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Surah 5. The Table, The Table Spread (al-Ma`idah)
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Perfection of Religion in Islam
۞ یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ أَوۡفُوا۟ بِٱلۡعُقُودِۚ أُحِلَّتۡ لَكُم بَهِیمَةُ ٱلۡأَنۡعَـٰمِ إِلَّا مَا یُتۡلَىٰ عَلَیۡكُمۡ غَیۡرَ مُحِلِّی ٱلصَّیۡدِ وَأَنتُمۡ حُرُمٌۗ إِنَّ ٱللَّهَ یَحۡكُمُ مَا یُرِیدُ ١
You who believe, fulfil your obligations. Livestock animals are lawful as food for you, with the exception of what is about to be announced to you. You are forbidden to kill game while you are on pilgrimage––God commands what He will
O you who believe! Fulfill your obligations. Lawful to you (for food) are beasts of cattle except what is hereby recited to you. You are not allowed to hunt while you are in state of Ihram (Pilgrimage). Surely, Allah commands what He wills.
O ye who believe! fulfil the compacts. Allowed unto you is the beast of the flock except that which is rehearsed unto you, not allowing the chase while ye are in a state of sanctity. Verily Allah ordaineth whatsoever He will
O YOU WHO believe, fulfil your obligations. Made lawful (as food) for you are animals except those mentioned (here); but unlawful during Pilgrimage is game. God ordains whatsoever He wills
O believers, fulfill your contracts in full... Grazing livestock (sheep, cattle, goat, camel, etc.) has been made permissible for you with the condition that you do not consider hunting lawful animals for yourselves while you are in ihram, and except for that with which you have been informed... Indeed Allah ordains what He wills.
You who have iman! fulfil your contracts. All livestock animals are halal for you, except those that are recited to you now; but it is still not halal to hunt while you are in ihram. Allah makes whatever judgements He wills.
O you who have faith! Keep your agreements. You are permitted animals of grazing livestock, except what is [now] announced to you, disallowing game while you are in pilgrim sanctity. Indeed Allah decrees whatever He desires
O you who believe! Fulfill the bonds (you have entered into with God and with people). Lawful for you is the flesh of cattle (grazing beasts of the flock), save what is mentioned to you (herewith), and unlawful (for you is) hunted game when you are in the state of pilgrim sanctity. Assuredly, God decrees as He wills
O you who believe! abide by all (your) obligations. All quadrupeds (of the class) of cattle (and feeding on plants) are made lawful to you (for food) other than those which are enumerated to you (as forbidden). Yet you are forbidden (to kill) game whilst in a pilgrim's garb or in the Sacred Precincts. Verily, Allah decrees what He intends
O believers, fulfil your bonds. Permitted to you is the beast of the flocks, except that which is now recited to you, so that you deem not game permitted to be hunted when you are in pilgrim sanctity. God decrees whatsoever He desires
You who believe, fulfill the agreements. Four-legged livestock are made lawful for you except what is read to you, and hunting is not lawful while you are forbidden (during the Hajj). God orders what He wants.
O’ you who believe, fulfill your obligations toward God (and obey His laws.) It is lawful for you to eat livestock, except those mentioned herein. It is prohibited to hunt (and eat the hunted animal) while you are performing the pilgrimage to Mecca ceremonies
O you who believe, fulfill all obligations. Permissible to you are four-footed animals, with the exceptions named. But hunting is forbidden while you are in pilgrim garb, and God commands according to His will and plan
O you who have attained faith, fulfil your contracts. Livestock animals have been made lawful to you except whatever is recited to you, provided that you do not make game-hunting lawful while you are consecrating yourselves to pilgrimage. Indeed, Allah decrees whatever He wants.
O ye who believe! fulfill your compacts. - Lawful for you are brute beasts, save what is here recited to you, not allowing you the chase while ye are on pilgrimage; verily, God ordaineth what He will
O People who Believe! Fulfil your words (agreements); the mute animals are made lawful for you (to eat) except what will be declared to you after this, but do not assume hunting as lawful when you are on the pilgrimage; indeed Allah commands whatever He wills
O you who believe! Fulfill the contracts. Beasts of the cattle are made lawful for you except those which are rehearsed unto you [as exceptions] and not violating the proscription of hunting while you are in a state of pilgrimage. Truly Allah decrees what He wills.
O true believers, perform your contracts. Ye are allowed to eat the brute cattle, other than what ye are commanded to abstain from, except the game which ye are allowed at other times, but not while ye are on pilgrimage to Mecca; God ordaineth that which He pleaseth
O you who believe! Fulfil all your undertakings (and obligations). Lawful for you are beasts, save what is here announced. Forbidden you is the chase while you are on pilgrimage. Verily, Allah ordains according to His Will and Plan
Believers, fulfill your obligations. It is lawful for you (to eat the flesh of) the beast among cattle other than that which is recited to you, hunting is forbidden while you are on pilgrimage. Allah decrees what He will
O BELIEVERS! be faithful to your engagements. You are allowed the flesh of cattle other than what is hereinafter recited, except game, which is not allowed you while ye are on pilgrimage. Verily, God ordaineth what he pleaseth
O you people who have Believed! Fulfill your promises, obligations and contracts. Grazing quadrupeds (the four footed animals who eat grass) are declared lawful to you (for food) except what is recited to you (herein) without being those who permit game while you (people) are under prohibition (due to being within the area called Harem, or you are putting on the uniform dress called Ehram). Verily, Allah commands what He wills
O those who believed! Live up to your agreements. Flocks of animals were permitted to you, but what is now recounted to you: You are not ones who are permitted hunting while you are in pilgrim sanctity. Truly, God gives judgment how He wants.
O Believers, fulfill your obligations. All four-legged, plant-eating animals are lawful for you, with some exceptions. You are not allowed to hunt when you are on the pilgrimage. Certainly, Allah orders what He will.
O believers! Fulfil your contract obligations. All four-legged animals from livestock are lawful to you other than those which are hereby announced. However do not violate the prohibition of hunting while you are in Ihram (Hajj dress). Indeed Allah orders whatever He pleases
Believers! Honour your bonds! All grazing beasts of the flock are permitted to you except those which are recited to you hereinafter, but you are not allowed to hunt in the state of Ihram (a state of pilgrim sanctity). Indeed Allah decrees as He wills
O you who believe, fulfil the obligations. The cattle quadrupeds are allowed to you except that which is recited to you, not violating the prohibition against game when you are on the pilgrimage. Surely Allah orders what He pleases
O you who believe ! fulfill your obligations. Lawful for you are herbivorous cattle except those read to you. Hunting is unlawful for you while you are in the pilgrim’s dress. Allah certainly orders that which He intends.
O you who believe! Fulfill the obligations. Permitted to you are the quadruped cattle except what is mentioned to you, provided the prohibition against hunting is not violated while you are in the state of Ihram. Indeed, Allah orders what He pleases
O believers! Fulfil (your) promises. The quadrupeds (i.e., cattle) have been made lawful for you except those (animals) that will be announced to you afterwards. (But) when clad in ihram (the Pilgrim’s sacred dress), do not presume hunting lawful. Surely, Allah ordains what He wills
O you who believe, honour your contracts. Made lawful for you are all the animals of the livestock, except that which is being recited to you, and what you are not allowed to hunt of the game while you are under restriction. God decrees as He pleases
O you who believe, honor your contracts. Made lawful for you are the animals of the livestock, except that which is being recited to you. You are not permitted to hunt the game while you are under restriction. God decrees as He pleases
O you who believe, fulfill the contracts. Permitted for you are the animal livestock, except that which is recited to you—while maintaining the ban on hunting while you are under restriction. God decrees as He pleases.
You, you those who believed, fulfill/complete with the contracts; four legged creatures of land and sea except lions (beasts) (of) the camel/livestock is permitted/allowed for you, except what is read/recited on you, not permitting/allowing the hunt/fishing and you are forbidden/respecting for pilgrimage , that God judges/rules what He wills/wants
O YOU who have attained to faith! Be true to your covenants! Lawful to you is the [flesh of every] beast that feeds on plants, save what is mentioned to you [hereinafter]: but you are not allowed to hunt while you are in the state of pilgrimage. Behold, God ordains in accordance with His will
O you who have believed, fulfil your contracts. The brute of cattle (Ancam = cattle, camels, sheep and goats) has been made lawful to you, except whatever is (now) recited to you without violating the prohibition against (game) hunting (Literally: making hunting lawful) when you are in pilgrim sanctity (i.e. whether in the Inviolable precincts or in the special garment). Surely Allah judges (according to) whatever He wills
O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him
Believers, stand by your contracts (and obligations). Of all animals, cattle has been made lawful for you as food with certain exceptions. Hunting is not lawful for you during ihram (a part of the rituals during pilgrimage). God decrees as He wills
O you who believe, fulfill the contracts. The animals from the cattle have been made lawful for you, except that which shall be read over to you, provided that you do not treat hunting as lawful while you are in IHram. Surely, Allah ordains what He wills
O’ you who adhere firmly to Islamic monotheism, fulfill your covenants. Livestock animals are made lawful to you as food, except for that which is recited to you (in this Glorious 'Qur’ān'). Hunting is not lawful for you during ‘Pilgrimage’ or 'Umrah’. Indeed, Allâh ordains whatever He chooses.
Oh you who believe! Abide by your pledges. Made lawful for you (to eat), are all (herbivorous) animals reared as cattle, except those being mentioned (hereunder). Hunting of game is prohibited (during pilgrimage: Hajj and Umrah) while you are wearing the attire of a pilgrim (the Ihram). Of course Allah orders what He pleases
O' you who Live by Faith! Fulfill your covenants. Livestock animals are made lawful to you as food, except for that which is recited to you (in this Qur’ān). Hunting is not lawful for you during Pilgrimage or Umrah. Indeed, Allâh ordains whatever He chooses.
O you whose hearts have been touched with the divine hand: Keep to your word and fulfill the obligations to Allah and to one another an oath, a promise, a contract, an agreement, a duty, matrimony, conduct, an act and the like. Commandments expressed by Allah represent His will relative to the conduct of His intelligent creatures. Thus, Allah rendered lawful the flesh of camels, cows, sheep and the live animals reared for food excepting those designated forbidden. Nor are you permitted to chase wild animals or game while you are on pilgrimage -major or minor- nor in the environs of the Sacrosanct Mosque. Allah ordains what He will
Believers, fulfil all your contracts and responsibilities. Livestock animals are lawful to eat except what will be mentioned to you in the coming verses, and you are not allowed to hunt while you wear the pilgrim’s garb. Allah commands what He wills.
O believers! Honour your obligations. All grazing livestock has been made lawful to you—except what is hereby announced to you and hunting while on pilgrimage. Indeed, Allah commands what He wills.
Oh you believers, observe your commitments; lawful for you are domestic cattle except what you have been told, but hunting is not lawful for you whilst you are on pilgrimage, for Allah decides what He wills.
BELIVERS, BE true to your obligations. It is lawful for you to eat the flesh of all beasts other than that which is hereby announced to you. Game is forbidden while you are on Pilgrimage. God decrees what He will
O you who believe, you shall fulfill your covenants. Permitted for you to eat are the livestock, except those specifically prohibited herein. You shall not permit hunting throughout Hajj pilgrimage. GOD decrees whatever He wills
Believers, fulfill your obligations. Livestock animals are lawful for you to eat, except for what We will describe to you. You are not allowed to hunt while you are in a state of pilgrimage. God commands what He wills.
Believers, fulfill your obligations. Livestock animals are lawful for you to eat, except for what We will describe to you. You are not allowed to hunt while you are in a state of pilgrimage. God commands what He wants.
O you who believed! Fulfill with the contracts. The livestock animals are permitted (Halal) for you, except those which are recited upon you, not being permitted (Halal) hunt while you are in the state of Ihram. Surely, Allah governs what He wants.
O' you who have Faith! fulfil the contracts (made by you or people) . The four-footed animals are lawful to you (for food) except those which will be recited unto you, pilgrim garb, and while you are in deem not game permitted to be hunted. Verily, Allah decrees whatever He intends
Believers, be true to your contracts. Lawful to you is the [flesh of the] beasts of cattle, other than that which is announced to you herein. But you are not allowed to hunt while you are in the state of consecration. God decrees what He will.
O You who have chosen to be graced with belief! Fulfill your pledges and obligations. Permitted for you is the flesh of every beast that eats plants, except what is specifically forbidden in the Book. Allah has ordained that all hunting is prohibited during Hajj. Verily, Allah Ordains as He deems fit
O you who believe! fulfill the obligations. The cattle quadrupeds are allowed to you except that which is recited to you, not violating the prohibition against game when you are entering upon the performance of the pilgrimage; surely Allah orders what He desires
O ye who believe ! fulfill you compacts. Lawful are made to you quadrupeds of the class of cattle other than those which are being announced to you, except that you should not hold game to be lawful while you are in a state of pilgrimage; verily, ALLAH decrees what HE wills
O you who believe! Fulfill your pacts. Lawful unto you are grazing cattle, save that which is recited unto you, hunted game being unlawful when you are in the state of pilgrim sanctity. Truly God decrees whatsoever He desires
O you who believe! Fulfill (all your) obligations. Lawful to you are all the beasts of cattle (animals, for food), except those named (below); Unlawful is the game (animals and creatures that you may chase to catch) when you are wearing the I’hram, (the special garments for Pilgrimage or Umrah): Surely, Allah commands what He wills
O you who believe, fulfill your obligations. Lawful for you are the animals of livestock, except those explicitly forbidden. However, hunting is not permitted while you are on pilgrimage. God ordains what He wills.
O you who believe! Fulfill your commitments. Livestock animals are permitted for you, except those specified to you; but not wild game while you are in pilgrim sanctity. God decrees whatever He wills
O you who have believed, fulfill [all] contracts. Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur'an] - hunting not being permitted while you are in the state of ihram. Indeed, Allah ordains what He intends
O those who believed! Fulfil contracts. Lawful for you is the beast of cattle, except what is here recited to you, not allowing you the chase while you are on pilgrimage; indeed, God judges what He wills.
O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for God doth command according to His will and plan
O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تُحِلُّوا۟ شَعَـٰۤىِٕرَ ٱللَّهِ وَلَا ٱلشَّهۡرَ ٱلۡحَرَامَ وَلَا ٱلۡهَدۡیَ وَلَا ٱلۡقَلَـٰۤىِٕدَ وَلَاۤ ءَاۤمِّینَ ٱلۡبَیۡتَ ٱلۡحَرَامَ یَبۡتَغُونَ فَضۡلࣰا مِّن رَّبِّهِمۡ وَرِضۡوَ ٰنࣰاۚ وَإِذَا حَلَلۡتُمۡ فَٱصۡطَادُوا۟ۚ وَلَا یَجۡرِمَنَّكُمۡ شَنَءَانُ قَوۡمٍ أَن صَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ أَن تَعۡتَدُوا۟ۘ وَتَعَاوَنُوا۟ عَلَى ٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ وَلَا تَعَاوَنُوا۟ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَ ٰنِۚ وَٱتَّقُوا۟ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِیدُ ٱلۡعِقَابِ ٢
so, you who believe, do not violate the sanctity of God’s rites, the Sacred Month, the offerings, their garlands, nor those going to the Sacred House to seek the bounty and pleasure of their Lord––but when you have completed the rites of pilgrimage you may hunt. Do not let your hatred for the people who barred you from the Sacred Mosque induce you to break the law: help one another to do what is right and good; do not help one another towards sin and hostility. Be mindful of God, for His punishment is severe
O you who believe! Don’t violate (the sanctity of the) symbols of Allah, nor of the sacred month, nor of the animals (brought for sacrifice), nor of the garlanded (animals marked for security), nor the people coming to the Sacred House (Makkah) seeking the Bounty of their Lord and good pleasure. When you finish the Ihram (Pilgrimage), you may hunt. Let not the hatred of some people, who once stopped you from the Sacred Masjid (at Makkah), lead you to transgress. You help one another in righteousness and piety; and don’t help one another in sin and transgression. Fear Allah. Surely, Allah is Severe in punishment.
O ye who believe! profane not the landmarks of Allah nor any sacred month nor the offering nor the victims with the garlands nor those repairing to the Sacred House seeking the grace of their Lord and His goodwill. And when ye have put off the state of sanctity, ye may chase. And let not the hatred against a people, because they kept you from the Sacred Mosque, incite you to trespass. Assist each other to virtue and piety, and assist not each other to sin and transgression, Fear Allah: verily Allah is Severe in chastising
O you who believe, do not violate the (sanctity of) offerings to God, nor the rites of the holy month, nor sacrificial cattle with garlands (that are brought to the Ka'bah), nor of the people who flock to the Holy House seeking the bounties of their Lord, and His pleasure. Hunt when you have laid aside the robe of the pilgrim. And do not let your hatred of a people who had barred you from the Holy Mosque lead you to aggression. But help one another in goodness and piety, and do not assist in crime and rebellion, and fear God. Surely God is severe in punishment
O believers! Do not disrespect the rites of Allah (the signs of Allah; that which evokes or causes to feel and perceive Allah) the sacred months, the sacrifices offered to the Baytullah, special sacrifices and to those who come to the Bayt in search of the bounty and the pleasure of their Rabb... You can hunt once you come out of ihram... Do not let your hatred towards a people who (previously) prevented you from entering the Masjid al-Haram lead you to transgress your boundaries... Help each other based on the essence of the reality (albirra) and taqwa (protecting yourself in the way of Allah from the inadequacies of your identity) not on wrongdoing and enmity... Protect yourselves from Allah (as He will enforce upon you the consequences of your actions). Certainly Allah is shadid-ul iqab (the Enforcer of the consequences of wrongdoings).
You who have iman! do not profane the sacred rites of Allah or the sacred months, or the sacrificial animals, or the ritual garlands, or those heading for the Sacred House, desiring profit and good pleasure from their Lord. When you have come out of ihram, then hunt for game. Do not let hatred for a people who debar you from the Masjid al-Haram incite you into going beyond the limits. Help each other to goodness and taqwa. Do not help each other to wrongdoing and enmity. Have taqwa of Allah. Allah is severe in retribution.
O you who have faith! Do not violate Allah’s sacraments, neither the sacred month, nor the offering, nor the necklaces, nor those bound for the Sacred House who seek their Lord’s grace and [His] pleasure. But when you emerge from pilgrim sanctity you may hunt for game. Ill feeling for a people should not lead you, because they barred you from [entering] the Sacred Mosque, to transgress. Cooperate in piety and Godwariness, but do not cooperate in sin and aggression, and be wary of Allah. Indeed Allah is severe in retribution
O you who believe! Do not violate the sanctity of the public symbols (of Islam) set up by God (such as Jumu‘ah and ‘Id Prayers, the call to the Prayer, the Sacrifice and attendant rites of the Pilgrimage), nor of the Sacred Months (during which fighting is forbidden except when you are attacked), nor of the animals (brought to the Sacred House for sacrifice), nor of the collars (put on the animals marked for sacrifice), nor of those who have set out for the Sacred House seeking from their Lord bounty and His good pleasure. But once you leave your pilgrim sanctity (and the sacred precincts around the City), you are free to hunt. And never let your detestation for a people, because they barred you from the Sacred Mosque, move you to commit violations (acts of aggression or injustice). Rather, help one another in goodness and piety, and do not help one another in sinful, iniquitous acts and hostility; (in all your actions) keep from disobedience to God in reverence for Him and piety. Surely God is severe in retribution
O you who believe! do not desecrate the symbols (that lead to the knowledge and realisation) of Allah, nor any sacred month, nor the animals brought as an offering, nor those animals wearing necklaces (as a mark of sacrifice during the Hajj), nor those (Pilgrims) repairing to the Sacred House, seeking favour and grace of their Lord and (His) good pleasure. And when you are free from Pilgrimage, having taken off the Pilgrims garb and are off the Sacred Precincts you may go hunting. And do not let the enmity of a people (and your grievances) that they hindered you from the Masjid al-Haram (- Holy Mosque at Makkah) incite you to transgression (against them). Help one another in righteousness and in warding off evil, but do not help one another to commit sin and transgression, and take Allah as a shield. Surely, Allah is Severe in retribution
O believers, profane not God's waymarks nor the holy month, neither the offering, nor the necklaces, nor those repairing to the Holy House seeking from their Lord bounty and good pleasure. But when you have quit your pilgrim sanctity, then hunt for game. Let not detestation for a people who barred you from the Holy Mosque move you to commit aggression. Help one another to piety and godfearing; do not help each other to sin and enmity. And fear God; surely God is terrible in retribution
You who believe, do not dismiss the sanctity of God's rituals, the prohibited month, the offering (of sacrifice), the collared offering, or those going to the sacred house (Ka’aba) looking for their Lord’s grace and pleasure. When you are allowed (after the Hajj) then you may hunt. And do not let the hatred of those who prevented you from the Sacred Mosque cause you to exceed the limits. And cooperate based on goodness and self control (against unlawful desires) and do not cooperate based on sin and enmity, and be cautious of God, as God is severe in punishment.
O’ you who believe, have not disrespect for the rituals established by Lord, nor the sacred months, nor the animals to be offered, nor the garlands marking them, nor the people who head for Mecca seeking purification from God. Once you performed the rituals, then you may start hunting. Do not let your hatred toward those who prevented you of pilgrimage to Mecca lead you to engage in hostility with them. Help each other in righteousness and in acting according to divine laws; do not encourage commitment of sins and disobedience of God. Fear you Lord as He is sever in punishment
O you who believe, do not impose on the symbols of God, nor on the sacred month. Nor on the animals brought for sacrifice. Nor on the garlands that identify such animals. Nor on the people visiting the Sacred House, seeking the bounty and blessings of their Lord. And when you come out of pilgrim garb, you may hunt. But do not let the hatred of some people who shut you out of the Sacred Masjid, lead you to transgression. Help one another in righteousness and piety, but do not help one another in harmful deeds and hatred. And be conscious of God, Who is strict in punishment
O you who have attained faith, do not violate Allah’s rites, nor the inviolable month, nor the offerings, nor the garlanded, nor those heading for the Inviolable House seeking grace and good pleasure from their Lord. And when you have left the pilgrim sanctity, then hunt. And let not the hatred of any people incite you to transgress because they barred you from the Inviolable Mosque. And cooperate with one another in showing virtue and mindfulness (of God), and do not cooperate with one another in sin and hostility. And be mindful of Allah; indeed, Allah is stern in retribution.
O ye who believe! do not deem the monuments of God to be lawful, nor the sacred month, nor the offering, nor its neck garlands, nor those who sojourn at the sacred house, craving grace from their Lord and His pleasure. But when ye are in lawful state again, then chase; and let not ill-will against the people who turned you from the Sacred Mosque make you transgress; but help one another in righteousness and piety, and do not help one another to sin and enmity; but fear God, - verily, God is keen to punish
O People who Believe! Do not make lawful the symbols of Allah nor the sacred months nor the sacrificial animals sent to the Sacred Territory (around Mecca) nor the animals marked with garlands, nor the lives and wealth of those travelling towards the Sacred House (Ka’abah) seeking the munificence and pleasure of their Lord; and when you have completed the pilgrimage, you may hunt; and let not the enmity of the people who had stopped you from going to the Sacred Mosque tempt you to do injustice; and help one another in righteousness and piety - and do not help one another in sin and injustice - and keep fearing Allah; indeed Allah’s punishment is severe
O you who believe! Do not violate the rights of Allah nor the sacred month nor the consecrated gifts nor the garlanded animals nor those who are aiming for the sacred house seeking the bounty from their Lord and goodly pleasure. But once you are free from the pilgrimage rituals then hunt and let not the hatred of people incite you to evil doing only because they had barred you from the sacred mosque that you transgress [against them]. And assist one another unto the piety and unto Allah’s reverence and do not assist one another unto impiety and unto transgression and revere Allah. Truly Allah is Severe in chastisement.
O true believers, violate not the holy rites of God, nor the sacred month, nor the offering, nor the ornaments hung thereon, nor those who are travelling to the holy house, seeking favour from their Lord, and to please Him. But when ye shall have finished your pilgrimage; then hunt. And let not the malice of some, in that they hindered you from entering the sacred temple, provoke you to transgress, by taking revenge on them in the sacred months. Assist one another according to justice and piety, but assist not one another in injustice and malice: Therefore fear God; for God is severe in punishing
O you who believe! Profane not the Symbols of Allah (things connected with the pilgrimage), nor the sacred month (of pilgrimage), nor the sacrificial offering, nor the garlands (decorating these animals), nor those who sojourn at the sacred house (Kaaba)
Believers, do not violate the rites of Allah, or the sacred month, or the offerings, or (those hung with) necklaces, nor those whose aim is to the Sacred House seeking from their Lord bounty and pleasure. Once your pilgrimage has ended, you are free to hunt. Do not allow your hatred for a nation who would bar you from the Holy Mosque to lead you to transgress. And cooperate in righteousness and warding off (evil), and do not cooperate in sinfulness and transgression. Have fear of Allah, for Allah is Stern in retribution
O Believers! violate neither the rites of God, nor the sacred month Muharram, nor the offering, nor its ornaments, nor those who press on to the sacred house seeking favour from their Lord and his good pleasure in them. But when all is over, then take to the chase: and let not ill will at those who would have kept you from the sacred mosque lead you to transgress, but rather be helpful to one another according to goodness and piety, but be not helpful for evil and malice: and fear ye God. Verily, God is severe in punishing
O you people who have Believed! Violate not the sanctity of Sha’irullah [Signs and symbols (of obedience to) Allah] that is, neither of the Protected Month, and nor of Al-Hadiya (Animal proceeding to the Kaba for sacrifice); and neither the necklaces or collars (that such animals are putting on), and nor of those who are proceeding to the Sacred, Protected and Prohibited House — they seek the Bounty proceeding from their Nourisher-Sustainer and (His) agreement and pleasure. And when you have become free of prohibitions (i.e., you put off Ehram and you are outside the limits of Harem-area, only) then you indulge in game of hunting. And shall not lead you the hatred (exhibited) by a nation that they obstructed you from reaching, The Sacred, Protected and Prohibited Mosque — that you indulge in hostility or transgression (on your part). Assist one another in Al-Birr and At-Taqwa, and do not help one another in sin and transgression. And pay obedience to Allah. Verily, Allah is severe in giving punishment
O those who believed! Profane not the waymarks of God nor the Sacred Month nor the sacrificial gift nor the garlanded nor ones who are bound for the Sacred House looking for grace from their Lord and contentment. And when you left your pilgrim sanctity, then, hunt. And let not that you detest a folk who barred you from the Masjid al-Haram drive you into exceeding the limits.• And cooperate with one another in virtuous conduct and God-consciousness and cooperate not with one another in sin and deep seated dislike. And be Godfearing of God. Truly, God is Severe in repayment.
O Believers, do not violate the rites of Allah, the sacred month, the animals brought for sacrifice, the garlands [signifying such animals]. [Do not violate] the people seeking the sacred house to find the bounty and good pleasure of their Lord. When you are finished with the pilgrimage, you may hunt. Do not let the hatred of some people who withhold you from the Sacred Mosque cause you to sin. Help one another in righteousness and holiness. Do not help one another in sin and trouble-making. Fear Allah. Indeed, Allah is strict in punishment.
O believers! Do not violate the sanctity of the Symbols of Allah: the Sacred Month , the animals brought for sacrifice, the garlands that mark such animals, and those people visiting the Sacred House (Ka'bah) to seek the grace and good pleasure of their Lord. When you put off your Ihram (pilgrimage is over) then you are allowed to hunt. Let not the hatred of some people - who once hindered you from the Sacred Mosque - incite you to commit transgression. Cooperate with one another in righteousness and piety, and do not cooperate in sin and transgression. Have fear of Allah. Allah is stern in punishment
Believers! Neither desecrate the symbols of (devotion to) Allah, nor the holy month, nor the animals of offering, nor the animals wearing collars indicating they are for sacrifice, nor ill-treat those who have set out for the Holy House seeking from their Lord His bounty and good pleasure
O you who believe, violate not the signs of Allah, nor the Sacred Month, nor the offerings, nor the victims with garlands, nor those repairing to the Sacred House seeking the grace and pleasure of their Lord. And when you are free from pilgrimage obligations, then hunt. And let not hatred of a people -- because they hindered you from the Sacred Mosque -- incite you to transgress. And help one another in righteousness and piety, and help not one another in sin and aggression, and keep your duty to Allah. Surely Allah is severe in requiting (evil)
O you who believe ! do not violate the sanctity of the symbols of Allah nor the sacred month nor the offerings nor the victims with garlands nor those resorting to the Sacred House seeking the grace and pleasure of their Fosterer. And when you have removed your pilgrim dress (and are free from the obligations of the pilgrimage) then (you may) hunt. And do not let the hatred of a people who turned you away from the Sacred Mosque (earlier), incite you to exceed the limits. And help one another in righteousness and guarding (against evil) but do not help one another in sin and transgression and fear Allah, Allah is certainly severe in requiting (evil).
O you who believe! Treat not irreverently the rites sanctified by Allah; nor the sacred month, nor the offerings, nor the garlands, and nor those going/coming to the Sacred House seeking the Favour and Pleasure of their Lord. And when you are free from the obligations of the pilgrimage, then hunt. And let not hatred of a people, on account of their stopping you from going to the Sacred Place of Worship, lead you to transgression. And co-operate with one another in goodness/righteousness and piety, and do not co-operate with one another in sin and transgression, and fear Allah. Indeed, Allah is severe in giving punishment
O believers! Do not denigrate the signs of Allah, nor the sacred (and venerable) month (i.e., any one of Dhu al-Qa‘da, Dhu al-Hijja, Muharram and Rajab), nor the sacrificial animals sent to the Sacred House—the Ka‘ba—nor the animals brought to Mecca with ritual straps around their necks. Also do not violate the sanctity (of life and property, and honour and dignity) of those resorting to the Sacred House, the Ka‘ba, (for they are the ones) seeking bounty and pleasure of their Lord. And when you take off ihram (the Pilgrim’s garb), then you are allowed to hunt. And never let the enmity of a people incite you to aggression (against them) since they barred you from the Sacred House (i.e., visiting the Ka‘ba). And always support one another in (the works of) righteousness and piety, but do not become accomplices in (works of) sin and transgression. And fear Allah persistently. Indeed, Allah awards severe punishment (to those who disobey and defy)
O you who believe, do not violate God's decrees, nor the restricted month, nor the donations, nor what is regulated, nor the safety made by the Restricted Sanctuary; for they are seeking a bounty from their Lord and a blessing. And when it is permitted for you, then you may hunt. And let not the hatred of another people; because they had barred you from the Restricted Temple; make you aggress. And bond together in piety and righteousness, and do not bind together in sin and aggression. And be aware of God, for God's retribution is severe
O you who believe, do not violate the symbols of God, nor the restricted month, nor the donations, nor what is regulated, nor the safety made by the Restricted Sanctuary; for they are seeking a bounty from their Lord and a blessing. And when it is permitted for you, then you may hunt. And let not the hatred of another people; because they had barred you from the Restricted Temple; make you aggress. And help each other in piety and righteousness, and do not help each other in sin and aggression. And be aware of God, for the retribution of God is severe
O you who believe, do not violate the rites of God, nor the restricted Month, nor the offerings, nor the regulations, nor the safety of the Restricted Sanctuary; for they are seeking a bounty from their Lord and a blessing. And when it is permitted for you, then you may hunt. And let not the hatred of another people; because they had barred you from the Restricted Temple; make you aggress. And help each other in piety and righteousness, and do not help each other in sin and transgression. And be aware of God, for the retribution of God is severe.
You, you those who believed, do not permit/allow God's methods of worship and nor the month the forbidden/sacred, and nor the offering, and nor the sacrificial animals/necklaces , and nor heading to the Forbidden/Sacred House/Home, they ask/desire grace/favour from their Lord, and acceptance/satisfaction, and if you finished pilgrimage so hunt/fish, and (let) not a nation's hatred and animosity make you commit a crime/sin that (because) they prevented you from the Mosque the Forbidden/Sacred, that you transgress, and help each other, on the righteousness , and fear and obedience (of God), and do not help each other on the sin/crime and the transgression/aggression , and fear and obey God, that God (is) strong (severe in) the punishment
O you who have attained to faith! Offend not against the symbols set up by God, nor against the sacred month [of pilgrimage], nor against the garlanded offerings, nor against those who flock to the Inviolable Temple, seeking favour with their Sustainer and His goodly acceptance; and [only] after your pilgrimage is over are you free to hunt. And never let your hatred of people who would bar you from the Inviolable House of Worship lead you into the sin of aggression: but rather help one another in furthering virtue and God-consciousness, and do not help one another in furthering evil and enmity; and remain conscious of God: for, behold, God is severe in retribution
O you who have believed, do not violate the way marks of Allah, nor the Inviolable Month, nor the offering, nor the garlands, nor the ones repairing to the Inviolable Home seeking from their Lord Grace and all-blessed Satisfaction; and when you are not on pilgrimage, (Literally: when you have become legally permissible, i.e., no longer in the sanctified state of a pilgrim) then (go game) hunting. And do not let antagonism of a people who barred you from the Inviolable Mosque provoke you to transgress. And help one another to benignancy and piety, and do not help one another to vice and hostility, and be pious to Allah; surely Allah is strict in punishment
O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment
Believers, do not disrespect the reminders of God, the sacred months, the animals brought for sacrifice, or what is marked for sacrificial offering or the people heading to the precinct of the Sacred House to seek the favor and pleasure of their Lord. Once the restrictions of ihram are over, you may hunt. Do not let the hostility of a group of people keep you away from the Sacred Mosque or make you express animosity. Co-operate with each other in righteousness and piety, not in sin and hostility. Have fear of God; He is stern in His retribution
O you who believe, do not violate (the sanctity) of the Marks of Allah, nor of the sacred month, nor of the sacrificial animal, nor of the garlands, nor of those proceeding to the Sacred House, seeking the grace of their Lord and (His) Pleasure. When you are out of IHram, you may hunt. Malice against a people for their having prevented you from Al-Masjid-ul-Haram, should not cause you to cross the limits. Help each other in righteousness and piety, and do not help each other in sin and aggression. Fear Allah. Surely, Allah is severe at punishment
O’ you who adhere firmly to Islamic monotheism, do not violate the sanctity of rituals of Allâh, or the ‘Sacred Month’, or the offerings, or the garlanded, or those repairing to the ‘Sacred House’ seeking the grace and pleasure of their Lord. When you are free from the duties of ‘Pilgrimage’, then you can go for hunting. Do not let your hatred of a folk- because they hindered you from entering into the ‘Sacred Mosque’ - lead you to commit aggression. Thus, cooperate with each other on righteousness and piety and collaborate not with each other on iniquity and transgression. Indeed, Allâh is extremely severe in punishment.
Oh you who believe! Do not violate the sacred rituals of Allah: the sacred (months of pilgrimage), the sacrificial animals, the garlanded animals pledged as offerings, and the people flocking the sacred house seeking the grace and approval of their Lord. You may hunt once you take off the ´ihram´ _ the ritual attire of pilgrimage. Do not let your hatred (and prejudice) against a nation _ a nation that once forbade you to enter the sacred mosque _ cause you to become unjust and commit excesses. Assist and support each other in matters of virtue and piety. Do not help each other in sin and transgression. Fear Allah! Allah is very severe in (inflicting) punishment
O' you who Live by Faith! Do not infringe the sanctity of the symbols, nor the Sacred Months, nor the offerings, nor the garlanded, nor the people going to the Sacred House seeking the grace and pleasure of their Lord. When you are free from the duties of Pilgrimage, then you can go for hunting. Do not let your hatred of a folk- because they hindered you from entering into the Sacred Mosque - lead you to commit aggression. Now, therefore, cooperate with each other on righteousness and piety and do not collaborate with each other on iniquity and transgression. Most certainly Allâh is extremely severe in punishment.
O you whose hearts have been impressed with the image of religious and spiritual virtues: Do not desecrate Allah’s religious rites* nor violate the Sacred Month** (unless attacked) or interfere with the offerings, nor disturb the garlands mantling them identifying the sacrifice nor obstruct the way against those seeking grace, being bound for the Sacrosanct House betaking themselves to Providence for His bounty. And when you have concluded the proceedings of Allah’s religious rites and divested yourselves of the pilgrim's garb and moved away from the environs of the Sacrosanct House, you may engage in the chase if you like. And let not your hatred of a people, once your enemies who malevolently obstructed your way to the Sacrosanct House, stir your emotions to retaliate. And unite in good will to effectuate moral virtue and piety and not in sin, transgression and impiety, and entertain the profound reverence dutiful to Allah; Who punishes severely
Believers, don’t violate Allah’s symbols: the sacred months; the sacrificial animals, and animals with garlands around their necks; and those on their way to the Sacred House, seeking grace and pleasure of their Lord. Once you have removed the pilgrim’s garb then you may hunt. Don’t let the hatred of people who once blocked your way to the Sacred Mosque lead you to break the rules. Cooperate in matters of goodness and piety, and don’t cooperate in matters of sin and hostility. Fear Allah, He’s severe in punishing
O believers! Do not violate Allah’s rituals ˹of pilgrimage˺, the sacred months, the sacrificial animals, the ˹offerings decorated with˺ garlands, nor those ˹pilgrims˺ on their way to the Sacred House seeking their Lord’s bounty and pleasure. When pilgrimage has ended, you are allowed to hunt. Do not let the hatred of a people who once barred you from the Sacred Mosque provoke you to transgress. Cooperate with one another in goodness and righteousness, and do not cooperate in sin and transgression. And be mindful of Allah. Surely Allah is severe in punishment.
O you believers, do not desanctify the rites of Allah, nor the sacred month, nor the offering, nor the traditions, nor those on their way to the house of Allah seeking favour from their Lord and contentment, and when you come out of the state of being a pilgrim, you may go hunting, and do not let the condition of people who want to prevent you from the sacred mosque mislead you to transgress, and help each other in righteousness and awareness (of Allah) and do not help each other in sin and enmity, and beware of Allah, for Allah is severe in retribution.
Believers, do not violate the rites of God, or the sacred month, or the offerings or their ornaments, or those that repair to the Sacred House seeking their Lord‘s grace and pleasure. Once your Pilgrimage is ended, you shall be free to go hunting. Do not allow your hatred for those who would debar you from the Holy Mosque to lead you to commit aggression. Help one another in what is good and pious, and help not one another in sin and belligerence. And fear God; God is stern in retribution
O you who believe, do not violate the rites instituted by GOD, nor the Sacred Months, nor the animals to be offered, nor the garlands marking them, nor the people who head for the Sacred Shrine (Ka`bah) seeking blessings from their Lord and approval. Once you complete the pilgrimage, you may hunt. Do not be provoked into aggression by your hatred of people who once prevented you from going to the Sacred Masjid. You shall cooperate in matters of righteousness and piety; do not cooperate in matters that are sinful and evil. You shall observe GOD. GOD is strict in enforcing retribution.
Believers, do not violate the laws pertaining to God's sacraments, the sacred month of pilgrimage, or the offerings, and do not prevent those who are going to the Sacred House from seeking favor, pleasure and acceptance from their Lord. Once your pilgrimage is over, then you are free to hunt. Never let your hatred for the people who barred you from the Sacred Sanctuary lead you to break the law. Help one another to do what is right-- to always be mindful of God, and do not encourage one another in sin and hostility. Always be mindful of God, because His punishment is severe.
Believers do not violate the rituals concerning God’s sacraments, the sacred month of pilgrimage, or the offerings, and do not prevent those who are going to the Sacred House from seeking favor, pleasure, and acceptance from their Lord. Once your pilgrimage is over, then you are free to hunt. Never let your hatred for the people who barred you once from the Sacred Sanctuary provoke you to transgress. Help one another in furthering virtue and God-consciousness, and do not encourage one another to commit sin and aggression. Always be mindful of God because His punishment is severe.
O you who believed! Do not permit (Halal) Allah’s symbols, nor the Sacred Month, nor the gifts, nor the garlands (that mark out such animals), nor those who are heading for the Sacred House seeking from their Lord’s bounty and satisfaction. And if you became out of Ihram state, you could hunt. And do not let the hatred of a kinfolk who hindered you about the Sacred Mosque, criminalize you to transgress. And aid upon the devotion, and the piety, and do not aid upon the sin and the aggression. And show the piety of Allah. Surely Allah is severe in the punishment.
O' you who have Faith! do not profane Allah's Monuments, nor the sacred Month nor the offering, nor the sacrificial animals with garlands, nor those going to the Sacred House seeking the grace and pleasure of their Lord. And when you are free from the pilgrim garb (and acts of Umrah) , then (you can) hunt. And let not hatred of a people (once) hindered you from the sacred Mosque move you to commit aggression. And cooperate in righteousness and piety, but do not cooperate in sin and transgression; and be in awe of Allah (for) , verily, Allah is severe in penalty
Believers, do not offend against the symbols set up by God, or against the sacred month, or the offerings or the garlands, or against those who repair to the Sacred House, seeking God's grace and pleasure. Only when you are clear of the Sacred Precincts and released from the state of consecration may you hunt. Do not let your hatred of people who would debar you from the Sacred Mosque lead you into aggression; but rather help one another in furthering righteousness and piety, and do not help one another in furthering evil and aggression. Have fear of God, for God is severe in retribution.
O You who have chosen to be graced with belief! Do not violate the symbols set up by Allah, nor the Sacred Months (2:194), nor the gifts, nor the camels for use as transport or sacrifice, nor the garlands marking them, nor the people who proceed to the Sacred Sanctuary, Ka'bah, seeking Allah's Blessings and Approval. When you have completed the Hajj, you are free to hunt. Let not your hatred of a people lead you into transgression, because they prevented you from going to the Sacred Masjid (48:25). Help one another in acts of collective benefit and in being mindful of Allah, and do not help one another in deeds that hurt humanity and in creating a wedge between people. Be mindful of Allah's Laws. His Law of Requital is strong in grasping
O you who believe! do not violate the signs appointed by Allah nor the sacred month, nor (interfere with) the offerings, nor the sacrificial animals with garlands, nor those going to the sacred house seeking the grace and pleasure of their Lord; and when you are free from the obligations of the pilgrimage, then hunt, and let not hatred of a people-- because they hindered you from the Sacred Masjid-- incite you to exceed the limits, and help one another in goodness and piety, and do not help one another in sin and aggression; and be careful of (your duty to) Allah; surely Allah is severe in requiting (evil)
O ye who believe ! profane not the Signs of ALLAH, nor the Sacred Month, nor the animals brought as an offering, nor the animals of sacrifice wearing collars nor those repairing to the Sacred House, seeking grace from their Lord and HIS pleasure. And when you put off the pilgrims' garb and are clear of the Sacred Territory, you may hunt. And let not the enmity of a people, that they hindered you from the Sacred Mosque, incite you to transgress. And help one another in righteousness and in piety; but help not one another in sin and transgression. And fear ALLAH; Surely ALLAH is Severe in punishment
O you who believe! Do not violate the sanctity of the rituals of God, nor the sacred month, nor the offerings, nor the garlands, nor those bound for the Sacred House, seeking the Bounty of their Lord, and [His] Contentment. But when you have left the state of pilgrim sanctity, then hunt for game. And let not hatred for a people who once turned you away from the Sacred Mosque lead you to transgress. Help one another toward piety and reverence; do not help one another toward sin and enmity. And reverence God. Truly God is severe in retribution
O you who believe! Do not change the holiness of the (sacred) Symbols of Allah, nor of the sacred Month of Ramadan, nor of the animals brought for sacrifice, nor of the garlands (for such animals or of the people), nor of the people coming to the Sacred House (in Makkah) seeking the bounty and the good pleasure of their Lord. But when you are away from the Sacred Grounds and (out) of the pilgrim clothes (I’hram ), you may hunt: And let not the hate of some people who (earlier) shut you out of the Sacred Mosque (in Makkah) lead you to overstepping your (own) limits (and bitterness on your part). You help one another in righteousness and in good deeds, but do not help one another in sin and evil: Fear Allah: Because Allah is strict in punishment
O you who believe, do not desecrate the symbols of God, the Sacred Month, the offerings, the garlands, or those journeying to the Sacred House seeking blessings and approval from their Lord. Once your pilgrimage has concluded, you may hunt. Don’t let the hatred of a people who barred you from the Sacred Mosque incite you to aggression. Instead, cooperate in righteousness and piety, not in sin and hostility. Be mindful of God, for God is severe in punishment.
O you who believe! Do not violate God's sacraments, nor the Sacred Month, nor the offerings, nor the garlanded, nor those heading for the Sacred House seeking blessings from their Lord and approval. When you have left the pilgrim sanctity, you may hunt. And let not the hatred of people who barred you from the Sacred Mosque incite you to aggression. And cooperate with one another in virtuous conduct and conscience, and do not cooperate with one another in sin and hostility. And fear God. God is severe in punishment
O you who have believed, do not violate the rites of Allah or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of ihram, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-iaram lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah ; indeed, Allah is severe in penalty
O those who believed! Do not profane God's waymarks, nor the sacred month, nor the offering, nor its neck garlands, nor those who sojourn at the Sacred House, seeking grace from their Lord and His pleasure. But when you have quit your pilgrim sanctity, then chase; and do not let hatred of people that hindered you from the Sacred Mosque make you definitely sin that you transgress; and help one another in righteousness and piety, and do not help one another to sin and enmity; and fear God, indeed, God is severe in punishment.
O ye who believe! Violate not the sanctity of the symbols of God, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bount y and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your par t). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear God: for God is strict in punishment
O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment
حُرِّمَتۡ عَلَیۡكُمُ ٱلۡمَیۡتَةُ وَٱلدَّمُ وَلَحۡمُ ٱلۡخِنزِیرِ وَمَاۤ أُهِلَّ لِغَیۡرِ ٱللَّهِ بِهِۦ وَٱلۡمُنۡخَنِقَةُ وَٱلۡمَوۡقُوذَةُ وَٱلۡمُتَرَدِّیَةُ وَٱلنَّطِیحَةُ وَمَاۤ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّیۡتُمۡ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسۡتَقۡسِمُوا۟ بِٱلۡأَزۡلَـٰمِۚ ذَ ٰلِكُمۡ فِسۡقٌۗ ٱلۡیَوۡمَ یَىِٕسَ ٱلَّذِینَ كَفَرُوا۟ مِن دِینِكُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِۚ ٱلۡیَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِینَكُمۡ وَأَتۡمَمۡتُ عَلَیۡكُمۡ نِعۡمَتِی وَرَضِیتُ لَكُمُ ٱلۡإِسۡلَـٰمَ دِینࣰاۚ فَمَنِ ٱضۡطُرَّ فِی مَخۡمَصَةٍ غَیۡرَ مُتَجَانِفࣲ لِّإِثۡمࣲ فَإِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمࣱ ٣
You are forbidden to eat carrion; blood; pig’s meat; any animal over which any name other than God’s has been invoked; any animal strangled, or victim of a violent blow or a fall, or gored or savaged by a beast of prey, unless you still slaughter it [in the correct manner]; or anything sacrificed on idolatrous altars. You are also forbidden to allot shares [of meat] by drawing marked arrows -a heinous practice- today the disbelievers have lost all hope that you will give up your religion. Do not fear them: fear Me. Today I have perfected your religion for you, completed My blessing upon you, and chosen as your religion islam: [total devotion to God]; but if any of you is forced by hunger to eat forbidden food, with no intention of doing wrong, then God is most forgiving and merciful
Forbidden to you (for food) are: dead animal’s meat, blood, the flesh of swine, and what has been slaughtered as a sacrifice to other than Allah, (killed by) strangling and by a violent blow, and by a headlong fall, and by the goring of horns, and that devoured (partly eaten) by a beast except that slaughtered by you (before its death), and what slaughtered on altars (elevated places for sacrifice), and that you seek knowledge of your fate by dividing arrows. All these are sins (disobedience of Allah). This Day, those who have given up all hope, disbelieved of your religion. So you don’t fear them, but fear Me. This Day, I have perfected for you your religion, completed upon you My Favor, and has approved for you Islam as your religion. Whoever is forced by hunger, not inclined to sin (not eaten forbidden food), then surely, Allah is Forgiving, Merciful.
Forbidden unto you are the deadmeat, and blood, and the flesh of the swine, and that over which is invoked the name of other than Allah, and the strangled, and the felled, and the tumbled, and the gored, and that which wild animals have devoured, unless ye have cleansed, and that which hath been slaughtered on the altars, and that ye seek a division by means of the divining arrows: all that is an abomination. To- day those who disbelieve have despaired of your religion; wherefore fear them not, and fear Me. To-day I have perfected for you your religion, and have completed My favour upon you, and am well-pleased with Islam as your religion. Then whosoever is driven to extreme hunger not inclining to sin, verily then Allah is Forgiving, Merciful
Forbidden you is carrion and blood, and the flesh of the swine, and whatsoever has been killed in the name of some other than God, and whatever has been strangled, or killed by a blow or a fall, or by goring, or that which has been mauled by wild beasts unless slaughtered while still alive; and that which has been slaughtered at altars is forbidden, and also dividing the meat by casting lots with arrows. All this is sinful. Today the unbelievers have lost every hope of (despoiling) your creed; so do not fear them, fear Me. Today I have perfected your system of belief and bestowed My favours upon you in full, and have chosen submission (al-Islam) as the creed for you. If one of you is driven by hunger (to eat the forbidden) without the evil intent of sinning, then God is forgiving and kind
Prohibited to you is the flesh of dead animals, blood, the flesh of swine, and that which has been slaughtered in a name other than Allah. Also prohibited to you is the flesh of animals that are killed by strangling, or by beating, or in a fall, or skinned to death, or killed and partly eaten by a wild animal, or sacrificed on stone altars. Also, seeking fortune (in regards to the future) by divining arrows (or other fortune telling methods)! All of this is corruption. Those who deny the reality today have given up on invalidating your religion... So fear them not, but be in awe of Me. This day I have perfected for you your religion (your acquisition of religious knowledge) and completed My favor upon you and have approved for you Islam (complete submission to Allah) as (the understanding of) religion... Whoever is forced by severe hunger to eat of these may do so, without assuming what is unlawful to be lawful... Indeed, Allah is the Ghafur, the Rahim.
Haram for you are carrion, blood and pork, and what has been consecrated to other than Allah, and animals which have been strangled, and animals which have been killed by a blow, and animals which have fallen to their death, and animals which have been gored, and animals which wild beasts have eaten — except those you are able to slaughter properly — and animals which have been sacrificed on altars, and deciding things by means of divining arrows — that is deviance. Today the kuffar have despaired of overcoming your deen. So do not be afraid of them but be afraid of Me. Today I have perfected your deen for you and completed My blessing upon you and I am pleased with Islam as a deen for you. But if anyone is forced by hunger, not intending any wrongdoing, Allah is Ever-Forgiving, Most Merciful.
You are prohibited carrion, blood, the flesh of swine, and what has been offered to other than Allah, and the animal strangled or beaten to death, and that which dies by falling or is gored to death, and that which is mangled by a beast of prey —barring that which you may purify— and what is sacrificed on stone altars [to idols], and that you should divide by raffling with arrows. All that is transgression. Today the faithless have despaired of your religion. So do not fear them, but fear Me. Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam as your religion. But should anyone be compelled by hunger, without inclining to sin, then Allah is indeed all-forgiving, all-merciful
Unlawful to you (for food) are carrion, and blood, and the flesh of swine, and that (the animal) which is offered in the name of any other than God, and the animal strangled, and the animal beaten down, and the animal fallen to death, and the animal gored, and that devoured by wild beasts – save that which you make lawful (by slaughtering properly while it was still alive) – and that which has been sacrificed to anything serving the function of idols and at the places consecrated for offerings to other than God. And (also unlawful is) that divided and obtained through divining arrows (and the like, such as lotteries and throwing dice). (Eating of any of) that (just mentioned) is transgression. – This day those who disbelieve have lost all hope of (preventing the establishment of) your religion, so do not hold them in awe, but be in awe of Me. This day I have perfected for you your Religion (with all its rules, commandments and universality), completed My favor upon you, and have been pleased to assign for you Islam as religion. – Then, whoever is constrained by dire necessity (and driven to what is forbidden), without purposely inclining to sin – surely God is All-Forgiving, All-Compassionate
You are forbidden (to take for food) an animal which dies of itself (a carrion), and the blood (poured forth), also the flesh of swine, and that which is immolated in the name of anyone other than Allah, and that which has been strangled, and that which has been beaten to death, and that which has been killed by a fall, and that which has been gored to death, and that of which a wild beast has eaten, except what you have duly slaughtered (before its expiry). And (also forbidden to you is) that which has been slaughtered at altars (set up for false deities), and (you are also not permitted) that you seek to know your lot by the divining arrows. These are all acts of disobedience. This day have those who disbelieve despaired of (harming) your Faith. So do not hold them in awe but stand in awe of Me. This day have I perfected for you your faith and completed My blessings upon you and have chosen Islam for your religion (so abide by all these limits imposed upon you with regard to taking your food); but he who is forced by extreme hunger without being wilfully inclined to sin then, surely (he will find that) Allah is Great Protector, Ever Merciful
Forbidden to you are carrion, blood, the flesh of swine, what has been hallowed to other than God, the beast strangled; the beast beaten down, the beast fallen to death, the beast gored, and that devoured by beasts of prey - excepting that you have sacrificed duly -- as also things sacrificed to idols, and partition by the divining arrows; that is ungodliness. Today the unbelievers have despaired of your religion; therefore fear them not, but fear you Me. Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam for your religion. But whosoever is constrained in emptiness and not inclining purposely to sin -- God is All-forgiving, All-compassionate
Forbidden to you (to eat) are dead (animals), blood, pig’s meat (pork), what is offered up for (sacrificed for) other than God, dead by strangulation, dead by beating, dead by a fall, dead by being gored, what the wild animal ate except what you slaughtered (before it dies), what is sacrificed on the stones (altars of idols), and what is divided by the lottery arrows. These are disobedience. Today those who disbelieve lost hope about your way of life (religion), so do not fear them, but fear Me. Today I completed your way of life (religion) for you, and I finished my favor upon you, and I chose the submission (Islam) as a way of life (religion) for you. If anyone is forced by hunger, not intending to sin, then God is forgiving and merciful.
Do not eat pork [as it is already strictly ordered in the Bible], blood, the meat of an animal died of itself (including strangled, struck by an object, fallen from a height, pierced by a sharp object, attacked by a wild animal—unless slaughtered by you before its death-- ) and animals sacrificed for other than God. It is also prohibited to you to eat of the meat which is distributed according to the pagan rituals. Today, the disbelievers have given up the idea of exterminating you; do not, therefore, fear them. Instead fear Me (God), Today, I have completed your religion, perfected my blessing upon you and have decreed Islam (submission to God) as your religion. In case of emergency, it will not be sinful to you to eat of the above mentioned food as long as it is necessary to prevent you from death by famine; God is the Most Forgiving, the Most Merciful
Forbidden to you are the meat of animals found dead, blood, the flesh of swine, and that on which has been invoked a name other than God, and that which has been strangled to death, or fatally hit, or falls to its death, or is gored to death, and that which has been partly eaten by a wild animal, unless you are able to slaughter it in the correct way. And forbidden is that which is sacrificed on stone, and the division by raffling with arrows, for that is impiety. This day have those who reject it given up all hope of your way of life. Yet do not fear them, but fear Me. This day have I complemented your way of life for you, completed My favor upon you, and have chosen for you Al-Islam as your way of life. But if any are forced by hunger, with no inclination to transgress, God is indeed Oft-Forgiving, Mercifully Redeeming
Prohibited for youpl are carrion and blood and the flesh of swine, and what was dedicated to other than Allah, and the strangled and the beaten (to death) and the toppled (to death) and the gored (to death) and the (partly) eaten by a wild animal—except what you (are able to) slaughter (before its death)—and what was sacrificed on altars, and that you determine shares through divination. All that is grave disobedience. Today, those who have denied have despaired of your religion, so do not fear them but fear Me. Today I have perfected your religion for you and have completed My blessings upon you, and I have approved Islam as a religion for you. But whoever is compelled by starvation, with no intent to sin, then indeed, Allah is Forgiving, Bestowing of mercy.
Forbidden to you is that which dies of itself, and blood, and the flesh of swine, and that which is devoted to other than God, and the strangled and the knocked down, and that which falls down, and the gored, and what wild beasts have eaten - except what ye slaughter in time - and what is sacrificed to idols, and dividing carcases by arrows. Today shall those who disbelieve in your religion despair; do ye not then fear them, but fear me - Today is perfected for you your religion, and fulfilled upon you is my favour, and I am pleased for you to have Islam for a religion. But he who is forced by hunger, not inclined willfully to sin, verily, God is forgiving, compassionate
Forbidden for you are carrion, and blood, and flesh of swine, and that which has been slaughtered while proclaiming the name of any other than Allah, and one killed by strangling, and one killed with blunt weapons, and one which died by falling, and that which was gored by the horns of some animal, and one eaten by a wild beast, except those whom you slaughter; and (also forbidden is) that which is slaughtered at the altar (of idols) and that which is distributed by the throwing of arrows (as an omen); this is an act of sin; this day, the disbelievers are in despair concerning your religion, so do not fear them and fear Me; this day have I perfected your religion for you * and completed My favour upon you, and have chosen Islam as your religion; so whoever is forced by intense hunger and thirst and does not incline towards sin, then indeed Allah is Oft Forgiving, Most Merciful. (* Prophet Mohammed – peace and blessings be upon him – is the Last Prophet.
Declared unlawful upon you is the dead-meat and the blood and the flesh of the swine and all the sacrifices which were invoked in other than the name of Allah and the strangled animals and the one beaten to death and the one fallen from high and the one gored to death and the ones eaten by beasts of prey except ones that you have slaughtered [before their death] and all those which are sacrificed on the altars of immolation and that you divide by means of the raffles; all that is a renegation. Today those who disbelieve have lost all hopes about your religion therefore do not defer to them but defer to Me. Today I have perfected your religion for you and I have completed My blessings on you and I have chosen submission to Allah as a religion for you. But whoever is driven by necessity through extreme hunger not through inclination to impiety then truly Allah is Oft-Forgiving, All-merciful.
Ye are forbidden to eat that which dieth of it self, and blood, and swine's flesh, and that on which the name of any besides God, hath been invocated; and that which hath been strangled, or killed by a blow, or by a fall, or by the horns of another beast, and that which hath been eaten by a wild beast, except what ye shall kill your selves; and that which hath been sacrificed unto idols. It is likewise unlawful for you to make division by casting lots with arrows. This is an impiety. On this day, wo be unto those who have apostatized from their religion; therefore fear not them, but fear Me. This day have I perfected your religion for you, and have completed my mercy upon you; and I have chosen for you Islam, to be your religion. But whosoever shall be driven by necessity through hunger, to eat of what we have forbidden, not designing to sin, surely God will be indulgent and merciful unto him
Forbidden to you (for food) is that which dies of itself, and blood, and the flesh of swine, and that which is devoted to other than Allah, and that which has died by strangling, or by violence, or by a fall, or by goring, and which has been eaten by wil
You are forbidden (to consume) the dead, blood and the flesh of swine; also flesh dedicated to any other than Allah, the flesh of strangled (animals) and of those beaten, that which is killed by falling, gored to death, mangled by beasts of prey, unless you find it (still alive) and slaughter it; also of animals sacrificed on stones (to idols). (You are forbidden) to seek division by the arrows, that is debauchery. Those who disbelieve have this day despaired of your religion. Do not fear them, but fear Me. This day I have perfected your religion for you and completed My favor to you. I have approved Islam to be your religion. (As for) he who does not intend to commit a sin but is constrained by hunger to eat of what is forbidden, then surely Allah is Forgiving, Merciful
That which dieth of itself, and blood, and swine's flesh, and all that hath been sacrificed under the invocation of any other name than that of God, and the strangled, and the killed by a blow, or by a fall, or by goring, and that which hath been eaten by beasts of prey, unless ye make it clean by giving the death-stroke yourselves, and that which hath been sacrificed on the blocks of stone, is forbidden you: and to make division of the slain by consulting the arrows, is impiety in you. Woe this day on those who forsake your religion! And fear them not, but fear Me. This day have I perfected your religion for you, and have filled up the measure of my favours upon you: and it is my pleasure that Islam be your religion; but whoso without wilful leanings to wrong shall be forced by hunger to transgress, to him, verily, will God be Indulgent, Merciful
(The items) made forbidden to you (for oral intake, are): the dead, and the blood (which when allowed an exit leaves the organs and tissues and flows out. See the word Masfooh in Verse 6/145), and flesh of the swine, and that which has been pronounced for other than Allah, along with Him, and the one killed by strangulation, and one killed by violent blow or hit, and one killed by a head-long fall, and one killed by the goring of horns, and that which a wild animal has eaten — except that which you cleansed (by providing an exit to the free blood through a cut on the carotid arteries at the neck), and that which is sacrificed at the places and sites dedicated to other than Allah (like an altar of a god); and it is also forbidden to you that you may make divisions, (shares, portions and rights) on the basis of lottery or raffle — (all) this to you is Fisqun. This day, have given up all hope (for inter-Faith mixing and befriending) those who have disbelieved (in Allah’s Book) — vis a vis your Religion. So fear them not, but pay regard to Me. This day (when one completes a serial study of the Divine Book from 1/1 to 5/3) I have completed for you (a general discussion of) Your Religion and I have finalised upon you people My Grace and have agreed with you for Islam as (your) Religion. Then whoever went restless due to hunger, without (being) inclined to sin, then surely, Allah (is) Oft-Forgiving, continuously Merciful (for such exceptional cases if they broke the law of these prohibitions)
Carrion was forbidden to you and blood and flesh of swine and what of it was hallowed to other than God and the one that is a strangled beast and the one that is beaten to death and the animal one fallen to its death and the animal gored to death or eaten by a beast of prey—but what you slew lawfully—and what were sacrificed to fetishes and what you partition by divining arrows. That is contrary to moral law. Today, those who were ungrateful gave up hope because of your way of life. So dread them not but dread Me. Today, I perfected your way of life for you and I fulfilled My divine blessing on you and I was well-pleased with submission to the One God for your way of life. Whoever was driven by necessity due to emptiness—not one who inclines to sin—then, truly, God is Forgiving, Compassionate.
Forbidden to you [for food] are carrion, blood, pork, and that over which has been invoked any name but Allah. [Forbidden to you] is anything killed by strangling or clubbing to death or by a headlong fall. [Forbidden to you is any animal] from which a wild animal has eaten unless you are still able to slaughter it. [Forbidden to you is] that [meat] which has been sacrificed on stone [altars], and also that which is divided by raffling with arrows, which is irreverence. On this day, those who reject faith have given up all hope of your religion. Yet do not fear them; instead fear Me. On this day, I have perfected your religion for you. [I have] completed My favor upon you, and have chosen Islam as your religion. Of course, if any is compelled by hunger, with no desire to indulge, Allah is indeed the Most Forgiving, Most Merciful.
You are forbidden to eat the meat of any animal that dies by itself (dead body), blood, the flesh of swine (pork) and that on which any name other than Allah's has been invoked; also that which is strangled to death , killed by a violent blow, killed by a headlong fall and of those beaten or gored to death; and that which has been partly eaten by a wild animal unless you are able to slaughter it before its death; also that which is sacrificed on altars or is divided by raffling of arrows. All these are sinful acts. Today the unbelievers have given up all their hope of vanquishing your religion. Have no fear of them, fear Me. Today I have perfected your religion for you, completed my favor upon you and approved Al-Islam as a Deen (way of life for you). Anyone who is compelled by hunger to eat what is forbidden, not intending to commit sin, will find Allah Forgiving, Merciful
You are forbidden carrion and blood, the flesh of swine and of that animal which has been slaughtered in any other name than that of Allah, and of the strangled animal, and of that beaten to death or killed by a fall or gored to death or mangled by a beast of prey -save of that you duly slaughtered while it was still alive -and of that which is slaughtered at (un-godly) shrines. It is also unlawful for you to try to find your fortune by means of divining devices, for all these things are sinful acts, Today the disbelievers have despaired of (vanquishing) your religion; therefore do not fear them but fear Me. Today I have perfected your religion for you and completed My blessing on you and approved Islam as the way of life for you, (Therefore observe the limits prescribed by the Law); if, however, one, dying of hunger, eats of any of these forbidden things, provided that he is not inclined towards sin, he will find Allah Forgiving and Compassionate
Forbidden to you is that which dies of itself, and blood, and flesh of swine, and that on which any other name than that of Allah has been invoked, and the strangled (animal), and that beaten to death, and that killed by a fall, and that killed by goring with the horn, and that which wild beasts have eaten -- except what you slaughter; and that which is sacrificed on stones set up (for idols), and that you seek to divide by arrows; that is a transgression. This day have those who disbelieve despaired of your religion, so fear them not, and fear Me. This day have I perfected for you your religion and completed My favour to you and chosen for you Islam as a religion. But whoever is compelled by hunger, not including wilfully to sin, then surely Allah is Forgiving, merciful
Forbidden to you as food are :-that which dies of itself and blood and flesh of swine and that on which any other name than that of Allah has been invoked and that killed by strangling and that beaten to death and that killed by a fall and that killed by being smitten by a horn and that which wild beasts have eaten except that you purify it (by properly slaughtering it in Islamic manner, while it is still alive) and that which is sacrificed on stones (before and for idols) and that you seek division with arrows (is also forbidden), that is transgression. "This day, those who do not believe have lost hope, (due to the success) of your religion, therefore do not fear them but fear Me. This day I have perfected your religion for you and completed My favour on you and I have chosen 'Al Islam' as the religion for you *." But (if) anyone is compelled by hunger (to eat something for that which is forbidden) without inclining towards sin, then Allah is Protectively Forgiving, Merciful. * This statement is considered to be the last revelation. fear Me. This day I have perfected your religion for you and completed My favour on you and I have chosen 'Al Islam' as the religion for you *." But (if) anyone is compelled by hunger (to eat something for that which is forbidden) without inclining towards sin, then Allah is Protectively Forgiving, Merciful. * This statement is considered to be the last revelation.
Forbidden to you are the carrion, and the blood, and the flesh of swine, and that which is consecrated to any one other than Allah, and the strangled and that beaten to death, and that killed by a fall and that killed by being smitten with the horn and eaten by beasts unless you slaughter it properly berore its death, and that which is sacrificed over idols and that you try to know your future by means of arrows. That is a transgression. — This day, those, who have suppressed the Truth, have despaired of your religion; so fear them not, and fear Me. This day I have perfected for you your religion and completed My Favour upon you and approved for you Islam as religion. — But if one is compelled by hunger, and has no intention to sin, then Allah is indeed Forgiving, Merciful
Forbidden to you is carrion (the animal that dies and is not slaughtered according to Islamic law) and (the discharged) blood and pork and that (animal) on which the name of someone other than Allah has been invoked whilst slaughtering and (the animal) that dies by strangling or by a violent blow (not by any sharp instrument) or by falling from a height or the one that has been gored to death or which has been ripped apart and gnawed by a wild beast, save the one which you slaughter (before it dies), and (that animal too is forbidden) which has been slaughtered on idolatrous altars (dedicated to false gods). And this (is also unlawful) that you learn your fortune through divining (with arrows or divide shares by such means). All these works are sins. This day, the disbelievers have lost all hopes of (their heinous designs because) your Din ([Religion] has prevailed). So, (O believers,) fear them not and always fear Me alone. Today I have perfected your Din (Religion) for you, and have completed My Blessing upon you, and have chosen for you Islam (as) Din (a complete code of life). Then if someone gets into a survival situation (and is forced by) ravenous hunger (and intense thirst i.e., driven by dire necessity, provided) he is not prone to sinning (i.e., eats what is forbidden without being wilfully inclined to sin), then Allah is indeed Most Forgiving, Ever-Merciful
Forbidden to you is that which is already dead, and the blood, and the meat of pig, and what was sacrificed to other than God, and that which has been strangled, and that which has been beaten to death, and that which has fallen from a height, and that which has been gored, and that which the wild animals have eaten from except what you managed to rescue, and what has been slaughtered on alters, and what you divide by the arrows of chance. This is all vile. Today the rejecters have given up from your system, so do not fear them, but fear Me. Today I have perfected your system for you, and completed My blessings upon you, and I have accepted surrender as the system for you. So, whoever is forced by severe hunger and not seeking sin, then God is Forgiving, Merciful
Forbidden to you is that which is already dead, and the blood, and the meat of pig, and what was dedicated to other than God, and that which has been strangled, and that which has been beaten to death, and that which has fallen from a height, and that which has been gored, and that which the wild animals have eaten from except what you managed to rescue, and what has been slaughtered on altars, and what you divide through arrows of chance. This is vile. Today the rejecters have given up from your system, so do not be concerned by them, but be concerned by Me. Today I have perfected your system for you, and completed My blessings upon you, and I have approved submission as the system for you. So, whoever is forced by severe hunger and not seeking sin, then God is Forgiving, Merciful
Forbidden for you is that which is already dead, and blood, and the meat of pig, and what was sacrificed with to other than God. And that which has been strangled, and that which has been bludgeoned, and that which has fallen from a height, and that which has been gored, and that which a wild animal has savaged- unless it was slaughtered while it still lived-and what has been slaughtered on altars, and what you divide through arrows of chance. This is all nasty. Today the rejecters have given up from your system, so do not be concerned by them, but be concerned by Me. Today I have perfected your system for you, and completed My blessings upon you, and I have approved submission as the system for you. So, whoever is forced by severe hunger and not seeking sin, then God is Forgiving, Merciful.
Forbidden on you is the animal whose death was caused by suffocation or strangulation, and the blood, and the pig's/swine's flesh/meat, and what was declared/praised the name of whom the sacrifice was made for to other than God with it, and the strangled/choked to death, and the beaten to death/dead due to sickness, and the fallen/destroyed/perished (to death), and the animal whose death was caused by another's horns , and what the beast or bird of prey ate (from), except what you slaughtered, and what was slaughtered on the slaughter places, and that you seek oath with the featherless arrows , that (is) debauchery ; today those who disbelieved despair from your religion, so do not fear them, and fear Me, today I completed for you your religion, and I completed on you My blessing , and I accepted/approved for you the Islam (as) a religion, so who was forced in hunger, not deviating from righteousness/justice to a sin/crime, so that God was/is forgiving, merciful
FORBIDDEN to you is carrion, and blood, and the flesh of swine, and that over which any name other than God's has been invoked, and the animal that has been strangled, or beaten to death, or killed by a fall, or gored to death, or savaged by a beast of prey, save that which you [yourselves] may have slaughtered while it was still alive; and [forbidden to you is] all that has been slaughtered on idolatrous altars. And [you are forbidden] to seek to learn through divination what the future may hold in store for you: this is sinful conduct. Today, those who are bent on denying the truth have lost all hope of [your ever forsaking] your religion: do not, then, hold them in awe, but stand in awe of Me! Today have I perfected your religious law for you, and have bestowed upon you the full measure of My blessings, and willed that self-surrender unto Me shall be your religion. As for him, however, who is driven [to what is forbidden] by dire necessity and not by an inclination to sinning -behold, God is much-forgiving, a dispenser of grace
Prohibited to you are carrion, (i.e. dead meat) and blood, and the flesh of swine, and what has been acclaimed to other than Allah, and the strangled, and the beaten (to death), and the toppled (to death), and the gored (to death), and that eaten by wild beasts of prey-excepting what you have immolated-and whatever has been slain on the altars (for the idols), and that you adjure division (i.e. by gambling with arrows or in any similar way) by divining: that is immorality. Today the ones who have disbelieved have despaired of your religion, so do not be apprehensive of them and be apprehensive of Me. Today I have completed your religion for you, and I have perfected My favor on you, and I am satisfied with Islam as a religion for you. And whoever is constrained in scantiness, (i.e., compelled by need) without unfairly (inclining) to vice, then surely Allah is Ever-Forgiving, Ever-Merciful
Forbidden unto you (for food) are carrion and blood and swineflesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts, saving that which ye make lawful (by the death-stroke), and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination. This day are those who disbelieve in despair of (ever harming) your religion; so fear them not, fear Me! This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam. Whoso is forced by hunger, not by will, to sin: (for him) lo! Allah is Forgiving, Merciful
It is unlawful for you to consume the following as food: an animal that has not been properly slaughtered, blood, pork, an animal slaughtered and consecrated in the name of someone other than God, an animal killed by strangulation or a violent blow, an animal killed by falling down, an animal which has been gored to death, an animal partly eaten by a wild beast before being properly slaughtered, an animal which has been sacrificed on the stone blocks (which pagans worshipped), and any flesh divided by casting superstitious and gambling arrows (a pagan tradition), which is a sin. Today, the unbelievers have lost hope about your religion. Do not be afraid of them but have fear of Me. On this day I have perfected your religion, completed My favors to you, and have chosen Islam as your religion. If anyone not (normally) inclined to sin is forced by hunger to eat unlawful substances instead of proper food, he may do so to spare his life. God is All-forgiving and All-merciful
Prohibited for you are: carrion, blood, the flesh of swine, and those upon which (a name) other than that of Allah has been invoked (at the time of slaughter), animal killed by strangulation, or killed by a blow, or by a fall, or by goring, or that which is eaten by a beast unless you have properly slaughtered it; and that which has been slaughtered before the idols, and that you determine shares through the arrows. (All of) this is sin. Today those who disbelieve have lost all hope of (damaging) your faith. So, do not fear them, and fear Me. Today, I have perfected your religion for you, and have completed My blessing upon you, and chosen Islam as Din (religion and a way of life) for you. But whoever is compelled by extreme hunger, having no inclination towards sin, then Allah is Most-Forgiving, Very-Merciful
Forbidden to you for food are carrion, blood, the flesh of swine, the meat of animal of that which has been offered a sacrifice to other than Allâh (or on which the name of Allâh has not been mentioned while slaughtering), or that which is strangled to death, or that which is beaten to death, or that which has a fatal fall, or that which is gored by horns, or that from which the wild animal has eaten, except for what you are able to slaughter it before dying, or that which is sacrificed on stone altars. It is forbidden also to use arrows seeking luck or decision as this is grave disobedience. This day, those who indulge excessively in disbelief (in Allâh) have given up all hope of your faith. Therefore, fear them not, but show honor and reverence for Me. This day, I have perfected your religion for you, completed My Favor upon you; and I have chosen for you Islam as a religion. Consequently, whoever is forced by severe hunger with no intention of sinning, then (he must know that) Allâh is absolutely Oft-Forgiving, Most Merciful.
Forbidden for you (to eat) are (unslaughtered) dead animals, blood, the flesh of swine and animals slaughtered in the name of beings other than Allah. (Also forbidden are) animals that die as a result of strangulation, violent blows or fall from a height, as well as animals gored to death or (partially) eaten by wild beasts _ unless you salvage (and slaughter) them (before they die). Also forbidden are animals slaughtered before idols, altars and monuments (dedicated to beings other than Allah) as well as meat distributed by resorting to raffle. These are sins. Today, the unbelievers have given up hope about (wishing) your faith (away). Do not fear them; fear me! I have this day perfected your way of life for you, and I have completed My favor upon you. I have chosen Islam _ (submission) _ to be your religion. If one is compelled by hunger (to eat the forbidden food) _ and not by a desire to deviate and debauch _ then of course Allah is the most Forgiving and the most Merciful
Forbidden to you (for food) is carrion, blood, the flesh of swine, the meat of animal of that which has been offered a sacrifice to other than Allâh (or on which the name of Allâh has not been mentioned while slaughtering), or that which is strangled to death, or that which is beaten to death, or that which has a fatal fall, or that which is gored by horns, or that from which the wild animal has eaten, except for what you are able to slaughter it before dying, or that which is sacrificed on stone altars. It is forbidden also to use arrows seeking luck or decision as this is grave disobedience. This day, those who persistently refuse to Yield to the Truth have given up all hope of your Faith. Now, therefore, do not stand in awe of them, but show honor and reverence only for Me. This day, I have perfected your religion for you, completed My Favor upon you; and I have chosen for you Islam as a religion. Consequently, whoever is forced by severe hunger with no intention of sinning (can rest assured that) Allâh is certainly Oft-Forgiving- Most Merciful.
Forbidden unto you are carrion and blood, flesh of swine and flesh of the animal found strangled and the slaughtered under the invocation of a name other than Allah’s Name, flesh of an animal beaten to death and the one that died by a fall, the gored to death and the victim to a carnivore unless it be slaughtered in time, and the flesh of the animal sacrificed on the altars –idolism-. And you are forbidden to divide meat among you by divination and raffling by arrows, this is indeed impiety. This day have the infidels lost hope of alienating you from Allah’s purpose and divine principles, Therefore, do not fear them but fear Me. Today have I complemented for you your religion and made all grace abound in you. And I have chosen for you Islam as the acceptable system of faith and worship But he who is forced, by reason of hunger and want of lawful food, to eat of the forbidden, and not by willful transgression of Allah’s commandments nor does disobedience reside in the intention, shall find Allah Ghafurun (Forgiving) and Rahimun (Merciful)
You are forbidden to eat: carrion; blood; pork; whatever is slaughtered in a name other than Allah’s; animals killed by strangulation, a blow to the body, fallen from a height, gored; eaten by beasts of prey – unless you are able to slaughter it before it dies – and anything slaughtered on the altars of idols. Nor are you allowed to divide meat by drawing lots using marked arrows; this is clearly sinful. Today, the disbelievers have lost hope of you abandoning your religion; so don’t fear them, fear Me. Today, I have completed your religion for you; I gave My favour in full, and I am pleased that Islam is your religion. So, anyone forced by famine to eat these forbidden meats, without the desire to sin, will find Allah Forgiving, Kind.
Forbidden to you are carrion, blood, and swine; what is slaughtered in the name of any other than Allah; what is killed by strangling, beating, a fall, or by being gored to death; what is partly eaten by a predator unless you slaughter it; and what is sacrificed on altars. You are also forbidden to draw lots for decisions. This is all evil. Today the disbelievers have given up all hope of ˹undermining˺ your faith. So do not fear them; fear Me! Today I have perfected your faith for you, completed My favour upon you, and chosen Islam as your way. But whoever is compelled by extreme hunger—not intending to sin—then surely Allah is All-Forgiving, Most Merciful.
Forbidden to you are carrion, blood, pork and whatever has been consecrated for other than Allah, and what has been strangled, killed by impact, died from falling, died in a fight (between animals), and what has been eaten from by beasts of prey, (and permitted is) only what you have slaughtered correctly, and (forbidden is) what has been sacrificed (to idols) on an altar and that you should divine with arrows, (all) that is an abomination. Today those who reject (the truth) give up on your religion, so do not fear them but fear Me; today I have completed your religion for you and perfected My favour upon you and am content with Islam (submission) as a religion for you, then, whoever is forced from hunger without intending to sin, Allah is forgiving and merciful.
You are forbidden carrion, blood, and the flesh of swine; also any flesh dedicated to any other than God. You are forbidden the flesh of strangled animals and of those beaten or gored to death; of those killed by a fall or mangled by beasts of prey (unless you make it clean by giving the death-stroke yourselves); also of animals sacrificed to idols. You are forbidden to settle disputes by consulting the Arrows. That is a pernicious practice. The unbelievers have this day abandoned all hope of vanquishing your religion. Have no fear of them: fear Me. This day I have perfected your religion for you and completed My favour to you. I have chosen Islām to be your religion. He that is constrained by hunger to eat of what is forbidden, not intending to commit sin, will find God forgiving and compassionate
Prohibited for you are animals that die of themselves, blood, the meat of pigs, and animals dedicated to other than GOD. (Animals that die of themselves include those) strangled, struck with an object, fallen from a height, gored, attacked by a wild animal - unless you save your animal before it dies - and animals sacrificed on altars. Also prohibited is dividing the meat through a game of chance; this is an abomination. Today, the disbelievers have given up concerning (the eradication of) your religion; do not fear them and fear Me instead.Today, I have completed your religion, perfected My blessing upon you, and I have decreed Submission as the religion for you. If one is forced by famine (to eat prohibited food), without being deliberately sinful, then GOD is Forgiver, Merciful.
You are forbidden to eat animals that you find already dead, blood, pork's meat, any animal over which any name other than God's has been invoked, any animal that has been strangled or beaten to death or killed by a fall or gored to death or mauled by a wild animal, unless you can still properly slaughter it. You are also forbidden to eat anything that has been sacrificed to idols. You are forbidden to draw lots, since this is sinful conduct. The unbelievers have lost all hope of you ever forsaking your faith. Do not be afraid of them, but stand in awe of Me. Today I have perfected your faith for you and have shed My grace upon you and have chosen submission [Islam] to be your faith. As for him who is driven to what is forbidden by dire necessity, and not by an inclination to sin, God is All-Forgiving and Merciful-to-all.
You are forbidden to eat the meat of animals found already dead, blood, pork’s meat, or any animal slaughtered in the name of any other than God. Also forbidden is the animal that has been strangled or beaten to death or killed by a fall or gored to death, or what is partly eaten by a predator unless you can still properly slaughter it. You are also forbidden to eat the meat of animals slaughtered before idols. It is forbidden for you to draw lots since this is a deviation (from God’s commands). The unbelievers have lost all hope of you ever forsaking your faith. Do not be afraid of them, but stand in awe of Me. Today I have perfected your faith for you and have shed My grace upon you and have chosen submission [Islam] to be your faith. But whosoever is driven to a sin (what is forbidden) by dire necessity and not by an inclination to disobey; then surely God is the Most Forgiving, the Mercy Giver.
Forbidden upon you are the dead, the blood, the flesh of swine, and animals which exalted for other than Allah with it; and the suffocated, the beaten to death, the killed by a fall, the butted to death, and the eaten by the wild animals (lion) except what you have slaughtered, and animals sacrificed on the stone altars; and [prohibited is] that you seek a decision through the divining arrows. That it is debauchery. Today, those who disbelieved have despaired from your religion, so do not awe of them, and awe of Me. Today I have completed your religion for you, and have fulfilled My graces upon you, and have accepted the Islam as a religion for you. So, whoever is compelled in a famine, without inclining purposely to sin. So, Allah is Forgiver, Merciful.
Forbidden to you (for food) are carrion, blood, the flesh of swine, what has been (slaughtered) in the name of any other than that of Allah, and the beast strangled, beaten to death, killed by a fall, the gored to death by a horn, and that which same wild beast has begun to eat, (all are unlawful) , except what you slaughter (in accordance with the prescribed law) . And (also forbidden is to you) what has been slaughtered before idols, or that you divide by the arrows; (all) that is ungodliness. Today those who disbelieve have despaired of your religion, so do not dread them but dread Me. Today have I perfected your religion for you, and completed My favour on you, and I have chosen for you Islam as a religion. But, whoever is helplessly forced by hunger, without inclining to sin, (can enjoy of the forbidden food) , then verily Allah is forgiving, Merciful
Forbidden to you are carrion, blood, the flesh of swine; and that over which any name other than God's has been invoked; and the animal that has been strangled, or beaten to death, or killed by a fall, or gored to death, or savaged by a beast of prey, except that which you may have slaughtered when it is still alive; and [forbidden to you are] animals that have been slaughtered on idolatrous altars. And [forbidden also] is the division [of meat] by raffling with arrows; for all this is sinful. Today, the unbelievers have lost all hope of your religion. Have no fear of them, then, but fear Me alone. This day I have perfected your religion for you and have bestowed on you the full measure of My blessings and have chosen Islam as a religion for you. He who is forced by hunger [to eat of what is forbidden], with no inclination to commit sin, [will find] God Much- Forgiving, Merciful.
Forbidden for you (2:173) for dietary consumption are: Any Animal that dies of itself. Blood. The flesh of swine. And anything (not just meat) that has been dedicated to any other than Allah (such as an idol, grave or saint). Any Animal that has been strangled to death. Beaten to death. Dies by falling from height. Gored to death by horns. Animal eaten by a wild animal unless you are able to slaughter it while it is still alive. That which is sacrificed on altars (devotional stones or blocks in shrines considered sacred). Also forbidden is dividing the meat through raffling and games of chance (2:219), (5:90). This Day, the rejecting opponents have given up the hope of eradicating your DEEN, System of Life. Clear distinction in matters of the Lawful and the Unlawful draws a tangible line between their ways and your way. Fear them not but fear Me. This Day, I have perfected your DEEN for you, completed My favor upon you, and chosen for you Islam as the System of Life. (There is no hardship in Islam (2:185)). Therefore, if one is forced by hunger to consume the Unlawful, with no intention of exceeding the limits, Allah is indeed Forgiving, Merciful
Forbidden to you is that which dies of itself, and blood, and flesh of swine, and that on which any other name than that of Allah has been invoked, and the strangled (animal) and that beaten to death, and that killed by a fall and that killed by being smitten with the horn, and that which wild beasts have eaten, except what you slaughter, and what is sacrificed on stones set up (for idols) and that you divide by the arrows; that is a transgression. This day have those who disbelieve despaired of your religion, so fear them not, and fear Me. This day have I perfected for you your religion and completed My favor on you and chosen for you Islam as a religion; but whoever is compelled by hunger, not inclining willfully to sin, then surely Allah is Forgiving, Merciful
Forbidden to you is the flesh of an animal which dies of itself, and blood and the flesh of swine; and that on which is invoked the name of any other than ALLAH; and that which has been strangled; and that which has been beaten to death; and that which has been killed by a fall and that which has been gored to death; and that of which a wild animal has eaten, except that which you have properly slaughtered; and that which has been slaughtered at an altar as an offering to idols. And forbidden is also this that you seek to know your lot by the divining arrows. That is an act of disobedience. This day have those who disbelieve despaired of harming your religion. So fear them not, but fear ME. This day have I perfected your religion for you and completed MY favour upon you and have chosen for you Islam as religion. But whoso is forced by hunger, without being wilfully inclined to sin, then, surely, ALLAH is Most Forgiving, and is Merciful
Forbidden unto you are carrion and blood, the flesh of swine and that which has been offered to other than God, that which has been strangled or beaten to death, that which has been killed by falling or has been gored to death, that which has been mangled by beasts of prey—save that which you may purify—and that which is sacrificed on stone altars, and that which you allot with divining arrows; that is iniquity. This day those who disbelieve have despaired of your religion. So fear them not, but fear Me! This day I have perfected for you your religion, and completed My Blessing upon you, and have approved for you as religion, Submission (Islam). But whosoever is compelled by hunger, without inclining toward sin, then surely God is Forgiving, Merciful
Forbidden to you (for food) are: Dead meat, blood, the flesh of swine, and that on which has been pronounced the name of (any) other than Allah; And that which has been killed by choking or by a violent blow, or by a headlong fall, or by being (repeatedly) stabbed to death; And that which has been (partly) eaten by a wild animal; Unless you are able to slaughter it (in due form); And that which is sacrificed on stone (alters); (Forbidden) also is the division (of meats) by tearing apart with arrows (for luck): That is impiety. This day, those who reject Faith have given up all hope of (taking you away from) your religion: Yet do not fear them but fear Me. This day have I perfected your religion for you, completed My Favor upon you, and have chosen Islam as your religion for you. But if any (one) is forced by hunger, without any wish to disobey, Allah is truly Often Forgiving (Ghafoor), Most Merciful (Raheem)
You are forbidden to consume carrion, blood, pork, and anything consecrated to other than God. Also banned are animals that have died from strangulation, blunt force, a fall, goring, or those partially consumed by wild animals—unless you can purify them—and those slaughtered on altars, and the practice of divining arrows. These are sinful practices. Today, the unbelievers have despaired of your religion, so don’t fear them, but fear Me. Today, I have perfected your religion for you, completed My favor upon you, and chosen Submission as your religion. If anyone is compelled by hunger, without deliberately intending to sin, then surely, God is Most Forgiving, Most Merciful.
Prohibited for you are carrion, blood, the flesh of swine, and animals dedicated to other than God; also the flesh of animals strangled, killed violently, killed by a fall, gored to death, mangled by wild animals—except what you rescue, and animals sacrificed on altars; and the practice of drawing lots. For it is immoral. Today, those who disbelieve have despaired of your religion, so do not fear them, but fear Me. Today I have perfected your religion for you, and have completed My favor upon you, and have approved Islam as a religion for you. But whoever is compelled by hunger, with no intent of wrongdoing—God is Forgiving and Merciful
Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah , and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allah is Forgiving and Merciful
Forbidden to you is that which dies of itself, and blood, and the flesh of swine, and that which is devoted to other than God, and the strangled and the knocked down, and that which falls down, and the gored, and what wild beasts have eaten except what you slaughter in time, and what is sacrificed to idols, and dividing carcasses by arrows. That is disobedience. Today shall those who disbelieve in your religion despair; do not then fear them, but fear Me. Today I have perfected for you your religion, and I have fulfilled upon you My favour, and I am pleased for you to have the Submission for a religion. But whosoever is forced by hunger, not inclining to sin, then indeed, God is forgiving, compassionate.
Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than God; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, God is indeed Oft-forgiving, Most Merciful
Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful
یَسۡءَلُونَكَ مَاذَاۤ أُحِلَّ لَهُمۡۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّیِّبَـٰتُ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِینَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُۖ فَكُلُوا۟ مِمَّاۤ أَمۡسَكۡنَ عَلَیۡكُمۡ وَٱذۡكُرُوا۟ ٱسۡمَ ٱللَّهِ عَلَیۡهِۖ وَٱتَّقُوا۟ ٱللَّهَۚ إِنَّ ٱللَّهَ سَرِیعُ ٱلۡحِسَابِ ٤
They ask you, Prophet, what is lawful for them. Say, ‘All good things are lawful for you.’ [This includes] what you have taught your birds and beasts of prey to catch, teaching them as God has taught you, so eat what they catch for you, but first pronounce God’s name over it. Be mindful of God: He is swift to take account
They ask you (Muhammad) what is lawful for them (as food). Say: “Lawful are made to you pure good things. What you have taught to hunting animals (beasts and birds of prey) train them for hunting; you teach them what (knowledge) Allah has taught you. So you may eat what they catch for you, but invoke the name of Allah on it, and fear Allah. Surely, Allah is Swift in reckoning.”
They ask thee as to whatever is allowed unto them. Say thou: allowed unto you are all clean foods, and as to the animals of prey which ye have taught even as Allah hath taught you, eat of that which they have caught for you, and mention the name of Allah over it; and fear Allah, verily Allah is swift in reckoning
They ask you what is lawful for them. Say: "All things are lawful for you that are clean, and what the trained hunting animals take for you as you have trained then, in the light of God's teachings, but read over them the name of God, and fear (straying from the path of) God, for God is swift in the reckoning."
They ask you what has been made permissible to them... Say, “All good and clean foods have been made permissible to you... And those caught by the hunting animals that you have trained in the way of Allah, so eat what they catch for you and speak the name of Allah upon them... Certainly Allah is Sari-ul-Hisab (Allah instantly puts into effect the consequences of one’s actions).
They will ask you what is halal for them. Say: ´All good things are halal for you, and also what is caught for you by hunting animals which you have trained as Allah has taught you. Eat what they catch for you, mentioning Allah´s name over it.´ And have taqwa of Allah. Allah is swift at reckoning.
They ask you as to what is lawful to them. Say, ‘All the good things are lawful to you.’ As for what you have taught hunting dogs [to catch], teaching them out of what Allah has taught you, eat of what they catch for you and mention Allah’s Name over it, and be wary of Allah. Indeed Allah is swift at reckoning
They ask you (O Messenger) what is lawful for them (including in particular the game caught by trained hunting animals). Say: Lawful for you are (all) pure, wholesome things; and (as for) such hunting animals as you have trained as hounds teaching them from what God has taught you: you may eat of what they have caught for you (and brought to you dead or alive without themselves having eaten thereof). And pronounce God’s Name (while dispatching them to hunt for you). Keep from disobedience to God in reverence for Him and piety. Surely God is swift at reckoning
They ask you what is made lawful for them. Say, `All good and pure things are made lawful for you. Also (made lawful) is the game held down by those birds and beasts of prey which you have trained, provided you set them at it to catch (it living) for you, (without their own eating from it after killing it), since you train them according to the knowledge Allah has given you. So eat of that which they hold down for you and pronounce thereon the name of Allah (while slaughtering it or while sending the hunting creatures after it). And take Allah as a shield. Surely, Allah is Swift in reckoning
They will question thee what is permitted them. Say: 'The good things are permitted you; and such hunting creatures as you teach, training them as hounds, and teaching them as God has taught you -- eat what they seize for you, and mention God's Name over it. Fear God; God is swift at the reckoning.
They ask you about what is permitted for them (to eat). Say: “The good things are made lawful for you, and what you taught your trained hunting animals (to catch) according to what God taught you. So, eat from what they catch for you and mention God’s name on it, and be cautious of God as God is quick in reckoning.”
People will ask you (Mohammad) about lawful to consume food. Say: “Lawful for you are all good and pure [not offensive to good taste or universally been regarded as repugnant (such as eating dog or cat) by cultured people] things. you may also eat what trained to hunt dogs and falcons catch for you (as long as they are permitted to eat catches.) You must, however, mention the name of God [saying: “In the name of God...” as a gesture of asking for permission and that one is not taking it for granted that he is eating something which belongs to God and not hunting/killing it just for the sake of pleasure.] Keep God always in mind (and do not kill for the sake of pleasure) and know that God will punish you very fast for your wrongdoings (in this case for killing the creatures of God just for the sake of sport.
They ask you what is permissible to them. Say, “Permissible to you are things good and pure, and that slaughtered by that which you have made to slaughter, in the manner God has taught you. Eat what they slaughter for you, pronounce the name of God over it, and be conscious of God, for God is swift in taking account
They ask yousg what is made lawful for them. Say, “All good things have been made lawful for youpl, and such hunting creatures as you teach, training them as hounds.” You train them according to what Allah has taught you, so eat from what they have caught for you and pronounce Allah’s name over it, and be mindful of Allah; indeed, Allah is Swift in reckoning.
They will ask thee what is lawful for them? say, 'Lawful for you are good things and what ye have taught beasts of prey (to catch), training them like dogs; - ye teach them as God taught you; - so eat of what they catch for you, and mention the name of God over it, and fear God, for verily, God is swift in reckoning up
They ask you (O dear Prophet Mohammed - peace and blessings be upon him) what is made lawful for them; say, “Pure things are made lawful for you, and the beasts (and birds) of prey which you have trained and use for hunting, (and) you teach them what Allah has taught you; so eat what they kill and leave for you, and mention Allah’s name upon it - and keep fearing Allah; indeed Allah is Swift At Taking Account.”
They ask you regarding that which has been made lawful for them. Say, “Lawful for you are all the good things and the animals of hunt – as trainers - you teach them from that which Allah has taught you” -; therefore eat from that which they hold onto for you and mention Allah’s name on it and revere Allah. Truly Allah is Swift in reckoning.
They will ask thee what is allowed them as lawful to eat? Answer, such things as are good are allowed you; and what ye shall teach animals of prey to catch, training them up for hunting after the manner of dogs, and teaching them according to the skill which God hath taught you. Eat therefore of that which they shall catch for you; and commemorate the name of God thereon; and fear God, for God is swift in taking an account
They will ask you what is lawful for them? Say, "Lawful for you are all good things. And what you have trained hunting animals to catch, in the manner directed by Allah; - so eat of what they catch for you, but mention the name of Allah over it, and
They ask you what is lawful to them. Say: 'The good things are lawful to you, as well as that which you have taught the birds and beasts of prey to catch, teaching them of what Allah has taught you. Eat of what they catch for you, pronouncing upon it the Name of Allah. And fear Allah, Allah is Swift at reckoning.
They will ask thee what is made lawful for them. Say: Those things which are good are legalised to you, and the prey of beasts of chase which ye have trained like dogs, teaching them as God hath taught you. Eat, therefore, of what they shall catch for you, and make mention of the name of God over it, and fear God: Verily, Swift is God to reckon
They would ask you what is that which has been made lawful for them (as food). Say: “At-Tayyibat are made lawful to you; as well as which you taught Al-Jawareh; (acting as)Mokallebin. You teach them (i.e., to your Al-Jawareh, including dogs and hounds as well as the birds of prey called falcons) out of what Allah has made known to you (that the hunting animal should only seize the prey, shall not eat or consume it and shall not harbour the desire to devour it directly). So eat out of what they have seized and brought for you, and do pronounce the name of Allah over it (while you give a cut at the carotid arteries of the neck to provide an easy exit to the free blood available in the body of the prey); and pay obedience to Allah. Verily, Allah is swift in accountability
They ask thee what was permitted to them. Say: That which is good was permitted to you and what you taught of hunting creatures, as one who teaches hunting dogs of what God taught you. So eat of what they seized for you and remember the Name of God over it and be Godfearing of God. Truly, God is Swift in reckoning.
They ask you what is lawful for them. Say, “All humane/ethical things are lawful for you. Trainers have trained hunting animals by teaching them from what Allah has taught you. Eat what they catch for you, but say Allah’s name over it. Be reverent of Allah. Truly, Allah is quick to take account.
They ask you what food is lawful for them, say: All good clean things are lawful for you, as well as what you have taught your hunting birds and beasts to catch, trained by you with the knowledge given to you by Allah. Eat what they catch and hold for you, however, pronounce the name of Allah over it. Have fear of Allah. Allah is swift in settling the accounts
They ask you what has been made lawful to them. Say: ´All clean things have been made lawful to you, and such hunting animals as you teach, training them to hunt, teaching them the knowledge Allah has given you - you may eat what they catch for you - but invoke the name of Allah on it. Have fear of Allah (in violating His Law). Allah is swift in His reckoning.´
They ask thee as to what is allowed them. Say: The good things are allowed to you, and what you have taught the beasts and birds of prey, training them to hunt -- you teach them of what Allah has taught you; so eat of that which they catch for you and mention the name of Allah over it; and keep your duty to Allah. Surely Allah is Swift in reckoning
They ask you what is lawful for them, say, "Lawful to you are good things and that which you have taught your trained hunting animals (to catch for you), teaching them from that which Allah has taught you, so eat from that which they catch for you and mention the name of Allah on it, and fear Allah, Allah is certainly Quick at (settling) the account.
They ask you as to what is permitted to them. Say, "Permitted to you are the good, wholesome things. And eat of what the animals trained by you as hounds — you teach them of what Allah has taught you — hunt for you and over which you mention Allah's name. And fear Allah! Indeed, Allah is quick in account-keeping
People ask you what has been made lawful for them. Say (to them): ‘The pure provisions are declared lawful for you.’ And the hunting animals that you have tamed running after game and, this way, teach them (the methods of hunting) which Allah has taught you; so eat (also) of that (prey) which the hunting animals hold on for you (after hunting). And pronounce the Name of Allah over that (hunting beast when you unleash it for hunting). And keep fearing Allah. Indeed, Allah is Swift in calling to account
They ask you what was made lawful to them, Say: "All the good things have been made lawful for you, and what the trained dogs and birds catch, you teach them from what God teaches you." So eat from what they have captured for you and mention God's name upon it, and be aware of God. God is quick in reckoning
They ask you what was made lawful to them, say: "All the good things have been made lawful for you, and what the trained dogs and birds catch, you teach them from what God teaches you." So eat from what they have captured for you and mention the name of God upon it, and be aware of God. God is swift in reckoning
They ask you what was made permissible to them, say: "All the good things have been made permissible for you, and what the birds of prey and trained dogs catch, you teach them from what God teaches you." So eat from what they have captured for you and mention the name of God upon it, and be aware of God. God is swift in reckoning.
They ask/question you what became permitted (allowed) for them, say: "Permitted/allowed for you (are) the goodnesses, and what you taught from the predatory animals, hunting birds and hunting dogs, training for hunting and retrieving , you teach them (F) from what God taught/instructed you, so eat from what they (F) held/grasped/seized on (for) you, and mention/remember God's name on it, and fear and obey God, that God (is) quick/fast (in) the counting/calculating."
They will ask thee as to what is lawful to them. Say: "Lawful to you are all the good things of life." And as for those hunting animals which you train by imparting to them something of the knowledge that God has imparted to yourselves-eat of what they seize for you, but mention God's name over it. and remain conscious of God: verily, God is swift in reckoning
They ask you what is made lawful for them. Say, "The good things are made lawful to you, and (such) hunting creatures as you teach, (training them) as hounds, teaching them (part) of what Allah has taught you." So eat of whatever they hold back for you, and mention the Name of Allah over it. And be pious to Allah, surely Allah is swift at the reckoning
They ask thee (O Muhammad) what is made lawful for them. Say: (all) good things are made lawful for you. And those beasts and birds of prey which ye have trained as hounds are trained, ye teach them that which Allah taught you; so eat of that which they catch for you and mention Allah's name upon it, and observe your duty to Allah. Lo! Allah is swift to take account
(Muhammad), they ask you what has been made lawful for them (as food). Tell them, "All pure things are made lawful for you." If you train dogs or other beasts for hunting, you should train them according to what God has taught you. It, then, is lawful for you to eat the animals that they hunt, provided you mention the Name of God over the prey. Have fear of God. Certainly God's reckoning is swift
They ask you as to what has been made lawful for them. Say, .Made lawful for you are good things, and (hunting through) birds and beasts of prey that you train, teaching them out of what Allah has taught you. So, eat of what they hold for you, and recite the name of Allah upon it. Fear Allah. Surely, Allah is swift at reckoning
They ask you, (O’ Muhammad), what is made lawful for them as food? Say (unto them), "It is made lawful for you to eat wholesome good food, and that which you have trained the birds and beasts of prey to catch. You train them according to what Allâh has taught you, so eat from that which they catch for you, pronounce the name of Allâh over it and act piously toward Allâh. Indeed, Allâh is extremely swift in reckoning."
They seek to know what is made lawful for them. Say, "Lawful for you (to eat) are (all) the wholesome (and pure) things. (Also lawful is) the game caught by the birds or beasts of prey trained by you according to what Allah has taught you. (You may) eat what they fetch for you, and mention the name of Allah over it. Be afraid of (violating the laws of) Allah. Indeed, Allah is very swift in calling to account
They ask you, (O’ Muhammad), what is made lawful for them as food. Say: "It is made lawful for you to eat pure and wholesome (food), and that which you have trained the birds and beasts of prey to catch. You train them according to what Allâh has taught you, so eat from that which they catch for you, pronounce the name of Allâh over it and act piously toward Allâh. Indeed, Allâh is extremely Swift in taking account."
They call upon you O Muhammad for information relative to what has been rendered lawful. Say to them: Allah has rendered lawful what is worthy, good and wholesome, and the prey of the trained beasts of chase - animal or bird- trained to go in chase of the game you hunt as hounds are trained in the manner Allah has taught you; you may eat the flesh of the game they catch but under the invocation of Allah’s Name over it when you release the hound and entertain the profound reverence dutiful to Allah; Allah is swift indeed in executing the law
They ask you, Messenger, what is lawful for them. Say: “All healthy foods are made lawful for you, including what you have trained birds and beasts of prey to hunt, teaching them as Allah has taught you; so, eat what they catch for you, as long as you declare Allah’s name over it, be mindful of Allah. Allah is swift in settling the account of your deeds.
They ask you, ˹O Prophet,˺ what is permissible for them ˹to eat˺. Say, “What is good and lawful. Also what is caught by your hunting animals and birds of prey which you have trained as instructed by Allah. So eat what they catch for you, but mention the Name of Allah over it ˹first˺.” And be mindful of Allah. Surely Allah is swift in reckoning.
They ask you what is permitted for them, say, the good things are permitted for you, and the hunting animals you have trained and teach them what Allah has taught you, eat from what they catch for you and mention the name of Allah over it and beware of Allah, for Allah is swift in counting.
They ask you what is lawful for them. Say: ‘All wholesome things are lawful for you, as well as that which you have taught the birds and beasts of prey to catch, training them as God has taught you. Eat of what they catch for you, pronouncing upon it the name of God. And fear God: swift is God‘s reckoning.‘
They consult you concerning what is lawful for them; say, "Lawful for you are all good things, including what trained dogs and falcons catch for you." You train them according to GOD's teachings. You may eat what they catch for you, and mention GOD's name thereupon. You shall observe GOD. GOD is most efficient in reckoning.
They will ask you [Prophet] what is lawful for them. Say, "All good things are lawful to you, including what you have taught your birds and beasts of prey to catch, teaching them as God has taught you. You may eat what they catch for you, but invoke God's name over it, and always be mindful of God." He is quick to take account.
They will ask you [Prophet] what is lawful for them. Say, “All good things are lawful to you, including what you have taught your birds and beasts of prey to catch, teaching them as God has taught you. You may eat what they catch for you, but invoke God’s name over it, and always be mindful of God.” He is quick to take account.
They ask you what is permitted (Halal) for them. Say, “Permitting halal for you are all the good things, and what you have learned from the hunting animals (Dogs and falcons) which they catch for you.” You teach them from what Allah has taught you. So, eat from what they catch for you, and mention Allah’s name over it. And show the piety of Allah. Surely Allah is Swift in reckoning.
(O' Muhammad!) they ask you what has been made lawful for them. Say: ' Good things have been made lawful for you; and such hunting creatures as you teach, training them as hounds, and teaching them of what Allah has taught you, then eat what they seize for you and mention Allah's Name over it. And be in awe of Allah; verily Allah is swift in reckoning
They ask you what is lawful to them. Say: Lawful to you are all good things of life. As for those hunting animals which you train by imparting to them something of the knowledge God has imparted to you, you may eat of what they catch for you. But mention God's name over it and have fear of God; indeed, God is swift in reckoning.
They ask you (O Prophet) what foods are Permissible. Tell them all good things of life are Lawful to you. As for the hunting animals, the catch of your trained dogs and falcons, as Allah has taught you, is Permissible. Mention Allah's name thereupon. Always be mindful of Allah's Laws. His Law of Requital is swift in reckoning
They ask you as to what is allowed to them. Say: The good things are allowed to you, and what you have taught the beasts and birds of prey, training them to hunt-- you teach them of what Allah has taught you-- so eat of that which they catch for you and mention the name of Allah over it; and be careful of (your duty to) Allah; surely Allah is swift in reckoning
They ask thee what is made lawful for them. Say, `All good things have been made lawful for you, and what you have taught the beasts and the birds of prey to catch for you, training them for hunting and teaching them of what ALLAH has taught you. So eat of that which they catch for you, and pronounce thereon the name of ALLAH. And fear ALLAH, surely ALLAH is Quick in reckoning.
They ask thee what is lawful unto them. Say, “Lawful unto you are all good things.” And as for the hunting animals you have taught, teaching them from that which God has taught you, eat of what they catch for you, and mention the Name of God over it. And reverence God; truly God is swift in reckoning
They ask you what is lawful to them (for food), say: "Lawful for you are all good and pure things: And what you have taught your trained hunting animals (to catch) in the manner you have been directed by Allah: So eat what they catch for you, but pronounce the Name of Allah over it: And fear Allah; For Allah is Swift in taking account (Hasib)
They ask you what’s lawful for them. Say, “All good things are lawful for you, including what your trained hunting animals catch for you.” You train them according to what God has taught you. Eat what they catch for you, and pronounce God’s name over it. Be conscious of God. God is swift in reckoning.
They ask you what is permitted for them. Say, 'Permitted for you are all good things, including what trained dogs and falcons catch for you.' You train them according to what God has taught you. So eat from what they catch for you, and pronounce God's name over it. And fear God. God is Swift in reckoning
They ask you, [O Muhammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals which you train as Allah has taught you. So eat of what they catch for you, and mention the name of Allah upon it, and fear Allah ." Indeed, Allah is swift in account
They will ask you what is lawful for them? Say, 'Lawful for you are good things and what you have taught beasts of prey, training them like dogs; you teach them as God taught you; so eat of what they catch for you, and mention the name of God over it, and fear God, indeed, God is swift in the reckoning.'
They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by God: eat what they catch for you, but pronounce the name of God over it: and fear God; for God is swift in taking account
They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account
ٱلۡیَوۡمَ أُحِلَّ لَكُمُ ٱلطَّیِّبَـٰتُۖ وَطَعَامُ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ حِلࣱّ لَّكُمۡ وَطَعَامُكُمۡ حِلࣱّ لَّهُمۡۖ وَٱلۡمُحۡصَنَـٰتُ مِنَ ٱلۡمُؤۡمِنَـٰتِ وَٱلۡمُحۡصَنَـٰتُ مِنَ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ مِن قَبۡلِكُمۡ إِذَاۤ ءَاتَیۡتُمُوهُنَّ أُجُورَهُنَّ مُحۡصِنِینَ غَیۡرَ مُسَـٰفِحِینَ وَلَا مُتَّخِذِیۤ أَخۡدَانࣲۗ وَمَن یَكۡفُرۡ بِٱلۡإِیمَـٰنِ فَقَدۡ حَبِطَ عَمَلُهُۥ وَهُوَ فِی ٱلۡءَاخِرَةِ مِنَ ٱلۡخَـٰسِرِینَ ٥
Today all good things have been made lawful for you. The food of the People of the Book is lawful for you as your food is lawful for them. So are chaste, believing, women as well as chaste women of the people who were given the Scripture before you, as long as you have given them their bride-gifts and married them, not taking them as lovers or secret mistresses. The deeds of anyone who rejects faith will come to nothing, and in the Hereafter he will be one of the losers
This Day made lawful to you are pure good things. Food of those who have been given the Scripture is lawful to you and your food is lawful to them. (Lawful to marry) chaste women from the believing women and chaste women from those who were given the Scripture before you, when you have given them their bridal due (given by husband to his wife at the time of marriage) desiring chastity not lewdness (illegal sex), nor taking them as secret companions (girl friends). Whosoever disbelieves in faith, their work will go to waste, and they will be in the Hereafter among the losers.
To-day are allowed unto you all clean foods, and the meat of those vouchsafed the Book is allowable for you, and your meat is allowable for them as also are the wedded believing women and the wedded women of those vouchsafed the Book before you, when ye have given them their dowers, taking them in wedlock, neither fornicating, nor taking them is secret paramours. And who soever rejecteth the faith, his work will surely come to naught, and in the Hereafter he shall be of the losers
On this day all things that are clean have been made lawful for you; and made lawful for you is the food of the people of the Book, as your food is made lawful for them. And lawful are the chaste Muslim women, and the women of the people of the Book who are chaste, (for marriage) and not fornication or liaison, if you give them their dowries. Useless shall be rendered the acts of those who turn back on their faith, and they will be among the losers in the life to come
This day, all good and pure foods have been made permissible to you... The food of those to whom the knowledge of the reality has been given is permissible to you... And your food is permissible to them... And the chaste women from among the believers and those to whom the knowledge of the reality was given before you are permissible (in marriage) to you, with the condition that you give their due dowry, and they stay away from adultery and refrain from secret affairs... Whoever disregards the conditions and requirements of faith and denies the reality, all his work will become worthless and he will be among the losers in the eternal life to come.
Today all good things have been made halal for you. And the food of those given the Book is also halal for you and your food is halal for them. So are free women from among the muminun and free women of those given the Book before you, once you have given them their dowries in marriage, not in fornication or taking them as lovers. But as for anyone who rejects iman, his actions will come to nothing and in the Next World he will be among the losers.
Today all the good things have been made lawful to you: —the food of those who were given the Book is lawful to you, and your food is lawful to them— and the chaste ones from among faithful women, and chaste women of those who were given the Book before you, when you have given them their dowries, in wedlock, not in license, nor taking paramours. Should anyone renounce his faith, his work shall fail and he will be among the losers in the Hereafter
This day (all) pure, wholesome things have been made lawful for you. And the food of those who were given the Book before (including the animals they slaughter unless, of course, they invoke the name of any other than God) is lawful for you, just as your food (including the animals you slaughter) is lawful for them. And (lawful for you in marriage) are chaste women from among the believers and chaste women from among those who were given the Book before, provided that you give them their bridal-due, taking them in honest wedlock, and not in debauchery, nor as secret love-companions. (That is the ordinance regarding your relations with the People of the Book in this world. But know this:) Whoever rejects (the true) faith (and rejects following God’s way as required by faith), all his works are in vain, and in the Hereafter he will be among the losers
This day all good and pure things have been made lawful for you. And the food of those who have been given the Scripture is lawful for you (provided the food does not include anything forbidden in Islam), and your food is lawful for them. And (lawful for you for marriage are) the chaste women from among the believing women and chaste women from among those who have been given the Scripture before you, provided that you pay them their dowers (to live with them) after contracting valid marriage, not committing fornication, nor seeking secret love affairs by taking secret paramours. And whoever denies the commandments of (the true) faith, no doubt (he will find) his deeds have gone in vain and he will be of the losers in the Hereafter
Today the good things are permitted you, and the food of those who were given the Book is permitted to you, and permitted to them is your food; Likewise believing women in wedlock, and in wedlock women of them who were given the Book before you if you give them their wages, in wedlock and not in licence, or as taking lovers. Whoso disbelieves in the faith, his work has failed, and in the world to come he shall be among the losers
Today, the good things are made lawful for you, and the food of those who were given the book is lawful for you, and your food is lawful for them, and the chaste among the believing women and the chaste among those who were given the book before you (are lawful) when you pay their compensations (marriage portions) for marriage and not for fornication (or prostitution) and not taking (them) as lovers. Whoever rejects the belief (in God), indeed his work becomes useless, and he is among the losers in the Hereafter.
Today, I declare as lawful for you all pure (non-repugnant) and good (tobacco products, for example, are pure but not good for health) things. You may eat the food prepared by the people of the Scriptures (as long as they do not include those items which are strictly prohibited such as pork); for them, too, it is lawful to eat the food which is prepared by you. As to [the people’s question abut] marriage, marry morally pure believing women; you may also marry morally pure women of the people of the Scriptures. When you marry a woman, you must give them their [agreed upon] dowries and establish a real marital relationship and not a secret relationship just for sexual pleasures. Anyone who rejects faith has nullified all his good deeds and will find himself among the losers in Hereafter
This day all things good and pure are made permissible to you. The food of the people of the Book is permissible to you and yours is permissible to them, as are chaste women who are Believers, and chaste women among the people of the Book revealed before your time, if you give them their dowries, and desire chastity, not lewdness, nor secret rendezvous. If anyone rejects faith, fruitless is his work, and in the hereafter, he will be in the ranks of those who are lost
Today all good things have been made lawful for youpl and the food of the People of the Scripture is lawful for you and your food is lawful for them. And (lawful are) believing women whose chastity is guarded, and women from the people who were brought the Scripture before you whose chastity is guarded—provided you give them their rewards in wedlock, not in fornication nor as mistresses. For whoever denies faith, then surely his work has been nullified, and in the Hereafter he is one of the losers.
Lawful for you today are good things, and the food of those to whom the Book has been given is lawful for you, and your food is lawful for them; and chaste women of those who believe, and chaste women of those to whom the Book has been given before you, - when you have given them their hire, living chastely and not fornicating, and not taking paramours. But whoso disbelieves in the faith, of a truth his work is vain, and he shall be in the next life of those who lose
This day the pure things are made lawful for you; and the food of the People given the Book(s) is lawful for you - and your food is lawful for them - and likewise are the virtuous Muslim women and the virtuous women from the people who received the Book(s) before you when you give them their bridal money - marrying them, not committing adultery nor as mistresses; and whoever turns a disbeliever after being a Muslim, all his deeds are wasted and he will be among the losers in the Hereafter
Today all the good things have been made lawful for you and the food of those who were given the scripture is lawful for you and your food is lawful for them and the free women from the believing women and the free women from those who were given the scripture before you when you give them their dowries as chaste men not as fornicators nor as takers of secret lovers and whoever disbelieves in the faith then truly his deed has come to naught while he will be of those who are in loss in the hereafter.
This day are ye allowed to eat such things as are good, and the food of those to whom the scriptures were given is also allowed as lawful unto you; and your food is allowed as lawful unto them. And ye are also allowed to marry free women that are believers, and also free women of those who have received the scriptures before you, when ye shall have assigned them their dower; living chastly with them, neither committing fornication, nor taking them for concubines. Whoever shall renounce the faith, his work shall be vain, and in the next life he shall be of those who perish
This day all things good and pure are made lawful for you. The food of those to whom the Book has been given is lawful for you, and your food is lawful for them; and chaste women of those who believe, and chaste women of those to whom the Book has been g
The good things have this day been made lawful to you. The food of those to whom the Book was given is lawful to you, and your food is lawful to them. Lawful to you (in marriage) are the free believing women and the free women from among those who were given the Book before you, provided that you give them their dowries in marriage, neither committing fornication nor taking them as mistresses. Whosoever denies the belief, his labors will be annulled. In the Everlasting Life he is of the losers
This day, things healthful are legalised to you, and the meats of those who have received the Scriptures are allowed to you, as your meats are to them. And you are permitted to marry virtuous women who are believers, and virtuous women of those who have received the Scriptures before you, when you shall have provided them their portions, living chastely with them without fornication, and without taking concubines. Vain the works of him who shall renounce the faith! and in the next world he shall be of the lost
This day, are made lawful to you (as food) At-Tayyibat; and the food prepared or offered by Al-Lazina-ootul-Kitab is lawful to you; and the food prepared and offered by you is lawful for them. And Al-Muhsanat (the chaste women with known family background) from amongst Al-Mominat, and Al-Muhsanat from amongst Al-Lazina-ootul-Kitab (the people who were given Al-Kitab) before you (are made lawful to you, for marriage as wives) when you have paid them their Ujoor (thus proving yourself as) Muhseneen (desirous of maintaining a permanent family link), not being Musafeheen, and not being that who picks up temporary friends and companions. And whoever rejects or will reject Faith (in the Teachings in Al-Kitab) then definitely he has destroyed his act (of starting a family-life in marriage) and he, in the Hereafter, will be from amongst the losers
Today, what is good was permitted to you. The food of those to whom We gave the Book is allowed to you and your food is allowed to them. And the ones who are free, chaste females from the females, ones who believe and the ones who are free, chaste females from among those who were given the Book before you when you were to give them their bridal due, as males, ones who seek wedlock, not as ones who are licentious males, nor as males, ones who take lovers to themselves. And whoever disbelieves after belief, then, surely, his actions will be fruitless. And he in the world to come will be among the ones who are losers.
“This day humane/ethical things are made lawful for you. The [kosher] food of those who were given the (Torah) is lawful for you, and your [halal] food is lawful for them. [Lawful for you men for marriage are] virtuous, believing [Muslim] women and virtuous women from among those given the (Scriptures) that was revealed before you. You must give them their dowries and be honorable. Do not commit fornication/adultery or take secret lovers. If anyone rejects faith, his/her deeds are worthless. In the hereafter, he/she will be one of the losers.”
Today all good clean things have been made lawful for you; and the food of the People of the Book is also made lawful for you and your food is made lawful for them. Likewise, marriage with chaste free believing women and also chaste women among the People who were given the Book before you is made lawful for you, provided that you give them their dowries and desire chastity, neither committing fornication nor taking them as mistresses. Anyone who commits Kufr with Iman (rejects the rules provided by faith), all his good deeds will be in vain and in the Hereafter he will be one of the losers
This day all good things have been made lawful to you. The food of the People of the Book is permitted to you, and your food is permitted to them. And permitted to you are chaste women, be they either from among the believers or from among those who have received the Book before you, provided you become their protectors in wedlock after paying them their bridal-due, rather than go around committing fornication and taking them as secret-companions. The work of he who refuses to follow the way of faith will go waste, and he will be among the utter losers in the Hereafter
This day (all) good things are made lawful for you. And the food of those who have been given the Book is lawful for you and your food is lawful for them. And so are the chaste from among the believing women and the chaste from among those who have been given the Book before you, when you give them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret. And whoever denies faith, his work indeed is vain; and in the Hereafter he is of the losers
This day, lawful to you are good things, and the food of those who have been given the book is lawful for you and your food is lawful for them, and the chaste from the believing women and the chaste from those who have been given the book before you (are lawful to you for marriage), when you give them their dowries, being chaste, not fornicators, and not for taking them as girl friends; and one who rejects belief, then indeed this deeds are fruitless and in the hereafter he will be among he losers."
This day all the good wholesome things are permitted to you. And the food of those who have been given the Book is lawful for you and your food is lawful for them. And lawful for you are the chaste women from among the believers and the chaste women from among those who had been given the Book before you, when you have given them their dues as chaste women in marriage ties, and not for indulgence in extramarital sex or as live-in girlfriends. And he, who has suppressed Faith, has surely wasted his deeds; and, in the Hereafter, he shall be one of those doomed
This day, good and pure things have been made lawful for you. And the sacrificed animal of those given the (Revealed) Book is (also) lawful for you, whilst your sacrificed animal is lawful for them. And (likewise) chaste Muslim women as well as chaste women from amongst those given the Book before you (are lawful for you) when you have paid them their dower, (provided) you marry them for a conjugal life (adhering to chasteness and decency), and not for open lasciviousness (merely satisfying your lust), nor for secret love affairs. The one who denies faith (in the commandments of Allah), all his work is ruined, and he will (also) be amongst the losers in the Hereafter
Today, the good things have been made lawful to you, and the food of those who have been given the Scripture is lawful for you, and your food is lawful for them; and the independent from the believing women, and the independent from the people of the Scripture before you, if you have given them their dowries, protected, chaste, and not seeking to take lovers. And whoever rejects belief, then his work has fallen, and in the Hereafter he is of the losers
Today, the good things have been made lawful to you, and the food of those who have been given the Book is lawful for you, and your food is lawful for them; and the independent females from those who are believers, and the independent females from those who have been given the Book before you, if you have given them their dowries, to be independent, not for illicit sex or taking lovers. And whoever rejects belief, then his work has fallen, and in the Hereafter he is of the losers
Today, the good things have been made permissible to you, and the food of those who have been given the Book is permissible for you, and your food is permissible for them. And the independent females from those who are believers, and the independent females from those who have been given the Book before you; on condition you give them their due payment. To be independent—not for illicit sex or taking lovers. And whoever rejects belief, then his work has fallen, and in the Hereafter he is of the losers.
Today is permitted/allowed for you the goodnesses, and those who were given The Book's food is permitted/allowed for you, and your food is permitted/allowed for them, and the chaste (F) from the believers (F), and the chaste (F) from those who were given The Book from before you, if you gave them (F) their (F) fees (dowries), marrying not fornicating/adulterating, and not taking friends/lovers , and who disbelieves with the faith/belief, so his deed had wasted/failed, and he (is) in the end (other life) from the losers
Today, all the good things of life have been made lawful to you. And the food of those who have been vouchsafed revelation aforetime is lawful to you, and your food is lawful to them. And [lawful to you are], in wedlock, women from among those who believe [in this divine writ], and, in wedlock, women from among those who have been vouchsafed revelation before your time -provided that you give them their dowers, taking them in honest wedlock, not in fornication, nor as secret love-companions. But as for him who rejects belief [in God] - in vain will be all his works: for in the life to come he shall be among the lost
Today the good things are made lawful for you, and the food of the ones to whom the Book was brought is lawful to you, and your food is made lawful to them. And (so) are believing women in wedlock, and in wedlock women of (the ones) to whom the Book was brought even before you when you have brought them their rewards in wedlock, other than in fornication, neither taking them to yourselves as mates (i.e., girl-friends). And whoever disbelieves in belief, (i.e., the religion) then his deed has been frustrated and in the Hereafter he is among the losers
This day are (all) good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you (lawful for you) when ye give them their marriage portions and live with them in honour, not in fornication, nor taking them as secret concubines. Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter
On this day, all pure things are made lawful for you (as food). The food of the People of the Book is made lawful for you and your food is made lawful for them. It is lawful for you to marry chaste Muslim women and chaste women of the People of the Book, provided, you pay their dowry, maintain chastity, and avoid fornication or lustful relations outside of marriage. The deeds of anyone who rejects the faith, certainly, become fruitless. He will be of those who lose on the Day of Judgment
This day, good things have been made lawful for you. The food of the people of the Book is lawful for you, and your food is lawful for them, and good women from among believers, and good women from among those who were given the Book before you, provided you give them their dowers, binding yourself in marriage, neither going for lust, nor having paramours. Whoever rejects Faith, his effort will go to waste and, in the Hereafter, he will be among the losers
This day all wholesome good things are made lawful for you. The food of those who have obtained the ‘Scripture’ (Jews & Christians) is made lawful for you, and your food is made lawful for them. It is made lawful for you (to wed) the chaste women from the ‘Monotheistic Believers’ and chaste women from those who have obtained the Scripture (the ‘Jews’ & the ‘Christians’) revealed before your time. Thus, (You can wed them) when you give them their due dowers in case you desire chastity, not seeking to commit lewdness or secret intrigues. Whosoever renounces his faith ; his deeds are worthless, and he will be among those who are doomed externally to perish in the ‘Hereafter’.
This day all wholesome things are made lawful for you. The food of the people of the scriptures is lawful for you and your food is lawful for them. Permissible for you are the chaste believing women and the chaste women of the people of the scriptures _ to enter into wedlock, not illegal sexual liaisons (secret or otherwise) or as intimate female companions (girlfriends) _ provided you give them their nuptial dues. Fruitless are the deeds of anyone who denies faith. In the life-to-come, he will be the loser
This day all wholesome and good things are made lawful for you. The food of those who have obtained the Scripture is made lawful for you, and yours is made lawful for them. It is made lawful for you (to wed) the chaste women from the Monotheistic Believers and chaste women from those who have obtained the Scripture which was revealed before your time. Thus, (You can wed them) when you give them their due dowers in case you desire chastity, not seeking to commit lewdness or secret intrigues. Whosoever renounces his Faith, his deeds are worthless. And in the Hereafter, he will be among those who are doomed to perdition.
As of this day has Allah rendered lawful for you all articles of food that are worthy, good and wholesome, and the food of Ahl AL-Kitab as your food is to them. And it is lawful for you to marry the virtuous Muslim women and women among those who had been given the Book before you(Ahl Al-Kitab) who lift to Allah their inward sight when you have paid them their due dowers intending to live together in matrimony and not as illicit partners nor as concubines. And those who reject faith shall their hopes be doomed to disappointment and their deeds to worthlessness here and Hereafter where they shall be among the great losers
Today, all healthy foods are made lawful for you; the food of People of The Book is lawful for you, and your food is lawful for them. Chaste women from the believers and the people of The Book are lawful to marry after you have given the bridal gift. Live honourably with them, don’t engage in sex outside of marriage, or take them as lovers. Anyone who rejects faith, their deeds will be worthless, and in the Hereafter, they will be the losers
Today all good, pure foods have been made lawful for you. Similarly, the food of the People of the Book is permissible for you and yours is permissible for them. And ˹permissible for you in marriage˺ are chaste believing women as well as chaste women of those given the Scripture before you—as long as you pay them their dowries in wedlock, neither fornicating nor taking them as mistresses. And whoever rejects the faith, all their good deeds will be void ˹in this life˺ and in the Hereafter they will be among the losers.
Today the good things have been permitted for you, and the food of those who were given the Book before you is permitted for you and your food is permitted for them, and the chaste women amongst the believers and the chaste women of those who were given the Book before you if you gave them their (marital) dues, chaste and not through fornication nor taking girlfriends, and whoever rejects faith, his work is wasted and in the hereafter he is amongst the losers.
Wholesome things are this day made lawful for you. The food of those to whom the Book was given¹ is lawful for you, and yours for them. Lawful for you are the believing women and the free women from among those who were given the Book before you, provided that you give them their dowries and live in honour with them, neither committing fornication nor taking them as mistresses. He that denies the Faith shall gain nothing from his labours; and in the world to come he will surely be among the lost
Today, all good food is made lawful for you. The food of the people of the scripture is lawful for you. Also, you may marry the chaste women among the believers, as well as the chaste women among the followers of previous scripture, provided you pay them their due dowries. You shall maintain chastity, not committing adultery, nor taking secret lovers. Anyone who rejects faith, all his work will be in vain, and in the Hereafter he will be with the losers.
Today, all the good things of life have been made lawful for you. The food of the people of the Book is lawful to you just as your food is lawful to them. Virtuous, believing women are lawful to you as well as virtuous women from the People of the Book; provided that you give them their bridal gifts and marry them-- not taking them as lovers or secret mistresses. As for anyone who rejects faith in God, all of their works will come to nothing, and in the Hereafter they will be with the doomed.
Today, all the good things of life have been made lawful for you. The food of the people of the Book is lawful to you just as your food is lawful to them. Virtuous, believing women are lawful to you as well as virtuous women from the People of the Book, provided that you give them their bridal gifts and marry them-- not taking them as lovers or secret mistresses. The deeds of anyone who rejects faith [in God] will amount to nothing, and in the Hereafter, they will be among the losers.
Today all the good things are permitted (Halal) for you. And food of those given the book is permitted (Halal) for you, and your food is permitted (Halal) for them, and the fortified among the believing women, and the fortified women among the people who were given the Book before you, if you give them their wages, aiming fortification neither promiscuous, nor taking paramour. And whoever disbelieves with the faith, so already his work is inhibited, and in the Hereafter, he is among the losers.
Today (all) good things have been made lawful for you, and (also) the food of those who have been given the Book is lawful for you, and your food is lawful for them. And (so are) the chaste women from the believers and the chaste women from those who have been given the Book before you (are lawful for you) when you give them their dowries taking them in marriage, not fornicating, nor taking them for paramours in secret. And whoever denies the faith, his work indeed is vain, and he will be of the losers in the Hereafter
Today, all the good things of life have been made lawful to you. The food of those who were given revelations is lawful to you, and your food is lawful to them. And the virtuous women from among the believers and the virtuous women from among those who were given revelations before you (are also lawful to you) when you give them their dowers, taking them in honest wedlock, not in fornication, nor as mistresses. Anyone who rejects the faith (will find that) all his works will be in vain. In the life to come he shall be among the losers.
This Day, all good food of your choice is made Lawful for you. The food of the People of the Scripture is Lawful for you. And your food is Lawful for them. You are permitted to marry chaste women of the People of the Scripture, (provided they do not indulge in SHIRK i.e. not associate anyone with Allah (2:221)). You are permitted to marry the virtuous, chaste women among the believers and the virtuous, chaste women of those who were given the Scripture before. You must give your brides a generous marital gift and live with them in honor, not in fornication as secret lovers. (It must be an honest wedlock (4:24)). Anyone who rejects belief, all his work will go vain and he will be among the losers in the Hereafter
This day (all) the good things are allowed to you; and the food of those who have been given the Book is lawful for you and your food is lawful for them; and the chaste from among the believing women and the chaste from among those who have been given the Book before you (are lawful for you); when you have given them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret; and whoever denies faith, his work indeed is of no account, and in the hereafter he shall be one of the losers
This day all good things have been made lawful for you. And the food of the people of the Book is lawful for you. And your food is lawful for them. And lawful for you are chaste believing women and chaste women from among those who were given the Book before you, when you give them their dowries, contracting valid marriage and not committing fornication, nor taking secret paramours. And whoever rejects the faith, his work indeed is vain, and in the Hereafter he will be among the losers
This day, all good things are made lawful unto you. The food of those who have been given the Book is lawful unto you, and your food is lawful unto them. And likewise the chaste women of the believers, and the chaste women of those who were given the Book before you, when you have given them their bridewealth as married women, not as fornicators, nor as paramours. And whosoever rejects belief, his deeds have come to naught, and in the Hereafter he shall be among the losers.
"This day (all) good and pure things are made lawful for you. The food of the People of the Book is lawful for you and yours is lawful for them. (Lawful for you in marriage) are (not only) chaste women who are believers, but also chaste women among the People of the Book (that was) sent down before your time— Provided you give them their due dowers, and wish purity, not (illicit or lustful) desire, nor secret (and illegal) relations, nor as "women friends." If anyone rejects Faith, then his work is useless, and in the Hereafter he will be among the ranks of the losers (of all spiritual reward)
Today, all good things have been made lawful for you. The food of those given the Scripture is lawful for you, and your food is lawful for them. Lawful for you are virtuous believing women and virtuous women from among those who were given the Scripture before you, provided you give them their due compensation, and marry them honorably, not committing adultery or taking secret lovers. Whoever disbelieves, his work is in vain, and in the Hereafter, he will be among the losers.
Today all good things are made lawful for you. And the food of those given the Scripture is lawful for you, and your food is lawful for them. So are chaste believing women, and chaste women from the people who were given the Scripture before you, provided you give them their dowries, and take them in marriage, not in adultery, nor as mistresses. But whoever rejects faith, his work will be in vain, and in the Hereafter he will be among the losers
This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers
Lawful for you today are good things, and the food of those to whom the Book has been given is lawful for you, and your food is lawful for them: and chaste women of those who believe, and chaste women of those to whom the Book has been given before you, when you have given them their hire, marrying not fornicating, and not taking lovers. But whoever disbelieved in the faith, then surely his work is void, and he shall be in the hereafter, of those who lose.
This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good)
This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good)
2
Duty of Uprightness
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِذَا قُمۡتُمۡ إِلَى ٱلصَّلَوٰةِ فَٱغۡسِلُوا۟ وُجُوهَكُمۡ وَأَیۡدِیَكُمۡ إِلَى ٱلۡمَرَافِقِ وَٱمۡسَحُوا۟ بِرُءُوسِكُمۡ وَأَرۡجُلَكُمۡ إِلَى ٱلۡكَعۡبَیۡنِۚ وَإِن كُنتُمۡ جُنُبࣰا فَٱطَّهَّرُوا۟ۚ وَإِن كُنتُم مَّرۡضَىٰۤ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَاۤءَ أَحَدࣱ مِّنكُم مِّنَ ٱلۡغَاۤىِٕطِ أَوۡ لَـٰمَسۡتُمُ ٱلنِّسَاۤءَ فَلَمۡ تَجِدُوا۟ مَاۤءࣰ فَتَیَمَّمُوا۟ صَعِیدࣰا طَیِّبࣰا فَٱمۡسَحُوا۟ بِوُجُوهِكُمۡ وَأَیۡدِیكُم مِّنۡهُۚ مَا یُرِیدُ ٱللَّهُ لِیَجۡعَلَ عَلَیۡكُم مِّنۡ حَرَجࣲ وَلَـٰكِن یُرِیدُ لِیُطَهِّرَكُمۡ وَلِیُتِمَّ نِعۡمَتَهُۥ عَلَیۡكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ٦
You who believe, when you are about to pray, wash your faces and your hands up to the elbows, wipe your heads, wash your feet up to the ankles and, if required, wash your whole body. If any of you is sick or on a journey, or has just relieved himself, or had intimate contact with a woman, and can find no water, then take some clean sand and wipe your face and hands with it. God does not wish to place any burden on you: He only wishes to cleanse you and perfect His blessing on you, so that you may be thankful
O you who believe! When you stand up for the prayer, then wash your faces and your hands up to the elbows, you wipe your heads, and wash your feet up to the ankles. If you are (in state of) Janaba (had sexual discharge), then purify yourself (take full bath). If you are ill or on a journey or one has come out from the toilet, or you have been in sexual contact (with wives), make Tayammum if you don’t find water, then look for clean earth and you wipe your faces and hands with it. Allah does not want to lay upon you any hardship, but He wants to purify you, and to complete His Favor upon you so that you may be thankful.
O ye who believe! when ye stand up for the prayer wash your faces and your hands unto the elbows, and wipe your heads, and wash your feet unto the ankles. And if ye be polluted, then purify yourselves And if ye be ailing or on a journey or one of you cometh from the privy or ye have touched women, and ye find not water, then betake yourselves to clean earth and wipe your faces and hands therewith. Allah intendeth not to lay upon you a hardship, but intendeth to purify you and to complete His favour upon you, that haply ye may return thanks
O believers, when you stand up for the service of prayer wash your faces and hands up to elbows, and also wipe your heads, and wash your feet up to the ankles. If you are in a state of seminal pollution, then bathe and purify yourself well. But in case you are ill or are travelling, or you have satisfied the call of nature, or have slept with a woman, and you cannot find water, then take wholesome dust and pass it over your face and your hands, for God does not wish to impose any hardship on you. He wishes to purify you, and grace you with His favours in full so that you may be grateful
O believers... When you rise to perform salat, wash your faces and your arms up to your elbows with water; wipe over your heads and wash your feet up to your ankles... If you are in a state of impurity (janabah) then wash your whole body... If you are ill or traveling or have been to the lavatory or if you have slept with women and you cannot find water, then seek clean earth and wipe your faces and hands with clean earth... Allah does not wish to make difficulty for you, but He wills to purify you and complete the favor of HU upon you; that you may be thankful (and evaluate).
You who have iman! when you get up to do salat, wash your faces and your hands and your arms to the elbows, and wipe over your heads, and wash your feet to the ankles. If you are in a state of major impurity, then purify yourselves. But if you are ill or on a journey, or have come from the lavatory, or have touched women, and cannot find any water, then do tayammum with pure earth, and wipe your faces and your hands. Allah does not want to make things difficult for you, but He does want to purify you and to perfect His blessing upon you so that hopefully you will be thankful.
O you who have faith! When you stand up for prayer, wash your faces and your hands up to the elbows, and wipe a part of your heads and your feet, up to the ankles. If you are junub, purify yourselves. But if you are sick, or on a journey, or any of you has come from the toilet, or you have touched women, and you cannot find water, then make tayammum with clean ground and wipe a part of your faces and your hands with it. Allah does not desire to put you to hardship, but He desires to purify you, and to complete His blessing upon you so that you may give thanks
O you who believe! When you rise up for the Prayer, (if you have no ablution) wash your faces and your hands up to (and including) the elbows, and lightly rub your heads (with water) and (wash) your feet up to (and including) the ankles. And if you are in the state of major ritual impurity (requiring total ablution), purify yourselves (by taking a bath). But if you are ill, or on a journey, or if any of you has just satisfied a want of nature, or you have had contact with women, and can find no water, then betake yourselves to pure earth, passing with it lightly over your face and your hands (and forearms up to and including the elbows). God does not will to impose any hardship upon you, but wills to purify you (of any kind of material and spiritual filth), and to complete His favor upon you, so that you may give thanks (from the heart and in speech, and in action by fulfilling His commandments)
O you who believe! when you get up for Prayer (perform the ablution, so as to) wash your faces and your hands upto the elbows, and pass your (wet) hands over your heads (for mashah), and (wash) your feet upto the ankles. And if you are under an obligation to perform a bath, then wash yourselves thoroughly clean by a bath. But if you have been taken ill or on a journey (while under obligation to take a bath) or one of you comes from the privy, or you have had (sexual) contact with women and you do not find water, then have recourse to clean pure dust and wipe your faces and your hands with it (as Tayammum). Allah does not intend to impose any impediments on you, but He intends to purify you (internally and externally) and complete His blessings upon you so that you may give (Him) thanks
O believers, when you stand up to pray wash your faces, and your hands up to the elbows, and wipe your heads, and your feet up to the ankles. If you are defiled, purify yourselves; but if you are sick or on a journey, or if any of you comes from the privy, or you have touched women, and you can find no water, then have recourse to wholesome dust and wipe your faces and your hands with it. God does not desire to make any impediment for you; but He desires to purify you, and that He may complete His blessing upon you; haply you will be thankful
You who believe, when you intend to perform mandatory prayer, wash your faces and your hands to the elbows and wipe your head and (wipe/wash) your feet to the ankles, and if you had orgasm then clean yourself, and if you were sick or on a journey, or one of you came from toilet (bowel movement), or you had (sexual) contact with a woman and could not find water then perform dry ablution using clean soil (or stone) rubbing your faces and hands with it. God does not want to make it difficult for you, but He wants to make you clean and to finish His favor upon you, so you may be thankful.
When a believer wants to worship his Lord, he must clean himself up in the following manner [referred to as wuzu in Arabic]: Wash the face. Wash the hands. Wash the arms up to the elbows. Wipe the head. Wash the feet up to the ankles. If, due to sexual orgasm, you were unclean, you must take a full bath [referred to as ghosl in Arabic.] If you had any digestive excersion (urinated, defecated or passed gas), or had sexual contact with a woman and cannot find water (while stranded as a traveler or to weak in account of illness), then cleanse yourself with pure dust in the following manner [known as tayammum in Arabic]: strike you palm on dust and wipe your hands and face with it. This is because God does not want to make life difficult for you [by insisting upon the usage of water]. God wants to make you [get accustomed to be] clean and, thus, complete His blessing upon you; may you show gratitude
O you who believe, when you prepare for prayer, wash your faces, hands and arms to the elbows, wipe your heads and feet to the ankles. If you are in a state of ceremonial impurity, bathe your whole body. But if you are ill, or on a journey, or one of you comes from the offices of nature, or you have been intimate with women, and you find no water, then take for yourselves natural earth, and wash your faces and hands with it. God does not wish to make things difficult, but to refine you, and to complete his favor to you, that you may experience appreciation
O you who have attained faith, when you rise for prayer, wash your faces and your hands up to the elbows, and wipe your heads and (wash) your feet to the ankles. But if you are in a state of major impurity, then cleanse yourselves. But if you are ill or traveling or one of you returns from relieving himself or you have touched women (in intercourse) and cannot find water, then seek clean soil and wipe over your faces and hands with it. Allah does not want to cause you discomfort; rather He wants to cleanse you and to complete His blessing upon you, that you may give thanks.
O ye who believe! when ye rise up to prayer wash your faces, and your hands as far as the elbows, and wipe - your heads, and your feet down to the ankles. And if ye are polluted, then purify yourselves. But if ye are sick, or on a journey, or if one of you comes from the privy, or if ye have touched women and cannot find water, then take fine surface sand and wipe your faces and your hands therewith. God does not wish to make any hindrance for you; but he wishes to purify you and to fulfill his favour upon you; haply ye may give thanks
O People who Believe! When you wish to stand up for prayer, wash your faces, and your hands up to the elbows, and pass wet palms over your heads and wash your feet up to the ankles; and if you need a bath, clean yourselves thoroughly; and if you are sick or on a journey, or one of you returns from answering the call of nature, or you have cohabited with women, and you do not find water, then cleanse (yourself) with clean soil - therefore stroke your soiled palms over your faces and your hands with it; Allah does not will to place you in hardship, but He wills to fully purify you and complete His favour upon you, so that you may be grateful
O you who believe! When you stand for prayer then wash your faces and your hands till the elbow and rub your hands over your heads and wash your feet till your ankles and if you are ritually impure then ritually cleanse yourself. And if you are sick or on a journey or one of you has come from the call of nature or you have intimately touched the women and you do not find water then you should perform dry ablution from a clean sand and rub your face and your hands from it. Allah does not intend to put any restriction on you but He wants to purify you and to complete His blessing on you so that you may offer gratitude.
O true believers, when ye prepare your selves to pray, wash your faces, and your hands unto the elbows; and rub your heads, and your feet unto the ancles; and if ye be polluted by having lain with a woman, wash your selves all over. But if ye be sick, or on a journey, or any of you cometh from the privy, or if ye have touched women, and ye find no water, take fine clean sand, and rub your faces and your hands therewith; God would not put a difficulty upon you; but he desireth to purify you, and to complete his favour upon you, that ye may give thanks
O you who believe! When you rise up to prayer wash your faces, and your hands as far as the elbows, and wipe your heads, and your feet down to the ankles. And if you are polluted, then purify yourselves (bathe). But if you are sick, or on a journey, or i
Believers, when you rise to pray wash your faces and your hands as far as the elbow, and wipe your heads and (wash) your feet to the ankle. If you are in a state of impurity, cleanse yourselves. But if you are sick or traveling, or, if when you have just relieved yourselves or had intercourse with women and you cannot find water, touch the clean surface of the earth and rub your hands and faces with it. Allah does not wish to burden you, He seeks only to purify you and to complete His Favor to you in order that you may thank
O Believers! when ye address yourselves to prayer, wash your faces, and your hands up to the elbow, and wipe your heads, and your feet to the ankles. And if ye have become unclean, then purify yourselves. But if ye are sick, or on a journey, or if one of you come from the place of retirement, or if ye have touched women, and ye find no water, then take clean sand and rub your faces and your hands with it. God desireth not to lay a burden upon you, but he desireth to purify you, and He would fill up the measure of His favour upon you, that ye may be grateful
O you who have Believed! When you have stood up for Salat, then wash your faces and your fore-arms upto the elbows and rub (your wet hands) on to your heads (i.e., scalps) and wash your feet upto the two ankle-knuckles. And if you are in a state of Janaba then cleanse (your body with water). And if you are ill or (you are) on a journey, or one of you has come out of the toilet (after answering the call of nature), or you have made sexual contact with women and you find not water — then utilize clean-clay (to soak the emissions and clean the part); then rub your faces and your hands (upto the wrists) therewith (i.e., with additional clean dust). Allah does not intend that He may place over you out of burden, rather He intends that He may cleanse you and that He may complete His Favour on you so that you may pay thanks
O those who believed! When you stood up for the formal prayer, then, wash your faces and your hands up to the elbows and wipe your heads and your feet up to the ankles. If you had been defiled, then, cleanse yourselves. And if you had been sick or on a journey or one of you drew near from the privy or you came into sexual contact with your wives and you find no water, then, aim at getting wholesome, dry earth and wipe your faces and hands with it. God wants not to make any impediment for you and He wants to purify you and to fulfill His divine blessing on you, so that perhaps you will give thanks.
O Believers, when you prepare for prayer, wash your faces and your hands to the elbows. Rub your heads and your feet to the ankles. If you are in a state of ceremonial impurity, bathe your whole bodies. If you are sick, on a journey, coming from the toilet, or have been sexually involved, and you cannot find water, clean your faces and hands with clean sand. Allah does not want to place you in difficulty. He wants only to make you clean and to complete His favor to you so that you may be grateful.
O believers! When you rise up for Salah (prayer), wash your faces and your hands as far as the elbows, wipe your heads with wet hands and wash your feet to the ankles. If you had an emission of semen, then take a full bath. However, if you are sick or on a journey or you have used the toilet or you had intercourse with your women (your wives) and you do not find any water then resort to Tayammum - find clean soil and rub your faces and hands with it. Allah does not wish to burden you; He only wishes to purify you and to perfect His favor upon you, so that you may be thankful
Believers! When you stand up for Prayer wash your faces and your hands up to the elbows, and wipe your heads, and wash your feet up to the ankles. And if you are in the state of ritual impurity, purify yourselves (by taking a bath). But if you are either ill, travelling, have satisfied a want of nature or have had contact with women and find no water then have recourse to clean earth and wipe your faces and your hands therewith. Allah does not want to lay any hardship upon you; rather He wants to purify you and complete His favours upon you so that you may give thanks
O you who believe, when you rise up for prayer, wash your faces, and your hands up to the elbows, and wipe your heads, and (wash) your feet up to the ankles. And if you are under an obligation, then wash (yourselves). And if you are sick or on a journey, or one of you comes from the privy, or you have had contact with women and you cannot find water, betake yourselves to pure earth and wipe your faces and your hands therewith. Allah desires not to place a burden on you but He wishes to purify you, and that He may complete His favour on you, so that you may give thanks
O you who believe ! when you rise up for worship (salat), then wash your faces and your hands upto the elbows and wipe your heads and (wash) your feet upto the ankles and if you have not taken a bath after sexual intercourse (or passing out of semen during sleep etc.) then clean (your whole body by taking bath). And if you are on a journey or one of you comes from the toilet or you have touched women, then, (under the above circumstances) if you do not find water, or if you are sick, then take clean dust and wipe your faces and your hands with it. Allah does not intend to put any difficulty on you, but He intends to clean you that He may complete His favour on you so that you may be grateful.
O you who believe! When you get up for prayer, wash your faces and your hands up to the elbows, and wipe your heads and your feet up to the ankles. And if you are unclean, then cleanse yourselves. And if you are ill or on a journey, or any of you has come from the privy, or you have had sexual contacts with women, and you find no water, simulate washing then with clean earth, and wipe your faces and your hands therewith. Allah does not want to place you in difficulty, but He wants to keep you clean and to complete His Favour upon you, so that you may be grateful
O believers! When (you intend) to stand for Prayer, then, (for ablution,) wash your faces and hands up to the elbows, and pass your wet hands over your heads and (also wash) your feet up to the ankles. And if you are in a state of obligation for total ablution, purify yourselves well (by bathing). Should you be ill or on a journey, or someone of you comes (after) defecation, or you have had sexual contact with women and then you do not find water, (in these cases,) perform tayammum with clean soil. So, it is wiping your faces and (full) hands with it (i.e., clean soil). Allah does not want to make things hard for you, but He wants to purify you, and complete the bestowal of His favour upon you so that you may become grateful
O you who believe, if you rise to attend the contact-method, then wash your faces and your hands up to the elbows, and wipe your heads and your feet to the ankles; and if you have had intercourse, then you shall bathe. And if you are ill, or traveling, or you have excreted feces, or you have had sexual contact with the women, and you could not find water, then you shall do ablution from clean soil; you shall wipe your faces and your hands. God does not want to make any hardship over you, but He wants to cleanse you and to complete His blessings upon you that you may be appreciative
O you who believe, if you rise to hold the contact prayer, then wash your faces and your hands up to the elbows, and wipe your heads and your feet to the ankles; and if you have had intercourse, then you shall purify. And if you are ill, or traveling, or you have excreted feces, or you have had sexual contact with the women, and you cannot not find water, then you shall select from the clean soil; you shall wipe your faces and your hands with it. God does not want to place any hardship on you, but He wants to cleanse you and to complete His blessings upon you that you may be thankful.
O you who believe, when you attend to the Connection, then wash your faces and your hands up to the elbows, and wipe your heads and your feet to the ankles; and if you have had intercourse, then you shall purify. And if you are ill, or traveling, or you have excreted feces, or you have had sexual contact with the women, and you cannot find water, then you shall select from the clean soil; you shall wipe your faces and your hands with it. God does not want to place any hardship on you, but He wants to purify you and to complete His blessings upon you that you may be thankful.
You, you those who believed, if you started/got up to the prayers, so wash with water your faces, and your hands to the elbows, and rub/wipe with your heads and your feet to the two joints/ankle bones, and if you wereimpure/unclean , so be purified/cleaned , and if you were sick/diseased or on (a) journey/trip/voyage or one of you came from the safe hidden depression in the ground (toilet), or you touched and felt repeatedly the women, so you did not find water, so wipe your hands and face with dust good/pure dust, so rub/wipe with your faces and your hands from it, God does not want to make/put on you strain/hardship, and but He wants to purify you mentally and physically and to complete (E) His blessing on you, maybe/perhaps you thank/be grateful
O YOU who have attained to faith! When you are about to pray, wash your face, and your hands and arms up to the elbows, and pass your [wet] hands lightly over your head, and [wash] your feet up to the ankles. And if you are in a state. requiring total ablution, purify yourselves. But if you are ill, or are travelling, or have just satisfied a want of nature, or have cohabited with a woman, and can find no water-then take resort to pure dust, passing therewith lightly over your face and your hands. God does not want to impose any hardship on you, but wants to make you pure, and to bestow upon you the full measure of His blessings, so that you might have cause to be grateful
O you who have believed, when you rise up for prayer, then wash your faces, and your hands up to the elbows, and wipe your heads, (Or: "part of" the head) and (wash) your legs to the ankles. And in case you are ritually unclean, (i.e., from the emission of semea or "for women" sexual discharge) then totally purify yourselves; and in case you are sick or on a journey, or (in case) any of you has come up from the privy, or you have had contact with women, yet you cannot find water, then have recourse to good (i.e. a mounting place, high and dry) soil (and) so wipe (most of) your faces and hands with (some) of it. In no way does Allah indeed will to make any restriction for you, but indeed He wills to purify you and perfect His favor on you, indeed, that possibly you would thank (Him)
O ye who believe! When ye rise up for prayer, wash you faces, and your hands up to the elbows, and lightly rub your heads and (wash) your feet up to the ankles. And if ye are unclean, purify yourselves. And if ye are sick or on a journey, or one of you cometh from the closet, or ye have had contact with women, and ye find not water, then go to clean, high ground and rub your faces and your hands with some of it. Allah would not place a burden on you, but He would purify you and would perfect His grace upon you, that ye may give thanks
Believers, when you are about to pray, wash your face and your hands along with the elbows and wipe your head and your feet to the ankles. If you experience a seminal discharge, manage to take (the required) bath. If you are sick, or on a journey, or have just defecated, or have had intercourse with women and cannot find any water, perform a tayammum by: touching clean natural earth with both palms and wiping (the upper part) of your face and (the back of) your hands. God does not want you to suffer hardship. He wants you to be purified. He wants to complete His favors to you so that perhaps you would give Him thanks
O you who believe, when you rise for Salah, (prayer) wash your faces and your hands up to the elbows, and make MasH (wiping by hands) of your heads and (wash) your feet up to the ankles. If you are in a state of major impurity, cleanse yourselves well (by taking bath). If you are sick, or on a journey, or if one of you has come after relieving himself, or you have had sexual contact with women, and you find no water, then, go for some clean dust and wipe your faces and hands with it. Allah does not like to impose a problem on you; He, rather likes to cleanse you and to complete His favour upon you, so that you may be grateful
O’ you who adhere firmly to Islamic monotheism, when you intend to perform Prayers, wash your faces, your forearms to the elbows, lightly rub your heads, and do wash your feet to the ankles. If it happens that you are in a state of ceremonial impurity, then you must wash your whole body. But if you are ill, or on a journey, or one of you comes from the privy, or you have been in contact with women, and you find no water, then seek wholesome dust and wipe your faces and your hands with it. Allâh does not intend to let you experience hardship, but He intends to purify you, and to complete His Favor upon you so that you may express your gratitude (to Him for His endless blessings).
Oh you who believe! Before you rise for ´salat´ (for prayers), wash your face and your hands up to your elbows, run your (wet) hands across your head, and (wash) your feet up to the ankles. Clean yourself (by bathing) if you are unclean (following a sexual experience). In case you are ill, or on a journey, or if you have been to the toilet, or if you have had (sexual) contact with (your) women and you do not find water to clean yourself, then perform ´tayyamum´. Find a (rock or a) slab of earth and (after touching it) run your hands over your face and hands. Allah does not want to burden you with inconveniences. Rather, He wants to purify you and complete His blessings upon you. Perhaps, you would be grateful
O' you who Live by Faith! When you intend to perform Prayer, wash your faces, your forearms to the elbows, lightly rub your heads, and do wash your feet to the ankles. If it happens that you are in a state of ceremonial impurity, then you must wash your whole body. But if you are ill, or on a journey, or one of you coming from the privy, or you have been in contact with women, and you find no water for ablution, then pick up some wholesome dust and wipe your faces and your hands with it. Allâh does not intend to let you experience hardship, but He intends to purify you and complete His Favor upon you so that you may express your gratitude (to Him for His endless blessings).
O you whose hearts have been touched with the divine hand: When you intend to perform your act of worship, ablution becomes a duty. Wash your faces , your hands and the forearms up to the elbows, and with your wet hands wipe your heads, then wash your feet to the ankles. And if you are spiritually unconditioned following sexual congress or seminal emissions then purify yourselves to render the obligation "pure": you bathe before you pray. But if you are sick or on a journey or have defecated or touched women and the sensation of contact stirred you to passion, and you found no water, metaphoric ablution becomes a religious rite: apply clean sand, dust or dry earth lightly to your faces and hands. Allah does not intend to put you in difficulty but to set you upon the course of purity of thought and action, for the actions of men are the best interpreters of their thoughts. He means to make all grace abound in you that you may hopefully impel yourselves to the feeling of gratitude and gratefulness and lift to Him your inward sight
Believers, when you intend to perform the prayer, wash your face and arms up to the elbow; wipe your head and then wash your feet up to the ankles. If you are in a state of ritual impurity purify yourselves by taking a bath; however, if you are ill, or on a journey, or you have relieved yourselves, or you have touched your wives in a sexual way, and are unable to find water, then take clean Earth and wipe your face and arms with it. Allah doesn’t want to impose hardship on you, but wants to purify and complete His favours on you so you thank Him
O believers! When you rise up for prayer, wash your faces and your hands up to the elbows, wipe your heads, and wash your feet to the ankles. And if you are in a state of ˹full˺ impurity, then take a full bath. But if you are ill, on a journey, or have relieved yourselves, or have been intimate with your wives and cannot find water, then purify yourselves with clean earth by wiping your faces and hands. It is not Allah’s Will to burden you, but to purify you and complete His favour upon you, so perhaps you will be grateful.
Oh you believers, when you get up for prayer rinse your faces and your hands up to the elbows and wipe over your heads and your feet up to the ankles. And if you are in a state of sexual impurity, then have a full cleansing. And if you are ill or on a journey or one of you comes from the toilet or you have touched women and you do not find water, then look for clean soil and wipe with it over your faces and hands. Allah wills not to place hardship on you but Allah wills to purify you and to complete His favour upon you so that you are grateful.
Believers, when you rise to pray wash your faces and your hands as far as the elbow, and wipe your heads and your feet to the ankle. If you are unclean, cleanse yourselves. But if you are sick or on a journey, or if, when you have just relieved yourselves or had intercourse with women, you can find no water, take some clean sand and rub your faces and your hands with it. God does not wish to inconvenience you; but He seeks only to purify you and to perfect His favour to you, so that you may give thanks
O you who believe, when you observe the Contact Prayers (Salat), you shall: (1) wash your faces, (2) wash your arms to the elbows, (3) wipe your heads, and (4) wash your feet to the ankles. If you were unclean due to sexual orgasm, you shall bathe. If you are ill, or traveling, or had any digestive excretion (urinary, fecal, or gas), or had (sexual) contact with the women, and you cannot find water, you shall observe the dry ablution (Tayammum) by touching clean dry soil, then rubbing your faces and hands. GOD does not wish to make the religion difficult for you; He wishes to cleanse you and to perfect His blessing upon you, that you may be appreciative.
Believers, when you are about to pray, wash your face, your hands and arms up to the elbows, and pass your wet hands lightly over your head and wash your feet up to the ankles. After sexual intercourse, purify yourselves. If you are ill, or are travelling, or have just relieved yourself, or have had intimate contact with a woman and cannot find water, then take some dust and use it to wipe your face and hands. God does not wish to place any burden on you, but wants to make you pure and to perfect His grace on you, so that you may be thankful.
Believers, when you are about to pray, wash your face, your hands, and arms up to the elbows. Pass your wet hands lightly over your head and wash your feet up to the ankles. After sexual intercourse, purify yourselves. If you are ill, or are traveling, or have just relieved yourself, or have had intimate contact with a woman and cannot find water, then take some pure dust and use it to wipe your face and hands. God does not wish to place any burden on you but wants to make you pure and to perfect His grace on you so that you may be thankful.
O you who believed! If you stand for the prayers. So, wash your faces and your hands to the elbows, and wipe with your heads, and your feet to the ankles. And if you were impure (after a sexual act), so purify yourselves. And if you are diseased, or on travelling, or one of you returns from the toilet (for defecation), or you had contacted the women (by sexual relations), so you could not find water, so perform Tayammum with good ground and wipe therewith your faces and hands among it. Allah does not want to set upon you, a critical, but He wants to purify you, and to fulfill His graces upon you, perhaps you may be thanking.
O'you who have Faith! when you stand up for prayer, wash your faces, and your hands up to the elbows, and wipe a part of your heads and your feet up to the ankles; and if you are polluted, then perform a total ablution; and if you are sick or on a journey, or one of you comes from the privy, or you have touched the women and you can find no water (for ablution or major ritual ablution) , then betake yourselves to clean soil and wipe a part of your faces and your hands with some of it. Allah does not intend to put on you any difficulty, but He intends to purify you, and to complete His favour upon you in order that you might be thankful
Believers, when you are about to pray, wash your faces, and your hands and arms up to the elbows, and pass your wet hands lightly over your heads, and wash your feet up to the ankles. If you are in a state of ceremonial impurity, purify yourselves. But if you are ill, or on a journey, or if one of you has come from the toilet, or if you have been in intimate contact with women and can find no water, then have recourse to pure dust, passing therewith lightly over your faces and your hands. God does not want to impose any hardship on you, but He wants to purify you, and to bestow on you the full measure of His blessings, so that you may be grateful.
O You who have chosen to be graced with belief! When you congregate for Salat, wash your faces and your forearms, hands to the elbows. Lightly rub you heads and your feet to the ankles. If you are in a state of ceremonial impurity, bathe your whole body. But, if you are ill or traveling, or coming from the privy, or are in a state of ceremonial impurity and find no water, then take clean sand or earth and lightly rub your faces and hands. (This will help you prepare mentally for congregational prayer (4:43)). Allah does not wish to place upon you any difficulty, but to make you clean and to perfect His blessings upon you, that you be grateful
O you who believe! when you rise up to prayer, wash your faces and your hands as far as the elbows, and wipe your heads and your feet to the ankles; and if you are under an obligation to perform a total ablution, then wash (yourselves) and if you are sick or on a journey, or one of you come from the privy, or you have touched the women, and you cannot find water, betake yourselves to pure earth and wipe your faces and your hands therewith, Allah does not desire to put on you any difficulty, but He wishes to purify you and that He may complete His favor on you, so that you may be grateful
O ye who believe ! when you stand up for Prayer, wash your faces, and your hands up to the elbows, and pass your wet hands over your heads and wash your feet to the ankles. And if you be unclean, purify yourselves by bathing. And if you are ill or you are on a journey while unclean, or one of you comes from the privy or you have touched women, and find not water, betake yourselves to pure dust and wipe therewith your faces and your hands. ALLAH desires not that HE should place you in a difficulty but HE desires to purify you and to complete HIS favour upon you, so that you may be grateful
you who believe! When you rise to perform the prayer, wash your faces, and your hands up to the elbows, and wipe your heads and your feet up to the ankles. If you are in a state of major ritual impurity, then purify yourselves. But if you are ill, or on a journey, or one of you has come from satisfying a call of nature, or you have touched women, and you find no water, then resort to clean earth, and wipe therewith your faces and your hands. God desires not to place a burden upon you, but He desires to purify you, and to complete His Blessing upon you, that haply you may give thanks
O you who believe! When you get ready for prayer, then wash your faces, and your hands (and arms) up to the elbows; Rub your head (with water); And wash your feet up to the ankles. If you are in a state of bodily impurity, (resulting from sexual contact,) bathe your whole body. But if you are ill, or on a journey, or one of you have come from the offices of nature (i.e., toilet), or you have been in contact with women and you do not find water— Then take for yourself clean sand or earth, and rub your faces and hands with it. Allah does not wish to place you in difficulty, but to make you clean, and to complete His favor on you, that you may be thankful
O you who believe, when you prepare for prayer, wash your faces, and your hands up to the elbows, and wipe your heads, and your feet to the ankles. If you’re in a state of impurity, then purify yourselves. But if you are ill, on a journey, have relieved yourselves, or have been intimate with women, and you can’t find water, resort to clean earth and wipe your faces and hands with it. God doesn’t intend to burden you, but He intends to purify you and complete His favor upon you, so that you may give thanks.
O you who believe! When you rise to pray, wash your faces and your hands and arms to the elbows, and wipe your heads, and your feet to the ankles. If you had intercourse, then purify yourselves. If you are ill, or travelling, or one of you returns from the toilet, or you had contact with women, and could not find water, then use some clean sand and wipe your faces and hands with it. God does not intend to burden you, but He intends to purify you, and to complete His blessing upon you, that you may be thankful
O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful
O those who believed! When you rise up to prayer, then wash your faces, and your hands as far as the elbows, and wipe your heads, and your feet to the ankles. And if you have had a seminal emission, then purify yourselves. And if you are sick, or on a journey, or if one of you comes from the toilet, or if you have touched women and cannot find water, then take fine surface sand and wipe your faces and your hands with it. God does not desire to make any straitness on you; but He desires to purify you and to fulfil His favour upon you; perhaps you may give thanks.
O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, God doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful
O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful
وَٱذۡكُرُوا۟ نِعۡمَةَ ٱللَّهِ عَلَیۡكُمۡ وَمِیثَـٰقَهُ ٱلَّذِی وَاثَقَكُم بِهِۦۤ إِذۡ قُلۡتُمۡ سَمِعۡنَا وَأَطَعۡنَاۖ وَٱتَّقُوا۟ ٱللَّهَۚ إِنَّ ٱللَّهَ عَلِیمُۢ بِذَاتِ ٱلصُّدُورِ ٧
Remember God’s blessing on you and the pledge with which you were bound when you said, ‘We hear and we obey.’ Be mindful of God: God has full knowledge of the secrets of the heart
You remember the Favor of Allah upon you and His covenant that He bound you with it when you said: “We hear and we obey.” You fear Allah. Surely, Allah is All-Knower of what is in your hearts.
And remember Allah's favour on you and His bond wherewith He bound you firmly when ye said: we hearken and we obey. And fear Allah: verily Allah is Knower of that which is in the breasts
Remember the favours He bestowed on you, and the covenant He cemented with you, when you said: "We have heard and obey." Have fear of God, for He knows the secrets of your heart
Remember the favor of Allah upon you and the covenant with which He bound you when you said, “We hear and we obey”... Protect yourselves from Allah! Indeed Allah, as your essence with His Names, knows what is inside you.
Remember Allah´s blessing to you and the covenant He made with you when you said, ´We hear and we obey.´ Have taqwa of Allah. Allah knows what the heart contains.
Remember Allah’s blessing upon you and His covenant with which He has bound you when you said, ‘We hear and obey.’ And be wary of Allah. Indeed Allah knows best what is in the breasts
And remember God’s favor upon you and the pledge by which He bound you when you said: "We have heard and we obey." Keep from disobedience to God in reverence for Him and piety. Surely God has full knowledge of what lies hidden in the bosoms
And (O Muslims!) remember Allah's favour which rests upon you (in the form of the Qur'an) and (to abide by its teachings) His covenant to which He has bound you, when you said, `We hear (your commandments) and we obey (them).' And take Allah as a shield. Verily, Allah knows well what is in the inmost depths of the minds
And remember God's blessing upon you, and His compact which He made with you when you said, 'We have heard and we obey. And fear you God; surely God knows the thoughts in the breasts
And remember God’s favor upon you, and His commitment that He bound you with it when you said: “We hear, and we obey.” And be cautious of God, as indeed God knows what is inside the chests/minds.
Always remember the Lord’s blessing upon you and never forget your covenant with God at the moment that you said: “I heard [the message] and I submit.” Keep the Lord constantly with the utmost respect in mind and know that He is aware of your innermost thoughts
And call to mind the favor of God to you, and His covenant which He ratified with you when you said, “We hear, and we follow.” And be conscious of God, for God knows well the secrets of your hearts
And remember Allah’s blessing upon youpl and His pledge which He pledged you with, when you said, “We have heard and obeyed.” And be mindful of Allah; indeed, Allah is All-Knowing of what lies within the chests.
Remember the favour of God to you and His covenant which He covenanted with, you, when ye said, 'We hear and we obey;' and fear God, verily, God knows the nature of men's breasts
And remember Allah’s favour upon you and the covenant He took from you when you said, “We hear and we obey” - and fear Allah; indeed Allah knows what lies within the hearts
And remember blessing of Allah on you and His solemn covenant which He ratified with you when you said, “We hear and we obey” and revere Allah. Truly Allah is All-knowing about the essence of the bosoms.
Remember the favour of God towards you, and his covenant which he hath made with you, when ye said, we have heard, and will obey. Therefore fear God, for God knoweth the innermost parts of the breasts of men
Remember the favour of Allah to you and His covenant which He made with you, when you said, "We hear and we obey;" and fear (respect and keep your duty to) Allah. Verily, Allah knows well the secrets in your breasts
Remember the favor of Allah upon you, and the covenant with which He bound you when you said: 'We hear and obey. ' Have fear of Allah. Allah is the Knower of the innermost of the chests.
And remember the favour of God upon you, and His covenant which He hath covenanted with you, when ye said, "We have heard and will obey;" and fear God; verily, God knoweth the very secrets of the breast
And bring to mind Allah’s grace upon you and His covenant with which He bound you when you said: “We have listened (to it) and we have obeyed.” And be obedient to Allah. Verily, Allah is All-Knower about the state of the chests
And remember the divine blessing of God on you and His solemn promise that he made as a covenant with you by it when you said: We heard and we obeyed. And be Godfearing of God. Truly, God is Knowing of what is in the breasts.
Remember the favor of Allah unto you. [Remember] His covenant, with which He bound you when you said, “We hear and we obey.” Fear Allah. Certainly, Allah knows well the secrets of your hearts.
Remember Allah’s favor to you and the covenant which He ratified with you when you said: "We hear and we obey." Have fear of Allah; surely Allah knows the secrets of your hearts
Remember Allah´s favour upon you and His covenant which He made with you when you said: ´We have heard and we obey.´ So do fear Allah. Allah has full knowledge even of that which is hidden in the breasts of people
And remember Allah’s favour on you and His covenant with which He bound you when you said: We have heard and we obey. And keep your duty to Allah. Surely Allah knows what is in the breasts
And remember the favour of Allah on you and your pledge with which He has bound you, when you said, "We hear and we obey," and fear Allah, Allah is certainly the Knower of that which is in the bosoms.
