were weight (of deafness) in his ears. So give him the news of an agonizing torment
And when Our revelations are recited to him, he turns away arrogantly as if he did not hear them, as if there is a deafness in his ears. So announce to him a painful retribution
And when Our revelations are recited to him, he turns away arrogantly as if he did not hear them, as if there is a deafness in his ears. So announce to him a painful retribution.
And when Our revelations are recited to him, he turns away arrogantly as if he did not hear them, as if there is a deafness in his ears. So give him tidings of a painful retribution.
And if Our verses/evidences are read/recited on (to) him, he turned away arrogantly, as if he did not hear/listen (to) it, as if in his two ears (is) deafness/a heavy weight , so announce good news to him with a painful torture
For, whenever Our messages are conveyed to such a one, he turns away in his arrogance as though he had not heard them - as though there were deafness in his ears. Give him, then, the tiding of grievous suffering [in the life to come]
And when Our ayat (Verses or signs) are recited to him, he turns away, waxing proud, as though he did not hear them, as though in his ears were obstruction. So give him (good) tiding (s) of a painful torment
And when Our revelations are recited unto him he turneth away in pride as if he heard them not, as if there were a deafness in his ears. So give him tidings of a painful doom
When Our revelations are recited to them, they turn back on their heels out of pride as if they did not hear them or their ears had been sealed off. Warn them of the painful torment
And when Our verses are recited to him, he turns away in arrogance, as if he did not hear them, as if there is heaviness in his ears. So give him the ‘good‘ news of a painful punishment
When Our ‘Revelations’ are recited to the one of them, he takes no heed and displays an arrogant attitude as if he heard them not, as if there were deafness in his ears. So announce to him the tidings of an agonizing chastisement.
He turns away arrogantly when Our verses are read to him, as if he did not hear them, or as if both of his ears were afflicted with deafness. To such a one, announce the news of a painful punishment
And when Our Verses are recited to the one of them, he turns away, showing an arrogant attitude, as though he never heard them, as though there were a deafness in his ears. So inform him of a painful doom.
And when Our revelations are recited to him he simply withdraws and turns away in inordinate self-esteem as if he heard nothing divine as though he lacks intellect or he is defective in the sense of hearing. Tell him, O Muhammad and the like of him to expect a severe punishment
When Our verses are recited to him, he arrogantly turns away as though he had not heard it, as though his ears were blocked; so cheer him up with news of a painful punishment.
Whenever Our revelations are recited to them, they turn away in arrogance as if they did not hear them, as if there is deafness in their ears. So give them good news ˹O Prophet˺ of a painful punishment.
And when Our signs are recited to him he turns away arrogantly as if he didn´t hear them, as if there was a weight upon his ears, so announce to him a painful punishment.
When Our revelations are recited to them, they turn their backs in scorn, as though they never heard them: as though their ears were sealed. To these proclaim a woeful punishment
And when our revelations are recited to the one of them, he turns away in arrogance as if he never heard them, as if his ears are deaf. Promise him a painful retribution.
And when our verses are recited to him, he turns away arrogantly, as if he had not heard, as if there was deafness in his ears, so give him news of a painful punishment.
And when our verses are recited to him, he turns away arrogantly, as if he had not heard, as if there was deafness in his ears, so give him news of a painful punishment.
And when Our Verses are recited upon him, he turns away arrogant as if he had not heard them, as if there was in his ears deafness. So, preach him with a painful torment.
And when Our signs are recited to him, he turns back proudly as if he had not heard them, as though in his ears were a heaviness, therefore give him the tidings of a painful chastisement
When Our revelations are conveyed to such a person, he turns away in his arrogance as though he had not heard them, as though there were heaviness in his ears. Give him, then, the news of painful suffering.'
Whenever Our Verses are conveyed to such a purchaser of Hadith, he turns away in arrogance as if he never heard them - as if there were deafness in his ears. So give him the tidings of a painful doom
And when Our communications are recited to him, he turns back proudly, as if he had not heard them, as though in his ears were a heaviness, therefore announce to him a painful chastisement
And when Our Signs are recited to him, he turns away disdainfully, as though he heard them not, as if there were a heaviness in his ears. So announce to him a painful punishment
And when Our signs are recited unto him, he turns away arrogantly as if he did not hear them, as if there were deafness in his ears. So give him glad tidings of a painful punishment
And when Our Signs (verses) are rehearsed to such a one (person), he turns away with (empty) pride, as if he did not hear them, as if there was deafness in both of his ears: So, announce to him of a (very) painful penalty
When Our verses are recited to him, he turns away arrogantly, as if he didn’t hear them, as if his ears are blocked. So, inform him of a severe punishment.
And when Our Verses are recited to him, he turns away in pride, as though he did not hear them, as though there is deafness in his ears. So inform him of a painful punishment
And when our verses are recited to him, he turns away arrogantly as if he had not heard them, as if there was in his ears deafness. So give him tidings of a painful punishment
And when Our signs are recited to him, he turns away, proudly, as if he had not heard them, as if in his two ears were dulness. So give him glad tidings of painful punishment.
When Our Signs are rehearsed to such a one, he turns away in arrogance, as if he heard them not, as if there were deafness in both his ears: announce to him a grievous Penalty
When Our Signs are rehearsed to such a one, he turns away in arrogance, as if he heard them not, as if there were deafness in both his ears: announce to him a grievous Penalty
إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُمۡ جَنَّـٰتُ ٱلنَّعِیمِ ٨
But for those who believe and do righteous deeds, there will be Gardens of blis
Surely, those who believe and do righteous deeds, for them are gardens of delight (Paradise)
Verily those who believe and work righteous works, theirs shall be Gardens of Delight
Surely for those who believe and do the right are pleasure gardens
As for those who believe and fulfill its requisites, for them there are Paradises of Bliss (a life adorned with the Rahim qualities of the Names).
For those who have iman and do right actions there are Gardens of Delight,
As for those who have faith and do righteous deeds, for them will be gardens of bliss
As against this, those who believe and do good, righteous deeds, for them are Gardens of bounty and blessing
As for those who believe and do deeds of righteousness they will have Gardens full of delight and bliss (in Paradise)
Surely those who believe, and do deeds of righteousness, there awaits them Gardens of Blis
Indeed, those who believe and do good, the gardens of delight are for them,
Those who believe and do good things, they will be welcomed in the gardens of Paradise
For those who believe and work righteous deeds, there will be gardens of bliss
Indeed, those who have attained faith and have done righteous deeds—for them are the Gardens of Bliss,
Verily, those who believe and do right, for them are gardens of pleasure
Indeed those who believed and did good deeds – for them are Gardens of serenity
Truly those who believe and work righteous deeds, there will be for them gardens of bliss
But they who shall believe, and work righteousness, shall enjoy gardens of pleasure
Verily, those who believe and do right, for them are Gardens of Bliss
But for those who believe and do good works are Gardens of Bliss
But they who shall have believed and wrought good works, shall enjoy the gardens of delight
Verily, those who have Believed and did righteous deeds, for them are Gardens of delight
Truly, those who believed and did as the ones in accord with morality, for them are Gardens of Bliss,
Truly, for those who believe and perform righteous deeds, there will be blissful gardens.
As for those who believe and do good deeds, there will be gardens of delight
Surely those who believe and do good deeds shall have Gardens of Bliss
Those who believe and do good, for them are Gardens of bliss
Those who believe and do righteous works, for them are gardens of bliss,
Those indeed who believe and do good deeds, for them are Gardens of bliss
Undoubtedly, those who believe and keep doing good deeds, for them are Gardens of Bliss
Those who believe and do good works, for them will be gardens of bliss
Those who believe and do good works, for them will be gardens of bliss
Those who believe and do good works, for them will be gardens of bliss.
That those who believed and made/did the correct/righteous deeds, for them (is) the blessing's/goodness' treed gardens/paradises
[As against this,] verily, those who attain to faith and do righteous deeds shall have gardens of bliss
Surely the ones who have believed and done deeds of righteousness, for them are Gardens of Bliss
Lo! those who believe and do good works, for them are the gardens of delight
The righteously striving believers will enter Paradis
Surely, for those who believe and do righteous deeds there are gardens of blis
Indeed, for those who adhere firmly to Islamic Monotheism and do righteous acts, there will be ‘Gardens of Bliss’
Of course, the bounteous paradise is for those who believe and do good deeds
Indeed, for those who live by Faith and strive to do righteous acts, there will be Gardens of Bliss
But those whose hearts reflect the image of religious and spiritual virtues and their deeds, wisdom and piety shall be rewarded with the blissful abode in the beautitude of the realm of heaven
The believers who do righteous deeds will have gardens of delight,
Surely those who believe and do good will have the Gardens of Bliss,
Those who believe and do good work, for them are gardens of blessing.
But those that believe and do good works shall enter the Gardens of Delight
Surely, those who believe and lead a righteous life have deserved the gardens of bliss.
Those who believe and do good deeds will have Gardens of Delight,
Those who believe and do good deeds will have Gardens of Delight
Surely those who believed and worked the righteous deeds, for are them The Bliss Paradise.
Verily those who believe and do righteous deeds, for them are the gardens of Bliss
Those who believe and do righteous deeds shall have gardens of bliss
Whereas those who believe in the Word of Allah and fulfill the needs of others, for them are the Gardens of delight
(As for) those who believe and do good, they shall surely have gardens of bliss
Surely, those who believe and do good works - they will have Gardens of Delight
Truly those who believe and perform righteous deeds, theirs shall be Gardens of bliss
Verily, for those who believe and work righteous deeds, there will be Gardens of Joy
Those who believe and do righteous deeds—for them are Gardens of Pleasure.
As for those who believe and do good deeds—for them are the Gardens of Bliss
Indeed, those who believe and do righteous deeds - for them are the Gardens of Pleasure
Indeed, those who believed and did good works, for them are the Gardens of pleasure,
For those who believe and work righteous deeds, there will be Gardens of Bliss,
For those who believe and work righteous deeds, there will be Gardens of Bliss,
خَـٰلِدِینَ فِیهَاۖ وَعۡدَ ٱللَّهِ حَقࣰّاۚ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ٩
where they will stay: that is God’s true promise, and He is the Almighty, the All Wise
to abide forever in it. It is a Promise of Allah in truth. And He is the Mighty, the Wise.
Therein they will be abiders: a true promise of Allah. And He is the Mighty, the Wise
They will abide in them for ever. The promise of God is true; and He is all-mighty and all-wise
They will abide therein eternally... It is the true promise of Allah! HU is the Aziz, the Hakim.
to remain in them timelessly, for ever. Allah´s promise is true. He is the Almighty, the All-Wise.
to remain in them [forever] —a true promise of Allah, and He is the All-mighty, the All-wise
To abide therein. This is a promise of God in truth. He is the All-Glorious with irresistible might, the All-Wise
There in they shall live for ever. (This is) a true promise of Allah. And He is the All-Mighty, the All-Wise
therein to dwell forever -- God's promise in truth; and He is the All-mighty, the All-wise
remaining in there forever. God’s promise is true, and He is the powerful and the knowledgeable.
They will live in Paradise forever; this is a true promise of God. God is Almighty, the Most Wise
To dwell therein forever. The promise of God is true, and He is Exalted in Power, the Wise
abiding therein, a true promise of Allah. And He is the Almighty, the All-Wise.
to dwell therein for aye;- God's promise in truth, and He is mighty, wise
In which they will abide; it is a true promise of Allah; and only He is the Almighty, the Wise
to abide therein forever. The promise of Allah come true. It is He who is The All-mighty, The All-wise.
they shall continue therein for ever: This is the certain promise of God; and he is the mighty, the wise
Wherein they will abide; it is a promise of Allah in truth, and He is the Mighty, the Wise
where they shall live for ever. The promise of Allah is the truth; He is the Almighty, the Wise
For ever shall they dwell therein: it is God's true promise! and He is the Mighty, the Wise
abiders therein. Promise of Allah is true. And He is the All-Mighty, the All-Wise
ones who will dwell in them forever. The promise of God is true. And He is The Almighty, The Wise.
[They will] live there. The promise of Allah is true. He is the Victorious, the Perfectly Wise.
wherein they shall live forever. The promise of Allah is true: He is the Almighty, the Wise
They shall abide in them forever. This is Allah´s promise that shall come true. He is the Most Powerful, the Most Wise
To abide therein. A promise of Allah in truth! And He is the Mighty, the Wise
they will certainly stay in them, Allah’s promise is true and He is the Mighty, the Wise.
They will live therein forever! Allah's promise is the Truth! And He is the One omnipotent, wise
(They) will live in them forever. The promise of Allah is true. And He is Almighty, Most Wise
Abiding eternally therein with certainty, as promised by God. He is the Noble, the Wise
Abiding therein, the promise of God is true. And He is the Noble, the Wise
Abiding therein, the promise of God is true. And He is the Noble, the Wise.
Immorally/eternally in it, God's promise truly/deservedly , and He (is) the glorious/mighty , the wise/judicious
to abide therein in accordance with God’s true promise: for He alone is almighty, truly wise
Eternally (abiding) therein, a promise of Allah truly (binding), and He is The Ever-Mighty, The Ever-Wise
Wherein they will abide. It is a promise of Allah in truth. He is the Mighty, the Wise
wherein they will live forever. It is the true promise of God. He is Majestic and All-wise
in which they will live forever - an absolute promise of Allah. He is the Mighty, the Wise
Wherein they will abide. (It is) a promise of Allâh in truth. He is the All-Mighty, the All-Wise.
They will live in it for ever. The promise of Allah is firm, indeed. He is the most Powerful, the Wisest
Therein they will live forever: (It is) a promise of Allâh in truth. He is the Almighty, the All-Wise.
wherein they will have passed through nature to Eternity as promised by Allah Whose promise is the truth personified. He is AL-Aziz (the Almighty) and AL- Hakim (the Source of Wisdom and wise mysterious dispensations)
living in them forever. Allah’s promise is true; and He is the Almighty, the Wise
staying there forever. Allah’s promise is true. And He is the Almighty, All-Wise.
They remain there, a true promise of Allah, and He is the mighty and wise.
wherein shall they abide for ever. God‘s promise shall be fulfilled: He is the Almighty, the Wise One
Eternally they abide therein. This is the truthful promise of GOD. He is the Almighty, Most Wise.
where they will remain forever. This is the true promise of God, for He is the Almighty, the Wise.
where they will remain forever. This is the true promise of God, for He is the Revered, the Wise.
Immortals therein. Allah’s Promise is true. He is Al-Aziz (The Almighty), Al-Hakeem (The Wise).
To dwell therein; the promise of Allah is true, and He is the Mighty, the Wise
in which to abide in accordance with God's true promise. He alone is Almighty, Wise.
To abide therein according to Allah's true promise. For, He is the Mighty, the Wise
Abiding in them; the promise of Allah; (a) true (promise), and He is the Mighty, the Wise
Wherein they will abide. ALLAH has made a true promise; and HE is the Mighty, the Wise
therein to abide—God’s Promise in truth. And He is the Mighty, the Wise
To live therein. His, the promise of Allah is true: And He is the Almighty (Al-Aziz) and All Wise (Al-Hakeem)
Where they will dwell eternally. The promise of God is truth. He is the Mighty, the Wise.
Dwelling therein forever. The promise of God is true. He is the Mighty, the Wise
Wherein they abide eternally; [it is] the promise of Allah [which is] truth. And He is the Exalted in Might, the Wise
To dwell therein forever; God's promise in truth, and He is the Mighty, the Wise.
To dwell therein. The promise of God is true: and He is Exalted in Power, Wise
To dwell therein. The promise of Allah is true: and He is Exalted in Power, Wise
خَلَقَ ٱلسَّمَـٰوَ ٰتِ بِغَیۡرِ عَمَدࣲ تَرَوۡنَهَاۖ وَأَلۡقَىٰ فِی ٱلۡأَرۡضِ رَوَ ٰسِیَ أَن تَمِیدَ بِكُمۡ وَبَثَّ فِیهَا مِن كُلِّ دَاۤبَّةࣲۚ وَأَنزَلۡنَا مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَأَنۢبَتۡنَا فِیهَا مِن كُلِّ زَوۡجࣲ كَرِیمٍ ١٠
He created the heavens without any visible support, and He placed firm mountains on the earth––in case it should shake under you––and He spread all kinds of animals around it. We sent down water from the sky, with which We made every kind of good plant grow on earth
He has created the heavens without any pillars that you see, has set firm mountains on the earth lest it should shake with you. And He has scattered in it all kinds of animals. And We send down water (rain) from the sky and We cause plants of every noble kind to grow in it.
He hath created the heavens that ye behold without pillars and hath cast Into the earth firm mountains lest it move away with you; and He hath scattered thereon every kind of animal. And We send down water from the heaven and We make grow every kind of goodly growth therein
He created the skies without a support, as you can see, and placed stabilisers in the earth that you may dwell at ease as it revolves; and dispersed on it all varieties of creatures, and He sent down water from the skies and grew all kinds of splendid things upon it
He created the heavens without pillars (the dimensions of knowledge and consciousness subsist directly as the meanings of the Names) so that (your selfconsciousness can develop) and set firm mountains (organs) upon the earth (the body) so that you are not shaken, and formed every creature (animalistic properties)... We disclosed water (knowledge – the consciousness with which one can become aware of his essential self) from the heavens (universal consciousness) and formed in it of every generous pair (your spirit – character for your eternal life to come).
It is Allah Who created the heavens with no support — you can see them — and cast firmly embedded mountains on the earth so that it would not move under you, and scattered about in it creatures of every kind. And We send down water from the sky and make every generous species grow in it.
He created the heavens without any pillars that you may see, and cast firm mountains in the earth lest it should shake with you, and He has scattered in it every kind of animal. And We sent down water from the sky and caused every splendid kind [of plant] to grow in it
He has created the heavens without pillars you can see; and He has set up firm mountains on earth lest it should shake you with its movement, and dispersed thereon all kinds of living creatures. We also send down water from the sky, and cause every noble kind of vegetation rich (in color, scent, flavor, and fruit) to grow on earth in pairs
He has created the heavens without any such pillars as you can see. And He has placed firm mountains in the earth that it may not quake with you and to provide you food. And He has scattered in it all kinds of creatures and has rained water from the clouds and caused to grow in it (animals and vegetation) of different fine species
He created the heavens without pillars you can see, and He cast on the earth firm mountains, lest it shake with you, and He scattered abroad in it all manner of crawling thing. And We sent down out of heaven water, and caused to grow in it of every generous kind
He created the skies without any pillars that you see, and He placed firm mountains in the earth so that it does not shake you (as violently), and He scattered all kinds of creatures in it. And We sent down rain from the sky, then We grew all types of splendid plants in it.
God is the One Who has created the heavens without any visible pillar. On the earth, He has set the mountains (to regulate the movement of the earth), scattered all kinds of animals and sent down rainwater from the sky to cause a variety of vegetation to grow
He created the heavens without any pillars that you can see, He set on the earth, mountains standing firm, lest it should shake with you, and He scattered throughout it creatures of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs
He created the heavens without any pillars that youpl can see, and cast firm mountains into the earth lest it sway with you, and scattered throughout it all kinds of treading creatures. And from the sky We sent down water, and We germinated therein many noble kinds of plants.
He created the heavens without pillars that ye can see, and He threw upon the earth firm mountains lest it should move with you; and He dispersed thereon every sort of beast; and we send down from the heavens water, and we caused to grow therein of every noble kind
He created the heavens without any supports visible to you, and cast mountains as anchors into the earth so that it may not shake with you, and spread all kinds of beasts in it; and We sent down water from the sky so thereby grew all kinds of refined pairs in it
He created the heavens without any pillar that you can see and He cast in the earth mountains lest it oscillate with you and He spread in it from every creature and We sent down water from the heaven and then We caused to grow therein of every graceful kind.
He hath created the heavens without visible pillars to sustain them, and hath thrown on the earth mountains firmly rooted, lest it should move with you; and He hath replenished the same with all kinds of beasts: And We send down rain from heaven, and cause every kind of noble vegetable to spring forth therein
He created the heavens without supports that you can see, and He placed upon the earth firm mountains lest it should shake with you; and He dispersed therein all kinds of beasts; and We send down from the heavens water, and We caused plants of every nobl
He created the heavens without pillars that you see and cast on the earth firm mountains lest it should shake with you. Upon it He dispersed all manner of crawling thing, and He sent down water from the sky with which He caused to grow in it every generous kind
Without pillars that can be seen hath He created the heavens, and on the earth hath thrown mountains lest it should move with you; and He hath scattered over it animals of every sort: and from the Heaven we send down rain and cause every kind of noble plant to grow up therein
He has created the heavens without any supports that you might see, and He has set on the earth firm mountains lest it should become unstable with you. And He has spread therein from all sorts of living, moving creatures. And We sent down (rain-) water from towards the sky, then We caused to grow therein from all kinds of delightful (vegetation and plants etc.)
He created the heavens without any pillars so that you see the heavens. And He cast firm mountains on the earth so that the earth should not vibrate with you. And He disseminated in and on it of all moving creatures. And We caused water to descend from heaven. We caused all generous, diverse pairs to develop in it.
He created the skies without any pillars that you can see. He set mountains standing firmly on the earth so that (the earth) will not shake with you. He dispersed all kinds of animals all over (the earth). We send rain from the sky. We caused to grow with it every noble species.
He created the heavens without visible pillars; He set mountains on the earth lest it should shake with you; and scattered through it all kinds of animals. We send down rain from the sky with which We grow every type of noble species in pairs
He created the heavens without any pillars visible to you and He placed mountains in the earth as pegs lest it should turn topsy turvy with you, and He dispersed all kinds of animals over the earth, and sent down water from the sky causing all kinds of excellent plants to grow on it
He created the heavens without pillars that you see, and cast mountains on the earth lest it should be convulsed with you, and He spread on it animals of every kind. And We send down water from the clouds, there cause to grow therein of every nobel kind
He has created the skies (heavenly bodies) without any support that you see, and He has put mountains in the earth lest it should shake with you, and He has spread in it all (kinds) of moving creatures, and We sent down water from the sky, then We caused every kind of beneficial (thing) to grow therein.
He created the heavens without pillars that you can see. And He cast mountains on the earth lest it should shake with you, and He dispersed on it animals of every kind. And We sent down water from the sky, and caused to grow therein pairs of every noble kind
He created the heavens without pillars (as) you see them and He placed firm mountains in the earth so that it might not quake carrying you (during rotation) and He spread in it all kinds of animals. And We sent down water from the heaven, and We caused to grow in it all kinds of fine and useful vegetation
He created the skies without pillars that you can see. And He placed in the Earth firm stabilizers so that it would not tumble with you, and He spread on it all kinds of creatures. And We sent down water from the sky, thus We caused to grow all kinds of good plants
He created the sky without pillars that you can see. And He cast onto the earth stabilizers so that it would not tumble with you, and He spread on it all kinds of creatures. And We sent down water from the sky, thus We caused to grow all kinds of good plants
He created the heavens without pillars you can see. And He cast in the earth stabilizers so that it would not tumble with you, and He spread on it all kinds of creatures. And We sent down water from the sky, thus We caused to grow all kinds of good plants.
He created the skies/space without pillars/supports (that) you see it , and He threw in the earth/Planet Earth anchors/mountains that (E) it sways and leans with you, and He scattered/distributed in it from every/each walker/creeper/crawler , and We descended from the sky/space water, so We sprouted/grew in it from every generous pair
He [it is who] has created the skies without any supports that you could see, and has placed firm mountains upon the earth, lest it sway with you, and has caused all manner of living creatures to multiply thereon. And We send down water from the skies, and thus We cause every noble kind [of life] to grow on earth
He created the heavens without pillars you (can) see, and He cast in the earth anchorages (i.e., the mountains) so that it does not reel with you, and He disseminated in it all (manner) of beast. And We sent down from the heaven water, so We caused to grow therein all (manner) of honorable pair
He hath created the heavens without supports that ye can see, and hath cast into the earth firm hills, so that it quake not with you; and He hath dispersed therein all kinds of beasts. And We send down water from the sky and We cause (plants) of every goodly kind to grow therein
He has created the heavens without pillar as you can see, fixed the mountains on earth so that it may not shake you away, and settled therein all types of living creatures. We have sent down water from the sky and made all kinds of plants grow in gracious pairs
He has created the skies without the pillars that you may see, and placed mountains on the earth, lest it shakes with you, and spread over it all kinds of creatures. And We sent down water from the heavens, and caused to grow in it every noble pair
He created the heavens without pillars that you see, placed on the earth firm mountains so that it may not quake with you, and dispersed therein all kinds of beasts. We send down water from the sky, and then We cause all kinds of plants to grow in gracious pairs.
He created the heavens without any pillars you could see. He pegged the earth firmly with the mountains, lest it makes you sway and swing. He dispersed all kinds of animals on the earth. He sent water down from the sky, and raised all sorts of exotic plants in the land
He created the heavens without pillars as you can see, placing on the earth firm mountains lest it might quake with you and dispersing therein all kinds of beasts. And We send down water from the sky and cause all kinds of plants to grow in gracious pairs.
He is it Who created the heavens and raised them with their spheres lying above or outside of each other inlaid with heavenly bodies superstructures kept aloft without pillars or visible means of support that you -people- can see.* He furnished the earth with firm stays, -mountains- placed in a certain setting, fixed as with an anchor, to stabilize** it lest it should sway you from side to side or in all directions. And He scattered over it animate beings of all sorts. And We send down from the floor of the vault of heaven rain water instrumental in vegetal growth in pairs of like things emerging in varying colours with good qualities and of great advantages
Allah created the skies without any pillar that you can see; and has fixed mountains like pegs in the Earth, so you don’t feel it’s tremors; and spread all animals across it. And We sent rain from the sky, growing plants of every kind all over it.
He created the heavens without pillars—as you can see—and placed firm mountains upon the earth so it does not shake with you, and scattered throughout it all types of creatures. And We send down rain from the sky, causing every type of fine plant to grow on earth.
He created the heavens without supports that you can see and placed stabilisers on earth so it doesn´t shake you up and spread on it all kinds of creatures, and We send water from the sky, then We grow on it every precious species.
He raised the heavens with no visible pillars, and set firm mountains on the earth lest it should shake with you. He dispersed upon it all manner of beasts; and We sent down water from the sky with which We caused all kinds of goodly plants to grow
He created the heavens without pillars that you can see. He established on earth stabilizers (mountains) lest it tumbles with you, and He spread on it all kinds of creatures. We send down from the sky water to grow all kinds of beautiful plants.
He created the heavens without visible pillars, and firmly set mountains on earth, in case it should move under you, and spread every kind of creature over it. And We send down rain from the sky and make every kind of good plant grow.
He created the heavens without visible support and firmly set mountains on Earth, in case it should move under you, and spread every kind of creature over it. And from the sky, We sent down rain and caused every noble pair of plants to grow therein.
He created the skies without pillars, you can see them, and He threw stabilizers (Mountains) in the earth lest it shifts with you, and spreads within it from every moving creature. And from the sky We sent down water, so We planted therein from every noble pair.
He created the heavens without any pillars as you see them; and He cast mountains on the earth lest it shakes with you, and He spread in it of every kinds of animals; and We sent down water from the heaven, then We caused to grow therein (vegetables) of every noble kind in pairs
He has created the skies without any supports that you can see, and has placed firm mountains on earth, lest it sway with you, and has scattered through it all manner of living creatures. We send down water from the skies to cause every kind of goodly plant to grow on earth in pairs.
He has created the skies without any pillars and supports that you can see, and has placed firm mountains upon the earth, lest it sway with you, and He has dispersed therein all kinds of creatures. And We send down water from the sky, and thus We cause plants of every goodly kind to grow therein. (Mountains resulted millions of years ago as the earth was cooling off and the earth crust was shrinking (16:15), (78:7))
He created the heavens without pillars as you see them, and put mountains upon the earth lest it might convulse with you, and He spread in it animals of every kind; and We sent down water from the cloud, then caused to grow therein (vegetation) of every noble kind
HE has created the heavens without any pillars that you can see, and HE has placed in the earth firm mountains that it may not quake with you, and HE has spread therein all kinds of creatures; and WE have sent down water from the clouds, and have caused to grow therein of every fine species
He created the heavens without pillars that you see, and cast into the earth firm mountains, lest it shake beneath you, and spread about all manner of beast therein. And We sent down water from the sky and caused every noble kind to grow therein
He has created the heaven without any pillars that you can see; And He set mountains standing firmly (on the earth) in case it should shake with you; And upon it He has spread beasts of all kinds. And We send down rain from the sky, and We made on the earth every kind of noble creation to grow therein
He created the heavens without pillars you that can see, and He placed firm mountains on the earth, lest it shakes with you. He spread throughout it a variety of living creatures. We send down rain from the sky, causing all types of fine plants to grow.
He created the heavens without pillars that you can see, and placed stabilizers on earth lest it shifts with you, and scattered throughout it all kinds of creatures. And from the sky We sent down water, and caused to grow therein of every noble pair
He created the heavens without pillars that you see and has cast into the earth firmly set mountains, lest it should shift with you, and dispersed therein from every creature. And We sent down rain from the sky and made grow therein [plants] of every noble kind
He created the heavens without pillars that you can see, and He threw upon the earth firm mountains lest it should move with you; and He dispersed in it of every creature; and We send down from the heavens water, and We caused to grow therein of every noble kind.
He created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth ev ery kind of noble creature, in pairs
He created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs
هَـٰذَا خَلۡقُ ٱللَّهِ فَأَرُونِی مَاذَا خَلَقَ ٱلَّذِینَ مِن دُونِهِۦۚ بَلِ ٱلظَّـٰلِمُونَ فِی ضَلَـٰلࣲ مُّبِینࣲ ١١
all this is God’s creation. Now, show Me what your other gods have created. No, the disbelievers are clearly astray
This is the creation of Allah. So show Me which those (false deities) besides Him have created? Nay, the wrongdoers are in plain error.
This is the creation of Allah; shew that which those beside Him me have created. Aye! the wrong-doers are in error manifest
Such is God's creation. Show me now what those (they worship) beside Him have created. Surely the evil-doers are in clear error
This is the creation of Allah... So, show me what those other than Him have created? No, the wrongdoers are plunged in clear error.
This is Allah´s creation. Show me then what those besides Him have created! The wrongdoers are clearly misguided.
This is the creation of Allah. Now show Me what others besides Him have created. Rather the wrongdoers are in manifest error
This is God’s creation; now show Me what is there that others besides Him have created. No indeed, but the wrongdoers (who deny God or associate partners with Him) are lost in obvious error
So this is Allah's creation! Now, you show me the things that those (whom you worship as gods) other than Allah, have created. Nay, but the unjust (who do not believe in One God) are (engrossed) in obvious error
This is God's creation; now show me what those have created that are apart from Him! Nay, but the evildoers are in manifest error
This is God’s creation, so show me what those besides Him have created. No, but the wrongdoers are in obvious error.
Such is the creation of God; now show Me what those whom you worship beside God have created. The fact of the matter is that these wicked people have chosen an obvious false ideology
Such is the creation of God. Now show Me what is there that others besides Him have created. No, but the transgressors are in manifest error
Such is Allah’s creation, so showpl me what those apart from Him have created; rather, the unjust are in evident misguidance.
This is God's creation; show me what others beside Him have created; - nay, the unjust are in obvious error
Allah has created this – therefore show me what has been created by those other than Him; in fact the unjust are in open error
This is the creation of Allah show me then what those besides Him have created. Nay! The wrongdoers are in evident misguidance.
This is the creation of God: Shew Me now what they have created, who are worshipped besides Him? Verily the ungodly are in a manifest error
This is the Creation of Allah; show me that which others beside Him have created. Nay, the unjust are in obvious error
Such is the creation of Allah; now show me what, other than Him, created! No, the harmdoers are in clear error
This is the creation of God: Shew me now what others than He have created. Ah! the ungodly are in a manifest delusion
This is the creation of Allah. Then show Me what is that which those besides Him, have created. Nay, the transgressors are in evident error
This is the creation of God. Then, cause me to see what other than He created? Nay! The ones who are unjust are clearly wandering astray.
Such is the creation of Allah! Now show Me what others besides Him have created. Bunk! The sinners are way off track.
This is Allah’s creation; now, show Me what is there that others (gods) besides Him have created? - In fact the wrongdoers are in manifest error
Such is Allah´s creation. Show me, then, what any others, apart from Allah, have created. Nay, the fact is that the wrong-doers are in manifest error
This is Allah’s creation; now show Me that which those besides Him have created. Nay, the unjust are in manifest error
This is the creation of Allah, so show me that which those besides Him have created, no, the unjust are in clear error. (R 1)
This is Allah's creation. Now show me that which those besides Him have created. Nay, these people who unjustly worship others besides Allah are in manifest error
This is Allah’s Creation. So, (O polytheists,) show Me what others, apart from Allah, have created. In truth, the wrongdoers are in open error
This is God's creation, so show me what those besides Him have created Indeed, the transgressors are far astray
This is the creation of God, so show me what those besides Him have created? Indeed, the transgressors are far astray
This is the creation of God, so show me what those besides Him have created? Indeed, the transgressors are far astray.
That (is) God's creation, so show Me/make Me understand what those from other than Him created, but the unjust/oppressive (are) in clear/evident misguidance
[All] this is God’s creation: show Me, then, what others than He may have created! Nay, but the evildoers are obviously lost in error
This is the creation of Allah. So show me what (others) have created that are apart from Him! No indeed, (but) the unjust are in evident error
This is the Creation of Allah. Now show me that which those (ye worship) beside Him have created. Nay, but the wrong-doers are in error manifest
This is the creation of God. Show me what those whom you consider equal to God have created. In fact, the unjust ones are in plain error
This is the creation of Allah. Now, show me what is created by those others, besides Him. Rather, the transgressors are in open error
This is the creation of Allâh. Show me what those besides Him have created! Nay, those who are grossly unfair and morally wrong are in utter deception.
Such is the creation of Allah! Show me what others besides Him have created. Indeed, the evildoers are clearly on a misguided course
This is the creation of Allâh. Now show me what those (whom you idolize), other than him, have created! In fact, those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims are living in utter deception.
This is what Allah has brought into being and caused to exist. And now show me -you infidels- what have those you revered besides Him created, and brought into being! The fact is that the wrongful of actions are lost in the maze of error
This is Allah’s creation. Now show me what others beside Him have created. Nothing! The wrongdoers are clearly misguided
This is Allah’s creation. Now show Me what those ˹gods˺ other than Him have created. In fact, the wrongdoers are clearly astray.
This is the creation of Allah, so show me what those besides Him created! But the wrongdoers are in clear error.
Such is God‘s Creation: now show Me what your other gods created. Surely the unbelievers are in evident error
Such is the creation of GOD; show me what the idols you set up beside Him have created. Indeed, the transgressors are far astray.
This is God's creation. Show me, then, what your other gods have created. Truly, the unjust are clearly lost.
This is God’s creation. Show me, then, what your other gods have created. Indeed, the unjust are lost.
This is Allah’s creation. So, show me what those without Him have created. Nay, but the oppressors are in obvious astray.
This is Allah's creation, but show me* what those besides Him have created. Nay! The unjust are in a manifest straying
This is all God's creation. Show me, then, what others might have created! Surely, the wrongdoers are in obvious error.