And remember Allah's Favour upon you and His Covenant with which He bound you, when you said, "We hear and we obey." And fear Allah. Indeed, Allah knows the secrets of the minds
And call to mind the favour of Allah (conferred) upon you, and (also recall) the promise which He took from you (under affirmation) when you declared (agreeing): ‘We heard (Allah’s command) and we obeyed (it).’ And always fear Allah. Verily, Allah knows best (the secrets of) hearts
And recall God's blessings over you and His covenant that He has bound you with, for which you have said: "We hear and obey," and be aware of God; for God knows what is inside the chests
And remember the blessings of God over you and His covenant that He has bound you with, for which you have said: "We hear and obey," and be aware of God; for God knows what is in the chests
And remember the blessings of God over you and His covenant that He has bound you with, for which you have said: "We hear and obey," and be aware of God; for God knows what is in the chests.
And remember/mention God's blessing/goodness on you, and His entrustment that He entrusted you with it, when you said: "We heard/listened and we obeyed." And fear and obey God, that God (is) knowledgeable within the innermosts (chests)
And [always] remember the blessings which God has bestowed upon you, and the solemn pledge by which He bound you to Himself when you said, "We have heard, and we pay heed." Hence, remain conscious of God: verily, God has full knowledge of what is in the hearts [of men]
And remember the favor of Allah upon you and His compact by which He has solemnly bound (Literally: compacted) you as you said, "We have heard and we obey." And be pious to Allah, surely Allah is Ever-Knowing of the inmost thoughts in the breasts (Literally: what the breasts own)
Remember Allah's grace upon you and His covenant by which He bound you when ye said: We hear and we obey; And keep your duty to Allah. Lo! He knoweth what is in the breasts (of men)
Remember God's favors to you and the firm covenant that He has made with you. You said because of this covenant, "We have heard (the words of the Lord) and have obeyed Him." Have fear of God; He knows well all that the hearts contain
Remember Allah‘s favour upon you and His covenant that He has taken from you when you said, .We have listened and obeyed. Fear Allah. Allah is all-Aware of what lies in the hearts
Remember the favor of Allâh upon you and the covenant with which He bound you when you said: "We hear and comply (with everything Allâh has commanded)." Subsequently, act piously towards Allâh. Indeed, Allâh is All-knowing of that within the hearts.
Bear in mind the blessings Allah bestowed upon you _ His covenant by which He has bound you; (you ratified that covenant), when you said, "We hear and we obey." Fear Allah and do your duty! Indeed, Allah has full knowledge of even the secrets that exist in the heart
Remember the favor of Allâh upon you and the covenant with which He bound you when you said: "We hear and comply (with everything Allâh has commanded)." Subsequently, act piously towards Allâh. Indeed, Allâh has full knowledge of what is stored up in the hearts.
And call to mind Allah’s favour upon you and His covenant you subscribed to when you declared* that you heard and you obeyed the divine command to bind yourselves to the oath of fidelity to His Prophet. Entertain the profound reverence dutiful to Allah; He is indeed 'Alimun (Omniscient) of all private thoughts and feelings reposted in the breasts
Remember Allah’s favour and the contract He solemnly took from you when you said, “We hear and obey.” Be mindful of Allah, He knows well what is in your hearts and minds
Remember Allah’s favour upon you and the covenant He made with you when you said, “We hear and obey.” And be mindful of Allah. Surely Allah knows best what is ˹hidden˺ in the heart.
And remember Allah´s favour upon you and His promise He gave you when you said we listen and we obey, and beware of Allah, for Allah knows what is kept inside.
Remember God‘s favour to you, and the covenant with which He bound you when you said: ‘We hear and obey.‘ Fear God; God knows your innermost thoughts
Remember GOD's blessing upon you, and His covenant that He covenanted with you: you said, "We hear and we obey." You shall observe GOD; GOD is fully aware of the innermost thoughts.
Always remember God's grace on you and your pledge that binds you to Him when you said, "We hear, and we obey." Always be mindful of God. God is fully aware of what is in your hearts.
Always remember God’s grace on you and your pledge that binds you to Him when you said, “We hear, and we obey.” Always be mindful of God. God is fully aware of what is in your hearts.
And remember Allah’s graces upon you, and His charter which He chartered you with; when you said, “We hear, and we obey.” And show the piety of Allah, surely Allah is Knowledgeable with the chest's ego.
And remember Allah's favour on you and His covenant with which He has bound you, when you said: ' We hard and we obeyed '. And be in awe of Allah, surely Allah is aware of what is in the breasts
Remember always the blessings God has bestowed on you and the covenant with which He has bound you when you said: “We have heard and we obey.†Hence, remain God-fearing. Surely God has full knowledge of the secrets of people's hearts.
Remember Allah's Blessing (Guidance) upon you and His Covenant binding upon you when you said, "We hear and obey" (1:4-5). Be mindful of Allah. Allah is fully Aware of what is in the hearts
And remember the favor of Allah on you and His covenant with which He bound you firmly, when you said: We have heard and we obey, and be careful of (your duty to) Allah, surely Allah knows what is in the breasts
And remember ALLAH's favour upon you and the covenant which HE made with you, when you said, `We hear and we obey.' And fear ALLAH. Surely ALLAH knows well what is in your minds
And remember God’s Blessing upon you, and His covenant by which He bound you, when you said, “We hear and we obey.” And reverence God. Truly God knows what lies within breasts
And remember the Favor of Allah on you, and His Promise, which He confirmed with you, when you said: "We hear and we obey:" And fear Allah, because Allah is All Knowing (Aleem) of the secrets of your breasts (hearts)
Remember God’s blessing upon you and His covenant He made with you, when you pledged, “We hear and we obey.” Be mindful of God, for God knows the contents of the hearts.
And Remember God's blessings upon you, and His covenant which He covenanted with you; when you said, 'We hear and we obey.' And remain conscious of God, for God knows what the hearts contain
And remember the favor of Allah upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allah . Indeed, Allah is Knowing of that within the breasts
And remember the favour of God upon you and His covenant which He bound you with when you said, 'We heard and We obeyed;' And fear God, indeed, God knows what the breasts own.
And call in remembrance the favour of God unto you, and His covenant, which He ratified with you, when ye said: "We hear and we obey": And fear God, for God knoweth well the secrets of your hearts
And call in remembrance the favour of Allah unto you, and His covenant, which He ratified with you, when ye said: "We hear and we obey": And fear Allah, for Allah knoweth well the secrets of your hearts
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ كُونُوا۟ قَوَّ ٰمِینَ لِلَّهِ شُهَدَاۤءَ بِٱلۡقِسۡطِۖ وَلَا یَجۡرِمَنَّكُمۡ شَنَءَانُ قَوۡمٍ عَلَىٰۤ أَلَّا تَعۡدِلُوا۟ۚ ٱعۡدِلُوا۟ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰۖ وَٱتَّقُوا۟ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِیرُۢ بِمَا تَعۡمَلُونَ ٨
You who believe, be steadfast in your devotion to God and bear witness impartially: do not let hatred of others lead you away from justice, but adhere to justice, for that is closer to awareness of God. Be mindful of God: God is well aware of all that you do
O you who believe! Be steadfast for Allah as witnesses in equity and let not enmity of people drive you to avoid justice, deal justly. That is nearer to piety, and fear Allah. Surely, Allah is Well-Aware of what you do.
O ye who believe! be maintainers of your pact with Allah and witnesses in equity, and let not the hatred of a people incite you not to act fairly; act fairly; that is highest unto piety. And fear Allah; verily Allah is Aware of that which ye work
O you who believe, stand up as witnesses for God in all fairness, and do not let the hatred of a people deviate you from justice. Be just: This is closest to piety; and beware of God. Surely God is aware of all you do
O believers... Be steadfast in the way of Allah, and be just when you bear witness... Do not let your hatred for a people lead you to be unjust! Be just, this approach is nearer to protection... Protect yourselves from Allah! Indeed Allah (as their creator) is Habir of all your actions.
You who have iman! show integrity for the sake of Allah, bearing witness with justice. Do not let hatred for a people incite you into not being just. Be just. That is closer to taqwa. Have taqwa of Allah. Allah is aware of what you do.
O you who have faith! Be maintainers, as witnesses for the sake of Allah, of justice, and ill feeling for a people should never lead you to be unfair. Be fair; that is nearer to Godwariness, and be wary of Allah. Allah is indeed well aware of what you do
O you who believe! Be upholders and standard-bearers of right for God’s sake, being witnesses for (the establishment of) absolute justice. And by no means let your detestation for a people (or their detestation for you) move you to (commit the sin of) deviating from justice. Be just: this is nearer and more suited to righteousness and piety. Seek righteousness and piety and always act in reverence for God. Surely God is fully aware of all that you do
O you who believe! be steadfast, upholders of the right for the cause of Allah, bearers of true witness in equity, and do not let the enmity of a people move you at all to act otherwise than equitably. Be equitable (always); that is nearer to being secure against evil, and take Allah as a shield. Surely, Allah is Well-Aware of what you do
O believers, be you securers of justice, witnesses for God. Let not detestation for a people move you not to be equitable; be equitable -- that is nearer to godfearing. And fear God; surely God is aware of the things you do
You who believe, be maintainers for God (and His commandments) and be witnesses with justice, and do not let the hatred of any people cause you not to be just, be just as it is closer to being cautious (of God), and be cautious of God as indeed God is well aware of what you do.
O’ you who have chosen to believe, stand out firmly for the cause of God. Be just in giving witness to please God. Never let your hard feelings against a party prevent you from testifying the truth. Be fair as justice is a part of righteousness. Keep God with the utmost respect in mind and know that He is fully aware of what you do
O you who believe, stand out firmly for God, as witnesses to fair dealings. And do not let the hatred of others towards you make you stray to wrong and depart from justice. Be just, that is next to piety, and be conscious of God, for God is well acquainted with all that you do
O you who have attained faith, stand firmly for Allah (as) just witnesses, and let not the hatred of any people provoke you to be unjust. Be just—that is nearer to mindfulness (of God). And be mindful of Allah; indeed, Allah is All-Aware of all that you do.
O ye who believe! stand steadfast to God as witnesses with justice; and let not ill-will towards people make you sin by not acting with equity. Act with equity, that is nearer to piety, and fear God; for God is aware of what ye do
O People who Believe! Firmly establish the commands of Allah, giving testimony with justice - and do not let the enmity of anyone tempt you not to do justice; be just; that is nearer to piety - and fear Allah; indeed Allah is Well Aware of your deeds
O you who believe! Be those who stand for Allah witnesses to the uprightness and let not the hatred of a people incite you to evildoing that you do not act in justice. Act justly that is nearer to Allah’s reverence and revere Allah. Truly Allah is All-acquainted about all that you do.
O true believers, observe justice when ye appear as witnesses before God, and let not hatred towards any induce you to do wrong: But act justly; this will approach nearer unto piety; and fear God, for God is fully acquainted with what ye do
O you who believe! Stand steadfast as witnesses for Allah with justice; and let not hatred of (or towards) a people tempt you to injustice. Act with equity, that is nearer to piety, and fear Allah; for Allah is Aware of what you do
Believers, be dutiful to Allah and bearers of just witness. Do not allow your hatred for other people to turn you away from justice. Deal justly; it is nearer to piety. Have fear of Allah; Allah is Aware of what you do
O Believers! stand up as witnesses for God by righteousness: and let not ill-will at any, induce you not to act uprightly. Act uprightly. Next will this be to the fear of God. And fear ye God: verily, God is apprised of what ye do
O you who have Believed! Become those who stand out firmly for (the cause of) Allah (as) Witnesses for justice; and must not direct you enmity and hatred of a nation to a state that you may not do justice. Be just: that (is) nearer to piety, and be obedient to Allah. Verily, Allah (is) All-Aware with what you do
O those who believed! Be staunch in equity as witnesses to God and let not that you detest a folk drive you into not dealing justly. Be just. That is nearer to God-consciousness. And be Godfearing of God. Truly, God is Aware of what you do.
O Believers, stand firmly for Allah as witnesses for justice. Do not let the hatred of others prevent you from bringing about justice. Be just; that is next to piety; and fear Allah. Indeed, Allah is well acquainted with all that you do.
O believers! Be steadfast for the sake of Allah and bear true witness and let not the enmity of a people incite you to do injustice; do justice; that is nearer to piety. Fear Allah, surely Allah is fully aware of all your actions
Believers! Be upright bearers of witness for Allah, and do not let the enmity of any people move you to deviate from justice. Act justly, that is nearer to God-fearing. And fear Allah. Surely Allah is well aware of what you do
O you who believe, be upright for Allah, bearers of witness with justice; and let not hatred of a people incite you not to act equitably. Be just; that is nearer to observance of duty. And keep your duty to Allah. Surely Allah is Aware of what you do
O you who believe! be establishers of witnesses with justice for (the sake of) Allah. And do not let the hatred of a people incite you not to act justly. Do justice, that is nearer to guarding (against evil), and fear Allah, Allah is certainly informed of what you do.
O you who believe! Be firm as just witnesses for Allah. And let not enmity and hatred for people induce you to commit the crime of being unjust. Be just! It is conducive to piety. And fear Allah! Indeed, Allah is aware of what you do
O believers! Holding fast to the cause of Allah, bear witness based on justice. And let not (even) the extreme hostility against a people provoke you into abstaining from justice (in their case). Always do justice, (for) it is closer to piousness. And fear Allah. Indeed, Allah is Well Aware of your works
O you who believe, stand for God and be witnesses for justice, and let not the hatred towards a people make you avoid being just. Be just, for it is closer to righteousness, and be aware of God. God is expert over what you do
O you who believe, stand for God and be witnesses for justice, and let not the hatred towards a people make you avoid being just. Be just, for it is closer to righteousness, and be aware of God. God is expert over what you do
O you who believe, stand for God and be witnesses for justice, and let not the hatred towards a people make you avoid being just. Be just, for it is closer to righteousness, and be aware of God. God is expert over what you do.
You, you those who believed, be just/upright to God, witnessing/testifying with the just/equitable, and (let) not a nation's hatred and animosity make you commit a crime/sin , on (because) that you not be just/equitable, be just/equitable it is nearer/closer to the fear and obedience (of God), and fear and obey God, that God is expert/experienced with what you make/do
O YOU who have attained to faith! Be ever steadfast in your devotion to God, bearing witness to the truth in all equity; and never let hatred of any-one lead you into the sin of deviating from justice. Be just: this is closest to being God-conscious. And remain conscious of God: verily, God is aware of all that you do
O you who have believed, be constantly upright for Allah, witnesses with equity, and let not antagonism of a people provoke you to not do justice. Do justice; that (Literally: it) is nearer to piety. And be pious to Allah, surely Allah is Ever-Cognizant of whatever you do
O ye who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is Informed of what ye do
Believers, be steadfast for the cause of God and just in bearing witness. Let not a group's hostility to you cause you to deviate from justice. Be just, for it is closer to piety. Have fear of God; God is Well Aware of what you do
O you who believe, be steadfast for (obeying the commands of) Allah, (and) witnesses for justice. Malice against a people should not prompt you to avoid doing justice. Do justice. That is nearer to Taqwa. Fear Allah. Surely, Allah is All-Aware of what you do
O’ you who adhere firmly to Islamic monotheism, be persistently standing firm for Allâh , witnesses in justice, and let not the hatred of a people prevent you from being fair. Act fairly and proportionately, that is nearer to unfeigned piety. Subsequently, act piously toward Allâh. Indeed, Allâh is Completely Aware of what you do.
Oh you who believe! Remain steadfast and be the just and upright witness for Allah. Do not let your hatred (and prejudice) for a people compel you to be unfair. Be just! That is closer to righteousness. And Fear Allah! Indeed, Allah is well Aware of what you do
O' you who Live by Faith! Be persistently standing firm for Allâh, witnesses in justice and do not let the hatred of a people prevent you from being fair. Now, therefore, act fairly and proportionately, that is nearer to unfeigned piety. Subsequently, act piously toward Allâh. Most certainly Allâh is Completely Aware of whatever you do.
O you whose hearts reflect the image of religious and spiritual virtues : Stand guard over Allah’s purpose and make it your aim. And when you are called upon to bear witness to an incident or to a statement or the like, let your attestation be applied to the inward testimony of the conscience reflecting justice and equity. And let not your hatred of a people induce you to injustice. Assert the truth and be consonant with the principle of moral right, and remember that justice is closely associated with piety and that only the actions of the just smell sweet and blossom in the dust. And entertain the profound reverence dutiful to Allah; He is 'Alimun of all that you do
Believers, be committed to Allah as witnesses for justice, and don’t let hatred of a community stop you being just. Be just, that is closest to piety. Be mindful of Allah. Allah is aware of what you do.
O believers! Stand firm for Allah and bear true testimony. Do not let the hatred of a people lead you to injustice. Be just! That is closer to righteousness. And be mindful of Allah. Surely Allah is All-Aware of what you do.
Oh you believers be upright for Allah as witnesses with fairness and let not the condition of a people mislead you not to be just; be just, it is closer to awareness (of Allah), and beware of Allah, for Allah knows what you do.
Believers, fulfil your duties to God and bear true witness. Do not allow your hatred for other people to turn you away from justice. Deal justly; that will bring you closer to true piety. Fear God; God is cognizant of what you do
O you who believe, you shall be absolutely equitable, and observe GOD, when you serve as witnesses. Do not be provoked by your conflicts with some people into committing injustice. You shall be absolutely equitable, for it is more righteous. You shall observe GOD. GOD is fully Cognizant of everything you do.
Believers, always be steadfast in your devotion to God, equitably bearing witness to truth. Never let hatred for any people lead you to deviate from being just to them. Be just, for that is closer to being mindful of God. Always be mindful of God. God is well aware of what you do.
Believers, be steadfast in your devotion to God, equitably bearing witness to the truth. Never let hatred for any people lead you to deviate from being just to them. Be just, for that is closer to being mindful of God. Always be mindful of God. God is well aware of what you do.
O you who believed! Be establishers for the sake of Allah, witnesses with equity; and do not let the hatred of a kinfolk criminalize you upon not being justice. Be justice, that is nearer for the piety; and show the piety of Allah. Surely Allah is with what you are working, An Expert.
O' you who have Faith! be always uprite for Allah, bearers of witness with justice, and let not hatred of a people incite you not to act equitably. Act equitably, that is nearer to piety, and be in awe of Allah; verily Allah is Aware of what you do
Believers, be steadfast in your devotion to God, bearing witness to the truth in all equity. Never allow your hatred of any people to lead you away from justice. Be just, this is closer to righteousness. And remain God- fearing. Surely, God is aware of all that you do.
O You who have chosen to be graced with belief! Be upholders of justice for the sake of Allah as witnesses to the truth. Let not the hatred of any people move you away from justice. Deal justly. That is closer to being upright. Be mindful of your duty to Allah. Verily, Allah is fully Aware of what you do
O you who believe! Be upright for Allah, bearers of witness with justice, and let not hatred of a people incite you not to act equitably; act equitably, that is nearer to piety, and be careful of (your duty to) Allah; surely Allah is Aware of what you do
O ye who believe ! be steadfast in the cause of ALLAH, bearing witness in equity; and let not a people's enmity incite you to act otherwise than with justice. Be always just. That is nearer to righteousness. And fear ALLAH. Surely, ALLAH is Aware of what you do
O you who believe! Be steadfast for God, bearing witness to justice, and let not hatred for a people lead you to be unjust. Be just; that is nearer to reverence. And reverence God. Surely God is Aware of whatsoever you do
O you who believe! Stand out firmly for Allah, as just witness for just (and fair) dealing, and do not let the hatred of others to make you lean towards wrong and go away from Justice. Be just: That is next to Piety: And fear Allah, because Allah is Well-Acquainted (Khabeer) with all that you do
O you who have faith, stand out firmly for God, and bear witness with justice. Don’t let your animosity towards a people provoke you into not acting justly. Always be just, for it is closer to piety. Be conscious of God; God is fully aware of what you do.
O you who believe! Be upright to God, witnessing with justice; and let not the hatred of a certain people prevent you from acting justly. Adhere to justice, for that is nearer to piety; and fear God. God is informed of what you do
O you who have believed, be persistently standing firm for Allah , witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah ; indeed, Allah is Acquainted with what you do
O those who believed! Stand steadfast to God as witnesses with justice; and do not let hatred of people make you definitely sin that you do not act equitably. Act equitably, that is nearer to piety, and fear God; indeed, God is aware of what you do.
O ye who believe! stand out firmly for God, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear God. For God is well-acquainted with all that ye do
O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do
وَعَدَ ٱللَّهُ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُم مَّغۡفِرَةࣱ وَأَجۡرٌ عَظِیمࣱ ٩
God has promised forgiveness and a rich reward to those who have faith and do good works
Allah has promised to those who believe and do good deeds, for them is forgiveness and great reward.
Allah hath promised those who believe and work righteous works that for them shall be forgiveness; and a mighty hire
God has made a promise of forgiveness and the highest reward to those who believe and perform good deeds
Allah has promised those who believe and live as their faiths require, “There is forgiveness and a great reward for them.”
Allah has promised those who have iman and do right actions forgiveness and an immense reward.
Allah has promised those who have faith and do righteous deeds forgiveness and a great reward
God has promised those who believe and do good, righteous deeds that for them is forgiveness and a tremendous reward
Allah has promised protection and a great reward for those who believe and do deeds of righteousness
God has promised those that believe, and do deeds of righteousness; they shall have; forgiveness and a mighty wage
God has promised forgiveness and a great reward to those who believe and do good.
God, hereby, promises to those who choose to believe, and adopt a righteous life, to forgive their errors and give them a great reward
To those who believe and do deeds of righteousness, God has promised forgiveness and a great reward
Allah has promised those who have attained faith and have done righteous deeds: for them is forgiveness and a great reward.
God has promised to those who believe and work righteousness, that for them is pardon and a mighty hire
It is Allah’s promise to those who believe and are righteous, that for them will be forgiveness and a great reward
Allah has promised those who believe and work the righteous deeds, for them there will be forgiveness and a reward most magnificent.
God hath promised unto those who believe, and do that which is right, that they shall receive pardon and a great reward
Allah has promised to those who believe and work righteousness, that for them is forgiveness and a mighty reward
Allah has promised those who believe and do good works forgiveness and a great reward
God hath promised to those who believe, and do the things that are right, that for them is pardon and a great reward
Allah has promised those who have Believed and did righteous deeds: ‘for them (is) forgiveness and a great reward.’
And God promised those who believed and did as the ones in accord with morality that for them is forgiveness and a sublime compensation.
To those who believe and do deeds of righteousness, Allah has promised forgiveness and a great reward.
Allah has promised those who believe and do good deeds that for them there is forgiveness and mighty reward
Allah has promised those who believe and do righteous deeds forgiveness from sins and a great reward
Allah has promised to those who believe and do good deeds: For them is forgiveness and a mighty reward
Allah has promised for those who believe and do righteous works, protective forgiveness and a great reward.
Allah has promised forgiveness and a great reward for those who believe and do good deeds
Allah has promised forgiveness and a mighty reward for those who believe and persist in piety and righteous actions
God has promised those who believe and do right that they will have forgiveness and a great reward
God has promised those who believe and do good works that they will have forgiveness and a great recompense
God has promised those who believe and do good works that they will have forgiveness and a great recompense.
God promised those who believed and made/did the correct/righteous deeds, for them forgiveness and a great wage/reward
God has promised unto those who attain to faith and do good works [that] theirs shall be forgiveness of sins, and a mighty reward
Allah has promised the ones who have believed and done deeds of righteousness (that) they will have forgiveness and a magnificent reward
Allah hath promised those who believe and do good works: Theirs will be forgiveness and immense reward
God has promised forgiveness and a great reward to the righteously striving believers
Allah has promised those who believe and do good deeds: For them there is forgiveness and a great reward
Allâh has promised those who adhere firmly to Islamic monotheism and do righteous acts ( in ‘this worldly life’) that they will have forgiveness and a great reward (i.e. ‘Al-Jannah’).
Allah has promised forgiveness and a rich reward for those who believe and do righteous deeds
Allâh has promised those who Live by Faith and strive to do righteous acts (in this worldly life), that they will have Forgiveness and a mighty reward.
Allah has promised forgiveness to those who believed in Him with hearts impressed with the image of religious and spiritual virtues and with deeds imprinted with wisdom and piety. He shall pardon their past iniquities and grace them with a great meritorious reward
Allah has promised forgiveness and a great reward to believers who do righteous deeds,
Allah has promised those who believe and do good ˹His˺ forgiveness and a great reward.
Allah has promised those who believe and do good work that for them is forgiveness and immense reward.
God has promised those that believe and do good works forgiveness and a rich reward
GOD promises those who believe and lead a righteous life forgiveness and a great recompense.
God has promised forgiveness and rich rewards to those who have faith and do good works,
God has promised forgiveness and rich rewards to those who have faith and do good works
Allah has promised those who believed and worked the righteous deeds: for them are forgiveness and a great wage.
Allah has promised those who believe and do good deeds that they will have forgiveness and a great reward
God has promised those who believe and do good works that they shall have forgiveness of sins and a rich reward.
Allah promises the protection of forgiveness and a Great Reward to those who attain belief and do works that fulfill the needs of people and augment the well being of society
Allah has promised to those who believe and do good deeds (that) they shall have forgiveness and a mighty reward
ALLAH has promised those who believe and do good deeds that they shall have forgiveness and a great reward
To those who believe and perform righteous deeds, God has promised forgiveness and a great reward
Allah has promised to those who believe and act rightfully, forgiveness and a great reward
God has promised those who believe and do good deeds forgiveness and a great reward.
God has promised those who believe and work righteousness: they will have forgiveness and a great reward
Allah has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward
God has promised those who believed and did good works, for them is pardon and a mighty reward.
To those who believe and do deeds of righteousness hath God promised forgiveness and a great reward
To those who believe and do deeds of righteousness hath Allah promised forgiveness and a great reward
وَٱلَّذِینَ كَفَرُوا۟ وَكَذَّبُوا۟ بِءَایَـٰتِنَاۤ أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلۡجَحِیمِ ١٠
those who reject faith and deny Our revelations will inhabit the blazing Fire
Those who disbelieve and deny Our Verses, they will be companions of hellfire.
And those who disbelieve and belie Our signs, they shall be the fellows of the Flaming Fire
But those who disbelieve and deny Our revelations are the people of Hell
As for those who deny the reality and our signs (the manifestations of the Names) they are the people of hell.
But those who are kafir and deny Our Signs, are the Companions of the Blazing Fire.
As for those who are faithless and deny Our signs, they shall be the inmates of hell
Whereas those who deny Our Revelations (to come as verses of the Book establishing the pillars of faith), as well as Our signs (both in their inner world and in the outer world) – such are companions of the Blazing Flame
But as to those who disbelieve and reject Our Messages it is these who are the fellows of the blazing Fire
And the unbelievers, who cried lies to Our signs -- they shall be the inhabitants of Hell
And those who disbelieve and deny Our signs, they will be inhabitants of the hellfire.
As to those who chose to disbelieve and reject the revelations of God, they will end up in Hell
Those who do not believe and deny Our signs will be companions of hellfire
And those who have denied and disbelieved in Our signs—those are the fellows of purgatory.
But those who disbelieve and call our signs lies, these are the fellows of hell
And those who disbelieve and deny Our signs - it is they who are the people of hell
As for those who disbelieve and belie Our signs, they are the people of the hellfire.
But they who believe not, and accuse our signs of falsehood, they shall be the companions of hell
But those who disbelieve and deny Our Signs, these are the fellows of hell
As for those who disbelieve and belie Our verses, they shall become the companions of Hell
But they who are Infidels and treat our signs as lies - these shall be mated with Hell fire
And those who have disbelieved and belied Our Ayaat, those (are the ones who will be) dwellers of Hell-Fire
And those who were ungrateful and denied Our signs, those will be the Companions of Hellfire!
Those who don’t believe and who deny Our signs are companions of Hell.
As for those who reject faith and deny Our revelations, they will be the companions of hellfire
As for those who disbelieve and give the lie to Our signs, they are destined for the Blazing Flame
And those who disbelieve and reject Our messages, such are the companions of the flaming fire
And those who do not believe and deny Our signs, those are the inhabitants of hell.
And those who suppress the Truth and deny our Verses/Signs — those shall be the dwellers of the Fire
But those who disbelieve and deny Our Revelations, they are the people who will be (on fire) in Hell
And those who reject and deny Our revelations, they are the dwellers of Hell
And those who reject and deny Our revelations, they are the dwellers of Hell
And those who reject and deny Our revelations, they are the dwellers of Hell.
And those who disbelieved and denied/falsified with Our signs/verses/evidences, those are the roaring fire's/Hell's company
whereas they who are bent on denying the truth and giving the lie to Our messages-they are destined for the blazing fire
And the ones who have disbelieved and cried lies to Our signs, those will be the companions (i.e. the inhabitants) of Hell-Fire
And they who disbelieve and deny Our revelations, such are rightful owners of hell
However, the unbelievers who have called Our revelations lies will have hell for their dwelling
Those who disbelieve and deny Our signs - they are the people of the Fire
But those who indulge excessively in disbelief (in Allâh)., and refuse to give credence to Our ‘Revelations’ will be the ‘Denizens of the Gehenna’.
And (He has promised that) those who disbelieve and deny Our signs shall be the companions of hell
But as for those who persistently refuse to Yield to the Truth and deny what We have revealed of the knowledge of the Truth, they will be the Denizens of the Gehenna.
Whereas those who rejected faith and denied Allah and refused to recognize His revelations and signs betokening Omnipotence and Authority, shall be the inmates of Hell wherein they shall have passed through nature to eternal suffering
and disbelievers who deny Our signs will be the companions of Hell.
As for those who disbelieve and deny Our signs, they are the residents of the Hellfire.
And those who reject (the truth) and disbelieve Our signs, they will be the inmates of hell-fire.
As for those who disbelieve and deny Our revelations, they are the heirs of Hell
As for those who disbelieve and reject our revelations, they are the dwellers of Hell.
whereas; those who deny Our revelations and lie are destined for the blazing fire.
whereas; those who deny Our revelations and lie are destined for the blazing fire.
And for those who disbelieved and falsified Our verses, those are the Hellfire’s companions.
And (as for) those who disbelieve and deny Our Signs (revelations) , these are the companions of Hell
As for those who disbelieve and deny Our revelations — they are the ones destined for Hell.
On the other hand are those who reject Our Revelations openly, or deny them in action. They are the companions of the Insurmountable Barrier. ("Selves" that fail to develop, are unfit to move up to the higher levels of existence, so they merely survive instead of achieving true immortality (69:27))
And (as for) those who disbelieve and reject our communications, these are the companions of the name
And as for those who disbelieve and reject Our Signs, they are the people of Hell
And those who disbelieve and deny Our signs, they shall be the inhabitants of Hellfire
And those who reject Faith and deny Our Signs (they) will be companions of Hell-fire
However, those who disbelieve and reject Our signs—these are the inhabitants of Hellfire.
As for those who disbelieve and reject Our revelations—these are the inmates of Hell
But those who disbelieve and deny Our signs - those are the companions of Hellfire
And those who disbelieved and called Our signs lies, those are the fellows of Hell.
Those who reject faith and deny our signs will be companions of Hell-fire
Those who reject faith and deny our signs will be companions of Hell-fire
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ ٱذۡكُرُوا۟ نِعۡمَتَ ٱللَّهِ عَلَیۡكُمۡ إِذۡ هَمَّ قَوۡمٌ أَن یَبۡسُطُوۤا۟ إِلَیۡكُمۡ أَیۡدِیَهُمۡ فَكَفَّ أَیۡدِیَهُمۡ عَنكُمۡۖ وَٱتَّقُوا۟ ٱللَّهَۚ وَعَلَى ٱللَّهِ فَلۡیَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ١١
You who believe, remember God’s blessing on you when a certain people were about to raise their hands against you and He restrained them. Be mindful of God: let the believers put their trust in Him
O you who believe! Remember the Favor of Allah upon you when some people decided (made a plan) that they stretch (harm) you with their hands, but (Allah) held back their hands from you. So fear Allah. In Allah let the believers put their trust.
O ye who believe! remember Allah's favour on you when a people determined to stretch forth their hands against you, but he withheld their hands from you, And fear Allah, and in Allah let the believers trust
O believers, remember the favours God bestowed on you when a people raised their hands against you and He restrained their hands. So fear God; and the faithful should place their trust in God
O believers... Remember the favor of Allah upon you... Remember when a community wanted to lay their hands on you (harm you) and He had pulled their hands away from you... Protect yourselves from Allah! Let the believers place their trust in Allah (believe that the Name Wakil in their essence will fulfill its function).
You who have iman! remember Allah´s blessing to you when certain people were on the verge of raising their hands against you and He held their hands back from you. Have taqwa of Allah. The muminun should put their trust in Allah.
O you who have faith! Remember Allah’s blessing upon you when a people set out to extend their hands against you, but He withheld their hands from you, and be wary of Allah, and in Allah let all the faithful put their trust
O you who believe! Remember God’s favor upon you: when a people were minded to stretch out their hands against you but He restrained their hands from you. Revere God and keep from disobedience to Him so as to always deserve His protection. And in God the believers should place their trust
O you who believe! remember Allah's favour upon you when a people had made up their minds to lay their hands on you, but He withheld their hands from you; and take Allah as a shield. The believers should then put (their) trust in Allah
O believers, remember God's blessing upon you, when a certain people purposed to stretch against you their hands, and He restrained their hands from you; and fear God; and in God let the believers put all their trust
You who believe, remember God’s favor upon you when (some) people intended to stretch out their hands (to initiate an attack) against you, but He withheld their hands from you, and be cautious of God. And the believers should put their trust in God.
Remember the most recent favor of God upon you as He restrained the hands of those who wanted to harm you (reference to the Jews who invited Mohammad to a dinner and wanted to poison him.) Therefore, keep God with the most utmost respect in mind as the believers always put their trust on God alone
O you who believe, call to mind the favor of God to you when certain people made a plan to stretch out their hands against you. But God held back their hands from you. So be conscious of God, and on God let believers put their trust
O you who have attained faith, recall Allah's blessing upon you when some people advanced to extend their hands against you, so He restrained their hands from you. So be mindful of Allah. And in Allah let the believers place their trust.
O ye who believe! remember God's favour towards you, when a people intended to stretch their hands against you, but He withheld their hands from you; and upon God let believers rely
O People who Believe! Remember Allah’s favour upon you, when a people wished to extend their hands against you, so He restrained their hands from you; and keep fearing Allah; and Muslims must rely only upon Allah
O you who believe! Remember blessing of Allah on you when some people resolved to lay their hands on you but He held their hands back from you and revere Allah and let the believers put their trust in Allah.
O true believers, remember God's favour towards you, when certain men designed to stretch forth their hands against you, but he restrained their hands from hurting you; therefore fear God, and in God let the faithful trust
O you who believe! Remember Allah´s favour towards you, when a people intended to stretch their hands against you, but He withheld their hands from you. Keep your duty to Allah, and in Allah let believers trust
Believers, remember the favor which Allah bestowed upon you when certain people were about to stretch their hands towards you, but He restrained them. Have fear of Allah. In Allah let the believers put their trust
O Believers! recollect God's favour upon you, when certain folk were minded to stretch forth their hands against you, but He kept their hands from you. Fear God then: and on God let the faithful trust
O you people who have Believed! Bring to mind the Grace of Allah over you when a people intended that they may stretch out against you their hands, then (Allah) withheld their hands from you. So be obedient to Allah. And in Allah, must put (their) trust the Believers
O those who believed! Remember the divine blessing of God on you when they, a folk, were about to extend their hands against you, but He limited their hands from you. And be Godfearing of God. And in God let the ones who believe put their trust.
O Believers, remember the blessings that Allah bestowed upon you when people were about to lay hands on you. He prevented their hands from you. Be conscious of Allah. Believers should trust in Allah.
O believers! Also remember Allah’s favor which He recently bestowed upon you when He restrained the hands of those who sought to harm you (Jewish plan to kill the Prophet and eminent companions through an invitation to a dinner which Allah informed him not to attend). Have fear of Allah; and in Allah let the believers put their trust
Believers! Remember Allah´s favour upon you. When a certain people decided to stretch their hands against you, He restrained their hands from you. Do fear Allah. Men of faith should put their trust in Allah alone
O you who believe, remember Allah’s favour on you when a people had determined to stretch out their hands against you, but He withheld their hands from you; and keep your duty to Allah. And on Allah let the believers rely
O you who believe ! remember the favour of Allah on you, when people planned to stretch their hands towards you but He held back their hands from you, and fear Allah, and let the believers put their trust in Allah.
O you who believe! Remember Allah's Favour upon you when people had planned to raise their hands against you, but He stayed their hands from you. And fear Allah! And in Allah let the believers put their trust
O believers! Call to mind the favour of Allah (which) was bestowed upon you when a people (who disbelieved) resolved to stretch out their hands against you (for killing and destruction) but Allah held back their hands from you. And always fear Allah; and the believers must always rely on Allah alone
O you who believe, recall God's blessings upon you when a group desired to aggress against you, and God restrained their hands from you. And reverence God. And in God the believers should put their trust
O you who believe, remember the blessings of God upon you when a group desired to aggress against you, and He restrained their hands from you. And reverence God. And in God the believers should put their trust.
O you who believe, remember the blessings of God upon you when a group desired to aggress against you, and He restrained their hands from you. And reverence God. And in God the believers should put their trust.
You, you those who believed, remember/mention God's blessing/goodness on you, when a nation started that they spread/extend their hands to you, so He prevented/stopped their hands from you, and fear and obey God, and on God so should the believers rely on/trust in
O you who have attained to faith! Remember the blessings which God bestowed upon you when [hostile] people were about to lay hands on you and He stayed their hands from you. Remain, then, conscious of God: and in God let the believers place their trust
O you who have believed, remember the favor of Allah upon you as a (certain) people designed to stretch against you their hands, so He restrained their hands from you. And be pious to Allah, and in Allah let the believers then put their trust
O ye who believe! Remember Allah's favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. In Allah let believers put their trust
Believers, recall God's favors to you when a group of people were about to harm you and God made their evil plots against you fail. Have fear of God. Believers, only trust in God
O you who believe, remember Allah‘s favour upon you, when some people planned to lay their hands on you, and He kept their hands away from you. Fear Allah; and in Allah the believers should place their trust
O’ you who adhere firmly to Islamic monotheism, remember the favor of Allâh to you when some people determined to stretch out their hands against you, He restrained their hands from you. Subsequently, let the ‘Monotheistic Believers’ depend on Allâh with full trust.
Oh you who believe! Call to mind the blessings of Allah upon you when a nation had tried to lay their hands upon you, but He restrained their hands (and kept them) from (attacking) you. Fear Allah! In Allah (alone) should the believers place their trust
O' you who Live by Faith! Remember the favor of Allâh upon you when some people determined to stretch out their hands against you, He restrained their hands from you. Subsequently, let those who Live by Faith depend on Allâh with full trust.
O you whose hearts have been touched with the divine hand: render solemn acknowledgement of Allah’s divine favour upon you when an organized group of infidels intended to lay their violent hands upon you and He held back their hands. And entertain the profound reverence dutiful to Allah, and in Allah should those whose hearts have been touched with the divine hand put their trus
Believers, remember Allah’s favour when certain people intended to attack you, but He held them back. So, fear Allah, and let the believers put their trust in Him
O believers! Remember Allah’s favour upon you: when a people sought to harm you, but He held their hands back from you. Be mindful of Allah. And in Allah let the believers put their trust.
Oh you believers remember the favour of Allah upon you when people tried to get hold of you but He kept them out of reach from you, and beware of Allah, and on Allah let the believers rely.
Believers, remember the favour which God bestowed upon you when He restrained the hands of those who sought to harm you. Fear God; in God let the faithful put their trust
O you who believe, remember GOD's blessings upon you; when some people extended their hands to aggress against you, He protected you and withheld their hands. You shall observe GOD; in GOD the believers shall trust.
Believers, remember how God favored you when certain people were about to attack you, and He protected you from them. Be always mindful of God. Let the believers put their trust in Him.
Believers, remember how God favored you when certain people were about to attack you, and He protected you from them. Be always mindful of God. Let the believers put their trust in Him.
O you who believed! Remember Allah's graces upon you; when a kinfolk intended to extend their hands toward you, so He restrained their hands about you. And show the piety of Allah, and upon Allah, so let the believers rely.
O' you who have Faith! remember Allah's favour on you when a (hostile) people were minded to stretch against you their hands, but He withheld their hands from you; and be in awe of Allah, and on Allah let the believers rely
Believers, remember the blessings God has bestowed on you, when certain people designed to stretch against you their hands, but He stayed their hands from you. Remain, then, God-fearing. In God let the believers place their trust.
O You who have chosen to be graced with belief! Remember the Blessing of Allah. There were people who had aggressive designs against you but He withheld their hands from you. (Due preparation against danger is a strong deterrent (4:71), (8:60)). Remain mindful of Allah's Laws. Then, in Allah let believers put their trust
O you who believe! remember Allah's favor on you when a people had determined to stretch forth their hands towards you, but He withheld their hands from you, and be careful of (your duty to) Allah; and on Allah let the believers rely
O ye who believe ! remember ALLAH's favour upon you when a people intended to stretch out their hands against you, but HE with-held their hands from you; and fear ALLAH. And in ALLAH should the believers put their trust
O you who believe! Remember God’s Blessing upon you, when a people were prepared to stretch forth their hands against you, but He withheld their hands from you. Reverence God, and in God let the believers trust
O you who believe! Bring into your mind (by remembering) the Favor of Allah on you when certain men made the design to stretch out their hands against you, but (Allah) held back their hands from you: So fear Allah. And upon Allah let believers put all their trust
O you who believe, remember God’s favor upon you, when some people intended to harm you, but He restrained their hands from you. Be mindful of God, and let the faithful trust in God.
O you who believe! Remember God's blessings upon you; when certain people intended to extend their hands against you, and He restrained their hands from you. So reverence God, and in God let the believers put their trust
O you who have believed, remember the favor of Allah upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allah . And upon Allah let the believers rely
O those who believed! Remember God's favour towards you, when people intended to stretch their hands against you, but He withheld their hands from you; and fear God; and upon God let the believers rely.
O ye who believe! Call in remembrance the favour of God unto you when certain men formed the design to stretch out their hands against you, but (God) held back their hands from you: so fear God. And on God let believers put (all) their trust
O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but (Allah) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust
3
Christian Violation of Covenant
۞ وَلَقَدۡ أَخَذَ ٱللَّهُ مِیثَـٰقَ بَنِیۤ إِسۡرَ ٰۤءِیلَ وَبَعَثۡنَا مِنۡهُمُ ٱثۡنَیۡ عَشَرَ نَقِیبࣰاۖ وَقَالَ ٱللَّهُ إِنِّی مَعَكُمۡۖ لَىِٕنۡ أَقَمۡتُمُ ٱلصَّلَوٰةَ وَءَاتَیۡتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِی وَعَزَّرۡتُمُوهُمۡ وَأَقۡرَضۡتُمُ ٱللَّهَ قَرۡضًا حَسَنࣰا لَّأُكَفِّرَنَّ عَنكُمۡ سَیِّءَاتِكُمۡ وَلَأُدۡخِلَنَّكُمۡ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُۚ فَمَن كَفَرَ بَعۡدَ ذَ ٰلِكَ مِنكُمۡ فَقَدۡ ضَلَّ سَوَاۤءَ ٱلسَّبِیلِ ١٢
God took a pledge from the Children of Israel. We made twelve leaders arise among them, and God said, ‘I am with you: if you keep up the prayer, pay the prescribed alms, believe in My messengers and support them, and lend God a good loan, I will wipe out your sins and admit you into Gardens graced with flowing streams. Any of you who now ignore this [pledge] will be far from the right path.’
Surely Allah took a covenant from the children of Israel, and We appointed among them 12 leaders. And Allah said: “Certainly I am with you if you establish the prayer, you pay obligatory charity, you believe in My Messengers, you assist them, and you lend to Allah a good loan (spend in charity). Surely, I will wipe out from you your evil deeds, and will surely admit you to gardens under them the rivers flow (in Paradise). But whoever disbelieved after this among you, indeed he has gone astray from Right Way.”
And assuredly Allah took a bond from the Children of Isra'il, and We raised from amongst them twelve wardens. And Allah said: verily I am with you, if ye establish prayer and give the poor-rate and believe in My apostles and support them and lend unto Allah a goodly loan, I shall surely expiate for you your misdeeds and surely shall make you enter the Gardens whereunder rivers flow; then whosoever of you shall disbelieve thereafter, he hath surely strayed from the level way
God covenanted the people of Israel and raised twelve leaders among them, and said: "I shall verily be with you. If you fulfil your devotional obligations, pay the zakat and believe in My apostles and support them, and give a goodly loan to God, I shall certainly absolve you of your evil, and admit you to gardens with streams of running water. But whosoever among you denies after this, will have wandered away from the right path."
Verily, Allah took a covenant from the Children of Israel... We rose among them twelve representatives... Allah had said, “I am indeed with you... If you perform salat, give zakah (alms), believe in the Rasuls and support them, and give Allah a good loan (based on the emphasis ‘I am indeed with you,’ the loans you give to others are loans that are given to Allah), I will remove your wrongdoings and admit you to Paradises underneath which rivers flow... Whoever denies the reality after this has surely gone astray from the straight path.”
Allah made a covenant with the tribe of Israel and We raised up twelve leaders from among them. Allah said, ´I am with you. If you establish salat and pay zakat, and have iman in My Messengers and respect and support them, and make a generous loan to Allah, I will erase your wrong actions from you and admit you into Gardens with rivers flowing under them. Any of you who are kafir after that have gone astray from the right way.´
Certainly Allah took a pledge from the Children of Israel, and We raised among them twelve chiefs. And Allah said, ‘I am with you! Surely, if you maintain the prayer and give the zakat and have faith in My apostles and support them and lend Allah a good loan, I will surely absolve you of your misdeeds, and I will surely admit you into gardens with streams running in them. But whoever of you disbelieves after that has certainly strayed from the right way.’
And, indeed, God took a solemn pledge from the Children of Israel and raised up from among them twelve leaders and representatives (one from each tribe, to look after their affairs and as spiritual mentors). God said: "Surely I am with you: if indeed you establish the Prayer in conformity with all its conditions, and pay the Prescribed Purifying Alms, and believe in all of My Messengers, and honor and support them, and lend God a good loan (by spending out of your wealth in God’s cause), I will surely blot out from you your evil deeds and will certainly admit you into Gardens through which rivers flow. But whoever among you disbelieves after this and is ungrateful has surely strayed from the right, even way
And Allah, indeed, took a covenant from the Children of Israel, and We raised twelve chieftains from among them. And Allah said, 'Surely, I am with you. If you observe prayer and present the purifying dues and believe in My Messengers and lend them support in a respectful manner, and perform an act of virtue and cut off a portion of your goodly gifts for (the cause of) Allah, I will certainly absolve you of your sins and will surely admit you to Gardens served with running streams. But if anyone of you disbelieves after that surely he has strayed away from the right way
God took compact with the Children of Israel; and We raised up from among them twelve chieftains. And God said, 'I am with you. Surely, if you perform the prayer, and pay the alms, and believe in My Messengers and succour them, and lend to God a good loan, I will acquit you of your evil deeds, and I will admit you to gardens underneath which rivers flow. So whosoever of you thereafter disbelieves, surely he has gone astray from the right way
Indeed God took a commitment from the children of Israel and We raised twelve leaders among them, and God said: “I am with you, if you perform mandatory prayer and give to mandatory charity and believe in My messengers and assist them and lend God a good loan (do a good deed), then I shall remove your sins from you and shall admit you into gardens which rivers flow through them, and any one of you who disbelieves after that has indeed lost the right way.”
God took a solemn covenant from the Israelites and appointed twelve leaders from among them and said: “I am with you; if you worship God on regular basis, devote a part of your income to charity (as a loan to your Lord) and believe in My Prophets and support them, then I will surely wipe out your sins and admit you into gardens under which rivers flow. Beware that, anyone who chooses to disbelieve after this will not find the right path.”
God took a covenant from the Children of Israel, and We appointed twelve leaders among them and God said, “I am with you, if you establish worship, give zakat, believe in my messengers, honor and assist them, and loan to God a handsome loan, and indeed I will remove your guilt, and admit you to gardens with rivers flowing beneath. But if after this, any of you resists faith, he has certainly wandered from the path of righteousness.
And most surely Allah took the pledge of the Children of Israel, and We delegated from among them twelve leaders. And Allah said, “I am indeed with you; if you establish the prayer and bring the purifying charity and believe in My messengers and rally to them and lend Allah a good loan, I will most surely remit your evil deeds and most surely enter you into Gardens beneath which rivers flow. But whoever of you denies afterwards, then he has certainly strayed from the right way.”
God did take a compact from the children of Israel, and raised up of them twelve wardens; and God said, 'Verily, I am with you, if ye be steadfast in prayer, and give alms, and believe in my apostles, and assist them, and lend to God a goodly loan; then will I cover your offences and make you enter gardens beneath which rivers flow: and whoso disbelieves after that, he hath erred from the level way.
Undoubtedly Allah made a covenant with the Descendants of Israel, and We appointed twelve chiefs among them; and Allah said, “Indeed I am with you; surely, if you establish the prayer and pay the charity, and believe in My Noble Messengers and respect* them, and lend an excellent loan to Allah, I will surely forgive your sins, and I will surely admit you into Gardens beneath which rivers flow; then after this, if any of you disbelieves, he has certainly gone astray from the Straight Path." (To honour the Holy Prophet – peace and blessings be upon him – is part of faith. To disrespect him is blasphemy.
And Allah indeed took the solemn covenant from the children of Israel and We raised among them twelve leaders and Allah said, “I indeed am with you as long as you establish the prayer and you give the sanctifying dues and you believe in My messengers and you support them and you give a goodly loan to Allah then surely I will remove from you your evils and I will surely make you enter gardens beneath which the rivers flow.” And whoever disbelieves after that from among you, he indeed has gone astray from the right way.
God formerly accepted the covenant of the children of Israel, and we appointed out of them twelve leaders: And God said, verily I am with you: If ye observe prayer, and give alms, and believe in my apostles, and assist them, and lend unto God on good usury, I will surely expiate your evil deeds from you, and I will lead you into gardens, wherein rivers flow: But he among you who disbelieveth after this, erreth from the strait path
Allah did in the past make a covenant with the children of Israel, and raised up among them twelve chiefs; and Allah said, "Verily, I am with you, if you be steadfast in prayer, and give alms, and believe in My Messengers, and assist them, and lend
Allah made a covenant with the Children of Israel and raised among them twelve chieftains. He said: 'I shall be with you and if you establish the prayers and pay the obligatory charity; if you believe in My Messengers and assist them and give Allah a generous loan, I shall forgive you your sins and admit you to Gardens underneath which rivers flow. Whosoever amongst you disbelieves after that, he indeed has strayed from the Straight Path.
Of old did God accept the covenant of the children of Israel, and out of them we raised up twelve leaders, and God said, "Verily, I will be with you. If ye observe prayer and pay the obligatory alms, and believe in my Apostles and help them, and lend God a liberal loan, I will surely put away from you your evil deeds, and I will bring you into gardens 'neath which the rivers flow! But whoso of you after this believeth not, hath gone astray from the even path."
And indeed Allah took a covenant from Bani Israiel and We appointed from amongst them twelve representatives. And Allah said: “Definitely, I am on your side provided you established Salat and paid up Zakat and Believed in My Messengers, and gave them honour and assistance, and lent to Allah an honourable loan. Verily, I will write off from you your sins and will surely admit you to Gardens — flow under them rivers. Then whoever disbelieved after this (good news) from amongst you, then surely, he lost rightness of The Path.
And, certainly, God took a solemn promise from the Children of Israel and We raised up among them twelve chieftains. And God said: Truly, I am with you. If you performed the formal prayer and gave the purifying alms and believed in My Messengers and you supported them and you lent God a fairer loan, I would, certainly, absolve you of your evil deeds. And I would, certainly, cause you to enter Gardens beneath which rivers run. Then, whoever among you was ungrateful after this, then, surely, he went astray from the right way.
Allah made a covenant with the Children of Israel, and We appointed twelve leaders among them. Allah said, “Surely I am with you if you establish routine prayers, practice consistent charity, believe in My messengers and assist them, and loan to Allah a beautiful loan. Truly, I will wipe from you your sins and admit you to gardens with rivers flowing beneath them. If any of you, after this, resists faith, he/she has certainly wandered from the path of decency.”
Allah did in fact make a covenant with the Children of Israel and appointed twelve chieftains from among them and said: "I am with you; if you establish Salah (prayers) pay Zakah, believe in My Messengers, support them and give a generous loan to Allah (spend in charity), I will certainly forgive you your sins and admit you to gardens beneath which rivers flow. However, if any one of you, after this, violates this covenant, he will indeed go astray from the Right Way."
Surely Allah took a covenant with the Children of Israel, and We raised up from them twelve of their leaders, and Allah said: ´Behold, I am with you; if you establish Prayer and pay Zakah and believe in My Prophets and help them, and lend Allah a good loan, I will certainly efface from you your evil deeds, and will surely cause you to enter the Gardens beneath which rivers flow
And certainly Allah made a covenant with the Children of Israel, and We raised up among them twelve chieftains. And Allah said: Surely I am with you. If you keep up prayer and pay the poor-rate and believe in My messengers and assist them and offer to Allah a goodly gift, I will certainly cover your evil deeds, and cause you to enter Gardens wherein rivers flow. But whoever among you disbelieves after that, he indeed strays from the right way
And Allah had indeed taken a pledge from the children of Israel. And We had raised among them twelve chieftains and Allah had said, "I am with you if you establish worship (salat) and give charity (zakat) and believe in My messengers and assist them and loan to Allah a good loan, (then) I will definitely remove from you (the effect of) your evils and I will definitely make you enter the gardens beneath which rivers flow, so whoever among you does not believe after this, he has indeed gone astray (from the) balanced way."
And Allah did take a covenant from the Children of Israel, and We raised up among them twelve chieftains. And Allah said, "I am indeed with you. If you establish prayer and give charity and believe in My Messengers and assist them and lend a good loan to Allah, I shall certainly condone your shortcomings, and shall certainly admit you to Gardens beneath which rivers flow. But whoever has suppressed the Truth from among you after that, he has surely lost the right way."
And indeed, Allah took a firm promise from the Children of Israel, and We appointed amongst them twelve chieftains (for its fulfilment, enforcement and protection). And Allah said (to the Children of Israel): ‘I am with you (i.e., My special support and reinforcement will escort you).’ If you establish Prayer and pay Zakat (the Alms-due) consistently, and (always) adhere to believing in My Messengers, and furnish persistent support to their (Prophetic Mission), and lend Allah a handsome loan (for the financial support, promotion and prevalence of His Din [Religion]), I will certainly remove your sins from you, and will assuredly admit you to the Gardens with streams flowing beneath. Then, later, whoever from amongst you rejects faith (i.e., violates the promise) indeed strays from the straight path
God has taken the covenant of the Children of Israel and sent from them twelve representatives, and God said: "I am with you if you hold the contact-method, and contribute towards betterment, and believe in My messengers, and support them, and give God a loan of righteousness; then I will cancel your sins and admit you into gardens with rivers flowing beneath." Whoever rejects after this from you, then he has strayed from the path
God has taken the covenant of the Children of Israel and raised from them twelve representatives, and God said: "I am with you if you hold the contact prayer, and contribute towards purification, and believe in My messengers, and support them, and lend God a loan of righteousness; then I will cancel your sins and admit you into estates with rivers flowing beneath them." Whoever rejects after this from you, then he has strayed from the path
And God has taken the covenant of the Children of Israel, and We raised from them twelve representatives. And God said: "I am with you if you hold the Connection, and contribute towards purification, and believe in My messengers, and support them, and lend God a loan of righteousness; then I will cancel your sins and admit you into estates with rivers flowing beneath them. Whoever rejects after this from you, then he has strayed from the path."
And God had taken Israel's sons' and daughters' promise/covenant, and We sent from them twelve heads/chiefs/representatives, and God said: "I am with you, if (E) you kept up the prayers, and you gave the charity/purification, and you believed with My messengers and you supported/aided them, and you lent/advanced God a good loan/advance, I will substitute (E) from you your sins/crimes and I will enter you (E) treed gardens the rivers flow from beneath it, so who disbelieved after that, from you, so (he) had misguided the way's/path's straightness."
AND, INDEED, God accepted a [similar] solemn pledge from the children of Israel when We caused twelve of their leaders to be sent [to Canaan as spies]. And God said: "Behold, I shall be with you! If you are constant in prayer, and spend in charity, and believe in My apostles and aid them, and offer up unto God a goodly loan, I will surely efface your bad deeds and bring you into gardens through which running waters flow. But he from among you who, after this, denies the truth, will indeed have strayed from the right path!"
And indeed Allah already took compact with the Seeds (Or: sons) of , Israel) and We sent forth among them twelve chieftains. And Allah said, "Surely I am with you, indeed in case you keep up the prayer, and bring the Zakat, (i.e., pay the poor-dues) and believe in My Messengers, and rally to them in assistance, and lend to Allah a fair loan, indeed I will definitely expiate for you your odious deeds, and indeed I will definitely cause you to enter Gardens from beneath which Rivers run. So whoever of you disbelieves after that, then he has already erred away from the level way
Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you. If ye establish worship and pay the poor-due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into Gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road
God certainly made a solemn covenant with the children of Israel and raised among them twelve elders. God said to them, "I am with you if you will be steadfast in your prayers, pay (zakat) religious tax, believe in My Messengers, support them with reverence, and give a generous loan for the cause of God." We shall expiate your bad deeds and admit you to the gardens wherein streams flow. Whichever of you turns to disbelief after this has certainly gone astray (from the right path)."
Allah has made the Children of Israel take a pledge. We appointed twelve chiefs from among them. Allah said, .I am surely with you. If you establish Salah, and pay Zakah, and believe in My Messengers, and hold them in reverence, and advance to Allah a goodly loan, I shall certainly write off your evil deeds, and I shall certainly admit you into Gardens beneath which rivers flow. So, whoever from you disbelieves after that has lost the straight path
Verily, Allâh took the covenant from the ‘Children of Israel’, and We raised up among them twelve leaders. Allâh said: "I am with you if it happens that you establish the regular Prayer, pay Zakāt (i.e. the prescribed purifying alms) and believe in My ‘Messengers’ while honoring and assisting them, and giving Allâh a good loan, I would definitely deliver you from all the consequences of your sins, and admit you into Gardens underneath which rivers flow. But whoever among you becomes impious after this, he has definitely gone astray from the virtuous path."
Allah certainly had the (sacred) covenant with the children of Israel. And We had appointed twelve (tribes and twelve) leaders among them. Allah said, "I will be with you, provided you establish ´salat´, pay the ´zakat´, believe in My messengers and honor and assist them, and advance a (sincere) virtuous loan to Allah. I will rid you of your sins (and your faults and flaws). I will certainly usher you into paradise through which run the rivers. If, despite the covenant, anyone of you disbelieves, then he will definitely go astray and deviate from the straight path of piety and righteousness
Verily Allâh took the covenant from the Children of Israel. And We raised up among them twelve leaders. Allâh said: ‘I am with you if you establish the regular Prayer, pay Zakāt and believe in My Messengers while honoring and assisting them, and giving Allâh a good loan. I will definitely deliver you from all the consequences of your iniquitous deeds and admit you into Gardens underneath which rivers flow. So whoever of you renounces his Faith after this, surely he has been deceived into going away from path of truth.’
And for once did We -Allah- enter into a covenant with Bani Isra‘il and We set among them twelve head men -of Ya’qub’s (Jacob’s) posterity- to set watch over the fulfillment of the divine agreement thus : "I will be with you and uphold you with the proviso tha
Allah took a contract from the Israelites when We appointed twelve chieftains for them. Then said, “I am with you so long you perform the prayer, pay the Zakat, believe in My messengers and support them, and give Allah a beautiful loan, I will erase your sins and admit you to gardens beneath which rivers flow. Anyone who breaks the contract after that will stray from the right path.
Allah made a covenant with the Children of Israel and appointed twelve leaders from among them and ˹then˺ said, “I am truly with you. If you establish prayer, pay alms-tax, believe in My messengers, support them, and lend to Allah a good loan, I will certainly forgive your sins and admit you into Gardens under which rivers flow. And whoever among you disbelieves afterwards has truly strayed from the Right Way.”
And Allah already took a promise from the Children of Israel and We raised twelve chiefs from amongst them, and Allah said: I am with you; if you keep up prayer and give Zakat and believe in My messengers and assist them and extend to Allah a beneficial loan, I will cancel your bad deeds and enter you into gardens through which rivers flow; and whoever rejects (the truth) after that from amongst you, he has strayed from the level way.
God made a covenant with the Israelites and We raised among them twelve chieftains. And God said: ‘I shall be with you. If you attend to your prayers and render the alms levy; if you believe in My apostles and support them and give God a generous loan, I shall forgive you your sins and admit you to Gardens watered by running brooks. But whoever of you hereafter disbelieves will surely stray from the straight path.‘
GOD had taken a covenant from the Children of Israel, and we raised among them twelve patriarchs. And GOD said, "I am with you, so long as you observe the Contact Prayers (Salat), give the obligatory charity (Zakat), and believe in My messengers and respect them, and continue to lend GOD a loan of righteousness. I will then remit your sins, and admit you into gardens with flowing streams. Anyone who disbelieves after this, has indeed strayed off the right path."
God took a pledge from the Children of Israel. We appointed twelve of them as leaders. And God said, "I am with you. If you are regular in prayer, give the purifying alms, and believe in My Messengers and support them, and lend God a good loan, I will cleanse you of your bad deeds and admit you into Gardens with flowing rivers. After this, any of you who deny the truth will be far from the right path."
God took a pledge from the Children of Israel. We appointed twelve of them as leaders. And God said, “I am with you. If you are regular in prayer, give the purifying alms, and believe in My Messengers and support them and lend God a good loan, I will cleanse you of your bad deeds and admit you into Gardens with flowing rivers. After this, any of you who deny the truth will be far from the right path.”
And already Allah took a charter from Israel’s Children, and We missioned from them twelve captains. And Allah said, “I am with you; if you established the prayers, and gave the alms, and believed in My messengers and assisted them, and lent Allah a fineness loan; I will atone your bad deeds about you, and enter you, paradises underneath which the rivers are running. So, whoever among you disbelieved after that, so he has already strayed from the pathway’s soundness.
And certainly Allah made a covenant with the Children of Israel, and We raised among them twelve chiftains, and Allah said: ' Verily I am with you, if you keep up prayer and pay the poor-rate and believe in My messengers and assist them and lend Allah a kindly loan, I will most certainly cover your evil deeds and I will certainly cause you to enter Gardens beneath which rivers flow; but whoever among you disbelieves after that, has indeed strayed from the right path
Indeed, God made a covenant with the Children of Israel and We appointed among them twelve captains. God said: I shall be with you. If you attend to your prayers, practise regular charity, believe in My messengers and support them and offer up to God a generous loan, I shall forgive you your sins and admit you into gardens through which running waters flow. But any of you who, after this, rejects the faith will indeed have strayed from the right path.
Indeed Allah made a Covenant with the Children of Israel. We appointed twelve leaders among them. Allah said to them, "I am with you so long as you follow the Divine Commands, spend your wealth for the community, believe in My Messengers, assist them, and give a beautiful loan to Allah (that is paid back to you manifold in both lives (2:261)). I will absolve your imperfections, help you create balance in the society and admit you to Gardens with rivers flowing beneath. But, whoever among you disbelieves after this, will go astray from the Right Path."
And certainly Allah made a covenant with the children of Israel, and We raised up among them twelve chieftains; and Allah said: Surely I am with you; if you keep up prayer and pay the poor-rate and believe in My messengers and assist them and offer to Allah a goodly gift, I will most certainly cover your evil deeds, and I will most certainly cause you to enter into gardens beneath which rivers flow, but whoever disbelieves from among you after that, he indeed shall lose the right way
And indeed ALLAH did take a covenant from the Children of Israel; and WE raised among them twelve leaders. And ALLAH said, `Surely, I am with you, if you observe Prayer and pay the Zakaat, and believe in MY Messengers and support them, and lend to ALLAH a goodly loan, I will remove your evils from you and admit you into Gardens beneath which streams flow. But whoso from among you disbelieves thereafter does indeed stray away from the right path.
God had made a covenant with the Children of Israel, and We raised among them twelve chieftains. And God said, “I am with you!” Surely, if you perform the prayer, and give alms, and believe in My messengers and support them, and lend unto God a goodly loan, I shall surely absolve you of your evil deeds, and shall cause you to enter Gardens with rivers running below. But whosoever among you disbelieves thereafter, surely he has strayed from the right way
Indeed, Allah took a Promise from the Children of Israel, and We appointed twelve leaders among them. And Allah said: "I am with you if you (only) establish regular Prayers, practice regular Charity believe in My messengers, honor and help them, and (offer a) loan to Allah a beautiful loan; Surely I will take away your evils from you, and admit you to the Gardens with rivers flowing below; But after this if any of you, stands against (and opposes) faith, he has truly gone away from the path of justice (and honesty)."
In the past, God made a covenant with the Children of Israel, and We sent from among them twelve leaders. God said, “I am with you. If you establish prayer, give charity, believe in My messengers, assist them, and lend God a good loan, I will absolve you of your sins and admit you into Gardens through which rivers flow. However, anyone among you who disbelieves after this has deviated from the right path.”
God received a pledge from the Children of Israel, and We raised among them twelve chiefs. God said, 'I am with you; if you perform the prayer, and pay the alms, and believe in My messengers and support them, and lend God a loan of righteousness; I will remit your sins, and admit you into Gardens beneath which rivers flow. But whoever among you disbelieves afterwards has strayed from the right way.'
And Allah had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allah said, "I am with you. If you establish prayer and give zakah and believe in My messengers and support them and loan Allah a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."
And certainly God made a covenant with the children of Israel, and We raised up among them twelve chieftains; and God said, 'Indeed, I am with you, if you are steadfast in prayer, and give alms, and believe in My messengers, and aid them, and lend to God a good loan; surely I will definitely cover from you your evil deeds and surely I will definitely make you enter gardens beneath which rivers flow; and whoever disbelieves after that among you, then certainly, he has gone astray from the right direction of the way.
God did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And God said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my apostles, honour and assist them, and loan to God a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
فَبِمَا نَقۡضِهِم مِّیثَـٰقَهُمۡ لَعَنَّـٰهُمۡ وَجَعَلۡنَا قُلُوبَهُمۡ قَـٰسِیَةࣰۖ یُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَنَسُوا۟ حَظࣰّا مِّمَّا ذُكِّرُوا۟ بِهِۦۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَاۤىِٕنَةࣲ مِّنۡهُمۡ إِلَّا قَلِیلࣰا مِّنۡهُمۡۖ فَٱعۡفُ عَنۡهُمۡ وَٱصۡفَحۡۚ إِنَّ ٱللَّهَ یُحِبُّ ٱلۡمُحۡسِنِینَ ١٣
But they broke their pledge, so We distanced them [from Us] and hardened their hearts. They distort the meaning of [revealed] words and have forgotten some of what they were told to remember: you [Prophet] will always find treachery in all but a few of them. Overlook this and pardon them: God loves those who do good
Then for their breach of their covenant, We cursed them, and made their hearts hard. They changed the words from their right context and they forgot a part of message what they were cautioned of it. You will not cease to discover treachery from them, except a few of them. But forgive them, and overlook (their misdeeds). Surely, Allah loves those who do good deeds.
Wherefore for their breach of their bond We accursed them and We made their hearts hard. They pervert the words from the meanings thereof and have abandoned a good portion of that wherewith they were admonished. And thou wilt not cease to light upon defrauding on their part, save a few of them; yet pardon thou them and overlook them, verily Allah loveth the well-doers
When they dishonoured their pledge We condemned them, and hardened their hearts. So they distort the words of the Scripture out of context, and have forgotten some of what they were warned against. You will always hear of treachery on their part except that of a few. But forbear and forgive them, for God loves those who do good
We have cursed them for breaking their covenant and hardened their hearts (locked their perception)! They distort the meanings of words and have forgotten to take a share of the realities with which they have been cautioned. Except for a very few, you will see deceit from them... Forgive them and do not worry! Indeed, Allah loves the doers of good.
But because of their breaking of their covenant, We have cursed them and made their hearts hard. They distort the true meaning of words and have forgotten a good portion of what they were reminded of. You will never cease to come upon some act of treachery on their part, except for a few of them. Yet pardon them, and overlook. Allah loves good-doers.
Then, because of their breaking their covenant We cursed them and made their hearts hard: they pervert words from their meanings, and have forgotten a part of what they were reminded. You will not cease to learn of some of their treachery, excepting a few of them. Yet excuse them and forbear. Indeed Allah loves the virtuous
Then, because of their breaking their pledge, We cursed them (excluding them from Our mercy and exposing them to many disasters), and caused their hearts to harden. They alter words from their context (in order to distort their meanings), and they have forgotten a (most important) portion of what they were admonished about. You will not cease to light upon some act of treachery from them, except a few of them. Yet pardon them, and overlook (their misdeeds). Assuredly, God loves those devoted to doing good deeds, aware that God is seeing them
So on account of their breaking their covenant We deprived them of Our blessings, and We let their hearts become hardened. Now they pervert the words from their proper context (of the Divine Book) and (in doing so) they have abandoned a good portion of what they were (reminded of and) exhorted with. And you will never cease to discover one dishonesty (or the other) on their part, with the exception of a few of them; so pardon them and pass (them) over. Verily, Allah loves the doers of good to others
So for their breaking their compact We cursed them and made their hearts hard, they perverting words from their meanings; and they have forgotten a portion of that they were reminded of; and thou wilt never cease to light upon some act of treachery on their part, except a few of them. Yet pardon them, and forgive; surely God loves the good-doers
And because of breaking their commitment, We cursed them and We made their hearts hard. They change the words from their places (and context) and have forgotten a part of what they were reminded of it. You will always notice betrayal from them, except a few of them, but pardon them and overlook. God likes the good doers.
Then they broke their covenant! Therefore, I put a curse on them and made their hearts insensitive to the truth. With a few exception, they are the ones who falsify the words of the Scriptures and disregard some of their commandments. You will be subject to their betrayal every now and then. Forgive them and disregard them as God loves graceful people
But because of the breach of their covenant, We cursed them, and made their hearts grow hard. They change the words from their places and forget a good part of the message that was sent to them. And you will not cease to find them, except a few, relying on lies. But forgive them, and overlook it, for God loves those who are kind
So on account of their violation of their covenant We cursed them and made their hearts hard, (for) twisting the words out of their contexts, and they forgot some of what they were reminded of. And yousg will continue to view treachery on their part except for a few of them, so pardon them and overlook. Indeed, Allah loves those who excel in doing good.
And for that they broke their compact, we cursed them, and placed in their hearts hardness, so that they perverted the words from their places, and forgot a portion of what they were reminded of. But thou wilt not cease to light upon treachery amongst them, save a few of them; but pardon them and shun them; verily, God loves the kind
So We cursed them because of them constantly breaking their covenant, and hardened their hearts; they shift the Words of Allah from their places, and have forgotten a large portion of the advices that were given to them; and you will constantly learn of deceits from them, except a few; so forgive them and excuse them; indeed Allah loves the virtuous
Because of their violation of their solemn covenant, We cursed them and We made their hearts hard. They bias the word from its rightful disposition and they forgot a share from that which was given to them as a reminder and you will continue to discover treachery from them except from a few among them but pardon them and turn away in a nicely way. Truly Allah loves those who act in excellence.
Wherefore because they have broken their covenant, we have cursed them, and hardened their hearts; they dislocate the words of the pentateuch from their places, and have forgotten part of what they were admonished; and thou wilt not cease to discover deceitful practices among them, except a few of them. But forgive them, and pardon them, for God loveth the beneficent
And because they broke their covenant, We cursed them, and placed hardness in their heart. They perverted the words from their contexts, and forgot a portion of what they were admonished. you will not cease to find treachery from all, save a few of them;
But because they broke their covenant, We cursed them and hardened their hearts. They changed the Words from their places and have forgotten a portion of what they were reminded. Except for a few, you will always find treachery from them, yet pardon them, and forgive; indeed Allah loves the gooddoers
But for their breaking their covenant we have cursed them, and have hardened their hearts. They shift the words of Scripture from their places, and have forgotten part of what they were taught. Thou wilt not cease to discover deceit on their part, except in a few of them. But forgive them, and pass it over: verily, God loveth those who act generously
So because of their breach of their covenant We cursed them, and We made their hearts hard. They manipulate the word from its (due) places and have abandoned a considerable portion out of that with which they were given the Message. And you will not cease — you will continue to discover deceit in them, except (for) a few in them. So forgive them and overlook (there misdeeds). Verily, Allah loves those who exceed in goodness
Then, for their breaking their solemn promise, We cursed them and We made their hearts ones that harden. They tamper with the words out of context and they forgot an allotment of what they were reminded of in it. Thou wilt not cease to peruse the treachery of them, but a few of them. Then, overlook and pardon them. Truly, God loves the ones who are doers of good.
Because of their breach of the covenant, We condemned (the backslidden Israelites) and made their hearts grow hard. They take words out of context and forget a part of the message sent to them. You will not cease to find them –except for the few— always bent on deceit. But forgive them and ignore [their faults]. Indeed, Allah loves those who are kind.
Even after that, they broke their covenant; as a result, We laid on them Our curse and hardened their hearts. They tampered with words out of their context and neglected much of what they were enjoined. You will always find most of them deceitful except for a few of them. Yet forgive them and overlook their misdeeds. Allah loves those who are kind to others
Then, for their breach of the covenant We cast them away from Our mercy and caused their hearts to harden. (And now they are in such a state that) they pervert the words from their context and thus distort their meaning, and have forgotten a good portion of the teaching they were imparted, and regarding all except a few of them you continue to learn that they committed acts of treachery. Pardon them, then, and overlook their deeds. Surely Allah loves those who do good deeds
But on account of their breaking their covenant We cursed them and hardened their hearts. They alter the words from their places and neglect a portion of that whereof they were reminded. And thou wilt always discover treachery in them excepting a few of them -- so pardon them and forgive. Surely Allah loves those who do good (to others)
So because of their breaking their pledge, We cursed them and made their hearts hard. They alter the words from their (proper) places (in the book) and forget a part of that which they were reminded with, and you will not cease to discover betrayal of trust on their part except (from) a few of them, so pardon them and overlook, Allah certainly loves the doers of good.
And then, because of their breach of their covenant, We cursed them and made their hearts hard. They pervert the Word from its contextual sense and they have forgotten a part of what they were reminded of. And you will not cease to find treachery in them, except in a few of them. But then leave them alone and overlook. Allah does indeed love those who do good deeds
Then We laid Our curse on them because of their breach of promise (i.e., they were deprived of Our mercy), and We made their hearts callous (i.e., they were deprived of guidance and susceptibility. So,) they change the Words (of Allah’s Book) from their (right) places, and have forgotten a (major) portion of that (guidance) which they were urged upon. And you will continue being informed about one or the other of their treachery, except a few of them (who have embraced faith). So pardon them and forbear. Indeed, Allah loves the benefactors
But because of them breaking their covenant, We have cursed them, and made their hearts become hardened; they take the words out of context; and they forgot much of what they were reminded of. And you will still discover betrayal in them except for a few; so pardon them and overlook; God loves the good doers
But because of them breaking their covenant, We have cursed them, and made their hearts become hardened; they take the words out of context; and they forgot much of what they were reminded of. And you will still discover betrayal in them except for a few; so pardon them and overlook; God loves the good doers
Because of them breaking their covenant, We have cursed them, and made their hearts become hardened; they take the words out of context; and they forgot much of what they were reminded of. And you will still discover betrayal in them except for a few; so pardon them and overlook; God loves the good doers.
So because (of) what their breaking/breaching their promise/covenant, We cursed them and We made their hearts cruel/merciless, they alter/distort the words/expressions from its places, and they forgot (a) fortune (share) from what they were reminded with it, and do you not still/continue to know/see on a betrayal/unfaithfulness from them, except (a) few from them, so forg ive/pardon on them and forgive/pardon, that God loves/likes the good doers
Then, for having broken their solemn pledge, We rejected them and caused their hearts to harden-[so that now] they distort the meaning of the [re-vealed] words, taking them out of their context; and they have forgotten much of what they had been told to bear in mind; and from all but a few of them thou wilt always experience treachery. But pardon them, and forbear: verily, God loves the doers of good
So, for their breaking their compact, We cursed them and We made their hearts hard. They pervert the Wordings from their contexts, (i.e. original meanings) and they have forgotten a portion of what they were reminded. And you will not cease viewing some treacherous (act) on their part, except a few of them. Yet be clement towards them and pardon; surely Allah loves the fair-doers
And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly
For their disregard of their solemn covenant with God, We condemned the Israelites and made their hearts hard as stone. Now they displace the words of God and have forgotten their share of the guidance that they had received. Still you receive news of the treachery of all but a few of them. Forgive and ignore them. God loves the righteous ones
So, because they broke their pledge, We cursed them and made their hearts hardened. They change words from their places, and they have overlooked a good deal of the Advice they were given. Every now and then you come across a certain treachery from all of them, except a few. So, forgive them and forego. Indeed, Allah loves those who are good in deeds
As a result of their breach of their covenant, We cursed them, and caused their hearts to grow hard. They alter the words from their genuine context and fail to look after a portion of that whereof they were admonished. You will always continue to witness a deceptive action from their part except that of a few. Thus, forgive and show clemency toward them. Indeed, Allâh demonstrates his own love for those who attain perfection in Righteousness/or in Faith.
Since they breached their covenant, We placed a curse on them and We let their hearts grow hard (and callous). They lift the words (of their scriptures) out of context and they have forgotten a good part of the advice they were given. Except a few of them, you will always hear about the treachery and deceit committed by them. So, excuse them and bear with them. Indeed, Allah loves the pious
As a result of their breach of their covenant, We cursed them and caused their hearts to grow hard. They alter the words from their genuine context and fail to look after a portion of that whereof they were admonished. You will always continue to witness a deceptive action from their part except that of a few. Now, therefore, forgive and show clemency toward them. Surely Allâh demonstrates His own love for those who pursue righteousness and perfection in Faith.
Yet, set to their discredit was the crime of breaking the divine covenant which brought them within the measure of Allah’s wrath; We poured upon them maledictions and rendered them hard-hearted. They translocation the words of the Sacred Scriptures to alter Allah’s words and willfully neglect a part of what was imparted to them. And thus still you sense O Muhammad deception as the principal ingredient in their disposition with the excepting a few among them who lift to Allah their inward sight. Nonetheless, accord them forgiveness and do not entertain them with thoughts of ill-will; Allah likes those who turn their thoughts on moral excellence and benevolence
When the Jews broke their contract, We cursed them, and hardened their hearts. They misquote verses from the Book and neglect parts of what they were taught. Even today you can see treachery in most, except for a few of them. Despite that you should pardon them and overlook their faults. Allah loves those who benefit others
But for breaking their covenant We condemned them and hardened their hearts. They distorted the words of the Scripture and neglected a portion of what they had been commanded to uphold. You ˹O Prophet˺ will always find deceit on their part, except for a few. But pardon them and bear with them. Indeed, Allah loves the good-doers.
Then because they went back on their promise We cursed them and made their hearts remorseless. They twist the meaning of words and forget part of what they had been reminded with, and you will always find betrayal in them except a few of them, so let them be and ignore them, for Allah loves those who do good.
But because they broke their covenant We laid on them Our curse and hardened their hearts. They have tampered with words out of their context and forgotten much of what they were enjoined. You will ever find them deceitful, except for a few of them. But pardon them and bear with them; God loves those who do good
It was a consequence of their violating the covenant that we condemned them, and we caused their hearts to become hardened. Consequently, they took the words out of context, and disregarded some of the commandments given to them. You will continue to witness betrayal from them, excepting a few of them. You shall pardon them, and disregard them. GOD loves those who are benevolent.
But, because they broke their pledge, We rejected them and hardened their hearts. They distorted the meaning of the revealed words, and they have forgotten a lot of what they have been told to remember. You will always find deceit in all but a few of them. Forgive them and forget. God loves those who honor Him by forgiving.
But, because they broke their pledge, We rejected them and hardened their hearts. They distorted the meaning of the revealed words, and they have forgotten a lot of what they have been told to remember. You will always find deceit in all but a few of them. Forgive them and forget. God loves those who honor Him by forgiving.
So, with breaking their charter, We cursed them, and set up their cores, hard. They interpolate the words from their (right) places, and they forget a share from what they were reminded with it. And you will still disclose upon traitors among them, except a few from them. So, pardon them, and condone. Surely Allah loves the benefactors.
So, for their breaking their covenant, We cursed them and made their hearts hard. They alter the words (of Allah) from their places and they have neglected a part of what they were admonished with, and you shall always discover treachery in them save a few of them. Yet forgive them and overlook (their misdeeds) ; verily Allah loves the good-doers
Then for having broken their covenant, We rejected them and caused their hearts to harden. They now distort the meaning of [revealed] words, taking them out of their context. Moreover, they have forgotten much of what they have been told to bear in mind. From all but a few of them you will always experience treachery. But pardon them, and forbear. God loves those who do good.
When they broke their Promise, We rejected them and Our Law caused their hearts to harden. So, now they change words from their context and ignore a good part of the Message, forgetting what they were told to bear in mind. (O Prophet) You will not cease to discover betrayal from all but a few of them. Pardon them and forbear. Allah loves those who are kind, benefic
But on account of their breaking their covenant We cursed them and made their hearts hard; they altered the words from their places and they neglected a portion of what they were reminded of; and you shall always discover treachery in them excepting a few of them; so pardon them and turn away; surely Allah loves those who do good (to others)
So, because of their breaking of the covenant, WE have cursed them and have hardened their hearts. They pervert the words from their proper places and have forgotten a good part of that with which they were exhorted. And thou wilt not cease to discover treachery on their part, except a few of them. So pardon them and show forbearance. Surely ALLAH loves those who do good to others
Then for their breaking of their covenant, We cursed them and hardened their hearts. They distort the meaning of the Word, and have forgotten part of that whereof they were reminded. Thou wilt not cease to discover their treachery, from all save a few of them. So pardon them, and forbear. Truly God loves the virtuous
But because of their break of their (own) Promise, We cursed them, and made their hearts grow hard: They change the words from their (right) places and gave up a good part of the Message that was sent to them, also you will not stop finding them— Except a few of them— Always bent on (telling new) lies: But forgive them, and overlook (their wrong doings): For Allah loves those who do good deeds
However, We cursed them and hardened their hearts because they violated their covenant. They altered the meanings of words and neglected a portion of what they were reminded of. You will consistently witness deceit from them, except for a few of them. Yet pardon them and overlook their misdeeds. God loves those who do good.
Because of their breaking their pledge, We cursed them, and made their hearts hard. They twist the words out of their context, and they disregarded some of what they were reminded of. You will always witness deceit from them, except for a few of them. But pardon them, and overlook. God loves the doers of good
So for their breaking of the covenant We cursed them and made their hearts hard. They distort words from their [proper] usages and have forgotten a portion of that of which they were reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allah loves the doers of good
And because of their breaking their covenant, We cursed them, and We made their hearts hard. They alter the word from its proper meaning, and they forgot a portion of what they were reminded of; and you will not cease to discover treachery amongst them, except a few of them; but pardon them and overlook; indeed, God loves the good-doers.
But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for God loveth those who are kind
But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind
وَمِنَ ٱلَّذِینَ قَالُوۤا۟ إِنَّا نَصَـٰرَىٰۤ أَخَذۡنَا مِیثَـٰقَهُمۡ فَنَسُوا۟ حَظࣰّا مِّمَّا ذُكِّرُوا۟ بِهِۦ فَأَغۡرَیۡنَا بَیۡنَهُمُ ٱلۡعَدَاوَةَ وَٱلۡبَغۡضَاۤءَ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِۚ وَسَوۡفَ یُنَبِّئُهُمُ ٱللَّهُ بِمَا كَانُوا۟ یَصۡنَعُونَ ١٤
We also took a pledge from those who say, ‘We are Christians,’ but they too forgot some of what they were told to remember, so We stirred up enmity and hatred among them until the Day of Resurrection, when God will tell them what they have done
And from those who said we are Christians, We took their covenant, but they forgot a good part of that message they were cautioned of it. So We aroused among them enmity and hatred till Day of Resurrection, and Allah will inform them of what they used to do.
And of them who say: verily we are Nazarenes, We took a bond from them, but they have abandoned a good portion of that wherewith they were admonished. Wherefore We have occasioned enmity and hatred amongst them till the Day of Judgement, and presently Allah shall declare unto them that which they have been performing
We had taken the pledge of those also who call themselves Christians. But they too forgot to take advantage of the warning they were given. So We have caused enmity and hatred among them to last till the Day of Resurrection, when God will inform them of what they were doing
And We had taken a covenant from those who say, “We are Christians!” They also forgot to take a share from what they were reminded of... So We caused among them animosity and hatred until the period of Doomsday... Allah will show them what they produce and do.
We also made a covenant with those who say, ´We are Christians,´ and they too forgot a good portion of what they were reminded of. So We stirred up enmity and hatred between them until the Day of Rising when Allah will inform them about what they did.
Also from those who say, ‘We are Christians,’ We took their pledge; but they forgot a part of what they were reminded. So We stirred up enmity and hatred among them until the Day of Resurrection, and soon Allah will inform them concerning what they had been doing
And from those who said, "We are Helpers," We also took a solemn pledge, but they have forgotten a (most important) portion of what they were admonished about. So We have stirred up among them enmity and hatred till the Day of Resurrection; then God will cause them to understand what they have been contriving
We took the covenant of those (also) who say, `We are Christians;' but they have abandoned a good portion of what they were (reminded of and) exhorted with. So We have kindled enmity and hatred between (various sects of) them till the Day of Resurrection. And Allah will soon inform them of all their machination
And with those who say 'We are Christians' We took compact; and they have forgotten a portion of that they were reminded of. So We have stirred up among them enmity and hatred, till the Day of Resurrection; and God will assuredly tell them of the things they wrought
And from those who said we are Christians, We took their commitment, but they also forgot a part of what they were reminded of it, so We caused animosity and hatred among them until the Resurrection Day. And God will inform them about what they were doing.
As to those who call themselves “Christians”, I took a similar covenant. but they, too, forgot much of their commandments. That is why [as a punishment] I broke them into different sects who will hate each other till the Day of Resurrection when I will bring to their attention what they were doing in this world
Also from those who said, "Certainly we are Christians," We took a covenant. But they forgot a good part of the message that was sent to them. So we estranged them with enmity and hatred between one another, until the Day of Accountability. And soon God will show them what it is they have done
And from those who have said, “We are Christians,” We took their pledge. But they forgot some of what they were reminded of, so We provoked enmity and hatred among them until the Day of Resurrection, when Allah will inform them of what they used to do.
And of those who say, 'Verily, we are Christians,' we have taken a compact; but they have forgotten a portion of what they were reminded of; wherefore have we excited amongst them enmity and hatred till the resurrection day; but God will tell them of what they have done
And We made a covenant with those who proclaimed, “We are Christians” - they then forgot a large portion of the advices given to them; We have therefore instilled enmity and hatred between them till the Day of Resurrection; and Allah will soon inform them of what they were doing
And from those who say, “We are Christians” we took their solemn covenant but they forgot a portion of what they were reminded with so We kindled enmity to rise between them and a rancour till the day of the resurrection and in time Allah will inform them about all that they used to fabricate.
And from those who say, we are Christians, we have received their covenant; but they have forgotten part of what they were admonished; wherefore we have raised up enmity and hatred among them, till the day of resurrection; and God will then surely declare unto them what they have been doing
And of those who say, "Verily we are Christians," We have (also) taken a covenant; but they have forgotten a goodly portion of the message; wherefore have We excited amongst them enmity and hatred till the Day of Resurrection, when Allah will i
With those who said they were Nazarenes, We made a Covenant, but they have forgotten much of what they were reminded. Therefore, We stirred among them enmity and hatred till the Day of Resurrection when Allah will inform them of all that they have done
And of those who say, "We are Christians," have we accepted the covenant. But they too have forgotten a part of what they were taught; wherefore we have stirred up enmity and hatred among them that shall last till the day of the Resurrection; and in the end will God tell them of their doings
And from those who said: “We are Nasaaraah (Nazarenes or Christians)” — We took their covenant, then they abandoned a considerable part out of that with which they were given the Message. So We planted amongst them enmity and hatred till the Day of Resurrection. And soon will Allah inform them about that which they used to invent (in the name of religion and then associated it to Allah)
And from those who said: We are Christians, We took their solemn promise, but they forgot an allotment of what they were reminded of it so We stirred up enmity and hatred among them until the Day of Resurrection. And God will tell them of what they had been crafting.
Also, from among those who call themselves true Christians, We made a covenant. They forgot a part of the message sent to them, so we aroused enmity and hatred among them until the Day of Resurrection. Soon Allah will show them what they have done.
Likewise, We also made a covenant with those who call themselves Christians, but they too have neglected much of what they were enjoined. As a result, We stirred among them enmity and hatred, which will last till the Day of Resurrection and soon Allah will inform them all of what they have done
We also took a covenant from those who said: ´We are Christians´; but they forgot a good portion of the teaching they had been imparted with. Wherefore We aroused enmity and spite between them till the Day of Resurrection, and ultimately Allah will tell them what they had contrived
And with those who say, We are Christians, We made a covenant, but they neglected a portion of that whereof they were reminded so We stirred up enmity and hatred among them to the day of Resurrection. And Allah will soon inform them of what they did
And from those who say, "We are Christians," We had taken a pledge from them (too), but they forgot a part of that which they were reminded with, therefore We excited enemity and hatred among them till the day of resurrection, and Allah will inform them about that which they did.
And from those who call themselves Christians, We took their covenant. Then they forgot a part of what they were reminded of. So then We made mutual enmity and hatred stick to them till the Day of Resurrection. And Allah will inform them what work they did
And We (also) took a (similar) promise from those who say: ‘We are Christians.’ Then they (too) forgot a (major) portion of that (guidance) which they were urged upon. So, (owing to this breach of promise,) We infected them with mutual hostility and spite till the Day of Resurrection. And Allah will soon unveil to them (the reality of the acts) which they used to perpetrate
And from those who have said: "We are Nazarenes," We have taken their covenant and they have forgotten much of what they were reminded of; so We planted between them animosity and hatred till the Day of Resurrection; and God will inform them of what they had done
And from those who have said: "We are Nazarenes," We have taken their covenant and they have forgotten much of what they were reminded of; so We planted between them animosity and hatred until the Day of Resurrection; and God will inform them of what they had done
And from those who have said: "We are Nazarenes," We have taken their covenant and they have forgotten much of what they were reminded of; so We planted between them animosity and hatred until the Day of Resurrection; and God will inform them of what they had done.
And from those who said: "We are Christians." We took their promise/covenant, so they forgot a luck (share) from what they were reminded with it, so We urged/excited to stir up between them the animosity and the intense hatred to the Resurrection Day, and God will inform them with what they were performing/producing
And [likewise,] from those who say, "Behold, we are Christians." We have accepted a solemn pledge: and they, too, have forgotten much of what they had been told to bear in mind - wherefore We have given rise among them to enmity and hatred, [to last] until Resurrection Day: and in time God will cause them to understand what they have contrived
And from (the ones) who say, "Surely we are Nasara, " (i.e. Christians) We took their compact, yet they have forgotten a portion of what they were reminded of, so We induced among them enmity and abhorrence till the Day of the Resurrection. And Allah will eventually fully inform them of (the things) they used to do
And with those who say: "Lo! we are Christians," We made a covenant, but they forgot a part of that whereof they were admonished. Therefor We have stirred up enmity and hatred among them till the Day of Resurrection, when Allah will inform them of their handiwork
We had made a solemn covenant with those who call themselves Christians, but they forgot their share of the guidance that was sent to them. We have induced hatred and animosity among them which will remain with them until the Day of Judgment when God will tell them about what they had done
And from those who say, .We are Christians,. We took a pledge. So, they have overlooked a good deal of the Advice they were given. So, We had them stuck with enmity and malice among them right through the Day of Doom, and (then) Allah will tell them what they were doing
Likewise, We also took a covenant from those who call themselves ‘Christians’, but they too have failed to look after a portion of that whereof they were admonished. For that reason, We stirred among them enmity and hatred, which will continue to exist up until the ‘Day of Resurrection’. Lo! Allâh will soon inform them of what they used to do.
And We (also) made a covenant with those who call themselves Christians. They (too) forgot much of what they were reminded of. So We fomented and fuelled hostility and hatred among them till the Day of Judgment. Then, (at that time), Allah will tell them about (all) their handiwork (of treachery and deceit)
Likewise, We also took a covenant from those who call themselves Christians, but they too have failed to look after a portion of that whereof they were admonished. For that reason, We stirred among them enmity and hatred, which will continue to exist up until the Day of Resurrection. Lo! Allâh will soon inform them of what they used to do.
And with those who declare themselves Christians, We entered into a covenant: Never deviate from the path of righteousness and adhere faithfully to the authentic Scriptures. But they willfully neglected a part of what was imparted to them. In consequence, We stirred up enmity and hatred among them till the Day of Resurrection. Allah shall inform them of their habitual course of action relevant to their evil deeds, and punish them accordingly
We took a contract from those who said “We are Christians.” When they neglected parts of the teachings, We whipped up enmity and resentment among them, which will continue till Judgement Day. Allah will inform them of what they invented
And from those who say, “We are Christians,” We took their covenant, but they neglected a portion of what they had been commanded to uphold. So We let hostility and enmity arise between them until the Day of Judgment, and soon Allah will inform them of all they have done.
And from those who said: we are disciples (Christians), We took their promise, but they forgot part of what they had been reminded with, so We brought about enmity and hatred between them until the day of resurrection, and soon Allah will inform them about what they used to fabricate.
And with those who said they were Christians We made a covenant, but they too have forgotten much of what they were exhorted to do. Therefore We stirred among them enmity and hatred, which shall endure till the Day of Resurrection, when God will declare to them all that they have done
Also from those who said, "We are Christian," we took their covenant. But they disregarded some of the commandments given to them. Consequently, we condemned them to animosity and hatred among themselves, until the Day of Resurrection. GOD will then inform them of everything they had done.
And We also took the pledge from those who say "We are Christians," but they have forgotten part of what they were told to keep in mind. That caused resentment and hatred among them, which We have permitted until the Resurrection Day, when God will explain to them what they have done.
And We also took the pledge from those who say: “We are Christians,” but they have forgotten part of what they were told to keep in mind. So We tempted them with enmity and hatred, to last until the Resurrection Day when God will explain to them what they have done.
And among those who said, “We are Christians,” We took their charter, so they forgot some from what they were reminded with. So, We have stirred up the enmity and the detest among them till The Resurrection Day, And Allah will then inform them with what they were making.
And of those who say: ' We are Christians ' We did take their covenant, but they (also like Israelites) have neglected a part of what they were admonished with. Therefore We have stirred up among them enmity and hatred till the Day of Resurrection; and soon Allah will inform them of what they have been doing
Likewise, from those who said, “We are Christians,†We have they, too, have forgotten much of what they had been told to bear in mind. Therefore, We have given rise among them to enmity and hatred to last until the Day of Resurrection. God will make clear to them what they have done.
We also made a Covenant with those who say, "We are Christians." But they ignored a good part of the Message that was sent to them and forgot what they were told to bear in mind. As a result, Our Law has caused enmity and hatred among them till the Resurrection Day, when Allah will inform them of what they contrive. (Rivalry based upon Sectarianism and Nationalism, a natural consequence of deviating from the True Message, whether people call themselves Jews, Christians or Muslims)
And with those who say, We are Christians, We made a covenant, but they neglected a portion of what they were reminded of, therefore We excited among them enmity and hatred to the day of resurrection; and Allah will inform them of what they did
And from those also who say, `We are Christians,' WE took a covenant, but they too have forgotten a good part of that with which they were exhorted. So WE have caused enmity and hatred among them till the Day of Resurrection. And ALLAH will soon let them know what they have been doing
And with those who say, “We are Christians,” We made a covenant. Then they forgot part of that whereof they were reminded. So We stirred up enmity and hatred among them, till the Day of Resurrection. God will inform them of what they used to do
Also from those (people), who call themselves Christians, We did take a Promise, but they (also) gave up a good part of the Message that was sent to them: So We moved them (from love and favor), towards opposition and hatred between the one and the other, till the Day of Judgment, and soon will Allah show them what it is that they have done
From those who say, “We are Christians,” We received their covenant, but they forgot a portion of what they were reminded of. So We sowed dissension and enmity among them until Resurrection Day. Then, God will inform them of everything they did.
And from those who say, 'We are Christians,' We received their pledge, but they neglected some of what they were reminded of. So We provoked enmity and hatred among them until the Day of Resurrection; God will then inform them of what they used to craft
And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allah is going to inform them about what they used to do
And from those who say, 'Indeed, we are Christians,' We took their covenant; but they have forgotten a portion of what they were reminded of; therefore We have incited amongst them enmity and hatred till the Day of Resurrection; and soon God will inform them of what they used to do.
From those, too, who call themselves Christians, We did take a covenant, but they forgot a good part of the message that was sent them: so we estranged them, with enmity and hatred between the one and the other, to the day of judgment. And soon will God show them what it is they have done
From those, too, who call themselves Christians, We did take a covenant, but they forgot a good part of the message that was sent them: so we estranged them, with enmity and hatred between the one and the other, to the day of judgment. And soon will Allah show them what it is they have done
یَـٰۤأَهۡلَ ٱلۡكِتَـٰبِ قَدۡ جَاۤءَكُمۡ رَسُولُنَا یُبَیِّنُ لَكُمۡ كَثِیرࣰا مِّمَّا كُنتُمۡ تُخۡفُونَ مِنَ ٱلۡكِتَـٰبِ وَیَعۡفُوا۟ عَن كَثِیرࣲۚ قَدۡ جَاۤءَكُم مِّنَ ٱللَّهِ نُورࣱ وَكِتَـٰبࣱ مُّبِینࣱ ١٥
People of the Book, Our Messenger has come to make clear to you much of what you have kept hidden of the Scripture, and to overlook much [you have done]. A light has now come to you from God, and a Scripture making things clear
O people of the Scripture! Indeed Our Messenger (Muhammad) has come to you, he makes clear to you much of that you used to conceal from the Scripture and passes over much. Surely, there has come to you from Allah a light (Muhammad) and a clear book (the Qur’an)
O ye people of the Book! surely there hath come Our apostle unto you expounding unto you much in the Book that ye were wont to hide, and much he passeth over. Of a surety, there hath come unto you from Allah a light and a Book luminous
O people of the Book, Our Apostle has come to you, announcing many things of the Scriptures that you have suppressed, passing over some others. To you has come light and a clear Book from Go
O those to whom the knowledge of the reality has been given... There has come to you Our Rasul who informs you of the many truths you conceal pertaining to the reality and who forgives most of you (for concealing it)... Indeed, there has come to you a Nur from Allah and a Clear Book (the clear knowledge of the sunnatullah).
People of the Book! Our Messenger has come to you, making clear to you much of the Book that you have kept concealed, and passing over a lot. A Light has come to you from Allah and a Clear Book.
O People of the Book! Certainly Our Apostle has come to you, clarifying for you much of what you used to hide of the Book, and excusing many [an offense of yours]. Certainly there has come to you a light from Allah, and a manifest Book
O People of the Book! Now there has indeed come to you Our Messenger, making clear to you many things you have been concealing of the Book (the Bible), and passing over many things (in order not to put you to further shame). Assuredly, there has come to you from God a light (which enlightens your minds and hearts, and illuminates your way), and a Book manifest in itself and manifesting the truth
O people of the Scripture! Our Messenger, who has come to you, unfolds many teachings of the Scripture which you had kept hidden, and many a thing he passes over. There has come to you, indeed, from Allah a Light and the perspicuous Book (- the Qur'an) that distinguishes the right from the wrong
People of the Book, now there has come to you Our Messenger, making clear to you many things you have been concealing of the Book, and effacing many things. There has come to you from God a light, and a Book Manifes
People of the book, Our messenger has come to you to clarify for you much of what you were hiding from the book and to eliminate much of it. Indeed, a light and a clear (and clarifying) book has come to you from God.
You people who believe in the Scriptures, My Prophet has come to reveal lots of commandments which has been hidden from you and to inform you of My forgiveness for many wrongdoings of yours. Indeed a beacon and a profound Book has come to you from the Lord
O people of the Book, there has come to you Our messenger revealing to you much of that which you used to hide in the Book, and passing over much. There has come to you from God, a light and a clear book
O People of the Scripture, Our Messenger has come to you, clarifying for you much of what you kept hidden of the Scripture and overlooking much. A light from Allah has surely come to you, and an Evident Scripture
O ye people of the Book! our Apostle has come to you to explain to you much of what ye had hidden of the Book, and to pardon much. There has come to you from God a light, and a perspicuous Book
O People given the Book(s)! Indeed this Noble Messenger (Prophet Mohammed - peace and blessings be upon him) of Ours has come to you, revealing to you a lot of the things which you had hidden in the Book, and forgiving a lot of them; indeed towards you has come a light * from Allah, and a clear Book. (* The Holy Prophet is a light from Allah)
O people of the scripture! Indeed Our messenger has come unto you. He makes clear for you a lot of that which you used to hide from the scripture and he pardons a lot. Indeed has come to you from Allah a light and a book most evident.
O ye who have received the scriptures, now is our apostle come unto you, to make manifest unto you many things which ye concealed in the scriptures; and to pass over many things. Now is light and a perspicuous book of revelations come unto you from God
O you people of the Book! Now has Our Messenger come to you to expound unto you much of what you used to hide in the Book, and forgiving (or abolishing) much. Now has come unto you light from Allah, and a perspicuous Book
People of the Book! Our Messenger (Muhammad) has come to clarify to you much of what you have hidden of the Book, and to forgive you much. A light has come to you from Allah and a Clear Book
O people of the Scriptures! now is our Apostle come to you to clear up to you much that ye concealed of those Scriptures, and to pass over many things. Now hath a light and a clear Book come to you from God
O people who posses Al-Kitab! Verily, Our Messenger has come to you. He explains to you much out of that which you used to hide from Al-Kitab and he forgives much. Indeed there has come to you from Allah Noor and Kitab un Mobin
O People of the Book! Surely, Our Messenger drew near you. He makes manifest to you much of what you had been concealing of the Book and pardons much. Surely, from God drew near you a light and a clear Book.
O People of the Book, surely Our messenger has come to you, revealing to you much that you concealed in the (Bible) while neglecting some. Surely, there has come to you from Allah a light and a clarifying Book.
O people of the Book (Jews and Christians)! Now Our Messenger has come to you to reveal much of what you have concealed from the Holy Books and to pass over much which is no longer necessary. There has come to you from Allah a new Light and a clear Book
People of the Book! Now Our Messenger has come to you: he makes clear to you a good many things of the Book which you were wont to conceal, and also passes over many things. There has now come to you a light from Allah, and a clear Book
O People of the Book, indeed Our Messenger has come to you, making clear to you much of that which you concealed of the Book and passing over much. Indeed, there has come to you from Allah, a Light and a clear Book
O owners of the book ! Our messenger has come to you making clear to you much of that which you used to hide from the book and passing over (or exempting) much. There has indeed come to you a light and a clear book from Allah. come to you a light and a clear book from Allah.
O people of the Book! Our Messenger has surely come to you explaining to you much of what you concealed and effaced from the Book. Surely, from Allah has come to you light, and a clear Book
O People of the Book! Indeed, there has come to you Our Messenger who (clearly) unfolds to you many such things from the Book as you have been concealing and who overlooks many of (your) wrongs (too). There has indeed come to you a light from Allah (i.e., Muhammad [blessings and peace be upon him]) and an Enlightening Book (i.e., the Holy Qur’an)
O people of the Scripture, Our messenger has come to you to clarify for you much of what you were hiding from the Scripture, and to pardon over much. A light has come to you from God and a clarifying Book
O people of the Book, Our messenger has come to you to clarify for you much of what you were hiding from the Book, and to pardon over much. A light has come to you from God and a clarifying Book
O people of the Book, Our messenger has come to you to clarify for you much of what you were hiding from the Book, and to pardon over much. A light has come to you from God and a clarifying Book.
You The Book's people, Our messenger had come to you, he clarifies/shows to you much from what you were hiding from The Book, and He forgives/pardons from much, a light and clear/evident Book had come to you from God
O followers of the Bible! Now there has come unto you Our Apostle, to make clear unto you much of what you have been concealing [from yourselves) of the Bible, and to pardon much. Now there has come unto you from God a light, and a clear divine writ
O you Population of the Book, (Or: Family of the Book, i.e., the Jews and Christians) our Messenger has already come up to you; he makes evident to you many things you have been concealing of the Book, and he is clement about many things. A light has already come up to you from Allah, and an evident Book
O People of the Scripture! Now hath Our messenger come unto you, expounding unto you much of that which ye used to hide in the Scripture, and forgiving much. now hath come unto you light from Allah and plain Scripture
People of the Book, Our Messenger has come to you. He tells you about the many things that you had been hiding of the Book and forgives you much. A light and a clarifying Book has come to you from Go
O people of the Book, there has come to you Our Messenger disclosing to you much of what you have been concealing of the Book, while He overlooks much. There has come to you, from Allah, a Light and a clear Book
O’ ‘People of the Scripture’, (Jews & Christians), indeed Our ‘Messenger’ has come to you to clarify for you much of what you used to conceal from the ‘Scripture’ and to pass over much which is no longer substantial. Verily, there has come to you from Allâh Light, (& enlightenment), and the most remarkable ‘Book’, (this Glorious 'Qur’ān').
Oh you, the people of the book! Our messenger has now come to you. He clarifies for you a lot of things in your scriptures, those that you had concealed from others; and he overlooks a lot (of your misdeeds). A beacon (of guidance) has come to you! The illuminating book from Allah
O’ People of the Book! Indeed Our Messenger has come to you to clarify for you much of what you used to conceal from the Scripture and to pass over much which is no longer substantial. Verily, there has come to you from Allâh Light and an irrefutable Book:
O you Ahl AL-Kitab: There came to you Our Messenger to make intelligible to you much of what you have concealed of the Scriptures so that. You apprehend what is purely spiritual and intellectual, and to repeal much of what is now irrelevant. Indeed there came to you intellectual illumination and enlightenment and a Book standing manifest of glory, knowledge and spiritual light
People of The Book, Our Messenger has come to clarify a lot of things in the Book that you used to cover up and to pardon your disobedience. A light from Allah has come to you, and a clear Book,
O People of the Book! Now Our Messenger has come to you, revealing much of what you have hidden of the Scriptures and disregarding much. There certainly has come to you from Allah a light and a clear Book
Oh people of the book, Our messenger has come to you to clarify for you much of what you used to hide of the book, and much he lets be. A light and clear book has come to you from Allah.
People of the Book! Our apostle has come to reveal to you much of what you have hidden of the Book, and to pardon you much. A light has surely come to you from God and a veritable Book
O people of the scripture, our messenger has come to you to proclaim for you many things you have concealed in the scripture, and to pardon many other transgressions you have committed. A beacon has come to you from GOD, and a profound scripture.
People of the Book, Our Messenger has come to you to clarify much of what you used to conceal of the Book and to overlook much. An enlightenment has now come to you from God and a clear Book.
People of the Book, Our Messenger has come to you. He will make clear much of what you concealed of the Book and overlook much. Enlightenment has now come to you from God and a clear Book.
O the book's people! Our Messenger has already come to you, demonstrated for you much among what you hid from the Book, and pardoning about much. Already A light from Allah has come to you, and an obvious Book.
O' People of the Book! Indeed Our Messenger has come to you expounding to you much of what you have been hiding of the Book, and overlooking much. Indeed there has come to you, from Allah, a Light and a clear Book
People of earlier revelations, Our Messenger has come to you to make clear to you much of what you have been concealing of the Scriptures, and to forgive you much. There has come to you from God a light and a clear Book
O People of the Book! Now has come to you Our Messenger, to make clear to you much of what you have been concealing from yourselves and others. He ignores much of the irrelevant accounts and pardons much of your misdeeds. Now has come to you from Allah a Beacon of Light and a Clear Book
O followers of the Book! indeed Our Messenger has come to you making clear to you much of what you concealed of the Book and passing over much; indeed, there has come to you light and a clear Book from Allah
O People of the Book ! there has come to you Our Messenger who makes clear to you much of what you have kept hidden of the Book and forgives many of your faults. There has come to you indeed from ALLAH a Light and a clear Book
O People of the Book! Our Messenger has come unto you, making clear to you much of what you once hid of the Book, and pardoning much. There has come unto you, from God, a light and a clear Book
O People of the Book! Our Messenger (Muhammad) has come to you (now), making it known to you much what you used to hide in the Book, and bypassing much (that is now not necessary): There has come to you a (new) Light from Allah and a (very) clear Book (the Quran)—
O People of the Scripture, our Messenger has come to you, revealing to you much of what you concealed from the Scripture; and overlooking much. A light and a clear book have come to you from God.
O People of the Book! Our Messenger has come to you, clarifying for you much of what you kept hidden of the Book, and overlooking much. A light from God has come to you, and a clear Book
O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allah a light and a clear Book
O people of the Book! Surely Our messenger has come to you to explain to you much of what you had hidden of the Book, and to pardon much. Surely there has come to you from God a light, and a clear Book;
O people of the Book! There hath come to you our Apostle, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from God a (new) light and a perspicuous Book,
O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from Allah a (new) light and a perspicuous Book,
یَهۡدِی بِهِ ٱللَّهُ مَنِ ٱتَّبَعَ رِضۡوَ ٰنَهُۥ سُبُلَ ٱلسَّلَـٰمِ وَیُخۡرِجُهُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذۡنِهِۦ وَیَهۡدِیهِمۡ إِلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ١٦
with which God guides to the ways of peace those who follow what pleases Him, bringing them from darkness out into light, by His will, and guiding them to a straight path
Allah guides with it those who seek His good pleasure ways of peace, and He brings them out from the darkness to the light by His will and guides them to the Right Way.
Therewith Allah guideth those who follow His goodwill unto the ways of safety, and bringeth them forth out of darkness into the light by His leave, and guideth them onto the right path
Through which God will lead those who follow His pleasure to the path of peace, and guide them out of darkness into light by His will, and to the path that is straight
Allah guides those who follow His pleasure (the faculty of realization within man’s essence) to the reality, with the qualities of the Names; the reality of Allah. Based on the appropriateness of their Name compositions, He will take them out of darkness to Nur, and guide them to a righteous life.
By it, Allah guides those who follow what pleases Him to the ways of Peace. He will bring them from the darkness to the light by His permission, and guide them to a straight path.
With it Allah guides those who follow [the course of] His pleasure to the ways of peace, and brings them out from darkness into light by His will, and guides them to a straight path
Whereby God guides whoever strives after His good pleasure (by acting in the way He approves) to the ways of peace, salvation, and safety. And He leads them by His leave out of all kinds of (intellectual, spiritual, social, economic, and political) darkness into light, and guides them to a straight path (in belief, thought, and action)
Allah guides with this (Book) those who follow His good pleasure to the ways of peace (both physical and spiritual), and He takes them out of all kinds of darkness into the light, by His leave, and guides them along the exact right path
whereby God guides whosoever follows His good pleasure in the ways of peace, and brings them forth from the shadows into the light by His leave; and He guides them to a straight path
With it, God guides anyone who follows His pleasure to ways of peace (and well-being) and brings them out of the darkness into the light with His permission and guides them to a straight path.
This Book will guide those who seek to please the Lord. God will lead them to the path leading to peace by taking them from the darkness, showing them the light and then guide them with His will in the right path
With which God guides all who seek His guidance, to ways of peace and security, and leads them out of darkness, by His will, into the light, guiding them to a straight path
with which Allah guides whoever has followed—(for) His good pleasure—(to) the ways of peace, and brings them out of darkness(es) into light, by His permission, and guides them to a straight path.
God guides thereby those who follow His pleasure to the way of peace, and brings them into a right way
With it, Allah guides whoever obeys the will of Allah to the paths of peace, and takes them out of darkness towards light by His command, and guides them to the Straight Path
Allah guides through it whoever follows His good pleasure through the ways of the peace and He takes them out of the darknesses to the light by His leave and He guides them to a way most upright.
Thereby will God direct him who shall follow his good pleasure, into the paths of peace; and shall lead them out of darkness into light, by his will, and shall direct them in the right way
Allah guides thereby those who seek His pleasure, to the way of peace, and leads them out of darkness into light by His decree, and guides them unto a Straight Way
with which Allah guides those who seek His pleasure to the Paths of Peace. By His permission He takes them out from darkness to the light, and guides them to a Straight Path
by which God will guide him who shall follow after his good pleasure, to paths of peace, and will bring them out of the darkness to the light, by his will: and to the straight path will he guide them
Thereby Allah will guide who followed and desired His agreements to the ways of peace and it takes them out of the darknesses unto Light through His permission and it (i.e., Al-Kitab) guides them to Siratin Mustaqeem (permanent and eternal Path)
God guides with it whoever followed His contentment to ways of peace and He brings them out from the shadows into the light with His permission and He guides them to a straight path.
Allah guides with it all who seek His pleasure in ways of peace that lead them from layers of darkness, by His will, into the light, guiding them to the Straight Way.
with which Allah will guide to the ways of peace all those who seek His good pleasure and bring them out of the depth of darkness into the light of His grace and guide them to the Right Way
through which Allah shows to all who seek to please Him the paths leading to safety. He brings them out, by His leave, from darkness to light and directs them on to the straight way
Whereby Allah guides such as follow His pleasure into the ways of peace, and brings them out of darkness into light by His will, and guides them to the right path
Allah guides through it, him who follows His pleasure, to the ways of peace, and brings them out from darkness into light by His order and He guides them to the straight path.
With it Allah guides him, who seeks His pleasure, to ways of peace. And He takes them out of darknesses to light by His will. And He guides them to the Straight Path
By this Allah guides those who seek His pleasure to the paths to peace (and security), and takes them out of darkness (of ignorance and disbelief) by His command, and leads them to the light (of faith and guidance), and directs them towards the straight road
God guides with it whoever follows His acceptance, to the ways of peace; and He brings them out of the darkness and into the light by His leave; and He guides them to a Straight Path
God guides with it whoever follows His acceptance, to the ways of peace; and it brings them out of the darkness and into the light with His permission; and it guides them to a straight path
God guides with it whoever follows His acceptance, to the ways of peace; and it brings them out of the darkness and into the light with His permission; and it guides them to a straight path.
God guides with it who followed His satisfaction, the security's/peace's ways/paths, and He brings them out from the darknesses to the light with His permission, and He guides them to a straight/direct road/way
through which God shows unto all that seek His goodly acceptance the paths leading to salvation and, by His grace, brings them out of the depths of darkness into the light and guides them onto a straight way
Whereby Allah guides whomever closely follows His all-blessed Satisfaction in the ways of peace; and He brings them out of the darkness (es) into the light by His permission, and He guides them to a straight Path
Whereby Allah guideth him who seeketh His good pleasure unto paths of peace. He bringeth them out of darkness unto light by His decree, and guideth them unto a straight path
to show the way of peace to those who seek His pleasure, to bring them out of darkness into light through His will and to guide them to the right path
with it Allah guides those who follow His pleasure to the pathways of peace, and brings them out, by His will, from the depths of darkness into the light, and guides them to a straight path
Wherewith Allâh guides (into all the truth) all those who pursue His good pleasure to paths of peace, brings them out of darkness into light by His decree, and guides them into a straight path.
With it, Allah leads anyone who seeks His pleasure, to the path of peace and serenity. By His grace, He brings them out of the depth of darkness into light, and guides them on to the straight path
Wherewith Allâh inspires all those who pursue His good pleasure to paths of peace. He brings them out of darkness into light by His decree, and inspires them to a straight path (to Salvation).
A Book, the spirit of truth guiding those who lift to Allah their inward sight into all truth, leading them to the path of safety and peace and guiding them, Allah willing, out of darkness and superstition of later times and out of want of spiritual and intellectual sight into intellectual illumination and enlightenment and directing them to the path of righteousness
by this Allah guides anyone who follows the paths of peace in search of Divine pleasure. The Quran by His authority takes them out of darkness into the light, and guides them on the straight path
through which Allah guides those who seek His pleasure to the ways of peace, brings them out of darkness and into light by His Will, and guides them to the Straight Path.
By it Allah guides who pursues His approval to the ways of peace and takes them out of darkness to the light by His permission and guides them unto a straight path.
with which God will guide to the paths of peace those that seek to please Him; He will lead them by His will from darkness to the light; He will guide them to a straight path
With it, GOD guides those who seek His approval. He guides them to the paths of peace, leads them out of darkness into the light by His leave, and guides them in a straight path.
Through it God guides those who follow what pleases Him to ways of peace and by His permission, He will bring them out from the darkness of ignorance into enlightenment, and will guide them to a straight path.
With it God guides those who follow what pleases Him to ways of peace, and by His permission, He will bring them out from the darkness of ignorance into enlightenment and will guide them to a straight path.
Allah guides with it, whoever follows His satisfaction to the peace’s pathways, and He exits them out from the darkness into the light, with His permission, and He guides them to a straight path.
With it Allah guides whoever follows His pleasure into the ways of safety, and He brings them out of darkness towards the Light by His Will and guides them to a right path
Through which God guides those who seek His good pleasure to the paths of peace. By His grace, He leads them out of darkness into light and guides them to a straight way.
Through this Book Allah guides to paths of Peace, those who seek His Approval. He brings them out of darkness into the Light of His Grace, and guides them to the Straight Path
With it Allah guides him who will follow His pleasure into the ways of safety and brings them out of utter darkness into light by His will and guides them to the right path
Thereby does ALLAH guide those who seek His pleasure on the paths of peace, and leads them out of every kind of darkness into light by HIS Will and guides them to the right path
whereby God guides whosoever seeks His Contentment unto the ways of peace, and brings them out of darkness into light, by His Leave, and guides them unto a straight path
With (this Book) Allah guides all (those) who seek his good pleasure towards the ways of peace and safety, and (He) leads them out of darkness, by His Will to Light— And (He) guides them to the Straight Path
Through this, God guides those who seek His approval to the ways of peace. He leads them out of darkness and into light by His will, and He guides them to a straight path.
God guides with it whoever follows His approval to the ways of peace, and He brings them out of darkness into light, by His permission, and He guides them in a straight path
By which Allah guides those who pursue His pleasure to the ways of peace and brings them out from darknesses into the light, by His permission, and guides them to a straight path
God guides with it those who follow His pleasure to the way of peace, and brings them out of the darkness into the light with His permission, and guides them to a straight way.
Wherewith God guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight
Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight
لَّقَدۡ كَفَرَ ٱلَّذِینَ قَالُوۤا۟ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِیحُ ٱبۡنُ مَرۡیَمَۚ قُلۡ فَمَن یَمۡلِكُ مِنَ ٱللَّهِ شَیۡءًا إِنۡ أَرَادَ أَن یُهۡلِكَ ٱلۡمَسِیحَ ٱبۡنَ مَرۡیَمَ وَأُمَّهُۥ وَمَن فِی ٱلۡأَرۡضِ جَمِیعࣰاۗ وَلِلَّهِ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا بَیۡنَهُمَاۚ یَخۡلُقُ مَا یَشَاۤءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ١٧
Those who say, ‘God is the Messiah, the son of Mary,’ are defying the truth. Say, ‘If it had been God’s will, could anyone have prevented Him from destroying the Messiah, son of Mary, together with his mother and everyone else on earth? Control of the heavens and earth and all that is between them belongs to God: He creates whatever He will. God has power over everything.’
Surely, those who disbelief say: “Surely Allah is the Messiah, son of Mary.” Say (O Muhammad): “Who then has power against Allah, if He decides that Allah will destroy the Messiah, son of Mary, his mother, and those who are all on the earth? To Allah belongs the dominion of the heavens and the earth, and what is between them. He creates what He wills. And Allah is Powerful over everything.”
Assuredly they have disbelieved who say. verily God! He is the Masih, son of Maryam. Say thou; who can avail in aught against Allah, if He intended to destroy Masih, son of Maryam, and his mother and thou on the earth altogether? And Allah's is the dominion of the heavens and the earth and that which is in between the twain. He createth whatsoever He will, and Allah is over everything Potent
Verily they are unbelievers who say: "The Messiah, son of Mary, is God." You ask them: "Who could prevail against God if He had chosen to destroy the Messiah, son of Mary, and his mother, and the rest of mankind?" For God's is the kingdom of the heavens and the earth and whatsoever lies between them. He creates what He please, for God has the power over all things
Indeed, those who said, “Allah is the Messiah, the son of Mary” has denied the reality! Say, “Who has the power to prevent Allah if He chooses to destroy the Messiah, the son of Mary, his mother, and everyone else on earth?”... Everything in the heavens, the earth and in between is for Allah (for the manifestation and observation of the Names)! He creates what He wills! Allah is Qadir over all things.
Those who say, ´Allah is the Messiah, son of Maryam,´ are kafir. Say: ´Who possesses any power at all over Allah if He desires to destroy the Messiah, son of Maryam, and his mother, and everyone else on earth?´ The kingdom of the heavens and the earth and everything between them belongs to Allah. He creates whatever He wills. Allah has power over all things.
They are certainly faithless who say, ‘Allah is the Messiah, son of Mary.’ Say, ‘Who can avail anything against Allah should He wish to destroy the Messiah, son of Mary, and his mother, and everyone upon the earth?’ To Allah belongs the kingdom of the heavens and the earth, and whatever is between them. He creates whatever He wishes, and Allah has power over all things
They have indeed disbelieved who declare: God is the Messiah, son of Mary. Say: "Who then has the least power against God, if He had willed to destroy the Messiah, son of Mary, and his mother, and all those who are on the earth?" To God belongs the sovereignty of the heavens and the earth and all that is between them. He creates whatever He wills. God has full power over everything
They have only disbelieved who say, `Verily, Allah - He is the Messiah, son of Mary.' Say, `Who then had any power to stand in the way of Allah when He intended to put an end to the Messiah, son of Mary, and his mother, and all those that were in the earth?' And to Allah belongs the sovereignty of the heavens and the earth and all that lies between the two. He creates what He will, for He is the Possessor of full power to do all that He will
They are unbelievers who say, 'God is the Messiah, Mary's son.' Say: 'Who then shall overrule God in any way if He desires to destroy the Messiah, Mary's son, and his mother, and all those who are on earth?' For to God belongs the kingdom of the heavens and of the earth, and all that is between them, creating what He will. God is powerful over everything
Those who say that God is Christ, son of Mary, have certainly disbelieved. Say: “Who has any power against God if He wanted to wipe out Christ, son of Mary, and his mother and everyone on the earth? The rule of the skies and the earth and whatever in between them belongs to God, He creates what He wants, and He is capable of everything.”
Those who say that Jesus, son of Mary, is God Himself [incarnated], have indeed forged a great lie. If God decides to destroy Jesus, his mother, and all the inhabitants of the earth, who has the power to prevent Him from doing so? To God belongs the Kingdom of the earth and the heavens and whatever is between. He creates whatever He decides [including Jesus] and has power over His realm of creation
Indeed committing blasphemy are those who say that God is Christ the son of Mary. Say, “Who then has the least bit of power against God, if His will were to destroy Christ the son of Mary, his mother, and everyone else on the earth? For to God belong the control of the heavens and the earth, and all that is between. He creates what He pleases, for God has power over all things.
Most surely, those who said, "Allah is the Christ, son of Mary," have denied (faith). Saysg, "So who could have prevented Allah, had He wanted to annihilate the Christ, son of Mary, and his mother and everyone on earth?” For to Allah belongs the dominion of the heavens and the earth and whatever is between them. He creates whatever He wills, for Allah is All-Powerful over everything.
They misbelieve who say, 'Verily, God is the Messiah the son of Mary;' say, 'Who has any hold on God, if he wished to destroy the Messiah the son of Mary, and his mother, and those who are on earth altogether?' God's is the kingdom of the heavens and the earth and what is between the two; He createth what He will, for God is mighty over all
They have indeed become disbelievers who say, “Messiah, the son of Maryam is certainly Allah”; say, “Who can then do anything against Allah, if He wills to destroy the Messiah, the son of Maryam, and his mother and everyone on earth?” And for Allah only is the kingship of the heavens and the earth and all that is between them; He creates whatever He wills; and Allah is Able to do all things
They indeed have disbelieved those who say, “Truly Allah is the Messiah son of Mary” Say, “Who then can prevail with Allah in anything if He intends to destroy the Messiah son of Mary and his mother and whoever is in the earth altogether?” For Allah is the dominion of the heavens and of the earth and all that is between them. He creates what He pleases and Allah is All-powerful over everything.
They are infidels, who say, verily God is Christ the son of Mary. Say unto them, and who could obtain any thing from God to the contrary, if he pleased to destroy Christ the son of Mary, and his mother, and all those who are on the earth? For unto God belongeth the kingdom of heaven and earth, and whatsoever is contained between them; he createth what he pleaseth, and God is almighty
They, indeed, have disbelieved who say, "Verily, Allah is the Messiah the son of Mary." Say, "Who can do anything against Allah, if He wished to destroy the Messiah, the son of Mary, and his mother, and those who are on earth altogether?&q;
Those who say that Allah is the Messiah, son of Mary are indeed those who disbelieved. Say: 'Who then could prevent any thing from Allah, if He willed to destroy the Messiah, son of Mary, together with his mother and all the people of the earth? For Allah is the kingdom of the heavens and the earth and all that lies between them. He creates what He will and has power over all things.
Infidels now are they who say, "Verily God is the Messiah Ibn Maryam (son of Mary)! SAY: And who could aught obtain from God, if he chose to destroy the Messiah Ibn Maryam, and his mother, and all who are on the earth together? For with God is the sovereignty of the Heavens and of the Earth, and of all that is between them! He createth what He will; and over all things is God potent
Indeed, committed disbelief those who said: “Surely Allah: He (is) Al-Maseeh (The Messiah) Ibn-e-Maryam (son of Mary).” Say: “Then who possesses, against Allah, any (power) if He desired that He may destroy (to naught) Al-Maseeh, Ibn-e-Maryam and his mother and whoever is in the earth — all together?” And to Allah belongs the dominion of the heavens and the earth and whatever is between the two. He creates what he desires. And Allah is All-Capable over everything
Certainly, ungrateful were those who said: Truly, God is the Messiah, the son of Mary. Say: Who, then, has any sway over God? If He wanted to He would cause the Messiah son of Mary and his mother to perish and whatever is in and on the earth altogether. To God belongs the dominion of the heavens and the earth and what is between the two. He creates what He wills. And God is Powerful over everything.
Blasphemous indeed is the saying that Allah is the Messiah, the son of Mary. Say, “Who then has the least power against Allah if He decided to destroy the Messiah the son of Mary, his mother and everyone else on the earth? To Allah belongs the dominion of the skies and Earth and all that is among them. He creates what He pleases. Allah is Most Capable over all things.”
Indeed those have committed Kufr (rejected faith) who said, "God is the Messiah, son of Mary." O Muhammad, ask them, "Who has the power to prevent Allah if He chose to destroy the Messiah, the son of Mary, his mother and all that is in the earth? Allah has the sovereignty over the heavens and the earth and all that is between them. He creates what He pleases and has power over everything."
Indeed those who said: ´Christ, the son of Mary, he is indeed God´, disbelieved. Say (O Muhammad!): ´Who could have overruled Allah had He so willed to destroy Christ, the son of Mary, and his mother, and all those who are on earth?´ For to Allah belongs the dominion of the heavens and the earth and all that is between them; He creates what He wills. Allah is All-Powerful
They indeed disbelieve who say: Surely, Allah -- He is the Messiah, son of Mary. Say: Who then could control anything as against Allah when He wished to destroy the Messiah, son of Mary, and his mother and all those on the earth? And Allah’s is the kingdom of the heavens and the earth and what is between them. He creates what He pleases. And Allah is Possessor of power over all things
They have indeed not believed who say, "Allah is certainly the Messiah, the son of Maryam." Say, "Then who has power against Allah in anything, if He intends to destroy the Messiah, the son of Maryam and his mother and whoever is on the earth, all together?" And the kingdom of the skies and the earth and (all) that is between them is Allah's. He creates that which He wills and Allah has power over everything.
Surely they suppress the Truth who say, "The Messiah, son of Mary, is indeed Allah." Say, "Who then could have power over anything against Allah if He wished to destroy the Messiah, son of Mary, and his mother, and anyone on the entire earth? And to Allah belongs the kingdom of the heavens and the earth and all that is between them. He creates what He wills. And Allah can do anything
They have indeed committed disbelief who say: ‘Verily, Allah is (but) the Messiah, the son of Maryam (Mary).’ Say: ‘Who is then (the one) who can possess a bit (of the will) of Allah if He should so decide as to destroy Messiah, the son of Maryam, and his mother, and all that are on earth (who can save them against His will)?’ And the sovereignty of the heavens, the earth and (the universe) that exists between them, (all) belongs to Allah alone. He creates what He wills and Allah has absolute power over everything
Rejecters indeed are those who have said: "God is the Messiah the son of Mary." Say: "Who has any power against God if He had wanted to destroy the Messiah son of Mary, and his mother, and all who are on Earth!" And to God is the sovereignty of heavens and Earth and all that is in-between; He creates what He pleases. God is capable of all things
Rejecters indeed are those who have said: "God is the Messiah, son of Mary." Say: "Who has any power against God if He had wanted to destroy the Messiah, son of Mary, and his mother, and all who are on the earth!" And to God is the sovereignty of the heavens and the earth and all that is in-between; He creates what He pleases. God is capable of all things.
Rejecters indeed are those who have said: "God is the Messiah, son of Mary." Say: "Who has any power against God if He had wanted to destroy the Messiah, son of Mary, and his mother, and all who are on the earth!" And to God is the sovereignty of the heavens and the earth and all that is in-between; He creates what He pleases. God is capable of all things.
Those who said: "That God, He is the Messiah Mary's son." had disbelieved, say: "So who owns/possesses from God a thing, if He wanted that He destroys the Messiah, Mary's son, and his mother, and who (is) in the earth/Planet Earth all together? And to God (are) the skies/space and what (is) between them (B)'s ownership/kingdom , He creates what He wills/wants, and God (is) on every thing capable ."
Indeed, the truth deny they who say, "Behold, God is the Christ, son of Mary." Say: "And who could have prevailed with God in any way had it been His will to destroy the Christ, son of Mary, and his mother, and everyone who is on earth-all of them? For, God's is the dominion over the heavens and the earth and all that is between them; He creates what He wills: and God has the power to will anything!"
They indeed have already disbelieved who say, "Surely Allah, He is the Masih, son of Maryam." (The Missiah son of Mary) Say, "Who then (can) avail (Literally: possess) anything against Allah in case He wills to cause the Masih son of Maryam to perish, and his mother, and whoever is in the earth altogether? And to Allah belongs the Kingdom of the heavens and the earth and whatever is between them. He creates whatever He decides. And Allah is Ever-Determiner over everything
They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary. Say: Who then can do aught against Allah, if He had willed to destroy the Messiah son of Mary, and his mother and everyone on earth? Allah's is the Sovereignty of the heavens and the earth and all that is between them. He createth what He will. And Allah is Able to do all things
Those who have said that the Messiah, son of Mary, is God, have, in fact, committed themselves to disbelief. (Muhammad), ask them, "Who can prevent God from destroying the Messiah, his mother and all that is in the earth?" To God belongs all that is in the heavens, the earth, and all that is between them. God creates whatever He wants and He has power over all things
Certainly, infidels are those who say, .God is the MasiH, son of Maryam (Jesus son of Mary). Say, .Who then has the power to do anything against Allah, if He wills to eliminate the MasiH son of Maryam and his mother and all those on earth?. Unto Allah belongs the kingdom of the heavens and the earth and what lies between them. He creates what He wills. Allah is powerful over everything
Verily those who say, “Allâh is indeed the ‘Messiah’, ‘son of Mary’.” have abandoned their (unfeigned) Faith. Say, (O’ Muhammad unto them): "Who possesses the power to prevent Allâh if He intends to cause the ‘Messiah’, ‘son of Mary’, to perish, as well as his mother, and all those who are on the earth together?" Unto Allâh, belongs the (absolute) sovereignty of the heavens, the earth and all that is between them. He creates whatever He wills. Allâh is capable of doing whatever He wills.
Those who said that the Messiah, (Jesus), son of Mary is God Himself (or god incarnate) have indeed committed a sacrilege. Say, "Does anyone possess even a bit of power to do anything against Allah? What if He wants to destroy the Messiah, (Jesus) son of Mary, his mother and all the living beings on the surface of the earth? The heavens and the earth and all else in between belong to Allah. He creates what He wills, and Allah is able to will everything!"
Verily, those who say: ‘Allâh is the Messiah, son of Mary,’ have abandoned their unfeigned Faith (in favour of their whims). Say: ‘Who possesses the power to prevent Allâh if He intends to cause the Messiah, son of Mary, to perish, as well as his mother and all those who are on the earth together?’ Unto Allâh belongs the (absolute) sovereignty of the heavens, the earth and all that is between them. He creates whatever He wills. And Allâh is Most Capable of doing whatsoever He desires.
Infidels indeed are those who declare: " Allah is the Messiah, ‘Isa, the son of Maryam". Say to them O Muhammad "Who then can restrain Allah if He willed to do away with the Messiah, ‘Isa, the son of Maryam, his mother and all those domiciled on earth! To Allah, alone, belong all that is in the heavens and on earth and all in between; He brings into being whatever He will; He is indeed Qadirun (Omnipotent) to effect all things
Those who say: “The Messiah, the son of Maryam, is God” are denying the truth. Say: “Who has the power to stop Allah, if He so wished, to finish off the Messiah, son of Maryam, his mother and life from the face of the Earth?” Allah has control of the Heavens, the Earth and whatever exists between them; He creates what He wills. Allah has the power over everything
Indeed, those who say, “Allah is the Messiah, son of Mary,” have fallen into disbelief. Say, ˹O Prophet,˺ “Who has the power to prevent Allah if He chose to destroy the Messiah, son of Mary, his mother, and everyone in the world all together?” To Allah ˹alone˺ belongs the kingdom of the heavens and the earth and everything in between. He creates whatever He wills. And Allah is Most Capable of everything.
Those have already rejected (the truth) who say that Allah is the Messiah, the son of Maryam (Mary); say then who has any power over Allah if He wanted to destroy the Messiah, the son of Maryam, and his mother and all those who are on earth? And to Allah belongs the kingdom of the heavens and the earth and what is between them. He creates what He wills, and Allah is able to do anything.
They do blaspheme, who declare: ‘God is Christ, the son of Mary.‘ Say: ‘Who could prevent God, if He so willed, from destroying Christ, the son of Mary, his mother, and all the people of the earth? God has sovereignty over the heavens and the earth and all that lies between them. He creates what He will; and God has power over all things.‘
Pagans indeed are those who say that GOD is the Messiah, the son of Mary. Say, "Who could oppose GOD if He willed to annihilate the Messiah, son of Mary, and his mother, and everyone on earth?" To GOD belongs the sovereignty of the heavens and the earth, and everything between them. He creates whatever He wills. GOD is Omnipotent.
Those who say, "God is the Messiah, the son of Mary," are defying the truth. Say, "If it had been God's will, could anyone have prevented Him from destroying the Messiah, son of Mary, together with his mother and everyone else on earth?" For God has control over the heavens and the earth and everything in between. He creates whatever He wants and has power over all things.
Those who say, “God is the Messiah, the son of Mary,” are defying the truth. Say, “If it had been God's will, could anyone have prevented Him from destroying the Messiah, son of Mary, together with his mother and everyone else on Earth?” God has control over the heavens and the Earth and everything in between. He creates whatever He wants and has power over all things.
Already they disbelieved those who said, “Allah is The Messiah, Mary's son.” Say, “So who owns from Allah a thing, if He willed, to destroy The Messiah Mary’s son, and his mother, and whoever is on the earth altogether?” And for Allah the sovereignty of the skies and the earth and whatever is between them. He creates whatever He wills, and Allah is over everything competent.
Indeed, they have disbelieved who said: ' Verily Allah is the Messiah, son of Mary '. Say: ' Who can hold anything against Allah, if He intends to destroy the Messiah, son of Mary, and his mother, and everyone on the earth? And to Allah belongs the domintion of the heavens and the earth and whatever is between them two. He creates what He pleases; and Allah is All-Powerful over all things
Unbelievers indeed are they who say: “God is the Christ, son of Mary.†Say: Who could have prevailed with God in any way had it been His will to destroy the Christ, son of Mary, and his mother, and everyone on earth? To God belongs the kingdom of the heavens and the earth and all that is between them. He creates what He wills and God has power over all things.
They indeed have denied the Truth who say, "God is the Messiah, son of Mary." Say, "Who could oppose God if He willed to annihilate the Messiah son of Mary, and his mother and everyone on earth, all of them?" Allah's is the Dominion of the heavens and the earth and all that is between them. He creates all things according to His Laws. And Allah has Power over all things and events
Certainly they disbelieve who say: Surely, Allah-- He is the Messiah, son of Marium. Say: Who then could control anything as against Allah when He wished to destroy the Messiah son of Marium and his mother and all those on the earth? And Allah's is the kingdom of the heavens and the earth and what is between them; He creates what He pleases; and Allah has power over all things
They indeed have disbelieved who say, `Surely ALLAH - He is the Messiah, son of Mary.' Say, `Who then has any power against ALLAH, if HE desired to destroy the Messiah, son of Mary, and his mother and all those that are in the earth?' And to ALLAH belongs the Kingdom of the heavens and the earth and what is between them. HE creates what HE pleases and ALLAH has power over all things
They indeed have disbelieved who say, “God is the Messiah, son of Mary.” Say, “Who would have any power over God if He desired to destroy the Messiah, son of Mary, and his mother, and those on earth all together?” Unto God belongs sovereignty over the heavens and the earth and whatsoever is between them. He creates whatsoever He will, and God is Powerful over all things
Truly, in blasphemy are those who say that Allah is Messiah (Christ), the son of Maryam (Mary); Say (to them): "Who then has (even) the least power against Allah, if His Will was to destroy Messiah (Christ), the son of Maryam (Mary), his mother, and all— Every one, that is on the earth? And to Allah belongs the kingdom of the heavens and the earth, and all that is between. He (Allah) creates whatever He pleases. For Allah is Able (Khadir) to do all things."
Those who say, “God is Christ, the Son of Mary,” have disbelieved. Say, “Who could prevent God, if He intended to destroy Christ, son of Mary, his mother, and everyone on earth?” To God belongs the sovereignty of the heavens, the earth, and everything in between. He creates whatever He wills. God is capable of everything.
They disbelieve those who say, 'God is the Christ, the son of Mary.' Say, 'Who can prevent God, if He willed, from annihilating the Christ son of Mary, and his mother, and everyone on earth?' To God belongs the sovereignty of the heavens and the earth and what is between them. He creates whatever He wills, and God has power over everything
They have certainly disbelieved who say that Allah is Christ, the son of Mary. Say, "Then who could prevent Allah at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allah belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allah is over all things competent
Certainly they disbelieve who say, 'Indeed, God is the Messiah, the son of Mary;' say, 'Then who has any hold on God, if He wished to destroy the Messiah, the son of Mary, and his mother, and those who are on earth altogether?' And God's is the kingdom of the heavens and the earth and what is between both of them; He creates what He wills, And God is powerful over everything.
In blasphemy indeed are those that say that God is Christ the son of Mary. Say: "Who then hath the least power against God, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to God be longeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For God hath power over all things."
In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: "Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things."
وَقَالَتِ ٱلۡیَهُودُ وَٱلنَّصَـٰرَىٰ نَحۡنُ أَبۡنَـٰۤؤُا۟ ٱللَّهِ وَأَحِبَّـٰۤؤُهُۥۚ قُلۡ فَلِمَ یُعَذِّبُكُم بِذُنُوبِكُمۖ بَلۡ أَنتُم بَشَرࣱ مِّمَّنۡ خَلَقَۚ یَغۡفِرُ لِمَن یَشَاۤءُ وَیُعَذِّبُ مَن یَشَاۤءُۚ وَلِلَّهِ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا بَیۡنَهُمَاۖ وَإِلَیۡهِ ٱلۡمَصِیرُ ١٨
The Jews and the Christians say, ‘We are the children of God and His beloved ones.’ Say, ‘Then why does He punish you for your sins? You are merely human beings, part of His creation: He forgives whoever He will and punishes whoever He will. Control of the heavens and earth and all that is between them belongs to Him: all journeys lead to Him.’
The Jews and the Christians say: “We are the children of Allah and His loved ones.” Say: “Why then He punishes you for your sins? But you are human being from those He created, He forgives whom He wills and He punishes whom He wills. To Allah belongs the dominion of the heavens and the earth and what is between them, and to Him is the return.”
And the Jews and the Nazarenes say: we are the children of God and His loved ones. Say thou: wherefore then doth He torment you for your sins? Aye! ye are but men, part of those whom He hath created. He forgiveth whomsoever He will and tormenteth whomsoever He will. And Allah's is the dominion of the heavens and the earth and that which is in- between the twain, and unto Him in the return
Say the Jews and the Christians: "We are sons of God and beloved of Him." Say: "Why does He punish you then for your sins? No: You are only mortals, of His creation." He can punish whom He please and pardon whom He will, for God's is the kingdom of the heavens and the earth and all that lies between them, and everything will go back to Him
The Jews and the Christians say, “We are the sons and the beloveds of Allah”... Say, “Then why does He punish you for your mistakes?”... No, you are also humans created by Him... He forgives whom He wills and abandons whom He wills to suffering... The dominion of the heavens, the earth and everything in between is for Allah... To Him is the return!
The Jews and Christians say, ´We are Allah´s children and His loved ones.´ Say: ´Why, then, does He punish you for your wrong actions? No, you are merely human beings among those He has created. He forgives whoever He wills and He punishes whoever He wills. The kingdom of the heavens and the earth and everything between them belongs to Allah. He is our final destination.´
The Jews and the Christians say, ‘We are Allah’s children and His beloved ones.’ Say, ‘Then why does He punish you for your sins?’ Rather you are humans from among His creatures. He forgives whomever He wishes, and punishes whomever He wishes, and to Allah belongs the kingdom of the heavens and the earth, and whatever is between them, and toward Him is the return
The Jews and Christians assert, "We are God’s children and His beloved ones." Say: "Why, then, does He punish you for your sins? No. You are but mortals that (just like others) He has created. He forgives whom He wills, and He punishes whom He wills. To God belongs the sovereignty of the heavens and the earth and all that is between them, and to Him is the homecoming
The Jews and the Christians say (in respect of each of themselves), `We are the sons of Allah, and His loved ones.' Say, `Why then does He punish you for your sins? Nay, you are but human beings like many of His creation.' He protects whom He will and punishes whom He will. To Allah belongs the sovereignty of the heavens and the earth and all that lies between the two and to Him is the (final) return (of all)
Say the Jews and Christians, 'We are the sons of God, and His beloved ones.' Say: 'Why then does He chastise you for your sins? No; you are mortals, of His creating; He forgives whom He will, and He chastises whom He will.' For to God belongs the kingdom of the heavens and of the earth, and all that is between them; to Him is the homecoming
Jews and Christians say: “We are children of God and His dear ones.” Say: “Then why does He punish you for your sins? Rather, you are human beings among what He created, He forgives anyone He wants and punishes anyone He wants. And the rule of the skies and the earth and whatever in between them belongs to God, and the final return is to Him.”
Jews and the Christians say: “We are God’s beloved sons [wishfully thinking that God will not punish the].” Reply: “Then how come He punishes you for your sin? You are nothing but ordinary human beings created by God. He forgives whoever He wills and He punishes whoever He wills as to God belongs the Kingdom of the heavens and earth and anything between and to Him all shall return. (Confirmation of the theory of the contraction of the universe
Among Jews and Christians are some who say, “We are sons of God, and are his beloved.” Say, “Why then does He punish you for your sins? No, you are sons of human beings, of the human beings He has created. He forgives whom He pleases, and He punishes whom He pleases, and to God belongs the control of the heavens and the earth, and all that is between, and to Him is the final goal.
Moreover, the Jews and the Christians said, “We are the children of Allah and are His beloved.” Saysg, “Why then does He punish you for your misdeeds?” Rather, you are but human beings from among those He created. He forgives whom He wills, and He punishes whom He wills, for to Allah belongs the dominion of the heavens and the earth and what lies between them, and to Him is the destiny.
But the Jews and the Christians say, 'We are the sons of God and His beloved.' Say, 'Why then does He punish you for your sins? nay, ye are mortals of those whom He has created! He pardons whom He pleases, and punishes whom He pleases; for God's is the kingdom of the heavens and the earth, and what is between the two, and unto Him the journey is.
The Jews and the Christians said, “We are the sons of Allah and His beloved ones”; say, “Why does He then punish you for your sins? In fact you are human beings, part of His creation; He forgives whomever He wills, and punishes whomever He wills; and for Allah only is the kingship of the heavens and the earth and all that is between them - and towards Him is the return.”
The Jews and the Christians say, “We are the children of Allah and His beloved ones” Say, “Why then does He punish you for your sins?” Nay! You are but mortal human beings from among others that He has created. He forgives whom He pleases and He punishes whom He pleases and for Allah is the dominion of the heavens and of the earth and what is between them and unto Him is the place of final ending.
The Jews and the Christians say, we are the children of God, and his beloved. Answer, why therefore doth he punish you for your sins? Nay, but ye are men, of those whom he hath created. He forgiveth whom he pleaseth, and punisheth whom he pleaseth, and unto God belongeth the kingdom of heaven and earth, and of what is contained between them both; and unto him shall all things return
But the Jews and the Christians say, "We are the sons of Allah and His beloved." Say, "Why then does He punish you for your sins? Nay, you are mortals, men whom He has created! He pardons whom He pleases, and punishes whom He pleases; for
The Jews and the Nazarenes say: 'We are the children of Allah and His loved ones. ' Say: 'Why then does He punish you for your sins? Surely, you are mortals amongst what He created. He forgives whom He will, and punishes whom He will. For Allah is the Kingdom of the heavens and the earth, and all that is between them. All shall return to Him.
Say the Jews and Christians, "Sons are we of God and his beloved." SAY: Why then doth he chastise you for your sins? Nay! ye are but a part of the men whom he hath created! He will pardon whom he pleaseth, and chastise whom he pleaseth, and with God is the sovereignty of the Heavens and of the Earth, and of all that is between them, and unto Him shall all things return
And said Al-Yahood and An-Nasaaraa: “We are the children of Allah and the loved ones to Him.” Say: “Then, for what (reason) does He punish you because of your sins?” Nay! You are human (beings) out of that He has created. He forgives for whom He thinks proper and He punishes whom He thinks proper. And to Allah belongs the dominion of the heavens and the earth and whatever is between those two, and to Him is the Final Abode
And the Jews and Christians said: We are the children of God and His beloved. Say: Why, then, does He punish you for your impieties? Nay! You are mortals whom He created. He forgives whom He wills and He punishes whom He wills. And to God belongs the dominion of the heavens and the earth and what is even between the two. And to Him is the Homecoming!
Jews and Christians say, “We are [exclusively] children of Allah and His beloved.” Say, “Why then does He punish you for your sins? Nonsense! You are only people that He has created. He forgives whom He pleases, and He punishes whom He pleases. To Allah belongs the dominion of the skies and Earth and all among them. To Him is the final return.”
The Jews and the Christians say: "We are the children of Allah and His beloved ones." Ask them, "Why then does He punish you for your sins? Nay! In fact you are human beings like others which He has created. He forgives whom He pleases and He punishes whom He pleases. To Allah belongs the sovereignty of the heavens and the earth and all that is between them, and to Him is the final refuge."
The Jews and the Christians say: ´We are Allah´s children and His beloved ones.´ Ask them: ´Why, then, does He chastise you for your sins?´ You are the same as other men He has created. He forgives whom He wills and chastises whom He wills. And to Allah belongs the dominion of the heavens and the earth, and all that is between them. To Him is the eventual return
And the Jews and the Christians say: We are the sons of Allah and His beloved ones. Say: Why does He then chastise you for your sins? Nay, you are mortals from among those whom He has created. He forgives whom He pleases and chastises whom He pleases. And Allah’s is the kingdom of the heavens and the earth and what is between them, and to Him is the eventual coming
The Jews and the Christians say, "We are sons of Allah and His loved ones." Say, "Then why does He punish you for your sins? No ! you are but human beings from among those whom He created. He protectively forgives whom He wills and He punishes whom He wills. And the kingdom of the skies and the earth and (all) that is between them is Allah's and towards Him is the (final) destination."
And the Jews and the Christians say, "We are the children of Allah and His loved ones." Say, "Why does He then punish you for your sins? Nay, you are but human beings from among those whom He has created. He forgives whom He wills and punishes whom He wills. And to Allah belongs the absolute authority over the heavens and the earth and over all that is between them. And to Him is the final destination."
And the Jews and the Christians say: ‘We are the sons of Allah and His beloved ones.’ Say: ‘(If your statement is correct) then why does He punish you for your sins?’ Rather (the truth is that) from amongst all (the Creation) Allah has brought into being, you (too) are (but) human beings (i.e., just like other human species). He forgives whom He pleases and chastises whom He wills. And the sovereignty of the heavens, the earth and (the universe) that exists between them, (all) belongs to Allah alone and to Him (everyone) has to return
And the Jews and the Nazarenes said: "We are God's children, and His loved ones." Say: "Then why does He punish you for your sins" No, you are merely humans from what He has created. He forgives whom He pleases, and He punishes whom He pleases. And to God is the sovereignty of heavens and Earth and all that is in-between, and to Him is the destiny
And the Jews and the Nazarenes said: "We are the children of God, and His loved ones." Say: "Then why does He punish you for your sins?" No, you are merely human beings which He has created. He forgives whom He pleases, and He punishes whom He pleases. And to God is the sovereignty of the heavens and the earth and all that is in-between, and to Him is the destiny
And the Jews and the Nazarenes said: "We are the sons of God, and His loved ones." Say: "Then why does He punish you for your sins?" No, you are merely mortals which He has created. He forgives whom He pleases, and He punishes whom He pleases. And to God is the sovereignty of the heavens and the earth and all that is in-between, and to Him is the destiny.
And the Jews and the Christians said: "We are God's sons and His most loved." say: "So why He tortures you because of your crimes? But you are humans from what He created, He forgives to whom He wills/wants, and He tortures who He wills/wants, and to God (are) the skies/space, and the earth/Planet Earth, and what (is) between them (B)'s ownership/kingdom, and to Him (is) the end/destination."
And [both] the Jews and the Christians say, "We are God's children, and His beloved ones." Say: "Why, then, does He cause you to suffer for your sins? Nay, you are but human beings of His creating. He forgives whom He wills, and He causes to suffer whom He wills: for God's is the dominion over the heavens and the earth and all that is between them, and with Him is all journeys' end."
And the Jews and Nasara (The Christians) have said, "We are the sons of Allah and His beloved ones." Say, "Why then does He torment you for your guilty deeds?" No indeed, you are mortals, (Human beings) (like) all the (beings) He has created; He forgives whomever He decides, and He torments whomever He decides. And to Allah belongs the Kingdom of the heavens and the earth and whatever is between them, and to Him is the Destiny
The Jews and Christians say: We are sons of Allah and His loved ones. Say: Why then doth He chastise you for your sins? Nay, ye are but mortals of His creating. He forgiveth whom He will, and chastiseth whom He will. Allah's is the Sovereignty of the heavens and the earth and all that is between them, and unto Him is the journeying
The Jews and Christians call themselves the beloved sons of God. (Muhammad), ask them, "Why does God punish you for your sins? In fact, you are mere human beings whom He has created. He forgives and punishes whomever He wants. To Him belongs all that is in the heavens, the earth, and all that is between them and to Him do all things return
The Jews and the Christians say, .We are the sons of Allah and His favourites. Say, .Why then would He punish you for your sins? In fact, you are just human, among those He has created. He forgives whom He wills and punishes whom He wills. Unto Allah belongs the kingdom of the heavens and the earth and what lies between them, and unto Him is the return
Both the ‘Jews’ and the ‘Christians’ say: "We are the children of Allâh and His loved ones." Say: “Why, then, does He chastise you for your sinful and immoral acts?” Nay, you are not more than human beings among those whom He has created. He forgives and shows clemency on whom He wills, and chastises whom He wills. Unto Allâh, belongs the (absolute) sovereignty of the heavens, the earth and all that is between them. And unto Him is the definitive course.
(Both) the Jews and the Christians say, "We are the children of Allah and we are dearer to Him than all others." Ask them, "Then, why does He punish you (and makes you pay) for your sins. In fact, you are humans like all others He has created. He forgives whom He wants, and He punishes whom He wants! To Him belongs the kingdom of the heavens and the earth, and everything else between them. Towards Him is the final return (of all beings)
Both the Jews and the Christians say: ‘We are the children of Allâh and His loved ones.’ Say: ‘Why, then, does He chastise you for your sinful and immoral acts?’ Nay, you are no more than human beings from among those whom He has created. He forgives whom He wills, and chastises whom He wills. Unto Allâh belongs the (absolute) sovereignty of the heavens, the earth and of all that is between them. And to Him is the journey’s end.
The Jews and the Christians say: "We are the sons of Allah and His beloved ones". Say to them Muhammad: "Why then does He punish you and afflict you with pain and suffering in requital for your evil deeds! Indeed you are but creatures constituting a part of those He brought into being and caused to exist. He forgives whom He will and torments whom He will. To Him alone belong all that is in the heavens and on earth and all in between. He is the end and the purpose for which all are destined
The Jews and Christians say, “We are the children of Allah and His beloved.” Say: “So why does He then punish you for your sins? The reality is you are ordinary human beings from His creation. He forgives anyone He wants, and He punishes anyone He wants.” Allah has control of the Heavens, the Earth and whatever exists between, and finally they will return to Him.
The Jews and the Christians each say, “We are the children of Allah and His most beloved!” Say, ˹O Prophet,˺ “Why then does He punish you for your sins? No! You are only humans like others of His Own making. He forgives whoever He wills and punishes whoever He wills. To Allah ˹alone˺ belongs the kingdom of the heavens and the earth and everything in between. And to Him is the final return.”
And the Jews and Christians say, we are the children of Allah and His beloved, say then why does He punish you for your sins, but you are humans from amongst His creation, He forgives whom He pleases and punishes whom He pleases, and to Allah belongs the kingdom of the heavens and the earth and what is between them, and to Him is the journey.
The Jews and the Christians say: ‘We are the children of God and His loved ones.‘ Say: ‘Why then does He punish you for your sins? Surely you are mortals of His own creation. He forgives whom He will and punishes whom He pleases. God has sovereignty over the heavens and the earth and all that lies between them. All shall return to Him.‘
The Jews and the Christians said, "We are GOD's children and His beloved." Say, "Why then does He punish you for your sins? You are just humans like the other humans He created." He forgives whomever He wills and punishes whomever He wills. To GOD belongs the sovereignty of the heavens and the earth, and everything between them, and to Him is the final destiny.
The Jews and the Christians say, "We are God's children and His loved ones." Say to them, "Why does He punish you for your sins? No, you are only human beings of His creation. He forgives whomever He wills, and He punishes whomever He wills, for God has control over the heavens and the earth and everything in between. All journeys lead to Him."
The Jews and the Christians say, “We are God’s children and His loved ones.” Say to them, “Why does He punish you for your transgressions? No, you are only human beings of His creation. He forgives whomever He wills and punishes whomever He wills, for God has control over the heavens and the Earth and everything in between. All journeys lead to Him.”
And the Jews and the Christians said, “We are Allah’s children, and His beloved.” Say, “So why then does He torment you with your misdeeds?” Nay, but you are humankind among whomever He created. He forgives for whoever He wills, and He torments whoever He wills. And for Allah the sovereignty of the skies and the earth and whatever is between them, and to Him is the destiny.
And the Jews and the Christians say: ' We are the sons of Allah and His beloved ones.' Say: ' Why does He then punish you for your sins ?' Nay, you are mortals of those He has created. He forgives whom He pleases, and punishes whom He pleases. And to Allah belongs the dominion of the heavens and the earth and whatever is between them two, and unto Him is the ultimate return (of all)
Both the Jews and the Christians say: “We are God's children and His loved ones.†Say: Why then does He punish you for your sins? You are only human beings of His creation. He forgives whom He will and punishes whom He will. To God belongs the kingdom of the heavens and the earth and all that is between them, and to Him all shall return.
Jews and Christians say, "We are God's children and his loved ones". Ask them "Why does He then, task you to retribution for your transgressions?" Nay, you are but human beings of His creating. He forgives and punishes according to His Laws. The Dominion of the heavens and the earth and all that is in between them, belongs to Allah. To Him is the Final Destination of all
And the Jews and the Christians say: We are the sons of Allah and His beloved ones. Say: Why does He then chastise you for your faults? Nay, you are mortals from among those whom He has created, He forgives whom He pleases and chastises whom He pleases; and Allah's is the kingdom of the heavens and the earth and what is between them, and to Him is the eventual coming
The Jews and the Christians say, `We are the sons of ALLAH and HIS beloved ones.' Say, `Why then does HE punish you for your sins? Nay, you are mortals from among those HE has created.' HE forgives whom HE pleases and punishes whom HE pleases. And to ALLAH belongs the Kingdom of the heavens and the earth and what is between them, and to HIM shall be the final return
And the Jews and the Christians say, “We are the children of God, and His beloved ones.” Say, “Why then does He punish you for your sins?” Nay, but you are mortals of His creating. He forgives whomsoever He will, and He punishes whomsoever He will, and unto God belongs sovereignty over the heavens and the earth and whatsoever is between them, and unto Him is the journey’s end
(Both) the Jews and the Christians say: "We are sons of God, and His beloved." Say: "Why then does He punish you for your sins? No, you are only men (mere human beings)— Of the (other) men He has created: He forgives whom He pleases, and He punishes whom He pleases: And to Allah belongs the kingdom of the heavens and the earth, and all that is between: And to Him is the final goal (of all)."
The Jews and the Christians say, “We are the children of God and His beloved.” Say, “Then why does He punish you for your sins?” In reality, you are but humans among those He created. He forgives whom He wills, and He punishes whom He wills. To God belongs the dominion of the heavens and the earth and everything between them, and to Him is the final return.
The Jews and the Christians say, 'We are the children of God, and His beloved.' Say, 'Why then does He punish you for your sins?' In fact, you are humans from among those He created. He forgives whom He wills, and He punishes whom He wills. To God belongs the dominion of the heavens and the earth and what lies between them, and to Him is the return
But the Jews and the Christians say, "We are the children of Allah and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allah belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination
And the Jews and the Christians say, 'We are the sons of God and His beloved.' Say, 'Why then does He punish you for your sins? Nay, you are mortals among those He has created. He forgives whom He wills, and punishes whom He wills; And God's is the kingdom of the heavens and the earth, and what is between both of them, and to Him is the destination.
(Both) the Jews and the Christians say: "We are sons of God, and his beloved." Say: "Why then doth He punish you for your sins? Nay, ye are but men,- of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to God belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)"
(Both) the Jews and the Christians say: "We are sons of Allah, and his beloved." Say: "Why then doth He punish you for your sins? Nay, ye are but men,- of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)"
یَـٰۤأَهۡلَ ٱلۡكِتَـٰبِ قَدۡ جَاۤءَكُمۡ رَسُولُنَا یُبَیِّنُ لَكُمۡ عَلَىٰ فَتۡرَةࣲ مِّنَ ٱلرُّسُلِ أَن تَقُولُوا۟ مَا جَاۤءَنَا مِنۢ بَشِیرࣲ وَلَا نَذِیرࣲۖ فَقَدۡ جَاۤءَكُم بَشِیرࣱ وَنَذِیرࣱۗ وَٱللَّهُ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ١٩
People of the Book, Our Messenger comes to you now, after a break in the sequence of messengers, to make things clear for you in case you should say, ‘No one has come to give us good news or to warn us.’ So someone has come to you, to give you good news and warn you: God has the power to do all things
O people of the Scripture! Surely, has come to you Our Messenger (Muhammad), he makes things clear to you, after an interval of the Messengers, lest you say: “There has not come to us a bearer of glad tidings and not a Warner.” But surely now has come to you a bearer of glad tidings and a Warner. Allah is Powerful over everything.
O people of the Book! surely there hath come unto you Our apostle, after a cessation of the apostles, expounding unto you, lest ye may say: there came not unto us a bearer of glad tidings nor a warner. So now there surely hath come unto you a bearer of glad tidings and a warner; and Allah is over everything Potent
O you people of the Book, Our Apostle has come to you when apostles had ceased to come long ago, lest you said: "There did not come to us any messenger of good news or of warnings." So now there has reached you a bearer of good tidings and of warnings; for God has the power over all things
O those to whom the knowledge of the reality has been given... There has come to you a Rasul informing you of the truth, in a period of suspension between Rasuls... So that you don’t say, “A bringer of tidings and a warner has not come to us”... Here is the bringer of tidings and warner... Allah is Qadir over all things.
People of the Book! Our Messenger has come to you, making things clear to you, after a period with no Messengers, lest you should say, ´No one came to us bringing good news or warning.´ Someone has come to you bringing good news and a warning. Allah has power over all things.
O People of the Book! Certainly Our Apostle has come to you, clarifying [the Divine teachings] for you after a gap in [the appearance of] the apostles, lest you should say, ‘There did not come to us any bearer of good news nor any warner.’ Certainly there has come to you a bearer of good news and a warner. And Allah has power over all things
O People of the Book! Now, after a long interlude during which no Messengers have appeared, there has indeed come to you Our Messenger, making the whole truth clear to you, lest you should say, "There has not come to us any bearer of good tidings, nor any warner." Indeed, there has come to you a bearer of good tidings and a warner. And God has full power over everything
O people of the Scripture! there has already come to you Our Messenger who makes things clear to you after a break in the series of Messengers lest you should say, `There has not come to us any Bearer of good tidings, nor a Warner.' Now there has, indeed, come to you a Bearer of good tidings and a Warner. And Allah is the Possessor of full power to do all that He will
People of the Book, now there has come to you Our Messenger, making things clear to you, upon an interval between the Messengers lest you should say, 'There has not come to us any bearer of good tidings, neither any warner. Indeed, there has come to you a bearer of good tidings and a warner; God is powerful over everything
People of the book, Our messenger has come to you, after a period without any messengers, to clarify for you, so that you do not say: “No giver of good news and no warner has come to us.” So (now) a giver of good news and a warner has come to you. God is capable of everything.
O’ those who believe in the Scriptures; now you do not have any excuse and cannot say that: “No one ever warned us [about the falsified materials our Scriptures and the nature of the Hell] nor gave us any heart warming news [about the heaven.]” After a long time of having no Prophet (years after Jesus), now My Prophet has come to you as a Warner and as a bearer of good news. Indeed God has power (and control) over everything
O people of the Book, now there has come to you, to make things clear to you, Our messenger, after a pause in the series of our messengers, so that you cannot say, “There came to us no bringer of good news and no warner.” But now there has come to you a bringer of good news and a warner, and God has power over all things
O People of the Scripture, Our Messenger has surely come to you, making things clear to you—after a cessation of sending messengers—so that you cannot say, “Neither a herald of glad tidings nor a warner has come to us.” In fact, a herald of glad tidings and a warner has come to you, for Allah is All-Powerful over everything.
O people of the Book! our Apostle has come to you, explaining to you the interval of apostles; lest ye say, 'There came not to us a herald of glad tidings nor a warner.' But there has come to you now a herald of glad tidings and a warner, and God is mighty over all
O People given the Book(s)! Indeed this Noble Messenger (Prophet Mohammed - peace and blessings be upon him) of Ours has come to you, revealing to you Our commands, after the Noble Messengers had stopped arriving for ages, for you might claim, “Never did any Harbinger of Glad Tidings or Herald of Warning come to us” - so this Harbinger of Glad Tidings and Herald of Warning has come to you; and Allah is Able to do all things
O People of the Scripture! Indeed Our messenger has come unto you making clear for you after an interval of the messengers lest you say, “No bringer of glad tidings came unto us nor any warner” Now indeed has come unto you a bringer of glad tidings and a warner and Allah is All-powerful over everything.
O ye who have received the scriptures, now is our apostle come unto you, declaring unto you the true religion, during the cessation of apostles, lest ye should say, there came unto us no bearer of good tidings, nor any warner: But now is a bearer of good tidings, and a warner come unto you; and God is almighty
O people of the Book! Now Our Messenger has come to you to make things plain, after an interval in the succession of Messengers, lest you say, "There came not to us a herald of glad tidings nor a Warner." But now there has come to you a herald
People of the Book! After an interval during which there were no Messengers, Our Messenger (Muhammad) has come to clarify (your religion) to you, lest you should say: 'No bearer of glad tidings or a warner has come to us. ' Indeed, there has come to you a bearer of glad tidings and a warner. Allah has power over all things
O people of the Book! now hath our Apostle come to you to clear up to you the cessation of Apostles, lest you should say, "There hath come to us no bearer of good tidings, nor any warner." But now hath a bearer of good tidings and a warner reached you. And God is Almighty
O possessors of Al-Kitab! Verily, has come to you, Our Messenger, he explains and clarifies for you, after a cessation of the coming of the Messengers, lest you say: ’There did not come unto us from a bearer of good news and nor a warner.’ So surely, has come to you the bearer of good news and a warner. And Allah is All-Capable over every thing
O People of the Book! Surely, Our Messenger drew near you. He makes manifest to you the way of life—after an interval without Messengers—so that you say not: There drew not near us either a bearer of good tidings or a warner. Then, surely, drew near to you a bearer of good tidings and a warner. And God is Powerful over everything.
O People of the Book, Our messenger has surely come to you, clarifying for you after a lull in Our messengers, lest you should say, “No bearer of good news has come to us and no warner.” Surely a bearer of good news and a warner has come to you. Allah is Most Capable over all things.
O people of the Book! Indeed Our Messenger has now come to you making clear to you the teaching of the Right Way, after a long break in the series of the Messengers, so that you may not be able to say, "No one has come to give us good news or to warn us." Now someone has come to give you good news and warn you so listen to him. Allah has power over everything
People of the Book! After a long interlude during which no Messengers have appeared there has come to you Our Messenger to elucidate the teaching of the true faith lest you say: ´No bearer of glad tidings and no warner has come to us.´ For now there indeed has come to you a bearer of glad tidings and a warner, Allah is All-Power-ful
O People of the Book, indeed Our Messenger has come to you explaining to you after a cessation of the messengers, lest you say: There came not to us a bearer of good news nor a warner. So indeed a bearer of good news and a warner has come to you. And Allah is Possessor of power over all things
O owners of the book ! Our messenger has come to you (for) making (things) clear to you, after an interval (in the coming) of messengers, lest you say, "There did not come to us a conveyer of good news or a warner." So there has come to you a conveyer of good news and a warner, and Allah has power over everything.
O people of the Book! Surely, Our Messenger has come to you to explain things to you, after a break in sending the Messengers, lest you say, "No one had come to us as a messenger of good news or as a warner." Surely, now, there has come to you a Messenger of good news and a Warner. And Allah can do anything
O People of the Book! Indeed, Our (Last) Prophet has come to you (at the juncture) when (the chain of) Messengers’ succession is breaking off, and he expounds to you (Our commands and injunctions) with ample clarity, (because) you may (by way of excuse) say: ‘There has come to us no Bearer of good news or a Warner.’ (Now this excuse of yours has also lost ground because) undoubtedly, (the Final) Bearer of glad tidings and Warner has come to you, and Allah has absolute power over everything
O people of the Scripture, Our messenger has come to clarify for you after a lack of messengers; so that you cannot Say: "No bearer of good news or warner has come to us;" for a bearer of good news and a warner has come to you; and God is capable of all things
O people of the Book, Our messenger has come to clarify for you after a lack of messengers; so that you cannot say: "No bearer of good news or warner has come to us;" for a bearer of good news and a warner has come to you; and God is capable of all things
O people of the Book, Our messenger has come to clarify for you after a lack of messengers; so that you cannot say: "No bearer of good news or warner has come to us;" for a bearer of good news and a warner has come to you; and God is capable of all things.
You The Book's people, a messenger had come to you, he clarifies/shows to you, on an intermission from the messengers, that you say: "From (an) announcer of good news did not come to us, and nor a warner/giver of notice." So (an) announcer and a warner/giver of notice had come to you, and God was/is on every thing capable/able
O followers of the Bible! Now, after a long time during which no apostles have appeared, there has come unto you [this] Our Apostle to make [the truth] clear to you, lest you say, "No bearer of glad tidings has come unto us, nor any warner ": for now there has come unto you a bearer of glad tidings and a warner -since God has the power to will anything
O Population of the Book, (Or: Family of the Book, i.e., the Jews and Christians) Our Messenger has already come to you making (things) evident to you, upon an interval between the Messengers, that you should not say, "In no way has there come to us any bearer of good tidings, nor a warner." Yet (now) there has already come to you a bearer of good tidings and a warner; and Allah is Ever-Determiner over everything
O People of the Scripture! Now hath Our messenger come unto you to make things plain unto you after an interval (of cessation) of the messengers, lest ye should say: There came not unto us a messenger of cheer nor any warner. Now hath a messenger of cheer and a warner come unto you. Allah is Able to do all things
People of the Book, Our Messenger has come to you to guide you at a time when none of Our other Messengers are living among you. (We sent him) so that you will not complain about having no one to tell you of what is good or warn you of what is bad. Now a bearer of good news has come to you. God has power over all things
O people of the Book, Our Messenger has come to you making things clear to you after a gap between Messengers, lest you were to say, .There has not come to us a bearer of good news, and a warner. So, now there has come to you a bearer of good news, and a warner. Allah is powerful over everything
O’ ;People of the Scripture’, indeed Our ‘Messenger’ has come to you to clarify for you (some religious matters) after a cessation of the ‘Apostles’ lest you say: “There has not come to us neither any herald (to brings glad tidings of how to attain eternal salvation), nor a warner (to give sufficient warning about how to avoid Hellfire). Indeed, there has come to you a herald and a warner. Allâh is capable of doing whatever He wills.
Oh you, the people of the book! After a long pause (of about six hundred years) between messengers, there has now come to you Our messenger (Muhammad, SAW) who clarifies matters for you. Lest you should say, "No bearer of good news and no warner had ever come to us!" The bearer of good news and the warner has indeed come to you now! Allah has the power to do all things
O’ People of the Book! Indeed Our Messenger has come to you to clarify for you (some religious matters) after a cessation of the Apostles lest you say: ‘There has not come to us any Herald of glad tidings or Messenger. Now there has come to you a Messenger who bears glad tidings and delivers a severe warning. Allâh is Most Capable of doing whatever He desires.
O you Ahl AL-Kitab: There came to you Our Prophet after a period of time - about six hundred years- intervening between him and his predecessor, to make intelligible, to you the facts and help you abandon imagination often at war with reason and fact so that you will not claim innocence saying: "No one came to us in the capacity of a spectacle and a warning". There he is -the Prophet Muhammad- in your midst, who has been sent to you all as a spectacle and a warning, and Allah is Qadirun to effect all in all
People of The Book, Our Messenger came to explain the truth after an interval – when no messengers appeared – so that you can’t say: “No herald of good news or warner ever came to us.” But now, a herald of good news and a warner has come to you. Allah has control over everything
O People of the Book! Our Messenger has indeed come to you, making things clear to you after an interval between the messengers so you do not say, “There has never come to us a deliverer of good news or a warner.” Now there has come to you a deliverer of good news and a warner. And Allah is Most Capable of everything.
Oh people of the book, Our messenger has come to you to clarify (the truth) for you, following a break after the (earlier) messengers, in case you might say no bringer of good news nor warner has come to us; so a bringer of good news and warner has come to you, and Allah is able to do anything.
People of the Book! Our apostle has come to you with revelations after an interval which saw no apostles, lest you say: ‘No one has come to give us joyful tidings or to warn us. Now someone has come to give you joyful tidings and to warn you. God has power over all things
O people of the scripture, our messenger has come to you, to explain things to you, after a period of time without messengers, lest you say, "We did not receive any preacher or warner." A preacher and warner has now come to you. GOD is Omnipotent.
People of the Book, after a long time during which no messengers have appeared, Our Messenger comes to you now to make the truth clear to you so you should not say, "No one has come to give us good news or to warn us." Someone did come to you to give you good news and to warn you. God has the power to do all things.
People of the Book, after a long time during which no messengers have appeared, Our Messenger comes to you now to make the truth clear to you, so you should not say, “No one has come to give us good news or to warn us.” Someone did come to you to give you good news and to warn you. God has the power to do all things.
O the book's people! Already Our Messenger has come to you, to demonstrate for you, after an interval period of the messengers. Lest you say, “None among a preacher has come to us, nor a warner.” So, already a preacher has come to you, and a warner; and Allah is over everything competent.
O' People of the Book! Indeed Our Messenger has come to you to explain (things) to you after a cessation of the (mission of the) messengers, any warner '; but, indeed, there has come to you a giver of gladtidings and a warner; and Allah is All-Powerful over all things
People of earlier revelations! Now after an interval during which no messengers have appeared, Our Messenger has come to you to make things plain to you, lest you say: “No one has come to give us good news or to warn us.†Now there has come to you a bearer of good news and a warner. God has power over all things.
O People of the Scripture! Our Messenger has come to you, to make the Truth clear, after an interval without Messengers. Lest you say, "No Messenger came to us to give good news and to warn." Now has come to you the giver of glad tiding and warning. Allah has Power over all things and events
O followers of the Book! indeed Our Messenger has come to you explaining to you after a cessation of the (mission of the) messengers, lest you say: There came not to us a giver of good news or a warner, so indeed there has come to you a giver of good news and a warner; and Allah has power over all things
O People of the Book ! there indeed has come to you Our Messenger, after a break in the series of Messengers, who makes things clear to you lest you should say, `There has come to us no bearer of glad tidings and no Warner.' So a bearer of glad tidings and a warner has indeed come to you. And ALLAH has power over all things
O People of the Book! Our Messenger has come unto you, making things clear to you, after an interval in [the series] of messengers, lest you should say, “There came unto us no bearer of glad tidings, nor any warner.” But there has come unto you a bearer of glad tidings and a warner. And God is Powerful over all things
O People of the Book! Now has come to you, making (things) clear for you, Our Messenger (Muhammad), after the break in (many of) Our messengers, in case you should say: "There came to us no bringer of glad tidings and no warner (from evil):" But now has come to you a bringer of glad tidings and a Warner (from evil). And Allah is Able (Khadir) to do all things
O People of the Scripture, Our Messenger has come to you, making things clear to you after a period of no messengers, so you wouldn’t say, “No bearer of good news or warner has come to us.” Surely, a bearer of good news and a warner did come to you, and God has power over all things.
O People of the Book! Our Messenger has come to you, making things clear to you—after a cessation of messengers—so that you cannot say, 'No preacher has come to us, and no warner.' In fact, a preacher has come to you, and a warner; and God is Capable of everything
O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allah is over all things competent
O people of the Book! Surely Our messenger has come to you, explaining to you the interval of messengers; lest you say, 'There came not to us a herald of glad tidings nor a warner.' But surely there has come to you now a herald of glad tidings and a warner, and God is powerful over everything.
O People of the Book! Now hath come unto you, making (things) clear unto you, Our Apostle, after the break in (the series of) our apostles, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And God hath power over all things
O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our messengers, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things
4
Israelites' Violation of Covenant
وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ یَـٰقَوۡمِ ٱذۡكُرُوا۟ نِعۡمَةَ ٱللَّهِ عَلَیۡكُمۡ إِذۡ جَعَلَ فِیكُمۡ أَنۢبِیَاۤءَ وَجَعَلَكُم مُّلُوكࣰا وَءَاتَىٰكُم مَّا لَمۡ یُؤۡتِ أَحَدࣰا مِّنَ ٱلۡعَـٰلَمِینَ ٢٠
Moses said to his people, ‘My people, remember God’s blessing on you: how He raised prophets among you and appointed kings for you and gave you what he had not given to any other people
And (remember) when Moses said to his people: “O my people! You remember the Favor of Allah upon you. When He raised prophets among you, and made you kings, and gave you what He had not given to any one of the worlds.
And recall what time Musa said unto his people: O my people! remember the favour of Allah on you when he made amongst you prophets and made princes, and vouchsafed unto you that which he vouchsafed not to anyone in the world
Remember when Moses said to his people: "O my people, remember the favours that God bestowed on you when He appointed apostles from among you, and made you kings and gave you what had never been given to any one in the world
Moses once said to his people, “My people, remember the favor of Allah upon you, He disclosed Nabis from within you and appointed you as rulers, He gave to you what He did not give to anyone else in the worlds (the knowledge pertaining to vicegerency upon earth).”
Remember when Musa said to his people, ´My people! remember Allah´s blessing to you when He appointed Prophets among you and appointed kings for you, and gave you what He had not given to anyone else in all the worlds!
When Moses said to his people, ‘O my people, remember Allah’s blessing upon you when He appointed prophets among you, and made you kings, and gave you what none of the nations were given
And (remember) when Moses warned his people, saying: "O my people! Remember God’s favor upon you, for He appointed among you Prophets, and appointed (among you) rulers (while in Egypt; and made you free to manage your own affairs), and He granted to you favors such as He had not granted to anyone else in the worlds
And (recall the time) when Moses said to his people, `O my people! remember Allah's blessings upon you when He raised Prophets among you and made you masters of your own affairs, and He gave you what He has not given to any other of your contemporary peoples
And when Moses said to his people, 'O my people, remember God's blessing upon you, when He appointed among you Prophets, and appointed you kings, and gave you such as He had not given to any being
And when Moses told his people: “My people, remember God’s favor upon you when He made prophets among you, and made you chiefs, and He gave you what He did not give any (other) among humankind.”
Recite [the true story of Moses] when Moses said to his people: “O my people, remember how Graceful God has been to you. He chose so many Prophets from people among you, made you kings and gave you what He had never given to the people before you.”
Remember Moses said to his people, “O my people, call to mind the favor of God to you, when He produced prophets among you, made you kings, and gave you what He had not given to any other peoples
And recall when Moses said to his people, “O my people, remember Allah’s blessing upon you when He made among you prophets and made you kings and brought you what He never brought anyone (else) in all communities.”
When Moses said to his people, 'O my people! remember the favour of God towards you when He made amongst you prophets, and made for you kings, and brought you what never was brought to anybody in the worlds
And when Moosa said to his people, “O my people! Remember Allah’s favour upon you, that He created Prophets among you, and made you kings, and has now given you what He has not given to any one else in this world.”
And when Moses said to his people, “O my people! Remember the blessing of Allah upon you when He appointed among you prophets and He appointed among you kings and He gave you what He gave to no one from among the peoples.
Call to mind when Moses said unto his people, O my people, remember the favour of God towards you, since he hath appointed prophets among you, and constituted you kings, and bestowed on you what he hath given to no other nation in the world
Remember when Moses said to his people, "O my people! Remember the favour of Allah towards you when He made amongst you prophets, and made for you kings, and brought you what was never given to anyone else in the world
(Remember) when Moses said to his people. 'Remember, my people, the favors which Allah has bestowed upon you. He has raised up Prophets among you, made you kings, and given you that which He has not given to any one of the worlds
And remember when Moses said to his people, "O my people! call to mind the goodness of God towards you when he appointed Prophets among you, and appointed you kings, and gave you what never had been given before to any human beings
And when Musa said to his nation: “O my nation! Bring to mind the Grace of Allah over you when He raised among you Prophets and He made you rulers, and He gave you what He had not given to any one among the worlds
And mention when Moses said to his folk: O my folk! Remember the divine blessing of God on you when He assigned Prophets among you and assigned kings and gives you what He gave not to anyone of the worlds.
Moses said to his people, “O my people, remember the favor of Allah unto you. He produced prophets among you, made kings among you, and gave you more than what He had given to any other people.
Ponder upon the incident when Moses said to his people: "O my people! Remember the favors which Allah has bestowed upon you. He has raised Prophets from among you, made you kings and gave you that which had not been given to anyone in the worlds."
Remember when Moses said to his people: ´My people, remember Allah´s favour upon you when He raised Prophets amongst you and appointed you rulers, and granted to you what He had not granted to anyone else in the world
And when Moses said to his people: O my people, remember the favour of Allah to you when he raised prophets among you and made you kings and gave you what he gave not to any other of the nations
And when Musa said to his people, "O my people ! remember the favour of Allah upon you when He appointed among you prophets and He made you kings and gave you that which He did not give to anyone (else) in the worlds.
And when Moses said to his people, "O my people! Remember Allah's Favour upon you when He raised Prophets among you and made you kings and gave you what He had not given to any of the worlds."
And (recall) when Musa (Moses) said to his people: ‘O my people! Recollect the blessing Allah (bestowed) upon you when He raised Prophets from amongst you, and made you kings and gave (so) much to you as He had not given to anyone else in all the worlds (in your contemporary period)
And Moses said to his people: "My people, remember God's favour upon you that he made amongst you prophets, and made you kings, and he gave you what He had not given any from the worlds."
And Moses said to his people: "My people, remember the grace of God upon you that he made among you prophets, and made you kings, and he gave you what He had not given any from the worlds.
And Moses said to his people: "My people, remember the grace of God upon you that He made among you prophets, and made you sovereigns, and He gave you what He had not given any from the worlds."
And when Moses said to his nation: "You my nation mention/remember God's blessing/goodness on you when He put/created between you prophets, and He made you kings, and he gave you what he did not give anyone from the creations altogether/(universes)
AND, LO, Moses said unto his people:" O my people! Remember the blessings which God bestowed upon you when he raised up prophets among you, and made you your own masters, and granted unto you [favours] such as He had not granted to anyone else in the world
And as Musa (Moses) said to his people, "O my people, remember the favor of Allah upon you, as He made among you Prophesiers, (i.e., prophets) and made you kings, and brought you what He had not brought anyone of the worlds
And (remember) when Moses said unto his people: O my people! Remember Allah's favour unto you, how He placed among you prophets, and He made you kings, and gave you that (which) He gave not to any (other) of (His) creatures
When Moses told his people, "Recall God's favors to you. He made Messengers and Kings out of your own people and gave you what He had not given to others
(Recall) when Musa said to his people, .O my people, remember the blessing of Allah upon you when He made prophets from among you, made you kings and gave you what He did not give to anyone in the worlds
(Mention) when ‘Moses’ said unto his people: "O’ my people, remember the favor of Allâh upon you when He raised ‘Prophets’ among you , made you kings, and gave you what He had not given anyone among the worlds.
And remember when Musa said to his people, "Oh my people! (Always) remember the (special) favor of Allah upon you: He raised prophets among you, set you up as the rulers in the land, and (above all) He granted you that which He had not granted anyone in the world before you."
And (mention) when Moses said unto his people: "O’ my people, remember the favor of Allâh upon you when He raised Prophets among you, made you kings and gave you what He had not given anyone among the peoples.
And for once Mussa (Moses) said to his people: "My people render solemn acknowledgement of Allah’s divine favour upon you; how He raised in your midst Prophets and conferred on you sovereignty and made all grace abound in you and graced you with favours and privileges and such prerogatives He never bestowed on other people*
So, when Musa said, “My people, remember Allah’s favour on you, He appointed prophets and kings among you, and gave you what no one else was given in the world.
And ˹remember˺ when Moses said to his people, “O my people! Remember Allah’s favours upon you when He raised prophets from among you, made you sovereign, and gave you what He had never given anyone in the world.
And when Musa (Moses) said to his people, oh my people, remember the favours of Allah upon you when He placed prophets amongst you and placed you in charge and gave you what He did not give to anyone else.
Bear in mind the words of Moses to his people. He said: ‘Remember, my people, the favour God bestowed upon you. He has raised up prophets among you, made you kings, and given you that which He has given to no other nation
Recall that Moses said to his people, "O my people, remember GOD's blessings upon you: He appointed prophets from among you, made you kings, and granted you what He never granted any other people.
Moses said to his people, "My people, remember God's blessing on you when He raised up prophets among you, and appointed kings for you and gave you what He had not given anyone else in the world.
Moses said to his people, “My people, remember God’s blessing on you when He raised prophets among you and appointed kings for you and gave you what He had not given anyone else in the world.
And when Moses said to his kinfolk, “O my kinfolk, remember Allah’s graces upon you, when He set up within you prophets, and set up you kings, and gave you what He has never given to a one among the worlds.”
And (remember) when Moses said to his people: ' O' my people! remember the favour of Allah upon you when He raised prophets among you and made you kings and gave you what He had not given to any one else in the world
And so Moses said to his people: “My people, remember the favours which God has bestowed upon you when He raised up prophets among you, made you kings and granted you what He has not granted to any other community.
Moses told his people, "Remember Allah's Blessings that He raised Prophets among you and made you your own masters. And He gave you what He had not given to any other peoples."
And when Musa said to his people: O my people! remember the favor of Allah upon you when He raised prophets among you and made you kings and gave you what He had not given to any other among the nations
And remember when Moses said to his people, `O my people, call to mind ALLAH's favour upon you when HE raised Prophets among you and made you kings, and gave you what HE gave not to any other among the peoples
And when Moses said unto his people, “O my people! Remember God’s Blessing upon you, when He appointed prophets among you, and appointed you kings, and gave you that which He gave unto no other in all the worlds
Remember Musa (Moses) when said to his people: "O my people! Remember the favor of Allah to you, when He made prophets (from those) among you, made you kings, and gave you what He had not given to any other (peoples and creations) of the worlds
And when Moses said to his people, “O my people, remember God’s blessings upon you, when He appointed prophets among you, made you kings, and gave you what He never gave any other people.”
When Moses said to his people, 'O my people, remember God's blessings upon you, when He placed prophets among you, and made you kings, and gave you what He never gave any other people.'
And [mention, O Muhammad], when Moses said to his people, "O my people, remember the favor of Allah upon you when He appointed among you prophets and made you possessors and gave you that which He had not given anyone among the worlds
And when Moses said to his people, 'O my people! Remember the favour of God upon you when He made amongst you prophets, and made you kings, and brought you what never was brought to anybody in the worlds.
Remember Moses said to his people: "O my people! Call in remembrance the favour of God unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples
Remember Moses said to his people: "O my people! Call in remembrance the favour of Allah unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples
یَـٰقَوۡمِ ٱدۡخُلُوا۟ ٱلۡأَرۡضَ ٱلۡمُقَدَّسَةَ ٱلَّتِی كَتَبَ ٱللَّهُ لَكُمۡ وَلَا تَرۡتَدُّوا۟ عَلَىٰۤ أَدۡبَارِكُمۡ فَتَنقَلِبُوا۟ خَـٰسِرِینَ ٢١
My people, go into the holy land which God has ordained for you––do not turn back or you will be the losers.’
O my people! Enter the holy land which Allah has ordained for you, and you don’t turn on your backs, then you will turn as losers.”
O my people! enter the holy land which Allah hath prescribed for you and turn not back to your rearward for then ye become losers
Enter then, my people, the Holy Land that God has ordained for you, and do not turn back, or you will suffer."
“My people, enter the Holy Land that Allah has assigned to you and do not turn back to the past, lest you turn back as losers.”
´My people! enter the Holy Land which Allah has ordained for you Do not turn back in your tracks and so become transformed into losers.´
O my people, enter the Holy Land which Allah has ordained for you, and do not turn your backs or you will become losers.’
"O my people! Enter the holy land which God has prescribed for you and commanded you to enter; and do not turn back (from faith to your previous state), for then you will turn about as losers (in both this world and the Hereafter)."
`O my people, enter the Holy Land which Allah has ordained for you, and turn not on your backs, for then you turn losers.
O my people, enter the Holy Land which God has prescribed for you, and turn not back in your traces, to turn about losers.
My people, enter the holy land which God prescribed for you and do not turn on your backs, as you become losers.
“Now enter this holy land (Palestine) the way that God has ordered you (fight your way through) and do not [show cowardice and do not] show your back; otherwise you will become losers.”
“O my people, enter the Holy Land which God has assigned to you, and do not turn back shamefully, for then you will be overthrown, to your own ruin.
“O my people, enter the Holy Land which Allah has prescribed for you, and do not turn on your heels lest you return as losers.”
O my people! enter the Holy Land which God has prescribed for you; and be ye not thrust back upon your hinder parts and retreat losers
“O my people! Enter the holy land which Allah has decreed for you and do not turn back, for you will turn back as losers.”
O my people! Enter the sacred land which Allah has ordained for you and do not turn back on your heels, [if you do] then you will return as those in loss.”
O my people, enter the holy land, which God hath decreed you, and turn not your backs, lest ye be subverted and perish
"O my people! Enter the Holy Land which Allah has ordained for you; and be not thrust back upon your hinder parts, for surely you retreat losers."
Enter, my people, the Holy Land which Allah has written for you. Do not turn back in your footsteps, lest you shall turn to be losers.
Enter, O my people! the holy land which God hath destined for you. Turn not back, lest ye be overthrown to your ruin."
O my nation! Enter the Holy Land which Allah has assigned to you and turn not on your backs, otherwise you return as losers.”
O my folk! Enter the region, one that is sanctified, that God prescribed for you and go not back, turning your back, for, then, you will turn about as ones who are losers.
“O my people, enter the Holy Land that Allah has decreed for you. Do not regress, or you will regress as losers.”
O my people! Enter the holy land which Allah has assigned for you. Do not turn back, because if you do, you will become losers
My people! Enter the holy land which Allah has ordained for you; and do not turn back for then you will turn about losers
O my people, enter the Holy Land which Allah has ordained for you and turn not your backs, for then you will turn back losers
O my people ! enter the holy land which Allah has prescribed for you and do not turn on your backs, (and if you do so) then you will turn back as losers."
"O my people! Enter the holy land which Allah has assigned to you, and turn not on your backs; for, then, you will turn back doomed."
O my people! Enter the holy land (of Syria or Bayt al-Maqdis [Jerusalem]) which Allah has decreed for you, and do not turn back (in retreat), or you will turn back as losers.
"My people, enter the holy land that God Has decreed for you, and do not turn your backs, or you will become losers."
"O my people, enter the holy land as God Has decreed for you, and do not turn your backs, or you will become losers.
O my people, enter the holy land that God has decreed for you to do, and do not turn your backs, or you will become losers.
You my nation, enter the earth the Holy that God wrote/dictated for you, and do not return on your backs, so you turn around losers ."
O my people! Enter the holy land which God has promised you; but do not turn back [on your faith], for then you will be lost!"
O my people, enter the Holy Land (Literally: the hallowed land) which Allah has prescribed for you and do not turn back in your traces, (Literally: on your hind parts) (and) so you turn over as losers."
O my people! Go into the holy land which Allah hath ordained for you. Turn not in flight, for surely ye turn back as losers
Enter the sacred promised land which God has designated for you. Do not return to disbelief lest you become lost"
O my people, enter the Holy Land which Allah has destined for you, and do not turn back, lest you should turn losers
O’ my people, enter the ‘Holy Land’ which Allâh has appointed to you. Turn not in flight, lest you turn back as losers.”
"Oh my people, go to the holy land that Allah has decreed for you. Do not turn your backs to retreat. Else, you will be the losers."
O’ my people, enter the Holy Land which Allâh has appointed to you. Do not turn in flight lest you turn back as losers.”
"My people" he added "make entry into the holy land Allah decreed it be yours, and do not turn back lest you come to be losers"
My people, enter the Holy Land Allah has promised you, and don’t turn your backs, or you will become losers.”
O my people! Enter the Holy Land which Allah has destined for you ˹to enter˺. And do not turn back or else you will become losers.”
Oh my people, enter the holy land which Allah has ordained for you and do not turn your backs on it so you would turn out losers.
Enter, my people, the holy land which God has assigned for you. Do not turn back, and thus lose all.‘
"O my people, enter the holy land that GOD has decreed for you, and do not rebel, lest you become losers."
My people, enter the holy land, which God has promised you; but do not turn back, or then you will be doomed."
My people, enter the holy land, which God has promised you; but do not turn back, or then you will be doomed.”
“O kinfolk, enter the holy land which Allah has written for you, and do not turn on your back, so you will overturn, losers.”
O' my people! enter the holy land which Allah has ordained for you and do not turn your backs, for then you will return (us) losers
My people, enter the holy land which God has assigned to you. Do not turn your back, for then you will be lost.â€
"Enter the Sacred Land that Allah has decreed for you as long as you hold fast to His Laws. But, if you turn back in flight, you will be overthrown to your own ruin." (Sacred Land = Canaan = Palestine, (2:125), (6:137), (12:58), (12:94), (21:71), (23:50), (26:59), (29:26), (30:3), (44:3), Introduction to Surahs: 12, 14, 19)
O my people! enter the holy land which Allah has prescribed for you and turn not on your backs for then you will turn back losers
`O my people, enter the Holy Land which ALLAH has ordained for you and do not turn back, for then you will return as losers.
O my people! Enter the Holy Land, which God has prescribed for you, and do not turn back, or you shall become losers.
"O my people! Enter the holy land which Allah has granted to you and do not turn back as if you do not know, because then you will returned as losers."
“O my people, enter the Holy Land that God assigned to you, and don’t retreat, lest you become losers.”
'O my people, enter the Holy Land which God has assigned for you, and do not turn back, lest you return as losers.'
O my people, enter the Holy Land which Allah has assigned to you and do not turn back [from fighting in Allah 's cause] and [thus] become losers."
O my people! Enter the Holy land which God has prescribed for you; and do not turn in flight, and retreat losers.'
"O my people! Enter the holy land which God hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin."
"O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin."
قَالُوا۟ یَـٰمُوسَىٰۤ إِنَّ فِیهَا قَوۡمࣰا جَبَّارِینَ وَإِنَّا لَن نَّدۡخُلَهَا حَتَّىٰ یَخۡرُجُوا۟ مِنۡهَا فَإِن یَخۡرُجُوا۟ مِنۡهَا فَإِنَّا دَ ٰخِلُونَ ٢٢
They said, ‘Moses, there is a fearsome people in this land. We will not go there until they leave. If they leave, then we will enter.’
They said: “O Moses! Surely, in the holy land are people of great strength, and we shall never enter it until they depart from it. If they depart from it, then we will enter it.”
They said: O Musa! verily therein are a people high handed, and verily we shall never enter it until they go forth therefrom; so if they go forth thence, we shall verily enter in
They said: "O Moses, in that land live a people who are formidable; we shall never go there until they leave. We shall enter when they go away."
They said, “O Moses, indeed a despot community lives there... Until they abandon this place we will not enter it... If they leave with their own will, then we will enter it.”
They said, ´There are tyrants in it, Musa. We will not enter it until they leave. If they leave it, then we will go in.´
They said, ‘O Moses, there are a tyrannical people in it. We will not enter it until they leave it. But once they leave it, we will go in.’
They said: "Moses, therein live a people of exceeding strength: we cannot enter it unless they depart from it; so if they depart from it, then we will surely enter it."
They said, `O Moses! surely there are in that (land) arrogant and exceedingly powerful people and we shall never enter it until they depart from it, but if they depart from it, then we will certainly enter (it).
They said, 'Moses, there are people in. it very arrogant; we will not enter it until they depart from it; if they depart from it then we will enter.
They said: “Moses, indeed there are tyrant people in there and we will never enter it until they go out of it, and when they go out of it then we will enter.”
They replied: “Moses, there are strong people living there; we never enter to the city unless they leave. If they leave, then we [will listen to God and] will go and live there!”
They said, “O Moses, in this land is a people of exceeding strength. Never will we enter it until they leave it, but when they leave, then will we enter.
They said, “O Moses, there are certainly tyrannical people in it, and we will certainly not enter it until they depart it. So if they depart it, we will then surely enter.”
They said, ' O Moses! verily, therein is a people, giants; and we will surely not enter therein until they go out from thence; but if they go out then we will enter in.
They said, “O Moosa! In it lives a very strong nation - and we shall never enter it, until they have gone away from there; so when they have gone away from there, we will enter it.”
They said, “O Moses! Truly therein are people of giant statures and we will never enter it until they go out from it. And if they go out from it, we surely are then going to enter.”
They answered, O Moses, verily there are a gigantic people in the land; and we will by no means enter it, until they depart thence; but if they depart thence, then will we enter therein
They said, "O Moses! Verily, therein are giants; and we will surely not enter therein until they go out from thence; when they depart, then will we enter."
'Moses, ' they replied, 'therein is a nation of giants. We will not enter until they depart from it; if they depart from it only then shall we enter.
They said, "O Moses! Therein are men of might. And verily, we can by no means enter it till they be gone forth. But if they go forth from it, then verily will we enter in."
They said: “O Musa! Therein is a nation of strictly adamant people, and surely, we shall never enter it until they come out of it. So if they come out of it, then surely we (become) those who enter.”
They said: O Moses! Truly, in it is a haughty folk and we will never enter it until they go forth from it, but if they go forth from it, then, we will, certainly, be ones who enter.
They said, “O Moses, barbarians are in this land. We will certainly not enter it until they are gone. If they leave, then we will enter.”
They said: "O Moses! A nation of giants live in there, we will not set our foot in it until they leave. As soon as they leave we will be ready to enter."
They answered: ´Moses, therein live a ferocious people: we will not enter unless they depart from it; but if they do depart from it then we will surely enter it.´
They said: O Moses, therein are a powerful people, and we shall not enter it until they go out from it; if they go out from it, then surely we will enter
They said, "O Musa ! there are people therein who are exceedingly strong, and we will not enter it till they go out from it, but if they go out from it then we will enter."
They said, "O Moses! In it indeed live a cruel people. And we shall definitely not enter it until they go out from it. And if they go out from it, then indeed we shall enter
They said (in reply): ‘O Musa (Moses)! There are mighty (i.e., tyrant) people (living) therein, and we shall never enter this (land) until they leave it. So, if they depart from here, then we will certainly enter it.
They said: "O Moses, in it are a mighty people, and we will not enter it until they leave. So when they leave, then we will enter it."
They said: "O Moses, in it are a mighty people, and we will not enter it until they leave from it. So when they leave from it, then we will enter.
They said: "O Moses, in it are a mighty people, and we will not enter it until they leave from it. So when they leave from it, then we will enter."
They said: "You Moses, that in it (is) a nation (of) tyrants/rebels , and that we will never/not enter it until they get out from it, so if they get out from it, so we are entering."
They answered: "O Moses! Behold, ferocious people -dwell in that land, and we will surely not enter it unless they depart therefrom; but if they depart therefrom, then, behold, we will enter it."
They said, "O Musa, surely there are people in it (who are) giants, and surely we will never enter it until they go out of it. So, in case they go out of it, then surely we will be entering."
They said: O Moses! Lo! a giant people (dwell) therein and lo! we go not in till they go forth from thence. When they go forth from thence, then we will enter (not till then)
They said, "Moses, a giant race of people is living there. We shall never go there unless they leave the land first. If they leave it then we will enter."
They said, .O Musa, there is a nation of tyrants over there, and we shall never enter it until they get out of it. If they do get out of it, we are ready to go in
They said: "O’ ‘Moses’, it is indeed inhabited by people of great might and power, and we will not dare to make entry unless they depart from it. If it happens that they depart from it, then we will definitely make entry.”
They said, "Oh Musa! A mighty people _ (sturdy and savage) _ live there. We will not enter that land unless they depart from there. Once they leave, then of course we will go into that land."
They said: ‘O’ Moses, it is indeed inhabited by people of great might and power. And we will not be able to make entry unless they depart from it. If it happens that they depart from it, then we will definitely make entry.’
They said to him "O Mussa, but it is inhabited by people of great might who enforce their will, and we dare not make entry until they have departed therefrom; if they do, then we will make entry on"
They said, “Musa, fearsome people live there. We won’t enter until they leave, once the have left, we’ll go in.”
They replied, “O Moses! There is an enormously powerful people there, so we will never ˹be able to˺ enter it until they leave. If they do, then we will enter!”
They said, oh Musa (Moses), there are giants in there, and we will not enter it until they leave it, and if they leave it, then we will enter.
Moses,‘ they said, ‘a race of giants dwells in this land; we will not set foot in it till they are gone. As soon as they are gone we will enter.‘
They said, "O Moses, there are powerful people in it, and we will not enter it, unless they get out of it. If they get out, we are entering."
They answered, "Moses, there are ferocious people in this land. We will not enter it until they leave. If they leave, then we will enter."
They answered, “Moses, there are ferocious people in this land. We will not enter it until they leave. If they leave, then we will enter.”
They said, “O Moses, surely there are mighties kinfolk in it; and surely, we will not enter it until they exit out of it. So, if they exit out of it, we will be entering.”
They (Israelites) said: ' O' Moses! verily there is a very arrogant race in it, and verily, we will never enter it until they get out from it. So if they get out fro it, then certainly, we will enter
“Mosesâ€, they answered, “mighty people dwell in that land, and we will surely not enter it unless they depart from it. If they do depart, then we will enterâ€.
They said to Moses, "In this land are ferocious people. Never shall we enter it until they leave. If they leave, than we will enter."
They said: O Musa! surely there is a strong race in it, and we will on no account enter it until they go out from it, so if they go out from it, then surely we will enter
They said, `O Moses, there is in that land an unruly and powerful people, and we shall not enter it until they go forth from it, but if they go forth from it, then we will enter it.
They said, “O Moses! In this land are a domineering people. We shall not enter it till they leave it. But if they leave it, we shall enter.
They said: "O Musa (Moses)! In this land, there are a people of great strength: And we shall never enter it until they leave it: If (once) they leave, then we shall enter."
They responded, “O Moses, inside it is a people of great strength. We won’t enter it until they come out of it. If they leave it, then we will enter.”
They said, 'O Moses, there are tyrannical people in it; we will not enter it until they leave it. If they leave it, we will be entering.'
They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."
They said, 'O Moses! Indeed, in it are people, tyrants; and we will surely not enter it until they go out from it; but if they go out from it then certainly we will enter.'
They said: "O Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter."
They said: "O Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter."
قَالَ رَجُلَانِ مِنَ ٱلَّذِینَ یَخَافُونَ أَنۡعَمَ ٱللَّهُ عَلَیۡهِمَا ٱدۡخُلُوا۟ عَلَیۡهِمُ ٱلۡبَابَ فَإِذَا دَخَلۡتُمُوهُ فَإِنَّكُمۡ غَـٰلِبُونَۚ وَعَلَى ٱللَّهِ فَتَوَكَّلُوۤا۟ إِن كُنتُم مُّؤۡمِنِینَ ٢٣
Yet two men whom God had blessed among those who were afraid said, ‘Go in to them through the gate and when you go in you will overcome them. If you are true believers, put your trust in God.’
2 frightened men on whom (Joshua and Caleb) Allah had favored (His Grace) said: “Enter (assault) upon them through the gate, and if you enter it, then indeed you will be victorious, and put your trust in Allah if you are believers.”
Thereupon spake two men of those who feared and whom Allah had favoured; enter ye the gate against them, then as ye enter it ye are the over - and put your trust in Allah, if ye are indeed believers
Then two of the men who feared (God), and to whom God was gracious, said to them: "Charge and rush the gate. If you enter, you will surely be victorious. And place your trust in God if you truly believe."
Two men, upon whom Allah had bestowed His blessings, from the community they feared, said, “Enter upon them through the gate, for when you enter, you will prevail... If you are believers then place your trust in Allah (believe the Name Wakil in your essence will fulfill its function).”
Two men among those who were afraid, but whom Allah had blessed, said, ´Enter the gate against them! Once you have entered it, you will be victorious. Put your trust in Allah if you are muminun.´
Said two men from among those who were Godfearing and whom Allah had blessed: ‘Go at them by the gate! For once you have entered it, you will be victors. Put your trust in Allah, should you be faithful.’
Said two men from among those who feared (God’s punishment for disobedience to Him), and whom God had favored (with faith, sagacity, and devotion): "Enter upon them through the gate (by frontal attack). For once you have entered it, you will surely be the victors. And in God you must place your trust if you are truly believers."
(Thereupon) two men (- Joshua and Caleb) from among those who feared (their Lord) and on whom Allah had bestowed His blessings said, `Enter the gate (of the city advancing) against them, for when once you have entered it you shall surely be victorious, and in Allah you should put your trust when you are believers (in Him).
Said two men of those that feared God whom God had blessed, 'Enter against them the gate! When you enter it, you will be victors. Put you all your trust in God, if you are believers.
Two men among those who feared (God) and God had favored upon both of them said: “Enter upon them through the gate, and when you enter it, you are winners, and put your trust in God if you are believers.”
Two God fearing people among them whom God had showered them with His blessings said: “Just step in through the gate and God will help you to overcome them (you do not even have to fight them.) If you are true believers, you should put your trust in God
Among the conscious people were two on whom God had bestowed His grace. They said, “Assault them at the gate. Once you are in, victory will be yours, but on God put your trust if you have faith.
Two men of those who fear (God)—on whom Allah had bestowed His blessings—said, “Enter upon them by the gate, for as soon as you have entered it, you are then indeed overcomers. And place your trust in Allah if you are believers.”
Then said two men of those who fear, - God had been gracious to them both, - 'Enter ye upon them by the door, and when ye have entered it, verily, ye shall be victorious; and upon God do ye rely if ye be believers.
So two men who were among those who feared Allah and whom Allah had favoured said, “Enter upon them by force, through the gate; if you enter the gate, victory will be yours; and depend only upon Allah, if you have faith.”
Two men said from among those who fear [their Lord] and Allah had blessed them, “Enter upon them through the door for if you enter it, then you surely are going to be the ones who overcome and put your trust in Allah if you indeed are believers.”
And two men of those who feared God, unto whom God had been gracious, said, enter ye upon them suddenly by the gate of the city; and when ye shall have entered the same, ye shall surely be victorious: Therefore trust in God, if ye are true believers
Then said two of those who were God-fearing - Allah had been gracious to them both - "Enter you upon them by the gate, for once you have entered it, verily, you shall be victorious; so put your trust in Allah if you be, indeed, believers."
Thereupon, two pious men whom Allah had favored said: 'Go in to them through the gate, and if you enter you shall surely be victorious. In Allah put your trust, if you are believers.
Then said two men of those who feared their Lord and to whom God had been gracious, "Enter in upon them by the gate: and when ye enter it, ye overcome! If ye be believers, put ye your trust in God."
Said the two men out of those who have regard (of Allah and) Allah had bestowed His reward on these two (this could be Musa and Harun): “Enter on them through the gate, for when you have entered it, then surely you are those who have the upperhand (Ghalibun). And in Allah you must put (your) trust provided you had been Believers.”
Two men to whom God was gracious said among those who fear to disobey: Enter on them through the door! And when you entered it, you will, certainly, be ones who are victors. And put your trust in God if you had been ones who believe.
Two devout men [Joshua and Caleb], favored by Allah, said, “Confront them at the gate. Once you are in, victory will be yours. Put your trust in Allah if you have faith.”
Thereupon two Allah-fearing men upon whom Allah had bestowed His Grace said: "Attack directly at the city gate, once you enter it, you will surely be victorious. Put your trust in Allah if you are really believers."
Two from among these who were frightened but upon whom Allah had bes-towed His favour said: ´Enter upon them through the gate - for if you do enter - you will be the victors. And put your trust in Allah if indeed you are men of faith.´
Two men of those who feared, on whom Allah had bestowed a favour, said: Enter upon them by the gate, for when you enter it you will surely be victorious; and put your trust in Allah, if you are believers
Two men, from among those who feared (Allah) and whom Allah had favoured, said, "Enter upon them through the gate, so when you enter it then you will be victorious, and put your trust in Allah if you are believers."
Two men of those who feared and upon both of whom Allah had bestowed favour, said, "Enter upon them by the gate, and when you enter it, you shall indeed be victorious. And upon Allah put your trust, if you do believe."
Two men from amongst (a few) who feared (Allah) and whom Allah had favoured with His Blessing (said to their folk:) ‘Enter the gate (of the city invading) these people (dauntlessly). Once you enter this (gate), you will certainly be victorious. And put your trust in Allah alone, provided you are people of faith.
Two men who were from among those that were aware; and God had bestowed upon both of them; said: "Enter upon them through the gate, if you enter it then you will be the victors; and put your trust in God if you are believers."
Two men from among those who were fearing, upon whom God had bestowed favor, said: "Enter upon them through the gate, if you enter it then you will be the victors; and put your trust in God if you are believers.
Two men from among those who were reverent-being blessed by God-said: "Enter upon them by storming the gate; if you can enter it, then you will be the victors; and put your trust in God if you are believers."
Two men from those who fear (and) God blessed/comforted and eased on them (B), said: "Enter on them (through) the door/entrance, so if you entered it, so that you are defeating/conquering, and on God so rely/depend , if you were/are believers."
[Whereupon] two men from among those who feared [God, and] whom God had blessed, said: "Enter upon them through the gate' -for as soon as you enter it, behold, you shall be victorious! And in God you must place your trust if you are [truly] believers!"
Said two men of the ones that feared Allah) (and) whom Allah had favored, "Enter in upon them (by) the gate. So, when you enter it, then surely you will be overcoming them. And so put all your trust in Allah in case you are believers."
Then out spake two of those who feared (their Lord, men) unto whom Allah had been gracious: Enter in upon them by the gate, for if ye enter by it, lo! ye will be victorious. So put your trust (in Allah) if ye are indeed believers
Two God-fearing men on whom God had bestowed favors told them, "Proceed through the gates and when you enter the city you will be victorious. Have trust in God if you are true believers"
Said two men from among the God-fearing, on whom Allah had bestowed His favour, .Enter the gate (charging) upon them. Once you have entered it, you will be the ones who will prevail. In Allah you must place your trust, if you are believers
Then two men of those who show honor and reverence for Allâh , and on whom Allâh bestowed His favor, said: “Enter in upon them by the gate, for when you have entered it, you will definitely be victorious. Therefore, depend on Allâh with full trust if you are inclined to profess a belief (in Allâh).”
The two men whom Allah had blessed, and who were among those who feared (Allah) said, "Go right past the gate (into their land) and attack. Once you enter their land, you shall certainly be victorious. If you are really the believers, you should place your trust in Allah."
Then two men of those who show honor and reverence for Allâh, and on whom Allâh bestowed His favor, said: ‘Enter in upon them by the gate, for when you have entered it, you will definitely be victorious. So depend on Allâh with full trust if you live a life of Genuine Faith.
There and then said two of the men who entertained the profound reverence dutiful to Allah, whom Allah has graced -thought to be Yashu’ (Joshua) and Caleb; Yashu’ succeeded Mussa in leadership forty years later.- Make a sudden entry by the proper gate, and once you are in, victory shall sit on your helm. "In Allah you put your trust if indeed you believe in Him with hearts impressed with the image of religious and spiritual virtues"
Two of their Allah-fearing men said, “March against them and enter through the gate, if you enter through it, you will conquer. Put your trust in Allah if you are believers.”
Two God-fearing men—who had been blessed by Allah—said, “Surprise them through the gate. If you do, you will certainly prevail. Put your trust in Allah if you are ˹truly˺ believers.”
Two men from those who were fearful, whom Allah had blessed, said enter against them the gate, then when you enter it you will be victorious, and rely on Allah if you are believers.
Thereupon two God-fearing men¹ whom God had favoured said: ‘Go in to them through the gates, and when you have entered you shall surely be victorious. In God put your trust, if you are true believers.‘
Two men who were reverent and blessed by GOD said, "Just enter the gate. If you just enter it, you will surely prevail. You must trust in GOD, if you are believers."
Two men from among those who feared God, and whom God had blessed, said, "Enter through the gate, for as soon as you enter, you will be victorious. If you are truly believers, you must place your trust in God."
Two men from among those who feared God, and whom God had blessed, said, “Enter through the gate, for as soon as you enter, you will be victorious. If you are true believers, you must place your trust in God.”
Two men among those who feared Allah’s graces upon them, said, "Enter upon them through the door, so when you have entered it, so you will be overcomers. And upon Allah so you rely, if you are believers."
Two men of those that feared (Allah) whom Allah had blessed, said: ' Enter against them by the gate! for when you have entered it, you will certainly be victorious. So, upon Allah should you rely if you are believers
Thereupon two men who were God-fearing and on whom God had bestowed His grace said: “Go in upon them through the gate. As soon as you enter it, you shall be victorious. In God you should place your trust, if you are true believers.â€
Then two men who feared violating Allah's Command, and whom Allah had blessed, said, "Enter the gate daringly, and you will be in command of the situation and will be victorious. Put your trust in Allah if you are believers." (The two men were Joshua and Caleb. Bible; Numbers xiv, 6-30)
Two men of those who feared, upon both of whom Allah had bestowed a favor, said: Enter upon them by the gate, for when you have entered it you shall surely be victorious, and on Allah should you rely if you are believers
Thereupon two men from among those who feared their Lord, on whom ALLAH has conferred HIS special favour, said `Enter the gate advancing against them; when once you have entered it, then surely you will be victorious. And put your trust in ALLAH, if you are believers.
Two men whom God had blessed among those who feared [Him] said, “Enter upon them by the gate, for once you have entered it, you will be victors. And trust in God, if you are believers.
(But) among (their) men who feared Allah were two on whom Allah had granted His grace: They said: "Attack them at the (proper) gate: When once you are in, victory will be yours: And put your trust on Allah, if you have Faith."
Two men who were fearful, upon whom God had bestowed favor, said, “Enter upon them through the door; once you do, you will be victorious. And put your trust in God, if you are believers.”
Two men of those who feared, but whom God had blessed, said, 'Go at them by the gate; and when you have entered it, you will prevail. And put your trust in God, if you are believers.'
Said two men from those who feared [to disobey] upon whom Allah had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant. And upon Allah rely, if you should be believers."
Then said two men of those who fear, God had been gracious to them both, 'Enter upon them by the door, and when you have entered it, then indeed, you shall be victorious; and upon God rely, if you are believers.'
(But) among (their) God-fearing men were two on whom God had bestowed His grace: They said: "Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on God put your trust if ye have faith."
(But) among (their) Allah-fearing men were two on whom Allah had bestowed His grace: They said: "Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith."
قَالُوا۟ یَـٰمُوسَىٰۤ إِنَّا لَن نَّدۡخُلَهَاۤ أَبَدࣰا مَّا دَامُوا۟ فِیهَا فَٱذۡهَبۡ أَنتَ وَرَبُّكَ فَقَـٰتِلَاۤ إِنَّا هَـٰهُنَا قَـٰعِدُونَ ٢٤
They said, ‘Moses, we will never enter while they are still there, so you and your Lord go in and fight, and we will stay here.’
They said: "O Moses! We shall not even enter it as long as they are in it. So both you and your Lord go and you 2 fight, and we are sitting right here.”
They said: O Musa! verily we shall never enter it so long as they remain therein; go thou and thy Lord, and fight ye twain, we shall remain here sitting
They said: "O Moses, we shall never, never enter so long as they are there. Go you and your Lord to fight them; we stay here."
They said, “O Moses, as long as they are there, we will never enter it... Go, you and your Rabb, and fight! Indeed we are sitting right here.”
They said, ´We will never enter it, Musa, as long as they are there. So you and your Lord go and fight. We will stay sitting here.´
They said, ‘O Moses, we will never enter it so long as they remain in it. Go ahead, you and your Lord, and fight! We will be sitting right here.’
They said: "O Moses! By no means will we enter it as long as they are there. Go forth, then, you and your Lord, and fight, both of you. (As for ourselves) we will be sitting just here!"
They said, `O Moses! we will, certainly, never enter it so long as they are therein, so go forth you and your Lord, then fight (there) you two, surely, we will sit down here (and watch).
They said, 'Moses, we will never enter it so long as they are in it. Go forth, thou and thy Lord, and do battle; we will be sitting here.
They said: “Moses, we will never ever enter it as long as they are in it, so you and your Lord go and fight, we sit here.”
They replied: “Moses, we will never enter the town [while its inhabitants are there.] Your and “Your God” go and fight with them. We are sitting right here!”
They said, “O Moses, while they remain there, never will we be able to enter, to the end of time. You go, with your Lord, and you two can fight, while we stay here.
They said, “O Moses, we will certainly not enter it, ever, as long as they are in it. So go ahead, you and your Lord, and combat. We are surely staying behind right here.”
They said, 'O Moses! we shall never enter it so long as they are therein; so, go thou and thy Lord and fight ye twain; verily, we will sit down here.
They said, “O Moosa! We will never enter it whilst they are there, so you and your Lord go and fight - we shall remain seated here.”
They said, “O Moses! We will never enter it as long as they are there. Therefore go you and your Lord and fight both of you, we are going to be here sitting.”
They replied, O Moses, we will never enter the land, while they remain therein: Go therefore thou, and thy Lord, and fight; for we will sit here
They said, "O Moses! We shall never enter it so long as they are therein; so, go you and your Lord and fight you two; we will sit down here."
They said: 'Moses, we will never go in so long as they are in it. Go, you and your Lord, to fight. We will stay here.
They said, "O Moses! never can we enter while they remain therein. Go thou and thy Lord and fight; for here will we sit us down."
They said: “O Musa! Definitely, we shall not enter it ever as long as they stayed therein. So go you and your Nourisher-Sustainer, and (only) you two indulge in Qital. Surely, we, overhere, remain seated.”
They said: O Moses! We will never enter it as long as they continued in it, so thou and thy Lord, you two go and fight. We are here, ones who sit at home.
They said, “O Moses, we will never enter it as long as they are in it. You go, along with your Lord. You [Joshua and Caleb] both fight. We will certainly sit [and wait].”
They replied, "O Moses! We will never enter it so long as they remain therein. Therefore, both you and your Lord should go and fight, we will stay here."
Nevertheless they said: ´O Moses! Never shall we enter it as long as they are there. Go forth, then, you and your Lord, and fight, both of you. As for us, we will sit here.´
They said: O Moses, we will never enter it so long as they are in it; go therefore thou and thy Lord and fight; surely here we sit
They said, "O Musa ! we will never enter it while they are in it, so you and your Fosterer go and fight, we will certainly sit here."
They said, "O Moses! We shall never enter it so long as they are in it. Go then, you and your Lord, and fight you both with them. We shall indeed sit right here!"
They said: ‘O Musa (Moses)! Never shall we enter this (land) so long as they are in it. So you (along with) your Lord go and fight; we are sitting right here.
They said: "O Moses, we will never enter it as long as they are in it, so go you and your Lord and fight, we will stay right here!"
They said: "O Moses, we will never enter it as long as they are in it, so go you and your Lord and fight, we will stay right here!
They said: "O Moses, we will never enter it as long as they are in it, so go you and your Lord and fight, we will stay right here!"
They said: "You Moses, we are never entering it, never, as long as they continued/lasted in it, so go you, and your Lord, so you both fight/kill, we are here, here sitting/remaining."
[But] they said: "O Moses! Behold, never shall we enter that [land] so long as those others are in it. Go forth, then, thou and thy Sustainer, and fight, both of you! We, behold, shall remain here!"
They said, "O Musa (Moses), surely we will never enter it at all so long as they are in it. So go forth, you and your Lord, and then you (two) fight (them). Surely we will be sitting here now!"
They said: O Moses! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here
They said, "(Moses), as long as they are in the land, we shall never go there. Go with your Lord to fight them but we shall stay where we are"
They said, .O Musa, we shall never enter it, in any case, so long as they are there. So go, you and your Lord, and fight. As for us, we are sitting right here
They said: "O’ ‘Moses’, we shall never enter it as long as they are there. Thus, go, you and your Lord, and fight. We are definitely going to sit here."
They replied, "Oh Musa, we will certainly not enter that land, so long as those people are there. You go with your Lord and wage the war. Here, we will sit (and await your return) right here!"
They said: ‘O’ Moses, we shall never enter it as long as they are there. Now, therefore, go, you and your Lord, and fight. Surely We are going to stay right here.’
Thus still they said to Mussa: "O Mussa, we shall never make entry therein so long as they are within; you go along with Allah, your Creator and fight them yourselves; we are staying here"
They said, “Musa, we will never enter the land as long as they remain there. Go and fight, you and your Lord, we’ll stay here.”
˹Yet˺ they said, “O Moses! ˹Still˺ we will never enter as long as they remain there. So go—both you and your Lord—and fight; we are staying right here!”
They said, oh Musa (Moses), we will never enter it while they are in it, so go you and your Lord and fight, we will stay here.
But they said: ‘Moses, we will never go in so long as they are in it. Go, you and your Lord, and fight. Here will we stay.‘
They said, "O Moses, we will never enter it, so long as they are in it. Therefore, go - you and your Lord - and fight. We are sitting right here."
They said, "Moses, we will never enter while they are still there. Go forward with your Lord and fight, and we will stay here."
They said, “Moses, we will never enter while they are still there. Go forward with your Lord and fight, and we will stay here.”
They said, “O Moses, we will not enter it, ever, as long as they are in it. So, go ahead, you and your Lord, so fight. Surely, we are sitting right here.”
They said: ' O' Moses! we shall never enter it at all, so long as they (the arrogant) are in it. Go, therefore, you and your Lord, and fight you both! verily we will stay here sitting
They said, “Moses, we will never go in so long as they are in it. Go forth, then, you and your Lord, and fight, both of you. We shall stay here.â€
They said, "O' Moses! We shall never enter the land while they are in it. You and your Lord should go and fight, while we sit here."
They said: O Musa! we shall never enter it so long as they are in it; go therefore you and your Lord, then fight you both surely we will here sit down
They said, `O Moses, we will never enter it, so long as they are in it. So go thou and thy Lord and fight, and here we sit.
They said, “O Moses! We shall never enter it, so long as they remain therein. So go forth, thou and thy Lord, and fight! We shall sit here.
They said: "O Musa (Moses)! While they remain there, never shall we be able to enter to the end of time. You go, and your Lord, and you two fight, while we sit here (and watch)."
They said, “O Moses, we will never enter it as long as they are in it. Go, you and your Lord, and fight. We will stay right here.”
They said, 'O Moses, we will not enter it, ever, as long as they are in it. So go ahead, you and your Lord, and fight. We are staying right here.'
They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."
They said, 'O Moses! Indeed, we shall never enter it so long as they are in it; so go you and your Lord and fight; indeed, we will sit down here.'
They said: "O Moses! while they remain there, never shall we be able to enter, to the end of time. Go thou, and thy Lord, and fight ye two, while we sit here (and watch)."
They said: "O Moses! while they remain there, never shall we be able to enter, to the end of time. Go thou, and thy Lord, and fight ye two, while we sit here (and watch)."
قَالَ رَبِّ إِنِّی لَاۤ أَمۡلِكُ إِلَّا نَفۡسِی وَأَخِیۖ فَٱفۡرُقۡ بَیۡنَنَا وَبَیۡنَ ٱلۡقَوۡمِ ٱلۡفَـٰسِقِینَ ٢٥
He said, ‘Lord, I have authority over no one except myself and my brother: judge between the two of us and these disobedient people.’
He (Moses) said: “O my Lord! I don’t have control except on myself and my brother. So distinguish between us and between the disobedient people!”
Said he: my Lord control not but myself and my brother, so decide Thou between us and this transgressing people
Said (Moses): "O Lord, I have control over none but myself and my brother; so distinguish between us and these, the wicked people."
(Moses) said, “My Rabb... Indeed, my word has no bearing on anyone other than myself and my brother, so part us from the people (whose faith is) corrupt.”
He said, ´My Lord, I have no control over anyone but myself and my brother, so make a clear distinction between us and this deviant people.´
He said, ‘My Lord! I have no power over [anyone] except myself and my brother, so part us from the transgressing lot.’
He (Moses) said (turning to His Lord with entreaty): "O my Lord! I have power over none except my own self and my brother (Aaron) only; so You judge and separate between us and this transgressing people!"
(Moses) said, `My Lord! surely, I have no control but on myself and my brother (Aaron), therefore bring about separation between us and these disobedient people.
He said, 'O my Lord, I rule no one except myself and my brother. So do Thou divide between us and the people of the ungodly.
He (Moses) said: “My Lord, I do not control (anyone) except myself and my brother, so separate us from the disobedient people.”
Moses cried: “Lord, I am only responsible for myself and my brother (Aaron.) Please do not count me among these rotten people.”
He said, “O my Lord, I have power only over myself and my brother. So separate us from these rebellious people.
He said, “My Lord, I have control only over myself and my brother, so separate between us and the defiantly disobedient people.”
Said he, 'My Lord, verily, I can control only myself and my brother; therefore part us from these sinful people.
Said Moosa, “My Lord! I have no control except over myself and my brother, so keep us separated from the disobedient nation.” (Do not count us among them)
He said, “O my Lord! I indeed have claim over no one except myself and my brother, therefore part between us and the people who are the renegades.”
Moses said, O Lord, surely I am not master of any except my self, and my brother; therefore make a distinction between us and the ungodly people
Said he, "My Lord, verily, I can control only myself and my brother; therefore, part (distinguish) us from this rebellious people."
He said: 'Lord, I have none but myself and my brother. Set a barrier between us and the wicked people.
He said, "O my Lord, Verily of none am I master but of myself and my brother: put thou therefore a difference between us and this ungodly people."
(Musa) said: “O my Nourisher-Sustainer! Surely, I do not possess control except over myself and my brother, so make a separation amongst us, and amongst the nation of Al-Fasiqun”
He said: My Lord! I control no one but myself and my brother so separate Thou between us and between the folk, the ones who disobey.
(Moses) said, “My Lord, I have no control over anybody but myself and my brother [Aaron]. Separate us from this rebellious people.”
Hearing this Moses prayed, "O my Lord! I have no control over anyone except myself and my brother. Please, set us apart from these disobedient people."
Thereupon Moses said: ´My Lord! I have control over none but my own self and my brother; so distinguish between us and the transgressing people.´
He said: My Lord, I have control of none but my own self and my brother; so distinguish between us and the transgressing people
He said, "My Fosterer ! I do not have control except on myself and my brother, so effect separation between us and the transgressing people."
He [Moses] said, "My Lord! I have indeed no control but on my own self and on my brother. Make a distinction, then, between us and the transgressing people."
(Musa [Moses]) submitted: ‘My Lord! I have no control (over anyone) except for myself and my brother (Harun [Aaron]). So put us apart from (these) wicked people (by Your command).
He said: "My Lord, I do not posses except myself and my brother, so separate between us and between the wicked people."
He said: "My Lord, I do not possess except myself and my brother, so separate between us and between the wicked people.
He said: "My Lord, I do not possess except myself and my brother, so separate between us and between the wicked people."
(Moses) said: "My Lord, that I do not own/possess except myself and my brother, so separate between us and between the nation the debauchers ."
Prayed [Moses]: "O my Sustainer! Of none am I master but of myself and my brother [Aaron]: draw Thou, then, a dividing-line between us and these iniquitous folk!"
He said, "Lord! Surely I possess (no authority) on anyone except myself and my brother. So distinguish between us (Literally: part between us and "between") and the immoral people
He said: My Lord! I have control of none but myself and my brother, so distinguish between us and the wrong-doing folk
(Moses) said, "Lord, I can only speak for myself and my brother; keep us away from the evil-doers"
He said, .O my Lord, I have no control except over myself and my brother. So, make a distinction between us and the sinning people
‘Moses’ said: “O’ my Lord, I have no authority over anyone, except over my brother and myself, so separate us from the sons of disobedience.”
(Musa) said, "Oh my Lord, of course I only have influence over myself and my brother. So set us apart from the evil (disobedient) people."
Moses said: ‘O’ my Lord, I have no authority over anyone except myself and my brother. Now, therefore, separate us from those who indulge in personal disobedience extensively without repentance.’
There and then prayed Mussa: "O Allah, my Creator", he said: "I have no jurisdiction over any but myself and my brother, we leave them to You to judge between us and those wrongful of actions and to ordain what You will"
Musa said, “My Lord, I only have control over myself and my brother, so separate the two of us and these sinful people.”
Moses pleaded, “My Lord! I have no control over anyone except myself and my brother. So set us apart from the rebellious people.”
He said, oh my Lord, I am only in charge of myself and my brother, so differentiate between us and the sinful.
Lord,‘ said Moses, ‘I have none but myself and my brother. Keep us apart from the iniquitous people.‘
He said, "My Lord, I can only control myself and my brother. So, allow us to part company with the wicked people."
Moses said, "Lord, I do not have control over anyone except my brother and myself. Judge between us and those defiantly disobedient people."
Moses said, “Lord, I do not have control over anyone except my brother and myself. Judge between those defiantly disobedient people and us.”
He said, “My Lord! I don’t own anything except myself and my brother, so separate between us and between the debauchees’ kinfolk.”
He (Moses) said: ' O' my Lord! I have pover over none but myself and my brother, therefore make a separation between us and these rebellious people
“Lordâ€, he said, “I am master of none but myself and my brother. Do, then, draw a dividing line between us and these wrong- doing folk.â€
Moses said, "My Lord! I have power only over myself and my brother, allow us to part ways from those who keep drifting away from the Commands."
He said: My Lord! Surely I have no control (upon any) but my own self and my brother; therefore make a separation between us and the nation of transgressors
He said, `My Lord, I have control over myself and my brother, therefore distinguish Thou between us and the rebellious people.
He said, “My Lord! I have no power over anyone save myself and my brother; so separate us from the iniquitous people!
He said: "O my Lord! I have power only over myself and my brother: So separate us from this defiant people!"
He lamented, “My Lord, I have control only over myself and my brother, so separate us from the disobedient people.”
He said, 'My Lord! I have control only over myself and my brother, so separate between us and between the wicked people.'
[Moses] said, "My Lord, indeed I do not possess except myself and my brother, so part us from the defiantly disobedient people."
He said, 'My Lord, indeed, I can control only myself and my brother; therefore part us from the disobedient people.'
He said: "O my Lord! I have power only over myself and my brother: so separate us from this rebellious people!"
He said: "O my Lord! I have power only over myself and my brother: so separate us from this rebellious people!"
قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَیۡهِمۡۛ أَرۡبَعِینَ سَنَةࣰۛ یَتِیهُونَ فِی ٱلۡأَرۡضِۚ فَلَا تَأۡسَ عَلَى ٱلۡقَوۡمِ ٱلۡفَـٰسِقِینَ ٢٦
God said, ‘The land is forbidden to them for forty years: they will wander the earth aimlessly. Do not grieve over those who disobey.’
(Allah) said: “Indeed it (the holy land) is forbidden to them for 40 years; they will wander (in disruption) in the earth. So you don’t grieve over the disobedient people.”
Said He: verily then it is forbidden unto them for forty years, while they shall wander about in the earth, so mourn not thou over this transgressing people
(And God) said: "Then verily this land is forbidden them for forty years, and they shall wander perplexed over the earth. So do not grieve for these, the wicked people."
He said, “Indeed, that place has been forbidden to them for forty years, they will wander the earth confused... So do not grieve over those (whose faith is) corrupt.”
He said, ´The land will be forbidden to them for forty years during which they will wander aimlessly about the earth. Do not waste grief on this deviant people.´
He said, ‘It shall be forbidden them for forty years: they shall wander about in the earth. So do not grieve for the transgressing lot.’
He (God) said (passing this judgment): "Then, this (land) shall now be forbidden to them for forty years, while they shall wander about on earth, bewildered. Do not grieve over that transgressing people."
(God) said, `Verily, it (- the Holy Land) is forbidden to them for forty years. They shall wander about in the earth distracted and in confusion, so grieve not over these disobedient people.
Said He, 'Then it shall be forbidden them for forty years, while they are wandering in the earth; so grieve not for the people of the ungodly.
He (God) said: “Then it is forbidden to them for forty years, they will wander on the earth, so do not be sad for the disobedient people.”
The Lord replied: “Do not be sorry for these corrupt people, they will be punished by staying homeless and wondering in this desert for some forty years
God said, “Therefore the land will be out of their reach for forty years. They will wander in distraction through the land, but do not worry over these rebellious people
He said, “Then surely, it is forbidden for them for forty years as they wander through the land, so do not grieve over the defiantly disobedient people.”
He said, 'Then, verily, it is forbidden them; for forty years shall they wander about in the earth; so vex not thyself for the sinful people.
Said Allah, “The (holy) land is therefore forbidden for them for forty years; they will wander in the earth; so do not grieve for these disobedient people.”
He said, “Then it is forbidden unto them - forty years - they will wander in the earth” Therefore be not sorrowful for the people who are the renegades.
God answered, verily the land shall be forbidden them forty years; during which time they shall wander like men astonished in the earth; therefore be not thou solicitous for the ungodly people
He (the Lord) said, "Then, verily, this land is forbidden them for forty years; in bewilderment shall they wander about in the earth; so grieve not yourself for these sinful people."
He said: 'They shall be forbidden this land for forty years, during which time they shall wander (homeless) on the earth. Do not grieve for these wicked people.
He said, "Verily the land shall be forbidden them forty years: they shall wander in the earth perplexed. Fret not thyself therefore for the ungodly people."
(Allah) said: “Then surely it (stands) forbidden to them for forty years; they will wander in the earth. So grieve not over the rebellious nation.”
He said: Truly, it is that which is forbidden to them ^for forty years.^ They will wander about the earth. So grieve not for the folk, the ones who disobey.
(Allah) said, “Truly, (the land) will be forbidden to them for forty years. Bewildered, they will wander in the (wilderness). Do not grieve over the rebellious people.”
Allah responded, "Very well, they are forbidden this land for forty years, during this time they will wander homeless on the earth, so do not grieve for these disobedient people."
Allah said: ´This land will now be forbidden to them for forty years and they will remain wandering about on the earth. Do not grieve over the condition of these transgressing people
He said: It will surely be forbidden to them for forty years -- they will wander about in the land. So grieve not for the transgressing people
He said, "So the (land) will be forbidden to them for forty years, they will wander in the earth, so do not grieve for the transgressing people."
Allah said, "So it is forbidden to them for forty years, during which time they shall suffer, wandering from place to place on the earth. Be not sad then for the transgressing people."
(The Lord) said: ‘So this (land) is forbidden to these (rebels) for forty years. (Anguished,) they will continue wandering around the earth in distraction. So grieve not, (O Musa [Moses],) over the (warning plight) of these disobedient and unruly people.
He said: "Then it has become forbidden for them for forty years, and they will be lost in the land." Do not be sorrowful over the wicked people
He said: "It has become restricted to them for forty years, and they will be lost in the land." Do not be sorrowful over the wicked people
He said: "Then it has become forbidden for them for forty years, and they will be lost in the land." Do not be sorrowful over the wicked people.
(God) said: "So that it truly is forbidden/prohibited on them forty years, they stray/wander in the earth/Planet Earth, so do not grieve on the nation the debauchers ."
Answered He: "Then, verily, this [land] shall be forbidden to them for forty years, while they wander on earth, bewildered, to and fro; and sorrow thou not over these iniquitous folk."
Said He, "Then surely it will be prohibited for them for forty years (while) they go astray in the earth. So do not feel sad about the immoral people."
(Their Lord) said: For this the land will surely be forbidden them for forty years that they will wander in the earth, bewildered. So grieve not over the wrongdoing folk
The Lord said, "The land will be prohibited to them for forty years (during all such time) they will wander in the land. Do not feel sad for the evil-doing people."
He (Allah) said, .This (land) is prohibited to them for forty years. They shall be wandering around the earth. So, do not grieve for the sinning people
The Lord said, "Indeed, the land will certainly be forbidden them for forty years, (during which) they will wander in the earth perplexed. So grieve not over the sons of disobedience.
(Their Lord said), "This land shall now be forbidden to them for the next forty years. (During that period) they will wander about in the land _ (homeless and lost in the desert). So do not grieve over the evil (rebellious) people."
The Lord said: ‘Verily, the land will certainly be forbidden for them for forty years, (during which) they will wander through the land. Now, therefore, do not grieve over those who indulge in personal disobedience extensively without repentance.’
In response Allah said: "Forbidden unto them shall this land be for forty years, wandering restlessly not knowing where to go nor in quest shall they know of what, Therefore, do not grieve O Mussa over those who grow daily more and more wicked"
Allah said, “The Holy Land is now forbidden for them. They shall roam the wilderness for forty years, so don’t worry about these sinners.
Allah replied, “Then this land is forbidden to them for forty years, during which they will wander through the land. So do not grieve for the rebellious people.”
He said, so it will be forbidden for them for forty years (during which) they wander the earth, so do not feel sad for the sinful people.
He said: ‘They shall be forbidden this land for forty years, during which time they shall wander homeless on the earth. Do not grieve for the iniquitous people.‘
He said, "Henceforth, it is forbidden them for forty years, during which they will roam the earth aimlessly. Do not grieve over such wicked people."
God said, "The land is forbidden to them. They will wander aimlessly for forty years, on the earth. Do not grieve over those who disobey."
God said, “The land is forbidden to them for forty years, during which they will wander for forty years, aimlessly about the land. Do not grieve over those who disobey.”
He said, “So it is forbidden upon them for forty lunar years. They will be wandering in the land. So do not sorrow upon the debauchees’ kinfolk.”
He (The Lord) said: ' So it (the Holy Land) will surely be forbidden to them for forty years that they will wander about in the earth, therefore do not grieve for the rebellious people
He replied, “This land shall, then, be forbidden to them for forty years, during which they will wander aimlessly on earth. Do not grieve for these wrongdoing folk.â€
Their Lord said, "This land will be forbidden for them for forty years. They will wander in the earth, bewildered. So grieve not over these people who keep drifting away from the Right Path."
He said: So it shall surely be forbidden to them for forty years, they shall wander about in the land, therefore do not grieve for the nation of transgressors
God said: `Verily it shall be forbidden to them for forty years; in distraction shall they wander through the land. So grieve not over the rebellious people
He said, “Then verily it shall be forbidden them for forty years, while they shall wander on the earth. So grieve not for the iniquitous people.
Allah said: "For this reason the land will be out of their reach for forty years: They will wander aimlessly through the land: But you do not feel sorry over of these defiant people."
He said, “It will be forbidden to them for forty years. They will wander in the land. So don’t feel sorrow over the rebellious people.”
He said, 'It is forbidden for them for forty years. They will wander aimlessly in the land. So do not grieve over the defiant people.'
[ Allah ] said, "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."
He said, 'Then indeed, it is forbidden them; for forty years shall they wander about in the earth; so do not grieve for the disobedient people.'
God said: "Therefore will the land be out of their reach for forty years: In distraction will they wander through the land: But sorrow thou not over these rebellious people
Allah said: "Therefore will the land be out of their reach for forty years: In distraction will they wander through the land: But sorrow thou not over these rebellious people
5
Cain and Abel
۞ وَٱتۡلُ عَلَیۡهِمۡ نَبَأَ ٱبۡنَیۡ ءَادَمَ بِٱلۡحَقِّ إِذۡ قَرَّبَا قُرۡبَانࣰا فَتُقُبِّلَ مِنۡ أَحَدِهِمَا وَلَمۡ یُتَقَبَّلۡ مِنَ ٱلۡءَاخَرِ قَالَ لَأَقۡتُلَنَّكَۖ قَالَ إِنَّمَا یَتَقَبَّلُ ٱللَّهُ مِنَ ٱلۡمُتَّقِینَ ٢٧
[Prophet], tell them the truth about the story of Adam’s two sons: each of them offered a sacrifice, and it was accepted from one and not the other. One said, ‘I will kill you,’ but the other said, ‘God only accepts the sacrifice of those who are mindful of Him
(O Muhammad) recite to them the story of 2 sons of Adam (Abel and Cain) in truth; when both offered a sacrifice (to Allah), and it was accepted from one of them but was not accepted from the other. He (latter) said (to the former): “Surely I will kill you.” He (former) said: “Surely, Allah accepts only from the pious
And rehearse thou unto them with truth the tale of the two sons of Adam, when the twain offered an offering, and it was accepted from one of them, and was not accepted from the other; he said: surely I will slay thee. Said the other: Allah accepteth only from the God- fearing
Narrate to them exactly the tale of the two sons of Adam. When each of them offered a sacrifice (to God), that of one was accepted, and that of the other was not. Said (the one): "I will murder you," and the other replied: "God only accepts from those who are upright and preserve themselves from evil
Tell them the truth about the two sons of Adam... How they had both offered a sacrifice, where one was accepted and the other wasn’t... (Cain, whose sacrifice was not accepted) said, “I will surely kill you”... (Abel, whose sacrifice was accepted) said, “Allah accepts only from the muttaqeen (those who live in line with their essential reality).”
Recite to them the true report of Adam´s two sons when they offered a sacrifice and it was accepted from one of them but not accepted from the other. The one said, ´I shall kill you.´ The other said, ´Allah only accepts from people who have taqwa.
Relate to them truly the account of Adam’s two sons. When the two of them offered an offering, it was accepted from one of them and not accepted from the other. [One of them] said, ‘Surely I will kill you.’ [The other one] said, ‘Allah accepts only from the Godwary
Narrate to them (O Messenger) in truth the exemplary experience of the two sons of Adam, when they each offered a sacrifice, and it was accepted from one of them, and not accepted from the other. "I will surely kill you," said (he whose sacrifice was not accepted). "God accepts only from the sincere and truly pious," said the other
And relate to them with the truth the great news of the two sons of Adam, when they (each) made an offering, and it was accepted from one of them and was not accepted from the other. (The latter whose offering was not accepted, out of jealousy for the other) said, `I will slay you.' He replied, `(How can I be held responsible for the rejection of your offering;) Allah accepts only from those who become secure against evil
And recite thou to them the story of the two sons of Adam truthfully, when they offered a sacrifice, and it was accepted of one of them, and not accepted of the other. 'I will surely slay thee,' said one. 'God accepts only of the godfearing,' said the other
And read to them the true story of the two sons of Adam, when they both offered offering of sacrifice, then it was accepted from one of them and it was not accepted from the other. He said: “I shall kill you.” And (the other one) said: “God only accepts from those who are cautious (of Him).”
Now recite the true story of the two sons of Adam. They made offerings to please God. The offering of one was accepted the offering of the other one was rejected. The latter said: “I will kill you.” The other replied: “[It is not my fault that] God accepts only the offerings of the pious ones.”
Recite to them the truth of the story of the two sons of Adam. Behold, they each presented a sacrifice, it was accepted from one, but not from the other. Said the latter, “Certainly I will slay you.” “Certainly,” said the former, “God only accepts the sacrifice of those who are righteous.
And readsg to them the true story of Adam's two sons: when they offered an offering, so it was accepted from one of them but was not accepted from the other. He said, “Most surely I will kill you.” He said, “Indeed, Allah accepts only from the ones who are mindful (of Him).
Recite to them the story of the two sons of Adam; truly when they offered an offering and it was accepted from one of them, and was not accepted from the other, that one said, 'I will surely kill thee;' he said, 'God only accepts from those who fear
And recite to them the true tale of the two sons of Adam; when both of them offered a sacrifice each - hence the sacrifice of one was accepted and not accepted from the other; he (the other) said, “I swear I will kill you”; he answered, “Allah accepts only from the pious.”
And relate unto them by the truth the news of the two sons of Adam when both of them offered an offering but it was accepted from one of them and it was not accepted from the other. He said, “I will surely kill you” He said, “Allah only accepts from those who revere Him.
Relate also unto them the history of the two sons of Adam, with truth. When they offered their offering, and it was accepted from one of them, and was not accepted from the other, Cain said to his brother, I will certainly kill thee. Abel answered, God only accepteth the offering of the pious
Recite to them the true tale of the two sons of Adam; truly when they offered an offering and it was accepted from one of them, and not from the other. Said the latter, "I will surely kill you." Said the former, "Surely, Allah only accepts
Recite to them in all truth the news of Adam's two sons; how they each made an offering, and how the offering of the one was accepted while that of the other was not. He said: 'I will surely kill you. ' (The other) said: 'Allah accepts only from the righteous
Relate to them exactly the story of the sons of Adam when they each offered an offering; accepted from the one of them, and not accepted from the other. The one said, "I will surely slay thee." Said the other, "God only accepted from those that fear Him
And recite to them the news about the two sons of Adam in truth; when both brought forth (to Allah) an item of gaining nearness (to Allah), so it was accepted from one of these two, and it was not accepted from the other one. The (latter one) said (to the first one): “Surely, I will kill you.” The (first one) said: “Definitely it is so (that Allah) accepts (only) from Al-Muttaqun
And recount thou to them the tiding of the two sons of Adam in Truth when they both brought near a sacrifice and it was received from one of them but there is non-acceptance from the other. He said: I will, surely, kill thee. He said: Truly, God receives only from the ones who are Godfearing.
Recite to (the masses) the true story of the two sons of Adam. They each presented a sacrifice [to God]. It was accepted from one, but not from the other. (Cain) said [to Abel], “You can be sure that I will kill you.” (Abel) said, “Allah accepts the sacrifices of those who are righteous.
Recite to them in all truth the story of Adam's two sons: How each offered a sacrifice, and how the offering of one was accepted while that of the other was not. The latter said: "I will kill you." The former replied: "Allah only accepts the sacrifice from the righteous
Narrate to them in all truth the story of the two sons of Adam. When they made an offering and it was accepted from one of them and was not accepted from the other, the latter said: ´I will surely kill you.´ Thereupon the former said: ´Allah accepts offerings only from the God-fearing
And relate to them with truth the story of the two sons of Adam, when they offered an offering, but it was accepted from one of them and was not accepted from the other. He said: I will certainly kill thee. (The other) said: Allah accepts only from the dutiful
And recite to them the true story of the two sons of Adam, when they both offered an offering, but it was accepted from one of them and was not accepted from the other (who) said, "I will definitely kill you." (The other) said, "Allah accepts only from those who guard (against evil),
And relate to them the story of the two sons of Adam with truth. When each offered a sacrifice, the sacrifice from one of them was accepted and the sacrifice from the other was not. The latter said, "I will certainly kill you." The former said, "Allah accepts offerings only from the pious."
(O Most Esteemed Messenger!) Relate to these people the account of the two sons of Adam (Habil and Qabil [Abel and Cain]) which is absolutely true. When both of them made offering (one each to Allah), the offering from one of them (Habil [Abel]) was accepted, whilst that from the other (Qabil [Cain]) was not accepted. Thereupon, he (Qabil) said to Habil (out of jealousy and vengeance): ‘I will surely kill you.’ He (Habil) said (in reply): ‘Indeed, Allah accepts (offering) only from the people of piety
And recite for them the news of Adam's two sons in truth. They had both made an offering, and it was accepted from one of them, and not accepted from the other. He said: "I will kill you!"; he said: "God only accepts from the righteous."
And recite to them the news of the two sons of Adam with truth. They had both made an offering, and it was accepted from one of them, and not accepted from the other. He said: "I will kill you!" He said: "God only accepts from the righteous.
And recite to them the news of the two sons of Adam with truth. They had both made an offering, and it was accepted from one of them, and not accepted from the other. He said: "I will kill you!" He said: "God only accepts from the righteous."
And read/recite on them (the) information/news (of) Adam's two sons with the truth , when they (B) approached/neared an approachment to God (an offering), so (it) was accepted from one of them (B) and was not (to) be accepted from the other, he said: "I will kill you (E)." He said: "But, God accepts from the fearing and obeying."
AND CONVEY unto them, setting forth the truth, the story of the two sons of Adam -how each offered a sacrifice, and it was accepted from one of them whereas it was not accepted from the other. [And Cain] said: "I will surely slay thee!" [Abel] replied: "Behold, God accepts only from those who are conscious of Him
And recite to them the tiding of the two sons of Adam with the truth as they offered a sacrifice, (Literally: sacrificed an all-sanctified sacrifice) (and) it was (graciously) accepted of one of them and not (graciously) accepted of the other. One (of them) said, "Indeed, I will definitely kill you." (The other) said, "Surely Allah (graciously) accepts only of the pious
But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepteth only from those who ward off (evil)
(Muhammad) tell them the true story of the two sons of Adam (Abel and Cain). Each one of them offered a sacrifice. God accepted the sacrifice of one of them (Abel) but not that of the other (Cain) who then said to his brother, "I shall certainly kill you." (Abel) replied, "God only accepts the offerings of the pious ones
And recite to them the story of the two sons of ‘Adam rightly: When both of them offered a sacrifice, it was accepted from one of them, and was not accepted from the other. He said, .I will kill you. He said, .Allah accepts only from the God-fearing
(O’ Muhammad) recite to them ( the ‘Jews’ & the ‘Christians’) the incident of the two sons of ‘Adam’ (‘Cain’ and ‘Abel’) when they both offered an offering, and it was accepted from one of them and was not accepted from the other. He said: “Indeed, I am going to kill you." (The other) said: "Allâh accepts only from those who are ‘Pious’(who show honor and reverence for Allâh).
Recite to them the true tale of the two sons of Adam. Each of them sacrificed and made an offering (to Allah). The offering of one was preferred and accepted while that of the other was not. He said, "I will kill you." The other replied, "Allah, in fact, accepts only the offering of the righteous."
And relate to them the tale of the two sons of Adam with truth, how each of them made an offering to Him, and it accepted from one, but not from the other. (And Cain) said: ‘Be sure I am going to kill you.’ (Abel) replied: ‘Allâh (Almighty) accepts only from those who are Pious.
And relate to -the Jews- O Muhammad, the true narrative of the two sons of Adam, -Habil and Kabil- each of them made an offering to Allah hoping to be recipients of His blessings. But Allah accepted the oblation of one and not the other. Vexed at the good fortune of his brother, the latter said to the former: "I will kill you". And there said the former: "But Allah accepts the deeds of those who entertain the profound reverence dutiful to Him"
Give them an exact account of two sons of Adam. When both offered a sacrifice, and it was accepted from one but not from the other, Cain angrily said, “I’m going to kill you.” Abel replied, “Allah only accepts from the pious.
Relate to them in truth ˹O Prophet˺ the story of Adam’s two sons—how each offered a sacrifice: Abel’s offering was accepted while Cain’s was not. So Cain threatened, “I will kill you!” His brother replied, “Allah only accepts ˹the offering˺ of the sincerely devout.
Recite to them the true account of the two sons of Adam when they offered a sacrifice and it was accepted from one of them and not accepted from the other. He said ´I shall kill you´; he said ´Allah only accepts from those who beware (of Him).
Recount to them in all truth the story of Adam‘s two sons: how they each made an offering, which was accepted from the one and was not accepted from the other. One said: ‘I will surely kill you.‘ The other said: ‘God accepts only from the righteous
Recite for them the true history of Adam's two sons. They made an offering, and it was accepted from one of them, but not from the other. He said, "I will surely kill you." He said, "GOD accepts only from the righteous.
[Prophet] tell them the truth about the story of Adams' two sons-- how each of them offered a sacrifice, one sacrifice being accepted and the other being rejected. One said, "I will kill you!" The other replied, "God only accepts the sacrifice of those who are mindful of Him.
[Prophet] tell them the truth about the story of Adams’ two sons-- how each of them offered a sacrifice, it was accepted from one of them, and not accepted from the other. One said, “I will kill you!” The other replied, “God only accepts the sacrifice of those who are mindful of Him.
And recite upon them news of Adam's two sons with the right: when they both offered an oblation, so it was accepted from one of them, and it was not accepted from the other. He Said, “I will kill you.” He Said, “Surely Allah accepts only from the pious.”
(O' Prophet!) Recite to them the truth of the story of the two sons of Adam when they offered each a sacrifice, but it was accepted from the other. (The one) said: ' I shall certainly slay you.' (The other) said: ' verily Allah accepts only from the pious ones '
Relate to them in all truth the story of the two sons of Adam: how each offered a sacrifice, and it was accepted from one of them while it was not accepted from the other. [The latter] said: “I will surely kill you.†[The other] replied: “God accepts only from those who are God-fearing.
(O Messenger) Tell them the true story of the two descendants of Adam. Each of them made an offering, and they thought that it was accepted from one of them, but not from the other. The latter, out of jealousy, said, " Surely I will kill you." The former said, "Allah accepts every action of the righteous like an accepted offering."
And relate to them the story of the two sons of Adam with truth when they both offered an offering, but it was accepted from one of them and was not accepted from the other. He said: I I will most certainly slay you. (The other) said: Allah only accepts from those who guard (against evil)
And relate to them with truth the story of the two sons of Adam, when they each offered an offering, and it was accepted from one of them and was not accepted from the other. The latter said, `I will surely kill thee.' The former replied, `ALLAH accepts only from the righteous
And recite unto them, with truth, the account of Adam’s two sons, when they each offered a sacrifice, and it was accepted from one of them, though not accepted from the other. One said, “I will surely slay you!” [The other] said, “God accepts only from the reverent
Read to them the truth of the story of the two sons of Adam. When each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure, I will kill you." Surely, said the former, "Allah does accept the sacrifice from those who are righteous
And narrate to them the true story of the two sons of Adam: when each presented an offering, it was accepted from one but not from the other. The latter said, “I will surely kill you.” The former responded, “God accepts only from the righteous.”
And relate to them the true story of Adam's two sons: when they offered an offering, and it was accepted from one of them, but it was not accepted from the other. He Said, 'I will kill you.' He Said, 'God accepts only from the righteous.'
And recite to them the story of Adam's two sons, in truth, when they both offered a sacrifice [to Allah ], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allah only accepts from the righteous [who fear Him]
And recite to them the story of two sons of Adam; in truth when they both offered a sacrifice and it was accepted from one of them, and was not accepted from the other, He said, 'Surely, I will definitely kill you.' He said, 'God only accepts from those who fear.
Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to God): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "God doth accept of the sacrifice of those who are righteous
Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous
لَىِٕنۢ بَسَطتَ إِلَیَّ یَدَكَ لِتَقۡتُلَنِی مَاۤ أَنَا۠ بِبَاسِطࣲ یَدِیَ إِلَیۡكَ لِأَقۡتُلَكَۖ إِنِّیۤ أَخَافُ ٱللَّهَ رَبَّ ٱلۡعَـٰلَمِینَ ٢٨
If you raise your hand to kill me, I will not raise mine to kill you. I fear God, the Lord of all worlds
If you stretch your hand against me so that you kill me, I shall not stretch my hand against you so that I kill you, for I fear Allah; the Lord of the worlds.
If thou stretchest forth thine hand against me to slay me, I shall not be stretching forth my hand against thee to slay thee, verily I fear Allah, the Lord of the worlds
If you raise your hand to kill me, I will raise not mine to kill you, for I fear God, the Lord of all the worlds
“If you raise your hand to kill me, I promise I shall not raise my hand to kill you! For, I fear Allah, the Rabb of the worlds!”
Even if you do raise your hand against me to kill me, I am not going to raise my hand against you to kill you. Truly I fear Allah, the Lord of all the worlds.
Even if you extend your hand toward me to kill me, I will not extend my hand toward you to kill you. Indeed I fear Allah, the Lord of all the worlds
"Yet if you stretch out your hand against me to kill me, I will not stretch out my hand against you to kill you. Surely I fear God, the Lord of the worlds
`Should you lay your hand on me to kill me, I am not at all going to lay my hand on you to kill you. I do fear Allah, the Lord of the worlds
'Yet if thou stretchest out thy hand against me, to slay me, I will not stretch out my hand against thee, to slay thee; I fear God, the Lord of all Being
If you stretch out your hand toward me to kill me, I will not stretch out my hand toward you to kill you, I fear (the punishment of) God, the Lord of humankind.
“Even if you make a plan to kill me, I [will defend myself but] will not come a plan of my own to kill you as I fear [the wrath of] my Lord.”
“If you reach your hand against me to slay me, it is not for me to reach my hand against you to slay you, for I am conscious of God, Lord of the worlds
If you do stretch your hand towards me to kill me, never will I stretch my hand towards you to kill you; indeed, I fear Allah, Lord of all realms.
If thou dost stretch forth to me thine hand to kill me, I will not stretch forth mine hand to kill thee; verily, I fear God the Lord of the worlds
“Indeed, if you do extend your hand against me to kill me, I will not extend my hand against you to kill you; I fear Allah, the Lord Of The Creation.”
If you stretch your hand to me in order for you to kill me, I surely am not going to stretch my hand to you in order for me to kill you. Truly I fear Allah Lord of the worlds.
if thou stretchest forth thy hand against me, to slay me, I will not stretch forth my hand against thee, to slay thee; for I fear God the Lord of all creatures
"If you do stretch forth your hand to kill me, I will not stretch forth mine to kill you; for, verily, I fear Allah the Lord of the Worlds
If you stretch your hand to kill me, I shall not stretch mine to kill you; for I fear Allah, the Lord of the Worlds
"Even if thou stretch forth thine hand against me to slay me, I will not stretch forth my hand against thee to slay thee. Truly I fear God the Lord of the Worlds
If you did stretch towards me your hand that you may slay me, I shall not be a mover of my hand towards you that I may kill you. Surely I fear Allah, the Nourisher-Sustainer to the worlds
If thou wert to extend thy hand against me so that thou wouldst kill me, I would not be one who stretches out my hand towards thee so that I kill thee. I fear God, Lord of the worlds.
If you lay your hand against me to kill me, I will not lay my hand against you to kill you, because I do fear Allah, the Lord of the Worlds.
Even if you stretch your hand to kill me, I shall not stretch my hand to slay you, for I fear Allah, the Lord of the worlds
Even if you stretch forth your hand against me to kill, I will not stretch forth my hand to kill you. Surely, I fear Allah, the Lord of the entire universe
If thou stretch out thy hand against me to kill me I shall not stretch out my hand against thee to kill thee. Surely I fear Allah, the Lord of the worlds
if you stretch your hand towards me to kill me I will not stretch my hand towards you to kill you, I fear Allah the Fosterer of the worlds.
"If you do raise your hand against me to kill me, I am not going to raise my hand against you to kill you. Indeed, I fear Allah, the Lord of the worlds."
If you stretch forth your hand against me to kill me, (even then) I shall not stretch out my hand against you in order to kill you because I fear Allah, the Sustainer of all the worlds
"If you stretch your hand to kill me, I will not stretch my hand to kill you, for I fear God, the Lord of the worlds."
"If you stretch your hand to kill me, I will not stretch my hand to kill you, for I fear God, Lord of the worlds.
If you stretch your hand to kill me, I will not stretch my hand to kill you, for I fear God, Lord of the worlds.
If (E) you spread/extended to me your hand to kill me, I am not with spreading/extending my hands to you to kill you, that I fear God, the creations altogether's/(universes') Lord
Even if thou lay thy hand on me to slay me, I shall not lay my hand on thee to slay thee: behold, I fear God, the Sustainer of all the worlds
Indeed, in case you stretch out your hand against me to kill me, in no way will I be stretching out my hand against you to kill you. Surely I fear Allah, The Lord of the worlds
Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds
Even if you try to kill me, I certainly shall not try to kill you. I have fear of God, the Lord of the creation
If you stretch your hand towards me to kill me, I am not going to stretch my hand towards you to kill you. Indeed, I fear Allah, the Lord of the worlds
But if it happens that you stretched out your hand against me so as to kill me, I will not stretch out my hand against you so as to kill you. Indeed, I show honor and reverence for the Lord of all the worlds.”
"If you lay your hand on me to kill me, I will still not raise my hand to kill you. I really do fear Allah, the Lord of the universe!"
Even if it happens that you stretch out your hand against me so as to kill me, be sure I will not stretch out mine against you so as to kill you. Indeed, I show honor and reverence for the Lord of all the beings.
"Should you be tempted", he continued, "to lay your violent hands upon me to kill me, never will I lay violent hands upon you to kill you; I fear Allah, Creator of the worlds"
If you raise your hand to kill me, I will not raise my hand to kill you. I fear Allah, Lord of the universe.
If you raise your hand to kill me, I will not raise mine to kill you, because I fear Allah—the Lord of all worlds.
If you stretch out your hand to kill me, I will not stretch out my hand to kill you, for I fear Allah the Lord of all worlds.
If you stretch your hand to kill me, I shall not stretch my hand to kill you; for I fear God, Lord of the Universe
"If you extend your hand to kill me, I am not extending my hand to kill you. For I reverence GOD, Lord of the universe.
Even if you try to kill me, I will not try to kill you. I fear God, the Lord of all the worlds.
Even if you try to kill me, I will not try to kill you. I fear God, the Lord of all the worlds .
“If you extend your hand to kill me, I will not extend my hand to kill you; surely I fear Allah, The Worlds' Lord.”
If you stretch out your hand toward me to slay me, I am not one to stretch out my hand toward you to slay you. Verily, I fear Allah, the Lord of the Worlds
Even if you lay your hand on me to kill me, I shall not lay my hand on you to kill you; for I fear God, the Lord of all the worlds.
"If you extend your hand to kill me, I won't extend my hand against you to kill you. I fear Allah, the Lord of the Worlds."
If you will stretch forth your hand towards me to slay me, I am not one to stretch forth my hand towards you to slay you surely I fear Allah, the Lord of the worlds
`If thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee. I do fear ALLAH, the Lord of the Universe
Even if you stretch forth your hand against me to slay me, I shall not stretch forth my hand against you to slay you. Truly I fear God, Lord of the worlds
"If you do stretch your hand against me, to kill me, (then) it is not for me to stretch my hand against you to kill you: Because I do fear Allah, the Cherisher of the Worlds, (Rab-ul-'Ala'meen)
“Even if you stretch your hand to kill me, I won’t stretch my hand to kill you, for I fear God, the Lord of the worlds.
'If you extend your hand to kill me, I will not extend my hand to kill you; for I fear God, Lord of the Worlds.'
If you should raise your hand against me to kill me - I shall not raise my hand against you to kill you. Indeed, I fear Allah , Lord of the worlds
Surely if you stretch out to me your hand to kill me, I will not stretch out my hand to kill you; indeed I fear God the Lord of the worlds;
"If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear God, the cherisher of the worlds
"If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds
إِنِّیۤ أُرِیدُ أَن تَبُوۤأَ بِإِثۡمِی وَإِثۡمِكَ فَتَكُونَ مِنۡ أَصۡحَـٰبِ ٱلنَّارِۚ وَذَ ٰلِكَ جَزَ ٰۤؤُا۟ ٱلظَّـٰلِمِینَ ٢٩
and I would rather you were burdened with my sins as well as yours and became an inhabitant of the Fire: such is the evildoers’ reward.’
Surely, I desire that you be laden with my sin and your sin, and you become inmate of the fire, and that is the reward of the wrongdoers.”
Verily would that thou bear my sin and thine own sin, and then thou become of the fellows of the Fire; that is the meed of the wrong-doers
I would rather you suffered the punishment for sinning against me, and for your own sin, and became an inmate of Hell. And that is the requital for the unjust."
“I want you to take on my sin and your own sin so you will be among the companions of the fire... This is the consequence of the wrongdoers!”
I want you to take on both my wrongdoing and your wrongdoing and so become one of the Companions of the Fire. That is the repayment of the wrongdoers.´
I desire that you earn [the burden of] my sin and your sin, to become one of the inmates of the Fire, and such is the requital of the wrongdoers.’
"(In refusing to fight you and remembering to fear God) I desire indeed (to warn you) that you will bear the burden of my sin (were I to take part in fighting you) and your own sin (for seeking to kill me) and so you will be among the companions of the Fire. For that is the recompense of wrongdoers."
`I would rather like you to bear (the burden of) the sin (committed) against me (- the sin of the murder), and (that of) your own sin (committed previously due to which your offering was not accepted), and thus you would become of the fellows of the Fire.' Such indeed is the recompense of the wrongdoers
I desire that thou shouldest be laden with my sin and thy sin, and so become an inhabitant of the Fire; that is the recompense of the evildoers.
I want you to bear my sin and your sin, so you will be among inhabitants of the fire, and that is the punishment of wrongdoers.
“I prefer that you bear the consequence of your own sin [of killing me] as well as my sin [any possible harming you in defense] rather than end up in the Hell which is the punishment of unjust people.”
“For me, I intend to let you draw on yourself my sin, as well as yours, for you will be among the companions of the fire, and that is the reward for those who do wrong.
Indeed, I want you to bear my sin and your sin and thus become one of the fellows of the Fire, for such is the repayment for the unjust.”
verily, I wish that thou mayest draw upon thee my sin and thy sin, and be of the fellows of the Fire, for that is the reward of the unjust.
“I only desire that you alone should bear my sin and your own sin - hence you become of the people of hell; and that is the proper punishment of the unjust.”
I indeed want that you go back with my sin and with your sin so that you become of those who are people of the fire.” And that is the reward of those who wrong their own souls.
I choose that thou shouldest bear my iniquity and thine own iniquity; and that thou become a companion of hell fire; for that is the reward of the unjust
"Verily, I would rather that you draw upon yourself my sin and yours, and become of the fellows of the Fire, for that is the reward of the evil-doer (or unjust)."
I would rather you bear my sin and your sin and become among the inhabitants of Hell. Such is the recompense of the harmdoers.
"Yea, rather would I that thou shouldest bear my sin and thine own sin, and that thou become an inmate of the Fire: for that is the recompense of the unjust doers."
Verily, I shall agree that you involve (yourself) in my sin as well as your sin, then you become out of the dwellers of the Fire, and this is the recompense for the Zalimun.”
Truly, I want that thou wilt draw the burden of my sin and thy sin, then, to be among the Companions of the Fire. That is the recompense of the ones who are unjust.
I intend to allow you to mount upon yourself my error [of not using self-defense] as well as your own [sin]. You will be among the companions of the fire, which is the reward of those who commit evil.”
I intend to let you bear the burden of my sins as well as yours and thus become an inmate of the Fire which is the reward for wrongdoers."
I would desire that you be laden with my sin and with your sin, and thus become among the inmates of the Fire. That indeed is the right recompense of the wrong-doers.´
I would rather that thou shouldst bear the sin against me and thine own sin, thus thou wouldst be of the companions of the Fire; and that is the recompense of the unjust
I intend that you should bear my sin as well as your own sin so that you should be among the inhabitants of hell and that is the reward of the unjust."
"Indeed do I wish that you bear the burden of my sin, as well as of your sin, and so you be of the inmates of the Fire. And that is the reward of the unjust."
I want (I commit no offence and) you take my sin (i.e., the sin of killing me), and also your own sin (the preceding one on account of which your offering has been rejected all) on you. You will then become one of the inmates of Hell. And that is but the punishment of the wrongdoers.
"I want you to have both my sin as well as your own sin, and you will then be among the dwellers of the Fire. Such is the reward of the wicked."
"I want you to have both my sin and your own sin, and you will then be among the dwellers of the Fire. Such is the recompense of the wicked.
I want you to have both my sin and your own sin, and you will then be among the dwellers of the Fire. Such is the recompense of the wicked.
I want that you return with my sin/crime and your sin/crime, so you be from the fire's company, and that (is) the unjust's/oppressor's reimbursement
I am willing, indeed, for thee to bear [the burden of] all the sins ever done by me as well as of the sin done by thee: [but] then thou wouldst be destined for the fire, since that is the requital of evildoers!"
Surely I would (like) that you would incur (upon yourself) my vice and your vice, (and) so you become one of the companions (i.e. inhabitants) of the Fire, and that is the recompense of the unjust."
Lo! I would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the fire. That is the reward of evil-doers
I would prefer you to take sole responsibility for both our sins and thus become a dweller of hell; this is what an unjust person deserves."
I would rather let you bear my sin and your sin, and then become one of the people of the Fire. That is the punishment of the unjust
Indeed, I intend to let you bear the burden of my sins as well as yours, so you will be among the ‘Denizens of Hell’. This is (the divine) chastisement for the ones who keep on falling into sin.
"I prefer to have you assume all my sins along with your own. Then you will become the inmate of the hell! And that is the just retribution for the aggressors."
Verily I intend to let you bear the sin (of killing me) along with your other iniquitous deeds, then you will be among the Denizens of Hell. That is the requital of those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
"In fact", he added, "I wish you would bear the consequences of my iniquities and of your wrongs and be an inmate of Hell, for this is the reward of those, wrongful of actions"
I hope you’ll be burdened with mine and your sins and become one of the companions of the Fire; that is a fitting reward for wrongdoers.”
I want to let you bear your sin against me along with your other sins, then you will be one of those destined to the Fire. And that is the reward of the wrongdoers.”
For I want that you will earn my sin and your sin and will be amongst the inmates of the fire, and that is the reward of the wrongdoers.´
I would rather you should add your sin against me to your other sins and thus become an inmate of the Fire. Such is the recompense of the unjust.‘
"I want you, not me, to bear my sin and your sin, then you end up with the dwellers of Hell. Such is the requital for the transgressors."
I would rather you bear the burden of my sins as well as yours. Then you will be destined for the fire. That is the destiny of the unjust."
I would rather that you bear the burden of my sins as well as yours. Then you will be destined for the fire. That is the destiny of the unjust.”
“I want you to be incurred by my sin and your sin, so you become among The Fire 's Companions. And this is the oppressors’ penalty.”
Verily I wish that you bear my sin and also your (own) sin, and so you would be of the inmates of the (Hell) Fire, and this is the recompense of the unjust
I would rather you should add your sin against me to your other sins, and thus you will be destined for the Fire; since that is the just retribution of wrongdoers.â€
"I would rather have you carry two sins. First, of slaying me, and second, of slaying the person inside you, and be among the dwellers of the Fire. That is the reward for the wrongdoers."
Surely I wish that you should bear the sin committed against me and your own sin, and so you would be of the inmates of the fire, and this is the recompense of the unjust
`I wish that thou shouldst bear the punishment of the sin against me as well as of thine own sin, and thus be among the inmates of the Fire, and that is the recompense of those who do wrong.
I desire that you should be burdened with my sin and your sin and so become one of the inhabitants of the Fire. Such is the recompense of the wrongdoers.
"As for me, I intend to let you take upon yourself my sin as well as yours, for you will be among the Companions of the Fire, and that is the reward of those who do wrong."
I would rather you bear my sin and your sin, and you will become of the dwellers of Fire. That’s the compensation for the wrongdoers.”
'I would rather you bear my sin and your sin, and you become among the inmates of the Fire. Such is the reward for the evildoers.'
Indeed I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."
Indeed, I desire that you return with my sin and your sin, then you will be among the fellows of the fire, and that is the recompense of the wrongdoers.'
"For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong."
"For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong."
فَطَوَّعَتۡ لَهُۥ نَفۡسُهُۥ قَتۡلَ أَخِیهِ فَقَتَلَهُۥ فَأَصۡبَحَ مِنَ ٱلۡخَـٰسِرِینَ ٣٠
But his soul prompted him to kill his brother: he killed him and became one of the losers
Then his evil soul prompted him killing of his brother; and he killed him and became one of the losers.
Then his soul made the slaying of his brother agreeable to him, so he slew him, and he became of the losers
Then the other was induced by his passion to murder his brother, and he killed him, and became one of the damned
Finally, the ambition and jealousy driven by his ego made it easy for him (Cain) to kill his brother (Abel), so he killed him... Thus he became of the losers.
So his lower self persuaded him to kill his brother, and he killed him and became one of the lost.
So his soul prompted him to kill his brother, and he killed him, and thus became one of the losers
(This warning served only to fuel the other’s passion:) His carnal, evil-commanding soul prompted him to kill his brother, and he killed him, thus becoming among the losers
But (the baser instincts of) his mind prompted him (whose offering was not accepted) to kill his brother (whose offering was accepted), so he killed him, wherefore he became one of the losers
Then his soul prompted him to slay his brother, and he slew him, and became one of the losers
Then he allowed himself to kill his brother, so he killed him and became of the losers.
[Even after this warning,] He followed his vain desire and killed his brother and became a looser
The soul of the other led him to the murder of his brother. As he murdered him, he became one of the lost
Then His (inner) self prompted him to kill his brother, so he killed him and (thus) became one of the losers.
But his soul allowed him to slay his brother, and he slew him, and in the morning he was of those who lose
So his soul incited him to kill his brother - he therefore killed him, and was therefore ruined
But his ego made killing of his brother look agreeable to him so he killed him thereby he became of those who are in loss.
But his soul suffered him to slay his brother, and he slew him; wherefore he became of the number of those who perish
But the other´s soul compelled him to slay his brother, and so he slew him, and became one of the losers
His soul made it seem fair to him to slay his brother; he killed him and became one of the lost
And his passion led him to slay his brother: and he slew him; and he became one of those who perish
So induced (and led) him his Nafs to the murder of his brother; so he murdered him, so he became from amongst the losers
Then, his soul prompted him to kill his brother. And he killed him and became among the ones who are losers.
(Cain’s) ego urged him toward the killing of his brother. He murdered (Abel) and became one of the lost ones.
The latter's soul prompted him to kill his brother; he killed him and thus became one of the losers
At last his evil soul drove him to the murder of his brother, and he killed him, whereby he himself became one of the losers
At length his mind made it easy for him to kill his brother, so he killed him; so he became one of the losers
So his soul willed for him, the murder of his brother, he thus killed him and thereby became one of the losers.
Then his self incited him to kill his brother, so he killed him. And he became one of those, doomed.h
Then the (ill-commanding) self of Qabil (Cain) made the killing of his brother Habil (Abel) easy (and tempting) for him. So, he killed him and became one of the losers
So he found it in himself to kill his brother; so he killed him. He thus became one of the losers
So he found it in himself to kill his brother; so he killed him. He thus became one of the losers.
So he found it in himself to kill his brother; so he killed him. He thus became one of the losers.
So his self consented for him, his brother's killing/murdering, so he killed him, so he became from the losers
But the other's passion drove him to slaying his brother; and he slew him: and thus he became one of the lost
Then his self persuaded him to the killing of his brother, so he killed him, then he became among the losers
But (the other's) mind imposed on him the killing of his brother, so he slew him and became one of the losers
(Cain's) soul prompted him to kill his own brother. In doing so he became of those who lose
His self, however, prompted him to kill his brother, so he killed him and became one of the losers
His ego induced him to kill his own brother. Subsequently, he killed him and became of those who are doomed to eternal perdition.
His (evil) soul acceded to the murder of his brother. And he killed his brother and became one of those who incurred a real loss
However, his ego induced him to kill his own brother, so he killed him, becoming among those who are doomed to perdition.
He succumbed to his evil thought of slaying his brother and he killed him, only to incur the loss of the noble qualities of the soul and be one of those born to be losers
Yet Cain was tempted by his passion to kill his brother Abel, so he killed him and became a loser in this world and the next.
Yet Cain convinced himself to kill his brother, so he killed him—becoming a loser.
Then his self caused him to kill his brother, and he killed him and became of the losers.
His soul prompted him to slay his brother; he slew him and thus became one of the lost
His ego provoked him into killing his brother. He killed him, and ended up with the losers.
His selfishness caused him to murder his brother. He killed him and became doomed.
His selfishness caused him to murder his brother. He killed him and became doomed.
So His soul obeyed for him, his brother killing, so he killed him, so he became among the losers.
Then his soul (through temptation of envy) ficiliated to him the murder of his brother. So he murdered him, and thus became one of the losers
His evil soul drove him to kill his brother; and he murdered him, and thus he became one of the lost.
His ego led him into killing his brother. He killed him and became a loser
Then his mind facilitated to him the slaying of his brother so he slew him; then he became one of the loser
But his evil self induced him to kill his brother, and so he killed him and became one of the losers
Then his soul prompted him to slay his brother, and he slew him, and thus came to be among the losers
The (selfish) soul of the other (brother) led him to the murder of his brother: (For) he murdered him, and became (himself) one of the lost ones
His soul facilitated the killing of his brother, and he killed him, and thus he became one of the losers.
Then His soul prompted him to kill his brother, so he killed him, and became one of the losers
And his soul permitted to him the murder of his brother, so he killed him and became among the losers
But his soul allowed him to slay his brother, and he slew him, and became of the losers.
The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones
The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones
فَبَعَثَ ٱللَّهُ غُرَابࣰا یَبۡحَثُ فِی ٱلۡأَرۡضِ لِیُرِیَهُۥ كَیۡفَ یُوَ ٰرِی سَوۡءَةَ أَخِیهِۚ قَالَ یَـٰوَیۡلَتَىٰۤ أَعَجَزۡتُ أَنۡ أَكُونَ مِثۡلَ هَـٰذَا ٱلۡغُرَابِ فَأُوَ ٰرِیَ سَوۡءَةَ أَخِیۖ فَأَصۡبَحَ مِنَ ٱلنَّـٰدِمِینَ ٣١
God sent a raven to scratch up the ground and show him how to cover his brother’s corpse and he said, ‘Woe is me! Could I not have been like this raven and covered up my brother’s body?’ He became remorseful
Then Allah sent a crow scratching in the earth so that it shows him how he may hide dead body of his brother. He (the murderer) said: “Woe to me! Am I not even able that I could be like this crow and could hide dead body of my brother?” Then he became from those who regretted.
Then Allah sent a raven scratching in the earth to show him in what wise he might cover the corpse of his brother. He said: woe unto me was incapable of being like unto this raven so that I might cover the corpse of my brother! And he became of the remorseful
Then God sent a raven which scratched the ground in order to show him how to hide the nakedness of his brother. "Alas, the woe," said he, "that I could not be even like the raven and hide the nakedness of my brother," and was filled with remorse
Then Allah disclosed a crow to him, grubbing the earth, showing him how to bury his brother’s corpse... Cain said to himself, “Woe unto me! I am not even like this crow to know how to bury the corpse of my brother!” And he became of the regretful.
Then Allah sent a crow which scratched at the earth to show him how to conceal his brother´s corpse. He said, ´Woe is me! Can I not even be like this crow and conceal my brother´s corpse?´ And he became one of those who suffer bitter remorse
Then Allah sent a crow, exploring in the ground, to show him how to bury the corpse of his brother. He said, ‘Woe to me! Am I unable to be [even] like this crow and bury my brother’s corpse?’ Thus he became regretful
(He did not know what to do with the dead body of his brother.) Then God sent forth a raven, scratching in the earth, to show him how he might cover the corpse of his brother. (So seeing) he cried: "Oh, alas for me! Am I then unable even to be like this raven, and so find a way to cover the corpse of my brother?" And he became distraught with remorse
Then Allah sent a raven which scratched into the earth so as to show him how he might cover his brother's dead body. He said, `Woe is me! Am I unable to be even like this raven so that I may cover the dead body of my brother?' And he became one of the remorseful
Then God sent forth a raven, scratching into the earth, to show him how he might conceal the vile body of his brother. He said, 'Woe is me! Am I unable to be as this raven, and so conceal my brother's vile body?' And he became one of the remorseful
Then God sent a crow digging up the ground to show him how to cover up his brother’s dead body. He said: “Shame on me, am I unable to be like this crow to hide my brother’s corpse?” Then he became regretful.
Then God ordered a crow to scratch the earth, showing him how to hide his brother’s corps [and bringing his ignorant nature to his attention.] He said: “Shame on me, I do not even know as much as this bird to bury my brother’s corps.” Then he [buried his brother’s corps and] became very sorry [for what he had done.]
Then God sent a raven who scratched the ground to show him how to hide the shame of his brother, “Oh my God,” He said, “Was I not even able to be as this raven, and to hide the shame of my brother?” Then he became full of regrets
Then Allah sent a raven scratching up the ground to show him how to cover his brother's corpse. He said, “Woe to me! Was I incapable of being like this raven and burying my brother's corpse?” And he became of the regretful.
And God sent a crow to scratch in the earth and show him how he might hide his brother's shame, he said, ' Alas, for me! Am I too helpless to become like this crow and hide my brother's shame?' and in the morning he was of those who did repent
So Allah sent a crow scratching the ground, to show him how to hide his brother’s corpse; he said, “Woe to me! I was not even capable enough to be like this crow, so I would hide my brother’s corpse”; and he turned remorseful
So Allah sent a crow digging in the earth to show him how to bury the body of his brother. He said, “Woe unto me. Am I so helpless that I cannot be like this crow so that I can bury the body of my brother?” Thereby he became of those regretful.
And God sent a raven, which scratched the earth, to shew him how he should hide the shame of his brother, and he said, wo is me! Am I unable to be like this raven, that I may hide my brother's shame? And he became one of those who repent
Then Allah sent a crow to scratch in the earth and show him how he might hide his brother´s naked corpse. He said, "Alas, for me! Am I too helpless to become like this crow and hide my brother´s naked corpse?" and in the morning he
Then Allah sent down a crow, which dug the earth to show him how to bury the naked corpse of his brother. 'Alas! ' he said, 'am I unable to be like this crow and so I bury my brother's naked corpse. ' And he became among those who regret
And God sent a raven which scratched upon the ground, to shew him how he might hide his brother's wrong. He said: "O woe is me! am I too weak to become like this raven, and to hide away my brother's wrong?" And he became one of the repentant
So Allah made available a crow. It scratches the earth so that He may show him how he may hide the corpse of his brother. (The Murderer, to himself) said: “Oh, woe to me! Have I become helpless that I become like this particular crow, then I hide corpse of my brother (under the dug-up mud)?” Then he became out of those who regret
Then, God raised up a raven to scratch the earth, to cause him to see how to cover up the naked corpse of his brother. He says: Woe to me! Was I unable to be like this raven to cover up the naked corpse of my brother? Then, he became among the ones who were remorseful.
Then Allah sent a raven, which scratched upon the ground to show (Cain) how to hide the appalling corpse of his brother. “So miserable am I!” he said. “Was I not even able to be as this raven in hiding the disgrace of my brother?” Then he was filled with regret.
(He carried around the dead body of his brother and did not know what to do with it.) Then Allah sent a raven, which dug the ground to show him how to bury the dead body of his brother. "Alas!" He cried, "I failed even to be like this raven to find some way to dispose of the dead body of my brother!" So he became full of regrets
Thereupon Allah sent forth a raven who began to scratch the earth to show him how he might cover the corpse of his brother. So seeing he cried: ´Woe unto me! Was I unable even to be like this raven and find a way to cover the corpse of my brother? Then he became full of remorse at his doing
Then Allah sent a crow scratching the ground to show him how to cover the dead body of his brother. He said: Woe is me! Am I not able to be as this crow and cover the dead body of my brother? So he became of those who regret
Then Allah sent a crow scratching the earth to show him how to hide his brother's dead body. He said, "Sorrowful is my state, was I unable to be equal even to this crow so as to hide the dead body of my brother?" He thus became one of those who regret.
Then Allah sent a crow digging the earth so as to show him how to dispose of the dead body of his brother. He said, "Woe to me! Have I not the competence even to be like this crow to dispose of the dead body of my brother?" And he was ashame
Then Allah sent a crow that started scratching the earth to show him how to hide his brother’s corpse. (Seeing this,) he said: ‘Alas! Could I not become even the like of this crow that I might hide the corpse of my brother!’ So he became one of the remorseful people
So God sent forth a raven to scratch the land and show him how to deal with the wickedness inflicted upon his brother. He said: "O my, am I not able to be like this raven and deal with the wickedness inflicted upon my brother!" So he became of those who regretted
So God sent forth a raven to scratch the land and show him how to deal with the body of his brother. He said: "Woe to me! Am I not even able to be like this raven and deal with the body of my brother?" So he became of those who regretted
So God sent forth a raven to scratch the land and show him how to deal with the body of his brother. He said: "Woe to me! Am I not even able to be like this raven and deal with the body of my brother?" So he became of those who regretted.
So God sent a crow digging/searching in the earht/Planet Earth, to show him how (he) hides/conceals his brother's shameful genital private part to be covered, he said: "Oh my calamity , have I been unable that I be similar/like that the crow, so I hide/conceal my brother's shameful genital private part to be covered?" So he became from the regretful/sorrowful/remorseful
Thereupon God sent forth a raven which scratched the earth, to show him how he might conceal the nakedness of his brother's body. [And Cain] cried out: "Oh, woe is me! Am I then too weak to do what this raven did, and to conceal the nakedness of my brother's body?" - and was thereupon smitten with remorse
Then Allah sent forth a raven (Or: crow) searching into the earth to show him how he should overlay the shameful parts (i.e. the vile body) of his brother. He said, "Oh woe to me! Am I unable to be like this raven, (and) so overlay the shameful parts of my brother?" So he became among the remorseful
Then Allah sent a raven scratching up the ground, to show him how to hide his brother's naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother's naked corpse? And he became repentant
God sent down a raven which started to dig up the earth to show the killer how to bury the corpse of his brother. On seeing the raven, (Cain) said, "Woe to me! Am I less able than a raven to bury the corpse of my brother?" He became greatly remorseful
Then, Allah sent a crow that scratched the earth to show him how he should conceal the corpse of his brother. He said, .Alas! Was I not even able to be like this crow so that I could conceal the corpse of my brother? So, he stood regretful
Then Allâh sent a raven, which scratched the earth in order to show him how to bury the naked corpse of his brother. He says: "O’ woe is me! Am I unable to be like this raven, that I may bury the naked corpse of my brother? Thus, he became of those who express sincere regret.”
Then, Allah sent a crow there. It scratched the ground and showed him how he might (bury and) hide his brother´s corpse. He said (to himself), "Oh woe to me! I couldn´t even be like this crow! I couldn´t (figure out how to) hide my brother´s corpse." He was filled with remorse
Then Allâh sent a raven scratching into the earth in order to show him how to bury the naked corpse of his brother. He says: ‘Woe betide me! How was it that I was unable to be like this raven and bury the corpse of my brother?’ So he became of those who feel bitter regret.
Unable to handle the corpse of his brother, he was at a loss. There and then did Allah send a raven to remove earth with its claws to bury a dead raven so that the killer would know how to dispose of his brother's corpse? The raven having shamed him with its notable performance, he said: "Woe betide me; have I not been even able to be like this raven to dispose of my brother’s corpse and obstruct the view of my crime! " And there he was left with nothing but pining regrets and vain repentance
Allah sent a crow, it dug the ground to show him how to bury his brother’s corpse. He said, “How pathetic am I! I am no better than this crow, I can’t even hide my brother’s corpse?” So he was regretful
Then Allah sent a crow digging ˹a grave˺ in the ground ˹for a dead crow˺, in order to show him how to bury the corpse of his brother. He cried, “Alas! Have I ˹even˺ failed to be like this crow and bury the corpse of my brother?” So he became regretful.
Then Allah sent a raven who uncovered the earth to show him how to bury the body of his brother. He said, woe to me, am I not able to be like this raven and bury the body of my brother? and he became remorseful.
Then God sent down a raven, which clawed the earth to show him how to bury the naked corpse of his brother. ‘Alas for me!‘ he said. ‘Have I not strength enough to do as this raven has done and so bury my brother‘s naked corpse?‘ And he repented
GOD then sent a raven to scratch the soil, to teach him how to bury his brother's corpse. He said, "Woe to me; I failed to be as intelligent as this raven, and bury my brother's corpse." He became ridden with remorse.
God sent a raven to scratch the ground to show him how to cover his brother's body. He cried out, "How awful! Am I so helpless that I cannot do what this raven has done?" He then buried his brother and was filled with sorrow.
God sent a raven to scratch the ground to show him how to cover his brother’s body. He cried out, “How awful! Am I so helpless that I cannot do what this raven has done?” He then buried his brother and was filled with sorrow.
So, Allah missioned a crow search in the land, to show him how to bury his brother's corpse. He said, “Woe for me! I was unable to be like this crow, so I buried my brother's corpse.” So, he became among the regretful ones.
Then Allah sent a raven digging up the ground to show him (the murderer) how he should cover the dead body of his brother. He said: ' Woe unto me! Am I unable to be like this raven and cover the corpse of my brother? ' So he became one of the remorseful
God then sent forth a raven which scratched the earth, to show him how he might conceal the nakedness of his brother's body. He cried out: “Woe to me! Am I then too weak to do what this raven has done, and to conceal the nakedness of my brother's body?†He was then overwhelmed by remorse.
Allah then sent a raven scratching up the soil, to allude to him that he might have concealed and ignored the imperfections of his brother. He said, "Oh, I failed even to be like this raven to conceal my brother's imperfections!" Then he became full of regrets. ('Sauaat' = Imperfections, faults (7:20-22)
Then Allah sent a crow digging up the earth so that he might show him how he should cover the dead body of his brother. He said: Woe me! do I lack the strength that I should be like this crow and cover the dead body of my brother? So he became of those who regret
Then ALLAH sent a raven which scratched in the ground, that HE might show him how to hide the corpse of his brother. He said, `Woe is me ! Am I not able to be even like this raven so that I may hide the corpse of my brother?' And then he became remorseful
Then God sent a crow, scratching the earth, to show him how he might conceal his brother’s nakedness. He said, “Oh, woe unto me! Am I not able to be even as this crow and conceal my brother’s nakedness?” And he came to be among the remorseful
Then Allah sent a raven (a black crow) that scratched the ground, to show him how to hide the dead body of his brother, "Shame (and curse) on me!" Said he: "Was I not even able to be like this crow, and (be able) to hide the dead body of my brother?" Then he became full of sorrow (for his actions)—
Then, God sent a raven, scratching the ground, to show him how to cover his brother’s body. He cried out, “Woe to me! I couldn’t be like this raven and bury my brother’s body.” And he became full of regret.
Then God sent a raven digging the ground, to show him how to cover his brother's corpse. He said, 'Woe to me! I was unable to be like this raven, and bury my brother's corpse.' So he became full of regrets
Then Allah sent a crow searching in the ground to show him how to hide the disgrace of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the body of my brother?" And he became of the regretful
And God sent a crow to scratch in the earth to show him how he might hide his brother's shame, he said, 'O woe unto me! Am I unable to become like this crow and hide my brother's shame?' And he became of those who repented.
Then God sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets
Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets
مِنۡ أَجۡلِ ذَ ٰلِكَ كَتَبۡنَا عَلَىٰ بَنِیۤ إِسۡرَ ٰۤءِیلَ أَنَّهُۥ مَن قَتَلَ نَفۡسَۢا بِغَیۡرِ نَفۡسٍ أَوۡ فَسَادࣲ فِی ٱلۡأَرۡضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِیعࣰا وَمَنۡ أَحۡیَاهَا فَكَأَنَّمَاۤ أَحۡیَا ٱلنَّاسَ جَمِیعࣰاۚ وَلَقَدۡ جَاۤءَتۡهُمۡ رُسُلُنَا بِٱلۡبَیِّنَـٰتِ ثُمَّ إِنَّ كَثِیرࣰا مِّنۡهُم بَعۡدَ ذَ ٰلِكَ فِی ٱلۡأَرۡضِ لَمُسۡرِفُونَ ٣٢
On account of [his deed], We decreed to the Children of Israel that if anyone kills a person- unless in retribution for murder or spreading corruption in the land- it is as if he kills all mankind, while if any saves a life it is as if he saves the lives of all mankind. Our messengers came to them with clear signs, but many of them continued to commit excesses in the land
Because of that We ordained for children of Israel that whoever kills a person, except (as a punishment) for killing a person or for mischief in the earth, (it will be written) as if killed all mankind. Whoever saves a life, as if saves life of all mankind. Surely, Our Messengers came to them with clear signs, yet indeed many of them after that are those who committed excesses in the earth!
Because of that We Prescribed unto the Children of Isra'il: whosoever slayeth a person, except for a person, or for corruption in the land, it shall be as through he had slain all mankind, and whosoever bringeth life to one it shall be as though he had brought life to all mankind. And assuredly there came unto them Our apostles with evidences, yet even thereafter many of them are acting on the earth extravagantly
That is why We decreed for the children of Israel that whosoever kills a human being, except (as punishment) for murder or for spreading corruption in the land, it shall be like killing all humanity; and whosoever saves a life, saves the entire human race. Our apostles brought clear proofs to them; but even after that most of them committed excesses in the land
This is why we decreed upon the Children of Israel, “Whoever kills a person except (as retribution) for a (murdered) person or for spreading corruption in the land, it is as if he has killed the whole of mankind... And whoever saves a person’s life, it is as if he has saved the whole of mankind...” Indeed, there has come to them our Rasuls as clear proofs; but after this most of them still squander on earth (do not evaluate what We have given them).
on account of that. So We decreed for the tribe of Israel that if someone kills another person — unless it is in retaliation for someone else or for causing corruption in the earth — it is as if he had murdered all mankind. And if anyone gives life to another person, it is as if he had given life to all mankind. Our Messengers came to them with Clear Signs but even after that many of them committed outrages in the earth.
That is why We decreed for the Children of Israel that whoever kills a soul, without [its being guilty of] manslaughter or corruption on the earth, is as though he had killed all mankind, and whoever saves a life is as though he had saved all mankind. Our apostles certainly brought them manifest signs, yet even after that many of them commit excesses on the earth
It is because of this that We ordained for (all humankind, but particularly for) the Children of Israel: He who kills a soul unless it be (in legal punishment) for murder or for causing disorder and corruption on the earth will be as if he had killed all humankind; and he who saves a life will be as if he had saved the lives of all humankind. Assuredly there came to them Our Messengers (one after the other) with clear proofs of the truth (so that they might be revived both individually and as a people). Then (in spite of all this), many of them go on committing excesses on the earth
Because of this (incident) We laid down for the Children of Israel that he who kills a human being - unless it be for (murdering) a person or for (reforming) disorder in the country, it is as if he has killed entire human race. And whoso saves a (human) life it is as if he has saved the entire mankind. Certainly, Our Messengers had already come to them with clear arguments, yet (even after that) many of them were certainly those who committed excesses in the land
Therefore We prescribed for the Children of Israel that whoso slays a soul not to retaliate for a soul slain, nor for corruption done in the land, shall be as if he had slain mankind altogether; and whoso gives life to a soul, shall be as if he ha given life to mankind altogether. Our Messengers have already come to them with the clear signs; then many of them thereafter commit excesses in the earth
Because of that, We prescribed to children of Israel that: “Anyone who kills a person, other than for (murdering) a person or for corruption on the earth, then it is like he has killed all the people, and anyone who saves it (a life) then it is like he has saved the life of all the people.” And Our messengers have certainly brought them clear evidences, then many of them were excessive on the earth after that.
Based upon this incidence, I decreed to the children of Israel (and such passages are missing in the existing bibles except a few verses in Thalmud) that: “Whoever kills a human being (unless the latter being guilty of murder or spreading corruption on earth) should be looked upon as though he has killed the entire humanity and whoever saves a life should be considered as the savior of whole mankind.” However, in spite of many Prophets which came to them with undeniable miracles, the majority of them chose to disregard the Divine laws
On that account, We ordained for the Children of Israel, that if anyone slew a person, unless it is for murder or for spreading devilry in the land, it would be as if he slew a whole people, and if anyone saved a life, it would be as if he saved the life of a whole people. Then, although there came to them Our messengers with clear signs, even after that, many of them continued to commit atrocities in the land
Because of that We prescribed for the Children of Israel that whoever kills a (human) self—unless it is for (murder of) another self or corruption in the land—it is as if he has killed mankind, all together. And whoever gives life to it, it is as if he has given life to mankind, all together. And most surely Our messengers came to them with evident proofs, but very truly after that, many of them are extremists.
For this cause have we prescribed to the children of Israel that whoso kills a soul, unless it be for another soul or for violence in the land, it is as though he had killed men altogether; but whoso saves one, it is as though he saved men altogether. Our apostles came to them with manifest signs; then, verily, many of them did after that commit excesses in the earth
For this reason; We decreed for the Descendants of Israel that whoever kills a human being except in lieu of killing or causing turmoil in the earth, so it shall be as if he had killed all mankind; and whoever saves the life of one person, is as if he had saved the life of all mankind; and undoubtedly Our Noble Messengers came to them with clear proofs - then after this indeed many of them are oppressors in the earth
Because of that We wrote on children of Israel that whoever kills a soul without [killing] a soul or without committing corruption in the earth it is as though he had killed the mankind altogether and anyone who gives it life [one soul] it is as though he had given life to the mankind altogether. And indeed Our messengers came unto them with clear signs but lo! Many of them after that surely became those who went on wasting their own souls in the earth.
Wherefore we commanded the children of Israel, that he who slayeth a soul, without adding thereto the murder of another soul, or without committing wickedness in the earth, shall be as if he had slain all mankind: But he who saveth a soul alive, shall be as if he had saved the lives of all mankind. Our apostles formerly came unto them, with evident miracles; then were many of them, after this, transgressors on the earth
For this cause have We prescribed to the children of Israel that whoever kills a soul, unless it be for murder or for mischief (or corruption) in the land, it would be as though he had killed all mankind; but whoever saves the life of one, it would be as
That was why We wrote for the Children of Israel that who ever killed a soul, except for a soul slain, or for sedition in the earth, it should be considered as though he had killed all mankind; and that who ever saved it should be regarded as though he had saved all mankind. Our Messengers brought them proofs; then many of them thereafter commit excesses in the earth
For this cause have we ordained to the children of Israel that he who slayeth any one, unless it be a person guilty of manslaughter, or of spreading disorders in the land, shall be as though he had slain all mankind; but that he who saveth a life, shall be as though he had saved all mankind alive. Of old our Apostles came to them with the proofs of their mission; then verily after this most of them committed excesses in the land
Since the times of this (incident) We have ordained for Bani Israiel that definitely it (is that) whoever killed a person without being (in retaliation for the murder of) a person or (as a punishment for mahead of state) Fasad in the land — then (it is) as if he killed all mankind; and whoever revived her (i.e., a dying Nafs) then (it would be) as if he revived all mankind. And indeed, there came to them (i.e., to Bani Israiel) Our Messengers with Al-Bayyinat, thereafter, without doubt, a multitude from amongst them — after this — (are acting) in the land, surely (as) Musrefun
On account of that, We prescribed for the Children of Israel that whoever killed a person, other than in retribution for another person, or because of corruption in and on the earth, it will be as if he had killed all of humanity. And whoever gave life to one, it will be as if he gave life to all of humanity. And, certainly, our Messengers drew near them with the clear portents. Again, truly, many of them after that were ones who were excessive in and on the earth.
Because of the account [of Cain and Abel], We ordained for the Children of Israel that if anyone killed a person –unless it is [punishment] for murder or spreading evil throughout the land— it would be as if he/she had killed all humanity. And if anyone saved a life, it would be as if he/she saved all humanity. Although there came to them Our messengers with obvious signs –even after all that— many of them continued in unrestrained behavior throughout the land.
On account of that incident, We ordained for the Children of Israel that whoever kills a person, except as a punishment for murder or mischief in the land, it will be written in his book of deeds as if he had killed all the human beings on the surface of the Earth and whoever will save a life shall be regarded as if he gave life to all the human beings on the surface of the Earth. Yet, even though Our Messengers came to them one after the other with clear revelations, it was not long before, many of them committed excesses in the land
Therefore We ordained for the Children of Israel that he who slays a soul unless it be (in punishment) for murder or for spreading mischief on earth shall be as if he had slain all mankind; and he who saves a life shall be as if he had given life to all mankind. And indeed again and again did Our Messengers come to them with clear directives; yet many of them continued to commit excesses on earth
For this reason We prescribed for the Children of Israel that whoever kills a person, unless it be for manslaughter or for mischief in the land, it is as though he had killed all men. And whoever saves a life, it is as though he had saved the lives of all men. And certainly Our messengers came to them with clear arguments, but even after that many of them commit excesses in the land
For that reason, We prescribed for the children of Israel that whoever kills anyone without (it being a killing of the murderer of) someone, or due to corruption in the earth, then it will be as if he killed all human beings; and whoever saves a life then it will be as if he saved the lives of all human beings. And Our messengers had come to them with clear proofs, then even after that many of them are committers of excesses in the earth.
on that ground. We ordained for the Children of Israel that if one killed a person — not in retaliation for killing another person or for spreading mischief on earth — it is as if he/she killed the entire mankind. And one who saved a life, it is as if he/she saved the entire mankind. And certainly Our Messengers came to them with clear signs. Then indeed, thereafter, many of them did commit transgression on the earth
On account of this, We prescribed (this commandment in the Torah sent down) to the Children of Israel that whoever killed a person (unjustly), except as a punishment for murder or for (spreading) disorder in the land, it would be as if he killed all the people (of society); and whoever (saved him from unjust murder and) made him survive, it would be as if he saved the lives of all the people (of society, i.e., he rescued the collective system of human life). And indeed, Our Messengers came to them with evident signs. Yet, even after that, the majority from amongst these people are certainly those who commit excesses in the land
It is because of this that We have decreed for the Children of Israel: "Anyone who kills a person who has not committed murder, or who has not committed corruption in the land; then it is as if he has killed all the people! And whoever spares a life, then it is as if he has given life to all the people." Our messengers had come to them with clarification, but many of them are, after this, still corrupting on the Earth
It is because of this that We have decreed for the Children of Israel: "Anyone who kills a person for other than murder, or corruption in the land; then it is as if he has killed all the people! And whoever spares a life, then it is as if he has given life to all the people." Our messengers had come to them with clarities, but many of them are, after this, still corrupting on the earth
It is because of this that We have decreed for the Children of Israel: "Anyone who kills a person for other than murder, or corruption in the land; then it is as if he has killed all the people! And whoever spares a life, then it is as if he has given life to all the people." Our messengers had come to them with clarities, but many of them are, after this, still overindulgent in the earth.
Because of that, We wrote/decreed on Israel's sons and daughters, that who killed a self without a self, or corruption in the earth/Planet Earth, so (it is) as if he killed the people all/all together , and who revived (saved) it, so as if he revived (saved) the people all/all together, and Our messengers had come to them with the evidences, then that many from them, after that (are) in the earth/Planet Earth spoilers/wasters (E)
Because of this did We ordain unto the children of Israel that if anyone slays a human being-unless it be [in punishment] for murder or for spreading corruption on earth-it shall be as though he had slain all mankind; whereas, if anyone saves a life, it shall be as though he had saved the lives of all mankind. And, indeed, there came unto them Our apostles with all evidence of the truth: yet, behold, notwithstanding all this, many of them go on committing all manner of excesses on earth
On that account We prescribed for the Seeds (Or: sons) of Israel) that whoever kills a self-other than for (killing another) self or (Literally: nor) for corruption in the earth-then it will be as if he had killed mankind altogether; and whoever gives life to it, (i.e., a self) then it will be as if he had given life to mankind altogether. And indeed Our Messengers have already come to them with supreme evidences; thereafter surely many of them after that are indeed extravagant in the earth
For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's Sovereignty), but afterwards lo! many of them became prodigals in the earth
For this reason, We made it a law for the children of Israel that the killing of a person for reasons other than legal retaliation or for stopping corruption in the land is as great a sin as murdering all of mankind. However, to save a life would be as great a virtue as to save all of mankind. Our Messengers had come to them with clear authoritative evidence but many of them (Israelites) thereafter started doing wrong in the land
For this reason, We decreed for the children of Isra‘il that whoever kills a person not in retaliation for a person killed, nor (as a punishment) for spreading disorder on the earth, is as if he has killed the whole of humankind, and whoever saves the life of a person is as if he has saved the life of the whole of humankind. Certainly, Our messengers have come to them with clear signs. Then, after all that, many of them are there to commit excesses on the earth
For that reason, We prescribed for the ‘Children of Israel’ that whoever kills a human being, unless it is in punishment for murder or for spreading corruption in the earth, it will be as if he killed all mankind. In the meantime, whoever saves a life; it will be as if he saved the whole of mankind. Verily, Our ‘Messengers’ came to them with full knowledge of the Truth, even then after that many of them became prodigals on the earth.
For that reason, We decreed for the children of Israel, "If someone kills a human being _ unless as a penalty for murder, or unless it is to prevent the spread of corruption in the world _ it is as if he has killed the entire humanity. And if someone saves a life, it is as if he has saved the entire humanity. Certainly, (all) Our messengers had brought to them the clear (irrefutable) proofs. Despite that, most people in the world continue to commit (outrageous) excesses
That is why We prescribed for the Children of Israel that whoever kills a human being unjustly -- except as punishment for murder or for spreading corruption in the land -- it will be as if he killed all mankind. In the meantime, whoever saves a life, it will be as if he saved the whole of mankind. Verily Our Messengers came to them with the Decisive Signs, even then after that many of them became prodigals on the earth.
By reason of this We ordained to Bani Isra‘il thus: "He who deprives an innocent life not implicated in homicide, corruption or mischief on earth, will have committed, as it were, massacre of all innocent people". "And he who preserves it and defends it will have protected, as it were, all innocent people". Our Messengers came to them equipped with clear signs to implement Our statues, yet many among them continued to carry disobedience and mischief to excess
Because of that murder, We decreed for the Israelites that whoever kills another person – unless it is in lawful retaliation for taking a life or for creating terror in the country – it is as though he has killed the whole of humanity, and anyone who saves a life, it is as though he has saved the whole of humanity. Our messengers came to them with clear signs, but many of them became extremists in their country
That is why We ordained for the Children of Israel that whoever takes a life—unless as a punishment for murder or mischief in the land—it will be as if they killed all of humanity; and whoever saves a life, it will be as if they saved all of humanity. ˹Although˺ Our messengers already came to them with clear proofs, many of them still transgressed afterwards through the land.
On account of that we prescribed for the Children of Israel that whoever kills a soul other than (in retaliation) for a killing or for a crime on earth, it is as if he had killed all mankind, and whoever revives one, it is as if he had revived all mankind, and Our messengers came to them before with clear proofs, after which many of them were wasteful on earth.
That was why We laid it down for the Israelites that whoever killed a human being, except as punishment for murder or other villainy in the land, it shall be as if he has killed all mankind; and that whoever saved a life shall be as if he has saved all mankind. Indeed, Our apostles brought them veritable proofs: yet many among them after that did prodigious evil in the land
Because of this, we decreed for the Children of Israel that anyone who murders any person who had not committed murder or horrendous crimes, it shall be as if he murdered all the people. And anyone who spares a life, it shall be as if he spared the lives of all the people. Our messengers went to them with clear proofs and revelations, but most of them, after all this, are still transgressing.
Because of this, We decreed to the Children of Israel that if anyone kills a human being, unless it is in punishment for murder or for spreading corruption on earth, it will be as though he killed all of human beings. And, if anyone saves a life, it will be as though he had saved the lives of all human beings. Our Messengers came to them with evidence of the truth. Yet, many of them continued to corrupt earth by their over indulgence.
Because of this, We decreed to the Children of Israel that if anyone kills a human being, unless it is in punishment for murder or for spreading corruption on Earth, it will be as though he killed all of the human beings. And, if anyone saves a life, it will be as though he had saved the lives of all human beings. Our Messengers came to them with evidence of the truth. Yet, many of them continued to corrupt the Earth by their overindulgence.
For that We have written upon Israel’s Children: that whoever killed a soul without a soul (The requital) or spoiling in the earth, so it is as if he killed the whole people altogether; and whoever revived it, so it is as if he revived the whole people altogether. And already our messengers came to them with the proofs, then after that, surely many among them on the earth are extravagant persons.
For this reason We decreed upon the Children of Israel that whoever slays a human being for other that manslaughter or mischief in the earth, it is as he has slain mankind as a whole; and whoever saves a life (from death) , it is as if he had saved mankind as a whole. And certainly our messengers come to them with clear evidences; then verily, even after that, many of them became prodigals in the earth
Because of this did We ordain to the Children of Israel that if anyone slays a human being, for anything other than in punishment of murder or for spreading corruption on earth, it shall be as though he had slain all mankind; and that if anyone saves a human life, it shall be as though he had saved all mankind. Our messengers brought them clear evidence of the truth, but despite all this, many of them continue to commit all manner of excesses on earth.
On that account, We decreed to the Children of Israel the Eternal Moral Ordinance for all humanity (2:178) that whoever kills a human being, unless it is in the course of justice for murder or bloody crimes on the earth, it shall be as if he killed all mankind. And whoever saves one life it would be as if he saved the life of all mankind. Our Messengers came to people with clear Truth, yet many of them continued to transgress in the earth
For this reason did We prescribe to the children of Israel that whoever slays a soul, unless it be for manslaughter or for mischief in the land, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men; and certainly Our messengers came to them with clear arguments, but even after that many of them certainly act extravagantly in the land
On account of this, WE prescribed for the Children of Israel that whosoever killed a person - unless it be for killing a person or for creating disorder in the land - it shall be as if he killed all mankind; and whoso saved a life, it shall be as if he had saved the life of all mankind. And our Messengers came to them with clear Signs, Yet even after that, many of them commit excesses in the land
For this reason, We prescribed for the Children of Israel that whosoever slays a soul—unless it be for another soul or working corruption upon the earth—it is as though he slew mankind altogether, and whosoever saves the life of one, it is as though he saved the life of mankind altogether. Our messengers have certainly come unto them with clear proofs. Yet even after that, many of them are prodigal on the earth
On that basis: We ordained for the Children of Israel that if anyone killed a person— Unless it be for murder or for spreading mischief in the land— It would be as if he killed all mankind (the people): And if anyone saved a life, it would be as if he saved the life of all mankind (the people). Then although there came to them Our messengers with Clear Signs, yet even after that, many of them continued to commit excesses (and do injustices) in the land
Because of that, We ordained for the Children of Israel that whoever takes a life—unless it’s for murder or for spreading corruption on earth—it’s as if he has killed all humanity. And whoever saves a life, it’s as if he has saved all of humanity. Our messengers came to them with clear signs, yet many of them still commit excesses on earth.
Because of that We ordained for the Children of Israel: that whoever kills a person—unless it is for murder or corruption on earth—it is as if he killed the whole of mankind; and whoever saves it, it is as if he saved the whole of mankind. Our messengers came to them with clarifications, but even after that, many of them continue to commit excesses in the land
Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors
For that cause We have prescribed to the children of Israel that whoever kills a soul, unless it be for another soul or for violence in the land, then it is as though he had killed mankind altogether; but whoever saves one, it is as though he saved mankind altogether. And surely Our messengers came to them with the clear proofs; then indeed, many of them after that are surely extravagant in the earth.
On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land
On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land
إِنَّمَا جَزَ ٰۤؤُا۟ ٱلَّذِینَ یُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَیَسۡعَوۡنَ فِی ٱلۡأَرۡضِ فَسَادًا أَن یُقَتَّلُوۤا۟ أَوۡ یُصَلَّبُوۤا۟ أَوۡ تُقَطَّعَ أَیۡدِیهِمۡ وَأَرۡجُلُهُم مِّنۡ خِلَـٰفٍ أَوۡ یُنفَوۡا۟ مِنَ ٱلۡأَرۡضِۚ ذَ ٰلِكَ لَهُمۡ خِزۡیࣱ فِی ٱلدُّنۡیَاۖ وَلَهُمۡ فِی ٱلۡءَاخِرَةِ عَذَابٌ عَظِیمٌ ٣٣
Those who wage war against God and His Messenger and strive to spread corruption in the land should be punished by death, crucifixion, the amputation of an alternate hand and foot, or banishment from the land: a disgrace for them in this world, and then a terrible punishment in the Hereafter
The only recompense of those who wage war against Allah, His Messenger, and spread mischief in the earth is that they are killed or they are crucified or their hands and their feet are cut off from opposite sides, or be exiled from the land. That is disgrace for them in this world, and a great punishment in the Hereafter
The meed of those who wage war against Allah and His apostle and go about in the land corrupting is only that they shall be slain or crucified or their hands and feet be cut off on the opposite sides, or be banished from the land. Such shall be their humiliation in the world, and theirs shall be in the Hereafter a mighty torment
The punishment for those who wage war against God and His Prophet, and perpetrate disorders in the land, is to kill or hang them, or have a hand on one side and a foot on the other cut off, or banish them from the land. Such is their disgrace in the world, and in the Hereafter their doom shall be dreadful
The retribution for those who fight with Allah and His Rasul, and strive to spread corruption on earth, is to be killed, or hung, or have their hands and feet cut crosswise, or to be prisoned. This is a disgrace for them in this world... And there is great suffering for them in the eternal life to come.
The reprisal against those who wage war on Allah and His Messenger, and go about the earth corrupting it, is that they should be killed or crucified, or have their alternate hands and feet cut off, or be banished from the land. That will be their degradation in this world and in the Next World they will have a terrible punishment,
Indeed the requital of those who wage war against Allah and His Apostle, and try to cause corruption on the earth, is that they shall be slain or crucified, or have their hands and feet cut off from opposite sides or be banished from the land. That is a disgrace for them in this world, and in the Hereafter there is a great punishment for them
The recompense of those who fight against God and His Messenger, and hasten about the earth causing disorder and corruption: they shall (according to the nature of their crime) either be executed, or crucified, or have their hands and feet cut off alternately, or be banished from the land. Such is their disgrace in the world, and for them is a mighty punishment in the Hereafter
The only recompense of those who make war against Allah and His Messenger and who strive hard to create disorder in the land, is (according to the nature of the crime) that they be executed or crucified to death, or that their hands and feet be cut off on account of their opposition, or their (free) movement in the land be banned (by exile or imprisonment). This would mean ignominy for them in this world and there awaits them in the Hereafter a severe punishment
This is the recompense of those who fight against God and His Messenger, and hasten about the earth, to do corruption there: they shall be slaughtered, or crucified, or their hands and feet shall alternately be struck off; or they shall be banished from the land. That is a degradation for them in this world; and in the world to come awaits them a mighty chastisement
The only punishment of those who wage war against God and His messenger and spread corruption in the land is to be killed or to be crucified or have their hands and feet cut off from the opposite side or be sent to exile from the land. That is their disgrace in this world, and they have great punishment in the Hereafter,
The punishment of those who declare war to God [by not submitting to His laws] and His Prophet and try to spread corruption on earth (where the Lord’s laws are established), is death, crucification, cutting off their alternate hands and feet or deportation (at the discretion of the judge and the severity of their crime.) These punishments are meant to disgrace them in this world; as to Hereafter, they will be subjected to a harsher punishment
The punishment of those who wage war against God and His messenger, and commit crimes through the land, is execution, crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land. That is their disgrace in the present, and a heavy punishment is theirs in the hereafter
Indeed, the punishment for those who fight Allah and His Messenger and rush about in the land spreading corruption is that they be relentlessly killed or crucified or have their hands and feet cut off on opposite sides or be banished from the land. That is a disgrace for them in the Earlier (Life), and for them in the Hereafter is a great punishment—
The reward of those who make war against God and His Apostle, and strive after violence in the earth, is only that they shall be slaughtered or crucified, or their hands cut off and their feet on alternate sides, or that they shall be banished from the land; - that is a disgrace for them in this world, and for them in the next is mighty woe
The only reward of those who make war upon Allah and His Noble Messenger and cause turmoil in the land is that they be all be killed or crucified, or their hands and feet cut off from alternate sides, or they be banished far away from the land; this is their degradation in the world, and for them in the Hereafter is a great punishment
The reward of those who make war against Allah and His messenger and propagate corruption in the earth is but to be killed or to be crucified or that their hands and feet to be cut from opposite sides or that they be exiled from the land. That for them is a humiliation in this world and in the hereafter there will be for them a punishment most awful.
But the recompense of those who fight against God and his apostle, and study to act corruptly in the earth, shall be, that they shall be slain, or crucified, or have their hands and their feet cut off on the opposite sides, or be banished the land. This shall be their disgrace in this world, and in the next world they shall suffer a grievous punishment
The reward of those who make war against Allah and His Messenger, and strive after corruption (or disruption) in the earth, is only that they shall be slaughtered or crucified, or their hands and feet cut off on alternate sides, or that they shall be ban
The recompense of those who make war against Allah and His Messenger and spread corruption in the land is that they are to be killed or crucified, or have their hand and a foot cut off on opposite sides, or be expelled from the land. For them is shame in this world and a great punishment in the Everlasting Life
Only, the recompense of those who war against God and his Apostle, and go about to commit disorders on the earth, shall be that they shall be slain or crucified, or have their alternate hands and feet cut off, or be banished the land: This their disgrace in this world, and in the next a great torment shall be theirs
Definitely it is that the recompense for those who wage war (Yuharebun means they wage war or Harb) against Allah and His Messenger and strive on the land seehead of state Fasad is only that they be killed (with a sword or be shot), or they be crucified, or be cut off their hands and their legs from opposite sides, or they be exiled from the land. This is for them a disgrace in this world and for them in the Hereafter (awaits) a great punishment —
The only recompense for those who war against God and His Messenger and hasten about corrupting in and on the earth, is that they be killed or caused to be crucified or their hands and their feet be cut off on opposite sides or they be expelled from the region. That for them is their degradation in the present. And for them in the world to come, there is a tremendous punishment,
The payment for those [terrorists] who wage war against Allah and His messenger and strive to proliferate evil [eg, rape, pedophilia] throughout the land is their being executed or crucified. [Another option is] their having alternating hands and feet amputated [ie, right hand and left foot]. [Another option is] their being exiled from the country. [Consider which is most appropriate for the hideousness of each crime]. That is their disgrace in this world, but an intense torment will be theirs in the hereafter.
The punishment for those who wage war against Allah and His Messenger and strive to create mischief in the land is death or crucifixion or the cutting off their hands and feet from opposite sides or exile from the land based on the gravity of their offense. This will be their humiliation in this world and in the Hereafter they will have grievous punishment
Those who wage war against Allah and His Messenger, and go about the earth spreading mischief -indeed their recompense is that they either be done to death, or be crucified, or have their hands and feet cut off from the opposite sides or be banished from the land. Such shall be their degradation in this world; and a mighty chastisement lies in store for them in the World to Com
The only punishment of those who wage war against Allah and His Messenger and strive to make mischief in the land is that they should be murdered, or crucified, or their hands and their feet should be cut off on opposite sides, or they should be imprisoned. This shall be a disgrace for them in this world, and in the Hereafter they shall have a grievous chastisement
The only reward of those who wage a war against Allah and His messenger and strive in the earth (to cause) corruption ( in it), is that they should be murdered or crucified or their hands and feet should be cut off from opposite sides or they should be sent on exile from the land. That is their disgrace in the world, and in the hereafter there is a great punishment for them,
The reward for those who wage war against Allah and His Messenger and strive to spread mischief on earth is only that they should be killed, or crucified, or their hands and their feet should be cut off on opposite sides, or they should be excommunicated. This is, for them, a disgrace in this world, and, in the Hereafter, they shall suffer a grave punishment
Indeed, those who wage war against Allah and His Messenger (blessings and peace be upon him) and remain engaged in creating mischief in the land (i.e., perpetrate bloodshed, terrorism, robbery, burglary and massacre amongst Muslims), their punishment is that they should be slain, or hanged to death, or their hands and their feet on opposite sides should be cut off, or they should be exiled far from (i.e., deprived of moving about in) the homeland (i.e., either by banishment or by imprisonment). That is the humiliation for them in this world, and for them there is a terrible torment in the Hereafter (as well)
The recompense of those who fight God and His messenger, and seek to make corruption in the land, is that they will be killed or crucified or that their hands and feet be cut off on alternate sides or that they be banished from the land; that is a disgrace for them in this world and in the Hereafter they will have a great retribution
The recompense of those who fight God and His messenger, and seek to make corruption in the land, is that they will be killed or crucified or that their hands and feet be cut off from alternate sides or that they be banished from the land; that is a disgrace for them in this world and in the Hereafter they will have a great retribution
The recompense of those who fight God and His messenger, and seek to make corruption in the land, is that they will be killed or crucified or that their hands and feet be cut off from alternate sides or that they be banished from the land; that is for them a disgrace in this world, and in the Hereafter they will have a great retribution.
But (the) reward (of) those who embattle/fight God and His messenger, and they strive/endeavor in the earth/Planet Earth corruption/disorder , that they be killed or they be crucified , or their hands and their feet be cut off from opposites, or they be expelled/exiled from the land, that (is) for them shame/scandal/disgrace in the present world, and for them in the end (other life is) a great torture
It is but a just recompense for those who make war on God and His apostle, and endeavour to spread corruption on earth, that they are being slain in great' numbers, or crucified in great numbers, or have, in l' result of their perverseness, their hands and feet cut off in great numbers, or are being [entirely] banished from [the face of] the earth: such is their ignominy in this world. But in the life to come [yet more] awesome suffering awaits them
Surely the only recompense of (the ones) who war against Allah and His Messenger and (diligently) endeavor to do corruption in the earth, is that they should be (all) massacred or crucified, or that their hands and legs should be cut asunder alternately or that they should be exiled from the land. That is a disgrace for them in the present (life), (Literally: the lowly "life", i.e., the life of this world) and in the Hereafter they will have a tremendous torment
The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom
The only proper recompense for those who fight against God and His Messenger and try to spread evil in the land is to be killed, crucified, or either to have one of their hands and feet cut from the opposite side or to be sent into exile. These are to disgrace them in this life and they will suffer a great torment in the life hereafter
Those who fight against Allah and His Messenger and run about trying to spread disorder on the earth, their punishment is no other than that they shall be killed, or be crucified, or their hands and legs be cut off from different sides, or they be kept away from the land (they live in). That is a humiliation for them in this world, and for them there is a great punishment in the Hereafter
The rightful chastisement of those who wage war against (the religion of) Allâh and His ‘Messenger’, and endeavor to spread corruption on the earth, is that they should be murdered, or crucified, or their hands and feet should be cut off on opposite sides, or be expelled from the land. This will be their ignominy in this ‘worldly life’, and in the ‘Hereafter’, they will subjected to an extremely dreadful doom,
It is but a befitting penalty for those spreading corruption in the world and waging a war against Allah and His messenger, that they be killed or crucified; or that their hands and feet be cut off on opposite sides, or that they be banished from the land. That is the disgrace they deserve in this world. But in the life-to-come they shall face the severest (most awful) punishment
The rightful chastisement for those who wage war against (the religion of) Allâh and (against) His Messenger, and endeavor to spread corruption on the earth, is that they should be murdered, or crucified, or their hands and feet should be cut off on opposite sides, or be expelled from the land. This will be their ignominy in this worldly life, and in the Hereafter, they will subjected to an extremely dreadful doom,
The only reward befitting those who strive against Allah and His Prophet, wage spiritual warfare against Allah’s and strive to spread mischief on earth, is capital punishment or crucifixion, contra lateral amputation of their hands and legs or exile from the land, This way, they shall be put to shame here below, and there awaits them the torment laid upon the damned Hereafter
The fitting punishment for those who start war to destroy the people of Allah and His Messenger is: the death penalty, or crucifixion, or amputation of their hands and feet on opposite sides, or be exiled from the city. That’s how they will be disgraced in this world, and in the Hereafter they will be severely punished,
Indeed, the penalty for those who wage war against Allah and His Messenger and spread mischief in the land is death, crucifixion, cutting off their hands and feet on opposite sides, or exile from the land. This ˹penalty˺ is a disgrace for them in this world, and they will suffer a tremendous punishment in the Hereafter.
For the punishment of those who wage war on Allah and His messenger and strive to cause corruption on earth is that they shall be killed or crucified or have their hands and feet cut off on opposite sides or be banned from the earth. This is a disgrace for them in this world and immense punishment awaits them in the hereafter.
The punishment of those that make war against God and His apostle and spread disorder in the land shall be to be slain or crucified or have their hands and feet cut off on alternate sides, or be banished from the land. They shall be held up to opprobrium in this world, and in the world to come grievous punishment awaits them:
The just retribution for those who fight GOD and His messenger, and commit horrendous crimes, is to be killed, or crucified, or to have their hands and feet cut off on alternate sides, or to be banished from the land. This is to humiliate them in this life, then they suffer a far worse retribution in the Hereafter.
Those who wage war against God and His Messenger and strive to spread corruption on earth should be punished by death, crucifixion, the amputation of their hands and their feet, or should be entirely banished from [the face of] the earth. Such is their disgrace in this world. In the Hereafter, a terrible punishment awaits them--
Those who wage war against God and His Messenger and strive to spread corruption on Earth should be punished by death, crucifixion, the amputation of their hands and their feet, or should be entirely banished from [the face of] the Earth. Such is their disgrace in this world. In the Hereafter, a terrible punishment awaits them--
Surely, a penalty for those who fight Allah and His Messenger, and are striving on earth for spoiling, is only that they be killed, or crucified, or have their hands and feet cut off on opposite sides or be exiled from the land. That is for them in the Dunya a disgrace; and for them in the Hereafter a great torment.
The only recompense of those who make war against Allah and His messenger, and strive to make mischief in the land, is that they be killed or crucified, or their hands and their feet be cut off from opposite side or they be banished from (their) land. This is a degradation for them in the world, and in the Hereafter, they will have a grievous chastisement
It is but a just punishment of those who make war on God and His Messenger, and endeavour to spread corruption on earth, that they should be put to death, or be crucified, or have their hands and feet cut off on alternate sides or that they should be banished from the land. Such is their disgrace in this world, and more grievous suffering awaits them in the life to come;
The just punishment for people who make war on Allah and His Messenger and commit bloody crimes on earth, is being dispensed by the Divine Law of Requital. They are being slain, crucified, immobilized in great numbers, or are being entirely banished from the face of the earth. Such is their disgrace in this world, and an awful suffering awaits them in the Hereafter. (The use of present tense in this verse indicates that it is not a decree of Law. In (7:124) the use of 'qat'a' pertains to a threat in the future tense, and then it emanates from Pharaoh, tyranny personified. Only the Divine System of life can ensure peace and security in the world (2:27), (2:257), (3:147), (4:125), (26:89))
The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement
The only reward of those, who wage war against ALLAH and HIS Messenger and strive to create disorder in the land, is that they be slain or crucified or their hands and feet be cut off on account of their enmity, or they be expelled from the land. That shall be a disgrace for them in this world, and in the Hereafter they shall have a great punishment
Verily the recompense of those who wage war against God and His Messenger, and endeavor to work corruption upon the earth is that they be killed or crucified, or have their hands and feet cut off from opposite sides, or be banished from the land. That is their disgrace in this world, and in the Hereafter theirs shall be a great punishment
The punishment for those who wage a war against Allah and His Messenger (Muhammad), and work hard with strength and taste for mischief through the land, is: Execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: That is their disgrace in this world, and their punishment is heavy in the Hereafter
The penalty for those who wage war against God and His Messenger and endeavor to spread corruption on earth is execution, crucifixion, amputation of hands and feet on opposite sides, or exile from the land. This is their disgrace in this world, and in the Hereafter, they will have a great punishment.
The punishment for those who fight God and His Messenger, and strive to spread corruption on earth, is that they be killed, or crucified, or have their hands and feet cut off on opposite sides, or be banished from the land. That is to disgrace them in this life; and in the Hereafter they will have a terrible punishment
Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment
The reward of those who make war against God and His messenger and strive in the earth working corruption is that they be killed or crucified or their hands cut off and their feet on alternate sides or that they shall be banished from the land; that is the disgrace for them in the world, and for them in the hereafter is a great punishment;
The punishment of those who wage war against God and His Apostle, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter
The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter
إِلَّا ٱلَّذِینَ تَابُوا۟ مِن قَبۡلِ أَن تَقۡدِرُوا۟ عَلَیۡهِمۡۖ فَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ غَفُورࣱ رَّحِیمࣱ ٣٤
unless they repent before you overpower them- in that case bear in mind that God is forgiving and merciful
except those who repent before you have power over them; so you should know that Allah is Forgiving, Merciful.
Save those who repent ere ye have them in your power; for know that Allah is Forgiving, Merciful
But those who repent before they are subdued should know that God is forgiving and kind
Except for those who repent before you seize them... Know well that Allah is the Ghafur, the Rahim.
except for those who make tawba before you gain power over them. Know that Allah is Ever-Forgiving, Most Merciful.
excepting those who repent before you capture them, and know that Allah is all-forgiving, all-merciful
Except for those who repent (and desist from their crimes against order) before you have overpowered them, (although the judgment as to specific crimes against individuals is left to those individuals or to their heirs). Know that God surely is All-Forgiving, All-Compassionate (especially toward His servants who turn to Him in repentance)
Different, however, is the case of those (criminals) who turn with repentance before you overpower them. And know that, surely, Allah is Great Protector, Ever Merciful
except for such as repent, before you have power over them. So know you that God is All-forgiving, All-compassionate
except those who repent before you overpower them, and know that God is indeed forgiving and merciful.
Except those who repent before you catch up with them. [This break is given to them so that you] Know that God is Forgiving and Compassionate
Except for those who repent before they fall to your power. In that case, know that God is Oft-Forgiving, Mercifully Redeeming
except for those who have repented before youpl apprehend them. So know that Allah is Oft-Forgiving, Bestowing of mercy.
save for those who repent before ye have them in your power, for know ye that God is forgiving, merciful
Except those who repent before you apprehend them; so know well that Allah is Oft Forgiving, Most Merciful
Except those who repent before they come under your power then know that Allah indeed is Oft-Forgiving, Most Merciful.
except those who shall repent, before ye prevail against them; for know that God is inclined to forgive, and merciful
Save for those who repent before you overpower them. For know that Allah is Forgiving, Merciful
except those who repent before you have power over them. For you must know that Allah is Forgiving, the Most Merciful
Except those who, ere you have them in your power, shall repent; for know that God is Forgiving, Merciful
except those who repented (and made amends) before you overpower them. Then beware that Allah (is) Oft-Forgiving, continuously Merciful
but for those who repented before you have power over them. So know you that God is Forgiving, Compassionate.
The exception is those who repent before you overpower them. In that case, realize that Allah is the Most Forgiving, Most Merciful.
except those who repent before you apprehend them, in such a case, you should know that Allah is Forgiving, Merciful
except for those who repent before you have overpowered them. Know well that Allah is All-Forgiving, All-Compassionate
Except those who repent before you overpower them; so know that Allah is Forgiving, Merciful
except those who repent before you overpower them*, so know that Allah is Protectively Forgiving, Merciful. * Catch them for punishment
Except for those who repent before you overpower them. So be aware that Allah is Forgiving, Merciful
Except those who turn to Allah in repentance before you overpower them. So, know that Allah is Most Forgiving, Ever-Merciful
Except for those who repent before you overpower them, then know that God is Forgiving, Merciful
Except for those who repent before you overpower them, then know that God is Forgiving, Merciful
Except for those who repent before you overpower them, then know that God is Forgiving, Merciful.
Except those who repented from before that you become overpowering on them, so know that God (is) a forgiver, merciful
save for such [of them] as repent ere you [O believers] become more powerful than they: for you must know that God is much-forgiving, a dispenser of grace
Except for (the ones) who repent even before you are capable of (punishing) them. So know that Allah is Ever-Forgiving, Ever-Merciful
Save those who repent before ye overpower them. For know that Allah is Forgiving, Merciful
As for those who repent before you (the legal authorities) have control over them (by proving their guilts). They should know that God is All-forgiving and All-merciful
except those who repent before you overpower them. Then, be sure that Allah is Most-Forgiving, Very-Merciful
Except for those who express sincere regret before they fall into your power. In that case, you must know that Allâh is Oft-Forgiving, Most Merciful.
Except those who return (to Islam) and repent before you gain an upper hand over them. Be aware! Allah is the most Forgiving and the most Merciful
Except for those who express sincere regret before they fall into your power. In that case, you must know that Allâh is Oft-Forgiving- Most Merciful.
But such ill fate would be cancelled in favour of those who repent before you subvert them and reduce them to impotence, and you must realize that Allah is Ghafurun and Rahimun
except for those who repent before you arrest them. Know, Allah is Forgiving, Kind
As for those who repent before you seize them, then know that Allah is All-Forgiving, Most Merciful.
Except those who repent before you overpower them, so know that Allah is forgiving and merciful.
except those that repent before you reduce them. For you must know that God is forgiving and compassionate
Exempted are those who repent before you overcome them. You should know that GOD is Forgiver, Most Merciful.
except for those who repent before you overpower them. You must bear in mind that God is forgiving and Merciful-to-all.
except for those who repent before you overpower them. You must bear in mind that God is the Most Forgiving, the Mercy Giver.
Except those who repented before you empowered on, them. So, know that Allah is Forgiver, Merciful.
Except those who repent before you have power over them. So know you that Allah is Forgiving, Merciful
Except those who repent before you overpower them. For you must know that God is Much- Forgiving, Merciful.
Unless the corruptors repent before you become more powerful than they are. (Peace will prevail when you believers become more powerful than the criminals). Know that Allah is Forgiving, Merciful
Except those who repent before you have them in your power; so know that Allah is Forgiving, Merciful
Except those who repent before you have them in your power. So know that ALLAH is Most Forgiving, Merciful
save those who repent before you overpower them. And know that God is Forgiving, Merciful
Except for those who repent before they fall into your power: In that case, know that Allah is Often Forgiving (Ghafoor), Most Merciful (Raheem)
Except for those who repent before you apprehend them. Know that God is Forgiving and Merciful.
Except for those who repent before you apprehend them. So know that God is Forgiving and Merciful
Except for those who return [repenting] before you apprehend them. And know that Allah is Forgiving and Merciful
Except those who repented before you have them in your power, then know that God is forgiving, compassionate.
Except for those who repent before they fall into your power: in that case, know that God is Oft-forgiving, Most Merciful
Except for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful
6
Punishment of Offenders
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَٱبۡتَغُوۤا۟ إِلَیۡهِ ٱلۡوَسِیلَةَ وَجَـٰهِدُوا۟ فِی سَبِیلِهِۦ لَعَلَّكُمۡ تُفۡلِحُونَ ٣٥
You who believe, be mindful of God, seek ways to come closer to Him and strive for His cause, so that you may prosper
O you who believe! You fear Allah, you seek (the means of) approach to Him, and you strive hard in His Way so that you may succeed.
O ye who believe! fear Allah and seek approach unto Him and strive hard in His way, that haply ye may fare well
O you who believe, follow the path shown to you by God, and seek the way of proximity to Him, and struggle in His way: you may have success
O believers! Protect yourselves from Allah; ask for a cause to enable your closeness to Him and strive with determination on His path so that you may attain emancipation.
You who have iman! have taqwa of Allah and seek the means of drawing near to Him, and do jihad in His Way, so that hopefully you will be successful.
O you who have faith! Be wary of Allah, and seek the means of recourse to Him, and wage jihad in His way, so that you may be felicitous
O you who believe! Keep from disobedience to God in reverence for Him and piety, and seek the means to come closer to Him, and strive in His way, so that you may prosper (in both worlds)
O you who believe! take Allah as a shield and seek means of nearness to Him, and struggle for His cause, so that you may attain your goal
O believers, fear God, and seek the means to come to Him, and struggle in His way; haply you will prosper
You who believe, be cautious of God and look for the means toward Him and try hard in His way so you may be successful.
O’ you who believe, always keep God with the utmost respect in mind and try to find the means [such as charity, sacrifice, patience, worship,...] to [please] him and strive in His way so that you succeed
O you who believe, do your duty to God, seek the way to Him, and strive in his cause, that you may flourish
O you who have attained faith, be mindful of Allah and seek the means of approach to Him and strive in His way, that you may succeed.
O ye who believe! fear God and crave the means to approach Him, and be strenuous in His way, haply ye will prosper then
O People who Believe! Fear Allah, and seek the means towards Him, and strive in His cause, in the hope of attaining success
O you who believe! Revere Allah and seek the mean to Him and strive in His way perhaps you will prosper.
O true believers, fear God, and earnestly desire a near conjunction with Him, and fight for his religion, that ye may be happy
O you who believe! Fear (be dutiful to) Allah and crave the means to approach Him, and strive in His way in order that you may succeed (or prosper)
Believers, have fear of Allah and seek the means by which you come to Him. Struggle in His Way in order that you are prosperous
O ye who believe! fear God. Desire union with Him. Contend earnestly on his path, that you may attain to happiness
O you people who have Believed! Pay obedience to Allah and seek the linhead of state Factor leading to Him, and strive in His Way so that you may be successful
O those who believed! Be Godfearing of God and look for an approach to Him and struggle in His way so that perhaps you will prosper.
O Believers, revere Allah. Seek the way to approach Him. Strive in His way so that you may succeed.
O believers! Fear Allah and seek the means to be closer to Him and make Jihad (struggle) in His Way so that you may be successful
Believers! Fear Allah and seek the means to come near to Him, and strive hard in His way; maybe you will attain true success
O you who believe, keep your duty to Allah, and seek means of nearness to Him, and strive hard in His way that you may be successful
O you who believe ! fear Allah and seek the means of approach to Him and strive in His way so as to be successful.
O you who believe! Fear Allah and seek means of approach to Him and struggle in His Path, so that you get success.
O believers! Fear Allah persistently and keep looking for means to (approach and get closer to) Him and strive hard in His way so that you may prosper
O you who believe, be aware of God and seek a way to Him, and strive in His cause; that you may succeed
O you who believe, be aware of God and seek a way to Him, and strive in His cause; that you may succeed
O you who believe, be aware of God and seek a way to Him, and strive in His cause; that you may succeed.