All this is Allah's creation. Now show Me what others instead of Him may have created. Nay, but those who relegate the Truth are obviously lost in error
This is Allah's creation, but show Me what those besides Him have created. Nay, the unjust are in manifest erro
This is the creation of ALLAH. Now show me what others beside HIM have created. Nay, but the wrongdoers are in manifest error
This is the creation of God; so show me that which those apart from Him have created. Nay, the wrongdoers are in manifest error
This is Allah's Creation: So, now show Me what is there that others, besides Him, have created: No! But the transgressors are clearly in error
This is the creation of God. Now, show Me what those other than Him have created. The wrongdoers are in clear error.
Such is God's creation. Now show me what those besides Him have created. In fact, the wicked are in obvious error
This is the creation of Allah . So show Me what those other than Him have created. Rather, the wrongdoers are in clear error
This is God's creation. So show Me what those besides Him have created. Nay, the wrongdoers are in clear error.
Such is the Creation of God: now show Me what is there that others besides Him have created: nay, but the Transgressors are in manifest error
Such is the Creation of Allah: now show Me what is there that others besides Him have created: nay, but the Transgressors are in manifest error
2
Luqman's Advice to his Son
وَلَقَدۡ ءَاتَیۡنَا لُقۡمَـٰنَ ٱلۡحِكۡمَةَ أَنِ ٱشۡكُرۡ لِلَّهِۚ وَمَن یَشۡكُرۡ فَإِنَّمَا یَشۡكُرُ لِنَفۡسِهِۦۖ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِیٌّ حَمِیدࣱ ١٢
We endowed Luqman with wisdom: ‘Be thankful to God: whoever gives thanks benefits his own soul, and as for those who are thankless––God is self-sufficient, worthy of all praise.’
And indeed We bestowed upon Luqman the wisdom (saying): “Give thanks to Allah,” and those who give thanks, they only give thanks for their own self. And whoever is ungrateful (should know that) surely Allah is Rich, Praise-Worthy.
And assuredly We vouchsafed unto Luqman Wisdom, saying: give thanks unto Allah; and whosoever giveth thanks giveth thanks for his soul; and whosoever is unthankful--then verily Allah is self-sufficient, praiseworth
We bestowed wisdom on Luqman that he may be grateful to God. Whosoever is grateful is so for his own good, and whoever is ungrateful (should remember) that God is above all concern, worthy of praise
Indeed, We gave wisdom (an intellect based on systematic thinking) to Luqman, so that he may be grateful to Allah... And whoever is grateful, his gratitude is for his own self... And whoever denies (the blessings within his essence), Allah is indeed the Ghani, the Hamid.
We gave Luqman wisdom: ´Give thanks to Allah. Whoever gives thanks only does so to his own good. Whoever is ungrateful, Allah is Rich Beyond Need, Praiseworthy.´
Certainly We gave Luqman wisdom, saying, ‘Give thanks to Allah; and whoever gives thanks, gives thanks only for his own sake. And whoever is ungrateful, [let him know that] Allah is indeed all-sufficient, all-laudable.’
We surely granted wisdom to Luqman and said: "Give thanks to God." Whoever gives thanks to God, gives thanks but for (the good of) his own soul; and whoever is ungrateful, surely God is the All-Wealthy and Self-Sufficient (absolutely independent of the whole creation), All-Praiseworthy
Behold! We bestowed wisdom on Luqman and said, `Give thanks to Allah, for he who gives thanks does it only for his own good; and he who shows ingratitude (should know that) Allah (needs no gratitude, He) is Self- Sufficient, Praiseworthy (in His own right)
Indeed, We gave Lokman wisdom: 'Give thanks to God. Whosoever gives thanks gives thanks only for his own soul's good, and whosoever is ungrateful -- surely God is All-sufficient, All-laudable.
And We certainly gave Luqman wisdom (telling him:) “Be grateful to God. And whoever is grateful, then he is only grateful for himself, and whoever is ungrateful then indeed God is rich (without need) and praiseworthy.”
As to LoghmanI enjoined wisdom upon him so that he may thank God. Whoever is thankful to God, he is kind to his own soul; whoever chooses to be ungrateful, [he has chosen to hurt his own soul and] should know that God is not in need of anyone’s gratefulness as He is Self-Sufficient and is being praised [more than enough by His angels.]
We bestowed in the past, this wisdom on Luqman, “Show your gratitude to God.” Any who is grateful, does so to the profit of his own soul, but if any is ungrateful, indeed God is free of all wants, worthy of all praise
And truly, We endowed Luqman with wisdom: “Givesg thanks to Allah.” For whoever is thankful is only thankful to his own benefit, and whoever has denied, then Allah is indeed Self-Sufficient, Praiseworthy.
We did give unto Loqman wisdom, saying, 'Thank God; for he who thanks God is only thankful for his own soul; and he who is ungrateful - verily, God is independent, worthy of praise!
And indeed We bestowed wisdom to Luqman (saying) that, “Be grateful to Allah”; and whoever is grateful, is grateful for his own good; and whoever is ungrateful – then indeed Allah is the Absolute, the Most Praiseworthy
And We indeed gave the wisdom unto Luqman saying, “Now do offer gratitude to Allah.” Thus whosoever offers gratitude [to Allah], he only thus offers gratitude for the good of his own soul and whoever is ungrateful, truly Allah is All-self-sufficient, All-worthy of praise.
We heretofore bestowed wisdom on Lokman, and commanded him, saying, be thou thankful unto God: For whoever is thankful, shall be thankful to the advantage of his own soul; and if any shall be unthankful, verily God is self-sufficient, and worthy to be praised
Verily, We did give unto Luqman wisdom, saying, "Thank Allah; for he who thanks Allah is only thankful for his own soul; and he who is ungrateful - verily, Allah is Absolute (Independent, Self-sufficient), Owner of all praise."
We gave wisdom to Lokman (saying): 'Give thanks to Allah. He who gives thanks, thanks only for himself, but whosoever is ungrateful, surely, Allah is the Rich, the Praised.
Of old we bestowed wisdom upon LOKMAN, and taught him thus - "Be thankful to God: for whoever is thankful, is thankful to his own behoof; and if any shall be thankless . . . God truly is self-sufficient, worthy of all praise!"
And certainly, definitely We gave Luqman wisdom; that, adopt practical thankfulness for Allah, and whosoever would pay thanks, so surely what (is a fact is that) he pays thanks for his own self; and whosoever disobeyed — then undoubtedly Allah is Self-Independent, Immensely Praised
And, certainly, We gave Luqman wisdom that: Give thanks to God. And whoever gives thanks, gives thanks only for himself. And whoever was ungrateful— then, truly, God is Sufficient, Worthy of Praise.
We bestowed this wisdom on Luqman [an Arab sage of old]: “Show gratitude to Allah. Whoever is grateful is so to the benefit of his/her own soul. As for one who is ungrateful, truly, Allah is Independent, the Praised One.”
We gave wisdom to Luqman so that he may be grateful to Allah. The one who pays thanks, does so for his own good; and the one who denies His favors, should know that Allah is certainly free of all wants, worthy of all praise
We bestowed wisdom upon Luqman, (enjoining): "Give thanks to Allah." Whoso gives thanks to Allah, does so to his own good. And whoso disbelieves (let him know that) Allah is All-Sufficient, Immensely Praiseworthy
And certainly We gave Luqman wisdom, saying: Give thanks to Allah. And whoever is thankful, is thankful for his own soul; and whoever denies, then surely Allah is Self-Sufficient, Praised
And indeed We gave wisdom to Luqman, that: be grateful to Allah, and one who is grateful then he is grateful only for (the benefit of) his own soul, and one who is ungrateful then Allah is certainly Independent, Praised, fit of) his own soul, and one who is ungrateful then Allah is certainly Independent, Praised,
And We did give Luqman the wisdom of being grateful to Allah. And whoever is grateful, he is grateful for his own sake; and if anyone is ungrateful, then indeed Allah is Self- Sufficient, Praised
And surely, We blessed Luqman with wisdom and sound judgment (and said to him:) ‘Be grateful to Allah. And whoever gives thanks gives thanks for his own good; and whoever shows ingratitude, then surely Allah is Self-Sufficient, Worthy of all praise.
And We had given Luqmaan the wisdom: "You shall be thankful to God, and whoever is thankful is being thankful for his own good. As for whosoever rejects, then God is Rich, Praiseworthy."
And We had given Luqmaan the wisdom: "You shall be thankful to God, and whoever is thankful is being thankful for his own good. As for whoever rejects, then God is Rich, Praiseworthy."
And We had given Luqmaan the wisdom: "You shall be thankful to God, and whoever is thankful is being thankful for his own good. As for whoever rejects, then God is Rich, Praiseworthy."
And We had given/brought Lukman the wisdom that (E) thank/be grateful to God, and who thanks/is grateful, so but he thanks/is grateful to/for his self, and who disbelieved, so then God (is) rich, praiseworthy/commendable
and, indeed, we granted this wisdom unto Luqman: “Be grateful unto God - for he who is grateful [unto Him] is but grateful for the good of his own self; whereas he who chooses to be ungrateful [ought to know that], verily, God is self-sufficient, ever to be praised!”
And indeed We already brought Luqman (the) wisdom, saying, "Give thanks to Allah. And whoever gives thanks (to Allah), then surely he gives thanks only for himself; (i.e., for his own benefit) and whoever disbelieves, then surely Allah is Ever-Affluent, Ever-Praiseworthy."
And verily We gave Luqman wisdom, saying: Give thanks unto Allah; and whosoever giveth thanks, he giveth thanks for (the good of) his soul. And whosoever refuseth - Lo! Allah is Absolute, Owner of Praise
We gave wisdom to Luqman so that he would give thanks to God. Those who give thanks to God do so for their own good. Those who are ungrateful should know that God is Self-sufficient and Praiseworthy
We gave wisdom to Luqman, and said, .Be grateful to Allah;. and whoever is grateful is, in fact, grateful for his own benefit, and whoever is ungrateful, then Allah is free of all needs, worthy of all praise
Verily, We endowed Luq'mān with wisdom, (commanding him to) show his gratitude to Allâh. Whoever shows his gratitude (to Allâh) does it actually for the benefit of his own self. But whoever is ungrateful (needs to know that) Allâh is indeed Self-Sufficient, Worthy of all praise.
He had certainly granted ´Luqman´ the wisdom. (He said), "Be thankful to Allah!". Indeed, the gratitude of the one who offers thanks is for his own good!" And if anyone is not grateful, (let him remember that) Allah is Free of all wants and Worthy of all praise
Verily, We endowed Luq'mān with wisdom, (commanding him to) show gratitude to Allâh. And whoever shows gratitude to Allâh does so for his own benefit. But whoever is ungrateful should know that Allâh is indeed Self-Sufficient, Worthy of all praise.
We imparted to Loqman* wisdom and the capacity of judging rightly in matters relating to life and conduct and to the soundness of judgement in the choice of means and ends. And We exhorted him to impel himself to the feeling of gratitude and gratefulness, for he whose bosom surge forth and answers thanks, serves his own soul. He who denies Allah's favours must realize that Allah is Ghaniyun (Absolute and Independent) and Hamidun (worthy of all praise)
We gave Luqman wisdom: “Be thankful to Allah.” Whoever is thankful benefits himself; and whoever is unthankful harms himself. Allah is Self-Sufficient, Praiseworthy
Indeed, We blessed Luqmân with wisdom, ˹saying˺, “Be grateful to Allah, for whoever is grateful, it is only for their own good. And whoever is ungrateful, then surely Allah is Self-Sufficient, Praiseworthy.”
And We gave Luqman the wisdom to be grateful to Allah, and whoever is grateful to Allah is grateful to himself, and whoever is ungrateful, Allah is rich and praiseworthy.
We bestowed wisdom on Luqmān,¹ saying: ‘Give thanks to God. He that gives thanks has much to gain for his own soul, but if anyone is thankless, God is self-sufficient and worthy of praise.‘
We have endowed Luqmaan with wisdom: "You shall be appreciative of GOD." Whoever is appreciative is appreciative for his own good. As for those who turn unappreciative, GOD is in no need, Praiseworthy.
We gave Luqman Wisdom, "Be grateful to God. Whoever is grateful does so only for his own good, [whereas] whoever is ungrateful [should know that] God is rich beyond need and praiseworthy.
We gave Luqman wisdom, "Be grateful to God. Whoever is grateful does so only for his good, [whereas] whoever is ungrateful [should know that] God is rich beyond need and praiseworthy.
And We already gave Luqman the wisdom: “That, be thankful for Allah.” And whoever is thanking, he is only thanking, for himself. And whoever is disbelieving, so surely Allah is Rich, Praiseworthy.
And indeed We gave wisdom to Luqm?n, (saying:) 'Be grateful to Allah; and whoever is grateful, he is only grateful for his own soul; and whoever is ungrateful, (he does no harm to Him) for verily Allah is self sufficient, Praised
We bestowed wisdom on LuqmÄn: 'Be grateful to God; for he who is grateful is only grateful for his own benefit. As for the one who is ungrateful; well, God is self-sufficient, ever to be praised.
And indeed, We granted this Wisdom to Luqman, "Be practically grateful to Allah, for whoever is grateful is but grateful for the good of his own "Self". And whoever chooses to be ungrateful, must know that Allah is Self-Sufficient, Owner of all Praise."
And certainly We gave wisdom to Luqman, saying: Be grateful to Allah. And whoever is grateful, he is only grateful for his own soul; and whoever is ungrateful, then surely Allah is Self-sufficient, Praised
And WE bestowed wisdom on Luqman and said, `Be grateful to ALLAH,' for, whoso is grateful, is grateful for the good of his own soul. And whoso is ungrateful, then, surely, ALLAH is Self-Sufficient, Praiseworthy
And indeed We gave Luqman wisdom: “Give thanks to God!” And whosoever gives thanks, he gives thanks for his own sake. And whosoever is ungrateful, truly God is Self-Sufficient, Praised
And indeed, We gave Wisdom to Luqman saying: "Give (your) thanks to Allah." And anyone who is grateful does this to benefit his own soul: And if anyone is ungrateful, surely, Allah is free of all wants (Ghani), Worthy of all Praise (Hameed)
We granted Luqman wisdom: “Give thanks to God. Whoever is grateful, it is for his own good. And whoever is ungrateful—God is Self-Sufficient and Praiseworthy.”
We endowed Luqman with wisdom: 'Give thanks to God.' Whoever is appreciative—is appreciative for the benefit of his own soul. And whoever is unappreciative—God is Sufficient and Praiseworthy
And We had certainly given Luqman wisdom [and said], "Be grateful to Allah ." And whoever is grateful is grateful for [the benefit of] himself. And whoever denies [His favor] - then indeed, Allah is Free of need and Praiseworthy
And surely, certainly we gave Luqman wisdom, saying, 'Thank God; and whoever thanks God is only thankful for his soul; and whoever is ungrateful, then indeed, God is free of need, praiseworthy.'
we bestowed (in the past) Wisdom on Luqman: "Show (thy) gratitude to God." Any who is (so) grateful does so to the profit of his own soul: but if any is ungrateful, verily God is free of all wants, Worthy of all praise
we bestowed (in the past) Wisdom on Luqman: "Show (thy) gratitude to Allah." Any who is (so) grateful does so to the profit of his own soul: but if any is ungrateful, verily Allah is free of all wants, Worthy of all praise
وَإِذۡ قَالَ لُقۡمَـٰنُ لِٱبۡنِهِۦ وَهُوَ یَعِظُهُۥ یَـٰبُنَیَّ لَا تُشۡرِكۡ بِٱللَّهِۖ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِیمࣱ ١٣
Luqman counselled his son, ‘My son, do not attribute any partners to God: attributing partners to Him is a terrible wrong.’
And (remember) when Luqman was advising his son, said to him: “O my son! Don’t join in worship others with Allah. Surely! Joining others in worship with Allah is a great wrong indeed.”
And recall what time Luqman said unto his son, while he was exhorting him: O my son! associate not aught with Allah; verily this associating is surely a tremendous wrong
(Remember) when Luqman counselled his son: "O son, do not associate any one with God. To associate others with God is a grievous wrong."
And when Luqman admonished his son, “O my son! Do not associate partners with Allah (don’t deify your self/body), who comprises your essence with His Names! Assuredly, duality is a great wrongdoing!
When Luqman said to his son, counselling him, ´My son, do not associate anything with Allah. Associating others with Him is a terrible wrong.´
When Luqman said to his son, as he advised him: ‘O my son! Do not ascribe any partners to Allah. Polytheism is indeed a great injustice.’
(Remember) when Luqman said to his son by way of advice and instruction: "My dear son! Do not associate partners with God. Surely associating partners with God is indeed a tremendous wrong."
And (recall the time) when Luqman admonished his son and said, `My dear son! associate no partners with Allah, surely this (act of) associating partners (with Him) is a grievous wrong
And when Lokman said to his son, admonishing him, 'O my son, do not associate others with God; to associate others with God is a mighty wrong
And (remember) when Luqman said to his son while advising him: “My son, do not associate (any partner) with God, for associating (partners with God) is certainly a great wrongdoing.”
I want you to know about Loghman’s advising his son: “My son, do not worship anyone except God. The truth is that raising the others to the level of God is a great injustice.”
Behold, Luqman said to his son by way of instruction, “O my son, do not join in worship others with God, for false worship is indeed the highest wrongdoing.
And recall when Luqman said to his son, as he was admonishing him, “O my child, do not associate (anything) with Allah; indeed, associating (others with Allah) is surely a great injustice.”
And when Loqman said to his son while admonishing him, 'O my boy! associate none with God, for, verily, such association is a mighty wrong.'
And remember when Luqman said to his son, and he used to advise him, “O my son! Never ascribe anything as a partner to Allah; indeed ascribing partners to Him is a tremendous injustice.”
And when Luqman said to his son while he admonished him, “O my son! Do not ascribe partners to Allah. Truly ascribing partners to Allah is an egregious wrongdoing.”
And remember when Lokman said unto his son, as he admonished him, O my son, give not a partner unto God; for polytheism is a great impiety
And (remember) when Luqman said to his son while admonishing him, "O my boy! Associate none with Allah, for, verily, such association is a mighty wrong."
And when Lokman said to his son, in warning: 'My son, associate none with Allah, to associate others with Allah is a tremendous wrong.
And bear in mind when Lokman said to his son by way of warning, "O my son! join not other gods with God, for the joining gods with God is the great impiety."
And when Luqman spoke for his son, and he: he is advising him, “O my son! Do not join partners with Allah; verily, polytheism is certainly (the) biggest injustice.”
And when Luqman said to his son as he admonishes him: O my son! Ascribe not partners with God. Truly, association with God is, certainly, a tremendous injustice.
Luqman instructed his son, “O my son, do not associate others with Allah. Truly, associating partners [in worship] is surely a great injustice.
When Luqman, while advising his son, said to him: "O my son! Do not ever commit shirk (associating anyone else with Allah); surely committing shirk is the worst iniquity."
And call to mind when Luqman said to his son while exhorting him: "My son, do not associate others with Allah in His Divinity. Surely, associating others with Allah in His Divinity is a mighty wrong."
And when Luqman said to his son, while he admonished him: O my son, ascribe no partner to Allah. Surely ascribing partners (to Him) is a grievous iniquity
and when Luqman said to son while admonishing him, “O my son! do not associate (any partner) with Allah. Polytheism is certainly a great injustice.”
And when Luqman said to his son by way of admonishing him, "O my son! Worship none besides Allah. Worshipping others besides Allah is certainly indeed a grave injustice."
And (recall) when Luqman said to his son as he was advising him: ‘O my son, do not set up partners with Allah. Verily, associating partners with Allah is a very grave injustice.
And Luqmaan said to his son, while he was advising him: "O my son, do not set up any partners with God; for setting up partners is an immense wrongdoing."
And Luqmaan said to his son, while he was advising him: "O my son, do not set up any partners with God; for setting up partners is an immense wrongdoing.
And Luqmaan said to his son, while he was advising him: "O my son, do not set up any partners with God; for setting up partners is an immense wrongdoing."
And when Lukman said to his son, and (while) he preaches/advises him: "You my son do not share/make partners with God, that truly the sharing/partnership (with God is) great injustice/oppression (E)."
And, lo, Luqman spoke thus unto his son, admonishing him: “O my dear son! Do not ascribe divine powers to aught beside God: for, behold, such [a false] ascribing of divinity is indeed an awesome wrong
And as Luqman said to his son (while) he was admonishing him, "O my son, do not associate (others) with Allah. Surely associating (others with Allah) is indeed a monstrous injustice."
And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong
Luqman advised his son telling him, "My son, do not consider anything equal to God, for it is the greatest injustice."
(Remember) when Luqman said to his son, while he was advising him, .My dear son, do not ascribe partners to Allah. Indeed, ascribing partners to Allah (shirk) is grave transgression
Luq'mān said unto his son while admonishing him: "O’ my son, ascribe no partner to Allâh. Indeed, Polytheism is a great iniquity.”
(Remember) Luqman said to his son by way of advice, "Oh my son, do not associate partners with Allah. Indeed, such an act _ ´shirk´ _ is the greatest injustice."
And (mention) when Luq'mān said to his son when he was admonishing him: "O’ my son, ascribe no partners to Allâh. Indeed, Polytheism is an iniquitous deed.”
In exhorting his son Loqman said: "O my son, never Incorporate with Allah other deities, for polytheism is a grave offense and an unforgivable sin indeed"
Remember when Luqman said to his son, as he advised him, “My dear son, don’t associate anything with Allah. Associating is a major sin.
And ˹remember˺ when Luqmân said to his son, while advising him, “O my dear son! Never associate ˹anything˺ with Allah ˹in worship˺, for associating ˹others with Him˺ is truly the worst of all wrongs.”
And when Luqman said to his son, admonishing him: my dear son, do not associate anything with Allah, for this association is a great wrongdoing.
Tell of Luqman, who admonished his son, saying: ‘My son, serve no other deity besides God, for idolatry is an abominable sin.‘
Recall that Luqmaan said to his son, as he enlightened him, "O my son, do not set up any idols beside GOD; idolatry is a gross injustice."
Luqman said to his son while instructing him, "O my son, do not attribute any partners to God. Associating others with him is a great transgression."
Luqman said to his son while instructing him, "O my son, do not attribute any partners to God. Associating others with him is a great transgression."
And when Luqman said for his son, while he exhorted him, “O my son, do not associate with Allah, surely the association is a great oppression.”
And (remember) when Luqm?n said to his son admonishing him: 'O my son! Do not associate aught with Allah for verily polytheism is a grievous iniquity'
LuqmÄn said to his son, admonishing him: 'My dear son! Do not associate any partners with God; for, to associate partners with Him is indeed a great wrong.'
And, behold, Luqman, enlightening his son, said this to him, "O My dear son! Never associate anyone with Allah, for, verily, SHIRK (believing in Law-givers besides Him) is a tremendous wrong."
And when Luqman said to his son while he admonished him: O my son! do not associate aught with Allah; most surely polytheism is a grievous iniquity-
And call to mind when Luqman said to his son while he admonished him. `O my dear son ! Associate not partners with ALLAH. Surely, associating partners with ALLAH is a grievous wrong
And behold, Luqman said to his son, admonishing him, “O my son! Do not ascribe partners unto God. Truly ascribing partners is a tremendous wrong.
And when Luqman said to his son while he was advising him: "O my son! Do not join (others) with Allah in worship: Verily, joining others in worship (with Allah) is a terrible wrong indeed."
Luqman said to his son while counseling him, “O my son, don’t associate anything with God, for polytheism is a grave wrong.”
When Luqman said to his son, as he advised him, 'O my son, do not associate anything with God, for idolatry is a terrible wrong.'
And [mention, O Muhammad], when Luqman said to his son while he was instructing him, "O my son, do not associate [anything] with Allah . Indeed, association [with him] is great injustice."
And when Luqman said to his son while admonishing him, 'O my son! Associate none with God, indeed, such association is a great wrong.'
Behold, Luqman said to his son by way of instruction: "O my son! join not in worship (others) with God: for false worship is indeed the highest wrong-doing."
Behold, Luqman said to his son by way of instruction: "O my son! join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing."
وَوَصَّیۡنَا ٱلۡإِنسَـٰنَ بِوَ ٰلِدَیۡهِ حَمَلَتۡهُ أُمُّهُۥ وَهۡنًا عَلَىٰ وَهۡنࣲ وَفِصَـٰلُهُۥ فِی عَامَیۡنِ أَنِ ٱشۡكُرۡ لِی وَلِوَ ٰلِدَیۡكَ إِلَیَّ ٱلۡمَصِیرُ ١٤
We have commanded people to be good to their parents: their mothers carried them, with strain upon strain, and it takes two years to wean them. Give thanks to Me and to your parents- all will return to Me
And We have enjoined on people (to be dutiful) to their parents. Each mother carries her child in her womb while suffering in weakness and hardship upon weakness and hardship, and then weans the child in 2 years that: “You give thanks to Me and to your parents, to Me is the final destination.
And We have enjoined upon man concerning his parents--his mother beareth him in hardship upon hardship and his weaning is in two years: give thanks unto Me and unto thy parents; Unto Me is the goal
We have committed man about his parents. His mother carries him in her womb in weakness and debility, weaning him in two years. So he should be grateful to Me and his parents. To Me is the journeying back
We enjoined upon man his parents... His mother carried him in weakness upon weakness... And his weaning from breastfeeding is within two years... “Be grateful to Me and to your parents; to Me is the return!”
We have instructed man concerning his parents. Bearing him caused his mother great debility and the period of his weaning was two years: ´Give thanks to Me and to your parents. I am your final destination.
We have enjoined man concerning his parents: His mother carried him through weakness upon weakness, and his weaning takes two years. Give thanks to Me and to your parents. To Me is the return
We have enjoined on human in respect with his parents: his mother bore him in strain upon strain, and his weaning was in two years. (So, O human,) be thankful to Me and to your parents. To Me is the final homecoming
`And (Allah says), "We have enjoined on every human being concerning his parents (to be good to them). His mother is worn and wasted in bearing him and it takes her two years to wean him. And give thanks to Me and to your parents. To Me shall be the (ultimate) return (of you all)
(And We have charged man concerning his parents -- his mother bore him in weakness upon weakness, and his weaning was in two years -- 'Be thankful to Me, and to thy parents; to Me is the homecoming
And We have instructed human being about (being good to) his parents, his mother carried him (getting) weaker and weaker, and his weaning (off breastfeeding) is in two years. You should be thankful to Me and your parents. The final return is to Me.
Now that the subject centers around the children’s’ obedience,] I have Myself made it a duty for the mankind to show the utmost respect toward his parents; especially the mother. She bears him while being always sick [due to the nature of the pregnancy.] Then it takes two years of intensive care of the mother so that the baby turns into a child. [That is why I say:] “Be grateful to your Lord and your parents.” Know that to Me is your return
And We have instructed man to be good to his parents. With hardship upon hardship did his mother bear him, and two years was his weaning. Hear the command, “Show gratitude to Me and to your parents, and to Me is your final goal
And We have enjoined upon man the care of his parents. His mother carried him with hardship upon hardship, besides weaning him in two years. So givesg thanks to Me and to your parents; to Me is the destiny.
For we have commended his parents to man; his mother bore him with weakness upon weakness; and his weaning is in two years; - 'Be thankful to me and to thy parents; for unto me shall your journey be
And We ordained upon man concerning his parents; his mother bore him enduring weakness upon weakness, and his suckling is up to two years – therefore be thankful to Me and to your parents; finally towards Me is the return
And We have exhorted the human being regarding his parents. His mother carried him in weakness upon weakness and his weaning is in two years. So offer gratitude to Me and to your parents, unto Me is the place of final coming.
We have commanded man concerning his parents, -- his mother carrieth him in her womb with weakness and faintness, and he is weaned in two years, -- saying, be grateful unto Me, and to thy parents. Unto Me shall all come to be judged
For We have commended his parents to men - his mother bore him with travail upon travail; and it took two years to wean him - "Be thankful to Me and to your parents; for unto Me is the journeying
And We charged the human concerning his parents, for his mother bore him in weakness upon weakness, and his weaning was in two years. Be thankful to Me and to your parents, to Me is the arrival
(We have commanded man concerning his parents. His mother carrieth him with weakness upon weakness; nor until after two years is he weaned. Be grateful to me, and to thy parents. Unto me shall all come
And We advised human-being about both of his parents; his mother bore him in weakness upon weakness, and the termination of his (motherly feeding) is in two years, that, adopt practical thankfulness for Me and for both of your parents; towards Me is the place of return
And We charged the human being about ones who are his parents. His mother carried him in feebleness on feebleness and his weaning is in two years. Give thanks to Me and to ones who are thy parents. And to Me is the Homecoming.
We appointed each person to honor parents. In labor and agony did one’s mother give birth and nursed him/her for two years. Show gratitude to Me and to your parents. To Me is your destiny.
We have enjoined man concerning his parents - his mother carries him in her womb while suffering weakness upon weakness and then weans him for two years - That’s why We commanded him: "Give thanks to Me and to your parents, and keep in mind that, to Me is your final goal
We enjoined upon man to be dutiful to his parents. His mother bore him in weakness upon weakness, and his weaning lasted two years. (We, therefore, enjoined upon him): "Give thanks to Me and to your parents. To Me is your ultimate return
And We have enjoined on man concerning his parents -- his mother bears him with faintings upon faintings and his weaning takes two years -- saying: Give thanks to Me and to thy parents. To Me is the eventual coming
And We have enjoined on man regarding his parents, his mother carried him (in states of) weakness upon weakness, and his weaning (was completed) in two years, (so these obligations demand) that (you) be grateful to Me and to your parents, towards Me is the destination.
And We have commissioned man with a duty towards his parents — his mother bears him through weakness upon weakness and she feeds him on her milk for two years — that, (as Allah directs,) "Be grateful to Me and to your parents. To Me is the final destination."
And We emphatically enjoined upon man (to do good) to his parents—whose mother bore him (in her reproductive system) in pain after pain, and whose weaning also takes two years (and commanded him:) ‘Give thanks to Me and to your parents. (You) shall return to Me alone.
And We enjoined the human being regarding his parents. His mother bore him with hardship upon hardship, and his weaning takes two calendar years. You shall give thanks to Me, and to your parents. To Me is the final destiny
And We enjoined man regarding his parents. His mother bore him with hardship upon hardship, and his weaning takes two years. You shall give thanks to Me, and to your parents. To Me is the final destiny
And We enjoined the human being regarding his parents. His mother bore him with hardship upon hardship, and his weaning takes two calendar years. You shall give thanks to Me, and to your parents. To Me is the final destiny.
And We recommended/commanded the human with his parents, his mother carried/conceived/was pregnant (with) him weakness/feebleness on weakness/feebleness, and his weaning/separation in two years, that thank/be grateful to Me and to your parents, to Me (is) the end/destination
“And [God says:] ‘We have enjoined upon man goodness towards his parents: his mother bore him by bearing strain upon strain, and his utter dependence on her lasted two years: [hence, O man,] be grateful towards Me and towards thy parents, [and remember that] with Me is all journeys’ end
And We have enjoined upon man concerning his parents- his mother conceived him in feebleness upon feebleness, and his weaning was in two seasons. Give thanks to Me and to your parents; to Me is the Destiny
And We have enjoined upon man concerning his partners - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying
(Concerning his parents), We advised the man, whose mother bears him with great pain and breast-feeds him for two years, to give thanks to Me first and then to them, to Me all things proceed
We commanded man (to be good) in respect of his parents. His mother carried him (in her womb) despite weakness upon weakness, and his weaning is in two years. (We said to man,) .Be grateful to Me, and to your parents. To Me is the ultimate return
We have enjoined on man to (be kind and dutiful) to his parents. His mother bears him in atonality upon atonality, and his weaning takes two years. Be grateful to Me, and to your parents. To Me is the definitive course.
We have made the (care of) parents incumbent upon man. His mother carried him through the fatigue (of pregnancy) followed by the hardship (of labor). And the weaning takes two (more) years. Thank Me and your parents. (Remember)! Towards Me is your return
And We have enjoined on man to (be kind & dutiful) to his parents. His mother bears him in atonality upon atonality, and his weaning takes two years. Be grateful to Me and to your parents. To Me is the journey’s end.
We commended to man his parents to commit them to his kind care -and to display to them a gentle and a kind disposition- With travail does his mother bear him in her womb and she spends two years (in suckling him) before he is weaned. And We exhorted him, thus: "Impel yourself O man to the feeling of gratitude and gratefulness to Me and to your parents, for in the end to Me shall be the destination"
We commanded every human to care for his parents; his mother carried him in pain during pregnancy, and breastfed him for nearly two years. So be thankful to Me and your parents, your destination is to Me.
And We have commanded people to ˹honour˺ their parents. Their mothers bore them through hardship upon hardship, and their weaning takes two years. So be grateful to Me and your parents. To Me is the final return.
And We instructed man regarding his parents - his mother carried him with increasing weakness, and his weaning took two years: be grateful to Me and to your parents, to Me is the journey.
We enjoined man to show kindness to his parents, for with much pain his mother bears him, and he is not weaned before he is two years of age. We said: ‘Give thanks to Me and to your parents. To Me shall all return
We enjoined the human being to honor his parents. His mother bore him, and the load got heavier and heavier. It takes two years (of intensive care) until weaning. You shall be appreciative of Me, and of your parents. To Me is the ultimate destiny.
And We have commanded the human being to care for his parents. His mother carried him in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; all will return to Me.
And We have commanded the human being to care for his parents. His mother carried him in weakness upon weakness, and his weaning is in two years. Be grateful to Me and your parents; all will return to Me
And We have enjoined the human with his parents. His mother carried him weakness upon weakness, and his weaning in two years. That be thankful to Me, and to your parents, to Me the destiny is.
And We did enjoin upon man concerning his parents, did his mother bear him with fainting upon fainting and his weaning takes two years, (saying:) 'Be grateful to Me and to your parents: unto Me is the ultimate return (of all)
We have enjoined upon man goodness to his parents: his mother bore him going from weakness to weakness, and his weaning takes place within two years. Be grateful to Me and to your parents. With Me is the end of all journeys.
"(And O My dear son! Allah says) - We have ordained upon man goodness to his parents. His mother bore him by bearing strain upon strain, and his utter dependence on her lasted no less than two years. (2:233), (46:15). Hence, be grateful to Me and to your parents, and remember that your ultimate destination is with Me."
And We have enjoined man in respect of his parents-- his mother bears him with faintings upon faintings and his weaning takes two years-- saying: Be grateful to Me and to both your parents; to Me is the eventual coming
And we have enjoined on man to be good to his parents -his mother bears him in weakness upon weakness, and his weaning takes two years - and said, `Give thanks to ME and thy parents. Unto ME is the final return
And We have enjoined man concerning his parents—his mother bore him, weakness upon weakness, and his weaning was two years—give thanks unto Me and unto your parents. Unto Me is the journey’s end
And We have commanded man (to be good) to his parents: In weakness and hardship his mother bore him, and in two years (after) was his weaning: (So the command of Allah is), "Show thankfulness to Me and to your parents: To Me is (your final) Destination
We instructed the human being to honor his parents. His mother carried him with hardship and gave birth to him in pain, and his weaning took two years. Be grateful to Me and your parents; to Me is the final destination.
We have entrusted the human being with the care of his parents. His mother carried him through hardship upon hardship, weaning him in two years. So give thanks to Me, and to your parents. To Me is the destination
And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination
And We have instructed man with his parents. His mother bore him with weakness upon weakness; and his weaning is in two years. 'Be thankful to Me and to your parents; to Me is the destination.
And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal
And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal
وَإِن جَـٰهَدَاكَ عَلَىٰۤ أَن تُشۡرِكَ بِی مَا لَیۡسَ لَكَ بِهِۦ عِلۡمࣱ فَلَا تُطِعۡهُمَاۖ وَصَاحِبۡهُمَا فِی ٱلدُّنۡیَا مَعۡرُوفࣰاۖ وَٱتَّبِعۡ سَبِیلَ مَنۡ أَنَابَ إِلَیَّۚ ثُمَّ إِلَیَّ مَرۡجِعُكُمۡ فَأُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ١٥
If they strive to make you associate with Me anything about which you have no knowledge, then do not obey them. Yet keep their company in this life according to what is right, and follow the path of those who turn to Me. You will all return to Me in the end, and I will tell you everything that you have done
If they both strive against you to make you join in worship others with Me of which you have no knowledge, then don’t obey them; but behave with them kindly in this world, and follow the way of those who turn to Me in repentance and in obedience. To Me will be your return, and I shall tell you what you have done.”
And if the twain strive with thee to make thee associate with Me that for which thou hast no knowledge, then obey them not. And bear them thou company in the world reputably, and follow thou the path of him who turneth penitently unto Me. Then unto Me is your return, and I shall declare unto you that which ye have been working
If they try to force you to associate with Me that of which you have no knowledge, do not obey them. Live with them honourably in the world, but follow the way of him who turns to Me. Your returning is to Me in the end, when I will tell you what you did
But if they force you to associate with Me that which goes against your knowledge, then do not obey them! Be kind to them in terms of worldly relations, but follow the one who turns to Me! Your return is to Me. I will notify you about the things you do.
But if they try to make you associate something with Me about which you have no knowledge, do not obey them. Keep company with them correctly and courteously in this world but follow the Way of him who turns to Me. Then you will return to Me and I will inform you about the things you did.´
But if they urge you to ascribe to Me as partner that of which you have no knowledge, then do not obey them. Keep their company honourably in this world and follow the way of him who turns to Me penitently. Then to Me will be your return, whereat I will inform you concerning what you used to do
But if they strive with you to make you associate with Me something of which you certainly have no knowledge (and which is absolutely contrary to the Knowledge), do not obey them. Even then, treat them with kindness and due consideration in respect of (the life of) this world. Follow the way of him who has turned to Me with utmost sincerity and committed himself to seeking My approval. Then, (O all human beings,) to Me is your return, and then I will make you understand all that you were doing (and call you to account)
"But if they (-the parents) impose upon you to set up equals with Me, the things that you know to be nothing at all, do not obey them (so far as this wish of theirs is concerned). Yet keep company with them showing uniform courtesy, love and kindness to them in (all) worldly affairs. But (in spiritual matters) follow the way of one who turns to Me (in obedience and repentance). Then to Me will be the ultimate return of you all and I shall inform you all about your deeds".
But if they strive with thee to make thee associate with Me that whereof thou hast no knowledge, then do not obey them. Keep them company honourable in this world; but follow the way of him who turns to Me. Then unto Me you shall return, and I shall tell you what you were doing.'
And if they try to make you associate (partners) with Me, something that you have no knowledge of, then do not obey them, but continue to be nice to them in this world, and follow the way of those who have returned to Me (in repentance). Your return is to Me, and I inform you of what you were doing.
The only time that you should not obey your parents is when they ask you to worship the others beside God. In such a case, be kind to them but follow the path of those who have submitted themselves to their Lord. Know that you will eventually return to Me and [you do not want to beembarrassed when] I will inform you of what you have been doing with your life
“But if they strive to make you join in worship with Me, things of which you do not know, follow them not, yet accompany them in this life with justice and consideration, and follow the way of those who turn to me in love. In the end, the return of you all is to Me, and I will tell you the truth and meaning of all that you did.
But if theydl strive to have yousg associate with Me whatever you have no knowledge of, do not obey them. Yet accompany them in the Earlier (Life) kindly, and follow the way of the one who has turned to Me in penitence. Then to Me is yourpl return, and I will inform you of what you used to do.
But if they strive with thee that thou shouldst associate with me that which thou hast no knowledge of, then obey them not. But associate with them in the world with kindness, and follow the way of him who repentant unto me; then unto me is your return, and I will inform you of that which ye have done!
And if they force you, that you ascribe a partner to Me a thing concerning which you do not have knowledge – so do not obey them and support them well in the world; and follow the path of one who has inclined towards Me; then towards Me only is your return, and I shall tell you what you used to do
But if they two urge you to ascribe such things as partners to Me for which you have no knowledge, then obey them not but keep them a goodly company in this world and follow the way of one who has turned back to Me. Then unto Me will be your place of return and then I will inform you about all that you used to do.
But if thy parents endeavour to prevail on thee to associate with Me that concerning which thou hast no knowledge, obey them not: Bear them company in this world in what shall be reasonable; but follow the way of him who sincerely turneth unto Me. Hereafter unto Me shall ye return, and then will I declare unto you that which ye have done
"But if they strive with you to make you ascribe unto Me partners of which you have no knowledge, then obey them not. Consort with them in the world with kindness, and follow the way of him who turns repentant unto Me. Then unto Me is your return, a
But if they strive with you to make you associate with Me that of which you have no knowledge, do not obey them. And accompany them in this life with kindness; and follow the Path of he who turned to Me. To Me you shall return and I will inform you of all that you have done
But if they importune thee to join that with Me of which thou hast no knowledge, obey them not: comport thyself towards them in this world as is meet and right; but follow the way of him who turneth unto me. Unto me shall ye return at last, and then will I tell you of your doings;
And if both exhorted you upon (this) that you should join (someothers) as partners with Me, there is no knowledge for you about this, then do not obey them both, and keep company with both of them in the world admirably, and follow the path of that who remained obediently attentive towards Me; then, towards Me is your place of return, then I will inform you about whatever you had been doing
But if they both struggled with thee that thou hast ascribed partners with Me of what for thee is no knowledge, then, obey them not. And keep their company in the present as one who is honorable but follow the way of him who was penitent to Me. Again, to Me will be your return and I will tell you of what you had been doing.
If, however, parents try to make you associate partners with Me, [worshiping] things of which you get no instruction, do not obey them, but respectfully endure their company in this life. Follow the way of those who turn to Me. Finally, to Me is your return, and I will tell you about all that you did.
If they argue with you to commit shirk, of which you have no knowledge, then do not obey them; however you should still treat them kindly in this world, but follow the way of that individual who has turned to Me. After all, to Me is your return; then I will inform you about the reality of all that you have done."
But if they press you to associate others with Me in My Divinity, (to associate) those regarding whom you have no knowledge (that they are My associates), do not obey them. And yet treat them well in this world, and follow the way of him who turns to Me in devotion. Eventually it is to Me that all of you shall return, and I shall then tell you all that you did."
And if they strive with thee to make thee associate with Me that of which thou has no knowledge, obey them not, and keep kindly company with them in this world, and follow the way of him who turns to Me; then to Me is your return, then I shall inform you of what you did
And if they strive with you that you should associate with Me (something) about which you have no knowledge, then do not obey them, but keep company with them in this world (in a manner that is) recognized (as good), and follow the way of him who turns to Me, then to Me is your return, then I will inform you about that which you used to do.
"And if they (parents) try to make you worship others with Me — others of whom you have no knowledge — obey them not, but be kind to them in this world. And follow the way of him who turns to Me! Then to Me is your return, then I shall tell you what you did."
And if both of them contend with you that you should associate (others) with Me, of which you have no knowledge, then do not obey them. And cooperate with them in worldly affairs in a decent manner. But (in the matter of faith and the Last Hour and the related affairs) follow someone who adopts the path of turning to Me in repentance and submitting to My injunctions. Then you are to return to Me alone. So I shall inform you about the works that you used to do.
If they strive to make you set up any partners besides Me, then do not obey them. But continue to treat them amicably in this world. You shall follow only the path of those who have sought Me. Ultimately, you all return to Me, then I will inform you of everything you have done
If they strive to make you set up any partners besides Me, then do not obey them. But continue to treat them amicably in this world. You shall follow only the path of those who have sought Me. Ultimately, you all return to Me, then I will inform you of everything you have done
If they strive to make you set up any partners besides Me, then do not obey them. But continue to treat them amicably in this world. You shall follow only the path of those who have sought Me. Ultimately, you all return to Me, then I will inform you of everything you have done.
And if they (B) made you exert on that you share/make partners with Me what knowledge is not to you with it, so do not obey them (B), and accompany/befriend them (B) in the present world (with) kindness , andfollow (the) road/path (of) who returned/repented to Me, then to Me (is) your return, so I inform you with what you were making/doing
“‘[Revere thy parents;] yet should they endeavour to make thee ascribe divinity, side by side with Me, to something which thy mind cannot accept [as divine], obey them not; but [even then] bear them company in this world’s life with kindness, and follow the path of those who turn towards Me. In the end, unto Me you all must return; and thereupon I shall make you [truly] understand all that you were doing [in life].’
And in case they (both) strive with you that you associate with Me that of which you have no knowledge, then do not obey them, and keep them company in the present (life) (Literally: the lowly "life", i.e., the life of this world) with beneficence. And closely follow the way of him who (turns) penitent to Me. Thereafter to Me will be your return; then I will (fully) inform you of whatever you were doing."
But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do
If they try to force you to consider things equal to Me, which you cannot justify, equal to Me, do not obey them. Maintain lawful relations with them in this world and follow the path of those who turn in repentance to Me. To Me you will all return and I shall tell you all that you have done
However, if they force you to ascribe partners to Me about whom you (can) have no (source of) knowledge, then do not obey them. Remain with them in this world with due fairness, but follow the way of the one who has turned himself towards Me. Then, towards Me is your return, so I shall tell you what you had been doing
If it happens that they endeavor to make you associate with Me that of which you have no knowledge, then obey them not, but maintain good relation with them in this ‘worldly life’ and follow the path of him who turns unto Me in repentance. Eventually, you are destined to return unto Me, then I will inform you of what you used to do.
Yet if they, (your parents), compel you to commit ´shirk´ (associate partners) with Me _ something you have no knowledge of _ then do not obey. Deal with them in this life with kindness and courtesy, but follow the path of the one who turns to Me in repentance. Towards Me is your retreat! Then, I will relate to you what you used to do
And if it happens that they endeavor to make you associate with Me that of which you have no knowledge, don’t yield to their whims. But accompany them in this worldly life with inspirational kindness and follow the path of those who turn to Me in repentance. Then to Me will be your return, and I will inform you of what you used to do.
"And should they try to force you to adopt or accept polytheism and to incorporate with Me other deities of whom or (of which) you have empty knowledge, then refuse to accept and disobey them in this respect". "But keep friends with them in life and maintain the friendly feeling and disposition and let it be felt in equity". "And tread the path of those who turn to Allah and in Him they trust, and in the end, to Me shall all of you return when I will inform you of all that you did."
However, if they force you to associate something with Me of which you have no proof, then don’t obey them. Despite this care for them in this life. Follow the path of those who turn to Me, eventually you will return to Me, and I shall inform you of what you did
But if they pressure you to associate with Me what you have no knowledge of, do not obey them. Still keep their company in this world courteously, and follow the way of those who turn to Me ˹in devotion˺. Then to Me you will ˹all˺ return, and then I will inform you of what you used to do.
And if they argue with you to associate with Me what you have no knowledge of, then do not obey them, and accompany them in this world with good conduct and follow the way of whoever turns to Me, then your return is to Me and I will inform you of what you did.
But if they press you to serve besides Me deities you know nothing of, do not obey them. Be kind to them in this world, and follow the path of those who turn to Me. To Me shall you return, and I will declare to you what you have done.‘
If they try to force you to set up any idols beside Me, do not obey them. But continue to treat them amicably in this world. You shall follow only the path of those who have submitted to Me. Ultimately, you all return to Me, then I will inform you of everything you have done.
But if they try to make you associate with Me other partners whom you don't know, do not obey them. Do, however, [continue to] keep them company in [this] world according to what is right, but follow the way of those who turn towards Me. Then you will all return to me, and I will make you understand all that you have done
but if they strive to make you associate with Me something of which you have no knowledge, do not obey them. Do, however, [continue to] keep them company in [this] world according to what is right, but follow the way of those who turn towards Me. Then you will all return to me, and I will make you understand all that you have done
And if they effort you upon that you associate with Me, what with it you have no knowledge, so do not obey them. And accompany them in the Dunya (this life), as well-known, and follow the pathway of whoever is penitent to Me. Then to Me is your return; so, I will inform you with what you were working on.
And if they (both) contend with you that you should associate with Me what you have no knowledge of, do not obey them, and keep company with them in (this) world kindly, and follow the way of him who turns to Me, then unto Me is the return of you (all) and then will I inform you of what you were doing
Yet should they endeavour to make you associate as partner with Me something of which you have no knowledge, do not obey them, but [even then] bear them company in this world's life with kindness, and follow the path of those who turn towards Me. In the end, it is to Me that you shall all return, when I shall inform you about all that you were doing [in life].
"Yet, if they strive to make you ascribe partners to Me, that shall be obviously contrary to what you have learned - then obey them not. However, let your company be kind to both in this world. Follow the path of those who turn toward Me. In the end the return of you all is unto Me, and then I shall explain to you what you truly accomplished in life
And if they contend with you that you should associate with Me what you have no knowledge of, do not obey them, and keep company with them in this world kindly, and follow the way of him who turns to Me, then to Me is your return, then will I inform you of what you did-
And if they contend with thee to make thee set up equals with ME concerning which thou hast no knowledge, obey them not, but be a kind companion to them in worldly affairs, and in spiritual matters follow the way of him who turns to ME. Then unto ME will be your return and I shall inform you of what you used to do
But if they strive to make you ascribe as a partner unto Me that of which you have no knowledge, then obey them not. Consort with them in the world in a kindly manner, and follow the way of those who turn in repentance unto Me. Then unto Me is your return, and I shall inform you of that which you used to do
"But if they (the parents) try hard to make you join (others) in worship with Me things about which you have no knowledge, then do not obey them; But stay with them through this life in a just manner (and pay regard for them), and follow the way of those who come back to Me (with love): In the end, the return for all of you is to Me, and I will tell you the truth (and meaning) of everything that you did."
But if they endeavor to make you associate partners with Me, of which you don’t know, don’t obey them. However, treat them kindly in this world, and follow the path of those who turn to Me. Then, to Me is your return, and I will inform you of everything you did.
But if they strive to have you associate with Me something of which you have no knowledge, do not obey them. But keep them company in this life, in kindness, and follow the path of him who turns to Me. Then to Me is your return; and I will inform you of what you used to do
But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me [in repentance]. Then to Me will be your return, and I will inform you about what you used to do
But if they strive with you that you should associate with Me that which you have no knowledge of, then do not obey them. But associate with them in the world with kindness, and follow the way of him who repents to Me; then unto Me is your return, then I will inform you of what you used to do.
"But if they strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who turn to me (in love): in the e nd the return of you all is to Me, and I will tell you the truth (and meaning) of all that ye did."
"But if they strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who turn to me (in love): in the end the return of you all is to Me, and I will tell you the truth (and meaning) of all that ye did."
یَـٰبُنَیَّ إِنَّهَاۤ إِن تَكُ مِثۡقَالَ حَبَّةࣲ مِّنۡ خَرۡدَلࣲ فَتَكُن فِی صَخۡرَةٍ أَوۡ فِی ٱلسَّمَـٰوَ ٰتِ أَوۡ فِی ٱلۡأَرۡضِ یَأۡتِ بِهَا ٱللَّهُۚ إِنَّ ٱللَّهَ لَطِیفٌ خَبِیرࣱ ١٦
[And Luqman continued], ‘My son, if even the weight of a mustard seed were hidden in a rock or anywhere in the heavens or earth, God would bring it [to light], for He is all subtle and all aware
(Luqman said): “O my son! Indeed if it (anything) is equal to the weight of a grain of mustard seed, and though it is in a rock, or in the heavens or in the earth, Allah will bring it out. Surely, Allah is Subtle (able to make fine distinction), Well-Aware (of all things).
O my son! though it be but the weight of a grain of mustard-seed, and though it be in a rock or in the heavens, or in the earth, Allah shall bring it forth. Verily Allah is subtile, Aware
"O my son, whatsoever it may be, even though equal to a mustard seed in weight, or within a rock or in the sky or in the earth, God will bring it forth. Verily God is perceptive, all-aware
“O my son... Indeed, if the thing you do is the weight of a mustard seed and it is inside a rock or in the heavens or beneath the earth, Allah will bring it forth (as the result of your essence)... Indeed, Allah is the Latif, the Habir.”
´My son, even if something weighs as little as a mustard-seed and is inside a rock or anywhere else in the heavens or earth, Allah will bring it out. Allah is All-Pervading, All-Aware.
‘O my son! Even if it should be the weight of a mustard seed, and [even though] it should be in a rock, or in the heavens, or in the earth, Allah will produce it. Indeed Allah is all-attentive, all-aware
"My dear son! Whether good or evil, if a deed should have the weight of only a mustard-seed, and though it be kept hidden in a rock, in the heavens or in the earth, God brings it to light (for judgment). Surely God is All-Subtle (penetrating to the most minute dimensions of all things), All-Aware
(Luqman continued,) `My dear son! even if it (-the deed, good or bad) be as little as the weight of a grain of a mustard seed and even though it be hidden in (the hard layers of) a rock or in (the lofty heights of) the heavens or in (the dark womb of) the earth, Allah is sure to bring it (to light and take an account of it). Verily, Allah is the Knower of all subtleties (and all hidden secrets) and is All-Aware
'O my son, if it should be but the weight of one grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, God shall bring it forth; surely God is All-subtle, All-aware
(Luqman also said:) “My son, indeed if it (your action) is the weight of a mustard seed and it is in a rock or in the skies or on the earth, God brings it (into account). Indeed, God is nice and well-informed.
continuing his advice, Loghman said:] “ O my son, even a tiny thing, as small as a mustard seed, hidden inside a stone, anywhere in the universe, can not escape the Lord’s knowledge and grasp; He is the Most Supreme, the Most Knowledgeable
“O my son,” said Luqman, “If there were the weight of a mustard-seed, and it were hidden in a rock, or anywhere in the heavens or on earth, God will bring it out, for God understands the greatest mysteries, and is well acquainted with them
“O my child, if it be the weight of a mustard-seed, and be it in a rock or in the heavens or in the earth, Allah brings it forth; indeed, Allah is Subtle, All-Aware.
'O my son! verily, if there were the weight of a grain of mustard seed and it were (hidden) in the rock, or in the heaven, or in the earth, God would bring it (to light). Verily, God is subtle, well aware
“O my son! If the evil deed is equal to the weight of a mustard-seed, and even if it is in a rock, or in the heavens, or wherever in the earth, Allah will bring it forth; indeed Allah knows all the minutest things, the All Aware.”
“O my son! Were it but the weight of a seed of mustard and it were in a rock or in the heavens or in the earth, Allah will bring it. Truly Allah is All-subtle, All-acquainted.
O my son, verily every matter, whether good or bad, though it be of the weight of a grain of mustard-seed, and be hidden in a rock, or in the heavens, or in the earth, God will bring the same to light; for God is clear-sighted and knowing
(Said Luqman) "O my dear son! Verily, if there were the weight of a grain of mustard seed and it were hidden in the rock, or in the heaven, or in the earth, Allah would bring it forth. Verily, Allah is Subtle, Aware
(Lokman said:) 'My son, if it should be but the weight of one grain of mustardseed, and though it be on a rock, or in the heavens, or in the earth, Allah shall bring it. Surely, Allah is the Subtle, Aware
"O my son! verily God will bring everything to light, though it were but the weight of a grain of mustard-seed, and hidden in a rock or in the heavens or in the earth; for, God is subtile, informed of all
“O my loving son! Certainly it, if it be the weight of a grain from the mustard, and it be inside a rock or in the skies or in the earth, Allah will come with it; verily Allah is the Keenest Observer, the Most Well-Informed
O my son! Truly, even if it be the weight of a grain of a mustard seed and though it be in a rock or in the heavens or in or on the earth God will bring it. Truly, God is Subtle, Aware.
“O my son, if there were the weight of a mustard seed within a rock or in the sky or in the earth, Allah will reveal it. Allah is the Subtle One, Fully Aware.
Luqman further said: "O my son! Allah will bring all things to light, be they as small as a grain of a mustard seed, be they hidden inside a rock or high above in the heavens or deep down in the earth. Allah is well aware of all things to their finest details
(Luqman said): "Son, Allah will bring forth everything even if it be as small as the grain of a mustard seed even though it be hidden inside a rock or (anywhere) in the heavens or earth. Allah is Most Subtle, All-Aware
O my son, even if it be the weight of a grain of mustard-seed, even though it be in a rock, or in the heaven or in the earth, Allah will bring it forth. Surely Allah is Knower of subtilities, Aware
(Luqman further said), “O my son! even if it is the weight of the grain of a mustard seed and it is in a rock or in the skies or in the earth, Allah will bring it, (because) Allah is certainly Subtlety Informed.
[Continuing his admonition started in Verse above, Luqman said,] "O my son! Even if it be the weight of a grain of mustard-seed, and even though it be in a rock, or in the heaven or in the earth, Allah will bring it out. Allah is indeed meticulously Aware!"
(Luqman said:) ‘O my son, if there is a thing equal to the grain of a mustard seed (hidden) inside a rock or in the heavens or in the earth, (even then) Allah will bring it forth (for reckoning on the Day of Judgment). Surely, Allah is the Subtle Knower of the minutest matters, All-Aware and Most Vigilant (as well)
"O my son, if it be anything even as the weight of a mustard seed, be it deep inside a rock, or be it in the heavens or the Earth, God will bring it. God is Sublime, Expert."
"O my son, if it be anything, even the weight of a mustard seed, be it deep inside a rock, or be it in the heavens or the earth, God will bring it. God is Sublime, Expert."
O my son, if it be anything, even the weight of a mustard seed, be it deep inside a rock, or be it in the heavens or the earth, God will bring it. God is Sublime, Expert.
(Lukman said): "You my son, that it truly is, if (it) be a weight (of) a seed/grain from mustard , so (it) was/be in a rock or in the skies/space or in the earth/Planet Earth, God comes with it, that truly God is kind/courteous , expert/experienced ."
“O my dear son,” [continued Luqman,] “verily, if there be but the weight of a mustard-seed, and though it be [hidden] in a rock, or in the skies, or in the earth, God will bring it to light: for, behold, God is unfathomable [in His wisdom], all-awar
"O my son, surely in case it be the weight of one grain of mustard-seed, and it be in a rock, or in the heavens, or in the earth, Allah will come up with it; (i.e., bring it) surely Allah is Ever-Kind, Ever-Cognizant
O my dear son! Lo! though it be but the weight of a grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, Allah will bring it forth. Lo! Allah is Subtile, Aware
"My son, God keeps the records of all the good and evil deeds, even if they are as small as a grain of mustard seed, hidden in a rock or in the heavens or the earth. God is subtle and All-aware
(Luqman went on saying to his son,) .My dear son, in fact, if there be anything to the measure of a grain of rye, and it be (hidden) in a rock or in the heavens or in the earth, Allah will bring it forth. Surely, Allah is All-Fine, All-Aware
(Luq'mān said unto his son): “O’ my son, even if it is the weight of a grain of mustard-seed hidden in a rock or (anywhere) in the heaven or on the earth, Allâh will bring it. Indeed, Allâh is All-Subtle, All-Aware.
(Luqman said), "Oh my son, Allah will bring out (into full view) even a tiny bit of a mustard seed, regardless of whether it happens to be in the heavens or on earth, or embedded in a rock. Indeed, Allah is the One minutely and fully Aware, and the most Elegant
(Luq'mān said): “O’ my son! even if it should be the weight of a grain of mustard-seed, and even it is (hidden) in a rock or (anywhere) in the heavens or on earth, Allâh will bring it. Indeed, Allâh is All-Subtle, All-Aware.
"My son", he said, "you must realize that everything material or immaterial as light or as little as a mustard seed be it inside a rock or in the heavens or on earth shall Allah bring it to light, Allah is Latifun (Gracious). He gives His servants an understanding, heart and He is Khabirun (Omniscient)"
“My dear son, everything – even as small as a mustard seed hidden inside a rock, or in the Heavens or under ground – Allah will bring out on Judgement Day. Allah is the infinitely Subtle, the All-Aware.
˹Luqmân added,˺ “O my dear son! ˹Even˺ if a deed were the weight of a mustard seed—be it ˹hidden˺ in a rock or in the heavens or the earth—Allah will bring it forth. Surely Allah is Most Subtle, All-Aware.
Oh my dear son, if there is the weight of a mustard seed inside a rock or in the heavens or on earth, Allah will bring it out, for Allah is kind and informed.
My son, if it be as small as a grain of mustard seed, be it hidden inside a rock or in the heavens or in the earth, God will bring it to light. Surely gracious is God and all-knowing
"O my son, know that even something as tiny as a mustard seed, deep inside a rock, be it in the heavens or the earth, GOD will bring it. GOD is Sublime, Cognizant.
"My son, if something weighs as little as a mustard seed and should be within a rock or [anywhere] in the heavens or in the earth, God will bring it forth. God is Most-Subtle, All-Aware.
“My son, if something weighs as little as a mustard seed and should be within a rock or [anywhere] in the heavens or the Earth, God will bring it forth. God is Most-Subtle, All-Aware.
“O my son, even if it were the weight of a mustard-seed, so it is in a rock, or in the skies, or in the earth, Allah will bring it. Surely Allah is Subtle, Expert.
O' my son! If there be (your deed but) the weight of a mustard-seed and it were (hidden) in a rock or in the heavens or in the earth, Allah will bring it forth; (for) verily Allah is All-Subtle, All-Aware
'My dear son! If there be something which is no more than the weight of a grain of mustard seed, and though it be hidden in a rock, or in the skies, or in the earth, God will bring it forth. God is Gracious, All-Aware.
"O My little son! Verily, know that something even as tiny as a mustard seed, deep inside a rock, or in the Highs or in the Lows, Allah will bring it forth. For, behold, Allah is Sublime, Aware."
O my son! surely if it is the very weight of the grain of a mustard-seed, even though it is in (the heart of) rock, or (high above) in the heaven or (deep down) in the earth, Allah will bring it (to light); surely Allah is Knower of subtleties, Aware
`O my dear son, even though it be the weight of a grain of mustard seed, and even though it be in a rock, or in the heavens, or in the earth, ALLAH will, surely, bring it out. Verily, ALLAH is the knower of the most hidden secrets, and is All-Aware
“O my son! If it be but the weight of a mustard seed, be it in a rock, in the heavens, or on the earth, God will bring it forth. Truly God is Subtle, Aware
(Luqman said,) "O my son! Even if there be (only) the weight of a mustard seed and it was (hidden) in a rock, or (anywhere) in the heavens or in the earth, Allah will bring it forth (in the open): Verily, Allah knows (even) the finest mysteries (Lateef) and is Absolutely Informed (Khabir, of them)
“O my son, even the weight of a mustard seed, whether hidden in a rock, the heavens, or on earth, God will bring it forth. God is Gentle and Aware.
'O my son, even if it were the weight of a mustard-seed, in a rock, or in the heavens, or on earth, God will bring it to light. God is Kind and Expert
[And Luqman said], "O my son, indeed if wrong should be the weight of a mustard seed and should be within a rock or [anywhere] in the heavens or in the earth, Allah will bring it forth. Indeed, Allah is Subtle and Acquainted
'O my son! Indeed it, if it is the weight of a grain of mustard seed, and it is in a rock or in the heavens or in the earth, God will bring it forth. Indeed God is subtle, aware.
"O my son!" (said Luqman), "If there be (but) the weight of a mustard-seed and it were (hidden) in a rock, or (anywhere) in the heavens or on earth, God will bring it forth: for God understands the finest mysteries, (and) is well-acquainted (wi th them)
"O my son!" (said Luqman), "If there be (but) the weight of a mustard-seed and it were (hidden) in a rock, or (anywhere) in the heavens or on earth, Allah will bring it forth: for Allah understands the finest mysteries, (and) is well-acquainted (with them)
یَـٰبُنَیَّ أَقِمِ ٱلصَّلَوٰةَ وَأۡمُرۡ بِٱلۡمَعۡرُوفِ وَٱنۡهَ عَنِ ٱلۡمُنكَرِ وَٱصۡبِرۡ عَلَىٰ مَاۤ أَصَابَكَۖ إِنَّ ذَ ٰلِكَ مِنۡ عَزۡمِ ٱلۡأُمُورِ ١٧
Keep up the prayer, my son; command what is right; forbid what is wrong; bear anything that happens to you steadfastly: these are things to be aspired to
O my son! Establish the prayer, enjoin good, forbid evil, and bear with patience whatever befalls you. Surely! These are some of the important commandments.
O My son! establish prayer and command that which is reputable and forbid iniquity, and bear patiently whatsoever may befall thee; verily that is of the firmness of affairs
O my son, fulfil your moral obligations, bid what is known to be right and forbid what is wrong, and bear with patience what befalls you. These are indeed acts of courage and resolve
“O my son... Establish salat... Make your judgments based on your faith; enjoin the good and forbid the bad. And be patient with what afflicts you! Indeed, these are things that require determination.”
My son, establish salat and command what is right and forbid what is wrong and be steadfast in the face of all that happens to you. That is certainly the most resolute course to follow.
O my son! Maintain the prayer and bid what is right and forbid what is wrong, and be patient through whatever may visit you. That is indeed the steadiest of courses
"My dear son! Establish the Prayer in conformity with its conditions, enjoin and promote what is right and good and forbid and try to prevent the evil, and bear patiently whatever may befall you. Surely (all of) that is among greatly meritorious things requiring great resolution to fulfill
`My dear son! observe the prayer and enjoin what is good and just and forbid what is evil and wrong and endure with fortitude what befalls you. Verily, all these are matters (which stand in need) of strong resolve
O my son, perform the prayer, and bid unto honour, and forbid dishonour. And bear patiently whatever may befall thee; surely that is true constancy
My son, perform mandatory prayer and instruct to the acceptable (and right) and prohibit from the unacceptable (and wrong) and be patient about what happens to you, indeed that is of the matters (requiring) determination.
“O’ my son, worship the Lord regularly & frequently, invite people to do the good deeds and prevent them of wrongdoings and work on your patience. These are the noble characteristics.”
“O my son, establish prayer, encourage what is just, and discourage what is wrong, and bear with patient constancy whatever may happen to you, for this is firmness of purpose in the conduct of affairs
O my child, establish the prayer and command to what is fair and forbid what is deplorable, and be patient over what has befallen you; indeed, that is of the matters requiring determination.
'O my son! be steadfast in prayer, and bid what is reasonable and forbid what is wrong; be patient of what befalls thee, verily, that is one of the determined affairs
“O my son! Keep the prayer established, and enjoin goodness and forbid from evil, and be patient upon the calamity that befalls you; indeed these are acts of great courage.”
O my son! Establish the prayer and command unto kindness and forbid from meanness and bear with patience whatever happens to you. Truly that is among the most resolute of all the affairs.
O my son, be constant at prayer, and command that which is just, and forbid that which is evil: And be patient under the afflictions which shall befall thee; for this is a duty absolutely incumbent on all men
"O my dear son! Establish worship, and enjoin what is just and forbid iniquity; be patient (constant) whatever befalls you, verily, that is of the steadfast heart of affairs
My son, establish the prayer, order with honor but forbid dishonor, and bear patiently with whatever may fall upon you, indeed that is true constancy
O my son! observe prayer, and enjoin the right and forbid the wrong, and be patient under whatever shall betide thee: for this is a bounden duty
O my loving son! Establish As-Salat and enjoin virtue and prohibit from vice, and be patient on what befell you — undoubtedly that is from the stability (of the will-power) for the actions
O my son! Perform the formal prayer. And command that which is honorable. And prohibit that which is unlawful. And have thou patience with whatever lit on thee. Truly, that is the constancy of affairs.
“O my son, establish routine prayers, enforce what is just, and prohibit what is wrong. Bear with patient faithfulness whatever befalls you. Truly, such matters require determination.
O my son! Establish Salah, enjoin good and forbid the evil. Endure with patience whatever befalls you, surely this shows your determination in conducting the affairs
Son, establish Prayer, enjoin all that is good and forbid all that is evil, and endure with patience whatever affliction befalls you. Surely these have been emphatically enjoined
O my son, keep up prayer and enjoin good and forbid evil, and bear patiently that which befalls thee. Surely this is an affair of great resolution
O my son! establish worship (salat) and enjoin that which is recognized (as good) and stop (people) from that which is not recognized (as good) and be patient on whatever befalls on you, that certainly is among the deciding factors of affairs.
"O my son! Establish the Prayer,enjoin good, and forbid evil. And bear patiently any affliction that you may suffer. These indeed are among acts of great courage."
O my son! Establish Prayer and enjoin good and forbid evil, and patiently endure every suffering that touches you. Verily, these are matters of great courage and high resolve
"O my son, hold the contact-method and advocate righteousness and forbid evil, and bear with patience whatever befalls you. These are the most honourable traits."
"O my son, hold the contact prayer and advocate righteousness and prohibit vice, and be patient to what befalls you. These are the most honorable traits.
O my son, hold the Connection and advocate for good and prohibit vice, and be patient to what befalls you. These are the most honorable traits.
You my son, keep up/start the prayers, and order/command with the kindness/known , and forbid/prevent from the defiance of God and His orders/obscenity, and be patient on what struck/hit you , that (is) from the matter's/affair's decisiveness/determination
“O my dear son! Be constant in prayer, and enjoin the doing of what is right and forbid the doing of what is wrong, and bear in patience whatever [ill] may befall thee: this, behold, is something to set one’s heart upon
O my son, keep up the prayer, and command beneficence, and forbid malfeasance, and (endure) patiently whatever may afflict you. Surely that is (an indication of true) resolve concerning His Commands
O my dear son! Establish worship and enjoin kindness and forbid iniquity, and persevere whatever may befall thee. Lo! that is of the steadfast heart of things
My son, be steadfast in prayer. Make others do good. Prevent them from doing evil. Be patient in hardship. Patience comes from faith and determination
My dear son, establish Salah , and bid the Fair and forbid the Unfair, and observe patience on what befalls you. Surely, this is among the matters of determination
O’ my son, establish Prayer, enjoin whatever is right, forbid whatever is evil, and be patient over whatever befalls you. Indeed, these traits are parts of resoluteness.
"Oh my son, establish ´salat´, enjoin the good, forbid the evil (and the vile), and bear with fortitude whatever ill afflicts you. Indeed, these are the vital and quintessential commands."
O’ my son! establish Prayer, enjoin whatever is right, forbid whatever is evil, and cling to patience in whatever befalls you. Verily these traits are parts of resoluteness.
"My son", he added, " observe the act of worship and enjoin equity, forbid what is wrong, odious and abominable and exercise patience with composure when exposed to a misfortune or wedded to a calamity, for this reflects an attitude of mind that mirrors high spirit and strong will."
“My dear son, perform the prayer regularly, enjoin good, forbid evil, and be patient in times of hardship; these are the marks of determination.
“O my dear son! Establish prayer, encourage what is good and forbid what is evil, and endure patiently whatever befalls you. Surely this is a resolve to aspire to.