You, you those who believed, fear and obey God, and ask/wish to him the means to approach , and struggle in His way/path (sake), maybe you succeed/win
O YOU who have attained to faith! Remain conscious of God, and seek to come closer unto Him, and strive hard in His cause, so that you might attain to a happy state
O you who have believed, be pious to Allah and seek (close) proximity to Him, and strive in His way, that possibly you would prosper
O ye who believe! Be mindful of your duty to Allah, and seek the way of approach unto Him, and strive in His way in order that ye may succeed
Believers, have fear of God. Find the means to reach Him and strive hard for His cause so that you may have everlasting happiness
O you who believe, fear Allah and seek means of nearness to Him, and carry out Jihad in His way, so that you may succeed
O’ you who adhere firmly to Islamic monotheism, act piously towards Allâh , seek to come closer to Him, and strive hard in His cause, so that you my ultimately achieve a blissful life/or gain eternal salvation.
Oh you who believe! Fear Allah (and be dutiful). Seek the means to get closer to Him; and strive your utmost for His cause. Perhaps, you will prosper
O’ you who Live by Faith! Act piously towards Allâh, seek to come closer to Him and strive hard in His cause so that you my ultimately achieve a blissful life / or gain eternal salvation.
O you whose hearts have been touched with the divine hand: Entertain the profound reverence dutiful to Allah and seek the path leading to Him and make His purpose the heart of your purpose and strive in His cause; you may hopefully prosper
Believers, be mindful of Allah and search for ways to draw close to Him and strive in His way, so you may be successful.
O believers! Be mindful of Allah and seek what brings you closer to Him and struggle in His Way, so you may be successful.
Oh you believers, beware of Allah and seek to get closer to Him and strive in His way so you may be successful.
Believers, have fear of God and seek the right path to Him. Fight valiantly for His cause, that you may triumph
O you who believe, you shall reverence GOD and seek the ways and means to Him, and strive in His cause, that you may succeed.
Believers, remain mindful of God, seek ways to come closer to Him, and strive for His cause so that you may prosper.
Believers, remain mindful of God, seek ways to come closer to Him, and strive for His cause so that you may prosper.
O you who believed! Show the piety of Allah, and seek the means of approach to Him, and effort in His pathway, perhaps you may be gaining.
O' you who have Faith! Be in awe of Allah, and seek the means (of nearness) to Him; and strive hard in His way, that you may be prospersous
Believers, fear God and seek the means to come closer to Him, and strive hard in His cause, so that you may be successful.
O You who have chosen to be graced with belief! Be mindful of Allah and seek to come closer to Him by obeying His Commands, and strive hard in His Cause so that you may truly prosper
O you who believe! be careful of (your duty to) Allah and seek means of nearness to Him and strive hard in His way that you may be successful
O ye who believe ! fear ALLAH and seek the means of approach unto HIM and strive in HIS way that you may prosper
O you who believe! Reverence God, and seek the means to approach Him, and strive in His way, that haply you may prosper
O you who believe! Do your duty towards Allah, find the ways to come close to Him, and work hard with (all your) strength and will in His cause: That you may prosper
O you who believe, be conscious of God, seek the means to approach Him, and strive in His path, so that you may succeed.
O you who believe! Be conscious of God, and seek the means of approach to Him, and strive in His cause, so that you may succeed
O you who have believed, fear Allah and seek the means [of nearness] to Him and strive in His cause that you may succeed
O those who believed! Fear God and seek the means to approach Him, and strive in His way, perhaps you will prosper.
O ye who believe! Do your duty to God, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper
O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper
إِنَّ ٱلَّذِینَ كَفَرُوا۟ لَوۡ أَنَّ لَهُم مَّا فِی ٱلۡأَرۡضِ جَمِیعࣰا وَمِثۡلَهُۥ مَعَهُۥ لِیَفۡتَدُوا۟ بِهِۦ مِنۡ عَذَابِ یَوۡمِ ٱلۡقِیَـٰمَةِ مَا تُقُبِّلَ مِنۡهُمۡۖ وَلَهُمۡ عَذَابٌ أَلِیمࣱ ٣٦
If the disbelievers possessed all that is in the earth and twice as much again and offered it to ransom themselves from torment on the Day of Resurrection, it would not be accepted from them- they will have a painful torment
Surely, those who disbelieve, if they have all that is in the earth, and as much as like therewith to ransom themselves from punishment on the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.
Verily those who have disbelieved, if they had all that is in the earth and with it as much again whereby to ransom themselves from the torment on the Day of Judgement, it shall not be accepted of them, and theirs shall be a torment afflictive
As for unbelievers, if they possess the riches of the whole earth, and two times more, and offer it as ransom for release from the torments of the Day of Resurrection, it will not be accepted from them, and their punishment will surely be painful
As for those who deny the reality, if they had everything on earth and twice as much again and offered it to ransom themselves from the suffering of the Doomsday period, it will never be accepted from them! A sad suffering awaits them.
As for those who are kafir, if they had everything on the earth and the same again with it to ransom themselves from the punishment of the Day of Rising, it would not be accepted from them. They will have a painful punishment.
Indeed if the faithless possessed all that is on the earth and as much of it besides to redeem themselves with it from the punishment of the Day of Resurrection, it shall not be accepted from them, and there is a painful punishment for them
As to those who insist on unbelief: even if they owned the whole of what is on the earth, and the like with it, to offer as ransom from the punishment on the Day of Resurrection, it would not be accepted from them. For them is a painful punishment
As for those who disbelieve even if they come to possess all that is in the earth and as much more (to offer) that they might redeem themselves therewith from the punishment of the Day of Resurrection, it would not be accepted from them. There awaits them a grievous punishment
The unbelievers, though they possessed all that is in the earth, and the like of it with it, to ransom themselves from the chastisement of the Day of Resurrection thereby, it would not be accepted of them; for them awaits a painful chastisement
If those who disbelieved had all that is on the earth and the like of it with it, in order to ransom from the punishment of the Resurrection Day with it, it will not be accepted from them and they will have a painful punishment.
As to those who chose the disbelief, they can not escape the punishment of the Day of the Resurrection, even though they owned and offered the entire wealth gathered on earth (and/ or the like of it.) They have to go through a horrible punishment
As for those who do not believe, if they had everything on earth, and twice repeated to ransom themselves with it from the penalty on the Day of Accountability, it would never be accepted of them, for them is a terrible penalty
As for those who have denied—even if they own whatever is in the earth, all of it, and the like of it with it to ransom themselves with it from the punishment of the Day of Resurrection, it would not be accepted from them, and for them is a painful punishment.
Verily, those who disbelieve, even though they had what is in the earth, all of it, and the like thereof with it, to offer as a ransom from the punishment of the resurrection day, it would not be accepted from them; but for them is grievous woe
Indeed if the disbelievers owned all that is in the earth and a similar one in addition to it, and they offered it as a ransom to save themselves from the punishment of the Day of Resurrection, it would not be accepted from them; and for them is a painful punishment
Truly those who disbelieve, even if all that is in the earth altogether and the like of it with it belonged to them so that they may ransom themselves with it from the punishment of the day of resurrection, it will not be accepted from them and for them there will be a painful punishment.
Moreover they who believe not, although they had whatever is in the earth, and as much more withal, that they might therewith redeem themselves from punishment on the day of resurrection; it shall not be accepted from them, but they shall suffer a painful punishment
Verily, those who disbelieve, even though they had all that is in the earth, and the like thereof with it, to offer as a ransom from the punishment of the Day of Resurrection, it would not be accepted from them; but for them is grievous woe
As for those who disbelieve, if they possessed all that the earth contains and as much besides to ransom themselves from the punishment of the Day of Resurrection, it shall not be accepted from them. Theirs shall be a painful punishment
As to the infidels - if that they had twice the riches of the earth to be their ransom from torment on the day of resurrection, it should not be accepted from them! And a dolorous torment shall be their's
Verily, those who have disbelieved if (it) is so, (that) for them (is) whatever is in the earth — all (of it), and (another treasure) similar to it along with it — so that they may pay ransom thereby against the punishment of the Day of Resurrection, (it would) not be accepted of them, and for them (is) punishment, most grievous
Truly, those who were ungrateful, if they had whatever is in and on the earth and the like of it with as much again that they offer it as ransom from the punishment on the Day of Resurrection, it would not be received from them and for them is a painful punishment.
Consider those who won’t believe. If they had all that is on the earth times two to offer as ransom from the doom of the Day of Resurrection, it would not be accepted from them. A horrible punishment awaits them.
As for those who are unbelievers, if they have everything that the earth contains or twice as much to offer as a ransom to redeem themselves from the punishment of the Day of Resurrection, it will not be accepted from them and they shall have a painful punishment
For those who disbelieved - even if they had all that is in the earth, and the like of it with it, and offered it all as ransom from chastisement on the Day of Resurrection, it will not be accepted of them - a painful chastisement lies in store for them
Those who disbelieve, even if they had all that is in the earth, and the like of it with it, to ransom themselves therewith from the chastisement of the day of Resurrection, it would not be accepted from them; and theirs is a painful chastisement
As for those who do not believe, even if all that is in the earth were theirs and the like of it with it*, to give as ransom for the punishment on the day of resurrection, it will certainly not be accepted from them and for them there will be a painful punishment. * Double
Indeed, if those who suppress the Truth had all that is in the earth, and the like of it besides, to offer as ransom against the punishment on the Day of Resurrection, it shall not be accepted from them. And for them there shall be a painful punishment
Assuredly, those who disbelieve, if they possess all (the riches and treasures) that exist in the earth, and even with it as much more, so that they may offer it as ransom (i.e., a recompense for their souls to redeem themselves) from the torment of the Day of Resurrection, (all that too) will not be accepted from them and there is a torturous punishment for them
Those who have rejected, if they had all that is on Earth and the same again with it to ransom against the retribution of the Day of Resurrection, it will not be accepted from them; and they will have a painful retribution
Those who have rejected, if they had all that is on the earth and the same again with it to ransom against the retribution of the Day of Resurrection, it will not be accepted from them; and they will have a painful retribution
Those who have rejected, if they had all that is on the earth and the same again with it to ransom against the retribution of the Day of Resurrection, it will not be accepted from them; and they will have a painful retribution.
That those who disbelieved, if that for them what (is) in the earth/Planet Earth all together, and similar/equal to it, with it to ransom/compensate with it from the Resurrection Day's torture, (it) would not be accepted from them, and to them (is) a painful torture
Verily, if those who are bent on denying the truth had all that is on earth, and twice as much, to offer as ransom from suffering on the Day of Resurrection, it would not be accepted from them: for grievous suffering awaits them
Surely the ones who have disbelieved, (even) if they had whatever is in the earth altogether and the like of it, with it to ransom themselves from the torment of the Day of the Resurrection, in no way would it be (favorably) accepted of them, and they will have a painful torment
As for those who disbelieve, lo! if all that is in the earth were theirs, and as much again therewith, to ransom them from the doom on the Day of Resurrection, it would not be accepted from them. Theirs will be a painful doom
Had the unbelievers had twice as much as the wealth of the whole earth in order to ransom themselves from the torment in the life hereafter, still their ransom would not have been accepted. For them there will be a painful torment
Surely, if the disbelievers have all that is in the earth, and more as much besides it, to pay it as ransom against the punishment of the Day of Judgment, it shall not be accepted from them, and they will have a painful punishment
Indeed, those who persist in disbelief (in Allâh) - if they had all that is on the earth, and twice as much again and offered it to ransom their own selves from the (divine) penalty of the ‘Day of Resurrection’, it would not be accepted from them. Theirs will be an extremely painful doom.
Even if the unbelievers had all the wealth in the world _ and that much more to go with it _ to offer as ransom against the doom of the Day of Judgment, it will not be accepted from them. Theirs shall be the painful punishment
Verily, those who persistently refuses to Yield to the Truth- if they had all that is on the earth and twice as much again and offered it to ransom their own selves from the (divine) penalty of the Day of Resurrection, it would not be accepted from them. Theirs will be a mighty punishment.
Those who deny Allah shall be paid their deserts. If they had owned twice the worldly riches and the affluence treasured on earth to offer in expiation of their guilt and of the torment to be laid on the damned in Day of Judgment, shall find that their hopes are doomed to disappointment. Never shall their ransom be accepted and there awaits them an unremitting punishment
Even if the disbelievers owned everything on Earth twice over and tried to ransom themselves with it from the punishment of Judgement Day, it would not be accepted from them; theirs will be a painful punishment.
As for the disbelievers, even if they were to possess everything in the world twice over ˹and offer it all˺ to ransom themselves from the punishment of the Day of Judgment, it would never be accepted from them. And they will suffer a painful punishment.
Those who reject (the truth), if they had all that is on earth and the same again to ransom themselves with it from the punishment of the day of resurrection, it would not be accepted from them and a painful punishment awaits them.
As for the unbelievers, if they offered all that the earth contains and as much besides to redeem themselves from the torment of the Day of Resurrection, it shall not be accepted from them. Woeful punishment awaits them
Certainly, those who disbelieved, if they possessed everything on earth, even twice as much, and offered it as ransom to spare them the retribution on the Day of Resurrection, it would not be accepted from them; they have incurred a painful retribution.
If the unbelievers possess all that is on earth, and twice as much, and offer it to ransom themselves from suffering on the Resurrection Day, it will not be accepted from them: they will have a painful punishment.
If the unbelievers possess all that is on Earth, and twice as much, and offer it to ransom themselves from suffering on the Resurrection Day, it will not be accepted from them: they will have a painful punishment.
Surely those who disbelieved, even if for them is whatever on the earth, and the like of it with it, to ransom with it (Themselves), from The Resurrection Day torment, it would not be accepted from them. And for them is a painful torment.
Certainly those who disbelieve, if they had what is in the earth all together and the like of it with it, to ransom themselves with it from the punishment of the Day of Resurrection, it shall not be accepted from them, and for them there will be a painful chastisement
If those who disbelieve had all that is on earth and as much besides to offer as ransom from the suffering of the Day of Resurrection, it would not be accepted from them. Theirs shall be a painful suffering.
(Those who reject the Revelation, exclude themselves from taking part in the establishment of the Ideal Society). If the rejecters possessed everything on earth and twice as much, and offered it as ransom to spare them from the retribution on the Day of Resurrection, it will not be accepted from them. For them is a painful doom
Surely (as for) those who disbelieve, even if they had what is in the earth, all of it, and the like of it with it, that they might ransom themselves with it from the punishment of the day of resurrection, it shall not be accepted from them, and they shall have a painful punishment
Surely, if those who disbelieve had all that is in the earth and as much over again to ransom themselves therewith from the punishment of the Day of Resurrection, it would not be accepted from them; and they shall have a painful punishment
Truly those who disbelieve, were they to possess all that is on the earth and the like of it besides with which to ransom themselves from the punishment of the Day of Resurrection, it would not be accepted from them. And theirs shall be a painful punishment
Surely, those who reject Faith— If they had everything on earth, and twice again, to offer to save them, from the penalty of the Day of Judgment, it would never be accepted from them. Theirs would be a painful Penalty
Even if the unbelievers possessed everything on earth, and twice as much, and offered it to ransom themselves from the suffering on Resurrection Day, it wouldn’t be accepted from them. They will have a painful punishment.
As for those who disbelieve, even if they owned everything on earth, and the like of it with it, and they offered it to ransom themselves from the torment of the Day of Resurrection, it will not be accepted from them. For them is a painful punishment
Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishmen
Indeed, those who disbelieve, even though they had what is in the earth, all of it, and the like of it with it, to offer as a ransom from the punishment of the Day of Resurrection, it would not be accepted from them; and for them is painful punishment.
As to those who reject Faith,- if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty
As to those who reject Faith,- if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty
یُرِیدُونَ أَن یَخۡرُجُوا۟ مِنَ ٱلنَّارِ وَمَا هُم بِخَـٰرِجِینَ مِنۡهَاۖ وَلَهُمۡ عَذَابࣱ مُّقِیمࣱ ٣٧
They will wish to come out of the Fire but they will be unable to do so: theirs will be a lasting torment
They will wish that they come out of the fire, but they will not come out of it, and for them is a lasting punishment.
They will desire to come forth from the Fire, but they shall not be able to come forth therefrom, and theirs shall be a torment lasting
They would like to escape from the Fire, but will never succeed, and their suffering will be constan
They will want to escape the fire, but they will not be able to do so... Theirs shall be a perpetual suffering!
They will want to get out of the Fire but they will not be able to. They will have an everlasting punishment.
They would long to leave the Fire, but they shall never leave it, and there is a lasting punishment for them
They will wish to come out of the Fire, but they shall not come out of it; theirs is a punishment enduring
They would wish to come out of the Fire but they will not be able to come out of it (of themselves). There awaits them a long-lasting punishment
They will desire to come forth from the Fire, but they will not come forth from it; for them awaits a lasting chastisement
They want to get out of the fire, but they will not get out of it, and they will have eternal punishment.
They wish to get out of Hellfire but it will be impossible for them to do so. They have to stay and suffer forever
Their wish will be to escape from the fire, but they will never escape. Their penalty will be one that endures
They want to depart the Fire, but in no way are they to depart it, and for them is a perpetual punishment.
They may wish to go forth from the Fire, but they shall not go forth therefrom, for them is lasting woe
They will wish to come out of hell, and will not come out of it - and for them is an unending punishment
They will want to get out from the fire but they surely are not going to get out from it and there will be for them an abiding punishment.
They shall desire to go forth from the fire, but they shall not go forth from it, and their punishment shall be permanent
They may wish to go forth from the Fire, but they shall not go forth there from. For them is lasting woe
They will wish to get out of the Fire, but they shall not, theirs shall be a lasting punishment
Fain would they come forth from the Fire; but forth from it they shall not come: and a lasting torment shall be their's
They would intend that they may come out of the Fire and they (will) not (be those) who are coming out of it, and for them (will be) a lasting torment
They will want to go forth from the fire, but they will not be ones who go forth from it. And for them is an abiding punishment.
They will want to get out of the fire, but they won’t succeed. They will suffer eternal punishment.
They will desire to get out of the fire but will not be able to do so and they shall have an everlasting punishment
They will wish to come out of the Fire, but they will not. Theirs will be a long-lasting chastisement
They would desire to come forth from the Fire, and they will not come forth from it, and theirs is a lasting chastisement
They will intend to come out of the fire but they will not be able to come out of it and for them there will be a lasting punishment.
They will long to go out of the Fire, and they shall find no way out therefrom. And, for them, it is a lasting punishment
They will desire to get out of Hell (somehow), whereas they will not be able to get out of it. And their torment will be eternal
They want to get out of the Fire, but they can never leave it; and they will have a permanent retribution
They want to exit from the Fire, but they can never exit from it; and they will have a permanent retribution
They want to exit from the Fire, but they can never exit from it; and they will have a permanent retribution.
They want that they get out from the fire, and they are not with getting out from it, and for them (is) a continuing torture
They will wish to come out of the fire, but they shall not come out of it; and long-lasting suffering awaits them
They would like to go out of the Fire, and in no way will they be going out of it; and they will have a perpetual torment
They will wish to come forth from the Fire, but they will not come forth from it. Theirs will be a lasting doom
They will wish to get out of the fire but they will not have such a choice. Their torment will be constant
They will wish to come out of the Fire, but they will not be able to come out from there. For them there will be a lasting punishment
They will have a strong wish to get out of the Inferno but they will never ever get out from there, and theirs will be a permanent doom.
They would yearn to come out of the hellfire, but they shall not emerge from it (ever). Their torment shall stay with them (forever)
They will struggle hard to come out from the Inferno, but they will never be able to. And they will be subjected to an everlasting punishment.
They eagerly wish to get out of Hell, but never shall they succeed and therein shall they suffer excruciating pain
They will long to come out of the Fire but won’t be able to do so; theirs will be a lasting punishment
They will be desperate to get out of the Fire but they will never be able to. And they will suffer an everlasting punishment.
They want to escape from the fire but will not escape from it, and a lasting punishment awaits them.
They will strive to get out of the Fire, but get out of it they shall not. Lasting torment awaits them
They will want to exit Hell, but alas, they can never exit therefrom; their retribution is eternal.
They will wish to come out of the fire, but they will not come out of it. It will be an everlasting punishment.
They will wish to come out of the fire, but they will not come out of it. It will be everlasting punishment.
They want to exit out from the Fire, and they will not exit out from it. And for them is a resident torment.
They would desire to get out from the Fire but they shall not get out of it, and for them there is a permanent chastisement
They will wish to come out of the Fire, but they shall not come out of it. Theirs shall be a long- lasting suffering.
They will wish to come out of the Fire, but they will not be able to come out of it. Theirs will be a lasting punishment
They would desire to go forth from the fire, and they shall not go forth from it, and they shall have a lasting punishment
They would wish to come out of the Fire, but they will not be able to come out of it and they shall have a lasting punishment
They will wish to come forth from the Fire, but they shall not come forth from it. And theirs shall be a lasting punishment
Their wish will be to come out of the Fire, but they will never come out from there: Their Penalty will be one that continues (on and on)
They will wish to get out of the Fire, but they won’t be able to. Their punishment will be everlasting.
They will want to leave the Fire, but they will not leave it. For them is a lasting punishment
They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment
They will desire that they come out of the fire, and they will not come out of it, and for them is lasting punishment.
Their wish will be to get out of the Fire, but never will they get out therefrom: their penalty will be one that endures
Their wish will be to get out of the Fire, but never will they get out therefrom: their penalty will be one that endures
وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقۡطَعُوۤا۟ أَیۡدِیَهُمَا جَزَاۤءَۢ بِمَا كَسَبَا نَكَـٰلࣰا مِّنَ ٱللَّهِۗ وَٱللَّهُ عَزِیزٌ حَكِیمࣱ ٣٨
Cut off the hands of thieves, whether they are man or woman, as punishment for what they have done- a deterrent from God: God is almighty and wise
You cut off their hands of male and female thief, as a recompense for what they have earned, an exemplary punishment from Allah. And Allah is All-Powerful, All-Wise.
As for the man-thief and the woman-thief, cut off their hands as a meed for that which they have earned; an exemplary punishment from Allah. And Allah is Mighty, Wise
As for the thief, whether man or woman, cut his hand as punishment from God for what he had done; and God is all mighty and all wise
Cut off the hands of thieves, whether male or female, as an exemplary lesson from Allah for what they have done! Allah is the Aziz, the Hakim.
As for thieves, both male and female, cut off their hands in reprisal for what they have done: an object lesson from Allah. Allah is Almighty, All-Wise.
As for the thief, man or woman, cut off their hands as a requital for what they have earned. [That is] an exemplary punishment from Allah, and Allah is all-mighty, all-wise
And for the thief, male or female: cut off their hands as a recompense for what they have earned, and an exemplary deterrent punishment from God. God is All-Glorious with irresistible might, All-Wise
And as for the man addicted to theft and the woman addicted to theft, cut off their hands in retribution of (the crime) that they have committed - an exemplary punishment from Allah. And Allah is All-Mighty, All-Wise
And the thief, male and female: cut off the hands of both, as a recompense for what they have earned, and a punishment exemplary from God; God is All-mighty, All-wise
The male thief and the female thief, cut their hands as an exemplary punishment from God for what they did. God is powerful and wise.
The punishment for the theft (committed by male or female) is cutting their hand off. This is a punishment that they have earned and is decreed upon by the Lord. Know that God is Almighty and the Most Wise [do not challenge it by adopting alternative punishments such as imprisonment.]
As well as the male and female thief. So cut off their hands. A punishment by way of example from God, for what they acquired, and God is exalted in power
And the male thief and the female thief: cutpl their hands as a repayment for what they have earned—a deterrent from Allah, for Allah is Almighty, All-Wise.
The man thief and the woman thief, cut off the hands of both as a punishment, for that they have erred; - an example from God, for God is mighty, wise
And cut off the hands of those men or women who are thieves - a recompense of their deeds, a punishment from Allah; and Allah is Almighty, Wise
And the man who steals and the woman who steals, then cut off both the hands of both of them as a just reward for what they have earned and as an exemplary punishment from Allah and Allah is All-mighty, All-wise.
If a man or a woman steal, cut off their hands, in retribution for that which they have committed; this is an exemplary punishment appointed by God; and God is mighty and wise
The thief, man or woman, cut off their hands (or ability to do evil or means of livelihood). It is the reward of their own deeds, an exemplary punishment from Allah (or one making an example). Allah is Mighty, Wise
As for the man or woman who is guilty of theft, recompense them by cutting off their hands for their crimes. That is the punishment from Allah. Allah is Mighty, Wise
As to the thief, whether man or woman, cut ye off their hands in recompense for their doings. This is a penalty by way of warning from God himself. And God is Mighty, Wise
And the male thief and the female thief — then you cut off the hands of both of them — as a recompense for what (these) two earned — an exemplary punishment from Allah. And Allah is All-Powerful, All-Wise
And as for the one who is a male thief and the one who is a female thief, then, sever their hands as recompense for what they earned, an exemplary punishment from God. And God is Almighty, Wise.
As for the [unrepentant] thief, male or female, cut off his/her hands as payment for the crime and as severe, exemplary punishment ordained by Allah. Allah is Almighty, Most Wise!
Male or female, whoever is guilty of theft, cut off the hand (that was used in theft) of either of them as a punishment for their crime. This is exemplary punishment ordained by Allah. Allah is Mighty, Wise
As for the thief -male or female - cut off the hands of both. This is a recompense for what they have done, and an exemplary punishment from Allah. Allah is All-Mighty, All-Wise
And (as for) the man and the woman addicted to theft, cut off their hands as a punishment for what they have earned, an exemplary punishment from Allah. And Allah is Mighty, Wise
And the male thief and the female thief, cut off their hands, a reward for that which they earned, an exemplary punishment from Allah, and Allah is Mighty, Wise.
And cut off the hand each of the man who steals and the woman who steals, as an exemplary punishment from Allah for what they have earned. And Allah is Omnipotent, Wise
(After proper judicial trial as per law,) cut off the hands of both the man as well as the woman who steal, in retribution of (the offence) which they have committed, a deterring punishment from Allah. And Allah is Almighty, Most Wise
The male thief, and the female thief, you shall cut from their resources as a punishment for their crime, and to serve as a deterrent from God. God is Almighty, Wise
As for the thief, both male and female, you shall cut from their resources – as a penalty for what they have earned – to be made an example of from God. God is Noble, Wise
And the male thief, and the female thief, you shall cut their resources-as a penalty for what they have earned-to be made an example of from God. God is Noble, Wise.
And the male thief/robber and the female thief/robber, so cut off their (B)'s hands, a reward because (of) what they (B) gathered/acquired , severe exemplary punishment from God, and God (is) glorious/mighty ,wise/judicious
NOW AS FOR the man who steals and the woman who steals, cut off the hand of either of them in requital for what they have wrought, as a deterrent ordained by God: for God is almighty, wise
And the male thief and the female thief: then cut (off) the hands of both, as a recompense for what they (both) have earned, as a torture from Allah; and Allah is Ever-Mighty, Ever-Wise
As for the thief, both male and female, cut off their hands. It is the reward of their own deeds, an exemplary punishment from Allah. Allah is Mighty, Wise
Cut off the hands of a male or female thief as a punishment for their deed and a lesson for them from God. God is Majestic and All-wise
As for a man or a woman who commits theft, cut off the hands of both to punish them for what they earned,_a deterrent punishment from Allah. Allah is Mighty, Wise
The thief, male or female, who persists in stealing, cut off (from the wrist joint) the (right) hand as a retribution for what they have gained, an exemplary punishment from Allâh. He is All-Vigorous, All-Wise.
And cut off the hand of the thief, whether a man or a woman. It is the punishment for what they committed. An exemplary punishment from Allah, and Allah is the Mightiest, the Wisest
The thief, male or female, who persists in stealing, cut off (from the wrist joint) the (right) hand as a retribution for what they have gained, an exemplary punishment from Allâh. He is All-Vigorous- All-Wise.
As to the thief, man or woman, who criminally and inexcusably commits a theft - whether by violence or by stealth, - you must make them suffer the amputation of their hands in requital of their iniquity; a punishment justified by Allah to set an example to others who are tempted to rob people of their property or plunder a person feloniously of something belonging, and Allah is Azizun (Almighty) and Hakimun (Wise)
The penalty for thieves, male and female, is to cut off their hands to the wrist, a deterrent from Allah. Allah is Almighty, Wise.
As for male and female thieves, cut off their hands for what they have done—a deterrent from Allah. And Allah is Almighty, All-Wise.
As for the male thief and the female thief, cut their hands as a penalty for what they did and a warning from Allah, and Allah is mighty and wise.
As for the man or woman who is guilty of theft, cut off their hands to punish them for what they did. That is the punishment enjoined by God. And God is Almighty and wise
The thief, male or female, you shall mark their hands as a punishment for their crime, and to serve as an example from GOD. GOD is Almighty, Most Wise.
As for the men and women who steal, cut off their hands as punishment for what they have done. It is a deterrent ordered by God. God is almighty and wise.
As for the men and women who steal, cut off their hands (from access) as punishment for what they have done, it is a deterrent ordered by God. God is Revered, Wise.
And the male thief, and the female thief, So cut their hands as a penalty with what they have earned as an exemplary punishment from Allah. And Allah is Mighty, Wise.
As for the thief, both male and female, cut off their hands as a recompense for what they have earned. It is an exemplary punishment from Allah; and Allah is the Mighty, the Wise
As for the man or the woman who is guilty of stealing, cut off their hands in requital for what they have wrought, as an exemplary punishment ordained by God. God is Almighty, Wise.
(Theft is a crime that steals away the sense of security from a society). A habitual thief, male or female, must have their ability (to steal) cut off. This is the reward for their doings, and a deterrent from Allah. Allah is Almighty, Wise
And (as for) the man who steals and the woman who steals, cut off their hands as a punishment for what they have earned, an exemplary punishment from Allah; and Allah is Mighty, Wise
And as for the man who steals and the woman who steals, cut of their hands in retribution of their offence as an exemplary punishment from ALLAH. And ALLAH is Mighty, Wise
As for the male thief and the female thief, cut off their hands as a recompense for what they have earned, as an exemplary punishment from God. Truly God is Mighty, Wise
And for the thief, male or female, cut off his or her hands: As a repayment or what they committed a punishment from Allah to be seen for their crime: And Allah is Highest in Power (Aziz), All Wise (Hakeem)
As for the thieves, both male and female, cut off their hands in retribution for what they’ve earned—a deterrent from God. God is Mighty and Wise.
As for the thief, whether male or female, cut their hands as a penalty for what they have reaped—a deterrent from God. God is Mighty and Wise
[As for] the thief, the male and the female, amputate their hands in recompense for what they committed as a deterrent [punishment] from Allah . And Allah is Exalted in Might and Wise
The man thief and the woman thief, then cut off their hands, a recompense for what they earned; a deterrent punishment from God, and God is mighty, wise.
As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from God, for their crime: and God is Exalted in power
As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power
فَمَن تَابَ مِنۢ بَعۡدِ ظُلۡمِهِۦ وَأَصۡلَحَ فَإِنَّ ٱللَّهَ یَتُوبُ عَلَیۡهِۚ إِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمٌ ٣٩
But if anyone repents after his wrongdoing and makes amends, God will accept his repentance: God is most forgiving, most merciful
But whoever repents after him (with forgiveness). Surely, Allah is Forgiving, Merciful.
Then whosoever repenteth after his wrong-doing and amendeth, verily Allah shall relent toward him. Verily Allah is Forgiving, Merciful
But those who repent after a crime and reform, shall be forgiven by God, for God is forgiving and kind
But whoever repents after his wrongdoing and corrects (his conduct) Allah will surely accept his repentance... Indeed Allah is the Ghafur, the Rahim.
But if anyone makes tawba after his wrongdoing and puts things right, Allah will turn towards him. Allah is Ever-Forgiving, Most Merciful.
But whoever repents after his wrongdoing, and reforms, then Allah shall accept his repentance. Indeed Allah is all-forgiving, all-merciful
But he who repents after having done wrong, and mends his ways, surely God accepts His repentance. For God is All-Forgiving, All-Compassionate
But whoso turns in repentance after his committing an unjust deed and reforms (himself) then surely Allah will turn to him with mercy. Verily, Allah is Great Protector, Ever Merciful
But whoso repents, after his evildoing, and makes amends, God will turn towards him; God is All-forgiving, All-compassionate
But anyone who repents after his wrongdoing and corrects (the situation), then God accepts his repentance, God is indeed forgiving and merciful.
Now if the thief repents [after this punishment] and turns into righteousness, God may accept his repentance (as punishment does not redeem the soul.) God is Forgiving and Compassionate
But if the thief repents after his crime, and amends his conduct, God turns to them in forgiveness, for God is Oft-Forgiving, Mercifully Redeeming
But whoever has repented after his injustice and has reformed, then indeed, Allah accepts his repentance. Indeed, Allah is Oft-Forgiving, Bestowing of mercy.
But whoso turns again after his injustice and acts aright, verily, God will turn to him, for, verily, God is forgiving, merciful
So if one repents after his wrongdoing and reforms himself, Allah will incline towards him with His mercy; indeed Allah is Oft Forgiving, Most Merciful
But as for him who repents after his wrongdoing and makes amends, then truly Allah will accept his repentance. Truly Allah is Oft-Forgiving, All-merciful.
But whoever shall repent after his iniquity, and amend, verily God will be turned unto him, for God is inclined to forgive, and merciful
But whoever repents after his wrongdoing (injustice) and makes amends, verily, Allah will relent towards him, for, verily, Allah is Forgiving, Merciful
But whoever repents and mends his ways after committing evil shall be pardoned by Allah. Allah is Forgiving, Most Merciful
But whoever shall turn him to God after this his wickedness, and amend, God truly will be turned to him: for God is Forgiving, Merciful
Then whoever repented after his transgression and reformed (himself) then certainly Allah will turn to him (in forgiveness). Verily, Allah is Oft-Forgiving, continuously Merciful
But whoever repents after his injustice and made things right, then, truly, God will turn to him in forgiveness. Truly, God is Forgiving, Compassionate.
If, however, the thief repents after his/her crime and amends his/her conduct, Allah will turn to him/her in forgiveness. Allah is the Most Forgiving, Most Merciful.
But whoever repents after committing the crime and reforms his conduct, Allah will surely turn to him with forgiveness. Allah is Forgiving, Merciful
But he who repents after he has committed wrong, and makes amends, Allah will graciously turn to him. Truly Allah is All-Forgiving, All-Compassionate
But whoever repents after his wrongdoing and reforms, Allah will turn to him (mercifully). Surely Allah is Forgiving, Merciful
But whoever repents after his injustice and amends, then Allah will turn to him (mercifully), Allah is certainly Protectively Forgiving, Merciful.
And he who repents after he has committed his crime and reforms himself, then, indeed, Allah will accept his repentance. And Allah is indeed Forgiving, Merciful
Then the one who repents after (this) wrong and mends his ways, Allah surely turns towards him in mercy. Allah is indeed Most Forgiving, Ever-Merciful
Whoever repents after his wrongdoing and makes reparations, then God will accept his repentance. God is Forgiving, Merciful
Whoever repents after his wrongdoing and amends, then God will accept his repentance. God is Forgiving, Merciful
Whoever repents after his wrongdoing and amends, then God will accept his repentance. God is Forgiving, Merciful.
So who repented from after his injustice/oppression, and he corrected , so that God forgives on him, that God (is) a forgiving, merciful
But as for him who repents after having thus done wrong, and makes amends, behold, God will accept his repentance: verily, God is much-forgiving, a dispenser of grace
Yet whoever repents, even after his injustice, and acts righteously, then surely Allah relents towards (i.e. accepts his repentance) him; surely Allah is Ever-Forgiving, Ever-Merciful
But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful
However, God will accept the repentance of whoever repents and reforms himself after committing injustice; He is All-forgiving and All-merciful
Whoever repents after his transgression and corrects himself, then Allah shall relent towards him. Surely, Allah is Most-Forgiving, Very- Merciful
But whosoever expresses sincere regret after his wrongdoing and strives to amend his ways, then (he must know that) Allâh will forgive and show clemency towards him. Indeed, Allâh is Oft-Forgiving, Most Merciful.
But if someone (relents and) repents his evil deeds and mends his ways, then of course Allah will accept his repentance. Indeed, Allah is the most Forgiving and the most Merciful
But whosoever expresses sincere regret after his iniquitous deeds and strives to make amends, then (he can rest assured that) Allâh will surely turn to him in forgiveness. Most certainly Allâh is Oft-Forgiving- Most Merciful.
But he or she who feels contrition following iniquity and regrets the wrongful action and in lowliest plight repentant stands and remorse begets reform, and their thoughts be governed by divine principles, shall Allah pardon them for their offence and give up resentment against them Hereafter
Allah relents towards him who repents after wrongdoings and reforms himself, He is Forgiving, Kind.
But whoever repents after their wrongdoing and mends their ways, Allah will surely turn to them in forgiveness. Indeed, Allah is All-Forgiving, Most Merciful.
But whoever repents after his wrongdoing and does good, then Allah accepts it from him, for Allah is forgiving and merciful.
But whoever repents after his wrongdoing, and mends his ways, shall be pardoned by God; God is forgiving and compassionate
If one repents after committing this crime, and reforms, GOD redeems him. GOD is Forgiver, Most Merciful.
As for him who repents after having done wrong, and makes amends, God will accept his repentance. God is most forgiving and most Merciful-to-all.
As for him who repents after having done wrong and makes amends, God will accept his repentance. God is the Most Forgiving, the Mercy Giver.
So, whoever repented after his oppression, and repaired, so surely Allah will repent upon him. Surely, Allah is Forgiver, Merciful.
But whoever repents after his iniquity and makes amend (his evil deeds) , then surely Allah turns to him (mercifuly) , verily Allah is Forgiving, Merciful
But whoever repents after having thus done wrong, and makes amends, shall have his repentance accepted by God. God is Much- Forgiving, Merciful.
Whoever repents after the crime and makes amends, surely, Allah grants him pardon. Verily, Allah is Forgiving, Merciful. (If the hands are cut off, where are the making amends, pardon and mercy?
But whoever repents after his iniquity and reforms (himself), then surely Allah will turn to him (mercifully); surely Allah is Forgiving, Merciful
But whoso repents after his transgression and amends, then will ALLAH surely turn to him in mercy; verily, ALLAH is most Forgiving and Merciful
But whosoever repents after his wrongdoing, and makes amends, God will relent unto him. Truly God is Forgiving, Merciful
But if the thief repents after his crime, and changes his attitude by doing righteous deeds, Allah turns to him in forgiveness; Because Allah is Often Forgiving (Ghafoor), Most Merciful (Raheem)
But whoever repents after his wrongdoing and reforms, surely, God will accept his repentance. God is Forgiving and Merciful.
?But whoever repents after his crime, and reforms, God will accept his repentance. God is Forgiving and Merciful
But whoever repents after his wrongdoing and reforms, indeed, Allah will turn to him in forgiveness. Indeed, Allah is Forgiving and Merciful
Then he who repented after his wrongdoing and did right, then indeed, God will relent on him, indeed, God is forgiving, compassionate.
But if the thief repents after his crime, and amends his conduct, God turneth to him in forgiveness; for God is Oft-forgiving, Most Merciful
But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful
أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ یُعَذِّبُ مَن یَشَاۤءُ وَیَغۡفِرُ لِمَن یَشَاۤءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ٤٠
Do you [Prophet] not know that control of the heavens and earth belongs solely to God? He punishes whoever He will and forgives whoever He will: God has power over everything
Do you not know that to Allah alone belongs the dominion of the heavens and the earth? He punishes whom He wills and He forgives whom He wills. And Allah is All-Powerful over every thing.
Knowest thou not that Allah! - verily His is the dominion of the heavens and the earth; He chastiseth whomsoever He will and forgiveth whomsoever He will; and Allah is over everything Potent
Do you not know that God's is the kingdom of the heavens and the earth? He punishes whom He will, and pardons whom He please, for God has the power over all things
Do you not know the (reality) sovereignty of the heavens and the earth is for Allah? He punishes whom He wills and rewards whom He wills! Allah is Qadir over all things.
Do you not know that the kingdom of the heavens and earth belongs to Allah? He punishes whoever He wills and forgives whoever He wills. Allah has power over all things.
Do you not know that to Allah belongs the kingdom of the heavens and the earth? He punishes whomever He wishes, and forgives whomever He wishes, and Allah has power over all things
Do you not know that surely to God belongs the sovereignty of the heavens and the earth? He punishes whom He wills and forgives whom He wills. He has full power over everything
Do you not know that Allah is He to Whom belongs the sovereignty of the heavens and the earth? He punishes whom He will and protects whom He will. And Allah is the Possessor of full power to do all that He will
Knowest thou not that to God belongs the kingdom of the heavens and the earth? He chastises whom He will, and forgives whom He will; and God is powerful over everything
Did you not know that the rule of the skies and the earth belongs to God, punishing anyone He wants and forgiving anyone He wants? God is capable of everything.
Do you not know that the kingdom of the heavens and the earth belongs to the Lord? He may, therefore, punish whoever He wants [and deserved to be punished] and forgive whoever He wants [such as the case in vs. based on His Wisdom] and God has power over everything
Do you not know that to God belongs the control of the heavens and the earth? He punishes whom He pleases, He forgives whom He pleases, and God has power over all things
Have yousg not come to know that to Allah belongs the dominion of the heavens and the earth? He punishes whom He wills, and He forgives whom He wills, for Allah is All-Powerful over everything.
Do ye not know that God, His is the kingdom of the heavens and the earth; He punishes whom He pleases, and forgives whom He pleases, for God is mighty overall
Do you not know that to Allah only belongs the kingship of the heavens and the earth? He punishes whomever He wills, and forgives whomever He wills; and Allah is Able to do all things
Do you not know that indeed for Allah is the dominion of the heavens and of the earth. He punishes whom He pleases and He forgives whom He pleases and Allah is All-able over everything.
Dost thou not know that the kingdom of heaven and earth is God's? He punisheth whom he pleaseth, and he pardoneth whom he pleaseth; for God is almighty
Do you not know that Allah, His alone is the kingdom of the heavens and the earth; He punishes whom He pleases, and forgives whom He pleases, for Allah has power over all things
Do you not know that to Allah belongs the Kingdom of the heavens and the earth? He punishes whom He will and forgives whom He will. Allah has power over all things
Knowest thou not that the sovereignty of the Heavens and of the Earth is God's? He chastiseth whom He will, and whom He will He forgiveth. And God hath power over all things
Did not you know that Allah: to Him belongs the dominion of the heavens and the earth? He will punish whom He thinks proper and He will forgive for whom He thinks proper. And Allah is All-Capable over every thing
Hast thou not known that to God, to Him belongs the dominion of the heavens and the earth? He punishes whom He wills and He forgives whom He wills. And God is Powerful over everything.
Do you not realize that to Allah belongs the dominion of the skies and Earth? He punishes whom He pleases. He forgives whom He pleases. Allah is Most Capable over all things.
Don’t you know that Allah has sovereignty over the heavens and the earth? He may punish whom He pleases and forgive whom He pleases. Allah has power over everything
Do you not know that to Allah belongs the dominion of the heavens and the earth? He chastises whom He wills and forgives whom He wills. Allah is All-Powerful
Knowest thou not that Allah is He to Whom belongs the kingdom of the heavens and the earth? He chastises whom He pleases, and forgives whom He pleases. And Allah is Possessor over power over all things
Do you not know that Allah's is the kingdom of the skies and the earth, He punishes whom He wills and He protectively forgives whom He wills, and Allah has power over everything?
Don't you know that to Allah belongs the absolute sovereignty over the heavens and the earth? He punishes whom He wills and forgives whom He wills. And Allah has power over all things
(O man!) Do you not know that (the absolute) sovereignty of the heavens and the earth belongs to Allah alone? He torments whom He wills and forgives whom He pleases and Allah has absolute power over everything
Did you not know that God possesses the sovereignty of heavens and Earth. He punishes whom He wills and He forgives whom He wills; and God is capable of all things
Did you not know that God possesses the sovereignty of the heavens and the earth. He punishes whom He wills and He forgives whom He wills; and God is capable of all things
Did you not know that God possesses the sovereignty of the heavens and the earth. He punishes whom He wills and He forgives whom He wills; and God is capable of all things.
Did you not know that God, (has) for Him the skies'/space's, and the earth's/Planet Earth's ownership , He tortures whom He wills/wants, and He forgives to whom He wills/wants, and God (is) on every thing capable/able
Dost thou not know that God's is the dominion over the heavens and the earth? He chastises whom He wills, and He forgives whom He wills: for God has the power to will anything
Do you not know that to Allah belongs the Kingdom of the heavens and the earth? He torments whomever He decides and forgives whomever He decides; and Allah is Ever-Determiner over everything
Knowest thou not that unto Allah belongeth the Sovereignty of the heavens and the earth? He punisheth whom He will, and forgiveth whom He will. Allah is Able to do all things
Do you not know that to God belongs the Kingdom of the heavens and the earth and that He punishes or forgives whomever He wants? God has power over all things
Do you not know that to Allah alone belongs the kingdom of the heavens and the earth? He punishes whomsoever He wills and forgives whomsoever He wills. Allah is powerful over everything
Are you unaware that unto Allâh belongs the (absolute) sovereignty of the heavens and of the earth? He forgives and shows clemency on whom He wills, and chastises whom He wills. Allâh is capable of doing whatever He wills.
Do you not know that it is Allah to whom belongs the kingdom of the heavens and the earth? He can punish whom He wants, and He may forgive whom He pleases. Allah has the power to do anything
Are you unaware that unto Allâh belongs the (absolute) sovereignty of the heavens and the earth? He forgives and shows Mercy on whom He wills, and chastises whom He wills. And Allâh is Most Capable of doing whatsoever He wills.
Do you not know that to Allah alone, belongs the sovereignty of the heavens and the earth! He punishes whom He will and forgives whom He will, and He is Qadirun over all things
Don’t you know Allah controls everything in the Heavens and Earth? He punishes anyone He pleases, and He forgives anyone He pleases. Allah has power over everything
Do you not know that the kingdom of the heavens and the earth belongs to Allah ˹alone˺? He punishes whoever He wills and forgives whoever He wills. And Allah is Most Capable of everything.
Don´t you know that to Allah belongs the kingdom of the heavens and the earth, He punishes whom He pleases and He forgives whom He pleases, and that Allah is able to do anything.
Did you not know that God has sovereignty over the heavens and the earth? He punishes whom He will and forgives whom He pleases. God has power over all things
Do you not know that GOD possesses the sovereignty of the heavens and the earth? He punishes whomever He wills, and forgives whomever He wills. GOD is Omnipotent.
Do you not know that control of the heavens and the earth belongs to God? He punishes whomever He wills, and He forgives whomever He wills. God has the power to do anything.
Do you not know that control of the heavens and the Earth belongs to God? He punishes whomever He wills and forgives whomever He wills. God has the power to do anything.
Do you not know that for Allah is the sovereignty of the skies and the earth? He torments whoever He wills, and He forgives whoever He wills. And Allah is over everything competent.
Do you not know that to Allah belongs the Dominion of the heavens and the earth? He punishes whom He pleases and forgives whom He pleases, and verily Allah is All-Powerful over all things
Do you not know that to God belongs the kingdom of the heavens and the earth? He punishes whom He wills and forgives whom He wills. God has power over all things.
Do you not know that Allah's is the Dominion of the heavens and the earth? He is the Law-giving Authority. He punishes and forgives according to His Law of Requital. Allah has Control over all things and He has appointed due measure for all things
Do you not know that Allah-- His is the kingdom of the heavens and the earth; He chastises whom He pleases; and forgives whom He pleases and Allah has power over all things
Dost thou not know that ALLAH is HE to Whom belongs the Kingdom of the heavens and the earth? HE punishes whom HE pleases and forgives whom HE pleases, and ALLAH has power over all things
Dost thou not know that unto God belongs sovereignty over the heavens and the earth? He punishes whomsoever He will, and He forgives whomsoever He will. And God is Powerful over all things.
Do you not know that to Allah (Alone) belongs the kingdom of the heavens and of the earth? He punishes whom He pleases, and He forgives whom He pleases: And Allah is Able (Khadir) over all things
Do you not know that the dominion of the heavens and the earth belongs to God? He punishes whom He wills and forgives whom He wills. God has power over all things.
Do you not know that to God belongs the kingdom of the heavens and the earth? He punishes whom He wills, and He forgives whom He wills. And God is Capable of everything
Do you not know that to Allah belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allah is over all things competent
Do you not know that God, His is the kingdom of the heavens and the earth? He punishes whom He wills, and forgives whom He wills; and God is powerful over everything.
Knowest thou not that to God (alone) belongeth the dominion of the heavens and the earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: and God hath power over all things
Knowest thou not that to Allah (alone) belongeth the dominion of the heavens and the earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: and Allah hath power over all things
۞ یَـٰۤأَیُّهَا ٱلرَّسُولُ لَا یَحۡزُنكَ ٱلَّذِینَ یُسَـٰرِعُونَ فِی ٱلۡكُفۡرِ مِنَ ٱلَّذِینَ قَالُوۤا۟ ءَامَنَّا بِأَفۡوَ ٰهِهِمۡ وَلَمۡ تُؤۡمِن قُلُوبُهُمۡۛ وَمِنَ ٱلَّذِینَ هَادُوا۟ۛ سَمَّـٰعُونَ لِلۡكَذِبِ سَمَّـٰعُونَ لِقَوۡمٍ ءَاخَرِینَ لَمۡ یَأۡتُوكَۖ یُحَرِّفُونَ ٱلۡكَلِمَ مِنۢ بَعۡدِ مَوَاضِعِهِۦۖ یَقُولُونَ إِنۡ أُوتِیتُمۡ هَـٰذَا فَخُذُوهُ وَإِن لَّمۡ تُؤۡتَوۡهُ فَٱحۡذَرُوا۟ۚ وَمَن یُرِدِ ٱللَّهُ فِتۡنَتَهُۥ فَلَن تَمۡلِكَ لَهُۥ مِنَ ٱللَّهِ شَیۡءًاۚ أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ لَمۡ یُرِدِ ٱللَّهُ أَن یُطَهِّرَ قُلُوبَهُمۡۚ لَهُمۡ فِی ٱلدُّنۡیَا خِزۡیࣱۖ وَلَهُمۡ فِی ٱلۡءَاخِرَةِ عَذَابٌ عَظِیمࣱ ٤١
Messenger, do not be grieved by those who race to surpass one another in disbelief- those who say with their mouths, ‘We believe,’ but have no faith in their hearts, and the Jews who listen eagerly to lies and to those who have not even met you, who distort the meanings of [revealed] words and say [to each other], ‘If you are given this ruling, accept it, but if you are not, then beware!’––if God intends some people to be so misguided, you will be powerless against God on their behalf. These are the ones whose hearts God does not intend to cleanse- a disgrace for them in this world, and then a heavy punishment in the Hereafter
O Messenger (Muhammad)! Let not grieve you those who race each other into disbelief, of those who say: “We believe” with their mouths but their hearts don’t believe. Of those who have become Jews are listeners to falsehood, listeners to other people who have not come to you. They change the words from their context; they say: “If you are given this, you take it, but if you are not given this, then beware!” Whom Allah wills, falls into error, and you will never be able to do anything for him against Allah. Those are the ones whom Allah does not want to purify their hearts; for them there is disgrace in this world, and for them there is a great punishment in the Hereafter.
O apostle! let not those grieve thee that hasten after infidelity from among these who say with their mouths: we believe, yet their hearts believe not, and from among those who are Judaised: listeners to falsehoods, listeners to anot her people who come not unto thee; they pervert the words after they have been set in their places, saying: if that which is given you be this accept it, but if that is not given you, beware. And whosesoever temptation Allah Willeth, thou shalt not avail him against Allah in aught. These are they whose hearts Allah would not cleanse; theirs is humiliation in this world and theirs shall be in the Hereafter a mighty torment
Be not grieved, O Apostle, by those who hasten to outrace others in denial, and say with their tongues: "We believe," but do not believe in their hearts. And those of the Jews who listen to tell lies, and spy on behalf of others who do not come to you, and who distort the words (of the Torah) out of context, and say: "If you are given (what we say is true) accept it; but if you are not given it, beware." You cannot intercede with God for him whom God would not show the way. These are the people whose hearts God does not wish to purify. For them is ignominy in this world and punishment untold in the next -
O Rasul! Do not be grieved by those who say “We have believed” with their tongues while they have not believed with their hearts (consciously, by internalizing and experiencing its meaning) and who compete in denial... There are some among the Jews who listen to you to make lies, or as mediators on behalf of people who do not come to you... They pervert the meanings of the words and say, “If this be given to you, take it, but if not (if instead, a judgment is made based on Allah’s laws) then stay away”... If Allah wills corruption for someone, you can no longer expect anything from Allah on his behalf... They are the ones whose hearts Allah does not wish to purify... There is disgrace for them in the world... And a severe suffering awaits them in the eternal life to come.
O Messenger! do not be grieved by those who rush headlong into kufr among those who say ´We have iman´ with their tongues when their hearts contain no iman and among the Jews. Those who listen to lies listen to other people who have not come to you, distorting words from their proper meanings, saying, ´If you are given this, then take it. If you are not given it, then beware!´ If Allah desires misguidance for someone, you cannot help him against Allah in any way. Those are the people whose hearts Allah does not want to purify. They will have disgrace in this world and in the Next World they will have a terrible punishment.
O Apostle! Do not grieve for those who are active in [promoting] unfaith, such as those who say, ‘We believe’ with their mouths, but whose hearts have no faith, and the Jews who eavesdrop with the aim of [telling] lies [against you] and eavesdrop for other people who do not come to you. They pervert words from their meanings, [and] say, ‘If you are given this, take it, but if you are not given this, beware!’ Yet whomever Allah wishes to mislead, you cannot avail him anything against Allah. They are the ones whose hearts Allah did not desire to purify. For them is disgrace in this world, and there is a great punishment for them in the Hereafter
O Messenger! Let them not grieve you who would rush in unbelief, as if competing with one another in a race, such of them as say with their mouths, "We believe," but their hearts do not believe, and those of them who are Jews. They are eagerly listening out for falsehoods (especially about you) and eagerly listening out (spying) on behalf of other people who have never come to you (even to learn the essence of your Message); altering any words (whether pertaining to God or not) from their contexts to distort their meanings. They say (about matters referred to you for judgment): "If such and such judgment is given to you, accept it; but if it is not given to you, then beware!" Whoever God has willed to put to a trial (to prove his nature, and has failed in this trial), you have no power in anything on his behalf against God. Such are those whose hearts (because of their rushing in unbelief) God does not will to purify. For them is disgrace in the world, and in the Hereafter a tremendous punishment
O Messenger! let not those who vie with one another in (- spreading) disbelief,- those of them who say with their mouths, `we believe', but their hearts believe not, and those of them who judaised, grieve you. They are the acceptors of falsehood and are those who listen for conveying to other people who have not yet come to you. They tear the words (of God) from their proper places (and pervert the meanings thereof and) say, `If you are given this (sort of commandment) accept it and if you are not given this, then be careful.' And he (on) whom Allah desires (to inflict) His punishment, you can do nothing to save him from (the punishment of) Allah. It is these whose hearts Allah has not been pleased to purify. Ignominy is their lot in this world, and there awaits them in the Hereafter a great punishment
O Messenger, let them not grieve thee that vie with one another in unbelief, such men as say with their mouths 'We believe' but their hearts believe not; and the Jews who listen to falsehood, listen to other folk, who have not come to thee, perverting words from their meanings, saying, 'If you are given this, then take it; if you are not given it, beware!' Whomsoever God desires to try, thou canst not avail him anything with God. Those are they whose hearts God desired not to purify; for them is degradation in this world; and in the world to come awaits them a mighty chastisement
Messenger, do not be sad by those who race to disbelief among those who said: “We believe” with their lips but their hearts did not believe. And some of the Jews listen to lies, listening to other people who did not come to you, changing the words from their places (and context) saying: “If you are given this (the changed word) then accept it, and if you are not given it then stay away from it.” And whomever God wants to test, then you will never have any power for him against God. They are those whom God does not want to cleanse their hearts, they have disgrace in this world and they will have a great punishment in the Hereafter.
O’ My Prophet, do not be upset about those people whose mouths say, “We believe,” but there is no belief in their hearts and, consequently, rush toward the disbelief [and engage in kind of activities which does not please the Lord.] Also, do not be upset about [the attitude of] those Jews who have heard nothing but lies about you. The latter have heard [these lies] from those Jews who have never met you and have presented them a falsified version of your speeches [after all, these are the same people who falsified their own Torah.] They say: “If Mohammad says such and such [to suit their lusts] accept it, otherwise reject it!” You can do nothing to save from God’s punishment a man who has failed the Lord’s trial. They do not deserve that God purify their hearts. They will be humiliated in this world and an awful punishment is waiting for them in the Hereafter
O messenger, do not let those grieve you who race each other to disbelief, whether it be among those who say, “We believe,” with their lips, but whose hearts have no faith, or it be among the Jews, some of who will listen to any lie, will listen even to others who have never so much as come to you. They take the words out of context. They say, “If you are given this, take it, but if not, beware.” If for anyone a trial is intended by God, you have no authority in the least for him against God. For them, it is not God's will to redeem their hearts. For them there is disgrace in the present, and in the hereafter a heavy punishment
O Messenger, do not be saddened by those who hasten towards denial from among those who said with their mouths, “We believe," but whose hearts have not attained faith, and of the ones who have Judaized—they are constant listeners to lies; they are constant listeners to other people who have not come to you; they distort the words out of their context, saying, “If youpl are given this, then take it; but if you are not given it, then beware.” And whomever Allah wants to put to trial, yousg will be powerless against Allah on his behalf. Those are the ones whose hearts Allah did not want to cleanse. For them is disgrace in the Earlier (Life), and for them is a great punishment in the Hereafter.
O thou Apostle! let not those grieve thee who vie in misbelief; or those who say with their mouths 'We believe,' but their hearts do not believe; or of those who are Jews, listeners to a lie, - listeners to other people, but who come not to thee. They pervert the words from their places and say, ' If this is what ye are given, take it; but if ye are not given it, then beware!' but he whom God wishes to mislead, thou canst do nothing with God for him; these are those whose hearts God wishes not to purify, for them in this world is disgrace, and for them in the next is mighty woe,
O Noble Messenger (Prophet Mohammed - peace and blessings be upon him)! Do not let yourself be aggrieved by the people who rush towards disbelief - those who say with their mouths, “We believe” but whose hearts are not Muslims; and some Jews; they listen a great deal to falsehood, and to other people who do not come to you; shifting Allah’s Words from their correct places; and say, “If this command is given to you, obey it, but if this is not given to you, then refrain”; and the one whom Allah wills to send astray, you will never be able to help him in the least against Allah; they are those whose hearts Allah did not will to cleanse; for them is disgrace in this world, and for them is a great punishment in the Hereafter
O you the messenger! Let not those who hasten to disbelief aggrieve you from among those who say, “We believe” with their mouths but their hearts did not believe and from among those who have adhered to Judaism. Often keenly listening to the lie, often listening to other people who have not come to you. They bias the word from after its right disposition. They say, “If you are given this then take it but if you are not given it then beware” and whoever Allah intends to try with His tribulation, then you will never prevail with Allah in aught for him. Those are the ones whom Allah has not intended to purify their hearts. There is ignominy for them in [the life of] this world and there will be for them in the hereafter a punishment most awful.
O apostle, let not them grieve thee, who hasten to infidelity, either of those who say, we believe, with their mouths, but whose hearts believe not; or of the Jews, who hearken to a lie, and hearken to other people; who come not unto thee: They pervert the words of the law from their true places, and say, if this be brought unto you, receive it; but if it be not brought unto you, beware of receiving ought else; and in behalf of him whom God shall resolve to seduce , thou shalt not prevail with God at all. They whose hearts God shall not please to cleanse, shall suffer shame in this world, and a grievous punishment in the next
O you Messenger! Let not those grieve you who vie with each other in disbelief, be they of those who say with their mouths "We believe," but their heart are faithless; or of those among Jews, listeners to a lie, who listen to other people, but
O Messenger, do not grieve for those who race into disbelief; those who say with their mouth: 'We believe, ' yet their hearts did not believe, and the Jews who listen to lies and listen to other nations who have not come to you. They pervert the words in their places and say: 'If you are given this, accept it; if not, then beware! ' Whomsoever Allah wishes to try, you will not own anything with Allah concerning him. For those whose hearts Allah does not will to purify shall be disgrace in this world and a grievous punishment in the Everlasting Life
O Apostle! let not those who vie with one another in speeding to infidelity vex thee; - of those who say with their mouths, "We believe," but whose hearts believe not; - or of the Jews listeners to a lie-listeners to others - but who come not to thee. They shift the words of the law from their places, and say, "If this be brought to you, receive it; but if this be not brought to you, then beware of it." For him whom God would mislead, thou canst in no wise prevail with God! They whose hearts God shall not please to cleanse, shall suffer disgrace in this world, and in the next a grievous punishment
O you the Messenger! Shall not make you grieve those who show haste in disbelief out of those who said: “We have Believed”, with their mouths but their hearts do not Believe. And out of those who Haadoo (act as) listeners to falsehood acting as listeners for a nation of other people who have not come to you. They disturb a statement after (it has already been put at) its due places. They say: “If you are given this, take it, but if you are not given this, then take protection (against it). And (for) whosoever: Allah desires his trial, then you posses not for him from Allah, anything. They are those, Allah does not intend that He may purify their hearts. For them, in the world (is) disgrace, and for them, in the Hereafter (is) a great punishment
O Messenger! Let them not dishearten thee—those who compete with one another in ingratitude among those who said: We believed with their mouths while their hearts believe not. ^And among those who became Jews^ are ones who hearken to lies, ones who hearken to folk of others who approach not thee. They tamper with the words out of context. They say: If you were given this, then, take it, but if you are not given this, then, beware! And for whomever God wants to test, thou wilt never have sway over him against God at all. Those are whom God wants not to purify their hearts. For them in the present is degradation. And for them in the world to come is a tremendous punishment.
O Messenger, do not grieve over those who race each other in unbelief. [That includes] those who say, “We believe,” with their mouths but whose hearts have no faith. [That includes certain] Jews who will listen to any lie and even to those who don’t even know you. They take words out of context and say, “If you are given this [revelation], then you can have it! If not, beware!” If anyone’s test [of faith] is intended by Allah, you have no authority in the least for his/her sake against Allah. For such people, Allah’s will is not to purify their hearts. For them there is disgrace in this world. In the hereafter is a profound punishment.
O Messenger! Do not grieve for those who plunge headlong into unbelief; those who say with their tongues: We believe, but have no faith in their hearts; and do not grieve for those Jews, who listen to lies and spy for other people who had never come to you. They tamper with the words of Allah and take them out of their context and say: "If you are given such and such commandment, accept it; but if it is other than this, reject it." If Allah intends to put anyone to trial, you have no authority in the least to save him from Allah. Such people are those whose hearts Allah does not desire to purify; they will have humiliation in this world and a grievous punishment in the Hereafter
O Messenger! Do not be grieved on account of those who vie with one another in disbelieving: even though they be those who say with their mouths: ´We believe´ even though their hearts have no faith; or they be Jews who have their ears eagerly turned to falsehood and spy for other people who did not chance to come to you, who pervert the words of Allah, taking them out of their proper context in order to distort their meaning
O Messenger, let not those grieve thee who hasten to disbelief, from among those who say with their mouths, We believe, and their hearts believe not, and from among those who are Jews -- they are listeners for the sake of a lie, listeners for another people who have not come to thee. They alter the words after they are put in their (proper) places, saying: If you are given this, take it, and if you are not given this, be cautious. And he for whom Allah intends temptation, thou controllest naught for him against Allah. Those are they whose hearts Allah intends not to purify. For them is disgrace in this world, and for them a grievous chastisement in the Hereafter
O messenger ! do not let those persons grieve you, who rush towards infidelity from among those who say with their mouths, "We believe," but their hearts do not believe and from those who are Jews, listeners of falsehood, listeners on behalf of other people who have not come to you, they alter the words after (knowing) their proper places, saying, "If you are given this then take it and if you are not given this then be cautious." And for him, whose trial Allah intends, you will never have any power for him against Allah, those are the persons for whom Allah does not intend to clean their hearts. For them there is disgrace in the world and there is a great punishment for them in the hereafter.
O Messenger! Let not those make you sad, who are quick in suppressing the Truth from among those who say, with their mouths, "We believe" and their hearts do not believe, and from among those who are Jews. They listen to falsehood. They listen to others who do not come to you. They transpose the word after it had been placed in its proper context, saying, "If you are given this, take it, and if you are not given this, beware!" And if Allah wills to put anyone to distress and hardship, you can do nothing for him against Allah. Allah does not want to purify the hearts of such people. Disgrace it is for them in this world, and a grave punishment for them in the Hereafter
O Messenger! Those who advance (fast) into disbelief should not grieve you. (Firstly) they include those (hypocrites) who utter from their mouths: ‘We believe,’ whilst their hearts have not accepted faith. (Secondly) amongst them are the Jews. They listen to (you) eagerly to fabricate lies. They (in fact) hear (to spy) for others who have not (yet) come to you. (They are the people) who change the Words (of Allah even) after their contexts (are fixed and) say: ‘If you are given this (command which they like), take it, and if you are not given this (command), then keep off (it).’ And if Allah adjudges someone to go astray, then you do not have any power for him (to hold up the command of) Allah. They are the ones whose hearts Allah has no intention whatsoever to purify. For them there is ignominy (of disbelief) in this world and mighty punishment in the Hereafter
O messenger, do not be saddened by those who increase in disbelief from among those who said: "We believe" with their mouths while their hearts did not believe. And from among the Jews, there are those who listened to lies; they listened to people who never came to you; they distort the words from their context, and they Say: "If you are given this, then take it, but if you are given anything different, then beware!" And whoever God wants to test, then you will not posses anything for him against God. These are the ones whose hearts God did not want to cleanse; in this world they will have humiliation, and in the Hereafter they will have a great retribution
O messenger, do not be saddened by those who increase in disbelief from among those who said: "We believe" with their mouths while their hearts did not believe. And from among those who are Jewish, there are those who listened to lies; they listened to people who never came to you; they distort the words from their context, and they say: "If you are given this, then take it, but if you are given anything different, then beware!" And whoever God wants to test, then you will not possess anything for him against God. These are the ones whose hearts God did not want to cleanse; in this world they will have humiliation, and in the Hereafter they will have a great retribution
O messenger, do not be saddened by those who increase in disbelief from among those who said: "We believe" with their mouths while their hearts did not believe. And from among those who are Jewish, there are those who listened to lies; they listened to people who never came to you; they distort the words from their context, and they say: "If you are given this, then take it, but if you are given anything different, then beware!" And whoever God wants to test, then you will not possess anything for him against God. These are the ones whose hearts God did not want to purify; in this world they will have humiliation, and in the Hereafter they will have a great retribution.
You, you the messenger, do not be saddened (by) those who quicken/speed in the disbelief, from those who said: "We believed" with their mouths, and their hearts/minds did not believe, and from those who repented/Jews (who are) often listening/hearing to the lie/falsehood, (and) often listening/hearing to other nations (that) they did not come to you, they alter/distort the words/expressions from after its places, they say: "If you were given that, so take it , and if you were not given it, so be warned ." And whom God wants testing him , so you will never own/possess for him from God a thing, those are those who God did not want that to purify their hearts/minds , for them in the present world (is) shame/scandal/ disgrace, and for them in the end (other life is) a great torture
O APOSTLE! Be not grieved by those who vie with one another in denying the truth: such as those who say with their mouths, "We believe," the while their hearts do not believe; and such of the Jewish faith as eagerly listen to any falsehood, eagerly listen to other people without having come to thee [for enlightenment]. They distort the meaning of the [revealed] words, taking them out of their context, saying [to themselves], "If such-and-such [teaching] is vouchsafed unto you, accept it; but if it is not vouchsafed unto you, be on your guard!" [Be not grieved by them-] for if God wills anyone to be tempted to evil, thou canst in no wise prevail with God in his behalf. It is they whose hearts God is not willing to cleanse. Theirs shall be ignominy in this world, and awesome suffering in the life to come
O you Messenger, do not let them grieve you that vie swiftly with one another in disbelief, of the ones who say, "We believe, " with their mouths, and their hearts do not believe. And of the ones who have Judaized are constant listeners to lies, (and) constant listeners to other people, (who) have not come up to you, perverting the Wordings from their original meanings (Literally: even after their positions). They say, "In case you are brought this, then take it, and in case you are not brought it, then beware." And whomever Allah wills to (subject to) temptation, then you will never possess for him anything against Allah. Those are (they) whose hearts Allah is not willing to purify; for them is disgrace in the present (life), (Literally: lowly "life", i.e., the life of this world) and in the Hereafter they will have a tremendous torment
O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom
Messenger, do not be grieved about the people who run back to disbelief. They only say that they believe but, in fact, they have no faith in their hearts. Some Jews knowingly listen to lies and accept the lies which come from others, (Jews), who have no relation with you and who distort certain words of the Bible and say to the people, "Accept only those words which are the same as what We have told you. If you do not, then beware!" You can not help those whom God wants to try. God does not want to cleanse the hearts of such people. They lead a disgraceful life in this world and in the life hereafter they will suffer a great torment
O Messenger, those who race towards disbelief should not be a cause of grief for you, be they from those who say with their mouths, .We believe., while their hearts do not believe, or from those who are (pronounced) Jews. They are listeners to the fallacy, listeners to other people who did not come to you. They distort the words after they had been properly placed. They say, .If you are given this, take it, and if you are not given this, then avoid it. The one whom Allah wills to put to trial, you cannot do anything for him against Allah. They are the ones whose hearts Allah did not intend to purify. For them there is humiliation in this world, and for them there is a great punishment in the Hereafter
O’ ‘Messenger’, let not those who blindly hasten towards disbelief ( in Allâh) distress you, of such as say with their mouths: "We profess a belief (in the Unity & Oneness of Allâh)," but their hearts have not attained to Faith. Of the ‘Jews’ who listen to mendacity, listening to other folk, who have not come to you, altering the words from their genuine context, saying: "If you are given this, then you must take it, but if you are not given this, then you must beware!" Whosoever Allâh intends to lead him into temptation, you will never have (the power to save) him against the (wrath) of Allâh. Those are the ones whose hearts Allâh intends not to purify. For them is ignominy in this ‘worldly life’, and for them an extremely dreadful doom in the ‘Hereafter’.
Oh messenger! Do not let those who rush to reject (the truth) cause you any grief. Among them are those who say, "We believe!" by their tongue, while their hearts do not believe. Among them are (many) Jews who listen solely for the sake of lying (later on). They spy for others who do not come to you. They (misquote you and) change the words out of context. (To their followers) they say, "Accede and accept if you are told such and such, and be weary if you are told anything different." You (Oh Muhammad, SAW) have no authority at all to help the one whom Allah wants to (tempt and) test through an ordeal. They are among those whose hearts Allah has chosen not to cleanse and purify. Disgrace (and defeat) is their lot in this world, and in the life-to-come they shall face the severest (most awful) punishment
O’ Messenger, do not let those who hasten towards spiritual darkness distress you- those who say: ‘We adhere to Faith’ with their tongues, but their hearts are not convinced because of the veracity of their faith. And of the Jews who listen to mendacity, paying close attention to other folk who are too arrogant to come to you, distorting the words out of their genuine context, and saying: ‘If you are given this, then you must take it, but if you are not given this, then you must beware!’ Whosoever Allâh lets him fall into temptation, you will never have (the power to save) him from (the punishment) of Allâh. Those are the ones whose hearts Allâh does not intend to purify. For them is ignominy in this worldly life, as well as an extremely dreadful doom in the Hereafter.
O you, the Messenger: "Let not those hypocrites who impel themselves heedlessly to infidelity grieve you at heart; their words and thoughts do not together accord. They declare they have conformed to Islam when in fact their hearts entertain positive unbelief. Nor should you grieve over those of the Jews who are attentive hearers to falsehood which the demagogic rabbins had purposed that they know. Furthermore, they lend their ears to those among them who never had audience of you, who translocation the words of the Sacred Scriptures to alter the intended sense of Allah’s words, and they use their authority to instruct their listeners to accept only the Scriptural passages they discoursed them, and to reject and beware of all else. But the fact is that he whom Allah has justly intended to close his heart’s ears and his mind’s eyes; you shall not be able to provide him with an alternative of Allah’s decision. These and such persons are they whom Allah has declined to cleanse their hearts and minds from moral and spiritual defilement. They must expect disgrace and humiliation here below, and unremitting punishment hereafter
Messenger, don’t be saddened by those rushing headlong into disbelief, they say: “We believe,” while there is no belief in their hearts, and likewise some who call themselves Jews. They are listening eagerly to lies and other people who have yet to come to you; they deliberately misquote the verses after the revelation has been laid down, saying, “If you are given this ruling, accept it, but if not, then beware.” If Allah wishes to test anyone, you will have no means to save him from Allah. Allah doesn’t wish to clean their hearts since they don’t want that. They will suffer disgrace in this world, and they will be severely punished in the Hereafter
O Messenger! Do not grieve for those who race to disbelieve—those who say, “We believe” with their tongues, but their hearts are in disbelief. Nor those among the Jews who eagerly listen to lies, attentive to those who are too arrogant to come to you. They distort the Scripture, taking rulings out of context, then say, “If this is the ruling you get ˹from Muḥammad˺, accept it. If not, beware!” Whoever Allah allows to be deluded, you can never be of any help to them against Allah. It is not Allah’s Will to purify their hearts. For them there is disgrace in this world, and they will suffer a tremendous punishment in the Hereafter.
Oh messenger, let not those sadden you who are quick to reject (the truth) amongst those who say we believe with their mouths whilst their hearts do not believe and of those amongst the Jews who listen to lies and listen to other people who have not come to you, twisting the meaning of words and saying: if you get this, then take it, and if you don´t get it, then be wary, and whomever Allah wills to tempt, you will not have control over anything for him regarding Allah. Those are the ones whose hearts Allah does not will to purify; disgrace is theirs in this world and in the hereafter immense punishment awaits them.
Apostle, do not grieve for those who plunge headlong into unbelief; those who say with their mouths: ‘We believe,‘ but have no faith in their hearts, and those of the Jewish Faith who avidly listen to lies and avidly listen to others who have not come to you. They tamper with words out of their context and say: ‘If such-and-such be given you, accept it; if it be not given you, beware!‘ You cannot help a man if God intends to try him. Those whose hearts God does not intend to purify shall be held up to shame in this world, and in the world to come grievous punishment awaits them
O you messenger, do not be saddened by those who hasten to disbelieve among those who say, "We believe," with their mouths, while their hearts do not believe. Among the Jews, some listened to lies. They listened to people who never met you, and who distorted the words out of context, then said, "If you are given this, accept it, but if you are given anything different, beware." Whomever GOD wills to divert, you can do nothing to help him against GOD. GOD does not wish to cleanse their hearts. They have incurred humiliation in this world, and in the Hereafter, they will suffer a terrible retribution.
Messenger, do not be saddened by those who hurry to deny the truth; such as those who say, "We believe," and do not have any faith in their hearts and the Jews who eagerly listen to any lies and to those who have never met you. They distort the meaning of the words, taking them out of their context, saying, "If you have already been given this [in your Scriptures], accept it, but if you have not, then be on your guard!" Do not be saddened by them, for if God wills someone to be tempted by evil, you will not be able to do anything for them.These are the ones whose hearts God is not willing to cleanse. They will be disgraced in this world, and will have terrible suffering in the Hereafter.
Messenger, do not be saddened by those who rush to disbelief, those who say “We believe,” and do not have any faith in their hearts. And those from among the Jews who eagerly listen to any lies from those who have never met you. They distort the meaning of the words, taking them out of their context, saying, “If you have already been given this [in your Scriptures], accept it, but if you have not, then be on your guard!” Do not be saddened by them, for if God wills someone to be tempted by evil, you will not be able to do anything for them. These are the ones whose hearts God is not willing to cleanse. They will be disgraced in this world and will have terrible suffering in the Hereafter.
O Messenger! Do not grieve you, those who are hastening in infidelity among those who said with their mouths, “We believed,” and their cores did not believe; and among the Jews, who are listening to the lies, listening to another kinfolk who did not come to you. They interpolate the words from after its positioning, they say, “If you are given this, so take it; and if you are not given it, so be cautious.” And whoever Allah has wanted, his infatuation, so you will not own a thing for him from Allah. Those are the ones whom Allah does not want to purify their cores. For them is a disgrace in the Dunya (world), and for them is in the hereafter a great torment.
O' Messenger! Let not those who hasten in infidelity grieve you, from among those who (hypocritically) say with their mouths: ' We believe ', but their hearts do not believe, and from among those of the jews who listen for (the sake of) lying, listen (with a spy manner) for other people who have not come to you. They distort the (heavenly) words from their places, saying: ' If you are given this, take it, and if you are not given this, beware! (be aloof) '; and whomever Allah desires to punish, you cannot avail him anything with Allah. Those are they whose hearts Allah does not desire to purify; there is a degraolation for them in the world, and in the Hereafter, they will have a grievous chastisement
Messenger, be not grieved by those who plunge headlong into unbelief; such as those who say with their mouths, “We believeâ€, while their hearts do not believe. Among the Jews are some who eagerly listen to falsehood, eagerly listen to other people who have not come to you. They tamper with words out of their context, and say, “If such-and-such [a precept] is given you, accept it; but if you are not given it, then be on your guard.†If God wants to put anyone to test, you shall not be able to avail him anything against God. Such are the ones whose hearts God is not willing to purify. They will have disgrace in this world, and awesome suffering in the life to come.
O Messenger! Let not those grieve you who run to disbelief, saying, "We believe," from their mouths, while their hearts do not believe. And grieve not about those Jews who listen only to fabricate lies. They listen and go to their folk who have never met with you. Then they distort the words out of context and tell others to accept only a part and reject a part. You can do nothing to help those who decide to go astray. Guidance and straying depend upon the Laws of Allah (4:88). Allah does not intervene to purify the hearts of such people. For those who go astray, there is disgrace in this world and an awful punishment in the Hereafter
O Messenger! let not those grieve you who strive together in hastening to unbelief from among those who say with their mouths: We believe, and their hearts do not believe, and from among those who are Jews; they are listeners for the sake of a lie, listeners for another people who have not come to you; they alter the words from their places, saying: If you are given this, take it, and if you are not given this, be cautious; and as for him whose temptation Allah desires, you cannot control anything for him with Allah. Those are they for whom Allah does not desire that He should purify their hearts; they shall have disgrace in this world, and they shall have a grievous chastisement in the hereafter
O Messenger ! let not those grieve thee who hasten to fall into disbelief - those who say with their mouths, `We believe,' but their hearts believe not. And among the Jews too are those who would fondly listen to any lie - who listen for conveying it to other people who have not come to thee. They pervert words after their being put in their right places; and say, `If you are given this, then accept it, but if you are not given this, then keep away from it.' And as for him whom ALLAH desires to try, thou shalt not avail him aught against ALLAH. These are they whose hearts ALLAH has not been pleased to purify; they shall have disgrace in this world, and in the Hereafter they shall have a severe punishment
Messenger! Let them not grieve thee, those who hasten unto disbelief, those who say, “We believe” with their mouths, while their hearts believe not, and those who are Jews, who listen to lies and to others who have not come to thee. They distort the meaning of the word, saying, “If you are given this, then take it, but if you are not given this, then beware!” For whomsoever God desires that he be tried, thou hast no power to avail him aught against God. They are those whose hearts God desired not to purify. Theirs is disgrace in this world, and in the Hereafter they shall have a great punishment
O Messenger (Muhammad)! Do not let those (people) make you sad, (those) who go faster than the others towards disbelief: (Whether it be) among those who say, "We believe", with their lips but whose hearts have no faith; Or it be among the Jews— Men who will listen to any lie— (Men who) will listen even to others who have never even come to you. They change words from their right times and (from their right) places: They say, "If you are given this, take it, but if not, be aware!" If anyone's trial is intended by Allah, you (O Prophet!) have no authority in the least over him to protect from Allah. For such (people) — It is not Allah’s Will to purify their hearts. For them there is disgrace in this world, and a severe punishment in the Hereafter
O Messenger, let not those who rush into disbelief grieve you—those who say with their mouths, “We believe,” but their hearts don’t believe. Among the Jews, listeners to lies, receptive to a different people who didn’t come to you. They alter words from their places, saying, “If you are given this, accept it; but if not, then beware.” If God intends someone to be misguided, you won’t possess for him any protection against God. These are the ones whose hearts God does not intend to purify. For them, there is disgrace in this world, and in the Hereafter, they will have a severe punishment.
O Messenger! Do not let those who are quick to disbelief grieve you—from among those who say with their mouths, 'We believe,' but their hearts do not believe; and from among the Jews—listeners to lies, listeners to other people who did not come to you. They distort words from their places, and they say, 'If you are given this, accept it; but if you are not given it, beware.' Whomever God has willed to divert, you have nothing for him from God. Those are they whose hearts God does not intend to purify. For them is disgrace in this world, and for them is a great punishment in the Hereafter
O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] usages, saying "If you are given this, take it; but if you are not given it, then beware." But he for whom Allah intends fitnah - never will you possess [power to do] for him a thing against Allah . Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment
O messenger! Let not those grieve you who hasten in disbelief; of those who say with their mouths 'We believe,' But their hearts do not believe; and of those who became Jews, listeners to a lie, listeners to other people, but who do not come to you. They alter the word from some of its proper meaning, they say, 'If this is what you are given, take it; but if you are not given it, then beware.' but he whom God wishes to mislead, you can do nothing with God for him; those are the ones whose hearts God wishes not to purify, for them in this world is disgrace, and for them in the hereafter is great punishment,
O Apostle! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by God, thou hast no authority in the least for him against God. For such - it is not God's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment
O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment
سَمَّـٰعُونَ لِلۡكَذِبِ أَكَّـٰلُونَ لِلسُّحۡتِۚ فَإِن جَاۤءُوكَ فَٱحۡكُم بَیۡنَهُمۡ أَوۡ أَعۡرِضۡ عَنۡهُمۡۖ وَإِن تُعۡرِضۡ عَنۡهُمۡ فَلَن یَضُرُّوكَ شَیۡءࣰاۖ وَإِنۡ حَكَمۡتَ فَٱحۡكُم بَیۡنَهُم بِٱلۡقِسۡطِۚ إِنَّ ٱللَّهَ یُحِبُّ ٱلۡمُقۡسِطِینَ ٤٢
they listen eagerly to lies and consume what is unlawful. If they come to you [Prophet] for judgement, you can either judge between them, or decline- if you decline, they will not harm you in any way, but if you do judge between them, judge justly: God loves the just
They are listeners to falsehood, devourers of forbidden earnings. If they come to you (O Muhammad), then either judge between them, or turn away from them. If you turn away from them, then they will never harm you anything. If you judge, then judge between them with justice. Surely, Allah loves the just.
Listeners are they to falsehood, devourers of the forbidden. Wherefore if they come to thee, either judge between them or turn away from them. And if thou turnest away from them, they shall not be able to hurt thee in aught; and if thou judgest, judge between them with equity, verily Allah loveth the equitable
Eavesdropping for telling lies, earning through unlawful means! So, if they come to you, judge between them or decline. And if you decline, they can do you no harm; but if you judge, you should do so with justice, for God loves those who are just
They constantly listen to lies and devour forbidden things... If they come to you, then judge between them, or turn away from them... If you turn away from them, they cannot give you any harm... But if you judge, then judge with justice... Indeed, Allah loves those who deal justly.
They are people who listen to lies and consume ill-gotten gains. If they come to you, you can either judge between them or turn away from them. If you turn away from them, they cannot harm you in any way. But if you do judge, judge between them justly. Allah loves the just.
Eavesdroppers with the aim of [telling] lies, eaters of the unlawful —if they come to you, judge between them, or disregard them. If you disregard them, they will not harm you in any way. But if you judge, judge between them with justice. Indeed Allah loves the just
Listening out for lies and falsehood eagerly, and consuming unlawful earnings greedily! If they come to you (for judgment), you may either judge between them or turn away from them (and decline to give judgment). If you turn away from them, they cannot harm you in any way. But if you judge, judge between them with equity and justice. Surely God loves the scrupulously equitable
(They are) habitual listeners to falsehood, too much given to eat things forbidden. If they come to you (seeking your judgment) judge between them or turn aside from them. If you turn aside from them, they shall do you no harm at all. But if you judge, then judge between them with justice, for surely Allah loves the just
who listen to falsehood, and consume the unlawful. If they come to thee, judge thou between them, or turn away from them; if thou turnest away from them, they will hurt thee nothing; and if thou judgest, judge justly between them; God loves the just
They listen to lies and they eat up illegal possessions. So, if they come to you, then judge between them or stay away from them, and if you stay away from them, they will never harm you a bit. And if you judge, then judge between them with justice. God likes the just people.
They [and their judges] are accustomed to appreciate listening to the falsehood and devour the forbidden [such as bribe.] If they bring their cases to you [as the head of the state and them most just man in the Arabian Peninsula], you may judge between them or refuse to do so and they cannot harm you in any manner. If you judge among them, be fair as God loves those who are just
They listen to falsehood, and devour things forbidden. If they do come to you, either judge between them or decline to interfere. If you decline, they cannot harm you in the least. If you judge, judge with justice between them, for God loves those who judge with justice
They are constant listeners to lies; they are constant devourers of illicit earnings. So if they come to yousg, then judge between them or disregard them. And if you disregard them, then they will not harm you in any way. Yet if you judge, then judge between them justly. Indeed, Allah loves the justpl.
listeners to a lie, eaters of unlawful things! But if they come to thee, then judge between them or turn aside from them; but if thou turnest aside from them they shall not harm thee at all, but if thou judgest, then judge between them with justice, verily, God loves the just
The excessively eager listeners of falsehood, extreme devourers of the forbidden; so if they come humbly to you (Prophet Mohammed - peace and blessings be upon him), judge between them or shun them; and if you turn away from them they cannot harm you at all; and if you do judge between them, judge with fairness; indeed Allah loves the equitable
Often listening to the lie, often devouring the illicit gains. So if they come to you then arbitrate between them or turn away from them and if you turn away from them, then they will never harm you in aught but if you arbitrate between them then arbitrate between them with uprightness. Truly Allah loves those who are upright.
Who hearken to a lie, and eat that which is forbidden. But if they come unto thee for judgment, either judge between them, or leave them; and if thou leave them, they shall not hurt thee at all. But if thou undertake to judge, judge between them with equity; for God loveth those who observe justice
They are listeners to falsehood, eaters of unlawful things! But if they come to you, then judge between them or ignore them. If you turn aside from them they shall not harm you at all, but if you judge, then judge between them with justice, for verily, A
They are listeners to lies and devourers of the unlawful. If they come to you, judge between them or turn away from them. If you avoid them they cannot harm you in anything; but if you judge, judge between them with fairness. Allah loves the just
Listeners to a falsehood and greedy devourers of the forbidden! If, therefore, they have recourse to thee, then judge between them, or withdraw from them. If thou withdraw from them, then can they have no power to injure thee. But if thou judge, then judge between them with equity. Verily, God loveth those who deal equitably
Listeners to falsehood, devourers of filth. Then if they approached you (for any opinion), so decide amongst them or avoid them. And if you avoid them, they shall never hurt you in the least. And if you judged, then give decision amongst them based on justice. Verily, Allah loves those who act justly
They are ones who hearken to lies, the ones who devour the wrongful. Then, if they drew near thee, then, give thou judgment between them or turn aside from them. And if thou hast turned aside from them, then, they will never injure thee at all. And if thou hadst given judgment, then, give judgment between them with equity. Truly, God loves the ones who act justly.
They listen to lies. They devour anything forbidden [eg, usury]. If they do come to you, either judge among them or refuse them. If you refuse, they will not be able to injure you at all. If you judge, judge fairly among them. Allah loves those who judge fairly.
That is because they listen to falsehood and eat what is forbidden. Therefore, if they come to you with their cases, you may judge between them or refuse to do so. Even if you refuse, they will not be able to harm you the least, but if you do act as a judge, judge between them with fairness, for Allah loves those who judge with fairness
They are listeners of falsehood and greedy devourers of unlawful earnings. If they come to you you may either judge between them or turn away from them. And were you to turn away from them they shall not be able to harm you; and were you to judge between them judge with justice. Surely Allah loves the just
Listeners for the sake of a lie, devourers of forbidden things, so if they come to thee, judge between them or turn away from them. And if thou turn away from them, they cannot harm thee at all. And if thou judge, judge between them with equity. Surely Allah loves the equitable
Listeners of falsehood, eaters of the forbidden (things), so if they come to you then judge between them or keep away from them, and if you keep away from them, they can never harm you in any way, and if you judge, then judge between them with justice, Allah certainly loves those who are just.
They listen to falsehood. They eat what is forbidden. So if they come to you, judge between them or ignore them. And if you ignore them, they won't do any harm to you. And if you judge, judge between them fairly. Indeed, Allah loves those who are just
(They are) the ones who spy to coin lies. (Moreover,) they voraciously devour unlawful wealth and property. If they approach you (with a dispute for judgment), then it is (up to) you whether to judge between them or decline. And if you opt to keep away from them, (even then) they are incapable of doing you any harm, and if you judge, then judge between them (too but) with justice (i.e., their enmity should not restrain judgment based on justice). Undoubtedly, Allah loves those who do justice
They listen to lies, and consume money illicitly. If they come to you, then you may judge between them or turn away from them; and if you turn away from them then they cannot harm you in the least; and if you judge then judge between them with justice. God loves those who are just
They listen to lies, and consume money illicitly. If they come to you, then you may judge between them or turn away from them; and if you turn away from them then they cannot harm you in the least; and if you judge then judge between them with justice. God loves those who are just
They listen to lies, and consume money illicitly. If they come to you, then you may judge between them or turn away from them; and if you turn away from them then they cannot harm you in the least; and if you judge then judge between them with justice. God loves those who are just.
(They are) often listening/hearing to the lie/falsehood, gluttons/eating exaggeratedly to the forbidden/possession through cheatery , so if they came to you, so judge/rule between them or turn away from them, and if you turn away from them, so they will never/not harm you (in) a thing, and if you judged/ruled, so judge/rule between them with the just/equitable, that God loves/likes the just/equitable
those who eagerly listen to any falsehood, greedily swallowing all that is evil! Hence, if they come to thee [for judgment], thou mayest either judge between them or leave them alone: for, if thou leave them alone, they cannot harm thee in any way. But if thou dost judge, judge between them with equity: verily, God knows those who act equitably
Constant listeners to lies, constant eaters of illicit gain, so in case they come to you, then judge between them or veer away from them; and in case you veer away from them, then they will never harm you anything; and in case you judge, then judge with equity between them. Surely Allah loves the equitable
Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable
They deliberately listen to lies (for deceitful purposes) and live on usury. If they come to you (seeking your judgment to settle their differences), you may settle their disputes or keep aloof from them. Should you choose not to bother with them, it will not harm you in the least. If you decide to issue your decree, decide their case with justice. God loves those who are just
They are listeners to the fallacy, devourers of the unlawful. So, if they come to you, judge between them or turn away from them. If you turn away from them, they can do you no harm. But if you judge, judge between them with justice. Surely, Allah loves those who do justice
They show a keen interest in listening to mendacity and in devouring whatever is forbidden. So, if it happens that they come to you, (O’ Muhammad), then you can judge between them or you can turn away from them. However, if you decided to turn away from them, then they could never harm you at all. Subsequently, if you (decided to) judge, then judge with justice between them. Indeed, Allâh demonstrates his own love for those who treat people fairly and consistently.
They listen (and spy) merely to lie, and they eat (and live off) the forbidden things! If they come to you and ask you to arbitrate matters concerning them, you may do so, or decline. They cannot harm you a bit if you ignore them. However, if you opt to decide their disputes, then be fair and equitable. Indeed, Allah loves those who are just
They show a keen interest in listening to mendacity and devouring whatsoever is forbidden. So, if it happens that they come to you, then you can judge between them or you can turn away from them. However, if you decided to turn away from them, then they could never harm you at all. Subsequently, if you (decided to) judge, then judge with justice between them. Indeed, Allâh demonstrates His own love for those who treat people fairly and consistently.
Attentive hearers to falsehood as they are, they are also hungry for ill-gotten gain and for eating people out of their property. Should they come to you seeking your judgement on certain points in dispute or on two notions whether or not they can be reconciled, then you may accept to judge between them or you may decline if you prefer. If you decline, they shall not touch you and you shall be out of harm's way. But should you accept sitting in judgement, then judge between them in equity, for Allah likes those who recourse to general principles of justice
They listen eagerly to lies and live on deceitfully-earned wealth. If they come, you may either judge them or turn them away. If you decide to turn them away they will not harm you in the least; however, if you judge between them, be just. Allah loves the just.
They eagerly listen to falsehood and consume forbidden gain. So if they come to you ˹O Prophet˺, either judge between them or turn away from them. If you turn away from them, they cannot harm you whatsoever. But if you judge between them, then do so with justice. Surely Allah loves those who are just.
They listen to lies and consume bribes, and when they come to you, judge between them or turn away from them. And if you turn away from them, then they will not harm you the least, and if you judge between them, then judge between them with justice, for Allah loves the just.
They avidly listen to lies and avidly devour the unlawful. If they come to you, give them your judgement or avoid them. If you avoid them, they can in no way harm you; but if you do act as their judge, judge them with fairness. God loves those that deal justly
They are upholders of lies, and eaters of illicit earnings. If they come to you to judge among them, you may judge among them, or you may disregard them. If you choose to disregard them, they cannot harm you in the least. But if you judge among them, you shall judge equitably. GOD loves those who are equitable.
They eagerly listen to lies and greedily profit from all that is evil. If they come to you [Prophet] for judgment, you can either judge between them or decline, for if you decline, they cannot harm you in any way. If you do judge, judge them fairly: God loves the just.
They eagerly listen to lies and greedily profit from all that is evil. If they come to you [Prophet] for judgment, you can either judge between them or decline, for if you decline, they cannot harm you in any way. If you do judge, then, judge between them equitably: God loves those who are equitable.
Listeners for the lie, eaters of illicit-gain. So, if they come to you. So, judge between them, or turn away from them. If you turn away from them, they will not harm you, in anything. And if you judge, so judge between them with equity. Surely, Allah loves the equity persons.
(They are) listeners to (any) lie, and devour the unlawful; therefore, if they come to you, judge between them or turn away from them; and if you turn away from them, they will harm you nothing; and if you judge, judge between them with equity; verily Allah loves the just
They eagerly listen to falsehood and greedily devour what is unlawful. Hence, if they come to you (for judgement), you may either judge between them or decline to interfere. If you decline, they cannot harm you in any way. But if you do judge, then judge between them with fairness. God loves those who deal justly.
They are upholders of falsehood and they make wealth by unfair means. They get bribed into spying. If they come to you asking to judge among them, the choice to accept or reject their request is yours. You have the right to disclaim jurisdiction since they have not yet accepted the Qur'an and they have the Torah. If you disclaim jurisdiction they cannot harm you at all. However, if you decide to judge among them, do so equitably. Allah loves the equitable
(They are) listeners of a lie, devourers of what is forbidden; therefore if they come to you, judge between them or turn aside from them, and if you turn aside from them, they shall not harm you in any way; and if you judge, judge between them with equity; surely Allah loves those who judge equitably
They are eager listeners to falsehood, devourers of things forbidden. If, then, they come to thee for judgment, judge between them or turn aside from them. And if thou turn aside from them, they cannot harm thee at all. And if thou judge, judge between them with justice. Surely ALLAH loves those who are just
Those who listen to lies, and consume what is unlawful—if they come to thee, then judge between them, or turn away from them. If thou turnest away from them, they will not harm thee in the least. But if thou judgest, judge between them with justice. Truly God loves the just
(They are fond of) listening to lies, (and) of consuming anything (that is) forbidden. If they come to you, either judge between them, or refuse to interfere. If you refuse, they cannot harm you in the least. If you judge, judge with justice between them. Surely, Allah loves those who judge with justice
Shrewd listeners of falsehood, devourers of what’s unlawful. If they come to you, either judge between them or turn away from them. If you turn away, they can’t harm you at all. But if you judge, judge between them with justice. God loves those who act justly.
Listeners to falsehoods, eaters of illicit earnings. If they come to you, judge between them, or turn away from them. If you turn away from them, they will not harm you in the least. But if you judge, judge between them equitably. God loves the equitable
[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muhammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allah loves those who act justly
Listeners to a lie, eaters of unlawful things. But if they come to you, then judge between them or turn away from them; and if you turn away from them they shall not harm you at all, but if you judge, then judge between them with justice, indeed God loves the just.
(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For God loveth those who judge in equity
(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity
وَكَیۡفَ یُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوۡرَىٰةُ فِیهَا حُكۡمُ ٱللَّهِ ثُمَّ یَتَوَلَّوۡنَ مِنۢ بَعۡدِ ذَ ٰلِكَۚ وَمَاۤ أُو۟لَـٰۤىِٕكَ بِٱلۡمُؤۡمِنِینَ ٤٣
but why do they come to you for judgement when they have the Torah with God’s judgement, and even then still turn away? These are not believers
But how they appoint you a judge while they have with them the Torah, in which there is the decision of Allah? Even after that, they turn away. Those are not believers.
And how shall they ask thee for judgement, whereas with them is the Taurat wherein is Allah's judgement? And they turn away thereafter? And those are no believers
But why should they make you a judge when the Torah is with them which contains the Law of God? Even then they turn away. They are those who will never believe
Why do they make you a judge when they have the Torah in which there is Allah’s command? And yet they turn away from your judgment! They are not believers!
How can they make you their judge when they have the Torah with them which contains the judgement of Allah? Then even after that they turn their backs! Such people are certainly not muminun.
And how should they make you a judge, while with them is the Torah, in which is Allah’s judgement? Yet in spite of that they turn their backs [on Him] and they are not believers
But how is it that they ask you for judgment when they have the Torah, in which there is God’s judgment (concerning murder), and still thereafter turn away (from that and from your judgment)? The fact is: those are not believers
And how should they appoint you their judge whilst they have with them the Torah which contains the law (and judgment) of Allah. Yet they turn their backs even after that (you judge between them). And such people are not true believers (neither in the Qur'an nor in the Torah)
Yet how will they make thee their judge seeing they have the Torah, wherein is God's judgment, then thereafter turn their backs? They are not believers
How can they make you judge while they have the Torah with them which has God's instruction in it? Then they turn away (from your judgment) after that, they are not the believers.
Why do they ask you to judge among them while they [call themselves Jews and] have Torah containing the laws of the Lord? They turn away from it [hoping from a judgment on their behalf] for the simple reason that they have no faith
But why do they come to you for decision, when they have the Torah before them? In it is the command of God, yet even after that they would turn away, because they are not people of faith
But how do they come to yousg for judgment when they have the Torah, in which is Allah’s judgment? Yet they turn away after that. And in no way are those believers.
But how should they make thee their judge, when they have the law wherein is God's judgment? Yet they turn back after that, for they do not believe
And why should they wish to be judged by you, when they have the Taurat with them, in which exist the commands of Allah and yet they turn away from it? And they will not accept faith
But how can they ask you to arbitrate when with them is the Torah wherein is the judgement of Allah but then they turn away after that, for those are not the believers.
And how will they submit to thy decision, since they have the law, containing the judgment of God? Then will they turn their backs, after this; but those are not true believers
But why should they make you their judge, when they have their own Law, wherein is Allah´s judgment? Yet they turn back even after that, for they do not really believe
But how will they come to you for judgment when they already have the Torah in which is the judgement of Allah? Then they turn away after that; those are not believers
But how shall they make thee their judge, since they possess already the Law, in which are the behests of God, and have not obeyed it? After this, they will turn their backs; but such are not believers
But how would they avail decisions from you, while with them (is available) the Taurat (Torah); in it (is written) the ordainment (verdict) of Allah, yet they will turn away after that. And they are not on the side of the Believers
And how will they make thee their judge while with them is the Torah wherein is the determination of God? Yet, again, after that, they turn away. Those are the ones who believe not.
Why would (the scoffing Jews) come to (Prophet Muhammed) for judgment when they have the Torah before them? Therein is the command of Allah; yet, even after that, (these specific Jews) would backslide because they are not people of faith.
But why do they come to you for Judgment when they have the Torah which contains Allah’s commandments? Yet they turn back after that. In fact, they are not true believers
Yet how will they appoint you a judge when they have the Torah with them, wherein there is Allah´s judgement - and still they turn away from it? The fact is, they are not believers
And how do they make thee a judge and they have the Torah wherein is Allah’s judgment? Yet they turn away after that! And these are not believers
And how do they make you a judge when they have the Torah with them, in which is the judgment of Allah? Then they will turn back even after that (i.e. after your judgment), and they are not with the believers.
And how could they make you a judge? And they have the Torah, wherein is Allah's Judgment, and yet they turn away thereafter! And such as these are no believers
And how can they accept you as a judge whilst they have the Torah with them wherein is (revealed) the commandment of Allah? Yet they turn away (from the truth even) after that. And they are the ones who will not (at all) embrace faith
And how can they make you their judge when they have the Torah, in which is God's judgment; then they turn away after that. Those are not believers
And how can they make you their judge when they have the Torah, in which there is the judgment of God; then they turn away after that. Those are not believers
And how can they make you their judge when they have the Torah, in which there is the judgment of God; then they turn away after that. Those are not believers.
And how (do) they ask you to judge/rule, and at them (is) the Torah/Old Testament, in it (is) God's judgment/rule, then they turn away from after that, and those are not with the believing
But how is it that they ask thee for judgment seeing that they have the Torah, containing God's injunctions - and thereafter turn away [from thy judgment]? Such as these, then, are no [true] believers
And how do they make you their judge and the Tawrah (The Book revealed to Musa "Moses", of which the extant Torah is a corruption) is in their presence, wherein is the Judgment of Allah? Thereafter they turn away even after that. And in no way are those the (real) believers
How come they unto thee for judgment when they have the Torah, wherein Allah hath delivered judgment (for them)? Yet even after that they turn away. Such (folk) are not believers
How can they come to you for judgment when they already have the Torah which contains the decree of God! It does not take them long to disregard your judgment; they are not true believers
How do they ask you to judge while the Torah is with them, having the ruling of Allah? Still, they turn away, after all that. They are no believers
How could it be possible to ask you to judge between them while they have the ‘Torah’ in which is the judgment of Allâh? Yet they turn back after that. These are the ones who are tempted to disbelieve ( in Allâh).
Why do they come to you for judgment? They have the Torah with them, and it does contain the commandments of Allah. Yet they ignore it. In fact, these people are not the believers
How could it be possible to ask you to judge between them while they have the Torah in which is the judgment of Allâh? Yet they turn back after that. They are not truly living a life of Genuine Faith.
But is it not incredible that they should come to you for judgement when they have AL-Tawrah where Allah has laid down His law! Nevertheless, objections will be taken against your decision if it is not consonant with their desire. These are people who are not really a part of the faith
How is it they ask you to judge when they have the Torah containing Allah’s laws; and after asking you, they still turn away. Those aren’t believers.
But why do they come to you for judgment when they ˹already˺ have the Torah containing Allah’s judgment, then they turn away after all? They are not ˹true˺ believers.
And why should they ask you for judgement when they have the Torah containing the judgement of Allah, then they turn away after that, and most of them are not believers.
But how will they come to you for judgement when they already have the Torah which enshrines God‘s own judgement? Soon after, they will turn their backs: they are no believers
Why do they ask you to judge among them, when they have the Torah, containing GOD's law, and they chose to disregard it? They are not believers.
Why do they come to you for judgment, seeing that they have the Torah with God's Law? Even then they will turn away from your judgment. These are not true believers.
Why do they come to you for judgment, seeing that they have the Torah with God’s Law? Even then, they will turn away from your judgment. These are not true believers.
And how will they make you judge, and they have the Torah, in which is Allah’s judgment? Then they turn away, after that. And those are not the believers.
And how do they (the Jews) make you a judge, while with them is the Turah, wherein is Allah's judgement? Yet they turn away after that, and those are not believers
But how is it that they ask you for judgement when they have the Torah which contains God's judgement, and they still turn away? For certain, they are not true believers.
Why do they ask you to act as a judge among them when they have the Torah, containing Allah's Law and they disregard it? They are not believers
And how do they make you a judge and they have the Taurat wherein is Allah's judgment? Yet they turn back after that, and these are not the believers
And how will they make thee their judge when they have with them the Torah, wherein is ALLAH's judgment? Yet in spite of that they turn their backs; and certainly they will not believe
And how is it that they come to thee for judgment, when they have the Torah, wherein is God’s Judgment? Yet even after that, they turn their backs, and they are not believers
But why do they come to you for decision, when they have (their own) Torah before them? In there is the plain Command of Allah; Yet even after that, they would turn away. For, they are not (really the) people of Faith
Why do they seek your judgment when they have the Torah, which contains God’s Law? Yet, even after that, they turn away. These aren’t believers.
But why do they come to you for judgment, when they have the Torah, in which is God's Law? Yet they turn away after that. These are not believers
But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allah ? Then they turn away, [even] after that; but those are not [in fact] believers
But how should they make you their judge, when they have the Torah, in it is God's judgment? Then they turn away after that; but those are not believers.
But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of God; yet even after that, they would turn away. For they are not (really) People of Faith
But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith
7
Qur'an and Previous Scriptures
إِنَّاۤ أَنزَلۡنَا ٱلتَّوۡرَىٰةَ فِیهَا هُدࣰى وَنُورࣱۚ یَحۡكُمُ بِهَا ٱلنَّبِیُّونَ ٱلَّذِینَ أَسۡلَمُوا۟ لِلَّذِینَ هَادُوا۟ وَٱلرَّبَّـٰنِیُّونَ وَٱلۡأَحۡبَارُ بِمَا ٱسۡتُحۡفِظُوا۟ مِن كِتَـٰبِ ٱللَّهِ وَكَانُوا۟ عَلَیۡهِ شُهَدَاۤءَۚ فَلَا تَخۡشَوُا۟ ٱلنَّاسَ وَٱخۡشَوۡنِ وَلَا تَشۡتَرُوا۟ بِءَایَـٰتِی ثَمَنࣰا قَلِیلࣰاۚ وَمَن لَّمۡ یَحۡكُم بِمَاۤ أَنزَلَ ٱللَّهُ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡكَـٰفِرُونَ ٤٤
We revealed the Torah with guidance and light, and the prophets, who had submitted to God, judged according to it for the Jews. So did the rabbis and the scholars in accordance with that part of God’s Scripture which they were entrusted to preserve, and to which they were witnesses. So [rabbis and scholars] do not fear people, fear Me; do not barter away My messages for a small price; those who do not judge according to what God has sent down are rejecting [God’s teachings]
Surely, We have sent down the Torah (to Moses), wherein was guidance and light. The Prophets used to judge with it, whoever had submitted (to Allah) from those became Jews, so did scholars and Rabbis. They were entrusted the protection of the Book of Allah, and they were witnesses to it. So you don’t fear the people but fear Me, and you don’t sell My Verses for a little price. Whoever does not judge by what Allah has sent down; those are indeed the disbelievers.
Verily We sent down the Taurat wherein was a guidance and a light. By it the prophets who submitted themselves judged those who were judaised, and so did the divines and the priests by that wherewith they were entrusted of the Book of Allah and they had become witnesses thereof. Wherefore fear not the mankind but fear Me, and barter not My revelations for a small price, And whosoever judgeth not by that which Allah hath sent down - those then they are the infidels
We sent down the Torah which contains guidance and light, in accordance with which the prophets who were obedient (to God) gave instructions to the Jews, as did the rabbis and priests, for they were the custodians and witnesses of God's writ. So, therefore, do not fear men, fear Me, and barter not My messages away for a paltry gain. Those who do not judge by God's revelations are infidels indeed
In truth, We have revealed the Torah, in which there is Nur and the knowledge of the reality... By it, the Nabis who have submitted, ruled the Jews, and so did the Rabbis (those occupied with the training of Jews according to the Torah) and the Priests (those with knowledge and wisdom) who were entrusted with the protection of the knowledge of the reality, and to which they were witnesses... So, do not fear man, fear Me! Do not sell the truths of which I inform you for a small gain. Those who do not judge by what Allah revealed, they are deniers of the reality!
We sent down the Torah containing guidance and light, and the Prophets who had submitted themselves gave judgement by it for the Jews — as did their scholars and their rabbis — by what they had been allowed to preserve of Allah´s Book to which they were witnesses. Do not be afraid of people, be afraid of Me. And do not sell My Signs for a paltry price. Those who do not judge by what Allah has sent down, such people are kafirun.
We sent down the Torah containing guidance and light. The prophets, who had submitted, judged by it for the Jews, and so did the rabbis and the scribes, as they were charged to preserve the Book of Allah and were witnesses to it. So do not fear the people, but fear Me, and do not sell My signs for a paltry gain. Those who do not judge by what Allah has sent down —it is they who are the faithless
Surely We did send down the Torah, in which there was guidance and a light (to illuminate people’s minds, hearts and ways of life). Thereby did the Prophets, who were fully submitted to God, judge for the Jews; and so did the masters (self-dedicated to God and educating people) and the rabbis (teachers of law), as they had been entrusted to keep and observe the part of God’s Book (revealed up to their time); and they were all witnesses to its truth. (Concerning judging by God’s Book and observing It, We warned them saying): Do not hold people in awe, but stand in awe of Me; and do not sell My Revelations for a trifling price. Whoever (declines to confirm and) does not judge by what God has sent down, those are indeed unbelievers
Verily, it is We Who revealed Torah wherein there was guidance and light. According to it the Prophets, who submitted themselves (to Us), did judge for those who judaised and (so also did) the teachers of Divine knowledge, and those learned (in the Law); (they did it) because they were required to preserve some of the Scripture of Allah and (because) they stood guardians over it. Hence hold not people in awe but stand in awe of Me and do not barter away My Messages for a trifling gain. And he who does not judge according to that (law) which Allah has revealed, it is these who are the real disbelievers
Surely We sent down the Torah, wherein is guidance and light; thereby the Prophets who had surrendered themselves gave judgment for those of Jewry, as did the masters and the rabbis, following such portion of God's Book as they were given to keep and were witnesses to. So fear not men, but fear you Me; and sell not My signs for a little price. Whoso judges not according to what God has sent down - they are the unbelievers
We sent down the Torah, there is light and guidance in it. The prophets, those who submitted (to God), and the devoted ones and the religious scholars judge the Jews with it, because they were made guardians of God's book and they were witnesses to it, so do not fear people but fear Me, and do not trade my signs for a small price. And anyone who does not judge by what God has sent down, then they are disbelievers.
I sent them Torah, which is a beacon and a mean of guidance, so that all their Prophets use it for judgment among those who called themselves “Jews.” Likewise, their rabbis and leaders used Torah as the source of reference in their judgments and I asked them all to be the guardians of the Book of God and witnesses to it. Therefore, you Jews should not fear the people and fear me instead and do not falsify My revelations for a small worldly gain. Those who do not judge by the law of the Lord {and replace it by the civil laws, made by their ignorant politicians,} are indeed disbelievers
It was We who revealed the Law containing guidance and light. By its standard, the Jews have been judged by the Prophets who bowed to God's will, by the rabbis and by the doctors of law, for to them was entrusted the protection of God's book, and they were witnesses to that. Therefore, do not fear others, but fear Me, and do not sell My signs for a miserable price. If any fail to judge by what God has revealed, they are unbelievers
Indeed, We sent down the Torah, wherein is guidance and light by which the prophets who submitted themselves (to God) judged those who Judaized, and (so did) the Godly (scholars) and the rabbis, as they were required to preserve Allah’s Scripture and were witnesses to it. So dopl not fear mankind, but fear Me. And do not purchase, in exchange for My signs, a small price. And whoever does not judge according to what Allah has sent down, then those are the deniers.
Verily, we have revealed the law in which is guidance and light; the prophets who we're resigned did judge thereby those who were Jews, as did the masters and doctors by what they remembered of the Book of God and by what they were witnesses of. Fear not men, but fear me, and sell not my signs for a little price; for whoso will not judge by what God has revealed, these be the misbelievers
Undoubtedly We sent down the Taurat, in which is guidance and light; the Jews were commanded according to it by Our obedient Prophets, and the rabbis and the religious jurists for they were commanded to protect Allah’s Book, and were witnesses to it; so do not fear men, and fear Me, and do not exchange My verses for an abject price; and whoever does not judge according to what is sent down by Allah - it is they who are disbelievers
We have indeed sent down the Torah, in it there is guidance and light. The prophets who have submitted themselves to Allah deliver judgement through it for those who adhere to Judaism and so do the Rabbis and the sages because of what they were entrusted from the book of Allah and they were witnesses over it. Therefore do not defer to men but defer to Me and do not sell My signs for a trifling price and whoever does not judge by that which Allah has sent, then they are the ones who are the disbelievers.
We have surely sent down the law, containing direction, and light: Thereby did the prophets, who professed the true religion, judge those who Judaized; and the doctors and priests also judged by the book of God, which had been committed to their custody; and they were witnesses thereof. Therefore fear not men, but fear me; neither sell my signs for a small price. And whoso judgeth not according to what God hath revealed, they are infidels
Verily, it was We who have revealed the Torah in which there is guidance and light; the prophets who had surrendered did judge the Jews thereby, as did the Rabbis (masters) and doctors of Law. To them was entrusted the Book of Allah to judge by, and they
We have sent down the Torah in which there is guidance and light by which the submissive prophets judged the Jews, as did the rabbis and those of their Lord, guarding what they were required to of the Book of Allah, and for which they were witness. Do not fear people, but fear Me. And, do not take a small price for My verses. Those who do not judge with what Allah has sent down are the unbelievers
Verily, we have sent down the law (Towrat) wherein are guidance and light. By it did the prophets who professed Islam judge the Jews; and the doctors and the teachers judged by that portion of the Book of God, of which they were the keepers and the witnesses. Therefore, O Jews! fear not men but fear Me; and barter not away my signs for a mean price! And whoso will not judge by what God hath sent down - such are the Infidels
Verily, We! We sent down the Taurat. In it (is) guidance and light. The Prophets who submitted to Islam, pronounce judgement based on this (Taurat) for those who Haadoo (became Jews). And likewise do those who are attached to the Nourisher-Sustainer; and (also) those who are scholars — because they have been entrusted the protection of Kitab-ullahe (Allah’s Book), and they are, thereto (as) witnesses. So fear not mankind, but fear Me. And do not purchase with My Verses a meagre sum. And whoever did not pronounce judgement in accordance with what Allah has sent down, then those people: they (are the ones who are) Al-kafirun
Truly, We caused the Torah to descend wherein is guidance and light. The Prophets give judgment with it, those who submitted to God, for those who became Jews and the rabbis and learned Jewish scholars who committed to memory the Book of God and they had been witnesses to it. So dread not humanity, but dread Me. And exchange not My signs for a little price. And whoever gives not judgment by what God caused to descend, those, they are the ones who are ungrateful.
It was We who revealed the [Mosaic] law wherein was guidance and light. The Jews are evaluated by its standards, and by the prophets who submitted to Allah’s will. [The Jews are evaluated] by the rabbis and doctors of law who were entrusted with the protection of Allah’s Book [the Jewish Bible] and who were witnesses for it. Therefore, do not fear people, but fear Me. Do not trade My signs [ie, Scriptures] for a miserable profit. Any who fail to discern by what Allah has revealed are unbelievers.
Indeed We revealed the Torah to Moses, in which there is guidance and light: By its laws, all the Prophets, who were Muslims, judged those who call themselves Jews and so did the Rabbis and jurists of law. They were entrusted the protection of Allah’s Book and they themselves were witnesses. Have no fear of people; fear Me, and do not sell My revelations for a petty price: those who do not judge by the law which Allah has revealed, are indeed kafirs (unbelievers)
Surely We revealed the Torah, wherein there is guidance and light. Thereby did Prophets - who had submitted themselves (to Allah) - judge for the Judaized folk; and so did the scholars and jurists. They judged by the Book of Allah for they had been entrusted to keep it, and bear witness to it. So (O Jews!) do not fear men but fear Me, and do not barter away My signs for a trivial gain. Those who do not judge by what Allah has revealed are indeed the unbelievers
Surely We revealed the Torah, having guidance and light. By it did the prophets who submitted themselves (to Allah) judge for the Jews, and the rabbis and the doctors of law, because they were required to guard the Book of Allah, and they were witnesses thereof. So fear not the people and fear Me, and take not a small price for My messages. And whoever judges not by what Allah has revealed, those are the disbelievers
We had sent down the Torah, in it was guidance and light, the prophets who had submitted, had based their judgment on it for (judging) those who were Jews, (and so did) the rabbis and the priests, because they were required to guard the book (law) of Allah and they were witnesses over it. So do not fear human beings but fear Me and do not sell My signs for a small price, and whoever does not base his judgment on that which Allah has sent down (as Divine communication), then those are the infidels.
We did indeed send down the Torah, with guidance and light therein. Therewith, the Prophets, who submitted themselves to Allah, and the Rabbis and the doctors in religious law, required to guard part of the Book of Allah and be witnesses thereto, judged for the Jews. Therefore fear the people not and fear Me, and do not buy a small benefit in exchange for My Verses/signs.h And they, who judge not by what Allah has sent down, are the suppressors of the Truth
Indeed, We revealed the Torah wherein was guidance and light. In accordance with that the Messengers who were the obedient (servants of Allah) used to give orders to the Jews. And the divines (i.e., their spiritual masters) and the rabbis (also judged in accordance with that) because they were assigned to safeguard the Book of Allah and they were the guardians of (and witnesses to) it. So do not fear people and always fear Me (alone), and do not barter My signs (i.e., commands) for a paltry price (of this world). And he who does not judge (and rule) according to the injunctions sent down by Allah, it is they who are the disbelievers
We have sent down the Torah, in it is guidance and a light; the prophets who have surrendered judged with it for those who are Jews, as well as the Rabbis, and the Priests, for what they were entrusted of God's Scripture, and they were witness over. So do not fear the people but fear Me; and do not purchase with My revelations a cheap price. And whoever does not judge with what God has sent down, then these are the rejecters
We have sent down the Torah, in it is a guidance and a light; the prophets who have submitted judged with it for those who are Jewish, and the Devotees, and the Priests, for what they were entrusted of the Book of God, and they were witness over. So do not be concerned with the people but be concerned with Me; and do not purchase with My revelations a cheap price. And whoever does not judge with what God has sent down, then these are the rejecters
We have sent down the Torah, in it is a guidance and a light; the prophets who have submitted judged with it for those who are Jewish, and the Rabbis, and the Priests, for what they were entrusted of the Book of God, and they were witness over. So do not be concerned with the people but be concerned with Me; and do not purchase with My revelations a cheap price. And whoever does not judge with what God has sent down, then these are the rejecters.
That We descended the Torah/Old Testament, in it (is) guidance and light, the prophets those who submitted/surrendered , judge/rule with it, to those who guided/Jews , and the knowledgeable Lord worshippers , and the religious scholars with what they memorized/safe kept (learned) from God's Book , and they were not on it witnessing/present ; so do not fear the people and fear Me, and do not buy/volunteer with My signs/verses a small price, and who does not judge/rule with what God descended, so those, they are the disbelievers
Verily, it is We who bestowed from on high the Torah, wherein there was guidance and light. On `its strength did the prophets, who had surrendered themselves unto God, deliver judgment unto those who followed the Jewish faith; and so did the [early] men of God and the rabbis, inasmuch as some of God's writ had been entrusted to their care; and they [all] bore witness to its truth. Therefore, [O children of Israel,] hold not men in awe, but stand in awe of Me; and do not barter away My messages for a trifling gain: for they who do not judge in accordance with what God has bestowed from on high are, indeed, deniers of the truth
Surely We sent down the Tawrah, wherein there is a guidance and a light, thereby the Prophets who had become Muslims (Literally: who had surrendered themselves to Allah) gave judgment to the ones who Judaized, and (so) did the rabbis and the doctors (of the Law), according to whatever they were asked to preserve of the Book of Allah, and were witnesses to. So do not be apprehensive of mankind, and be apprehensive of Me, and do not trade My signs for a little price. And whoever does not judge according to what Allah has sent down, then those are they (who are) the disbelievers
Lo! We did reveal the Torah, wherein is guidance and a light, by which the prophets who surrendered (unto Allah) judged the Jews, and the rabbis and the priests (judged) by such of Allah's Scripture as they were bidden to observe, and thereunto were they witnesses. So fear not mankind, but fear Me. And My revelations for a little gain. Whoso judgeth not by that which Allah hath revealed: such are disbelievers
We had revealed the Torah, containing guidance and light. The Prophets who had submitted themselves to the will of God, judged the Jews by the laws of the Torah. So did the godly people and the Jewish scholars who remembered some parts of the Book of God and bore witness to it. Mankind, do not be afraid of people but have fear of Me. Do not sell My revelations for a paltry price. Those who do not judge by the laws of God are disbelievers
Surely We have sent down the Torah, in which there was guidance and light by which the prophets, who submitted themselves to Allah, used to judge for the Jews, and (so did) the Men of Allah and the Men of knowledge, because they were ordained to protect the Book of Allah, and they stood guard over it. So, (O Jews of today,) do not fear people. Fear Me, and do not take a paltry price for My verses. Those who do not judge according to what Allah has sent down are the disbelievers
Indeed, We sent down the ‘Torah’ (unto ‘Moses’) in which was spiritual insight and light. The ‘Prophets’, who submitted (themselves completely to the authority Allâh), used to judge by it for the ‘Jews’. So did the Pious Preachers and Rabbis as they were required to preserve the ‘Scripture’ of Allâh; and they were witnesses thereto. Therefore, let not the fear of people overtake you, but beware of My wrath and exchange not My ‘Revelations’ for a small price. Whoever judges not according to what Allâh has revealed, they are (indeed) the Faithless people.
Surely, it was We Who revealed the Torah with its guidance and the light. The prophets _ all of whom had submitted (to the will of Allah) _ judged the Jews according to it. So did the rabbis and the scholars. They were entrusted with the task of preserving the book of Allah. To that fact they are the witnesses! So do not be afraid of people; rather fear Me!" (Oh Jews), do not trade away My revelations for a paltry price _ (the worldly gain). Those who fail to direct their affairs according to what Allah has revealed, are indeed the unbelievers
Verily, it is We Who revealed the Torah wherein there was the Full Knowledge of Truth and light by which the Prophets who wholly submitted themselves to Allâh used to make judgments for Jews. So too did the Pious Preachers and Rabbis as they were required to preserve the Scripture of Allâh. And they were witnesses thereto. Now, therefore, do not let the fear of people overtake you, but beware of My wrath. And do not voluntarily and consciously abandon what I have revealed in favour of small gain. Whoever does not judges by what Allâh has revealed, they are (indeed) the ones who have no tendency to live by Faith.
We have sent down AL-Tawrah with emphasis on the spirit of truth guiding into all truth and to bring intellectual illumination and enlightenment. We made it the standard of judgement and the canon law by which the Prophets, who conformed to Islam, would administer righteousness and justice between the Jews. And so would the rabbins and the canonists who were entrusted with it as the guide Book where Providence is the guide and were witnesses to its divinity. Therefore, do not fear the people but fear me. Nor should you exchange the truth of my revelations and of -the mission of My Messenger- for the vanity of the fleeting and ephemeral world. And remember that he, who does not judge matters according to the rules revealed by Allah, will have denied Allah. Such persons are indeed infidels
He revealed the Torah, which has guidance and light. The prophets who submitted themselves to Allah’s will used to judge the Jews according to it, as did the rabbis and the scholars according to what they had preserved of the Book of Allah, and they were witnesses. So, don’t fear people but fear Me, and don’t sell My verses for a small price. Whoever doesn’t judge by Allah’s revelation are the disbelievers
Indeed, We revealed the Torah, containing guidance and light, by which the prophets, who submitted themselves to Allah, made judgments for Jews. So too did the rabbis and scholars judge according to Allah’s Book, with which they were entrusted and of which they were made keepers. So do not fear the people; fear Me! Nor trade my revelations for a fleeting gain. And those who do not judge by what Allah has revealed are ˹truly˺ the disbelievers.
We revealed the Torah containing guidance and light by which the prophets, who submitted to it, judged the Jews, as did the scholars and rabbis with what had been entrusted to them of the book of Allah, and they were witnesses to it. So do not fear people but fear Me and do not sell My signs for a small price, and whoever does not judge with what Allah has revealed, those are rejecters (of the truth).
We have revealed the Torah, in which there is guidance and light. By it the prophets who submitted to God were to judge those of the Jewish Faith, and so would the rabbis and the clerics, according to God‘s Book which had been committed to their keeping and to which they themselves were witnesses. Have no fear of people; fear Me, and do not sell My revelations for a paltry sum. Unbelievers are those who do not judge according to God‘s revelations
We have sent down the Torah, containing guidance and light. Ruling in accordance with it were the Jewish prophets, as well as the rabbis and the priests, as dictated to them in GOD's scripture, and as witnessed by them. Therefore, do not reverence human beings; you shall reverence Me instead. And do not trade away My revelations for a cheap price. Those who do not rule in accordance with GOD's revelations are the disbelievers.
We revealed the Torah with guidance and enlightenment. The prophets, who had submitted themselves to God, as well as the rabbis and the scholars, all judged according to that part of God's Book they were entrusted to preserve and to which they were witnesses. So do not fear people. Only fear Me. Do not barter my verses for a small profit. Those who do not judge according to what God has revealed are unbelievers.
We revealed the Torah with guidance and enlightenment. The prophets, who had submitted to God, judged according to it for the Jews. So did the rabbis and the scholars, all judged according to that part of God’s Book, they were entrusted to preserve, and to which they were witnesses. So do not fear people. Only fear Me. Do not trade my verses for a small profit. Those who do not judge according to what God has revealed are unbelievers.
Surely, We have sent down the Torah, within it is guidance and a light, would judge with it the prophets who are submissive for those who are Jews, and the Lord’s worshippers and the priests, with what they kept among Allah’s Book, and they were witnesses upon it. So do not be in awe of the people, and awe of Me. And do not purchase with My verses for a little price. And whoever does not judge with what Allah has sent down, so those are the infidels.
Verily We have sent down the Turah, wherein is guidance and light, by which the prophets, who submitted themselves (to Us) , judged for those who were Jews, and (so did) the rabbis and the scholars (of divinity of the Jews) in accordance with what they were entrusted with the Book of Allah, and they were witnesses thereof. Therefore, do not dread the people, and dread (opposing) Me; and do not sell My Signs for a little price. And whoever does not judge by what Allah has sent down, those are they that are the infidels
Indeed, it is We who revealed the Torah, containing guidance and light. By it did the prophets, who had surrendered themselves to God, judge among the Jews, and so did the divines and the rabbis: [they gave judgement] in accordance with what had been entrusted to their care of God's Book and to which they themselves were witnesses. So, have no fear of men but fear Me; and do not barter away My revelations for a paltry price. Those who do not judge in accordance with what God has revealed are indeed unbelievers.
We did send down the Torah containing guidance and a light. By it the Prophets who always sincerely submitted to Allah, judged the Jews. And the rabbis and the priests judged according to Allah's Scripture as they were commanded to observe. For to them was entrusted the protection of Allah's Book, and they were witnesses to it. So, fear not people, but fear Me and do not trade away My Revelations for petty gains. Whoever does not judge and rule according to what Allah has Revealed, such are the disbelievers
Surely We revealed the Taurat in which was guidance and light; with it the prophets who submitted themselves (to Allah) judged (matters) for those who were Jews, and the masters of Divine knowledge and the doctors, because they were required to guard (part) of the Book of Allah, and they were witnesses thereof; therefore fear not the people and fear Me, and do not take a small price for My communications; and whoever did not judge by what Allah revealed, those are they that are the unbelievers
Surely, WE sent down the Torah wherein was guidance and light. By it did the Prophets, who were obedient to US, judge for the Jews, as did the godly people and those learned in the Law, because they were required to preserve the Book of ALLAH, and because they were guardians over it. Therefore fear not men but fear ME; and barter not MY signs for a paltry price. And whoso judges not by that which ALLAH has sent down, these it is who are the disbelievers
Truly We sent down the Torah, wherein is a guidance and a light, by which the prophets who submitted [unto God] judged those who are Jews, as did the sages and the rabbis, in accordance with such of God’s Book as they were bidden to preserve and to which they were witnesses. So fear not mankind, but fear Me! And sell not My signs for a paltry price. Whosoever judges not by that which God has sent down—it is they who are disbelievers
Verily, it was We Who sent down the Torah (to Moses): There was guidance and light in it. By its teachings, the Jews have been judged by the prophets who bowed to Allah’s Will— (in submission), by the Rabbis, and by the Doctors of (Judaic) Law: Because the protection of Allah’s Book was given to them and they were witness to it: Therefore do not fear men, but fear Me, and do not sell My Signs for a low price. If any do fail to judge by (the light of) what Allah has made clear, they are (no better than) disbelievers
We revealed the Torah, in which is guidance and light. The prophets who submitted ruled the Jews by it, as did the rabbis and scholars, as they were entrusted with the guardianship of God’s Book and witnessed it. So, don’t fear people, but fear Me, and don’t exchange My verses for a small price. Those who don’t judge according to what God revealed are the unbelievers.
We have revealed the Torah, wherein is guidance and light. The submissive prophets ruled the Jews according to it, so did the rabbis and the scholars, as they were required to protect God's Book, and were witnesses to it. So do not fear people, but fear Me. And do not sell My revelations for a cheap price. Those who do not rule according to what God revealed are the unbelievers
Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allah ] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allah , and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers
Indeed, We have revealed the Torah, in it is guidance and light; the prophets, those who had submitted, judge with it those who became Jews, as did the rabbis, and the scholars by that which they were entrusted of the Book of God, and they were witnesses thereto. So do not fear mankind, but fear Me, and do not sell My signs for a little price; and whoever will not judge by what God has revealed, then those, they are the disbelievers.
It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to God's will, by the rabbis and the doctors of law: for to them was entrusted the protection of God's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what God hath revealed, they are (no better than) Unbelievers
It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers
وَكَتَبۡنَا عَلَیۡهِمۡ فِیهَاۤ أَنَّ ٱلنَّفۡسَ بِٱلنَّفۡسِ وَٱلۡعَیۡنَ بِٱلۡعَیۡنِ وَٱلۡأَنفَ بِٱلۡأَنفِ وَٱلۡأُذُنَ بِٱلۡأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلۡجُرُوحَ قِصَاصࣱۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةࣱ لَّهُۥۚ وَمَن لَّمۡ یَحۡكُم بِمَاۤ أَنزَلَ ٱللَّهُ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلظَّـٰلِمُونَ ٤٥
In the Torah We prescribed for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, an equal wound for a wound: if anyone forgoes this out of charity, it will serve as atonement for his bad deeds. Those who do not judge according to what God has revealed are doing grave wrong
And Allah ordained for them in it (Torah) that: “Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds for retribution.” So whoever gives it up, it will be a compensation for him. And whoever does not judge by what Allah has sent down; those are they who are the wrongdoers.
And We prescribed unto them therein: a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and wounds in reprisal, then whosoever forgoeth it, then it shall be for him an expiation. And whosoever judgeth not by that which Allah hath sent down - those then! they are the wrong-doers
And there (in the Torah) We had ordained for them a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds retribution, though he who forgoes it out of charity, atones for his sins. And those who do not judge by God's revelations are unjust
We had decreed in it (the Torah), “A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth! And a wound for a wound...” But whoever forgives, this will expiate his past mistakes! And whoever does not judge in accordance with what Allah reveals, they are the wrongdoers.
We prescribed for them in it: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and retaliation for wounds. But if anyone forgoes that as a sadaqa, it will act as expiation for him. Those who do not judge by what Allah has sent down, such people are wrongdoers.
And in it We prescribed for them: a life for a life, an eye for an eye, a nose for a nose, and an ear for an ear, a tooth for a tooth, and retaliation for wounds. Yet whoever remits it out of charity, that shall be an atonement for him. Those who do not judge by what Allah has sent down —it is they who are the wrongdoers
And We prescribed for them in it (concerning murder): A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and a (like) retaliation for all wounds (the exact retaliation of which is possible). But whoever remits (the retaliation), it will be an act of expiation for him. Whoever does not judge by what God has sent down, those are indeed wrongdoers
And therein We laid down (the following law) for them (- the Jews); life for life and eye for eye, and nose for nose, and ear for ear, and tooth for tooth and for (other) injuries an equitable retaliation. But he who chooses to forgo (the right) thereto for the sake of Allah, it shall be an expiation of sins for him. And whoever does not judge according to (the law) which Allah has revealed, these it is who are the very unjust
And therein We prescribed for them: 'A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds retaliation'; but whosoever forgoes it as a freewill offering, that shall be for him an expiation. Whoso judges not according to what God has sent down -- they are the evildoers
And We prescribed for them in it, that life for life, eye for eye, nose for nose, ear for ear, and tooth for tooth, and for the wounds is fair retaliation. And whoever donates it (as charity and gives up the retaliation) then that is an atonement for him (for his sins). And anyone who does not judge by what God has sent down, then they are wrongdoers.
I decreed in Torah for the Jews: “Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth and for all wounds equal wounds. However, if the victim forgives his attacker to please God, many of his sins will be forgiven.” Thus those Jews who do not submit to the law of their Lord are indeed unjust people
We ordained in it for them, “Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal to the other.” But if anyone refrains from retaliation by way of charity, it is an act of atonement for them, and if any fails to judge by what God has revealed, they are wrongdoers
And We prescribed for them therein: that the life is for the life, and (that) the eye is for the eye, and (that) the nose is for the nose, and (that) the ear is for the ear, and (that) the tooth is for the tooth, and (that) for wounds is fair retribution. But whoever donates it, then it is an atonement for him. And whoever does not judge according to what Allah has sent down, then those are the unjust.
We have prescribed for thee therein 'a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds retaliation;' but whoso remits it, it is an expiation for him, but he whoso will not judge by what God has revealed, these be the unjust
And in the Taurat, We made it obligatory upon them that, “A life (is the retribution) for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds is a retribution”; then whoever willingly agrees to retribution, it shall redeem him of his sin; and whoever does not judge according to what is sent down by Allah - it is they who are the unjust
And We have written therein upon them that the life is for the life and the eye is for the eye and the nose is for the nose and the ear is for the ear and the tooth is for the tooth and the wounds by retribution. But whoever foregoes it as a charity, then that is an absolution for it and whoever does not judge by that which Allah has sent down, then they are the ones who have wronged their own souls.
We have therein commanded them, that they should give life for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth; and that wounds should also be punished by retaliation: But whoever should remit it as alms, it should be accepted as an atonement for him. And whoso judgeth not according to what God hath revealed, they are unjust
We have prescribed for you therein "a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds equal retaliation;" But whoever remits it, it is an expiation for him. Whoever j
We have written for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds equal retaliation, but whosoever forgoes it as a freewill offering, it will be an expiation for him. Whoever does not judge according to what Allah has sent down are the harmdoers
And therein have we enacted for them, "Life for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and for wounds retaliation:" - Whoso shall compromise it as alms shall have therein the expiation of his sin; and whoso will not judge by what God hath sent down - such are the transgressors
And We have written for them in this('Taurat’): verily, nafs (life) for nafs (life), and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for (all) the wounds (is) qisas (equal retaliation). And whoso waives the right thereto, it shall be an expiation (of sins) for him. And whoever did not pronounce judgement in accordance with what Allah has sent down, then those people: they (are the ones who are) Az-Zalimun
And We prescribed for them in it: A life for a life and an eye for an eye and a nose for a nose and an ear for an ear and a tooth for a tooth and for injuries to the body, reciprocation. Then, whoever was charitable and forgives it, it will be an atonement for him. And whoever gives judgment not by what God caused to descend, then, those, they are the ones who are unjust.
We ordained therein [in the Jewish Bible], “Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and the punishment should fit the crime. If anyone should relinquish punishment [as an act of kindness], however, this would be an act of atonement for oneself. Any who fail to discern by what Allah has revealed are sinners.
We ordained in Torah for them: "A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth and for a wound an equal retaliation." But if anyone remits the retaliation by way of charity it will be an act of atonement for him; those who do not judge by the law which Allah has revealed, they are the wrongdoers
And therein We had ordained for them: ´A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for all wounds, like for like. But whosoever forgoes it by way of charity, it will be for him an expiation. Those who do not judge by what Allah has revealed are indeed the wrong-doers
And We prescribed to them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and for wounds retaliation. But whoso forgoes it, it shall be an expiation for him. And whoever judges not by what Allah has revealed, those are the wrongdoers
And We had prescribed for them therein that: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for the wounds retaliation, but whoever forgoes it as charity (by not retaliating) then that (forgoing of his) will wipe off (the effect) of his (evil). And whoever does not judge by that which Allah has sent down, then those are the unjust. wipe off (the effect) of his (evil). And whoever does not judge by that which Allah has sent down, then those are the unjust.
And We ordained for them therein that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and a wound is a retaliation for a wound. But if one foregoes the retaliation by way of charity, it shall be expiation for him. And they, who judge not by what Allah has sent down, are the oppressors
In that (the Torah) We had prescribed for them: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, and a tooth for a tooth, and in the case of injuries (too) there is a requital. But the person who (forgoes) this (requital) by way of charity, this will serve as an atonement for his (sins). And he who does not judge (and rule) in compliance with the commandments sent down by Allah, it is they who are the transgressors
And We have decreed for them in it that a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and wounds to be similar; and whoever remits anything of it, then it will cancel sins for him. And whoever does not judge by what God has sent down, then these are the wicked
And We have decreed for them in it that a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and wounds to be similar; and whoever remits anything of it, then it will cancel sins for him. And whoever does not judge with what God has sent down, then these are the wicked.
And We have decreed for them in it that a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and the wounds shall have reparation; and whoever remits anything of it, then it will cancel sins for him. And whoever does not judge with what God has sent down, then these are the wicked.
And We wrote/decreed on them in it, that the self (is) with the self, and the eye (is) with the eye, and the nose (is) with the nose, and the ear (is) with the ear, and the tooth (is) with the tooth, and the wounds/cuts (are) equal revenge/punishment equal to crime, so who gave charity (forgave) with it, so it is cover/substitution for him, and who does not judge/rule with what God descended, so those, those are the unjust/oppressors
And We ordained for them in that [Torah]: A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and a [similar] retribution for wounds; but he who shall forgo it out of charity will atone thereby for some of his past sins. And they who do not judge in accordance with what God has revealed - they, they are the evildoers!
And therein We prescribed for them, "The self for the self, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. So, whoever donates it, (i.e., remits the penalty or the retaliation as alms "a free-will offering") then it is an expiation for him. And whoever does not judge according to what Allah has sent down, then those are they (who are) the unjust."
And We prescribed for them therein: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. But whoso forgoeth it (in the way of charity) it shall be expiation for him. Whoso judgeth not by that which Allah hath revealed: such are wrong-doers
In the Torah We made mandatory for the Jews these rules of retaliation: Capital punishment for the murder of a person; an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and a just compensation for a wound. If the perpetrator is forgiven by the affected party, this will be an expiation of his crime. Those who do not judge according to what God has revealed are unjust
We prescribed for them therein: A life for a life, an eye for an eye, a nose for a nose, an ear for an ear and a tooth for a tooth; and for wounds, an equal retaliation. Then, if one forgives it, that will be expiation for him. Those who do not judge according to what Allah has sent down, they are the unjust
We ordained therein for them: Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and for wounds retribution. But whoever remits the retribution as alms, it will be considered as atonement for him. Whoever judges not according to what Allâh has revealed, they are (indeed) the iniquitous.
In the Torah, We had prescribed for them (the principle): A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, and a tooth for a tooth. And for wounds inflicted, a fair retaliation is proper (and due). But if the victim forgoes (the right to retaliate), then that act of charity would be the atonement for his sins. Unjust and evil are those who fail to direct their affairs according to what Allah has revealed
We ordained therein for them: Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and for wounds retribution. But whoever remits the retribution as alms, it will be considered as an atonement for him. Whoever does not judges by what Allâh has revealed, they are (indeed) the ones who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
And We decreed in AL-Tawrah a prescriptive rule for them to observe, Thus: "The life repays for the life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth and the wounds are subject to retaliation ",But he who remits the return of like for like as a charitable contribution, shall find that this act of kindness has served to expiate some of his sins. And those who do not judge matters, according to the law revealed by Allah shall be wrongful of actions
In the Torah We commanded: a life for a life; an eye for an eye; a nose for a nose; an ear for an ear; a tooth for a tooth; all injuries like for like. Whoever gives up his right out of charity, that will serve as an atonement for him on Judgement Day, but whoever does not judge by what Allah has revealed will be the wrongdoers
We ordained for them in the Torah, “A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth—and for wounds equal retaliation.” But whoever waives it charitably, it will be atonement for them. And those who do not judge by what Allah has revealed are ˹truly˺ the wrongdoers.
And We prescribed for them in it a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and wounds in retaliation, but if someone is charitable about it, then it is an expiation for him, and whoever does not judge with what Allah has revealed, those are the wrongdoers.
Therein We decreed for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and a wound for a wound. But if a man charitably forbears from retaliation, his remission shall atone for him. Wrongdoers are those that do not judge according to what God has revealed
And we decreed for them in it that: the life for the life, the eye for the eye, the nose for the nose, the ear for the ear, the tooth for the tooth, and an equivalent injury for any injury. If one forfeits what is due to him as a charity, it will atone for his sins. Those who do not rule in accordance with GOD's revelations are the unjust.
In the Torah we prescribed for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and a similar retribution for wounds. However, If anyone forgoes this out of charity, it will serve as atonement for them. Those who do not judge in accordance with what God has revealed are unjust.
In the Torah, we prescribed for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and similar retribution for wounds. However, If anyone forgoes this out of charity, it will serve as atonement for them. Those who do not judge according to what God has revealed are unjust.
And We wrote upon them, in it: that the soul is for the soul, the eye is for the eye, the nose is for the nose, the ear is for the ear, the tooth is for the tooth, and the wounds is a retribution; so, whoever gives alms with it, so it is an atonement for him. And whoever does not judge with what Allah has sent down, so those are the oppressors.
And We prescribed for them in it that: a life is for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds (there shall be) retaliation. But whoever remits it, it shall be an expiation (of his sins) for him; and whoever does not judge by what Allah has sent down, those are they that are the unjust
We decreed for them in it: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and a similar retribution for wounds. But for him who forgoes it out of charity, it will atone for some of his sins. Those who do not judge in accordance with what God has revealed are indeed wrongdoers.
For Jews, We had decreed in the Torah, "Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and equal injury for injury". If one forgoes retaliation by way of charity, it shall absolve his or her imperfections. Whoever does not judge or rule according to what Allah has Revealed, such are the wrongdoers. (The Final Revelation of Allah, the Qur'an has updated Laws for all humanity for all Times. Exodus in the Bible does not leave room for forgiveness on the subject)
And We prescribed to them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and (that there is) reprisal in wounds; but he who foregoes it, it shall be an expiation for him; and whoever did not judge by what Allah revealed, those are they that are the unjust
And therein WE prescribed for them: Life for life, and eye for eye, nose for nose, ear for ear, and tooth for tooth, and for other injuries equitable retaliation. And whoso waives the right thereto, it shall be an expiation for his own sins; and whoso judges not by what ALLAH has sent down, these it is who are wrongdoers
And therein We prescribed for them: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds, retribution. But whosoever forgoes it out of charity, it shall be an expiation for him. Whosoever judges not by that which God has sent down—it is they who are wrongdoers
And We ordained in there for them: Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal. But if anyone forgives the revenge by way of charity, it is an act of peace for himself. And if any fail to judge by (the light of) what Allah has made clear, they are (no better than) wrongdoers
We wrote for them in it: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and wounds equal in retribution. Yet, whoever waives it out of charity, it will serve as atonement for him. Those who don’t rule according to what God revealed are the wrongdoers.
And We wrote for them in it: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and an equal wound for a wound; but whoever forgoes it in charity, it will serve as atonement for him. Those who do not rule according to what God revealed are the evildoers
And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers
We have prescribed for you therein: 'The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation.' But whoever gives charity with it, then it is an expiation for him, but whoever will not judge by what God has revealed, then those, they are the wrongdoers.
We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what God hath revealed, they are (No better than) wrong-doers
We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers
وَقَفَّیۡنَا عَلَىٰۤ ءَاثَـٰرِهِم بِعِیسَى ٱبۡنِ مَرۡیَمَ مُصَدِّقࣰا لِّمَا بَیۡنَ یَدَیۡهِ مِنَ ٱلتَّوۡرَىٰةِۖ وَءَاتَیۡنَـٰهُ ٱلۡإِنجِیلَ فِیهِ هُدࣰى وَنُورࣱ وَمُصَدِّقࣰا لِّمَا بَیۡنَ یَدَیۡهِ مِنَ ٱلتَّوۡرَىٰةِ وَهُدࣰى وَمَوۡعِظَةࣰ لِّلۡمُتَّقِینَ ٤٦
We sent Jesus, son of Mary, in their footsteps, to confirm the Torah that had been sent before him: We gave him the Gospel with guidance, light, and confirmation of the Torah already revealed- a guide and lesson for those who take heed of God
And We sent in their foot steps, Jesus, son of Mary, confirming what had come before him from the Torah, and We gave him the Gospel in which was guidance and light, and confirming what has come before him from the Torah, guidance, and an admonition for the pious.
And in their footsteps We caused 'Isa, son of Maryam, to follow, confessing to that which had preceded him, the Taurat, and We vouchsafed unto him the Injil wherein was a guidance and a light, confirming that which had preceded it, the Taurat, and a guidance and an admonition unto the God-fearing
Later, in the train (of the prophets), We sent Jesus, son of Mary, confirming the Torah which had been (Sent down) before him, and gave him the Gospel containing guidance and light, which corroborated the earlier Torah, a guidance and warning for those who preserve themselves from evil and follow the straight path
We sent Jesus, the son of Mary, in the footsteps of them (the Nabis who had submitted) to confirm the knowledge from the Torah (as truth). And We gave him the Gospel, which contained Huda (the knowledge of the reality) and Nur, and confirmed what reached him from the Torah, as guidance and admonition for the protected ones.
And We sent ´Isa son of Maryam following in their footsteps, confirming the Torah that came before him. We gave him the Gospel containing guidance and light, confirming the Torah that came before it, and as guidance and admonition for those who have taqwa.
And We followed them with Jesus son of Mary, to confirm that which was before him of the Torah, and We gave him the Evangel containing guidance and light, confirming what was before it of the Torah, and as guidance and advice for the Godwary
And in the footsteps of those (earlier Prophets) We sent Jesus son of Mary, confirming (the truth of) the Torah revealed before him, and We granted to him the Gospel, in which there was guidance and a light (to illuminate people’s minds, hearts and ways of life), confirming what was revealed before it in the Torah (except for a few unlawful things that it made lawful), (and serving as) a guidance and an instruction for the God-revering, pious
And We sent Jesus, son of Mary, in the footsteps of these (Prophets), fulfilling that which was (revealed) before him, of the Torah, and We gave him the Evangel which contained guidance and light, fulfilling that which was (revealed) before it, of the Torah, and was a (means of) guidance and an exhortation for those who guard against evil
And We sent, following in their footsteps, Jesus son of Mary, confirming the Torah before him and We gave to him the Gospel, wherein is guidance and light, and confirming the Torah before it, as a guidance and an admonition unto the godfearing
And after them, We sent Jesus, son of Mary, confirming what was before him in the Torah, and We gave him the Gospel, in which there is guidance and light, and confirms what was there before it from the Torah, and a guide and an advice for those who are cautious (of God).
After all their Prophets, I sent Jesus, son of Mary, to the Jews. He confirmed whatever had still remained intact of the Torah in his time. I strengthened him with the Gospel [which is completely lost] which was a beacon, guidance and confirmation of Torah to warn God-fearing people
And in their footsteps, We sent Jesus the son of Mary, reflecting the truth of the Law that had come before him. We sent him the gospel, containing guidance and light, a reflection of the truth of the Law that had come before him, guidance and advice to those who are conscious
And in their footsteps We sent Jesus, son of Mary, confirming what preceded him of the Torah. And We brought him the Gospel, wherein is guidance and light, and confirming the Torah that preceded him, and a guidance and an admonition to the ones who are mindful (of God).
And we followed up the footsteps of these (prophets) with Jesus the son of Mary, confirming that which was before him and the law, and we brought him the gospel, wherein is guidance and light, verifying what was before it of the law, and a guidance and an admonition unto those who fear
And We brought Eisa the son of Maryam, following the footsteps of those Prophets, confirming the Taurat which preceded him - and We bestowed upon him the Injeel (Bible) in which is guidance and light, and confirms the Taurat which preceded it, and a guidance and an advice to the pious
And in their wake We sent Jesus son of Mary testifying to that which went before him from the Torah and We gave him the Gospel in it there is a guidance and a light testifying to that which went before it from the Torah and as a guidance and as an admonition for those who guard their own souls.
We also caused Jesus the son of Mary to follow the footsteps of the prophets, confirming the law which was sent down before him; and we gave him the gospel, containing direction and light; confirming also the law which was given before it, and a direction and admonition unto those who fear God
And We followed up the footsteps of these (prophets) with Jesus, the son of Mary, confirming that which was before him, and We bestowed upon him the Gospel, wherein is guidance and light, verifying what was before it of the Torah (Hebrew Scripture), a gu
And We sent, following in their footsteps (Prophet) Jesus, the son of Mary, confirming that which was before him in the Torah, and gave him the Gospel, in which there is guidance and light, confirming that which was before him in the Torah, a guide and an admonition to the cautious
And in the footsteps of the prophets caused we Jesus, the son of Mary, to follow, confirming the law which was before him: and we gave him the Evangel with its guidance and light, confirmatory of the preceding Law; a guidance and warning to those who fear God;
And We sent as a follow-up, on their tracks, Iesa, son of Maryam, as one who confirms and verifies for what is in his two hands as At-Taurat, and We gave him Al-Injeel; in it (is) guidance and light and (it is the) one which confirms and verifies for what is in his two hands as At-Taurat, and a guidance and an admonition for Al-Muttaqun
And We sent following in their footsteps, Jesus son of Mary, one who establishes as true what was before him in the Torah. And We gave him the Gospel in which is guidance and light, and that which establishes as true what was before him in the Torah and a guidance and admonishment for the ones who are Godfearing.
In the footsteps of (Moses, the Jewish prophets, rabbis, and doctors of law), We sent Jesus the son of Mary to confirm the Torah revealed before him. We gave him the Gospel wherein was guidance and light, confirmation of the preceding Torah, and direction and warning for those who revere Allah.
Then in the footsteps of those Prophets, We sent Jesus the son of Mary confirming whatever remained intact from the Torah in his time, and gave him the Gospel wherein was guidance and light, corroborating what was revealed in the Torah; a guidance and an admonition to those who fear Allah
And We sent Jesus, the son of Mary, after those Prophets, confirming the truth of whatever there still remained of the Torah. And We gave him the Gospel, wherein is guidance and light, and which confirms the truth of whatever there still remained of the Torah, and a guidance and admonition for the God-fearing
And We sent after them in their footsteps Jesus, son of Mary, verifying that which was before him of the Torah; and We gave him the Gospel containing guidance and light, and verifying that which was before it of the Torah, and a guidance and an admonition for the dutiful
And We caused Isa, the son of Maryam, to follow in their (the earlier prophets) footsteps, confirming that which was before him of the Torah and We gave him the Injeel, in itwas guidance and light, and a confirmation of that which was before it of the Torah and a guidance and an admonition for those who guard (against evil).
And We caused Jesus, son of Mary, to follow in their footsteps, confirming what was before him of the Torah. And We gave him the Gospel containing guidance and light, and confirming what was before it of the Torah and guidance and admonition for those who fear Allah
And following in the footsteps of these (Messengers) We sent ‘Isa, the son of Maryam (Jesus, the son of Mary) confirming the Book (the Torah) revealed before him. And We gave him the Injil (the Gospel) which contained guidance and light, and (the Injil [the Gospel] too) confirmed the (Book) Torah that preceded it. And it was (an absolute) guidance and admonition for the Godfearing
And We sent in their footsteps Jesus the son of Mary, authenticating what was present with him of the Torah. And We gave him the Injeel, in it is guidance and light, and to authenticate what is present with him of the Torah, and a guidance and lesson for the righteous
And We sent in their footsteps Jesus, son of Mary, authenticating what was present with him of the Torah. And We gave him the Gospel, in it is a guidance and a light, and authenticating what was present with him of the Torah, and a guidance and a lesson for the righteous
And We sent in their footsteps Jesus, son of Mary, affirming what was between his hands of the Torah. And We gave him the Gospel, in it is a guidance and a light, and affirming what was between his hands of the Torah, and a guidance and a lesson for the righteous.
And We sent after (following) on their tracks with Jesus, Mary's son confirming for what (is) between his hands from the Torah/Old Testament, and We gave him the New Testament/Bible in it (is) guidance and light, and confirming to what (is) between his hands from the Torah/Old Testament, and guidance and a sermon/advice/warning to the fearing and obeying
And We caused Jesus, the son of Mary, to follow in the footsteps of those [earlier prophets], confirming the truth of whatever there still remained of the Torah; and We vouchsafed unto him the Gospel, wherein there was guidance and light, confirming the truth of whatever there still remained of the Torah, and as a guidance and admonition unto the God-conscious
And We made to supervene on their tracks Isa son of Maryam, (Jesus son of Mary) sincerely verifying whatever of the Tawrah (The Book revealed to Musa "Moses", of which the extant Torah is a corruption) was before him, (Literally: between: between his two hands) and We brought him the Injil, (The Book revealed to Isa "Jesus", of which the extant Gospel is a corruption) wherein there is a guidance and a light, and sincerely verifying whatever of the Tawrah (The Book revealed to Musa "Moses", of which the extant Torah is a corruption ) was before him, (Literally: between: between his two hands) and a guidance and an admonition to the pious
And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil)
We made Jesus, son of Mary, follow in the footsteps (of the earlier Prophets) and confirm what existed in the Torah in his time. We gave him the Gospel containing guidance and light, as a confirmation of the Torah and instruction and advice for the pious ones
We sent ‘Isa son of Maryam after those prophets, confirming the Torah that was (revealed) before him, and We gave him the Injil having guidance and light therein, and confirming the Torah that was (revealed) before it; a guidance and a lesson for the God-fearing
We also caused ‘Jesus son of Mary’, to follow in the footsteps of those earlier ‘Prophets’, authenticating (the divine law) of the ‘Torah’ which was sent down before him. And we gave him the ‘Gospel’ containing divine insight and light, authenticating also (the divine law) of the ‘Torah’ which was given before it as a source of spiritual insight and admonition for the ‘Pious’(or to those who show reverence & obedience Allâh/ or to those who guard themselves against falling into temptation or sin).
And We caused Jesus, son of Mary to follow in the footsteps of the prophets. He confirmed the scriptures _ the Torah, that was there before him. To him, We gave the Gospels which confirmed the guidance and the light revealed in the earlier book _ the Torah. It contained the guidance and the admonition for the pious
We also caused Jesus, son of Mary, to follow in the footsteps of those earlier Prophets, authenticating (the divine law) of the Torah which was revealed before him. And we gave him the Gospel containing the Full Knowledge of Truth and light, authenticating also (the divine law) of the Torah which was given before it as the True Source of Enlightenment, and Admonition for the Pious.
Then sent ‘Isa, the son of Maryam, to succeed the Jewish Prophets to corroborate faith in AL-Tawrah set before him and We graced him with AL-Injil guiding to all truth and imparting intellectual illumination and enlightenment, confirming the statutes set forth in AL-Tawrah and serving as the spirit of truth that guides to all truth and as an admonition to those who entertain the profound reverence dutiful to Allah
Afterwards, We sent Isa, son of Maryam, to follow in their footsteps. He confirmed what was revealed in the Torah before him, and We gave him the Gospel, in which there is guidance and light, and it confirmed what was in the Torah, as a guidance and clear warning for the mindful.
Then in the footsteps of the prophets, We sent Jesus, son of Mary, confirming the Torah revealed before him. And We gave him the Gospel containing guidance and light and confirming what was revealed in the Torah—a guide and a lesson to the God-fearing.
And We had ´Isa (Jesus) the son of Maryam (Mary) follow into their footsteps, confirming that which came before him of the Torah, and We gave him the Injil containing guidance and light and confirming what came before it of the Torah and a guidance and admonition for those who beware (of Allah).
In their trail We sent forth Jesus son of Mary, confirming the Torah revealed before him; and We gave him the Gospel, in which there is guidance and light, corroborating what was revealed before him in the Torah: a guide and an admonition to the righteous
Subsequent to them, we sent Jesus, the son of Mary, confirming the previous scripture, the Torah. We gave him the Gospel, containing guidance and light, and confirming the previous scriptures, the Torah, and augmenting its guidance and light, and to enlighten the righteous.
We sent Jesus, the son of Mary, to follow in the footsteps of those earlier prophets, confirming what was available of the Torah. We gave him the Gospel. It has guidance and enlightenment, confirming what was available of the Torah. It has guidance and an admonition for those who are mindful of God.
We sent Jesus, the son of Mary, to follow in the footsteps of those earlier prophets, confirming what was available of the Torah. We gave him the Gospel. It has guidance and enlightenment, confirming what was available of the Torah. It has guidance and warning for those who are mindful of God.
And in their footsteps, We followed up Jesus, Mary’s son, confirming of what between his hand from the Torah; and We gave him the Gospel, within it is a guidance and a light, and confirming of what is between his hand among the Torah, and a guidance and a admonition for the pious.
And following them We sent Jesus son of Mary, confirming that which was before him of the Turah, and We gave him the Evangel in which was guidance and light, and confirming what was before it of the Turah, and a guidance and an admonition for the pious ones
We caused Jesus, the son of Mary, to follow in the footsteps of those (earlier prophets), confirming what had already been revealed before him in the Torah; and We gave him the Gospel, containing guidance and light, confirming what had already been revealed before it in the Torah and giving guidance and admonition to the God-fearing.
And after them We caused Jesus, son of Mary, to follow in their footsteps, confirming the Divine Origin of what was revealed before him. We gave him the Gospel in which there was guidance and a light, and it confirmed the Divine Origin of what was revealed before it in the Torah, a guidance and admonition to those who wished to live upright
And We sent after them in their footsteps Isa, son of Marium, verifying what was before him of the Taurat and We gave him the Injeel in which was guidance and light, and verifying what was before it of Taurat and a guidance and an admonition for those who guard (against evil)
And WE caused Jesus, son of Mary, to follow in their footsteps, fulfilling that which was revealed before him in the Torah; and WE gave him the Gospel which contained guidance and light, fulfilling that which was revealed before him in the Torah; and a guidance and an admonition for the God-fearing
And in their footsteps, We sent Jesus son of Mary, confirming the Torah that had come before him, and We gave him the Gospel, wherein is a guidance and a light, confirming the Torah that had come before him, as a guidance and an exhortation to the reverent
And in their footsteps (as if to follow them) We sent Isa (Jesus), the son of Maryam (Mary), restating the Torah that had come before him: We sent the Bible, the Gospel to him: There was guidance and light in it, and confirmation of Torah that had come before him: A guidance and a warning to those who fear Allah
Following them, We sent Jesus, son of Mary, confirming the Torah that preceded him. And We gave him the Gospel, containing guidance and light, and confirmed the earlier Torah, and guidance and admonition for the righteous.
In their footsteps, We sent Jesus son of Mary, fulfilling the Torah that preceded him; and We gave him the Gospel, wherein is guidance and light, and confirming the Torah that preceded him, and guidance and counsel for the righteous
And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous
And We followed upon their footsteps with Jesus, the son of Mary, confirming what was before him of the Torah, and We brought him the Gospel, in it is guidance and light, and verifying what was before it of the Torah, and a guidance and an admonition unto those who fear.
And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear God
And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah
وَلۡیَحۡكُمۡ أَهۡلُ ٱلۡإِنجِیلِ بِمَاۤ أَنزَلَ ٱللَّهُ فِیهِۚ وَمَن لَّمۡ یَحۡكُم بِمَاۤ أَنزَلَ ٱللَّهُ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡفَـٰسِقُونَ ٤٧
So let the followers of the Gospel judge according to what God has sent down in it. Those who do not judge according to what God has revealed are lawbreakers
Let people of the Gospel judge by what Allah has sent down in it. Whoever does not judge by what Allah has sent down; those are they who are the transgressors.
And let the people of the Injil judge by that which Allah hath sent down therein; and whosoever judgeth not by that which Allah hath sent down, then those! - they are the transgressors
Let the people of the Gospel judge by what has been revealed in it by God. And those who do not judge in accordance with what God has revealed are transgressors
Those who follow the Gospel should judge with the creeds in the Gospel revealed by Allah. Whoever does not judge with the creeds revealed by Allah, they are the corrupters!
The people of the Gospel should judge by what Allah sent down in it. Those who do not judge by what Allah has sent down, such people are deviators.
Let the people of the Evangel judge by what Allah has sent down in it. Those who do not judge by what Allah has sent down —it is they who are the transgressors
(And We commanded:) Let the People of the Gospel judge by what God sent down therein; and whoever does not judge by what God has sent down, those are indeed the transgressors
And let the followers of the Evangel judge according to what Allah has revealed therein. And indeed those who do not judge according to what Allah has revealed it is these who are the real disobedient
So let the People of the Gospel judge according to what God has sent down therein. Whosoever judges not according to what God has sent down -- they are the ungodly
And people of the Gospel (Christians) should judge by what God has sent down in it. And anyone who does not judge by what God has sent down, then they are disobedient ones.
Then I ordered to those who believed in the Gospel to use its laws in their judgments. Those who disobey [and use their own “civilized” laws] are indeed [disbelievers, unjust and] corrupt
Let the people of the gospel judge by what God has revealed in it. If any fail to make decisions using what God has revealed, they are those who are not at peace
So let the people of the Gospel judge according to what Allah has sent down in it. And whoever does not judge according to what Allah has sent down, then those are the defiantly disobedient.
Then let the people of the gospel judge by that which is revealed therein, for whoso will not judge by what God has revealed, these be the evildoers
And the People of Injeel must judge by what Allah has sent down in it; and whoever does not judge according to what is sent down by Allah - it is they who are the sinners
So let the people of the Gospel deliver their judgement through that which Allah has sent down in it and whoever does not judge by that which Allah has sent down, then those are the ones who are the renegades.
That they who have received the gospel might judge according to what God hath revealed therein: And whoso judgeth not according to what God hath revealed, they are transgressors
Then let the people of the gospel judge by that which is revealed therein, for whoever will not judge by what Allah has revealed, these are the evil doers
Therefore, let the people of Gospel judge in accordance with that which Allah has sent in it. Those who do not judge according to that which Allah has sent down are the evildoers
And that the people of the Evangel may judge according to what God hath sent down therein. And whoso will not judge by what God hath sent down - such are the perverse
And Ahl-ul-Injeel must base judgement in accordance with what Allah has revealed therein. And whoever did not pronounce judgement in accordance with what Allah has sent down, then those people: they (are the ones who are) Al-Fasiqun
And let the People of the Gospel give judgment by what God caused to descend in it. And whoever gives not judgment by what God caused to descend, then, those, they are the ones who disobey.
May the people of the Gospel discern by what Allah has revealed in it. Those who fail to recognize what Allah has revealed are rebellious.
Therefore, let the people who follow the Gospel judge by the Law which Allah has revealed therein; those who do not judge by the Law which Allah has revealed, they are the transgressors
Let the followers of the Gospel judge by what Allah has revealed therein, and those who do not judge by what Allah has revealed are the transgressors
And let the People of the Gospel judge by that which Allah has revealed in it. And whoever judges not by what Allah has revealed, those are the transgressors
And the owners of the Injeel should judge by that which Allah has sent down in it, and whoever does not judge by that which Allah has sent down, then those are the transgressors.
And the followers of the Gospel ought to judge by what Allah revealed in it. And they, who judge not by what Allah has sent down, are the transgressors/profligates
And the People of the Injil ([the Gospel] too) are required to judge in accordance with that (commandment) which Allah has sent down in it. And he who does not judge (and run the state) complying with the commandments Allah has revealed, it is they who are unruly and wicked
And let the people of the Injeel judge with what God has sent down in it. And whoever does not judge by what God has sent down, then these are the vile ones
And let the people of the Gospel judge with what God has sent down in it. And whoever does not judge with what God has sent down, then these are the wicked
And let the people of the Gospel judge with what God has sent down in it. And whoever does not judge with what God has sent down, then these are the wicked.
And the New Testament's/Bible's people should judge/rule with what God descended in it, and who does not judge/rule with what God descended, so those, they are the debauchers
Let, then, the followers of the Gospel judge in accordance with what God has revealed therein: for they who do not judge in the light of what God has bestowed from on high-it is they, they who are truly iniquitous
And let the Population (Or: the Family) of the Injil (The Book revealed to Isa "Jesus", of which the extant Gospel is a corruption) judge according to what Allah has sent down therein. And whoever does not judge according to what Allah has sent down, then those are they (who are) the immoral
Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers
The followers of the Gospels (the New Testament) must judge according to what God has revealed in it. Those who do not judge by the laws of God are evil doers
And the people of the Injil must judge according to what Allah has sent down therein. Those who do not judge according to what Allah has sent down, they are the sinners
Let, then, the people of the ‘Gospel’, judge according to what Allâh has revealed therein. Whoever judges not according to what Allâh has revealed, they are the sons of disobedience.
The people of the Gospel should decide their affairs according to what Allah has revealed in the Gospel. Wicked and evil are those who fail to render judgment according to what Allah has revealed
Let, then, the people of the Gospel, judge according to what Allâh has revealed therein. Whoever does not judges by what Allâh has revealed, they are (indeed) the ones who indulge in personal disobedience extensively without repentance.
Just as it was mandatory that the Jews would use AL-Tawrah as the standard of judgement, so would the Christians; they were commanded to use AL-Injil as the canon law by which to judge matters. He who does not use the standard of judgement as revealed by Allah, shall be wrongful of actions, and such persons are the wicked
So let the people of the Gospel judge with what Allah has revealed in it, and whoever doesn’t judge by what Allah has revealed are sinners
So let the people of the Gospel judge by what Allah has revealed in it. And those who do not judge by what Allah has revealed are ˹truly˺ the rebellious.
So let the people of the Injil judge with what Allah has revealed in it, and whoever does not judge with what Allah has revealed, those are the sinful.
Let those who follow the Gospel judge by what God has revealed in it; ungodly are those that do not judge by what God has revealed
The people of the Gospel shall rule in accordance with GOD's revelations therein. Those who do not rule in accordance with GOD's revelations are the wicked.
Let the followers of the Gospel judge according to what God has revealed in it. Those who do not judge in light of what God has revealed are deviators.
Let the followers of the Gospel judge according to what God has revealed in it. Those who do not judge in light of what God has revealed are disobedient (to God).
And let the Gospel’s people judge with what Allah had sent down within it. And whoever does not judge with what Allah has sent down, so those are the debauchees.
So the people of the Evangel should judge by what Allah has sent down in it, and those who do not judge by what Allah has sent down, those are they that are the evil-doers
Let, then, the followers of the Gospel judge in accordance with what God has revealed therein. Those who do not judge in accordance with what God has revealed are indeed transgressors.
Let the People of the Gospel judge by what Allah has revealed therein. Those who fail to judge according to Allah's Revelation are drifters from the Right Path
And the followers of the Injeel should have judged by what Allah revealed in it; and whoever did not judge by what Allah revealed, those are they that are the transgressors
And let the people of the Gospel judge according to what ALLAH has revealed therein, and whoso judges not by what ALLAH has revealed, these it is who are the transgressors
Let the people of the Gospel judge by what God has sent down therein. Whosoever judges not by that which God has sent down—it is they who are iniquitous
Let the people of Bible (Gospel), the Christians judge by what Allah has made clear in there. If any do fail to judge by (the light of) what Allah has made clear, they are (no better than) those who rebel
Let the people of the Gospel judge according to what God revealed within it. Those who don’t rule according to what God revealed are the sinners.
So let the people of the Gospel rule according to what God revealed in it. Those who do not rule according to what God revealed are the sinners
And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed - then it is those who are the defiantly disobedient
And let the people of the Gospel judge by that which is revealed in it, And whoever will not judge by what God has revealed, then those, they are the disobedient.