Oh my dear son, keep up prayer and command good conduct and forbid wrongdoing and be patient with what befalls you, for that is one of the firmest things (to do).
My son, be steadfast in prayer, enjoin justice, and forbid the reprehensible. Endure with fortitude whatever befalls you. That is a duty incumbent on all
"O my son, you shall observe the Contact Prayers (Salat). You shall advocate righteousness and forbid evil, and remain steadfast in the face of adversity. These are the most honorable traits.
My son, keep up prayer, order what is obviously right, forbid what is obviously wrong, and be patient [in the face of] all that happens to you. Surely, these acts require courage.
My son, establish prayer, order what is obviously right, forbid what is obviously wrong, and be patient [in the face of] all that happens to you. Surely, these acts require courage.
O my son, establish the prayers, and command with the well-known, and forbid about the denial, and be patient over what has inflicted you. Surely, that is from the matter's determination.
O' my son! Keep up the prayer and enjoin the good and forbid the evil, and patiently persevere against whatever may befall you, for this (patience) is among the (necessary and) important affairs
My dear son! Attend regularly to prayer, and enjoin the doing of what is right and forbid the doing of what is wrong, and endure with fortitude whatever befalls you. These are matters that require strong resolve.
"O My dear son! Strive to establish the Divine System wherever you are, and advocate the doing of what is right and forbid the doing of what is contrary to the Permanent Values. And remain steadfast in the face of whatever may befall you by way of opposition and persecution. All this, behold, will require unwavering determination."
O my son! keep up prayer and enjoin the good and forbid the evil, and bear patiently that which befalls you; surely these acts require courage
`O my dear son, observe Prayer and enjoin good and forbid evil and endure patiently whatever may befall thee. Surely, this is of those matters which require high resolve
O my son! Perform the prayer, enjoin right and forbid wrong, and bear patiently whatever may befall you. That is indeed a course worthy of resolve
"O my son! Perform prayer regularly, enjoin (and support) what is good (and just), and stop (and prevent) what is wrong: And be patient and constant with whatever happens to you, verily, these are of the firm commandments
O my son, establish prayer, advocate for what’s right, forbid what’s wrong, and be patient with whatever happens to you. These are matters of determination.
O my son, observe the prayer, advocate righteousness, forbid evil, and be patient over what has befallen you. These are of the most honorable traits
O my son, establish prayer, enjoin what is right, forbid what is wrong, and be patient over what befalls you. Indeed, [all] that is of the matters [requiring] determination
O my son! Be steadfast in the prayer, and bid the good and forbid from the bad; and be patient over what befalls you, indeed, that is of the determination of affairs.
"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs
"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs
وَلَا تُصَعِّرۡ خَدَّكَ لِلنَّاسِ وَلَا تَمۡشِ فِی ٱلۡأَرۡضِ مَرَحًاۖ إِنَّ ٱللَّهَ لَا یُحِبُّ كُلَّ مُخۡتَالࣲ فَخُورࣲ ١٨
Do not turn your nose up at people, nor walk about the place arrogantly, for God does not love arrogant or boastful people
And don’t turn your face away (with pride) from people, nor walk in pride on the earth. Surely, Allah does not like any arrogant boaster.
And turn not away thy cheek from men nor walk on the earth stultingly, verily Allah loveth not any vainglorious boaster
Do not hold men in contempt, and do not walk with hauteur on the earth. Verily God does not like the proud and boastful
“Do not turn away from people in arrogance and do not walk upon the earth boastfully! Indeed, Allah does not like those who are arrogant and proud with their possessions!”
Do not avert your face from people out of haughtiness and do not strut about arrogantly on the earth. Allah does not love anyone who is vain or boastful.
Do not turn your cheek disdainfully from the people, and do not walk exultantly on the earth. Indeed Allah does not like any swaggering braggart
"Do not turn your face from people in scornful pride, nor move on earth haughtily. Surely God does not love anyone proud and boastful
`And do not turn your face away from people in scorn and pride, nor walk about on the earth haughtily. Surely, Allah does not love any self-conceited boaster
Turn not thy cheek away from men in scorn, and walk not in the earth exultantly; God loves not any man proud and boastful
And do not turn your cheek away from people, and do not walk on the earth arrogantly, for God does not like every selfish show-off.
“Do not treat people with arrogance and do not walk proudly on the earth [an excellent advice for people with the colonialist attitude]. Know that God does not like proud people.”
“And do not turn your cheek to people, nor walk in insolence through the earth, for God loves not any arrogant boaster
And do not turn your cheek away from people (in pride), nor walk about the earth merrily; indeed, Allah does not love every self-admiring boaster.
'And twist not thy cheek proudly, nor walk in the land haughtily; verily, God loves not every arrogant boaster
“And do not contort your cheek while talking to anyone, nor boastfully walk upon the earth; indeed Allah does not like any boastful, haughty person.”
And do not turn your cheek arrogantly to men and do not walk in the earth exultantly. Truly Allah does not love any self-conceited and self-vaunting.
Distort not thy face out of contempt to men, neither walk in the earth with insolence; for God loveth no arrogant, vain-glorious person
"And twist not your cheek in scorn towards folk, nor walk haughtily (or insolently) in the land; verily, Allah loves not any arrogant boaster
Do not turn your cheek in scorn away from people, nor walk proudly on the earth; Allah does not love the proud and the boastful
And distort not thy face at men; nor walk thou loftily on the earth; for God loveth no arrogant vain-glorious one
And do not puff up your cheek for men, and do not move in the earth insolently. Certainly, Allah does not like any self-centred, boasting person
And turn not thy cheek away from humanity nor walk through the earth exultantly. Truly, God loves not any proud boaster.
“Do not turn your cheek [in arrogance] from people. Do not walk proudly over the earth. Truly, Allah does not like every self-conceited braggart.
Do not speak to the people with your face turned away, nor walk proudly on earth; for Allah does not love any self-conceited boaster
Do not (contemptuously) turn your face away from people, nor tread haughtily upon earth. Allah does not love the arrogant and the vainglorious
And turn not thy face away from people in contempt, nor go about in the land exultingly. Surely Allah loves not any self-conceited boaster
And do not turn away your cheek boastfully from people nor walk proudly in the earth, Allah certainly does not like anyone who considers himself great, boastful.
"And turn not rudely away from people, nor walk the streets in pride! Indeed, Allah loves not any self-conceited boaster."
And do not turn your face away from the people (in arrogance), nor walk haughtily on earth. Surely, Allah does not love the arrogant one who walks gloatingly in self-conceit
"And do not turn your cheek arrogantly from people, nor shall you roam the Earth insolently. For God does not like the arrogant show offs."
"And do not turn your cheek arrogantly from people, nor shall you roam the earth insolently. For God does not love the arrogant show off.
And do not turn your cheek arrogantly from people, nor shall you walk the earth insolently; for God does not like the arrogant show off.
And do not turn away your cheek from the people, and do not walk in the land/Earth showing superiority happiness and overconfidence , that truly God does not love/like every/each conceited/arrogant, proud/arrogant
“And turn not thy cheek away from people in [false] pride, and walk not haughtily on earth: for, behold, God does not love anyone who, out of self- conceit, acts in a boastful manner
And do not turn your cheek away haughtily from mankind, and do not walk in the earth merrily. Surely Allah does not love everyone (who is) always conceited, (and) constantly boastful
Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster
Do not scornfully turn your face away from people. Do not walk around puffed-up with pride; God does not love arrogant and boastful people
and do not turn your cheek away from people, and do not walk on the earth haughtily. Surely, Allah does not like anyone who is arrogant, proud
Turn not your face away from people in contemptuousness, neither do you walk exultantly in the land. Allâh demonstrates not his own love for anyone who is supercilious boaster.
Do not talk to people contemptuously, nor walk insolently on the earth. Surely, Allah does not like a haughty braggart
Don’t turn your face away from people in scorn, neither do you walk exultantly in the land. Allâh doesn’t demonstrate His own love for anyone who is arrogant boaster.
"And do not", he continued, "give cheek to people nor inflate it with pride and vanity nor should you walk on earth displaying inordinate self-esteem or with an overweening opinion of your qualities, attainments or estate". "And do realize that Allah detests every boastful who exalts himself and displays inordinate self-esteem"
“Don’t look down on people or swagger about. Allah dislikes every rude boaster.
“And do not turn your nose up to people, nor walk pridefully upon the earth. Surely Allah does not like whoever is arrogant, boastful.
And do not brush off people and do not walk carelessly on earth, for Allah does not love an arrogant show-off.
Do not treat people with scorn, nor walk exultant on the earth: surely God does not love the arrogant and the vainglorious
"You shall not treat the people with arrogance, nor shall you roam the earth proudly. GOD does not like the arrogant showoffs.
And do not turn your cheek [in contempt] away from people, and do not walk in arrogance, for God does not like any vain and boastful person.
And do not turn your cheek [in contempt] away from people, and do not walk in arrogance, for God does not like any vain and boastful person.
And do not turn your cheek with arrogance toward the people nor walk hilariously in the earth. Surely Allah does not love every snobbish, overproud.
And do no turn your face away from people (in contempt), nor walk in the earth exultantly; verily Allah does not love any self-conceited boaster
Do not turn your cheek away from people in false pride, nor walk haughtily on earth. God does not love anyone who is arrogant, boastful.
"And never be arrogant with people, and walk not haughtily on the earth. Behold, Allah does not love any bragging boaster. (17:37), (57:23)
And do not turn your face away from people in contempt, nor go about in the land exulting overmuch; surely Allah does not love any self-conceited boaster
`And turn not thy cheek away from men in scorn, nor walk in the earth haughtily; Surely, ALLAH loves not the arrogant boaster
And turn not your cheek at men in scorn, nor walk exultantly upon the earth. Surely God loves not any vainglorious boaster
"And do not turn your cheek (with pride) from men, and do not walk in (rude) arrogance on the earth; Verily, Allah does not love any arrogant boaster
And don’t turn your cheek in scorn towards people, and don’t strut around exultantly on earth. God doesn’t like any arrogant boaster.
And do not treat people with arrogance, nor walk proudly on earth. God does not love the arrogant showoffs
And do not turn your cheek [in contempt] toward people and do not walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful
And twist not your cheek proudly to mankind, and do not walk in the earth exultantly; indeed, God does not love every arrogant boaster.
"And swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for God loveth not any arrogant boaster
"And swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for Allah loveth not any arrogant boaster
وَٱقۡصِدۡ فِی مَشۡیِكَ وَٱغۡضُضۡ مِن صَوۡتِكَۚ إِنَّ أَنكَرَ ٱلۡأَصۡوَ ٰتِ لَصَوۡتُ ٱلۡحَمِیرِ ١٩
Go at a moderate pace and lower your voice, for the ugliest of all voices is the braying of asses.’
And be moderate (no pride) in your walking and lower your voice. Surely, the harshest of all voices is indeed the voice of the donkey.”
And be modest in thy gait and lower thy voice; verily the most abominable of voices is the voice of the ass
Be moderate in your bearing, and keep your voice low. Surely the most repulsive voice is the donkey's."
“Know your boundaries in life, with balance, and lower your voice! Indeed, the ugliest of sounds is the voice of donkeys.”
Be moderate in your tread and lower your voice. The most hateful of voices is the donkey´s bray.´
Be modest in your bearing, and lower your voice. Indeed the ungainliest of voices is the donkey’s voice.’
"Be modest in your bearing, and subdue your voice. For certain the most repugnant of voices is braying of donkeys."
`Rather walk with modest pace and talk in soft gentle tone. Surely, the most repugnant of voices is the braying of the donkey.
Be modest in thy walk, and lower thy voice; the most hideous of voices is the ass's.
And be modest in your walking (do not walk arrogantly) and lower your voice, for the most awful voice is certainly voice of the donkey.”
“Walk in a humble manner and do not talk loud; the most disgraceful of all voices is the loud voice of a donkey.”
“And be moderate in your pace, and lower your voice, for the harshest of sounds without doubt is the braying of the donkey.
And moderate your stride and lower your voice; indeed, the most deplorable of all voices is surely the donkey’s voice.”
but be moderate in thy walk, and lower thy voice; verily, the most disagreeable of voices is the voice of asses!
“And walk moderately and soften your voice; indeed the worst voice is the voice of the donkey.”
And take a mid-course in your walk and lower from your voice. Truly the most detestable of all sounds in the braying of the donkeys.”
And be moderate in thy pace: And lower thy voice; for the most ungrateful of all voices surely is the voice of asses
"But be modest in your bearing and subdue your voice; lo! The harshest of all voices is the voice of the ass."
Walk modestly, and lower your voice; the most hideous of voices is the braying of the donkey
But let thy pace be middling; and lower thy voice: for the least pleasing of voices is surely the voice of asses."
And be moderate in your gait and control from your voice — surely the harshest of the voices is definitely the voice (braying) of the ass.”
And be moderate in thy walking and lower thy voice. Truly the most horrible of voices is, certainly, the voice of the donkey.
“Be moderate in your pace and speak softly. Truly, the harshest of sounds, without a doubt, is the braying of donkeys.”
Be moderate in your pace and lower your voice; for the harshest of voices is the braying of a donkey."
Be moderate in your stride and lower your voice. Verily the most disgusting of all voices is the braying of the donkey."
And pursue the right curse in thy going about and lower thy voice. Surely the most hateful of voices is braying of asses
And be moderate in your walk and lower your voice, the harshest of voices is certainly the voice of the ass.”
"And be modest in your walk and lower your voice. The most hateful of voices is certainly indeed the ass's bray."
And adopt moderation whilst walking and keep your voice low. Surely, the worst voice is the bray of a donkey.
"And be humble in how you walk and lower your voice. For the harshest of all voices is the donkey's voice."
"And be humble in how you walk and lower your voice. For the harshest of all voices is the voice of the donkeys.
And be humble in how you walk and lower your voice. For the harshest of all voices is the voice of the donkeys.
And be moderate in your walking, and lower/humble from your voice/noise , that truly the sounds'/noises' most awful/obscene (is) the donkeys' sound/noise
“Hence, be modest in thy bearing, and lower thy voice: for, behold, the ugliest of all voices is the [loud] voice of asses…”
And be moderate in your walk, and tone down your voice; surely the most repugnant of voices is indeed that of the asses."
Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass
Be moderate in your walking and your talking. The most unpleasant sound is the braying of donkeys."
and be moderate in your walk, and lower your voice. Surely, the ugliest of voices is the voice of the donkeys
Be moderate in your walking and lower your voice. Indeed, the most repugnant sound is the braying of donkeys.”
Rather, be modest when you walk and keep your voice subdued when you talk. Indeed, the harshest of all voices is that of a donkey
Be moderate in your walking and lower your voice. Indeed, the most distasteful sound is the braying of donkeys.”
"And walk forth" he said, " with moderate steps and with regular pace comformable to a standard recognized as formally correct". "And .lower your voice when you give utterance or expression to an emotion, opinion, feeling, thought, or discussion and in your natural action, for the most repulsive, objectionable and displeasing sound produced by the vocal organs is the braying or the loud harsh sound of asses"
Walk humbly and keep your voice down. The most disliked sound is the braying of the donkey.
Be moderate in your pace. And lower your voice, for the ugliest of all voices is certainly the braying of donkeys.”
And be measured in your walk and subdue your voice, for the most disliked of voices is the voice of the donkey.
Rather let your stride be modest and your voice low: the most hideous of voices is the braying of the ass.‘
"Walk humbly and lower your voice - the ugliest voice is the donkey's voice."
And be moderate in your pace and lower your voice; the most disagreeable sound is the braying of donkeys."
And walk modestly, and lower your voice; the most disagreeable sound is the braying of donkeys."
And be moderated in your walking and reduce your voice. Surely the most hideous voices are the donkeys’ voices.”
And be moderate in your pace; and lower your voice; verily the most unpleasant of voices is the braying of the asses
Be of modest bearing in your walk, and lower your voice; for the most hideous of voices is the braying of the ass.'
"Hence, be modest in your pace and in your bearing, and lower your voice, for, behold the harshest voice is the braying of a donkey."
And pursue the right course in your going about and lower your voice; surely the most hateful of voices is braying of the asses
`And walk thou at a moderate pace, and lower thy voice; verily, the most hateful of voices is the braying of the ass.
And be moderate in thy pace and lower thy voice. Truly the vilest of voices are those of asses.
"And be moderate in your walking (and actions) and lower your voice, verily, (without a doubt), the harshest of sounds is the call (braying) of an ass."
And walk modestly and lower your voice; the most unpleasant of sounds is the braying of donkeys.”
And moderate your stride, and lower your voice. The most repulsive of voices is the donkey's voice.'
And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys."
And be moderate in your walk, and lower your voice; indeed, the most terrible of voices is surely the voice of the asses.'
"And be moderate in thy pace, and lower thy voice; for the harshest of sounds without doubt is the braying of the ass."
"And be moderate in thy pace, and lower thy voice; for the harshest of sounds without doubt is the braying of the ass."
3
Greatness of Divine Power
أَلَمۡ تَرَوۡا۟ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِ وَأَسۡبَغَ عَلَیۡكُمۡ نِعَمَهُۥ ظَـٰهِرَةࣰ وَبَاطِنَةࣰۗ وَمِنَ ٱلنَّاسِ مَن یُجَـٰدِلُ فِی ٱللَّهِ بِغَیۡرِ عِلۡمࣲ وَلَا هُدࣰى وَلَا كِتَـٰبࣲ مُّنِیرࣲ ٢٠
[People], do you not see how God has made what is in the heavens and on the earth useful to you, and has lavished His bless-ings on you both outwardly and inwardly? Yet some people argue about God, without knowledge or guidance or an illuminating scripture
Don’t you see that Allah has subjected for you whatever is in the heavens and in the earth, and has completed His Graces upon you, (both) apparent (seen) and hidden (unseen)? Yet, there are some people who dispute about Allah without knowledge or guidance or a book giving light!
Observe ye not that Allah hath subjected for you whatsoever is in the heavens and whatsoever is in the earth, and hath completed His favours on you outwardly and inwardly? And yet of mankind is one who disputeth concerning Allah without knowledge and with neither guidance nor a Book luminous
Have you not seen that God has subjugated what is in the heavens and the earth to you, and bestowed His favours, external and esoteric, in abundance on you? And yet there are men who contend about God without any knowledge or guidance or the Book enlightening
Do you not see how Allah has subjected all that is in the heavens and the earth to your service and spread His apparent and concealed blessings upon you... And among the people are some who dispute about Allah without any basis in reality, and no enlightening knowledge.
Do you not see that Allah has subjected to you everything in the heavens and earth and has showered His blessings upon you, both outwardly and inwardly? Yet there are people who argue about Allah without knowledge or guidance or any illuminating Book.
Do you not see that Allah has disposed for you whatever there is in the heavens and whatever there is in the earth and He has showered upon you His blessings, the outward and the inward? Yet among the people are those who dispute concerning Allah without any knowledge or guidance or an illuminating scripture
Do you not see that God has made all that is in the heavens and all that is on the earth of service to you, and lavished on you His favors, outward and inward? And yet, among people are those who dispute about God without having any true knowledge or any true guidance or an enlightening Divine Book
Do you not see how Allah has made subservient to you all that is in the heavens and all that is on the earth and lavished upon you His blessings (both) visible and invisible? Still there are some among mankind who argue about Allah though they have no knowledge, no guidance and no illuminating Book
Have you not seen how that God has subjected to you whatsoever is in the heavens and earth, and He has lavished on you His blessings, outward and inward? And among men there is such a one that disputes concerning God without knowledge or guidance, or an illuminating Book
Have you not considered that God has brought everything in the skies and everything on the earth under your control (and in your service), and He has given you of His favors abundantly, apparent and hidden? And some people argue about God without any knowledge and without any guidance and without an enlightening book.
Do you not see that God has put at your disposal whatever is in the earth and the heavens? Do you not see that God has showered you with visible and invisible favors? What a shame that there are some people who argue about [the existence or characteristics of] God without having any knowledge and background about this subject
Do you not see that God has subjected to your use, all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, both seen and unseen? Yet there are among humanity those who dispute about God, without knowledge and without guidance, and without a book to enlighten them
Have youpl not seen that Allah has subjected to you whatever is in the heavens and whatever is in the earth and showered you with His blessings, both manifest and hidden? Yet among mankind is one who argues about Allah without any knowledge nor any guidance nor any illuminating Scripture.
Have ye not seen that God has subjected to you what is in the heavens and what is in the earth, and has poured down upon you His favours, outwardly and inwardly? but amongst men are those who wrangle about God, without knowledge, and without guidance, and without an illuminating book
Did you not see that Allah has made all whatever is in the heavens and all whatever is in the earth, subservient for you and bestowed His favours upon you in full, both visible and hidden? And some men argue regarding Allah, with neither knowledge, nor guidance, nor a clear Book
Have you not seen that Allah has subjected to your service all that is in the heavens and all that is in the earth and has abundantly bestowed on you His blessings outwardly and inwardly. But among humankind is one who argues about Allah without any knowledge or any guidance or any illuminating book.
Do ye not see that God hath subjected whatever is in heaven and on earth to your service, and hath abundantly poured on you his favours, both outwardly and inwardly? There are some men who dispute concerning God without knowledge, and without a direction, and without an enlightening book
Have you not seen that Allah has subjected to you what is in the heavens and what is in the earth, and has poured down upon you His favours, outwardly and inwardly? But amongst men are those who wrangle about Allah, without knowledge, and without guidanc
Do you not see how Allah has subjected to you all that is in the heavens and the earth, and lavished on you His visible and unseen favors? Yet some people would argue about Allah without knowledge, or guidance, or an Illuminating Book.
See ye not how that God hath put under you all that is in the heavens and all that is on the earth, and hath been bounteous to you of his favours, both for soul and body. But some are there who dispute of God without knowledge, and have no guidance and no illuminating Book
See you not (O men) that Allah has controlled and regulated for you whatever is in the heavens and whatever is in the earth and has showered over you His Graces — apparent and evident as well as hidden and invisible? Yet of mankind is that who argues and disputes ‘in Allah’ without Ilm (‘Knowledge,’), and not (through) Hudah (‘Guidance’) and not (through) Kitabun Munir (‘A Light Emitting Book’)
Consider you not that God caused to become subservient to you whatever is in the heavens and whatever is in and on the earth and lavished on you His divine blessing, that which is manifest and that which is inward and yet most of humanity is he who disputes about God without knowledge and with no guidance and without an illuminating Book.
Do you not see that Allah has subjected to you all things in the skies and on Earth? He has lavished His bounties onto you, seen and unseen. Yet there are some among people who argue about Allah with no knowledge or guidance and no Book to enlighten them.
Do you not see that Allah has subjected to your benefit all that is in the heavens and in the earth, and has lavished on you His evident and hidden favors? Yet there are some people who still argue about Allah without knowledge, without guidance or an enlightening Book
Have you not seen that Allah has subjected to your service all that is in the heavens and on the earth and has abundantly bestowed upon you all His bounties, both visible and invisible? Yet some persons dispute regarding Allah without having any knowledge or guidance or any illuminating Book
See you not that Allah has made subservient to you whatever is in the heavens and whatever is in the earth, and granted to you His favours complete outwardly and inwardly? And among men is he who disputes concerning Allah without knowledge or guidance or a Book giving light
Did you not consider that Allah has subjected to your service that which is in the skies and that which is in the earth and has (showered) His favors on you excessively (both) externally and internally? And among mankind is he who disputes regarding Allah without knowledge and without guidance and without a book giving light.
See you not that Allah has made subservient to you whatever is in the heavens and whatever is in the earth, and that He has given you His bounties (like air and water) in abundance outwardly and inwardly? And among men is such a one as argues about Allah without knowledge, without guidance, and without the leading light a divine Book
(O people!) Have you not seen that Allah has subjected to you whatever is in the heavens and whatever is in the earth, and He has completed upon you His blessings outwardly as well as inwardly? And amongst people there are (also) those who dispute about Allah without knowledge and without guidance and without (any evidence from) the enlightening Book
Did you not see that God has committed in your service everything in the heavens and the Earth, and He has showered you with His blessings, both apparent and hidden Yet from the people are some who argue about God without knowledge, without guidance, and without an enlightening Scripture
Did you not see that God has commissioned in your service what is in the heavens and what is in the earth, and He has showered you with His blessings, both apparent and hidden? Yet from the people are some who argue about God with no knowledge nor guidance nor enlightening Book
Did you not note that God has commissioned in your service what is in the heavens and what is in the earth, and He has showered you with His blessings, both apparent and hidden? Yet from the people are some who argue about God with no knowledge nor guidance nor enlightening Book.
Do you not see that God manipulated/subjugated for you what (is) in the skies/space and what (is) in the earth/Planet Earth, He completed/completed lavishly on you His blessings/goodnesses , apparent/visible and hidden/secret , and from the people who argues/disputes in (about) God without knowledge and nor guidance, and nor a luminous/enlightening Book
ARE YOU NOT aware that God has made subservient to you all that is in the heavens and all that is on earth, and has lavished upon you His blessings, both outward and inward? And yet, among men there is many a one that argues about God without having any knowledge [of Him], without any guidance, and without any light-giving revelation
Have you not seen that Allah has subjected to you whatever is in the heavens and whatever is in the earth, and He has conferred upon you His favors, outward and inward. And of mankind is he who disputed concerning Allah without knowledge, nor guidance, nor an enlightening Book
See ye not how Allah hath made serviceable unto you whatsoever is in the skies and whatsoever is in the earth and hath loaded you with His favours both without and within? Yet of mankind is he who disputeth concerning Allah, without knowledge or guidance or a scripture giving light
Have you not seen that God has made all that is in the heavens and the earth, subservient to you (human beings), and has extended and perfected for you His apparent and unseen bounties? Some people argue about God without knowledge, guidance, or an enlightening book
Have you not seen that Allah has subjugated for you what is in the heavens and what is on the earth, and has perfected His blessings on you, both outward and inward? But among people there are those who debate about Allah with no knowledge, no guidance and no book to enlighten
Do you not see that Allâh has made subservient unto you whatever is in the heavens and whatever is on the earth, and copiously bestowed upon you His Favors, both conspicuous, and invisible? Yet of mankind is he who disputes concerning Allâh without knowledge, or spiritual insight, or an illuminating book.
Do you not observe? Allah has tamed for your benefit everything in the heavens and on the earth. He has bestowed ample favors upon you _ those that are perceptible as well as those that lie hidden. Among the people there are some who argue about Allah without any knowledge, guidance or an enlightening book
Do you not see that Allâh has made subservient to you whatever is in the heavens and whatever is on the earth, and copiously bestowed upon you His favors, both conspicuous and invisible? Yet of mankind is he who disputes concerning Allâh without knowledge or guidance, or an illuminating book.
Do you people not see that Allah has subjected to you the heavens and the earth and reduced them to a state of subservience to your advantage and He made all grace abound in you, the seen or unseen! Yet among people are those who argue about Allah in ignorance and for want of thought, want of guidance and by want of a Book imparting divine knowledge wisdom and spiritual light
Haven’t you considered how Allah made everything in the Heavens and the Earth serve your needs, and bestowed His gifts on you, visible and hidden? Yet there are people who argue about Allah without any knowledge, guidance or book to enlighten them.
Have you not seen that Allah has subjected for you whatever is in the heavens and whatever is on the earth, and has lavished His favours upon you, both seen and unseen? ˹Still˺ there are some who dispute about Allah without knowledge, or guidance, or an enlightening scripture.
Do you not see that Allah made subservient to you what is in the heavens and what is on earth and showered upon you His blessings openly and secretly? And among people is who argues about Allah without knowledge or guidance or enlightening book.
Do you not see how God has subjected to you all that the heavens and the earth contain, and lavished on you His bounty, visible and unseen? Yet some among people still argue about God, without knowledge or guidance or illuminating scriptures
Do you not see that GOD has committed in your service everything in the heavens and the earth, and has showered you with His blessings - obvious and hidden? Yet, some people argue about GOD without knowledge, without guidance, and without the enlightening scripture.
Do you not see that God has made everything in heaven and on earth subject to you, and has abundantly showered you with His favors, [both] seen and unseen? Yet some people argue about God in ignorance without guidance or illuminating Scripture.
Do you not see that God has made everything in heaven and on Earth subservient to you and has abundantly showered you with His favors, [both] seen and unseen? Yet, some people argue about God in ignorance without guidance or illuminating Scripture.
Have you not seen that Allah subserviated for you whatever is in the skies and whatever is in the earth? And He lavished upon you with His graces, both outward and inward? And among the people is he who argues in Allah without knowledge, nor guidance, nor an illuminating Book.
Have you not seen that Allah has made subservient to you whatever is in the heavens and whatever is in the earth and He has lavished on you His blessings outward and inward? And among the people is he who disputes concerning Allah without knowledge and without any guidance and without any book giving light
Are you not aware that God has made subservient to you all that is in the heavens and the earth, and has lavished upon you His blessings, outward and inward? Yet some people argue about God without having any knowledge, without guidance, and without any light- giving revelations.
(This was some of the wisdom Luqman was endowed with.) Do you not realize that Allah has made of service to you all that is in the heavens and all that is in the earth? And He has lavished upon you His Blessings, tangible and intangible. And yet, among people are those who argue about Allah without exploring the realm of knowledge, without taking the right approach, or a Book giving Light
Do you not see that Allah has made what is in the heavens and what is in the earth subservient to you, and made complete to you His favors outwardly and inwardly? And among men is he who disputes in respect of Allah though having no knowledge nor guidance, nor a book giving light
Do you not see that ALLAH has pressed for you into service whatever is in the heavens and whatever is in the earth, and has completed HIS favours on you, both visible and invisible? And among men there are some who dispute concerning ALLAH, without knowledge or guidance or an illuminating Book
Have you not considered that God has made whatsoever is in the heavens and whatsoever is on the earth subservient unto you and has poured His Blessings upon you, both outwardly and inwardly? Among mankind are those who dispute concerning God without knowledge, without guidance, and without an illuminating Book
Do you not see that Allah has subjected to your (use) whatsoever is in the heavens and whatsoever is on earth, and has in a large part, made His gifts come to you (both as being) seen and unseen? Even then, there are from the men those who dispute (and argue) about Allah, without knowledge and without guidance, and without a Book to show the light to them
Don’t you see that God subjected everything in the heavens and on earth to you, and He showered upon you His visible and hidden blessings? Yet some argue about God without knowledge, guidance, and an enlightening scripture.
Do you not see how God placed at your service everything in the heavens and the earth? How He showered you with His blessings, both outward and inward? Yet among the people is he who argues about God without knowledge, without guidance, and without an enlightening Scripture
Do you not see that Allah has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, [both] apparent and unapparent? But of the people is he who disputes about Allah without knowledge or guidance or an enlightening Book [from Him]
Have you not seen that God has subjected to you what is in the heavens and what is in the earth, and has poured down upon you His favours, apparent and hidden? And among mankind is he who disputes about God without knowledge nor guidance nor an illuminating Book.
Do ye not see that God has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about God, without knowle dge and without guidance, and without a Book to enlighten them
Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them
وَإِذَا قِیلَ لَهُمُ ٱتَّبِعُوا۟ مَاۤ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلۡ نَتَّبِعُ مَا وَجَدۡنَا عَلَیۡهِ ءَابَاۤءَنَاۤۚ أَوَ لَوۡ كَانَ ٱلشَّیۡطَـٰنُ یَدۡعُوهُمۡ إِلَىٰ عَذَابِ ٱلسَّعِیرِ ٢١
When they are told, ‘Follow what God has sent down,’ they say: ‘We shall follow what we saw our forefathers following.’ What! Even if Satan is calling them to the suffering of the Blazing Flame
When it is said to them: “Follow that which Allah has sent down,” they say: “Nay, we shall follow which we found our forefathers following.” (They will follow) even if Satan invites them to punishment of the fire.
And when it is said unto them: follow that which Allah hath sent down, they say: nay! we shall follow that which we found our fathers upon. What! even though the Satan had been calling on them unto the torment of the Blaze
When you ask them to follow what God has revealed, they say: "No. We shall follow what we found our ancestors following," even though the devil were calling them to the torment of Hell
When they are told, “Follow what Allah has revealed” they say, “No, we follow the ways of our ancestors”... Even if Satan (bodily desires) calls them to the suffering of a blazing fire?
When they are told: ´Follow what Allah has sent down,´ they say, ´No, we will follow what we found our fathers doing.´ What! Even if Shaytan is calling them to the punishment of the Blazing Fire?
When they are told, ‘Follow what Allah has sent down,’ they say, ‘We will rather follow what we found our fathers following.’ What! Even if Satan be calling them to the punishment of the Blaze
When such people are told to follow what God has sent down, they say: "No, but we follow that (the traditions, customs, beliefs, and practices) which we found our forefathers in.." What! even if Satan is inviting them to the punishment of the Blaze (by suggesting to them the way of their forefathers)
And when it is said to them, `Follow that which Allah has revealed.' They say, `We would rather follow that which we found our fore- fathers following.' (Would they do so) even though satan was inviting them (by that means) to the punishment of the flaming Fire
and when it is said to them, 'Follow what God has sent down,' they say, 'No; but we will follow such things as we found our fathers doing.' What? Even though Satan were calling them to the chastisement of the burning
And when they are told: “Follow what God has sent down” they say: “No, but we follow what we found our fathers upon it” even if Satan was inviting them to the punishment of the burning fire.
When these people are asked to follow what God has revealed, they say: “We will follow only whatever our forefathers were following [no matter if they were wrong or right!] What kind of reasoning is this? Will they followed Satan, even if he calls them to end up in the raging Fire
When they are told to follow the revelation that God has sent down they say, “No, we will follow the ways that we found our fathers following, “What, even if it is Satan beckoning them to the penalty of the blazing fire
And when it is said to them, “Follow what Allah has sent down,” they say, “Rather, we follow what we found our forefathers doing.” Even if Satan has been calling them to the punishment of the Blaze?
And when it is said to them, 'Follow what God has sent down;' they say, 'Nay! we will follow what we found our fathers agreed upon;' - what! though Satan calls them to the torment of the blaze
And when it is said to them, “Follow what Allah has sent down”, they say, “On the contrary, we shall only follow that upon which we found our forefathers”; even if the devil was calling them to the punishment of hell
And when it is said unto them, “Follow that which Allah has sent down” They say, “Nay! We follow that which we have found our fathers on.” What! Even though it is Satan calling them to the punishment of a blazing fire?
And when it is said unto them, follow that which God hath revealed; they answer, nay, we will follow that which we found our fathers to practise. What, though the devil invite them to the torment of hell
And when it is said to them, "Follow what Allah has sent down;" they say, "Nay! We will follow wherein we found our fathers." - What! Even if Satan calls them to the torment of the blaze
When it is said to them: 'Follow what Allah has sent down, ' they reply: 'No, rather we will follow that which we found our fathers upon. ' What! Even though satan is inviting them to the punishment of the Fire
And when it is said to them, Follow ye what God hath sent down, they say, "Nay; that religion in which we found our fathers will we follow." What! though Satan bid them to the torment of the flame
And when it is said to them: “Follow that which Allah has sent down,” they said: “Nay, we shall (only) follow that on which we found our fathers.” Would they then do so even if Satan invites them to the torment of the Fire
And when it was said to them: Follow what God caused to descend. They said: Nay! We will follow what we found our fathers on. Even if it Satan had been calling them to the punishment of the blaze?
When they are told to follow what Allah has sent down, they say, “No, we will follow the ways we found of our ancestors.” What? Even though it is Satan beckoning them to the penalty of the fire?
When they are asked to follow what Allah has revealed, they reply: "Nay, we shall follow the ways upon which we found our forefathers." What! Will they still follow them even though Satan invites them to the punishment of the blazing fire
When they are told: "Follow what Allah has revealed," they say: "We will rather follow that which we have found our forefathers following." (Will they follow that) even though Satan might invite them to the chastisement of the Blazing Fire
And when it is said to them, Follow that which Allah has revealed, they say: Nay, we follow that wherein we found our fathers. What! Though the devil calls them to the chastisement of the burning Fire
And when it is said to them, “Follow that which Allah has sent down,” they say, “No, we will follow that on which we found our fathers.” What! even if the devil used to invite them to the punishment of blazing fire?
And when they are asked to follow what Allah has revealed, they say, "Nay, we follow what we found our fathers with." Would they follow them even though the devil calls them to the punishment of the burning Fire!
And when it is said to them: ‘Follow this Book which Allah has revealed,’ they say: ‘Nay, we shall follow (that) way which we found our fathers following,’ even though Satan should be inviting them to the torment of Hell
And if they are told: "Follow that which God has sent down." They Say: "No, we will follow what we found our fathers doing." What if the devil had been leading them to the agony of Hel
And if they are told: "Follow that which God has sent down." They say: "No, we will follow what we found our fathers doing." What if the devil had been leading them to the agony of Hell?
And if they are told: "Follow that which God has sent down." They say: "No, we will follow what we found our fathers doing." What if the devil had been leading them to the agony of Hell?
And if (it) was said to them: "Follow what God descended." They said: "But we follow what we found on it our fathers." Even if the devil was calling them to the blazing's/inflamed's torture
and when such [people] are told to follow that which God has bestowed from on high, they answer, “Nay, we shall follow that which we found our forefathers believing in and doing!” Why - [would you follow your forefathers] even if Satan had invited them unto the suffering of the blazing flame
And when it is said to them, "Closely follow what Allah has sent down, " they say, "No indeed, (but) we closely follow what we found our fathers (doing)." And even if Ash-Shaytan (The ever-vicious "one", i.e., the Devil) were calling them to the torment of the Blaze
And if it be said unto them: Follow that which Allah hath revealed, they say: Nay, but we follow that wherein we found our fathers. What! Even though the devil were inviting them unto the doom of flame
When they are told to follow what God has revealed to them, they say, "We shall only follow our father's way of life." Will they follow it even if it is Satan who is calling them to the burning torment
When it is said to them, .follow what Allah has sent down,. they say, .Instead, we would follow that on which we have found our fathers. Is it so, even though the Satan has been calling them to the punishment of the flaming Fire
When it is said unto them: “Follow what Allâh has sent down,” they say, “Nay, we only follow that wherein we found our fathers.” What! Even though the devil is inviting them to the chastisement of the blazing Fire?
They are being asked to obey that which Allah has revealed. In response they say, "No! We would rather practice that, upon which we found our forefathers." Would they still follow this practice, even if they find ´Shaitan´ inviting them towards the punishment of fire
And when it is said to them: “Yield to what Allâh has revealed (of the Knowledge of the Truth)”, they say: “Nay, but we only yield to that wherein we found our fathers.” What! Even though the devil is inviting them to the punishment of the blazing Fire?
And when exhorted to tread the path of Allah and to recognize what He has revealed and accept it with consenting mind, they defiantly say: "We only lean on the particular system of faith and worship our fathers were bent on". A great pity, even if AL-Shaytan is leading them by the nose to the gates of Hell wherein they suffer the torment laid upon the damned
When they are told: “Follow what Allah has revealed,” they say, “No! We follow what we found our forefathers doing.” What? Even if it is Satan who is calling them to the torment of the fiery Blaze?
When it is said to them, “Follow what Allah has revealed,” they reply, “No! We ˹only˺ follow what we found our forefathers practicing.” ˹Would they still do so˺ even if Satan is inviting them to the torment of the Blaze?
And when they are told to follow what Allah has revealed they say: No, we follow what we found our ancestors doing. What if the devil calls them to the punishment of the fire?
And when they are told: ‘Follow what God has revealed,‘ they say: ‘We will follow the faith our fathers practised.‘ Yes, even though Satan invites them to the torment of the Conflagration
When they are told, "Follow these revelations of GOD," they say, "No, we follow only what we found our parents doing." What if the devil is leading them to the agony of Hell?
And when they are told, "Follow what God has revealed," they say, " We will follow what we found our fathers doing." [What?] Even if Satan was inviting them to the punishment of the Blazing Fire?
And when they are told, "Follow what God has revealed," they say, " We will follow what we found our fathers doing." [What?] Even if Satan was inviting them to the punishment of the Blazing Fire?
And if it is said to them, “Follow what Allah has sent down,” they said, “Nay, but we follow what we found our parents upon.” Even if Satan is calling them to the Blaze fire Torment?
And when it is said to them: 'Follow what Allah has sent down', they say: 'We shall follow that on which we found our fathers.' What! (Would they do it) even if Satan were calling them to the chastisement of the blazing Fire
When it is said to them, 'Follow what God has revealed', they say, 'No; but we will follow only what we found our forefathers believing in.' Why, even if Satan is beckoning them to the suffering of the blazing fire.
And when such people are told to follow what Allah has revealed, they say, "Nay, we follow that which we have found our fathers doing." What! Even though Satan had invited them to the doom of Flames?"
And when it is said to them: Follow what Allah has revealed, they say: Nay, we follow that on which we found our fathers. What! though the Shaitan calls them to the chastisement of the burning fire
And when it is said to them, `Follow that which ALLAH has revealed,' they say, `Nay, we shall follow that which we found our fathers following.' What ! even though Satan was inviting them to the punishment of the burning fire
When it is said unto them, “Follow that which God has sent down,” they respond, “Nay, but we follow that which we found our fathers following. "What! Even though Satan is calling them to the punishment of the Blaze?
When they are told to follow the (Book) that Allah has sent down, they say: "No, we will only follow the ways that we found our fathers (following).” What! Even if Satan, was calling them (the fathers) to the penalty of the Fire
When they’re advised, “Follow what God revealed,” they respond, “No, we adhere to the traditions of our ancestors.” Even if Satan is leading them towards the torment of the Inferno?
And when it is said to them, 'Follow what God has revealed,' they say, 'Rather, we follow what we found our parents devoted to.' Even if Satan is calling them to the suffering of the Blaze?
And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that upon which we found our fathers." Even if Satan was inviting them to the punishment of the Blaze
And when it is said to them, 'Follow what God has sent down,' they say, 'Nay, we will follow what we found our fathers upon it.' Though the devil calls them to the punishment of the blaze?
When they are told to follow the (Revelation) that God has sent down, they say: "Nay, we shall follow the ways that we found our fathers (following). "What! even if it is Satan beckoning them to the Penalty of the (Blazing) Fire
When they are told to follow the (Revelation) that Allah has sent down, they say: "Nay, we shall follow the ways that we found our fathers (following). "What! even if it is Satan beckoning them to the Penalty of the (Blazing) Fire
۞ وَمَن یُسۡلِمۡ وَجۡهَهُۥۤ إِلَى ٱللَّهِ وَهُوَ مُحۡسِنࣱ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰۗ وَإِلَى ٱللَّهِ عَـٰقِبَةُ ٱلۡأُمُورِ ٢٢
Whoever directs himself wholly to God and does good work has grasped the surest handhold, for the outcome of everything is with God
And those who submit their faces to Allah while they are righteous people, then indeed they have grasped the most trustworthy hand-hold. And to Allah all matters return.
And whosoever submitteth his countenance unto Allah and he is a well doer, he hath of a surety lain hold of the firm cable. Unto Allah is the end of all affairs
He who turns his face to God in submission and does good, holds fast to a handle that is strong; for the resultance of things rests with God
And whoever submits his face (consciousness) to Allah as a doer of good, has surely grasped a strong handle... All affairs return to Allah!
Those who submit themselves completely to Allah and do good have grasped the Firmest Handhold. The end result of all affairs is with Allah.
Whoever surrenders his heart to Allah and is virtuous, has certainly held fast to the firmest handle, and with Allah lies the outcome of all matters
(The truth is that) whoever submits his whole being to God and is devoted to doing good, aware that God is seeing him, he has indeed taken hold of the firm, unbreakable handle. With God rests the outcome for all matters
And he who resigns himself wholly and solely to the will of Allah and is a doer of good to others has indeed a hold on a support, firm and strong. And the end of all matters rests with Allah (Who causes their results)
And whosoever submits his will to God, being a good-doer, has laid hold of the most firm handle; and unto God is the issue of all affairs
And anyone who submits himself to God and he is a good doer then he has indeed grabbed on to the firm handle, and the end of all affairs are with God.
Whoever submits himself to God and does good deeds, has got hold of the most reliable support. The highest chain of command who controls everything is God
Whoever submits his whole self to God, and is a doer of good, has indeed grasped the most trustworthy handhold, and with God rests the end and the decision of all affairs
And whoever surrenders his face to Allah while excelling in doing good, then he has truly grasped the firmest handhold. And with Allah rests the outcome of all events.
But he who resigns his face unto God, and does good, he has grasped the firm handle; unto God is the issue of affairs
Whoever submits his face to Allah and is righteous – so he has indeed grasped the firm knot; and towards Allah only is the culmination of all things
But whosoever submits his entire being unto Allah while he acts in excellence, he indeed has held unto the most secured rope and unto Allah is the ending of all the matters.
Whoever resigneth himself unto God, being a worker of righteousness, taketh hold on a strong handle; and unto God belongeth the issue of all things
But he who Surrenders his purpose unto Allah (i.e. becomes a Muslim), and does good, he has grasped the firm handle; with Allah rests the issue of all affairs
He who surrenders himself to Allah and is a good doer, has grasped the firmest handle. To Allah the issue of affairs return
But whoso setteth his face toward God with self-surrender, and is a doer of that which is good, hath laid hold on a sure handle; for unto God is the issue of all things
And whosoever submits his face (i.e., personality) to Allah while he is a Muhsin then surely he has grasped the most trustworthy handhold. And towards Allah is the final end of (all) affairs
And whoever submits his face to God while he is one who is a doer of good, then, surely, he held fast to the most firm handhold. And to God is the Ultimate End of affairs.
Whoever submits his/her whole self to Allah and lives righteously has secured the most trustworthy grasp. With Allah is the termination of all accounts.
He who surrenders himself to Allah and leads a righteous life has indeed grasped the most trustworthy hand-hold; as the ultimate disposal of affairs rests with Allah
Whoever surrenders himself to Allah and lives righteously grasps the most firm handle. The ultimate decision of all matters rests with Allah
And whoever submits himself to Allah and does good (to others), he indeed takes hold of the firmest handle. And Allah’s is the end of affairs
And one who submits himself to Allah and he is the doer of good, then he has indeed caught hold of a strong handle for which there is no breaking off, and the (decision of) the consequences of affairs is Allah’s.
And he who submits himself to Allah and is good to others, he has taken a firm hold of a strong link. And with Allah is the end of all matters
And whoever bows his face in obedience to Allah, and is also a man of spiritual excellence (in action and state of mind), has firmly grasped a strong handhold. And the end of all deeds returns to Allah alone
And whosoever surrenders himself completely to God, while he is righteous, then he has taken hold of the strongest bond. And to God all matters will return
And whoever submits himself completely to God, while he is righteous, indeed he has taken grasp of the strongest hold. And to God is the conclusion of all matters
And whoever submits himself completely to God, while he is righteous, indeed he has taken grasp of the strongest hold. And to God is the conclusion of all matters.
And who submits/surrenders his face/front/direction to God, and He is (a) good doer, so (he) had held fast/grasped with the tie/handle the tight/affirmed, and to God (are) the matter's/affair's end/turn (result)
Now whoever surrenders his whole being unto God, and is a doer of good withal, has indeed taken hold of a support most unfailing: for with God rests the final outcome of all events
And whoever surrenders his face to Allah, and he is a fair-doer, then he has upheld fast the most binding Grip; and to Allah is the end of (all) Commands
Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand-hold. Unto Allah belongeth the sequel of all things
Whoever submits himself to the will of God in righteousness has certainly achieved a strong-hold. The end of all things is in the hands of God
And whoever submits his self to Allah and is good in deeds, he in fact holds on to the strongest ring. Towards Allah is the ultimate end of all matters
Whoever submits (himself completely to the authority of Allâh), and attains perfection in righteousness /or in Faith, has indeed taken hold of the firmest handle. And unto Allâh belongs the sequel of all matters.
He who resigns and hands over his affairs to Allah _ provided he is righteous _ has indeed latched on to a secure and dependable support. The final disposition of all matters rests with Allah
And whoever submits himself to Allah while he is pursuing righteousness and perfection in faith- then he has indeed taken hold of the firmest handle. And unto Allâh belongs the sequel of all matters.
And he who sets a good face upon Allah and sets his heart to serve His purpose with deeds imprinted with wisdom and piety will have grasped firmly at the eternal, the unchangeable and the most secure handhold which never separates nor does it suffer a break. And to Allah, the Ultimate Authority, are committed and submitted all matters and all affairs for consideration, decision and execution here and Hereafter
Whoever turns his face in submission and righteousness towards Allah has grasped an unshakable handhold. Thereafter, the outcome of events rests with Allah.
Whoever fully submits themselves to Allah and is a good-doer, they have certainly grasped the firmest hand-hold. And with Allah rests the outcome of ˹all˺ affairs.
And whoever submits his orientation towards Allah and does good, he has held on to a reliable link, and to Allah belongs the outcome of things.
He that submits his face to God and leads a righteous life stands on the firmest ground.¹ To God shall all return
Those who submit completely to GOD, while leading a righteous life, have gotten hold of the strongest bond. For GOD is in full control of all things.
Whoever turns his face in submission to God while he is doing good has grasped the most trustworthy handhold. God determines the outcome of [all] matters.
Whoever turns his face in submission to God while he is doing good has grasped the most trustworthy handhold. God determines the outcome of [all] matters.
And Whoever submits his face to Allah, and he is a benefactor, so he has already withheld with the most trustworthy handle. And to Allah are the matters’ consequences.
And whoever submits himself (truly) to Allah and he be a doer of good, he indeed has taken hold of the firmest hand-hold (a rope); and unto Allah is the end of all affairs
Whoever submits himself to God and excels in good deeds has indeed taken hold of a most firm support. With God rests the final outcome of all events.
Now whoever submits his whole being to Allah and is a doer of good to others, has indeed grasped the Strongest Bond (2:256). And Allah's Laws determine the outcome of all things and actions. (WAJH = Face = Whole being)
And whoever submits himself wholly to Allah and he is the doer of good (to others), he indeed has taken hold of the firmest thing upon which one can lay hold; and Allah's is the end of affairs
And he who submits himself wholly to ALLAH, and is a doer of good, he has, surely, grasped a firm handle. With ALLAH rest the end of all affairs
And whosoever submits his face to God and is virtuous has indeed grasped the most unfailing handhold, and unto God is the end of all affairs
And whosoever submits his entire face (self) to Allah, and is one who does good, then (he) has truly grasped the most trustworthy hand-hold: And with Allah are the end and the decision of (all) things
Whoever submits completely to God and leads a righteous life has grasped the most secure handhold. The ultimate determination of all matters rests with God.
Whoever submits himself wholly to God, and is a doer of good, has grasped the most trustworthy handle. With God rests the outcome of all events
And whoever submits his face to Allah while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allah will be the outcome of [all] matters
And whoever submits his face to God, and does good, then indeed, he has grasped the firm handle; And to God is the end of affairs.
Whoever submits his whole self to God, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with God rests the End and Decision of (all) affairs
Whoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with Allah rests the End and Decision of (all) affairs
وَمَن كَفَرَ فَلَا یَحۡزُنكَ كُفۡرُهُۥۤۚ إِلَیۡنَا مَرۡجِعُهُمۡ فَنُنَبِّئُهُم بِمَا عَمِلُوۤا۟ۚ إِنَّ ٱللَّهَ عَلِیمُۢ بِذَاتِ ٱلصُّدُورِ ٢٣
As for those who refuse to do this, do not let their refusal sadden you [Prophet]- they will return to Us and We shall tell them what they have done: God knows all that hearts contain
Those who disbelieve, let their disbelief not grieve you (O Muhammad). To Us is their return and We shall inform them what they have done. Surely, Allah is the All-Knower of what are in the hearts (of people).
And whosoever disbelieveth, let not his unbelief grieve thee. Unto Us is their return, and We shall declare unto them that which they have worked. Verily Allah is the Knower of that which is in the breasts
So do not let the unbelief of disbelievers grieve you. They will be brought back to Us, when We shall tell them what they used to do. Whatever is in their hearts is known to God
And whoever denies, do not let his denial upset you! Their return is to Us; We will inform them of the things they do... Indeed, Allah, as the Absolute Essence of the Names comprising your being, is the Aleem.
And do not let the kufr of those who are kafir sadden you. They will return to Us and We will inform them about the things they did. Allah knows what the heart contains.
As for those who are faithless, let their faithlessness not grieve you. To Us will be their return, and We will inform them about what they have done. Indeed Allah knows best what is in the breasts
Then whoever disbelieves, let his unbelief not grieve you. To us is their final return and We will make them understand all that they did (and call them to account for it). Surely God has full knowledge of what lies hidden in the bosoms
And as for him who disbelieves, let not his disbelief grieve you. To Us is their return (in the long run); We shall inform them all that they did. Verily, Allah knows full well the innermost (thoughts) of their minds
And whoso disbelieves, let not his disbelief grieve thee; unto Us they shall return, and We shall tell them what they did. Surely God knows all the thoughts within the breasts
And anyone who disbelieves, then do not let his disbelief make you sad. Their return is to Us, and We inform them of what they did. Indeed, God knows well what is inside the chests/minds.
As for the one who denies God, let not his disbelief bother you. All disbelievers have to meet their Lord eventually. Then I will play back their deeds for them [so that they see and be ashamed of what they were doing.] God knows everyone’s secrets
But if any do not believe, do not let his rejection grieve you. To Us is their return, and We will tell them the truth of their deeds, for God knows well all that is in the heart
And whoever denies—let not his denial sadden yousg; to Us is their return, then We will inform them of what they did; indeed, Allah is All-Knowing of what lies within the chests.
But he who misbelieves, let not his misbelief grieve thee; to us is their return, and we will inform them of what they do; - for, verily, God knows the nature of men's breasts
And whoever disbelieves – then do not be aggrieved by his disbelief (O dear Prophet Mohammed - peace and blessings be upon him); they have to return to Us, and We will inform them what they were doing; indeed Allah knows what lies within the hearts
But whosoever disbelieves then let not his disbelief aggrieve you. Unto Us is their place of return. Then We will inform them about all that they did. Truly Allah is All-knowing regarding the essence of the bosoms.
But whoever shall be an unbeliever, let not his unbelief grieve thee: Unto Us shall they return; then will We declare unto them that which they have done, for God knoweth the innermost parts of the breasts of men
But he who disbelieves, let not his disbelief grieve you; to Us is their return, and We will inform them of what they did; for, verily, Allah is aware of what is in the heart of men
As for those who disbelieve, do not let their disbelief grieve you, to Us they shall return and We will tell to them what they did. Allah has knowledge of what is innermost in their chests
But let not the unbelief of the unbelieving grieve thee: unto us shall they return: then will we tell them of their doings; for God knoweth the very secrets of the breast
And whoever disbelieved, then let not his disbelief grieve you. To Us is their returning place, then We will inform them about what they did. Surely, Allah is Well-Informed about the condition of (the hearts in) the chests
And whoever was ungrateful, let not his ingratitude dishearten thee. To Us is their return and We will tell them what they did. Truly, God is Knowing of what is in the breasts.
If anyone rejects faith, do not let his/her rejection worry you. (Such people) will return to Us. We will tell them the truth of their deeds. Indeed, Allah is the All-knowing of all that is in hearts.
As for he who disbelieves, let not his disbelief grieve you. To Us is their return and We shall inform them the reality of their deeds; surely Allah knows the secrets of the breasts
So let the unbelief of the unbeliever not grieve you. To Us is their return and then We shall inform them of all that they did. Surely Allah knows well even the secrets that are hidden in the breasts (of people)
And whoever disbelieves, let not his disbelief grieve thee. To Us is their return, then We shall inform them of what they did. Surely Allah is Knower of what is in the breasts
And one who does not believe, do not let his infidelity grieve you, to Us is their return, so We will inform them of that which they did. Allah is certainly the Knower of that which is in the bosoms.
And let not disbelief of one who disbelieves grieve thee. To Us is their return, and then We shall inform them of what they did. Allah does indeed know what is inside their minds
And whoever disbelieves, (O Esteemed Beloved,) let not his disbelief grieve you. They (too) are to return to Us. We shall inform them of the deeds which they used to do. Surely, Allah knows best the (hidden) contents of the breasts
And whosoever rejects, then do not be saddened by his rejection. To Us is their ultimate return, then We will inform them of what they had done. God is fully aware of what is inside the chests
And whoever rejects, then do not be saddened by his rejection. To Us is their ultimate return, then We will inform them of what they had done. God is fully aware of what is in the chests
And whoever rejects, then do not be saddened by his rejection. To Us is their ultimate return, then We will inform them of what they had done. God is fully aware of what is in the chests.
And who disbelieved, so his disbelief does not sadden/make you grievous, to Us (is) their return, so We inform them (E) with what they made/did , that truly God is knowledgeable with of the chests (innermosts)
But as for him who is bent on denying the truth - let not his denial grieve thee: unto Us they must return, and then We shall make them [truly] understand all that they were doing [in life]: for, verily, God has full knowledge of what is in the hearts [of men]
And whoever disbelieves, do not let his disbelief grieve you; to Us will be their return; then We will fully inform them of what they did. Surely Allah is Ever-Knowing of the (inmost thoughts) within the breasts (Literally: what the breasts own)
And whosoever disbelieveth, let not his disbelief afflict thee (O Muhammad). Unto Us is their return, and We shall tell them what they did. Lo! Allah is Aware of what is in the breasts (of men)
(Muhammad), do not let the disbelievers grieve you. To Us they will all return and We shall tell them all about what they have done. God knows best what is in everyone's hearts
And whoever disbelieves, let not his disbelief grieve you. To Us is their return. Then We will tell them what they did. Surely, Allah is All Aware of what lies in the hearts
But as for him who is inclined to disbelief, let not his atheism grieve you:. Unto Us shall be their return, then We will inform them of what they used to do . Indeed, Allâh is the All-Knowing of what is in the hearts.
There are those who disbelieve. (But) don´t let their disbelief cause you grief. Towards Us is their return! Then, We will tell them about everything they have been doing. Indeed, Allah is (also) Aware of what lies hidden in their hearts
And whoever has no tendency to deny the Truth, don’t let his denial grieve you: To Us is their return, then We will inform them of what they used to do. Indeed, Allâh has full knowledge of whatever is stored up in the hearts.
And he who denies Allah O Muhammad and disobeys His statutes shall have much to answer for; let not his infidelity affect you with grief and deep sorrow. To Us shall they return when We inform them of all that they had done and/or left undone. Allah is indeed 'Alimun (Omniscient) of all private thoughts and feelings that are reposited in the bosoms
The disbelievers’ disbelief shouldn’t grieve you. They will return to Us, and We’ll tell them what they did. Allah knows well their innermost thoughts.
But whoever disbelieves, do not let their disbelief grieve you ˹O Prophet˺. To Us is their return, and We will inform them of all they did. Surely Allah knows best what is ˹hidden˺ in the heart.
And whoever rejects (the truth), do not worry about his rejection; their return is to Us, then We inform them about what they did, for Allah knows what is kept inside.
As for those that disbelieve, let not their disbelief grieve you. To Us shall they return and We will declare to them what they have done. God has knowledge of their innermost thoughts
As for those who disbelieve, do not be saddened by their disbelief. To us is their ultimate return, then we will inform them of everything they had done. GOD is fully aware of the innermost thoughts.
And do not let the denial of those who continue to deny the truth grieve you, [Prophet]. They will return to Us, and We will tell them everything that they have done. God knows everything that lies within the heart.
And do not let the denial of those who continue to deny the truth grieve you, [Prophet]. They will return to Us, and We will tell them everything that they have done. God knows everything that lies within the heart.
And Whoever disbelieved, so let not his infidelity grieved you. To Us is their return. So, We will inform them of what they worked on. Surely Allah is Knowledgeable by the chest's ego.
And whoever disbelieves, let not his disbelief grieve you, unto Us is their return then will We inform them of what they did. Verily Allah is the knower of what is in the hearts
And whoever disbelieves; let not their unbelief grieve you. To Us they must all return, and then We shall inform them about all that they were doing [in life]. God has full knowledge of what is in people's hearts.
And let not the disbelief of the rejecters grieve you. To Us is their return, and then We shall explain to them all they truly accomplished. Verily, Allah is Knower of what is in the hearts
And whoever disbelieves, let not his disbelief grieve you; to Us is their return, then will We inform them of what they did surely Allah is the Knower of what is in the breasts
And as for him who disbelieves, let not his disbelief grieve thee. Unto US is their return and WE shall tell them that which they did. Surely, ALLAH knows full well what is in the breasts
And whosoever does not believe, let not his disbelief grieve thee. Unto Us is their return; then We shall inform them of that which they did. Truly God knows what lies within breasts
And if anyone disbelieves (and rejects Faith), let not his rejection make you sad: All of them return to Us, and We shall tell them the truth of their actions: Verily, Allah is All Knowing (Aleem) of what is in their breasts (hearts)
As for those who disbelieve, don’t let their disbelief sadden you. They will return to Us, and We will inform them of their deeds. God is fully aware of the contents of the hearts.
Whoever disbelieves—let not his disbelief sadden you. To Us is their return. Then We will inform them of what they did. God knows what lies within the hearts
And whoever has disbelieved - let not his disbelief grieve you. To Us is their return, and We will inform them of what they did. Indeed, Allah is Knowing of that within the breasts
And whoever disbelieves, let not his disbelief grieve you; to us is their return, then We will inform them of what they did; indeed, God knows what the breasts own.
But if any reject Faith, let not his rejection grieve thee: to Us is their return, and We shall tell them the truth of their deeds: for God knows well all that is in (men's) hearts
But if any reject Faith, let not his rejection grieve thee: to Us is their return, and We shall tell them the truth of their deeds: for Allah knows well all that is in (men's) hearts
نُمَتِّعُهُمۡ قَلِیلࣰا ثُمَّ نَضۡطَرُّهُمۡ إِلَىٰ عَذَابٍ غَلِیظࣲ ٢٤
We let them enjoy themselves for a little while, but We shall drive them to a harsh torment
We let them enjoy for a little while (in this world), then We shall oblige them to enter a great punishment (in the Hereafter).
We let them enjoy for a while, and then We shall drive them to a torment rough
We let them enjoy themselves only for a while, then We shall drag them to a severe punishment
They will enjoy the pleasures of the world for a short while... Then We will subject them to an intense suffering.
We will let them enjoy themselves a little, then drive them to a harsh punishment.
We will provide for them for a short time, then We will shove them toward a harsh punishment
We will (continue to) provide for them to enjoy themselves for a short while (in this life), then We will compel them to a harsh punishment
We shall let them enjoy (the worldly provisions) for a short while, then We shall drive them helplessly to a severe punishment
To them We give enjoyment a little, then We compel them to a harsh chastisement
We let them enjoy for a little, then We force them into a severe punishment.
I will let them enjoy their lives in this world for a while and then let them hopelessly taste the worse punishment
We grant them their pleasure for a little while. In the end, We will drive them to a chastisement unrelenting
We give them a little enjoyment, then We compel them to a harsh punishment.
We will let them enjoy themselves a little; then we will force them to rigorous woe
We shall give them some usage, then making them helpless take them towards a severe punishment
We make them enjoy a little then We will drive them to a formidable punishment.
We will suffer them to enjoy this world for a little while: Afterwards We will drive them to a severe punishment
We will let them enjoy themselves a little; then We will force them to the unrelenting doom
We give to them a little enjoyment for awhile, and then will compel them to a tremendous punishment
Yet a little while will we provide for them: afterwards will we force them to a stern punishment
We let them enjoy a little (during the life-span in this world), afterwards We shall drive them helpless and disowned to a severe torment (in the life of the Hereafter)
We give them enjoyment for a little while. Again, We will compel them to a harsh punishment.
We allow them pleasure for a little while. Finally, We will force them to a horrible punishment.
We let them enjoy for a while this life, then in the hereafter We shall drive them to an unrelenting punishment
We allow them to enjoy themselves a while in the world and then We shall drive them in utter helplessness to a harsh chastisement
We give them to enjoy a little, then We shall drive them to a severe chastisement
We will make them enjoy a little then We will drive them towards a harsh punishment.
We let them enjoy a little, then We shall drive them to a severe punishment
We shall provide them a little benefit (in the world) then, making them helpless, We shall drive them towards the severe torment
We let them enjoy for a while, then We commit them to severe retribution
We let them enjoy for a while, then We commit them to a severe retribution.
We let them enjoy for a while, then We commit them to a severe retribution.
We make them enjoy a little , then We force them to a strong/rough torture
We will let them enjoy themselves for a short while - but in the end We shall drive them into suffering severe
To them We give enjoyment a little; thereafter We constrain them to a harsh torment
We give them comfort for a little, and then We drive them to a heavy doom
We shall allow them to enjoy themselves for a short while, then force them into severe torment
We let them enjoy a little, then We will drag them to a heavy punishment
We let them enjoy for a little while, then We will impose on them a vehement chastisement.
We will let them enjoy for a brief while. Then, We will drag them into a severe punishment
We let them enjoy for a little while, then We will impose on them a vehement punishment .
We will satisfy their needs and their desires and make them hold and enjoy the same for a little while and up to a predetermined point of time then We will compel them to pay the heavy price manifested in the unmerciful and unrelenting torment laid upon the damned
We let them enjoy themselves a little, then force them in to a severe punishment
We allow them enjoyment for a little while, then ˹in time˺ We will force them into a harsh torment.
We give them provision for a while, then force them towards an unrelenting punishment.
We suffer them to take their ease awhile, and will then subject them to a grievous scourge
We let them enjoy temporarily, then commit them to severe retribution.
We will grant them some enjoyment for a while, [but] then We will force a massive punishment on them.
We will grant them some enjoyment for a while, [but] then We will force a massive punishment on them.
We let them enjoy, for a little; then We will compel them to a harsh torment.
We give them to enjoy a little, then will We drive them to a severe chastisement
We will let them enjoy themselves for a short while, but We shall ultimately drive them into severe suffering.
We will let them enjoy themselves for a little while - but ultimately We shall drive them to a heavy doom
We give them to enjoy a little, then will We drive them to a severe chastisement
WE shall let them enjoy themselves for a while; then shall WE drive them to a severe torment
We grant them enjoyment a little, then We compel them toward a grave punishment
We give them their pleasure for some time: Then in the end shall We push them into a punishment that is terrible
We grant them temporary enjoyment, but ultimately, We will drive them to a harsh punishment.
We give them a little comfort; then We compel them to a harsh torment
We grant them enjoyment for a little; then We will force them to a massive punishment
We will give them enjoyment, a little; then We will force them to harsh punishment.
We grant them their pleasure for a little while: in the end shall We drive them to a chastisement unrelenting
We grant them their pleasure for a little while: in the end shall We drive them to a chastisement unrelenting
وَلَىِٕن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ لَیَقُولُنَّ ٱللَّهُۚ قُلِ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا یَعۡلَمُونَ ٢٥
If you ask them who created the heavens and earth, they are sure to say, ‘God.’ Say, ‘Praise belongs to God,’ but most of them do not understand
And if you (O Muhammad) ask them: “Who has created the heavens and the earth?” They will certainly say: “Allah.” Say: “All the praises and thanks are to Allah!” But most of them don’t know.
And wert thou to ask them: who hath created the heavens and the earth they will surely say: Allah. Say thou: All praise unto Allah! But most of them know not
If you ask them: "Who created the heavens and the earth?" They will surely answer: "God." Say: "All praise be to God." But most of them do not understand
Indeed, if you were to ask them, “Who created the heavens and the earth?” they will surely say, “Allah”... Say, “Al-hamdu-lillah – Hamd belongs to Allah!”... But no, most of them cannot understand!
If you asked them, ´Who created the heavens and the earth?´ they would say, ´Allah!´ Say: ´Praise be to Allah!´ But most of them do not know.
If you ask them, ‘Who created the heavens and the earth?’ they will surely say, ‘Allah.’ Say, ‘All praise belongs to Allah!’ Yet most of them do not know
If you should ask them who has created the heavens and the earth, they would certainly say, "God." Say: "All praise and gratitude are for God," (seeing that even those who associate partners with God feel compelled to acknowledge Him as the Creator; that recognition indeed destroys the foundations of polytheism). But most of them do not know (what that recognition of theirs implies)
And if you ask them, `Who has created the heavens and the earth?' They will certainly answer, `Allah.' Say, `All type of perfect and true praise belongs to Allah!' But most of them do not know (the meanings implied in it)
If thou askest them, 'Who created the heavens and the earth?' they will say, 'God.' Say: 'Praise belongs to God.' Nay, but most of them have no knowledge
And if you ask them who created the skies and the earth? They shall say: “God.” Say: “All praise belongs to God.” But most of them do not know.
If you ask them: “Who has created the earth and the heavens?” they will say: “God.” Say: “Thank Lord [that at least you know this much]; If it is so then none should be worshipped but the Lord.” What a shame that most of them are deprived of common sense
If you ask them who it is that created the heavens and the earth they will certainly say, “God.” Say, “Praise God.” But most of them do not understand
And if yousg ask them, “Who created the heavens and the earth?” They will surely say, “Allah.” Saysg, “Praise be to Allah.” Rather, most of them do not know.
And if thou shouldst ask them who created the heavens and the earth, they will surely say, 'God.' Say, 'Praise be to God!' but most of them do not know
And if you ask them, “Who created the heavens and the earth?” - they will surely answer, “Allah”; proclaim, “All Praise is to Allah”; in fact most of them do not know
And if We ask them, “Who created the heavens and the earth?”, They will certainly say, “Allah” Say, “The praise is for Allah.” Nay! Most of them know not.
If thou ask them who hath created the heavens and the earth, they will surely answer, God. Say, God be praised! But the greater part of them do not understand
And if you should ask them who created the heavens and the earth, they will surely say, "Allah." Say, "Praise be to Allah!" but most of them know not
If you ask them: 'Who has created the heavens and the earth? ' They will reply: 'Allah. ' Say: 'Praise belongs to Allah! ' But most of them do not have knowledge
If thou ask them who hath created the heavens and the earth, they will certainly reply, "God." SAY: God be praised! But most of them have no knowledge
And if you asked them who has created the heavens and the earth surely, they will say: “Allah”. Say: “Specified Praise suits Allah (Alone).” Nay, most of them know not
And if thou hadst asked them who created the heavens and the earth, they will certainly say: God! Say: The Praise belongs to God! But most of them know not.
If you ask them who created the skies and Earth, they will certainly say, “Allah!” Say, “Praise to Allah!” Most of them, however, do not understand.