Let the people of the Gospel judge by what God hath revealed therein. If any do fail to judge by (the light of) what God hath revealed, they are (no better than) those who rebel
Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel
وَأَنزَلۡنَاۤ إِلَیۡكَ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ مُصَدِّقࣰا لِّمَا بَیۡنَ یَدَیۡهِ مِنَ ٱلۡكِتَـٰبِ وَمُهَیۡمِنًا عَلَیۡهِۖ فَٱحۡكُم بَیۡنَهُم بِمَاۤ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعۡ أَهۡوَاۤءَهُمۡ عَمَّا جَاۤءَكَ مِنَ ٱلۡحَقِّۚ لِكُلࣲّ جَعَلۡنَا مِنكُمۡ شِرۡعَةࣰ وَمِنۡهَاجࣰاۚ وَلَوۡ شَاۤءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةࣰ وَ ٰحِدَةࣰ وَلَـٰكِن لِّیَبۡلُوَكُمۡ فِی مَاۤ ءَاتَىٰكُمۡۖ فَٱسۡتَبِقُوا۟ ٱلۡخَیۡرَ ٰتِۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِیعࣰا فَیُنَبِّئُكُم بِمَا كُنتُمۡ فِیهِ تَخۡتَلِفُونَ ٤٨
We sent to you [Muhammad] the Scripture with the truth, confirming the Scriptures that came before it, and with final authority over them: so judge between them according to what God has sent down. Do not follow their whims, which deviate from the truth that has come to you. We have assigned a law and a path to each of you. If God had so willed, He would have made you one community, but He wanted to test you through that which He has given you, so race to do good: you will all return to God and He will make clear to you the matters you differed about
And We have sent down to you (Muhammad) the book (this Qur’an) in truth, confirming what came before it from the book and a watcher over it which has come to you from the truth. We have prescribed for each of you a law and a clear way. If Allah willed, He could have made you one nation, but to test you in what He has given you; so strive one with another in good deeds. To Allah is all of your return; then He will inform you about what you used to differ in it.
And We have sent down the Book unto thee with truth; and confirming that which hath preceded it of the Book, and a guardian thereof. Wherefrom judge thou between them by that which Allah hath sent down, and follow thou not away from that which hath their desires come to thee of the truth. Unto each of you We appointed law and a way. And had Allah listed, He would have made you all a single community, but He willed not in order that he may prove you by that which He hath vouchsafed unto you. Hasten wherefore to the virtues; unto Allah is the return of you all; then He shall declare unto you concerning that wherein ye have been disputing
And to you We have revealed the Book containing the truth, confirming the earlier revelations, and preserving them (from change and corruption). So judge between them by what has been revealed by God, and do not follow their whims, side-stepping the truth that has reached you. To each of you We have given a law and a way and a pattern of life. If God had pleased He could surely have made you one people (professing one faith). But He wished to try and test you by that which He gave you. So try to excel in good deeds. To Him will you all return in the end, when He will tell you of what you were at variance
We revealed to you a reality that confirms, protects, witnesses, rules over and encapsulates the Truth pertaining to the knowledge of the reality (sunnatullah) that came before you... So judge between them with what Allah has revealed... Do not leave what has come to you as the Truth and follow their empty fancies and desires... To each of you We prescribed a law (rules and conditions regarding lifestyle) and a method (a system based on fixed realities not subject to change with time). Had Allah willed, He would surely have made you a single community! But He wanted to try you with what He gave you (so you can see for yourself what you are)... So hasten to do good! To Allah you shall all return... He will inform you of the things you have been dividing and disputing over.
And We have sent down the Book to you with truth, confirming and conserving the previous Books. So judge between them by what Allah has sent down and do not follow their whims and desires deviating from the Truth that has come to you. We have appointed a law and a practice for every one of you. Had Allah willed, He would have made you a single community, but He wanted to test you regarding what has come to you. So compete with each other in doing good. Every one of you will return to Allah and He will inform you regarding the things about which you differed.
We have sent down to you the Book with the truth, confirming what was before it of the Book and as a guardian over it. So judge between them by what Allah has sent down, and do not follow their desires against the truth that has come to you. For each [community] among you We had appointed a code [of law] and a path, and had Allah wished He would have made you one community, but [His purposes required] that He should test you in respect to what He has given you. So take the lead in all good works. To Allah shall be the return of you all, whereat He will inform you concerning that about which you used to differ
We have sent down to you (O Messenger) the Book with the truth (embodying it, and with nothing false in it), confirming (the Divine authorship of and the truths that are still contained by) whatever of the Book was revealed before it, and guarding over (all the true teachings in) it. Judge, then, between them by what God has sent down (to you), and do not follow their desires and caprices away from the truth that has come to you. For each (community to which a Messenger was sent with a Book) have We appointed a clear way of life and a comprehensive system (containing the principles of that way and how to follow it). And if God had so willed, He would surely have made you a single community (following the same way of life and system surrounded by the same conditions throughout all history); but (He willed it otherwise) in order to test you by what He granted to you (and thereby made you subject to a law of progress). Strive, then, together as if competing in good works. To God is the return of all of you, and He will then make you understand (the truth) about what you have differed on
And We have revealed to you this perfect Book comprising the truth and wisdom, fulfilling (the prophecies of) the Scripture which was present before it and stands as a guardian over it, then judge between them according to that which Allah has revealed (of the Qur'an), and do not deviate from the truth that has come to you in order to follow their low desires. For each one of you did We prescribe a spiritual law and a well-defined way (- a code in secular matters). And if Allah had so willed He might have made you all one community (by force), but He wishes to show your perfection (the capacities and capabilities) that He has endowed you with. Therefore vie one with another in (doing) good deeds. To Allah is the return of you all, then He will inform you as to that wherein you were at variance
And We have sent down to thee the Book with the truth, confirming the Book that was before it, and assuring it. So judge between them according to what God has sent down, and do not follow their caprices, to forsake the truth that has come to thee. To every one of you We have appointed a right way and an open road. If God had willed, He would have made you one nation; but that He may try you in what has come to you. So be you forward in good works; unto God shall you return, all together; and He will tell you of that whereon you were at variance
And We sent down the book to you in truth, confirming what was before it from the book and a guardian over it, so judge between them by what God has sent down and do not follow their desires, away from what came to you of the truth. For each of you We made a statute and a procedure, and if God wanted, He would have made you a single community (of faith), but He shall test you with what He gave you, so compete in (doing) good. You all return to God, then He informs you about what you used to disagree about.
As to you (Mohammad), I have sent this truthful Book which confirms the intact verses of the previous Scriptures and protects the Book of God. Therefore, use this Truth which has come to you as your source of reference in your judgments and do not follow the people’s vain desires. For each nation, I have prescribed a law and a way of life. If I wanted, I would have made you all a single community. But I want to test you according to what I have prescribed for each of you [and promote a competition among you.] Therefore, try to beat each other in doing good deeds. You will all return to God and then He will inform you about what your differences were all about
To you We sent the Scripture in truth, reflecting the truth of the Scripture that came before it, and guarding it in safety. So judge between them by what God has revealed, and do not follow their vain desires, diverging from the truth that has come to you. To each one among you We have prescribed a law and a clear way. If God had so willed, He would have made you a single people, but His plan is to challenge you with what He has given you. So strive as in a race to all virtues. The goal of you all is to God. It is He Who will show you the truth of that which you dispute
And We sent down to yousg the Scripture with truth, confirming whatever scripture that preceded it and an overseer over it. So judge between them according to what Allah has sent down, and do not follow their whims instead of the truth that has come to you. For each of youpl We have assigned a legislation and a method. And had Allah willed, He could have made you a single community, but in order to test you through what He has brought you; so race towards good works. To Allah is your return, all of you, then He will inform you regarding whatever you used to differ over.
We have revealed to thee the Book in truth verifying what was before it, and preserving it; judge then between them by what God has revealed, and follow not their lusts, turning away from what is given to thee of the truth. For each one of you have we made a law and a pathway; and had God pleased He would have made you one nation, but He will surely try you concerning that which He has brought you. Be ye therefore emulous in good deeds; to God is your return altogether, and He will let you know concerning that wherein ye do dispute
And O dear Prophet (Mohammed - peace and blessings be upon him) We have sent down the true Book upon you, confirming the Books preceding it, and a protector and witness over them - therefore judge between them according to what is sent down by Allah, and O listener, do not follow their desires, abandoning the truth which has come to you; We have appointed for you all, a separate (religious) law and a way; and had Allah willed He could have made you one nation, but the purpose (His will) is to test you by what He has given you, therefore seek to surpass one another in good deeds; towards Allah only you will all return, so He will inform you concerning the matter in which you disputed
Then We sent unto you the book by the truth testifying to that which went before it from the book and superseding above it. Therefore judge between them by that which Allah has sent down and do not follow their vain desires departing from that which has come to you from the truth. For each one of you We have appointed a law and a way and had Allah so willed, He certainly would have made you one nation but it is that He may try you through that which He has given you therefore vie with one another in the good things. Unto Allah is your place of returning altogether and then He will inform you about all that wherein you used to disagree.
We have also sent down unto thee the book of the Koran with truth, confirming that scripture which was revealed before it; and preserving the same safe from corruption. Judge therefore between them according to that which God hath revealed; and follow not their desires, by swerving from the truth which hath come unto thee. Unto every of you have we given a law, and an open path; and if God had pleased, he had surely made you one people; but he hath thought fit to give you different laws, that he might try you in that which he hath given you respectively. Therefore strive to excel each other in good works: Unto God shall ye all return, and then will he declare unto you that concerning which ye have disagreed
And unto you (Muhammad) have We revealed the Book in truth, verifying what was before it, and preserving it. Judge then between them by what Allah has revealed, and follow not their lusts (prejudices, fantasies), turning away from what is given to you of the truth. For each of you have We appointed a Law and a traced out Path. Had Allah pleased He would have made you one nation, but that He may try you by that which He has given you. Therefore, vie with one another in virtue. Unto Allah will you all return, and He will then inform you concerning that wherein you dispute.
And to you We have revealed the Book with the truth confirming the Book that was revealed before it, and a guardian over it. Therefore, give judgment among them in accordance to what Allah has sent down and do not yield to their fancies from the truth that has come to you. We have ordained a law and a Path for each of you. Had Allah willed, He could have made you one nation but that He might try you by that which He has bestowed upon you. Race with one another in good works, to Allah you shall all return and He will declare to you what you were at variance
And to thee we have sent down the Book of the Koran with truth, confirmatory of previous Scriptures, and their safeguard. Judge therefore between them by what God hath sent down, and follow not their desires by deserting the truth which hath come unto thee. To every one of you have we given a rule and a beaten track. And if God had pleased He had surely made you all one people; but He would test you by what He hath given to each. Be emulous, then, in good deeds. To God shall ye all return, and He will tell you concerning the subjects of your disputes
And We sent down to you Al-Kitab in original as one which confirms as true what is in between its two hands (i.e., already there) as Al-Kitab and Mohaiminan over it. So pronounce judgement amongst them in accordance with what Allah has sent down, and follow not their vain desires, diverging away from what has come to you out of Al-Haqq. To each, We have prescribed, among you — a (lawful) track and a (commendable) way. And if Allah had willed, surely He would have made you (under compulsion) one homogenous group. But (He did not apply compulsion) so that He may test you in what He has given you (in His Al-Kitab); so strive and race to come first in virtuous deeds. Towards Allah is your return — altogether, then He will inform you about that — you used to differ therein
And We caused the Book to descend to thee with The Truth, that which establishes as true what was before it of the Book and that which preserves it. So give judgment between them by what God caused to descend. And follow not their desires that drew near thee against The Truth. For each among you We made a divine law and an open road. And if God willed, He would have made you one community to try you with what He gave you so be forward in good deeds. To God is your return altogether. Then, He will tell you about what you had been at variance in it.
To you [Muhammed] We sent the Book in truth, confirming and guarding (the Scriptures) that came previously. Differentiate among them [the people of the Gospel] by what Allah has revealed. Do not follow their vain desires [to convert to their sects], which would be a departure from the truth that has come to you. To each [society] among you We have prescribed a law and an evident way. If Allah had so willed, He would have made you a single society, except to test you in what He has given you. Therefore, strive as in a race in all virtues. The goal of you all is to Allah. He will eventually settle all your disputes.
To you, O Muhammad, We have revealed this Book with the truth. It confirms whatever has remained intact in the scriptures which came before it and also to safeguard it. Therefore, judge between people according to Allah’s revelations and do not yield to their vain desires, diverging from the truth which has come to you. We have ordained a law and a Way of life for each of you. If Allah wanted He could have made all of you a single nation. But He willed otherwise in order to test you in what He has given you; therefore try to excel one another in good deeds. Ultimately you all shall return to Allah; then He will show you the truth of those matters in which you dispute
Then We revealed the Book to you (O Muhammad!) with Truth, confirming whatever of the Book was revealed before, and protecting and guarding over it. Judge, then, in the affairs of men in accordance with the Law that Allah has revealed, and do not follow their desires in disregard of the Truth which has come to you. For each of you We have appointed a Law and a way of life. And had Allah so willed, He would surely have made you one single community; instead, (He gave each of you a Law and a way of life) in order to test you by what He gave you
And We have revealed to thee the Book with the truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires (turning away) from the truth that has come to thee. For every one of you We appointed a law and a way. And if Allah had pleased He would have made you a single people, but that He might try you in what He gave you. So vie one with another in virtuous deeds. To Allah you will all return, so He will inform you of that wherein you differed
And We have sent down to you the book (Quran) containing the truth, a confirmation of what was before it of the book (Divine Law) and a guardian over it (earlier Divine Law), so judge between them by that which Allah has sent down and do not follow their desires (turning away) from the truth which has come to you. For everyone of you We have appointed a law and a way (to follow the law). And had Allah willed He would have made you a single community, but (He did not do so) to test you through that which He has given you, so compete in good deeds. Towards Allah is your return, of all (of you), then He will inform you about that in which you used to differ.
And We have sent down to you the Book with the truth, to confirm what has come before it of the Book and to act as an authority thereupon. So judge among them by what Allah has sent down, and follow not their vain desires which deviate from the truth that has come to you. For all of you, We have generated social customs and ways of life. And had Allah so willed, He would have made you a single community, but He wanted to test you in what He has given you, so compete with one another in doing good deeds.h To Allah is the return of all of you. He will then explain to you what you differed in
And, (O Most Esteemed Messenger,) We have revealed the Book to you (also) with the truth which confirms the Book that preceded it and stands as a guardian over (the actual commands and contents contained in) it. So judge between them according to these (commandments) which Allah has revealed. And do not follow their desires turning away from the truth that has come to you. We have designed for each one of you a discrete law and an all-embracing way of life. Had Allah so willed, He would have made you all one Umma ([Community] agreeing to the same law). But He wants to test you in these (separately given sets of commandments) which He has given you (suiting your respective life situations). So, make haste in doing pious works. To Allah have you all to return. He will then enlighten you on (the truth and falsehood in all the matters) in which you used to disagree
And We have sent down to you the Scripture with truth, authenticating what is present of the Scripture and superseding it. So judge between them by what God has sent down, and do not follow their desires from what has come to you of the truth. For each of you We have made laws, and a structure; and had God willed, He would have made you all one nation, but He tests you with what He has given you; so strive to do good. To God you will return all of you, and He will inform you regarding that in which you dispute
And We have sent down to you the Book with the truth, authenticating what is between your hands of the Book and superseding it. So judge between them by what God has sent down, and do not follow their desires from what has come to you of the truth. For each of you We have made laws, and a structure; and if God had willed, He would have made you all one nation, but He tests you with what He has given you; so strive to do good. To God you will return all of you, and He will inform you regarding that in which you dispute
And We have sent down to you the Book with the truth, affirming what is between your hands of the Book and superseding it. So judge between them by what God has sent down, and do not follow their desires from what has come to you of the truth. For each of you We have made decrees, and a structure; and if God had willed, He would have made you all one nation, but He tests you with what He has given you; so race to do good. To God you will return all of you, and He will inform you regarding that in which you dispute.
And We descended to you The Book with the truth , confirming to what (is) between his hands from The Book , and guarding/protecting on it, so judge/rule between them with what God descended and do not follow their self attractions for desires about what came to you from the truth, to each from you We made/put God's decreed way of life/method/law and order , and a clear/easy/plain way , and if God wanted/willed, He would have made you one nation/generation, and but to test you in what He gave you, so race/surpass (to) the goodnesses/generosity (good deeds), to God (is) your return altogether, so He informs you with what you were in it differing/disagreeing (P)
And unto thee [O Prophet] have We vouchsafed this divine writ, setting forth the truth, confirming the truth of whatever there still remains of earlier revelations and determining what is true therein. Judge, then, between the followers of earlier revelation in accordance with what God has bestowed from on high, and do not follow their errant views, forsaking the truth that has come unto thee. Unto every one of you have We appointed a [different] law and way of life. And if God had so willed, He could surely have made you all one single community: but [He willed it otherwise] in order to test you by means of what He has vouchsafed unto, you. Vie, then, with one another in doing good works! Unto God you all must return; and then He will make you truly understand all that on which you were wont to differ
And We have sent down to you the Book with the Truth, sincerely verifying whatever of the Book that was before it, (Literally: between its two hands) and Supremely Hegemonic over it. So judge between them according to what Allah has sent down, and do not ever follow their prejudices away from the Truth that has come to you. To every one of you We have made a legislation and a program. And if Allah had so decided, He would indeed have made you one nation; but (He did not) that He may try you in what He has brought you. So race with each other in the charitable (deeds); to Allah will be your return, altogether; so He will fully inform you of that wherein you used to differ
And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ
We have revealed the Book to you (Muhammad) in all Truth. It confirms the (original) Bible and has the authority to preserve or abrogate what the Bible contains. Judge among them by what God has revealed to you and do not follow their desires instead of the Truth which has come to you. We have given a law and a way of life to each of you. Had God wanted, He could have made you into one nation, but He wanted to see who are the more pious ones among you. Compete with each other in righteousness. All of you will return to God who will tell you the truth in the matter of your differences
We have sent down to you the Book with truth, confirming the Book before it, and a protector for it. So, judge between them according to what Allah has sent down, and do not follow their desires against the truth that has come to you. For each of you We have made a law and a method. Had Allah willed, He would have made a single community of people, but (He did not), so that He may test you in what He has given to you. Strive, then, to excel each other in good deeds. To Allah is the return for all of you. Then Allah shall tell you about that in which you disputed
We have also sent down unto you (O’ Muhammad) the ‘Book’, (this Glorious 'Qur’ān') with truth, authenticating the ‘Scripture’ that came before it, and preserving the same safe from corruption. Thus, judge between them according to what Allâh has revealed, and take not in their self-deceived beliefs for the epistemic by swerving from the knowledge of truth that has come to you. To every one of you, We have prescribed a (divine) law, and a particular method. Had Allâh willed, He could have made you one community, but (His divine wisdom is) to try you in what He has given you respectively. Therefore, compete eagerly with each other in virtuous deeds, as you are all bound to return unto Allâh. Eventually, He will inform you of that in which you used to differ.
And, (Oh Muhammad, SAW) We have revealed to you the truth in this book _ (the Qur´an). It confirms the scriptures that were (revealed) before it, and it supercedes them. So judge between them according to what Allah has revealed to you. Do not deviate from the truth that has come to you, by yielding to their whims and wishes. For each (of the three groups) we laid down the law and a prescribed program. Had Allah wanted, He could have made you (all) into a single nation. But (He did not), so He may test you all according to what He has granted you. So rush towards _ and compete with each other for _ the righteous deeds. Towards Allah shall you all return! Then, He will tell you about all that you used to dispute
We have also revealed to you this Glorious Qur’ān with the Full Knowledge of Truth, authenticating the Scripture that came before It and preserving the same safe from corruption. Now, therefore, judge between them by what Allâh has revealed. And do not voluntarily and consciously abandon the Full Knowledge of Truth that has been given unto you in favour of their own whims. To each of you We have prescribed a code of law and a particular method. Had Allâh willed, He could have made you one community. But (His Divine wisdom is) to try you in what He has given you respectively. Now, therefore, compete eagerly with each other in doing virtuous deeds since you are all bound to return to Allâh. Verily, He will inform you of that in which you used to differ.
And We have sent down to you O Muhammad the Quran confirming the Scriptures revealed before it -AL-Tawrah and AL-Injil- and serving as the Book of reference for matters disputed among Ahl AL-Kitab, for it is the umpire of all preceding Scriptures, and the decision based on its precepts shall have to be, accepted as final. Therefore, base your Judgments Muhammad on its precepts revealed by Allah, and do not follow their desires which deviate from the truth imparted to you. In fact, for each of you people Jews, Christians and Muslims have We authoritatively determined a law and a course to follow, and had Allah willed, He would have made all of you one conjoint body united in feeling and thought. But He meant to test your qualities with what He has ordained for-you. Therefore, contend you people for good will and for deeds imprinted with wisdom and piety; you are all destined to go back to Allah, and there and then shall He inform you of the detailed particulars of all the points upon which the whole unreasoning turned
We revealed to you the Quran, full of truth, confirming what was revealed before from the Book, and superseding all earlier revelation. So, judge between them according to what Allah has revealed, and don’t follow their whims that contradict the truth that has come to you. To every community in the past, We gave a specific law and a way of life. Had Allah wanted, He would have made you one nation, but He chose to test you regarding what He gave you; so compete with each other in doing good works. In the end you will all return to Allah, and He will clarify your differences
We have revealed to you ˹O Prophet˺ this Book with the truth, as a confirmation of previous Scriptures and a supreme authority on them. So judge between them by what Allah has revealed, and do not follow their desires over the truth that has come to you. To each of you We have ordained a code of law and a way of life. If Allah had willed, He would have made you one community, but His Will is to test you with what He has given ˹each of˺ you. So compete with one another in doing good. To Allah you will all return, then He will inform you ˹of the truth˺ regarding your differences.
And We revealed to you the Book in truth, confirming what came before it as scripture and preserving it, so judge between them with what Allah has revealed and do not follow their desires away from the truth which has come to you. To each we have given a path and a direction, and if Allah willed, He would have made you a single community but for Him to test you in what He had given you, so pursue what is right, to Allah is your return altogether, then He will inform you about what you used to differ in.
And to you We have revealed the Book with the Truth. It confirms the Book which came before it and supersedes it. Therefore pronounce judgement among them by what God has revealed and do not follow their whims or swerve from the Truth made known to you. For each of you We have ordained a law and assigned a path. Had God pleased, He could have made of you but one community: but it is His wish to prove you by that which He has given you. Vie with each other in good works; to God shall you all return and He will resolve your differences for you
Then we revealed to you this scripture, truthfully, confirming previous scriptures, and superseding them. You shall rule among them in accordance with GOD's revelations, and do not follow their wishes if they differ from the truth that came to you. For each of you, we have decreed laws and different rites. Had GOD willed, He could have made you one congregation. But He thus puts you to the test through the revelations He has given each of you. You shall compete in righteousness. To GOD is your final destiny - all of you - then He will inform you of everything you had disputed.
[Prophet] We sent you the Book, setting forth the Truth, confirming what is available of earlier revelations and with final authority over them. Judge between them in accordance with what God has sent down. Do not follow their whims, which deviate from the Truth revealed to you.We have assigned to each of you a law and a way of life. If God had wanted, He could have made all of you a single community, but instead He is testing you by means of what He has revealed to you. So compete in doing what is good. You will all return to God, and He will clarify these matters about which you have differed.
[Prophet] We sent you the Book, setting forth the Truth, confirming what is available of earlier revelations and with final authority over them. Judge between them following what God has sent down. Do not follow their whims, which deviate from the Truth revealed to you. To each of you, We have assigned a law and a way of life. If God had wanted, He could have made you a single community, but instead, He is testing you using what He has revealed to you. So, be forward with all that is good. You will all return to God, and He will clarify these matters about which you have differed.
And We sent down to you the Book, with the right, confirming with what is between its hand from the Book, and domineering upon it. So, judge between them with what Allah has sent down, and do not follow their desires away from what has come to you from the right. For each of you We have set up legislation and a method. And if Allah had willed, He could have set up you a single community, but He tries you within what He has given you. So, race in goodness. To Allah is your return, altogether; so, He will inform you with what you were differing within it?
And We have sent down unto you the Book with the truth, confirming that which was before it of the Book and as a guardian over it. Therefore judge between them by what Allah has sent down and do not follow their vain desirs against the truth that has come to you; for every one of you We appointed a law and a (clear) way. And if Allah had pleased, He would have made you (all) a single community, but He might try you in what He has given you. Therefore strive you excelling one another in virtuous deeds; unto Allah is the return of you all, and then He shall inform you of that in which you used to differ
And to you We have revealed the Book, setting forth the truth, confirming the Scriptures which had already been revealed before it and superseding them. Judge, then, between them in accordance with what God has revealed and do not follow their vain desires, forsaking thereby the truth that has come to you. To every one of you We have given a code of law and a way of life. Had God so willed, He could have made you all one community; but (it is His wish) to test you by means of that which He has bestowed on you. Vie, then, with one another in doing good works. To God you shall all return. He will then make you understand all that over which you now differ.
To you (O Messenger) We have sent the Book in Sure Truth confirming the Divine Origin of whatever Scripture was before it. The Qur'an is the Watcher over the old Scriptures and guards the Truth in them. So, Judge between people by that which Allah has revealed to you and follow not their wishes away from the Truth that has come to you. Now has come to all of you the Divine Law, and a traced-out Way. If Allah had willed, He could have made all of you humans a single people. But, He decided to let you choose your own path after showing you the Truth, and thus test yourselves. Outdo one another in actions that serve humanity and thus grow your "Self". To Allah is your final Destination, of all of you. Then He will make you understand where you differ
And We have revealed to you the Book with the truth, verifying what is before it of the Book and a guardian over it, therefore judge between them by what Allah has revealed, and do not follow their low desires (to turn away) from the truth that has come to you; for every one of you did We appoint a law and a way, and if Allah had pleased He would have made you (all) a single people, but that He might try you in what He gave you, therefore strive with one another to hasten to virtuous deeds; to Allah is your return, of all (of you), so He will let you know that in which you differed
And WE have revealed unto thee the Book comprising the truth and fulfilling that which was revealed before it in the Book, and as a guardian over it. Judge, therefore, between them by what ALLAH has revealed, and follow not their evil desires, turning away from the truth which has come to thee. For each of you WE prescribed a clear spiritual Law and a manifest way in secular matters. And if ALLAH had enforced HIS will, HE would have made you all one people, but HE wishes to try you by that which HE has given you. Vie then with one another in doing good works. To ALLAH shall you all return; then HE will inform you of that wherein you differed
And We have sent down unto thee the Book in truth, confirming the Book that came before it, and as a protector over it. So judge between them in accordance with what God has sent down, and follow not their caprices away from the truth that has come unto thee. For each among you We have appointed a law and a way. And had God willed, He would have made you one community, but [He willed otherwise], that He might try you in that which He has given you. So vie with one another in good deeds. Unto God shall be your return all together, and He will inform you of that wherein you differ
To you (O Prophet!) We sent the Book (the Quran) in truth confirming the Scripture that came before it, and guarding it in safety: So judge between them (those who come to you) by what Allah has revealed, and do not follow their useless wishes, going away from the Truth that has come to you. To each (of the prophets) among you We have prescribed a law (as in Torah and Gospel) and an Open Way. If Allah had so willed, He would have made you (all) a single People, but (His plan is) to test you in what He has given you: So work hard as if (you are) in a race in all the good deeds. The goal for all of you is Allah: It is He Who will show you the truth of the matters in which you disagree
To you, We revealed the Scripture, truthfully, confirming what preceded it and prevailing over it. So, judge between them according to what God has revealed, and don’t follow their whims, deviating from the truth that has come to you. For each, We’ve established a law and a path. If God had willed, He could’ve made you a single community, but He tests you through what He gave you. So, race towards goodness. To God is your return, all of you, and He will then inform you about your disagreements.
And We revealed to you the Book, with truth, confirming the Scripture that preceded it, and superseding it. So judge between them according to what God revealed, and do not follow their desires if they differ from the truth that has come to you. For each of you We have assigned a law and a method. Had God willed, He could have made you a single nation, but He tests you through what He has given you. So compete in righteousness. To God is your return, all of you; then He will inform you of what you had disputed
And We have revealed to you, [O Muhammad], the Book in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allah has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allah willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allah is your return all together, and He will [then] inform you concerning that over which you used to differ
And We have revealed to you the Book in truth verifying what was before it of the Book and a protector over it; judge then between them by what God has revealed, and do not follow their lusts, turning away from what is given to you of the truth. For each one of you have We made a Law and a pathway; and had God pleased He would have made you one nation, but He will surely try you concerning that which He has brought you. So race to the good works; to God is your return altogether, and He will inform you of that concerning which you were disagreeing.
To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what God hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If God had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to God; i t is He that will show you the truth of the matters in which ye dispute
To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute
وَأَنِ ٱحۡكُم بَیۡنَهُم بِمَاۤ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعۡ أَهۡوَاۤءَهُمۡ وَٱحۡذَرۡهُمۡ أَن یَفۡتِنُوكَ عَنۢ بَعۡضِ مَاۤ أَنزَلَ ٱللَّهُ إِلَیۡكَۖ فَإِن تَوَلَّوۡا۟ فَٱعۡلَمۡ أَنَّمَا یُرِیدُ ٱللَّهُ أَن یُصِیبَهُم بِبَعۡضِ ذُنُوبِهِمۡۗ وَإِنَّ كَثِیرࣰا مِّنَ ٱلنَّاسِ لَفَـٰسِقُونَ ٤٩
So [Prophet] judge between them according to what God has sent down. Do not follow their whims, and take good care that they do not tempt you away from any of what God has sent down to you. If they turn away, remember that God intends to punish them for some of the sins they have committed: a great many people are lawbreakers
And you (Muhammad) judge between them by what Allah has revealed and you don’t follow their desires, and beware of them lest they seduce you away from some of what Allah has revealed to you. If they turn away, then you know that only the wish of Allah is to punish them for some of their sins. Truly, many of the people are transgressors.
And judge thou between them by that which Allah hath sent down, and follow thou not their desires, and beware thou of them lest they tempt thee away from any part of that which Allah hath sent down unto thee. Then if they turn away, then know thou that Allah only intendeth to afflict them for some of their sins. And verily many of the mankind are transgressors
Judge between them in the light of what has been revealed by God, and do not follow their whims, and beware of them lest they lead you away from the guidance sent down to you by God. If they turn away, then know that God is sure to punish them for some of their sins; and many of them are transgressors
(This is what We have decreed upon you:) Judge between them with what Allah has revealed to you... Do not follow their (baseless) desires... Be cautious of falling into provocation about some of the things which Allah has revealed to you! If they turn away, know well that Allah wants to give them affliction due to some of their mistakes... Indeed, the majority of mankind is corrupted in faith.
Judge between them by what Allah has sent down and do not follow their whims and desires. And beware of them lest they lure you away from some of what Allah has sent down to you. If they turn their backs, then know that Allah wants to afflict them with some of their wrong actions. Many of mankind are deviators.
Judge between them by what Allah has sent down, and do not follow their desires. Beware of them lest they should beguile you from part of what Allah has sent down to you. But if they turn their backs [on you], then know that Allah desires to punish them for some of their sins, and indeed many of the people are transgressors
(Thus did We command you:) Judge between them with what God has sent down and do not follow their desires and caprices, and beware of them lest they tempt you away from any part of what God has sent down to you. If they turn away, then know that God wills only to afflict them for some of their sins. And many among human beings are indeed transgressors
And (We have revealed this perfect Book to you) that you judge between them according to that (law) which Allah has revealed and do not follow their low desires, rather be on your guard against them lest they should (tempt you and) cause you fall into trouble due to some part of (the commandments) that Allah has revealed to you. If they turn back (showing disregard to Our revelations), know that Allah intends to punish them for some of their sins. Indeed, a large number of human beings are certainly disobedient
And judge between them according to what God has sent down, and do not follow their caprices, and beware of them lest they tempt thee away from any of what God has sent down to thee. But if they turn their backs, know that God desires only to smite them for some sin they have committed; surely, many men are ungodly
And judge between them by what God has sent down and do not follow their desires and beware of them that they do not tempt you away from some of what God sent down to you. And if they turn away, then know that God wants to make them suffer for some of their sins. And indeed, most people are disobedient.
You (Mohammad) shall rule among them (the citizens of newly established Islamic country) in accordance with the laws sent down to you. Do not follow their wishes; be on your guard that these people do not divert you the least from the Guidance that God has decreed upon you. If they do not submit to the Divine laws, know that God wants to punish them for some of their sins in this manner. Indeed many people are corrupt
And judge between them by what God has revealed. And do not follow their selfish desires, but beware of them, so that they will not mislead you from that which God has sent down to you. And if they turn away, know that for some of their sins it is God's will to punish them. And indeed most people are rebellious
So judgesg between them according to what Allah has sent down, and do not follow their whims. And beware of them lest they lure you away from some of what Allah has sent down to you. But if they turn away, then know that Allah wants to afflict them for some of their misdeeds. And most surely, many people are defiantly disobedient.
Wherefore judge thou between them by what God has revealed, and follow not their lusts; but beware lest they mislead thee from part of what God has revealed to thee; yet if they turn back, then know that God wishes to fall on them for some sins of theirs, - verily, many men are evildoers
And therefore, O Muslims, judge between them according to what is sent down by Allah, and do not follow their desires, and be cautious of them so that they may not divert you from some commands which have been sent down to you; then if they turn away, know that Allah’s will is to punish them for some of their sins; and indeed many men are disobedient
And so do judge between them by that which Allah has sent down and do not follow their vain desires and beware of them lest they cause you tribulation about some of that which Allah has sent down unto you but if they turn away then know that Allah only wants to take them to account for some of their sins and truly many among the human beings are surely renegades.
Wherefore do thou, O prophet, judge between them according to that which God hath revealed and follow not their desires; but beware of them, lest they cause thee to err from part of those precepts which God hath sent down unto thee; and if they turn back, know that God is pleased to punish them for some of their crimes; for a great number of men are transgressors
Wherefore judge you between them by what Allah has revealed, and follow not their lusts (prejudices, fantasies, superstitions); but beware lest they mislead you from part of what Allah has revealed to you ; and if they turn back, then know that Allah wi
And judge among them in accordance to that which Allah has sent down and do not be led by their desires. Take heed lest they should turn you away from a part of that which Allah has sent to you. If they reject your judgment, know that Allah wants to scourge them for some of their sins. Many of the people are wrongdoers
Wherefore do thou judge between them, by what God hath sent down, and follow not their wishes! but be on thy guard against them lest they beguile thee from any of those precepts which God hath sent down to thee; and if they turn back, then know thou that for some of their crimes doth God choose to punish them: for truly most men are perverse
And that you must pronounce judgement amongst them in accordance to what Allah has sent down and follow not their vain desires; and take protection against them lest they confuse you regarding some of that which Allah has sent down to you. And if they turned away (from the Message) then know that it is so, that Allah intends that some of their sins may inflict them (as punishment). And truly, a vast portion of mankind (is) definitely Fasiqun
And give judgment between them by what God caused to descend and follow not their desires and beware of them so that they tempt thee not from some of what God caused to descend to thee. And if they turned away, then, know that God only wants that He light on them for some of their impieties. And, truly, many within humanity are ones who disobey.
Judge among them by what Allah has revealed. Do not follow their vain desires. Beware of them because they could lead you away from that which Allah has given you. If they reject you, be advised that Allah intends to punish them for some of their sins. Truly, most people are rebellious.
So, O Muhammad, pronounce Judgment among them according to the law which Allah has revealed and do not follow their vain desires, and beware of them lest they tempt you away from a part of that which Allah has revealed to you. If they reject your Judgment, then know that it is Allah’s wish to scourge them for some of their sins. In fact most of the people are transgressors
Therefore, judge bet-ween them (O Muhammad!) by what Allah has revealed and do not follow their desires, and beware lest they tempt you away from anything of what Allah has revealed to you. And if they turn away, then know well that Allah has indeed decided to afflict them for some of their sins. For surely many of them are transgressors
And that thou shouldst judge between them by what Allah has revealed, and follow not their low desires, and be cautious of them lest they seduce thee from part of what Allah has revealed to thee. Then if they turn away, know that Allah desires to affect them for some of their sins. And surely many of the people are transgressors
And (We repeat) that (you should) judge between them by that which Allah has sent down, and (that you should) not follow their desires, and be cautious of them lest they turn you away from part of that which Allah has sent down to you. Then if they turn back, then know that Allah intends to afflict them on account of some of their sins, and many of the human beings are certainly transgressors.
And so you do judge among them by what Allah has sent down, and follow not their vain desires, and be cautious of them lest they tempt you away from some part of what Allah has enjoined upon you. If they then turn away, know that it is Allah's Will to afflict them with hardship for some of their sins. And a great number of the people are indeed the transgressors/profligates
And, (O Beloved, We have enjoined that) you should judge between them by this (commandment) which Allah has revealed and do not follow their desires. And be on your guard against them lest they tempt you away from any of (the commandments) which Allah has revealed to you. But if they turn away (from your judgment), then know that Allah intends to punish them for some of their sins. And most of the people are unruly and disobedient
And judge between them by what God has sent down, and do not follow their wishes, and beware lest they divert you away from some of what God has sent down to you. If they turn away, then know that God wants to inflict them with some of their sins; and most of the people are corrupt
And judge between them by what God has sent down, and do not follow their desires, and beware lest they divert you away from some of what God has sent down to you. If they turn away, then know that God wants to inflict them with some of their sins; and many of the people are wicked
And judge between them by what God has sent down, and do not follow their desires, and beware lest they divert you away from some of what God has sent down to you. If they turn away, then know that God wants to inflict them with some of their sins; and many of the people are wicked.
And that judge/rule between them with what God descended, and do not follow their self attractions for desires , and be warned/cautious of them, that they test/misguide you from some/part (of) what God descended to you, so if they turned away, so know that God wants that (He) strikes/hits them with some/part (of) their crimes, and that many of the people (are) debauchers (E)
Hence, judge between the followers of earlier revelation in accordance with what God has bestowed from on high, and do not follow their errant views; and beware of them, lest they tempt thee away from aught that God has bestowed from on high upon thee. And if they turn away [from His commandments], then know that it is but God's will [thus] to afflict them for some of their sins: for, behold, a great many people are iniquitous indeed
And (that) you should judge between them according to what Allah has sent down. And do not ever follow their prejudices, and beware of them (lest) they tempt you away from some (part) of what Allah has sent down to you. So, in case they turn away, then know that Allah wills only to afflict them for some of their guilty deeds; and surely many of mankind are indeed immoral
So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah's Will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers
(Muhammad), you must judge among them by what God has revealed. Do not follow their desires. Beware of their mischievous deception concerning some of the matters that God has revealed to you. If they turn away, know that what God wants is to punish them for some of their sins. Many human beings are evil-doers
We order you to judge between them according to what Allah has sent down. Do not follow their desires, and beware of them, lest they should turn you away from some of what Allah has sent down to you. If they turn away, be assured that Allah intends to make them suffer for some of their sins. Surely, many of the people are sinners
Thus, judge between them according to what Allâh has revealed, and take not in their self-deceived beliefs for the epistemic, but beware of them, lest they tempt you to swerve you from some of that which Allâh has revealed unto you. If they are tempted to turn away, ( then be sure) Allâh intends to chastise them for some of their sins. Indeed, most of the people are sons of disobedience..
So judge between them according to what Allah has revealed to you, and do not follow their whims and wishes. Beware of them, lest they entice you away from anything Allah has revealed to you. If they turn away, you would know that in fact Allah intends to inflict a suffering upon them for some of their sins. Indeed, most people are disobedient (and wicked)
Now, therefore, judge between them according to what Allâh has revealed (to you). And do not yield to their own whims. But beware of them, lest they tempt you to swerve you from some of that which Allâh has revealed to you. If they are tempted to turn away, (then be sure that) Allâh intends to chastise them for some of their iniquitous deeds. Indeed, most of the people are indulging in personal disobedience extensively without repentance.
And judge O Muhammad between them in a manner consistent with the precepts revealed by Allah. And do not act upon their desires and beware of them lest they seduce you into a course of action not totally divine. And should they turn a deaf ear, then you must realize that Allah has purposed to requite them in return for some of their iniquities; and many of the people are indeed wicked
Judge between them according to what Allah has revealed, and do not follow their whims. So beware they don’t tempt you away from what Allah has revealed to you. If they choose to turn away, then you should know that Allah intends to punish them because of their sins, many are sinners.
And judge between them ˹O Prophet˺ by what Allah has revealed, and do not follow their desires. And beware, so they do not lure you away from some of what Allah has revealed to you. If they turn away ˹from Allah’s judgment˺, then know that it is Allah’s Will to repay them for some of their sins, and that many people are indeed rebellious.
And you must judge between them with what Allah has revealed and not follow their desires and be wary that they do not tempt you away from some of what Allah has revealed to you. And if they turn away, then know that Allah wills to afflict them on account of some of their sins, for many of the people are sinful.
Pronounce judgement among them by what God has revealed and do not follow their whims. Beware of them, lest they tempt you away from a part of that which God has revealed to you. If they turn away, know that it is God‘s wish to scourge them for some of their sins. A great many people are ungodly
You shall rule among them in accordance with GOD's revelations to you. Do not follow their wishes, and beware lest they divert you from some of GOD's revelations to you. If they turn away, then know that GOD wills to punish them for some of their sins. Indeed, many people are wicked.
[Prophet] Judge between them according to what God has revealed to them, and do not follow their whims. Be cautious. Do not let them tempt you away from what God has revealed to you. If they turn away, remember it is God's will to repay them for some of the sins they have committed. A great many people are deviators.
[Prophet] Judge between them according to what God has revealed, and do not follow their whims. Be cautious. Do not let them tempt you away from what God has revealed to you. If they turn away, remember it is God’s will to repay them for some of the transgressions they have committed. A great many people are deviant from God’s path.
And surely judge between them with what Allah had sent down, and do not follow their desires. And be cautious of them, lest they infatuate you away from some of what Allah has sent down to you. So, if they turn away, So know that Allah wants to inflict them with some of their misdeeds. And surely many among the people are debauchees.
So judge between them by what Allah has sent down, and do not follow their vain desires, and beware of them lest they beguile you from part of what Allah has sent down to you. But if they turn back, then know that Allah desires to afflict them for some of their sins, and surely, many of the people are evil-doers
Hence, judge between them in accordance with what God has revealed, and do not follow their vain desires and beware of them lest they tempt you away from any part of what God has revealed to you. If they turn away, then know that it is God's will to afflict them for some of their sins. Indeed, a great many people are transgressors.
Rule and judge between people by what Allah has revealed. Do not follow their desires giving in to their demands, lest they divert you from what Allah has revealed to you. If they turn away from the Ultimate Truth, know that Allah's Law of Requital is going to chastise them for trailing behind in attaining belief and for their previous transgressions. A great many people choose to drift away from the Right Path
And that you should judge between them by what Allah has revealed, and do not follow their low desires, and be cautious of them, lest they seduce you from part of what Allah has revealed to you; but if they turn back, then know that Allah desires to afflict them on account of some of their faults; and most surely many of the people are transgressors
And that thou shouldst judge between them by that which ALLAH has revealed and follow not their evil desires and be on thy guard against them, lest they involve thee in trouble on account of a part of what ALLAH has revealed to thee. But if they turn away, then know that ALLAH intends to punish them for some of their sins. And indeed a large number of men are disobedient
And judge between them in accordance with what God has sent down, and follow not their caprices. And beware of them, lest they tempt thee away from some part of that which God has sent down unto thee. And if they turn away, know that God desires to smite them for some sin of theirs, and surely many among mankind are iniquitous
And this (He) commands that: You judge between them by what Allah has made clear, and follow not their useless wishes, but be aware of them in case they misguide you from any of that (teaching) which Allah has sent down to you. And if they turn away, be sure that for some of their crimes, it is Allah’s purpose to punish them. And truly, most men are rebellious
Judge between them according to what God revealed, and don’t follow their desires. Be wary of them, lest they tempt you away from some parts of what God has revealed to you. If they turn away, know that God intends to strike them with some of their sins. In fact, many people are corrupt.
And judge between them according to what God revealed, and do not follow their desires. And beware of them, lest they lure you away from some of what God has revealed to you. But if they turn away, know that God intends to strike them with some of their sins. In fact, a great many people are corrupt
And judge, [O Muhammad], between them by what Allah has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allah has revealed to you. And if they turn away - then know that Allah only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient
And judge between them by what God has revealed, and do not follow their lusts; and beware of them lest they mislead you from part of what God has revealed to you; yet if they turn away, then know that God only wishes to fall on them for some of their sins, and indeed, many of mankind are surely disobedient.
And this (He commands): Judge thou between them by what God hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which God hath sent down to thee. And if they turn away, be assured that for some of their crime it is God's purpose to punish them. And truly most men are rebellious
And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious
أَفَحُكۡمَ ٱلۡجَـٰهِلِیَّةِ یَبۡغُونَۚ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمࣰا لِّقَوۡمࣲ یُوقِنُونَ ٥٠
Do they want judgement according to the time of pagan ignorance? Is there any better judge than God for those of firm faith
Do they seek the judgment of ignorance? Who is better than Allah in judgment for a people who have firm faith?
Seek they then the judgement of Paganism? And who is better than Allah in judgement unto a people who are convinced
Do they seek a judgement of the days of pagan ignorance? But who could be a better judge than God for those who are firm in their faith
Or do they want pagan laws (from the days of ignorance)? Who is a better judge than Allah for people whose faith is firm?
Do they then seek the judgement of the Time of Ignorance? Who could be better at giving judgement than Allah for people with certainty?
Do they seek the judgement of [pagan] ignorance? But who is better than Allah in judgement for a people who have certainty
Or is it the law of the (pagan) Ignorance that they seek (to be judged and ruled by)? Who is better than God as law-giver and judge for a people seeking certainty (and authoritative knowledge)
Do they seek to enforce the law of (the days of) ignorance? And who is better than Allah in giving judgment for a people who are convinced (of their faith)
Is it the judgment of pagandom then that they are seeking? Yet who is fairer in judgment than God, for a people having sure faith
Are they looking for the judgment/law of (the times of) ignorance? Who has better judgment/law than God for people who are certain?
Is it the laws of the ignorance (pre-Islamic) days that they want to return to? Never mind them as the Lord’s laws are the best for those who have chosen to believe
Do they then seek a judgment of ignorance? But who, for a people whose faith is assured, can give better judgment than God
Is it the judgment of (the era of) pagan ignorance that they desire? And who is better than Allah in judgment for people of firm faith?
Is it the judgment of the Ignorance they crave? but who is better than God to judge for people who are sure
So do they wish a judgement of ignorance? And whose judgement is better than that of Allah, for the people who are certain
Are they seeking the judgment of the era of ignorance? But who is better than Allah in judgment for a people who have certitude.
Do they therefore desire the judgment of the time of ignorance? But who is better than God, to judge between people who reason aright
Is it the judgment of the Time of Ignorance (i.e. before the Revelation) for which they crave? But who is better than Allah as judge for people who are certain
Is it pagan laws that they wish to be judged by? Who is a better judge than Allah for a nation whose belief is firm
Desire they, therefore, the judgments of the times of(pagan) ignorance? But what better judge can there be than God for those who believe firmly
What then, a judgement based on ignorance (of Al-Kitab) — they seek? And who is better than Allah in judgement for a people who have firm Faith
Look they for a determination of Age of Ignorance? And who is fairer than God in determination for a folk who are certain?
Do they prefer to be judged according to [the laws of the time of] ignorance? Who is better than Allah to judge a people of assured faith?
By rejecting the Divine Law do they wish to be judged by the laws of ignorance? Who is a better Judge than Allah for those who believe in Him
(If they turn away from the Law of Allah) do they desire judgement according to the Law of Ignorance? But for those who have certainty of belief whose judgement can be better than Allah´s
Is it then the judgment of ignorance that they desire? And who is better than Allah to judge for a people who are sure
Then, do they seek the judgment of ignorance? And for a people who have certainty, who is better than Allah in judgment?
Is it then that they desire the rule of the times of ignorance? And who is better to rule, for a people who are firm in Faith, than Allah
Do they seek the law of (the days of) ignorance? And who is better than Allah in (giving) judgment for a people who have firm faith
Is it the judgment of the days of ignorance that they seek Who is better than God as a judge for a people that comprehen
Is it the judgment of the days of ignorance that they seek? Who is better than God as a judge for a people who comprehend
Is it the judgment of the days of ignorance that they seek? And who is better than God as a judge for a people who comprehend?
Is (it) the Pre-Islamic paganism's/ignorance's judgment/rule (that) they desire ? And who (is) better than God (in) judgment/ruling to a nation they be sure/certain
Do they, perchance, desire [to be ruled by] the law of pagan ignorance? But for people who have inner certainty, who could be a better law-giver than God
Is it then the judgment of (pagan) ignorance that they inequitably seek? And who is fairer in judgment than Allah, for a people having certitude
Is it a judgment of the time of (pagan) ignorance that they are seeking? Who is better than Allah for judgment to a people who have certainty (in their belief)
Do they want judgments that are issued out of ignorance? Who is a better judge for the people whose belief is based on certainty, than God
Is it, then, the judgement of (the days of) Ignorance that they seek? Who is better in judgement than Allah, for a people who believe
What! Do they endeavor to maintain the judgment of the time of ignorance? But who is better than Allâh in judgment for a people who have have a definite faith.?
Do they, then, seek the rules (and rites) of the (pagan) ignorance (of earlier days)? For a nation with faith, who could be a better Judge (and Guide), if not Allah
What! Do they endeavor to maintain the judgment of the time of ignorance? Who could be a better judge than Allâh for people who believe with absolute faith (in Him)?
Is it the folly reign of paganism that they wish to institute! But who is a better judge than Allah to pass an equitable judgement upon people who lift to Him their inward sight
Do they want the old law of the Age of Ignorance? There is no better rule than Allah’s, for firm believers
Is it the judgment of ˹pre-Islamic˺ ignorance they seek? Who could be a better judge than Allah for people of sure faith?
Do they desire the judgement of (the days of) ignorance? And who is better in judgement than Allah for people who are sure?
Is it the pagan laws that they wish to be judged by? And who is a better judge than God for those whose faith is firm
Is it the law of the days of ignorance that they seek to uphold? Whose law is better than GOD's for those who have attained certainty?
Do they want judgment according to the age of ignorance? Is there any better judge than God for those who are firm in faith?
Do they want judgment according to the age of ignorance? Who could be a better judge than God for those who are firm in faith?
So is it the judgment of the ignorance that they seek? And who is judgment better than Allah for a kinfolk who certain?
Is it then the judgement of (the times of ignorance) that they are seeking? And who is better than Allah judgement for a people of assured faith?
Do they desire to be ruled by the law of pagan ignorance? But for those who are firm in their faith, who can be a better law- giver than God?
Do they want to turn back to the Ways of Ignorance? Who can provide more equitable rules than Allah to a people who have attained Conviction in the Truth
Is it then the judgment of (the times of) ignorance that they desire? And who is better than Allah to judge for a people who are sure
Do they then seek the judgment of the days of Ignorance. And who is better than ALLAH as a judge for a people who have firm faith
Is it the judgment of the Age of Ignorance that they seek? And who is fairer in judgment than God, for a people who are certain
Do they then try to find a judgment based upon (the days of) Ignorance? For a people whose Faith is assured, who but Allah can give better judgment
Do they desire the ruling of the era of Ignorance? But who is better than God in judgment for a people who have certainty?
Is it the laws of the time of ignorance that they desire? Who is better than God in judgment for people who are certain
Then is it the judgement of [the time of] ignorance they desire? But who is better than Allah in judgement for a people who are certain [in faith]
So is it the judgment of the time of ignorance they seek? And who is better than God to judge people who are sure?
Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than God
Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah
8
Relations with Enemies
۞ یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلۡیَهُودَ وَٱلنَّصَـٰرَىٰۤ أَوۡلِیَاۤءَۘ بَعۡضُهُمۡ أَوۡلِیَاۤءُ بَعۡضࣲۚ وَمَن یَتَوَلَّهُم مِّنكُمۡ فَإِنَّهُۥ مِنۡهُمۡۗ إِنَّ ٱللَّهَ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلظَّـٰلِمِینَ ٥١
You who believe, do not take the Jews and Christians as allies:they are allies only to each other. Anyone who takes them as an ally becomes one of them- God does not guide such wrongdoers
O you who believe! You don’t take the Jews and the Christians as allies, some of them are allies of others. Anyone of you takes them as allies, then he will be counted as one of them. Surely, Allah does not guide the wrongdoers.
O ye who believe! take not the Jews and the Nazarenes as friends: friends they are to each other: and whosoever of you befriendeth them, verily he is of them; verily Allah guideth not a wrong-doing people
O believers, do not hold Jews and Christians as your allies. They are allies of one another; and anyone who makes them his friends is surely one of them; and God does not guide the unjust
O believers... Do not befriend the Jews and the Christians... They are friends with one another... Whoever befriends them, he will indeed become one of them... Certainly, Allah will not guide the wrongdoers (He will not enable those who do wrong to themselves to experience the reality)!
You who have iman! do not take the Jews and Christians as your friends; they are the friends of one another. Any of you who takes them as friends is one of them. Allah does not guide wrongdoing people.
O you who have faith! Do not take the Jews and the Christians for allies: they are allies of each other. Any of you who allies with them is indeed one of them. Indeed Allah does not guide the wrongdoing lot
O you who believe! Take not the Jews and Christians for guardians and confidants (in their Judaism and Christianity). Some among them are guardians and confidants to some others. Whoever among you takes them for guardians and confidants will eventually become one of them (and be counted among them in the Hereafter). Surely God does not guide such wrongdoers
O you who believe! do not take these Jews and the Christians for allies. They are allies of one to another (when against you), and whoso from amongst you takes them for allies, is indeed one of them. Verily, Allah does not guide the unjust people to attain their goal
O believers, take not Jews and Christians as friends; they are friends of each other. Whoso of you makes them his friends is one of them. God guides not the people of the evildoers
You who believe, do not take Jews and Christians as your protectors as they are protectors of each other, and whoever among you takes them as protector then he is indeed one of them. God does not guide the wrongdoing people.
O’ Believers, do not take the Jews nor the Christians as your [intimate] friends and allies. They support only one another [like Western allies of Israel.] If you intimately befriend them, you will be counted among them [and deprived of God’s Mercy.] Know that God deprives the unjust people from His guidance
O you who believe, you cannot take all Jews, and all Christians for your friends and protectors, some are only friends and protectors to each other. Those among you who turn to them, are of them, and indeed God does not guide a people who are unjust
O you who have attained faith, do not take the Jews and the Christians as allies; some of them are allies of one another. And whoever of you allies himself with them is indeed one of them. Indeed, Allah does not guide the unjust people.
O ye who believe! take not the Jews and Christians for your patrons : they are patrons of each other; but whoso amongst you takes them for patrons, verily, he is of them, and, verily, God guides not an unjust people
O People who Believe! Do not make the Jews and the Christians your friends; they are friends of one another; and whoever among you befriends them, is one of them; indeed Allah does not guide the unjust
O you who believe! Do not take the Jews and the Christians as allies. They are allies of one another and whoever from among you takes them as allies, he then is one of them. Truly Allah does not guide the people who wrong their own souls.
O true believers, take not the Jews, or Christians for your friends; they are friends the one to the other; but whoso among you taketh them for his friends, he is surely one of them: Verily God directeth not unjust people
O you who believe! Take not the Jews and Christians for your friends (or patrons): they are friends (or patrons) to each other. Whoever amongst you takes them for friend (or patron), verily, he is of them, and, verily, Allah guides not an unjust people
Believers, take neither Jews nor Nazarenes for your guides. They are guides of one another. Whosoever of you takes them for a guide shall become one of their number. Allah does not guide the wrongdoers
O Believers! take not the Jews or Christians as friends. They are but one another's friends. If any one of you taketh them for his friends, he surely is one of them! God will not guide the evil doers
O you people who have Believed! Take not Al-Yahood and An-Nasaaraa as ‘auliya’, some of them are auliya to some (amongst themselves). And whoever befriends them from amongst you, then surely he is from amongst them. Verily, Allah guides not the nation who are the Zalimun
O those who believed! Take not to yourselves the Jews and the Christians as protectors. Some of them are protectors of one another. And whoever among you turns away to them, then, he is of them. Truly, God guides not the folk, the ones who are unjust.
O Believers, do not expect Jews and Christians to be your guardians [in pursuit of Islamic interests]. Some of them are guardians of one another. Anyone among you who depends on them is truly one of them. Truly Allah does not guide sinful people.
O believers! Take neither Jews nor Christians as your protecting friends: they are only protecting friends of one another. Whoever of you disobeys this commandment will be counted as one of them. Surely Allah does not guide the wrongdoers
Believers! Do not take the Jews and the Christians for your allies. They are the allies of each other. And among you he who takes them for allies, shall be regarded as one of them. Allah does not guide the wrong-doers
O you who believe, take not the Jews and the Christians for friends. They are friends of each other. And whoever amongst you takes them for friends he is indeed one of them. Surely Allah guides not the unjust people
O you who believe ! do not take the Jews and the Christians as friends, they are friends of each other, and whoever among you turns to them (for friendship), then he is certainly of them, and Allah certainly does not guide unjust people. and Allah certainly does not guide unjust people.
O you who believe! Do not take the Jews and the Christians for close, intimate friends.h They are close to one another. And whoever amongst you is close to them, then, indeed he is one of them. Indeed Allah does not guide the wrong-doers
O believers! Do not consider (hostile) Jews and Christians as (your) reliable allies. They (all) are friends to one another (against you). And whoever of you makes friends with them will (also) become one of them. Surely, Allah does not guide the wrongdoing people
O you who believe, do not take the Jews and the Nazarenes as allies, for they are allies to one another; and whoever takes them as such from amongst you is one of them. God does not guide the wicked people
O you who believe, do not take the Jews and the Nazarenes as allies, for they are allies to one another; and whoever takes them as such from among you is one of them. God does not guide the wicked people
O you who believe, do not take the Jews and the Nazarenes as allies, for they are allies to one another; and whoever takes them as such from among you is one of them. God does not guide the wicked people.
You, you those who believed, do not take the Jews and the Christians (as) guardians/patrons , some of them (are) guardians/patrons (of) some, and who follows them from you, so that he truly is from them, that God does not guide the nation, the unjust/oppressive
O YOU who have attained to faith! Do not take the Jews and the Christians for your allies: they are but allies of one another and whoever of you allies himself with them becomes, verily, one of them; behold, God does not guide such evildoers
O you who have believed, do not take to yourselves the Jews and the Nasara (Christians) as patrons; some of them are patrons to some (others). And whoever of you patronizes them, then surely he is one of them. Surely Allah does not guide the unjust people
O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk
Believers, do not consider the Jews and Christians as your intimate friends for they are only friends with each other. Whoever does so will be considered as one of them. God does not guide the unjust people
O you who believe, do not take the Jews and the Christians for intimate friends. They are friends to each other. Whoever takes them as intimate friends is one of them. Surely, Allah does not take the unjust people to the right path
O’ you who adhere firmly to Islamic monotheism, take not the ‘Jews’, or the ‘Christians’ as allies. They are but allies of one another. However, whoever among you takes them as allies has become one of them. Indeed, Allâh will not illuminate the path of those who deliberately keep on sinning.
Oh you who believe! Do not accept the Jews and the Christians as your friends. They are each other´s friends. Whoever befriends them is actually one of them. Indeed Allah does not guide the unjust people
O' you who Live by Faith! Do not take the Jews, or the Christians as trusted allies. They are but allies of one another. Nevertheless, whoever among you takes them as trusted allies has become one of them. Surely Allâh holds back the Light of His inspiration from those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
O you whose hearts have been touched with the divine hand: Do not take the Jews and the Christians -when warring against you- as intimate friends nor favour their tutelage; they both act in concert to set themselves as your antagonists, and their ill-will unites their thoughts. And he who favours their tutelage shall be counted as one of them; Allah does not guide the wrongful to His path of righteousness
Believers, don’t take the Jews and the Christians as protectors; they’re only each other’s protectors. Anyone who takes them as his protector might as well join them. Allah doesn’t guide people who do wrong.
O believers! Take neither Jews nor Christians as guardians—they are guardians of each other. Whoever does so will be counted as one of them. Surely Allah does not guide the wrongdoing people.
Oh you believers, do not take the Jews and the Christians as protecting friends, they are protecting friends of each other, and whoever amongst you befriends them is from amongst them, for Allah does not guide wrongdoing people.
Believers, take neither the Jews nor the Christians for your friends. They are friends to each other. Whoever of you seeks their friendship shall become one of their number. God does not guide the wrongdoing people
O you who believe, do not take certain Jews and Christians as allies; these are allies of one another. Those among you who ally themselves with these belong with them. GOD does not guide the transgressors.
Believers, do not take the Jews and Christians as allies. They are only allies with one another, and whoever allies himself with them becomes one of them. God does not guide such unjust people.
do not take the Jews and Christians as protectors. They only protect one another, and whoever allies himself with them becomes one of them. God does not guide such unjust people.
O you who believed! Do not take the Jews and the Christians as guardians; some of them are guardians of some others. And whoever among you guardians them, so he will be among them. Surely Allah does not guide the oppressor kinfolk.
O' you who have Faith! do not take the Jews and the Christians for friends. They are friends of each other. And whoever among you takes them for friends, then surely he is one of them. Verily Allah does not guide the unjust people
Believers, do not take the Jews and the Christians for your allies. They are allies of one another. Whoever of you allies himself with them is indeed one of them. God does not bestow His guidance on the wrongdoers.
O You who have chosen to be graced with belief! (Since they deny the Final Revelation that is the Constitution of your state). Do not take the Jews and Christians as your allies. They are allies one to another. He among you who takes them for allies is one of them. Allah does not guide those who displace Command with desire
O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people
O ye who believe ! take not the Jews and the Christians for friends. They are friends of each other. And whoso among you takes them for friends is indeed one of them. Verily ALLAH guides not the unjust people
O you who believe! Take not Jews and Christians as protectors. They are the protectors of one another. And whosoever takes them as protectors, surely he is of them. Truly God guides not wrongdoing people
O you who believe! Do not take the Jews and the Christians as protectors: They are only protectors to each other. And he from yourselves who turns to them (for friendship) is (one) of them. Surely Allah does not guide unjust people
O you who have believed, don’t take the Jews and the Christians as allies; some of them are allies of one another. Whoever among you allies with them, then he becomes one of them. God doesn’t guide the wrongdoers.
O you who believe! Do not take the Jews and the Christians as allies; some of them are allies of one another. Whoever of you allies himself with them is one of them. God does not guide the wrongdoing people
O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allah guides not the wrongdoing people
O those who believed! Do not take the Jews and the Christians for your patrons: some of them are patrons of some; and whoever amongst you takes them for patrons, then indeed, he is of them, indeed, God does not guide the wrongdoing people.
O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily God guideth not a people unjust
O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust
فَتَرَى ٱلَّذِینَ فِی قُلُوبِهِم مَّرَضࣱ یُسَـٰرِعُونَ فِیهِمۡ یَقُولُونَ نَخۡشَىٰۤ أَن تُصِیبَنَا دَاۤىِٕرَةࣱۚ فَعَسَى ٱللَّهُ أَن یَأۡتِیَ بِٱلۡفَتۡحِ أَوۡ أَمۡرࣲ مِّنۡ عِندِهِۦ فَیُصۡبِحُوا۟ عَلَىٰ مَاۤ أَسَرُّوا۟ فِیۤ أَنفُسِهِمۡ نَـٰدِمِینَ ٥٢
yet you [Prophet] will see the perverse at heart rushing to them for protection, saying, ‘We are afraid fortune may turn against us.’ But God may well bring about a triumph or some other event of His own making: then they will rue the secrets they harboured in their hearts
And you see those in whose hearts there is a disease (of hypocrisy), they hurry to them, saying: “We fear that a misfortune may befall us.” Perhaps that Allah brings a victory or a decision from His will, then they will become regretful on what they have concealed in themselves.
Wherefore thou seest those in whose hearts is a disease hasten toward them saying: we fear lest there may befall us a reverse. But belike Allah may bring a victory or some affair from Himself; then they shall find themselves, for which they hide in their souls, remorseful
You will notice that those whose hearts are afflicted with sickness (of doubt) only hasten to join them and say: "We fear lest misfortune should surround us." It may well be that God may soon send (you) success, or other command of His. Then will they be repentant of what they had concealed in their hearts
You will see those devoid of healthy thought (the hypocrites) saying, “We fear that things may turn against us” and hasten towards them (the Jews and the Christians)... Perhaps Allah will bring clarity or a verdict from Himself (HU) and they will become regretful over what they have been harboring within themselves.
Yet you see those with sickness in their hearts rushing to them, saying, ´We fear the wheel of fate may turn against us.´ But it may well be that Allah will bring about victory or some other contingency from Him. Then they will deeply regret their secret thoughts.
Yet you see those in whose hearts is a sickness rushing to them, saying, ‘We fear lest a turn of fortune should visit us.’ Maybe Allah will bring about a victory, or a command from Him, and then they will be regretful for what they kept secret in their hearts
Yet you (O Messenger) see those, in whose hearts there is a sickness (that dries up the source of their spiritual life, extinguishes their power of understanding and corrupts their character), hastening towards them (to get their friendship and patronage) as if competing with one another, saying, "We fear lest a turn of fortune should befall us." But it may be that God will bring about (for the believers) victory or some other outcome of His own will (to punish those hypocrites or the wrongdoers whose friendship and patronage they seek). And then they will find themselves utterly regretful for the secrets they (as hypocrites) sought to keep hidden in their selves
Now you shall see those in whose hearts is a disease (of hypocrisy) vying one with another towards them (- the Jews and Christians to take them for allies). They say, `We are afraid lest a misfortune should befall us.' But it is well nigh that Allah will bring about a victory or some other (more remarkable) event (in favour of Islam) from Himself; then they will become more remorseful (and ashamed) for what they secretly harboured in their minds
Yet thou seest those in whose hearts is sickness vying with one another to come to them, saying, 'We fear lest a turn of fortune should smite us.' But it may be that God will bring the victory, or some commandment from Him, and then they will find themselves, for that they kept secret within them, remorseful
You see those who have disease in their hearts rush toward them saying: “We are afraid that a disaster happens to us.” But perhaps God brings the victory or a situation from Himself that they become regretful of what they hid in themselves.
You see those [hypocrites] who suffer from the disease [of doubt] are always around them (Jews & Christians.) They say: “In case we (the Muslims) are defeated [then we will have a safe harbor.]” What if God gives you a victory or shower you with His blessings? How can they hide their shame of being hypocrites in that case
Those in whose hearts is a disease, you see how eagerly they run about among them saying, “We do fear, in case a change of fortune bring us disaster.” Perhaps God will give you victory, or a decision according to His will. Then they will repent of the thoughts which they secretly harbored in their hearts
So yousg see those in whose hearts is sickness hastening towards them. They say, “We fear that the wheel of fate may turn against us.” But hopefully Allah will bring about the conquest or something else from Himself, whereupon they will regret what they concealed within themselves.
Thou wilt see those in whose hearts is a sickness vieing with them; they say, 'We fear lest there befall us a reverse.' It may be God will give the victory, or an order from Himself, and they may awake repenting of what they thought in secret to themselves
You will now see those in whose hearts is a disease, that they rush towards the Jews and the Christians, saying, “We fear that a misfortune will possibly befall us”; so it is likely that Allah may soon bring victory, or a command from Himself, so they will remain regretting what they had hidden in their hearts
You will see those in whose hearts there is sickness competing with one another for them. They say, “We are wary lest a turn of misfortune befalls us.” But perhaps Allah will bring the victory or a command from His own presence, and then they will become sorrowful over that which they harboured within themselves.
Thou shalt see those in whose hearts there is an infirmity, to hasten unto them, saying, we fear lest some adversity befall us; but it is easy for God to give victory, or a command from Him, that they may repent of that which they concealed in their minds
You will see those in whose heart is a disease runs about among them, saying, "We fear lest a reversal befall us." It may be that Allah will give you victory, or a commandment from Himself, and they may awake repenting of their secret thoughts
You see those in whose hearts is sickness racing with one another to come to them. They say: 'We fear lest a change of fortune should befall us. ' May Allah bring victory or make known His ordinance, then, they shall regret what they had hidden in themselves
So shalt thou see the diseased at heart speed away to them, and say, "We fear lest a change of fortune befall us." But haply God will of himself bring about some victory or event of His own ordering: then soon will they repent them of their secret imaginings
And you see those in whose hearts is a disease (of hypocrisy or disbelief), they are very swift and active amongst those people (and) say: “We fear lest some misfortune befalls us. Then Allah made the possibility — that He comes with victory or an event proceeding from His presence — then they became, over what they concealed in their selves, regretful people
And thou hast seen those who in their hearts is a sickness. They compete with one another. They say: We dread that a turn of fortune should light on us. Then, perhaps God brings a victory or a command from Him? Then, they will become —from what they kept secret within themselves—ones who are remorseful.
Look at those in whose hearts is a disease. You see how eagerly they [the hypocrites] dart to them [Muslim-haters within the Judeo-Christian community] and say, “We are afraid that disaster may strike us.” It may be that Allah will grant victory or a command, in accordance with His will, and then they will repent of the secret thoughts contained in their hearts.
You see that those who have the disease of hypocrisy in their hearts move around in their camp saying: "We fear lest a turn of fortune strike us." But soon when Allah gives you victory or a decision according to His will, they will regret for what they are hiding in their hearts
Indeed you see those afflicted with the disease of hypocrisy race towards them, saying: ´We fear lest some misfortune overtakes us. And it may happen that Allah will either bring you a decisive victory or bring about something else from Himself? and then they will feel remorseful at their hypocrisy which they have kept concealed in their breasts
But thou seest those in whose hearts is a disease, hastening towards them, saying: We fear lest a calamity should befall us. Maybe Allah will bring the victory or a commandment from Himself, so they will regret what they hid in their souls
So you see those in whose hearts is a disease, hastening towards them (for friendship) saying, "We fear lest a change of fortune should befall us." But perhaps Allah will bestow (you) with victory or (send some other) commandment from His presence, then they will become regretters over that which they had hidden in their souls (minds).
And you will see those, in whose hearts is a disease, to be active in their company. They say, "We fear a turn of fortune afflicting us." And it may well be that Allah will bring about victory or such event, by His Will, that they become ashamed of their secret feelings
So you will see those whose hearts are diseased (with hypocrisy and minds infected with slavery) that they run to (join the Jews and the Christians and) say: ‘We fear lest the wheel of fate should turn against us (i.e., it is likely to get under the security umbrella by allying with them).’ But it is not far from possible that Allah (really) blesses (the Muslims) with victory or may (send) from His side a decree (as a sign of success and victory). Then they will feel ashamed of (the hypocritical thinking) they have concealed in their hearts
You will see those who have a disease in their hearts hurrying to them, saying: "We fear that a disaster will befall us!" Perhaps God will bring a victory or a decree from Himself, then they will become regretful over what they had kept hidden within themselves
You will see those who have a disease in their hearts hurrying to them, saying: "We are concerned that a disaster will befall us!" Perhaps God will bring a victory or a decree from Himself, then they will become regretful over what they had kept hidden within themselves
You will see those who have a disease in their hearts hurrying to them, saying: "We are concerned that a disaster will befall us!" Perhaps God will bring a victory or a decree from Himself, then they will become regretful over what they had kept hidden within themselves.
So you see those who in their hearts/minds (is) sickness/disease, they rush/speed in (to) them, they say: "We fear that disaster strikes/hits us, so maybe that God comes with the victory or an order/matter from at Him." So they become on what they kept secret in themselves regretful
And yet thou canst see how those in whose hearts there is disease vie with one another for their good will, saying [to themselves], "We fear lest fortune turn against us." But God may well bring about good fortune [for the believers] or any [other] event of His own devising, whereupon those [waverers] will be smitten with remorse for the thoughts which they had secretly harboured within themselves
So you see the ones in whose hearts is sickness vie swiftly with one another among them. They say, "We are apprehensive lest a turn of (bad) fortune should afflict us." Yet it may be that Allah will come up with the conquest, or a Command from His Providence, so they will be remorseful for what they kept secret within themselves
And thou seest those in whose heart is a disease race toward them, saying: We fear lest a change of fortune befall us. And it may happen that Allah will vouchsafe (unto thee) the victory, or a commandment from His presence. Then will they repent them of their secret thoughts
(Muhammad), you have seen those whose hearts are sick, running around among the people (Jews) saying, "We are afraid of being struck by disaster." But if God were to grant you victory or some other favors, they would then regret for what they had been hiding in their souls
Now, you see those who have disease in their hearts race towards them saying, .We apprehend that some misfortune may overtake us. So, it is likely that Allah may bring victory or something else from His own side, whereupon they will become regretful over what they concealed in their hearts
Yet you can see those in whose hearts there is an infirmity hastening towards them, saying: “We fear lest a turn of fortune would impinge us." But perhaps Allâh will bring conquest or a command from Him, so they will express sincere regret about that which they stored secretly in their hearts.
Yet, you will see that those with disease (of doubt) in their heart would (always) rush to (befriend) them. They say, "We are concerned that the fortunes will change and a disaster will strike us." But perhaps Allah will grant you victory, or grant you another favor by His grace. Then, these people would feel sorry for the secrets they hold within their hearts
Yet you can see those in whose hearts there is an infirmity hastening toward them, saying: ‘We fear lest a turn of fortune would impinge us.’ But perhaps Allâh will bring conquest or a command from Him so they will express sincere regret about that which they stored up secretly in their hearts.
And you see those hypocrites whose ill-natured hearts reflect the morbidity inherent in their innermost being, hasten on to win their tutelage and they interpret their thoughts in words, Thus: "We fear," they say, "lest one day fortune be on their side and we should be overcome and suffer at their hands". May Allah make victory sit on your helm O Muslims or take matters of fact and circumstance them after His own manner; there and then shall the hypocrites be really sorry and pained at heart for having succumbed to their evil thoughts
You will see people with sickness in their hearts rushing to join them, saying, “We fear tragedy may strike us.” It may be that Allah will grant us victory or bring about some other positive outcome, causing them to regret what they kept secret in their hearts.
You see those with sickness in their hearts racing for their guardianship, saying ˹in justification˺, “We fear a turn of fortune will strike us.” But perhaps Allah will bring about ˹your˺ victory or another favour by His command, and they will regret what they have hidden in their hearts.
Then you see those in whose hearts there is a disease hurrying to be amongst them, saying: we fear that a turn of events will befall us, but maybe Allah will bring victory or some other outcome from Him so that they start regretting what they hid within themselves.
You see the faint-hearted hastening to woo them. They say: ‘We fear lest a change of fortune should befall us.‘ But it may well be that when God grants victory or makes known His will, they will regret their secret plans
You will see those who harbor doubt in their hearts hasten to join them, saying, "We fear lest we may be defeated." May GOD bring victory, or a command from Him, that causes them to regret their secret thoughts.
You [Prophet] will see those with perverse hearts rushing to them and saying, "We are afraid that fortune may turn against us." God may bring about good fortune for the believers, or He may not. Then they will be overcome with remorse for the thoughts that they secretly harbored.
You [Prophet] will see those with perverse hearts rushing to them and saying, “We are afraid that fortune may turn against us.” God may bring about good fortune for the believers, or He may not. Then they will be overcome with remorse for the thoughts that they secretly harbored.
So, you will see those in whose cores is a disease hastening within them. They say, “We are awed that a turn will inflict us.” So, perhaps Allah will bring with the conquest, or a matter from Himself; so, they become upon what they secret within themselves, regretting.
But you will see those in whose hearts is disease hastening towards them, saying: We fear lest a calamity should befall us.' And it may be that Allah brings about a victory or (some) thing from Himself (for the benefit of Muslims) , then they will be regretting for what they hid in their selves
Yet you see those who are sick at heart rush to their defence, saying, “We fear lest a change of fortune should befall us.†God may well bring about victory (for believers) or some other event of His own making, and those (waverers) will terribly regret the thought they had secretly harboured within themselves.
You will see those who harbor doubt in their hearts running to them saying, "We fear that a change of fortune may befall us." But, Allah will bring you victory, or His Command will come to pass and they will regret what they harbored in their hearts
But you will see those in whose hearts is a disease hastening towards them, saying: We fear lest a calamity should befall us; but it may be that Allah will bring the victory or a punish ment from Himself, so that they shall be regretting on account of what they hid in their souls
And thou wilt see those in whose hearts is a disease, hastening towards them saying, `We fear lest a misfortune befall us.' Maybe, ALLAH will bring about victory or some other event from Himself. Then will they regret what they hid in their minds
Yet thou seest those in whose hearts is a disease hastening to them, saying, “We fear lest a change of fortune should befall us.” It may be that God will grant victory, or a command from Him. And then they shall be remorseful for that which they secretly harbored in their souls
(And) those (people) in whose hearts is a disease— Do you see how eagerly they run about among themselves, saying: "We do fear that a change of fortune will bring us ruin." Oh! Perhaps Allah will give you victory, or a decision according to His Will, then they will feel sorry for the thoughts that they secretly kept in their hearts
You will see those with diseased hearts rushing amongst them, saying, “We fear a misfortune may strike us.”But it may be that God will bring about victory or a decision from His command, and they will become regretful over what they’ve been concealing.
You will see those in whose hearts is sickness racing towards them. They say, 'We fear the wheel of fate may turn against us.' But perhaps God will bring about victory, or some event of His making; thereupon they will regret what they concealed within themselves
So you see those in whose hearts is disease hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful
You will see those in whose heart is a sickness hastening in them; they say, 'We fear lest a turn of fortune befalls us.' And perhaps God will give the victory, or a command from Him, and they may become repentant of what they thought in secret to themselves.
Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps God will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts
Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts
وَیَقُولُ ٱلَّذِینَ ءَامَنُوۤا۟ أَهَـٰۤؤُلَاۤءِ ٱلَّذِینَ أَقۡسَمُوا۟ بِٱللَّهِ جَهۡدَ أَیۡمَـٰنِهِمۡ إِنَّهُمۡ لَمَعَكُمۡۚ حَبِطَتۡ أَعۡمَـٰلُهُمۡ فَأَصۡبَحُوا۟ خَـٰسِرِینَ ٥٣
and the believers will say, ‘Are these the men who swore by God using their strongest oaths that they were with you?’ All they did was in vain: they have lost everything
Those who believe will say: “Are these the ones (hypocrites) who swore by Allah of their strongest oaths that they are with you (Muslims)?” Their deeds have gone to waste (because of hypocrisy), and they have become the losers.
And those who believe will say: are those they who swear by Allah say their solemn oaths that they were verily with you? Their works came to naught, and they found themselves losers
Then the believers will say: "Are these the people who had sworn by God on solemn oath and said: "We are surely with you?" Wasted have been all their deeds, and losers they remain
The believers say, “Are they the ones who solemnly swear with all their might and in the name of Allah to be with you?” Their deeds have become worthless; they have become losers.
Those who have iman say, ´Are these the people who swore by Allah, with their most earnest oaths, that they were with you?´ Their actions have come to nothing and they now are losers.
and the faithful will say, ‘Are these the ones who swore by Allah with solemn oaths that they were with you?!’ Their works have failed, and they have become losers
And those who believe will say (to each other): "Are those the self-same people who swore by God their most solemn oaths that they were indeed with you?" Their works have gone to waste and they have become losers
And those who have believed will say (at that time), `Are these they who swore by Allah their most solemn oaths that they were surely with you?' Their deeds have gone waste (and their machination failed), so that they have become the losers
and the believers will say, 'What, are these the ones who swore by God most earnest oaths that they were with you? Their works have failed now they are losers.
And those who believe say: “Are these the ones who swore their most solemn oaths by God that they are with you?” Their works became useless, and they became losers.
The believers will then say: “Are these the same people who swore by God that they will be with you (Mohammad)?” Know that all their good deeds are null and they are nothing but the failures
And those who believe will say, “Are these the people who swore their strongest promises by God that they were with you?” All that they do will be in vain and they will fall into ruin
And those who have attained faith say, “Are these the ones who swore by Allah their most solemn oaths that they are very truly with youpl?” Their deeds have been nullified, so they became losers.
Those who believe say, 'Are these they who swore by God with their most strenuous oath that they were surely with you?' - their works are in vain and they shall wake the losers
And the believers say, “Are these the ones who swore by Allah most vehemently in their oaths, that they are with you?” All their deeds are destroyed, so they are ruined
And then those who believe will say, “Were these not the very ones who swore by Allah with their solemn oath that they indeed were surely with you?” Their deeds have come to naught and they have become those who are in loss.
And they who believe will say, are these the men who have sworn by God, with a most firm oath, that they surely held with you? Their works are become vain, and they are of those who perish
Then those who believe say, "Are these they who swore by Allah with their strongest oath that they were surely with you?"- Their works have failed and they shall wake up ruined
Then the believers will say: 'Are those (the ones) who solemnly swore by Allah that they would stand by you? ' Their works will be annulled and they shall be the losers
Then will the faithful say, "What! are these they who swore, by their most solemn oath, that they were surely with you?" Vain their works; and themselves shall come to ruin
And those who have Believed will say: “Are these the people who swore their strongest oaths by Allah (that) surely they are with you (Muslims)?” Their deeds became of no effect, so they became losers
And those who believed will say: Are these they who swore an oath by God —the most earnest of sworn oaths—that they were with you? Their actions were fruitless. They became ones who are losers.
The believers will then say [to the hypocrites], “Are these [Muslim-haters within the Judeo-Christian community] the same people who swore their strongest oaths, in witness of Allah, that they were with you?” [This is as to say, “Why aren’t they supporting you now?”] (The hypocrites’) deeds will be worthless, and (the hypocrites) will be the losers.
At that time the believers will say: "Are these the same people who solemnly swore by Allah that they would stand beside you?" As a result all their deeds will be voided and they will become losers
while those who believe will exclaim: ´Are these the self-same people who solemnly swore by Allah that they were with you?´ All their acts have gone to waste and now they are the losers
And those who believe will say: Are these they who swore by Allah with their most forcible oaths that they were surely with you? Their deeds will bear no fruit, so they will be losers
And those who believe will say, "Are these the persons who swore by Allah, being strong in their oaths, that they were with you?" Their deeds have become fruitless therefore they have become losers.
And those who believe say, "Are these the people who swore intensely by Allah that they were indeed with us? Their deeds have been in vain, and they are doomed."
And (at that time) the believers will say: ‘Is it they who swore by Allah (by way of) solemn oaths that they were certainly with you (alone)?’ (But) all their deeds have gone void. So they have become the losers
And those who believe said: "Were these the ones who swore oaths by God that they are with you" Their works have collapsed, and they have become losers
And those who believe said: "Were these the ones who swore oaths by God that they are with you?" Their works have collapsed, and they have become losers.
And those who believe said: "Were these the ones who swore oaths by God that they are with you?" Their works have collapsed, and they have become losers.
And those who believed, say: "Are those, those who swore by God their right's/oath's utmost that they (are) with you (E), their deeds wasted, so they became losers
while those who have attained to faith will say [to one another], "Are these the selfsame people who swore by God with their most solemn oaths that they were indeed with you? In vain are all their works, for now they are lost!"
And the ones who have believed say, "Are these the ones who swore by Allah their most earnest oaths that surely they were indeed with you? Their deeds are frustrated, so they have become losers."
Then will the believers say (unto the people of the Scripture): are these they who swore by Allah their most binding oaths that they were surely with you? Their works have failed, and they have become the losers
The believers say, "Are these the people who proclaimed themselves to be our sworn friends?" Their deeds have become devoid of all virtue and they themselves have become lost
Those who believe will say, .Are these the ones who swore their solemn oaths by Allah that they were with you?. Their deeds have gone to waste, and they became losers
Those who adhere firmly to Islamic monotheism will say: “Are these the ones who swore by Allâh with their strongest oaths that they were with you?" Their works have become null and void, and they have become among those who are doomed to eternal perdition.
The believers will say, "Are these the ones who swore by Allah so solemnly that indeed, they will stand by you?" Their deeds came to naught and they turned out to be the real losers
Only then, those who Live by Faith will ask one another, ‘Are these the ones who swore by Allâh with their strongest oaths that they were with you?" Lo! Their works have been nullified, and they have become among those who are doomed to eternal perdition.
And there and then shall say those whose hearts have been touched with the divine hand to Ahl AL-Kitab: "Are these -the hypocrites- not the people who swore fealty to you". Now have their hopes been doomed to disappointment and their deeds to worthlessness; they have come to be great losers
The believers will say, “Didn’t they swear a solemn oath; by Allah they were with you?” Their deeds have proved to be worthless, and they are the losers
˹Only then,˺ the believers will ask ˹one another˺, “Are these the ones who swore solemn oaths by Allah that they were with you?” Their deeds have been in vain, so they have become losers.
And the believers will say: are those the ones who swore by Allah the greatest oaths that they were with you? There deeds were wasted and they have become losers.
Then will the faithful say: ‘Are these the men who solemnly swore by God that they would stand by you?‘ Their works will come to nothing and they will lose all
The believers will then say, "Are these the same people who swore by GOD solemnly that they were with you?" Their works have been nullified; they are the losers.
The believers will say to one another, "Are these the same men who swore by God with their most solemn oath that they were with you? All they did was in vain, and they lost everything."
The believers will say to one another, “Are these the same men who swore by God with their most solemn oath that they were with you? All they did was in vain, and they lost everything.”
And those who believe say, “Are these the ones who swore by Allah with their effort oath that they are with you?” Their works were inhibited, so they became losers.
And those who believe will say: ' Are these they who swore by Allah with the most forcible of their oath that they were most surely with you? ' their (good) deeds failed and they themselves became losers
The believers will say: “Are these the self- same people who swore by God their most solemn oaths that they were with you?†All their works are in vain and they will lose all.
The believers will then wonder: "Are these the same people who swore by Allah that they were with the believers?" Eventually, all their deeds will go to waste and they will be great losers
And those who believe will say: Are these they who swore by Allah with the most forcible of their oaths that they were most surely with you? Their deeds shall go for nothing, so they shall become losers
And those who believe will say, `Are these they who swore by ALLAH, their most solemn oaths that they were surely with you?' Their works are vain and they have become the losers
And those who believe will say, “Are these the ones who swore by God with their most solemn oaths that they were with you?” Their deeds have come to naught, and they have become losers
And, those who believe will say: "Are these, the (very) men who made their strongest promises by Allah, that they were with you?" All that they do will be useless, and they will fall into (nothing) but ruin
Then the believers will say, “Are these the ones who swore by God, with their strongest oaths, that they are with you?” Their deeds have become in vain, and they’ve become losers.
Those who believe will say, 'Are these the ones who swore by God with their strongest oaths that they are with you?' Their works have failed, so they became losers
And those who believe will say, "Are these the ones who swore by Allah their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers
Those who believe will say, 'Are these those who swore with God the utmost of their oaths, indeed they are surely with you?' Their works were voided, then they became losers.
And those who believe will say: "Are these the men who swore their strongest oaths by God, that they were with you?" All that they do will be in vain, and they will fall into (nothing but) ruin
And those who believe will say: "Are these the men who swore their strongest oaths by Allah, that they were with you?" All that they do will be in vain, and they will fall into (nothing but) ruin
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ مَن یَرۡتَدَّ مِنكُمۡ عَن دِینِهِۦ فَسَوۡفَ یَأۡتِی ٱللَّهُ بِقَوۡمࣲ یُحِبُّهُمۡ وَیُحِبُّونَهُۥۤ أَذِلَّةٍ عَلَى ٱلۡمُؤۡمِنِینَ أَعِزَّةٍ عَلَى ٱلۡكَـٰفِرِینَ یُجَـٰهِدُونَ فِی سَبِیلِ ٱللَّهِ وَلَا یَخَافُونَ لَوۡمَةَ لَاۤىِٕمࣲۚ ذَ ٰلِكَ فَضۡلُ ٱللَّهِ یُؤۡتِیهِ مَن یَشَاۤءُۚ وَٱللَّهُ وَ ٰسِعٌ عَلِیمٌ ٥٤
You who believe, if any of you go back on your faith, God will soon replace you with people He loves and who love Him, people who are humble towards the believers, hard on the disbelievers, and who strive in God’s way without fearing anyone’s reproach. Such is God’s favour. He grants it to whoever He will. God has endless bounty and knowledge
O you who believe! Whoever among you turns back from religion (Islam), Allah will bring a people whom He will love and they will love Him; humble towards the believers, strict towards the disbelievers, strive in the Way of Allah, and will not fear blame of a critic. That is the Grace of Allah, He grants whom He wills. Allah is All-Sufficient in resources, All-Knower.
O ye who believe! whosoever of you apostateth from his religion, then presently Allah shall bring a people whom He shall love and who shall love Him, gentle toward the believers, stern toward the infidels, striving hard in the way of Allah, and fearing not the reproof of any reprover. This is the grace of Allah; He bestoweth it on whomsoever He will. And Allah is Bountiful, Knowing
O believers, any one of you who turns back on his faith (should remember) that God could verily bring (in your place) another people whom He would love as they would love Him, gentle with believers, unbending with infidels, who would strive in the way of God, unafraid of blame by any slanderer. Such is the favour of God which He bestows on whomsoever He will. God is infinite and all-knowing
O believers... Whoever among you renounces his faith (should know that) Allah will bring (in your stead) a people who (He) will love, (and who) will love Him, who are humble toward the believers and honorable toward the deniers of the reality, who will fight in the way of Allah without fearing any condemnation from any condemner... That is the favor of Allah; He bestows it upon whom He wills. Allah is the Wasi, the Aleem.
You who have iman! if any of you renounce your deen, Allah will bring forward a people whom He loves and who love Him, humble to the muminun, fierce to the kafirun, who strive in the Way of Allah and do not fear the blame of any censurer. That is the unbounded favour of Allah which He gives to whoever He wills. Allah is Boundless, All-Knowing.
O you who have faith! Should any of you desert his religion, Allah will soon bring a people whom He loves and who love Him, [who will be] humble towards the faithful, stern towards the faithless, waging jihad in the way of Allah, not fearing the blame of any blamer. That is Allah’s grace which He grants to whomever He wishes, and Allah is all-bounteous, all-knowing
O you who believe! Whoever of you turns away from his Religion, (know that) in time God will raise up a people whom He loves, and who love Him, most humble towards the believers, dignified and commanding in the face of the unbelievers, striving (continuously and in solidarity) in God’s cause, and fearing not the censure of any who censure. That is God’s grace and bounty, which He grants to whom He wills. God is All-Embracing (with His profound grace), All-Knowing
O you who believe! if anyone of you should renounce his Faith (let him remember that) Allah will bring forth (in his stead) a people (more zealous in faith) whom He will love and who will love Him, who will be kind and humble towards the believers, and mighty and firm against the disbelievers. They will strive hard in the cause of Allah and will not fear the reproach of any fault-finder. (Remember) these (virtues) are (to be attained through) Allah's bounty which He bestows upon whomsoever He will. And Allah is Bountiful, All-Knowing
O believers, whosoever of you turns from his religion, God will assuredly bring a people He loves, and who love Him, humble towards the believers, disdainful towards the unbelievers, men who struggle in the path of God, not fearing the reproach of any reproacher. That is God's bounty; He gives it unto whom He will; and God is All-embracing, All-knowing
You who believe, anyone among you who turns back from his religion (is not important to God), so God will bring about people whom He likes and they love Him, (they are) humble toward the believers and powerful against the disbelievers, they try hard in God's way and are not afraid of blame of anyone who blames. That is God’s grace, He gives it to anyone He wants. God is bountiful and knowledgeable.
O’ Believers, if you turn away from Islam, God will raise new Muslims, whom He will love Him and they, too, will love Him. They will be kind toward each others and tough in dealing with the disbelievers. They will fight in the cause of God and will not mind the others blaming them the least. Such is God’s blessing; He will shower whoever He wants with as God is the Most Generous and the Most Wise
O you who believe, if any among you turn back from his faith, soon will God produce a people who He will love, as they will love Him. A people gentle with the believers, firm with the opposition, fighting in the way of God, and never afraid of the criticism of those who find undue fault. That is the grace of God which He will bestow on whom He pleases, God encompasses all, and He knows all things
O you who have attained faith, whoever of you turns back from his religion—then Allah will bring a people whom He loves and who love Him, humblepl towards the believers, mighty towards the deniers. They strive in the way of Allah and do not fear the blame of any blamer. That is Allah’s grace; He brings it to whomever He wills, for Allah is All-Embracing, All-Knowing.
O ye who believe! whoso is turned away from his religion - God will bring (instead) a people whom He loves and who love Him, lowly to believers, lofty to unbelievers, strenuous in the way of God, fearing not the blame of him who blames. That is God's grace! He gives it unto whom He pleases, for God both comprehends and knows
O People who Believe! Whoever among you reneges from his religion, so Allah will soon bring a people who are His beloved ones and Allah is their beloved, lenient with the Muslims and stern towards disbelievers - they will strive in Allah’s cause, and not fear the criticism of any accuser; this is Allah’s munificence, He may give to whomever He wills; and Allah is the Most Capable, the All Knowing
O you who believe! Whoever recants his religion from among you, then in time Allah will bring a people whom He loves and who love Him; they are gentle towards the believers and they are firm towards the disbelievers; they strive in the way of Allah and they do not fear the blame of any blamer. That is the favor of Allah, He gives to whom He pleases and Allah is All-encompassing, All-knowing.
O true believers, whoever of you apostatizeth from his religion, God will certainly bring other people to supply his place, whom He will love, and who will love Him; who shall be humble towards the believers, but severe to the unbelievers: They shall fight for the religion of God, and shall not fear the obloquy of the detracter. This is the bounty of God, He bestoweth it on whom He pleaseth: God is extensive and wise
O you who believe! Whoever of you turns away from his religion, Allah will bring (instead) a people whom He loves and who love Him, humble to believers, stern to unbelievers, striving in the way of Allah, fearing not the blame (or reproach) of any blamer
Believers, whosoever of you turns from his religion, Allah will bring a nation whom He loves and they love Him, humble towards the believers and stern towards the unbelievers, striving for the Path of Allah and fearless of anyone's blame. Such is the Bounty of Allah; He bestows it on whom He will. He is the Embracer, the Knower
O ye who believe! should any of you desert His religion, God will then raise up a people loved by Him, and loving Him, lowly towards the faithful, haughty towards the Infidels. For the cause of God will they contend, and not fear the blame of the blamer. This is the Grace of God! On whom He will He bestoweth it! God is Vast, Omniscient
O you who have Believed! Whoever turned back amongst you from his Religion, then very soon Allah will bring (to view) a nation; He will love them and they will love Him, humble towards the Believers, stern towards the disbelievers, striving in the Way of Allah, and they shall not be afraid of the ill-speahead of state of the censurer. This is the Grace of Allah which He bestows upon whom He wills. And Allah is All-Pervasive, All-Knowing
O those who believed! Whoever of you goes back on his way of life, God will bring the folk whom He loves and whom love Him, humble-spirited towards the ones who believe, disdainful towards the ones who are ungrateful. They struggle in the way of God and they fear not the reproach of one who is reproached. That is the grace of God. He gives it to whom He wills. And God is One Who is Extensive, Knowing.
O Believers, if any from among you regress from faith, Allah will make a [new] people. He will love them, and they will love Him. They will be humble toward believers. They will be strong against the unbelievers. They will fight in the way of Allah. They will not fear the blame of any critic. Such is Allah’s grace, which He grants to whom He will. Allah is All-embracing, the All-knowing.
O believers! Whoever among you renounce Islam, let them do so; soon Allah will replace them with others whom He will love and they will love Him, who will be humble towards the believers, mighty against the unbelievers, striving hard in the way of Allah, and will have no fear of reproach from any critic. Now this is the grace of Allah which He bestows on whom He pleases. Allah has boundless knowledge
Believers! If any of you should ever turn away from your faith, remember that Allah will raise up a people whom He loves, and who love Him; a people humble towards the believers, and firm towards the unbelievers; who will strive hard in the way of Allah and will not fear the reproach of the reproacher. This is the favour of Allah which He grants to whom He wills. Allah is vast in resources, All-Knowing
O you who believe, should any one of you turn back from his religion, then Allah will bring a people, whom He loves and who love Him, humble towards believers, mighty against the disbelievers, striving hard in Allah’s way and not fearing the censure of any censurer. This is Allah’s grace -- He gives it to whom He pleases. And Allah is Ample-giving, Knowing
O you who believe ! If anyone among you turns back from his religion (Islam), then Allah will bring a people whom He will love and they will love Him, humble towards the believers, mighty over the infidels, striving in the way of Allah and not fearing the blame of anyone who blames. That is the grace of Allah, He gives it to whom He wills, and Allah is Omnipresent (Ample giving), Knowing.
O you who believe! If there be any from among you who turns back from his religion, then, in place of such people, Allah will bring a people whom He will love and who will love Him, humble with the believers, stern with those who suppress the Truth. They will strive in Allah's Path and will not fear the criticism of any critic. That is Allah's Favour which He gives to whom He wills. And Allah is Generous, Wise
O believers! Whoever of you turns away from his Din (Religion), Allah will soon bring (in their place) a people He will (Himself) love and who will love Him. They will be kind (and humble) towards the believers (but) strict (and firm) towards the disbelievers. They will toil (very hard) in the way of Allah and will never fear any reproaches of the reprovers. This (constructive character) is the grace of Allah which He grants whom He wills, and Allah is Infinite, All-Knowing
O you who believe, whoever from among you turns away from His system, then God will bring a people whom He loves and they love Him; humble towards the believers, proud towards the rejecters; they strive in the cause of God and do not fear to be blamed by those who blame. This is God's grace, He bestows it upon whom He wills; God is Encompassing, Knowledgeable
O you who believe, whoever from among you turns away from His system, then God will bring a people whom He loves and they love Him; humble towards the believers, proud towards the rejecters; they strive in the cause of God and do not fear to be blamed by those who blame. This is the grace of God, He bestows it upon whom He wills; God is Encompassing, Knowledgeable
O you who believe, whoever from among you turns away from His system, then God will bring a people whom He loves and they love Him; humble towards the believers, dignified towards the rejecters; they strive in the cause of God and do not fear to be blamed by those who blame. This is the grace of God, He bestows it upon whom He wills; God is Encompassing, Knowledgeable.
You, you those who believed, who returns from you from his religion, so God will come with a nation, He loves/likes them, and they love/like Him, on the believers humble , more glorious/mighty on the disbelievers, they struggle in God's sake , and they do not fear a blamer's/reprimanders's blame/reprimand, that (is) God's grace/favour, He gives it (to) whom He wills/wants, and God (is) rich/abundant , knowledgeable
O you who have attained to faith! If you ever abandon your faith," God will in time bring forth [in your stead] people whom He loves and who love Him - humble towards the believers, proud towards all who deny the truth: [people] who strive hard in God's cause, and do not fear to be censured by anyone who might censure them: such is God's favour, which He grants unto whom He wills. And God is infinite, all-knowing
O you who have believed, whoever of you turns back from His Allah's) religion, then Allah will eventually come up with a people He loves and who love Him, humble towards the believers, mightily proud towards the disbelievers, striving in the way of Allah; and they do not fear the blame of (any) blamer. That is the Grace of Allah (that) He brings to whomever He decides; and Allah is Ever-Embracing, Ever-Knowing
O ye who believe! Whoso of you becometh a renegade from his religion, (know that in his stead) Allah will bring a people whom He loveth and who love Him, humble toward believers, stern toward disbelievers, striving in the way of Allah, and fearing not the blame of any blamer. Such is the grace of Allah which He giveth unto whom He will. Allah is All-Embracing, All-Knowing
Believers, whichever of you turns away from his faith should know that God will soon raise a people whom He loves and who love Him, who are humble towards the believers, dignified to the unbelievers, who strive hard for the cause of God, and who have no fear of anyone's accusations. This is a favor from God. He bestows His favors upon whomever He wants. God is Munificent and All-knowing
O you who believe, if anyone from you turns back from his Faith, then Allah will bring a people whom He loves and who love Him, humble toward the believers, hard on the disbelievers, who fight in the way of Allah and are not afraid of the reproach of any critic. That is a grace of Allah. He confers it on whom He wills. Allah is All-Embracing, All-Knowin
O’ you who adhere firmly to Islamic monotheism, whoever of you apostatizes from his faith, then (he must know that) Allâh will bring other people whom He will love, and who will love Him; who will be humble towards the ‘Monotheistic Believers’, but stern towards those who do lack faith (in Allâh). They will strive hard for (serving) the cause of Allâh, and will not fear the fury and vitriol of the reproacher. This is the bounty of Allâh which He bestows on whom He wills. Allâh is All-Encompassing, All-Knowing.
Oh you, the believers! If anyone of you forsakes (and renounces) his faith, (he should know that) Allah will soon bring another people (in your place). Those whom He loves, and who would love Him! They would be lenient and tolerant towards the believers, and stern and unyielding with the unbelievers. They would strive their utmost for the cause of Allah, and would not fear the censure of the critics and the faultfinders. Such is the grace of Allah, which He bestows upon whom He wills. Allah is Boundless and Infinite, and all-Knowing
O’ you who Live by Faith! Whoever of you renounces his Faith, then Allâh will bring a people whom He loves and they love Him, humble towards those who live a life of Genuine Faith and stern towards those who are Spiritually dead and blind, striving hard in the cause of Allâh, not fearing the fury and vitriol of the those who cast blame. This is the bounty of Allâh which He bestows on whom He wills. And Allâh is All-Encompassing - All-Knowing.
O you who have conformed to Islam : He who turns renegade and deserts Islam in favour of another religion shall not frustrate the laws nor the statutes of heaven's realm; Allah shall replace them by people whom He favours and who lift to Him their inward sight; they are humble and meek with their co - religionists and proud - hearted hauty severe toward the infidels; they strive in the cause of Allah not caring what people say. This is the grace of Allah; He confers it on whom He will, and Allah is Wasiun (Omnipresent),and 'Alimun
Believers, if anyone leaves his religion then Allah will bring forward people He loves and who love Him, who are gentle towards the believers and unflinching against the disbelievers, who strive in the path of Allah and aren’t afraid of the critics’ comments. That positive attitude is a favour of Allah; He gives it to whomever He pleases. Allah is Vast, All-Knowing.
O believers! Whoever among you abandons their faith, Allah will replace them with others who love Him and are loved by Him. They will be humble with the believers but firm towards the disbelievers, struggling in the Way of Allah; fearing no blame from anyone. This is the favour of Allah. He grants it to whoever He wills. And Allah is Ever-Bountiful, All-Knowing.
Oh you believers, if any of you turns away from his religion, soon Allah will bring a people whom He loves and who love Him, humble towards the believers and assertive towards the rejecters, who fight in the way of Allah and do not fear anybody´s criticism, that is a favour from Allah which He gives to whom He pleases, and Allah is generous and knows.
Believers, if any among you renounce their religion, God will replace them by others who love Him and are loved by Him, who are humble towards the faithful and stern towards the unbelievers, zealous for God‘s cause and fearless of man‘s censure. Such is the grace of God: He bestows it on whom He will. God is munificent and all-knowing
O you who believe, if you revert from your religion, then GOD will substitute in your place people whom He loves and who love Him. They will be kind with the believers, stern with the disbelievers, and will strive in the cause of GOD without fear of any blame. Such is GOD's blessing; He bestows it upon whomever He wills. GOD is Bounteous, Omniscient.
Believers, if you ever abandon your faith, God will replace you with people He loves and who love Him, people who are meek toward the believers, uncompromising to the unbelievers; people who strive hard in God's cause, and do not fear being blamed by anyone. Such is God's grace, which He grants to whomever He wills. God has boundless grace and knowledge.
Believers, if you ever abandon your faith, God will replace you with people He loves and who love Him, people who are meek toward the believers, prideful toward the unbelievers. People who strive hard in God’s cause and do not fear being blamed by anyone. Such is God’s grace, which He grants to whomever He wills. God has boundless grace and knowledge.
O you who believed! Whoever among you returns back about his religion? So, Allah will bring with a kinfolk He loves them and they love Him, they are lowness upon the believers, mightier against the infidels. They effort in Allah’s pathway, and do not fear blame, a blamer. That is Allah’s bounty; He gives it to whoever He wills. And Allah is All-Encompassing, Knowledgeable.
O' you who have faith! whoever of you turns away from his religion (he does not harm Allah, since) soon Allah will bring (forward) a people whom He loves and who love Him, humble towards the believers, stern against infidels, they strive in the way of Allah, and do not fear the scorn of any blamer. This is the grace of Allah. He gives it to whom He desire; and Allah is All-Embracing, All-Knowing
Believers, if you renounce your faith, God will bring forth (in your stead) people whom He loves and who love Him, humble towards the believers, proud towards the unbelievers. They will strive hard for God's cause and will not fear to be censured by any critic. Such is God's favour which He grants to whom He wills. God encompasses all and knows all.
O You who have chosen to be graced with belief! If you revert from your DEEN Allah will bring in your place people whom He loves and who love Him. They will be kind to the believers, and stern with the rejecters. They will strive in the Cause of Allah without fear of any blame. Such is the Bounty of Allah that He gives according to His Laws. He is Infinite, All Knowing
O you who believe! whoever from among you turns back from his religion, then Allah will bring a people, He shall love them and they shall love Him, lowly before the believers, mighty against the unbelievers, they shall strive hard in Allah's way and shall not fear the censure of any censurer; this is Allah's Face, He gives it to whom He pleases, and Allah is Ample-giving, Knowing
O ye who believe ! whoso among you turns back from his Religion, then let him know that ALLAH will soon bring in his stead a people whom HE will love and who will love HIM and who will be kind and humble to the believers, and hard and firm against the disbelievers. They will strive in the cause of ALLAH and will not fear the reproach of a fault-finder. That is ALLAH's grace; HE bestows it upon whomsoever HE pleases and ALLAH is Bountiful, All-Knowing
O you who believe! Whosoever among you should renounce his religion, God will bring a people whom He loves and who love Him, humble toward the believers, stern toward the disbelievers, striving in the way of God, and fearing not the blame of any blamer. That is the Bounty of God, which He gives to whomsoever He will. And God is All-Encompassing, Knowing
O you who believe! (In case) any from among you turns back from his Faith (in Islam, be sure that), soon Allah will produce a people whom He will love as they will love Him— (People who are) humble with the believers, strong against the Rejecters (of Faith) fighting in the Way (the Cause) of Allah, and never afraid of the (unpleasant) words from those who find fault. That is the Grace of Allah, which He will bestow on whom He pleases. And Allah is All Encompassing and Sufficient (Wasi’), All Knowing (Aleem)
O you who believe, whoever of you renounces his faith, God will bring a people whom He loves and who love Him, humble towards the believers, stern towards the unbelievers, striving in the path of God, and not fearing the blame of any critic. This is the grace of God; He grants it to whom He wills. God is All-Encompassing, All-Knowing.
O you who believe! Whoever of you goes back on his religion—God will bring a people whom He loves and who love Him, kind towards the believers, stern with the disbelievers. They strive in the way of God, and do not fear the blame of the critic. That is the grace of God; He bestows it upon whomever He wills. God is Embracing and Knowing
O you who have believed, whoever of you should revert from his religion - Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah ; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing
O those who believed! Whoever of you turns away from his religion, then soon God will come with people, He loves them and they love Him, humble to the believers, mighty to the disbelievers, they strive in the way of God, and they do not fear the blame of him who blames. That is God's grace. He gives it unto whom He wills, and God is immense, knowing.
O ye who believe! if any from among you turn back from his Faith, soon will God produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of God, and never afraid of the reproaches of such as find fault. That is the grace of God, which He will bestow on whom He pleaseth. And God encompasseth all, and He knoweth all things
O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things
إِنَّمَا وَلِیُّكُمُ ٱللَّهُ وَرَسُولُهُۥ وَٱلَّذِینَ ءَامَنُوا۟ ٱلَّذِینَ یُقِیمُونَ ٱلصَّلَوٰةَ وَیُؤۡتُونَ ٱلزَّكَوٰةَ وَهُمۡ رَ ٰكِعُونَ ٥٥
Your true allies are God, His Messenger, and the believers- those who keep up the prayer, pay the prescribed alms, and bow down in worship
Your only friend is Allah, His Messenger, and those who believe - those who establish the prayer, give obligatory charity, and they are those who bow down.
Your friend is but Allah and His apostle and those who have believed- those who establish the prayer and give the poor-rate while they bow down
Your only friends are God and His Messenger, and those who believe and are steadfast in devotion, who pay the zakat and bow in homage (before God)
Your only Waliyy is Allah, the Rasul of HU, and the believers; they establish salat and give alms bowing down.
Your friend is only Allah and His Messenger and those who have iman: those who establish salat and pay zakat, and bow.
Your guardian is only Allah, His Apostle, and the faithful who maintain the prayer and give the zakat while bowing down
Your guardian and confidant is none but God, and His Messenger, and those who, having believed, establish the Prayer in conformity with all its conditions, and pay the Prescribed Purifying Alms (the Zakah), and they bow (in humility and submission to Him)
Your real ally is only Allah, and His Messenger, and those who believe, who observe Prayer and present the Zakat, and they bow down (in obedience to Allah)
Your friend is only God, and His Messenger, and the believers who perform the prayer and pay the alms, and bow them down
Your protectors/supporters are only God and His messenger and those who believe, those who perform mandatory prayer and they give to mandatory charity and they bow down (or while they are submissive).
Your real friends/ allies are God, His Prophet and the believers (who worship the Lord on regular basis, engage in charity and bow down before God.
Your friends are God, His messenger, and the believers, those who establish prayer and zakat, and who bow down humbly
Indeed, yourpl ultimate guardian is Allah and His Messenger and those who have attained faith—those who establish the prayer and bring the purifying charity while they bow down.
God only is your patron, and His Apostle and those who believe, who are steadfast in prayer and give alms, bowing down
You do not have any friends except Allah and His Noble Messenger and the believers who establish the prayer and pay the charity, and are bowed down before Allah
Your allies are but Allah and His messenger and those who believe.. those who establish the prayer and give out the sanctifying dues while they bow down.
Verily your protector is God, and his apostle, and those who believe, who observe the stated times of prayer, and give alms, and who bow down to worship
Only Allah is your friend, and His Messenger and those who believe, who are steadfast in prayer and give alms, bowing down (in prayer)
Your guide is only Allah, His Messenger, and the believers; those who establish the prayer, pay their obligatory charity, and bow down (in worship)
Verily, your protector is God and His Apostle, and those who believe, who observe prayer, and pay the alms of obligation, and who bow in worship
Definitely it is: Your Wali is Allah, and His Messenger and those who have Believed, the people who establish Salat, and pay up Zakat and they bow down (as an essential part of their canonical Prayer)
Your protector is only God and His Messenger and those who believed and those who perform the formal prayer and give the purifying alms and they are ones who bow down.
Only Allah is your guardian. [Your friends are also] His messenger and the other believers –those who endure in ritual prayer, pay the required charity, and prostrate [in prayer].
Your real protecting friends are Allah, His Messenger, and the fellow believers - the ones who establish Salah, pay Zakah and bow down humbly before Allah
Only Allah, His Messenger, and those who believe and who establish Prayer, pay Zakah, and bow (before Allah) are your allies
Only Allah is your Friend and His Messenger and those who believe, those who keep up prayer and pay the poor-rate, and they bow down
Your friends are only Allah and His messenger and those who believe, those who establish worship (salat) and give charity (zakat) and they bow down.
Your only close friends are Allah, His Messenger and those who believe, establish prayers, give charity and bow down in submission to Allah
Indeed, your real helper and friend is only Allah and His Messenger (blessings and peace be upon him) and the believers (as well) who persevere in offering Prayer and pay Zakat (the Alms-due) and they are those who bow down (with extreme submissiveness before the presence of Allah)
For your supporter is God and His messenger and those who believe, who hold the contact-method, and contribute towards betterment, and they are kneeling
For your supporter are God and His messenger and those who believe; they hold the contact prayer and contribute towards purification, and they kneel
For your supporter are God and His messenger and those who believe; they hold the Connection and contribute towards purification, and they kneel.
But your guardian/patron/ally (is) God, and His messenger; and those who believed they keep up the prayers, and they give the charity , and they are bowing
Behold, your only helper shall be God, and His Apostle, and those who have attained to faith - those that are constant in prayer, and render the purifying dues, and bow down [before God]
Surely your Ever-Patronizing Patron is only Allah; and His Messenger, and the ones who have believed-who keep up the prayer and bring the Zakat, (i.e., pay the poor-dues) and are bowing down (to Allah) - (are also your patrons)
Your guardian can be only Allah; and His messenger and those who believe, who establish worship and pay the poordue, and bow down (in prayer)
Only God, His Messenger, and the true believers who are steadfast in prayer and pay alms, while they kneel during prayer, are your guardians
Your only friend is Allah, then His Messenger and those who believe, who establish Salah and pay Zakah and bow before Allah
Indeed, your guardian is Allâh, and also His ‘Messenger’, and the ‘Monotheistic Believers’ who establish the regular Prayer, pay Zakāt (i.e. the prescribed purifying alms), and bow down to worship.
In fact, your patron and protector can only be Allah, His messenger and other believers _ those who establish the ´salat´, pay the ´zakat´, and kneel humbly (before Allah)
Your only patron is Allâh, His Messenger, and the fellow believers who establish the regular Prayer, pay Zakāt and bow down to worship.
Indeed the only tutelary guardian you have O Muslims is Allah and the only tutelary friends you have are His Messenger and those whose hearts have been touched with the divine hand, who engage in the act of worship, give Zakat and kneel to Allah in adoration
Allah is your only true protector, along with His Messenger and the believers who perform the prayer, pay Zakat and bow down to Allah.
Your only guardians are Allah, His Messenger, and fellow believers—who establish prayer and pay alms-tax with humility.
For your protecting friend is Allah and His messenger and the believers who keep up prayer and give Zakat and who bow down (in prayer).
Your only protectors are God, His apostle, and the faithful: those who attend to their prayers, render the alms levy, and kneel down in worship
Your real allies are GOD and His messenger, and the believers who observe the Contact Prayers (Salat), and give the obligatory charity (Zakat), and they bow down.
Your true allies are God, His Messenger and the believers-- those who are constant in prayer, pay the prescribed purifying alms, and bow down in worship.
Your protector is God, His Messenger, and the believers-- those who are constant in prayer, pay the prescribed purifying alms, and bow down in worship.
Surely your guardian is only Allah and His Messenger, and those who are believed, those who establish the prayer, and give the zakat, while bowing down.
Verily, verily your guardian (Waliyy) is only Allah and His Messenger and those who believe, those who establish prayer and pay the poor-rate while bowing down (in prayer) .
Your patron is only God, and His Messenger and those who believe — those who attend to their prayers, pay their zakÄt (i.e. purifying alms) and bow down in worship.
Your real friends and protectors are Allah, His Messenger and those believers who establish the Divine System, set up the equitable Economic Order and humble themselves before Allah's Commands
Only Allah is your Vali and His Messenger and those who believe, those who keep up prayers and pay the poor-rate while they bow
Your friend is ALLAH and HIS Messenger and the believers who observe Prayer and pay the Zakaat and worship God alone
Your protector is only God, and His Messenger, and those who believe, who perform the prayer and give alms while bowing down
Your (real) protector (and helper) is Allah, His Prophet (Muhammad), and the (company of) believers— Those who perform regular prayer and (give) regular charity and they bow down humbly (in prayer to Allah)
Your ally is none but God, His Messenger, and those who believe—those who establish prayer, give charity, and bow down.
Your allies are God, and His Messenger, and those who believe—those who pray regularly, and give charity, and bow down
Your ally is none but Allah and [therefore] His Messenger and those who have believed - those who establish prayer and give zakah, and they bow [in worship]
God only is your patron, and His messenger and those who believed and those who they are steadfast in the prayer and they give the alms and they bow down.
Your (real) friends are (no less than) God, His Apostle, and the (fellowship of) believers,- those who establish regular prayers and regular charity, and they bow down humbly (in worship)
Your (real) friends are (no less than) Allah, His Messenger, and the (fellowship of) believers,- those who establish regular prayers and regular charity, and they bow down humbly (in worship)
وَمَن یَتَوَلَّ ٱللَّهَ وَرَسُولَهُۥ وَٱلَّذِینَ ءَامَنُوا۟ فَإِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡغَـٰلِبُونَ ٥٦
Those who turn for protection to God, His Messenger, and the believers [are God’s party]: God’s party is sure to triumph
Whoever takes as friends: Allah, His Messenger, and those who have believe, then the party of Allah will be victorious.
And whosoever befriendeth Allah and His apostle and those who have believed, then verily the party of Allah! - they are the overcomers
And those who take God and His Prophet and the faithful as their friends are indeed men of God, who will surely be victorious
Whoever befriends Allah, the Rasul of HU, and the believers (should know) the allies of Allah are the ones who will prevail!
As for those who make Allah their friend, and His Messenger and those who have iman: it is the party of Allah who are victorious!
Whoever takes for his guardians Allah, His Apostle and the faithful [should know that] the confederates of Allah are indeed the victorious
Whoever takes God and His Messenger and those who believe for guardian and confidant, then surely the party of God (that they constitute), they are the victors
And whoso takes for his allies Allah and His Messenger and those who believe, (let him know that surely such a one is the party of Allah) and it is the party of Allah that is truly triumphant
Whoso makes God his friend, and His Messenger, and the believers -- the party of God, they are the victors
And anyone who turns (for protection/support) to God and His messenger and those who believe, (should know that) indeed God’s party, they are the winners.
The one who takes God, His Prophet and the believers as his friends/ allies, should know that the final victory belongs to the party of God
As for those who turn to God, His messenger, and the believers, know that this fellowship from God must triumph
And whoever allies himself with Allah and His Messenger and those who have attained faith—then surely the party of Allah are the overcomers.
Whoso taketh as patrons God and His apostles and those who believe; - verily, God's crew, they are victorious
And whoever takes Allah and His Noble Messenger and the Muslims as friends - so undoubtedly only the party of Allah is victorious
And whoever takes Allah and His messenger and those who believe as allies, then truly the party of Allah are the ones who will overcome.
And whoso taketh God, and his apostle, and the believers for his friends, they are the party of God, and they shall be victorious
Whoever takes as friend Allah and His Messenger and those who believe - verily, the Fellowship of Allah will be victorious
Whosoever takes Allah for a guide, His Messenger, and the believers the party of Allah is the victor
And whoso take God and His Apostle, and those who believe for friends, they truly are the people of God; they shall have the upper hand
And whosoever takes as Protector - Allah and His Messenger and those who have Believed, then verily, the group of Allah: they are the victorious ones
And whoever turns in friendship to God and His Messenger and those who believed, then, behold the Party of God. They are the ones who are victors.
All who cling to Allah, His messenger, and the believers indeed [belong to] the family of Allah. They will be victorious.
Whoever makes Allah, His Messenger and the fellow believers his protecting friends, must know that Allah’s party will surely be victorious
All those who take Allah and His Messenger and those who believe as their allies, should remember that the party of Allah will be triumphant
And whoever takes Allah and His Messenger and those who believe for friend -- surely the party of Allah, they shall triumph
And whoever turns (for friendship) to Allah and His messenger and those who believe, then (the members of this) team of Allah, they are certainly the victors.
And the one who seeks closeness to Allah, His Messenger and those who believe, may rest assured that it is Allah's group that shall indeed be triumphant
And the one who makes friends with Allah and His Messenger (blessings and peace be upon him) and the believers, then (they are the people who are Allah’s party), and (it is the people of) Allah’s party who will surely overmaster
And whoever allies God and His messenger and those who believe; then the party of God are the ones who will be victorious
And whoever allies God and His messenger and those who believe; then the party of God are the ones who will be victorious
And whoever allies God and His messenger and those who believe; then the party of God are the ones who will be victorious.
And who follows God and His messenger and those who believed, so that God's group/party, they are the defeaters/conquerors
for, all who ally themselves with God and His Apostle and those who have attained to faith - behold, it is they, the partisans of God, who shall be victorious
And whoever makes Allah his Ever-Patronizing patron, and His Messenger and the ones who have believed (as patrons), (i.e., "those one the party of Allah) then surely the party of Allah are they who are the overcomers
And whoso taketh Allah and His messenger and those who believe for guardian (will know that), lo! the party of Allah, they are the victorious
One whose guardians are God, His Messenger ,and the true believers should know that God's party will certainly triumph
Whoever maintains friendship with Allah and His Messenger and those who believe (must know that) it is the (members of the) Party of Allah that are the triumphant
Whoever chooses Allâh, and His messenger, and the Monotheistic Believers to be his guardians, (needs to know that) the party of Allâh will certainly be the triumphant.
Those who accept Allah, His messenger and other believers as their patrons and protectors (will find that) only the party of Allah will triumph
Whoever chooses Allâh, His Messenger, and the Monotheistic Believers to be his guardians, (can rest assured that) the party of Allâh will certainly be the triumphant.
And he who chooses to be under Allah’s, tutelage and takes His Messenger and those whose hearts have been touched with the divine hand as his tutelary friends shall find that Allah’s party attains the desired end
Anyone who turns to Allah for protection, His Messenger and the believers, should know Allah’s party will be victorious
Whoever allies themselves with Allah, His Messenger, and fellow believers, then it is certainly Allah’s party that will prevail.
And whoever seeks the protection of Allah and His messenger and the believers, then the party of Allah are the winners.
Those who seek the protection of God, His apostle, and the faithful must know that God‘s party is sure to triumph
Those who ally themselves with GOD and His messenger, and those who believed, belong in the party of GOD; absolutely, they are the victors.
All who ally themselves with God and His Messenger and the believers will be victorious.
All who ally themselves with God and His Messenger and the believers, it is they the partisans of God who will be victorious.
And whoever his guardian is Allah and His Messenger, and those who are believed, so surely Allah’s party is the overcomers.
And whoever takes for (his) guardian Allah and His Messenger and those who believe (should know that he is victorious, because) surely the party of Allah are Triumphant.
Those who ally themselves with God and His Messenger and the believers (will find that) the party of God will be victorious.
Those who ally themselves with Allah and His Messenger and the believers, belong in the party of Allah. Absolutely they are the victorious
And whoever takes Allah and His messenger and those who believe for a guardian, then surely the party of Allah are they that shall be triumphant
And those who take ALLAH and HIS Messenger and the believers for friends should rest assured that it is the party of ALLAH that must triumph
And whosoever takes as his protector God, and His Messenger, and those who believe—the party of God, they are the victorious
As to those who turn (for friendship) to Allah, His Messenger (Muhammad), and the (company of) believers for protection— It is the party of Allah that must certainly be victorious (over everything)
Whoever allies with God, His Messenger, and the believers—indeed, the party of God will be the victorious.
Whoever allies himself with God, and His Messenger, and those who believe—surely the Party of God is the victorious
And whoever is an ally of Allah and His Messenger and those who have believed - indeed, the party of Allah - they will be the predominant
And whoever takes as patrons God and His messenger and those who believed; then indeed, the party of God, they are the victorious.
As to those who turn (for friendship) to God, His Apostle, and the (fellowship of) believers,- it is the fellowship of God that must certainly triumph
As to those who turn (for friendship) to Allah, His Messenger, and the (fellowship of) believers,- it is the fellowship of Allah that must certainly triumph
9
The Mockers
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلَّذِینَ ٱتَّخَذُوا۟ دِینَكُمۡ هُزُوࣰا وَلَعِبࣰا مِّنَ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ مِن قَبۡلِكُمۡ وَٱلۡكُفَّارَ أَوۡلِیَاۤءَۚ وَٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤۡمِنِینَ ٥٧
You who believe, do not take as allies those who ridicule your religion and make fun of it- whether people who were given the Scripture before you, or disbelievers- and be mindful of God if you are true believers
O you who believe! You don’t take as allies, those from among the people who were given the Scripture before you and the disbelievers, who have take your religion for mockery and fun. Fear Allah if you are true believers.
O ye who believe! take not as friends those who make a mockery and fun of your religion from among those who have been vouchsafed the Book before you and other infidels. And fear Allah if ye are believers
O believers, do not make friends with those who mock and make a sport of your faith, who were given the Book before you, and with unbelievers; and fear God if you truly believe
O believers... Do not befriend those who take your religion in ridicule and amusement among those to whom the knowledge of the reality has been given before you, nor those who deny the reality! Protect yourselves from Allah, if you are people of faith!
You who have iman! do not take as friends any of those given the Book before you or the kuffar who make a mockery and a game out of your deen. Have taqwa of Allah if you are muminun.
O you who have faith! Do not take those who take your religion in derision and play, from among those who were given the Book before you, and the infidels, as friends, and be wary of Allah, should you be faithful
O you who believe! Do not take for guardians and confidants such of those who were given the Book before as make a mockery and sport of your Religion, and the unbelievers (who reject the Messenger, Divine Revelation, and the Last Day). Keep from disobedience to God in reverence for Him and piety, if you are truly believers
O you who believe! do not make those who take your religion lightly and consider it worthless, from among those who were given the Scripture before you and the other infidels, your allies. And keep your duty to Allah if you are (true) believers
O believers, take not as your friends those of them, who were given the Book before you, and the unbelievers, who take your religion in mockery and as a sport -- and fear God, if you are believers -
You who believe, do not take as friends those who take your way of life (religion) as a joke and a game, among those who were given the book before you and the disbelievers. And be cautious of God if you are believers.
O’ you who believe, do not choose your (intimate) friends among those who take your religion lightly and make fun of it as well as the disbelievers and those of the previous Scriptures. Keep the Lord with the utmost respect in mind, if you are true Believers
O you who believe, do not take for friends and protectors those who take your way of life as ridiculous and amusing, whether they are among those who received the Scripture before you, or among those who reject it, but be conscious of God, if you have faith
O you who have attained faith, do not take as allies those who take your religion for mockery and a game from among those who were given the Scripture before you or the deniers. And be mindful of Allah if you have (really) attained faith.
O ye who believe! take not for patrons those who take your religion for a jest or a sport, from amongst those who have been given the Book before and the misbelievers; but fear God if ye be believers
O People who Believe! Those who have made your religion a mockery and a sport, and those who received the Book before you, and the disbelievers - do not befriend any of them; and keep fearing Allah, if you have faith
O you who believe! Do not take those who take your religion as a matter of jest and sport from among those who were given the scripture before you, and the disbelievers as allies and revere Allah if you are indeed believers.
O true believers, take not such of those to whom the scriptures were delivered before you, or of the infidels, for your friends, who make a laughingstock, and a jest of your religion; but fear God, if ye be true believers
O you who believe! Take not for friends and patrons those who take your religion for a jest or a sport, from either amongst those who have been given the Book before or the disbelievers; but fear Allah if you have true faith
Believers, do not take as guides those who were given the Book before you who have made of your religion a jest and a pastime, nor the unbelievers. Have fear of Allah, if you are believers
O ye who believe! take not such of those who have received the Scriptures before you, as scoff and jest at your religion, or the Infidels, for your friends, but fear God if ye are believers
O you who have Believed! Pick up not those who have regarded their religion a mockery and fun, from amongst those who were given Al-Kitab before you and the disbelievers — as auliya and pay obedience to Allah if you happen to be Believers
O those who believed! Take not to yourselves those who took to themselves your way of life in mockery and as a pastime from among those who were given the Book before you and the ones who are ungrateful, as protectors. And be Godfearing of God if you had been ones who believe.
O Believers, do not take for guardians [of your personal interests] those who make a mockery and game of your religion. They could be among those who received (the Scriptures) before you or among those who reject religion altogether. Fear Allah if you really have faith.
O believers! Do not make your protecting friends those, from among the people who were given the Book before you and the unbelievers, who have made your religion a mockery or pastime, fear Allah if you are true believers
Believers! Do not take for your allies those who make a mockery and sport of your faith, be they those given the Book before you or other unbelievers. Fear Allah if you indeed believe
O you who believe, take not for friends those who take your religion as a mockery and a sport, from among those who were given the Book before you and the disbelievers; and keep your duty to Allah if you are believers
O you who believe ! do not take as friends those who take your religion as mockery and sport, from among those who were given the book before you and the infidels; and fear Allah if you are believers.
O you who believe! Do not consider persons — from among those who were given the Book before you and from among the suppressors of Truth — who take your religion for a mockery and fun, as your close friends. And fear Allah if you do believe
O believers! Do not take those for friends who have made fun and sport of your Din (Religion) from amongst those who were given the Book before you and the disbelievers. And fear Allah persistently if you are (truly) the men of faith
O you who believe, do not take as allies those who have taken your system as fun and games from among those who have been given the Scripture before you and the rejecters. And be aware of God if you are believers
O you who believe, do not take as allies those who have taken your system for mockery and play from among those who have been given the Book before you and the rejecters. And be aware of God if you are believers
O you who believe, do not take as allies those who have taken your system for mockery and play from among those who have been given the Book before you and the rejecters. And be aware of God if you are believers.
You, you those who believed, do not take those who took your religion mockingly and playing/amusement from those who were given The Book from before you, and the disbelievers (as) guardians/patrons/allies , and fear and obey God, if you were believing
O you who have attained to faith! Do not take for your friends such as mock at your, faith and make a jest of it-be they from among those who have been vouchsafed revelation before your time, or [from among] those who deny the truth [of revelation as such] -but remain conscious of God, if you are [truly] believers
O you who have believed, do not take to yourselves the ones who take your religion in mockery and as a plaything- from among the ones who were brought the Book even before you and (from among) the steadfast disbelievers-as constant patrons; and be pious to Allah in case you are believers
O Ye who believe! Choose not for guardians such of those who received the Scripture before you, and of the disbelievers, as make a jest and sport of your religion. But keep your duty to Allah if ye are true believers
Believers, do not consider those among the People of the Book and the unbelievers who mock at your religion and treat it as useless, as your protectors. Have fear of God if you are true believers
O you who believe, do not take those who have taken your Faith in jest and fun for friends from those who have been given the Book prior to you, and the disbelievers. Fear Allah, if you are believers
O’ you who adhere firmly to Islamic monotheism, do not take the ones who take your religion in ridicule and fun from among those to whom the ‘Scriptures’ were delivered before you, nor those who do lack Faith ( in Allâh) (as friends or allies), and act piously towards Allâh if you are (really) ‘Monotheistic Believers’ ( of unfeigned faith).
Oh you who believe! Do not accept as your friends those who mock your faith and treat it as a joke, whether they are among those given the book before you (the Christians and the Jews), or other unbelievers. Fear Allah (exclusively) if you really are the believers
O’ you who Live by Faith! Do not take as patrons those who make your religion a subject of ridicule and a game from among those who were given the Scripture before you and those who persistently refuse to Yield to the Truth. And act piously towards Allâh if you truly live a life of Genuine Faith.
O You who have conformed to Islam: Do not take defenders, supporters, or intimate friends from among those given the Book before you, nor from the infidels who are at enmity with your faith. It is incumbent on you to deny their tutelage. They mock your religion and amuse themselves with its principles. You just entertain the profound reverence dutiful to Allah if indeed your hearts have been impressed with the image of religious and spiritual virtues
Believers, do not take as allies those who treat your religion as a joke and a game, whether they are from the people who were given the Book before you or the disbelievers. Be mindful of Allah, if you are true believers.
O believers! Do not seek the guardianship of those given the Scripture before you and the disbelievers who have made your faith a mockery and amusement. And be mindful of Allah if you are ˹truly˺ believers.
Oh you believers, do not take those who joke and make fun of your religion from amongst those who were given the book before you nor the rejecters as protecting friends, and beware of Allah if you are believers.
Believers, do not seek the friendship of those who have mocked and derided your religion, among those who were given the Book before you; nor of the infidels. And fear God, if you are true believers
O you who believe, do not befriend those among the recipients of previous scripture who mock and ridicule your religion, nor shall you befriend the disbelievers. You shall reverence GOD, if you are really believers.
Believers, do not befriend people who mock your faith and make fun of it, whether they are people who were given the Book before you or who are unbelievers. Remain mindful of God if you are truly believers.
Believers, do not take as protectors people who mock your faith and make fun of it, whether they are people who were given the Book before you or who are unbelievers, and remain mindful of God if you are believers.
O you who believed! Do not take those who have taken your religion in ridicule and play from those who were given the Book before you and the infidels as guardians. And show the piety of Allah, if you are believers.
O' you who have Faith! do not take those who take your religion in mockery and play, from among those who were given the Book before you and the infidels as guardians; and be in awe of Allah if you are believers
Believers, do not take for your friends those among the people of earlier revelations who mock at your faith and make a jest of it or those who are unbelievers. Fear God, if you are truly believers.
O You who have chosen to be graced with belief! Do not take for allies, some of the people who were given the Scripture before you, and the rejecters who mock and ridicule your Religion. Be mindful of Allah's Commands if you are indeed believers
O you who believe! do not take for guardians those who take your religion for a mockery and a joke, from among those who were given the Book before you and the unbelievers; and be careful of (your duty to) Allah if you are believers
O ye who believe ! take not those for friends who make a jest and sport of your religion from among those who were given the Book before you, and the disbelievers. And fear ALLAH if you are believers
O you who believe! Take not as protectors those who take your religion in mockery and as play, from among those who were given the Book before you, or the disbelievers, and reverence God, if you are believers
O you who believe! Do not take for (friends and) protectors those who take your religion as a joke or (take it) lightly— Whether (they are) among those who have received the Scripture before you, or among those who reject Faith; But you (who believe) fear Allah, if you (really) have Faith
O you who believe, don’t take as allies those who ridicule your religion and treat it as a game, be they from those who received the Scripture before you, or from the unbelievers. Be mindful of God, if you are believers.
O you who believe! Do not befriend those who take your religion in mockery and as a sport, be they from among those who were given the Scripture before you, or the disbelievers. And obey God, if you are believers
O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allah , if you should [truly] be believers
O those who believed! Do not take for patrons those who take your religion in mockery and play amongst those who were given the Book before you and the disbelievers; and fear God if you are believers.
O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye God, if ye have faith (indeed)
O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye Allah, if ye have faith (indeed)
وَإِذَا نَادَیۡتُمۡ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوࣰا وَلَعِبࣰاۚ ذَ ٰلِكَ بِأَنَّهُمۡ قَوۡمࣱ لَّا یَعۡقِلُونَ ٥٨
When you make the call to prayer, they ridicule it and make fun of it: this is because they are people who do not reason
When you call for prayer, they take it for a mockery and fun; because they are a people who don’t understand.
And when ye call for the prayer they make a mockery and fun thereof. This because they are a people who understand not
(Nor make friends with) those who, when you call (the faithful) to prayer, make mock of it and jest, because they do not understand
And when you call to prayer they take ridicule and make fun of it... This is because they are people who are unable to use their intellect.
When you call to salat they make a mockery and a game of it. That is because they are people who do not use their intellect.
When you call to prayer, they take it in derision and play. That is because they are a people who do not apply reason
When you recite the call to the Prayer, they take it for a mockery and sport – that is because they are a people who do not use their reason to understand
And when you call (the people) to Prayer, they take it lightly and consider it worthless. They do so because they are a people who do not understand
and when you call to prayer, take it in mockery and as a sport; that is because they are a people who have no understanding
And when you call for mandatory prayer, they take it as a joke and a game, that is because they are people who do not understand.
The latter make a fun of it when you invite the Believers to worship with your chant. This is because they are not capable of understanding
When you proclaim your call to prayer, they take it as ridiculous and amusing. That is because they are a people without understanding
And when youpl call to the prayer, they take it for mockery and a game. That is because they are people who do not reason.
Nor those who, when ye call to prayer, take it for a jest and a sport; that is because they are a people who do not understand
And when you call to prayer, they mock and make fun of it; this is because they are people without any sense
And when you call to the prayer, they take it for jest and sport. That is because they are a people who do not understand.
nor those who, when ye call to prayer, make a laughing-stock and a jest of it, this they do, because they are people who do not understand
Nor those who, when you call to prayer, take it for a jest and a sport; that is because they are a people without understanding
When you call to prayer, they treat it as a jest and a pastime. That is because they are a people who have no understanding
Nor those who when ye call to prayer, make it an object of raillery and derision. This they do because they are a people who understand not
And when you called for Salat (pronounced Azân or Iqamah for Prayers) they took it as mockery and fun; that is because they are a nation who do not use intellect
And when you cried out for formal prayer they took it to themselves in mockery and as a pastime. That is because they are a folk who are not reasonable.
When you proclaim your call to prayer, they make a mockery and game of it. That’s because they are a people without understanding.
When you call for Salah (prayers) they make it as an object of mockery and pastime; this is because they are a people devoid of understanding
And when you call for Prayer, they take it for a mockery and sport. That is because they are a people who do not understand
And when you call to prayer they take it as a mockery and a sport. That is because they are a people who understand not
And when you call for worship (salat), they take it as a mockery and sport, that is because they are a people who do not have sense.
And when you make a call for prayer they take it but as a mockery and fun. They do so because they are a people who understand not
And when you call (the people) to Prayer (by means of the Adhan—the Call to Prayer), these (people) take it as fun and sport because they are a people who have no sense (at all)
And if you call to the contact-method, they take it as fun and games. That is because they are a people who do not understand
And if you call to the contact prayer, they take it for mockery and play. That is because they are a people who do not comprehend
And if you call to the Connection, they take it for mockery and play. That is because they are a people who do not comprehend.
And if you called to (for) the prayers, they took it mockingly and playing/amusement, that (is) with that they are a nation (that) do not reason/understand/comprehend
for, when you call to prayer, they mock at it and make a jest of it-simply because they are people who do not use their reason
And when you call out to prayer, they take it to themselves in mockery and as a plaything; that is they are a people who do not consider
And when ye call to prayer they take it for a jest and sport. That is because they are a folk who understand not
Because they are devoid of understanding, they ridicule your call for prayers saying that it is a useless act
When you call for Salah, they take it in jest and fun. That is because they are a people who do not understan
When the call is proclaimed to Prayer, they take it in ridicule and fun. That is because they are a people who possess no self- awareness that allows them to understand.
As you sound the call for (people to come to) ´salat´, they cut jokes and make fun of it. That is because they are a people who do not use their reason
And when you proclaim your call to prayer, they take it as subject of ridicule and as a game. That is because they are a people who lack the ability to perceive and understand.
And when you call to prayer, they mockingly mimic and deride the act of worship and amuse themselves with what they hear and see. This is because they are a people who lack the faculty of comprehending intellectually
When you are called to the prayer, they poke fun at it since they don’t understand.
When you call to prayer, they mock it in amusement. This is because they are a people without understanding.
And when you call to prayer they joke and make fun of it, that is because they are people who do not understand.
If you call them to the prayer, they treat it as a jest and a diversion. This is because they are a people devoid of understanding
When you call to the Contact Prayers (Salat), they mock and ridicule it. This is because they are people who do not understand.
When you make a call to prayer, they mock it and make fun of it because they are people who do not use reason.
When you make a call to prayer, they mock it and make fun of it because they are people who do not use reason.
And if you called to the prayers, they took it as a mockery and a play. That is because they are kinfolk who are not reasoning.
And when you call to prayer they take it in mockery and play. That is because they are a people who do not apply reason.
For, when you call to prayer, they mock at it and make a jest of it. They do this because they are people who do not use their reason.
When you call to prayer, they mock at it and make a jest of it, simply because they are a people who do not use reason. (They know not that the call with its clearest Mission Statement is unique in the world and speaks volumes of the conviction behind it)
And when you call to prayer they make it a mockery and a joke; this is because they are a people who do not understand
And who, when you call people to Prayer, take it for a jest and sport. This is because they are people who do not understand
And when you call to prayer, they take it in mockery and as play. That is because they are a people who do not understand
And when you recite your call to prayer they take it as a joke without (any) seriousness that is because they are a people without understanding
When you call for prayer, they treat it as a jest and a diversion. This is because they are people who lack understanding.
When you call to the prayer, they take it as a joke and a trifle. That is because they are people who do not reason
And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason
And when you call to the prayer, they take it in mockery and play; that is because they are people who are not intelligent.
When ye proclaim your call to prayer they take it (but) as mockery and sport; that is because they are a people without understanding
When ye proclaim your call to prayer they take it (but) as mockery and sport; that is because they are a people without understanding
قُلۡ یَـٰۤأَهۡلَ ٱلۡكِتَـٰبِ هَلۡ تَنقِمُونَ مِنَّاۤ إِلَّاۤ أَنۡ ءَامَنَّا بِٱللَّهِ وَمَاۤ أُنزِلَ إِلَیۡنَا وَمَاۤ أُنزِلَ مِن قَبۡلُ وَأَنَّ أَكۡثَرَكُمۡ فَـٰسِقُونَ ٥٩
Say [Prophet], ‘People of the Book, do you resent us for any reason other than the fact that we believe in God, in what has been sent down to us, and in what was sent before us, while most of you are disobedient?’
Say: “O people of the Scripture! Are you opposing us except that we believe in Allah, and what has been sent to us and what was sent before us? Indeed most of you are transgressors.”
Say thou: O people of the Book! what is it that ye persecute us for save that we believe in Allah and in that which hath been sent down unto us and that which hath been sent down aforetime? and most of you are transgressors
Say to them: "O people of the Book, what reason have you for disliking us other than that we believe in God and what has been sent down to us, and was sent down before, and because most of you are disobedient?"
Say, “O those to whom the knowledge of the reality has been given, do you resent us just because we have believed in Allah, our essential reality, to what has been revealed to us, and to what was revealed before us? The majority of you have gone astray!”
Say: ´People of the Book! do you resent us for any other reason than that we have iman in Allah and what was sent down to us, and what was sent down before, and because most of you are deviators?´
Say, ‘O People of the Book! Are you vindictive toward us for any reason except that we have faith in Allah and in what has been sent down to us, and in what was sent down before, and that most of you are transgressors?’
Say: "O People of the Book! Is it not that you begrudge us only because we believe in God and what has been sent down to us and what was sent down before, and because most of you are transgressors?"
Say, `O People of the Scripture! do you find fault with us only because we believe in Allah and in that which has been revealed to us, and in that which was revealed before (us)? Whereas most of you are disobedient (to God).
Say: 'People of the Book, do you blame us for any other cause than that we believe in God, and what has been sent down to us, and what was sent down before, and that most of you are ungodly?
Say: “People of the book, do you resent us only because we believe in God and what was sent down to us and what was sent down in the past, while most of you are disobedient?”
Ask them: “O you who believe in the Scriptures, why you make fun of us while our only “fault” is that we believe in God, what is revealed to us and what was revealed to you? The matter of fact is, most of you are corrupt.”
Say, “O people of the Book, do you disapprove of us for no other reason than that we believe in God and the revelation that has come to us, and that which came before? Most of you are rebellious.
Saysg, “O People of the Scripture, do you resent us only because we have attained faith in Allah and in what was sent down to us and in what was sent down previously, while most of you are defiantly disobedient?”
Say, 'O people of the Book! do ye disavow us, for aught but that we believe in God, and what was revealed to us before, and for that most of you are evildoers?
Say, “O People given the Book(s)! What do you dislike in us - except that we believe in Allah and what is sent down to us and what was sent down before, and because most of you are disobedient?”
Say, “O people of the scripture! Do you have grudge from us for other than that we believe in Allah and in that which was sent upon us and in that which was sent before and surely most of you are renegades.”
Say, O ye who have received the scriptures, do ye reject us for any other reason than because we believe in God, and that revelation which hath been sent down unto us, and that which was formerly sent down, and for that the greater part of you are transgressors
Say, "O people of the Book! Do you disapprove of us for no other reason but that we believe in Allah, and the revelations that have come to us, and what was revealed before, and that most of you are rebellious (and disobedient)?"
Say: 'People of the Book, do you blame us for any reason other than that we believe in Allah and in what has been sent down to us, and what was sent down before us, and that most of you are evildoers?
SAY: O people of the Book! do ye not disavow us only because we believe in God, and in what He hath sent down to us, and in what He hath sent down aforetime, and because most of you are doers of ill
Say: “O people who possess Al-Kitab! Do you take revenge from us for no other reason than that we have Believed in Allah and what has been sent down to us and that which was sent down before; and that most of you are Fasiqun?
Say: O People of the Book! Seek you revenge on us because we believed in God and what was caused to descend to us and what was caused to descend before, while, truly, most of you are ones who disobey?
Say, “O People of the Book, do you disapprove of us for no other reason than because we believe in Allah and what [revelation] has come to us, as well as that [Scriptures] that came before? Most of you are defiantly disobedient.”
Tell them: "O people of the Book! What makes you against us other than that we believe in Allah and in what has been revealed to us and what was revealed before? The fact is that most of you are rebellious transgressors."
Say to them: ´People of the Book! Do you hate us for anything else except that we believe in Allah, and in the teaching which has been revealed to us and in the teaching which was revealed before? Indeed most of you are transgressors.´
Say: O People of the Book, do you find fault with us for aught except that we believe in Allah and in that which has been revealed to us and that which was revealed before, while most of you are transgressors
Say, "O owners of the book ! do you hate us (for anything) else than that we believe in Allah and that which is sent down to us and that which was sent down before?" And that, "Most of you are transgressors."
Say, "O people of the Book! Do you take vengeance on us for no other reason than that we believe in Allah and in what is sent down to us and in what was sent down before, and [is not a fact] that most of you are transgressors/profligates?"
(O Esteemed Messenger!) Say: ‘O People of the Book! What has made you cynic about us except that we believe in Allah and this (Book) which has been revealed to us and those (Books) which have been sent down before it? And surely the majority of you are defiant and disobedient.
Say: "O people of the Scripture, do you hate us simply because we believe in God and in what was sent down to us and what was sent down before" Alas, most of them are vile
Say: "O people of the Book, do you hate us simply because we believe in God and in what was sent down to us and what was sent down before?" Alas, the majority of them are wicked
Say: "O people of the Book, do you hate us simply because we believe in God and in what was sent down to us and what was sent down before?" Alas, the majority of them are wicked.
Say: "You The Book's people, do (you) revenge/hate from us, except (because) that we believed with God, and what was descended to us, and what was descended from before, and that most of you (are) debauchers ."
Say: "O followers of earlier revelation! Do you find fault with us for no other reason than that we believe in God [alone], and in that which He has bestowed from on high upon us as well as that which He has bestowed aforetime? - or [is it only] because most of you are iniquitous?"
Say, (i.e. the prophet) "O you Population of the Book, (Or: Family of the Book; i.e., the Jews and Christians) do you take vengeance on us (for anything) except that we have believed in Allah, and what has been sent down to us, and what was sent down earlier, and that most of you are immoral?"
Say: O People of the Scripture! Do ye blame us for aught else than that we believe in Allah and that which is revealed unto us and that which was revealed aforetime, and because most of you are evil-livers
(Muhammad), say to the People of the Book, "Do you take revenge on us because of our belief in God and what He has revealed to us and to others before us? Most of you are evil-doers"
Say, .O People of the Book, do you accuse us of anything else except that we have believed in Allah and in what has been sent down to us and what has been sent down earlier while most of you are sinners (and we do not follow you in your sins
Say: "O’ ‘People of the Scripture’, (Jews & Christians), do you denounce and revile us for any other reason than because we profess a belief (in the Unity & the Oneness of) Allâh, and in the ‘Revelation’ which has been sent down to us and in that which has been sent down before us, and that most of you walk in the path of disobedience?
Say, "Oh people of the book! Are you hostile and vengeful towards us just because we believe in Allah, and that which was revealed to us, and revealed before us? Indeed, most of you are truly wicked!"
Say: "O’ People of the Scripture! Do you resent us for any other reason than because we believe in Allâh with Absolute Faith and in what has been revealed to us and what was revealed before and that most of you are indulge in personal disobedience extensively without repentance?
Ask them O Muhammad: you Ahl AL-Kitab, do you have this vindictive disposition against us only because we believe in Allah and in the Quran revealed to us and in the Scriptures revealed aforetime! "The fact is that most of you are wicked"
Say: “People of The Book, what do you have against us, other than we believe in Allah and in what was revealed to us and to those before us? Most of you are sinners.”
Say, ˹O Prophet,˺ “O People of the Book! Do you resent us only because we believe in Allah and what has been revealed to us and what was revealed before—while most of you are rebellious?”
Say: oh people of the book, do you resent us for anything other than that we believe in Allah and what He has revealed to us and what He has revealed before and that most of you are sinful?
Say: ‘People of the Book, is it not that you hate us only because we believe in God and in what has been revealed to us and what was formerly revealed, because most of you are ungodly?‘
Say, "O people of the scripture, do you not hate us because we believe in GOD, and in what was revealed to us, and in what was revealed before us, and because most of you are not righteous?"
Say, "People of the Book, do you resent us for any reason other than that we believe in God and what He has revealed to us and what He revealed before us, or is it only because most of you are deviators?"
Say, “People of the Book, do you resent us for any reason other than that we believe in God and what He has revealed to us and what He revealed before us, or is it only because most of you deviated from God’s path?”
Say, “O the book's people! Are you resenting, from us except that we believed in Allah, and in what was sent down to us, and in what was sent down from before; and surely most of you are debauchees?”
Say: ' O' People of the Book! Do you find faults with us (for any reason) except that we have believed in Allah and in what has been sent down to us, and in what was sent down before (the Quran) , and that, certainly, most of you are evil-doers'
Say: People of earlier revelations! Do you find fault with us for any reason other than that we believe in God [alone], and in that which has been revealed to us as well as that which has been revealed previously, while most of you are transgressors?
Say, "O People of the Scripture! Do you not blame us because we believe in God, and that which is revealed to us and that which was revealed before? And because most of you are drifting away from the Right Direction?"
Say: O followers of the Book! do you find fault with us (for aught) except that we believe in Allah and in what has been revealed to us and what was revealed before, and that most of you are transgressors
Say, `O people of the Book ! do you find fault with us because we believe in ALLAH and what was sent down to us and what was sent down previously? Or is it because most of you are disobedient to ALLAH?
Say, “O People of the Book! Are you vengeful toward us for no other reason than that we believe in God and in that which has been sent down unto us and in that which was sent down before, and because most of you are iniquitous?
(To such people) say: "O People of the Book! Do you disapprove of us for no reason other than that we believe in Allah, and the Message that has come to us and that which has come before (us), and (perhaps) because most of you rebel and disobey?"
Say, “O People of the Scripture, do you resent us merely because we believe in God, in what was revealed to us, and in what was revealed before, and because many among you are sinful?”
Say, 'O People of the Scripture! Do you resent us only because we believe in God, and in what was revealed to us, and in what was revealed previously; and most of you are sinners?'
Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allah and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"
Say, 'O people of the Book! Do you take vengeance on us except that we believe in God, and what has been sent down to us, and what was sent down before, and because most of you are disobedient?'
Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in God, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"
Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"
قُلۡ هَلۡ أُنَبِّئُكُم بِشَرࣲّ مِّن ذَ ٰلِكَ مَثُوبَةً عِندَ ٱللَّهِۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَیۡهِ وَجَعَلَ مِنۡهُمُ ٱلۡقِرَدَةَ وَٱلۡخَنَازِیرَ وَعَبَدَ ٱلطَّـٰغُوتَۚ أُو۟لَـٰۤىِٕكَ شَرࣱّ مَّكَانࣰا وَأَضَلُّ عَن سَوَاۤءِ ٱلسَّبِیلِ ٦٠
Say, ‘Shall I tell you who deserves a worse punishment from God than [the one you wish upon] us? Those God distanced from Himself, was angry with, and condemned as apes and pigs, and those who worship idols: they are worse in rank and have strayed further from the right path
Say (O Muhammad): “Shall I inform you of those worse than that regarding recompense from Allah? They are those whom Allah has cursed, who have incurred His Wrath, and He had transformed some of them to monkeys and swine; who worshipped false deities; those are worse in rank (on the Day of Resurrection), and more astray from the Right Way."
Say thou: shall I declare unto you something worse as a way with Allah than that? Whomsoever Allah hath accursed and is angered with, and of whom some He hath made apes and swine and slaves of the devil - those are worst in abode and furthest astray from the level way
Say: "Shall I inform you who will receive the worst chastisement from God? They who were condemned by God, and on whom fell His wrath, and those who were turned to apes and swine, and those who worship the powers of evil. They are in the worse gradation, and farthest away from the right path."
Say, “Shall I inform you of how wretched the consequences of your deeds are in the sight of Allah? They are those who Allah cursed and with whom He became angry! (Allah) changed them into followers of apes (those who live in imitation without reason), swine (those who live for their carnal pleasures) and Taghut (satan – illusions – impulses)! They are the ones whose dwellings are the most wretched and who have gone astray from the sound way!
Say: ´Shall I tell you of a reward with Allah far worse than that: that of those whom Allah has cursed and with whom He is angry — turning some of them into monkeys and into pigs — and who worshipped false gods? Such people are in a worse situation and further from the right way.´
Say, ‘Shall I inform you concerning something worse than that as a requital from Allah? Those whom Allah has cursed and with whom He is wrathful, and turned some of whom into apes and swine, and worshippers of the Rebel! Such are in a worse situation, and more astray from the right way.’
Say: "Shall I tell you of a case the worst of all for recompense with God? Those whom God has cursed (excluded from His mercy), and whom He has utterly condemned, and some of whom He turned into apes, and swine, and servants of false powers (who institute patterns of rule in defiance of God) – they are worse situated and further astray from the right, even way."
Say, `Shall I inform you of those who shall receive from Allah a recompense worse than that of those (who try to find fault with Us)? They are those whom Allah has deprived of His blessings and upon whom He brought His displeasure and indignation and of whom He has made (as) apes and swine and who serve the transgressor (- the devil). It is these who are indeed worse-placed and farther astray from the right path.
Say: 'Shall I tell you of a recompense with God, worse than that? Whomsoever God has cursed, and with whom He is wroth, and made some of them apes and swine, and worshippers of idols -- they are worse situated, and have gone further astray from the right way
Say: “Shall I inform you of worse than this as a penalty from God? Anyone whom God cursed and was angry at him, He made some of them into monkeys and pigs and servant of the rebellious ones, they are in a bad position and far lost from the right way.”
Say to them: “Let me tell you who are worse than the sinners, as far as God is concerned. They are the ones that God has already condemned them and have been under His wrath. God turned some of them into apes and swines as they started to worship beside the Lord. These idol worshippers are indeed worse than the sinners and are far away from the Right Path.”
Say, “Shall I show you something far worse than this, as judged by the treatment it receives from God? Those who incurred the curse of God and His punishment, some of those whom He transformed into apes and swine, and those who worshipped wrong. These are worse in rank, and far more astray from the balanced way.
Saysg, “Shall I inform you of worse than that as requital from Allah? (It is the retribution of) the one whom Allah has cursed and upon whom is His wrath, and (those) whom He made into apes and pigs, and the worshipers of false masters. Those are in a worse position and further astray from the right way.
Say, 'Can I declare unto you something worse than retribution from God?' Whomsoever God has cursed and been wroth with - and he has made of them apes and swine - and who worship Taghut, they are in a worse plight and are more erring from the level path
Say, “Shall I tell you of those who are in a worse position than this, in Allah’s sight? It is those whom Allah has cursed and has wreaked His wrath upon and turned some of them into apes and swine, and worshippers of the devil; theirs is a worse destination and they have wandered further astray from the Straight Path.”
Say, “Shall I inform you of that which is worse than this as a reward from Allah?” One that Allah has cursed and is wroth with him and has made from among them the apes and the swine and the votaries of the evil transgressor. Those are worse in station and more misguided from the right way.
Say, shall I denounce unto you a worse thing than this, as to the reward which ye are to expect with God? He whom God hath cursed, and with whom he hath been angry, having changed some of them into apes and swine, and who worship Taghut, they are in the worse condition, and err more widely from the straitness of the path
Say, "Shall I declare unto you something much worse than this for retribution from Allah?" It is those whomsoever Allah has cursed and been wroth with - and he has made of them (as) apes and swine - and who worship Taghut (idols), they are in a
Say: 'Shall I tell you who will receive a worse recompense from Allah than that? Those whom Allah has cursed and with whom He is angry, and made some of them apes and swine, and those who worship the devil. The place of these is worse, and they have strayed further from the Right Path.
SAY: Can I announce to you any retribution worse than that which awaiteth them with God? They whom God hath cursed and with whom He hath been angry - some of them hath He changed into apes and swine; and they who worship Thagout are in evil plight, and have gone far astray from the right path
Say: “Shall I inform you of something worse than this, (regarding) the recompense (in store) with Allah: one whom Allah cursed and He incurred wrath on him, and He transformed from amongst them into apes and swines since (such a one) worshipped Taghut? They are worse in position and rank, and more astray from the rightness of the Path.”
Say: Will I tell thee of worse than that as a reward from God? He whom God cursed and with whom He was angry and He made some of them into apes and swine who worshiped the false deities. Those are worse placed and ones who go astray from the right way.
Say, “Shall I point out to you recompense from Allah that is much worse than this [disapproval by you]? Among those condemned by Allah and receiving of His wrath were some whom He transformed into apes and pigs. They worshiped false deities! Such as these are worse by rank and far more astray from the level path [than you think we are].”
Ask them: "Should I tell you of those who will have even worse than this in retribution from Allah? They are those whom Allah has cursed; who have incurred His wrath; some of whom were turned into apes and pigs; who worshipped Taghut (forces of Satan); these are worse in rank and far more astray from the Right Way."
Then say to them: ´Shall I tell you about those whose retribution with Allah is even worse? They are the ones whom Allah has cursed, and who incurred His wrath and some of whom were changed into apes and swine, and who served the false deities. Such have an even worse rank and have strayed farther away from the right path
Say: Shall I inform you of those worse than this in retribution from Allah? They are those whom Allah has cursed and upon whom He brought His wrath and of whom He made apes and swine, and who serve the devil. These are in a worse plight and further astray fromt he straight path
Say, "Shall I inform you of (something) worse than that in reward from Allah? (The cases of: him) whom Allah cursed and with whom He was angry and (those) from among whom He made apes and swine, and who served false deities, those are worse in position and far away from the balanced way."
Say, "Shall I inform you of a worse retribution than this from Allah? Those whom Allah has cursed and upon whom His wrath has fallen, and those of them whom He made apes and pigs, and those who worshipped the false god — those are the people in a worse position, and further astray from the Right Path."
Say: ‘Shall I apprise you of him who, in the matter of punishment, is worse in the sight of Allah than (the one you regard the most despised? And it is he) whom Allah has cursed, whom He has shown His wrath, and He has transformed (some) of these (evil people) into apes and (others into) swines; and (he is such a person) as has (obeyed and) worshipped Satan. They are the people who are the most wretched with regard to their dwelling, and far more astray from the straight path.
Say: "Shall I inform you of worse than this as a punishment from God Those whom God cursed and became angry at them, and He made from them apes and pigs and servants of evil. Those have a worst place and are more astray from the right path."
Say: "Shall I inform you of worse than this as a punishment from God? Those whom God cursed and became angry at them, and He made from them apes and pigs and servants of evil. Those have a worse place and are more astray from the right path.
Say: "Shall I inform you of worse than this as a punishment from God? Those whom God cursed and became angry at them, and He made from them apes and pigs and servants of evil. Those have a worse place and are more astray from the right path."
Say: "Do I inform you with worse/more hateful than that? Replacement/compensation (from) at God, whom God cursed/humiliated , and He became angry/angered (at) on him, and He made/created from them the apes/monkeys and the pigs/swine , and the everything worshipped other than God's/devil's worshippers, those (are at) a worse place/position and more misguided, from the way's/road's middle/straightness."
Say: "Shall I tell you who, in the sight of God, deserves a yet worse retribution than these? They whom God has rejected and whom He has condemned, and whom He has turned into apes and swine because they worshipped the powers of evil: these are yet worse in station, and farther astray from the right path [than the mockers]."
Say (i.e. the prophet) "Shall I (fully) inform you of a requiting in the Meeting with Allah eviler than that? Whomever Allah has cursed and with whom He is angry and made (some) of them apes and swine, and worshipers of the Taghut, (i.e. idols, and anything worshiped besides Allah) those are in eviler place and have erred further away from the level way."
Shall I tell thee of a worse (case) than theirs for retribution with Allah? (Worse is the case of him) whom Allah hath cursed, him on whom His wrath hath fallen and of whose sort Allah hath turned some to apes and swine, and who serveth idols. Such are in worse plight and further astray from the plain road
Say, "Should I tell you who will receive the worst punishment from God? Those whom God has condemned, afflicted with His anger, made apes out of them, swine and worshippers of Satan, will have the worst dwelling and will wander far away from the right path."
Say, .Shall I tell you about the ones whose retribution with Allah is worse than that (which you deem bad)? They are those whom Allah has subjected to His curse and to His wrath; and He has turned some of them into apes and swine, those who worshipped Taghut (Satan, the Rebel). Those are worse in their situation, and far more astray from the straight path
(O’ Muhammad), say: "Shall I inform you of something worse than this, as to the chastisement which you are going to have from Allâh? Among (the ancient ‘Jews’) who incurred the curse of Allâh and His wrath, those of whom (some) He transformed into apes and pigs, those who worshiped the devil (or the mythological deities) are in worse plight , and further astray from from the established course. “
(Say), "Shall I tell you about the recompense from Allah which is certainly far worse? (Deserving a worse fate are): those whom Allah has cursed, those upon whom fell the wrath of Allah, those whom Allah turned into monkeys and pigs, and the devotees of the arrogant and the evil. Their plight is the worst; they are the farthest away from the straight path."
Say: ‘Shall I inform you of (what is) worse than that as requital from Allâh? It is those who incurred the curse of Allâh and His wrath, some of whom He transformed into apes and pigs, and those who worship the devil (or the fabled gods). Theses are in worse plight and further astray from the established course. “
Say to them: "Shall I inform you of what is worse: you stir yourselves against your kind, and worse against yourselves, and far worse is that you have come within the measure of Allah’s wrath". Accordingly, Allah had decreed they be monkyfied and vested with swinish disposition and their monkey and swine-like character and behaviour be viewed with contempt and they be despised and rejected of men and be worshippers of idols. These and such persons have indeed assumed the worst position in society here and Hereafter and strayed far away from the path of righteousness
Say: “Shall I tell you of an even worse kind of reward from Allah? Anyone incurring the curse and anger of Allah will become like monkeys, pigsland the worshippers of false gods. They are in a far worse position, and have wandered far from the right path.
Say, ˹O Prophet,˺ “Shall I inform you of those who deserve a worse punishment from Allah ˹than the rebellious˺? It is those who earned Allah’s condemnation and displeasure—some being reduced to apes and pigs and worshippers of false gods. These are far worse in rank and farther astray from the Right Way.”
Say: shall I inform you of a worse outcome with Allah? Whom He has cursed, and with whom He is angry, and from whom He made monkeys and pigs and worshippers of the devils, those are in a worse place and further astray from the level way.
Say: ‘Shall I tell you who will receive a worse reward from God? Those whom God has cursed and with whom He has been angry, transforming them into apes and swine, and those who serve the devil. Worse is the plight of these, and they have strayed farther from the right path.‘
Say, "Let me tell you who are worse in the sight of GOD: those who are condemned by GOD after incurring His wrath until He made them (as despicable as) monkeys and pigs, and the idol worshipers. These are far worse, and farther from the right path."
Say, "Will I tell you, in the sight of God, who deserves a worse punishment than these? They whom God has rejected and whom He condemned and turned into apes and pigs because they worshipped the powers of evil. They are worse in rank and farther astray from the right path.
Say, “Will I tell you, in the sight of God, who deserves worse punishment than these? They whom God has rejected and whom He condemned and turned into apes and pigs because they worshipped the powers of evil. They are worse in rank and farther astray from the right path.”
Say, “Shall I inform you with eviler than that a requital with Allah? He whom Allah has cursed, and He (Allah) became angry upon him; and He made from them the apes, and the swine, and the false god’s worshipers. Those are eviler positions, and furthest astray from the pathway’s soundness.”
Say: ' Shall I inform you of (him who is) worse than that in retribution with Allah? (Worse are those) whom Allah has cursed and brought His wrath upon, and He turned some of whom into apes and swine, and worshippers of Taghut (false deity) . They are worse in place (with Allah) and far more astray from the (Right) path.
Say: Shall I tell you who, in God's sight, deserves an even worse retribution than these? They whom God has rejected and who have incurred His anger, and whom He has turned into apes and pigs, and who worship false gods. These are yet worse in station and they have gone farther astray from the right path.
Say, "Shall I point out to you something much worse for retribution with Allah? Worse is the case of those whom Allah has rejected, and His Law of Requital hits them. And whom Allah's Law relegated from the honorable stature of humanity and they started behaving like apes and swine (2:65). And they fell into becoming the slaves of TAGHOOT (tyrants and the priesthood of any religion (4:51)). Such are in worse plight, and farther astray than the mockers."
Say: Shall I inform you of (him who is) worse than this in retribution from Allah? (Worse is he) whom Allah has cursed and brought His wrath upon, and of whom He made apes and swine, and he who served the Shaitan; these are worse in place and more erring from the straight path
Say, `Shall I inform you of those whose reward with ALLAH is worst than that? They are those whom ALLAH has cursed and on whom HIS wrath has fallen and of whom HE has made apes and swine and who worship the Evil One. These indeed are in a worse plight, and father astray from the right path
Say, “Shall I inform you of something worse than that by way of recompense from God? Whomsoever God has cursed and upon whom is His Wrath, and among whom He has made some to be apes and swine, and who worship false deities, such are in a worse situation, and further astray from the right way.
Say (to them): "Shall I point out something to you much worse than this, (judging) by the treatment it received from Allah? Those who received the curse from Allah and His anger, those (are the people) of whom some He transformed into apes and swine, those who worshipped Evil and false gods— These are (much) worse in rank, and far more astray from the even Path!"
Say, “Shall I inform you of something worse than that as a penalty from God? Those whom God has cursed, upon whom His wrath has descended, some of whom He transformed into apes and pigs, and those who worship false gods. These are in a worse position and further astray from the straight path.”
Say, 'Shall I inform you of worse than that for retribution from God? He whom God has cursed, and with whom He became angry; and He turned some of them into apes, and swine, and idol worshipers. These are in a worse position, and further away from the right way.'
Say, "Shall I inform you of [what is] worse than that as penalty from Allah ? [It is that of] those whom Allah has cursed and with whom He became angry and made of them apes and pigs and slaves of Taghut. Those are worse in position and further astray from the sound way."
Say, 'Shall I tell you of a recompense with God, worse than that? Whomsoever God has cursed, and with whom He is wroth, and He has made of them apes and swine, and who worship idols, those are in a worse plight and are more astray from the right direction of the way.
Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from God? those who incurred the curse of God and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!"
Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!"
وَإِذَا جَاۤءُوكُمۡ قَالُوۤا۟ ءَامَنَّا وَقَد دَّخَلُوا۟ بِٱلۡكُفۡرِ وَهُمۡ قَدۡ خَرَجُوا۟ بِهِۦۚ وَٱللَّهُ أَعۡلَمُ بِمَا كَانُوا۟ یَكۡتُمُونَ ٦١
When they come to you [believers], they say, ‘We believe,’ but they come disbelieving and leave disbelieving- God knows best what they are hiding
When they come to you, they say: “We believe.” But in fact they enter with disbelief and surely they go out with it. Allah knows what they are hiding.
And when they come to you they say: we believe; whereas surely with infidelity they entered and surely with it they went forth. And Allah is Knower of that which they have been concealing
When they come to you they say: "We believe;" but unbelieving they came and unbelieving go; and God is aware of what they conceal in their hearts
When they come to you they say, “We have believed”... But in reality, they come to you in a state of denial and leave you in a state of denial... Allah, as the creator of their actions, knows better what they hide.
When they come to you, they say, ´We have iman.´ But they entered with kufr and left with it. Allah knows best what they were hiding.
When they come to you, they say, ‘We believe.’ Certainly they enter with disbelief and leave with it, and Allah knows best as to what they have been concealing
Whenever those (of the same character and life-pattern and the hypocrites following in their footsteps) come to you, they declare (hypocritically), "We believe," whereas in fact they enter with unbelief (in their hearts), and so they depart with it. God knows very well what (unbelief and hypocrisy) they have been concealing
And when they come to you they say, `We believe,' while, infact, they enter without faith and go out without it. And Allah knows best all they conceal
When they come to you, they say, 'We believe'; but they have entered in unbelief, and so they have departed in it; God knows very well what they were hiding
And when they come to you, they say: “We believe.” But they have entered in disbelief, and they have left with it, and God fully knows what they were hiding.
When they come to you they say: “We have believed.” Indeed God knows what they are hiding in their hearts; the fact of the matter is, they come to you as disbelievers and leave you as disbelievers
When they come to you they say, “We believe.” But in fact, they enter with a mind against faith, and they go out with the same, but God knows fully all that they hide
And when they come to youpl, they say, 'We have attained faith,' though they have entered with denial, and they have departed with it. But Allah knows better what they have been concealing.”