If you ask them: "Who has created the heavens and the earth?" They will certainly say: "Allah." Say: "Praise be to Allah!" But the fact is that most of them do not understand
If you were to ask them: "Who created the heavens and the earth?" they will certainly reply: "Allah." Say: "All praise and thanks be to Allah." Yet most of them do not know
And if thou ask them who created the heavens and the earth? they will say: Allah. Say: Praise be to Allah! Nay, most of them know not
And if you ask them, “Who created the skies and the earth?” They will definitely say, “Allah.” Say, “Praise is due only for Allah, but the majority of them does not know.”
And if you ask them who created the heavens and the earth, they will say, "Allah." Say, "Praise be to Allah!" Nay, most of them know not
And if you ask them: ‘Who created the heavens and the earth?’ they shall answer: ‘Allah.’ Say: ‘All praise belongs to Allah alone.’ But most of them do not know
And if you ask them: "Who created the heavens and the Earth" They will Say: "God." Say: "Praise be to God." Yet, most of them do not know
And if you ask them: "Who has created the heavens and the earth?" They will say: "God." Say: "Praise be to God." Yet, most of them do not know
And if you ask them: "Who has created the heavens and the earth?" They will say: "God." Say: "Praise be to God." Yet, most of them do not know.
And if (E) you asked/questioned them: "Who created the skies/space and the earth/Planet Earth?" They will say (E): "God." But most of them do not know
AND THUS it is [with most people]: if thou ask them, “Who is it that has created the heavens and the earth?” - they will surely answer, “God.” Say: “[Then you ought to know that] all praise is due to God!”- for most of them do not know [what this implies]
And indeed in case you ask them, "Who created the heavens and the earth?" indeed they will definitely say, " Allah." Say, "Praise be to Allah." No indeed, (but) most of them do not know
If thou shouldst ask them: Who created the heavens and the earth? they would answer: Allah. Say: Praise be to Allah! But most of them know not
If you ask them, "Who has created the heavens and the earth," they will certainly say, "God has created them." Say, "It is only God who deserves all praise, but most of them do not know"
And if you ask them as to who has created the heavens and the earth, they will certainly say, .Allah. Say, .AlHamdulillah . (Praise be to Allah). But most of them do not know
If it happens that you ask them: "Who has created the heavens and earth," they will definitely say: "Allâh." Say: "All the praises and gratitude belong to Allâh!" But most of them do lack knowledge (of Allâh) .
If you ask them, ´who created the heavens and the earth?´, they would surely respond, "Allah!" Say, "Al Hamdo Lillah!" _ ("All praise is for Allah!"). But most of them do not know
And if it happens that you ask them: "Who has created the heavens and the earth", they will surely say: "Allâh." Say: "Praise Be To Allâh!" But most of them do lack the knowledge (of Allâh).
And if you should ask them O Muhammad as to who has created the heavens and the earth? They will say: "Allah". Then say to them: "Praise be to Him to Whom praises precede and thanks succeed". Never doubt but most of them have empty knowledge
If you ask them: “Who created the Heavens and the Earth?” They will say, “Allah.” Say: “Praise be to Allah!” Most don’t have any knowledge.
And if you ask them who created the heavens and the earth, they will definitely say, “Allah!” Say, “Praise be to Allah!” In fact, most of them do not know.
And if you were to ask them who created the heavens and the earth, they would say: Allah. Say: praised is Allah, but most of them don´t know.
If you say to them: ‘Who has created the heavens and the earth?‘ they will surely say: ‘God.‘ Say: ‘Praise, then, be to God!‘ But the greater part of them have no knowledge
If you ask them, "Who created the heavens and the earth," they will say, "GOD." Say, "Praise be to GOD." Yet, most of them do not know.
And, if you asked them, "Who created the heavens and earth?" They would say, "God." Say, "[All] praise is [due] to God," but most of them do not understand.
And, if you asked them, "Who created the heavens and Earth?" They would say, "God." Say, "[All] praise is [due] to God," but most of them do not understand.
And if you asked them, “Who created the skies and the earth?” They will say, “Allah.” Say, “The Praise for Allah.” But most of them do not know.
And if you ask them: 'Who created the heavens and the earth? certainly they will say: 'Allah'. Say: '(All) praise is Allah's.' 'Nay! Most of them do not know'
If you were to ask them: 'Who is it that has created the heavens and the earth?' they will be sure to answer: 'God.' Say: All praise is due to God alone!' Yet most of them do not understand.
And thus it is: If you ask them, "Who is it that has created the heavens and the earth?" They will answer, "Allah". Say, "All Praise is due to God - for, most of them do not know (that His Laws, too, are praiseworthy and worth implementing in your lives (29:61))
And if you ask them who created the heavens and the earth, they will certainly say: Allah. Say: (All) praise is due to Allah; nay! most of them do not know
And if thou ask them, `Who has created the heavens and the earth?' They will, surely, answer, `ALLAH.' Say, `All praise belongs to ALLAH.' But most of them have no knowledge
And wert thou to ask them, “Who created the heavens and the earth?” they would surely say, “God.” Say, “Praise be to God.” Nay, but most of them know not
And if you ask them: "Who created the heaven and the earth." They will certainly say: "Allah.” Say: "All Praises (and thanks) be to Allah!" But most of them do not understand (the true meaning behind it.
If you were to ask them, “Who created the heavens and the earth?” They would answer, “God.” Say, “Praise be to God.” But most of them don’t understand.
And if you ask them, 'Who created the heavens and the earth?' They will say, 'God.' Say, 'Praise be to God.' But most of them do not know
And if you asked them, "Who created the heavens and earth?" they would surely say, " Allah ." Say, "[All] praise is [due] to Allah "; but most of them do not know
And surely if you ask them who created the heavens and the earth, they will surely, definitely say, 'God.' Say, 'Praise be to God.' Nay, most of them do not know.
If thou ask them, who it is that created the heavens and the earth. They will certainly say, "God". Say: "Praise be to God!" But most of them understand not
If thou ask them, who it is that created the heavens and the earth. They will certainly say, "Allah". Say: "Praise be to Allah!" But most of them understand not
لِلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ إِنَّ ٱللَّهَ هُوَ ٱلۡغَنِیُّ ٱلۡحَمِیدُ ٢٦
Everything in the heavens and earth belongs to God. God is self-sufficient and worthy of all praise
To Allah belongs whatever is in the heavens and the earth. Surely, Allah is the One Who is Rich (free of all wants), Praise-Worthy.
Allah's is whatsoever is in the heavens and the earth.Verily Allah! He is the Self-sufficient, the Praiseworthy
To God belongs what is in the heavens and the earth. Verily He is all-sufficient, worthy of praise
Whatever is in the heavens and the earth is for Allah (to observe the manifestation of the qualities of His Names). Indeed, Allah is HU, the Ghani, the Hamid.
Everything in the heavens and earth belongs to Allah. Allah is the Rich Beyond Need, the Praiseworthy.
To Allah belongs whatever is in the heavens and the earth. Indeed Allah is the All-sufficient, the All-laudable
To God belongs whatever is in the heavens and on the earth (over which He has full and exclusive authority, and therefore He alone is to be worshipped and none other). God is He Who is the All-Wealthy and Self-Sufficient (absolutely independent of the whole creation), All-Praiseworthy (to Whom all praise and thanks belong and are due)
All that lies in the heavens and the earth belongs to Allah. Verily, Allah is Self- Sufficient, and is Praiseworthy (in His own right)
To God belongs all that is in the heavens and the earth; surely God -- He is the All-sufficient, the All-laudable
Whatever is in the skies and the earth belongs to God. Indeed, God is the rich (without need) and the praiseworthy.
Yes. To God belongs everything in the heavens and in the earth. God is self sufficient and not in need of anyone’s adoration
To God belong all things in heaven and earth, indeed God is He Who is free of all wants, worthy of all praise
To Allah belongs whatever is in the heavens and the earth. Indeed, Allah is the Self-Sufficient, the Praiseworthy.
God's is what is in the heavens and what is in the earth; verily, God, He is the independent, worthy of praise
To Allah only belongs whatsoever is in the heavens and in the earth; indeed Allah only is the Absolute, the Most Praiseworthy
To Allah belongs all that is in the heavens and in the earth. Truly it is Allah who is The All-self-sufficient, The All-praiseworthy.
Unto God belongeth whatever is in heaven and earth: For God is the self-sufficient, the praise-worthy
Unto Allah belongs all that is in the heavens and that is in the earth; verily, Allah, He is the Absolute, the Owner of praise
To Allah belongs all that is in the heavens and the earth. He is the Rich, the Praised
God's, whatever is in the Heavens and the Earth! for God, He is the Rich, the Praiseworthy
To Allah belongs whatever is in the heavens and the earth. Verily, Allah — He is the Self-Independent, the Immensely Praised
To God belongs whatever is in the heavens and the earth. Truly, God, He is The Sufficient, The Worthy of Praise.
To Allah belong all things of Heaven and Earth. Truly, Allah is the Independent One, the Most Praiseworthy.
To Allah belong all that is in the heavens and earth; surely Allah is the One Who is free of all wants, worthy of all praise
All that is in the heavens and the earth belongs to Allah. Verily He is All-Sufficient, Immensely Praiseworthy
To Allah belongs whatever is in the heavens and the earth. Surely Allah is the Self-Sufficient, the Praised
Allah’s is whatever is in the skies and the earth. Allah is certainly the Independent, the Praised.
To Allah belongs whatever is in the heavens and the earth. Indeed, Allah is the One self- sufficient, praised
Whatever is in the heavens and the earth (all) belongs to Allah alone. Surely, Allah is Self-Sufficient, Worthy of all praise (by Himself)
To God belongs everything in the heavens and the Earth. God is the Rich, the Praiseworthy
To God belongs everything in the heavens and the earth. God is the Rich, the Praiseworthy
To God belongs everything in the heavens and the earth. God is the Rich, the Praiseworthy.
To God what (is) in the skies/space and the earth/Planet Earth, that truly God (is) the rich, the praiseworthy/commendable
Unto God belongs all that is in the heavens and on earth. Verily, God alone is self-sufficient, the One to whom all praise is due
To Allah belongs whatever is in the heavens and the earth; surely Allah, Ever He, is The Ever-Affluent, The Ever-Praiseworthy
Unto Allah belongeth whatsoever is in the heavens and the earth. Lo! Allah, He is the Absolute, the Owner of Praise
To God belongs all that is in the heavens and the earth. He is Self-sufficient and Praiseworthy
To Allah belongs what is in the heavens and the earth. Surely, it is Allah who is free of all needs, worthy of every praise
Unto Allâh belongs whatever is in the heavens and on the earth. Indeed, Allâh is the Self-Sufficient, Worthy of all praise.
To Allah belongs everything in the heavens and on the earth. Indeed, Allah is Free of all wants! And Worthy of all praise
Unto Allâh belongs whatsoever is in the heavens and on the earth. Indeed, Allâh is the Self-Sufficient, Worthy of all praise.
To Allah belong all that is in heaven and all that is on earth the animate and the inanimate and He is AL-Ghaniy (the Independent), The Absolute. His grace abounds in the universe and AL-Hamid (the Worthy of all praise)
Whatever is in the Heavens and the Earth belongs to Allah. He is the Self-Sufficient, the Praiseworthy.
To Allah belongs whatever is in the heavens and the earth. Allah is truly the Self-Sufficient, Praiseworthy.
To Allah belongs what is in the heavens and on earth, for Allah is the rich and praiseworthy.
His is what the heavens and the earth contain. Surely God alone is self-sufficient and worthy of praise
To GOD belongs everything in the heavens and the earth. GOD is the Most Rich, Most Praiseworthy.
Whatever is in the heavens and earth belongs to God, for God is the Rich beyond need, the Praiseworthy.
Whatever is in the heavens and Earth belongs to God, for God is the Rich beyond need, the Praiseworthy.
For Allah whatever is in the skies and the earth. Surely Allah is Al- Ghany (The Rich), Al- Hameed (The Praiseworthy).
What is in the heavens and the earth is Allah's; verily Allah is the Self-Sufficient, the Most Praised
To God belongs all that is in the heavens and the earth. Indeed, God is the One who is self- sufficient, worthy of all praise.
Unto Allah belongs all that is in the heavens and the earth. (His Law is operative in the entire Universe). Verily, Allah! He is Independent, Owner of all Praise (and the Universe is a living witness to that)
What is in the heavens and the earth is Allah's; surely Allah is the Self-sufficient, the Praised
To ALLAH belongs whatever is in the heavens and the earth. Verily, ALLAH is Self-Sufficient, Praiseworthy
Unto God belongs whatsoever is in the heavens and on the earth. Truly God is the Self-Sufficient, the Praised
To Allah belongs everything in the heavens and the earth: Surely, He is Allah, Free of all wants (Al-Ghani), Worthy of all Praise (Al-Hameed)
To God belongs everything in the heavens and the earth. God is Self-Sufficient, Praiseworthy.
To God belongs everything in the heavens and the earth. God is the Rich, the Praised
To Allah belongs whatever is in the heavens and earth. Indeed, Allah is the Free of need, the Praiseworthy
To God belongs what is in the heavens and the earth. Indeed, God, He is free of need, praiseworthy.
To God belong all things in heaven and earth: verily God is He (that is) free of all wants, worthy of all praise
To Allah belong all things in heaven and earth: verily Allah is He (that is) free of all wants, worthy of all praise
وَلَوۡ أَنَّمَا فِی ٱلۡأَرۡضِ مِن شَجَرَةٍ أَقۡلَـٰمࣱ وَٱلۡبَحۡرُ یَمُدُّهُۥ مِنۢ بَعۡدِهِۦ سَبۡعَةُ أَبۡحُرࣲ مَّا نَفِدَتۡ كَلِمَـٰتُ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِیزٌ حَكِیمࣱ ٢٧
If all the trees on earth were pens and all the seas, with seven more seas besides, [were ink,] still God’s words would not run out: God is almighty and all wise
And if all the trees on the earth were pens and the sea (were ink to write) with 7 more seas behind it (supply), yet (the writing of the) Words of Allah would not be exhausted. Surely, Allah is All-Mighty, All-Wise.
And if whatever trees there are on the earth were pens, and the sea were ink with seven more seas to help it, the words of Allah could not be exhausted; verily Allah is Mighty, Wise
If all the trees of the earth were pens and the oceans ink, with many more oceans for replenishing them, the colloquy of God would never come to end. He is indeed all-mighty and all-wise
If all the trees on earth were pens and the sea (were ink) and seven more seas were added to it, the words of Allah would not cease... Indeed, Allah is the Aziz, the Hakim.
If all the trees on earth were pens and all the sea, with seven more seas besides, was ink Allah´s words still would not run dry. Allah is Almighty, All-Wise.
If all the trees on the earth were pens, and the sea replenished with seven more seas [were ink], the words of Allah would not be spent. Indeed Allah is all-mighty, all-wise
If all the trees on the earth were pens, and all the sea (were ink), with seven more seas added thereto, the words of God (Hic decrees, the acts of all His Names and Attributes manifested as His commandments, and the events and creatures He creates) would not be exhausted in the writing. Surely God is the All-Glorious with irresistible might (Whom none can frustrate and Whom nothing can tire), the All-Wise
And if all the trees on the earth were to be pens and the vast ocean (be full of ink) and besides that many (more) such oceans to replenish it (and were to supply ink to write the words of God) even then the words of Allah would not be finished. Verily, Allah is All-Mighty, All-Wise
Though all the trees in the earth were pens, and the sea-seven seas after it to replenish it, yet would the Words of God not be spent. God is All-mighty, All-wise
If every tree on the earth was (made into) pens, and the sea (was ink) and afterward seven more seas replenish it, God’s words would not finish. Indeed, God is powerful and knowledgeable.
If all trees on earth were to become pens, and seven times existing oceans the inkpot, the words [explaining creativity, manifestations and wisdom] of God would not run off. God is Almighty, the Most Wise
And if all the trees on earth were pens and the ocean were ink, with seven oceans behind it to add to its supply, still the words of God would not be exhausted, for God is Exalted in Power, Full of Wisdom
And were all the trees on earth pens, with the sea replenished by seven seas following it, never would the Words of Allah run out. Indeed, Allah is Almighty, All-Wise.
And were the trees that are in the earth pens, and the sea (ink) with seven more seas to swell its tide, the words of God would not be spent; verily, God is mighty, wise
And if all the trees in the earth were pens, and the seas were its ink, with seven more seas to back it up - the Words of Allah will not finish; indeed Allah is Almighty, Wise
And if all the trees in the earth were but pens and the ocean [was an ink] reinforced from behind by seven oceans, Allah’s words will not be exhausted. Truly Allah is All-mighty, All-wise.
If whatever trees are in the earth were pens, and he should after that swell the sea into seven seas of ink, the words of God would not be exhausted; for God is mighty, and wise
And were the trees that are in the earth pens, and the sea ink with seven more seas to swell it, the Words of Allah would not be exhausted; verily, Allah is Mighty, Wise
If all the trees in the earth were pens, and the sea, with seven more seas to replenish it (with ink), the Words of Allah would never end. Allah is the Almighty, the Wise
If all the trees that are upon the earth were to become pens, and if God should after that swell the sea into seven seas of ink, His words would not be exhausted: for God is Mighty, Wise
And if (it so happened) that whatever is in the earth out of the trees (converted itself to produce) pens and the sea helps it (becoming ink, and) thereafter seven seas (come to its aid) — the statements of Allah have not (yet) completed. Surely, Allah (is) All-Mighty, All-Wise
And if trees on the earth were only pens and the sea causes to increase after that with seven more seas that were ink, yet the Words of God would not come to an end. Truly, God is Almighty, Wise.
If all the trees on earth were pens supplied by the ocean plus seven more oceans, the words of Allah would not become exhausted. Allah is the Victorious, the Perfectly Wise.
If all the trees on earth were pens, and the ocean were ink, replenished by seven more oceans, the writing of Allah’s Words (His wonderful signs and creations) would not be exhausted; surely Allah is Mighty Wise
If all the trees on earth become pens, and the sea replenished by seven more seas were to supply them with ink, the Words of Allah would not be exhausted. Verily Allah is Most Mighty, Most Wise
And if all the trees in the earth were pens, and the sea with seven more seas added to it (were ink), the worlds of Allah would not be exhausted. Surely Allah is Mighty, Wise
And had all the trees that are in the earth been pens and the sea (were ink) with seven more seas added to it, (even then) the words of Allah would not be exhausted, Allah is certainly Mighty, Wise.
And had all the trees in the earth been pens, and the sea, after being completely used (as ink), had seven more seas to replenish it, all these would still be insufficient to cover all of Allah's words. Allah is indeed Omnipotent, Wise
And if (all) the trees on earth were pens, and the ocean reinforced by seven more oceans were ink, even then the Words of Allah would never be exhausted. Surely, Allah is Almighty, Most Wise
And if all the trees on Earth were made into pens, and the ocean were supplied by seven more oceans, the words of God would not run out. God is Noble, Wise
And if all the trees on the earth were made into pens, and the ocean were supplied by seven more oceans, the words of God would not run out. God is Noble, Wise
And if all the trees on the earth were made into pens, and the ocean were supplied by seven more oceans, the words of God would not run out. God is Noble, Wise.
And if that what (is) in the earth/Planet Earth from a tree (were as) writing utensils/pens and the sea/ocean (as ink) extends/spreads (supplies) it from after it seven seas/oceans , God's words/expressions would not have been depleted/exhausted , that truly God (is) glorious/mighty , wise/judicious
And if all the trees on earth were pens, and the sea [were ink] , with seven [more] seas yet added to it, the words of God would not be exhausted: for, verily, God is almighty, wise
And if whatever tree (s) in the earth were pens, and the sea (and) seven more seas even after it (were) to replenish it, (yet) in no way would the Words of Allah be depleted. Surely Allah is Ever-Mighty, Ever-Wise
And if all the trees in the earth were pens, and the sea, with seven more seas to help it, (were ink), the words of Allah could not be exhausted. Lo! Allah is Mighty, Wise
If all the trees in the earth were pens and the ocean, with seven more oceans, were ink still these could not suffice to record all the Words of God. God is Majestic and All-wise
And if all trees that are on the earth were to be pens, and the ocean (converted into ink) is supported by seven seas following it, the words of Allah would not come to an end. Surely, Allah is Mighty, Wise
If all the trees in the earth were pens, and the sea with seven more seas added to it (were ink), the Words of Allâh would not be exhausted. Indeed, Allâh is All-Mighty, All-Wise.
The discourse about Allah would not conclude even if all the trees on this earth were made into pens and the entire sea served as ink. Not even if additional ink worth seven more seas was provided as a refill. Indeed, Allah is the most Powerful and the Wisest
If all the trees in the earth were pens, and the sea, with seven more seas added to it, (were ink), the Words of Allâh would not be exhausted. Indeed, Allâh is the Almighty, All-Wise.
If the wood of all the trees growing on earth were to be manufactured into pens added to every other material having the function of a writing pen, and the vast body of water on the surface of the earth and seven times as much were ink serving the purpose of committing Allah's words to writing, never would Allah's words be exhausted; Allah is indeed Azizun and Hakimun (the Source of wisdom and wise mysterious dispensations)
If all the trees on Earth were pens, and the sea and seven more seas beside were ink, the words of Allah would not end. Allah is Almighty, Wise.
If all the trees on earth were pens and the ocean ˹were ink˺, refilled by seven other oceans, the Words of Allah would not be exhausted. Surely Allah is Almighty, All-Wise.
And if all the trees on earth were pens and he would expand the sea with another seven seas (as ink), the words of Allah would not run out, for Allah is mighty and wise.
If all the trees of the earth were pens, and the sea, replenished by seven other seas, were ink, the words of God could not be finished still. Almighty is God, and wise
If all the trees on earth were made into pens, and the ocean supplied the ink, augmented by seven more oceans, the words of GOD would not run out. GOD is Almighty, Most Wise.
If all the trees on earth were pens and the sea [were] ink with seven [more] seas to replenish it, God's words would not be exhausted, for God is almighty and wise.
If all the trees on Earth were pens and the sea [were] ink with seven [more] seas to replenish it, God’s words would not be exhausted , for God is Revered, Wise.
And if whatever on the earth from a tree were pens, and the sea is supplied, with seven seas after it, Allah’s words would not be exhausted. Surely Allah is Mighty, Wise.
And if all the trees on the earth were pens and the sea added to seven seas (were ink in the writing), (yet) would not the Words of Allah be exhausted; Verily Allah is the Mighty, the Wise
Were all the trees on earth to be made into pens, and the sea ink, with seven more seas yet added to it, the words of God would not be exhausted. God is indeed Almighty, Wise.
And if all the trees on earth were pens, and the sea were ink, with seven more seas yet added, the Words of Allah would not be exhausted (18:109). Verily, Allah is Almighty, Wise
And were every tree that is in the earth (made into) pens and the sea (to supply it with ink), with seven more seas to increase it, the words of Allah would not come to an end; surely Allah is Mighty, Wise
And if all the trees that are in the earth were pens, and the ocean - seven more oceans to replenish it - were ink, the words of ALLAH would not be exhausted. Surely, ALLAH is Mighty, Wise
And if all the trees on earth were pens, and if the sea and seven more added to it [were ink], the Words of God would not be exhausted. Truly God is Mighty, Wise
And if all the trees on the earth were pens and the ocean (were ink), with seven (more) oceans behind it to add to it, even so the Words of Allah will not be exhausted (in His Praise): Verily, Allah is All Mighty (Aziz), All Wise (Hakeem)
Even if all the trees on earth were made into pens, and the ocean, supplemented by seven additional oceans, were turned into ink, God’s words wouldn’t be depleted. God is Exalted in Might and Wisdom.
If all the trees on earth were pens, filled by the ocean, with seven more oceans besides, the Words of God would not run out. God is Majestic and Wise
And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words of Allah would not be exhausted. Indeed, Allah is Exalted in Might and Wise
And if that what is in the earth of tree were pens, and the sea, increase it after it seven seas, the words of God would not be spent. Indeed, God is mighty, wise.
And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of God be exhausted (in the writing): for God is Exalted in Power, full of Wisdom
And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom
مَّا خَلۡقُكُمۡ وَلَا بَعۡثُكُمۡ إِلَّا كَنَفۡسࣲ وَ ٰحِدَةٍۚ إِنَّ ٱللَّهَ سَمِیعُۢ بَصِیرٌ ٢٨
Creating and resurrecting all of you is only like creating or resurrecting a single soul: God is all hearing and all seeing
Neither your creation nor your Resurrection is anything but as that of a single person. Surely, Allah is All-Hearer, All-Seer.
And your creation and your upraising are only as though of one soul; verily Allah is Hearing, Beholding
Your creation and resurrection is but like that of a single cell. Verily He is all-hearing and all-seeing
The creation and resurrection of all of you with a new form in a new dimension of life is just like that of a single being... Indeed, Allah is the Sami, the Basir.
Your creation and rising is only like that of a single self. Allah is All-Hearing, All-Seeing.
Your creation and your resurrection are not but as of a single soul. Indeed Allah is all-hearing, all-seeing
Your creation and your resurrection are but as (the creation and resurrection) of a single soul. Surely God is All-Hearing, All-Seeing
The creation of you all and your resurrection (for Him) are only like (the creation and resurrection of) one single soul; (all human beings are subject to the same laws of God). Verily, Allah is All-Hearing, All-Seeing
Your creation and your upraising are as but as a single soul. God is All-hearing, All-seeing
Your creation and your resurrection is only like (creation of) a single person. Indeed, God hears all and sees all.
I have created you all together as one being [like a beehive which is composed of thousands of bees but together they constitute one being] and will resurrect you as one being [perhaps meaning that the way that we live individually affects the way that our society grows up and therefore we will individually be held responsible for the failures of our society.] Know that God hears everything [that we say and affects the society] and sees everything [that we do and affects the society.]
And you are not created nor resurrected except as one soul, for God is He Who hears and sees all things
Neither yourpl creation nor your resurrection are but as that of a single soul. Indeed, Allah is All-Hearing, All-Seeing.
Your creation and your rising again are but as that of one soul; verily, God both hears and sees
Creating you all and raising you from the dead are like that of one soul *; indeed Allah is All Hearing, All Knowing. (He can create you slowly or all at once)
Your creation and your resurrection is but like [the creation and resurrection of] one soul. Truly Allah is All-hearing, All-seeing.
Your creation and your resuscitation are but as the creation and resuscitation of one soul: Verily God both heareth and seeth
Your creation and your rising again are but as that of a single soul; verily, Allah is Hearer, Seer
Your creation and your resurrection are but as a single soul. Allah is the Hearer, the Seer
Your creation and your quickening hereafter, are but as those of a single individual. Verily, God Heareth, Seeth
Neither your creation, and nor your resurrection (is) except like that of a single Nafs. Verily, Allah is All-Hearer, All-Seer
Your creation and your Upraising are not but like that of a single soul. Truly, God is Hearing, Seeing.
Your creation or resurrection is only as an individual soul. Truly, Allah is All-hearing, All-seeing.
Neither your creation nor your resurrection is anything but as simple as the creation and resurrection of a single soul; surely Allah is All-Hearing, All-Seeing
To create all of you or to resurrect all of you is to Him like (creating or resurrecting) a single person. Verily Allah is All-Hearing, All-Seeing
Your creation or your raising is only like a single soul. Surely Allah is Hearing, Seeing
Your creation and your raising is nothing but like (the creation and raising of) a single soul. Allah is certainly Hearing, Seeing.
Creation or Resurrection of you all is not but like (creation and resurrection of) a single soul. Allah does indeed listen to and see (all His creatures)
Creating you all and raising you all (after death) is (in Allah’s power) like (creating and raising) a single person. Surely, Allah is All-Hearing, All-Seeing
Your creation and your resurrection is all as one breath. God is Hearer, Seer
Your creation and your resurrection is all like that of one soul. God is Hearer, Seer
Your creation and your resurrection is all like that of one soul. God is Hearer, Seer.
Your creation and nor your resurrection/revival is not except as/like one self, that truly God (is) hearing/listening, seeing/understanding
[For Him,] the creation of you all and the resurrection of you all is but like [the creation and resurrection of] a single soul: for, verily, God is all-hearing, all-seeing
In no way is your creation or your rising up anything except as that of a single self; surely Allah is Ever-Hearing, Ever-Beholding
Your creation and your raising (from the dead) are only as (the creation and the raising of) a single soul. Lo! Allah is Hearer, Knower
For God your creation and your resurrection are only like the creation and resurrection of one soul. God is All-hearing and All-seeing
Creation and resurrection of all of you is no more (to Allah) than that of one single person. Surely, Allah is All-Hearing, All Seeing
Your creation or your resurrection is only like a single breath. Indeed, Allâh is All-Hearer, All-Seer.
The creation (of all of you) and then your resurrection, is just like (the creation and resurrection of) a single being. Indeed Allah hears all, and He sees all
Your creation and your resurrection are only as (the creation and the resurrection of) a single person. Indeed, Allâh is All-Hearer, All-Seer.
You –people- must realize that your creation or the process of bringing you into being and the process of recreating you or bringing you back to life at Resurrection en mass entails no more than the creation of one single soul involves! Allah is Sami'un (Omnipresent with unlimited audition), and Bassirun (He keeps a vigilant eye upon the whole and upon all in all)
For Him, creating and resurrecting all of you is just like creating and resurrecting a single soul. Allah is Hearing, Seeing
The creation and resurrection of you ˹all˺ is as simple ˹for Him˺ as that of a single soul. Surely Allah is All-Hearing, All-Seeing.
Your creation and resurrection is only like that of a single soul, for Allah hears and sees.
You were created but as one soul, and as one soul you shall be raised to life. God hears all and observes all
The creation and resurrection of all of you is the same as that of one person. GOD is Hearer, Seer.
Creating and resurrecting all of you is [for God] like creating and resurrecting a single soul. God is All-Hearing and All-Seeing.
Creating and resurrecting all of you is [for God] like creating and resurrecting a single soul. God is All-Hearing and All-Seeing.
Your creation and your raising (After death) are not except as a single soul. Surely Allah is Hearer, Seer.
Your creation and your raising (after your death) are only as (the creation and the raising of) a single soul; verily Allah is Hearing, Seeing
The creation of you all and your resurrection is but like [the creation and resurrection of] a single soul. God hears all and sees all.
Your creation and your raising again are only as that of a single life cell. Verily, Allah is the Hearer, the Knower
Neither your creation nor your raising is anything but as a single soul; surely Allah is Hearing, Seeing
Your creation and your resurrection are only like the creation and resurrection of a single soul. Verily, ALLAH is All-Hearing, All-Seeing
Your creation and your resurrection are as naught but a single soul. Truly God is Hearing, Seeing
And your being created or being raised up (for Judgment) is only as if it was for a single soul: Verily, Allah is All Hearing (Sami’), All Seeing (Baseer)
Your creation and resurrection are akin to that of a single soul. God is All-Hearing, All-Seeing.
Your creation and your resurrection are only as a single soul. God is Hearing and Seeing
Your creation and your resurrection will not be but as that of a single soul. Indeed, Allah is Hearing and Seeing
Your creation and your resurrection are not except as one soul; indeed God is hearing, seeing.
And your creation or your resurrection is in no wise but as an individual soul: for God is He Who hears and sees (all things)
And your creation or your resurrection is in no wise but as an individual soul: for Allah is He Who hears and sees (all things)
أَلَمۡ تَرَ أَنَّ ٱللَّهَ یُولِجُ ٱلَّیۡلَ فِی ٱلنَّهَارِ وَیُولِجُ ٱلنَّهَارَ فِی ٱلَّیۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ یَجۡرِیۤ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّى وَأَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ خَبِیرࣱ ٢٩
[Prophet], do you not see that God causes the night to merge into day and the day to merge into night; that He has subjected the sun and the moon, each to run its course for a stated term; that He is aware of everything you [people] do
Don’t you (O Muhammad) see that Allah merges the night into the day and merges the day into the night, and has subjected the sun and the moon (to follow the commandment of Allah), each running (its course) for an appointed term; and that Allah is All-Aware of all that you do
Observest thou not that Allah plungeth the night into the day and plungeth the day into the night and hath subjected the sun and the moon, each running unto an appointed term, and that Allah is of that which ye work Aware
Do you not see that God makes the night succeed the day, the day succeed the night? And He has harnessed the sun and the moon so that each runs its appointed course. Surely God is aware of all you do
Did you not see how Allah transforms the night into the day, and the day into the night! He has appointed functions to the Sun and the Moon! Each one fulfills its own function for a specified time... Allah is Habir of what you do (as its creator).
Do you not see that Allah makes night merge into day and day merge into night, and that He has made the sun and moon subservient, each one running for a specified time, and that Allah is aware of what you do?
Have you not regarded that Allah makes the night pass into the day and makes the day pass into the night; and He has disposed the sun and the moon, each moving for a specified term, and that Allah is well aware of what you do
Do you not consider that God makes the night pass into the day and makes the day pass into the night, (and so makes each grow longer or shorter), and that He has made the sun and the moon subservient to His command (at your service), each running its course for a term appointed (by Him)? And surely God is fully aware of all that you do
Do you not see that Allah makes the night gain on the day and makes the day gain on the night and He has harnessed the sun and the moon (into the service of mankind) each one of them pursuing its course for a stated term? And (do you not see) that Allah is Well-Aware of your deeds
Hast thou not seen how that God makes the night to enter into the day and makes the day to enter into the night. and He has subjected the sun and the moon, each of them running to a stated term, and that God is aware of what you do
Do you not see that God makes the night pass through the day and makes the day pass through the night, and He controls the sun and the moon, each running (its course) in a finite time, and God is well informed of what you do?
Do you not [look around and see the most amazing natural phenomena that you take it for granted such as planet earth turning around itself at some 30,miles an hour so that you] see the night merges into the day and the day merges into the night by the will of God? Do you not see that the sun and the moon are paving their predetermined course by the will of God until they reach their final destiny? The same God [who knows what the planets are doing] knows what you are doing
Do you not see that God merges night into day, and He merges day into night. He has subjected the Sun and the Moon to His Law, each running its course for a term appointed. And that God is well acquainted with all that you do
Have yousg not seen that Allah causes the night to penetrate the day, and causes the day to penetrate the night? And that He subjected the sun and the moon, each running for a stated term? And that Allah is All-Aware of whatever youpl do?
Dost thou not see that God joins on the night to the day, and joins on the day to the night, and has subjected the sun and the moon, - each of them runs on unto an appointed time? and that God of what ye do is well aware
O listener, did you not see that Allah brings the night in a part of the day and brings the day in a part of the night, and that He has subjected the sun and the moon - each one runs for its fixed term - and that Allah is Well Aware of your deeds
Have you not seen that Allah makes the night to enter into the day and makes the day to enter into the night and He has made the sun and the moon subject to His command? Each of them sailing to an appointed term and that Allah is All-acquainted with all that you do.
Dost thou not see that God causeth the night to succeed the day, and causeth the day to succeed the night, and compelleth the sun and the moon to serve you? Each of those luminaries hasteneth in its course to a determined period: And God is well-acquainted with that which ye do
Have you not seen that Allah joins the night to the day, and joins the day to the night, and has subjected the sun and the moon, each running unto an appointed time? And that Allah is well informed of what you do
Do you not see how Allah causes the night to enter into the day, and the day enter into the night and has subjected the sun and the moon, each running to a named term? Allah is Aware of what you do
Seest thou not that God causeth the night to come in upon the day, and the day to come in upon the night? and that he hath subjected the sun and the moon to laws by which each speedeth along to an appointed goal? and that God therefore is acquainted with that which ye do
Don’t you see that Allah merges the night into the day and merges the day into the night? [The day-time gets reduced and the night-hours get extended]. And He has controlled and regulated the sun and the moon, all continue in motion and movement for a specified term; and that Allah is All-Aware of what you do
Hast thou not considered that God causes the nighttime to be interposed into the daytime and causes the daytime to be interposed into the nighttime and caused the sun to become subservient and the moon, each run for a term, that which is determined and that God is Aware of what you do?
Do you not see that Allah merges night into day and day into night? [Do you not see] that He has subjected the sun and the moon as each runs its course for a set term? [Do you not see] that Allah is Fully Aware of all that you do?
Do you not see that Allah causes the night to pass into the day and the day into the night, that He has subjected the sun and the moon to His law, each pursuing its course for an appointed term, and that Allah is well aware of all your actions
Do you not see that Allah makes the night phase into the day and makes the day phase into the night and has subjected the sun and the moon to His will so that each of them is pursuing its course till an appointed time? (Do you not know that) Allah is well aware of all that you do
Seest thou not that Allah makes the night to enter into the day, and He makes the day to enter into the night, and He has made the sun and the moon subservient (to you) -- each pursues its course till an appointed time -- and that Allah is Aware of what you do
Did you not consider that Allah makes the night to enter into the day and makes the day to enter into the night and He has compelled the sun and the moon (to follow His laws), each one moves till an appointed term, and that Allah is informed of what you do?
Do you not see that Allah makes the night enter the day, and He makes the day enter the night, that He has made the sun and the moon subservient — each pursues its course till an appointed time — and that Allah is Aware of what you do
Have you not seen that Allah makes the night pass into the day and makes the day pass into the night; and (He is the One Who) has made the sun and the moon subservient, each rotating for an appointed term and that Allah is Aware of (all) the deeds that you do
Have you not seen that God merges the night into the day and merges the day into the night, and that He has committed the sun and the moon, each running to a predetermined term; and that God is expert of everything you d
Have you not seen that God merges the night into the day, and He merges the day into the night, and that He has commissioned the sun and the moon, each running to an appointed term; and that God is expert of everything you do?
Did you not note that God merges the night into the day, and He merges the day into the night, and that He has commissioned the sun and the moon, each running to an appointed term; and that God is expert of everything you do?
Do you not see that (E) God makes the night to enter/penetrate in the daytime, and He makes the daytime to enter/penetrate in the night, and He manipulated/subjugated the sun and the moon, each flows/orbits to a named/identified term/time and that (E) God (is) with what you made/do expert/experienced
Art thou not aware that it is God who makes the night grow longer by shortening the day, and makes the day grow longer by shortening the night, and that He has made the sun and the moon subservient [to His laws], each running its course for a term set [by Him] and that God is fully aware of all that you do
Have you not seen that Allah inserts the night into the daytime and inserts the daytime into the night; and He has subjected the sun and the moon, each of them running on to a stated term, and that Allah is Ever-Cognizant of whatever you do
Hast thou not seen how Allah causeth the night to pass into the day and causeth the day to pass into the night, and hath subdued the sun and the moon (to do their work), each running unto an appointed term; and that Allah is Informed of what ye do
Have you not seen that God causes the night to enter into the day and the day into the night. He has made the sun and moon subservient (to Himself). Each moves (in an orbit) for an appointed time. God is certainly All-aware of what you do
Did you not see that Allah makes the night enter into the day, and makes the day enter into the night, and He has subjugated the sun and the moon, each running towards an appointed time, and that Allah is fully aware of what you do
Have you not seen that Allâh causes the night to pass into the day and causes the day to pass into the nigh; and He has made the sun and the moon subservient (unto you), each running to an appointed term, and that Allâh is All-Aware of what you do?
Do you not observe? Allah causes the night to take over the day, and He pushes the day over the night. He tamed the sun and the moon. Each of them is in motion for a specified term. Allah is well Aware of everything you do
Have you not seen how Allâh causes the night to pass into the day and causes the day to pass into the night, and has made the sun and the moon subservient, each running to an appointed term? Surely Allâh is All-Aware of whatsoever you do.
Do you not see that Allah causes the night to lose its character and identity by absorption into the day and causes the day to lose its character and identity by absorption into the night and that He reduced the sun and the moon to a state of subservience,* each describing its orbit for a determined period of time and that He is 'Alimun
Haven’t you considered how Allah causes night to merge into day, and day to merge into night; and how He has made the sun and the moon for your benefit, each coursing through the sky until their appointed time to set; and how Allah is fully aware of what you do?
Do you not see that Allah causes the night to merge into the day and the day into the night, and has subjected the sun and the moon, each orbiting for an appointed term, and that Allah is All-Aware of what you do?
Do you not see that Allah blends the night into the day and blends the day into the night and made subservient the sun and the moon, each floats up to a fixed term, and that Allah is informed of what you do?
Do you not see how God causes the night to pass into the day and the day to pass into the night? And He has pressed the sun and the moon into His service, each running for an appointed term
Do you not realize that GOD merges the night into the day and merges the day into the night, and that He has committed the sun and the moon in your service, each running in its orbit for a specific life span, and that GOD is fully Cognizant of everything you do?
Do you not see that God causes the night to merge into the day and causes the day to merge into the night, and has made the sun and the moon subservient [to His laws], each running its course for a specified term, and that God is aware of all you do?
Do you not see that God causes the night to merge into the day and causes the day to merge into the night and has made the sun and the moon subservient [to His laws], each running its course for a specified term, and that God is aware of all you do?
Have you not seen that Allah logs the night into the day, and He logs the day into the night? And He subserviated the sun and the moon, each running for a named term? And surely Allah is with what you are working, An Expert?
Have you not seen that Allah merges the night into the day and merges the day into the night, and He has made the sun and the moon subservient, each passing till an appointed time and that Allah is aware of what you do
Do you not see that God causes the night to pass into the day, and the day to pass into the night, and that He has made the sun and the moon subservient [to His laws], each running its course for a set term, and that God is fully aware of all that you do?
Do you not see that it is Allah Who makes the night grow longer by shortening the day, and makes the day longer by shortening the night? And that He has subjected the sun and the moon to His Laws, each running along its course for an appointed term? (13:2). Isn't He Aware of all you do
Do you not see that Allah makes the night to enter into the day, and He makes the day to enter into the night, and He has made the sun and the moon subservient (to you); each pursues its course till an appointed time; and that Allah is Aware of what you do
Seest thou not that ALLAH makes the night pass into the day and makes the day pass into the night, and HE has pressed the sun and the moon into service; each pursuing its course till an appointed term, and that ALLAH is Well-Aware of what you do
Hast thou not considered that God makes the night pass into the day and makes the day pass into the night, and that He made the sun and the moon subservient, each running for a term appointed, and that God is Aware of whatsoever you do
Do you not see that Allah blends the night into day and He blends the day into night? And He makes the sun and the moon obey (His Order), each running along its way for a time appointed? And that Allah is All Informed (Khabir) with what you do
Don’t you see how God merges night into day and day into night? How He made the sun and the moon subservient, each running for a specified period, and that God is fully aware of your deeds?
Have you not seen how God merges the night into the day, and merges the day into the night? That He subjected the sun and the moon, each running for a stated term? And that God is Cognizant of everything you do
Do you not see that Allah causes the night to enter the day and causes the day to enter the night and has subjected the sun and the moon, each running [its course] for a specified term, and that Allah , with whatever you do, is Acquainted
Do you not see that God joins the night to the day and joins the day to the night, and has subjected the sun and the moon, each runs on to a named term? And that God of what you do is aware?
Seest thou not that God merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that God is well-acquainted with all that ye do
Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do
ذَ ٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّ مَا یَدۡعُونَ مِن دُونِهِ ٱلۡبَـٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلۡعَلِیُّ ٱلۡكَبِیرُ ٣٠
This is because God is the Truth, and what they invoke beside Him is false. He is the Most High, Most Great
That is because Allah is the Truth and all those which they invoke besides Him are false, and He is the High, the Great.
That is because Allah! He is the Truth, because whatsoever they call upon beside Him is falsehood, and because He is the Exalted, the Grand
That is so for God is the Reality, and what they invoke other than Him is illusion. Indeed God is all-high and supreme
That is because Allah is HU, the Truth (the Absolute Reality)... Indeed, the things to which they give names other than Allah are baseless empty things! Indeed, Allah is HU, the Aliy, the Kabir.
That is because Allah — He is the Truth, and what you call upon besides Him is falsehood. Allah is the All-High, the Most Great.
That is because Allah is the Reality, and whatever they invoke besides Him is nullity, and because Allah is the All-exalted, the All-great
That (is so) because God is He Who is the Absolute Truth and Ever-Constant (Whose decrees and deeds are all true and in absolute accord with one another), and all that they invoke (as deities) apart from Him is sheer falsehood. And because God is He Who is the All-Exalted, the All-Great
All this is (going on) because Allah alone is the Ultimate Truth and because all that they call upon beside Him are false (gods) and because Allah alone is the Most Exalted, the Incomparably Great
That is because God -- He is the Truth, and that they call upon apart from Him -- that is the false; and for that God is the All-high, the All-great
That is because God is the truth, and whatever they call on other than Him is falsehood, and God is the superior, the great.
God [who is behind all this majestic creation] is the Truth and those whom you worship [idols, women, wealth, boss, etc.] are false gods [as they do not have any part in the creation.] Only God is the Most High, the Most Great
God is the Reality, and whatever else they invoke besides Him is falsehood, and God, He is the Highest, the Greatest
That is because Allah is the Truth, and because what they call upon apart from Him is falsehood, and because Allah is the All-High, the Supreme.
That is because God, He is true, and because what ye call on beside Him is falsehood, and because God, He is the high, the great
This is because only Allah is the Truth, and all that they worship besides Him are falsehood, and because only Allah is the Supreme, the Great
That is because Allah it is He who is The Truth and that all that they invoke besides Him is the falsehood and truly Allah it is He who is The All-high, The All-great.
This is declared concerning the divine knowledge and power, for that God is the true being, and for that whatever ye invoke, besides him, is vanity; and for that God is the high, the great God
That is because Allah, He is Truth (or the only Reality), and because what you call on beside Him is the False, and because Allah, He is the Sublime, the Great
For Allah is the Truth, while that which they call upon, other than Him, is false. For that Allah is the Most High, the Great
This, for that God is the truth; and that whatever ye call upon beside Him is a vain thing; and that God - He is the High, the Great
This is because Allah, He is the Reality; and that what the people invoke (as deities) is Al-Batil. And that Allah, He is the Most High, the Most Great
That is because God, He is The Truth and what they call to other than Him is falsehood. And that God, He is The Lofty, The Great!
That is because Allah is the reality. Whatever else they invoke besides Him is false. Allah is the Highest, the Almighty.
This is because Allah is the only Reality and because all those to whom the people invoke besides Him, are false, and because Allah is the One Who is the Most High, the Great
All this is because Allah, He alone, is the Truth and all that which they call upon beside Him is false. Surely Allah, He alone, is All-High, Incomparably Great
This is because Allah is the Truth, and that which they call upon besides Him is falsehood, and that Allah is the High, the Great
That is because Allah is the Reality and that which they pray to besides Him, is falsehood; and that Allah is the High, the Great.
That is because Allah is the Truth, what they pray to besides Him is falsehood, and Allah is the Highest, the Greatest
That is because Allah alone is the truth and those whom these people worship besides Allah are false and because Allah is Most High, the Supreme
That is because God is the truth, and that which they call on besides Him is falsehood, and that God is the High, the Great
That is because God is the truth, and that which they call on besides Him is falsehood, and that God is the Most High, the Great.
That is because God is the truth, and that which they call on besides Him is falsehood, and that God is the Most High, the Great.
That (is) with that God, He (is) the truth , and that (E) what they call from other than Him, (is) the falsehood, and that (E) God, He is the high/elevated , the great/exalted/revered
Thus it is, because God alone is the Ultimate Truth, so that all that men invoke instead of Him is sheer falsehood; and because God alone is exalted, truly great
That is for that Allah, Ever He, is The Truth, and what they invoke, apart from Him, is the untruth; and for that Allah, Ever He, is The Ever-Exalted, The Ever-Great
That (is so) because Allah, He is the True, and that which they invoke beside Him is the False, and because Allah, He is the Sublime, the Great
This is because God is the supreme Truth and whatever they worship besides Him is falsehood. God is the Most High and the Most Great
That is because Allah is the only Real One and what they invoke other than Him is false and Allah is the High, the Great
That is because Allâh is the Truth, and that which they implore and pray besides Him is falsehood. Indeed, Allâh, the One Who is the Most High, the Most Great.
That is so, because Allah is the absolute truth, and besides Allah every one else they pray to is utterly false. Indeed, it is Allah Who is the Exalted and the Eminent
That is because Allâh is the Ultimate Truth, and that which they idolize, other than Him, is falsehood, and because Allâh is the One Who is the Most High, the Most Great.
This is to implement the absolute fact that Allah is the absolute truth and all that they invoke besides Him is falsehood personified and that Allah is AL- 'Aliye (the Supreme) and AL-Kabir (the Paramount!
Since Allah is the Truth, while whatever disbelievers call beside Him is false. Allah is the Exalted, the Great.
That is because Allah ˹alone˺ is the Truth and what they invoke besides Him is falsehood, and ˹because˺ Allah ˹alone˺ is the Most High, All-Great.
This is because Allah is the truth, and whatever they call besides Him is falsehood and Allah is exalted and great.
God is cognizant of what you do. Because God is the Truth, and false are the idols they invoke besides Him. And surely God is the Most High, the Supreme One
This proves that GOD is the truth, while any idol they set up beside Him is falsehood, and that GOD is the Most High, Most Great.
Thus it is, because God is the Truth, and whatever they invoke besides Him is falsehood, and because God is the Most High, the Most Great.
Thus, it is because God is the Truth, and whatever they invoke besides Him is falsehood, and because God is the Exalted, the Great.
That is because Allah is Al-Haq (The Right), and surely what they call without Him is The Invalid, and surely Allah is Al-Aly (The Exalted), Al-Kabeer (The Grand).
This is because Allah is the Truth and because whatever they call upon besides Him is falsehood, and because Allah, He is the High, the Great
Thus it is, because God alone is the Ultimate Truth, and all that people invoke beside Him is sheer falsehood, and because God alone is Most High, Great.
Thus it is - since Allah, He is the True, and what they call upon instead of Him is the False. He is the Exalted, the Great
This is because Allah is the Truth, and that which they call upon besides Him is the falsehood, and that Allah is the High, the Great
That is because it is ALLAH alone Who is the True God, and whatever they call upon beside HIM is false, and because it is ALLAH alone Who is the Most High, the Incomparably Great
That is because God, He is the Truth, and whatsoever they call upon other than Him is false, and God is the Exalted, the Great
That is because Allah, He is the Truth, and because that which they invoke besides Him is falsehood; And that Allah— He is the Most High (Al-Ali’i), Most Great (Al-Kabir)
This is because God is the Absolute Truth, and anything that they invoke beside Him is false. God is the Exalted, the Great.
That is because God is the Reality, and what they worship besides Him is falsehood, and because God is the Exalted, the Supreme
That is because Allah is the Truth, and that what they call upon other than Him is falsehood, and because Allah is the Most High, the Grand
That is because God, He is the Truth, and that what they call on besides Him is the falsehood, and that God, He is the High, the Great.
That is because God is the (only) Reality, and because whatever else they invoke besides Him is Falsehood; and because God,- He is the Most High, Most Great
That is because Allah is the (only) Reality, and because whatever else they invoke besides Him is Falsehood; and because Allah,- He is the Most High, Most Great
4
The Doom comes
أَلَمۡ تَرَ أَنَّ ٱلۡفُلۡكَ تَجۡرِی فِی ٱلۡبَحۡرِ بِنِعۡمَتِ ٱللَّهِ لِیُرِیَكُم مِّنۡ ءَایَـٰتِهِۦۤۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّكُلِّ صَبَّارࣲ شَكُورࣲ ٣١
[Prophet], do you not see that ships sail through the sea, by the grace of God, to show you [people] some of His wonders? Truly there are signs in this for every steadfast, thankful person
Don’t you see how the ships sail through the sea by the Grace of Allah so that He may show you His Signs? Surely, there are signs for every patient, grateful (person).
Observest thou not that the ship saileth in the sea by the favour of Allah that he may shew you of His signs? Verily therein are signs for every persevering, grateful heart
Do you not see that the ships sail in the ocean by the grace of God, that He may show you some of His glories. Verily there are signs in this for those who are constant and give thanks
Did you not see how the ships sail through the sea as a blessing from Allah so that He may show you of His signs? Indeed, there lessons in this for those who are patient and grateful.
Do you not see that ships sail on the sea by Allah´s blessing so that He can show you something of His Signs? There are certainly Signs in that for everyone who is steadfast and thankful.
Have you not regarded that the ships sail at sea by Allah’s blessing, that He may show you some of His signs? There are indeed signs in that for every patient and grateful [servant]
Do you not consider that the ships run on the sea by God’s favor, that He may show you some of His signs? Surely in that are signs (to know Him for His Munificence, Knowledge, Power, Wisdom and way of acting) for all who are greatly patient (in adversity) and greatly grateful (for His favors)
Do you not see that the ships sail through the sea carrying bounty by the favour of Allah. (He has ordained it so) that He may show some of His signs to you. Surely, in this are important signs for every patiently persevering and grateful person
Hast thou not seen how that the ships run upon the sea by the blessing of God, that He may show you some of His signs? Surely in that are signs for every man enduring, thankful
Or do you not see that the ship sails in the sea by God’s favor, so that He shows you some of His signs? Indeed, there are signs in that for every persevering (and patient) and thankful (person).
Do you not see that the ship [which is heavier than water] sails in the sea by the grace of God [who has made the winds amicable and has appeased the currents]? In this [taken for granted phenomenon] there are many signs for each patient [scientist who devotes all his life to study the laws of the nature] and grateful person [who thanks God for making such huge planet earth so hospitable.]
Do you not see that the ships sail through the world ocean by the grace of God that He may show you His signs? Indeed in this are signs for all who persevere and give thanks
Have yousg not seen that the ships sail through the sea by the blessing of Allah, to show you of His signs? Indeed, in that are signs for everyone who is most patient, constantly thankful.
Dost thou not see that the ship rides on in the sea by the favour of God, that He may show you of His signs? verily, in that are signs to every grateful person
Did you not see that the ship sails on the sea by Allah’s grace, so that He may show you some of His signs? Indeed in this are signs for every greatly enduring, grateful person
Have you not seen that the ship sails in the ocean by the blessings of Allah [the gentle wind] so that He may show you from His signs? Truly in that are signs for anyone who is patient grateful.
Dost thou not see that the ships run in the sea, through the favour of God, that he may shew you of his signs? Verily herein are signs, unto every patient, grateful person
Do you not see that the ship rides on in the sea by the favour of Allah, that He may show you of His wonders? Verily, in that are signs to every grateful heart
Do you not see how the ships run upon the sea, by the Favor of Allah so that He may show you His signs? Surely, there are signs in this for every steadfast, thankful person
Seest thou not how the ships speed on in the sea, through the favour of God, that he may shew you of his signs? for herein are signs to all patient, grateful ones
Don’t you see that the ship sails through the sea by Allah’s Grace — so that He may make you see of His Signs? Verily, in this are surely signs for all those who are perseverant, grateful ones
Hast thou not considered that the boats run through the sea by the divine blessing of God that He causes you to see His signs? Truly in that are signs for every enduring, grateful one.
Do you not see that the ships sail across the ocean by the grace of Allah, so that He may show you His signs? Truly, in this are signs for all who persevere and give thanks.
Do you not see how the ships sail through the ocean by the grace of Allah so that He may show you some of His signs? Surely there are signs in this for every patient, thankful person
Do you not see that ships sail in the sea by Allah´s Grace that He may show you some of His Signs? Surely there are Signs in this for everyone who is steadfast, thankful
Seest thou not that the ships glide on the sea by Allah’s grace, that He may show you of His signs? Surely there are signs in this for every patient, endurer, grateful one
Did you not consider that the ships sail in the sea due to Allah’s favor, that He may show you (some) of His signs? Certainly there are signs in that for every patient, grateful one.
Do you not see that the ship floats on the sea by Allah's favour so that He may show you some of His signs? Certainly indeed there are signs in this for everyone who is patient, grateful
Have you not seen that vessels sail on the sea by Allah’s bounty so that He shows you some of His signs? Surely, there are signs in it for every greatly steadfast and grateful person
Have you not seen the ships sailing the sea, carrying God's provisions, to show you some of His signs In that are signs for every one who is patient, thankful
Have you not seen the ships sailing in the sea by the grace of God, so that He shows you some of His signs? In that are signs for every one who is patient, thankful.
Did you not note the ships sailing in the sea by the grace of God, so that He shows you some of His signs? In that are signs for every one who is patient, thankful.
Did you not see/understand that the ships flow/run in the sea/ocean with God's blessings/goodness to show you from His signs/evidences ? That truly in that (are) evidences/signs/verses to every/each patient/endurer, thankful/grateful
Art thou not aware how the ships speed through the sea by God’s favour, so that He might show you some of His wonders? Herein, behold, there are messages indeed for all who are wholly patient in adversity and deeply grateful [to God]
Have you not seen that the ships run in the sea by the favor of Allah, that He may show you (some) of His signs? Surely in that are indeed signs for everyone (who is) most patient, constantly thankful
Hast thou not seen how the ships glide on the sea by Allah's grace, that He may show you of His wonders? Lo! therein indeed are portents for every steadfast, grateful (heart)
Have you not seen that the ships sail in the ocean through the bounty of God so that He may show you the evidence (of His existence). There is evidence (of the truth) in this for every forbearing and grateful one
Did you not see that the ships sail through the sea by the grace of Allah, so that He shows you some of His signs? In that, indeed, there are signs for every man of patience and gratitude
Do you not see that the ships run on the sea by the grace of Allâh so as to show you some of His Sings? Definitely, there are signs in this for everyone who is forbearing and grateful.
Do you not observe? It is due to His favor, and in order to show you His signs, that the ships sail on the sea. In that are surely signs for every steadfast and grateful person
Do you not see how the ships run on the sea by the grace of Allâh so that He may show you some of His Sings (of power & glory) ? Verily, there are Signs in this for one who is forbearing and grateful.
Do you not see that the ships move on the surface of the waters -seas and rivers- by His bounteous invisible acting force producing their buoyancy and their motions; a process indicative indeed of His grace and the marvels He exhibits to you! In these divine signs there is enough food for thought to those who exercise patience and impel themselves to the feeling of gratitude and gratefulness
Haven’t you considered how ships sail across the sea by the grace of Allah to show you some of His signs? In that there are signs for every patient and thankful person.
Do you not see that the ships sail ˹smoothly˺ through the sea by the grace of Allah so that He may show you some of His signs? Surely in this are signs for whoever is steadfast, grateful.
Do you not see that the ship sails on the sea with the blessings of Allah so that He shows you of His signs, for in that are signs for everyone patient and grateful.
Do you not see how the ships speed upon the ocean by God‘s grace, so that He may reveal to you some of His wonders? Surely in this there are signs for every steadfast, thankful person
Do you not see that the ships roam the sea, carrying GOD's provisions, to show you some of His proofs? Indeed, these should be sufficient proofs for everyone who is steadfast, appreciative.
Do you not see that ships sail through the sea by the grace of God, so that He may show you some of His signs? In this are signs for everyone patient and grateful.
Do you not see that ships sail through the sea by the grace of God so that He may show you some of His signs? Surely there are signs in this for everyone patient and grateful.
Have you not seen that the arks are running in the sea, with Allah’s grace, to show you among His verses? Surely within that is verses for every patient, thankful.
Have you not seen that the ships ran on in the sea by Allah's favour that He may show you of His signs? Verily in this are signs for every (steadfast) patient, grateful (one)
Do you not see that the ships sail the sea by God's blessing, so that He might show you some of His signs? In this there are clear signs indeed for all who are truly patient in adversity and deeply grateful to God.
Have you not seen how the ships speed through the sea carrying Allah's blessed provisions - so that He might show you some of His Signs? Herein, behold, are Messages for every person who would patiently observe the Nature and be grateful for learning
Do you not see that the ships run on in the sea by Allah's favor that He may show you of His signs? Most surely there are signs in this for every patient endurer, grateful one
Dost thou not see that the ships sail on the sea by the favour of ALLAH, that HE may show you of HIS Signs? Therein, surely, are Signs for every patient and grateful person
Hast thou not considered that the ships sail upon the sea by God’s Blessing, that He may show you His signs? Truly in that are signs for all who are patient, thankful
Do you not see that ships sail through the Ocean by the Grace of Allah? That He may show you His Signs? Surely, in this, there are Signs, for all who (constantly) persevere and give thanks
Don’t you see how ships sail across the sea by God’s grace, to show you some of His signs? In this, there are signs for every patient, grateful person.
Have you not seen how the ships sail through the sea, by the grace of God, to show you of His wonders? In that are signs for every persevering, thankful person
Do you not see that ships sail through the sea by the favor of Allah that He may show you of His signs? Indeed in that are signs for everyone patient and grateful
Do you not see that the ship runs in the sea by the favour of God, that He may show you of His signs? Indeed, in that are signs to every patient, grateful one.
Seest thou not that the ships sail through the ocean by the Grace of God?- that He may show you of His Signs? Verily in this are Signs for all who constantly persevere and give thanks
Seest thou not that the ships sail through the ocean by the Grace of Allah?- that He may show you of His Signs? Verily in this are Signs for all who constantly persevere and give thanks
وَإِذَا غَشِیَهُم مَّوۡجࣱ كَٱلظُّلَلِ دَعَوُا۟ ٱللَّهَ مُخۡلِصِینَ لَهُ ٱلدِّینَ فَلَمَّا نَجَّىٰهُمۡ إِلَى ٱلۡبَرِّ فَمِنۡهُم مُّقۡتَصِدࣱۚ وَمَا یَجۡحَدُ بِءَایَـٰتِنَاۤ إِلَّا كُلُّ خَتَّارࣲ كَفُورࣲ ٣٢
When the waves loom over those on board like giant shadows they call out to God, devoting their religion entirely to Him. But, when He has delivered them safely to land, some of them waver- only a treacherous, thankless person refuses to acknowledge Our signs
When a wave covers them like a shade, they invoke Allah with sincerity in faith to Him only. But when He brings them safe to land, there are some among them who stop in the middle (between belief and disbelief). But none denies Our Signs except every ungrateful traitor.
And when a wave covereth them like awnings, they call upon Allah, making their religion pure for Him. Then when He delivereth them on the land, only some of them keep to the middle course. And none gainsaith Our signssave each perfidious,ingrate one
When the waves overshadow them like a canopy, they pray to God with all-exclusive faith in Him. But after He has safely brought them to the shore, there are some who vacillate between doubt and belief, but no one rejects Our signs except those who are perverse and disbelieve
And when waves cover them like dark clouds they devote their faith purely to Allah and pray... But when We deliver them to the land, some of them take the middle path. And none deliberately denies Our signs, except those who are brutal and ungrateful.
When the waves hang over them like canopies, they call on Allah, making their deen sincerely His. But then when He delivers them safely to the land, some of them are ambivalent. None but a treacherous, thankless man denies Our Signs.
When waves cover them like awnings, they invoke Allah, putting exclusive faith in Him. But when He delivers them towards land, [only] some of them remain unswerving. And no one will impugn Our signs except an ungrateful traitor
When the waves overwhelm them like a canopy (of dark clouds), they call upon God sincerely believing in Him alone (as the only Deity, Lord and Sovereign). But when He brings them safe to land, some of them are lukewarm, wavering between faith and unbelief. None opposes and rejects Our signs (knowingly) unless he is perfidious, ungrateful
And when a huge wave covers (the sailors) like (so many) canopies, they call upon Allah bearing sincere faith in Him. But when He brings them safe to land then (only) some of them keep to the right course (and some of them become indifferent). Yet none denies Our signs except every perfidious ungrateful person
And when the waves cover them like shadows they call upon God, making their religion sincerely His; but when He has delivered them to the land, some of them are lukewarm. And none denies Our signs, except every ungrateful traitor
And when a wave covers them like the shades, they call on God being sincere to Him in the religion, then when He saves them to the land, some of them keep to the middle course, and no one rejects Our signs except every ungrateful traitor.
When a violent wave [reminding the leashed power of the nature] approaches the ship, the passengers panic and [no matter how pagan they are] invoke God [to leash the awesome power of the nature for them] sincerely devoting their prayers to God alone. When God brings them safely to the land, some of them take the middle course [to please both Caesar and God!] Only a treacherous [who lied in his prayers] and an unappreciative person [who did not thank God for being taken to safety from a dangerous situation] deny the revelations of the Lord
When a wave covers them like canopies, they call to God, offering Him sincere devotion, but when He has delivered them safely to land, there are among them those that halt between right and wrong. But none reject Our signs except every ungrateful traitor
And when waves like canopies cover them, they call upon Allah, devoting religion to Him. But when He has delivered them ashore, some of them waver. But no one repudiates Our signs except every perfidious staunch denier.
And when a wave like shadows covers them, they call on God, being sincere in their religion; and when He saves them to the shore, then amongst them are some who halt between two opinions. But none gainsays our signs save every perfidious misbeliever
And if a wave comes upon them like mountains, they pray to Allah believing purely in Him; then when He brings them safely to land, some of them remain upon justice; and none will deny Our signs except an extremely unfaithful, ungrateful person
And when a wave assails them like clouds, they invoke Allah making the religion sincere for Him, but when He saves them to the land then among them are such who become mediocre [in their religion] but none denies Our signs except one who is self-conceited, ungrateful.
When waves cover them, like overshadowing clouds, they call upon God, exhibiting the pure religion unto him; but when He bringeth them safe to land, there is of them who halteth between the true faith and idolatry
And when a wave like a shadow covers them, they call on Allah, being sincere in their religion; and when He saves them to the shore, then amongst them are some who halt between two opinions. But none denies Our signs save every perfidious disbeliever
When the waves, like shadows, envelop them, they call to Allah making their religion sincerely His, but no sooner does He bring them safely to land then some of them are halfhearted. None denies Our verses, except the ungrateful traitor
When the waves cover them like dark shadows they call upon God as with sincere religion; but when He safely landeth them, some of them there are who halt between two opinions. Yet none reject our signs but all deceitful, ungrateful ones
And when a wave covered them like coverings, they invoked Allah as those who keep the Religion strictly pure for Him. Then when He provided them a safe passage to the land, then amongst them are seen those who adopt a middle path. And do not strive against Ayaatina except all the perfidious, ungrateful individuals
And when a wave overcame them like an overshadowing, they called to God as ones who are sincere and devoted in the way of life to Him. Then, when He delivered them to dry land among them are ones who halt between two opinions. And none negates Our signs but every ungrateful turncoat.
When a wave covers (the idolaters) like a canopy, they call to Allah, offering Him sincere devotion. When He has delivered them safely to land, however, some of them waiver. No one rejects Our signs except treacherous ingrates.
When any giant wave covers them like a canopy, they pray to Allah with all devotion making their faith pure for Him. But when He delivers them safely to land, some of them falter between belief and unbelief. None reject Our revelations except the treacherous and the ungrateful
When waves engulf them (in the sea) like canopies, they call upon Allah, consecrating their faith solely to Him. But when He delivers them safely to the land, some of them become lukewarm. None denies Our Signs except the perfidious, the ungrateful
And when a wave like awnings covers them, they call upon Allah, being sincere to Him in obedience. But when He brings them safe to land, some of them follow the middle course. And none denies Our signs but every perfidious, ungrateful one
And when a wave covers them like overshadowing clouds, they pray to Allah, making religion exclusively for Him, but when He brings them safe to the land, then among them there are those who compromise (by not continuing to keep religion purely for Allah); and no one knowingly denies Our signs except every traitor, ungrateful one.
And when a wave, like dark clouds, covers them, they pray exclusively to Allah as monotheists. Then when He brings them back safely to land, some of them become neutral (between polytheists and monotheists). And none but every treacherous, ungrateful one denies Our signs
And when the sea wave engulfs them like (clouds or towering mountains or) canopies, they (the disbelievers and polytheists) start calling upon Allah, dedicating their most sincere devotion to Him alone. But when rescuing them He brings them back to land, then only a few of them remain on the moderate path (i.e., the path of guidance). And none but every deceptive and ungrateful person denies Our signs
And when waves surround them like mountains, they call on God, sincerely devoting the system to Him. But when He saves them to the shore, some of them revert. None discard Our signs except those who are betrayers, unappreciative
And when waves surround them like mountains, they call on God, sincerely devoting the system to Him. But when He saves them to the shore, some of them return. None discard Our signs except those who are betrayers, rejecters.
And when waves surround them like mountains, they call on God, sincerely devoting the system to Him. But when He saves them to the shore, some of them return. None discard Our signs except those who are betrayers, rejecters.
And if waves/surges as the shades covered/darkened them , they called God faithful/devoted to him (in) the religion, so when He saved/rescued them to the shore/land, so from them (are) moderate/in the middle range , and none disbelieves and denies with Our verses/evidences except every/each traitor/betrayer (insistent) disbeliever
For [thus it is with most men:] when the waves engulf them like shadows [of death], they call unto God, sincere [at that moment] in their faith in Him alone: but as soon as He has brought them safe ashore, some of them stop half-way [between belief and unbelief] Yet none could knowingly reject Our messages unless he be utterly perfidious, ingrate
And when the waves envelop them like overshadowings, they invoke Allah, making the religion His faithfully; yet as soon as He delivers them safe to the land, then (some) of them are moderate; and in no way does anybody repudiate Our signs except everyone (who is) a most perfidious, constantly ungrateful disbeliever
And if a wave enshroudeth them like awnings, they cry unto Allah, making their faith pure for Him only. But when He bringeth them safe to land, some of them compromise. None denieth Our signs save every traitor ingrate
When the waves cover them like shadows, they pray to God with sincerity in their religion, but when We bring them safely to land, only some of them follow the right path. No one rejects Our revelations except the treacherous ungrateful ones
And when they are covered by waves like canopies, they pray to Allah, having faith exclusively in Him. Then, once He brings them safe to the land, some of them remain balanced, (while others turn ungrateful by denying Allah‘s signs.) And no one denies Our signs except every ungrateful traitor
When a wave enshrouds them like awnings, they implore and pray to Allâh, being totally sincere to Him in their faith. But when He brings them safe to land, some of them are moderate. No one can repudiate Our signs but every traitor, impious.
They call Allah when (in the high seas) the waves cover them over like a canopy. (At that time) they forsake all others (and resolve) to let their religion be exclusively for Him. However, when We rescue them (and bring them) back to land, some of them compromise and fall short (of true belief). Indeed, those refuting Our signs are the swindling ungrateful cheats
When the waves enshroud them like awnings, they call upon Allâh, sincere before Him in their Faith. But when He brings them safe to land, some of them are moderate. None will venture to repudiate Our Signs except every perfidious ingrate.