When they come to you they say, 'We believe;' but they entered in with unbelief, and they went out therewith, and God knows best what they did hide
And when they come to you, they say, “We are Muslims” whereas they were disbelievers when they came in, and disbelievers when they went out; and Allah knows very well, what they hide
And when they come unto you they say, “We believe” when indeed others have gone in with the disbelief while they came out with it and Allah is All-knowing about all that they used to conceal.
When they came unto you, they said, we believe: Yet they entered into your company with infidelity, and went forth from you with the same; but God well knew what they concealed
When they come to you they say, "We believe;" but they entered with unbelief, and they went out the same way, and Allah knows best what they did hide
When they came to you they said: 'We are believers. ' Indeed, they have entered with disbelief, and so they have departed with it; Allah knows best what they conceal
When they presented themselves to you they said, "We believe;" but Infidels they came in unto you, and Infidels they went forth! God well knew what they concealed
And when they approached you they said: “We have Believed.” And in fact they entered with disbelief, and they, definitely they went out harbouring this (disbelief). And Allah knows better of what they had been hiding
And when they drew near you they said: We believed. And, surely, they entered with ingratitude and they, surely, went forth with it. And God is greater in knowledge of what they had been keeping back.
When (the hypocrites) come to you, they say, “We believe.” Actually, they enter with a mind set against faith. They go with the same. Allah knows all that they conceal.
When they come to you they say: "We believe". But in fact, unbelievers they came and unbelievers they depart. Allah knows fully well what they hide in their hearts
Whenever they come to you they say: ´We believe,´ whereas, in fact, they come disbelieving, and go away disbelieving, and Allah knows all that they hide
And when they come to you, they say, We believe, and surely they come in unbelief and they go forth in it. And Allah knows best what they conceal
And when they come to you they say, "We believe," whereas they had entered with infidelity (in their hearts) and they indeed went out with it, and Allah knows best that which they hide.
And when they came to you, they said, "We believe". And they in fact came in suppressing the Truth, and they in fact went out doing the same. And Allah knows what they were hiding
And when those (hypocrites) come to you, they say: ‘We have believed,’ whilst they entered (your company) with disbelief and left with the same (disbelief). And Allah knows best (the matters) which they carry hidden
And if they come to you they Say: "We believe," while they had entered in with rejection and went out with the same. God is aware of what they were hiding
And if they come to you they say: "We believe," while they had entered in with rejection and went out with the same. God is aware of what they were hiding
And if they come to you they say: "We believe," while they had entered in with rejection and went out with the same. God is aware of what they were hiding.
And if they came to you, they said: "We believed". And they had entered with the disbelief, and they, they had gotten out with it, and God (is) more knowing with what they were hiding/concealing."
For, when they come unto you, they say, "We do believe": whereas, in fact, they come with the resolve to deny the truth, and depart in the same state. But God is fully aware of all that they would conceal
And when they come to you, (i.e. the believers. The pronoun is plural) they say, "We believe." And they have already entered with disbelief, and they have already gone out with it; and Allah knows best whatever they used to keep back
When they come unto you (Muslims), they say: We believe; but they came in unbelief and they went out in the same; and Allah knoweth best what they were hiding
When they come to you (believers), they say, "We have accepted your faith." However, they entered into your faith as unbelievers and left it as unbelievers. God knows best what they were hiding
When they come to you, they say, .We believe., while with disbelief they came in, and with the same (disbelief) they went out. Allah knows best what they used to conceal
When they come to you, they say: "We profess a belief (in the Unity & the Oneness of Allâh)." Yet they entered into your company with unbelief, and went forth from you with the same. But Allâh is Fully Aware of what they have stored secretly within themselves.
When they come to you they say, "We believe" but in fact they came with disbelief (and doubt), and they left much the same way. Allah is well aware of everything they conceal
When they come to you, they say: ‘We adhere to Faith." Yet they entered into your company with void hearts and went forth from you with the same. But Allâh is Fully Aware of what they have stored up secretly in their hearts.
When they pay you a visit, be it sociable or in other manner, they declare they have conformed to Islam, when in fact they have come in with minds captivated by infidelity and hostile intentions and come out with the same attributes, and Allah is 'Alimun of what they concealed of private thoughts and feelings
If they come to you saying, “We believe,” they have entered the same state of denial that they were in previously. Allah knows well what they conceal.
When they come to you ˹believers˺ they say, “We believe.” But they are committed to disbelief when they enter and when they leave. And Allah knows what they hide.
And when they come to you they say: we believe, whilst they entered in rejection and left with it, and Allah knows best what they hide.
When they came to you they said: ‘We are believers.‘ Indeed, infidels they came and infidels they departed. God knew best what they concealed
When they come to you, they say, "We believe," even though they were full of disbelief when they entered, and they are full of disbelief when they leave. GOD is fully aware of everything they conceal.
When they come to you, they say, "We believe." However, they come denying the truth and leave in the same state. God is fully aware of all they conceal.
When they come to you, they say, “We believe.” However, they come denying the truth and leave in the same state. God is fully aware of all they conceal.
And if they came to you, they said, “We believed,” and already they have entered with infidelity, and they have exited out with it. And Allah is a knower with what they were muting.
And when they come to you, they say: ' We believe '; while certainly they have entered in with infidelity, and certainly they have gone out with it; and Allah knows best what they were hiding.
When they come to you, they say: “We believeâ€, whereas, in fact, they come unbelievers and depart unbelievers. God is fully aware of all that they would conceal.
When they come to you O believers, they say, "We believe". In fact they come in disbelief and depart in disbelief. Allah knows best what they conceal
And when they come to you, they say: We believe; and indeed they come in with unbelief and indeed they go forth with it; and Allah knows best what they concealed
And when they come to you, they say, `WE believe,' while they enter with disbelief and go out therewith; and ALLAH best knows what they hide
When they come to you, they say, “We believe.” But they certainly entered with disbelief and they have certainly left with it, and God knows best what they were concealing
When they come to you, they say: "We believe:" But in reality they enter with a mind (set) against Faith, and they go out with the same (mind). But Allah knows completely all that they hide
When they come to you, they say, “We believe,” yet they enter with disbelief and exit the same way. God is fully aware of what they were concealing.
When they come to you, they say, 'We believe,' though they have entered with disbelief, and they have departed with it. But God is well aware of what they hide
And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allah is most knowing of what they were concealing
And when they come to you they say, 'We believe;' but certainly they entered in with disbelief, and they certainly went out with it, and God knows best what they were hiding.
When they come to thee, they say: "We believe": but in fact they enter with a mind against Faith, and they go out with the same but God knoweth fully all that they hide
When they come to thee, they say: "We believe": but in fact they enter with a mind against Faith, and they go out with the same but Allah knoweth fully all that they hide
وَتَرَىٰ كَثِیرࣰا مِّنۡهُمۡ یُسَـٰرِعُونَ فِی ٱلۡإِثۡمِ وَٱلۡعُدۡوَ ٰنِ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُوا۟ یَعۡمَلُونَ ٦٢
You [Prophet] see many of them rushing into sin and hostility and consuming what is unlawful. How evil their practices are
You see many of them hurrying in sin and transgression, and eating the forbidden earnings. Evil indeed is what they do.
And thou shalt see many of them hastening toward sin and transgression and their devouring of the forbidden. Vile indeed is that which they have been doing
You will see among them many who rush into sin and wickedness, and devour unlawful gain. How evil are the things they do
You will see most of them leaning towards offence against Allah and hastening to consume what has been forbidden... How wretched is what they do!
You see many of them rushing to wrongdoing and enmity and acquiring ill-gotten gains. What an evil thing they do!
You see many of them actively engaged in sin and aggression, and consuming illicit gains. Surely, evil is what they have been doing
You see many among them rushing as if competing in sinful, iniquitous acts, and enmity, and consuming unlawful earnings. How evil indeed is what they have been doing
And you will find many of them vying one with another in committing sin and transgression and being too much given to eat things forbidden. How evil is that which they practise
Thou seest many of them vying in sin and enmity, and how they consume the unlawful; evil is the thing they have been doing
And you see many of them rush into sin and hostility and eating up illegal possessions. What they were doing was certainly miserable.
You can see that most of them are rushing toward the sinful acts and wrongdoings and devour what is unlawful to them (such as interest. That is why Jesus entered to their temple and disrupted their usury business.
Many of them you see racing each other in harmful deeds and hatred, and involved in things forbidden. Wrong indeed are the things that they do
And yousg see many of them hastening towards sin and hostility and their devouring of illicit gains. Truly miserable is what they have been making!
Thou wilt see many of them vieing in sin and enmity, and in eating unlawful things, - evil is it that they have done
And you will see many of them rushing towards sin and oppression, and to devour the forbidden; undoubtedly what they do is extremely evil
And you will see many among them racing with one another in impiety and in transgression and in their devouring the illicit gain but surely how woeful is that which they used to do.
Thou shalt see many of them hastening unto iniquity and malice, and to eat things forbidden; and woe unto them for what they have done
Thee will see many of them vying in sin and enmity, and in devouring unlawful things, - evil is it that they have done
You see many of them race with one another in sin and transgression and devour the unlawful. Evil is what they do
Many of them shalt thou see hastening together to wickedness and malice, and to eat unlawful things. Shame on them for what they have done
And you see a vast majority of them are very swift in sin and transgression and their eating As-Suht. Indeed, evil (it is) what they had been doing
And thou hast seen many of them competing with one another in sin and deep seated dislike and in consuming the wrongful. What they had been doing was miserable.
You see many of them hurrying toward sin and misconduct. They consume what is forbidden [eg, usury]. They do whatever is evil.
You will see many of them try to beat each other in sin and rancor, and they consume what is unlawful. Evil indeed is what they do
You will see many of them hastening towards sin and transgression and devouring unlawful earnings. Indeed what they do is evil
And thou seest many of them vying one with another in sin and transgression, and their devouring illegal gain. Certainly evil is that which they do
And you see many of them hastening towards sin and transgression and eating the forbidden, evil is that which they do.
And you see many of them vie with one another in sin and hostility, and in their eating of what is unlawful. What they are doing is certainly bad
And you will see the majority of them hurrying towards sins and excesses and eagerly devouring what is forbidden (and unlawful). Most evil indeed is all that they are doing
And you see many of them hasten to sin and transgression and consuming money illicitly. Miserable indeed is what they were doing
And you see many of them hasten to sin and transgression and consuming money illicitly. Miserable indeed is what they were doing
And you see many of them hasten to sin and transgression and consuming money illicitly. Miserable indeed is what they were doing.
And you see many from them, quickening/rushing in the sin/crime, and the transgression/aggression ,and their eating the forbidden/possessions acquired through cheatery , how bad (E) (is) what they were making/doing
And thou canst see many of them vie with one another in sinning and tyrannical conduct and in their swallowing of all that is evil
And you (i.e., The prophet. The pronoun is singular) see many of them vie swiftly in vice and hostility and in their eating (up) of illicit gains; miserable indeed is whatever they used to do
And thou seest many of them vying one with another in sin and transgression and their devouring of illicit gain. Verily evil is what they do
You can see many of them competing with each other in sin, hostility, and in taking usury. What they had been doing is certainly evil
You will see many of them rushing towards sin and aggression, and (towards) devouring what is unlawful. Evil indeed is what they have been doing
You can see many of them hastening to sin and transgression, and eating of things forbidden. Evil indeed is that which they have been doing.
You see most of them hurrying (happily and eagerly) towards sin and transgression. They consume forbidden (food and illegitimate) gains. Despicable indeed is what they have been doing
You can see many of them hastening to sin and transgression, and eating of things forbidden. Evil indeed is that which they have been doing.
And you see many of them hasten on to commit themselves to an evil line of conduct and to transgression, not to mention their hunger for ill-gotten gain. Evil indeed is what their minds habituated them to do
You will see many of them rushing towards sinfulness, enmity and consuming unlawful gains. How foul is what they are in the habit of doing!
You see many of them racing towards sin, transgression, and consumption of forbidden gain. Evil indeed are their actions!
You see many of them hurrying towards sin and enmity and their consumption of bribes, bad is indeed what they used to do.
You see many among them rush headlong into sin and transgression and practise what is unlawful. Surely evil is what they do
You see many of them readily committing evil and transgression, and eating from illicit earnings. Miserable indeed is what they do.
You [Prophet] can see many of them outdoing one another in sin and hostility and making illegal profits.
You [Prophet] can see many of them outdoing one another in sin and hostility and making illegal profits.
And you see many among them are hastening in the sin and the aggression, and in their eating of the illicit-gain. How wretched is what they were working.
And you will see many of them striving with one another to hasten in sin and transgression and their devouring the unlawful. Verily, evil is what they have been doing.
You see many of them rushing into sin and transgression and in devouring the fruits of unlawful gain. Evil indeed is that which they do.
You will see many of them race towards actions that drag down the human potential, create division in the society and they earn wealth through illicit means. Indeed condemnable is what they do
And you will see many of them striving with one another to hasten in sin and exceeding the limits, and their eating of what is unlawfully acquired; certainly evil is that which they do
And thou seest many of them hastening towards sin and transgression and eating of things forbidden. Evil indeed is that which they practice
Thou seest many of them hastening to sin and enmity, and consuming what is forbidden. Evil indeed is that which they were doing
Many of them you do see, competing with each other in sin and hate, and eating from things forbidden. Indeed! Evil are the things that they do
You see many of them hastening into sin, hostility, and consuming what’s unlawful. How terrible is what they’ve been doing.
You see many of them competing with one another in sin and hostility, and their consuming of what is illicit. What they have been doing is truly evil
And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing
You will see many of them hastening in sin and enmity, and in eating unlawful things, surely evil is what they have done.
Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do
Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do
لَوۡلَا یَنۡهَىٰهُمُ ٱلرَّبَّـٰنِیُّونَ وَٱلۡأَحۡبَارُ عَن قَوۡلِهِمُ ٱلۡإِثۡمَ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُوا۟ یَصۡنَعُونَ ٦٣
Why do their rabbis and scholars not forbid them to speak sinfully and consume what is unlawful? How evil their deeds are
Why don’t the Rabbis and the scholars forbid them from their uttering sinful words and from their eating forbidden things? Evil indeed is what they have been performing.
Wherefore is it that the divines and priests forbid them not of their speaking of sin and their devouring of the forbidden? Vile indeed is that which they have been performing
Why do not their rabbis and priests prohibit them from talking of sinful things and from devouring unlawful gain? Evil are the acts they commit
Why do the rabbis and the scholars (those with knowledge and wisdom) not prevent them from saying offensive things about Allah and from consuming what has been forbidden... How wretched is what they do and produce!
Why do their scholars and rabbis not prohibit them from evil speech and acquiring ill-gotten gains? What an evil thing they invent!
Why do not the rabbis and the scribes forbid them from sinful speech and consuming illicit gains? Surely, evil is what they have been working
Why is it that the masters self-dedicated to God and educating people, and the rabbis (teachers of law) do not forbid them from sinful utterances and consuming unlawful earnings? How evil indeed is what they have been contriving
Why do not the teachers of divine knowledge and those learned in the Law prohibit them from their blasphemic talk and deeds and their being too much given to eating things forbidden? Evil indeed is their machination
Why do the masters and the rabbis not forbid them to utter sin, and consume the unlawful? Evil is the thing they have been working
Why do the devoted ones and the religious scholars not prohibit them from their sinful talks and their eating up illegal possessions? What they were doing was certainly miserable.
Why do their rabbis and leaders do not forbid them to say sinful words and devour unlawful things? What a miserable record they are preparing for themselves
Why do the rabbis and the doctors of law not discourage them from their saying sinful words, and from involvement in things forbidden? Wrong indeed are their deeds
If only the Godly scholars and the rabbis would forbid them from speaking sinfully and devouring illicit gains! Truly miserable is what they have been practicing!
The masters and their doctors prohibit them from speaking sin and eating unlawful things, - evil is what they have performed
Why do not their priests and monks forbid them from speaking evil and devouring the forbidden? Undoubtedly what they do is extremely evil
If only the rabbis and the sages would forbid them from their saying words of the impiety and from their devouring of the illicit gains but surely how woeful is that which they used to fabricate.
Unless their doctors and priests forbid them uttering wickedness, and eating things forbidden; woe unto them for what they shall have committed
Why do not their rabbis and their doctors forbid them from speaking sin and eating unlawful things - verily, evil is what they have performed
Do those of the Lord and the rabbis not forbid them to speak sinfully and to devour what is unlawful? Evil indeed is what they were doing
Had not their doctors and teachers forbidden their uttering wickedness, and their eating unlawful food, bad indeed would have been their doings
Why do not forbid them, the people who are (apparently) attached to the Nourisher-Sustainer, and (are regarded as) scholars from their sinful utterance and their eating As-Suht? Indeed, evil (it is) what they had been planning
Why prohibit not the rabbis and learned Jewish scholars their sayings of sin and their consuming the wrongful? Miserable was what they had been crafting.
Why do their rabbis and religious scholars not prevent them from their sinful speech and their consuming what is forbidden? Their deeds are certainly evil.
Why don’t their Rabbis and the Jurists of laws forbid them from uttering sinful words and eating unlawful things? Evil indeed are their deeds
Why is it that their scholars and jurists do not forbid them from sinful utterances and devouring unlawful earnings? Indeed they have been contriving evil
Why do not the rabbis and the doctors of law prohibit them from their sinful utterances and their devouring unlawful gain? Certainly evil are the works they do
Why do the rabbis and the priests not forbid them from their sinful speech and their eating the forbidden. Evil is the work which they do.
Why did the Rabbis and the Priests not prohibit them from their sinful utterances and from eating unlawful things? What they are bringing about is certainly bad
Why do the divines (i.e., spiritual masters) and rabbis abstain from forbidding them from their sinful speech and consumption of unlawful things? Certainly, it is most heinous what they are contriving (by abstaining from raising voices against evil)
Did not the Rabbis and Priests deter them for speaking evil and consuming money illicitly Miserable indeed is what they had done
If only the Devotees and Priests had prohibited them for speaking evil and consuming money illicitly. Miserable indeed is what they have done
If only the Rabbis and Priests had prohibited them for speaking in sin and consuming money illicitly. Miserable indeed is what they have done.
If only the knowledgeable lord worshippers and the religious scholars forbid/prevent them from their saying the sin/crime and their eating the forbidden/possessions acquired through cheatery ; how bad (E) (is) what they were producing/manufacturing
Why do not their men of God and their rabbis forbid them to make sinful assertions and to swallow all that is evil? Vile indeed is what they contrive
If (only) the rabbis and the doctors (of the Law) had been forbidding them speaking vice and the eating (up) of illicit gains! Miserable indeed is whatever they used to work out
Why do not the rabbis and the priests forbid their evil-speaking and their devouring of illicit gain? Verily evil is their handiwork
Why did the men of God and rabbis not forbid them from following their sinful words and their consuming of unlawful gains. Evil was their (rabbis and priests) profession
Why do the Men of Allah and the Men of Knowledge not forbid them from saying what is sinful and devouring what is unlawful? Evil indeed is what they have been working
Why do not the Pious Preachers and Rabbis forbid them from uttering evil words and from eating things forbidden? Evil indeed is that which they have been practicing.
Why do their rabbis and their religious scholars not forbid them from uttering sinful (blasphemous) words, and from consuming prohibited (food and illegitimate) gains? Despicable, indeed, is what they devise
Why do not the Pious Preachers and Rabbis forbid them from uttering evil words and from eating things forbidden? Evil indeed is that which they have been practicing.
Is it not utterly incredible that their rabbins, and canonists do not forbid their tongues from uttering ill nor do they admonish them to fear their ill-gotten gain!: "Evil indeed is their habitual course of action applying to their deeds consequent on volition"
If only the rabbis and scholars would have stopped them from their sinful speech and consuming unlawful gains. How foul is what they do
Why do their rabbis and scholars not forbid them from saying what is sinful and consuming what is unlawful? Evil indeed is their inaction!
Why do not their scholars and rabbis stop them from sinful talk and consuming bribes, bad is indeed what they used to fabricate.
Why do their rabbis and divines not forbid them to blaspheme or to practise what is unlawful? Evil indeed are their doings
If only the rabbis and the priests enjoin them from their sinful utterances and illicit earnings! Miserable indeed is what they commit.
If only their rabbis and scholars would stop them from speaking sinfully and making illegal profits. Their deeds are so evil!
If only their rabbis and scholars would stop them from speaking sinfully and accepting illicit payments. Their deeds are so evil!
Why do not the Lord worshippers and the priests prohibit them, about their speaking the sin and eating of the illicit-gain? How wretched is what they were making.
Why do not the learned men and the doctors of law prohibit them (the people) from uttering sinful words and devouring the unlawful? Verily evil is what they have been working.
Why do not their divines and their rabbis forbid them to make sinful assertions and to devour the fruits of unlawful gain? Evil indeed is that which they contrive.
Why don't the rabbis and the priests forbid them from their down-grading assertions and illicit earnings? Indeed condemnable is what they manufacture. (A great many religious leaders, rabbis, priests, monks, mullahs, yogis, and mystics devour the wealth of people deceptively, and hinder them from the Way of Allah (9:34))
Why do not the learned men and the doctors of law prohibit them from their speaking of what is sinful and their eating of what is unlawfully acquired? Certainly evil is that which they work
Why do not the divines and those learned in Law prohibit them from uttering sin and eating things forbidden? Evil indeed is that which they do
Why do the sages and the rabbis not forbid them from their sinful speech and their consuming what is forbidden? Evil indeed is that which they were working
Why do not the Rabbis and the Doctors of (Judaic) Law prevent them (such people) from their (habit of) saying sinful words and eating things forbidden? Evil indeed are their works
If only the rabbis and scholars restrained them from their sinful speech and their consumption of the unlawful. How wretched is what they’ve been producing.
Why do the rabbis and the priests not prevent them from speaking sinfully and from consuming forbidden wealth? Evil is what they have been doing
Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing
Why do the rabbis and the scholars not forbid them from saying what is sinful and eating what is unlawful? Surely evil is what they have performed.
Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works
Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works
وَقَالَتِ ٱلۡیَهُودُ یَدُ ٱللَّهِ مَغۡلُولَةٌۚ غُلَّتۡ أَیۡدِیهِمۡ وَلُعِنُوا۟ بِمَا قَالُوا۟ۘ بَلۡ یَدَاهُ مَبۡسُوطَتَانِ یُنفِقُ كَیۡفَ یَشَاۤءُۚ وَلَیَزِیدَنَّ كَثِیرࣰا مِّنۡهُم مَّاۤ أُنزِلَ إِلَیۡكَ مِن رَّبِّكَ طُغۡیَـٰنࣰا وَكُفۡرࣰاۚ وَأَلۡقَیۡنَا بَیۡنَهُمُ ٱلۡعَدَ ٰوَةَ وَٱلۡبَغۡضَاۤءَ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِۚ كُلَّمَاۤ أَوۡقَدُوا۟ نَارࣰا لِّلۡحَرۡبِ أَطۡفَأَهَا ٱللَّهُۚ وَیَسۡعَوۡنَ فِی ٱلۡأَرۡضِ فَسَادࣰاۚ وَٱللَّهُ لَا یُحِبُّ ٱلۡمُفۡسِدِینَ ٦٤
The Jews have said, ‘God is tight-fisted,’ but it is they who are tight-fisted, and they are rejected for what they have said. Truly, God’s hands are open wide: He gives as He pleases. What has been sent down to you from your Lord is sure to increase insolence and defiance in many of them. We have sown enmity and hatred amongst them till the Day of Resurrection. Whenever they kindle the fire of war, God will put it out. They try to spread corruption in the land, but God does not love those who corrupt
The Jews say: “Hands of Allah is tied up.” Their own hands are tied up and they are cursed for what they have said. But His hands are outspread. He spends Bounty as He wills. Surely, the revelation that has come to you from your Lord increases their rebellion and disbelief. We have cast among them enmity and hatred till the Day of Resurrection. Whenever they kindled fire of war, Allah extinguished it; and they always strive on earth to spread mischief. And Allah does not like the mischief-makers.
And the Jews say: the hand of God is fettered. Fettered be their own hands, and cursed be they for that which they have said! Aye! His both hands are wide open. He expendeth howsoever He listeth. And surely that which hath been sent down to thee from thy Lord increaseth many of them in exorbitance and infidelity. And We have cast among them enmity and spite till the Day of Judgement: so oft as they kindle the fire of War Allah extinguisheth it, and they strive after corruption in the land, and Allah approveth not the corrupters
The Jews say: "Bound are the hands of God." Tied be their own hands, and damned may they be for saying what they say! In fact, both His hands are open wide: He spends of His bounty in any way He please. But what your Lord has revealed to you will only increase their rebellion and unbelief. So We have caused enmity and hatred among them (which will last) till the Day of Resurrection. As often as they ignite the fires of war they are extinguished by God. Yet they rush around to spread corruption in the land; but God does not love those who are corrupt
The Jews said, “The hands of Allah are tied”... Their claim became true about themselves; their hands were tied and they became cursed! On the contrary, both of Allah’s hands are open; He continues to provide as He wills! Indeed, what has been revealed to you from your Rabb increases denial and transgression in most of them! We have cast between them animosity and hatred that will last until the Doomsday period! Whenever they kindled a fire of war, Allah extinguished it... (Yet still) they run to causing corruption on earth... Allah does not like those who run towards corrupting faith.
The Jews say, ´Allah´s hand is chained.´ Their hands are chained and they are cursed for what they say! No! Both His hands are open wide and He gives however He wills. What has been sent down to you from your Lord increases many of them in insolence and kufr. We have incited enmity and hatred between them until the Day of Rising. Each time they kindle the fire of war, Allah extinguishes it. They rush about the earth corrupting it. Allah does not love corrupters.
The Jews say, ‘Allah’s hand is tied up.’ Tied up be their hands, and cursed be they for what they say! Rather, His hands are wide open: He bestows as He wishes. Surely many of them will be increased by what has been sent to you from your Lord in rebellion and unfaith, and We have cast enmity and hatred amongst them until the Day of Resurrection. Every time they ignite the flames of war, Allah puts them out. They seek to cause corruption on the earth, and Allah does not like the agents of corruption
The Jews say: "God’s Hand is fettered" (thus attributing their humiliation and misery to Him). Be their hands fettered and be they excluded from His mercy for saying so! No indeed! both His Hands are spread out wide in bounty, bestowing as He wills. And (the Revelation and bounties) that are sent down to you from your Lord indeed increase many of them in rebellion and unbelief. However (according to the laws We established for human life in the world), We have cast enmity and hateful rancor among them to last until the Day of Resurrection: as often as they kindle a fire of war (to overcome Islam and put it off), God extinguishes it (without allowing them to attain to their goal). They hasten about the earth causing disorder and corruption, and God does not love those who cause disorder and corruption
And the Jews said, `Allah's hand is fettered (from assisting the helpless Muslims).' Fettered are their own hands (from assisting the enemies of Islam), and they are deprived of blessings of Allah for what they said. Nay, (the truth of the matter is that) both His hands are wide open (and free). He spends as He pleases. And that which has been revealed to you from your Lord will most surely increase many of them in inordinate rebellion and in disbelief. And We have kindled enmity and hatred among them till the Day of Resurrection. Every time they kindle a fire for war, Allah puts it out, but they strive to create disorder in the land, whereas Allah does not like the creators of disorder
The Jews have said, 'God's hand is fettered.' Fettered are their hands, and they are cursed for what they have said. Nay, but His hands are outspread; He expends how He will. And what has been sent down to thee from thy Lord will surely increase many of them in insolence and unbelief; and We have cast between them enmity and hatred, till the Day of Resurrection. As often as they light a fire for war, God will extinguish it. They hasten about the earth, to do corruption there; and God loves not the workers of corruption
And the Jews said: “God’s hand is tied.” Their hands are tied, and they are cursed for what they said. But His hands are wide open, He spends as He wants. And what was sent down to you from your Lord shall increase rebellion and disbelief of many of them. And We placed the animosity and the hatred between them until the Resurrection Day. Every time they ignited a fire for the war, God extinguished it. They spread corruption on the earth, and God does not like the corruptors.
The Jews say: “God has become stingy (and does not shower us with His blessing anymore!)” They do not realize that their miserable situation is due to the fact that God has cursed them [for what they have done (such as killing God’s Prophets), what they were doing during the advent of Islam and what they are doing in our time in Palestine] as God is the most generous. As a matter of fact, the message with is sent to you has increased the rebellion and disbelief of many of them. Therefore, I have cast animosity among them which will last till the Day of Resurrection. Rest assured that anytime that they ignite the flame of war, God will turn it off. They roam the earth spreading the evil (such as the practice of usury;) God dislikes the evil doers
Jews say, “God's hands are tied.” Their hands are tied, and they are cursed for what they utter. No, both His hands are wide open. He gives as He pleases, but the revelation that comes to you from God increases in most of them their obstinate rebellion and blasphemy. Among them, we have placed enmity and hatred, until the Day of Accountability. Every time they kindle the fire of war, God extinguishes it, but they strive to do wrong on earth, and God does not love those who do wrong
And the Jews said, “Allah’s hand is shackled." Shackled are their hands, and they were cursed for what they said! Rather, both His hands are outstretched; He spends as He wills. And most surely, what was sent down to yousg from your Lord will increase many of them in exceeding all limits and in denial. And We cast between them enmity and hatred until the Day of Resurrection. Whenever they kindle a fire of war, Allah extinguishes it. And they rush about in the land spreading corruption, and Allah does not love corrupters.
The Jews say, - 'God's hand is fettered;' their hands are fettered and they are cursed for what they said; nay! His hands are outspread, He expends how He pleases! and that which has been sent down to thee from thy Lord will surely increase many of them in their rebellion and misbelief, for we have cast amongst them enmity and hatred till the resurrection day. Whenever they light a fire for war, God puts it out; they strive for corruption in the earth, but God loves not the corrupt
And the Jews said, “Allah’s hand* is tied"; may their hands be tied - and they are accursed for saying so! In fact, both His hands * are free, He bestows upon whomever He wills; and O dear Prophet, this Book which has been sent down upon you from your Lord will cause many of them to advance in their rebellion and disbelief; and We have instilled enmity and hatred between them till the Day of Resurrection; whenever they ignite the flame of war, Allah extinguishes it, and they strive to create chaos in the land; and Allah does not love the mischievous. (* This is a metaphor used to express Allah’s power)
And the Jews say, “Allah’s hand is tied.” Their hands are tied and they are cursed for what they say. Nay! Both His hands are wide open. He spends whichever way He pleases but that which has been sent down to you from your Lord will surely increase many of them in transgression and in disbelief and We have given rise between them to the enmity and the rancour till the day of the resurrection. Whenever they kindle a fire for war, Allah extinguishes it and they strive in the earth spreading corruption and Allah does not love those who spread corruption.
The Jews say, the hand of God is tied up. Their hands shall be tied up, and they shall be cursed for that which they have said. Nay, his hands are both stretched forth; He bestoweth as He pleaseth: That which hath been sent down unto thee from thy Lord shall increase the transgression and infidelity of many of them; and we have put enmity and hatred between them, until the day of resurrection. So often as they shall kindle a fire for war, God shall extinguish it; and they shall set their minds to act corruptly in the earth, but God loveth not the corrupt doers
The Jews say, "Allah´s hand is fettered" (incapable or ungenerous), but it is their hands that are fettered and they are cursed for what they say. Nay! His hands are outspread, He spends how He pleases! And that which has been sent down t
The Jews say: 'The Hand of Allah is chained. ' Their own hands are chained! And they are cursed for what they said! Rather, His Hands are both outstretched, He spends as He will. That which Allah has sent down to you will surely increase the tyranny and disbelief of many of them. We have stirred among them enmity and hatred up until the Day of Resurrection. Whenever they kindle the fire of war, Allah extinguishes it. They spread corruption in the land, and Allah does not love those who corrupt
"The hand of God," say the Jews, "is chained up." Their own hands shall be chained up - and for that which they have said shall they be cursed. Nay! outstretched are both His hands! At His own pleasure does He bestow gifts. That which hath been sent down to thee from thy Lord will surely increase the rebellion and unbelief of many of them; and we have put enmity and hatred between them that shall last till the day of the Resurrection. Oft as they kindle a beacon fire for war shall God quench it! and their aim will be to abet disorder on the earth: but God loveth not the abettors of disorder
And Al-Yahood said: “Allah’s hand is tied up (i.e., He does not fully bestow the requirements to His creation).” (Actually) their (own) hands have been tied up (and they do not spend on the needy) and they stand cursed because of what they uttered. Nay, His two hands are both widely outstretched. He spends (out of His bounty) as He thinks proper. And verily, increases most of them, whatever has been sent to you from your Nourisher-Sustainer, in obstinate rebellion and disbelief. And We have put amongst them enmity and hatred till the Day of Resurrection. Everytime they kindled the fire of war, Allah extinguished it. And they strive on the earth for mischief and lawlessness. And Allah does not like the Mufsidun
And the Jews said: The hand of God is one that is restricted! Restricted were their hands! And they were cursed for what they said.• Nay! His hands are ones that are stretched out: He spends how He wills. And, certainly, many of them increase by what was caused to descend to thee from thy Lord in defiance and in ingratitude. And We cast among them enmity and hatred until the Day of Resurrection. Whenever they kindled a fire of war, God extinguished it. And they hasten about corrupting in and on the earth. And God loves not the ones who make corruption.
[Certain] Jews say, “Allah’s hand is tied.” May their hands be tied! They are condemned for what they say. Nonsense! Both His hands are widely outstretched. He gives and spends as He pleases. The revelation that comes to you [Muhammed] from Allah increases rebellion and unbelief in many of them. We have allowed enmity and hatred among them until the Day of Resurrection. Every time they kindle the fire of war, Allah extinguishes it. Still, they strive to do evil on earth. Allah does not love those who do evil.
The Jews say: Allah’s hand is tied up! - Nay! Their own hands will be tied up and they will be cursed for what they utter. Both of His hands are free; However, He spends as He pleases. The fact is that the revelations that have come to you from Allah will surely make many of them increase in their wickedness and unbelief. We have stirred among them enmity and hatred till the Day of Resurrection. Every time they kindle the fire of war, Allah extinguishes it. Now they are striving to spread mischief in the land. Allah does not love those who do mischief
The Jews say: ´The Hand of Allah is fettered. It is their own hands which are fettered, and they stand cursed for the evil they have uttered. No! His Hands are outspread; He spends as He wills
And the Jews say: The hand of Allah is tied up. Their own hands are shackled and they are cursed for what they say. Nay, both his hands are spread out. He disburses as He pleases. And that which has been revealed to thee from thy Lord will certainly make many of them increase in inordinacy and disbelief. And We have cast among them enmity and hatred till the day of Resurrection. Whenever they kindle fire for war Allah puts it out, and they strive to make mischief in the land. And Allah loves not the mischief-makers
The Jews say, "Allah's hand is tied up." Their hands be tied up and they be cursed because of what they say. No ! both His hands are spread out, He spends as He wills. And that which is sent down to you from your Fosterer will definitely increase rebellion and infidelity in many of them. And We have put enemity and hatred among them till the day of resurrection. Whenever they kindle a fire for war Allah extinguishes it and they strive for corruption in the earth and Allah does not like those who are corrupt.
And the Jews say, "Allah's hand is bound!" Their hands are bound and they are cursed for what they said. Nay, both His hands are spread out, He expends as He pleases. And what has been sent down to you from your Lord will certainly make many of them more steeped in insolence and suppression of the Truth. And We have put enmity and hatred amongst them until the Day of Resurrection. Every time they kindled the fire for war, Allah extinguished it. And they strive for mischief on earth. And Allah does not love the mischief mongers
And the Jews say: ‘Allah’s hand is tied up (as if—God forbid!—He is miserly).’ Tied up be their (own) hands, and they have been cursed for what they have uttered! (The truth is that) both His hands are stretched out wide open (in showering His bounties and blessings). He spends (i.e., bestows His blessings on His servants) as He desires. And, (O Beloved,) the (Book) which has been revealed to you from your Lord will certainly increase most of them in rebellion and disbelief (due to jealousy). And We have put among them hostility and spite till the Day of Resurrection. Whenever these people kindle the fire of war, Allah puts it out. And they are engaged in spreading mischief and disorder (everywhere) on the earth, and Allah does not like those who spread mischief
And the Jews said: "The hand of God is tied-down!" Their hands will be tied-down, and they will be cursed for what they have said. No, His hands are wide open spending as He wills. And for many of them, what has been sent down to you will increase them in rebellion and rejection; and We have cast between them animosity and hatred until the Day of Resurrection. Every time they ignite the fire of war, God puts it out; and they seek to make corruption in the land; and God does not like the corrupters
And the Jews said: "The hand of God is tied-down!" Their hands will be tied-down, and they will be cursed for what they have said. No, His hands are wide open spending as He wills. And for many of them, what has been sent down to you will increase them in rebellion and rejection; and We have cast between them animosity and hatred until the Day of Resurrection. Every time they ignite the fire of war, God puts it out; and they seek to make corruption in the land; and God does not love the corrupters
And the Jews said: "The hand of God is tied down!" Their hands will be tied down, and they will be cursed for what they have said. No, His hands are wide open spending as He wills. And for many of them, what has been sent down to you will increase them in rebellion and rejection; and We have cast between them animosity and hatred until the Day of Resurrection. Every time they ignite the fire of war, God puts it out; and they seek to make corruption in the land; and God does not like the corrupters.
And the Jews said: "God's hand (is) chained or tied." (But) their hands (are) chained or tied, and they were cursed/humiliated because (of) what they said, but His two hands (are) outspread/outstretched , He spends how (as) He wills/wants; and what was descended to you from your Lord increases (E) many of them tyranny/arrogance and disbelief, and We threw between them the animosity and the intense hatred to the Resurrection Day, whenever they ignited a fire to the battle/war , God extinguished it , and they strive/hasten in the earth/Planet Earth (in) corruption , and God does not love/like the corrupting
And the Jews say, "God's hand is shackled!" It is their own hands that are shackled; and rejected [by God] are they because of this their assertion. Nay, but wide are His hands stretched out: He dispenses [bounty] as He wills. But all that has been bestowed from on high upon thee [O Prophet] by thy Sustainer is bound to make many of them yet more stubborn in their overweening arrogance and in their denial of the truth. And so We have cast enmity and hatred among the followers of the Bible, [to last] until Resurrection Day; every time they light the fires of war, God extinguishes them; and they labour hard to spread corruption on earth: and God does not -love the spreaders of corruption
And the Jews have said, "The Hand of Allah is shackled." Shackled are their hands, and they are cursed for what they have said. No indeed (but) both His Hands are out spread, He expends how He decides. And indeed what has been sent down to you from your Lord will definitely increase many of them in all-in ordinance and disbelief; and We have cast among them enmity and abhorrence till the Day of the Resurrection. Whenever they kindle fire for war, Allah will extinguish it. And they endeavor (diligently) in the earth doing corruption; and Allah does not like the corruptors
The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters
The Jews have said, "God's hands are bound." May they themselves be handcuffed and condemned for what they have said! God's hands are free and He distributes His favors to His creatures however He wants. The rebellion and disbelief of many of them will be intensified against you because of what has been revealed to you from your Lord. We have induced hostility and hatred among them which will remain with them up until the Day of Judgment. Whenever they kindle the fire of war, God extinguishes it. They try to destroy the land but God does not love the evil-doers
The Jews said, .Allah‘s hand is fettered. Fettered are their own hands, and cursed are they for what they said. In fact, His hands are outspread. He spends as He wills. What has been sent down to you from your Lord shall certainly increase many of them in rebellion and disbelief. We have put enmity and hatred amongst them lasting to the Day of Doom. Whenever they lit the flame of war, Allah puts it out. They run about on the earth spreading mischief, and Allah does not like the mischief-makers
And the ‘Jews’ say: “The hand of Allâh is tied up." May their own hands be shackled, and may they be anathematized for what they say. Nay, both His Hands are widely outspread. He expend as He wills. Indeed, the ‘Revelation’ which has been sent down unto you from your Lord will increase tyranny and disbelief of many of them. We have cast among them enmity and hatred until the ‘Day of Resurrection’. So often as they will kindle a fire for war, Allâh will extinguish it. And they seek to spread corruption on the earth, but Allâh demonstrates not his own love for those who seek to spread corruption.
The Jews say, "Allah´s hands are shackled." On the contrary, their (own) hands are chained and restrained; and accursed are they for what they say. In fact, His hands are unimpeded and outstretched; He dispenses (His bounties) as He wills. The fact is, what your Lord has revealed to you has rather increased the (attitude of) rebellion and disbelief in most of them. (Therefore), We have instilled hatred and hostility among them till the day of resurrection. Whenever they foment the flames of war, Allah snuffs them out. They (always) strive to spread corruption in the world. Allah does not like those who spread corruption
And the of Jews say: ‘The hand of Allâh is tied up.’ Be tied up their own hands! They are deprived of His Mercy for what they said. Nay, but both His Hands are widely outspread. He expend as He wills. And what has been revealed to you from your Lord of the Qur’ān will surely increase many of them in insolence and spiritual darkness. We have cast among them enmity and hatred until the Day of Resurrection. So often as they will kindle a fire for war, Allâh will extinguish it. And they seek to spread corruption on the earth. And Allâh does not demonstrates His own love for the evildoers who spread corruption.
The Jews insolently say: "Allah keeps His hands tightly shut; He is close - fisted". Close-fisted be their hands and cursed they are for their evil thoughts expressed in words, but He is open-handed; He yields abundantly as He will and how He will. And the more Allah bestows on you O Muhammad of His bounty, the more do many of them err for infirmity of purpose, and display their transgressive infirmities of themselves and sink deeper in infidelity under the vexations of their minds. And We stirred up enmity and hatred among them -the Christians among themselves and between the Christians and the Jews till the Day of Resurrection. As often as they inflame passion for kindling a war against you Muhammad, Allah extinguishes their reason and their alacrity. They strive to spread mischief and create discord on earth, and Allah detests those characterized with prepensed malice
The Jews said, “Allah is tight-fisted.” May their hands be tied, and may they be cursed for what they have said. Allah’s hands are wide open, He gives generously as He pleases. What’s revealed to you increases their rebelliousness and disbelief. We have cast enmity and hatred between them until Judgement Day. Every time they kindle the fire of war, Allah extinguishes it; so they move about the country creating terror, and Allah dislikes those who create terror.
˹Some among˺ the Jews said, “Allah is tight-fisted.” May their fists be tied and they be condemned for what they said. Rather, He is open-handed, giving freely as He pleases. That which has been revealed to you ˹O Prophet˺ from your Lord will only cause many of them to increase in wickedness and disbelief. We have stirred among them hostility and hatred until the Day of Judgment. Whenever they kindle the fire of war, Allah puts it out. And they strive to spread corruption in the land. And Allah does not like corruptors.
And the Jews say: Allah´s hand is tied up. Their hands are tied up, and they are cursed for what they say. Rather, His hands are wide open, He spends how He wills. And what has been revealed to you from your Lord only increases the rejecters amongst them in disobedience and rejection, and We have placed between them enmity and hatred until the day of resurrection. Whenever they ignite a fire for war, Allah extinguishes it, and they hasten to cause corruption on earth, and Allah does not love the corrupters.
The Jews say: ‘God‘s hand is chained.‘ May their own hands be chained! May they be cursed for what they say! By no means. His hands are both outstretched: He bestows as He will. That which is revealed to you from your Lord will surely increase the wickedness and unbelief of many among them. We have stirred among them enmity and hatred, which shall endure till the Day of Resurrection. Whenever they kindle the fire of war, God puts it out. They prepetrate evil in the land, and God does not love the evil-doers
The Jews even said, "GOD's hand is tied down!" It is their hands that are tied down. They are condemned for uttering such a blasphemy. Instead, His hands are wide open, spending as He wills. For certain, your Lord's revelations to you will cause many of them to plunge deeper into transgression and disbelief. Consequently, we have committed them to animosity and hatred among themselves until the Day of Resurrection. Whenever they ignite the flames of war, GOD puts them out. They roam the earth wickedly, and GOD dislikes the evildoers.
Those Jews said, "God hands are tied!" It is they whose hands are tied! They are cursed by God for what they have said. God's hands are open wide; He gives as He pleases. What has been sent down to you [Prophet] from your Lord is sure to make many of them even more stubborn in their arrogance and in their denial of the truth.We have incited enmity and hatred among the People of the Book until the Resurrection Day. Whenever they kindle the fires of war, God extinguishes them and they work hard at spreading corruption on earth. God does not love the corrupters.
Some among the Jews said, “God is tight-fisted!” tied were their fists, and they were cursed for what they said. God’s fists are wide open; He gives as He pleases. What has been revealed to you [Prophet] from your Lord will only cause many of them to be more stubborn in their arrogance and their denial of the truth. We have incited enmity and hatred among the People of the Book until Resurrection Day. Whenever they kindle the fires of war, God extinguishes them, and they work hard at spreading corruption on Earth. God does not love corrupters.
And the Jews said, “Allah’s hand is cuffed.” Their hands were cuffed and were cursed by what they said. Nay, but His hands are extended; He spends as He wills. And many from them would increase what was sent down to you from your Lord, in tyranny and infidelity. And We threw between them the enmity and the detest, till The Resurrection Day. Whenever they kindle a fire for the war, Allah extinguishes it. And they are striving to spoil the earth. And Allah does not love the spoilers.
And the Jews have said: ' The hand of Allah is tied up! ' Be their hands tied up! and cursed be they for what they have said. Nay, both His hands (of Power) are (always) spread out. He bestows as He pleases. And what has been sent down to you from your Lord will certainly increase many of them in insolence and infidelity; and We have cast enmity and hatred between them till the Day of Resurrection. Everytime they kindle a fire for war, Allah extinguishes it. They strive to make mischief in the land; and Allah does not love the mischief makers
The Jews say: “God's hand is shackled!†It is their own hands that are shackled. Rejected [by God] are they for what they say. Indeed, both His hands are outstretched. He bestows [His bounty] as He wills. But that which has been revealed to you by your Lord is bound to make many of them more stubborn in their overweening arrogance and unbelief. We have cast enmity and hatred among them, [to last] until the Day of Resurrection. Every time they light a fire for war, God puts it out. They labour hard to spread corruption on earth; and God does not love those who spread corruption.
(The Divine System wants people to contribute to the society.) The Jews say, "Allah's hand is tied down." It is their hands that are tied down. Their uttering deprives them of Allah's Grace. His hands are wide open and He showers His Bounties according to His Laws. (O Prophet) Since the Revelation given to you by your Lord brings about a Benevolent Revolution in the society, people with vested interests hate it. Many of them plunge deeper into transgression and disbelief. Consequently, Our Law has sent down into their hearts and ranks animosity and hatred until the Day of Resurrection. Allah has put down the flames of war that they repeatedly ignited. They try to create corruption and disorder in the land and Allah does not love the corruptors
And the Jews say: The hand of Allah is tied up! Their hands shall be shackled and they shall be cursed for what they say. Nay, both His hands are spread out, He expends as He pleases; and what has been revealed to you from your Lord will certainly make many of them increase in inordinacy and unbelief; and We have put enmity and hatred among them till the day of resurrection; whenever they kindle a fire for war Allah puts it out, and they strive to make mischief in the land; and Allah does not love the mischief-makers
And the Jews say, `ALLAH's hand is tied up.' Their own hands shall be tied up and they shall be cursed for what they say. Nay, both HIS hands are wide open. HE spends as HE pleases. And what has been sent down to thee from thy Lord will most surely increase many of them in rebellion and disbelief. And WE have cast among them enmity and hatred till the Day of Resurrection. Whenever they kindle a fire for war, ALLAH extinguishes it. And they strive to create disorder in the earth, and ALLAH love not those who create disorder
The Jews say, “God’s Hand is shackled.” Shackled are their hands, and they are cursed for what they say. Nay, but His two Hands are outstretched, He bestows as He wills. Surely that which has been sent down unto thee from thy Lord will increase many of them in rebellion and disbelief. And We have cast enmity and hatred among them till the Day of Resurrection. As often as they ignite a flame for war, God extinguishes it. They endeavor to work corruption upon the earth. And God loves not the workers of corruption
The Jews say: "Allah’s hand is tied up." Be (it is) their hands (that are) tied up and (let) them be cursed for the (lies) they say (against Allah!). No! Both His hands are widely stretched out: He gives and spends as He pleases. Surely, the Message that comes to you from Allah increases in many of them, their rebellion and disbelief (against Allah). Among them We have placed opposition and hatred till the Day of Judgment. Every time they light a fire for war, Allah extinguishes it: But they (always) work hard in doing mischief on earth. And Allah does not love those who do mischief
The Jews say, “God’s hand is tied up.” Their hands are tied up, and they are cursed for what they say. Rather, His hands are outstretched; He gives as He wills. The revelations sent to you from your Lord only increase most of them in rebellion and disbelief. We instilled animosity and hatred among them until Resurrection Day. Whenever they kindle the fire of war, God extinguishes it. They endeavor to spread corruption on earth, but God doesn’t love the corrupters.
The Jews say, 'God's hand is tied.' It is their hands that are tied, and they are cursed for what they say. In fact, His hands are outstretched; He gives as He wills. Certainly, what was revealed to your from your Lord will increase many of them in defiance and blasphemy. And We placed between them enmity and hatred, until the Day of Resurrection. Whenever they kindle the fire of war, God extinguishes it. And they strive to spread corruption on earth. God does not love the corrupters
And the Jews say, "The hand of Allah is chained." Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allah extinguished it. And they strive throughout the land [causing] corruption, and Allah does not like corrupters
The Jews say, 'God's hand is fettered;' their hands are fettered and they are cursed for what they said. Nay, His hands are outspread, He expends how He wills. And that which has been sent down to you from your Lord will surely, definitely increase many of them in immoderation and disbelief. And we have cast amongst them enmity and hatred till the Day of Resurrection. Whenever they kindled a fire for war, God extinguished it; and they strive for corruption in the earth, but God does not love the corrupt.
The Jews say: "God's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from God increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, God doth extinguish it; but they (ever) strive to do mischief on earth. And God loveth not those who do mischief
The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief
وَلَوۡ أَنَّ أَهۡلَ ٱلۡكِتَـٰبِ ءَامَنُوا۟ وَٱتَّقَوۡا۟ لَكَفَّرۡنَا عَنۡهُمۡ سَیِّءَاتِهِمۡ وَلَأَدۡخَلۡنَـٰهُمۡ جَنَّـٰتِ ٱلنَّعِیمِ ٦٥
If only the People of the Book would believe and be mindful of God, We would take away their sins and bring them into the Gardens of Delight
And if the people of the Scripture had believed and become pious, We would surely have wiped out from them their sins and would have surely admitted them to gardens of bliss (Paradise).
And had the people of the Book believed and feared, We would surely have expiated from them their misdeeds and would surely have made them enter the Garden of Delight
If the people of the Book had believed and feared, We would surely have absolved them of their sins, and admitted them to gardens of delight
Had those, to whom the knowledge of the reality came, believed (evaluated this knowledge) and protected themselves (from shirq; duality) We would surely have erased their bad deeds and placed them in Paradises of Naim (a state in which the forces pertaining to Allah become manifest).
If only the People of the Book had had iman and taqwa, We would have erased their evil deeds from them and admitted them into Gardens of Delight.
Had the People of the Book believed and been Godwary, We would surely have absolved them of their misdeeds and admitted them into gardens of bliss
If only the People of the Book would believe (in the Prophet Muhammad and what is revealed to him), and keep from disobedience to God in piety so as to deserve His protection, We would certainly blot out from them their (previous) evil deeds and admit them for sure into Gardens of bounty and blessings
And if the people of the Scripture had only believed and guarded against evil, We would surely have absolved them of their sins and We would surely make them enter Gardens of bliss
But had the People of the Book believed and been godfearing, We would have acquitted them of their evil deeds, and admitted them to Gardens of Bliss
And if people of the book believe and be cautious (of God), We would remove their sins from them and admit them into gardens of delight.
If [instead of this unreasonable rebellion] the people of the Scriptures believe in and respect Me, I will cover their sins and admit them into the gardens of Paradise
If only the people of the Book had believed and been righteous, We would indeed have forgiven their immorality and admitted them to gardens of bliss
And had the People of the Scripture attained faith and been mindful (of God), We would surely have remitted their evil deeds and entered them into the Gardens of Bliss.
But did the people of the Book believe and fear, we would cover their offences, and we would make them enter into gardens of pleasure
If the People given the Book(s) had accepted faith and been pious, We would have certainly redeemed them of their sins and would have certainly taken them into serene Gardens
And if the people of the scripture only believed and revered Allah, then surely We would have rid them of their iniquities and We would surely make them enter into gardens of the bliss.
More, if they who have received the scriptures believe, and fear God, We will surely expiate their sins from them, and We will lead them into gardens of pleasure
But if only the people of the Book would believe and fear (avoid evil), We would remit their offences, and We would make them enter into Gardens of Delight
If the People of the Book had believed and kept from evil, We would pardon them their sins and admit them to the Gardens of Delight
But if the people of the Book believe and have the fear of God, we will surely put away their sins from them, and will bring them into gardens of delight
And if the people who possess Al-Kitab had Believed and become obedient, indeed We would have written off from their account their sins and definitely admitted them to Gardens of pleasure
And if the People of the Book believed and were Godfearing, certainly, We would have absolved them from their evil deeds and caused them to enter into Gardens of Bliss.
If the people of the Book had believed and been righteous, We would have washed away their sins and admitted them to gardens of bliss.
If instead of this rebellious attitude the people of the Book had believed and become Godfearing, We would certainly have removed their iniquities and admitted them to the gardens of Bliss (Paradise)
Had the People of the Book only believed and been God-fearing, We should surely have effaced from them their evil deeds, and caused them to enter Gardens of Bliss
And if the People of the Book had believed and kept their duty We would certainly have removed from them their evils, and made them enter gardens of bliss
And had the owners of the book believed and guarded (against evil), We would have wiped off from them (the effect of) their evils and We would have made them enter gardens of bliss.
And if the people of the Book had indeed believed, and feared Allah, We would certainly have cleared their bad deeds from them and We would certainly have made them enter gardens of bliss
And if the People of the Book had believed (in Muhammad, the Messenger, [blessings and peace be upon him]) and adopted Godwariness, We would have removed all their sins (from their record), and would surely have admitted them to the blissful Gardens
And if the people of the Scripture only would have believed and been aware, We would have cancelled for them their sins and admitted them to gardens of Paradise
And if the people of the Book only had believed and been aware, We would have cancelled for them their sins and admitted them to gardens of bliss
And if the people of the Book only had believed and been aware, We would have cancelled for them their sins and admitted them to gardens of bliss.
And if that The Book's people believed and feared and obeyed We would have substituted from them their sins/crimes, and We would have entered them the blessing's gardens
If the followers of the Bible would but attain to [true] faith and God-consciousness, We should indeed efface their [previous] bad deeds, and indeed bring them into gardens of bliss
And if the Population of the Book (O: Family of the Book, i.e., the Jews and Christians) had believed and been pious, We would indeed have expiated for them their odious deeds and would indeed have caused them to enter the Gardens of Bliss
If only the People of the Scripture would believe and ward off (evil), surely We should remit their sins from them and surely We should bring them into Gardens of Delight
Had the People of the Book accepted the faith and observed piety, certainly, We would have redeemed their bad deeds and admitted them into a blissful Paradise
If the People of the Book had believed and feared Allah, We would have written off their evil deeds and would have surely admitted them to the Gardens of Bliss
If only the ‘People of the Scripture’ (Jews & Christians) had believed (in the truth about the Prophethood of Muhammad) and acted piously, We would definitely have delivered them from all the consequences of their sins, and admitted them into the Gardens of Delight.
Had the people of the book believed and feared, We would have rid them of their sins (and their faults and flaws), and (We) would have ushered them into the blessing-filled paradise
If only the People of the Book had remained true to their Faith and acted piously, We would certainly have delivered them from all the consequences of their iniquitous deeds and admitted them into the Gardens of Delight.
Had Ahl al-Kitab conformed to Allah’s will and acknowledged the mission of His Messenger and -the Quran- sent down to him, and entertained the profound reverence dutiful to Allah, We would have dropped the charges against them and cancelled their misfortunes and admitted them to the gardens of bliss and beatitude
Had the People of The Book believed and become mindful, then We would erase their sins and admit them into the gardens of bliss.
Had the People of the Book only been faithful and mindful ˹of Allah˺, We would have certainly absolved them of their sins and admitted them into the Gardens of Bliss.
And if the people of the book believed and bewared (of Allah), We would cancel their bad deeds and enter them into gardens of blessing.
And if the People of the Book accept the Faith and fear God, We will pardon them their misdeeds and admit them to the Gardens of Delight
If only the people of the scripture believe and lead a righteous life, we will then remit their sins, and admit them into gardens of bliss.
If the People of the Book would only truly believe and be mindful of God! We would wipe away their former evil deeds and bring them into Gardens of delight;
If the People of the Book would only truly believe and be mindful of God! We would wipe away their former evil deeds and bring them into Gardens of delight;
And if the book's people believed and showed piety, We would atone for their bad deeds, and enter them the bliss paradises.
And if the People of the Book had believed and kept from evil, We would certainly have remitted their sins and We would certainly have made them enter Gardens of Bless.
If only the people of earlier revelations would believe and be God-fearing, We should indeed efface their [past] bad deeds, and bring them into gardens of bliss.
If the People of the Scripture would believe in the Qur'an and be mindful of the Divine Laws, We would remit their sins from them and admit them into the Gardens of Bliss
And if the followers of the Book had believed and guarded (against evil) We would certainly have covered their evil deeds and We would certainly have made them enter gardens of blis
And if the People of the Book had believed and been righteous, WE would surely have removed from them their evils and WE would surely have admitted them into Gardens of bliss
Had the People of the Book believed and been reverent, We would surely have absolved them of their evil deeds, and caused them to enter Gardens of bliss
If the people of the Book had only believed and been righteous, We should indeed have removed their sin and admitted them to Gardens of Happiness
If the People of the Scripture had believed and acted righteously, We would have expiated their sins and admitted them into Gardens of Delight.
Had the People of the Scriputure believed and been righteous, We would have remitted their sins, and admitted them into the Gardens of Bliss
And if only the People of the Scripture had believed and feared Allah , We would have removed from them their misdeeds and admitted them to Gardens of Pleasure
And if the people of the Book had believed and feared, surely We would have covered from them their evil deeds and surely We would have made them enter the Gardens of pleasure;
If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss
If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss
وَلَوۡ أَنَّهُمۡ أَقَامُوا۟ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِیلَ وَمَاۤ أُنزِلَ إِلَیۡهِم مِّن رَّبِّهِمۡ لَأَكَلُوا۟ مِن فَوۡقِهِمۡ وَمِن تَحۡتِ أَرۡجُلِهِمۚ مِّنۡهُمۡ أُمَّةࣱ مُّقۡتَصِدَةࣱۖ وَكَثِیرࣱ مِّنۡهُمۡ سَاۤءَ مَا یَعۡمَلُونَ ٦٦
If they had upheld the Torah and the Gospel and what was sent down to them from their Lord, they would have been given abundance from above and from below: some of them are on the right course, but many of them do evil
And if they had observed the Torah and the Gospel, and what has been sent to them from their Lord (the Qur’an), they would surely have gotten provision from above them and from beneath their feet. Among them are moderate people (on right course), and many of them are evil what they are doing.
And had they established the Taurat and the Injil and that which hath now been sent down unto them from their Lord, they would have devoured from above them and from beneath them. Among them is a community right-doing; but many of them - vile is that which they work
And if they had followed the teachings of the Torah and the Gospel, and what has been sent down to them by their Lord, they would surely have enjoyed (blessings) from the heavens above and the earth below their feet
Had they evaluated and applied the requirements of the Torah, the Gospel, and what has been revealed to them from their Rabb, they would surely have enjoyed the blessings from above and below (spiritual and material provisions)! Among them are some who are on the just course (give everything its due right) but the majority of them are engaged in wretched deeds!
If only they had implemented the Torah and the Injil and what was sent down to them from their Lord, they would have been fed from above their heads and beneath their feet. Among them there is a moderate group but what most of them do is evil.
Had they observed the Torah and the Evangel, and what was sent down to them from their Lord, they would surely have drawn nourishment from above them and from beneath their feet. There is an upright group among them, but evil is what many of them do
If only they had truly observed the Torah and the Gospel, and all that was sent down to them from their Lord (faithfully, without introducing distortions therein, and therefore would believe in Muhammad and follow his way), they would have been fed from above them and from beneath their feet (as God would have poured forth His blessings upon them from both heaven and earth). Among them there are just, moderate people who hold to the right course, but many of them – evil indeed is what they do
If they had only observed the Torah and the Evangel and that which has been revealed to them (now) from their Lord, they would surely have eaten (of good things) from above them and from under their feet, (thus would have enjoyed the boons of the heaven and the earth). Though there is amongst them a community who is moderate (and of balanced mind), yet a large number of them are such that evil are their deeds
Had they performed the Torah and the Gospel, and what was sent down to them from their Lord, they would have. eaten both what was above them, and what was beneath their feet. Some of them are a just nation; but many of them -- evil are the things they do
And if they had carried out the Torah and the Gospel and what was sent down to them from their Lord, they would have certainly eaten from above them and from beneath their feet (as reward). Among them is a moderate group, while what most of them do is bad.
Had they respected Torah and Gospel and other Books sent to them by the Lord, God would have showered them with His blessings from the above and beneath the earth [see LEVITICUS & DEUTERONOMY 28.] Though some of them are righteous, the majority of them are wrongdoers
If only they had stood fast by the Law, the gospel, and all the revelation sent to them from their Lord, they would have enjoyed happiness from every direction. There are among them people on the right path, but many of them refuse to follow it
And had they established the Torah and the Gospel and what was sent down to them from their Lord, they would surely have eaten from above them and from beneath their feet. Among them is a moderate community, but (regarding) many of them—evil is what they do.
and were they steadfast in the law and the gospel, and what has been sent down to them from their Lord, they should eat from above them and below them. Amongst them are a nation who are moderate, but many of them - bad is what they do
And had they kept the Taurat and the Injeel established, and what was sent down towards them from their Lord, they would have received sustenance from above and from beneath their feet; among them is a group who is fair; but most of them commit extremely evil deeds
And if only they had established the Torah and the Gospel and that which was sent down on them from their Lord, then surely they would eat from above them and from beneath their feet. Among them is a nation which is moderate but many from among them, it is evil what they do.
and if they observe the law, and the gospel, and the other scriptures which have been sent down unto them from their Lord, they shall surely eat of good things both from above them, and from under their feet. Among them there are people who act uprightly; but how evil is that which many of them do work
And if they had been steadfast in the Torah and the Gospel, and what has been sent down to them from their Lord, they would surely have nourishment from above them and below them. Amongst them are a people who are moderate, but many of them are of evil c
If they had established the Torah and the Gospel and what was sent down to them from their Lord they would be eating from above them and from beneath their feet. Some of them are a righteous nation; but many of them evil is what they do
and if that they observe the law and the Evangel, and what hath been sent down to them from their Lord, they shall surely have their fill of good things from above them and from beneath their feet. Some there are among them who act aright; but many of them - how evil are their doings
And had they established At-Taurat and Al-Injeel and what has been sent to them from their Nourisher-Sustainer they would have surely eaten (provisions coming to them without measure) from above them and from underneath their feet. There are from among them an Ummah stichead of state to the right course, but a vast majority of them: became evil what they act upon
And if they adhered to the Torah and the Gospel—what was caused to descend to them from their Lord, they would, certainly, have eaten in abundance from above them and from beneath their feet. Among them is a community of ones who halt between two opinions. But many of them, how evil is what they do!
If they had adhered to the Torah, the Gospel, and all other revelation sent to them from their Lord, they would have enjoyed happiness from all around. Some of them follow the right way, but many of them follow an evil path.
If they would have observed the Laws of Torah and the Gospel and other Revelations which were sent to them from their Lord, they would have certainly enjoyed abundance from above and from beneath. Though there are some among them on the moderate course; yet most of them do nothing but evil
Had the People of the Book observed the Torah and the Gospel, and all that had been revealed to them from their Lord, sustenance would have been showered over them from above and risen from beneath their feet. Some among them certainly keep to the right path; but many of them do things which are evil
And if they had observed the Torah and the Gospel and that which is revealed to them from their Lord, they would certainly have eaten from above them and from beneath their feet. There is a party of them keeping to the moderate course; and most of them -- evil is that which they do
And had they established the Torah and the Injeel and that which is sent down to them from their Fosterer, they would have eaten from above them and from beneath their feet. Among them is a community which is moderate but many of them, evil is that which they do.
And had they only stood by the Torah and the Gospel and that which is sent down to them from their Lord, they would certainly have got provision to eat from above them and from beneath their feet. Among them are people who keep to the right course. And what many of them do is bad
And had they established (their systems by enforcing) the Torah and the Injil (the Gospel), and whatever (more) was sent down to them from their Lord, they would have (been provided with the material resources so abundantly that they would have) received sustenance from above and from beneath their feet (as well, but the sustenance would never have exhausted). A section amongst them are moderate (i.e., they like the middle way), but what most of them are doing is extreme wickedness
And if they had upheld the Torah and the Injeel, and what was sent down to them from their Lord, they would have been rewarded from above them and below their feet. From among them is a pious nation, but most of them only do evil
And if they had upheld the Torah and the Gospel, and what was sent down to them from their Lord, they would have been rewarded from above them and from beneath their feet. From among them is a pious nation, but most of them only do evil
And if they had upheld the Torah and the Gospel, and what was sent down to them from their Lord, they would have been rewarded from above them and from beneath their feet. From among them is a pious nation, but most of them only do evil.
And if that they took care of the Torah/Old Testament, and the Bible/New Testament and what was descended to them from their Lord, they would have eaten from above them and from below their feet; from them (is) a nation economizing/moderate , and many from them what they were making/doing became bad/evil/harmful
and if they would but truly observe the Torah and the Gospel and all [the revelation] that has been bestowed from on high upon them by their Sustainer, they would indeed partake of all the blessings of heaven and earth. Some of them do pursue a right course; but as for most of them -vile indeed is what they do
And if they had kept up the Tawrah (The Book revealed to Musa "Moses") and the Injil (The Book revealed to Isa "Jesus") and what was sent down to them from their Lord, they would indeed have eaten from above them and from beneath their legs (i.e., beneath their feet). Among them is a moderate nation, and many of them-odious is whatever they do
If they had observed the Torah and the Gospel and that which was revealed unto them from their Lord, they would surely have been nourished from above them and from beneath their feet. Among them there are people who are moderate, but many of them are of evil conduct
Had they followed the Laws of the Old and New Testaments and what was revealed to them from their Lord, they would have received Our bounties from above and below in abundance. Some of them are modest people, but many of them commit the worst sins
If they had upheld the Torah and the Injil and what had been sent down to them from their Lord, they would surely have had plenty to eat from above them and from beneath them. Among them are moderate people. As for most of them, evil is what they do
If only they had established (the divine law of) the ‘Torah’, the ‘Gospel’, and what had been revealed unto them from their Lord, they would definitely have eaten of good things both from above them, and from under their feet. Among them, there is a party on the right course, but how evil is that which many of them do!
Had they put into practice the Torah, the Gospel, and other revelations sent to them by their Lord, they would have received bounties from (the heavens) above and from (the earth) under their feet. Some of them do pursue the right course, but what most of them practice is evil
If only they had truly observed the Torah, the Gospel, and what has been revealed to them from their Lord, they would certainly have eaten of good things both from above them and from under their feet. Among them, there is a party on the right course- but how evil is that which many of them do!
And had they adhered to the precepts of AL-Tawrah and AL-Injil and complied with all that was revealed to them from Allah, their Creator, He would have made all grace abound in them, spiritually from the realm above them and materially from the earth beneath their feet. Among them are a people who lift to Allah their inward sight and imprint their deeds with wisdom and piety, but many of them are wrongful of actions; evil indeed is what they do
And if only they were to apply the Torah, the Gospel and what has been revealed to them from their Lord, they would be given plenty to eat from the sky above and from beneath their feet. Some of them are moderate in their behaviour, but many behave wickedly
And had they observed the Torah, the Gospel, and what has been revealed to them from their Lord, they would have been overwhelmed with provisions from above and below. Some among them are upright, yet many do nothing but evil.
And if they upheld the Torah and the Injil and what has been revealed to them from their Lord, they would eat from above and from below; amongst them is a well-meaning community, but what many of them do is bad.
If they observed the Torah and the Gospel and what has been revealed to them from their Lord, they would enjoy all that is good, from above, and from beneath their feet. Among them there is a righteous community; but many among them are evil-doers
If only they would uphold the Torah and the Gospel, and what is sent down to them herein from their Lord, they would be showered with blessings from above them and from beneath their feet. Some of them are righteous, but many of them are evildoers.
and if they would truly observe the Torah and the Gospel and all that has been revealed to them by their Lord, they would have been given an abundance of grace from heaven and earth. Some of them are on the right course, but most of them do what is evil.
and if they would truly observe the Torah and the Gospel and all that has been revealed to them by their Lord, they would have been given an abundance of grace from heaven and Earth. Some of them are on the right course, but most of them do what is evil.
And if they established the Torah, and the Gospel, and what was sent down to them from their Lord, they would have eaten from above them, and from beneath their feet. Among them is a moderate community, and many among them are bad, what they are working.
And if they had kept up the Turah and the Evangel and what was sent dow to them from their Lord, they would certainly have had (of the bounties) from above them and from beneath their feet. Among them there are people who are moderate, but (as for) many of them, evil is what they do.
If they would observe the Torah and the Gospel and all that has been revealed to them by their Lord, they would indeed be given abundance from above and from beneath. Some of them do pursue a right course, but many of them are of evil conduct.
Had they stood fast by the Torah and the Gospel, and all the Revelation that was sent to them by their Lord, they would receive the blessings of the heavens and the earth. Among them are people who are moderate, but a great many of them follow a course that is evil
And if they had kept up the Taurat and the Injeel and that which was revealed to them from their Lord, they would certainly have eaten from above them and from beneath their feet there is a party of them keeping to the moderate course, and (as for) most of them, evil is that which they d
And if they had observed the Torah and the Gospel and what has been now sent down to them from their Lord, they would, surely, have eaten of good things from above them and from under their feet. Among them are a people who are moderate; but many of them are such that evil is what they do
Had they observed the Torah and the Gospel and that which was sent down unto them from their Lord, they would surely have received nourishment from above them and from beneath their feet. There is a moderate community among them; but as for many of them, evil is that which they do!
If they had only truthfully followed the Torah and the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness and satisfaction from all direction. From among them, there is a party on the right path: But many of them follow a path that is evil
If they had upheld the Torah, the Gospel, and what was revealed to them from their Lord, they would’ve consumed from above them and from beneath their feet. Among them is a community that’s balanced, but many of them—evil is what they do.
Had they observed the Torah, and the Gospel, and what was revealed to them from their Lord, they would have consumed amply from above them, and from beneath their feet. Among them is a moderate community, but evil is what many of them are doing.
And if only they upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord, they would have consumed [provision] from above them and from beneath their feet. Among them are a moderate community, but many of them - evil is that which they do
And were they steadfast in the Torah and the Gospel, and what has been sent down to them from their Lord, surely they should eat from above them and below them. Amongst them are a nation who are moderate, and many of them evil is what they do.
If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil
If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil
10
Christian Deviation
۞ یَـٰۤأَیُّهَا ٱلرَّسُولُ بَلِّغۡ مَاۤ أُنزِلَ إِلَیۡكَ مِن رَّبِّكَۖ وَإِن لَّمۡ تَفۡعَلۡ فَمَا بَلَّغۡتَ رِسَالَتَهُۥۚ وَٱللَّهُ یَعۡصِمُكَ مِنَ ٱلنَّاسِۗ إِنَّ ٱللَّهَ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلۡكَـٰفِرِینَ ٦٧
Messenger, proclaim everything that has been sent down to you from your Lord- if you do not, then you will not have communicated His message- and God will protect you from people. God does not guide those who defy Him
O Messenger (Muhammad)! Convey what has been sent down to you from your Lord. If you don’t do it, then you have not conveyed His Message. Allah will protect you from the people. Surely, Allah does not guide the disbelievers.
O Apostle! preach thou all that hath been sent down unto thee from thy Lord; and if thou do it not, thou wilt not have preached His message. Allah shall protect thee from mankind; verily Allah shall not guide a disbelieving people
Some among them are moderate, but evil is what most of them do! O Prophet, announce what has reached you from your Lord, for if you do not, you will not have delivered His message. God will preserve you from (the mischief of) men; for God does not guide those who do not believe
O (honorable) Rasul... Announce that which has been revealed to you from your Rabb! If you do not, then you would not have conveyed the reality of HU! Allah protects you from the people... Indeed, Allah does not give guidance to people who deny the reality!
O Messenger! transmit what has been sent down to you from your Lord. If you do not do it you will not have transmitted His Message. Allah will protect you from people. Allah does not guide the people of the kafirun.
O Apostle! Communicate that which has been sent down to you from your Lord, and if you do not, you will not have communicated His message, and Allah shall protect you from the people. Indeed Allah does not guide the faithless lot
O Messenger (you who convey and embody the Message in the best way)! Convey and make known in the clearest way all that has been sent down to you from your Lord. For, if you do not, you have not conveyed His Message and fulfilled the task of His Messengership. And God will certainly protect you from the people. God will surely not guide the disbelieving people (to attain their goal of harming or defeating you)
O Messenger! convey (to the people the entire message) well that has been revealed to you from your Lord; and if you do it not, you have not (at all) conveyed His message as it ought to have been. And Allah will protect you from all (the onslaughts of) people (on your life). Verily, Allah will not let the disbelieving people have their way
O Messenger, deliver that which has been sent down to thee from thy Lord; for if thou dost not, thou wilt not have delivered His Message. God will protect thee from men. God guides not the people of the unbelievers
Messenger, deliver what was sent down to you from your Lord, and if you do not do that, then you have not delivered His message. God defends you against the people. Indeed, God does not guide the disbelieving people.
O’ Prophet (Mohammad) deliver what is revealed to you from your Lord. If you do not do this, you have not accomplished your mission. God will protect you from the people (therefore, do not have any fear in delivering the Lord’s Message.] God will not guide those who choose to disbelieve [therefore, do not be disappointed when you see that the Message is not penetrating them.]
O messenger, proclaim the message which has been sent to you from your Lord. If you did not, you would not have fulfilled His mission. God will defend you from the people, for God does not guide those who do not believe
O Messenger, proclaim what was sent down to you from your Lord; but if you do not, then you will not have proclaimed His message, for Allah safeguards you from mankind. Indeed, Allah does not guide the denying people.
O thou Apostle! preach what has been revealed to thee from thy Lord; if thou do it not thou hast not preached His message, and God will not hold thee free from men; for God guides not people who misbelieve
O Noble Messenger (Prophet Mohammed - peace and blessings be upon him)! Convey all what has been sent down upon you from your Lord; and if you do not, then you have not conveyed any of His messages; and Allah will protect you from the people; indeed Allah does not guide the disbelievers
O you the messenger! Deliver all that which has been sent down unto you from your Lord. And if you do not, then you have not delivered His message and Allah will protect you from the mankind and truly Allah does not guide the people who are the disbelievers.
O apostle, publish the whole of that which hath been sent down unto thee from thy Lord: For if thou do not, thou dost not in effect publish any part thereof; and God will defend thee against wicked men; for God directeth not the unbelieving people
O Messenger! Make known what has been revealed to you from your Lord. If you do it not then you have not conveyed His message, and Allah will not protect you from (mischief making) men for Allah guides not people who disbelieve
O Messenger, deliver what is sent down to you from your Lord; if you do not, you will not have conveyed His Message. Allah protects you from the people. Allah does not guide the nation, the unbelievers
O Apostle! proclaim all that hath been sent down to thee from thy Lord: for if thou do it not, thou hast not proclaimed His message at all. And God will protect thee from evil men: verily, God guideth not the unbelievers
O you the Messenger! Propagate whatever has been sent to you from your Nourisher-Sustainer, and if you do not do (it) then you have not conveyed His Message. And Allah will protect you from mankind. Verily, Allah does not guide the nation of disbelievers
O Messenger! State what was caused to descend to thee from thy Lord, for if thou hast not accomplished it, then, thou wilt not have stated His message. And God will save thee from the harm of humanity. Truly, God guides not the folk, the ones who are ungrateful.
O Messenger, proclaim what has been sent to you from your Lord. If you did not, you would not have fulfilled His message. Allah will defend you from the others. Allah does not guide those who reject faith.
O Messenger! Deliver the message which has been revealed to you from your Lord, and if you do not, you are not doing justice to your mission. Allah will protect you from the mischief of the people. Rest assured that Allah will not let the unbelievers succeed against you
O Messenger! Deliver what has been revealed to you from your Lord, for if you fail to do that, you have not fulfilled the task of His messengership. Allah will certainly protect you from the evil of men. Surely Allah will not guide the unbelievers (to succeed against you)
O Messenger, deliver that which has been revealed to thee from thy Lord; and if thou do (it) not, thou hast not delivered His message. And Allah will protect thee from men. Surely Allah guides not the disbelieving people
O messenger ! convey (the message) which is sent down to you from your Fosterer, and if you do not do it, then you have not conveyed His message. And Allah will protect you from mankind, Allah certainly does not guide a people who are infidels.
O Messenger! Deliver what has been sent down to you from your Lord. And if you do not do so, then you have not delivered His Message. And Allah will guard you against the people. Indeed, Allah guides not people that suppress the Truth
O (Esteemed) Messenger! Communicate (to the people all) that has been revealed to you from your Lord. And if you did not do (so), then you would not deliver the Message of the Lord. And Allah will (Himself) protect your (life) from the (hostile) people. Surely, Allah does not show the path of guidance to those who disbelieve
O messenger, deliver what was sent down to you from your Lord, and if you do not then you have not delivered His message; and God will protect you from the people. God does not guide the disbelieving people
O messenger, deliver what was sent down to you from your Lord, and if you do not then you have not delivered His message; and God will protect you from the people. And God does not guide the rejecting people
O messenger, deliver what was sent down to you from your Lord, and if you do not then you have not delivered His message; and God will protect you from the people. And God does not guide the rejecting people.
You, you the messenger deliver/inform what was descended to you from your Lord, and if you did not make/do (that) so you did not reach (pass) His message, and God protects/shelters you from the people, that God does not guide the nation, the disbelieving
O APOSTLE! Announce all that has been bestowed from on high upon thee by thy Sustainer: for unless thou doest it fully, thou wilt not have delivered His message [at all]. And God will protect thee from [unbelieving] men: behold, God does not guide people who refuse to acknowledge the truth
O you Messenger, proclaim whatever has been sent down to you from your Lord; and in case you do not perform (that), then in no way have you proclaimed His Message; and Allah safeguards you from mankind. Surely Allah does not guide the disbelieving people
O Messenger! Make known that which hath been revealed unto thee from thy Lord, for if thou do it not, thou wilt not have conveyed His message. Allah will protect thee from mankind. Lo! Allah guideth not the disbelieving folk
Messenger, preach what is revealed to you from your Lord. If you will not preach, it would be as though you have not conveyed My message. God protects you from men. He does not guide the unbelieving people
O Messenger, convey all that has been sent down to you from your Lord. If you do not, then you shall not have conveyed His message (at all). Allah shall protect you from the people. Surely, Allah does not lead the disbelieving people to the right path
O’ ‘Messenger’, convey, (preach and promulgate the message) which has been sent down unto you from your Lord. And if it happens that you do not, then you have not conveyed His message. Allâh will establish and guard you against the (wicked) people. Indeed, Allâh will not illuminate the path of those who do lack faith (in Him).
Oh messenger! Proclaim (and spread far and wide) the revelation sent to you by your Lord. If you fail to do that, you would have failed to convey the message. Allah will protect you against (the mischief of) mankind. Allah certainly does not guide the nation that disbelieves
O’ Messenger! Convey all of that which has been revealed to you from your Lord. And if it happens that you do not, then you have not conveyed His Message. And Allâh will establish and guard you against the (wicked) people. Most surely Allâh holds back the Light of His inspiration from those who are spiritually blind and dead.
O you the Messenger: Proclaim and intimate all that has been revealed to you from Allah, your Creator, and if you do not, then you Will have not proclaimed His message. Under His tutelage, Allah protects you from the people who are characterized by acts of prepensed malice and hostile intentions. Indeed Allah does not guide to His path of righteousness those who are. Given to infidelit
Messenger, communicate all that’s revealed to you by your Lord, if you don’t, you won’t have delivered His message. Allah will protect you from the people who wish to harm you. Allah does not guide the disbelievers
O Messenger! Convey everything revealed to you from your Lord. If you do not, then you have not delivered His message. Allah will ˹certainly˺ protect you from the people. Indeed, Allah does not guide the people who disbelieve.
Oh messenger, convey what has been revealed to you from your Lord, and if you did not do that, you would not have conveyed His message, and Allah protects you against mankind, for Allah does not guide people who reject (the truth).
Apostle, proclaim what has been revealed to you from your Lord; if you do not, you will surely fail to convey His message. God will protect you from all people. God does not guide the unbelievers
O you messenger, deliver what is revealed to you from your Lord - until you do, you have not delivered His message - and GOD will protect you from the people. GOD does not guide the disbelieving people.
Prophet, proclaim everything that has been sent down to you from your Lord, for unless you do it fully, you will not have delivered His message. God will protect you from men. God does not guide people who refuse to acknowledge the truth.
Prophet, proclaim everything that has been sent down to you from your Lord, for unless you do it fully, you will not have delivered His message. God will protect you from men. God does not guide people who refuse to acknowledge the truth.
O the Messenger, notify what was sent down to you from your Lord. And if you do not do, so you did not notify His message. And Allah makes you infallible from the people. Surely, Allah does not guide the infidel's kinfolk.
O' Messenger! convey what has been sent down to you from your Lord; and if you do not, then you have not conveyed His message (at all) ; and Allah will protect you from the (vice of) people, verily Allah does not guide the unbelieving ones.
Messenger, proclaim what has been revealed to you by your Lord. For, unless you do it fully, you will not have delivered His message. God will protect you from all men. God does not guide those who reject faith.
O Messenger! Make known all that your Lord has revealed to you. If you do it not, then you have not fulfilled your duty of conveying His Message at all. Allah will protect you from people. Remember that Allah does not step in to guide those who refuse to acknowledge the Truth
O Messenger! deliver what has been revealed to you from your Lord; and if you do it not, then you have not delivered His message, and Allah will protect you from the people; surely Allah will not guide the unbelieving people
O Messenger ! convey to the people what has been revealed to thee from thy Lord; and if thou do it not, thou has not conveyed HIS Message. And ALLAH will protect thee from men. Surely ALLAH guides not the disbelieving people
Messenger! Convey that which has been sent down unto thee from thy Lord, and if thou dost not, thou wilt not have conveyed His message. And God will protect thee from mankind. Surely God guides not disbelieving people
O Messenger (Muhammad)! Proclaim (the Message) which has been sent to you from your Lord: If you did not, you would not have conveyed and made clear His Message. And Allah will defend you from men (who intend to harm you). Allah does not (help and) guide those who reject Faith
O Messenger, convey what was revealed to you from your Lord. If you don’t, then you wouldn’t have conveyed His message. God will protect you from the people. God does not guide the disbelieving people.
O Messenger, convey what was revealed to you from your Lord. But if you do not, then you would not have delivered His message. And God will protect you from the people. God does not guide the disbelieving people
O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people
O messenger! Convey what has been revealed to you from your Lord; if you do not, then you have not conveyed His message. And God will protect you from mankind; indeed God does not guide the people who disbelieve.
O Apostle! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And God will defend thee from men (who mean mischief). For God guideth not those who reject Faith
O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith
قُلۡ یَـٰۤأَهۡلَ ٱلۡكِتَـٰبِ لَسۡتُمۡ عَلَىٰ شَیۡءٍ حَتَّىٰ تُقِیمُوا۟ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِیلَ وَمَاۤ أُنزِلَ إِلَیۡكُم مِّن رَّبِّكُمۡۗ وَلَیَزِیدَنَّ كَثِیرࣰا مِّنۡهُم مَّاۤ أُنزِلَ إِلَیۡكَ مِن رَّبِّكَ طُغۡیَـٰنࣰا وَكُفۡرࣰاۖ فَلَا تَأۡسَ عَلَى ٱلۡقَوۡمِ ٱلۡكَـٰفِرِینَ ٦٨
Say, ‘People of the Book, you have no true basis [for your religion] unless you uphold the Torah, the Gospel, and that which has been sent down to you from your Lord,’ but what has been sent down to you [Prophet] from your Lord is sure to increase many of them in their insolence and defiance: do not worry about those who defy [God]
Say (O Muhammad): “O people of the Scripture! You are not on anything (guided) till you observe the Torah and the Gospel, and what has been sent down to you from your Lord (the Qur’an).” Certainly this revelation (the Qur’an) which has come to you from your Lord will increase in many of them in rebellion and disbelief. So don’t grieve over the disbelievers.
Say thou: people of the Book! ye rest not on aught until ye establish the Taurat and the Injil and that which hath now been sent down unto you from your Lord. And that which hath been sent down unto thee will surely increase many of them in exorbitance and infidelity; so mourn thou not over and disbelieving people
Say to them: "O people of the Book, you have no ground (for argument) until you follow the Torah and the Gospel and what has been revealed to you by your Lord." But what has been revealed to you by your Lord will surely increase rebellion and unbelief in many; so do not grieve for those who do not believe
Say, “O those to whom the knowledge of the reality was given! You are not standing on any ground until you uphold (apply directly to your life) the Torah, the Gospel, and what has been revealed to you from your Rabb!” Indeed, that which has been revealed to you from your Rabb increases most of them in denial and transgression... So do not grieve over the people of denial!
Say: ´People of the Book! you have nothing to stand on until you implement the Torah and the Gospel and what has been sent down to you from your Lord.´ What has been sent down to you from your Lord increases many of them in insolence and kufr. So do not waste your grief on the people of the kafirun.
Say, ‘O People of the Book! You do not stand on anything until you observe the Torah and the Evangel and what was sent down to you from your Lord.’ Surely many of them will be increased by what has been sent down to you from your Lord in rebellion and unfaith. So do not grieve for the faithless lot
Say: "O People of the Book! You do not stand on anything valid (in God’s sight) unless you truly observe the Torah and the Gospel, and all that has been sent down to you from your Lord, (and doing that you would believe in me and the Qur’an, and follow my way)." However, what is sent down to you from your Lord surely increases many of them in rebellion and unbelief. But grieve not for the disbelieving people
Say, `O People of the Scripture! you stand no where unless you observe the Torah and the Evangel and that (- Qur'an) which has (now) been revealed to you from your Lord.' And certainly that which has been revealed to you from your Lord will increase many of them in ordinate rebellion and disbelief; so do not grieve for the disbelieving people
Say: 'People of the Book, you do not stand on anything, until you perform the Torah and the Gospel, and what was sent down to you from your Lord.' And what has been sent down to thee from thy Lord will surely increase many of them in insolence and unbelief; so grieve not for the people of the unbelievers
Say: “People of the book, you are on nothing until you carry out the Torah and the Gospel and what was sent down to you from your Lord.” And what was sent down to you (Muhammad) from your Lord shall increase rebellion and disbelief of many of them, so do not feel sorry for the disbelieving people.
Say: “O people of the Scriptures, your only way to success is to follow the [original] Torah, the Gospel and the other Books which God has sent to you [which, by the way, are the same teachings that you will find in Qur’an and, therefore, there will not be any question of “changing” your religion but instead following it in the most proper manner.]” However, these revelations (Qur’an) will instead increase the rebellion and the disbelief of many of them [as they do not keep an open mind.] It is not, therefore, worth it for you to feel sorry for the disbelievers [as they have made a conscious choice.]
Say, “O people of the Book, you have no grounds to stand upon unless you stand fast by the Law, the gospel, and all the revelation that has come to you from your Lord.” It is the revelation that comes to you from your Lord which increases in most of them their obstinate rebellion and blaspheme. But do not worry about the people without faith
Saysg, “O People of the Scripture, you have no basis until you establish the Torah and the Gospel and what was sent down to you from your Lord.” But most surely what was sent down to yousg from your Lord will increase many of them in exceeding all limits and in denial, so do not be sorry for the denying people.
Say, 'O people of the Book! ye rest on naught until ye stand fast by the law and the gospel, and what is revealed to you from your Lord.' But what has been revealed to thee from thy Lord will of a surety increase many of them in rebellion and misbelief, vex not thyself then for a people who misbelieve
Say, “O People given the Book(s)! You are nothing until you establish the Taurat and the Injeel, and what was sent down towards you from your Lord”; and this Book which has been sent down upon you from your Lord will cause many of them to advance in their rebellion and disbelief; so do not at all grieve for the disbelievers
Say, “O people of the scripture! You are on nothing until you establish the Torah and the Gospel and that which has been sent down unto you from your Lord” and surely that which has been sent unto you from your Lord will increase many among them in transgression and in disbelief so do not sorrow over the people who are the disbelievers.
Say, O ye who have received the scriptures, ye are not grounded on any thing, until ye observe the law and the gospel, and that which hath been sent down unto you from your Lord. That which hath been sent down unto thee from thy Lord shall surely increase the transgression and infidelity of many of them: But be not thou solicitous for the unbelieving people
Say, "O people of the Book! You have no ground to stand on till you stand fast by the Torah and the Gospel, and what is revealed to you from your Lord." But what has been revealed to you from your Lord will of a surety increase many of them in
Say: 'People of the Book, you are not upon anything until you establish the Torah and the Gospel and that which is sent down to you from your Lord. ' And that which is sent down to you (Prophet Muhammad) from your Lord will surely increase the tyranny and disbelief of many of them. But do not grieve for the unbelieving nation
SAY: O people of the Book! ye have no ground to stand on, until ye observe the Law and the Evangel, and that which hath been sent down to you from your Lord. The Book which hath been sent down to thee from thy Lord will certainly increase the rebellion and unbelief of many of them; but, be not thou troubled for the unbelievers
Say: “O people who possess Al-Kitab! You are not on anything until you establish At-Taurat and Al-Injeel and what has been sent down to you from your Nourisher-Sustainer. And verily, increases most of them, whatever has been sent to you from your Nourisher-Sustainer, in obstinate rebellion and disbelief. So do not grieve for the nation of disbelievers
Say: O People of the Book! You are not based on anything until you adhere to the Torah and the Gospel and what was caused to descend to you from your Lord. And, certainly, many of them increase by what was caused to descend to thee from thy Lord in defiance and ingratitude. So grieve not for folk, the ones who are ungrateful.
Say, “O People of the Book, you have no foundation unless you stand firmly by the Torah, the Gospel, and what else has descended to you from your Lord.” What has been revealed to you [Muhammed], from your Lord, increases rebellion and unbelief in most of them. Do not fret over people without faith.
Tell them: O people of the Book! You have no ground to stand on unless you observe the Torah, Gospel and other revelations that have come to you from your Lord. This revelation (The Qur'an) which has come to you from your Lord will surely increase the rebellion and disbelief of many of them but you should not grieve for the disbelievers
Say to them: ´People of the Book! You have no solid ground to stand on unless you establish the Torah and the Gospel and all that had been revealed to you from your Lord. Indeed the message revealed to you from your Lord will aggravate insurgence and unbelief in many of them. So do not grieve for those who disbelieve
Say: O People of the Book, you follow no good till you observe the Torah and the Gospel and that which is revealed to you from your Lord. And surely that which has been revealed to thee from thy Lord will make many of them increase in inordinacy and disbelief: so grieve not for the disbelieving people
Say, "O owners of the book ! you are on nothing till you establish the Torah and the Injeel and that which is sent down to you from your Fosterer." And that which is sent down to you from your Fosterer will definitely increase rebellion and infidelity in many of them, therefore, do not grieve over a people who are infidels.
Say, "O followers of the Book! You stand on no basis till you stand by the Torah and the Gospel and that which is sent down to you from your Lord." And what has been sent down to youh from your Lord will certainly make many of them more steeped in insolence and suppression of the Truth. Grieve not therefore for the people who suppress the Truth
Say: ‘O People of the Book, you are nowhere (on the path of Din [Religion]) until you establish (the system by enforcing) the Torah and the Injil (the Gospel) and whatever has been sent down to you from your Lord. And, (O Beloved,) the Book which has been sent down to you from your Lord will certainly provoke rebellion and disbelief amongst most of them (because of jealousy). So do not grieve over (the state of affairs of) the disbelievers
Say: "O people of the Scripture, you are not upon anything until you uphold the Torah and the Injeel and what was sent down to you from your Lord." And for many of them, what was sent down to you from your Lord will only increase them in transgression and rejection. So do not feel sorry for the rejecting people
Say: "O people of the Book, you are not upon anything until you uphold the Torah and the Gospel and what was sent down to you from your Lord." And for many of them, what was sent down to you from your Lord will only increase them in transgression and rejection. So do not feel sorry for the rejecting people.
Say: "O people of the Book, you are not upon anything until you uphold the Torah and the Gospel and what was sent down to you from your Lord." And for many of them, what was sent down to you from your Lord will only increase them in transgression and rejection. So do not feel sorry for the rejecting people.
Say: "You The Book's people, you are not on a thing, until you keep up the Torah/Old Testament and the Bible/New Testament , and what was descended to you from your (P) Lord." And what was descended to you (S/M) from your Lord increases (E) many of them tyranny/arrogance, and disbelief, so do not grieve/sadden on the nation, the disbelieving
Say: "O followers of the Bible! You have no valid ground for your beliefs -unless you [truly] observe the Torah and the Gospel, and all that has been bestowed from on high upon you by your Sustainer!" Yet all that has been bestowed from on high upon thee [O Prophet] by thy Sustainer is bound to make many of them yet more stubborn in their overweening arrogance and in their denial of the truth. But sorrow not over people who deny the truth
Say, "O Population of the Book, you are up to nothing until you keep up the Tawrah and the Injil and whatever has been sent to you from your Lord." And indeed what has been sent down to you (The prophet Muhammad) from your Lord will definitely increase many of them in ordinance and disbelief, so do not feel sad for the disbelieving people
Say O People of the Scripture! Ye have naught (of guidance) till ye observe the Torah and the Gospel and that which was revealed unto you from your Lord. That which is revealed unto thee (Muhammad) from thy Lord is certain to increase the contumacy and disbelief of many of them. But grieve not for the disbelieving folk
(Muhammad), tell the People of the Book, "You have nothing unless you follow the Old and New Testaments and that which (the Quran) God has revealed to you." Whatever has been revealed to you (Muhammad) from your Lord will only increase their disbelief and rebellion (against you). Do not grieve for the unbelieving people
Say, .O people of the Book, you have nothing to stand on, unless you uphold the Torah and the Injil and what has been sent down to you from your Lord. What has been sent down to you from your Lord will certainly make many of them more persistent in rebellion and disbelief. So, do not grieve over the disbelieving people
Say, (O’ ‘Muhammad’): "O’ ‘People of the Scripture’, (Jews & Christians), you follow nothing unless you establish (the divine law of) the ‘Torah’, the ‘Gospel’, and what has been revealed unto them from your Lord. Indeed, the ‘Revelation’ which has been sent down unto you from your Lord will increase tyranny and disbelief of many of them. Thus, don’t grieve yourself too much for those who do lack faith (in Allâh).
Say, "Oh people of the book! You are not at all rightly guided unless you put into practice the Torah, the Gospel, and other revelations sent to you by your Lord." (Oh Muhammad, SAW) the fact is, what your Lord has revealed to you has rather increased the (attitude of) rebellion and disbelief in most of them. Do not grieve or feel sorry for the unbelieving nation
Say: "O’ People of the Book! You follow nothing unless you truly observe the Torah, the Gospel and what has been revealed to you from your Lord.’ And what has been revealed to you from your Lord of the Qur’ān will surely increase many of them in insolence and spiritual darkness. Now, therefore, don’t grieve yourself for those who are spiritually blind and dead.
Say to them: O you Ahl AL-Kitab, you bend on a system of faith not standing upon the vantage ground of truth until you comply with the precepts of AL-Tawrah and AL-Injil and all that has been sent down to you from Allah, your Creator. But the more Allah bestows on you O Muhammad of His bounty, the more do many of them err for infirmity of purpose and display their transgressive infirmities of themselves and sink deeper in infidelity under the vexations of their minds. Therefore, do not grieve over those who are infidels indeed
Say: “People of the Book, you will have no excuse on Judgment Day unless you implement the Torah and the Gospels and what has been revealed to you from Your Lord.” What has been revealed to you causes many of them to increase in their rebelliousness and disbelief, so don’t feel pity for the disbelievers.
Say, ˹O Prophet,˺ “O People of the Book! You have nothing to stand on unless you observe the Torah, the Gospel, and what has been revealed to you from your Lord.” And your Lord’s revelation to you ˹O Prophet˺ will only cause many of them to increase in wickedness and disbelief. So do not grieve for the people who disbelieve.
Say: O people of the book, you have no argument until you uphold the Torah and the Injil and what has been revealed to you from your Lord. And what has been revealed to you from your Lord only increases many of them in disobedience and rejection, so do not worry about the people who reject (the truth).
Say: ‘People of the Book, you will attain nothing until you observe the Torah and the Gospel and that which has been revealed to you from your Lord.‘ That which has been revealed to you from your Lord will surely increase the wickedness and unbelief of many among them. But do not grieve for the unbelievers
Say, "O people of the scripture, you have no basis until you uphold the Torah, and the Gospel, and what is sent down to you herein from your Lord." For sure, these revelations from your Lord will cause many of them to plunge deeper into transgression and disbelief. Therefore, do not feel sorry for the disbelieving people.
Say, "People of the Book, You have no valid ground for your beliefs, unless you [truly] observe the Torah and the Gospel, and all that has been sent down to you from your Lord." Yet all that has been sent down to you [Prophet] by your Lord is bound to make many of them more stubborn in their arrogance and in their denial of the truth. Do not worry about unbelievers.
Say, “People of the Book, You have no valid ground for your beliefs, unless you [truly] observe the Torah and the Gospel, and all that has been sent to you from your Lord.” Yet all that has been revealed to you [Prophet] by your Lord is bound to make many of the People of the Book more stubborn in their arrogance and their denial of the truth. Do not worry about unbelievers.
Say, “O the book's people! You are not upon a thing until you established the Torah, and the Gospel, and what was sent down to you from your Lord.” And many among them would increase what was sent down to you from your Lord in tyranny and infidelity, so do not sorrow upon the infidel's kinfolk.
Say: ' O' People of the Book you follow naught (no true religion) till you keep up the Turah and the Evangel and what has been sent down unto you from your Lord; and surely that which has been sent down to you from your Lord (the Qur'an) shall increase many of them in insolence and infidelity. So do not grieve for the unbelieving ones
Say: People of earlier revelations! You have no ground to stand upon unless you observe the Torah and the Gospel and that which has been revealed to you by your Lord. That which is revealed to you by your Lord is bound to make many of them even more stubborn in their arrogance and disbelief. But do not grieve for unbelieving folk.
Say, "O People of the Scripture! You have no valid ground for your beliefs unless you uphold the Torah and the Gospel and all that has been revealed to you from your Lord." (The Truth in them has been incorporated into the Final Revelation). Yet all that has been revealed to you (O Prophet), by your Lord is bound to make many of them more stubborn in their arrogance and denial of the Truth. But grieve not for the disbelieving folk
Say: O followers of the Book! you follow no good till you keep up the Taurat and the Injeel and that which is revealed to you from your Lord; and surely that which has been revealed to you from your Lord shall make many of them increase in inordinacy and unbelief; grieve not therefore for the unbelieving people
Say, `O People of the Book, you stand on nothing until you observe the Torah and the Gospel and what has now been sent down to you from your Lord.' And surely what has been sent down to thee from thy Lord will increase many of them in rebellion and disbelieve; so grieve not for the disbelieving people
Say, “O People of the Book! You stand on naught till you observe the Torah and the Gospel, and that which has been sent down unto you from your Lord.” Surely that which has been sent down unto thee from thy Lord will increase many of them in rebellion and disbelief. So grieve not for disbelieving people
Say: "O People of the Book! You have no ground to stand on unless you truly stand by the Torah, the Gospel, and all of the Message that has come to you from your Lord." It is the (same) Message that comes to you from your Lord, that increases in most of them their long lasting revolt and lies (meant against Allah). But you do not feel sorry for these people without Faith
Say, “O People of the Scripture, you are on nothing unless you uphold the Torah, the Gospel, and what was revealed to you from your Lord.” What was revealed to you from your Lord increases the majority of them in excessive wrongdoing and disbelief. So, don’t grieve over the disbelieving people.
Say, 'O People of the Scripture! You have no basis until you uphold the Torah, and the Gospel, and what is revealed to you from your Lord.' But what is revealed to you from your Lord will increase many of them in rebellion and disbelief, so do not be sorry for the disbelieving people
Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people
Say, 'O people of the Book! You rest on nothing until you stand fast by the Torah and the Gospel, and what is revealed to you from your Lord.' And what has been revealed to you from your Lord will surely, definitely increase many of them in immoderation and disbelief, so do not grieve for the people who disbelieve.
Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith
Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith
إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَٱلَّذِینَ هَادُوا۟ وَٱلصَّـٰبِءُونَ وَٱلنَّصَـٰرَىٰ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِ وَعَمِلَ صَـٰلِحࣰا فَلَا خَوۡفٌ عَلَیۡهِمۡ وَلَا هُمۡ یَحۡزَنُونَ ٦٩
For the [Muslim] believers, the Jews, the Sabians, and the Christians- those who believe in God and the Last Day and do good deeds- there is no fear: they will not grieve
Surely, those who believe (Muslims) and those who became Jews and the Sabians and the Christians - whoever believed in Allah and the Last Day, and did good deeds, no fear shall be on them, nor they shall grieve.
Verily those who believe, and those who are Judaised, and the Sabians and the Nazarenes - whosoever believeth in Allah and the Last Day and worketh righteously, no fear shall come on them, nor shall they grieve
All those who believe, and the Jews and the Sabians and the Christians, in fact any one who believes in God and the Last Day, and performs good deeds, will have nothing to fear or regret
Indeed, whoever among the Jews, the Sabeans and the Christians believes in Allah (their very own Rabb and the Rabb of the worlds) and in the eternal life to come and practices the requirements of this faith, there shall be no fear for them, nor shall they be grieved!
Those who have iman and those who are Jews and the Sabaeans and the Christians, all who have iman in Allah and the Last Day and act rightly will feel no fear and will know no sorrow.
Indeed the faithful, the Jews, the Sabaeans, and the Christians —those who have faith in Allah and the Last Day and act righteously— they will have no fear, nor will they grieve
Surely be they of those who declare faith (the Community of Muhammad) and be they of those who are the Jews or the Sabaeans, or the Christians (or of another faith) – whoever truly and sincerely believes in God and the Last Day and does good, righteous deeds – they will have no fear, nor will they grieve
Verily, those who have believed and those who judaised and the Sabians and the Christians, whosoever believes in Allah and the Last Day and does righteous deeds, they shall have no cause of fear nor shall they ever grieve
Surely they that believe, and those of Jewry, and the Sabaeans, and those Christians, whosoever believes in God and the Last Day, and works righteousness -- no fear shall be on them, neither shall they sorrow
Indeed, those who believe (in Quran), the Jews, the Sabians, and the Christians, anyone who believes in God and the Last Day and does good then they have no fear and no sadness.
As to those who choose to believe and those Jews, Sabeyin/ Mandiyin (who follow Prophet John, the Baptist,) and Christians who: believe in the Lord, believe in the Last Day and do good deeds, have nothing to fear and will not be sorry
Those who believe, those who are Jews, Sabaeans, Christians, and any who believe in God and the Last Day and work righteousness, on them will be no fear, nor shall they grieve
Indeed, those who have attained faith and those who have Judaized and the Sabians and the Christians—whoever has attained faith in Allah and the Last Day and has acted righteously—then no fear shall be upon them, nor shall they grieve.
Verily, those who believe and those who are Jews, and the Sabaeans, and the Christians, whosoever believes in God and the last day, and does what is right, there is no fear for them, nor shall they grieve
Indeed those who call themselves Muslims - and similarly among the Jews, and the Sabeans, and the Christians * - whoever sincerely accepts faith in Allah and the Last Day, and does good deeds - so there shall be no fear upon them nor shall they grieve. (Whoever among them converts to Islam)
Truly those who believe in the entire book and those who have adhered to Judaism and the Sabians and the Christians; whoever believes in Allah and in the last day and works righteous deed, there will be no fear upon them nor will they grieve.
Verily they who believe, and those who judaize, and the Sabians, and the Christians, whoever of them believeth in God and the last day, and doth that which is right, there shall come no fear on them, neither shall they be grieved
Verily, those who believe and those who are Jews, and the Sabaeans, and the Christians, whoever believes in Allah and the Last Day, and does what is right, they shall not fear, nor shall they grieve
Those who believe, Jews, Sabaeans, and Nazarenes whoever believes in Allah and the Last Day and does good shall neither fear, nor shall they sorrow (as long as they do not reject any of the prophets)
Verily, they who believe, and the Jews, and the Sabeites, and the Christians - whoever of them believeth in God and in the last day, and doth what is right, on them shall come no fear, neither shall they be put to grief
Surely, the people who have Believed and the people who turned Jews and the Sabians and the Christians — whosoever has Believed in Allah and the Last Day, and acted in righteousness, then (there is) no fear on them, and nor shall they grieve
Truly, those who believed, those who became Jews and Sabeans and Christians—whoever believed in God and the Last Day and did as one in accord with morality, then, there will be neither fear in them nor will they feel remorse.
Indeed, those who believe [in the Qur’an], those who are [practicing] Jews, the Sabeans, the Christians, and any others who believe in Allah and the last day and who perform righteous deeds will have neither fear nor grief.
Rest assured that the believers (Muslims), the Jews, the Sabians and the Christians - whoever believes in Allah and the Last Day and does righteous deeds - will have nothing to fear or to regret
(Know well, none has an exclusive claim to the Truth.) For all those who believe in Allah and in the Last Day and do good deeds - be they either believers, Jews, Sabaeans or Christians - neither fear shall fall upon them, nor shall they have any reason to grieve
Surely those who believe and those who are Jews and the Sabeans and the Christians -- whoever believes in Allah and the Last Day and does good -- they shall have no fear nor shall they grieve
Those who believe and those who are Jews and the Sabaeans and the Christians, whoever believes in Allah and the period hereafter and does righteous work, then certainly, there will neither be any fear on them nor will they grieve.
Indeed, those who believe, the Jews, the Saabioon and the Christians — whosoever believed in Allah and in the Last Day, and acted righteously — fear then shall overpower them not; nor shall they grieve!h
Indeed, (those who call themselves) the Muslims, the Jews, the Sabeans (i.e., the worshippers of stars) and the Christians, all who believe (true-heartedly in accordance with the teachings of Muhammad [blessings and peace be upon him]) in Allah and the Last Day and practise piety steadfastly shall have neither any fear nor any grief
"Those who believe, and those who are Jewish, and the Sabiens, and the Nazarenes; whoever of them believes in God and the Last Day and does good works, then they will have nothing to fear nor will they grieve."
Surely those who believe; and those who are Jewish, and the Sabians, and the Nazarenes, whoever of them believes in God and the Last Day and does good works; then they will have nothing to fear nor will they grieve
Surely those who believe, and those who are Jewish, and the Sabians, and the Nazarenes, whoever of them believes in God and the Last Day and does good works; then they will have nothing to fear nor will they grieve.
That those who believed and those who guided/Jews , and the converts/Sabians , and the Christians who believed with God and the Day the Last/Resurrection Day, and made/worked correct/righteous deeds, so no fear on them, and nor they be sad/grieving
for, verily, those who have attained to faith [in this divine writ], as well as those who follow the Jewish faith, and the Sabians, and the Christians - all who believe in God and the Last Day and do righteous deeds - no fear need they have, and neither shall they grieve
Surely the ones who have believed and the ones who have Judaized, and the Sabiun, (Sabaeans) and the Nasara, (The Christians) whoever has believed in Allah and the Last Day and done righteousness, then no fear will be on them, nor will they grieve
Lo! those who believe, and those who are Jews, and Sabaeans, and Christians - Whosoever believeth in Allah and the Last Day and doeth right - there shall no fear come upon them neither shall they grieve
The believers, Jews, Sabaeans, and the Christians who believe in God and the Day of Judgment and who do what is right will have nothing to fear nor will they be grieved
Surely, those who believe, and those who are Jews, and the Sabians, and the Christians - whoever believes in Allah and the Last Day, and acts righteously, shall have no fear, nor shall such people grieve
Indeed, those who adhere firmly to Islamic monotheism and those who are ‘Jews’, ‘Sabians’ and ‘Christians’, whoever of them believes in (the unity and oneness of) Allâh and the ‘Last Day’, and does righteous deed, there will come no fear on them, neither will they ever grieve
(Oh) those (of you) who believe, and those who became the Jews, the Sabians and the Christians! Whoever believes in Allah, the Last Day, and does the righteous deeds shall have no fear. Nor shall he ever grieve (or be sorry)
Most surely those who Live by Faith, and those who are Jews, Sabians and Christians, whoever of them believes in Allâh and the Last Day and strives to do righteous deed, there will come no fear on them, neither will they ever grieve.
Nonetheless, those who believe in- the prophets who dated for back in the past and those who profess Judaism and the various sects of the Sabeites and of the Sabaeans and the Christians and those who fall in line with the prophet Muhammad; whoever believes in Allah, and acknowledges the truth of Resurrection and Judgement and imprints his deeds with wisdom and piety, shall Heaven reward them for their homage thereto, and no fear nor dread shall fall upon them nor shall they come to grief
The believers, the Jews, the Sabians and the Christians, and anyone who believes in Allah and the Last Day and performs honourable deeds, they shouldn’t fear, they shouldn’t grieve
Indeed, the believers, Jews, Sabians and Christians—whoever ˹truly˺ believes in Allah and the Last Day and does good, there will be no fear for them, nor will they grieve.
The believers and the Jews, the Sabeans and the Christians � whoever believes in Allah and the last day and does good work, they shall not fear nor worry.
Believers, those who follow the Jewish Faith, Sabaeans and Christians ― whoever believes in God and the Last Day and does what is right ― shall have nothing to fear or to regret
Surely, those who believe, those who are Jewish, the converts, and the Christians; any of them who (1) believe in GOD and (2) believe in the Last Day, and (3) lead a righteous life, have nothing to fear, nor will they grieve.
The believers, as well as the Jews, the Sabeans and the Christians: all who believe in God and the Last Day and do righteous deeds, will have nothing to fear and they will not grieve.
The believers, as well as the Jews, the Sabeans, and the Christians: all who believe in God and the Last Day and do righteous deeds, will have nothing to fear, and they will not grieve.
Surely those who believed, and those were Jews, and the Sabians, and the Christians, whoever believed in Allah and the Last Day, and worked a righteous deed, so there is no fear on them, nor are they grieving.
Verily those who believed, and those of the Jews and the Sabians and the Christians, whoever believed in Allah and the Last Day, and worked righteousness - no fear shall be upon them, nor shall they grieve
Those who believe, and those who are Jews, and the Sabians, and the Christians — anyone who believes in God and the Last Day and does what is right shall have no fear, nor shall they grieve.
Those who attain belief (and call themselves Muslims) and those who are Jews, and the agnostics, and Christians; whoever believes in Allah and the Last Day, and helps people, for them shall be no fear from without, nor shall grief touch them from within. [ Verily, those who attain belief (and call themselves Muslims), and those who are Jews, and Christians and the agnostics, whoever believes in Allah and the Last Day and helps people, shall have their reward with their Sustainer. For them there shall be no fear from without, nor shall grief touch them from within. (2:62
Surely those who believe and those who are Jews and the Sabians and the Christians whoever believes in Allah and the last day and does good-- they shall have no fear nor shall they grieve
Surely those who believed, and the Jews, and the Sabians, and the Christians - whoso believes in ALLAH and the Last Day and does good deeds, on them shall come no fear, nor shall they grieve
Truly those who believe, and those who are Jews, and the Sabeans, and the Christians—whosoever believes in God and the Last Day and works righteousness, no fear shall come upon them, nor shall they grieve
Surely, those who believe (in the Quran), and those who follow the Judaic (Jewish) scriptures and the Sabians and the Christians— Any who believe in Allah and the Last Day, and (people who) work towards righteousness— Upon them there shall be no fear, and they shall not be in pain
Surely, those who believe, the Jews, the Sabeans, and the Christians—whoever believes in God and the Last Day and acts righteously—will have no fear, nor will they grieve.
Those who believe, and the Jews, and the Sabians, and the Christians—whoever believes in God and the Last Day, and does what is right—they have nothing to fear, nor shall they grieve
Indeed, those who have believed [in Prophet Muhammad] and those [before Him] who were Jews or Sabeans or Christians - those [among them] who believed in Allah and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve
Indeed, those who believed and those who became Jews, and the Sabaeans, and the Christians who believed in God and the Last Day and did right, then no fear for them and they will not grieve.
Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in God and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve
Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve
لَقَدۡ أَخَذۡنَا مِیثَـٰقَ بَنِیۤ إِسۡرَ ٰۤءِیلَ وَأَرۡسَلۡنَاۤ إِلَیۡهِمۡ رُسُلࣰاۖ كُلَّمَا جَاۤءَهُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰۤ أَنفُسُهُمۡ فَرِیقࣰا كَذَّبُوا۟ وَفَرِیقࣰا یَقۡتُلُونَ ٧٠
We took a pledge from the Children of Israel, and sent messengers to them. Whenever a messenger brought them anything they did not like, they accused some of lying and put others to death
Surely, We took covenant of children of Israel and sent to them Messengers. Whenever a Messenger came to them with what not liked by them, some of them denied him, and some of them killed him.
Assuredly We took a bond from the Children of Isra'il and We sent unto them apostles. Whenever there came unto them an apostle with that which their souls desired not, a party of them they belied and a party they slew
We had taken a solemn pledge from the children of Israel, and sent messengers to them; but whenever an apostle came to them bringing what did not suit their mood, they called one imposter, another they slew
We had taken a covenant from the Children of Israel and disclosed for them Rasuls! But whenever a Rasul came to them with what their egos did not like, they denied some and killed some!
We made a covenant with the tribe of Israel and We sent Messengers to them. Each time a Messenger came to them with something their lower selves did not desire, they denied some and they murdered others.
Certainly We took a pledge from the Children of Israel, and We sent apostles to them. Whenever an apostle brought them that which was not to their liking, they would impugn a part of them, and a part they would slay
We did indeed make a covenant with the Children of Israel and (accordingly) We sent them Messengers (one after the other). But whenever a Messenger came to them with what did not suit (the desires of) their souls – some they would deny and some they would kill
Surely, We took a covenant from the Children of Israel and We sent Messengers to them. Every time there came to them a Messenger with that (Message) which did not suit their fanciful desires, (they defied him so that) some they treated as liars and others they sought to kill
And We took compact with the Children of Israel, and We sent Messengers to them. Whensoever there came to them a Messenger with that their souls had not desire for, some they cried lies to, and some they slew
Indeed, We took a commitment from children of Israel and We sent messengers to them, but every time a messenger brought them what they themselves did not like, then they denied some (of the messengers) and killed some others.
I took a solemn covenant from the children of Israel and sent many Prophets to them. Unfortunately, whenever a Prophet came to them, forbidding their lustful desires, they turned away from them or (even worse) killed them [e.g. John the Baptist and Zakariah.]
We took the covenant of the Children of Israel and sent them messengers. Every time there came to them a messenger with what they did not desire, they called some of them impostors, and some they slay
We very truly took a pledge from the Children of Israel and We sent to them messengers; whenever a messenger came to them with what their (inner) selves did not desire, one group they disbelieved, and another group they kill.
We took a compact of the children of Israel, and we sent to them apostles; every time there came to them an apostle with what their souls loved not, a part of them they did call liars and a part of them they slew
We made a covenant with the Descendants of Israel and sent Noble Messengers towards them; whenever a Noble Messenger came to them with whatever was not according to their own desires, they denied some of them and some they slew
Indeed We took the solemn covenant from the children of Israel and We sent unto them messengers. Each time a messenger came unto them without something which their souls desire, some of them they belied and some of them they killed.
We formerly accepted the covenant of the children of Israel, and sent apostles unto them. So often as an apostle came unto them with that which their souls desired not, they accused some of them of imposture, and some of them they killed
We took a covenant in the past from the children of Israel, and We sent to them Messengers; every time there came to them a messenger with what their souls loved not, some of them they did call liars and some of them they slew
We took a covenant with the Children of Israel and sent forth Messengers to them. But whenever a Messenger came to them with that which did not suit their fancies they belied some and killed others
Of old we accepted the covenant of the children of Israel, and sent Apostles to them. Oft as an Apostle came to them with that for which they had no desire, some they treated as liars, and some they slew
Verily, We took a covenant from Bani Israiel, and sent towards them Messengers. Whenever (there) came to them a Messenger with what theirselves desired not — a group of them they called liars and another group (among these Messengers) they assassinate
Certainly, We took a solemn promise from the Children of Israel and We sent Messengers to them. Whenever a Messenger drew near them with what they themselves yearn not for, a group of people denied them and a group of people kill them.
We made a covenant with the Children of Israel. We sent messengers to them. Whenever a messenger came to them with something they did not want to hear, they called some of them liars. They killed some of them.
Certainly We took a covenant from the Children of Israel and sent them Messengers. Whenever there came to them a Messenger with a message that did not suit their fancies, either they called him an impostor or they put him to death
And We took a covenant from the Children of Israel and sent to them many Messengers. But whenever any Messenger brought to them something that did not suit their desires, they gave the lie to some of them and killed the others
Certainly We made a covenant with the Children of Israel and We sent to them messengers. Whenever a messenger came to them with that which their souls desired not, some (of them) they called liars and some they (even) sought to kill
We had indeed taken a pledge from the children of Israel and We had sent messengers to them. Whenever there came to them a messenger with that which their souls did not desire, some (of the messengers) they denied while others they killed.
We did take the Covenant of the Children of Israelhand We sent to them Messengers. Whenever a Messenger came to them with what their hearts did not like, he was either contradicted or killed
Surely, We took a promise from the Children of Israel (too), and (also) sent (many) Messengers towards them, (but) every time a Messenger brought them a commandment which their (ill-commanding) selves disliked, they belied a party (of the Messengers) and slew the other (in succession)
We have taken the covenant of the Children of Israel and We sent to them Our messengers. Every time a messenger came to them with what their souls did not desire, a group of them they would reject, and a group of them they would kill
We have taken the covenant of the Children of Israel and We sent to them Our messengers. Every time a messenger came to them with what their souls did not desire, a group of them they would reject, and a group of them they would kill
We have taken the covenant of the Children of Israel and We sent to them Our messengers. Every time a messenger came to them with what their souls did not desire, a group of them they would reject, and a group of them they would kill.
We had taken Israel's sons' and daughters' promise/covenant, and We sent to them messengers, whenever a messenger came to them with what their selves do not desire, a group (some) they denied, and a group (some) they kill
INDEED, We accepted a solemn pledge from the children of Israel, and We sent apostles unto them; [but] every time an apostle came unto them with anything that was not to their liking, [they rebelled:] to some of them they gave the lie, while others they would slay
Indeed We already took compact with the Seeds (Or: sons) of Israel) and We sent Messengers to them. Whenever a Messenger came to them with what their selves do not yearn to, a group they cried lies to, and a group they killed
We made a covenant of old with the Children of Israel and We sent unto them messengers. As often as a messenger came unto them with that which their souls desired not (they became rebellious). Some (of them) they denied and some they slew
We made a covenant with the Israelites and sent Messengers to them. Whenever a Messenger came to them with a message which did not suit their desires, they would reject some of the Messengers and kill others
Certainly We took a pledge from the children of Isra‘il and sent Messengers to them. Whenever a Messenger went to them with what did not meet their desires, they cried lie to some, and killed others
Verily, We took the covenant of the ‘Children of Israel’, and sent Our ‘Messengers’ to them. Whenever a ‘Messenger’ came to them with what they themselves did not desire, some of them they denied , and others they killed.
We certainly took a solemn pledge from the children of Israel, and sent messengers towards them. But they disbelieved (and disobeyed) whenever the messengers brought them a command that was against their wishes and desires. Some of the messengers they rejected and belied, others they (rebelled against and) killed
Verily, We took the covenant of the Children of Israel, and sent Our Messengers to them. Whenever a Messenger came to them with what they themselves did not desire, some (of them) they called impostors, and some they sought to kill.
For once We entered into a covenant with Bani Isra‘il and We sent to them Messengers. Yet as often as a Messenger was sent to them with divine principles not to their taste, some they renounced and accused of assuming false character and others they killed or conspired for their death
We made a contract with the Israelites and sent many messengers to them. However, every time a messenger came to them with a revelation that didn’t suit their wishes, they denied some and killed others,
Indeed, We took a covenant from the Children of Israel and sent them messengers. Whenever a messenger came to them with what they did not desire, they denied some and killed others.
And We already took a promise from the Children of Israel and sent to them messengers. Whenever a messenger came to them with what they themselves did not desire, they denied some of them and killed some of them.
We made a covenant with the Israelites and sent forth apostles among them. But whenever an apostle came to them with a message that did not suit their inclinations, some they accused of lying and some they killed
We have taken a covenant from the Children of Israel, and we sent to them messengers. Whenever a messenger went to them with anything they disliked, some of them they rejected, and some they killed.
We made a covenant with the Children of Israel, and We sent messengers to them. Every time a messenger came to them with anything that was not to their liking, they rebelled. They accused some of them of lying and killed others.
We made a covenant with the Children of Israel, and We sent messengers to them. Every time a messenger came to them with anything that was not to their liking, they rebelled. They accused some of them of lying and killed others.
We already took Israel’s Children charter, and We sent them messengers. Whenever a messenger came to them with what their souls did not desire, a team they falsified them, and a team they were killing them.
Certainly We took a covenant from the Cildren of Israel and We sent messengers to them. Whenever there came to them a messenger with what their souls did not desire, they would deny and some (of them) they would slay
,..Surely, We accepted a solemn pledge from the Children of Israel, and We sent to them messengers. But every time a messenger came to them with something that was not to their liking, [they rebelled:] some they denounced as liars and some they put to death.
We made a Covenant with the Children of Israel to follow the Commandments, and sent Messengers to them. Whenever We sent a Messenger to them with anything that clashed with their desires, some of them they rejected, and some they even killed
Certainly We made a covenant with the children of Israel and We sent to them messengers; whenever there came to them an messenger with what that their souls did not desire, some (of them) did they call liars and some they slew
Surely WE took a covenant from the Children of Israel, and WE sent Messengers to them. But every time there came to them a Messenger with what their hearts desired not, they treated some as liars, and some they sought to kill
We indeed made a covenant with the Children of Israel, and sent messengers unto them. Whensoever a messenger brought them what their souls did not desire, some they would deny and some they would slay
We took the Promise from the Children of Israel and sent them messengers. Every time, a messenger came to them with what they themselves did not want— Some (of these messengers) they called liars (only acting as messengers), and some they (would even) kill
We made a covenant with the Children of Israel and sent them messengers. Whenever a messenger brought them what didn’t conform to their desires, a group of them would deny some and murder others.
We made a covenant with the Children of Israel, and We sent to them messengers. Whenever a messenger came to them with what their souls did not desire, some of them they accused of lying, and others they put to death
We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed
Certainly We took a covenant from the children of Israel and We sent to them messengers; every time there came to them a messenger with what their souls love not, a part of them they called liars and a part of them they slew.
We took the covenant of the Children of Israel and sent them apostles, every time, there came to them an apostle with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay
We took the covenant of the Children of Israel and sent them messengers, every time, there came to them a messenger with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay
وَحَسِبُوۤا۟ أَلَّا تَكُونَ فِتۡنَةࣱ فَعَمُوا۟ وَصَمُّوا۟ ثُمَّ تَابَ ٱللَّهُ عَلَیۡهِمۡ ثُمَّ عَمُوا۟ وَصَمُّوا۟ كَثِیرࣱ مِّنۡهُمۡۚ وَٱللَّهُ بَصِیرُۢ بِمَا یَعۡمَلُونَ ٧١
they thought no harm could come to them and so became blind and deaf [to God]. God turned to them in mercy but many of them again became blind and deaf: God is fully aware of their actions
They thought that there will be no trial, so they became blind and deaf; then Allah turned to them (with forgiveness); but again many of them became blind and deaf. And Allah is All-Seer of what they do.
And they imagined that there would be no trial; so they blinded and deafened themselves. Thereafter Allah relented toward them, then they again blinded and deafened themselves. And Allah is Beholder of that which they Work
And imagined that no trials would befall them; and they turned deaf and blind (to the truth). But God still turned to them; yet many of them turned blind and deaf again; but God sees everything they do
They thought there would be no harm in this; hence, they became blind (to the reality) and deaf (to the call of the Truth)! Then Allah accepted their repentance... But most of them became blind (unable to evaluate the reality) and deaf (unable to perceive) again! Allah (as the creator of their deeds) is Basir over what they do.
They thought there would be no fitna. They were blind and deaf. Then Allah turned towards them. Then many of them went blind and deaf again. Allah sees what they do.
They supposed there would be no testing, so they became blind and deaf. Thereafter Allah accepted their repentance, yet [again] many of them became blind and deaf, and Allah sees best what they do
They calculated that there would be no trial (of them as a result of what they did), and so became as if blind and deaf (to truth and all Divine admonitions). Then God (having guided them to waken their consciences, and turn to Him in repentance so that they could reform themselves) relented towards them (in gracious forgiveness). Then (again, in spite of that) many of them became as if blind and deaf. And God sees well all that they do
And they thought there would be no punishment (for them) so they willfully became blind and deaf; (then they sought Allah's pardon) then Allah turned to them (with mercy with the advent of Jesus), yet again many of them became blind and deaf. And Allah is Watchful of what they do
And they supposed there should be no trial; but blind they were, and deaf. Then God turned towards them; then again blind they were, many of them, and deaf; and God sees the things they do
And they thought that there will not be a test, so they turned blind and deaf (to the truth), then God turned to them (and forgave them), but many of them turned blind and deaf, and God sees what they do.
They were such deaf and blind that they did not even thought about the consequences of their wrongdoings. I forgave them for their wrongdoings but most of them went back to their old routines becoming deaf and blind again. God has been watching over what they have been doing
They thought there would be no trial or punishment, so they became blind and deaf. Still God turned to them, but again, many of them became blind and deaf, but God sees well all that they do
And they thought that there would be no trial, so they turned blind and deaf. Then Allah granted them repentance and accepted it from them; then (again) many of them turned blind and deaf. But Allah is All-Seeing of whatever they do.
And they reckoned that there would be no disturbance; but they were blind and deaf! and then God turned again towards them: and then many amongst them were blind and deaf! but God saw what they did
And they assumed that there will be no punishment, so they turned blind and deaf - then Allah accepted their penance, then again many of them turned blind and deaf; and Allah is seeing their deeds
And they thought that it will not be a tribulation so they persisted in [their] blindness and deafness then Allah accepted their repentance, then many among them reverted to [their] blindness and deafness and Allah is All-seeing about all that they do.
And they imagined that there should be no punishment for those crimes, and they became blind, and deaf. Then was God turned unto them; afterwards many of them again became blind and deaf; but God saw what they did
And they thought that no harm would come to them; but they were blind and deaf! And then Allah turned (in mercy) again towards them: and even then many amongst them were wilfully blind and deaf! Allah is Seer of what they did
They thought there would be no trial; so they were blind and deaf. Then Allah turned towards them; then again many of them were blind and deaf. And Allah is the Seer of what they do
And they reckoned that no harm would come of it: - but they became blind and deaf! Then was God turned unto them: then many of them again became blind and deaf! but God beheld what they did
And they assessed that (there) will be no Fitnah, so they became blind and they became deaf; afterwards Allah turned to them (with Forgiveness); yet again they became blind and they became deaf — a vast majority of them. And Allah is All-Seer of what they do
And they assumed there would be no test. They were in darkness and became unhearing. Again, God turned to them in forgiveness. Again, in darkness and became unhearing many of them. And God is Seeing of what they do.
They thought nothing would happen to them. They became unseeing and unhearing. Allah accepted their repentance. Again, some of them became unseeing and unhearing. Allah sees all that they do.
They thought no affliction would follow; so they acted blind and deaf. Yet Allah, in extreme mercy, accepted their repentance, but again many acted blind and deaf towards the message of Allah. Allah is observant of their actions
thinking that no harm would come from it. Thus they became blind and deaf (to the Truth). Thereafter Allah turned towards them in gracious forgiveness; but many of them became even more deaf and blind (to the Truth). Allah sees all that they do
And they thought that there would be no affliction, so they became blind and deaf; then Allah turned to them mercifully but many of them (again) became blind and deaf. And Allah is Seer of what they do
And they thought that there will be no affliction, therefore they became blind and deaf, then Allah turned to them (mercifully) but again many of them became blind and deaf, and Allah is a Seer of what they do.
And they thought that there would be no retribution, so they became blind and deaf. Then Allah forgave them, and thereafter too, many of them became blind and deaf. And Allah is watchful over what they do
And (besides) they held the view that (killing or belying the Messengers) would not result in any torment. So they became blind and deaf. Allah, then, accepted their repentance. But most of them (again) turned blind and deaf (i.e., incapable of perceiving the truth by seeing and hearing). And Allah is Ever-Watchful of what they are doing
And they did not consider it might be a test, so they were blind and deaf. But God would have accepted the repentance from them; but many of them were still blind and deaf. God is watcher over what they do
And they did not consider it might be a test, so they were blind and deaf. But God would have accepted the repentance from them; but many of them were still blind and deaf. God is Seer over what they do
And they did not consider it might be a test, so they were blind and deaf. But God would have accepted the repentance from them; but many of them were still blind and deaf. God is Seer over what they do.
And they thought, that test/torture (is) not (to) be, so they became blinded/confused , and they became deaf, then God forgave on them, then they blinded/confused and they deafened many (of) them, and God (is) seeing/knowing/understanding with what they make/do/work
thinking that no harm would befall them; and so they became blind and deaf [of heart]. Thereafter God accepted their repentance: and again many of them became blind and deaf. But God sees all that they do
And they reckoned that there would be no temptation, so they were willfully blind, and they were willfully deaf, (yet) thereafter Allah relented on them; (then) thereafter they were willfully blind and they were willfully deaf, many of them; and Allah is Ever-Beholding whatever they do
They thought no harm would come of it, so they were wilfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of them wilfully blind and deaf. Allah is Seer of what they do
They were blind and deaf in their pride, thinking themselves (to be the chosen nation of God) and thus safe from calamities. God forgave them but many of them out, of pride, again became blind and deaf. God is Well Aware of what they do
They thought that no harm would follow. Therefore, they became blind and deaf. Then, Allah accepted their repentance, but again they turned blind and deaf, many of them. Allah is watchful of what they do
They assumed there would be no trail. Thus, they became blind, and deaf. Then Allâh turned unto them in forgiveness. Afterwards many of them again became blind and deaf. Allâh is the All-Seer of all what they do.
They assumed that they would never be tried (or punished). So they opted to be blind and (turned a) deaf (ear). Even then, Allah forgave them (repeatedly). Yet, most of them stayed blind and deaf. Allah observes everything they do
They presumed that there would be no affliction, so they became blind and deaf. Then Allâh turned to them in forgiveness. Afterwards many of them again became blind and deaf. And Allâh is the All-Seer of whatsoever they do.
They overlooked Allah’s test of their belief and mental leaning, and closed their hearts’ ears and their minds’ eyes and deviated from the path of righteousness. Yet Allah gave up resentment against them and pardoned their offense. Again, many of them closed their hearts’ ears and their minds’ eyes; Allah is Bassirun (Omnipresent); He sees all that they do
and they didn’t think it was a test, so they chose to turn a blind eye and a deaf ear. Then Allah relented towards them, but once again many of them chose to turn a blind eye and a deaf ear. Allah clearly sees what they are doing
They thought there would be no consequences, so they turned a blind eye and a deaf ear. Yet Allah turned to them in forgiveness ˹after their repentance˺, but again many became blind and deaf. And Allah is All-Seeing of what they do.
And they counted on not being tested, so they closed their eyes and ears, then Allah turned back to them, then many of them closed their eyes and ears, and Allah sees what they do.
They thought no punishment¹ would follow: they were blind and deaf. Then God turned to them in mercy, but many again were blind and deaf. God is ever observant of what they do
They thought that they would not be tested, so they turned blind and deaf, then GOD redeemed them, but then many of them turned blind and deaf again. GOD is Seer of everything they do.
Thinking that they themselves would not be harmed, they became blind and deaf. God turned to them in mercy, yet many of them again became blind and deaf. God sees everything that they do.
Thinking that they would not be harmed, they became blind and deaf. God turned to them in mercy, yet many of them again became blind and deaf. God sees everything that they do.
And they considered there would be no infatuation, so they blinded and deafened. Then Allah repented upon them, then many among them blinded and deafened. And Allah is with what they are working, Seer.
And (the Jews) they imagined that there would be no affliction, so they became blind and deaf (unto the Truth) ; them Allah turned to them mercifully; but again many of them became blind and deaf; and Allah sees what they do
They reckoned no harm would come to them, so they were wilfully blind and deaf [to the truth]. Thereafter, God accepted their repentance: still many of them acted blind and deaf. But God sees all that they do.
They persisted in their violations thinking they could escape requital. As a consequence, they became blind and deaf to reason. But, there is plenty of room for forgiveness in Allah's Law. They took corrective actions and attained Allah's Mercy. Yet again, a great many of them faltered and fell blind and deaf. Allah is Seer of what people do
And they thought that there would be no affliction, so they became blind and deaf; then Allah turned to them mercifully, but many of them became blind and deaf; and Allah is well seeing what they do
And they imagined that no punishment would result from their conduct, so they became blind and deaf. But ALLAH turned to them in mercy; yet again many of them became blind and deaf; and ALLAH is Watchful of what they do
And they supposed that there would be no trial, and so became blind and deaf. Then God relented unto them; then [again] many of them became blind and deaf. And God sees whatsoever they do
They thought there would be no trial (Or punishment for their actions) so they became blind and deaf; (not to see or to hear about their own actions.) yet Allah (in Mercy) turned to them; even after that, many of them became blind and deaf. But Allah sees well all that they do
They assumed there would be no consequences, so they turned blind and deaf. Yet God turned to them in forgiveness; then again, many of them turned blind and deaf. Surely, God sees all their actions.
They assumed there would be no punishment, so they turned blind and deaf. Then God redeemed them, but then again many of them turned blind and deaf. But God is Seeing of what they do
And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allah turned to them in forgiveness; then [again] many of them became blind and deaf. And Allah is Seeing of what they do
And they reckoned that there would be no trial; and they were blind and deaf. Then God relented on them; then many amongst them were blind and deaf. But God saw what they did.
They thought there would be no trial (or punishment); so they became blind and deaf; yet God (in mercy) turned to them; yet again many of them became blind and deaf. But God sees well all that they do
They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do
لَقَدۡ كَفَرَ ٱلَّذِینَ قَالُوۤا۟ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِیحُ ٱبۡنُ مَرۡیَمَۖ وَقَالَ ٱلۡمَسِیحُ یَـٰبَنِیۤ إِسۡرَ ٰۤءِیلَ ٱعۡبُدُوا۟ ٱللَّهَ رَبِّی وَرَبَّكُمۡۖ إِنَّهُۥ مَن یُشۡرِكۡ بِٱللَّهِ فَقَدۡ حَرَّمَ ٱللَّهُ عَلَیۡهِ ٱلۡجَنَّةَ وَمَأۡوَىٰهُ ٱلنَّارُۖ وَمَا لِلظَّـٰلِمِینَ مِنۡ أَنصَارࣲ ٧٢
Those who say, ‘God is the Messiah, son of Mary,’ have defied God. The Messiah himself said, ‘Children of Israel, worship God, my Lord and your Lord.’ If anyone associates others with God, God will forbid him from the Garden, and Hell will be his home. No one will help such evildoers
Surely, those who disbelieved, say: “Indeed Allah is the Messiah (Jesus), son of Mary.” But the Messiah (Jesus) said: “O children of Israel! You worship Allah, my Lord and your Lord.” Surely, whoever sets partners with Allah, then indeed Allah has forbidden Paradise, and its abode will be the fire. There are no helpers for the wrongdoers.
Assuredly they have disbelieved who say: verily God: He is the Masih, son of Maryam, whereas the Masih had said: Children of Isra'il! worship Allah, mine Lord and your Lord; verily whosoever associateth aught with Allah, Allah shall surely forbid the Garden unto him, and his resort is the Fire; and for the wrong-doers there shall be no helpers
They are surely infidels who say: "God is the Christ, son of Mary." But the Christ had only said: "O children of Israel, worship God who is my Lord and your Lord." Whosoever associates a compeer with God, will have Paradise denied to him by God, and his abode shall be Hell; and the sinners will have none to help them
Certainly, those who said, “Allah is the Messiah, the son of Mary” have denied the reality... (Whereas) the Messiah had said, “O Children of Israel... Serve Allah, my Rabb and your Rabb... For whoever associates partners to Allah (shirq; duality) indeed Allah has made Paradise forbidden to him! His destination will be fire! There are no helpers for the wrongdoers!”
Those who say that the Messiah, son of Maryam, is Allah are kafirun. The Messiah said, ´Tribe of Israel! worship Allah, my Lord and your Lord. If anyone associates anything with Allah, Allah has forbidden him the Garden and his refuge will be the Fire.´ The wrongdoers will have no helpers.
They are certainly faithless who say, ‘Allah is the Messiah, son of Mary.’ But the Messiah had said, ‘O Children of Israel! Worship Allah, my Lord and your Lord. Indeed whoever ascribes partners to Allah, Allah shall forbid him [entry into] paradise, and his refuge shall be the Fire, and the wrongdoers will not have any helpers.’
Assuredly they have disbelieved who say: God is the Messiah, son of Mary, whereas the Messiah himself proclaimed: "O Children of Israel! Worship God, my Lord and your Lord." Whoever associates partners with God, God has surely made Paradise forbidden to him, and his refuge is the Fire. And the wrongdoers will have no helpers
Indeed, they have disbelieved who say, `Allah - He is the Messiah, son of Mary,' whereas the Messiah (himself) said, `O Children of Israel, worship Allah Who is my Lord and your Lord.' Surely whoso associates partners with Allah, him has Allah forbidden Paradise, and his resort will be the Fire and these transgressors shall have no helpers
They are unbelievers who say, 'God is the Messiah, Mary's son.' For the Messiah said, 'Children of Israel, serve God, my Lord and your Lord. Verily whoso associates with God anything, God shall prohibit him entrance to Paradise, and his refuge shall be the Fire; and wrongdoers shall have no helpers.
Those who say: “Christ, son of Mary, is God” have certainly disbelieved, while Christ said: “Children of Israel, serve God, my Lord and your Lord.” Indeed, whoever associates (any partner) with God, then God has forbidden the garden (paradise) to him and his housing will be the fire, and there will be no helper for the wrongdoers.
Those who say that Messiah, son of Mary, is God [re-incarnated] have indeed committed blasphemy. [Translator has chosen to place the remainder of the meaning of this ayah in a footnote. See pg. 95]
They do blaspheme who say, “God is Christ the son of Mary.” But what Christ said was, “O Children of Israel, worship God, my Lord and your Lord.” Whoever joins other gods with God, He will forbid him the garden, and the fire will be his abode. For the wrongdoers there will be no one to help
Most surely, those who said, "Allah is the Christ, son of Mary," have denied (faith), for the Messiah (himself) said, “O Children of Israel, worship Allah, my Lord and your Lord; indeed, whoever associates (others) with Allah, then surely for him Allah has forbidden the Garden (of Paradise), and his shelter is the Fire. And for the unjust there are no supporters.”
They misbelieve who say, 'Verily, God is the Messiah the son of Mary;' but the Messiah said, 'O children of Israel! worship God, my Lord and your Lord;' verily, he who associates aught with God, God hath forbidden him Paradise, and his resort is the Fire, and the unjust shall have none to help them
They are certainly disbelievers who say, “Allah is actually the Messiah, the son of Maryam”; whereas the Messiah had said, “O Descendants of Israel, worship Allah Who is my Lord and (also) your Lord”; undoubtedly whoever ascribes partners with Allah, then Allah has forbidden Paradise for him; his destination is hell; and the unjust do not have any supporters
Indeed they have disbelieved those who say, “Truly Allah is the Messiah, son of Mary” But the Messiah said, “O children of Israel! Worship Allah, My Lord and your Lord.” Truly whoever ascribes partners to Allah, indeed Allah has forbidden the paradise unto him and his resting place is the fire and there are no helpers for those who wrong their own souls.
They are surely infidels, who say, verily God is Christ the son of Mary; since Christ said, O children of Israel, serve God, my Lord and your Lord; whoever shall give a companion unto God, God shall exclude him from paradise, and his habitation shall be hell fire; and the ungodly shall have none to help them
They surely disbelieve who say, "Verily, Allah is the Messiah the son of Mary;" but the Messiah himself said, "O children of Israel! Worship Allah, my Lord and your Lord." (JohnVerily, he who associates anything with Allah, Allah hath
The unbelievers are those who say: 'Allah is the Messiah, the son of Mary. ' But the Messiah said: 'Children of Israel, worship Allah, my Lord and your Lord. 'He who associates anything with Allah, Allah has indeed forbidden Paradise to him, and his abode shall be in the Fire. The harmdoers shall have no helpers
Infidels now are they who say, "God is the Messiah, Son of Mary;" for the Messiah said, "O children of Israel! worship God, my Lord and your Lord." Whoever shall join other gods with God, God shall forbid him the Garden, and his abode shall be the Fire; and the wicked shall have no helpers
Surely, have disbelieved those who said: “Certainly Allah is He (who is) Al-Maseeh, Ibn-o-Maryam.” And Al-Maseeh said: “O Bani Israiel! Pay obedience to Allah, Nourisher-Sustainer to me and Nourisher-Sustainer to you. Certainly it (is that) whosoever sets up partners with Allah, then certainly Allah has forbidden for him the Paradise and his abode is the Fire. And for the Zalimun there is not (any one) out of the helpers
And, certainly, were ungrateful those who said: Truly, God is He, the Messiah, son of Mary, but the Messiah said: O Children of Israel! Worship God, my Lord and your Lord. Truly, whoever ascribes partners with God, then, surely, God forbade the Garden to him. And his place of shelter will be the fire. And for the ones who are unjust, there are no helpers.
They blaspheme who say that Allah is indeed the Messiah the son of Mary. Messiah said, “O Children of Israel, worship Allah my Lord and your Lord.” Concerning anyone who associates partners with Allah, Allah will indeed forbid Paradise to him/her. The fire will be his/her abode. There will be no one to help the sinners.
Certainly they have disbelieved who say: "Allah is Christ the son of Mary." While Christ himself said: "O children of Israel! Worship Allah, my Lord and your Lord." Whoever commits shirk (joins partners with Allah), Allah will deny him the paradise, and the hellfire will be his home. There will be no helper for the wrongdoers
Most certainly they committed blasphemy, who said, "Allah, He is indeed the Messiah, Mary's son"; whereas the Messiah had said, "O children of Israel, `worship Allah alone, Who is my Lord and your Lord as well" Whoever joins a partner with Allah, Allah shall forbid him the Garden, and Hell shall be his abode: and such workers of iniquity shall have no helpers
Certainly they disbelieve who say: Allah, He is the Messiah, son of Mary. And the Messiah said: O Children of Israel, serve Allah, my Lord and your Lord. Surely whoever associates (others) within Allah, Allah has forbidden to him the Garden and his abode is the Fire. And for the wrongdoers there will be no helpers
hey have indeed not believed who say, "Allah is certainly the Messiah, the son of Maryam." Whereas the Messiah had said, "O children of Israel ! serve Allah, my Fosterer and your Fosterer, whoever associates partners with Allah, then Allah has forbidden to him the garden and his settling place will be the fire, and there will be no helpers for the unjust."
They did certainly suppress the Truth, who said, "The Messiah, son of Mary, is indeed Allah." And the Messiah said, "O Children of Israel! Worship Allah, my Lord and your Lord. Whoever indeed associates others with Allah in his worship, then Allah has forbidden to him the Garden, and his abode is the Fire. And there shall be none to help the unjust."
In fact, they have become disbelievers who say: ‘Allah is the Messiah, the son of Maryam (Mary),’ whereas the Messiah (himself) said: ‘O Children of Israel! Worship Allah, Who is my (as well as) your Lord.’ Indeed, Allah has forbidden Paradise to him who associates partners with Him. And Hell is his abode and the wrongdoers will not find any helpers
Rejecters indeed are those who have said: "God is the Messiah son of Mary!" And the Messiah said: "O Children of Israel, serve God, my Lord and your Lord. Whoever sets-up partners with God, then He will forbid Paradise for him, and his destiny will be the Fire; and the wicked will have no supporters."
Rejecters indeed are those who have said: "God is the Messiah, son of Mary." And the Messiah said: "O Children of Israel, serve God, my Lord and your Lord. Whoever sets up partners with God, then God will restrict the Paradise from him, and his destiny will be the Fire; and the wicked will have no supporters.
Rejecters indeed are those who have said: "God is the Messiah, son of Mary." And the Messiah said: "O Children of Israel, serve God, my Lord and your Lord. Whoever sets up partners with God, then God will restrict Paradise from him, and his destiny will be the Fire; and the wicked will have no supporters."
Those who said: "That God, He is the Messiah Mary's son," had disbelieved, and the Messiah, said: "You, Israel's sons and daughters, worship God, my Lord and your Lord, that he who shares/makes partners with God, so He had forbidden on him the Paradise, and his shelter/refuge (is) the fire , and (there are) no victoriors/saviors to the unjust/oppressors."
Indeed, the truth deny they who say, "Behold, God is the Christ, son of Mary" - seeing that the Christ [himself] said, "O children of Israel! Worship God [alone], who is my Sustainer as well as your Sustainer." Behold, whoever ascribes divinity to any being beside God, unto him will God deny paradise, and his goal shall be the fire: and such evildoers will have none to succour them
Indeed they have already disbelieved, the ones who have said, "Surely Allah, He is the Masih son of Maryam." (The Missiah) And the Masih said, "O Seeds of worship Allah, my Lord, and your Lord; surely whoever associates with Allah (anything), Allah has already prohibited him (entrance to) the Garden, and his abode will be the Fire; and in no way will the unjust have any vindicators."
They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers
Those who say that Jesus, the son of Mary, is God, have, in fact, turned to disbelief. Jesus said to the Israelites, "Worship God, my Lord and yours. God will deprive anyone who considers anything equal to God of Paradise and his dwelling will be fire. The unjust people have no helpers."
Surely, disbelievers are those who say, .Allah is the MasiH, son of Maryam. while the MasiH had said, .O children of Isra‘il , worship Allah, my Lord and your Lord. In fact, whoever ascribes any partner to Allah, Allah has prohibited for him the Jannah (the Paradise), and his shelter is the Fire, and there will be no supporters for the unjust
They have certainly blasphemed (against Allâh), who say: “Allâh is indeed the ‘Messiah’, son of Mary,” while ‘Christ’ himself said: "O’ ‘children of Israel’, worship Allâh, my Lord and your Lord." Indeed, he who associates others with Allâh (must know that) Allâh will exclude him from ‘Al-Jannah’, and his habitation will be Gehenna. Those who deliberately keep on sinning will have none to help them.
Those who say, ´Allah is actually Christ, son of Mary´ have most certainly committed a blasphemy. Christ had said, "Oh children of Israel worship Allah, my Lord and your Lord! In fact Allah has banned paradise for anyone who associates partners with Allah. Fire shall be his abode. The evildoers shall have no helpers."
They have certainly renounced their Monotheistic Faith who say: “Allâh is the Messiah, son of Mary, whereas Christ himself said: "O’ children of Israel, worship Allâh, my Lord and your Lord." Indeed, he who associates others with Allâh (must know that) Allâh will exclude him from Al-Jannah. His home will be Gehenna. As for those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims, there shall be no helpers to save them (from the punishment of Allâh).
Infidels indeed are those who declare Allah is the Messiah, ‘Isa, the son of Maryam. And ‘Isa said to them: "O you Bani Isra‘il, worship Allah, my Creator and your Creator and he who incorporates with Him other deities shall be denied Paradise; Allah shall exclude him totally from the eternal bliss and shall destine him to the abode in Hell. And those who are wrongful shall have no tutelary protectors to afford them help Hereafter"
Those who say, “Allah is the Messiah son of Maryam,” have committed an act of disbelief. The Messiah said: “Jews, worship Allah, my Lord and your Lord. Whoever associates anything with Allah, Allah will forbid his entry to Paradise, and his home will be the Fire, and there shall be no helpers for the wrongdoers.”
Those who say, “Allah is the Messiah, son of Mary,” have certainly fallen into disbelief. The Messiah ˹himself˺ said, “O Children of Israel! Worship Allah—my Lord and your Lord.” Whoever associates others with Allah ˹in worship˺ will surely be forbidden Paradise by Allah. Their home will be the Fire. And the wrongdoers will have no helpers.
And those have already rejected (the truth) who say: Allah is the Messiah, the son of Maryam (Mary), and the Messiah said: O Children of Israel, serve Allah, my Lord and your Lord, for who associates anything with Allah, Allah has already forbidden the garden (of paradise) for him and his abode is the fire, and the wrongdoers have not helpers.
They do blaspheme, that say: ‘God is the Christ, the son of Mary.‘ For the Christ himself said: ‘Children of Israel, worship God, my Lord and your Lord.‘ He that worships other deities besides God, God will deny him Paradise, and his abode shall be the Fire. The wrongdoers shall have none to succour them
Pagans indeed are those who say that GOD is the Messiah, son of Mary. The Messiah himself said, "O Children of Israel, you shall worship GOD; my Lord and your Lord." Anyone who sets up any idol beside GOD, GOD has forbidden Paradise for him, and his destiny is Hell. The wicked have no helpers.
Those who say, "God is the Messiah, son of Mary," have defied God. The Messiah himself said, "Children of Israel, worship God. He is my Lord as well as your Lord." If anyone associated others with God, He will not permit them to enter Heaven. Their destiny will be Hell. No one can help such unjust people.
Those who say, “God is the Messiah, son of Mary,” have defied God. The Messiah himself said, “Children of Israel, worship God. He is my Lord as well as your Lord.” If anyone associated others with God, He would not permit them to enter Heaven. Their destiny will be Hell. No one can help such unjust people.
Already, they disbelieved those who said that “Allah is the Messiah, Mary's son.” And the Messiah said, “O Israel's children, worship Allah, my Lord and your Lord. Surely whoever associates (others) with Allah, so Allah has already forbidden upon him paradise, and his shelter is the Fire. And for the oppressors is none from the supporters.”
Certainly they are infidels who say: ' Verily Allah, He is the Messiah, son of Mary;' and the Messiah (himself) said: ' O' Children of Israel! worship Allah, my Lord and your Lord, verily whoever associates with Allah anything, then Allah has forbidden to him the Paradise and his abode is the Fire, and there shall be no helpers for the unjust '
Unbelievers indeed are those who say: “God is the Christ, son of Mary.†The Christ himself said: Children of Israel, worship God, my Lord and your Lord. Whoever associates partners with God, God shall forbid him entrance into Paradise and his abode will be the Fire. Wrongdoers will have no helpers.
Rejecters of the Truth certainly are those who proclaim that God is Messiah, son of Mary. The Messiah himself taught them, "O Children of Israel! You shall worship God, my Lord and your Lord." Whoever associates deities with Allah, for such Allah has forbidden Paradise and their abode is the Fire. For those who displace Truth with falsehood there will be no helpers
Certainly they disbelieve who say: Surely Allah, He is the Messiah, son of Marium; and the Messiah said: O Children of Israel! serve Allah, my Lord and your Lord. Surely whoever associates (others) with Allah, then Allah has forbidden to him the garden, and his abode is the fire; and there shall be no helpers for the unjust
Indeed, they are disbelievers who say, `ALLAH, HE is the Messiah, son of Mary,' whereas the Messiah himself said, `O Children of Israel, worship ALLAH Who is my Lord and your Lord.' Surely, whoso associates partners with ALLAH, him has ALLAH forbidden Heaven, and the Fire will be his resort. And the wrongdoers shall have no helpers
They certainly disbelieve, those who say, “Truly God is the Messiah, son of Mary.” But the Messiah said, “O Children of Israel! Worship God, my Lord and your Lord.” Surely whosoever ascribes partners unto God, God has forbidden him the Garden, and his refuge shall be the Fire. And the wrongdoers shall have no helpers
They surely lie (against Allah, those) who say, "Allah is Messiah (Christ), the son of Maryam (Mary)." But Messiah (Christ himself) said: "O Children of Israel! Worship Allah, my Lord and your Lord." Verily, whoever joins other gods with Allah, Allah will forbid him the Garden, and the Fire will be his home. For the wrongdoers there will be no one to help
Those who say, “The Messiah, son of Mary, is God,” are committing blasphemy. Christ said, “O Children of Israel, worship God, my Lord, and your Lord. Whoever associates partners with God, God will deny him Paradise, and his dwelling will be the Fire. The wrongdoers will have no saviors.”
They disbelieve those who say, 'God is the Messiah the son of Mary.' But the Messiah himself said, 'O Children of Israel, worship God, my Lord and your Lord. Whoever associates others with God, God has forbidden him Paradise, and his dwelling is the Fire. The wrongdoers have no saviors.'
They have certainly disbelieved who say, " Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah , my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers
Certainly they disbelieve who say, 'Indeed, God is the Messiah, the son of Mary;' But the Messiah said, 'O children of Israel! Worship God, my Lord and your Lord.' Indeed he who associates anything with God, then surely God has forbidden him the Garden, and his abode is the fire, and there are no helpers for the wrongdoers.
They do blaspheme who say: "God is Christ the son of Mary." But said Christ: "O Children of Israel! worship God, my Lord and your Lord." Whoever joins other gods with God,- God will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help
They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help
لَّقَدۡ كَفَرَ ٱلَّذِینَ قَالُوۤا۟ إِنَّ ٱللَّهَ ثَالِثُ ثَلَـٰثَةࣲۘ وَمَا مِنۡ إِلَـٰهٍ إِلَّاۤ إِلَـٰهࣱ وَ ٰحِدࣱۚ وَإِن لَّمۡ یَنتَهُوا۟ عَمَّا یَقُولُونَ لَیَمَسَّنَّ ٱلَّذِینَ كَفَرُوا۟ مِنۡهُمۡ عَذَابٌ أَلِیمٌ ٧٣
Those people who say that God is the third of three are defying [the truth]: there is only One God. If they persist in what they are saying, a painful punishment will afflict those of them who persist
Surely, those who disbelieved said: “Indeed Allah is 3rd of 3 (in Trinity).” But there is no one worthy of worship except One (Allah). If they don’t cease from what they say, surely a painful punishment will befall those who disbelieve among them.
Assuredly they disbelieve who say: God is the third of the three; whereas there is no god except the One God. And if they desist not from that which they say, there shall surely befall those of them who have disbelieved a torment afflictive
Disbelievers are they surely who say: "God is the third of the trinity;" but there is no god other than God the one. And if they do not desist from saying what they say, then indeed those among them who persist in disbelief will suffer painful punishment
Indeed, those who said, “Allah is the third of the three” have become deniers of the reality! The concept of godhood is invalid; the possessor of Uluhiyyah is ONE! If they don’t stop what they are saying, the deniers among them will surely live a painful suffering!
Those who say that Allah is the third of three are kafirun. There is no god but One God. If they do not stop saying what they say, a painful punishment will afflict those among them who are kafir.
They are certainly faithless who say, ‘Allah is the third [person] of a trinity,’ while there is no god except the One God. If they do not relinquish what they say, there shall befall the faithless among them a painful punishment
Assuredly they also have disbelieved who say: God is the third of the Three, whereas there is no deity save the One God. If they desist not from their saying so, there shall touch those of them who disbelieve a painful punishment
Most certainly, they have disbelieved who say, `Allah is the third of the three.' But infact there is no other, cannot be and will never be One worthy of worship except One God. And if they refrain not from what they say, there shall certainly befall those who disbelieve from among them, a grievous punishment
They are unbelievers who say, 'God is the Third of Three. No god is there but One God. If they refrain not from what they say, there shall afflict those of them that disbelieve a painful chastisement
Those who say that God is one of three (in the Trinity) have certainly disbelieved. There is no god except the One god. And if they do not stop what they say, a painful punishment shall happen to those among them who disbelieve (and persist).
Those who [believe in trinity and] say: “God is one of the three”, have indeed committed blasphemy. Indeed there is no deity other than God [Mark 12-32.] If these people do not stop saying such nonsense, they will be subject to an awful punishment
They do blaspheme who say, “God is one of three in a trinity,” for there is no god except the one God. If they do not desist from these words, indeed a terrible penalty will befall the blasphemers among them
Most surely, those who said, "Indeed, Allah is the third of three,” have denied (faith), for there is no god except one God. And if they do not refrain from what they say, a painful punishment will very truly befall those of them who have denied.
They misbelieve who say, 'Verily, God is the third of three;' for there is no God but one, and if they do not desist from what they say, there shall touch those who misbelieve amongst them grievous woe
They are certainly disbelievers who say, “Indeed Allah is the third of the three Gods”; whereas there is no God except the One God; and if they do not desist from their speech, undoubtedly a painful punishment will reach those among them who die as disbelievers
Indeed they have disbelieved those who say, “Truly Allah is third of a three” But there is no deity except one deity and if they do not desist from what they are saying then surely a painful punishment will touch those who disbelieve among them.
They are certainly infidels, who say, God is the third of three: For there is no God, besides one God; and if they refrain not from what they say, a painful torment shall surely be inflicted on such of them as are unbelievers
They disbelieve who say, "Verily, Allah is the third of three;" for there is no God but one, and if they do not desist from what they say, there shall touch those who disbelieve amongst them grievous woe
Indeed those who say: 'Allah is the third of the Trinity' became unbelievers. There is but One God. If they do not desist in what they say, a painful punishment will afflict those of them that disbelieve
They surely are Infidels who say, "God is the third of three:" for there is no God but one God: and if they refrain not from what they say, a grievous chastisement shall light on such of them as are Infidels
Surely, have disbelieved those who said: “Verily, Allah is the third of the three (in the concept of Trinity).” And there is no (one) out of (the status of) an ilah except One Ilah. And if they cease not from what they utter, verily, will befall those who have disbelieved out of them — a punishment most painful
Certainly, ungrateful were those who said: Truly, God is the third of three.• There is no god but One God. And if they refrain not themselves from what they say, there will afflict those who were ungrateful among them a painful punishment.
They blaspheme who say that Allah is indeed one of a Trinity. No god is there except One God. If they do not desist from what they are saying, truly, a horrendous punishment will afflict the unbelievers among them.
Certainly they are unbelievers who say: "Allah is one of three in a Trinity." There is no god except One Allah. If they do not stop saying what they say, a painful punishment will befall the disbelievers among them
Those who said: ´Allah is one of the Three´, certainly they disbelieved, for there is no god save the One God. And if they do not give up this claim, all who have disbelieved among them shall be subjected to painful chastisement
Certainly they disbelieve who say: Allah is the third of the three. And there is no God but One God. And if they desist not from what they say a painful chastisement will surely befall such of them as disbelieve
They have indeed not believed who say, "Allah is certainly the third of the three," whereas there is no (other) god except the One God, and if they do not desist from what they say, a painful punishment will fall on those of them who do not believe.
They did certainly suppress the Truth, who said, "The third of the Trinity is indeed Allah." And there is none worthy of worship but the One Allah, and if they desist not from what they say, a painful punishment shall afflict those among them who suppress the Truth
Certainly, they (also) become disbelievers who say: ‘Allah is the third of the three (Gods),’ whereas there is none worthy of worship except the One God. If they do not desist from (the absurdity) which they utter, a grievous punishment will surely torment those of them who disbelieve
Rejecters indeed are those who have said: "God is a trinity!" There is no god but One god. If they do not cease from what they are saying, then those who reject from among them will be afflicted with a painful retribution
Rejecters indeed are those who have said: "God is a trinity!" There is no god except One god. If they do not cease from what they are saying, then those who reject from among them will be afflicted with a painful retribution
Rejecters indeed are those who have said: "God is third of three!" There is no god except One god. If they do not cease from what they are saying, then those who reject from among them will be afflicted with a painful retribution.
Those who said: "That God (is) third (of) three." had disbelieved, and (there is) no God except from one God, and if they do not end/stop from what they say, a painful torture will touch (E) those who disbelieved from them
Indeed, the truth deny they who say, "Behold, God is the third of a trinity" - seeing that there is no deity whatever save the One God. And unless they desist from this their assertion, grievous suffering is bound to befall such of them as are bent on denying the truth
Indeed they have already disbelieved, the ones who have said, "Surely Allah is the third of three." And in no way is there any god except One God. And in case they do not refrain from what they say, indeed there will definitely touch the ones of them that have disbelieved a painful torment
They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve
Those who say that God is the third of the Three, have, in fact, turned to disbelief. There is no Lord but God, the only One Lord. If they will not give-up such belief, the disbelievers among them will suffer a painful torment
Surely, disbelievers are those who say, .Allah is the third of the three. while there is no god but One God. If they do not desist from what they say, a painful punishment shall certainly befall such disbelievers
They have certainly blasphemed (against Allâh), who say: “Allâh is indeed the third of three,” when here is no God, besides one God. If they do not refrain from what they say, an extremely painful doom will definitely be inflicted on those who persist in disbelief (in the Unity & Oneness of Allâh).
Those who say, "Allah is the third of three (the Trinity)" have most certainly committed a blasphemy. There is no god except the One true God _ Allah! A painful punishment will surely torment those disbelievers who do not quit making such (blasphemous) statements
They have certainly renounced their Monotheistic Faith who say: “Allâh is the third of three.” There is no other god, beside the One True God. If they do not refrain from what they say, an extremely painful doom will surely be inflicted on those among them who persistently refuse to acknowledge the (Absolute Oneness of Allâh).
Again, infidels indeed are those who say: "Allah in Trinity; Allah is One and Only, the Absolute, and the Creator of the universe. If they do not desist their foolish thoughts and correct their derangement of mind, those of them who continue to pursue this line of thought are infidels indeed and the infidels must expect a painful doom
Likewise those who say, “Allah is one of three,” have committed an act of disbelief. There is no god apart from the One God. If they don’t stop saying what they say, the disbelievers among them will be severely punished.
Those who say, “Allah is one in a Trinity,” have certainly fallen into disbelief. There is only One God. If they do not stop saying this, those who disbelieve among them will be afflicted with a painful punishment.
Those have already rejected (the truth) who say: Allah is the third of a trinity, and there is no god but a single god, and if they do not stop what they are saying, then a painful punishment will afflict those who reject (the truth) amongst them.
They do blaspheme, that say: ‘God is one of three.‘ There is but one God. If they do not desist from so saying, those of them that disbelieve shall be smitten by grievous torment
Pagans indeed are those who say that GOD is a third of a trinity. There is no god except the one god. Unless they refrain from saying this, those who disbelieve among them will incur a painful retribution.
Those who say, "God is the third of a trinity" are denying the truth because there is only One God. Unless they stop saying this, a painful punishment will happen to those of them who are determined to deny the truth.
Those who say, “God is the third of three” are denying the truth because there is only One God. Unless they stop saying this, a painful punishment will happen to those of them who are determined to deny the truth.
Already they disbelieved those who said that “Allah is third of three.” And there is none of God except One God. And if they do not end, about what they are saying, it will touch those among them who disbelieved, a painful torment.
Certainly they disbelieve who say: ' Verily Allah is the third of the three,' while there is no god save the One God; and if they desist not from what they say, a painful chastisement shall befall those among them who disbelieve
Unbelievers indeed are those who say: “God is the third of a trinity.†Of certain, there is no god save the One God. Unless they desist from so saying, grievous suffering will surely befall those of them who are unbelievers.
And surely they disbelieve who say that God is one of three in a Trinity when there is no god whatever but the One God. Unless they desist from saying what they say, grievous suffering is bound to befall such of them as are bent upon denying the Truth
Certainly they disbelieve who say: Surely Allah is the third (person) of the three; and there is no god but the one Allah, and if they desist not from what they say, a painful chastisement shall befall those among them who disbelieve
They surely disbelieve who say, `ALLAH is the third of three;' there is no god but the One God. And if they do not desist from what they say, a grievous punishment shall surely befall those of them that disbelieve
They certainly disbelieve, those who say, “Truly God is the third of three,” while there is no god save the one God. If they refrain not from what they say, a painful punishment will befall those among them who disbelieved
They surely lie (against Allah, those) who say, "Allah is one of three in a Trinity:" There is no god except One Allah. If they do not stop (themselves) from their word (of lies), a painful penalty will surely fall upon the liars among them
Those who say, “God is third of three,” are in clear disbelief. There is no god except the One God. If they don’t desist from making such statements, a severe punishment will befall those among them who disbelieve.
They disbelieve those who say, 'God is the third of three.' But there is no deity except the One God. If they do not refrain from what they say, a painful torment will befall those among them who disbelieve
They have certainly disbelieved who say, " Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment
Certainly they disbelieve who say, 'Indeed, God is the third of three.' For there is no god but one god, and if they do not desist from what they say, surely there shall definitely touch those who disbelieve amongst them painful punishment.
They do blaspheme who say: God is one of three in a Trinity: for there is no god except One God. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them
They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them
أَفَلَا یَتُوبُونَ إِلَى ٱللَّهِ وَیَسۡتَغۡفِرُونَهُۥۚ وَٱللَّهُ غَفُورࣱ رَّحِیمࣱ ٧٤
Why do they not turn to God and ask His forgiveness, when God is most forgiving, most merciful
Will not then they turn (in repentance) to Allah and ask for His forgiveness? Allah is Forgiving, Merciful.
Wherefore turn they not toward Allah and ask His forgiveness? And Allah is Forgiving, Merciful
Why do they not turn to God and ask His forgiveness? God is forgiving and kind
Are they still not going to repent to Allah and ask for forgiveness? Allah is the Ghafur, the Rahim.
Why do they not turn to Allah and ask for His forgiveness? Allah is Ever-Forgiving, Most Merciful.
Will they not repent to Allah and plead to Him for forgiveness? Yet Allah is all-forgiving, all-merciful
Will they not turn to God in repentance and (being resolved never again to commit the same wrong) ask Him for forgiveness? God is All-Forgiving, All-Compassionate
Will they not turn with repentance to Allah and seek His protection, while Allah is Great Protector, Ever Merciful
Will they not turn to God and pray His forgiveness? God is All-forgiving, All-compassionate
So why do they not repent to God and ask His forgiveness, as God is forgiving and merciful.
There is no reason why they should not return back to God and ask for forgiveness. They will then find God, the Most Forgiving and the Most Compassionate
Why do they not turn to God and seek His forgiveness? For God is Oft-Forgiving, Mercifully Redeeming
Will they not repent to Allah and ask His forgiveness? For Allah is Forgiving, Bestowing of mercy.
Will they not turn again towards God and ask pardon of Him? for God is forgiving and merciful
So why do they not incline towards Allah and seek His forgiveness? And Allah is Oft Forgiving, Most Merciful
Will they then not repent to Allah and ask forgiveness from Him and Allah is Oft-Forgiving, All-merciful.
Will they not therefore be turned unto God, and ask pardon of him? Since God is gracious and merciful
Will they not turn again towards Allah and ask pardon of Him? For Allah is Forgiving and Merciful
Will they not turn to Allah in repentance and ask His forgiveness? He is Forgiving, Merciful
Will they not, therefore, be turned unto God, and ask pardon of Him? since God is Forgiving, Merciful
Will they then not repent to Allah and ask Him for forgiveness? And Allah is Oft-Forgiving, continuously Merciful
Will they not, then, turn to God for forgiveness and ask for His forgiveness? And God is Forgiving, Compassionate.
Why do they not turn to Allah and seek His forgiveness? Allah is the Most Forgiving, Most Merciful.
Will they not then turn to Allah and seek His forgiveness? Allah is Forgiving, Merciful
Will they not, then, turn to Allah in repentance, and ask for His forgiveness? Allah is All-Forgiving, All-Compassionate
Will they not then turn to Allah and ask His forgiveness? And Allah is Forgiving, Merciful
Then why do they not turn to Allah (in repentance) and seek His protective forgiveness when Allah is Protectively Forgiving, Merciful?