And when they-people at large-are overwhelmed at sea with waves rising in billows they invoke Allah for mercy and they invoke Him exclusively. And when He saves them and delivers them to safety, then only some of them do keep their promise and begin to adopt an honest and godly course of life and eventually lift to Him their inward sight. And no one denies Our divine signs and favours ignoring Our revelations but the one who professes friendship in order to betray, mislead, deceive or seduce others and disappoint their hopes and expectations and impels himself to the feeling of ingratitude and ungratefulness
Whenever a wave covers them like shadows they call Allah, sincere in their devotion; but when He brings them safely to land, some of them hesitate to believe. Anyone who disputes Our signs, is disloyal, unthankful
And as soon as they are overwhelmed by waves like mountains, they cry out to Allah ˹alone˺ in sincere devotion. But when He delivers them ˹safely˺ to shore, only some become relatively grateful. And none rejects Our signs except whoever is deceitful, ungrateful.
And when the waves cover them like darkness, they call Allah, making their religion sincere for Him, then when He rescues them onto land, there is the wavering among them, and only every faithless rejecter objects to Our signs.
When the waves, like a giant shadow, envelop them, they pray to God consecrating their religion to Him. But no sooner does He bring them safe to land than some among them falter between faith and unbelief. None denies Our revelations except the treacherous and the ungrateful
When violent waves surround them, they implore GOD, sincerely devoting their prayers to Him alone. But as soon as He saves them to the shore, some of them revert. None discards our revelations except those who are betrayers, unappreciative.
And when waves come over them like [giant] shadows, they call out to God, sincere in their devotion to Him, but when He delivers them safely to shore, some of them waver. Only a treacherous and ungrateful person refuses to acknowledge Our signs.
And when waves come over them like [giant] shadows, they call out to God, sincere in their devotion to Him, but when He delivers them safely to shore, some of them waver. Only a treacherous and ungrateful person refuses to acknowledge Our signs.
And if waves, like canopies, over-cover them, they call Allah, sincerely for Him the religion. So, when He has saved them to the land, so from them who are moderate. And none deny with Our verses except every treacherous, ungrateful.
And when a wave covers them like the canopy (of clouds), they call upon Allah in sincere devotion unto Him, but when He has delivered them to the land, some of them follow the middle course, and none denies Our signs, except every perfidious, ungrateful one
When the waves engulf them like shadows, they call to God, sincere in their faith in Him alone; but as soon as He has brought them safe to land, some of them are restrained in their attitude. Yet none could knowingly reject Our revelations except those who are utterly perfidious or hardened unbelievers.
And so, when violent waves surround them like shadows of gloom, they call unto Allah, sincere in their faith in Him (and work according to Divine Laws). But as soon as We save them ashore, some of them compromise (with falsehood). Yet none could knowingly reject Our Messages unless he is a betrayer to his own "Self", ungrateful for such blessing
And when a wave like mountains covers them they call upon Allah, being sincere to Him in obedience, but when He brings them safe to the land, some of them follow the middle course; and none denies Our signs but every perfidious, ungrateful one
And when waves engulf them like so many coverings, they call upon ALLAH, in full sincerity of faith; but when HE brings them to safe land, then some of them keep to the right course. And none denies Our Signs save every perfidious, ungrateful person
And when waves enshroud them like awnings, they call upon God, devoting religion entirely to Him. Then when He has delivered them safely to land, some of them take a middling course. And none reject Our signs, save all who are perfidious, ungrateful
And when waves come over them like blankets, they (the men call to and) invoke Allah, giving Him (their) true prayers (and love). But when He has brought them safely to land, there are from them, those who stop midway between (right and wrong). And none deny Our Signs except those who break their promise and who are ungrateful
When engulfed by towering waves, they call upon God, sincerely devoted to Him. Yet, once he brings them safely to land, some of them maintain neutrality. Only the ungrateful, treacherous denies Our signs.
When waves, like canopies, cover them, they call upon God, devoting their religion to Him. But when He has delivered them to dry land, some of them waver. No one renounces Our revelations except the treacherous blasphemer
And when waves come over them like canopies, they supplicate Allah , sincere to Him in religion. But when He delivers them to the land, there are [some] of them who are moderate [in faith]. And none rejects Our signs except everyone treacherous and ungrateful
And when a wave like shadows covers them, they call on God, sincere in their religion; then when He saves them to the land, then among them is he who is moderate. And none deny our signs except every ungrateful traitor.
When a wave covers them like the canopy (of clouds), they call to God, offering Him sincere devotion. But when He has delivered them safely to land, there are among them those that halt between (right and wrong). But none reject Our Signs exce pt only a perfidious ungrateful (wretch)
When a wave covers them like the canopy (of clouds), they call to Allah, offering Him sincere devotion. But when He has delivered them safely to land, there are among them those that halt between (right and wrong). But none reject Our Signs except only a perfidious ungrateful (wretch)
یَـٰۤأَیُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمۡ وَٱخۡشَوۡا۟ یَوۡمࣰا لَّا یَجۡزِی وَالِدٌ عَن وَلَدِهِۦ وَلَا مَوۡلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَیۡءًاۚ إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّۖ فَلَا تَغُرَّنَّكُمُ ٱلۡحَیَوٰةُ ٱلدُّنۡیَا وَلَا یَغُرَّنَّكُم بِٱللَّهِ ٱلۡغَرُورُ ٣٣
People, be mindful of your Lord and fear a day when no parent will take the place of their child, nor a child take the place of their parent, in any way. God’s promise is true, so do not let the present life delude you, nor let the Deceiver delude you about God
O mankind! Be afraid and dutiful to your Lord and fear a Day when no father shall avail for his son or a son shall avail for his father anything. Surely, the Promise of Allah is true. Let not the worldly life deceives you, nor let the chief deceiver (Satan) deceive you about Allah.
Mankind! fear your Lord and dread a Day whereon no father shall atone for his son, and no son shall atone for his father at all. Verily the promise of Allahs is true. Let not the life of the world beguile you, and let not the great beguiler beguile you in regard to Allah
O people, fear your Lord and dread the day when no father will avail a son, nor son his father. Truly the promise of God is true. Do not be deluded by the life of this world, and do not let the deceiver draw you away from God
O people! Protect yourselves from your Rabb (for He will definitely enforce the consequences of your deeds upon you) and fear the time at which no father will avail his son and no son will avail his father! Indeed, the promise of Allah is true! Do not let the worldly life deceive you... And do not let the deceiver (your deluded ego) deceive you about Allah (by making you think he is your essential reality so nothing will happen to you, veiling you from sunnatullah)!
Mankind! have taqwa of your Lord and fear a day when no father will be able to atone for his son, or son for his father, in any way. Allah´s promise is true. So do not let the life of this world delude you and do not let the Deluder delude you concerning Allah.
O mankind! Be wary of your Lord and fear the day when a father shall not atone for his child, nor the child shall atone for its father in any wise. Indeed Allah’s promise is true. So do not let the life of the world deceive you, nor let the Deceiver deceive you concerning Allah
O humankind! Keep from disobedience to your Lord in reverence for Him to deserve His protection, and fear a Day when no parent will be able to avail his child, nor a child avail his parent, in anything. God’s promise (of the Last Judgment) is certainly true. So do not let the present, worldly life delude you, nor let any deluder (including especially Satan) delude you (in your conceptions) about God
Mankind! take your Lord as a shield and guard against the day when a father will be of no avail to his son, nor will (any of) the offspring be availing his father. Allah's promise (about the coming of that day) is true indeed. Therefore,do not let the present life beguile you, nor let an arch-deceiver entice you away from Allah
O men, fear your Lord, and dread a day when no father shall give satisfaction for his child, and no child shall give satisfaction for his father whatever. Surely God's promise is true; so let not the present life delude you, and let not the Deluder delude you concerning God
People, be cautious of your Lord and fear a day when no father pays for his child and no child is the payer of anything for his father. Indeed, God’s promise is true, so do not be deceived by this world’s life, and do not be deceived by the deceiver (Satan) about God.
O’ people, have the utmost respect toward the Lord and fear the Day when no father can do anything for his son and no son can do anything for his father. God is telling you the truth; therefore, do not let this jazzy world distract you [from the right path] and do not let the Satan and his disciples you take you away from [the camp of] the Lord
O humanity, do your duty to your Lord, and be aware of a day when neither a parent can do anything for their child, nor a child for their parent. Indeed the promise of God is true. So do not let this present life deceive you, nor let the chief deceiver delude you about God
O mankind, be mindful of your Lord, and fear a day when no parent can repay anything on behalf of his child, nor can a child repay anything on behalf of his parent. The promise of Allah is indeed true, so let not the Earlier Life deceive youpl, and let not the Deceiver deceive you regarding Allah.
O ye folk! fear your Lord and dread the day when the father shall not atone for his son, nor shall the child atone aught for its parent. Verily, the promise of God is true! Say, 'Let not the life of this world beguile you; and let not the beguiler beguile you concerning God.
O mankind! Fear your Lord, and fear the Day in which no father will benefit his child; nor will any good child be of any benefit to the father; indeed Allah’s promise is true; so never may the worldly life deceive you; and never may the great cheat deceive you in respect of Allah’s commands
O you the mankind, revere you Lord and fear a day when no parent will avail anything of his child nor will a child be of any avail to his parent. Truly Allah’s promise is true therefore let not the life of this world deceive you and let not the arch deceiver deceive you about Allah.
O men, fear your Lord, and dread the day whereon a father shall not make satisfaction for his son, neither shall a son make satisfaction for his father at all: The promise of God is assuredly true. Let not this present life, therefore, deceive you; neither let the deceiver deceive you concerning God
O mankind! Fear (keep your duty to) your Lord and dread the Day when the parent shall not be able to avail the child in aught, nor shall the child avail aught for its parent. Lo! the promise of Allah is true! Say, "Let not the life of this world beg
People, fear your Lord, and fear the Day when no father shall ransom a thing for his child nor a child for his father. The promise of Allah is surely true. So do not let the life of this present world delude you, nor let the deluder (satan) delude you concerning Allah
O men! fear ye your Lord, and dread the day whereon father shall not atone for son, neither shall a son in the least atone for his father. Aye! the promise of God is a truth. Let not this present life then deceive you; neither let the deceiver deceive you concerning God
O you mankind! Pay obedience to your Nourisher-Sustainer and be afraid of the Day when does not benefit a father unto his son, and nor the son (is one that) he pays any thing for the redemption on behalf of his father. Verily, the Promise of Allah is true. Let not then this worldly life deceive you, and let not the chief deceiver (Iblis) deceive you about Allah
O humanity! Be Godfearing of your Lord, and dread a Day when recompense will not be given by a child to one to whom the child is born, nor will one to whom a child is born be one who gives recompense for the one who is born at all. Truly, the promise of God is True so let not this present life delude you nor let the deluder delude you about God.
O Humanity, do your duty to your Lord and fear a day [the Day of Judgment] when no parent can do anything for the benefit of his/her child, and no child can do anything for the benefit of his/her parent. Truly, the promise of Allah is true; do not therefore allow the present life to deceive you, and do not allow the chief deceiver to betray you about Allah.
O mankind! Have fear of your Lord and fear that Day when no father shall avail his son nor a son his father. Surely the promise of Allah is true. Let not the life of this world deceive you, nor let the Deceiver (Satan) deceive you concerning Allah
O people, fear (the wrath) of your Lord, and dread the Day when no father will stand for his child, nor any child stand for his father. Surely Allah´s promise is true. So let the life of this world not beguile you, nor let the Deluder delude you about Allah
O people, keep your duty to your Lord and dread the day when no father can avail his son in aught, nor the child will avail this father. Surely the promise of Allah is true, so let not this world’s life deceive you, nor let the arch-deceiver deceive you about Allah
O mankind! be careful of your Fosterer and fear the day when a father will not be able to pay for the penalty on behalf of his son, and the son will not be able to pay for anything by way of penalty on behalf of his father. Allah’s promise is certainly true, so do not let the life of this world deceive you nor let the deceiver deceive you about Allah.
O people! Be mindful of your Lord and fear the Day when no father can avail his son in anything, nor can the child avail this father. Allah's promise is always indeed true. So let not the lives of this world deceive you, nor let the arch-deceiver (the Satan) deceive you about Allah
O people! Fear your Lord and fear that Day when no father will be able to expiate for his son, nor will a son be able to atone for his father. Surely, the promise of Allah is true. So let not the worldly life deceive you, nor let the Arch-Deceiver (Satan) deceive you concerning Allah
O mankind, you shall reverence your Lord, and fear a Day when a father cannot help his own child, nor can a child help his father. Certainly, God's promise is truth. Therefore, do not be deceived by this worldly life; and do not be deceived from God by arrogance
O people, you shall reverence your Lord, and be concerned of a Day when a father cannot help his child, nor can a child help his father. Certainly, the promise of God is truth. Therefore, do not be deceived by this worldly life; and do not be deceived from God by arrogance
O people, you shall reverence your Lord, and be concerned of a Day when a father cannot help his child, nor can one who is born help his father in the least. Certainly, the promise of God is truth. Therefore, do not be deceived by this worldly life; and do not be deceived from God by arrogance.
You, you the people, fear and obey your Lord, and fear a day/time a father does not reimburse/substitute from his child/children, and nor a child/new born, he is substituting/replacing from his father a thing, that truly God's promise (is) true/truth , so let not the life the present/worldly live deceive/tempt you, and nor the deceit/temptation deceive/tempt you with God
O MEN! Be conscious of your Sustainer, and stand in awe of the Day on which no parent will be of any avail to his child, nor a child will in the least avail his parent! Verily, God’s promise [of resurrection] is true indeed: let not, then, the life of this world deludes you, and let not [your own] deceptive thoughts about God delude you
O you mankind, be pious to your Lord and be apprehensive of a Day (when) no parent will recompense (for good or evil) for his child, and no begotten (child) will offer recompense (for good or evil) for his parent in anything. Surely the promise of Allah is true. So definitely do not let the present life (Literally: the lowly "life", i.e., the life of this world) delude you, and definitely do not let the Deluder delude you concerning Allah
O mankind! Keep your duty to your Lord and fear a Day when the parent will not be able to avail the child in aught, nor the child to avail the parent. Lo! Allah's promise is the very truth. Let not the life of the world beguile you, nor let the deceiver beguile you, in regard to Allah
Mankind, have fear of your Lord and the day when a father will be of no avail to his son, nor will a son carry any part of the burden of his father. The promise of God is true. Do not let the worldly life deceive you nor let your pride deceive you about God
O people, fear your Lord and fear a day when no father will help his son, nor will a son be helpful to his father at all. Surely, the promise of Allah is true. So, the worldly life must not deceive you, nor should you ever be deceived about Allah by the Deceiver
O’ people, act piously towards your Lord, and fear a day when no father can avail his own son in aught, nor will the child avail this own father. The promise of Allâh is absolutely true. Thus, let not this ‘worldly life’ delude you, nor do let the the Arch-Deceiver (i.e. the devil ) delude you concerning Allâh.
"Oh you people! Fear your Lord and dread that day when a father would not make amends for (the sins of) the son, and the son would not atone for (the sins of) his father. Allah´s promise is indeed absolutely true! Do not let the life of this world dazzle you! Do not let that great deceiver (Shaitan) mislead you about Allah!"
O’ people, act piously towards your Lord. And be aware of a day when no father can avail his own son in aught, nor can the child avail this own father. The promise of Allâh is absolutely true. So don’t let this worldly life delude you, nor do you let the Arch-Deceiver -( Satan )- delude you concerning Allâh.
O you people: "Keep in awe of Allah and entertain the profound reverence dutiful to Him and regard with fear a Day when no father can avail his son nor be of advantage to him or be able to afford him help nor can a son avail his father or be of profit to him, and do realize that Allah's promise is Truth personified. Therefore, do not let life below deceive you and entangle you with the fleshy passions and mundane vanity nor should anything power, business, wealth, knowledge, long life, status, lust, or AL-Shytan or those with characteristics befitting him ever alienate you from Allah
People, be mindful of your Lord and fear a Day when a parent will not benefit his child, nor a child benefit his parent. Allah’s promise is true; so make sure this worldly life doesn’t deceive you, and make sure Satan, the arch-deceiver, doesn’t deceive you either.
O humanity! Be mindful of your Lord, and beware of a Day when no parent will be of any benefit to their child, nor will a child be of any benefit to their parent. Surely Allah’s promise is true. So do not let the life of this world deceive you, nor let the Chief Deceiver deceive you about Allah.
Oh people, beware of your Lord and fear a day when a father cannot save his son nor a son save his father in the least, for the promise of Allah is true, so let not the life of the world mislead you nor let passing provisions mislead you about Allah.
You people! Fear your Lord, and fear the day when no parent shall avail his child nor any child his parent. God‘s promise is surely true. Let the life of this world never deceive you, nor let the Dissembler trick you about God
O people, you shall reverence your Lord, and fear a day when a father cannot help his own child, nor can a child help his father. Certainly, GOD's promise is truth. Therefore, do not be distracted by this life; do not be distracted from GOD by mere illusions.
People, be conscious of your Lord and fear a Day when no father will be able to rescue his son, nor will a son be able to rescue his father at all. God's promise [of resurrection] is the Truth, so do not let this worldly life deceive you, nor deceptive thoughts about God delude you.
People, be conscious of your Lord and fear a Day when no father will be able to rescue his son, nor will a son be able to rescue his father at all. God’s promise [of resurrection] is the Truth, so do not let this worldly life deceive you, nor deceptive thoughts about God delude you.
O the people! Show the piety of your Lord, and awe from a Day when no father can recompense, about his son, nor can a baby have born recompense, about his father, a thing. Surely Allah’s promise is right. So, do not let the Dunya life delude you, nor delude you with Allah, the vanity.
O people! Be in awe of your Lord and dread the Day when no father shall avail aught for his son, nor a son shall avail aught for his father. Verily the promise of Allah is true; so let not the life of the world beguile you, nor let the Deluder delude you concerning Allah
Mankind! Fear your Lord and fear a day when no parent will be of any avail to his child, nor any child will in the least avail his parents! God's promise is most certainly true. Let not, then, the life of this world delude you, and let not deceptive thoughts about God delude you.
O Mankind! Be mindful of your Lord, and stand in awe of the Day when no parent will be of avail to his child, nor a child will in the least avail his parent. Verily, Allah's Promise is True. Let not (the instant gratifications of) the life of this world deceive you. And let not yourselves be distracted from Allah by anyone who deceives you (contrary to what Allah has told you about Himself in this Revelation)
O people! guard against (the punishment of) your Lord and dread the day when a father shall not make any satisfaction for his son, nor shall the child be the maker of any satisfaction for his father; surely the promise of Allah is true, therefore let not this world's life deceive you, nor let the archdeceiver deceive you in respect of Allah
O men, seek protection with your Lord and fear the day when the father will not be of any avail to his child, nor will the child at all be of any avail to his father. ALLAH's promise is, surely, true. So let not worldly life beguile you, nor let the Deceiver deceive you concerning ALLAH
O mankind! Reverence your Lord and fear a day on which no parent will avail his child aught and no child will avail his parent aught. Surely God’s Promise is true. So let not the life of this world delude you, nor let the Deluder delude you concerning God
O Mankind! Do your duty to your Lord, and fear the Day when no father can be even the least bit useful for his son, nor a son the least bit useful for his father. Surely, the Promise of Allah is true: Then, do not let this present life deceive you, nor let the Chief Deceiver (or Satan) deceive to you about Allah
O people! Be mindful of your Lord, and fear a Day when no parent can avail their child, nor can a child avail their parent. Indeed, the promise of God is true. Therefore, let not the transient life deceive you, nor let the arch-deceiver deceive you about God.
O people! Be conscious of your Lord, and dread a Day when no parent can avail his child, nor can a child avail his parent, in anything. The promise of God is true. Therefore, do not let this life deceive you, nor let illusions deceive you regarding God
O mankind, fear your Lord and fear a Day when no father will avail his son, nor will a son avail his father at all. Indeed, the promise of Allah is truth, so let not the worldly life delude you and be not deceived about Allah by the Deceiver
O mankind! Fear your Lord and dread the day when a father shall not atone for his son, nor shall a child atone anything for his father. Indeed, the promise of God is true. So let not the worldly life deceive you; and let not the deceiver deceive you about God.
O mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of God is true: let not then this present life deceive you, nor let the c hief Deceiver deceive you about God
O mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah
إِنَّ ٱللَّهَ عِندَهُۥ عِلۡمُ ٱلسَّاعَةِ وَیُنَزِّلُ ٱلۡغَیۡثَ وَیَعۡلَمُ مَا فِی ٱلۡأَرۡحَامِۖ وَمَا تَدۡرِی نَفۡسࣱ مَّاذَا تَكۡسِبُ غَدࣰاۖ وَمَا تَدۡرِی نَفۡسُۢ بِأَیِّ أَرۡضࣲ تَمُوتُۚ إِنَّ ٱللَّهَ عَلِیمٌ خَبِیرُۢ ٣٤
Knowledge of the Hour [of Resurrection] belongs to God; it is He who sends down the relieving rain and He who knows what is hidden in the womb. No soul knows what it will reap tomorrow, and no soul knows in what land it will die; it is God who is all knowing and all aware
Surely, with Allah is the knowledge of the Hour, He sends down the rain, and knows what is in the wombs. No one knows what he will earn tomorrow, and no one knows in what land he will die. Surely, Allah is All-Knower, All-Aware of everything.
Verily Allah! with Him alone is the knowledge of the Hour, and He it is who sendeth down the rain and knoweth that which is in the wombs: and no person knoweth whatsoever it shall earn on the morrow, and a person knoweth not in whatsoever land he shall die. Verily Allah is Knowing, Aware
Only God has the knowledge of the Hour. He sends rain from the heavens, and knows what is in the mothers' wombs. No one knows what he will do on the morrow; no one knows in what land he will die. Surely God knows and is cognisant
Indeed, the knowledge of that hour (death) is with Allah, He sends down the rain, He knows what is in the wombs; no one knows what the future will bring, and no one knows where they will die! Indeed, Allah is the Aleem, the Habir.
Truly Allah has knowledge of the Hour and sends down abundant rain and knows what is in the womb. And no self knows what it will earn tomorrow and no self knows in what land it will die. Allah is All-Knowing, All-Aware.
Indeed the knowledge of the Hour is with Allah. He sends down the rain, and He knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Indeed Allah is all-knowing, all-aware
With God alone rests the knowledge of the Last Hour (when it will come). He sends down rain (just at the time and place He alone knows), and He alone knows what is in the wombs. No soul knows what it will reap tomorrow, and no soul knows in what place it will die. Surely God is All-Knowing, All-Aware
Verily, Allah alone has the knowledge of the Hour (of Resurrection). He sends down the rain. And He knows what the wombs contain. And nobody knows what he will accomplish on the morrow. And nobody knows the land where he will die. Verily, Allah (alone) is the All-Knowing, All-Aware
Surely God -- He has knowledge of the Hour; He sends down the rain; He knows what is in the wombs. No soul knows what it shall earn tomorrow, and no soul knows in what land it shall die. Surely God is All-knowing, All-aware
Indeed, knowledge of the Hour is with God, and He sends down the rain and knows what is in the wombs, and no one knows what he/she will do tomorrow and no one knows in which land he/she will die. Indeed, God is knowledgeable and well-informed.
Only God knows the time of the Day of the resurrection. Only God sends down the rain [which everyone begs for in a drought or in a massive wood fire, no matter how technologically advanced they are.] Only God knows what is taking shape [physically and psychologically] in the womb of the mother. No living being knows what he will earn the next day, nor does anybody know in what land he will die. Only God knows everything and is All-Aware
Indeed the knowledge of the Hour is with God. It is He Who sends down rain, and He Who knows what is in the wombs, and no one knows what it is that they will earn on the morrow, nor does anyone know in what land they are to die, indeed with God is full knowledge and He is acquainted with all things
Indeed, with Allah rests the knowledge of the Hour. And He bestows the rain from on high and He knows what the wombs contain. But in no way does any soul know what it will earn tomorrow, and in no way does any soul know in what land it will die; indeed, Allah is All-Knowing, All-Aware.
Verily, God, with Him is the knowledge of the Hour; and He sends down the rain; and He knows what is in the wombs; and no soul knows what it is that it shall earn to-morrow; and no soul knows in what land it shall die; verily, God is knowing, well aware
Indeed Allah has the knowledge of the Last Day! And He sends down the rain; and He knows all what is in the mothers’ wombs; and no soul knows what it will earn tomorrow; and no soul knows the place where it will die; indeed Allah is the All Knowing, the Informer. (He may reveal the knowledge to whomever He wills.
Truly it is Allah, with Him is the knowledge of the Hour and He sends down the rain and He knows all that is in the wombs and no soul knows what it is going to earn tomorrow and no soul knows in which land it will die. Truly Allah is All-knowing, All-acquainted.
Verily the knowledge of the hour of judgment is with God: And He causeth the rain to descend, at his own appointed time; and He knoweth what is in the wombs of females. No soul knoweth what it shall gain on the morrow; neither doth any soul know in what land it shall die: But God is knowing and fully acquainted with all things
Verily, Allah, with Him is the knowledge of the Hour; He sends down the rain; and He knows that which is in the wombs. No soul knows what it is that it shall earn to-morrow; and no soul knows in what land it will die. Verily, Allah is Knower, Aware
Allah, He alone has knowledge of the Hour. He sends down the rain and He knows what is in the wombs. No soul knows what he will earn tomorrow; and no soul knows in what land it will die. Surely, Allah is the Knower, the Aware
Aye! God! - with Him is the knowledge of the Hour: and He sendeth down the rain - and He knoweth what is in the wombs - but no soul knoweth what it shall have gotten on the morrow: neither knoweth any soul in what land it shall die. But God is knowing, informed of all
Verily, Allah! With Him is the information about the Hour; and He sends down the rain; and He knows that which is in the wombs. And a Nafs (human personality) does not know what is that she will earn tomorrow, and a Nafs does not know in what land she will die. Verily, Allah is All-Knower, All-Aware
Truly, the knowledge of the Hour is with God. And He sends plenteous rain water down. And He knows what is in the wombs. And no soul is informed of what it will earn tomorrow. And no soul is informed in what region it will die. Truly, God is Knowing, Aware.
Truly, the knowledge of the hour [of the coming of the Day of Judgment] is with Allah alone. It is He who sends the rain, and He knows [the future of] the life within the wombs. No person knows for certain what tomorrow will bring, and no one knows for certain exactly on what land he/she will die. Truly, Allah is the All-knowing, the Fully Aware.
Surely Allah Alone has the knowledge of the Hour, He is the One Who sends down the rain and He knows what is in the wombs. No one knows what he will earn the next day; and no one knows in what land he will die. Surely, Allah knows all this and is aware of everything
Surely Allah alone has the knowledge of the Hour. It is He Who sends down the rain and knows what is in the wombs, although no person knows what he will earn tomorrow, nor does he know in which land he will die. Indeed, Allah is All-Knowing, All-Aware
Surely Allah is He with Whom is the knowledge of the Hour, and He sends down the rain, and He knows what is in the wombs. And no one knows what he will earn on the morrow. And no one knows in what land he will die. Surely Allah is Knowing, Aware
The knowledge of the hour of doom is certainly with Allah. And He sends down the rain. And He knows that which is in the wombs. And no person knows what he will earn tomorrow (in future). And no person knows in what (part of) the earth he will die. Allah is certainly Knowing, Informed.
Indeed! The knowledge of the Hour is with Allah alone, and He sends down the pouring rain, and He knows what is in the wombs. And no one knows what he will earn the next morning. And no one knows in what land he will die. Allah does indeed know everything, He is indeed aware of everything
Surely, Allah is the One with Whom is the knowledge of the Last Hour. And He is the One Who sends down rain and knows whatever is in the wombs. And no one knows what (deed) he will earn the next day, nor does anyone know in what land he will die. Surely, Allah is All-Knowing, All-Aware (i.e., Self-Knowing and fully Aware of everything besides Him. He Himself knows everything and also informs him whom He likes)
With God is the knowledge regarding the Hour. And He sends down the rain, and He knows what is inside the wombs. No soul knows what it may gain tomorrow, nor does any soul know in which land it will die. God is Knowledgeable, Expert
With God is the knowledge regarding the Hour. And He sends down the rain, and He knows what is inside the wombs. No soul knows what it may gain tomorrow, nor does any soul know in which land it will die. God is Knowledgeable, Expert
With God is the knowledge regarding the Hour. And He sends down the rain, and He knows what is inside the wombs. No soul knows what it may gain tomorrow, nor does any soul know in which land it will die. God is Knowledgeable, Expert.
That truly God at him (is) the Hour's/Resurrection's knowledge, and He descends the rain, and He knows what (is) in the wombs/uteruses , and no self knows what it earns/acquires tomorrow (in the) future, and no self knows with/at which land/ground/Earth it dies, that truly God (is) knowledgeable, expert/experienced
Verily, with God alone rests the knowledge of when the Last Hour will come: and He [it is who] sends down rain; and He [alone] knows what is in the wombs: whereas no one knows what he will reap tomorrow, and no one knows in what land he will die, Verily. God [alone] is all-knowing, all-aware
Surely Allah, Ever He, has in His Providence knowledge of the Hour; and He sends down succoring (rain); and He knows what is in the wombs; and in no way does any self realize what it will earn tomorrow, and in no way does any self realize in whichever land it will die. Surely Allah is Ever-Knowing, Ever-Cognizant
Lo! Allah! With Him is knowledge of the Hour. He sendeth down the rain, and knoweth that which is in the wombs. No soul knoweth what it will earn to-morrow, and no soul knoweth in what land it will die. Lo! Allah is Knower, Aware
Only God has the knowledge of the coming of the Hour of Doom. He sends down the rain and knows what is in the wombs. No soul is aware of what it will achieve tomorrow and no soul knows in which land it will die. God is All-knowing and All-aware
Surely, it is Allah with whom rests the knowledge of the Hour; and He sends down the rain, and He knows what is in the wombs. No one knows what he will earn tomorrow, and no one knows in which land he will die. Surely, Allah is All Knowing, All Aware
Allâh! With Him is the knowledge of the (Inevitable) ‘Hour’. He sends down the rain, and He knows what is in the wombs. No ‘Human Self’ is aware of what it will earn tomorrow, and no ‘Human Self’ is aware of what land it will die. Indeed, Allâh is All-Knowing, All-Aware.
Indeed, the knowledge of the (exact) hour (of Judgment) is with Allah. It is He Who sends down the rain. He knows that which is (growing) in the wombs. No living being is aware of what it will earn the next day. No living being knows, in what land will it die. But indeed, Allah knows it all! He is aware of everything
Only Allâh has the Perfect Knowledge of the Hour of Reckoning. He sends down the rain and knows what is in the wombs. No person knows what he will earn tomorrow or in what land he will die. Indeed, Allâh is All-Knowing, All-Aware.
Allah keeps to Himself and in His hand rests the knowledge of the predetermined moment of the Final Hour. He causes the condensed water vapour in the atmosphere to fall down in rain drops from the floor of the vault of heaven as He will. He knows what is in the wombs of humans and animals, of the earth, of the depth of the night, of fortune and of any hidden cavity. No soul knows what it will earn; material or immaterial on the morrow and no soul knows where it is destined to come upon the encounter with death. Allah is indeed 'Alimun and Khabirun (intimately acquainted with all things.) see Introductio
Allah alone has knowledge of the Final Hour; He sends rain and He knows what is in wombs. Nobody knows what he will earn tomorrow, and nobody knows where on Earth he will die; but Allah is the Knower, Aware
Indeed, Allah ˹alone˺ has the knowledge of the Hour. He sends down the rain, and knows what is in the wombs. No soul knows what it will earn for tomorrow, and no soul knows in what land it will die. Surely Allah is All-Knowing, All-Aware.
For with Allah is the knowledge of the hour, and He sends down the rain, and He knows what is in the wombs, and no soul has an idea what it will earn the next day, and no soul has an idea on which land it will die, for Allah knows and is informed.
God alone has knowledge of the Hour. He sends down the abundant rain and knows what every womb contains. No mortal knows what he will earn tomorrow; no mortal knows on which ground he will breathe his last. God alone is omniscient and well aware
With GOD is the knowledge about the Hour (end of the world). He is the One who sends down the rain, and He knows the contents of the womb. No soul knows what will happen to it tomorrow, and no one knows in which land he or she will die. GOD is Omniscient, Cognizant.
God has knowledge of the Hour and sends down the rain, and knows what is in the wombs, but no soul knows what it will reap tomorrow, and no soul knows in what land it will die. God [alone] is All-Knowing and All-Aware.
God has knowledge of the Hour and sends down the rain and knows what is in the wombs, but no soul knows what it will reap tomorrow, and no soul knows in what land it will die. God [alone] is All-Knowing and All-Aware.
Surely Allah has with Him the Hour’s knowledge. And He sends down the rainfall, and He knows what is within the wombs. And a soul does not cognize what it will earn tomorrow, and a soul does not cognize in which land it will die. Surely Allah is Knowledgeable, Expert.
Verily Allah is He with Whom is the knowledge of the Hour, and He sends down the rain, and He knows what is in the wombs; and no one knows what he shall earn the morrow, and no one knows in what land he shall die. Verily Allah is Knowing, Aware
Indeed with God alone rests the knowledge of when the Last Hour will come; and He it is who sends down rain; and He knows what the wombs contain; whereas no one knows what they will earn tomorrow, and no one knows in what land they will die. God alone is omniscient and takes cognisance of all things.
Verily, with Allah alone rests the knowledge of the Hour; He it is Who sends down rain; and He Alone knows what is in the wombs. No one knows what he will reap tomorrow, and no one knows in what land he will die. Verily, Allah alone is Knower, Aware. (Hour = The Great Revolution + Resurrection ; Rain = Resurgence of humanity ; What is in the wombs = Of what character the offspring will turn out to be ; Reap tomorrow = What will happen to him tomorrow ; Land = Circumstance)
Surely Allah is He with Whom is the knowledge of the hour, and He sends down the rain and He knows what is in the wombs; and no one knows what he shall earn on the morrow; and no one knows in what land he shall die; surely Allah is Knowing, Aware
Verily, with ALLAH alone is the knowledge of the Hour. And HE sends down the rain, and HE knows what is in the wombs. And no soul knows what it will earn tomorrow, and no soul knows in what land it will die. Surely, ALLAH is All-Knowing, All-Aware
Truly with God lies knowledge of the Hour, and He sends down the rain and knows what lies in wombs. And no soul knows what it will earn on the morrow, and no soul knows in what land it will die. Truly God is Knowing, Aware
Surely, the knowledge of the Hour is (only) with Allah. It is He Who sends down the rain, and He Who knows what is in the wombs. Nor does anyone know what it is that he will earn tomorrow: Nor does anyone know in which land he will die. Surely, Allah is All Knower (Aleem), All Aware (Khabir)
The knowledge of the Hour is with God. He sends down the rain, and He knows what’s in the wombs. No soul knows what it will earn tomorrow, and no soul knows in which land it will die. God is All-Knowing, Fully-Aware.
With God rests the knowledge of the Hour. He sends down the rain, and He knows what the wombs contain. No soul knows what it will reap tomorrow, and no soul knows in what land it will die. God is All-Knowing, Well-Informed
Indeed, Allah [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allah is Knowing and Acquainted
Indeed, God, with Him is the knowledge of the Hour; and He sends down the rain; and He knows what is in the wombs; and no soul knows what it shall earn tomorrow; and no soul knows in what land it shall die; indeed, God is knowing, aware.
Verily the knowledge of the Hour is with God (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Veril y with God is full knowledge and He is acquainted (with all things)
Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things)