Will they not then turn to Allah in repentance and ask for His forgiveness? And Allah is Forgiving, Merciful
Will they not turn towards Allah (in repentance) and beg forgiveness from Him? For Allah is Most Forgiving, Ever-Merciful
Would they not repent to God and seek His forgiveness God is Forgiving, Merciful
Would they not repent to God and seek His forgiveness? God is Forgiving, Merciful
Would they not repent to God and seek His forgiveness? God is Forgiving, Merciful.
So do they not repent to God, and they ask Him for forgiveness, and God (is) forgiving, merciful
Will they not, then, turn towards God in repentance, and ask His forgiveness? For God is much-forgiving, a dispenser of grace
Will they not then repent to Allah and ask His forgiveness? And Allah is Ever Forgiving, Ever-Merciful
Will they not rather turn unto Allah and seek forgiveness of Him? For Allah is Forgiving, Merciful
Should they not repent and ask Him for forgiveness? God is All-forgiving and All-merciful
Why then do they not turn to Allah in repentance and seek His forgiveness, while Allah is most forgiving, very merciful
So will they not turn towards Allâh in repentance, and seek His forgiveness? And Allâh is Oft-Forgiving, Most Merciful.
Why don´t they repent and turn to Allah for forgiveness? Allah is the most Forgiving and the most Merciful
So will they not turn towards Allâh in repentance and seek His forgiveness? Lo! Allâh is Oft-Forgiving- Most Merciful.
Is it not time to change their state of mind and in lowliest plight stand repentant to Allah and invoke His forgiveness! Then they shall find Allah Ghafurun and Rahimun
Why don’t they repent before Allah and seek His forgiveness? Allah is Forgiving, Most Kind
Will they not turn to Allah in repentance and seek His forgiveness? And Allah is All-Forgiving, Most Merciful.
Are they then not going to repent to Allah and ask Him for forgiveness? And Allah is forgiving and merciful.
Will they not turn to God in penitence and seek forgiveness of Him? God is forgiving and compassionate
Would they not repent to GOD, and ask His forgiveness? GOD is Forgiver, Most Merciful.
Why do they not turn towards God in repentance and ask for His forgiveness? God is most forgiving and Merciful-to-all.
Why do they not turn towards God in repentance and ask for His forgiveness? God is the Most Forgiving, the Mercy Giver.
So, will they not repent to Allah and seek His forgiveness? And Allah is Forgiver, Merciful.
Will they not then turn to Allah and ask forgiveness of Him? And Allah is Forgiving, Merciful
Will they not, then, turn to God in repentance and seek His forgiveness? God is Much- Forgiving, Merciful.
Will they not rather turn to Allah and seek His forgiveness? For Allah is Forgiving, Merciful
Will they not then turn to Allah and ask His forgiveness? And Allah is Forgiving, Merciful
Will they not then turn to ALLAH and ask HIS forgiveness, while ALLAH is Most Forgiving and Merciful
Will they not turn to God in repentance and seek His forgiveness? And God is Forgiving, Merciful
Why do they not turn to Allah, and seek His forgiveness? For Allah is Often Forgiving (Ghafoor), Most Merciful (Raheem)
Won’t they repent to God and ask His forgiveness? God is Forgiving and Merciful.
Will they not repent to God and ask His forgiveness? God is Forgiving and Merciful
So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful
Will they not repent to God and seek His forgiveness? And God is forgiving, compassionate.
Why turn they not to God, and seek His forgiveness? For God is Oft- forgiving, Most Merciful
Why turn they not to Allah, and seek His forgiveness? For Allah is Oft-forgiving, Most Merciful
مَّا ٱلۡمَسِیحُ ٱبۡنُ مَرۡیَمَ إِلَّا رَسُولࣱ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّیقَةࣱۖ كَانَا یَأۡكُلَانِ ٱلطَّعَامَۗ ٱنظُرۡ كَیۡفَ نُبَیِّنُ لَهُمُ ٱلۡءَایَـٰتِ ثُمَّ ٱنظُرۡ أَنَّىٰ یُؤۡفَكُونَ ٧٥
The Messiah, son of Mary, was only a messenger; other messengers had come and gone before him; his mother was a virtuous woman; both ate food [like other mortals]. See how clear We make these signs for them; see how deluded they are
The Messiah (Jesus), son of Mary, is not except a Messenger. Certainly the Messengers have passed away before him. His mother (Mary) was a woman of truth. They both used to eat the food (as any other human). See how We make the Verses clear to them and see how they are deceived away (from the truth).
The Masih, son of Maryam, was naught but an apostle; surely there passed away apostles before him and his mother was a saintly woman; both of them were wont to eat food. Behold! how We expound unto them the evidences! Then behold! whither they are deviating
The Christ, son of Mary, was but an apostle, and many apostles had (come and) gone before him; and his mother was a woman of truth. They both ate the (same) food (as men). Behold, how We show men clear signs, and behold, how they wander astray
Messiah, the son of Mary, is only a Rasul... Rasuls have come and gone before him! His mother was a woman of truth (she had witnessed the essential reality and testified to its existence without reservation)! They both used to eat food (they were human)! Look at how We have informed them of the signs! Then look again, how they divert from the truth!
The Messiah, the son of Maryam, was only a Messenger, before whom other Messengers came and went. His mother was a woman of truth. Both of them ate food. See how We make the Signs clear to them! Then see how they are perverted!
The Messiah, son of Mary, is but an apostle. Certainly [other] apostles have passed before him, and his mother was a truthful one. Both of them would eat food. Look how We clarify the signs for them, and yet, look, how they go astray
The Messiah, son of Mary, was but a Messenger; Messengers had passed away before him; and his mother was an upright one wholly devoted to God; both of them ate food (as do all mortals). Look, how We make the truths clear to them, then look how they are turned away from the truth and make false claims
The Messiah, son of Mary, was only a Messenger, all the Messengers have (like him) passed away before him, his mother was a highly truthful woman. They both used to eat food. See how We explain the arguments for their good, yet see, how they are turned away (from the truth)
The Messiah, son of Mary, was only a Messenger; Messengers before him passed away; his mother was a just woman; they both ate food. Behold, how We make clear the signs to them; then behold, how they perverted are
Christ, son of Mary, was only a messenger, the messengers had passed away before him, and his mother was truthful, they both used to eat food. Look how We make the signs clear to them, then look how they are deviated (from the truth).
Messiah, son of Mary was no more than a Prophet. Many Prophets like him came and gone. His mother was a righteous woman. they both ate food [as they were humans.] See how I clearly make my point and note how they still resent the truth
Christ the son of Mary was no more than a messenger. Many were the messengers who passed away before him. His mother was a woman of truth. They both had to eat their food. See how God makes His signs clear to them, yet see in what ways they are deluded away from the truth
The Messiah, son of Mary, is no more than a messenger before whom other messengers had passed away, and his mother was an unwavering believer; they both used to eat food. Look how We make the signs evident for them, then look how they are (still) averted (from the truth).
The Messiah the son of Mary is only a prophet: prophets before him have passed away; and his mother was a confessor; they used both to eat food. - See how we explain to them the signs, yet see how they turn aside
The Messiah, the son of Maryam, is purely a Noble Messenger; many Noble Messengers have passed before him; and his mother is a truthful woman; they both used to eat food; see how We make the signs clear for them, and see how they turn away
The Messiah son of Mary was no more than a messenger before whom the messengers had passed away and his mother was a true believer. Both of them used to eat the food. Look how We make the signs clear for them but then look how they are turned away.
Christ, the son of Mary, is no more than an apostle; other apostles have preceded him; and his mother was a woman of veracity: They both eat food. Behold, how we declare unto them the signs of God's unity; and then behold, how they turn aside from the truth
The Messiah, the son of Mary, is only a Messenger: Messengers like him have passed away before him; and his mother was a saintly woman. And they both used to eat food. See how We clearly explain to them the revelations, yet see how they turn aside
The Messiah, the son of Mary, was not except a Messenger, other Messengers had gone before him.His mother was in the state of sincerity, they both ate food. See how We make plain to them Our signs.Then, see how perverted they are
The Messiah, Son of Mary, is but an Apostle; other Apostles have flourished before him; and his mother was a just person: they both ate food. Behold! how we make clear to them the signs! then behold how they turn aside
Al-Maseeh, Ibn-o-Maryam is none but a Messenger. Definitely went before him (many) Messengers while his mother (had been) a Siddiqah. They both used to eat food (which is essential to sustain a human being physically). Look how We explain to them the proofs, yet look how they indulge in falsehood
The Messiah son of Mary was not but a Messenger. Surely, Messengers passed away before him. And his mother was a just person (f). They both had been eating food. Look on how We make manifest the signs to them. Again, look on how they are misled!
Messiah the son of Mary was only a messenger [not the incarnation of God]. Certainly, messengers came and went before him. His mother was truthful. They both had to eat food [like everybody else]. See how We make His signs clear to them [the misguided]. Yet look at how they are deluded.
Christ, the son of Mary, was no more than a Messenger; many Messengers had already passed away before him. His mother was a truthful woman; they both ate earthly food like other human beings. See how the Revelations are made clear to them to know the reality; yet see how they ignore the truth
The Messiah, son of Mary, was no more than a Messenger before whom many Messengers have passed away; and his mother adhered wholly to truthfulness, and they both ate food (as other mortals do). See how We make Our signs clear to them; and see where they are turning away
The Messiah, son of Mary, was only a messenger; messengers before him had indeed passed away. And his mother was a truthful woman. They both used to eat food. See how We make the messages clear to them! then behold, how they are turned away
The Messiah, the son of Maryam, was but a messenger, messengers have indeed passed before him, and his mother was a truthful woman, they both used to eat food, see how We make the signs clear for them, then see how they are turned away (from the truth).
The Messiah, son of Mary, was but a Messenger. Messengers did come and pass away before him. And his mother was a truthful woman. They both used to eat food. See how We make the Verses/signs clear to them. Then see how they are turned away
The Messiah, the son of Maryam (Mary), is (nothing) but a Messenger (neither a god nor a son of God nor His partner). Many Messengers have indeed preceded him, and his mother was a paragon of truth (a saintly person). Both (were mortal creatures as they) used to eat food. (O Beloved!) Observe how clearly We explain the Revelations for their (guidance), but again observe how (in spite of that) they are turning away (from the truth)
The Messiah son of Mary, is no more than a messenger; like whom messengers have passed away; and his mother was trustworthy, they used to eat the food. See how We clarify the signs for them, then see how they deviate
The Messiah, son of Mary, is no more than a messenger; like whom messengers have passed away; and his mother was trustworthy, they used to eat the food. See how We clarify the signs for them, then see how they deviate.
The Messiah, son of Mary, is no more than a messenger; like whom messengers have passed away; and his mother was trustworthy, they used to eat the food. See how We clarify the signs for them, then see how they deviate.
The Messiah Mary's son is not except a messenger, the messengers had past/expired from before Him, and his mother (was) always very truthful, they were (B) eating the food; look/see how We clarify/explain to them the signs/evidences, then look/see where they be turned away
The Christ, son of Mary, was but an apostle: all [other] apostles had passed away before him; and his mother was one who never deviated from the truth; and they both ate food [like other mortals]. Behold how clear We make these messages unto them: and then behold how perverted are their minds
In no way is the Masih son Maryam (The Messiah son of Mary) (anything) except a Messenger. The Messengers before him already passed away, and his mother was constantly sincere; they both used to eat food. Look how evident We make the signs to them; (then) thereafter look (again) however they are diverged (into falsehood)
The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how We make the revelations clear for them, and see how they are turned away
Jesus, the son of Mary, was no more than a Messenger before whom there lived many other Messengers. His mother was a truthful woman and both of them ate earthly food. Consider how We explain the evidence (of the Truth) to them and see where they then turn
The MasiH, son of Maryam, is no more than a Messenger. There have been messengers before him. His mother was very truthful. Both of them used to eat food. Look how We explain signs to them, then see how far they are turned away
‘Christ, son of Mary’, is not more than a ‘Messenger’, like the other ‘Messengers’ who have preceded him. His mother was a veracious woman of integrity. They both eat food. Look how We show them clearly (and impartially) the signs; and then look how they are deceived ( into going away from the established course.
Christ, son of Mary was no more than a messenger! Many messengers have passed before his time. His mother was a righteous woman and (like all mortals) both of them had to eat (to live). See how clear have We made Our signs for them! Yet, see how they wander astray
Christ, son of Mary, is not more than a Messenger like the other Messengers who have preceded him. His mother was a veracious woman of integrity. They both eat food. Look how We show them clearly (and impartially) the Signs. And look how they deviate from the path of truth!
Indeed, the Messiah, the son of Maryam, was no more than a Messenger; many Messengers like him have passed away before him. His mother was a woman vested with saintliness of life and character; she and her son consumed food. See how We expound to them Our revelations, yet you see how they counsel deaf
The Messiah son of Maryam was a messenger, like the many messengers who went before him, and his mother was a truthful woman; both ate like other humans. See how We explain Our signs to them, and look how they ignore the truth?
The Messiah, son of Mary, was no more than a messenger. ˹Many˺ messengers had ˹come and˺ gone before him. His mother was a woman of truth. They both ate food. See how We make the signs clear to them, yet see how they are deluded ˹from the truth˺!
The Messiah, the son of Maryam (Mary) is only a messenger - messengers have already come before him - and his mother was a truthful woman. They both ate food. See how We explain for them the signs, then see where to they are diverted.
Christ, the son of Mary, was no more than an apostle: other apostles passed away before him. His mother was a saintly woman; they both ate earthly food. Behold how We manifest to them Our revelations. Then behold how they ignore the Truth
The Messiah, son of Mary, is no more than a messenger like the messengers before him, and his mother was a saint. Both of them used to eat the food. Note how we explain the revelations for them, and note how they still deviate!
The Messiah, son of Mary, was only a messenger. All [other] messengers had passed away before him, and his mother was one who never deviated from the truth. They both ate food. See how clear We make these messages for them and how deluded their minds are.
The Messiah, son of Mary, was only a messenger. All [other] messengers had passed away before him, and his mother was one who never deviated from the truth. They both ate food. See how clear We make these messages for them and how deluded their minds are.
The Messiah, Mary’s son was not except a messenger, had already passed away before him the messengers, and his mother was a saint. They both were eating the food. See how We demonstrate the verses for them; then see So, how will they be fooled?
The Messiah, son of Mary, a messenger (that) messengers (the like of whom) have passed away before him, and his mother was a truthful woman; they both used to eat food. See how We make the Signs clear for them (people) , and see how they are turned away (from the truth)
The Christ, son of Mary, was but a Messenger: other messengers have passed away before him. His mother was a saintly woman. They both ate food [like other human beings]. Behold how clear We make [Our] revelations to them and behold how perverted they are.
The Messiah, son of Mary, was no other than a Messenger, like other Messengers before him who passed on. And his mother was a woman of truth. Both of them were human beings who had to eat food (like all other mortals). See how clearly We explain Our verses for them and note how they keep wandering in thought
The Messiah, son of Marium is but a messenger; messengers before him have indeed passed away; and his mother was a truthful woman; they both used to eat food. See how We make the communications clear to them, then behold, how they are turned away
The Messiah, son of Mary, was only a Messenger; surely Messengers like unto him had passed away before him. And his mother was a truthful woman. They both used to eat food. See how WE explain the Signs for their good, and see how they are turned away
The Messiah, son of Mary, was naught but a messenger—messengers have passed away before him. And his mother was truthful. Both of them ate food. Behold how We make the signs clear unto them; yet behold how they are perverted
Messiah (Christ), the son of Maryam (Mary) was no more than a messenger; (And there were) many messengers that have passed away before him. His mother was a woman of truth. They both had to eat their (daily) food. See how Allah does make His Signs clear to them; Yet see in what ways they are misguided far from the truth
The Messiah, son of Mary, was but a messenger, like the messengers before him, and his mother was a woman of virtue. They both used to eat food. We make the truth clear to them, yet look how they are being deluded.
The Messiah son of Mary was only a messenger, before whom other Messengers had passed away, and his mother was a woman of truth. They both used to eat food. Note how We make clear the revelations to them; then note how deluded they are
The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded
The Messiah, the son of Mary is only a messenger; certainly messengers before him have passed away; and his mother was truthful; they both used to eat food. See how we make clear for them the signs, then see, how are they turned away?
Christ the son of Mary was no more than an apostle; many were the apostles that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how God doth make His signs clear to them; yet see in what ways they are deluded away from the truth
Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth
قُلۡ أَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا یَمۡلِكُ لَكُمۡ ضَرࣰّا وَلَا نَفۡعࣰاۚ وَٱللَّهُ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ٧٦
Say, ‘How can you worship something other than God, that has no power to do you harm or good? God alone is the All Hearing and All Knowing.’
Say (O Muhammad): “Do you worship besides Allah something which has neither power for your harm nor for your benefit? Indeed, Allah is All-Hearer, All-Knower.”
Say thou: worship ye, beside Allah, that which availeth you not for hurt nor for profit! whereas Allah! He is the Hearer, the Knower
Tell them: "Leaving God aside, will you worship something that has no power over your loss or gain?" But God is all-hearing and all-knowing
Say, “Do you serve those besides Allah, who neither give you harm, nor any benefit? Allah is HU, the Sami, and the Aleem.
Say: ´Do you worship, besides Allah, something which has no power to harm or help you when Allah is the All-Hearing, the All-Knowing?´
Say, ‘Do you worship, besides Allah, what has no power to bring you any benefit or harm, while Allah—He is the All-hearing, the All-knowing?!’
Say (to them, O Messenger): "Do you worship, apart from God, that which (in and of itself) has no power either to harm or to benefit you – when God is He Who is the All-Hearing, the All-Knowing?"
Say, `Do you worship beside Allah that which has no power over doing you any harm or good?' As for Allah, He is the All-Hearing, the All-Knowing
Say: 'Do you serve, apart from God, that which cannot hurt or profit you? God is the All-hearing, the All-knowing.
Say: “Do you serve something besides God that does not have power of any harm or any benefit for you? While God hears all and knows all.”
Say to them: “Do you worship a person other than God [Jesus, Mary or other idols] who can neither harm you or benefit you?” It is only God Who Hears [your pleadings] and Knows everything [you do.]
Say, “Will you worship besides God something that has power neither to harm nor benefit you? But God, He hears and knows all things.
Saysg, “Do you worship apart from Allah what possesses for you neither harm nor benefit, while Allah is the One Who is the All-Hearing, the All-Knowing?”
Say, 'Will ye serve, other than God, what can neither hurt you nor profit you?' but God, He both hears and knows
Say (O dear Prophet Mohammed - peace and blessings be upon him), “What! You worship, other than Allah, that which is neither the controller of your losses nor of your benefits? And Allah only is the All Hearing, the All Knowing.”
Say, “Do you worship besides Allah that which has no power of harm nor benefit for you?” But Allah, He is The All-hearing, The All-knowing.
Say unto them, will ye worship, besides God, that which can cause you neither harm nor profit? God is He who heareth and seeth
Say, "Will you serve, other than Allah, that which can neither hurt you nor profit you?" Allah it is Who is both Hearer and Knower
Say: 'Will you worship instead of Allah that which owns neither harm, nor benefit for you? Allah is the Hearer, Knower.
SAY: Will ye worship, beside God, that which can neither hurt nor help? But God! He only Heareth, Knoweth
Say: “Do you worship besides Allah that who does not (at all) possess for you harm and nor a benefit?” And Allah: He is the All-Hearer, All-Knower
Say: Worship you other than God what controls neither hurt nor profit for you? And God, He is The Hearing, The Knowing.
Say, “Would you worship, instead of Allah, something that has no power either to harm or benefit you? Only Allah is All-hearing, the All-knowing.”
Ask them: "Would you worship besides Allah someone who can neither harm nor benefit you? While Allah is He who hears all and knows all."
Say: ´Do you serve, beside Allah, that which has no power either to harm or benefit you, whereas Allah alone is All-Hearing, All-Knowing?´
Say: Do you serve besides Allah that which controls for you neither harm nor good? And Allah -- He is the Hearing, the Knowing
Say, "Do you serve, besides Allah, something which has no power to harm or benefit you, while Allah is Hearing, Knowing?"
Say, "Do you worship, besides Allah, that which is incapable of inflicting any harm on you, or conferring any benefit? And Allah — He is the One listening, knowing."
Say: ‘Do you worship besides Allah someone that has no power to do you any harm or good? Allah is the One Who is All-Hearing, All-Knowing.
Say: "Do you serve other than God what cannot harm you or benefit you" God is the Hearer, the Knower
Say: "Do you serve other than God what cannot harm you or benefit you?" God is the Hearer, the Knower
Say: "Do you serve other than God what cannot harm you or benefit you?" God is the Hearer, the Knower.
Say: "Do you worship from other than God what does not own/possess for you harm and nor benefit, and God He is the hearing/listening, the knowledgeable."
Say: "Would you worship, beside God, aught that has no power either to harm or to benefit you-when God alone is all-hearing, all-knowing?"
Say, "Do you worship, apart from Allah, that which possesses for you neither harm nor profit, and Allah, Ever He, is The Ever-Hearing, The Ever-Knowing?"
Say: Serve ye in place of Allah that which possesseth for you neither hurt nor use? Allah it is Who is the Hearer, the Knower
(Muhammad), say to them, "Do you worship things besides God which can neither harm or benefit you?" It is only God who is All-hearing and All-knowing
Say, .Do you worship, besides Allah, what has no power to do you harm or bring you benefit?. Allah is the All-Hearing, the All-Knowing
Say, (O’ Muhammad): "How could you worship besides Allâh, that which possesses for you neither harm nor profit? But Allâh is the One who is the All-Hearer, All-Knowing."
Say, "Instead of Allah, do you worship beings that have no ability (at all) either to harm you or grant you benefits? Allah (on the other hand) hears-all and knows-all
Say: "Do you worship besides Allâh, that which cannot hurt or profit you? And Allâh is the One who is the All-Hearer- the All-Knowing."
Say to them O Muhammad: Do you worship besides Allah those who -can neither do you harm nor afford you help, when Allah is He Who controls your fate and He is Sami'un (Omnipresent) with unlimited audition, and 'Alimun
Say: “Why, instead of worshipping Allah, do you worship what can neither help nor harm you?” Allah is the Hearer, the Knower.
Say, ˹O Prophet,˺ “How can you worship besides Allah those who can neither harm nor benefit you? And Allah ˹alone˺ is the All-Hearing, All-Knowing.”
Say: do you serve besides Allah what has no power to harm or benefit you, and Allah listens and knows?
Say: ‘Will you serve instead of God that which can neither harm nor help you? And God it is who hears all and knows all.‘
Say, "Would you worship beside GOD powerless idols who can neither harm you, nor benefit you? GOD is Hearer, Omniscient."
Say, "How can you worship something other than God that has no power to harm or to benefit you when God alone is All-Hearing, All-Knowing?"
Say, “How can you worship something other than God that has no power to harm or to benefit you when God alone is All-Hearing, All-Knowing?”
Say, “Do you worship, without Allah, what does not own a harm or a benefit for you?” And Allah: He is Al-Sameiu(The Hearer), Al-Aalim (The Knower).
Say: ' Do you worship besides Allah that which possesses for you neither harm nor profit? And Allah ? He is the All-Hearing, the All-Knowing
Say: Would you worship in place of God anything that has no power to harm or to benefit you? It is God alone who hears all and knows all.
Say, "Would you worship in place of Allah that which possesses no power of harm or benefit to you?" Allah it is Who is the Hearer, the Knower
Say: Do you serve besides Allah that which does not control for you any harm, or any profit? And Allah-- He is the Hearing, the Knowing
Say, `Will you worship beside ALLAH that which has no power to do you harm or good? And ALLAH is All-Hearing, All-Knowing
Say, “Do you worship, apart from God, that which has no power to benefit or harm you, when it is God Who is the Hearing, the Knowing?
Say: "Will you worship, besides Allah, something which has no power to either harm (you) or to help you? But Allah— He is the All Hearing (Sami’), the All Knowing (Al-Aleem)."
Say, “Do you worship, besides God, something that lacks the power to harm or benefit you?” But God is the All-Hearing, All-Knowing.
Say, 'Do you worship, besides God, what has no power to harm or benefit you?' But God: He is the Hearer, the Knower
Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?"
Say, 'Will you serve, other than God, what can neither hurt you nor profit you?' And God, He is the Hearing, the Knowing.
Say: "Will ye worship, besides God, something which hath no power either to harm or benefit you? But God,- He it is that heareth and knoweth all things."
Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."
قُلۡ یَـٰۤأَهۡلَ ٱلۡكِتَـٰبِ لَا تَغۡلُوا۟ فِی دِینِكُمۡ غَیۡرَ ٱلۡحَقِّ وَلَا تَتَّبِعُوۤا۟ أَهۡوَاۤءَ قَوۡمࣲ قَدۡ ضَلُّوا۟ مِن قَبۡلُ وَأَضَلُّوا۟ كَثِیرࣰا وَضَلُّوا۟ عَن سَوَاۤءِ ٱلسَّبِیلِ ٧٧
Say, ‘People of the Book, do not overstep the bounds of truth in your religion and do not follow the whims of those who went astray before you- they led many others astray and themselves continue to stray from the even path.’
Say (O Muhammad): “O people of the Scripture! You don’t exceed limits in your religion other than the truth, you don’t follow desires of people who certainly went astray before, they misled many, and strayed from the Right Way.”
Say thou: O people of the Book! exceed not the just bounds in your religion except with truth, and follow not the vain desires of a people who have strayed aforetime and have led many astray and have strayed from the level way
Tell them: "O people of the Book, do not overstep the bounds of truth in your beliefs, and follow not the wishes of a people who had erred before, and led many others astray, and wandered away from the right path."
Say, “O People of the Book... Do not exceed the limits and unjustly transgress the boundaries of your religion... Do not follow the empty delusions of a people who have diverted many from the right course in the past, and who have gone astray from the centerline!”
Say: ´People of the Book! do not go to extremes in your deen, asserting other than the truth, and do not follow the whims and desires of people who were misguided previously and have misguided many others, and are far from the right way.´
Say, ‘O People of the Book! Do not unduly exceed the bounds in your religion and do not follow the fancies of a people who went astray in the past, and led many astray, and [themselves] strayed from the right path.’
Say: "O People of the Book! Do not go beyond the bounds in your religion, (straying towards) other than the truth, and do not follow the lusts and fancies of a people who went astray before, and led many others astray, and they strayed (as again others do now) from the right, even way."
Say, `O People of the Scripture! do not exaggerate in (the matter of) your religion falsely and unjustly, nor follow the fancies of a people who had gone astray before (you) and had led many astray, and (now again) who have strayed away from the right path
Say: 'People of the Book, go not beyond the bounds in your religion, other than the truth, and follow not the caprices of a people who went astray before, and led astray many, and now again have gone astray from the right way.
Say: “People of the book, do not exaggerate unjustifiably in your religion (way of life), and do not follow the desires of people who had lost (the right path) in the past and they misguided many and lost the right way.
Say: “O’ people of the Book, do not falsify the truth in your religion and do not follow the same wrong path that the lustful ones before you paved and took so many believers with them too.”
Say, “O people of the Book, do not go to extremes in your religions, other than in truth. Nor follow the vain desires of people who went wrong in times gone by, who misled many and strayed from the balanced way.
Saysg, “O People of the Scripture, do not exaggerate in your religion beyond the truth, and do not follow the whims of people who have already gone astray before and have led many astray and have (themselves) strayed off the right way.”
Say, 'O people of the Book! exceed not the truth in your religion, and follow not the lusts of a people who have erred before, and who lead many astray, and who go away from the level path.
Say, “O People given the Book(s)! Do not wrongfully commit injustice in your religion, and do not follow the people who earlier went astray, and led many others astray, and wandered away from the Straight Path.”
Say, “O people of the scripture! Do not be excessive in your religion without the truth and do not follow the vain desires of a people who indeed have gone astray before and they caused many to go astray and they themselves went astray from the right way.”
Say, O ye who have received the scriptures, exceed not the just bounds in your religion, by speaking beside the truth; neither follow the desires of peole who have heretofore erred, and who have seduced many, and have gone astray from the strait path
Say, "O people of the Book! Exceed not in your religion other than the Truth, and follow not the lusts (prejudices, fantasies, superstitions) of a people who have erred in the past, and who lead many astray, and who go astray from the Even Path.&quo;
Say: 'People of the Book! Do not exaggerate your religion, other than the truth, and do not follow the desires of a people who went astray before, and led many astray, and, (once again) have gone astray from the Straight Path.
SAY: O people of the Book! outstep not bounds of truth in your religion; neither follow the desires of those who have already gone astray, and who have caused many to go astray, and have themselves gone astray from the evenness of the way
Say: “O people who possess Al-Kitab! Do not exceed the limits in your way of life without right and do not follow the vain desires of a nation who have definitely gone astray since before and they have misled a vast majority and they strayed from rightness of the Path
Say: O People of the Book! Go not beyond limits in your way of life but with The Truth and follow not the desires of the folk who, surely, went astray before. And they caused many to go astray. And they themselves went astray from the right way.
Say, “O People of the Book, do not exceed in your religion what is beyond the truth. Do not follow the vain desires of people who were astray in previous times. They misled many and got off the right path.”
Tell them: "O people of the Book! Do not transgress the bounds of truth in your religion, and do not yield to the fancies of those people who went astray before you, They misled many others and have themselves strayed away from The Right Way
Say: ´People of the Book! Do not go beyond bounds in your religion at the cost of truth, and do not follow the caprices of the people who fell into error before, and caused others to go astray, and strayed far away from the right path
Say: O People of the Book, exaggerate not in the matter of your religion unjustly, and follow not the low desires of people who went astray before and led many astray, and went astray from the right path
Say, "O owners of the book ! do not commit excesses in your religion without having the right to do so, and do not follow the desires of the people who went astray before (you) and led many (others) astray and went astray from the balanced way."
Say, "O people of the Book! Commit no unjust excesses in your religion (way of life), and follow not the vain desires of people who went astray before, and who led many astray and went astray from the Right Path."
Say: ‘O People of the Book! Do not unjustly exceed limits in your din (religion), nor follow the desires of those who lost the straight path (before Muhammad’s Prophethood [blessings and peace be upon him]) and (also) caused a number of (others) to go astray and remained deviated from the straight road (even after Muhammad’s Prophethood [blessings and peace be upon him]).
Say: "O followers of the Scripture, do not overstep in your system other than the truth, and do not follow the desires of a people who have been misguided before, and they misguide many; and they strayed from the right path."
Say: "O people of the Book, do not overstep in your system other than the truth, and do not follow the desires of a people who have been misguided before, and they misguide many; and they strayed from the right path.
Say: "O people of the Book, do not overstep in your system other than the truth, and do not follow the desires of a people who have been misguided before, and they misguide many; and they strayed from the right path."
Say: "You The Book's people, do not exaggerate/exceed the limit in your religion, other than the truth , and do not follow a nation's self attractions for desires , they had misguided from before and they misguided many, and they misguided from the way's/path's middle/straightness."
Say: "O followers of the Gospel! Do not overstep the bounds [of truth] in your religious beliefs; and do not follow the errant views of people who have gone astray aforetime, and have led many [others] astray, and are still straying from the right path."
Say, "O Population of the Book, (Or: Family of the Book, i.e., the Jews and Christians) do not go beyond the bounds in your religion, (following) other than the truth, and do not (ever) follow the prejudices of a people who have already erred earlier and led many into error, and erred away from the level way."
Say: O People of the Scripture! Stress not in your religion other than the truth, and follow not the vain desires of folk who erred of old and led many astray, and erred from a plain road
Say to the People of the Book, "Do not wrongly exceed the proper limit of devotion to your religion or follow the desires of the people who have erred. They have misled many others and have themselves stayed far away from the right path
Say, O people of the Book, be not excessive in your religion unjustly, and do not follow the desires of a people who have already gone astray, misled many and lost the right path
Say, (O’ Muhammad): "O’ ‘People of the Scripture’, (Jews & Christians), exceed not the limits in your religion beyond the truth and do not follow the self-deception of a people who have gone astray before, and who misled many, and have gone astray from the virtuous path."
Say, "Oh people of the book, do not (overstate and) exaggerate anything in your faith. Do not stretch (and falsify) the truth. Do not be swayed by the whims and conjectures of the earlier nations, who themselves strayed and misled many. They are far removed from the straight (and steady) path."
Say: "O’ People of the Book! Do not exceed the limits in your religion beyond the Truth and do not yield to the whims of a people who have fallen away from the Faith, and who have deceived others into going away from the path of truth; and they themselves could not find the way to the truth.
Say to them: O you Ahl AL-Kitab, Do not carry your religious beliefs to excess and beyond the truth, nor follow the same inordinate desires propounded by a people who erred and went wrong in Judgement aforetime* and caused many to go wrong. They wandered from the path of righteousness
Say: “People of The Book, don’t go beyond the bounds of truth in your religion, and don’t follow the whims of people who went astray before you, misleading many others, themselves wandering far off the straight path.
Say, “O People of the Book! Do not go to extremes in your faith beyond the truth, nor follow the vain desires of those who went astray before ˹you˺. They misled many and strayed from the Right Way.”
Say: Oh people of the book, do not transgress in your religion away from the truth and do not follow the desires of people who have already gone astray before and have led astray many and strayed from the level way.
Say: ‘People of the Book! Do not transgress the bounds of Truth in your religion. Do not yield to the desires of those who have erred before; who have led many astray and have themselves strayed from the even path.‘
Say, "O people of the scripture, do not transgress the limits of your religion beyond the truth, and do not follow the opinions of people who have gone astray, and have misled multitudes of people; they are far astray from the right path."
Say, "People of the Book, do not overstep the bounds of Truth in your religious beliefs. Do not follow the whims of the people who went astray before you. They have led many others astray, and they continue to stray from the right path."
Say, “People of the Book, do not overstep the bounds of Truth in your religious beliefs. Do not follow the whims of the people who went astray before you. They have led many others astray, and they continue to stray from the right path.”
Say, “O the book's people! Do not hyperbole in your religion rather than the right; and do not follow kinfolk’s desire who already were straying before, and strayed many, and strayed (themselves) from the pathway’s soundness. ”
Say: ' O' People of the Book! do not exagerate in your religion other than the truth, and do not follow the vain desires of the people who had gone astray aforetime, and led many astray, and went astray from the right path
Say: People of earlier revelations! Do not overstep the bounds of truth in your religious beliefs, and do not follow the vain desires of those who have gone astray in the past, and have led many others astray and are still straying from the right path.
Say, "O People of the Book! Do not overstep the bounds of Truth in your religious beliefs. And do not follow the errant views of people who have gone astray long before, and led a great many others astray, and those who are still straying from the Even Way
Say: O followers of the Book! be not unduly immoderate in your religion, and do not follow the low desires of people who went astray before and led many astray and went astray from the right path
Say, `O People of the Book, exceed not the limits in the matter of your religion unjustly, nor follow the low desires of a people who went astray before and caused many to go astray, and who have strayed away from the right path.
Say, “O People of the Book! Do not exaggerate in your religion beyond the truth, and follow not the caprices of a people who went astray before, and led many astray, and strayed from the right way.
Say: "O People of the Book! Do not exceed the limits in your religion (of what is proper by) going beyond the truth, and do not follow the useless desires of people who went wrong in old times— (Those) who misled many, and wandered (themselves away) from the even path."
Say, “O People of the Scripture, don’t exaggerate in your religion beyond the truth, and don’t follow the whims of people who went astray before, led many astray, and strayed from the straight path.”
Say, 'O People of the Scripture! Do not exaggerate in your religion beyond the truth; and do not follow the opinions of people who went astray before, and misled many, and themselves strayed off the balanced way.'
Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."
Say, 'O people of the Book! Do not exceed other than the truth in your religion. And do not follow the lusts of people who certainly went astray before, and who have caused many to go astray, and who have gone astray from the right direction of the way.'
Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way
Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way
11
Christian Nearness to Islam
لُعِنَ ٱلَّذِینَ كَفَرُوا۟ مِنۢ بَنِیۤ إِسۡرَ ٰۤءِیلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِیسَى ٱبۡنِ مَرۡیَمَۚ ذَ ٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ یَعۡتَدُونَ ٧٨
Those Children of Israel who defied [God] were rejected through the words of David, and Jesus, son of Mary, because they disobeyed, they persistently overstepped the limits
Those who disbelieved from the children of Israel were cursed by tongue of David and Jesus, son of Mary. That was because they disobeyed and they were transgressing.
Cursed were those who disbelieved from among the Children of Isra'il by the tongue of Daud and 'Isa, son of Maryam. That is because they disobeyed and were ever transgressing
Cursed were disbelievers among the children of Israel by David and Jesus, son of Mary, because they rebelled and transgressed the bounds
Those who deny the Truth from the Children of Israel have been cursed (fell far from Allah) by the tongue of David and Jesus, the son of Mary... This was because they rebelled and transgressed the boundary.
Those among the tribe of Israel who were kafir were cursed on the tongue of Dawud and that of ´Isa, son of Maryam. That is because they rebelled and overstepped the limits.
The faithless among the Children of Israel were cursed on the tongue of David and Jesus son of Mary. That, because they would disobey and they used to commit transgression
Those of the Children of Israel who disbelieved were cursed by the tongue of David and Jesus, son of Mary. That was because they disobeyed and kept on exceeding the bounds (of the Law)
Those who disbelieved among the Children of Israel were deprived of the blessings of God (firstly) by the tongue of David and (then by) Jesus, son of Mary. That was so because they rebelled and used to transgress
Cursed were the unbelievers of the Children of Israel by the tongue of David, and Jesus, Mary's son; that, for their rebelling and their transgression
Those who disbelieved among children of Israel were cursed by the tongue of David and Jesus, son of Mary. That is because they disobeyed and they used to exceed the limits.
As to those children of Israel who chose to disbelieve, they are already cursed by [Prophet] David and [Prophet] Jesus, son of Mary in account of their rebellion and sinful acts
Condemnation was pronounced on those among the Children of Israel who rejected faith, by the tongue of David and of Jesus the son of Mary, because they did not follow them and persisted in excesses
Cursed were those who denied from among the Children of Israel by the very tongue of David and Jesus, son of Mary. That is because they disobeyed and used to transgress.
Those of the children of Israel who disbelieved were cursed by the tongue of David and Jesus the son of Mary; that is because they rebelled and did transgress
Those among the Descendants of Israel who turned disbelievers were cursed by the tongue of Dawud, and of Eisa the son of Maryam; it was because of their disobedience and their rebellion
Those who disbelieved from among the children of Israel were cursed on the tongue of David and of Jesus son of Mary. That is because they disobeyed and they used to transgress.
Those among the children of Israel who believed not, were cursed by the tongue of David, and of Jesus the son of Mary. This befell them because they were rebellious and transgressed
Those of the children of Israel who went astray were cursed by the tongue of David and of Jesus, the son of Mary; that is because they rebelled and did transgress
Those who disbelieved of the Children of Israel were cursed by the tongue of (Prophets) David and Jesus, the son of Mary, because they disobeyed and transgressed
Those among the children of Israel who believed not were cursed by the tongue of David, and of Jesus, Son of Mary. This, because they were rebellious, and became transgressors
Stand cursed, those who disbelieved among Bani Israiel, through the tongue of Da’ud and Iesa, Ibn-e-Maryam. This (is) because they disobeyed and had been breahead of state the limits
Those who were ungrateful were cursed among the Children of Israel by the tongue of David and that of Jesus son of Mary. That was because they would rebel and they had been exceeding the limits.
Some Children of Israel rejected faith. They were condemned by words from David and Jesus the son of Mary. That is because (the sinners) disobeyed and continued to sin.
Those who disbelieved from among the Children of Israel were cursed by the tongue of Davidand Jesus the son of Mary: because they disobeyed and committed excesses
Those of the Children of Israel who took to unbelief have been cursed by the tongue of David and Jesus, son of Mary, for they rebelled and exceeded the bounds of right
Those who disbelieved from among the Children of Israel were cursed by the tongue of David and Jesus, son of Mary. This was because they disobeyed and exceeded the limits
Those who did not believe from among the children of Israel were cursed by the tongue of Dawood and Isa, the son of Maryam. That was because they disobeyed and they exceeded the limits.
Cursed by the tongue of David and Jesus, son of Mary, were those who suppressed the Truth from among the Children of Israel. That was because they disobeyed and were transgressors
Those amongst the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and ‘Isa, the son of Maryam (Jesus, the son of Mary). That is because they disobeyed and transgressed
Cursed are those who have rejected from among the Children of Israel by the tongue of David and Jesus son of Mary. That is for what they have disobeyed, and for what they transgressed
Cursed are those who have rejected from among the Children of Israel by the tongue of David and Jesus, son of Mary. That is for what they have disobeyed, and for what they transgressed
Cursed are those who have rejected from among the Children of Israel by the tongue of David and Jesus, son of Mary. That is for what they have disobeyed, and for what they transgressed.
Those who disbelieved from Israel's sons and daughters were cursed/humiliated on David's and Jesus Mary's son's tongue, that (is) with what they disobeyed, and they were transgressing/violating
THOSE of the children of Israel who were bent on denying the truth have [already] been cursed by the tongue of David and of Jesus, the son of Mary? this, because they rebelled [against God] and persisted in transgressing the bounds of what is right
Cursed were the ones who disbelieved of the Seeds (Or: sons) of Israel) by the tongue of Dawud (David) and Isa the son of Maryam; (Jesus son of Mary) that is for that they disobeyed and they were transgressing
Those of the Children of Israel who went astray were cursed by the tongue of David, and of Jesus, son of Mary. That was because they rebelled and used to transgress
The unbelievers among the Israelites, because of their disobedience and transgression, were condemned by David and Jesus, the son of Mary for their disobedience; they were transgressors
On those who disbelieve from among the children of Isra‘il , a curse was pronounced by Dawud and ‘Isa, Son of Maryam. All this because they disobeyed and used to cross the limit
Those among the ‘Children of Israel’ who refused to profess belief (in the Unity & the Oneness of Allâh) were anathematized by the tongue of ‘David’, and of ‘Jesus, son of Mary’. (This befell them) because they refused to comply (with what Allâh has commanded) and used to transgress.
The disbelievers of the children of Israel were cursed by the tongue of David, and of Jesus son of Mary. This is because they (disobeyed and) strayed beyond the bounds
Those who persistently refused to Yield to the Truth among the Children of Israel were cursed by the tongue of David, and Jesus, son of Mary. (This befell them) because they refused to yield to the Truth and used to transgress.
Maledictions were poured upon those of them who rejected faith among Bani Isra‘il by the words uttered against them with the tongues of Dawud (David) and ‘Isa, the son of Maryam, on account of their disobedience, willful transgression and violation of Allah’s commands
The disbelievers among the Israelites were cursed by Dawud and Isa, son of Maryam, because they were disobedient and went beyond the limits of the Torah:
The disbelievers among the Children of Israel were condemned in the revelations of David and Jesus, son of Mary. That was for their disobedience and violations.
Those who reject (the truth) were cursed in the words of Dawud (David) and ´Isa (Jesus) the son of Maryam (Mary) because they disobeyed and transgressed.
Those of the Israelites who disbelieved were cursed by the tongue of David and of Jesus son of Mary for their rebeliousness and transgression
Condemned are those who disbelieved among the Children of Israel, by the tongue of David and Jesus, the son of Mary. This is because they disobeyed and transgressed.
Those of the Children of Israel who defied God and denied the truth, have been cursed and rejected by the words of David and Jesus, the son of Mary, because they rebelled and persistently overstepped the limits.
Those of the Children of Israel who defied God and denied the truth have been cursed and rejected by the words of David and Jesus, the son of Mary because they disobeyed and persistently overstepped the limits.
Cursed are those who disbelieved among Israel’s Children on David’s tongue and Jesus, Mary’s son. That is with what they have disobeyed and were transgressing.
Those who disbelieved from among the Children of Israel were cursed by the tongue of David, and of Jesus, son of Mary, that was because they disobeyed and used to transgress
Those of the Children of Israel who disbelieved were cursed by David and Jesus, son of Mary. That was because they rebelled and persisted in their transgression.
Those Children of Israel who were bent upon denying the Truth have already been condemned by the tongue of David and of Jesus, son of Mary. This because they rebelled and persisted in overstepping the bounds of what is right
Those who disbelieved from among the children of Israel were cursed by the tongue of Dawood and Isa, son of Marium; this was because they disobeyed and used to exceed the limit
Those amongst the Israel who disbelieved were cursed by the tongue of David, and of Jesus, son of Mary. That was because they disobeyed and used to transgress
Those who disbelieved among the Children of Israel were cursed by the tongue of David and Jesus son of Mary. That was because they disobeyed and used to transgress
Curses were said by the tongues of Dawood (David) and of Isa (Jesus), the son of Maryam (Mary): On those among the Children of Israel who rejected Faith; Because they disobeyed and continued to be excessive
Those who disbelieved among the Children of Israel were cursed by the tongue of David and Jesus, son of Mary. That was because they disobeyed and used to transgress.
Cursed were those who disbelieved from among the Children of Israel by the tongue of David and Jesus son of Mary. That is because they rebelled and used to transgress
Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed
Those of the children of Israel who disbelieved were cursed by the tongue of David and Jesus, the son of Mary; that is because they rebelled and were transgressing;
Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses
Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses
كَانُوا۟ لَا یَتَنَاهَوۡنَ عَن مُّنكَرࣲ فَعَلُوهُۚ لَبِئۡسَ مَا كَانُوا۟ یَفۡعَلُونَ ٧٩
they did not forbid each other to do wrong. How vile their deeds were
They did not forbid each another from wrong deeds they committed. Evil indeed was what they used to do.
They were wont not to desist from the evil they committed; vile is that which they have been doing
They did not restrain one another from the wicked things they used to do; and vile were the things that they were doing
They did not prevent one another from the bad deeds that they did. How wretched were their deeds!
They would not restrain one another from any of the wrong things that they did. How evil were the things they used to do!
They would not forbid one another from the wrongs that they committed. Surely, evil is what they had been doing
They would not restrain one another from doing the evil they did: indeed evil was what they used to do
They did not prohibit one another from hateful things they committed. How evil were the practices they used to follow
They forbade not one another any dishonour that they committed; surely evil were the things they did
They were not stopping one another from the unacceptable (and wrong) which they did. What they were doing was certainly miserable.
They would not forbid each other of wrongdoings; what an evil way of life they had chosen [this indicates that encouraging the righteousness and forbidding the wrongdoings was a part of “original” Judeo-Christianity as it is one of the main pillars of Islam.]
Nor did they discourage one another the immorality which they committed. Wrong indeed were the things they did
They used not to forbid one another from any deplorable thing they did. Truly miserable is what they have been doing!
they would not desist from the wrong they did; evil is that which they did
They did not restrain one another from the evil they used to do; undoubtedly they used to commit extremely evil deeds
They did not use to forbid one another from wickedness that they committed. Surely how woeful is all that they used to do.
They forbade not one another the wickedness which they committed; and wo unto them for what they committed
They would not restrain each other from the wickedness they did; verily, evil is that which they used to do
They did not forbid one another from the wrongdoing they were committing. Evil is what they were doing
they forbade not one another the iniquity which they wrought! detestable are their actions
They had not been forbidding one another from the Munkar which they committed. Vile indeed is what they had been doing
They had not been forbidding one another from that which is unlawful that they committed. Miserable was what they had been committing!
They would not stop each other from doing the evil they committed. Their deeds were indeed horrible.
They would not forbid one another from committing iniquities; evil indeed were their deeds
They did not forbid each other from committing the abominable deeds they committed. Indeed what they did was evil
They forbade not one another the hateful things they did. Evil indeed was what they did
They did not forbid one another from (things) not recognised (as good) which they used to do, evil was that which they used to do.
They were not forbidding one another from the forbidden things they did. What they did was certainly bad
(And they were also cursed because) they would not prevent one another from the evil deeds they used to do. Certainly, evil were the deeds they used to do
They would not stop each other from doing sin. Wickedness is what they used to do
They would not stop each other from doing vice. Wickedness is what they used to do.
They would not stop each other from doing vice. Wickedness is what they used to do.
They were not forbidding/preventing each other from awfulness/obscenity they made/did it; how bad (is) what they were making/doing
They would not prevent one another from doing whatever hateful things they did: vile indeed was what they were wont to do
They used not to forbid one another any malfeasance that they performed. Miserable indeed was whatever they were performing
They restrained not one another from the wickedness they did. Verily evil was that they used to do
They did not prevent each other from committing sins nor would they themselves stay away from them. Evil was what they had done
They did not forbid each other from any evil they committed. Evil indeed is what they have been doing
They did not prohibit one another from wrongdoing that they did. Evil indeed was that which they used to do. (in Allâh)
They failed to forbid each other from committing the wrongful wicked deeds. What they used to do was definitely hideous
They did not forbid one another from the iniquitous deeds, they were committing. Verily evil was what they used to do.
They never exhorted each other to laudable conduct but they shut their eyes to iniquities and abuses. Evil indeed is what they perpetrated of atrocities and wrong deeds
they didn’t condemn wrong in their society. They were wretched!
They did not forbid one another from doing evil. Evil indeed was what they did!
They did not stop each other from the wrongdoing they committed, bad is indeed what they used to do.
Nor did they reproach each other for any reprehensible act they committed. Evil indeed is what they did
They did not enjoin one another from committing evil. Miserable indeed is what they did
They did not prevent each other from doing hateful things. Their deeds were so evil!
They did not prevent each other from doing hateful things. Their deeds were so evil!
They had been not prohibiting each other from a denial they did, and how wretched is what they were doing.
They used not to restrain each other from any dishonour they committed. Certainly evil was that which they were doing!
They would never restrain one another from wrongdoing. Vile indeed were the things they did.
They restrained not one another from violating the Divine Values. Miserable indeed was their behavior
They used not to forbid each other the hateful things (which) they did; certainly evil was that which they did
They did not restrain one another from the iniquity which they committed. Evil indeed was what they used to do
They would not forbid one another from the wrong they committed. Evil indeed is that which they used to do
Also (because) they did not (often) prevent one another from the iniquities that they committed: The deeds that they did were indeed evil
They didn’t discourage each other from committing wrongs. Their deeds are reprehensible.
They used not to prevent one another from the wrongs they used to commit. Evil is what they used to do
They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing
They would not desist from bad, they did it; surely evil is what they used to do.
Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did
Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did
تَرَىٰ كَثِیرࣰا مِّنۡهُمۡ یَتَوَلَّوۡنَ ٱلَّذِینَ كَفَرُوا۟ۚ لَبِئۡسَ مَا قَدَّمَتۡ لَهُمۡ أَنفُسُهُمۡ أَن سَخِطَ ٱللَّهُ عَلَیۡهِمۡ وَفِی ٱلۡعَذَابِ هُمۡ خَـٰلِدُونَ ٨٠
You [Prophet] see many of them allying themselves with the disbelievers. How terrible is what their souls have stored up for them: God is angry with them and they will remain tormented
You see many of them; they make friends with those who disbelieved. Evil indeed is that they themselves have sent forth for them. For that reason, they have incurred the Wrath of Allah, and they will abide forever in punishment.
Thou wilt see many of them befriending those who disbelieve; vile surely is that which their souls have sent forth for them, so that Allah became incensed against them; and in torment they shall be abiders
You can see among them many allying themselves with the infidels. Vile it was what they sent ahead of them, so that God's indignation came upon them; and torment will they suffer an eternity
You will see the majority of them befriending those who deny the knowledge of the reality... How wretched is the eventuality prepared by their ego! The wrath of Allah is on them! They will be subject to suffering eternally.
You see many of them taking those who are kafir as their friends. What their lower selves have advanced for them is evil indeed, bringing Allah´s anger down upon them. They will suffer punishment timelessly, for ever.
You see many of them fraternizing with the faithless. Surely evil is what they have sent ahead for their souls, as Allah is displeased with them and they shall remain in punishment [forever]
You see many of them (the Jews) taking those who disbelieve as allies and friends (instead of allying with the Messenger and the believers). Evil indeed is what they themselves send ahead for themselves (for their future and for the life hereafter), so that God will condemn them, and they will abide in the punishment
You will find many of them allying (themselves) with those who disbelieve. Evil is that which they have sent forward for themselves (to the effect) that Allah is displeased with them and in this punishment they shall abide
Thou seest many of them making unbelievers their friends. Evil is that they have forwarded to their account, that God is angered against them, and in the chastisement they shall dwell forever
You see many of them turn (for protection/support) to those who disbelieve. What their own selves have sent ahead for them (their deeds) is certainly miserable, making God angry with them, and they will remain in punishment forever.
You would see many of them take the side of the disbelievers. It is an evil end to which their soul has guided them as they have angered God and will suffer [in the Hell] forever
You see many of them turning in friendship to the unbelievers. Wrong indeed is that which their souls have sent forward before them. God's punishment is on them, and they will live in torment
Yousg see many of them taking those who deny as allies. Truly miserable is what their (inner) selves have put forth for them, that Allah's anger fell upon them and in the punishment they abide.
Thou wilt see many of them taking those who disbelieve for their patrons; evil is that which their souls have sent before them, for God's wrath is on them, and in the torment shall they dwell for aye
You will see that many of them make friends with the disbelievers; what an evil thing they had sent ahead for themselves, for Allah’s wrath came upon them and they will remain in the punishment, forever
You will see many of them allying themselves with those who disbelieved. Surely how woeful is all that their souls have put forth for them that Allah’s anger came upon them and in the punishment they will abide forever.
Thou shalt see many of them take for their friends, those who believe not. Woe unto them for what their souls have sent before them, for that God is incensed against them, and they shall remain in torment for ever
Thee will see many of them taking those who disbelieve for their friends. Surely, evil is that which their souls have sent before them, for Allah´s wrath is on them, and in the torment shall they dwell
You see many of them taking the unbelievers as guides. Evil is that to which their souls forwarded them, that Allah is angered against them, and in the punishment they shall live for ever
Thou shalt see many of them make friends of the infidels. Evil the actions which their own passions have sent on beforehand; for God is angry with them, and in torment shall they abide for ever
You see a multitude among them pick up as auliya those who have disbelieved. Indeed, evil it is what have sent forward for them their ownselves — so that Allah delivered wrath over them and in (hell-) torment they (shall be) abiders
Thou hast seen many of them turning away to those who were ungrateful. Miserable was what was put forward for them themselves so that God was displeased with them and in their punishment they are ones who will dwell in it forever.
You see many of them befriending the unbelievers. The investment their souls have made is evil indeed. Allah’s wrath is on them. They will abide in torment.
As you can see many of them are taking the side of the unbelievers. Evil is that, which their souls have sent forth for them for the Hereafter. Because they have incurred the wrath of Allah, so in punishment, they are going to live forever
And now you can see many of them taking the unbelievers (instead of the believers) for their allies. Indeed they have prepared evil for themselves. Allah is angry with them, and they shall abide in chastisement
Thou seest many of them befriending those who disbelieve. Certainly evil is that which their souls send before for them, so that Allah is displeased with them and in chastisement will they abide
You see many of them turning (in friendship) towards those who do not believe, evil is that which their souls have sent forth for them, (because of ) that Allah is displeased with them and they will stay in the punishment.
You see many of them being close to those who suppress the Truth. What their sensual selves have sent ahead for them is certainly so bad that Allah is displeased with them. And in punishment shall they abide
You will see most of them befriending the disbelievers. How evil that is which they have sent forward for their (accountability on the Last Day) and (that is) that Allah is (highly) displeased with them and they will suffer from the torment forever
You see many of them allying the rejecters. Wicked is what their souls have provided for them, for God's wrath is upon them, and in the retribution they will abide
You see many of them allying the rejecters. Wicked is what their souls have provided for them, for the wrath of God is upon them, and in the retribution they will abide
You see many of them allying the rejecters. Wicked is what their souls have provided for them, for the wrath of God is upon them, and in the retribution they will abide.
You see many from them, they follow those who disbelieved, how bad (is) what their selves advanced/understood for them, that God became angry/dissatisfied on them, and in the torture they are immortally/eternally
[And now] thou canst see many of them allying themselves with those who are bent on denying the truth! [So] vile indeed is what their passions make them do that God has condemned them; and in suffering shall they abide
You see many of them patronizing the ones who have disbelieved. So miserable indeed is whatever their selves have forwarded for them, that Allah has been wrathful against them, and in the torment they are eternally (abiding)
Thou seest many of them making friends with those who disbelieve. Surely ill for them is that which they themselves send on before them: that Allah will be wroth with them and in the doom they will abide
You have seen many of them establishing friendship with the unbelievers. Vile is what their souls have gained! They have invoked the wrath of God upon themselves and they will live forever in torment
You see many of them take the infidels (the pagans) for friends. Indeed, evil is what they have sent ahead for themselves, for Allah is angry with them, and they are to remain in torment for ever
You can see many of them taking those who do lack Faith (in Allâh) as their guardians. Evil indeed is that which their own selves have sent before them. For that reason the wrath of Allâh abides upon them, and they will remain in the doom forever.
(Today) you will find that most of them have taken the unbelievers as their allies. Evil indeed is what their souls have (attained and) sent ahead (for reckoning). Allah´s wrath is upon them, and they shall stay in the torment forever
You can see many of them taking those who persistently refuse to Yield to the Truth as their guardians. Evil indeed is that which their own selves have sent before them. For that reason the wrath of Allâh abides in them. And in the torment shall they live forever.
You see many of them ally themselves to the infidels who disbelieved in Allah. Evil indeed is what their inherent dominating power has determined for them that it made Allah deny them mercy on their souls and destine them to eternal suffering Hereafter
You will see many of them seeking the protection of disbelievers. How wretched is what they’ve stored for themselves, inviting Allah’s wrath and punishment forever!
You see many of them taking the disbelievers as allies. Truly wicked are their misdeeds, which have earned them Allah’s wrath. And they will be in everlasting torment.
You see many of them befriending those who reject (the truth), bad is indeed what they have sent ahead for themselves so that Allah is displeased with them and they will remain in the punishment.
You see many among them make friends with unbelievers. Evil is that to which their souls prompt them. They have incurred the wrath of God and shall endure eternal torment
You would see many of them allying themselves with those who disbelieve. Miserable indeed is what their hands have sent forth on behalf of their souls. GOD is angry with them and, consequently, they will abide forever in retribution.
You [Prophet] see many of them allying themselves with the unbelievers. How evil is what their souls make them do! God has condemned them, and they will remain in punishment forever.
You [Prophet] see many of them allying themselves with the unbelievers. How evil is what their souls make them do! God has condemned them, and they will remain in punishment forever.
You see many among them are guardians of those who disbelieved. How wretched is what their souls forwarded for them. that Allah's wrath is upon them, and in the torment, they are immortals.
You see many of them making friends with those who disbelieve. Surely evil is that which their selves send before for them (as their storage in the Hereafter) , and Allah's wrath is on them, and in chastisement shall they abide
Now you can see many of them allying themselves with unbelievers. So evil is that which their souls make them do. They have incurred God's wrath and in suffering they shall abide.
Even now you see many of them allying themselves with the rejecters. Miserable indeed is what they send forth for their "Self". Allah is displeased with them and in the doom will they abide forever
You will see many of them befriending those who disbelieve; certainly evil is that which their souls have sent before for them, that Allah became displeased with them and in chastisement shall they abide
Thou shalt see many of them making friends with those who disbelieve. Surely, evil is that which their souls have sent on before for themselves so that ALLAH is displeased with them; and in this punishment they shall abide
Thou seest many of them allying with those who have disbelieved. Evil indeed is that which they have sent forth for their souls: the anger of God is upon them, and in punishment shall they abide
You see many of them turning in friendship to the disbelievers. Evil indeed are (the works) which their souls have sent forward before them (as a result), that Allah’s anger is on them, and in extreme pain will they live
You will see many of them befriending those who disbelieve. Their wickedness prompts this, which incurs God’s wrath upon them, resulting in their perpetual suffering.
You will see many of them befriending those who disbelieve. Terrible is what their souls prompts them to do. The wrath of God fell upon them, and in the torment they will remain
You see many of them becoming allies of those who disbelieved. How wretched is that which they have put forth for themselves in that Allah has become angry with them, and in the punishment they will abide eternally
You will see many of them taking those who disbelieved for patrons; surely, evil is what their souls have sent forward for them, that God is displeased with them, and in the punishment they will dwell forever.
Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that God's wrath is on them, and in torment will they abide
Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide
وَلَوۡ كَانُوا۟ یُؤۡمِنُونَ بِٱللَّهِ وَٱلنَّبِیِّ وَمَاۤ أُنزِلَ إِلَیۡهِ مَا ٱتَّخَذُوهُمۡ أَوۡلِیَاۤءَ وَلَـٰكِنَّ كَثِیرࣰا مِّنۡهُمۡ فَـٰسِقُونَ ٨١
If they had believed in God, in the Prophet, and in what was sent down to him, they would never have allied themselves with the disbelievers, but most of them are rebels
If they believed in Allah and the prophet (Muhammad), and what has been revealed to him (the Qur’an), they would not have taken disbelievers as friends, but many of them are disobedient (to Allah).
And had they believed in Allah and the prophet and that which is sent down unto him, they would not have taken them for friends, but many of them are transgressors
If they had believed in God and the Prophet and what had been revealed to him, they would never have held them as allies; and many among them are transgressors
Had they believed in Allah, the creator of their being with His Names, the Nabi (Muhammad saw) and what has been revealed to him, they would not have befriended them (the deniers)... But most of them are corrupted in faith.
If they had had iman in Allah and the Prophet and what has been sent down to him, they would not have taken them as friends. But most of them are deviators.
Had they believed in Allah and the Prophet and what has been sent down to him, they would not have taken them for allies. But most of them are transgressors
Had they truly believed in God and the (most illustrious) Prophet (Muhammad) and what has been sent down to him, they would not have taken them (the unbelievers) for allies and friends; but many of them are transgressors
And if they had believed in Allah and this perfect Prophet and (in) what has been revealed to him, they would not have taken them for allies; but (they do so for) many of them are disobedient
Yet had they believed in God and the Prophet and what has been sent down to him, they would not have taken them as friends; but many of them are ungodly
And if they had believed in God and the prophet and what was sent down to him, they would not have taken them as protectors, but most of them are disobedient.
Had they believed in God and the Prophet (Mohammad) and in what was revealed to him (Qur’an), they would have never allied themselves with the disbelievers [after all, what kind of believer in God allies himself with the disbelievers against the Muslims who believe in God?] The fact of the matter is, many of them have become corrupt
If only they had believed in God, in the messenger, and in what is revealed to him, never would they have taken them for friends and protectors, but many of them are rebellious wrongdoers
And had they believed in Allah and the Prophet and in what was sent down to him, they would not have taken them as allies. But many of them are defiantly disobedient.
But had they believed in God and the prophet, and what was revealed to him, they had not taken these for their patrons; but many of them are evildoers
Had they believed in Allah and this Prophet (Mohammed - peace and blessings be upon him) and what is sent down upon him, they would not befriend the disbelievers, but most of them are disobedient
And had they truly believed in Allah and in the prophet and in that which was sent down unto him, they would not have taken them as allies but many among them were renegades.
But, if they had believed in God, and the prophet, and that which hath been revealed unto him, they had not taken them for their friends; but many of them are evil doers
But had they believed in Allah and the Prophet, and what was revealed to him, they would not have taken these for friends. But many of them are evildoers
Had they believed in Allah and the Prophet (Muhammad) and that which is sent down to him, they would not have taken them as guides. But many of them are evildoers
But, if they had believed in God, and the Prophet, and the Koran which hath been sent down to him, they had not taken them for their friends; but perverse are most of them
And had they been Believing in Allah and in the Prophet and what has been sent to him, they would not have taken them as auliya. But a vast majority among them are the Fasiqun
If they had been believing in God and the Prophet and what was caused to descend to him, they would not have taken them to themselves protectors, but many of them are ones who disobey.
If they had really believed in Allah, the Prophet, and what has been revealed to him, they would not have taken (the unbelievers) as allies. Many of them are truly wicked.
Had they believed in Allah, in the Prophet, and in what was revealed to him, they would have never taken unbelievers as their protecting friends instead of believers, but most of them are rebellious transgressors
For had they truly believed in Allah and the Messenger and what was sent down to him, they would not have taken unbelievers (instead of believers) for their allies. But many of them have rebelled against Allah altogether
And if they believed in Allah and the Prophet and that which is revealed to him, they would not take them for friends, but most of them are transgressors
And had they believed in Allah and the prophet and that which is sent down to him, they would not have taken them as friends, but many among them are transgressors.
And had they believed in Allah, in the prophet and in what is sent down to him, they would not have taken them for close friends. But most of them are transgressors/profligates
And had they believed in Allah and the (Last) Messenger (blessings and peace be upon him) and the (Book) that has been revealed to him, they would not have made friends with those (enemies of Islam). But most of them are disobedient
And if they had only believed in God and the prophet, and what was sent down to him, then they would not have taken them as allies; but many of them are corrupt
And if they had believed in God and the prophet, and what was sent down to him, then they would not have taken them as allies; but many of them are wicked
And if they had believed in God and the prophet, and what was sent down to him, then they would not have taken them as allies; but many of them are wicked.
And if they were believing with God, and the prophet and what was descended to him, they would not (have) taken them (as) guardians/allies , and but many from them (are) debauchers
For, if they [truly] believed in God and their Prophet and all that was bestowed upon him from on high, they would not take those [deniers of the truth] for their allies: but most of them are iniquitous
And if they had believed in Allah and the Prophet and what has been sent down to him, in no way would they have taken them to themselves as patrons; but many of them are immoral
If they believed in Allah and the Prophet and that which is revealed unto him, they would not choose them for their friends. But many of them are of evil conduct
Had they had faith in God, the Prophet, and what was revealed to him, they would not have been the friends of the unbelievers. However, many of them are evil-doers
If they believed in Allah, in the prophet, and in what had been sent down to him, they would have not taken them (the pagans) for friends, but many of them are sinners
However, if they had believed in (the unity & oneness of) Allâh, in the ‘Prophet’, and in that which has been revealed unto him, they would not have dared to take them as their guardians. But many of them are walking in the path of disobedience.
If they had believed in Allah, the prophet, and the revelations sent to them, they would not have taken the unbelievers as their friends. But many of them are wicked
However, if they had believed in Allâh and the Prophet, as well as in what has been revealed to him, they would never have taken them for trusted allies. But most of them are indulging in personal disobedience extensively without repentance.
If they were indeed faithful to Allah and to the Prophet Muhammad and gave credence to the Quran sent to him, they would not have sought the infidels’ tutelage, but many of them are indeed wicked
If they had believed in Allah, the Prophet and what was revealed to him, and hadn’t taken the disbelievers as allies! Alas most of them are shameless sinners
Had they believed in Allah, the Prophet, and what has been revealed to him, they would have never taken those ˹pagans˺ as allies. But most of them are rebellious.
And if they believed in Allah and the prophet and what has been revealed to him, they would not have taken them as protecting friends - but many amongst them are sinful.
Had they believed in God and the Prophet and that which has been revealed to him, they would not have befriended them. But the greater part of them are ungodly
Had they believed in GOD, and the prophet, and in what was revealed to him herein, they would not have befriended them. But many of them are evil.
If they [truly] believed in God and their Prophet and all that was sent down to them, they would not take the unbelievers for their allies: but most of them are defiant.
If they [truly] believed in God and their Prophet and all that was revealed to them, they would not take the unbelievers for their allies: but most of them have deviated from God’s path.
And if they were believing in Allah and the prophet, and in what was sent down to him, they would not take them guardians. But many among them are debauchees.
And if they had believed in Allah and the Prophet and what was sent down to him, they would not have taken them for friends, but most of them are evil-doers
Had they truly believed in God and the Prophet and all that which was revealed to them, they would not have taken them for allies, but many of them are evildoers.
If they had believed in Allah and the Prophet, and that which is revealed to him, they (the People of the Scripture) would not ally themselves with the rejecters. But a great many of them are drifting away from the Truth
And had they believed in Allah and the prophet and what was revealed to him, they would not have taken them for friends but! most of them are transgressors
And if they had believed in ALLAH and this Prophet, and that which has been revealed to him, they would not have taken them for their friends, but many of them are transgressors
And had they believed in God and the Prophet, and that which was sent down unto him, they would not have taken them as protectors, but many of them are iniquitous
If they had only believed in Allah, in the Prophet, and in what has been sent down to him, they (the believers) would have never taken them (the disbelievers) for friends and protectors, but most of them are rebellious, wrongdoers
If they had believed in God, the Prophet, and what was revealed to him, they wouldn’t have taken them as allies. But many of them are defiant and disobedient.
Had they believed in God and the Prophet, and in what was revealed to him, they would not have befriended them. But many of them are immoral
And if they had believed in Allah and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient
And had they believed in God and the prophet, and what was revealed to him, they would not have taken them for patrons; but many of them are disobedient.
If only they had believed in God, in the Apostle, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers
If only they had believed in Allah, in the Prophet, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers
۞ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَ ٰوَةࣰ لِّلَّذِینَ ءَامَنُوا۟ ٱلۡیَهُودَ وَٱلَّذِینَ أَشۡرَكُوا۟ۖ وَلَتَجِدَنَّ أَقۡرَبَهُم مَّوَدَّةࣰ لِّلَّذِینَ ءَامَنُوا۟ ٱلَّذِینَ قَالُوۤا۟ إِنَّا نَصَـٰرَىٰۚ ذَ ٰلِكَ بِأَنَّ مِنۡهُمۡ قِسِّیسِینَ وَرُهۡبَانࣰا وَأَنَّهُمۡ لَا یَسۡتَكۡبِرُونَ ٨٢
You [Prophet] are sure to find that the most hostile to the believers are the Jews and those who associate other deities with God; you are sure to find that the closest in affection towards the believers are those who say, ‘We are Christians,’ for there are among them people devoted to learning and ascetics. These people are not given to arrogance
Surely, you will find most hostile among people in enmity to those who have believed (Muslims) are the Jews, and those who set partners with Allah. Surely you will find nearest of them in love to those who have believed (Muslims) are those who say: “We are Christians.” That is because amongst them are priests and monks, who don’t take pride.
Surely thou wilt find the Jews and those who associate the bitterest of mankind in enmity toward those who believe. And surely thou wilt find the highest in affection to those who believe those who say: we are Nazarenes. That is, because among them are divines and monks and because they are not stiff-necked
You will find the Jews and idolaters most excessive in hatred of those who believe; and the closest in love to the faithful are the people who say: "We are the followers of Christ," because there are priests and monks among them, and they are not arrogant
Among man, you will indeed find the Jews and the dualists (those engaged in shirq) as the most severe in animosity towards the believers... And you will find the nearest of them in affection to the believers those who say, “We are Christians”... That is because among them (Christians) are men of deep knowledge and men who have renounced the world (submitted themselves wholly to Allah), who have no arrogance.
You will find that the people most hostile to those who have iman are the Jews and the idolaters. You will find the people most affectionate to those who have iman are those who say, ´We are Christians.´ That is because some of them are priests and monks and because they are not arrogant.
Surely You will find the most hostile of all people towards the faithful to be the Jews and the polytheists, and surely you will find the nearest of them in affection to the faithful to be those who say ‘We are Christians.’ That is because there are priests and monks among them, and because they are not arrogant
You will most certainly find that, of the people (of unbelief), the most violent in enmity toward the believers (the Muslims) are the Jews and those who associate partners with God. And you will most certainly find that the nearest of them in affection to the believers (the Muslims) are those who say: "We are Christians." This is because there are among them (the Christians) hermits (who devote themselves to worshipping God, especially at night) and monks (who struggle with their carnal selves, ever fearful of God’s punishment), and because they are not arrogant
You shall certainly find the Jews and those who associate partners with Allah the most vehement of the people in enmity against those who believe, and you shall certainly find those who say, `We are Christians,' the nearest in friendship towards those who believe. That is so because there are savants and monks amongst them and because they are not haughty
Thou wilt surely find the most hostile of men to the believers are the Jews and the idolaters; and thou wilt surely find the nearest of them in love to the believers are those who say 'We are Christians'; that, because some of them are priests and monks, and they wax not proud
You shall find the people with most animosity toward those who believe are Jews and those who associated (partners with God), and you shall find nearest of them to friendship to those who believe are those who say we are Christians, that is because among them are priests and monks, and they are not arrogant.
You will find that the most hostile enemies of Islam are the Jews and the idol worshippers! As to those who call themselves “Christians”, they are friendlier in account of their lack of [false] pride, the institution of the monastery and the existence of pious scholars among them
Strongest among people in opposition to the believers will you find among the Jews and pagans. And alongside those believers in devotion will you find those who say, “We are Christians,” because among these are those devoted to learning and those who are in service to humanity, and they are not arrogant. 82 (End of Part 6
Yousg will definitely find that the most severe of mankind in enmity towards those who have attained faith are the Jews and those who have associated (others with God), and you will find that the nearest of them in (genuine) love towards those who have attained faith are those who said, “We are indeed Christians.” That is because among them are priests and monks, and because they never act arrogantly.
Thou wilt surely find that the strongest in enmity against those who believe are the Jews and the idolaters; and thou wilt find the nearest in love to those who believe to be those who say, 'We are Christians;' that is because there are amongst them priests and monks, and because they are not proud
You will certainly find the Jews and the polytheists as the greatest enemies of the Muslims; and you will find the closest in friendship to the Muslims those who said, “We are Christians”; that is because scholars and monks are among them, and they are not proud
Surely you will find that of all the people who are most uncompromising in their enmity to those who believe in the entire book are those who adhere to Judaism and those who ascribe partners to Allah and surely you will find that those close in affection to those who believe in the entire book are those who say, “We are Christians.” This is because among them are priests and monks and that they are not given to arrogance.
Thou shalt surely find the most violent of all men in enmity against the true believers, to be the Jews, and the idolaters: And thou shalt surely find those among them to be the most inclinable to entertain friendship for the true believers, who say, we are Christians. This cometh to pass, because there are priests and monks among them; and because they are not elated with pride
Thee will surely find that the strongest in enmity against those who believe are the Jews and the idolaters (Pagans); and you will find the nearest in love to those who believe to be those who say, "We are Christians". That is because there are
You will find that the most people in enmity to the believers are the Jews and idolaters, and that the nearest in affection to the believers are those who say: 'We are Nazarenes. ' That is because amongst them there are priests and monks; and because they are not proud
Of all men thou wilt certainly find the Jews, and those who join other gods with God, to be the most intense in hatred of those who believe; and thou shalt certainly find those to be nearest in affection to them who say, "We are Christians." This, because some of them are priests and monks, and because they are free from pride
Verily, you will find the harshest among men in enmity to those who have Believed, Al-Yahood and those who have set partners (to Allah). And verily, you will find the nearest in love to those who have Believed, those who said: “We are Nasaaraa.” That is because amongst them are Qisseesun and Ruhban and because they do not commit pride in arrogance
Truly, thou wilt find the hardest of humanity in enmity to those who believed are the Jews and those who have ascribed partners with God. And, certainly, thou wilt find the nearest of them in affection to those who believed are those who said: We are Christians. That is because among them are priests and monks and they grow not arrogant.
You will find that the people most hostile to the [Muslim] believers are [among] the [unfaithful] Jews and idolaters. Those nearest in friendship to the [Muslim] believers are [among] those who say, “We are Christians,” because some of these [Christians] are (scholarly leaders and devout parishioners) who are not arrogant.
You will find the most violent in enmity to the believers are the Jews and the pagans (pagan Arabs); and nearest in affection to the believers are those who say: "We are Christians." That is because among them there are men that are priests and monks, who do not behave arrogantly
Of all men you will find the Jews and those who associate others with Allah in His divinity to be the most hostile to those who believe; and you will surely find that of ail people they who say: ´We are Christians´, are closest to feeling affection for those who believe. This is because there are worshipful priests and monks among them, and because they are not arrogant
Thou wilt certainly find the most violent of people in enmity against the believers to be the Jews and the idolaters; and thou wilt find the nearest in friendship to the believers to be those who say, We are Christians. That is because there are priests and monks among them and because they are not proud
You will definitely find the strongest in enemity among human beings, to those who believe, (to be) the Jews and those who are polytheists; and you will definitely find the nearest in love to those who believe, (to be ) those who say, "We are Christians," that is because, among them are priests and monks and they do not consider themselves great.
You will certainly find the Jews and the polytheists to be the bitterest people in hostility towards those who believe. And you will certainly find the nearest in friendship to those who believe, to be those who say, "We are Christians." That is because there are priests and monks among them who do not behave proudly
You will indeed find the Jews and the polytheists the bitterest of people in their enmity against the Muslims, and the closest in love and affection for the Muslims you will find those who say: ‘Indeed, we are Nazarenes (Christians).’ This is because amongst them are savants (i.e., scholars of Shariah) as well as monks (i.e., ascetic worshippers) and (moreover) they are not given to arrogance
You will find the people with greatest animosity towards those who believe are the Jews and those who set up partners; and you will find the closest in affection to those who believe are those who said: "We are Nazarenes;" that is because amongst them are Priests and Monks, and they are not arrogant
You will find the people with the greatest animosity towards those who believe are the Jews and those who are polytheists; and you will find the closest in affection to those who believe are those who said: "We are Nazarenes;" that is because among them are Priests and Monks, and they are not arrogant
You will find the people with the greatest animosity towards those who believe are the Jews and those who are polytheists; and you will find the closest in affection to those who believe are those who said: "We are Nazarenes;" that is because among them are Priests and Monks, and they are not arrogant.
You will find (E) the strongest people (with) animosity to those who believed (are) the Jews, and those who shared/made partners (with God), and you will find (E) their nearest/closest love/friendship , to those who believed, (are) those who said: "That we are Christian ." That (is) with that from them (are) priests/clergymen and monks, and that they are not being arrogant
Thou wilt surely find that, of all people, the most hostile to those who believe [in this divine writ] are the Jews as well as those who are bent on ascribing divinity to aught beside God; and thou wilt surely find that, of all people, they who say, "Behold, we are Christians," come closest to feeling affection for those who believe [in this divine writ]: this is so because there are priests and monks among them, and because these are not given to arrogance
Indeed you will definitely find the most serious of mankind in enmity to (the ones) who have believed are the Jews and the ones who have associated; (i.e., associated others with Allah) and indeed you will definitely find the nearest of them in affection to the ones who have believed are the ones who say, "Surely we are Nasara." (Christians) That is for that among them are priests and monks, and they do not wax proud
Thou wilt find the most vehement of mankind in hostility to those who believe (to be) the Jews and the idolaters. And thou wilt find the nearest of them in affection to those who believe (to be) those who say: Lo! We are Christians. That is because there are among them priests and monks, and because they are not proud
You find Jews and pagans among the worst of the enemies of the believers. (Of the non-believers) nearest to them (the believers) in affection you find those who say, "We are Christians," for among them are the priests and monks who are not proud
And you will certainly find that the people most hostile against the believers are the Jews and the ones who ascribe partners to Allah. You will certainly find that the closest of them in friendship with the believers are those who say, .We are Christians.That is because among them there are priests and monks, and because they are not arrogant
You will certainly find the most intense of the people in animosity towards those who adhere to Islamic monotheism are the “Jews” and those who associate others with Allâh. And you will find the nearest of them in affection to those who adhere to a belief are the ones who say: "We are indeed ‘Christians." That is because there are priests and monks among them; and because they do not display an arrogant attitude (towards Faith).
You will find that, compared to any other people, the Jews and the idolaters are definitely more hostile towards the believers. You will (also) find that for the believers, (the least hostile and) the friendliest people are those who say, "We are Christians". This is because, among them are many learned persons, monks and others who are not proud
You will certainly find the most intense of the people in animosity towards those who Live by Faith are the Jews and those who associate others with Allâh. And you will find the nearest of them in affection to those who Live by Faith are the ones who say: ‘We are indeed Christians.’ That is because there are priests and monks among them; and because they do not display an arrogant attitude (towards the authority of Allâh).
You shall find O Muhammad the most avowed enemy to those who conformed their will to Allah’s will arc the Jews and those who incorporate with Allah other deities. And you shall find that the people who have a better disposition toward those who conformed their will to Allah’s will are those who are Christians. This is because among them, there are priests and monks who fear Allah and not extravagant in their accounts of themselves nor do they entertain inordinate self-esteem
Of all the people, you will find the most hostile to the believers are some Jews and idolaters, and you will find the nearest and most affectionate to the believers are those who say, “We are Christians” because among them are priests and monks who are not arrogant.
You will surely find the most bitter towards the believers to be the Jews and polytheists and the most gracious to be those who call themselves Christian. That is because there are priests and monks among them and because they are not arrogant.
You will certainly find fiercest of people in enmity against the believers the Jews and the idolaters, and you will certainly find most inclined of them to love towards the believers those who call themselves Christians; this is because amongst them are priests and monks and that they are not arrogant.
You will assuredly find that the most hostile of people to the faithful are the Jews and the pagans; and you will assuredly find that the nearest in affection to the faithful are those who say: ‘We are Christians.‘ That is because there are priests and monks among them; and because they are free from pride
You will find that the worst enemies of the believers are the Jews and the idol worshipers. And you will find that the closest people in friendship to the believers are those who say, "We are Christian." This is because they have priests and monks among them, and they are not arrogant.
You [Prophet] are sure to find that the most hostile to the believers are the Jews as well as those who are bent on ascribing partners to God. While, you will find that the nearest in affection towards the believers are those who say, "We are Christians," because there are priests and monks among them, and because these people are not given to arrogance.
You [Prophet] are sure to find that the most hostile to the believers are the Jews, as well as those who are bent on ascribing partners to God. While you will find that the nearest in affection towards the believers are those who say, “We are Christians,” because there are priests and monks among them and because they are not arrogant.
You will find the people of strongest enmity towards the believers are the Jews and the polytheists. And you will find the nearest affection for the believers are those who said, “We are Christians.” That is because among them are saints and monks, and they are not arrogant.
Certainly you will find the most hostile of people to those who believe are the Jews and pagans; and you will certainly find the nearest in friendship to those who believe are those who say: ' We are Christians.' That is because there are among them priests and monks and because they do not behave proudly
You will certainly find that, of all people, the most hostile to those who believe are the Jews, and those who associate partners with God; and you will certainly find that the nearest of them in affection to the believers are those who say, “We are Christians.†This is so because there are priests and monks among them and because they are not given to arrogance.
(O Prophet) You will find the most vehement of mankind in hostility to the believers to be the Jews and the idolaters. Closer in affection to the believers you will find those who say, "We are Christians." That is because there are among them priests and monks and because they are not given to arrogance
Certainly you will find the most violent of people in enmity for those who believe (to be) the Jews and those who are polytheists, and you will certainly find the nearest in friendship to those who believe (to be) those who say: We are Christians; this is because there are priests and monks among them and because they do not behave proudly
Thou shalt certainly find the Jews and those who associate partners with ALLAH to be the most vehement of men in enmity against the believers. And thou shalt assuredly find those who say, `We are Christians,' to be the nearest of them in friendship to the believers. That is because among them are savants and monks and because they are not arrogant
Thou wilt surely find the most hostile of men toward those who believe to be the Jews and those who ascribe partners unto God. And thou wilt find the nearest of them in affection toward those who believe to be those who say, “We are Christians.” That is because among them are priests and monks, and because they are not arrogant
Verily, you will find the Jews and polytheists among the strongest men in opposition to the Believers; And you will find nearest in love to the believers those who say, "We are Christians:" Because among these (people) are men devoted to learning and men who have given up the world, and they are not haughty
Among all the people, you will find the Jews and the polytheists to be the most hostile towards the believers. However, you will find the closest in affection to the believers those who say, “We are Christians”. This is because among them are priests and pastors, and they aren’t arrogant.
You will find that the people most hostile towards the believers are the Jews and the polytheists. And you will find that the nearest in affection towards the believers are those who say, 'We are Christians.' That is because among them are priests and monks, and they are not arrogant
You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allah ; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant
Surely you will definitely find the strongest of mankind in enmity against those who believe are the Jews and the idolaters; and surely you will definitely find the nearest of them in love to those who believe to be those who say, 'Indeed, we are Christians;' that is for that amongst them are priests and monks and that they are not proud.
Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant
Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant
وَإِذَا سَمِعُوا۟ مَاۤ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰۤ أَعۡیُنَهُمۡ تَفِیضُ مِنَ ٱلدَّمۡعِ مِمَّا عَرَفُوا۟ مِنَ ٱلۡحَقِّۖ یَقُولُونَ رَبَّنَاۤ ءَامَنَّا فَٱكۡتُبۡنَا مَعَ ٱلشَّـٰهِدِینَ ٨٣
and when they listen to what has been sent down to the Messenger, you will see their eyes overflowing with tears because they recognize the Truth [in it]. They say, ‘Our Lord, we believe, so count us amongst the witnesses
When they (monks and priests) hear what has been sent down to the Messenger (Muhammad), you see their eyes overflow with tears because they have recognized the truth. They say: “Our Lord! We believe; so write us down with the witnesses.
And when they hear that which hath been sent down unto the apostle, then thou beholdest their eyes overflow, with tears because of the truth they have recognised. They say: Our Lord! we believe, so write us down with the witnesses
For when they listen to what has been revealed to this Apostle, you can see their eyes brim over with tears at the truth which they recognise, and say: "O Lord, we believe; put us down among those who bear witness (to the truth)
And when they listen to that which has been revealed to the Rasul you will see their eyes overflowing with tears, for they recognize the knowledge revealed in the Truth... They say, “Our Rabb, we have believed... Write us down among the witnesses.”
When they listen to what has been sent down to the Messenger, you see their eyes overflowing with tears because of what they recognise of the truth. They say, ´Our Lord, we have iman! So write us down among the witnesses.
When they hear what has been revealed to the Apostle, you see their eyes fill with tears because of the truth that they recognize. They say, ‘Our Lord, we believe; so write us down among the witnesses
When they hear what has been sent down to the Messenger, you see their eyes brimming over with tears because they know something of its truth (from their own Books); and they say: "Our Lord! We do believe (in Muhammad and the Qur’an); so inscribe us among the witnesses (of the truth in the company of his community)
And when they hear that (Divine Message) which has been revealed to this perfect Messenger you will find their eyes over flow with tears because of the truth they have recognised. They say, `Our Lord! we believe, so count us among the witnesses (to the truth).
and when they hear what has been sent down to the Messenger, thou seest their eyes overflow with tears because of the truth they recognize. They say, 'Our Lord, we believe; so do Thou write us down among the witnesses
And when they listen to what was sent down to the messenger, you see their eyes are full of tears because of what they recognize from the truth, they say: “Our Lord, we believe, so write us with the witnesses,
When the latter hear what is revealed to the Prophet (Mohammad), you will see tear in their eyes as they recognize the words of God (which are the same they are accustomed to recite.) they will then say: “Lord, we believe. Please consider us among those who bear witness [to your greatness.]”
And when they listen to the revelation received by the messenger, you will see their eyes overflowing with tears, for they recognize the truth. They pray, “Our Lord, we believe, write us down among those who bear witness
And when they hear what was sent down to the Messenger, yousg see their eyes overflowing with tears for what they recognize of the truth; they say, “Our Lord, we have attained faith, so write us down with those who bear witness.
And when they hear what has been revealed to the prophet, you will see their eyes gush with tears at what they recognise as truth therein; and they will say, 'O our Lord! we believe, so write us down amongst the witnesses
And when they listen to what has been sent down to the Noble Messenger (Prophet Mohammed - peace and blessings be upon him), you observe their eyes overflowing with tears because they have recognised the truth; they say, “Our Lord, we have accepted faith - therefore record us among the witnesses of the truth.”
And when they hear [the monks and the priests] that which has been sent down unto the messenger [Muhammad], you will see their eyes overflow with the tears because of that which they recognized from the truth. They will say, “O our Lord! We have believed therefore write us among the witnesses.
And when they hear what has been revealed to this Messenger, thou seest their eyes overflow with tears, because of the truth which they have recognized. They say, 'Our Lord, we believe, so write us down among the witnesses
And when they hear what has been revealed to the Messenger, you will see their eyes overflow with tears at what they recognize as Truth; and they will say, "O our Lord! We believe, so record us amongst the witnesses
When they listen to that which was sent down to the Messenger, you will see their eyes fill with tears as they recognize its truth. They say: 'Lord, we believe. Write us among the witnesses
And when they hear that which hath been sent down to the Apostle, thou seest their eyes overflow with tears at the truth they recognise therein, saying, "O our Lord! we believe; write us down therefore with those who bear witness to it
And when they listened what has been sent down to the Messenger, you see their eyes overflow with tears because what they recognised of Al-Haqq. They say: “Our Nourisher-Sustainer! We have Believed. So record ourselves alongwith the Witnesses
And when they heard what was caused to descend to the Messenger, thou hast seen their eyes overflow with tears because they recognized The Truth. They say: Our Lord! We believed so write us down with the ones who bear witness.
When they listen to the (revelation) received by the Messenger, you will see their eyes overflowing with tears, for they recognize the truth. They pray, “Our Lord, we believe, so record us among the witnesses.
When they (monks and priests) listen to that which is revealed to the Messenger, you can see their eyes filled with tears, because they recognize the truth. They say: "Our Lord! We believe, therefore, write us down among the witnesses of truth
And when they hear what has been revealed to the Messenger you see that their eyes overflow with tears because of the Truth that they recognize and they say: ´Our Lord! We do believe; write us down, therefore, with those who bear witness (to the Truth)
And when they hear that which has been revealed to the Messenger thou seest their eyes overflow with tears because of the truth they recognize. They say: Our Lord, We believe, so write us down with the witnesses
And when they hear that which is sent down to the messenger, you see their eyes overflowing with tears because of their recognition of the truth. They say, "Our Fosterer ! we believe, so write us down with those who bear witness.
And when they listen to what has been sent down upon the Messenger, you see their eyes overflowing with tears because of the truth they recognise. They say, "Our Lord! We believe, so enlist us among those who give witness."
And (that is the reason) when (some of the true Christians) listen to this (Holy Qur’an) which has been revealed to the Messenger (blessings and peace be upon him), you see their eyes overflowing with tears. (This overflowing of tears) springs from the truth of which they have (gained) gnosis. (Besides) they submit: ‘O our Lord! We have believed (in the Truth which You have revealed), so inscribe us (also) amongst those who bear witness (to the truth)
And if they hear what was sent down to the messenger you see their eyes flooding with tears, for what they have known as the truth, they Say: "Our Lord, we believe, so record us with the witnesses."
And if they hear what was sent down to the messenger you see their eyes flooding with tears, for what they have known as the truth, they say: "Our Lord, we believe, so record us with the witnesses.
And if they hear what was sent down to the messenger you see their eyes flooding with tears, for what they have known as the truth, they say: "Our Lord, we believe, so record us with the witnesses."
And if they heard what was descended to the messenger, you see their eyes flow from the tears from what they knew from the truth , they say: "Our Lord, we believed, so write us with the witnessing/testifying."
For, when they come to understand what has been bestowed from on high upon this Apostle, thou canst see their eyes overflow with tears, because they recognize something of its truth; [and] they say: "O our Sustainer! We do believe; make us one, then, with all who bear witness to the truth
And when they hear what has been sent down to the Messenger, you see their eyes overflow with tears for what they recognize of the Truth. They say, "Our Lord, we believe; so write us down among the witnesses
When they listen to that which hath been revealed unto the messengers, thou seest their eyes overflow with tears because of their recognition of the Truth. They say: Our Lord, we believe. Inscribe us as among the witnesses
When they hear what is revealed to the Messenger, you can see their eyes flood with tears, as they learn about the Truth. They say, "Lord, we believe (in this faith). Write our names down as bearing witness to it
When they hear what has been sent down to the Messenger, you will see their eyes overflowing with tears because of the truth they have recognized. They say, .Our Lord, we have come to believe. So, record us along with those who bear witness
When they hear what has been revealed to this ‘Messenger’, you could see their eyes overflowing with tears, because of the truth which they have recognized. They say: "Our Lord, we adhere to faith, so write us down among the witnesses;
When they listen to the revelations received by the messenger (Muhammad, SAW), you will see their eyes overflowing with tears. They recognize the truth and cry out, "Our Lord, we believe! Include us among those who bear witness."
When they hear what has been revealed to this Messenger, you could see their eyes overflowing with tears because of the Truth which they have recognized. They say: ‘Our Lord, we adhere to the true Monotheistic Faith, so write us down among the witnesses.
When they listen to the Quran and to a discourse of practical divinity sent down to the Messenger they are excited to tears which you see overflowing from their eyes at the truth they recognize and they interpret their thoughts in words characterized by an invocatory prayer, thus: "O Allah, our Creator", they say, "we have recognized the truth and our hearts have been impressed with the image of religious and spiritual virtues; Our Creator, incorporate us with those who bear witness to the truth and to the glory of Your system of faith and worship"
When they hear what’s revealed to the Messenger, you’ll see their eyes well up with tears as they recognise its truth, saying, “Our Lord, we believe, so count us among the witnesses.
When they listen to what has been revealed to the Messenger, you see their eyes overflowing with tears for recognizing the truth. They say, “Our Lord! We believe, so count us among the witnesses.
And when they hear what has been revealed to the messenger you see their eyes overflow with tears on account of what they knew of the truth and they say: our Lord, we believe, so list us amongst the witnesses.
When they listen to that which was revealed to the Apostle, you see their eyes overflow with tears as they recognize its Truth. They say: ‘Lord, we believe. Count us among the witnesses
When they hear what was revealed to the messenger, you see their eyes flooding with tears as they recognize the truth therein, and they say, "Our Lord, we have believed, so count us among the witnesses.
For, when they understand what has come down to this messenger, you can see their eyes tear up because they recognize the Truth in it, and they say, "Lord, we do believe. Make us one with all who bear witness to the Truth.
For, when they hear what has come down to this messenger, you can see their eyes tear up because they recognize the Truth in it, and they say, “Lord, we do believe. Make us one with all who bear witness to the Truth.
And if they heard what was sent down to the Messenger, you see their eyes overflowing with tears, from what they have recognized from the right. They said, “Our Lord, we have believed, so write us with the witnesses.”
And when they hear what has been sent down to the Messenger, you see their eyes overflowing with tears because of what they recognize of the Truth. They say: ' Our Lord! we believe, so write us down with the witnesses (of truth)
When they listen to what has been revealed to God's Messenger, you see their eyes overflow with tears because of the Truth they recognise. They say: “Our Lord, we do believe; so enrol us among those who bear witness to the truth.
When they listen to what has been revealed to the Messenger, you (O Prophet) see their eyes overflow with tears because of their recognition of the Truth. They say, "Our Lord! We accept it, so count us among the witnesses."
And when they hear what has been revealed to the messenger you will see their eyes overflowing with tears on account of the truth that they recognize; they say: Our Lord! we believe, so write us down with the witnesses (of truth)
And when they hear what has been revealed to this Messenger, thou seest their eyes overflow with tears, because of the truth which they have recognized. They say, `Our Lord, we believe, so write us down among the witnesses
And when they hear that which was sent down unto the Messenger, thou seest their eyes overflow with tears because of the truth they recognize. They say, “Our Lord, we believe, so inscribe us among the witnesses
And when they listen to the Message received by the Messenger (Muhammad), you will see their eyes overflowing with tears, because they recognize (and see) the truth: They pray: "Our Lord! We believe; Write us down among the witnesses
When they hear what was revealed to the Messenger, you see their eyes overflowing with tears, as they recognize the truth in it. They exclaim, “Our Lord, we have believed, so count us among the witnesses.”
And when they hear what was revealed to the Messenger, you see their eyes overflowing with tears, as they recognize the truth in it. They say, 'Our Lord, we have believed, so count us among the witnesses.'
And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses
And when they hear what has been revealed to the messenger you will see their eyes gush with tears at what they recognise as the truth; they will say, 'Our Lord! We believe, so write us down amongst the witnesses.
And when they listen to the revelation received by the Apostle, thou wilt see their eyes overflowing with tears, for they recognise the truth: they pray: "Our Lord! we believe; write us down among the witnesses
And when they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognise the truth: they pray: "Our Lord! we believe; write us down among the witnesses
وَمَا لَنَا لَا نُؤۡمِنُ بِٱللَّهِ وَمَا جَاۤءَنَا مِنَ ٱلۡحَقِّ وَنَطۡمَعُ أَن یُدۡخِلَنَا رَبُّنَا مَعَ ٱلۡقَوۡمِ ٱلصَّـٰلِحِینَ ٨٤
Why should we not believe in God and in the Truth that has come down to us, when we long for our Lord to include us in the company of the righteous?’
Why should we not believe in Allah and in that which has come to us of the truth? We wish that our Lord will admit us (in Paradise) with the righteous people.”
And what aileth us that we should not believe in Allah and that which hath come unto us of the truth; and we long that our Lord will enter us with the righteous people
And why should we not believe in God and what has come down to us of the truth? And we hope to be admitted by our Lord among those who are upright and do good?"
“Why should we not believe in that which has come to us from Allah, our essence with His Names, and the Truth, when we have been longing for Him to admit us to the company of the righteous!”
How could we not have iman in Allah, and the truth that has come to us, when we long for our Lord to include us among the righteous?´
Why should we not believe in Allah and the truth that has come to us, eager as we are that our Lord should admit us among the righteous people?’
"Why should we not believe in God and what has come to us of the truth? And we fervently desire that our Lord enter us among the righteous people."
(They add,) `What excuse do we have to disbelieve in Allah and (in) the truth that has come to us while we earnestly desire that our Lord should count us with the righteous people?
Why should we not believe in God and the truth that has come to us, and be eager that our Lord should admit us with the righteous people?
and why should we not believe in God and what came to us from the truth, while we hope for our Lord to admit us with the righteous people?”
They are the one who say: “Why should we not believe in God and accept the truth that has come to us, when we are looking forward that God consider us among the righteous ones?”
“What cause do we have not to believe in God and the truth that has come to us, seeing that we long for our Lord to admit us to the company of the righteous?
And how should we not believe in Allah and what has come to us of the truth, and we ardently hope that our Lord will enter us along with the righteous people (into Paradise)?”
Why should we not believe in God and the truth that is given to us, nor desire that our Lord should make us enter with the upright people?
“And what is the matter with us, that we should not believe in Allah and this truth which has come to us? And we hope that our Lord will admit us along with the righteous.”
What is the matter with us that we should not believe in Allah and in that which has come unto us from the truth when we desire that our Lord should make us enter with the people who are the righteous.”
And why should we not believe in God and in the truth which has come to us, while we earnestly wish that our Lord should include us among the righteous people?
Why should we not believe in Allah and the Truth that is given to us, nor desire that our Lord should make us enter the company of the righteous?"
Why should we not believe in Allah and in the truth that has come down to us? Why should we not hope for admission among the righteous?
And why should we not believe in God, and in the truth which hath come down to us, and crave that our Lord would bring us into Paradise with the Just?"
And what is for us (that) we may not Believe in Allah, and what came to us from Al-Haqq, and we wish that our Nourisher-Sustainer will admit us (to Paradise) along with the nation of righteous individuals.”
And why believe we not in God and in what drew near us of The Truth? And we are desirous that Our Lord would cause us to enter the Garden among the folk—the ones in accord with morality.
What reason do we have not to believe in Allah and the truth that has come to us? We long for our Lord to include us in the company of the righteous.”
Why should not we believe in Allah and the truth which has come to us? Why should we not hope that our Lord will admit us to the company of the righteous?"
And why should we not believe in Allah and the Truth which has come down to us when we do fervently desire that our Lord include us among the righteous?´
And what (reason) have We that We should not believe in Allah and in the Truth that has come to us, while We earnestly desire that our Lord should cause us to enter with the righteous people
And what (reason) do we have that we should not believe in Allah and in the truth that has come to us? And we hope that our Fosterer will make us enter with the righteous people."
"And why should we not believe in Allah and in that which has come to us of the truth? And we earnestly desire that our Lord admits us to be with the righteous people."
And what is the matter with us that we should not believe in Allah and the truth (i.e., Muhammad [blessings and peace be upon him] and the Holy Qur’an) which has come to us, whilst we (too) cherish (this) strong ambition that our Lord admit us (to His mercy and Paradise) along with the most pious?
"And why shouldn't we believe in God and what has come to us of the truth And we yearn that our Lord admits us with the righteous people."
"And why should we not believe in God and what has come to us of the truth? And we yearn that our Lord admits us with the righteous people.
And why should we not believe in God and what has come to us of the truth? And we yearn that our Lord admits us with the righteous people.
And why not for us to believe with God and what came to us from the truth , and we wish/desire that our Lord makes us enter with the nation the correct/righteous
And how could we fail to believe in God and in whatever truth has come unto us, when we so fervently desire that our Sustainer count us among the righteous?"
And what is it with us that we do not believe in Allah and what has come to us of the Truth! And we long for our Lord to cause us to enter with the righteous people."
How should we not believe in Allah and that which hath come unto us of the Truth. And (how should we not) hope that our Lord will bring us in along with righteous folk
Why should we not believe in God and the Truth that has come to us and hope that the Lord will admit us into the company of the righteous people?"
What excuse do we have if we do not believe in Allah and in the truth that has come to us, while we hope that our Lord will admit us to the company of the righteous people?
And why should we not believe in Allâh and in the truth which has come to us? We earnestly hope that our Lord would enroll us among the righteous people?
"Why should we not believe in Allah and the truth that has come to us? We are indeed eager for our Lord to count us among the righteous people!"
And why should we not believe in Allâh and in the Truth which has been revealed to us? We earnestly hope that our Lord would enroll us among the righteous people.’
"And why do we not recognize Allah", they add, "with all our hearts and give credence, to the truth we have received, when we hope that Allah would incorporate us with those whose deeds are imprinted with wisdom and piety!"
Why shouldn’t we believe in Allah and what came to us of the truth, and why shouldn’t we long for our Lord to join us with the righteous?”
Why should we not believe in Allah and the truth that has come to us? And we long for our Lord to include us in the company of the righteous.”
And how should we not believe in Allah and the truth which has come to us and hope that our Lord will enter us amongst the righteous people?
Why should we not believe in God and in the Truth that has come down to us? Why should we not hope our Lord will admit us among the righteous?‘
"Why should we not believe in GOD, and in the truth that has come to us, and hope that our Lord may admit us with the righteous people?"
How could we fail to believe in God and in the Truth that has come to us when we long that our Lord include us in the company of the righteous?"
How can we not believe in God and the Truth that came to us when we desire that our Lord include us among the righteous?”
“And why should we not believe in Allah, and in what has come to us from the right, and we covet that our Lord will enter us from the righteous kinfolks?”
And what (reason) have we that we should not believe in Allah and in the truth that has come to us, while we long for our Lord should cause us to enter (the Heaven) with the righteous ones
“How could we fail to believe in God and the truth that has come to us when we dearly hope that our Lord will admit us among the righteous?â€
"Why should we not believe in Allah and that which has come to us of the Truth when we so fervently desire that Our Sustainer count us among the righteous?"
And what (reason) have we that we should not believe in Allah and in the truth that has come to us, while we earnestly desire that our Lord should cause us to enter with the good people
`And why should we not believe in ALLAH and in the truth which has come to us, while we earnestly wish that our Lord should include us among the righteous people?
And how should we not believe in God and the truth that has come unto us, when we desire that our Lord should cause us to enter among the righteous people?
"What cause can we have not to believe in Allah and the truth which has come to us, seeing that we lovingly want for our Lord to admit us to the company of the righteous?"
“Why shouldn’t we believe in God, and in the truth that has come to us, and aspire that our Lord will admit us among the righteous people?”
'And why should we not believe in God, and in the truth that has come to us, and hope that our Lord will include us among the righteous people?'
And why should we not believe in Allah and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people."
And why should we not believe in God and the truth that is given to us, nor desire that our Lord should make us enter with the upright people?'
"What cause can we have not to believe in God and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous?"
"What cause can we have not to believe in Allah and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous?"
فَأَثَـٰبَهُمُ ٱللَّهُ بِمَا قَالُوا۟ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِینَ فِیهَاۚ وَذَ ٰلِكَ جَزَاۤءُ ٱلۡمُحۡسِنِینَ ٨٥
For saying this, God has rewarded them with Gardens graced with flowing streams, and there they will stay: that is the reward of those who do good
So Allah rewarded them for what they said with gardens under them the flowing rivers (in Paradise), they will abide forever in it. Such is the reward of righteous people.
Wherefore Allah will reward them, for that which they said, with Gardens whereunder rivers flow as abiders therein: such is the recompense of the well-doers
God will reward them for saying so with gardens where streams flow by, where they will live for ever. This is the recompense of those who do good
And for this Allah rewarded them with Paradises underneath which rivers flow, where they will abide eternally... Such is the recompense for the doers of good! (The recompense/result/consequence of good is good).
Allah will reward them for what they say with Gardens with rivers flowing under them, remaining in them timelessly, for ever. That is the recompense of the good-doers.
So, for what they said, Allah requited them with gardens with streams running in them, to remain in them [forever], and that is the reward of the virtuous
So God (judged that He would) reward them for their saying so with Gardens through which rivers flow, therein to abide. Such is the reward of those who are devoted to doing good, aware that God is seeing them
Therefore Allah will reward them for what they said, with Gardens served with running streams, they shall abide therein for ever. Such indeed is the reward of the doers of good to others
And God rewards them for what they say with gardens underneath which rivers flow, therein dwelling forever; that is the recompense of the good-doers
So, because of what they said, God will give them gardens which rivers flow through them remaining in there forever, and that is reward of the good doers.
Indeed for these expressions of theirs, God has rewarded them with the Gardens underneath the canals flow; they will live there forever as this is the reward of the graceful people
And for this prayer has God rewarded them with gardens through which rivers flow. This is their eternal home. Such is the reward of those who do right
So Allah rewarded them for what they said—Gardens beneath which rivers flow, abiding therein; and that is the repayment of those who excel in doing good.
Therefore has God rewarded them, for what they said, with gardens beneath which rivers flow, to dwell therein for aye; that is the reward of those who do good
So because of their saying, Allah bestowed them with Gardens beneath which rivers flow, in which they will abide forever; and this is the reward of the virtuous
So Allah rewarded them for that which they said, with gardens, beneath which the rivers flow to abide therein forever and that is the reward of those who act in excellence.
So God rewarded them for what they said, with Gardens beneath which streams flow. Therein shall they abide: and that is the reward of those who do good
Therefore has Allah rewarded them, for what they said, with Gardens beneath which rivers flow, to dwell therein for ever; that is the reward of those who do good
For their words Allah has rewarded them with Gardens underneath which rivers flow, where they shall live for ever. Such is the recompense of the righteous
Therefore hath God rewarded them for these their words, with gardens 'neath which the rivers flow; they shall abide therein for ever: this the reward of the righteous
So Allah rewarded them, because of what they said, Gardens — flow underneath them rivers. (They will be) dwellers therein. And this is the reward for Al-Muhsinun
Then, God repaid them for what they said—Gardens beneath which rivers run, ones who will dwell in them forever. And that is the recompense of the ones who are doers of good.
Because of their prayer, Allah has rewarded them with Paradise, underneath which rivers flow, for their eternal home. Such is the incentive for those who live righteously.
And for their prayer Allah has rewarded them with gardens beneath which rivers flow to live therein forever. Such is the recompense of the righteous (who do good to others)
So Allah rewarded them for these words with Gardens beneath which rivers flow so that they would abide there for ever. Such is the reward of the people who do good
So Allah rewarded them for what they said with Gardens wherein rivers flow to abide in them. And that is the reward of the doers of good
So Allah rewarded them, for that which they said, (with) gardens beneath which rivers flow, they will stay therein, and that is the reward of the doers of good.
Allah then would reward them, on account of what they say, gardens, with rivers flowing underneath, to abide therein. And this is the reward of those who do good deeds
So Allah rewarded them with Gardens, with streams flowing under them, in recompense of the submission they made (like a true believer. They) will live there forever, and that is the reward of the righteous
So God rewarded them for what they have said with paradises that have rivers flowing beneath them, in them they shall abide; such is the reward of the good doers
So God recompensed them for what they have said with estates with rivers flowing beneath them, abiding therein; such is the recompense of the good doers
So God recompensed them for what they have said with estates with rivers flowing beneath them, abiding therein; such is the recompense of the good doers.
So God rewarded them because (of) what they said treed gardens, the rivers flow from beneath it, immortally/eternally in it, and that (is) the good doer's reward
And for this their belief God will reward them with gardens through which running waters flow, therein to abide: for such is the requital of the doers of good
So, Allah has requited them for what they say, Gardens from beneath which Rivers run, eternally (abiding) therein, and that is the recompense of the fair-doers
Allah hath rewarded them for that their saying - Gardens underneath which rivers flow, wherein they will abide for ever. That is the reward of the good
Thus, God has given them as their reward, gardens wherein streams flow and wherein they will live forever. Such will be the recompense of the righteous people
So, because of what they said, Allah has awarded them gardens beneath which rivers flow, wherein they will live forever. That is the reward of those who are good in their deeds
Therefore, Allâh will reward them for what they said with Gardens beneath which rivers flow. Therein they will abide. Such is the reward of those who attain perfection in Righteousness /or in Faith
Because of what they said, Allah would reward them with paradise, through which run the rivers. There, they will live forever! Such is the reward for the righteous
So Allâh will reward them for what they said with Gardens beneath which rivers flow. They will live therein forever. Such is the reward of those who pursue righteousness and perfection in Faith.
In response Allah graced them with a distinguished reward. They shall be admitted to gardens beneath which rivers flow wherein they will have passed through nature to Eternity. This is the reward befitting the ones whose deeds are imprinted with wisdom and piety
So may Allah reward them for what they have said, with gardens under which rivers flow, to live there forever: that is the reward of the righteous!
So Allah will reward them for what they said with Gardens under which rivers flow, to stay there forever. And that is the reward of the good-doers.
So Allah gave them on account of what they said gardens through which rivers flow where they will remain, and this is the reward of those who do good.
And for their words God has rewarded them with Gardens watered by running brooks, wherein shall they abide for ever. Such is the recompense of the righteous
GOD has rewarded them for saying this; He will admit them into gardens with flowing streams. They abide therein forever. Such is the reward for the righteous.
For saying this, God will reward them with Heavenly Gardens with flowing rivers where they will permanently abide, for this is the reward for those who do good.
For saying this, God will reward them with Heavenly Gardens with flowing rivers where they will permanently abide, for this is the reward for those who do good.
So, Allah rewarded them with what they said, paradises beneath which the rivers are running, immortals therein. And that is the benefactors’ reward.
Therefore Allah has rewarded them for what they said ? Gardens beneath which rivers flow, wherein shall they abide forever, and that is the reward of the doers of good
And for this their prayer God will reward them with gardens through which running waters flow, where they will abide. Such is the reward of those who do good;
Allah has instantly rewarded them for saying this, Gardens underneath which rivers flow, to abide therein forever. That is the reward of the doers of good
Therefore Allah rewarded them on account of what they said, with gardens in which rivers flow to abide in them; and this is the reward of those who do good (to others)
So ALLAH rewarded them for what they said, with Gardens beneath which streams flow. Therein shall they abide: and that is the reward of those who do good
So God rewarded them for what they said with Gardens that have rivers running below, to abide therein, and that is the recompense of the virtuous
And for this (and) their prayer, Allah has rewarded them with Gardens, with rivers flowing below— Their lasting Home. Such is the reward of those who do good
For what they say, God has rewarded them with Gardens through which rivers flow, where they will reside forever. This is the reward of the righteous.
God will reward them for what they say—Gardens beneath which rivers flow, where they will stay forever. Such is the reward of the righteous
So Allah rewarded them for what they said with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good
So God rewarded them, for what they said, with gardens beneath which rivers flow, to dwell therein forever; and that is the reward of those who do good;
And for this their prayer hath God rewarded them with gardens, with rivers flowing underneath,- their eternal home. Such is the recompense of those who do good
And for this their prayer hath Allah rewarded them with gardens, with rivers flowing underneath,- their eternal home. Such is the recompense of those who do good
وَٱلَّذِینَ كَفَرُوا۟ وَكَذَّبُوا۟ بِءَایَـٰتِنَاۤ أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلۡجَحِیمِ ٨٦
Those who reject the truth and deny Our messages will be the inhabitants of Hellfire
But those who disbelieved and denied Our Verses, they shall be the inmates of the fire.
And those who disbelieved and belied Our signs, they shall be the fellows of the Flaming Fire
But those who disbelieve and deny Our revelations are residents of Hell
But those who deny the knowledge of the reality and Our signs (the manifestations of the Names), they are the companions of hell!
As for those who are kafir and deny Our Signs, they are the Companions of the Blazing Fire.
But those who are faithless and deny Our signs —they shall be the inmates of hell
As to those who disbelieve and deny Our signs and Revelations, those are companions of the Blazing Flame
But those who have disbelieved and cried lies to Our Messages, it is these who are the fellows of the blazing Fire
But those who disbelieve, and cry lies to Our signs -- they are the inhabitants of Hell
And those who disbelieve and deny our signs, they are inhabitants of the hellfire.
As to those who choose to disbelieve and deny My Words, they have earned the Hellfire
But those who do not believe and deny Our signs, they will be companions of hellfire
But those who denied and disbelieved in Our signs—those are the fellows of purgatory.
but those who disbelieve and say our signs are lies, they are the fellows of hell
And those who disbelieved and denied Our signs, are the people of hell
As for those who disbelieve and belie Our signs, they are people of the hellfire.
And those who have disbelieved and rejected Our Signs, these are they who are the inmates of Hell
But those who disbelieve and say Our revelations are lies, they are the fellows of hell
But those who disbelieve and belie Our verses shall be the companions of Hell
But they who believe not and treat our signs as lies shall be the inmates of Hell-fire
And those who disbelieved and belied Our Ayaat, they are companions of the Hell-Fire
But those who are ungrateful and denied Our signs, those will be the Companions of Hellfire.
Those who reject faith and contradict Our Scriptures, however, will be companions of Hell.
As for those who reject and deny Our revelations, they shall become the inmates of hellfire
Those who disbelieved and gave the lie to Our signs are rightfully the inmates of the Blazing Flame
And those who disbelieve and reject Our messages, such are the companions of the flaming fire
And those who do not believe and deny Our signs, they are the inhabitants of hell.
And those who suppress the Truth and treat Our Verses/signs as lies — they are the dwellers of the Fire
But those who disbelieve and belie Our Revelations, it is they who are (the inmates) of Hell
And those who rejected and denied Our revelations; they are the dwellers of Hell
And those who rejected and denied Our revelations; they are the dwellers of Hell
And those who rejected and denied Our revelations; they are the dwellers of Hell.
And those who disbelieved and they denied with Our verses/signs/evidences, those are the Hell's peopl
whereas they who are bent on denying the truth and giving the lie to Our messages - they are destined for the blazing fire
And the ones who have disbelieved and cried lies to Our signs, those are the companions (i.e., inhabitants) of the Hell-Fire
But those who disbelieve and deny Our revelations, they are owners of hell-fire
Those who disbelieved and denied Our revelations will be the dwellers of Hell
But those who disbelieved and denied Our signs, they are the people of the Fire
But those who excessively indulge in disbelief (in Allâh), and give no credence to Our ‘Revelations’ are the ‘Denizens of the Inferno’.
While those who reject and refuse to believe Our revelations shall be the people of the hellfire
But those persistently refuse to Yield to the Truth and who voluntarily and consciously deny what We have revealed of the knowledge of the truth, they are the Denizens of the Hell.
Whereas those who rejected faith and denied Allah and His ordinances and refused to recognize His revelations and signs betokening Omnipotence and Authority, shall be the inmates of Hell wherein they shall have passed through nature to eternal suffering
Those who disbelieve and deny Our signs are the prisoners of Hell
As for those who disbelieve and reject Our signs, they will be the residents of the Hellfire.
And those who reject (the truth) and disbelieve Our signs, they will be the inmates of hell-fire.
But those that disbelieve and deny Our revelations shall become the inmates of Hell
As for those who disbelieve and reject our revelations, they are the dwellers of Hell.
Whereas, those who reject the truth and deny Our messages are destined for the blazing fire.
Whereas, those who reject the truth and deny Our messages are destined for the blazing fire.
And those who disbelieved and falsified with Our verses, those are the Hellfire’s companions.
And (as for) those who disbelieve and deny Our Signs, these are the inhabitants of the Hell
While those who disbelieve and deny Our revelations are destined for the blazing fire.
Whereas those who reject the Truth and belie Our Revelations, are companions of the Insurmountable Barrier. (Their "Self" faces 'Jaheem', a great hindrance to actualization.
And (as for) those who disbelieve and reject Our communications, these are the companions of the flame
And those who have disbelieved and rejected Our Signs, these are they who are the inmates of Hell
As for those who disbelieved and denied Our signs—such shall be the inhabitants of Hellfire
But those who reject Faith and make lies about Our Signs— They shall be Companions of Hell-fire
However, those who disbelieve and reject Our signs will be the inhabitants of Hellfire.
But as for those who disbelieve and deny Our signs—these are the inmates of the Fire
But those who disbelieved and denied Our signs - they are the companions of Hellfire
But those who disbelieve and say Our signs are lies, they are the fellows of Hell.
But those who reject Faith and belie our Signs,- they shall be companions of Hell-fire
But those who reject Faith and belie our Signs,- they shall be companions of Hell-fire
12
A Warning
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تُحَرِّمُوا۟ طَیِّبَـٰتِ مَاۤ أَحَلَّ ٱللَّهُ لَكُمۡ وَلَا تَعۡتَدُوۤا۟ۚ إِنَّ ٱللَّهَ لَا یُحِبُّ ٱلۡمُعۡتَدِینَ ٨٧
You who believe, do not forbid the good things God has made lawful to you- do not exceed the limits: God does not love those who exceed the limits
O you who believe! Don’t make good things unlawful what Allah has made lawful to you, and you don’t transgress. Surely, Allah does not like the transgressors.
O ye who believe! forbid not the clean things of that which Allah hath allowed unto you, and trespass not verily Allah approveth not the trespassers
O believers, do not forbid the good things God has made lawful for you; and do not transgress. God does not love transgressors
O believers!... Do not forbid the pure provisions, which Allah made lawful to you, and do not transgress (by making unlawful what has been made lawful)! Indeed, Allah does not like the transgressors.
You who have iman! do not make haram the good things Allah has made halal for you, and do not overstep the limits. Allah does not love people who overstep the limits.
O you who have faith! Do not prohibit the good things that Allah has made lawful to you, and do not transgress. Indeed Allah does not like the transgressors
O you who believe! Do not hold as unlawful the pure, wholesome things that God has made lawful to you, and do not exceed the bounds (either by making forbidden what is lawful, or by over-indulgence in the lawful). God does not love those who exceed the bounds
O You who believe! do not forbid yourselves good and pure things which Allah has made lawful for you, and do not transgress. Verily, Allah does not like the transgressors.
O believers, forbid not such good things as God has permitted you; and transgress not; God loves not transgressors
You who believe, do not make good things that God made lawful for you unlawful, and do not exceed the limits. God does not like those who exceed the limits.
O’ Believers, do not prohibit the pure things that God has made lawful for you [and do not live like Hindu friars or the Christian monks who have forbidden for themselves lawful food, sex, etc.] and do not go beyond the limits [prescribed by the Lord] as God does not like those who are extravagant [and walk in either direction of disbelief or too much exaggeration in the religion.]
O you who believe, do not make impermissible good things that God has made permissible for you. However do not overindulge, for God does not love those who overindulge
O you who have attained faith, do not prohibit the good things Allah has made lawful for you, and do not transgress; indeed, Allah does not love the transgressors.
O ye who believe! forbid not the good things which God has made lawful for you, nor transgress; verily, God loves not the transgressors
O People who Believe! Do not forbid the pure things, which Allah has made lawful for you, and do not cross the limits; indeed Allah dislikes the transgressors
O you who believe! Do not make unlawful the good things that Allah has made lawful for you and do not transgress. Truly Allah loves not those who are the transgressors.
O ye who believe! make not unlawful the good things which God has made lawful for you, and do not transgress. Surely God loves not the transgressors
O you who believe! Forbid not the good things which Allah has made lawful for you, nor transgress (or commit excess); verily, Allah loves not the transgressors
Believers, do not forbid the good things that Allah has made lawful to you. Do not transgress; Allah does not love the transgressors
O ye who believe! interdict not the healthful viands which God hath allowed you; go not beyond this limit. God loveth not those who outstep it
O you people who have Believed! Do not make unlawful the Tayyibat what Allah has made lawful to you, and do not transgress. Verily, Allah does not like the transgressors
O those who believed! Forbid not what is good that God permitted to you and exceed not the limits. Truly, God loves not the ones who exceed the limits.
O Believers, do not ban the good things that Allah has made lawful for you. Commit no excess. Allah does not love transgressors.
O believers! Do not make unlawful those wholesome things which Allah has made lawful for you. Do not transgress; Allah does not love the transgressors
Believers! Do not hold as unlawful the good things which Allah has made lawful to you, and do not exceed the bounds of right. Allah does not love those who transgress the bounds of right
O you who believe, forbid not the good things which Allah has made lawful for you and exceed not the limits. Surely Allah loves not those who exceed the limits
O you who believe ! do not make unlawful, the good things which Allah has made lawful for you and do not exceed the limits, Allah certainly does not like those who exceed the limits.
O you who believe! Forbid not the good, wholesome things which Allah has made lawful for you, and transgress not! Indeed, Allah loves not those who transgress
O believers! Do not make (for yourselves) unlawful those pure things which Allah has made lawful for you and do not exceed limits either. Indeed, Allah does not like those who transgress the prescribed bounds
O you who believe, do not forbid the good things that God has made lawful to you, and do not aggress; God does not like the aggressors
O you who believe, do not make unlawful the good things that God has made lawful to you, and do not aggress; God does not love the aggressors
O you who believe, do not make forbidden the good things that God has made permissible to you, and do not aggress; God does not like the aggressors.
You, you those who believed, do not forbid/prohibit goodnesses (from) what God permitted/allowed for you, and do not transgress/violate , that God does not love/like the transgressors/violators
O YOU who have attained to faith! Do not deprive yourselves of the good things of life which God has made lawful to you, but do not transgress the bounds of what is right: verily, God does not love those who transgress the bounds of what is right
O you who have believed, do not prohibit whatever good things Allah has made lawful for you, and do not transgress. Surely Allah does not love the transgressors
O ye who believe! Forbid not the good things which Allah hath made lawful for you, and transgress not, Lo! Allah loveth not transgressors
Believers, do not make unlawful the pure things which God has made lawful for you. Do not transgress for God does not love the transgressors
O you who believe, do not hold as unlawful the good things that Allah has made lawful for you, and do not transgress. Verily, Allah does not like the transgressors
O’ you who adhere firmly to Islamic monotheism, do not forbid the wholesome good things which Allâh has made lawful for you, and do not to transgress. Indeed, Allâh demonstrates not his own love for the transgressors.
Oh you who believe! Do not deny yourself anything wholesome that Allah has made lawful for you. Do not exceed the limit. Indeed Allah does not like (the transgressors) _ those who trespass beyond the bound
O’ you who Live by Faith! Do not forbid the pure and wholesome things which Allâh has made lawful for you and transgress. Indeed, Allâh does not demonstrates His own love for the transgressors.
O you who have conformed to Islam: Do not forbid the worthy and wholesome victuals Allah rendered lawful for you to eat, nor carry your concepts of the religion to excess and pass beyond due bounds; Allah does not like those who go beyond the limits prescribed
Believers, don’t declare unlawful healthy foods made lawful by Allah, and don’t go beyond the limits set by Him; Allah dislikes those who go beyond the limits.
O believers! Do not forbid the good things which Allah has made lawful for you, and do not transgress. Indeed, Allah does not like transgressors.
Oh you believers, do not prohibit the good things which Allah has made lawful for you and do not transgress, for Allah does not love the transgressors.
Believers, do not forbid the wholesome things which God made lawful for you. Do not transgress; God does not love the transgressors
O you who believe, do not prohibit good things that are made lawful by GOD, and do not aggress; GOD dislikes the aggressors.
Believers, do not deprive yourselves of good things in life which God has made lawful to you, but do not exceed the limits of what is right. God does not love those who exceed the limits of what is right.
Believers, do not forbid the good things which God has made lawful to you but do not transgress. Indeed, God does not like transgressors.
O you who believed! Do not forbid good things of what Allah has permitted (Halal) for you, and do not transgress. Surely, Allah does not love the transgressors.
O' you who have Faith ! Do not prohibit the good things that Allah has made lawful to you, and do not transgress. Verily Allah does not like the transgressors
Believers, do not forbid yourselves the good things God has made lawful to you. Do not transgress; God does not love the transgressors.
O You who have chosen to be graced with belief! Do not deprive yourselves of the good things of life that Allah has made Lawful to you. But commit no excesses. Allah does not love those who exceed the limits. (Self-mortification by ascetics, monks and mystics is not the way to 'purify' a 'soul')
O you who believe! do not forbid (yourselves) the good things which Allah has made lawful for you and do not exceed the limits; surely Allah does not love those who exceed the limits
O ye who believe ! make not unlawful the good things which ALLAH has made lawful for you, and do not transgress. Surely ALLAH loves not the transgressors
O you who believe! Do not forbid the good things that God has made lawful unto you, and do not transgress. Surely God loves not transgressors
O you who believe! Do not make unlawful the good things that Allah has made lawful for you, but do not overdo (anything or be excessive): For Allah does not love those who overdo (as a habit)
O you who believe, don’t prohibit the good things God made lawful for you, and don’t transgress. God doesn’t love the aggressors.
O you who believe! Do not prohibit the good things God has permitted for you, and do not commit aggression. God does not love the aggressors
O you who have believed, do not prohibit the good things which Allah has made lawful to you and do not transgress. Indeed, Allah does not like transgressors
O those who believed! Do not forbid the good things which God has made lawful for you, nor transgress; indeed, God does not love the transgressors.
O ye who believe! make not unlawful the good things which God hath made lawful for you, but commit no excess: for God loveth not those given to excess
O ye who believe! make not unlawful the good things which Allah hath made lawful for you, but commit no excess: for Allah loveth not those given to excess
وَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَـٰلࣰا طَیِّبࣰاۚ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِیۤ أَنتُم بِهِۦ مُؤۡمِنُونَ ٨٨
but eat the lawful and good things that God provides for you. Be mindful of God, in whom you believe
And eat of what sustenance provided to you by Allah, lawful and good things. You fear Allah, in Whom you believe.
And eat of that wherewith Allah hath provided you as lawful and clean; and fear Allah in whom ye are believers
Eat what is lawful and good of the provisions God has bestowed on you, and fear God in whom you believe
Eat of the lawful and good things Allah has provided for you... Protect yourselves from Allah, whom you believe is the essential reality of your being with His Names.
Eat the halal and good things Allah has provided for you, and have taqwa of Allah, Him in Whom you have iman.
Eat the lawful and good things Allah has provided you, and be wary of Allah in whom you have faith
Eat (as lawful, pure and wholesome) from that which God has provided for you; and keep from disobedience to God, in Whom you have faith
And eat of what Allah has provided you of (things) lawful, good and pure. And take Allah as a shield, in whom you repose your faith
Eat of what God has provided you lawful and good; and fear God, in whom you are believers
And eat from lawful and good things that God has provided for you, and be cautious of God, the One you believe in Him.
Eat and enjoy the pure and lawful things that God has provided for you and keep God with the utmost respect in mind, if you are the believers
Eat of the things which God has provided for you, permissible and healthy, but be aware of God, in Whom you believe
And eat of the lawful, good things Allah has provided for you, and be mindful of Allah in whom you are believers.
But eat of what God has provided you lawfully of good things; and fear God, in whom ye believe
Eat of the sustenance which Allah has given you, the lawful and the pure - and fear Allah in Whom you believe
And eat from that which Allah has provided for you lawful and good and revere Allah in Whom you are believers.
And eat of that which God has provided for you of what is lawful and good. And fear God in Whom you believe
But eat of what Allah has provided you, lawful and good things; and fear (do your duty to) Allah, in Whom you believe
Eat of the lawful and good things with which Allah has provided you. Have fear of Allah in whom you believe
And eat of what God hath given you for food, that which is lawful and wholesome: and fear God, in whom ye believe
And do eat out of that which Allah provided as providence for you (declaring it) lawful (and) palatable. And pay obedience to Allah Whom you are: in Him, Believers
And eat of what God provided you, the lawful, what is good. And be Godfearing of God in Whom you are ones who believe.
Partake of the lawful, good things that Allah grants you as sustenance. Fear Allah in whom you believe.
Eat of the lawful and wholesome things which Allah has provided for you. Fear Allah, in Whom you believe
And partake of the lawful, good things which Allah has provided you as sustenance, and refrain from disobeying Allah in Whom you believe
And eat of the lawful and good (things) that Allah has given you, and keep your duty to Allah, in Whom you believe
And eat from lawful good things which Allah has provided for you, and fear Allah in Whom you are believers.
And eat of the lawful and good, wholesome things that Allah has provided for you, and fear Allah, Whom you believe
And eat of the pure and lawful things Allah has provided for you and always fear Allah in Whom you believe
And eat from what He has provided for you, good and lawful; and be aware of God in whom you believe
And eat from what God has provided for you, good and lawful; and be aware of God in whom you believe
And eat from what God has provided for you, good and permissible; and be aware of God in whom you believe.
And eat from what God provided for you, permitted/allowed, good/enjoyable , and fear and obey God, whom you are with (in) him believing
Thus, partake of the lawful, good things which God grants you as sustenance, and be conscious of God, in whom you believe
And eat of whatever Allah has provided you, lawful and good, and be pious to Allah, in Whom you are believers
Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers
Eat from the pure and lawful things that God has given to you. Have fear of God in Whom you believe
Eat from what Allah has provided you as good and lawful, and fear Allah in whom you believe
Eat of the things which Allâh has provided for you, lawful and wholesome, and act piously towards Allâh in whom you believe.
Partake of the lawful and wholesome sustenance Allah has granted you. Fear Allah, in Whom you (profess to) believe
Now eat of the things which Allâh has provided for you, lawful and wholesome. And act piously toward Allâh in whom you trust.
Eat of what We provisioned you; it is all replete with choice of all delights and enjoy all that is pure, lawful, wholesome and not forbidden, and entertain the profound reverence dutiful to Allah Whom you maintain as the heart of your purpose
Eat the lawful and healthy food that He has provided you, and be mindful of Allah who you believe
Eat of the good, lawful things provided to you by Allah. And be mindful of Allah in Whom you believe.
And eat of what Allah has provided you with as lawful and good, and beware of Allah in whom you believe.
Eat of the lawful and wholesome things which God has given you. And fear God, in whom you do believe
And eat from the good and lawful things that GOD has provided for you. You shall reverence GOD, in whom you are believers.
Partake of the lawful and good things which God has provided for you and be mindful of God in Whom you believe.
Partake of the lawful and good things which God has provided for you and be mindful of God in whom you believe.
And eat among what Allah had livelihood for you Halal, Good; and show the piety of Allah, the one Who you are believing in him.
And eat from the lawful and good things which Allah has provided for you; and be in awe of Allah Whom you have Faith in
Eat of what God has provided for you of lawful and wholesome things, and have fear of God in whom you believe.
Thus, partake of the Lawful, good things that Allah grants you as sustenance. And be conscious of Allah, in Whom you are believers
And eat of the lawful and good (things) that Allah has given you, and be careful of (your duty to) Allah, in Whom you believe
And eat of that which ALLAH has provided for you of what is lawful and good. And fear ALLAH in Whom you believe
Eat of that which God has provided you that is lawful and good, and reverence God, in Whom you are believers
Eat from the lawful and good things that Allah has provided for you, but fear Allah, in Whom you believe
Consume from what God has provided you—lawful and wholesome—and be conscious of God, in whom you believe.
And eat of the lawful and good things God has provided for you; and be conscious of God, in whom you are believers
And eat of what Allah has provided for you [which is] lawful and good. And fear Allah , in whom you are believers
And eat of what God has provided you lawful, good; and fear God, the one in whom you are believers.
Eat of the things which God hath provided for you, lawful and good; but fear God, in Whom ye believe
Eat of the things which Allah hath provided for you, lawful and good; but fear Allah, in Whom ye believe
لَا یُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِیۤ أَیۡمَـٰنِكُمۡ وَلَـٰكِن یُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلۡأَیۡمَـٰنَۖ فَكَفَّـٰرَتُهُۥۤ إِطۡعَامُ عَشَرَةِ مَسَـٰكِینَ مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِیكُمۡ أَوۡ كِسۡوَتُهُمۡ أَوۡ تَحۡرِیرُ رَقَبَةࣲۖ فَمَن لَّمۡ یَجِدۡ فَصِیَامُ ثَلَـٰثَةِ أَیَّامࣲۚ ذَ ٰلِكَ كَفَّـٰرَةُ أَیۡمَـٰنِكُمۡ إِذَا حَلَفۡتُمۡۚ وَٱحۡفَظُوۤا۟ أَیۡمَـٰنَكُمۡۚ كَذَ ٰلِكَ یُبَیِّنُ ٱللَّهُ لَكُمۡ ءَایَـٰتِهِۦ لَعَلَّكُمۡ تَشۡكُرُونَ ٨٩
God does not take you [to task] for what is thoughtless in your oaths, only for your binding oaths: the atonement for breaking an oath is to feed ten poor people with food equivalent to what you would normally give your own families, or to clothe them, or to set free a slave- if a person cannot find the means, he should fast for three days. This is the atonement for breaking your oaths- keep your oaths. In this way God makes clear His revelations to you, so that you may be thankful
Allah will not call you to account for unintentional things in your oaths. But He will call you to account for earnestly sworn in oaths. The penalty (for a broken oath) is feeding 10 needy people of average of what you feed your families; or clothing them; or freeing a captive. But whoever can not afford, then fasting for 3 days. That is expiation of your oaths when you have sworn. But keep your oaths. Thus Allah makes clear to you His Verses so that you may give thanks.
Allah shall not take you to task for the vain in your oaths; but he shall take you to task for that which your oaths make binding. The expiation thereof is the feeding of ten of the needy with the middle sort of that wherewith ye feed your households, or the clothing of them or the freeing of a neck; but whosoever cannot find, far him is a fasting of three days. That is the expiation of your oaths when ye have sworn and bear in mind your oaths. Thus doth Allah expound unto you His commandments, that haply ye may return thanks
God does not punish you but for what you swear in earnest. The expiation (for breaking an oath) is feeding ten persons who are poor, with food that you give your own families, or clothing them, or freeing a slave. But he who cannot do so should fast for three days. This is the expiation for an oath when you have sworn it. So abide by your oaths. Thus God makes His commandments clear to you: You may perhaps be grateful
Allah will not hold you responsible for oaths you make thoughtlessly! But you are responsible for the oaths you make intentionally and consciously! The expiation for breaking an oath made consciously is feeding or clothing ten needy people, or freeing one slave! Whoever lacks the means to do this should fast for three days. This is the expiation for breaking your oaths! Keep your oaths... Thus does Allah explain His signs to you, so that you evaluate.
Allah does not take you to task for your inadvertent oaths, but He will take you to task for oaths you make intentionally. The expiation in that case is to feed ten poor people with the average amount you feed your family, or clothe them, or free a slave. Anyone without the means to do so should fast three days. That is the expiation for breaking oaths when you have sworn them. Keep your oaths. In this way Allah makes His Signs clear to you, so that hopefully you will be thankful.
Allah shall not take you to task for what is frivolous in your oaths; but He shall take you to task for what you pledge in earnest. The atonement for it is to feed ten needy persons with the average food you give to your families, or their clothing, or the freeing of a slave. He who cannot afford [any of these] shall fast for three days. That is the atonement for your oaths when you vow. But keep your oaths. Thus does Allah clarify His signs for you so that you may give thanks
God does not take you to task for a slip (or blunder of speech) in your oaths, but He takes you to task for what you have concluded by solemn, deliberate oaths. The expiation (for breaking such oaths) is to feed ten destitute persons (or one person for ten days) with the average of the food you serve to your families, or to clothe them, or to set free a slave. If anyone does not find (the means to do that), let him fast for three days. That is the expiation for your oaths when you have sworn (and broken them). But be mindful of your oaths (do not make them lightly, and when you have sworn them, fulfill them). Thus God makes clear to you His Revelations (the lights of His way), that you may give thanks (from the heart and in speech, and in action by fulfilling His commandments)
Allah will not call you to account for (such of) your oaths as are vain, but He will call you to account for (breaking) the oaths which you take in earnest (for doing a thing or not doing). The expiation for breaking such an oath is the feeding of ten needy persons (the average food) as you feed your own families with, or provide them with clothes, or liberating of some one (from the yoke of slavery or debt etc.) But whoever does not find (the means to do any of these), then he shall fast for three days. That is how you expiate your oaths when you have sworn them solemnly (and then break them). But do guard your oaths. Thus does Allah explain to you His commandments so that you may give (Him) thanks
God will not take you to task for a slip in your oaths; but He will take you to task for such bonds as you have made by oaths, whereof the expiation is to feed ten poor persons with the average of the food you serve to your families, or to clothe them, or to set free a slave; or if any finds not the means, let him fast for three days. That is the expiation of your oaths when you have sworn; but keep your oaths. So God makes clear to you His signs; haply you will be thankful
God does not hold you responsible for your useless oaths, but He holds you responsible for your binding oaths. Then its atonement is to feed ten needy with the average of what you feed your family or to clothe them or to free a slave, and anyone who does not find then he should fast for three days. That is atonement for your oaths that you swore. And keep your oaths. That is how God clarifies His signs for you so you may be thankful.
God does not hold you responsible for “unintentional” oaths [such as swearing that you will not eat such and such lawful food, not sleep anymore with your wives, etc.] The Lord, however, will hold you responsible for your “intentional” oaths [such as swearing by God that you will do such and such thing for such and such person.] If you break a solemn oath, you have to feed ten poor person with the same food that you eat usually, to give them clothes or (if you cannot afford none of the above) three days of fasting. These hardships are imposed upon you so that you take your oaths seriously. God thus makes His Commandments plain to you so that you may show gratitude [for having laws for every situation and know what your responsibilities are.]
God will not call you to account for your casual promises, but He will call you to account for your contractual obligations. For atonement, feed ten indigent people on a scale of the average for your families, or clothe them, or free a slave. If that is beyond your means, fast for three days, that redeems the promises you have made. But keep your promises. God makes clear to you His signs so that you may be grateful
Allah does not hold youpl accountable for idle talk involving your oaths, but He holds you accountable for your firm binding of oaths; so its atonement is by feeding ten destitute people from the best of what you feed your families, or by clothing them, or by freeing a slave. But if anyone does not find (the means), then fasting for three days. That is the atonement for (breaking) your oaths when you have sworn them. So keep your oaths. Allah thus clarifies His signs for you, that you may give thanks.
God will not catch you up for a casual word in your oaths, but He will catch you up for having what ye make deliberate oaths about; and the expiation thereof is to feed ten poor men with the middling food ye feed your families withal, or to clothe them, or to free a neck; but he who has not the means, then let him fast three days. That is the expiation of your oaths, when ye have sworn to keep your oaths; thus does God explain to you His signs, - haply ye may be grateful
Allah does not take you to task for oaths which are made unintentionally but He does take you to task for oaths which you ratify; so the redemption of such oaths is to provide food to ten needy persons equal to the average of what you feed your family, or to clothe them, or to free one slave; and for one who has no means, is the fasting for three days; this is the redemption of your oaths when you have sworn; and fulfil your oaths; this is how Allah explains His verses to you, so that you may be thankful
Allah does not take you to task for idleness in your oaths but He takes you to task for the oaths that you solemnly pronounce. Therefore its expiation is feeding ten needy ones from the staple diet which you feed your own families or clothing them or freeing a bondsman. But whoever does not find [the means] then let him fast three days. That is expiation of your oaths when you swear and do take care of your oaths. Thus Allah makes clear for you His signs so that you may offer gratitude.
God will not take you to task for such of your oaths as are vain, but He will take you to task for breaking the oaths which you take in earnest. The expiation thereof, then, is the feeding of ten poor persons with such average food as you feed your families with, or the clothing of them or the freeing of a slave. But whoso finds not the means shall fast for three days. That is the expiation of your oaths when you have sworn. And keep your oaths. Thus does God explain to you His Signs that you may be grateful
Allah will not take you to task for the unintentional (or futile) word in your oaths (or promises), but He will take you task for oaths you swear in earnest. The expiation thereof is to feed ten poor men with the average food you feed your families with,
Allah will not take you to account for a slip in your oaths. But He will take you to account for the oaths which you solemnly swear. Its expiation is the feeding of ten needy (people) with such food as you normally offer to your own people; or the clothing of them; or the freeing of a slave. He who does not have must fast three days. That is the expiation of your oaths when you have sworn; but keep your oaths. Allah makes plain to you His verses, in order that you are thankful
God will not punish you for a mistaken word in your oaths: but he will punish you in regard to an oath taken seriously. Its expiation shall be to feed ten poor persons with such middling food as ye feed your own families with, or to clothe them; or to set free a captive. But he who cannot find means, shall fast three days. This is the expiation of your oaths when ye shall have sworn. Keep then your oaths. Thus God maketh his signs clear to you, that ye may give thanks
Allah will not make you accountable for (what is) unintentional in your oaths, but He will make you accountable what you committed deliberate (in your) oaths. (If you break such an oath) then its expiation (would be) feeding ten poor persons out of the average what you feed your own family-members; or providing them garments; or (drafting) a document for (providing freedom to) one (human) neck (which is in slavery). But whosoever does not find (himself in a position to pay such an expiation) then (he shall keep) fasts for three days. This is the expiation for your oaths when you have sworn. But it shall be better if you protect your oaths (provided they are not undesirable). Thus Allah explains to you His Ayaat so that you may be grateful
God will not take you to task for what is idle talk in your oaths, but He will take you to task for oaths you made as an agreement. Then, its expiation is the feeding of ten needy people of the average of what you feed your own people or clothing them or letting go of a bondsperson. But whoever finds not the means, then, formal fasting for three days. That is the expiation for your oaths when you swore them. And keep your oaths safe. Thus, God makes manifest His signs to you so that perhaps you will give thanks.
Allah will not hold you accountable for unintentional slips in your oaths. He will hold you accountable for deliberate oaths. [If you break such an oath,] you must atone by feeding ten needy persons with what you would feed your own families on the average; or, you may clothe them; or, you may free a slave. Anyone who cannot do any of these should fast for three days. This will be the atonement for any sworn oaths. Be careful of oaths! Thus, Allah clarifies His verses so you may be grateful.
Allah will not call you to account for what is inadvertent in your oaths. But He will hold you accountable for that which you solemnly swear. The penalty for a broken oath is to feed ten indigent persons with such food as you normally provide to your own family, or to clothe ten needy people, or to free one slave. The one who cannot afford any of these must fast three days. This is the expiation for breaking your oaths. Therefore, be mindful of your oaths. Thus Allah makes clear to you His revelations that you may be thankful
Allah does not take you to task for the oaths you utter vainly, but He will certainly take you to task for the oaths you have sworn in earnest. The expiation (for breaking such oaths) is either to feed ten needy persons with more or less the same food as you are wont to give to your families, or to clothe them, or to set free from bondage the neck of one man; and he who does not find the means shall fast for three days. This shall be the expiation for your oaths whenever you have sworn (and broken them.) But do keep your oaths. Thus does Allah make clear to you His commandments; maybe you will be grateful
Allah will not call you to account for that which is vain in your oaths, but He will call you to account for the making of deliberate oaths; so its expiation is the feeding of ten poor men with the average (food) you feed your families with, or their clothing, or the freeing of a neck. But whoso finds not (means) should fast for three days. This is the expiation of your oaths when you swear. And keep your oaths. Thus does Allah make clear to you his messages that you may give thanks
Allah will not catch you for that which is vain (unintentional) in your oaths, but He will catch you for the oaths with which you are earnestly tied up. Then for its expiation (so as to wipe off the ill effect of breaking such deliberate oaths you should) feed ten poor persons with the normal food with which you feed your own people or clothe them or set free a slave, but whoever does not find (the means to do any of the above three) then he should fast for three days. That is for the expiation of your oaths when you have sworn, but guard your oaths. Thus Allah makes clear to you His signs that you may be grateful.
Allah does not call you to account for anything trivial in your oaths, but He calls you to account for the binding terms of your oaths. The expiation of it, then, is the feeding of ten poor persons with the average food you feed your families with, or their clothing, or the freeing of a neck. And for the one, who cannot afford, three days of fasting. This is the expiation of your oaths when you take them. And guard your oaths! Thus Allah does make clear to you His Verses, so that you may feel grateful
Allah does not persecute you for your purposeless (and frivolous) oaths, but takes you to task for your (solemn) oaths which you affirm (deliberately). (If you breach such oaths) the atonement is feeding ten poor persons with an average (quality) food which you serve to your family, or providing them (the poor) with the clothes, or freeing one neck (i.e., a slave). But the one who does not find (all this) shall fast for three days. This is the atonement for your oaths which you affirm (and then break). So, always guard your oaths. It is this way Allah explains most clearly His Revelations to you so that you may become grateful (by obeying His commandments)
God will not hold you for your unintentional oaths, but He will hold you for what oaths you have made binding; its cancellation shall be the feeding of ten poor from the average of what you feed your family, or that you clothe them, or that you free a slave; whoever cannot find shall fast for three days; this is a cancellation for making your oaths when you swear. And be careful from making oaths. It is such that God clarifies for you His revelations that you may be thankful
God will not hold you for your casual oaths, but He will hold you for what oaths you have made binding; its cancellation shall be the feeding of ten poor from the average of what you feed your family, or that you clothe them, or that you free a slave; whoever cannot find such shall fast for three days; this is a cancellation for making your oaths when you swear. And be careful from making oaths. It is such that God clarifies for you His revelations that you may be thankful
God will not hold you for your casual oaths, but He will hold you for what oaths you have made binding; its cancellation shall be the feeding of ten poor from the average of what you feed your family, or that you clothe them, or that you free a slave; whoever cannot find such shall fast for three days; this is a cancellation for making your oaths when you swear. And be careful from making oaths. It is such that God clarifies for you His revelations that you may be thankful.
God does not punish you with the nonsense/useless talk in your oaths, and but He punishes you with what you intended (in) the oaths, so its cover/substitution (is) feeding ten poorest of poor/poor oppressed from middle (average of) what you feed your families , or their dressing/clothing, or feeding/liberating a neck/person/slave, so who does not find, so fasting three days, that (is) cover/substitution (for) your oaths, if you swore/took oath, and guard your oaths, like that God clarifies to you His verses/evidences, maybe you thank/be grateful
GOD will not take you to task for oaths which you may have uttered without thought, but He will take you to task for oaths which you have sworn in earnest. Thus, the breaking of an oath must be atoned for by feeding ten needy persons with more or less the same food as you are wont to give to your own families, or by clothing them, or by freeing a human being from bondage; and he who has not the wherewithal shall fast for three days [instead]. This shall be the atonement for your oaths whenever you have sworn [and broken them]. But be mindful of your oaths!' Thus God makes clear unto you His messages, so that you might have cause to be grateful
Allah does not take you to task for an idleness in your oaths, but He takes you to task for whatever contracts you have made by oaths. So the expiation thereof is the feeding of ten indigent persons with the average of that wherewith you feed your own families; or their raiment; or the freeing of a neck. (i.e., a slave) Yet, for him who does not find the (means), then (the expiation is) the fasting for three days. That is the expiation of your oaths when you have sworn; and keep your oaths. Thus Allah makes evident to you His signs, that possibly you would thank (Him)
Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks
God will not hold you responsible for your thoughtless oaths. However, He will question you about your deliberate oaths. The expiation for breaking an oath is to feed ten needy people with food, typical of that which you feed to your own people, to clothe them or to set a slave free. One who cannot pay this, he must fast for three days to expiate his oaths. Keep your oaths. Thus, does God explain His Laws so that you will give Him thanks
Allah does not hold you accountable for your laghw (ineffectual) oaths, but He does hold you accountable for the oath with which you have bound yourself. Its expiation is to feed ten poor persons at an average of what you feed your family with, or to clothe them, or to free a slave. However, if someone cannot afford, he has to fast for three days. That is expiation for the oaths that you have sworn. Take care of your oaths. That is how Allah makes His signs clear to you, so that you may be grateful
Allâh will not call you to account for that which is unintentional in your oaths, but He will call you to account for breaking the oaths which you take in earnest. The atonement thereof, then, is the feeding of ten poor persons with such average food as you feed your own families with, or the clothing of them or the freeing of a slave. But whosoever finds not the means will have to Fast for three days. This is the atonement of your oaths when you have sworn. Keep your oaths! This is how Allâh shows you clearly his ‘Revelations’ so that you may be grateful.
Allah will not hold you responsible for whatever is not meant or deliberate in your oaths. But He will take you to task for whatever you swear to and pledge in earnest. The penalty for that, (breaking your pledge), consists of either the feeding of ten poor people with the food you would give your own family on an average (day), or providing them with clothing; or the freeing of a slave. The one who cannot afford any of that, may observe fasts for three days. That is the atonement for breaching your sworn pledges. So observe and abide by your oaths. Thus, Allah makes His message manifest for you, so you would be grateful
Allâh will not call you to account for that which is unintentional in your oaths, but He will call you to account for breaking the oaths which you take in earnest. The atonement thereof, then, is the feeding of ten poor persons with such average food as you feed your own families with, or the clothing of them or the freeing of a slave. But whosoever does not finds the means will have to Fast for three days. This is the atonement of your oaths when you have sworn. Keep your oaths! This is how Allâh shows you clearly his Messages so that you may be grateful.
Allah excuses you for oaths in which the guilt does not reside in the intention, but He holds you responsible for the oaths in which guilt resides in the intention, an affront nothing can expiate but
Allah won’t take you to task over oaths you make thoughtlessly, however, He will take you to task over any contracts that you seal with solemn oaths. The atonement for the breaking of oaths is: feed ten needy people the same food as you would typically feed your family; clothe them, or free a slave. Whoever hasn’t the means to do this should fast for three days. That is the atonement for breaking oaths that you have sworn, so keep your oaths. This is how Allah explains His verses so that you might be grateful
Allah will not call you to account for your thoughtless oaths, but He will hold you accountable for deliberate oaths. The penalty for a broken oath is to feed ten poor people from what you normally feed your own family, or to clothe them, or to free a bondsperson. But if none of this is affordable, then you must fast three days. This is the penalty for breaking your oaths. So be mindful of your oaths. This is how Allah makes things clear to you, so perhaps you will be grateful.
Allah does not hold you to account for unintentionally spoken oaths, but He holds you to account for oaths you have confirmed, and the compensation (for not keeping them) is to feed ten poor people from the average of what you feed your families or to clothe them or to free a slave, and who does not find (the means), then fasting for three days, that is the compensation for your oaths once you have sworn them, so keep your oaths, this is how Allah explains to you His signs so that you may be grateful.
God will not take you to task for that which is inadvertent in your oaths. But He will take you to task over the oaths which you solemnly swear. The penance for a broken oath shall be the feeding of ten needy men with such food as you normally offer to your own people; or fitting them out with clothes; or the freeing of a slave. He that cannot afford any of these shall fast three days. In this way you shall atone for your broken oaths. Therefore be true to that which you have sworn. Thus God manifests to you His revelations, so that you may give thanks
GOD does not hold you responsible for the mere utterance of oaths; He holds you responsible for your actual intentions. If you violate an oath, you shall atone by feeding ten poor people from the same food you offer to your own family, or clothing them, or by freeing a slave. If you cannot afford this, then you shall fast three days. This is the atonement for violating the oaths that you swore to keep. You shall fulfill your oaths. GOD thus explains His revelations to you, that you may be appreciative.
God does not hold you accountable for oaths thoughtlessly sworn, but He will take you to task for earnestly sworn oaths. So, the breaking of an oath must be atoned by feeding ten needy persons with the same food as you would want for your own family, or by clothing them, or by freeing a slave, and if a person cannot find the means to do this, he will fast for three days. This will be the atonement for your oaths whenever you have sworn [and broken them]. Be careful with your oaths. God makes His messages clear to you, so that you may be grateful.
God does not hold you accountable for oaths thoughtlessly sworn, but He will take you to task for earnestly sworn oaths. So, the breaking of an oath must be atoned by feeding ten disabled persons with the same food as you would want for your own family, or by clothing them, or by freeing a slave, and if a person cannot find the means to do this, he will fast for three days. This will be the atonement for your oaths whenever you have sworn [and broken them]. Be careful with your oaths. God makes His messages clear to you so that you may be grateful.
Allah does not censure you with the chatter in your oaths, but He censures you with what you are knotting of the oaths. So, for its atonement is feeding (Ten) needy persons from the average of what you feed your families, or clothing them, or freeing a slave neck. So, whomever did not find (The means of this) so he shall fast three days. That is atonement for breaking your oaths when you have sworn them. So, keep your oaths. Thus, Allah demonstrates His verses for you, perhaps you may be thankful.
Allah does not call you to account for your vain (unintentional) oaths, but he calls you to account for what you have pledged solemnly. So its atonement is feeding ten paupers with the average ofwhat you feed your own families, or clothing them, or freeing a slave. But whoever does not find (the means to do so) ,should fast for three days. That is the atonement of your oaths when you pledge. But guard your oaths. Thus Allah makes His Signs clearfor you in order that you might be thankful
.ea God will not take you to task for those of your oaths which you may utter without thought, but He will take you to task for oaths which you have sworn in earnest. The breaking of an oath must be atoned for by the feeding of ten needy persons with more or less the same food as you normally give to your own families, or by clothing them, or by the freeing of one slave. He who cannot afford any of these shall fast three days instead. This shall be the atonement for your oaths when you have sworn [and broken them]. But be mindful of your oaths. Thus God makes clear to you His revelations, so that you may give thanks.
Allah will not call you to account for vain utterances of your oaths. He will hold you accountable for your deliberate and intentional oaths. If you violate such oaths, that would be a transgression against your 'Self'. The expiation for that if you have violated an oath is: Feeding ten needy persons of what is standard for your own family, or clothing them. Or, freeing one human being from bondage, whether it is slavery, extreme poverty, heavy debt, or oppression. If you do not have the means to do so, then observe Abstinence for three days, as in Ramadan. This is the expiation of your intentional oaths. But be mindful of your oaths. Allah explains His Messages, so that you might have cause to be grateful
Allah does not call you to account for what is vain in your oaths, but He calls you to account for the making of deliberate oaths; so its expiation is the feeding of ten poor men out of the middling (food) you feed your families with, or their clothing, or the freeing of a neck; but whosoever cannot find (means) then fasting for three days; this is the expiation of your oaths when you swear; and guard your oaths. Thus does Allah make clear to you His communications, that you may be Fateful
ALLAH will not take you to task for such of your oaths as are vain, but HE will take you to task for breaking the oaths which you take in earnest. The expiation thereof, then, is the feeding of ten poor persons with such average food as you feed your families with, or the clothing of them or the freeing of a slave. But whoso finds not the means shall fast for three days. That is the expiation of your oaths when you have sworn. And keep your oaths. Thus does ALLAH explain to you HIS Signs that you may be grateful
God will not take you to task for that which is frivolous in your oaths, but He will take you to task for the oaths you have pledged in earnest. The expiation thereof is the feeding of ten indigent people with the equivalent of that which you feed your own family, or clothing them, or freeing a slave. And whosoever finds not [the means], let him fast for three days. That is the expiation for your oaths when you have sworn [them]. But keep your oaths. Thus does God make clear unto you His signs, that haply you may give thanks
Allah will not ask you to account for what is unintentional in your oath; But He will ask you to account for your deliberate oath: To make up (in such cases), feed ten needy persons, on a scale of the average food of your families; Or clothe them; Or give a slave his freedom. If that is beyond your means, fast for three days. That is to make up (or compensate) for the oath you have sworn. But keep to your oath, like this Allah does make clear to you His Signs, that you may be thankful
God won’t hold you accountable for your irrelevant oaths, but He will for those you make intentionally. The atonement for them is to feed ten needy people with the average of what you feed your own families, clothe them, or liberate a captive. Those who can’t afford this should fast for three days. This is the atonement for your sworn oaths. So, fulfill your promises. In this way, God clarifies His revelations to you, so that you may give thanks.
God does not hold you accountable for your unintended oaths, but He holds you accountable for your binding oaths. The atonement for it is by feeding ten needy people from the average of what you feed your families, or by clothing them, or by freeing a slave. Anyone who lacks the means shall fast for three days. That is the atonement for breaking your oaths when you have sworn them. So keep your oaths. Thus God makes clear His Revelations to you, that you may be grateful
Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful
God will not chastise you for idle speech in your oaths, but He will chastise you for the oaths which you swear in earnest; and the expiation is to feed ten poor people with the average of that wherewith you feed your families, or to clothe them, or to free a neck; but whoever does not have the means, then let him fast three days. That is the expiation of your oaths, when you have sworn. And guard your oaths. Thus God makes clear for you His signs, perhaps you may be grateful.
God will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth God make clear to you His signs, that ye may be grateful
Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِنَّمَا ٱلۡخَمۡرُ وَٱلۡمَیۡسِرُ وَٱلۡأَنصَابُ وَٱلۡأَزۡلَـٰمُ رِجۡسࣱ مِّنۡ عَمَلِ ٱلشَّیۡطَـٰنِ فَٱجۡتَنِبُوهُ لَعَلَّكُمۡ تُفۡلِحُونَ ٩٠
You who believe, intoxicants and gambling, idolatrous practices, and [divining with] arrows are repugnant acts- Satan’s doing- shun them so that you may prosper
O you who believe! Only intoxicants and game of chance (gambling) and sacrifices at altars (tribute to idols) and dividing arrows (lottery) are an abomination of handiworks of Satan. So avoid them so that you may attain success.
O ye who believe! wine and gambling and stone altars and divining arrows are only an abomination, a handiwork of Satan, shun it wherefore, that haply ye may fare well
O believers, this wine and gambling, these idols, and these arrows you use for divination, are all acts of Satan; so keep away from them. You may haply prosper
O believers... Intoxicants, gambling, objects of idolatry and divining arrows (fortune telling) are things of satanic abomination! Avoid them so that you may attain emancipation.
You who have iman! wine and gambling, stone altars and divining arrows are filth from the handiwork of Shaytan. Avoid them completely so that hopefully you will be successful.
O you who have faith! Indeed wine, gambling, idols and the divining arrows are abominations of Satan’s doing, so avoid them, so that you may be felicitous
O you who believe! Intoxicants, games of chance, sacrifices to (anything serving the function of) idols (and at places consecrated for offerings to other than God), and (the pagan practice of) divination by arrows (and similar practices) are a loathsome evil of Satan’s doing; so turn wholly away from it so that you may prosper (in both worlds)
O you who believe! intoxicants and games of chance, and alters set up for false deities and divining arrows are only abominations, some of satan's handiworks, therefore shun each one (of these abominations) so that you may attain your goal
O believers, wine and arrow-shuffling, idols and divining-arrows are an abomination, some of Satan's work; so avoid it; haply So you will prosper
You who believe, wine (and alcoholic beverages) and gambling and statues (of idols) and fortune-telling arrows are only filthy work of Satan, avoid it so that you may be successful.
O’ Believers, intoxicating beverages, gambling, the altars of the idols and their superstitious acts are disgusting things suggested by Satan. Avoid these acts so that you may attain the success
O you who believe, intoxicants and gambling, dedication of stones and divination by arrows is the harmful work of Satan. Avoid such harm that you may flourish
O you who have attained faith, surely intoxicants and gambling and idolatry and divination are an abomination of Satan’s work, so avoid it, that you may be successful.
O ye who believe! verily, wine, and el maisar, and statues, and divining (arrows) are only an abomination of Satan's work; avoid them then that haply ye may prosper
O People who Believe! Wine (all intoxicants), and gambling, and idols, and the darts are impure - the works of Satan, therefore keep avoiding them so that you may succeed
O you who believe! The intoxicants and the gambling and the erected statues and the raffle through the arrows all are but abomination from the work of Satan. Therefore keep away from it so that perhaps you will prosper.
O ye who believe! wine and the game of chance and idols and divining arrows are only the abomination of Satan's handiwork. So shun each one of them that you may prosper
O you who believe! Verily, strong drinks (intoxicants, fermented or alcoholic drinks), and el maisar (gambling, trying to get something for nothing), and statues (idols), and divining arrows (superstitions and games of chance)) are only an abomination of
Believers, wine and gambling, idols and divining arrows are abominations from the work of satan. Avoid them, in order that you prosper
O believers! surely wine and games of chance, and statues, and the divining arrows, are an abomination of Satan's work! Avoid them, that ye may prosper
O you people who have Believed! Certainly whatever is Al-Khamr, and Al-Maisir, and Al-Ansab, and Al-Azlam are Rijsun (filth and abomination) of Satan’s handiwork. So avoid it completely in order that you may attain success
O those who believed! Truly, intoxicants and gambling and fetishes and divining arrows are of the disgraceful actions of Satan. Then, avoid them so that perhaps you will prosper.
O Believers, intoxicants, gambling, [idolizing] stones, and [telling the future by] arrows are all evil acts. They are Satan’s tools. Avoid them so you may be successful.
O believers! Intoxicants and gambling (games of chance), dedication to stones (paying tribute to idols) and division by arrows (lottery) are the filthy works of Satan. Get away from them, so that you may prosper
Believers! Intoxicants, games of chance, idolatrous sacrifices at altars, and divining arrows are all abominations, the handiwork of Satan. So turn wholly away from it that you may attain to true success
O you who believe, intoxicants and games of chance and (sacrificing to) stones set up and (dividing by) arrows are only an uncleanness, the devil’s work; so shun it that you may succeed
O you who believe ! intoxicants and games of chance and stones (set up around Kaaba for sacrificing animals, idols) and divining arrows * are only an uncleanliness from the devil's work, so avoid it that you may be successful * Casting lots with arrows
O you who believe! Intoxicants, games of chance, animals sacrificed at the altars of idols and divining by arrows are just aspects of an abomination from among Satan's doings. Shun it then, to attain salvation
O believers! Wine and gambling and idols mounted (for worship) and divining arrows (for seeking luck—all) are filthy works of Satan. So turn away from them (completely) so that you may prosper
O you who believe, intoxicants, and gambling, and altars, and arrows of chance are tools of affliction used by the devil. You shall avoid him so that you may be successful
O you who believe, alcohol, and gambling, and altars, and arrows of chance are tainted - by the work of the devil. You shall avoid him so that you may be successful
O you who believe, intoxicants, and gambling, and altars, and arrows of chance are made foul by the work of the devil. You shall avoid him so that you may be successful.
You, you those who believed, that the intoxicants , and the gambling and the monuments , and the featherless arrows (are) sin/crime from the devil's making/work, so avoid it , maybe you succeed/win
O YOU who have attained to faith! Intoxicants, and games of chance, and idolatrous practices, and the divining of the future are but a loathsome evil of Satan's doing:' shun it, then, so that you might attain to a happy state
O you who have believed, surely wine and games of chance, and altars (for idols) and divining (i.e., divination by arrows or in any other way) are only an abomination of Ash-Shaytan's (The all-vicious, the Devil) doing, so avoid it, that possibly you would prosper
O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed
Believers, wine, gambling, the stone altars and arrows (that the pagans associate with certain divine characters) are all abominable acts associated with satanic activities. Avoid them so that you may have everlasting happiness
O you who believe! Wine, gambling, altars and divining arrows are filth, made up by Satan. Therefore, refrain from it, so that you may be successful
O’ you who adhere firmly to monotheism, the intoxicants, the game of chance, (sacrifices at) altars and divining arrows are only the abomination of ‘Satan’. So shun each one of them so that you may ultimately achieve a blissful life/or gain eternal salvation.
Oh you who believe! The liquor (and all intoxicants), the games of chance, idols (and shrines), and all divining devices _ (lots, cards, dices, crystal balls) _ are the filthy handiwork of Shaitan, stay away from them, so that you may succeed
O’ you who Live by Faith! The intoxicants, the game of chance, (sacrifices at) altars and divining arrows are only the abomination of Satan. So shun each one of them so that you may ultimately achieve a blissful life / or gain eternal salvation.
O you who have conformed to Islam You had better realize in fact, that
Believers, wine, gambling by drawing lots, the use of pagan sacrificial altars, or foretelling the future with arrows are filthy works of Satan; reject them so that you may succeed in life.
O believers! Intoxicants, gambling, idols, and drawing lots for decisions are all evil of Satan’s handiwork. So shun them so you may be successful.
Oh you believers, narcotic drugs and gambling and idolatry and divining are filth from the work of the devil, so shun it in order to be successful.
You that believe! Wine and games of chance, idols and divining arrows, are abominations devised by Satan. Avoid them, so that you may prosper
O you who believe, intoxicants, and gambling, and the altars of idols, and the games of chance are abominations of the devil; you shall avoid them, that you may succeed.
Believers, intoxicants, gambling, idolatry, and fortunetelling are repugnant and evil acts. They are evil acts of Satan. Avoid them so that you may prosper.
Believers, intoxicants, gambling, idolatry, and fortune-telling are repugnant and evil acts. They are evil acts of Satan. Avoid them so that you may prosper.
O you who believed! The intoxicants, the gambling, the idolatry altars, and the divining arrows are only an abomination among Satan’s work. So, avoid them perhaps you may be gaining.
O' you who have Faith ! Verily wine, gambling, idols, and (dividing by) arrows are an abomination of the Satan's work, so avoid it, that you may be prosperous
Believers, intoxicants, games of chance, idolatrous practices and divining arrows are abominations devised by Satan. Therefore, turn away from them so that you may be successful.
O You who have chosen to be graced with belief! Intoxicants, gambling and games of chance, sacrificing animals on stones i.e. altars of idols and idolatrous practices, and divining of the future by such means as arrows, raffles and omens, is all Satan's handiwork. Refrain from it that you may prosper
O you who believe! intoxicants and games of chance and (sacrificing to) stones set up and (dividing by) arrows are only an uncleanness, the Shaitan's work; shun it therefore that you may be successful
O ye who believe ! wine and the game of chance and idols and divining arrows are only the abomination of Satan's handiwork. So shun each one of them that you may prosper
O you who believe! Wine, and gambling, and idols, and divining arrows are but a means of defilement, of Satan’s doing. So avoid it, that haply you may prosper
O you who believe! Intoxicants and gambling, stones (for sacrifice or for idyllic gestures), and (divination by) arrows, are (all most) undesirable— Of Satan's tricks (and his works) avoid such (undesirable things), so that you may prosper
O you who believe, intoxicants, gambling, idolatry, and divination are abominations of Satan’s handiwork. Avoid them so you may succeed.
O you who believe! Intoxicants, gambling, idolatry, and divination are abominations of Satan's doing. Avoid them, so that you may prosper
O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah ], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful
O those who believed! Indeed, wine and games of chance and idols and divining-arrows are an uncleanness of the devil's work; avoid them then that perhaps you may prosper.
O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper
O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper
إِنَّمَا یُرِیدُ ٱلشَّیۡطَـٰنُ أَن یُوقِعَ بَیۡنَكُمُ ٱلۡعَدَ ٰوَةَ وَٱلۡبَغۡضَاۤءَ فِی ٱلۡخَمۡرِ وَٱلۡمَیۡسِرِ وَیَصُدَّكُمۡ عَن ذِكۡرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِۖ فَهَلۡ أَنتُم مُّنتَهُونَ ٩١
With intoxicants and gambling, Satan seeks only to incite enmity and hatred among you, and to stop you remembering God and prayer. Will you not give them up
Satan only wants to excite enmity and hatred between you with intoxicants and gambling, and hinder you from the remembrance of Allah and from the prayer. So, will you be of those who abstain?
Satan only seeketh to breed animosity and spites among you by means of wine and gambling and would keep you from the remembrance of Allah and from prayer; will ye not then desist
Satan only wishes to create among you enmity and hatred through wine and gambling, and to divert you from the remembrance of God and prayer. Will you therefore not desist
Satan seeks to sow animosity and hatred among you by means of intoxicants and gambling, and to keep you from the remembrance of Allah and from salat... Will you then desist?
Shaytan wants to stir up enmity and hatred between you by means of wine and gambling, and to debar you from remembrance of Allah and from salat. Will you not then give them up?
Indeed Satan seeks to cast enmity and hatred among you through wine and gambling, and to hinder you from the remembrance of Allah and from prayer. Will you, then, relinquish
Satan only seeks to provoke enmity and hatred among you by means of intoxicants and games of chance, and to bar you from the remembrance of God and from Prayer. So, then, will you abstain
Satan only intends to precipitate enmity and hatred between you by means of intoxicants and games of chance and to stop you from the remembrance of Allah and from (observing your) Prayer. Will you not then be the abstainer (therefrom)
Satan only desires to precipitate enmity and hatred between you in regard to wine and arrow-shuffling, and to bar you from the remembrance of God, and from prayer. Will you then desist
Satan only wants to create animosity and hatred among you with wine (and alcoholic beverages) and gambling, and to keep you away from God's remembrance and mandatory prayer, so will you stop it?
As a matter of fact, Satan wants to create animosity among you through drinking and gambling. He wants to prevent you from the remembrance of God and worshipping Him in this manner. Will you not, then, avoid these things
Satan’s plan is to incite enmity and hatred between you with intoxicants and gambling, and to keep you from the remembrance of God and from prayer. Will you not then abstain
Indeed, Satan only wants to induce enmity and hatred among you through intoxicants and gambling, and to bar you from the Reminder of Allah and from the prayer; so will you desist?
Satan only desires to place enmity and hatred between you by wine and maisar, and to turn you from the remembrance of God and from prayer; but will ye not desist
The devil only seeks to instil hatred and enmity between you with wine and gambling, and to prevent you from the remembrance of Allah and from prayer; so have you desisted
All Satan wants is to cause the enmity and the rancour between you through the intoxicants and through the gambling and to hinder you from the remembrance of Allah and from the prayer. Will you not then desist?
Satan seeks only to create enmity and hatred among you by means of wine and the game of chance, and to keep you back from the remembrance of God and from Prayer. Then will you keep back
Satan only desires to place enmity and hatred between you by wine and maisar, and to turn you from the remembrance of Allah and from prayer; will you not, then, desist
satan seeks to stir up enmity and hatred among you by means of wine and gambling, and to bar you from the remembrance of Allah and from praying. Will you not abstain from them
Only would Satan sow hatred and strife among you, by wine and games of chance, and turn you aside from the remembrance of God, and from prayer: will ye not, therefore, abstain from them
Surely, what the Satan intends (is) that he may bring about amongst you enmity and jealousy cum hatred (through indulgence) in Al-Khamr and Al-Maisir; and he may hinder you from Zikr-ullah (Message of Allah) and from As-Salat. So are you (after realising all this admonition) those who abstain
But Satan only wants that he precipitate enmity and hatred between you through intoxicants and gambling and bar you from the remembrance of God and from formal prayer. Then, will you be ones who desist?
Satan’s plan is to incite enmity and hatred among you with intoxicants and gambling. [He wants to] hinder you from the remembrance of Allah and from ritual prayer. Will you abstain?
Satan desires to stir up enmity and hatred between you with intoxicants and gambling and to prevent you from the remembrance of Allah and from Salah (prayers). Will you not abstain
By intoxicants and games of chance Satan only desires to create enmity and hatred between you, and to turn you away from the remembrance of Allah and from Prayer. Will you, then, desist
The devil desires only to create enmity and hatred among you by means of intoxicants and games of chance, and to keep you back from the remembrance of Allah and from prayer. Will you then keep back
The only intention of the devil is to cause enemity and hatred to befall among you through intoxicants and games of chance, and to turn you away from Allah's remembrance and worship (salat). Will you then desist?
The Satan only desires to cause enmity and hatred in your midst by means of intoxicants and games of chance, and to keep you off remembrance of Allah, and off prayer. Won't you then desist
Satan seeks only to breed enmity and spite amongst you by means of wine and gambling, and hinder you from remembering Allah and observing Prayer. Will you abstain (from these evil-generating temptations)
The devil only wants to cause strife between you through intoxicants and gambling, and to repel you away from remembering God and from the contact-method. Will you be deterre
The devil only wants to cause strife between you through alcohol and gambling, and to repel you away from remembering God and from the contact prayer. Will you be deterred
The devil only wants to cause strife between you through intoxicants and gambling, and to turn you away from remembering God and from the Connection. Will you be deterred?
But the devil wants that he makes the animosity and the intense hatred fall between you, in (through use of) the intoxicants and the gambling, and he prevents/obstructs you from God's remembrance/reminder, and from the prayers, so are you ending/stopping
By means of intoxicants and games of chance Satan seeks only to sow enmity and hatred among you, and to turn you away from the remembrance of God and from prayer. Will you not, then, desist?
Surely Ash- Shaytan's (The all-vicious, the Devil) would only (like) to excite enmity and abhorrence among you by means of wine and games of chance, (Literally: in wine and games of chance) and to bar you from the remembrance of Allah, and from prayer. Will you then be refraining
Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done
Satan wants to induce hostility and hatred among you through wine and gambling and to prevent you from remembering God and prayer. Will you then avoid such things
Satan wishes only to plant enmity and malice between you through wine and gambling, and to prevent you from the remembrance of Allah and from Salah. Would you, then, abstain
The devil (‘Satan’) intends only to create enmity and hatred among you by means of intoxicants and game of chance, and to keep you back from celebrating the Praises of Allâh and declaring His indefinite glory, and from Prayer. So, will you not then refrain?
In fact, by means of intoxicants and gambling, Shaitan seeks to sow hatred and hostility among you, and seeks to keep you from the remembrance of Allah and the ´salat´. So, will you quit (these vices) now
The devil (Satan) intends only to create enmity and hatred among you by means of intoxicants and game of chance, and to keep you back from celebrating the praise of Allâh and declaring His glory, and from Prayer. So, will you not then refrain?
The fact is that AL-Shaytan and those with characteristics befitting him wish to use intoxicants and gambling as the instrument to implant enmity and hatred among you and to alienate you from keeping Allah in mind and from the act of worship. And if he succeeds to sow the wind you will have reaped the whirlwind. Therefore, are you not going to discontinue this line of evil conduct
Satan wishes to sow enmity and hatred between you using wine and gambling, and to divert you from the remembrance of Allah and performance of the prayer. So, won’t you stop?
Satan’s plan is to stir up hostility and hatred between you with intoxicants and gambling and to prevent you from remembering Allah and praying. Will you not then abstain?
The devil wants to place enmity and hatred amongst you with narcotic drugs and gambling and to divert you from the remembrance of Allah, so will you stop?
Surely Satan seeks to stir up enmity and hatred among you by means of wine and gambling, and to keep you from the remembrance of God and from your prayers. Will you then desist
The devil wants to provoke animosity and hatred among you through intoxicants and gambling, and to distract you from remembering GOD, and from observing the Contact Prayers (Salat). Will you then refrain?
With intoxicants and gambling, Satan only seeks to incite hostility and hatred among you, and to turn you away from remembering God and from prayer. Will you not give them up?
With intoxicants and gambling, Satan only seeks to incite hostility and hatred among you and to turn you away from remembering God and from prayer. Will you give them up?
Satan wants only to occur between you the enmity and the detest in the intoxicants and the gambling, and to hinder you about Allah’s reminder, and about the prayers. So, would you be ending?
Certainly Satan desires to cast enmity and hatred among you bywine and gambling, and to hinder you from the remembrance ofAllah, and from prayer. So will you stop ?
Satan seeks only to stir up enmity and hatred among you by means of intoxicants and games of chance, and to turn you away from the remembrance of God and from prayer. Will you not, then, desist?
By means of intoxicants and games of chance Satan, your rebellious and selfish desire, excites you to enmity and hatred among you and hinders you from being conscious of Allah and following the Divine System. Will you not then abstain
The Shaitan only desires to cause enmity and hatred to spring in your midst by means of intoxicants and games of chance, and to keep you off from the remembrance of Allah and from prayer. Will you then desist
Satan seeks only to create enmity and hatred among you by means of wine and the game of chance, and to keep you back from the remembrance of ALLAH and from Prayer. Then will you keep back
Satan desires only to sow enmity and hatred among you through wine and gambling, and to turn you away from the remembrance of God, and from prayer. Will you, then, refrain
Satan's plan is (only) to cause opposition and hatred between you, with intoxicants and gambling, and hinders you from remembering Allah, and from (your) prayer (to Him): Will you then avoid (and keep away from them)
Satan intends to incite enmity and hatred among you through intoxicants and gambling, preventing you from remembering God and prayer. Won’t you then abstain?
Satan wants to provoke strife and hatred among you through intoxicants and gambling, and to prevent you from the remembrance of God, and from prayer. Will you not desist
Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist
The devil only desires to place enmity and hatred between you by wine and games of chance, and to hinder you from the remembrance of God and from the prayer; so will you not desist?
Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of God, and from prayer: will ye not then abstain
Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain
وَأَطِیعُوا۟ ٱللَّهَ وَأَطِیعُوا۟ ٱلرَّسُولَ وَٱحۡذَرُوا۟ۚ فَإِن تَوَلَّیۡتُمۡ فَٱعۡلَمُوۤا۟ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَـٰغُ ٱلۡمُبِینُ ٩٢
Obey God, obey the Messenger, and always be on your guard: if you pay no heed, bear in mind that the sole duty of Our Messenger is to deliver the message clearly
And obey Allah and obey the Messenger (Muhammad), and be aware. But if you turn away, then you should know that it is the duty only upon our Messenger to convey clearly.
Obey Allah and obey the apostle, and beware; but if ye turn away, then know that upon Our apostle resteth only the plain preaching
Obey God and the Prophet, and beware. If you turn away, remember, that the duty of Our Apostle is to give you a clear warning
Obey Allah, obey the Rasul and beware! If you turn away, know well (the responsibility) upon Our Rasul is only clear notification.
Obey Allah and obey the Messenger and beware! If you turn your backs, know that Our Messenger is only responsible for clear transmission.
And obey Allah and obey the Apostle, and beware; but if you turn your backs, then know that Our Apostle’s duty is only to communicate in clear terms
Obey God and obey the Messenger, (whose commands are based on Divine Revelation), and be on the alert (against opposing them). If you turn away (from obedience to them), then know that what rests with Our Messenger is only to convey the Message fully and clearly
Obey Allah and obey this perfect Messenger and be on your guard (against disobeying them), but if you turn away, then bear in mind that Our Messenger is responsible only for the conveyance (of the Message) in clear terms
And obey God and obey the Messenger, and beware; but if you turn your backs, then know that it is only for Our Messenger to deliver the Message Manifest
And obey God and obey the messenger and be careful. And if you turn away then know that Our messenger's responsibility is only delivering (the message) clearly.
Obey God and His Prophet. If you chose the disobedience, know that the only mission of the Prophet has been to plainly deliver My Message to you [the choice is yours then: Heaven or the Hell.]
Follow God, follow the messenger, and be cautious. If you turn back, know that it is only Our messenger’s duty to proclaim the message in the clearest manner
And obey Allah and obey the Messenger and be cautious, for if youpl turn away, then know that the only duty of Our Messenger is evident proclamation.
and obey God, and obey the apostles, and beware, for if ye turn back then know that our Apostle has only his message to preach
And obey Allah and obey the Noble Messenger, and be cautious; then if you turn away, so know that the duty of Our Noble Messenger is only to plainly convey the message
And obey Allah and obey the messenger and take your precautions but if you turn away then know that there is nothing on Our messenger except the deliverance the most evident.
And obey God and obey the Messenger, and be on your guard. But if you turn away, then know that on Our Messenger lies only the clear conveyance of the Message
Obey Allah, and obey the Messenger, and beware, for if you turn back then know that the duty of Our Messenger is only to deliver the message clearly
Obey Allah, and obey the Messenger. Beware; if you give no heed, know that Our Messenger's duty is only to give the clear delivery
Obey God and obey the Apostle, and be on your guard: but if ye turn back, know that our Apostle is only bound to deliver a plain announcement
And obey Allah and obey the Messenger and take protection (against the filth and abomination coming in Satan’s handiwork). And if you turned back (and heeded not to these warnings) then know that surely what (is a fact is that) on Our Messenger (is binding) the conveying and propagating (the Message in an) evidently clear way
And obey God and obey the Messenger and beware. Then, truly, if you turned away, then, know that only on Our Messenger is the delivering of Our clear message.
Obey Allah and obey the messenger. Be cautious. If you regress, realize that it is Our messenger’s duty to preach in the clearest fashion.
Obey Allah and obey the Messenger and abstain from these things. If you do not, then you should know that Our Messenger’s duty is only to pass on My message clearly
Obey Allah and obey the Messenger, and beware. But if you turn away, then know well that Our Messenger had merely to deliver the message clearly
And obey Allah and obey the Messenger and be cautious. But if you turn back then know that the duty of Our Messenger is only a clear deliverance of the message
And obey Allah and obey the messenger and be cautious, then if you turn away, know that (the duty incumbent) on Our messenger is only clear conveyance (of the message).
And obey Allah and obey the Messenger and have fear. If you then turn back, know that the responsibility on Our Messenger is but clear conveyance of the divine Message
And obey Allah and obey the Messenger (blessings and peace be upon him) and be on your guard (against opposition to Allah and the Messenger [blessings and peace be upon him]). But if you turn away, then you should know that the responsibility of Our Messenger (blessings and peace be upon him) is only to deliver (the commandments) clearly (and he has accomplished this duty)
And obey God and obey the messenger, and be aware. If you turn away then know that it is the duty of the messenger to deliver the clarity
And obey God and obey the messenger, and be aware. If you turn away then know that it is the duty of Our messenger to deliver clearly
And obey God and obey the messenger, and be aware. If you turn away then know that it is the duty of Our messenger to deliver clearly.
And obey God and obey the messenger, and be warned/cautious, so if you turned away, so know that truly on Our messengers (is) the information/communication, the clear/evident
Hence, pay heed unto God, and pay heed unto the Apostle, and be ever on your guard [against evil]; and if you turn away, then know that Our Apostle's only duty is a clear delivery of the message [entrusted to him]
And obey Allah and obey the Messenger, and beware; so, in case you turn away, then know that surely it is only for Our Messenger (to go on) with the evident proclamation
Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (of the message)
Obey God and the Messenger and be cautious (of the harmful things). If you turn away (from Our laws), know that the duty of the Messenger is only to preach in clear words
Obey Allah, obey the Messenger, and be heedful. If you still turn back, be assured that the duty of Our Messenger is only to convey the Message clearly
Obey Allâh and the Messenger, and be cautious and alert. But if it happens that you turn away, then you must know that the duty of Our ‘Messenger’ is to convey clearly and openly the Message.
Obey Allah, obey the messenger and beware! Should you turn away, remember that Our messenger is responsible only to convey and make the message manifest
Yield (to the authority of Allâh) and (to what He has raveled) to His Messenger. And be cautious and alert. But if it happens that you turn away, then you must know that the duty of Our Messenger is to convey clearly and openly the Message.
You had better obey Allah and obey His Messenger and beware not to come within the measure of Allah’s wrath. And should you counsel deaf, then you must realize that Our Messenger is responsible only for conveying Our clear message
Obey Allah and the Messenger, and beware. If you turn away that will be bad, you know Our Messenger’s duty is to deliver the message clearly.
Obey Allah and obey the Messenger and beware! But if you turn away, then know that Our Messenger’s duty is only to deliver ˹the message˺ clearly.
And obey Allah and the messenger and be wary, and if you turn away, then know that the duty of Our messenger is only to convey clearly.
Obey God, and obey the Apostle. Beware; if you pay no heed, know that Our apostle‘s duty is but to give clear warning
You shall obey GOD, and you shall obey the messenger, and beware. If you turn away, then know that the sole duty of our messenger is to deliver the message efficiently.
Obey God and obey the Messenger, and always be careful! If you pay no attention, know that Our Messenger's only duty is to clearly transmit the message.
Obey God and obey the Messenger, and always be careful! If you pay no attention, know that Our Messenger’s only duty is the clear delivery of the message.
And obey Allah and obey the messenger and be cautious. So, if you turn away So know that upon Our Messenger is only the obvious notification.
And obey Allah and obey the Messenger, and beware, but if you turn away, then know that Our Messenger's duty is only conveyance(of the Message) Manifest
Obey God, and obey the Messenger, and be ever on your guard. But if you turn away, then know that Our Messenger's only duty is a clear delivery of the message [entrusted to him].
You shall obey Allah and the Messenger, the Divine System that the Messenger has established, and be careful in this regard. If you turn away, it will be to your own detriment. Know that the duty of Our Messenger is just to convey the Message clearly
And obey Allah and obey the messenger and be cautious; but if you turn back, then know that only a clear deliverance of the message is (incumbent) on Our messenger
And obey ALLAH and obey the Messenger, and be on your guard. but if you turn away, then know that on Our Messenger lies only the clear conveyance of the Message
Obey God and obey the Messenger, and be wary. But if you turn away, then know that only the clear proclamation is incumbent upon Our Messenger
Obey Allah, and obey the Messenger (Muhammad), and be aware (of evil) if you do turn back, (you) know that it is the duty of Our Messenger (Muhammad) to speak out (the Message) clearly
Obey God and obey the Messenger, and be cautious. If you turn away, know that Our Messenger only has to convey the message clearly.
Obey God and obey the Messenger, and be cautious. If you turn away—know that the duty of Our Messenger is clear communication
And obey Allah and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification
And obey God, and obey the messenger, and beware, and if you turn away then know only upon Our messenger is the clear communication.
Obey God, and obey the Apostle, and beware (of evil): if ye do turn back, know ye that it is Our Apostle's duty to proclaim (the message) in the clearest manner
Obey Allah, and obey the Messenger, and beware (of evil): if ye do turn back, know ye that it is Our Messenger's duty to proclaim (the message) in the clearest manner
لَیۡسَ عَلَى ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جُنَاحࣱ فِیمَا طَعِمُوۤا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ ثُمَّ ٱتَّقَوا۟ وَّءَامَنُوا۟ ثُمَّ ٱتَّقَوا۟ وَّأَحۡسَنُوا۟ۚ وَٱللَّهُ یُحِبُّ ٱلۡمُحۡسِنِینَ ٩٣
Those who believe and do good deeds will not be blamed for what they may have consumed [in the past] as long as they are mindful of God, believe and do good deeds, then are mindful of God and believe, then are mindful of God and do good deeds: God loves those who do good deeds
Those who believe and do righteous deeds, there is no sin for what they ate (in the past), if they fear Allah, believe, and do righteous deeds, then again they fear Allah and believe, and then (once again) they fear Allah and do good deeds (with perfection). Allah loves the righteous people.
No sin is on those who believe and work righteous works for that which they have eaten when they have abstained, and believed and work righteous works, and shall again abstain and believe, and shall again abstain and do well; and Allah loveth the well-doers
Those who believe and perform good deeds will not be held guilty for what they have eaten (in the past) if they fear God and believe, and do good things and are conscious (of God) and believe, and still fear and do good, for God loves those who do good
If those who believe and practice the requirements of their faith continue to protect themselves, they will reach (a higher state of) faith and engage in practices pertaining to it... Then, protecting themselves with this understanding they will reach an even higher understanding of faith... With this understanding and as a result of their faith they will protect themselves accordingly... Continuing to protect themselves at this level of understanding will enable them to attain goodness (the station of observation)... Allah loves the doers of good.
Those who have iman and do right actions are not to blame for anything they have consumed provided they have taqwa and iman and do right actions, and then again have taqwa and iman, and then have taqwa and do good. Allah loves good-doers.
There will be no sin upon those who have faith and do righteous deeds in regard to what they have eaten [in the past] so long as they are Godwary and faithful and do righteous deeds, and are further Godwary and faithful, and are further Godwary and virtuous. And Allah loves the virtuous
There is no sin on those who believe and do good, righteous deeds for what they might have partaken (in their pre-Islamic past), provided (henceforth) they fear (the end of their previous creeds and misdeeds) and come to faith and do good, righteous deeds, then keep from disobedience to God in reverence for Him and piety and believe (more profoundly), then be more meticulous in obeying God in greater reverence for Him and piety and be devoted to doing good: God loves those who are devoted to doing good, aware that God is seeing them
There is no blame on those who believe and do deeds of righteousness for what they have eaten (before the prohibition came), provided they guard against (prohibited things in future) and are steadfast in their faith, and do deeds of righteousness and provided they guard against evil (as a duty to themselves); and provided further that they take (God) as a shield, and do good to others (as their duty to their fellow-beings). And Allah loves the doers of good to others
There is no fault in those who believe and do deeds of righteousness what they may eat, if they are godfearing, and believe, and do deeds of righteousness, and then are godfearing and believe, and then are godfearing and do good; God loves the good-doers
There is no blame on those who believe and do good for what they ate (in the past), when they are cautious and believe and do good, then they are cautious and believe, then they are cautious and do good. And God likes the good doers.
The righteous ones who have chosen to believe, will not be held responsible for unlawful foods that they had eaten in the past, provided that they refrain from those unlawful things, be faithful, do good deeds and do not do forbidden things and believe in the Divine law. They should keep the Lord with the utmost respect in mind and adopt the righteous attitude as God loves such graceful people
On those who believe and do deeds of righteousness, there is no blame for what they were fed, when they guard themselves from harm, believe and do deeds of righteousness. Again, guard themselves from harm and believe. Again, guard themselves from harm and do good deeds. For God loves those who do right
No sin is committed by those who have attained faith and have done righteous deeds regarding what they may have eaten, provided they become mindful (of God) and attain faith and do righteous deeds, then maintain being mindful (of God) and being faithful, then remain mindful (of God) and excel in doing good, for Allah loves those who excel in doing good.
There is no crime in those who believe and do right, for having tasted food, when they fear God, and believe, and do what is right, and then fear Him, and believe, and then fear, and do good, for God loves those who do good
Upon those who accepted faith and did good deeds, there shall be no sin for whatever they have consumed in the past, provided they fear and continue to believe and do good deeds, then again fear and continue to believe, and then again fear and remain virtuous; and Allah loves the virtuous
There is no blame on those who believed and worked the righteous deeds with regards to what they ate as long as they revered Allah and believed and worked righteous deeds and then they revered Allah and they believed and then they revered Allah and acted in excellence. And Allah loves those who act in excellence.
On those who believe and do good works there shall be no sin for what they eat, provided they fear God and believe and do good works, and again fear God and believe, yet again fear God and do good. And God loves those who do good
There is no crime in those who believe and do right, for having tasted forbidden food, when they fear (guard themselves from evil) and believe. So fear (do your duty to) Allah, and believe, and do what is right; and again fear (do your duty), and believe
No blame shall be attached to those who believe and did good works in regard to any food they have eaten, so long as they ward off (the forbidden) and believe, and do good deeds, then they fear and believe, and again, so long as they fear and do fine deeds. Allah loves the generous
No blame shall attach to those who believe and do good works, in regard to any food they have taken, in case they fear God and believe, and do the things that are right, and shall still fear God and believe, and shall still fear him, and do good; for God loveth those who do good
There is none on those people who have Believed and did righteous good deeds (out of) a sin or blame in what they consumed while what they guarded against and they Believed and they acted in righteousness, (and) afterwards (as a step further) they guarded against (evil deeds) and Believed (still deeper, and) afterwards guarded (their own souls strictly) and they did good even to perfection. And Allah likes Al-Muhsinun
There is not for those who believed and did as the ones in accord with morality blame for what they tasted when they were Godfearing and believed and did as the ones in accord with morality and, again, they were Godfearing and believed. And, again, they were Godfearing and did good. And God loves the ones who are doers of good.
The believers who live righteously are not blamed for what they ate [in the past] as long as they guard themselves from evil, believe, and live righteously. Again, they must guard themselves from evil and believe. Again, they must guard themselves from evil and live righteously. Allah loves those who live righteously.
There is no blame on those who believe and do good deeds for what they ate in the past, provided they abstain from those things which have been made unlawful, then remain steadfast in their belief and do righteous deeds, then abstain themselves from whatever they are forbidden and believe in Divine Law, and then fear Allah and do good deeds. For Allah loves those who do good deeds
There will be no blame on those who believe and do righteous deeds for whatever they might have partaken (in the past) as long as they refrain from things prohibited, and persist in their belief and do righteous deeds, and continue to refrain from whatever is forbidden and submit to divine commandments, and persevere in doing good, fearing Allah. Allah loves those who do good
On those who believe and do good there is no blame for what they eat, when they keep their duty and believe and do good deeds, then keep their duty and believe, then keep their duty and do good (to others). And Allah loves the doers of good
There is no sin on those who believe and do righteous works in what they ate (in ignorance), when they (later) restrained (themselves from prohibited food) and believed and did righteous works, then restrained (themselves from evil) and again believed, then restrained (themselves from evil) and did good works and Allah loves the doers of good.
Upon those who believed and did good deeds, there is no sin in what they had eaten earlier, so long as they feared Allah, and believed, and did good deeds. Then they feared Allah and believed. Then they feared Allah and did good work. And Allah loves those who do good work
There is no sin on those who believe and do righteous deeds with regard to what they have eaten (of the unlawful things before the prohibition came), whereas (in all other matters) they were Godwary and put firm faith (in other commandments of Allah), and practised pious deeds consistently. Later, (also after the revelation of the prohibitions,) they desisted from (all the unlawful things) and believed (true-heartedly in their unlawfulness), became men of piety and Godwariness, and (finally) rose to the station of men of spiritual excellence (i.e., Allah’s beloved, favourite, intimate and righteous servants). And Allah loves those who live with spiritual excellence
There is no sin upon those who believe and do good works for what they eat if they are aware and believe and do good work, then they are aware and believe, then they are aware and do good; God loves the good doers
There is no sin upon those who believe and do good works for what they eat if they are aware and believe and do good works, then they are aware and believe, then they are aware and do good; God loves the good doers.
There is no sin upon those who believe and do good works for what they eat if they are aware and believe and do good works, then they are aware and believe, then they are aware and do good; God loves the good doers.
(An) offense/guilt is not on those who believed and made/did correct/righteous deeds in what they ate/tasted, if as long as they feared and obeyed and believed and they made/did the correct/righteous deeds, then they feared and obeyed and they believed, and then they feared and obeyed, and they did good and God loves/likes the good doers
Those who have attained to faith and do righteous deeds incur no sin by partaking of whatever they may, so long as they are conscious of God and [truly] believe and do righteous deeds, and continue to be conscious of God and to believe, and grow ever more conscious of God, and persevere in doing good: for God loves the doers of good
It is not a fault in the ones who have believed and done deeds of righteousness whatever they may (have fed) on (in the past) when they are (now) pious, and believe, and do deeds of righteousness, thereafter are pious, and believe, thereafter are pious, and do fair deeds; and Allah loves the fair-doers
There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good
The righteously striving believers will not be blamed for what they have eaten, if they maintain piety, do good deeds, have faith, and be charitable. God loves the generous people
There is no sin, for those who believe and do good deeds, in what they might have partaken earlier, if they fear Allah, and believe, and do good deeds; and again fear Allah, and believe, and still again fear Allah and do good deeds. Allah loves those who are good in their deeds
Those who adhere firmly to Islamic monotheism and do righteous act would not be at fault in what they ate (in the past) if they act piously, and do righteous acts, and again they act piously toward Allâh and profess a belief (in the Unity & Oneness of Allâh), yet again act piously and pursue righteousness. Lo! Allâh demonstrates his own love for those whose heart is perfect towards Him.
The believers who acted righteously bear no sin for anything they ate (in the past), so long as they are dutiful (now), stay steadfast in belief and do the right thing. Therefore, be mindful of your duties and believe. Again, fear Allah and be righteous
Those who Live by Faith and strive to do righteous deed would not be at fault in what they ate (in the past) if they act piously, live by Faith and strive to do righteous acts. Once more again, if they act piously and live by Faith and then they act piously and pursue righteousness and perfection in Faith, then Allâh will demonstrate His own love for those who pursue righteousness and perfection in Faith.
No guilt incurred on those who have conformed to Islam and cultivated their deeds with piety, relative to the kind of food they might have consumed in the past, provided
The believers who do righteous deeds shouldn’t be blamed for what they consumed in the past, so long as they are mindful believers, doing righteous deeds, and thereafter they continue to be mindful and to believe in Allah, and now they are still mindful and striving for perfection. Allah loves the righteous
There is no blame on those who believe and do good for what they had consumed before ˹the prohibition˺, as long as they fear Allah, have faith, and do what is good; then they believe and act virtuously, then become fully mindful ˹of Allah˺ and do righteous deeds. For Allah loves the good-doers.
There is no sin for those who believe and do good works in what they used to eat if they bewared (of Allah) and believed and did good works and then bewared and believed and then bewared and did good, and Allah loves those who do good.
In regard to any food they may have eaten, no blame shall be attached to those that have embraced the Faith and done good works so long as they fear God and believe in Him and do good works; so long as they fear God and believe in Him; so long as they fear God and do good works. God loves the charitable
Those who believe and lead a righteous life bear no guilt by eating any food, so long as they observe the commandments, believe and lead a righteous life, then maintain their piety and faith, and continue to observe piety and righteousness. GOD loves the righteous.
Those who believe and do righteous deeds incur no sin for what they may have participated in, so long as they are mindful of God and believe and do righteous deeds, and continue to be mindful of God and to believe and grow ever more mindful of God and persevere in doing good: God loves those who do good deeds.
Those who believe and do righteous deeds will not be blamed for what they may have eaten, so long as they are mindful of God and believe and do righteous deeds, and continue to be mindful of God and to believe and grow ever more mindful of God and persevere in doing good: God loves those who do excellent deeds.
There is no misdemeanor upon those who believed and worked the righteous deeds in what they may have eaten, if they showed the piety of Allah and believed and worked the righteous deeds, then showed the piety and believed, then showed the piety and excelled. And Allah loves the benefactors.
On those who have Faith and do good deeds, there is no sin in regard to what they ate (before prohibition) so long as they are virtuousand faithful and do good deeds, then still they be virtuous (upon prohibited things) and believe (in their prohibition) ,then they are virtuous (due to prohibited things) and do good; and Allah loves the doers of good
Those who believe and do righteous deeds shall have no blame attached to them for any food they may have eaten, so long as they fear God and truly believe and do righteous deeds, and continue to fear God and believe, and remain God-fearing and persevere in doing good. God loves those who do good.
Those who have believed and do works fruitful to the society, bear no guilt for what and how they eat and drink and partake (of the Lawful). Provided they augment their belief to the point of conviction and cease not helping the needy, and benefiting humanity. Allah loves the benefactors of humanity
On those who believe and do good there is no blame for what they eat, when they are careful (of their duty) and believe and do good deeds, then they are careful (of their duty) and believe, then they are careful (of their duty) and do good (to others), and Allah loves those who do good (to others)
On those who believe and do good works there shall be no sin for what they eat, provided they fear ALLAH and believe and do good works, and again fear ALLAH and believe, yet again fear ALLAH and do good. And ALLAH loves those who do good
There is no blame upon those who believe and perform righteous deeds for that which they have eaten, so long as they are reverent, and believe, and perform righteous deeds, then are reverent and believe, and then are reverent and virtuous. And God loves the virtuous
On those who believe and do righteous deeds; There is no blame for what they ate (as food in the past) when they guard themselves from evil, and believe, and do righteous deeds— (Once) again! Guard themselves from evil and believe— (Once) again! Guard themselves from evil and do good. For Allah loves those who do good
Those who believe and do righteous deeds won’t be blamed for what they consumed in the past, provided they maintain righteousness, believe, do good deeds, uphold piety and faith, and continue to be virtuous and do good. God loves those who do good.
Those who believe and do righteous deeds will not be blamed for what they may have eaten, provided they obey, and believe, and do good deeds, then maintain piety and faith, then remain righteous and charitable. God loves the charitable
There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allah and believe and do righteous deeds, and then fear Allah and believe, and then fear Allah and do good; and Allah loves the doers of good
There is no crime in those who believe and do good works, for what they ate when they fear God, and believe, and do good works, then they fear and believe, then they fear, and do good, and God loves those who do good.
On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For God loveth those who do good
On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good
13
Inviolability of Ka'bah
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَیَبۡلُوَنَّكُمُ ٱللَّهُ بِشَیۡءࣲ مِّنَ ٱلصَّیۡدِ تَنَالُهُۥۤ أَیۡدِیكُمۡ وَرِمَاحُكُمۡ لِیَعۡلَمَ ٱللَّهُ مَن یَخَافُهُۥ بِٱلۡغَیۡبِۚ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَ ٰلِكَ فَلَهُۥ عَذَابٌ أَلِیمࣱ ٩٤
You who believe, God is sure to test you with game within reach of your hands and spears, to find out who fears Him even though they cannot see Him: from now on, anyone who transgresses will have a painful punishment
O you who believe! Allah will surely try you with something of the game which can be taken by your hands and your lances, so that Allah knows who fears Him unseen. Then whoever transgresses after that, there is a painful punishment.
O ye who believe! Allah shall surely prove you with aught of the chases which your hands and your lances may reach, in order that Allah may know whosoever feareth Him unseen; so whosoever shall trespass thereafter, for him is a torment afflictive
O you who believe, God will surely try you with the game that you take with your hands or your lances, in order to know who fear Him unseen. Whosoever transgress after this will suffer grievous punishment
O believers... Allah will try you with something of the game that you hunt with your spears so that it may become evident who fears Him, their unknown (which is unperceivable by them)! And whoever transgresses after this, there is a painful suffering for him.
You who have iman! Allah will test you with game animals which come within the reach of your hands and spears, so that Allah will know those who fear Him in the Unseen. Anyone who oversteps the limits after this will have a painful punishment.
O you who have faith! Allah will surely test you with some of the game within the reach of your hands and spears, so that Allah may know those who fear Him in secret. So whoever transgresses after that, there is a painful punishment for him
O you who believe! Something of the game that you take by your hands or your lances (while you are on the Pilgrimage) is God’s testing of you so that He may prove those who fear Him (though) unseen. Whoever, after that, exceeds the bounds, for him is a painful punishment
O You who believe! Allah is going to try you regarding something of the game which is within the reach of your hands and your lances. Allah will do it so that He may distinguish those who stand in awe of Allah even unseen. But he that transgresses even after that (warning) shall receive a grievous punishment
O believers, God will surely try you with something of the game that your hands and lances attain, that God may know who fears Him in the Unseen. Whoso thereafter commits transgression, there awaits him a painful chastisement
You who believe, God shall test you with something of the hunt that is within the reach of your hands and your spears, so that God knows who fears Him secretly. So, whoever exceeds the limits after this, then he will have a painful punishment.
O’ Believers, God is going to put you through a hard trial. In order to make it known to you who respects the “Invisible” Lord’s Commandments, [during the pilgrimage, in which hunting is prohibited] you will see all kind of animals come so close to you that you can easily hunt them. Those who do not respect the Lord’s order [especially] after this plain warning, should expect a painful punishment
O you who believe, God challenges you concerning game well within reach of your hands and weaponry, that He may make evident those who fear Him, although He is Unseen. Any who transgress thereafter will have a terrible penalty
O you who have attained faith, Allah will most surely test you with something of the game that your hands and spears reach, that Allah may know who fears Him, though unseen; so whoever transgresses after that—then for him is a painful punishment.
O ye who believe! God will try you with something of the game that your hands and your lances take, that God may know who fears Him in secret; and whoso transgresses after that, for him is grievous woe
O People who Believe! Allah will surely test you with some prey that is within reach of your hands and your spears, so that Allah may make known those who fear Him without seeing; so henceforth, a painful punishment is for anyone who transgresses
O you who believe! Surely Allah will test you with something from the game which your hands and your weapons might attain so that Allah may mark out who fears Him from the unseen but whoever transgresses after that, for him there will be a painful punishment.
O ye who believe! God will surely try you in a little matter: the game which your hands and lances can reach, so that God may cause to be known those who fear Him in secret. Whoso, therefore, will transgress after this, shall have a grievous punishment
O you who believe! Allah will try you with something of the game (by hunting) that your hands and your lances take, that Allah may know who fears Him in secret; and whoever transgresses after that, for him is grievous woe
Believers, Allah will test you by means of some hunting which you can catch with your hands and with your spears, in order that Allah knows those who fear Him in private. For he who transgresses thereafter shall be a painful punishment
O ye who believe! God will surely make trial of you with such game as ye may take with your hands, or your lances, that God may know who feareth him in secret: and whoever after this transgresseth, shall suffer a grievous chastisement
O you who have Believed! Certainly Allah will test you (in your Faith and Belief) with something in the matter of the game to which reach your hands and your lances so that Allah may know who is conscious and regardful of Him (even) while unseen (by men). Then whoever transgressed after this, then for him is a painful torment
O those who believed! Certainly, God will try you with something of the game that your hands and your lances attain so that God knows who fears Him in the unseen. Then, whoever exceeded the limits after that, for him is a painful punishment.
O Believers, Allah will test you concerning wild, food animals within reach of your hands and weapons. Allah will distinguish those who fear Him unseen. Any who sin after this will have a horrid punishment.
O believers! Allah will put you to trial by making game (that which is to be hunted) well within the reach of your hands and your spears in order to see who fears Him, though unseen. There shall, therefore, be a painful punishment for those who transgress after this warning
Believers! Allah will surely try you with a game which will be within the range of your hands and lances so that He might mark out those who fear Him, even though He is beyond the reach of human perception. A painful chastisement awaits whosoever transgresses after that the bounds set by Allah
O you who believe, Allah will certainly try you in respect of some game which your hands and your lances can reach, that Allah may know who fears Him in secret. Whoever exceeds the limit after this, for him is a painful chastisement
O you who believe ! Allah will definitely test you some what in respect of the game * which your hands and your spears can reach, that Allah may know (mark out) him who fears Him without having seen Him; so whoever exceeds the limits after that, then for him there is a painful punishment. * Hunting animals
O you who believe! Allah will certainly test you in respect of game within reach of your hands and your lances, that Allah might know who fears Him unseen. A painful punishment then for the one, who transgresses after this
O believers! Allah will certainly test you by means of (some) game animals your hands and your lances can reach so that Allah makes him identifiable who fears Him in secret. Then whoever transgresses (even) after that, for him is a painful chastisement
O you who believe, God will test you with some of the game for hunting coming within reach of your hands and your spears, so that God will know who reveres Him when unseen. Whoever aggresses after this, then he will have a painful retribution
O you who believe, God will test you with some of the game for hunting coming within reach of your hands and your spears, so that God will know who reverences Him while unseen. Whoever transgresses from now on, then he will have a painful retribution.
O you who believe, God will test you with some game coming within reach of your hands and your spears, so that God will know who reverences Him while unseen. Whoever transgresses from now on, then he will have a painful retribution.
You, you those who believed, God will test you (E) with something from the hunt/fishing/trapping, your hands and your spears/lances take/receive/obtain (reach) it, (for) God (is) to know who fears Him with the unseen , so who transgressed/violated after that, so for him (is) a painful torture
O YOU who have attained to faith! Most certainly God will try you by means of the game which may come within the reach of your hands and your weapons [while you are on pilgrimage], so that God might mark out those who fear Him although He is beyond the reach of human perception. And as for him who, after all this, transgresses the bounds of what is right-grievous suffering awaits him
O you who have believed, indeed Allah will definitely try you with something of the game that your hands and lances attain, that Allah may know who fears Him in the Unseen; so whoever transgresses after that, then he will have a painful torment
O ye who believe! Allah will surely try you somewhat (in the matter) of the game which ye take with your hands and your spears, that Allah may know him who feareth Him in secret. Whoso transgresseth after this, for him there is a painful doom
Believers, God will test you (to see the strength of your obedience) concerning what you hunt by hand or spear, so that He would know who has fear of Him in private. Whoever transgresses will suffer a painful torment
O you who believe, Allah shall certainly test you with some of the game coming in the range of your hands and spears, so that Allah may know those who fear Him, even though He is Unseen. Whoever transgresses the limit after all this, for him there is a painful punishment
O’ who adhere firmly to Islamic monotheism, Allâh will certainly try you in respect of some game which your hands and lances can reach, so that Allâh may identify the one who shows honor and reverence for Him in secret. Whosoever, therefore, transgresses after this, will have an extremely painful doom.
Oh you who believe! Allah will surely put you through a trial (during the pilgrimage) by letting the game animals wander within your easy grasp, and within the range of your spears. Thus Allah will mark those who fear Him, despite the fact that they are unable to see Him. There shall be a painful punishment for anyone who strays beyond the bounds thereafter
O' you Live by Faith, Allâh will certainly try you in respect of some game which your hands and lances can reach so that Allâh may identify the one who shows honor and reverence for Him in secret. Whosoever, therefore, transgresses after this, will have an extremely painful doom.
O you whose hearts have been touched with the divine hand: Allah shall test you while on pilgrimage; He shall tempt you with game within easy reach of your hands and your lances to distinguish those who will direct their thoughts to Allah and revere Him, albeit they cannot apprehend Him by sight. And he who transgresses henceforth shall be put to the torture
Believers, Allah will test you by bringing the animals you hunt within reach of your hands and spears, so Allah marks out whoever fears Him without ever having seen Him; so whoever after this warning goes beyond the limits set by Allah will suffer a painful punishment.
O believers! Allah will surely test you with game within the reach of your hands and spears to distinguish those who fear Him in secret. Whoever transgresses from now on will suffer a painful punishment.
Oh you believers, Allah will certainly test you with some animals for hunting in reach of your hands and spears, so that Allah knows who fears Him secretly. Then whoever transgresses afterwards, for him is a painful punishment.
Believers, God will surely put you to the proof by means of the game which you can catch with your hands or with your spears, so that God may know those who fear Him in their hearts. He that transgresses hereafter, woeful punishment awaits him
O you who believe, GOD will test you with some game within reach of your hands and your arrows (during pilgrimage). GOD thus distinguishes those among you who observe Him in their privacy. Those who transgress after this have incurred a painful retribution.
Believers, God is sure to tempt you with wild games that come, within reach of your hands and weapons, so He can identify those who fear Him, even though they think He is not watching. Whoever oversteps the limits, will have a painful punishment.
Believers, God is sure to tempt you with wild games that come, within reach of your hands and weapons, so He can identify those who fear Him, even though they think He is not watching. Whoever oversteps the limits will have a painful punishment.
O you who believed! Allah will try you with a thing among the hunts which your hands and your spears will obtain, that Allah will know whoever fears Him with the unseen. So whoever transgresses after that, so for him is a painful torment.
O' you who have Faith! Allah will surely try you with something of the game which your hands and your spears can reach, so that Allah may ascertain who fears Him in secret. So whoever transgresses after that for him there is a painful punishment
Believers, God will certainly try you by means of game which may come within the reach of your hands or your spears, so that God may mark out those who truly fear Him in their hearts. Whoever transgresses after all this will have grievous suffering.
O You who have chosen to be graced with belief! During Hajj, Allah may let you test your belief in privacy with some game or someone else's wandering livestock within easy reach of your hands and your arrows. Refrain from hunting it. Whoever crosses the limits after this, will face an awful requital
O you who believe! Allah will certainly try you in respect of some game which your hands and your lances can reach, that Allah might know who fears Him in secret; but whoever exceeds the limit after this, he shall have a painful punishment
O ye who believe ! ALLAH will surely try you in a little matter: the game which your hands and lances can reach, so that ALLAH may cause to be known those who fear HIM in secret. Whoso, therefore, will transgress after this, shall have a grievous punishment
O you who believe! God will surely try you with something of the game you obtain with your hands and your spears, so that God may know the one who fears Him unseen. So whosoever transgresses after that, his shall be a painful punishment
O you who believe! Allah does make a trial for you in a little matter of game well within reach of your hands and your means, so that He may test who (really) fear Him Unseen: Any who exceed (their limits) afterwards, will have a painful penalty
O you who believe, God will test you through something of the game that your hands amd your spears attain. In this manner, God distinguishes those who fear Him unseen. Whoever transgresses after this will have a severe punishment.
O you who believe! God will test you with something of the game your hands and spears obtain, that God may know who fears Him at heart. Whoever commits aggression after that will have a painful punishment
O you who have believed, Allah will surely test you through something of the game that your hands and spears [can] reach, that Allah may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment
O those who believed! Surely, definitely God will try you with something of the game that your hands and your lances take, that God may know who fears Him in the unseen; whoever transgresses after that, then for him is painful punishment.
O ye who believe! God doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty
O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَقۡتُلُوا۟ ٱلصَّیۡدَ وَأَنتُمۡ حُرُمࣱۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدࣰا فَجَزَاۤءࣱ مِّثۡلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ یَحۡكُمُ بِهِۦ ذَوَا عَدۡلࣲ مِّنكُمۡ هَدۡیَۢا بَـٰلِغَ ٱلۡكَعۡبَةِ أَوۡ كَفَّـٰرَةࣱ طَعَامُ مَسَـٰكِینَ أَوۡ عَدۡلُ ذَ ٰلِكَ صِیَامࣰا لِّیَذُوقَ وَبَالَ أَمۡرِهِۦۗ عَفَا ٱللَّهُ عَمَّا سَلَفَۚ وَمَنۡ عَادَ فَیَنتَقِمُ ٱللَّهُ مِنۡهُۚ وَٱللَّهُ عَزِیزࣱ ذُو ٱنتِقَامٍ ٩٥
You who believe, do not kill game while you are in the state of consecration [for pilgrimage]. If someone does so intentionally the penalty is an offering of a domestic animal brought to the Kaba, equivalent- as judged by two just men among you- to the one he has killed; alternatively, he may atone by feeding the needy or by fasting an equivalent number of days, so that he may taste the full gravity of his deed. God forgives what is past, but if anyone re-offends, God will exact the penalty from him: God is mighty, and capable of exacting the penalty
O you who believe! You don’t kill game when you are in a state of Ihram (for Pilgrimage). Whoever of you kills it intentionally, then penalty is like what was killed of cattle judged by 2 just men among you, an offering brought to the Ka’bah; or for expiation, feeding of needy or to that equivalent fasting so as to taste and grieve (punishment) of the deed. Allah has pardoned what is passed. But whoever repeats it, Allah will take retribution on him. Allah is All-Mighty, Lord of retribution.
O ye who believe! slay not chase while ye are in a state of sanctity; and whosoever of you slayeth it wittingly, his compensation is the like of that which he hath slain, in domestic flocks, which two equitable persons among you shall judge: an offering brought to the Ka'ba; or as an expiation the feeding of the needy, or the equivalent thereof in fasts, that he may taste the grievousness of his deed. Allah hath pardoned that which is past, but whosoever returnoth, Allah shall take retribution from him; verily Allah is Mighty, Lord of Retributio
O you who believe, do not kill game when you are on pilgrimage. And anyone among you who does so on purpose should offer livestock of equivalent value, determined by two honourable persons among you, (as atonement), to be brought to the Ka'bah as an offering; or else expiate by giving food to the poor, or its equivalent in fasting, so that he may realise the gravity of his deed. God has forgiven what has happened in the past; but any one who does so again will be punished by God. And God is severe in requital
O believers... Do not hunt while you are in ihram (attire worn by the pilgrim to represent a state he enters, where he refrains from worldly activities and turns wholeheartedly to Allah)... Whoever intentionally kills game, the compensation is a sacrifice to be delivered to the Kaba, equivalent to the game that is killed, judged by two just men among you... Or in expiation, to feed the needy, or do the equivalent of that in fasting, so he may taste the consequence of his deeds... Allah has forgiven what is past... But whoever relapses, Allah will enforce the consequences of his deeds! Allah is the Aziz, the Zuntaqim (severely enforces the consequences of an action).
You who have iman! do not kill game while you are in ihram. If one of you kills any deliberately, the reprisal for it is a livestock animal equivalent to what he killed, as judged by two just men among you, a sacrifice to reach the Ka´ba, or expiation by feeding the poor, or fasting commensurate with that, so that he may taste the evil consequences of what he did. Allah has pardoned all that took place in the past; but if anyone does it again Allah will take revenge on him. Allah is Almighty, Exactor of Revenge.
O you who have faith! Do not kill any game when you are in pilgrim sanctity. Should any of you kill it intentionally, its atonement, the counterpart from cattle of what he has killed, as judged by two fair men among you, will be an offering brought to the Ka‘bah, or an atonement by feeding needy persons, or its equivalent in fasting, that he may taste the untoward consequences of his conduct. Allah has excused what is already past; but should anyone resume, Allah shall take vengeance on him, for Allah is all-mighty, avenger
O you who believe! Do not kill game while you are in the state of pilgrim sanctity or in the sacred precincts of Makkah. Whoever of you kills it, then its recompense is the like of what he has killed, from livestock, to be judged by two men among you of equity and probity, and to be brought to the Ka‘bah as an offering; or (there shall be) an expiation by way of giving (as much) food to the destitute (as the value of the game killed), or fasting (a number of days) equivalent (to the number of the persons to be fed or the shares assigned for them). (That is ordained) so that he may taste the evil consequences of his deed. God has pardoned what is past; but for one who re-offends, God will take retribution from him. And God is All-Glorious with irresistible might, Ever-Able to requite (wrong)
O you who believe! kill no game while you are in a pilgrim's garb or in the Sacred Precincts. And whosoever amongst you kills it intentionally he shall recompense by sacrificing a domestic cattle, the like of the animal he has killed, the same to be determined by two just persons from among you, and (the same) to be brought as an offering to the Ka'bah, or the expiation (of his sin) is the feeding of a number of needy persons, or the equivalent in fasting, so that he may suffer the penalty of his deed. Allah has pardoned whatever might have happened in the past, and whoso does it again Allah will punish him (for his offence), for Mighty is Allah, Lord of retribution
O believers, slay not the game while you are in pilgrim sanctity; whosoever of you slays it wilfully, there shall be recompense -- the like of what he has slain, in flocks as shall be judged by two men of equity among you, an offering to reach the Kaaba; or expiation -- food for poor persons or the equivalent of that in fasting, so that he may taste the mischief of his action. God has pardoned what is past; but whoever offends again, God will take vengeance on him, God is All-mighty, Vengeful
You who believe, do not kill the game (in hunting) while you are forbidden (during the Hajj). Any one of you who kills it intentionally, then his punishment is the livestock like what he killed, as judged by two just persons among you, as an offering to reach the Ka'aba, or atonement of feeding some needy or the equivalent of that in fasting, so he may taste the consequence of his action. God excuses what is passed, and anyone who returns (to such actions) then God will take revenge from him, and God is powerful and revengeful.
O’ Believers, do not hunt while you set forth to the pilgrimage [of Mecca.] If anyone fails to obey this order, he should send either an offering to Mecca, feeding some poor people or fast; all these will be decided by two just men among you. This is a hardship to remind the guilty one of the evil work [of not obeying the Lord] that he has committed. God has already forgiven your past actions, but if anyone repeats the same, God will punish the sinner as He is the Most Serious when it comes to the punishment
O you who believe, do not kill game while in pilgrim garb. If any of you does so intentionally, the compensation is an offering brought to the Kaaba of a domestic animal equivalent to the one he killed, as adjudged by two just people among you, or in exchange, the feeding of the indigent, or its equivalent in fasts, that he may taste of the penalty of his deed. God forgives what has passed. For retribution God will exact from him the penalty, for God is Exalted, Lord of retribution
O you who have attained faith, do not kill game while you are consecrating yourselves to pilgrimage. And whoever of you kills any intentionally, then a penalty: the like of what he has killed of domestic animals, as determined by two reliable persons from among you—an offering delivered to the Ka'bah—or an atonement: food for (some) destitute people or by fasting an equivalent number of days, so that he may taste the grievous consequences of his conduct. Allah has pardoned what has passed, but whoever reverts, then Allah will take vengeance on him, for Allah is Almighty, Capable of vengeance.
O ye who believe! kill not game while ye are on pilgrimage. But he amongst you who kills it purposely, his compensation is the like of that which he has killed, in sheep -- of which two equitable persons amongst you shall be judge -- an offering brought to the Kaabah; or as an expiation, the food of poor persons, or an equivalent thereof in fasting, that he may taste the evil result of his deed. God pardons bygones; but whoso returns, God will take vengeance on him, for God is mighty and the avenger
O People who Believe! Do not kill prey while you are on the pilgrimage; and whoever among you kills it intentionally, so its recompense is that he shall give a similar domestic animal (for sacrifice), two honest men among you rendering the command, the sacrifice being brought to the Ka’abah - or he gives as redemption, food for some needy persons, or fasts for the same number of days, so that he may taste the consequences of his deed; Allah has forgiven what has passed; and henceforth whoever does it, Allah will take recompense from him; and Allah is Almighty, Avenger
O you who believe! Do not kill the game while you have consecrated yourself for the pilgrimage. And whoever kills it from among you deliberately, then the penalty will be the like of what he has killed from the cattle decided by two just men among you as a gift to reach the Ka’ba or the expiation of feeding the needy ones or the equivalent of that in fasting so that he may taste the consequence of his affair. Allah has pardoned that which went before but whoever reverts then Allah will exact revenge from him and Allah is All-mighty Master of retribution.
O ye who believe! kill not game while you are in a state of Pilgrimage. And whoso among you kills it intentionally, its compensation is a quadruped like unto that which he has killed, as determined by two just men from among you, the same to be bought as an offering to the Ka'bah; or as an expiation he shall feed a number of poor persons, or fast an equivalent number of days, so that he may taste the penalty of his deed. As for the past, God forgives it; but whoso reverts to it, God will punish him for his offence. And God is the Lord of retribution
O you who believe! Kill not game while you are on pilgrimage. But he amongst you who kills it purposely, he shall compensate the equivalent of that which he has killed, in domestic animals - of which two just persons amongst you shall judge - an offering
O believers, do not kill the hunted while you are in pilgrim sanctity. Whosoever of you kills it willfully there shall be a recompense, the like of what he has slain from cattle as shall be judged by two just men among you, an offering to reach the Ka'bah; or expiation food for needy persons or the equivalent of that in fasting, so that he may taste the weight of the recompense of his action. Allah has pardoned what is past; but whoever offends again, Allah will take vengeance on him. Allah is the Almighty, Owner of Vengeance
O believers! kill no game while ye are on pilgrimage. Whosoever among you shall purposely kill it, shall comsent pensate for it in domestic animals of equal value (according to the judgment of two just persons among you), to be brought as an offering to the Caaba; or in expiation thereof shall feed the poor; or as the equivalent of this shall fast, that he may taste the ill consequence of his deed. God forgiveth what is past; but whoever doth it again, God will take vengeance on him; for God is mighty and vengeance is His
O you who have Believed! Kill not game while you are those ‘under prohibition’ (i.e., you are within the Harem or putting on Ehram for Hajj or Umra); and whoever killed it from amongst you intentionally (and not by oversight or mistake), the penalty is equivalent to what he killed, in the form of a quadruped animal — two just men from amongst you shall give judgement about it; Hadiya (gift-animal to be sacrificed) which is one that reaches the Ka’ba; or expiation could be given as food to the poor, or equivalent to this (could be keeping of) fasts so that he (i.e., the game-hunter) may taste the punishment for his deed. Allah has forgiven what happened before but whoever repeated, then Allah will take retribution from him. And Allah is All-Mighty, All-Able of retribution
O those who believed! Kill not game when you are in pilgrim sanctity. And whoever of you killed as one who is willful, then, the recompense is like what he killed of flocks by two possessors of justice who give judgment. Among you will be a sacrificial gift—that which reaches the Kabah—or the expiation of food for the needy or the equivalent of that in formal fasting so that he, certainly, experiences the mischief of his conduct. God pardoned what is past. And whoever reverted to it, then, God will requite him. And God is Almighty, Possessor of Requital.
O Believers, do not kill wild, food animals while you are involved in the sacred rites. If one among you intentionally kills (a wild animal), he/she has to pay from the domestic animals. The exact offering must be decided by two righteous people from among you. The offering must reach the Kabah. As alternatives [for the atonement], [the perpetrator] may feed the poor, or he/she may fast an appropriate time. In that way, he/she may taste the penalty of the deed. Allah forgives what is past. For repetitive mistakes, Allah will inflict punishment on (the perpetrator). Allah is the Victorious owner of justice.
O believers! Do not kill game while you are in Ihram (pilgrim garb). If anyone kills game intentionally, he will have to pay a penalty through an offering brought to the Ka’bah of a domestic animal equivalent to the one which was killed as determined by two just men among you; or as an expiation, either feed a few indigent or fast their equivalent days, so that he may taste the evil consequences of what he did. Allah has forgiven what happened in the past; but if anyone repeats it now, Allah will inflict retribution on him. Allah is Mighty, Capable of Retribution
Believers! Do not kill game while you are in the state of pilgrim sanctity. Whoever of you kills it wilfully there shall be a recompense, the like of what he has killed in cattle - as shall be judged by two men of equity among you - to be brought to the Ka´bah as an offering, or as an expiation the feeding of the needy, or its equivalent in fasting in order that he may taste the grievousness of his deed. Allah has pardoned whatever has passed; but Allah will exact a penalty from him who repeats it. Allah is All-Mighty. He is fully capable of exacting penalties
O you who believe, kill not game while you are on pilgrimage. And whoever among you kills it intentionally, the compensation thereof is the like of what he killed, from the cattle, as two just persons among you judge, as an offering to be brought to the Ka’bah, or the expiation thereof is the feeding of the poor or equivalent of it in fasting, that he may taste the unwholesome result of his deed. Allah pardons what happened in the past. And whoever returns (to it), Allah will punish him. And Allah is Mighty, Lord of Retribution
O you who believe ! do not kill the game while you are in the pilgrim's dress, and whoever among you kills it intentionally, then the compensation (as fine for it) the like of what he killed of the cattle, decided by two just persons from among you, to be brought to Kaaba as an offering; or the expiation (of it) is the feeding of the poor or the equivalent of that is fasting, that he may taste the evil consequence of his affair (of disobedience). Allah has pardoned that which was done in the past but whoever returns (to it), Allah will inflict retribution on him, and Allah is Mighty, Inflicter of retribution.
O you who believe! Kill not the game while you are in the state of Ihram. And whoever among you kills it intentionally, the penalty is the like of what he killed, from the cattle, as adjudged by two just persons among you, as an offering to be brought to the Kaabah — Or the expiation therefor is the feeding of the poor or commensurate fasting — so that whoever killed the game, may taste the burden of his deed. Allah has forgiven what is past. And whoever does it again, Allah will take retribution from him. And Allah is Omnipotent, Capable to take retribution
O believers! Do not kill game whilst you are in pilgrim attire (ihram). Whoever of you (pilgrim-clad) kills it intentionally will recompense (it) in kind of cattle equivalent to the one he has killed. In this regard, two men of probity out of you are to judge (whether this animal is really the game’s equal, provided) that offering is to be brought to the Ka‘ba. Or its atonement is feeding a few indigent persons (i.e., usual food for the number of poor people manageable in the animal’s cost), or fasting corresponding to that (number of days manageable within the same food meant for the poor,) so that he tastes the (gravity) of his offence. Allah has forgiven whatever has gone by earlier (to it), but whoever repeats (a similar act) Allah will avenge (his defiance). And Allah is Mighty, the Lord of Retribution
O you who believe, do not kill any game while you are restricted; and whosoever of you kills it deliberately, then the recompense is to value what was killed against the livestock, which shall be judged by two equitable persons from you, and to make such as a donation to reach the Quadrangle. Or, its expiation shall be in using it to feed the needy ones, while he abstains from it; that is to suffer the results of his deed; God forgives what has past. And whosoever returns, then God will seek vengeance from him. God is Noble, capable of vengeance
O you who believe, do not kill any game while you are restricted; and whoever of you kills it deliberately, then the recompense is to value what was killed against the livestock, which shall be judged by two equitable persons from you, and to make it as a donation to reach the Ka'aba. Or, its expiation shall be in using it to feed the needy ones, while he abstains from it; that is to suffer the results of his deed; God forgives what has past. And whoever returns, then God will seek vengeance on him. God is Noble, capable of vengeance
O you who believe, do not kill any game while you are under restriction; and whoever of you kills it deliberately, then the recompense is to value what was killed against that from the cattle, which shall be judged by two equitable persons from you, and to make it as a donation to reach the Ka'bah. Or, its expiation shall be in using it to feed the needy ones, while he abstains from it; that is to suffer the results of his deed; God forgives what has passed. And whoever returns, then God will seek vengeance on him. God is Noble, capable of vengeance.
You, you those who believed, do not kill the hunt/trapping, and you are forbidden/respecting for pilgrimage, and who intentionally/purposely killed it from you, so a reimbursement equal/similar (to) what he killed from the properties/livestock (the animals/birds), (two) of (B) justice/equality from you judges/rules with it (as) an offering reaching/delivered (to) the Kaaba , or substitution (of) feeding (the) poorest of poor/poor oppressed (P), or redemption (of) that (is) fasting , to taste/experience his matter's/affair's severity/bad consequences/evil results, God forgave/pardoned on what preceded, and who returned (again), so God revenges from Him, and God (is) glorious/mighty , (owner) of revenge
O you who have attained to faith! Kill no game while you are in the state of pilgrimage. And whoever of you kills it intentionally, [shall make] amends in cattle equivalent to what he has killed - with two persons of probity giving their judgment thereon- to be brought as an offering to the Ka`bah; or else he may atone for his sin by feeding the needy, or by the equivalent thereof in fasting: [this,] in order that. he taste the full gravity of his deed, [while] God shall have effaced the past. But whoever does it again, God will inflict His retribution on him: for God is almighty, an avenger of evil
O you who have believed, do not kill the game (while) you are in pilgrim sanctity; (i.e., in the sacred precints or in the sanctified) and whoever of you kills it premeditatedly, then the recompense is the like of what he has killed, in (grazing) livestock as shall be judged by two men of justice (Literally: possessing "a sense of" justice) among you, an offering to reach the Kacbah, or expiation food for indigent persons, or the just equivalent of that in fasting, so that he may taste the pernicious result of His Command. (i.e. the Command of Allah) Allah has been clement towards what is bygone; and whoever goes back (to offense), then Allah will take vengeance on him; and Allah is Ever-Mighty, Owner of vengeance
O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong)
Believers, do not hunt when you are in the holy precinct. Whichever of you purposely kills game in the holy precinct has to offer, as an expiation, a sacrifice in the holy precinct which two just people among you would consider equal to the prey or food to a destitute person or has to fast (for an appointed time) to bear the burden of the penalty for his deed. God forgives whatever was done in the past, but He will take revenge on whoever returns to transgression, for He is Majestic and Capable of taking revenge
O you who believe, do not kill game when you are in IHram (state of consecration for Hajj or ‘Umrah). If someone from among you kills it deliberately, then compensation (will be required) from cattle equal to what one has killed, according to the judgement of two just men from among you, as an offering due to reach the Ka‘bah, or an expiation, that is, to feed the poor, or its equal in fasts, so that he may taste the punishment of what he did. Allah has forgiven what has passed, but whoever does it again, Allah shall subject him to retribution. Allah is Mighty, Lord of Retribution
O’ who adhere firmly to Islamic monotheism, kill not game while you are in a state of ‘Pilgrimage’. Whosoever among you kills it intentionally, its indemnification is a quadruped like to that which he has killed, as determined by two just men from among you, as an offering to be brought to ‘Ka’bah’, or as an atonement, he must feed a number of needy people, or the equivalent of that in fasting, so that he may taste the consequence of his deed. Allâh has pardoned what is past. But whoever reverts to it, Allâh will take retribution from him.
Oh you who believe! Do not kill (or hunt) a game animal while you are in a state of ´Ihram´ _ (the attire of pilgrimage). The penance for anyone of you who hunts (during ´Ihram´) is an offering at the Kaaba similar to what was killed _ as judged by two just men among you. The atonement (for that act) is the feeding of the poor, or fasting for an equivalent number of days, so he may taste the consequence of his evil act. Allah forgives whatever has happened in the past, but He will exact retribution if anyone repeats (the offense). Allah is the most Powerful; He is the Lord of Revenge
O' you live by Faith! Do not kill game while you are in state of holiness and purity. Whosoever among you kills it intentionally, its indemnification is a quadruped like to that which he has killed, as determined by two just men from among you, as an offering to be brought to Ka’bah, or as an atonement, he must feed a number of needy people, or the equivalent of that in Fasting, so that he may taste the consequence of his deed. And Allâh has pardoned what is past. But whoever reverts to it, Allâh will take retribution from him.
O you whose hearts have been impressed with the image of religious and spiritual virtues: Do not kill game while vested with the pilgrim’s garb, during major or minor pilgrimage, and he who intentionally kills such an animal shall pay the equivalent thereto from animals reared for food. The exact equivalent be it in kind or in value, shall be judged by two of your men known to recourse to general principles of justice. And the sacrifice will be an offering to the Ka’ba. Failing this then he may supply food to the indigent in the amount equivalent to the price determined. Or he may fulfill his obligation by fasting -from dawn to sunset for a day or more as determined by the judges so that he tastes the evil consequences of his guilt. Bygone shall be bygone; Allah forgives what is past. And he who falls back into the same wrong-doing shall be severely punished; Allah shall take just vengeance on him; Allah is Qadirun, He justly avenges His right
Believers, don’t hunt and kill animals while you are in the sanctified state of pilgrims. The penalty for killing an animal intentionally is: sacrifice a livestock animal near the Kaaba that is judged to be equivalent by two just men; atone by feeding the needy or fast an equivalent number of days to realise the seriousness of his action. Allah has pardoned what happened in the past, but whoever transgresses from now on, Allah will punish him. Allah is the Almighty, the Avenger.
O believers! Do not kill game while on pilgrimage. Whoever kills game intentionally must compensate by offering its equivalence—as judged by two just men among you—to be offered at the Sacred House, or by feeding the needy, or by fasting so that they may taste the consequences of their violations. Allah has forgiven what has been done. But those who persist will be punished by Allah. And Allah is Almighty, capable of punishment.
Oh you believers, do not kill animals by hunting whilst you are on pilgrimage, and whoever of you kills them intentionally, his punishment is equal to what he has killed of the catch, judged by two just people amongst you, as an offering to reach the Ka´bah, or the compensation is to feed poor people or fasting in place of it so that he feels it and comprehends his situation. Allah has forgiven what happened in the past, and whoever returns, Allah will avenge it from him, and Allah is mighty and vengeful.
Believers, you shall not kill game while on Pilgrimage. He that kills game by design, shall present, as an offering to the Ka‘bah, an animal equivalent to the one he killed, to be determined by two just men among you; or he shall, in atonement, either feed the destitute or fast, so that he may taste the evil consequences of his deed. God has pardoned what is past; but if anyone relapses God will avenge Himself on him: God is Almighty and capable of revenge
O you who believe, do not kill any game during pilgrimage. Anyone who kills any game on purpose, his fine shall be a number of livestock animals that is equivalent to the game animals he killed. The judgment shall be set by two equitable people among you. They shall make sure that the offerings reach the Ka`bah. Otherwise, he may expiate by feeding poor people, or by an equivalent fast to atone for his offense. GOD has pardoned past offenses. But if anyone returns to such an offense, GOD will avenge it. GOD is Almighty, Avenger.
Believers, do not hunt while you are in the state for sanctity. Whoever kills an animal intentionally must make amends by offering an equivalent domestic animal comparable to what was killed as defined by two just men-an offering to be delivered to the Ka'bah. Or, he may atone for his sin by feeding the needy, or by fasting an equivalent number of days, so that he may understand the seriousness of what he has done. God forgives what is past, but if anyone does it again, God will punish him severely. God is mighty, and capable of exacting the penalty.
Believers, do not hunt while you are in the state for sanctity. Whoever kills an animal intentionally must compensate by offering an equivalent domestic animal comparable to what he killed as defined by two just men—an offering to be delivered to the Ka’bah. Or, he may atone for his sin by feeding disabled persons or by fasting an equivalent number of days so that he may understand the seriousness of what he has done. God forgives what is past, but if anyone does it again, God will punish him severely. God is Revered and Capable of Revenge.
O you who believed! Do not kill the hunts while you are in Ihram state. And whoever from you kills it intentionally, so its penalty is an equivalent of that which he has killed from the livestock, judged with it, two just men among you as a gift [to Allah] to be reached to the Ka‘bah. Or atonement of feeding needy persons, or its redemption of that by fasting, so that he may taste the bad consequences of his matter. Allah pardons about what is past. And whoever returned, so Allah will take revenge from him. And Allah is Almighty, possessor of revenge.
O' you who have Faith! kill no game while you are in pilgrim garb: and anyone of you who kills it intentionally, its atonement is the like in cattle of what he has killed, as (to this likeness) two just persons among you judge, (and the animal) will be an offering reached to the Ka`bah, or the atonement (of it) is feeding the poor, or the equivalent of that in fasting, that he may taste the effect of his action. Allah has pardoned whatever is a thing of the past; and whoever returns (to it) , Allah will take vengeance on him, and Allah is Mighty, the Lord of Retribution
Believers, kill no game while you are on pilgrimage. Whoever of you kills game by design shall make amends in cattle equivalent to what he has killed, adjudged by two persons of probity among you, to be brought as an offering to the Ka`bah; or else he may atone for his sin by feeding needy persons, or by its equivalent in fasting, so that he may taste the evil consequences of his deeds. God has forgiven what is past; but whoever repeats his offence, God will inflict His retribution on him. God is Almighty, Lord of retribution.
O You who have chosen to be graced with belief! Do not kill animals of game while you are in the state of Pilgrimage. Whoever kills it intentionally, must send a Permissible domestic animal to the Ka'bah, as a gift for the needy. Two equitable persons will decide what domestic animal is equivalent to the game animal that was killed. They must ensure that the offering reaches the Ka'bah (for use by the needy pilgrims (22:28)). Or for expiation, feed some poor persons at a cost equal to the cost of the animal. If someone has no means to do that, then Abstinence (for three days as in Ramadan. Three days of Abstinence would equal feeding ten poor persons (5:89). Allah has pardoned past violations. An appropriate court shall punish those who persist in violating this Law. Allah is Almighty, Able to requite
O you who believe! do not kill game while you are on pilgrimage, and whoever among you shall kill it intentionally, the compensation (of it) is the like of what he killed, from the cattle, as two just persons among you shall judge, as an offering to be brought to the Kaaba or the expiation (of it) is the feeding of the poor or the equivalent of it in fasting, that he may taste the unwholesome result of his deed; Allah has pardoned what is gone by; and whoever returns (to it), Allah will inflict retribution on him; and Allah is Mighty, Lord of Retribution
O ye who believe ! kill not game while you are in a state of Pilgrimage. And whoso among you kills it intentionally, its compensation is a quadruped like unto that which he has killed, as determined by two just men from among you, the same to be bought as an offering to the Ka'bah; or as an expiation he shall feed a number of poor persons, or fast an equivalent number of days, so that he may taste the penalty of his deed. As for the past, ALLAH forgives it; but whoso reverts to it, ALLAH will punish him for his offence. And ALLAH is the Lord of retribution
O you who believe! Slaughter not any game while you are in a state of pilgrim sanctity. And [for] the one among you who slaughters it intentionally, a recompense of cattle, the like of that which he slaughtered, as judged by two just men among you, as an offering brought to the Ka?bah, or the expiation of feeding the indigent, or the equivalent of this in fasting, that he may taste the evil consequences of his affair. God has forgiven that which is past, but whosever relapses, God will take vengeance upon him, and God is Mighty, Possessor of Vengeance
O you who believe! Kill not game (for sport or for food) while in the Sacred Grounds (of the Holy Mosque) or (while being) in pilgrim clothes (or I’hram). If any of you does so knowingly, the compensation is an Offering, brought to the Ka’bah, of a domestic animal equivalent to the one he killed, as decided by two just men from yourselves; Or by way of making up (the peace), the feeding of the needy, or its equivalent in fasts; That he may taste the penalty of his deed. Allah forgives what is past: For repeating (such acts) Allah will take from him the penalty. And Allah is Almighty (Aziz), and Lord of Retribution (Zun-Inthiqam)
O you who believe, don’t kill game while you are in the state of pilgrimage sanctity. Whoever among you kills it intentionally, the penalty is a domestic animal, equivalent to the one he killed, judged by two just men among you, as an offering reaching to the Kaaba, or expiation by feeding the needy, or its equivalent in fasting, so that he may taste the consequences of his action. God has pardoned what is past. But whoever repeats it, God will take retribution from him. God is Mighty, Capable of Retribution.
O you who believe! do not kill game while you are in pilgrim sanctity. Whoever of you kills any intentionally, its penalty shall be a domestic animal comparable to what he killed, as determined by two honest persons among you—an offering delivered to the Kaabah. Or he may atone by feeding the needy, or its equivalent in fasting, so that he may taste the consequences of his conduct. God forgives what is past. But whoever repeats, God will take revenge on him. God is Almighty, Avenger
O you who have believed, do not kill game while you are in the state of ihram. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allah ] delivered to the Ka'bah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his deed. Allah has pardoned what is past; but whoever returns [to violation], then Allah will take retribution from him. And Allah is Exalted in Might and Owner of Retribution
O those who believed! Do not kill game while you are on pilgrimage. But whoever amongst you who kills it purposely, then his compensation is the like of that which he has killed in cattle, of which two possessors of equity amongst you shall be judge, an offering reaching the Kaabah; or an expiation, the food of poor persons, or an equivalent of that in fasting, that he may taste the evil result of his deed. God pardons bygones; but whoever returns, then God will take vengeance on him. And God is mighty, owner of vengeance.
O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. God forgives what is past: for repetition God will exact from him the penalty. For God is Exalted, and Lord of Retribution
O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution
أُحِلَّ لَكُمۡ صَیۡدُ ٱلۡبَحۡرِ وَطَعَامُهُۥ مَتَـٰعࣰا لَّكُمۡ وَلِلسَّیَّارَةِۖ وَحُرِّمَ عَلَیۡكُمۡ صَیۡدُ ٱلۡبَرِّ مَا دُمۡتُمۡ حُرُمࣰاۗ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِیۤ إِلَیۡهِ تُحۡشَرُونَ ٩٦
It is permitted for you to catch and eat seafood- an enjoyment for you and the traveller- but hunting game is forbidden while you are in the state of consecration [for pilgrimage]. Be mindful of God to whom you will be gathered
Lawful to you is game of water and its eating as provision for you and for travelers, but is forbidden to you hunting on land while you are in (a state of Ihram). And fear Allah to Whom you shall be gathered.
Allowed unto you is the game of the sea and the eating thereof: a provision for you and for the caravan; and forbidden unto you is the game of the land while ye are in the state of sanctity. And fear Allah unto whom ye shall be gathered
Lawful is all game of the water for you, and eating of it as food, so that you and the travellers may benefit by it. But unlawful is game of the jungle when you are on pilgrimage. Fear God before whom you have to gather in the end
It has been made lawful for you to hunt and eat the fish of the sea as benefit for you and travelers... But forbidden to you is hunting on land while you are in ihram! Protect yourselves from Allah; unto Him you will be gathered.
Anything you catch in the sea is halal for you, and all food from it, for your enjoyment and that of travellers, but land game is haram for you while you are in ihram. So have taqwa of Allah, Him to whom you will be gathered.
You are permitted the game of the sea and its food, a provision for you and for the caravans, but you are forbidden the game of the land so long as you remain in pilgrim sanctity, and be wary of Allah toward whom you will be gathered
(To hunt and eat) the game in the sea, its (fish and other) edibles are lawful for you, a provision for you and for travelers (whom you want to feed). However, while you are in the state of pilgrim sanctity, you are forbidden to hunt on land (or slaughter and eat of animals that you get others to hunt for you). Keep from disobedience to God in due reverence for Him, to Whom you will be gathered
It is made lawful for you (even when you are in a Pilgrim's garb to hunt) the game of the sea (and water) and to eat its food; a provision for you and for the travellers (who can make it a provision for their way), but unlawful for you is the game of the land as long as you are in Pilgrim's garb or in the Sacred Precincts. Keep your duty to Allah, to Whom you shall be gathered
Permitted to you is the game of the sea and the food of it, as a provision for you and for the journeyers; but forbidden to you is the game of the land, so long as you remain in pilgrim sanctity; and fear God, unto whom you shall be mustered
Hunting from the sea (fishing) and eating it was made lawful for you, as an enjoyment for you and for those who travel, while hunting in the land was forbidden to you as long as you are forbidden (during the Hajj). And be cautious of God, the One you will be gathered to Him.
Catching sea food is an exception (as people in the ship may not have access to any other food.) You may eat the caught sea food or take it with you for the later consumption. Hunting the animals in land, however, has been prohibited for you as long as you are in the pilgrimage cloth. Do not disobey the Lord that you will all stand in front of in the Day of Resurrection
Permissible to you is the pursuit of water-game and its use for food for the benefit of yourselves and those who travel with you. But forbidden is the pursuit of land-game as long as you are in pilgrim garb. And be conscious of God, to Whom you will be gathered back
The game of the sea and its food have been made lawful for youpl as an enjoyment for you and for travelers, while the game of the land has been forbidden for you as long as you are consecrating yourselves to pilgrimage. And be mindful of Allah to whom you are herded.
Lawful for you is the game of the sea, and to eat thereof; a provision for you and for travellers; but forbidden you is the game of the land while ye are on pilgrimage; so fear God to whom ye shall be gathered
It is lawful for you to hunt from the sea and to eat therefrom, for your benefit and that of the travellers; and hunting on land is forbidden for you while you are on the pilgrimage; and fear Allah, towards Whom you will arise
Game of the sea has been made lawful for you and so is its food as an enjoyment for you and for the traveller. But the game of the land has been made forbidden to you as long as you have consecrated yourself for the pilgrimage and revere Allah unto Whom you shall be gathered.
The game of the sea and the eating thereof is made lawful for you as a provision for you and the travelers; but forbidden to you is the game of the land as long as you are in the state of Pilgrimage. And fear God to whom you shall be gathered
Lawful for you is the game of the sea, and to eat thereof; a provision for you and for seafarers; but forbidden you is the game of the land while you are on pilgrimage; so fear Allah to whom you shall be gathered
Made lawful to you is the fished of the sea and its food, an enjoyment for you and for travelers. But you are forbidden the hunted of the land whilst you are on pilgrimage. Have fear of Allah, before whom you shall all be assembled
It is lawful for you to fish in the sea, and to eat fish, as provision for you and for those who travel; but it is unlawful for you to hunt by land while ye are still on pilgrimage: fear ye God, therefore, before whom ye shall be assembled
Made lawful to you (is the pursuit of) water-game and its consumption as food — for the benefit of yourselves and one who is a traveller; and is made forbidden to you (the pursuit of) land-game as long as you happened to be those under prohibition (i.e., you are putting on Ehram or you are within the limits of Harem). And pay obedience to Allah, The Being — towards Him you shall be gathered back
The game of the sea was permitted to you and the food of it as sustenance for you and for a company of travelers, but the game of dry land was forbidden to you as long as you continued in pilgrim sanctity. And be Godfearing of God to Whom you will be assembled.
It is lawful for you to pursue food from the sea. This food is an allowance for you [who are stationary] and for travelers. Hunting on land is forbidden as long as you are involved in the sacred rites. Fear Allah to whom you shall be assembled.
Game of the sea and its use as food is lawful for you and the seafarers, but the game of the land is forbidden as long as you are in Ihram (pilgrim garb). Have fear of Allah to whom you shall all be assembled
The game of the water and eating thereof are permitted to you as a provision for you (who are settled) and for those on a journey; but to hunt on land while you are in the state of Pilgrim sanctity is forbidden for you. Beware, then, of disobeying Allah to Whom you shall all be mustered
Lawful to you is the game of the sea and its food, a provision for you and for the travellers, and the game of the land is forbidden to you so long as you are on pilgrimage, and keep your duty to Allah, to Whom you shall be gathered
Lawful to you is the game of the sea and its eating, a provision for you and for the travelers, and unlawful to you is the game of land as long as you are in the pilgrim's dress, and fear Allah towards Whom you will be gathered.
Lawful to you is the sea game and its food — a provision for you and for the travellers — and the land game is forbidden to you so long as you are in the state of Ihram. And fear Allah, to Whom you shall be gathered
The game of the sea and its eating has been made lawful for your benefit and that of travellers, but the game of the land has been prohibited for you so long as you are in pilgrim dress (ihram). And always fear Allah towards Whose (presence) you (all) will be assembled
Lawful for you is the catch of the sea, to eat it as enjoyment for you and for those who travel; and forbidden for you is the catch of the land as long as you are under restriction; and be aware of God to whom you will be gathered
Lawful for you is the catch of the sea, to eat it as enjoyment for you and for those who travel; and unlawful for you is the catch of the land as long as you are under restriction; and be aware of God to whom you will be gathered
Permitted for you is the catch of the sea, to eat it as enjoyment for you and for those who travel; and forbidden for you is the catch of the land as long as you are under restriction; and be aware of God to whom you will be gathered.
Permitted/allowed for you is the sea's hunting/fishing, and its food, enjoyment to you and to the caravan/people often moving , and forbidden on you (is) the shore's/land's hunting/trapping as long as you continued in compliance with pilgrimage prohibitions , and fear and obey God, who to Him you are being gathered
Lawful to you is all water-game, and what the sea brings forth, as a provision for you [who are settled] as well as for travellers, although you are forbidden to hunt on land while you are in the state of pilgrimage. And be conscious of God, unto whom you shall be gathered
The game of the sea and the food of it are made lawful for you, as (a necessary) enjoyment for you and the travellers; and prohibited to you is the game of the land, so long as you are in pilgrim sanctity; (i.e., in the sacred precincts or in the sanctified state of a pilgrim) and be pious to Allah, to Whom you will be mustered
To hunt and to eat the fish of the sea is made lawful for you, a provision for you and for seafarers; but to hunt on land is forbidden you so long as ye are on the pilgrimage. Be mindful of your duty to Allah, unto Whom ye will be gathered
It is lawful for you to hunt from the sea and to eat seafood. This is for your benefit and for the benefit of travellers. However, it is not lawful for you to hunt on land as long as you are in the sacred precinct. Have fear of God before whom you will all be raised
Made lawful for you is the game of the sea and eating thereof, as a benefit for you and for travellers. But the game of the land has been made unlawful for you as long as you are in the state of IHram. Fear Allah (the One) towards Whom you are to be brought together
It is made lawful for you to hunt and to eat (fish) of the sea as a provision for you and for the travelers, but it is forbidden to you to hunt as long as you are in the state of ‘Pilgrimage’. Therefore, act piously towards Allâh to whom you are (destined) to be gathered.
Lawful for you to hunt is the fish _ the game from the sea (or other bodies of water) to eat or to carry with the caravan. But, so long as you stay in ´Ihram´, the game animals of the land are prohibited for you. Fear Allah, towards Whom you would be gathered (for reckoning)
It is made lawful for you to hunt and to eat (fish) of the sea as a provision for you and for the travelers. But it is forbidden to you to hunt as long as you are in the state of holiness and purity. Now, therefore, act piously towards Allâh to whom you are (destined) to be gathered.
Fishing and hunting water game from salt and fresh waters have been rendered lawful for you, and the flesh of the catch is lawful for you and for the travelers to eat. Whereas forbidden unto you are the pursuit of land game so long as you are vested with the pilgrim's garb. And entertain the profound reverence dutiful to Allah to Whom you shall be thronged
Catching fish from the sea and eating it are made lawful for your benefit and for the traveller. However, you are forbidden to hunt on land while you are in the sanctified state of the pilgrim; so be mindful of Allah, before Whom you will be gathered.
It is lawful for you to hunt and eat seafood, as a provision for you and for travellers. But hunting on land is forbidden to you while on pilgrimage. Be mindful of Allah to Whom you all will be gathered.
Lawful for you are the animals for hunting on sea and its food as a provision for you and for those on a journey, and forbidden to you are the animals for hunting on land for as long as you are on pilgrimage, and beware of Allah to whom you will be gathered.
Lawful for you is what you catch from the sea and the sustenance it provides; wholesome, for you and for the seafarer. But you are forbidden the game of the land while you are on Pilgrimage. And fear God, before whom you shall be herded
All fish of the sea are made lawful for you to eat. During pilgrimage, this may provide for you during your journey. You shall not hunt throughout the pilgrimage. You shall reverence GOD, before whom you will be summoned.
It is permitted for you to catch and eat seafood. This is an enjoyment for you as well as for travelers, although you are forbidden to hunt on land while you are in the state of sanctity. Be mindful of God to whom you will be gathered.
It is permitted for you to catch and eat seafood. It is a provision for you as well as for travelers. Hunting on land while you are in the state of pilgrimage is forbidden to you. Be mindful of God to whom you will be gathered.
Permitted (halal) for you is the sea hunts, and its food, as enjoyment for you and for the travelers. And forbidden upon you is the land hunts as long as you are in Ihram state. And show the piety of Allah, the one to Him you will be mustering.
The game of the sea and its food is lawful for you, a provision for you and for the caravans, but the game of the land is forbidden to you so long as you are in pilgrim garb; and be in awe of Allah toward Whom you will be gathered
Lawful to you is all water-game, and whatever food the sea brings forth, as a provision for you and for travellers. However, you are forbidden land-game as long as you are in the state of consecration or iÄ¥rÄm]. Be conscious of God, to whom you shall all be gathered.
Lawful to you is all water-game, the game of the sea and its food whether they are found in the sea, river, lake, or pond or jump out of them. This is decent provision for you and for those who are traveling to Hajj by sea. Do not pursue land-game during Pilgrimage. Be mindful of Allah to Whom you will be summoned
Lawful to you is the game of the sea and its food, a provision for you and for the travellers, and the game of the land is forbidden to you so long as you are on pilgrimage, and be careful of (your duty to) Allah, to Whom you shall be gathered
The game of the sea and the eating thereof is made lawful for you as a provision for you and the travelers; but forbidden to you is the game of the land as long as you are in the state of Pilgrimage. And fear ALLAH to whom you shall be gathered
The game of the sea and the food thereof is made lawful unto you—an enjoyment for you and for the travelers—but the game of the land is forbidden unto you so long as you remain in a state of pilgrim sanctity. And reverence God, unto Whom you shall be gathered
Lawful to you is the pursuit of water-game and its use for food— For the benefit of yourselves and those who travel; But forbidden is (the pursuit) of land-game; As long as you are in the state of I’hram (or in pilgrim clothes). And fear Allah, to Whom you shall be gathered back
The catch of the sea and its food is lawful for you, a provision for you and travelers. However, hunting on land is forbidden to you while you are in the state of pilgrimage sanctity. So, fear God, to whom you will be gathered.
Permitted for you is the catch of sea, and its food—as sustenance for you and for travelers. But forbidden for you is the game of land while you are in pilgrim sanctity. And fear God, to whom you will be gathered
Lawful to you is game from the sea and its food as provision for you and the travelers, but forbidden to you is game from the land as long as you are in the state of ihram. And fear Allah to whom you will be gathered
Lawful for you is the game of the sea, and to eat thereof; a provision for you and for the travellers; but forbidden you is the game of land while you are on pilgrimage; And fear God to whom you shall be gathered.
Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear God, to Whom ye shall be gathered back
Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back
۞ جَعَلَ ٱللَّهُ ٱلۡكَعۡبَةَ ٱلۡبَیۡتَ ٱلۡحَرَامَ قِیَـٰمࣰا لِّلنَّاسِ وَٱلشَّهۡرَ ٱلۡحَرَامَ وَٱلۡهَدۡیَ وَٱلۡقَلَـٰۤىِٕدَۚ ذَ ٰلِكَ لِتَعۡلَمُوۤا۟ أَنَّ ٱللَّهَ یَعۡلَمُ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَیۡءٍ عَلِیمٌ ٩٧
God has made the Ka'ba- the Sacred House- a means of support for people, and the Sacred Months, the animals for sacrifice and their garlands: all this. Know that God has knowledge of all that is in the heavens and earth and that He is fully aware of all things
Allah has made the Ka’bah, the Sacred House, an establishment for mankind, and the sacred month, animals of offerings, and their collars (garlanded). All this is so that you may know that Allah knows what is in the heavens and what is in the earth, and that Allah knows everything.
Allah hath made the Ka'ba, the Sacred House, a maintenance for mankind and likewise the Sacred month, and so also the offering and the victims with garlands. That is in order that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that of everything Allah is Knower
God has made the Ka'bah, the Sacred House, a means of support for mankind, as also the holy month, the sacrificial offerings, and consecrated cattle, so that you may understand that known to God is all that is in the heavens and the earth, and God has knowledge of everything
Allah made the Kaba, the Sacred House, the Sacred Month, sacrificial animals and the garlands, a standing place for the people (for the endurance and continuation of people’s faith)... This is so you know that Allah knows what is in the heavens (the station of thought) and the earth (your body), and that Allah is Aleem over all things.
Allah has made the Ka´ba, the Sacred House, a special institution for mankind, and also the sacred months and the sacrificial animals and the ritual garlands. That is so you will know that Allah knows what is in the heavens and in the earth and that Allah has knowledge of all things.
Allah has made the Ka‘bah, the Sacred House, a [means of] sustentation for mankind, and [also] the sacred month, the offering and the garlands, so that you may know that Allah knows whatever there is in the heavens and whatever there is in the earth, and that Allah has knowledge of all things
God has made the Ka‘bah, the Sacred House, a standard and maintenance for the people, and also the Sacred Months (during which fighting is forbidden), and the animals for sacrificial offering, and the (camels wearing the sacrificial) collars. That is so that you may know that God knows whatever is in the heavens and whatever is on the earth, and that God has full knowledge of everything
Allah has made the Ka'bah, the Holy House (at Makkah) to serve as an anchor (-a means of support) and a means of uplifting for mankind, and also( each) sacred month and animals brought as an offering and animals wearing necklaces (meant for sacrifice during the Hajj). He has done this that you may know that Allah knows all that lies in the heavens and all that lies in the earth, and that Allah has complete knowledge of all things
God has appointed the Kaaba, the Holy House, as an establishment for men, and the holy month; the offering, and the necklaces -- that, that you may know that God knows all that is in the heavens and in the earth; and that God has knowledge of everything
God made the Ka’aba, the sacred house, a means of safety and support for people, and (also) the sacred months and the offering (of sacrifice) and the collared offerings. That is for you to know that God knows what is in the skies and what is on the earth, and God knows everything.
God has appointed Kaaba (the oldest house of worship, built by Abraham in Mecca) as a sacred place of adoring the Lord and a peaceful place for the people. The sacred months and the animals dedicated to the sacrifice, which are marked by the garlands (so that people do not steal or harm them), too should be respected (so that people gather together in peace worshipping the Lord, increasing their brotherhood.) This is decided so that you [yourself think about the Wisdom of the Lord who provides a peaceful international gathering of millions of believers and] realize that the Lord knows anything that happens in the heavens and the earth and that God is the Most Knowledgeable
God made the Kaaba, the Sacred House, a sanctuary for people, and also the sacred months, the animals for offerings, and the garlands that identify them, that you may know that God has knowledge of what is in the heavens and on earth, and that God is well acquainted with all things
Allah has appointed the Ka’bah—the Inviolable House—a leverage for mankind, as well as every inviolable month and the offerings and the garlanded; all this so that you may know that Allah knows whatever is in the heavens and whatever is in the earth, and that Allah is All-Knowing of everything.
God has made the Kaabah, the sacred House, to be a station for men, and the sacred month, and the offering and its neck garland; this is that ye may know that God knows what is in the heavens and what is in the earth, and that God knows all things
Allah has made the Ka’abah, the respected house, a cause for peoples survival, and the Sacred Month, and the sacrifices in the holy land, and the garlanded animals; this is so that you may be convinced that Allah knows all whatever is in the heavens and all whatever is in the earth, and that Allah is the All Knowing
Allah has established the holy sanctuary of Ka’ba as a point of reference for the mankind, and the sacred month and the offerings and the garlands [as insignia]. That is so that you may know that Allah knows all that is in the heavens and all that is in the earth, and that Allah is Knower of all things.
God has made the Ka'bah the Sacred House, a means of support and uplift for mankind, as also the Sacred Month and the offerings and the animals with collars. That is so that you may know that God knows what is in the heavens and what is in the earth, and that God knows all things well
Allah has made the Kaaba, the Sacred House, to be a standard (or an Asylum of Security) for men, and also the Sacred Month, and the Offering (sacrifices) and its Garland (which mark them); this is so that you may know that Allah knows what is in the heav
Allah has made the Ka'bah the Sacred House, as an establishment for people; and the Sacred Month, and the offering, and the necklaces, in order that you know that Allah has knowledge of all that is in the heavens and the earth; and that Allah has knowledge of all things
God hath appointed the Caaba, the sacred house, to be a station for mankind, and the sacred month, and the offering, and its ornaments. This, that ye may know that God knoweth all that is in the heavens and on the earth, and that God hath knowledge of everything
Allah has established the Ka’ba, the Sacred, protected and prohibited House as an Asylum and Rendesvous for mankind (for Hajj, Umra, Tawaf and Salat) and the protected month, and Al-Hadiya, and the garlands (that encircle the necks of gift-animals that are proceeding to the Ka’ba). This, (He has done) that you may know that Allah knows what is in the heavens and what is in the earth, and that Allah is All-Knower of each and every thing. [If one performs pre-Hajj Umra in Hajj-season and also attends Hajj, or breaks certain prohibitions related to Harem, Umra and Hajj, he has to offer animal-sacrifice]
God made the Kabah the Sacred House, maintaining it for humanity and the Sacred Month and the sacrificial gift and the garlanded. That is so that you will know that God knows whatever is in the heavens and whatever is in and on the earth and that God is Knowing of everything.
Allah has made the Kabah, the sacred house, a symbol for all humanity. The sacred month [of pilgrimage] and the offerings and garlands are all symbols. They remind you that Allah has knowledge of what is in the skies and on earth. Allah is the All-knowing.
Allah has made the Ka‘bah of the Sacred House an eternal value for mankind, and so are the Sacred Months, the animal offerings, and the animals which are collared as a mark of dedication; so you must know that Allah has knowledge of what is in the heavens and in the earth and that Allah is well aware of everything
Allah has appointed the Ka´bah, the Sacred House, as a means of support for (the collective life of) men, and has caused the holy month (of Pilgrimage), and the animals of sacrificial of-fering and their distinguishing collars to assist therein. This is so that you may know that Allah is aware of all that is in the heavens and all that is in the earth; and that Allah has knowledge of everything
Allah has made the Ka’bah, the Sacred House, a means of support for the people, and the sacred month and the offerings and the victims with garlands. That is that you may know that Allah knows whatever is in the heavens and whatever is in the earth, and that Allah is Knower of all things
Allah has made the Kaaba, the Sacred House, an establishment for human beings, and (also) the sacred month and the offerings and the victims with garlands, that is so, that you may know that Allah knows whatever is in the skies and whatever is in the earth and that Allah is the Knower of everything (Omniscient). nd the offerings and the victims with garlands, that is so, that you may know that Allah knows whatever is in the skies and whatever is in the earth and that Allah is the Knower of everything (Omniscient).
Allah has made the sacred house of the Kaabah a symbol for the people to stand by, so also the sacred month, the offerings and the animals with garlands. It is a symbolic recognition that Allah has knowledge of all that is in the heavens and all that is in the earth, and that Allah is aware of all things
Allah has made the Ka‘ba, the sacred (and venerable) House, a means to keep (peace in the spiritual and worldly matters of) the people. And also the Sacred Month and the animals of offerings to the Holy Ka‘ba and the animals with collars symbolic of sacrifice around their necks (brought into the sacred confines of Mecca, all have been granted sanctity and veneration by virtue of the same affinity); that is to make you know that Allah has the best knowledge of whatever there is in the heavens and whatever is in the earth, and Allah is Well Aware of everything
God has made the Quadrangle to be the Restricted Sanctuary, to enforce for the people, and for the restricted month, and for the donations, and for regulation; that is so you know that God knows what is in heavens and what is in Earth, and that God is aware of all things
God has made the Ka'aba to be the Restricted Sanctuary; to stand for the people, and the restricted month, and the donations, and the regulations; that is so you may know that God knows what is in the heavens and what is in earth, and that God is aware of all things
God has made the Ka'bah-the Restricted Sanctuary-to be a symbol for the people, and for the restricted Month, and the offerings, and the regulations; that is so you may know that God knows what is in the heavens and what is in the earth, and that God is aware of all things.
God put/made the Kaaba, the House/Home the Respected/Sacred standing to (for) the people and the forbidden/sacred the month and the offering and the necklaces , that to know that God knows what (is) in the skies/space and what (is) in the earth/Planet Earth, and that God (is) with every thing knowledgeable
God has laid down that the Ka'bah, the Inviolable Temple, shall be a symbol for all mankind; and [so, too] the sacred month [of pilgrimage] and the garlanded offerings [are symbols] meant to make you aware that God is aware of all that is in the heavens and all that is on earth, and that God has full knowledge of everything
Allah has made the Kacbah, the Inviolable Home, an upright (in-gathering) for mankind, and (likewise He has made) the in- violable month, and the offering, and the garlands. That (is so) that you may know that Allah knows whatever is in the heavens and whatever is in the earth, and that Allah is Ever-Knowing of everything
Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things
God has made the Kabah, the Sacred House, the sacred months, the unmarked and marked sacrificial animals for the welfare of men and in order to inform you that God knows all that is in the heavens and the earth. He has the knowledge of all things
Allah has made the Ka‘bah, the Sacred House, a source of stability for people, and also the sacred month and the sacrificial animal and the garlands. All this is because you may learn that Allah knows what is in the heavens and what is in the earth. Allah is All-Knowing in respect of everything
Allâh has appointed the ‘Ka'bah’, the ‘Sacred House’, to be an establishment for mankind, and the sacred month, and the offering, and its garlands. That you may know that Allâh knows all that is in the heavens and on the earth, and that Allâh is the All-Knowing of all things.
Allah has appointed the ´Kaaba´, the hallowed House, as a symbol (of solidarity and security) for (all) mankind, and (it is He Who has appointed) the sacred month, the sacrificial animals, and the animals garlanded as a mark of offering (at the ´Kaaba´). Thus, you would know that Allah is well aware of all that exists in the heavens and on earth. Allah has the (complete and comprehensive) knowledge of every (single) thing
Allâh has appointed the Ka'bah, the Sacred House, to be an establishment for mankind, as also the sacred month, and the offering, and its garlands, so that you may know that Allâh knows all that is in the heavens and on the earth, and that Allâh is the All-Knowing of all things.
Allah has made the Ka’ba, the Sacrosanct House, the Macca of mankind and the aspiration of one’s life to visit for material and spiritual reformation. He established the Sacred Month -of pilgrimage- the offerings and the garlands mantling them in order to realize that Allah knows fully well all that is in the heavens and all that is on earth and that Allah is 'Alimun indeed
Allah has made the Kaaba a sacred house, built for the benefit of humanity, along with the sacred months, and the sacrificial and garlanded animals. This is so you know Allah has knowledge of all that is in the Heavens and on Earth. Allah knows everything
Allah has made the Ka’bah—the Sacred House—a sanctuary of well-being for all people, along with the sacred months, the sacrificial animals, and the ˹offerings decorated with˺ garlands. All this so you may know that Allah knows whatever is in the heavens and whatever is on the earth, and that He has ˹perfect˺ knowledge of everything.
Allah has made the Ka´bah, the sacred house, a focal point for mankind, and (likewise) the sacred month and the offering and the traditions, this is in order for you to know that Allah knows what is in the heavens and what is on earth and that Allah knows everything.
God has made the Ka‘bah, the Sacred House, a standing shrine for people; also the sacred month, and the sacrificial offerings with their ornaments, so that you may know God has knowledge of all that the heavens and the earth contain; that God has knowledge of all things
GOD has appointed the Ka`bah, the Sacred Masjid, to be a sanctuary for the people, and also the Sacred Months, the offerings (to the Sacred Masjid), and the garlands marking them. You should know that GOD knows everything in the heavens and the earth, and that GOD is Omniscient.
God has made the Ka'bah, the Sacred House, a sanctuary for human beings, and the Sacred Months, the animals for sacrifice and their garlands, so that you will be aware that God has knowledge about all that is in the heavens and the earth. God knows about everything.
God has made the Ka’bah, the Sacred House, a sanctuary for human beings, and the Sacred Months, the animals for sacrifice and their garlands so that you will be aware that God knows about all that is in the heavens and the Earth. God knows about everything.
Allah has set up the Ka’bah, the Sacred House, an establishment for the people, and the Sacred Month, and the gifts, and the garlands. That to let you know that Allah knows whatever is in the skies and whatever is on the earth, and surely Allah is Knowledgeable with everything.
Allah has made the Ka'bah, the sacred House, a (means of) staying (in peace) for mankind, and (also) the Sacred Month and the offerings and the (animals with the) garlands. This is so that you may know that Allah knows whatever is in the heavens and whatever is in the earth, and that Allah is All-Knowing of all things
God has made the Ka`bah, the Inviolable House of Worship, a symbol for all mankind; and so too the sacred month and the garlanded sacrificial offerings. This, so that you may know that God is aware of all that is in the heavens and the earth, and that God has full knowledge of everything.
Allah has appointed the Ka'bah, the Sacred House, a Standard for mankind, the Sacred Months (2:194), the gifts for pilgrims, and the offerings marked with garlands. Know that Allah is fully Aware of all things in the heavens and all things in the earth. And that Allah knows all things and events
Allah has made the Kaaba, the sacred house, a maintenance for the people, and the sacred month and the offerings and the sacrificial animals with garlands; this is that you may know that Allah knows whatever is in the heavens and whatever is in the earth, and that Allah is the Knower of all things
ALLAH has made the Ka'bah the Sacred House, a means of support and uplift for mankind, as also the Sacred Month and the offerings and the animals with collars. That is so that you may know that ALLAH knows what is in the heavens and what is in the earth, and that ALLAH knows all things well
God has made the Ka?bah, the Sacred House, a support for mankind, and the sacred month, and the offerings, and the garlands, this that you might know that God knows whatsoever is in the heavens and whatsoever is on the earth, and that God is Knower of all things
Allah made the Ka’bah, the Sacred House, a place of security and benefit for men, as also (He made) the Sacred Months, and the animals for offerings, and the garlands, that mark them: That you may know that Allah has knowledge of all what is in the heavens and in the earth and that Allah is All Knowing (Aleem) of all things
God has designated the Kaaba, the Sacred House, as a sanctuary for people, along with the sacred months, the sacrificial animals, and the garlands. This is so that you may know that God knows what’s in the heavens and on earth, and that God is All-Knowing of all things.
God has appointed the Kaabah, the Sacred House, a sanctuary for the people, and the Sacred Month, and the offerings, and the garlanded. That you may know that God knows everything in the heavens and the earth, and that God is Cognizant of all things
Allah has made the Ka'bah, the Sacred House, standing for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allah knows what is in the heavens and what is in the earth and that Allah is Knowing of all things
God has made the Kaabah, the Sacred House, to be a station for mankind, and the sacred months, and the offering and the neck garlands; that is so that you may know that God knows what is in the heavens and what is in the earth, and that God knows all things.
God made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that God hath knowledge of what is in the heavens and on earth and that God is well acquainted with all things
Allah made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things
ٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ شَدِیدُ ٱلۡعِقَابِ وَأَنَّ ٱللَّهَ غَفُورࣱ رَّحِیمࣱ ٩٨
Know too that God is severe in punishment yet most forgiving and merciful
Know that Allah is severe in punishment and that Allah is Forgiving, Merciful.
Know that Allah is severe in chastising and that Allah is Forgiving, Merciful
Know that the punishment of God is severe, but that God is also forgiving and kind
Know that Allah will most certainly enforce the consequences of bad deeds, yet Allah is the Ghafur, the Rahim.
Know that Allah is fierce in retribution and that Allah is Ever-Forgiving, Most Merciful.
Know that Allah is severe in retribution, and that Allah is all-forgiving, all-merciful
Know (also) that God is severe in punishment, and that God is All-Forgiving, All-Compassionate
You should know that Allah is Severe at retribution and that (at the same time) Allah is Great Protector, Ever Merciful
Know God is terrible in retribution, and God is All-forgiving, All-compassionate
Know that God is severe in punishment, and that God is forgiving and merciful.
Beware that God is the Most Serious when it comes to the punishment and that [at the same time] He is the Most Understanding and the Most Forgiving
Know that God is strict in punishment and that God is Oft-Forgiving, Mercifully Redeeming
Knowpl that Allah is Stern in retribution, and that Allah is Oft-Forgiving, Bestowing of mercy.
Know that God is keen to punish, but that God is forgiving, merciful
Know well that Allah’s punishment is severe, and that Allah is Oft Forgiving, Most Merciful
Know you all that Allah indeed is Severe in the chastisement and that Allah indeed is Oft-Forgiving, Most-merciful.
Know that God is Severe in punishment and that God is also Most Forgiving and ever Merciful
Know that Allah is severe in punishment, but that Allah is also Forgiving, Merciful
Know that Allah is Stern in retribution, and that Allah is the Forgiver and the Most Merciful
Know that God is severe in punishing, and that God is Forgiving, Merciful
Realise that Allah is severe in retribution and that Allah is Oft-Forgiving, continuously Merciful
Know that God is Severe in repayment and that God is Forgiving, Compassionate.
You must realize that Allah is severe in punishment. Allah is the Most Forgiving, Most Merciful.
You should also know that Allah is stern in Retribution, and that Allah is Forgiving, Merciful
Know well that Allah is severe in retribution, and that Allah is also All-Forgiving, All-Compassionate
Know that Allah is severe in requiting (evil) and that Allah is Forgiving, Merciful
Know that Allah is severe in requiting (evil) and (also) that Allah is Protectively Forgiving, Merciful.
Know that Allah is severe in punishment, and that Allah is Forgiving, Merciful
Know that Allah is Severe in punishment and that Allah is Most Forgiving and Ever-Merciful (as well)
Know that God is powerful in retribution, and that God is Forgiving, Merciful
Know that God is powerful in retribution, and that God is Forgiving, Merciful
Know that God is powerful in retribution, and that God is Forgiving, Merciful.
Know that God (is) strong (severe in) the punishment and that God (is) forgiving, merciful
Know that God is severe in retribution -and that God is much-forgiving, a dispenser of grace
Know that Allah is strict in punishment, and that Allah is Ever-Forgiving, Ever-Merciful
Know that Allah is severe in punishment, but that Allah (also) is Forgiving, Merciful
Know that God is stern in His retribution and He is All-forgiving and All-merciful
Be sure that Allah is severe in punishment and that Allah is Very-Forgiving, Very-Merciful
Know that Allâh is extremely severe in punishment and that Allâh is also Oft-Forgiving, Most Merciful.
Know it well! Allah is very severe in (inflicting) punishment and He is the most Forgiving, the most Merciful
Know that Allâh is extremely severe in punishment and that Allâh is also Oft-Forgiving, Most Merciful.
Bring vividly, you people, before your minds and let it be realized in fact that Allah’s punishment is very painful, and that He is also Ghafurun and Rahimun
You must realise that Allah is severe in His punishment, nevertheless Forgiving, Kind.
Know that Allah is severe in punishment and that He is All-Forgiving, Most Merciful.
Know that Allah is severe in punishment and that Allah is forgiving and merciful.
Know that God is stern in retribution, and that God is forgiving and compassionate
Know that GOD is strict in enforcing retribution, and that GOD is Forgiving, Most Merciful.
Know that God is severe in His punishment, and yet He is most forgiving and Merciful-to-all.
Know that God is severe in His punishment, and yet He is the Most Forgiving, the Mercy Giver.
Know that Allah is severe in the punishment, and surely Allah is Forgiver, Merciful.
Know that Allah is severe in retribution, and that Allah is forgiving, Merciful
Know that God is severe in retribution and that God is Much-Forgiving, Merciful.
Beware that Allah's Law of Requital is ever vigilant. And Allah is Forgiving, Merciful. (So He has shown you how to become worthy of His Mercy)
Know that Allah is severe in requiting (evil) and that Allah is Forgiving, Merciful
Know that ALLAH is Severe in punishment and that ALLAH is also Most Forgiving and ever Merciful
Know that God is severe in retribution, and that God is Forgiving, Merciful
Know that Allah is strict in punishment; And that Allah is Often Forgiving (Ghafoor), Most Merciful (Raheem)
Know that God is severe in penalty, yet also Forgiving and Merciful.
Know that God is severe in retribution, and that God is Forgiving and Merciful
Know that Allah is severe in penalty and that Allah is Forgiving and Merciful
Know that God is severe in punishment, and that God is forgiving, compassionate.
Know ye that God is strict in punishment and that God is Oft-forgiving, Most Merciful
Know ye that Allah is strict in punishment and that Allah is Oft-forgiving, Most Merciful
مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَـٰغُۗ وَٱللَّهُ یَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَ ٩٩
The Messenger’s duty is only to deliver the message: God knows what you reveal and what you conceal
It is not on the Messenger but to convey (the message). And Allah knows what you reveal and what you conceal.
Naught resteth there on the apostle except the preaching, and Allah knoweth that which ye disclose and that which ye hide
It is for the Prophet to convey the message: God knows what you reveal and what you hide
No more is the Rasul bound to do except provide the knowledge (of the reality and its requisites). Allah is aware of both that which you display and that which you conceal.
The Messenger is only responsible for transmission. Allah knows what you divulge and what you hide.
The Apostle’s duty is only to communicate and Allah knows whatever you disclose and whatever you conceal
Nothing rests with the Messenger but to convey the Message fully. (It is your responsibility to act in accordance therewith) and God knows whatever you reveal and do openly and whatever you conceal (in your bosoms) and do secretly
This perfect Messenger is responsible only for the conveyance (of the Message). And Allah knows all that you reveal and all that you conceal
It is only for the Messenger to deliver the Message; and God knows what you reveal and what you hide
The responsibility of the messenger is only delivering (the message), and God knows what you disclose and what you hide.
As to the Prophet, his only mission is to deliver the Message; [now it is your choice to follow the Message or to deny it and do not forget that] God knows whatever you reveal in public and anything that you keep as a secret
The Messenger’s duty is only to proclaim the message, but God knows all that you reveal and conceal
The Messenger’s only responsibility is proclamation, while Allah knows what you disclose and what you conceal.
The Apostle has only to preach his message, but God knows what ye show and what ye hide
There is no duty upon the Noble Messenger except to convey the command; and Allah knows all what you disclose and all what you hide
There is nothing on the messenger except the deliverance of the message and Allah knows all that you reveal and all that you conceal.
On the Messenger lies only the conveying of the Message. And God knows what you disclose and what you hide
The Messenger has only the duty to proclaim the message, but Allah knows what you show and what you hide
The duty of the Messenger is only the delivery (of the Message). Allah knows what you reveal and what you hide
The Apostle is only bound to preach: and God knoweth what ye bring to light, and what ye conceal
(There is) no (responsibility) on the Messenger except propagation and conveying (of the Message). And Allah Knows what you make evident and what you hide and conceal
What is with the Messenger is not but the delivering of the message. And God knows whatever you show and whatever you keep back.
The messenger’s duty is only to preach. Allah knows all that you reveal and all that you conceal.
The only duty of the Messenger is to pass on My Message. Allah knows all what you reveal and what you conceal
The Messenger is bound only to deliver the message, whereafter Allah knows well all that you disclose and all that you conceal
The duty of the Messenger is only to deliver (the message). And Allah knows what you do openly and what you hide
Nothing (is incumbent) on the messenger except the conveyance (of the message) and Allah knows that which you expose and that which you hide.
The Messenger's responsibility is but to deliver. And Allah knows what you reveal, and what you conceal
The Messenger (blessings and peace be upon him) has (no other responsibility) but to communicate (the revealed commands with absolute perfection). And Allah knows (all) that you make known and that you hide
The messenger is only to deliver. And God knows what you reveal and what you conceal
The messenger is only to deliver. And God knows what you reveal and what you conceal
The messenger is only to deliver. And God knows what you reveal and what you conceal.
Nothing (is) on the messenger except the information/communication, and God knows what you show and what you hide/conceal
No more is the Apostle bound to do than deliver the message [entrusted to him]: and God knows all that you do openly, and all that you would conceal
In no way is there any (duty) for the Messenger except the proclamation (of the Message); and Allah knows whatever you display and whatever you keep back
The duty of the messenger is only to convey (the message). Allah knoweth what ye proclaim and what ye hide
The duty of the Messenger is only to preach. God knows what you reveal or hide
The duty of Our Messenger is only to convey the Message. Allah knows what you disclose and what you conceal
The sole duty of the ‘Messenger’ is to convey ( & promulgate the message). Allâh knows whatever you disclose and whatever you conceal.
The messenger is duty bound only to convey the message. Allah knows what you disclose as well as what you conceal
The sole duty of the Messenger is to convey the Message. And Allâh has full knowledge of whatever you disclose and whatever you conceal.
And let it be remembered that Our Messenger is entrusted only with relating the divine revelations and Allah is 'Alimun of all you reveal and of all you conceal
The Messenger’s duty is to convey the message, Allah knows well what you reveal and what you conceal.
The Messenger’s duty is only to deliver ˹the message˺. And Allah ˹fully˺ knows what you reveal and what you conceal.
The duty of the messenger is only to convey, and Allah knows what you let on and what you hide.
The Apostle‘s duty is only to give warning. God knows all that you reveal and all that you conceal
The sole duty of the messenger is to deliver the message, and GOD knows everything you declare and everything you conceal.
The Messenger only has a duty to deliver the message, as God knows what you reveal and what you hide.
The Messenger's only duty is to deliver the message, and God knows what you reveal and what you hide.
None is upon the Messenger except the notification. And Allah knows whatever you are appearing and whatever you are muting.
Nothing is (incombent) upon the Messenger but to convey (The message of Allah) , and Allah knows what you reveal and what you conceal
The Messenger's duty is but to deliver the message [entrusted to him]. God knows all that you reveal, and all that you conceal.
The Messenger's duty is to convey the Message, and Allah knows what you declare and what you hide
Nothing is (incumbent) on the Messenger but to deliver (the message), and Allah knows what you do openly and what you hide
On the Messenger lies only the conveying of the Message. And ALLAH knows what you disclose and what you hide
Only the proclamation is incumbent upon the Messenger. And God knows what you disclose and what you conceal
The duty of the Messenger (Muhammad) is only to proclaim the Message but Allah knows what you reveal and what you conceal
The sole duty of the Messenger is to convey the message. God knows what you reveal and what you keep hidden.
The Messenger's sole duty is to convey. God knows what you reveal and what you conceal
Not upon the Messenger is [responsibility] except [for] notification. And Allah knows whatever you reveal and whatever you conceal
Nothing is upon the messenger except the communication, and God knows what you show and what you hide.
The Apostle's duty is but to proclaim (the message). But God knoweth all that ye reveal and ye conceal
The Messenger's duty is but to proclaim (the message). But Allah knoweth all that ye reveal and ye conceal
قُل لَّا یَسۡتَوِی ٱلۡخَبِیثُ وَٱلطَّیِّبُ وَلَوۡ أَعۡجَبَكَ كَثۡرَةُ ٱلۡخَبِیثِۚ فَٱتَّقُوا۟ ٱللَّهَ یَـٰۤأُو۟لِی ٱلۡأَلۡبَـٰبِ لَعَلَّكُمۡ تُفۡلِحُونَ ١٠٠
Say [Prophet], ‘Bad cannot be likened to good, though you may be dazzled by how abundant the bad is. Be mindful of God, people of understanding, so that you may prosper.’
Say (O Muhammad): “Are not equal bad thing and good thing, even though abundance of bad things may fascinate you.” So fear Allah, O people of understanding so that you may succeed.
Say thou: equal are not the foul and the pure, even though the abundance of the foul may astonish thee; wherefore fear Allah, ye men of understanding! that haply ye may fare well
Tell them: "The unclean and the pure are not equal, even though the abundance of the unclean may be pleasing to you." So fear God, O men of wisdom; you may haply find success
Say, “The impure and the pure are not equal in worth... Even though the majority of the impure may appear pleasing to you”... So then, o intelligent ones of deep contemplation who have attained the essence, protect yourselves from Allah so that you may attain emancipation.
Say: ´Bad things and good things are not the same, even though the abundance of the bad things may seem attractive to you.´ Have taqwa of Allah, people of intelligence, so that hopefully you will be successful.
Say, ‘The good and the bad are not equal, though the abundance of the bad should amaze you.’ So be wary of Allah, O you who possess intellect, so that you may be felicitous
Say (O Messenger): "The bad and the good are not alike," even though the abundance of the bad (the sheer quantity of the corrupt) amazes you. So keep from disobedience to God in reverence for Him and piety, O people of discernment (so that you may rightly distinguish quality and quantity and so) that you may prosper (in the next world and in this)
Say, `The bad and impure, and the good and pure are not alike even though the abundance of the bad and impure may charm you.' Take Allah, therefore, as a shield (seeking refuge in Him), O you people of pure and clear understanding! so that you may attain the goal
Say: 'The corrupt and the good are not equal, though the abundance of the corrupt please thee.' So fear God, O men possessed of minds; haply so you will prosper
Say: “The bad and the good are not equal even if abundance of the bad surprises you, so people of understanding be cautious of God that you may be successful.”
Let them know that good and bad are not the same. Even if the prevalence of evil (such as pornography, rampant divorce, adultery, etc.) impress you, you (who are given the brain to think) have to respect [the law of] the Lord, so that you may succeed
Say, “Not equal are things that are harmful and things that are good, even though the abundance of the harmful may dazzle you. So be conscious of God, O you who understand, that you may flourish.
Saysg, “The nasty and the good are not equal, even though the multitude of the nasty may impress yousg. So be mindful of Allah, O you people of understanding, that you may succeed.”
Say, 'The vile shall not be deemed equal with the good, although the abundance of the vile please thee.' Fear God then, O ye who have minds! haply ye may prosper
Say, “The impure (evil) and the pure (good) are not equal, even though the abundance of the impure may attract you; therefore keep fearing Allah, O men of intellect, so that you may succeed.”
Say, “Not equal are the bad and the good even though the abundance of the bad incite your admiration. So revere Allah, O people of the heart so that perhaps you may prosper.
Say, 'The bad and the good are not alike,' even though the abundance of bad may please thee. So be mindful of your duty to God, O men of understanding, that you may prosper
Say, "The evil shall not be deemed equal with the good, although much of evil attracts you." Fear (do your duty to) Allah then, O you who have understanding that you may succeed (or prosper)
Say: 'The evil and the good are not alike, even if the abundance of evil pleases you. Have fear of Allah, you who are possessed of minds, in order that you prosper.
SAY: The evil and the good shall not be valued alike, even though the abundance of evil please thee; therefore fear God, O ye of understanding! that it may be well with you
Say: “Al-Khabith and At-Tayyib (clean, lawful and palatable) do not become equal, similar or equivalent even though the abundance of Al-Khabith may dazzle you. Pay obedience to Allah, O people of under-standing, so that you may prosper
Say: Not on the same level are the bad and what is good even if the prevalence of the bad impressed thee. So be Godfearing of God, O those imbued with intuition, so that perhaps you will prosper.
Say, “Evil and goodness are not alike. The abundance of evil may dazzle you. Fear Allah, people of understanding, so you may be successful.”
Tell them, "Bad and good are not equal, even though the abundance of the bad may dazzle you; so fear Allah, O people of understanding, that you may prosper!"
(O Messenger!) Say to them: "The bad things and the good things are not equal, even though the abundance of the bad things might make you pleased with them. Men of understanding, beware of disobeying Allah; then maybe you will attain true success.´
Say: The bad and the good are not equal, though the abundance of the bad may please thee. So keep your duty to Allah, O men of understanding, that you may succeed
Say, "The bad and the good are not equal even though the abundance of bad may make you wonder, then fear Allah, O men of understanding ! that you may be successful."
Say, "The impure and the pure are not the same, although many of the the impure things may please you. So, O those endowed with insight, fear Allah to become successful!"
Say: ‘(Both) the pure and the impure can never be alike, (O listener,) even though the abundance of the polluted and foul (objects) may fascinate you. So, (instead of observing the difference of abundance and scarcity) fear Allah, O men of wisdom, so that you may flourish and prosper.
Say: "The bad and the good are not equal, even if the abundance of the bad pleases you." So be aware of God, O you who have understanding, that you may succeed
Say: "The bad and the good are not equal, even if the abundance of the bad impresses you." So be aware of God, O you who possess intelligence, that you may succeed
Say: "The rotten and the good are not equal, even if the abundance of the rotten impresses you." So be aware of God, O you who possess intelligence, that you may succeed.
Say: "The bad/spoiled and the good/pure do not become equal/alike, and even if it pleased/marveled you the bad's/spoiled's plentifulness, so fear and obey God, you (owners) of the pure minds/intelligences ,maybe/perhaps you win/succeed."
Say: "There is no comparison between the bad things and the good things, even though very many of the bad things may please thee greatly. Be, then, conscious of God, O you who are endowed with insight, so that you might attain to a happy state!"
Say, "The wicked and the good are not equal, even if you may admire the multiplicity of the wicked." So be you (all) pious to Allah, you who are endowed with intellects, that possibly you would prosper
Say: The evil and the good are not alike even though the plenty of the evil attract thee. So be mindful of your duty to Allah, O men of understanding, that ye may succeed
(Muhammad), say to them, "The pure and filthy are not the same even though the abundance of filth may attract you. Men of reason, have fear of God so that you may have eternal happiness."
Say, .The evil and the good are not equal, even though the abundance of (what is) evil may attract you. So, fear Allah, O people of understanding, so that you may be successful
Say, (O’ Muhammad): "Not equal are the malicious and the wholesome, even though the abundance of malicious things may please you." Therefore, act piously towards Allâh, O’ men of intellect, so that you may ultimately achieve a blissful life/ or gain eternal salvation.
Say, "The evil and the virtuous cannot be equal, even though the abundance of evil pleases and fascinates you." So fear Allah, Oh you endowed with (reason and) intellect. Perhaps you will prosper
Say: "Not equal are the malicious and the wholesome, even though the abundance of malicious things may please you." Now, therefore, act piously towards Allâh, O, you men who possess high intelligence and great illumination so that you may ultimately achieve a blissful life / or gain eternal salvation.
Say to them O Muhammad: "It is quite evident that bad and good do not together accord, nor can you compare an object with evil savour with an object emblematic of goodness, albeit the abundance of the former may excite your admiration. Therefore, entertain the profound reverence dutiful to Allah you people who reflect; you may hopefully prosper"
Say: “The good and bad are not the same, though the abundance of the bad will surprise you. So be mindful of Allah, you who are understanding, so you may succeed.
Say, ˹O Prophet,˺ “Good and evil are not equal, though you may be dazzled by the abundance of evil. So be mindful of Allah, O people of reason, so you may be successful.”
Say: bad and good are not alike even if the abundance of bad astonishes you, so beware of Allah oh you who have understanding, in order to succeed.
Say: ‘Evil and good are not alike, even though the abundance of evil may tempt you. Fear God, you that are of good sense possessed, that you may thrive.‘
Proclaim: "The bad and the good are not the same, even if the abundance of the bad may impress you. You shall reverence GOD, (even if you are in the minority) O you who possess intelligence, that you may succeed."
Say [Prophet], "The bad and the good are not equal, even though many of the bad things may greatly please you. People of understanding, be mindful of God so that you may prosper."
Say [Prophet], “The bad and the good are not equal, even though many of the bad things may greatly please you. People of understanding, be mindful of God so that you may prosper.”
Say: “The malignant and the good are not equal, even though the abundance of the malignant may admire you. So, show the piety of Allah, O you who are possessors of the minds, perhaps you may be gaining.”
Say: ' The evil and the good are not equal, though the abundance of evil may dazzle you.' So be in awe of Allah, O' possessors of intellects, that you may be prosperous
Say: Evil and good are not equal, even though the abundance of evil may be pleasing to you. Have fear of God, you who are endowed with understanding, so that you may triumph.
Say, "The bad and the good are not same. Let not the popularity of the evil dazzle you. O People of understanding! Be mindful of Allah's Laws if you wish to reap a rich harvest. (The bad or evil is that which harms the collective good of humanity and drags your "Self" down (14:24-27)). The right is right, and the wrong is wrong regardless of what the majority think (2:243), (6:116-119), (11:17)
Say: The bad and the good are not equal, though the abundance of the bad may please you; so be careful of (your duty to) Allah, O men of understanding, that you may be successful
Say, `The bad and the good are not alike,' even though the abundance of bad may please thee. So be mindful of your duty to ALLAH, O men of understanding, that you may prosper
Say, “The good and the wicked are not equal, though the abundance of the wicked may impress you.” So reverence God, O possessors of intellect, that you may prosper
Say: "Things that are bad and things that are good, are not equal, even though the plenty (and extent) of the bad may surprise (and even attract) you; So fear Allah, O you who understand; So that you may prosper."
Say, “Insincerity and sincerity aren’t equal, even if the abundance of insincerity may impress you. So, revere God, O people of discernment, so you may thrive.”
Say: 'The bad and the good are not equal, even though the abundance of the bad may impress you. So be conscious of God, O you who possess intelligence, that you may succeed.'
Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allah , O you of understanding, that you may be successful
Say, 'The bad and the good are not equal, though the abundance of the bad pleases you.' So fear God, O possessors of understanding! Perhaps you may prosper.'
Say: "Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear God, O ye that understand; that (so) ye may prosper."
Say: "Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear Allah, O ye that understand; that (so) ye may prosper."
14
Some Directions for Muslims
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَسۡءَلُوا۟ عَنۡ أَشۡیَاۤءَ إِن تُبۡدَ لَكُمۡ تَسُؤۡكُمۡ وَإِن تَسۡءَلُوا۟ عَنۡهَا حِینَ یُنَزَّلُ ٱلۡقُرۡءَانُ تُبۡدَ لَكُمۡ عَفَا ٱللَّهُ عَنۡهَاۗ وَٱللَّهُ غَفُورٌ حَلِیمࣱ ١٠١
You who believe, do not ask about matters which, if made known to you, might make things difficult for you- if you ask about them while the Quran is being revealed, they will be made known to you- for God has kept silent about them: God is most forgiving and forbearing
O you who believe! You don’t ask (questions) about things if they are made clear to you, they may trouble you. If you ask (questions) about these when the Qur’an is being revealed, they will be made clear to you. Allah has forgiven that and Allah is Forgiving, Forbearing.
O ye who believe! ask not about things which if disclosed to you, may annoy you; and if ye ask about them while the Qur'an is being revealed, they may be disclosed to you. Allah hath pardoned that; and Allah is Forgiving, Forbearing
O believers, do not ask about things which, if made known to you, may vex you. But if you ask about them when the Qur'an is being revealed they will be unfolded to you. God has overlooked (your failings) in this (respect), for God is forgiving and forbearing
O believers... Do not ask questions about things that you find unpleasant, when explained to you! If you ask such things while the Quran is being revealed, they will be explained to you! Allah has forgiven them... Allah is the Ghafur, the Halim.
You who have iman! do not ask about matters which, if they were made known to you, would make things difficult for you. If you do ask about them when the Qur´an is being sent down, they will be made known to you. Allah has ignored them. Allah is Ever-Forgiving, All-Forbearing.
O you who have faith! Do not ask about things which, if they are disclosed to you, will upset you. Yet if you ask about them while the Qur’an is being sent down, they shall be disclosed to you. Allah has excused it, and Allah is all-forgiving, all-forbearing
O you who believe! (Practice as you are admonished to practice, and) do not ask about things which, if made manifest to you, would give you trouble (and make the practice of religion difficult for you). Even so, if you ask about them while the Qur’an is being sent down, they (what is necessary to be made manifest) will be made manifest to you (to the extent that God wills). (Many things that you have either asked or want to ask about, but which God has left unspoken) God has absolved you thereof: God is All-Forgiving, All-Clement
O You who believe! do not inquire into (the details of Divine Laws on many) things which, if explained to you, would cause you trouble, though if you ask about them while the Qur'an is being revealed, they will be explained to you; (yet) Allah has passed over this (detailed mentioning on purpose), for Allah is Great Protector, Ever Forbearing
O believers, question not concerning things which, if they were revealed to you, would vex you; yet if you question concerning them when the Koran is being sent down, they will be revealed to you. God has effaced those things; for God is All-forgiving, All-clement
You who believe, do not ask about things that if they are disclosed to you, they upset you, and if you ask about them when Quran is being sent down, they will be disclosed to you, God has excused them, and God is forgiving and patient.
O’ Believers, do not ask [useless & unnecessary] questions about matters, which, if explained in detail, would cause hardship upon you (such as whether or not one should go to the Pilgrimage of Mecca only once or once a year.) If you ask them when Qur’an is being revealed [or perhaps when it is being penetrated in your heart,] the answers will be made known to you. God has forgiven you for what you have done up to this point as He is Forgiving and Understanding
O you who believe, do not ask questions about things which if made plain to you, may cause you problems. But if you ask about things when the Quran is being revealed, they will be made plain to you, and God will forgive, because God is Oft-Forgiving, Most Understanding
O you who have attained faith, do not ask about things that would trouble you if disclosed to you. But if youpl ask about them while the Recital is being bestowed from on high, they will be disclosed to you; Allah has pardoned that, for Allah is Oft-Forgiving, Clement.
O ye who believe! ask not about things which if they be shown to you will pain you; but if ye ask about them when the (whole) Qur'an is revealed, they shall be shown to you. God pardons that, for God is forgiving and clement
O People who Believe! Do not ask about matters which, if disclosed to you, would be disliked by you; and if you ask about them while the Qur’an is being sent down, they will be disclosed to you; Allah has forgiven these; and Allah is Oft Forgiving, Most Forbearing
O you who believe! Do not ask about certain things which if revealed unto you will cause you consternation but if you ask about it while the Quran is being sent down, then it will be revealed unto you. Thus Allah has pardoned it and Allah is Oft-Forgiving, All-magnanimous.
O ye who believe! ask not about things which, if revealed to you, would cause you trouble, though if you ask about them while the Qur'an is being sent down they will be revealed to you. God has left them out on purpose. And God is Most Forgiving and Forbearing
O you who believe! Ask not questions about things which if they are shown to you would trouble you; but if you ask about them when the Quran is being revealed, they shall be made plain to you. Allah pardons this, for Allah is Forgiving and Clement
Believers, do not ask about things that if they appeared to you, would only upset you; but if you ask about them when the Koran is being sent down, they shall be made plain to you. Allah will pardon it; Allah is Forgiving, Clement
O believers! ask us not of things which if they were told might only pain you; but if ye ask of such things when the entire Koran shall have been sent down, they will be declared to you: God will pardon you for this, for God is Forgiving, Gracious
O you who have Believed! Do not ask about the matters (which) if made plain to you may cause you trouble. But if you put up a question about it while Al-Quran is being sent (to your heart and its statements are becoming evident on you and you are appreciating its teachings and concepts), it will become evident on you. Allah has overlooked it and Allah is Oft-Forgiving, Most Forbearing
O those who believed! Ask not about things that if they are shown to you would raise anger in you. Yet if you ask about them at the time when the Quran is being sent down, they will be shown to you. God pardoned that which is past. And God is Forgiving, Forbearing.
O Believers, do not ask questions about things if the precision [of specific laws] about them would cause you difficulties. If you ask about them while the Qur’an is being revealed, (specific laws) will be declared for you. Allah does not hold you responsible (for specific laws not revealed). Allah is the Most Forgiving, Most Tolerant.
O believers! Do not ask questions about things that if revealed to you, may cause you trouble. But if you ask a question about something when the Qur’an is being revealed, it will be made known to you. Allah has forgiven you what you did to date, Allah is Forgiving, Forbearing
Believers! Do not ask of the things which, if made manifest to you, would vex you; for, if you should ask about them while the Qur´an is being revealed, they will be made manifest to you. Allah has pardoned whatever happened in the past. He is All-Forgiving, All-Forbearing
O you who believe, as not about things which if made known to you would give you trouble; and if you ask about them when the Qur’an is being revealed, they will be made known to you. Allah pardons this; and Allah is Forgiving, Forbearing
O you who believe ! do not ask about things which if made known to you, would trouble you, and if you ask about them while the Quran is being sent down (then) they will be made known to you, Allah pardoned you for this and Allah is Protectively Forgiving, Clement.
O you who believe! Do not put questions about things, which, if clarified to you, may cause difficulties for you. And if you put questions about them when the Quran is being revealed, they may be clarified to you. Allah has absolved you of any obligation thereon. And Allah is Forgiving, Kind
O believers! Do not ask about things (on which the Qur’an is quiet,) for if they are disclosed to you, they may put you in strain (and you will be repelled by them). But if you enquire about them whilst the Qur’an is being sent down, they will be disclosed to you (i.e., fixated through revealing the commandments, but this will put an end to your choice of discretion, binding you to only one command). Allah has (so far) overlooked (these matters and questions), and Allah is Most Forgiving, Most Forbearing
O you who believe, do not ask about things which, if revealed to you, would harm you; and if you ask about them after the Quran has been sent down, then they will become clear to you. God pardons for them, and God is Forgiving, Compassionate
O you who believe, do not ask about things which, if clarified, would harm you - and if you ask about them with the Qur'an being revealed, then they will become clear to you. God pardons for them, and God is Forgiving, Compassionate.
O you who believe, do not ask about things which, if clarified, would harm you-and if you ask about them with the Qur'an being revealed, then they will become clear to you. God pardons for them, and God is Forgiving, Compassionate.
You, you those who believed, do not question/ask about things, if (it) appears to you, it harms you , and if you ask/question about it a time (when) the Koran descends (it) appears to you, God forgave/pardoned about it, and God (is) forgiving/clement
O YOU who have attained to faith! Do not ask about matters which, if they were to be made manifest to you [in terms of law], might cause you hardship; for, if you should ask about them while the Qur'an is being revealed, they might [indeed] be made manifest to you [as laws]. God has absolved [you from any obligation] in this respect: for God is much-forgiving, forbearing
O you who have believed, do not ask about things which, in case they were displayed to you, would vex you, and in case you ask about them while the Qur'an is being sent down, they will be displayed to you. Allah has been clement towards them, (i.e., those things) and Allah is Ever-Forgiving, Ever-Forbearing
O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement
Believers, do not ask about things which, if revealed to you, would disappoint you. If you ask about such things when the Prophet is receiving revelations, they will also be revealed to you. God has exempted you (from the responsibilities of the things you wanted to know). He is All-forgiving and Forbearing
O you who believe, do not ask about things which, if disclosed, would displease you. If you ask about them while the Qur‘an is being revealed, they will be disclosed to you. Allah has pardoned you for it. Allah is Most-Forgiving, Forbearing
O’ who adhere firmly to Islamic monotheism, do not ask about things which, if they are made known to you, would cause you trouble, though if you ask about them while the 'Qur’ān' is being sent down, then they will be made known to you. Allâh has left them out on purpose. Allâh is Oft-Forgiving, Most Forbearing.
Oh you who believe! Do not ask questions about matters which, if disclosed, can only cause you hardship. And disclosed they would be, if you ask about these matters while the Qur´an is being revealed. Allah will overlook that (this time). Allah is the most Forgiving and the most Forbearing
O' you Live by Faith! Do not ask about things which if they are made known to you, would cause you trouble, though if you ask about them while the Qur’ān is being revealed, then they will be made known to you. Allâh has left them out on purpose. Allâh is Oft-Forgiving- Most Forbearing.
O you who have conformed to Islam: Do not ask about matters not apprehensible, matters, which if made known would disturb you. If you call upon the Messenger for information after having been inspired with the relevant revelations, you will be offered the explanation. Allah has forgiven you for these questions incidental to these matters, and Allah is Ghafurun and Rahimun
Believers, don’t ask too many questions, if they were answered they would cause you difficulty, and if you ask while the Quran is being revealed they will be made clear to you. Allah has kept silence about them. Allah is Forgiving, Gentle.
O believers! Do not ask about any matter which, if made clear to you, may disturb you. But if you inquire about what is being revealed in the Quran, it will be made clear to you. Allah has forgiven what was done ˹in the past˺. And Allah is All-Forgiving, Most Forbearing.
Oh you believers, do not ask about matters which if they were made known to you would trouble you. And if you ask about them at the time the Qur´an is being revealed, they will be made known to you. Allah forgives this, and Allah is forgiving and gentle.
Believers, do not ask questions about things which, if made known to you, would only pain you; but if you ask them when the Koran is being revealed, they shall be made plain to you. God will pardon you for this; God is forgiving and gracious
O you who believe, do not ask about matters which, if revealed to you prematurely, would hurt you. If you ask about them in light of the Quran, they will become obvious to you. GOD has deliberately overlooked them. GOD is Forgiver, Clement.
Believers, do not ask about matters that would trouble you if disclosed to you. But, if you ask about them while the Qur'an is being revealed, they will be made known to you. God has absolved [you from any obligation] in this respect. God is most forgiving and longsuffering.
Believers do not ask about matters that would trouble you if disclosed to you. But, if you ask about them while the Qur’an is being revealed, they will be made known to you. God has absolved [you from any obligation] in this respect. God is Most-Forgiving and Forbearing.
O you who believed, do not ask about things which if they appear to you, it will bad you. And if you are asking about them while the Quran is being sent down, it will demonstrate for you. Allah pardoned it. And Allah is Forgiver, A Clement.
O' you who have Faith! Do not ask about things (and secrets) which, if they are disclosed to you, may upset you. Yet, if you ask about them while the Qur'an is being sent down, they will be disclosed to you. Allah pardoned as to these matters and Allah is Forgiving, Forbearing
Believers, do not ask about matters which, if made known to you, may cause you hardship. If you should ask about them while the Qur'Än is being revealed, they shall be made plain to you. God will forgive you these; for God is Much- Forgiving, Forbearing.
O You who have chosen to be graced with belief! Ask not unnecessary details of the things as the Israelites did to Moses about the cow. This attitude may bring unpleasant consequences for you. But if you ask them as the Qur'an is being revealed, the minor details of Ordinances might be given which will be hard for you to follow. The general rule has been given that all pure and good things are Permissible to you. Your questions are very clearly answered in the Qur'an (5:15), (15:1), (22:40). Allah has absolved you in this respect for Allah is Forgiving, Clement. (The Qur'an is for all times, and while the basic Laws and Principles remain immutable, minor details are intended to be flexible according to temporal and spatial requirements (11:1). "This day I have perfected your DEEN for you, completed My favor upon you, and chosen for you Islam as the System of Life" (5:3))
O you who believe! do not put questions about things which if declared to you may trouble you, and if you question about them when the Quran is being revealed, they shall be declared to you; Allah pardons this, and Allah is Forgiving, Forbearing
O ye who believe ! ask not about things which, if revealed to you, would cause you trouble, though if you ask about them while the Qur'an is being sent down they will be revealed to you. ALLAH has left them out on purpose. And ALLAH is Most Forgiving and Forbearing
O you who believe! Ask not about things which, if they were disclosed to you, would trouble you. And if you ask about them while the Quran is being sent down, they will be disclosed to you. God has pardoned this, and God is Forgiving, Clement
O you who believe! Do not ask questions about things which, if (they are) made clear to you, may bring about trouble to you. But if you ask about things when the Quran is being recited (and made clear to you), then they will be made plain to you, Allah will forgive those (questions): And Allah is Often Forgiving (Ghafoor), Most Forbearing (Haleem)
O you who believe, don’t ask about matters which, if made apparent to you, may distress you. But if you ask about them while the Quran is being revealed, they will become apparent to you. God has forgiven this; God is Forgiving and Forbearing.
O you who believe! Do not ask about things that would trouble you if disclosed to you. But if you were to ask about them while the Quran is being revealed, they will become obvious to you. God forgives that. God is Forgiving and Clement
O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur'an is being revealed, they will be shown to you. Allah has pardoned that which is past; and Allah is Forgiving and Forbearing
O those who believed! Do not ask about things which if they are shown to you will pain you; but if you ask about them when the Quran is revealed, they shall be shown to you. God has pardoned it, and God is forgiving, clement.
O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, God will forgive those: for God is Oft- forgiving, Most Forbearing
O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing
قَدۡ سَأَلَهَا قَوۡمࣱ مِّن قَبۡلِكُمۡ ثُمَّ أَصۡبَحُوا۟ بِهَا كَـٰفِرِینَ ١٠٢
Before you, some people asked about things, then ignored [the answers]
Indeed, people asked such questions before you, then on that account they became disbelievers.
Surely people have asked questions before you, and were then found disbelievers therein
Such things were asked by a people before you, but they disbelieved them afterwards
A community before you asked such questions and then (unable to digest the answers) they became of the deniers.
People before you asked about them and then later came to reject them.
Certainly some people asked about them before you and then came to disbelieve in them
Indeed a people before you used to ask such questions (and demanded from their Prophet such things as particular miracles), and thereafter they fell into unbelief (through not carrying out the commandments given in answer to their questions or through willfully disbelieving in their Prophet despite the miracles worked)
A people before you asked questions about such (details and) then they became disbelievers therein
A people before you questioned concerning them, then disbelieved in them
(Some) people before you asked them, then they became disbelievers in them.
Some people before you asked such questions; then they were driven toward the disbelief in account of their very own questions [as they could not face the answers.]
Some people before you asked such questions, and consequently lost their faith
Surely, some people before you asked (about) them, then of them they became deniers.
People before you have asked about that, yet on the morrow did they disbelieve therein
A nation before you asked about such matters and then disbelieved in them
Some people before you did ask about them then thereafter they became disbelievers in them.
A people before you asked about such things, but then they became disbelievers therein
People before you have asked such questions, yet on the morrow they disbelieved therein (or lost their faith)
A nation asked about them before you, and with it they became unbelievers
They who were before you, asked concerning such things, and afterwards quickly disbelieved therei
Surely, brought up question about it, a nation before you; afterwards they became, because of it, as disbelievers (since they could not bear and digest the reply to their questions)
Surely, the folk asked about them before you. Again, they became ones who are ungrateful for it.
People before you asked such questions, and they lost their faith because of (detailed rules).
Some people before you did ask such questions and later lost their faith because of those very things
Indeed some people before you had asked such questions and in consequence fell into unbelief
A people before you indeed asked such questions, then became disbelievers therein
People before you indeed asked (questions), then became infidels due to it (probably by not following the answers given to them).
A people before you did ask such questions, and then became suppressors of the Truth, on that account.h
No doubt, a people before you asked about similar things, but (when they were disclosed to them) they denied them
A people before you had asked the same, then they became rejecters in it
A people before you had asked the same, then they became rejecters in it
A people before you had asked the same, then they became rejecters in it.
A nation from before you had asked/questioned (about) it, then they became with it disbelieving
People before your time have indeed asked such questions-and in result thereof have come to deny the truth
A people even before you already asked about them; thereafter they became disbelievers in them
A folk before you asked (for such disclosures) and then disbelieved therein
People living before you had asked about such things, but then rejected them
People before you asked such questions, and then, as a result, became disbelievers
A people before you asked about such things, some more later on they abandoned their faith.
A nation prior to you had asked questions concerning such matters. As a result they lost their faith
A people before you asked about such things, some more later on they renounced their faith.
Some of those who preceded you had peered inquisitively into such matters and asked all sorts of questions, and when the nature of such matters was overtly declared, they simply lost faith; they dismissed the idea and were no longer loving subjects but disobedient rebels
People before you asked such questions and when they were answered, then they denied it
Some people before you asked such questions then denied their answers.
People before you asked about them and then started to reject them.
People asked them before you, only to disbelieve them thereafter
Others before you have asked the same questions, then became disbelievers therein.
People before your time have asked such questions, then later they rejected the answers.
People before your time have asked such questions. Then later, they rejected the answers.
Already, a kinfolk before you have asked about it, then they became with it infidels.
Surely some people before you asked for such (disclosures) . Then they came to disbelieve in them
People before your time inquired about them, and on that account they came to deny the truth.
Some folk before you asked such questions and then rejected the instructions (2:68)
A people before you indeed asked such questions, and then became disbelievers on account of them
A people before you asked about such things, but then they became disbelievers therein
A people before you asked about these things, then came to be disbelievers therein
Some people before you asked such questions, and for that reason (they) lost their faith
Some people before you did ask such questions, and then became unbelievers because of it.
A people before you asked about them, but then came to reject them.
A people asked such [questions] before you; then they became thereby disbelievers
Indeed, people before you asked them, then they became disbelievers therein.
Some people before you did ask such questions, and on that account lost their faith
Some people before you did ask such questions, and on that account lost their faith
مَا جَعَلَ ٱللَّهُ مِنۢ بَحِیرَةࣲ وَلَا سَاۤىِٕبَةࣲ وَلَا وَصِیلَةࣲ وَلَا حَامࣲ وَلَـٰكِنَّ ٱلَّذِینَ كَفَرُوا۟ یَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَأَكۡثَرُهُمۡ لَا یَعۡقِلُونَ ١٠٣
God did not institute the dedication of such things as bahira, saiba, wasila, or ham to idols; but the disbelievers invent lies about God. Most of them do not use reason
Allah has not instituted things like Bahira (a she-camel whose milk was spared for idols and nobody was allowed to milk it), or Saibah (a she-camel let loose for grazing for idols, and nothing was allowed to be carried on it), or a Wasilah (a she-camel set free for idols as it gave birth to a she-camel at its first delivery and then again at its second delivery) or Ham (a stallion camel freed from work for idols after it had finished a number of copulations assigned to it) (all these animals were liberated in honor of idols as practiced by pagan Arabs). But those who disbelieve invent a lie against Allah, but most of them don’t understand.
Allah hath not appointed aught of the bahira or the sa'iba or the wasila or the ham, those who disbelieve have fabricated a lie against Allah, and most of them reflect not
God has not sanctioned Baheerah or Sa'ibah, Waseelah or Ham. The unbelievers fabricate lies of God, for many of them are devoid of sense
Allah has not appointed (sacrifices known as) bahirah, sai’bah or wasilah or ham (these are fabricated traditions of some people). But those who deny the knowledge of the reality are inventing falsehood about Allah! Most of them do not use their reason!
Allah did not institute any such thing as bahira or sa´iba or wasila or hami. Those who were kafir invented lies against Allah. Most of them do not use their intellect.
Allah has not prescribed any such thing as Bahira, Sa’ibah, WaYilah, or Ham; but those who are faithless fabricate lies against Allah, and most of them do not apply reason
God has not ordained anything (in the nature) of a bahirah, nor a sa’ibah, nor a wasilah, nor ham. But those who disbelieve fabricate falsehoods against God – most of them do not reason and indeed are devoid of sense
Allah has not instituted (superstition like those of) any Bahirah (-an animal having her ear slit and let loose for free pasture, dedicated to some god, their milk was not used, nor their back, nor their meat); or Sa'ibah (-an animal having given birth to ten females, liberated to pasture where she would, not be ridden, nor milk drunk except by her young); or Wasilah (-an animal which gave birth to seven females consecutively and at the seventh birth she bore a pair male and female. Each of the latter was let loose and the milk of the animal drunk by men only and not by women;) or Hami (-an animal that is left at liberty without being made use of in any way whatsover). But those who disbelieve have fabricated a lie (by such superstitious dedications) in the name of Allah. Most of them cannot refrain (from such polytheistic superstitions)
God has not appointed cattle dedicated to idols, such as Bahira, Sa'iba, Wasila, Hami; but the unbelievers forge against God falsehood, and most of them have no understanding
God did not make Bahirah or Sa'ibah or Wasilah or Hami (unlawful), but those who disbelieve attribute lies to God, and most of them do not understand.
God has never ordained your superstitious practices such as: splitting the ear of a camel whose fifth new born is a male, to let loose a camel as a fulfillment of a vow, not to use the first born twin camel or respect the he-camel as soon as his “grandson” grows up and fits for riding! These practices are falsely attributed to the Lord and most disbelievers follow it blind folded without thinking about them
It was not God who instituted superstitions like a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work. Blasphemers invent a lie against God, but most of them lack wisdom
Never did Allah institute (the superstitions of): the ear-slit she-camel or the free-grazing she-camel or the successive female-bearing cattle or the protected ten-sire camel. But those who denied fabricate lies against Allah, and most of them do not reason.
And God has not ordained any Ba'hirah or Saibah, nor Wazilah nor 'Hami, but those who misbelieve invent a lie against God, for most of them do not understand
Allah has not appointed (commanded to sacrifice) the camel with ears sliced (Bahira) or the she-camel (Saibah) or the she-goat (Wasilah) or the breeding camel (Hami), but the disbelievers fabricate lies against Allah; and most of them do not have any sense at all
Allah has not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami (certain kinds of cattle marked out by superstition and set aside from the use of man), but those who disbelieve contrive the lie against Allah and most of them do not understand.
God has not ordained any 'Bahira' or 'Sa'ibah' or Wasilah' or 'Hami' but those who disbelieve forge a lie against God, and most of them do not make use of their understanding
And Allah has not instituted (superstitions like those of) Bahirah or Saibah, nor Wazilah nor Hami, (classes of cattle revered and liberated in honour of idols) but those who disbelieve invent a lie against Allah, for most of them have no sense
Allah has not made cattle, a slit eared shecamel, nor a freely grazing shecamel, nor a shecamel that bore twins, nor an uncastrated camel (dedicated to idols), but those who disbelieve invent lies against Allah. Most of them do not understand
God hath not ordained anything on the subject. of Bahira, or Saiba, or Wasila, or Hami; but the unbelievers have invented this lie against God: and most of them had no understanding
Allah has not instituted things like Bahira, and neither Saiba and nor Wasila and nor Ham. But those people who have disbelieved invent against Allah lies and falsehood, and most of them do not use intellect (and hence accept and patronise fake and mythological beliefs, concepts and customs)
God made not the thing called Bahirah nor Saibah nor Wasilah nor Hami, but those who were ungrateful, they devise lies against God and most of them are not reasonable.
Allah never dictated [superstitious rituals like] slitting the ears of a female camel, releasing a female camel into open fields, sacrificing twin births in animals, and releasing stallion camels from work. Only unbelievers invent such lies against Allah. Most of them lack reasoning skills.
Allah did not institute superstitions like those of a slit-ear she-camel or a she-camel let loose for free pasture or idol sacrifices for twin-births in animals or stallion-camels freed from work; this lie is invented by the unbelievers against Allah, and most of them lack understanding
Allah has neither appointed (cattle devoted to idols such as) Bahirah, Sa´ibah, Wasilah nor Ham; but those who disbelieve forge lies against Allah and of them most have no understanding (and therefore succumb to such superstitions)
Allah has not ordained a bahirah or a sa’ibah or a wasilah or a hami, but those who disbelieve fabricate a lie against Allah. And most of them understand not
Allah has not appointed the making of Bahira (a slit-ear she camel), or a Saibah (a she camel let loose for free pasture), or a Wasilah (idol sacrifice for twin births in animals), or a Hami (stallion camel freed from work), but those who do not believe forge a lie against Allah and the majority of them does not understand.
Allah has not made any bahirah, saibah, wasilah or ham, but those who suppress the Truth fabricate the lie against Allah. And most of them understand not
Allah has not made (lawful in the Shariah a cattle dedicated to idols), such as a Bahira, a Sa’iba, a Wasila or a Ham. But the disbelievers fabricate lies against Allah and most of them do not have sense
God did not institute any combination of livestock, nor livestock liberated for oaths, nor ones that give twin births, nor a stallion freed from work; but the people who rejected invented lies to God, and most of them do not understand
God did not decree any restrictions for combining of livestock, or roaming livestock, or ones that give twin births, or a male camel freed from work; but the people who rejected invented lies to God, and most of them do not comprehend
God did not decree any restrictions for those that produced litters, or those set free by oath to roam, or those that give twin female births, or the bulls who fathered two generations; but the people who rejected invented lies to God, and most of them do not comprehend.
God did not make/create from a female camel in Pre-Islamic paganism whose ears were split after five deliveries and left to roam alone for their idols and of no benefit to man , and nor a female camel in Pre-Islamic paganism which gave birth to ten female litters and left to roam and feed freely and forbidden from use , and nor a female camel who gave birth seven times and was left to roam and not be slaughtered , and nor a male camel who fathered ten deliveries and was left to roam without benefit to man , and but those who disbelieved they fabricate on God the lies/falsehood, and most of them do not reason/understand/comprehend. (DISCREPANCY EXISTS ABOUT THE PRECEDING BOLD TERM
IT IS NOT of God's ordaining that certain kinds of cattle should be marked out by superstition and set aside from the use of man; yet those who are bent on denying the truth attribute their own lying inventions to God. And most of them never use their reason
In no way has Allah appointed (anything) as a Bahirah or a Saibah, or a Wasilah or a Ham; (3) but the ones who have disbelieved fabricate against Allah lies, and most of them do not consider
Allah hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense
God has not instituted the rites of Bahirah, Sa'ibah, Wasilah, nor of Hami (names of certain animals that the pagans would offer as sacrifice). It is the pagans who have attributed falsehood to God. Many of them have no understanding
Allah has made no BaHirah, no Sa‘ibah, no WaSilah and no Hami (names of animals dedicated to idols on different grounds). But those who disbelieve coin a lie against Allah, and most of them do not understand
Allâh has not ordained any 'Bahīra' (a she-camel whose milk was spared for the mythological deities and nobody was allowed to milk it) or 'Sā’iba' (a she-camel let loose for free pasture for their mythological deities and nothing was allowed to be carried on it) or ‘Wasīla' (a she-camel set free for the mythological deities because she has given birth to a she-camel at its first delivery and then again gives birth to a she-camel at its second delivery) or 'Hām' (a stallion-camel freed from work for their mythological deities. But those who those who do lack faith in (Allâh) invent lies against Allâh, and most of them do not possess self- awareness that allows them to understand.
Allah did not sanction (a special status for) the ´Bahirah´, the ´Saiba´, the ´Wasilah´, or the ´Haam´ _ (animals with characteristics revered by the pagans). Rather, the unbelievers made up such lies about Allah. Most of them just have no sense
Allâh has not instituted (superstition like) Bahīra or Sā’iba or Wasīla or Hām. But those who persistently refused to Yield to the Truth attribute falsehood to Allâh. And most of them do lack the ability to perceive and understand.
Allah never authorized you to proclaim unlawful what He has rendered lawful. Never did Allah impose the dedication of certain animals under any form of superstitions. Thus, you profanely relieve from service, designate by a descriptive name and dedicate to idols
Allah didn’t order the veneration of: camels whose ears are split before being turned loose; she-camels which roam free; camels dedicated to idols that can’t be slaughtered; and camels which mustn’t be mounted; rather it was the disbelievers who invented lies about Allah, and most of them lack the power of reason.
Allah has never ordained the ˹so-called˺ baḥîrah, sâ'ibah, waṣîlah, and ḥâm camels. But the disbelievers just fabricate lies about Allah, and most of them lack understanding.
Allah has not made any Bahirah, Sa´ibah, Wasilah or Ham (types of cattle exempted from being utilised for food or work due to superstition), but those who reject (the truth) invented a lie against Allah and most of them do not understand.
God demands neither a bahīrah, nor a sā‘ibah, nor a waşīlah, nor a ḥāmi.¹ The unbelievers invent falsehoods about God; and most of them are lacking in judgement
GOD did not prohibit livestock that begets certain combinations of males and females, nor livestock liberated by an oath, nor the one that begets two males in a row, nor the bull that fathers ten. It is the disbelievers who invented such lies about GOD. Most of them do not understand.
God has not ordained that certain kinds of cattle should be designated Bahirah, Saibah, Wasilah, or of Hami, and set aside from the use of man, yet the unbelievers invent lies about God. Most of them do not use reason.
God has not ordained that certain kinds of cattle should be designated Bahirah, Saibah, Wasilah, or of Hami , and set aside from the use of man, yet the unbelievers invent lies about God. Most of them do not use reason.
Allah did not set up Bahirah, or Saibah, or Wasilah, or of Hami; but those who disbelieved slander upon Allah the lies, and most of them are not reasoning.
Allah has not appointed any Bahirah, Sa'ibah, Wasilah, and Ham, but those who disbelieve make up a lie against Allah, and most of them do not understand
It was not God who instituted [superstitions like those of] a slit- ear she camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work. It is unbelievers who attribute their own lying inventions to God. Most of them never use their reason.
Allah did not ordain that certain kinds of cattle and other livestock be marked out, assigned names, and set aside from human use or consumption. Disbelievers invented such superstitions and attributed them to Allah. Most of them do not use their intellect
Allah has not ordained (the making of) a bahirah or a saibah or a wasilah or a hami but those who disbelieve fabricate a lie against Allah, and most of them do not understand
ALLAH has not ordained any `Bahira' or `Sa'ibah' or Wasilah' or `Hami' but those who disbelieve forge a lie against ALLAH, and most of them do not make use of their understanding
God has not established ba?irah, or sa?ibah, or wa?ilah, or ?am. But those who disbelieve fabricate lies against God, and most of them do not understand
It was not Allah, who began (false beliefs like those of) a slit-ear female camel, and a female camel let loose for free grazing, and idol sacrifices for twin-births in animals, and stallion-camels freed from work: It is the blasphemers who invent a lie against Allah: But most of them (simply) lack wisdom
God didn’t institute the superstitions of Bahirah, Saibah, Wasilah, or Hami. Those who disbelieve invent lies about God, and most of them lack understanding.
God did not institute the superstitions of Bahirah, Saibah, Wasilah, or of Hami; but those who disbelieve fabricate lies about God—most of them do not understand
Allah has not appointed [such innovations as] Bahira, Sa’ibah, WaYilah, or Ham. But those who disbelieve invent falsehood about Allah , and most of them do not reason
And God has not ordained any Bahirah nor Saibah, nor Wasilah nor Hami, but those who disbelieve invent the lie against God, and most of them are not intelligent.
It was not God who instituted (superstitions like those of) a slit-ear she- camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against God; but most of them lack wisdom
It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom
وَإِذَا قِیلَ لَهُمۡ تَعَالَوۡا۟ إِلَىٰ مَاۤ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسۡبُنَا مَا وَجَدۡنَا عَلَیۡهِ ءَابَاۤءَنَاۤۚ أَوَ لَوۡ كَانَ ءَابَاۤؤُهُمۡ لَا یَعۡلَمُونَ شَیۡءࣰا وَلَا یَهۡتَدُونَ ١٠٤
when it is said to them, ‘Come to what God has sent down, and to the Messenger,’ they say, ‘What we inherited from our forefathers is good enough for us,’ even though their forefathers knew nothing and were not guided
And when it is said to them: “Come to what Allah has revealed and to the Messenger (Muhammad),” they say: “Sufficient for us what we found upon our forefathers,” even though their forefathers did not know anything nor they had guidance.
And when it is said unto them: come to that which Allah hath sent down and to the apostle, they say: enough for us is that whereon we found our fathers. What! even though their fathers knew not aught nor were guided
When you say to them: "Come to what God has revealed, and the Prophet," they say: "Sufficient to us is the faith that our fathers had followed," even though their fathers had no knowledge or guidance
When they are told, “Come to what Allah has revealed and to the Rasul,” they say, “Sufficient for us is what we have acquired from our fathers”... Is that so even if their fathers knew nothing, nor were they guided to the realization of their essential reality?
When they are told, ´Come to what Allah has sent down and to the Messenger,´ they say, ´What we found our fathers doing is enough for us.´ What! Even if their fathers did not know anything and were not guided!
And when they are told, ‘Come to what Allah has sent down and [come] to the Apostle,’ they say, ‘Sufficient for us is what we have found our fathers following.’ What, even if their fathers did not know anything and were not guided?
When it is said to them, "Come (in obedience) to what God has sent down and to the Messenger (to whom the Qur’an is being revealed), they (refuse to think, and instead) say: "Enough for us (are the ways) that we found our forefathers on." What, even if their forefathers knew nothing and were not guided (and so did not follow a right way)
And when it is said to them, `Come to what Allah has revealed and to this perfect Messenger.' They say, `Sufficient for us is that (tradition) whereon we have found our forefathers.' What! (would they follow them blindly) even though their forefathers had no knowledge whatsoever and had no guidance
And when it is said to them, 'Come now to what God has sent down, and the Messenger, they say, 'Enough for us is what we found our fathers doing.' What, even if their fathers had knowledge of naught and were not guided
And when they are told: “Come to what God has sent down and to the messenger” they say: “What we found our fathers on it, is enough for us” even though their fathers did not know anything and they were not guided.
When it is said to them: “Follow the laws of the Lord which is revealed to the Prophet,” they reply: “We prefer to follow our forefathers way of life [even though it implies nonsense such as the above mentioned practices.]” What if their forefathers knew nothing and their “way of life” would lead them nowhere
When it is said to them, “Come to what God has revealed, come to the messenger. They say, “Enough for us are the ways we found our fathers following.” What, even though their fathers were void of knowledge and guidance
Thus when it is said to them, “Come to what Allah has sent down and to the Messenger,” they say, “Sufficient for us is what we found our forefathers upon.” What if their forefathers knew nothing and were not guided?
And when it is said to them, 'Come round to what God has revealed unto His Apostle,' they say, 'Enough for us is what we found our fathers agreed upon.' What! though their fathers knew nothing and were not guided
And when it is said to them, “Come towards what Allah has sent down and towards the Noble Messenger”, they say, “Sufficient for us is what we found our forefathers upon”; even if their forefathers did not have knowledge nor had guidance
And when it is said unto them, “Come to what Allah has sent down and [come] to the messenger” They say, “Sufficient for us is that which we found our fathers on” What! Even though their fathers did not know anything nor were they guided?
And when it is said to them, 'Come to what God has revealed, and to the Messenger,' they say, 'Sufficient for us is that wherein we found our fathers.' What! even though their fathers had no knowledge and had no guidance
And when it is said to them, "Come round to what Allah has revealed unto His Apostle," they say, "Enough for us is that wherein we found our fathers." What! Even though their fathers had no knowledge whatever and no guidance
When it is said to them: 'Come to that which Allah has sent down, and to the Messenger, ' they reply: 'Sufficient for us is what we have found our fathers upon, ' even though their fathers knew nothing and were not guided
And when it was said to them, "Accede to that which God hath sent down, and to the Apostle:" they said, "Sufficient for us is the faith in which we found our fathers." What! though their fathers knew nothing, and had no guidance
And when it is said to them: “Come to what Allah has sent and unto the Messenger,” they replied: “Sufficient is to us what we found (adhering) over it, our ancestors,” — even though their ancestors had been: they do not know any thing and they do not find guidance
And when it was said to them: Approach now to what God caused to descend and to the Messenger, they said: Enough is what we found our fathers upon. Even though their fathers had been knowing nothing nor are they truly guided?
They are told, “Come to what Allah has revealed. Come to the messenger.” They say, “We are satisfied with what our fathers did [as religious practices].” Nonsense! Their fathers did not know anything, and they did not follow the right way.
When it is said to them: "Come to what Allah has revealed and come to the Messenger." They reply: "Sufficient for us are the ways on which we found our forefathers." What! Even though their forefathers knew nothing and were not rightly guided
When they are asked: ´Come to what Allah has revealed, and come to the Messenger´, they reply: ´The way of our refathers suffices us.´ (Will they continue to follow their forefathers) even though their forefathers might have known nothing, and might have been on the wrong way
And when it is said to them, Come to that which Allah has revealed and to the Messenger, they say: Sufficient for us is that wherein We found our fathers. What! even though their fathers knew nothing and had no guidance
And when it is said to them, "Come to that which Allah has sent down and to the messenger," they say, "That on which we found our fathers is enough for us." What ! even if their fathers had no knowledge of anything and were not guided?
And when it is said to them, "Come to what Allah has sent down and to the Messenger", they say, "What we found our fathers with, is sufficient for us". What! Even though their fathers knew nothing and followed not the right guidance!
And when it is said to them: ‘Turn towards this (Qur’an) revealed by Allah and towards the (most venerable) Messenger (blessings and peace be upon him),’ they say: ‘Sufficient for us is (the way) on which we found our fathers,’ though their fathers did not have any knowledge (of Din [Religion]), nor were they rightly guided
And if they are told: "Come to what God has sent down, and to the messenger;" they Say: "We are content with what we found our fathers doing." What if their fathers did not know anything nor were guide
And if they are told: "Come to what God hassent down, and to the messenger;" they say: "We are content with what we found our fathers doing." What if their fathers did not know anything nor were guided
And if they are told: "Come to what God has sent down, and to the messenger;" they say: "We are content with what we found our fathers doing." What if their fathers did not know anything nor were they guided?
And if (it) was said to them: "Come to what God descended and to the messenger." They said: "Enough for us what we found our fathers on it." And even if their fathers were not knowing a thing and nor being guided
for when they are told, "Come unto that which God has bestowed from on high, and unto the Apostle" - they answer, "Enough for us is that which we found our forefathers believing in and doing." Why, even though their forefathers knew nothing, and were devoid of all guidance
And when it is said to them, "Come to what Allah has sent down and to the Messenger, " they say, "Enough (Literally: enough reckoning) for us is what we found our fathers (doing)." And even if their fathers did not know anything and were not guided
And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, they say: Enough for us is that wherein we found our fathers. What! Even though their fathers had no knowledge whatsoever, and no guidance
When they are told to refer to the guidance of God and to the Messenger, they say, "The tradition of our fathers is sufficient for our guidance," even though, in fact, their fathers had neither knowledge nor proper guidance
When it is said to them, .Come to what Allah has sent down, and to the Messenger;. they say, .Sufficient for us is that on which we have found our forefathers. Is it so, even though their forefathers knew nothing, and had no guidance either
When it is said unto them: "Come to that which Allâh has revealed and to the ‘Messenger’," They say: ”Sufficient for us is that wherein We found our fathers." What! Even though their fathers knew nothing, or sought not to attain spiritual insight.
When they are told, "Come to what Allah has revealed, come to the prophet" they say, "Whatever we found our forefathers doing is good enough for us." Even though their forefathers knew nothing at all, nor were they guided
When it is said unto them: "Come to that which Allâh has revealed and to the Messenger," They say: ”Sufficient for us is that wherein We found our fathers." What! Even though their fathers were void of knowledge, living in spiritual darkness.
When told to recourse to what Allah has sent down of divine revelations, and to the Messenger for help and advice, they simply refuse. They say: "We are quite satisfied with the particular system of faith and worship our fathers were bent on. But how will it be if their fathers had lacked the soundness of judgement and had missed the path of righteousness
When they are told: “Come closer to what Allah has revealed and to His Messenger,” they say, “What we found our forefathers practising is enough,” yet their forefathers knew nothing and had no guidance.
When it is said to them, “Come to Allah’s revelations and to the Messenger,” they reply, “What we found our forefathers practicing is good enough for us.” ˹Would they still do so,˺ even if their forefathers had absolutely no knowledge or guidance?
And when they are told to accept what Allah has revealed and the messenger they say: What we found our ancestors doing is sufficient for us. What if their ancestors never knew anything nor were guided?
If they are told: ‘Come to that which God has revealed, and to the Apostle,‘ they say: ‘Sufficient for us is the faith of our fathers,‘ even though their fathers knew nothing and did not follow the right path
When they are told, "Come to what GOD has revealed, and to the messenger," they say, "What we found our parents doing is sufficient for us." What if their parents knew nothing, and were not guided?
When they are told, "Accept what God has sent down and the Messenger," they answer, "What we inherited from our forefathers is enough for us." Their forefathers knew nothing and were not guided.
When they are told, “Accept what God has sent down and the Messenger,” they answer, “What we inherited from our forefathers is enough for us.” Their forefathers knew nothing and were not guided.
And if it is said to them, “Come to what Allah has sent down, and to the Messenger,” they said, “Sufficient for us is what we have found our parents upon it.” Even if their parents were not knowing a thing, nor were guided?
And when it is said to them: ' Come to what Allah has sent down and to the Messenger,' they say: ' That which we found our fathers upon is enough for us.' What! even though their fathers did not know anything and did not follow the right way, (should they pave their way ?)
When they are told, “Come to that which God has revealed and to the Messenger,†they reply, “Sufficient for us are the ways we found our fathers following.†Why, even though their fathers knew nothing and were devoid of all guidance?
When it is said to them, "Come to that which Allah has revealed and to His Messenger, they say, "Enough for us is what we found our parents doing." What! Even though their parents had no knowledge whatsoever and no guidance
And when it is said to them, Come to what Allah has revealed and to the Messenger, they say: That on which we found our fathers is sufficient for us. What! even though their fathers knew nothing and did not follow the right way
And when it is said to them, `Come to what ALLAH has revealed, and to the Messenger,' they say, `Sufficient for us is that wherein we found our fathers.' What ! even though their fathers had no knowledge and had no guidance
And when it is said unto them, “Come unto that which God has sent down, and unto the Messenger,” they say, “Sufficient for us is that which we have found our fathers practicing.” What! Even if their fathers knew naught and were not rightly guided
When it is said to them: "Come to what Allah has revealed, and come to the Messenger (Muhammad):" They say: "The ways we found our fathers following are enough for us." What! Even though their fathers did not have the knowledge and guidance
When called to what God revealed and to the Messenger, they say, “What we found our ancestors following is good enough for us.” Even if their ancestors had no knowledge or guidance?
And when it is said to them, 'Come to what God has revealed, and to the Messenger,' they say, 'Sufficient for us is what we found our forefathers upon.' Even if their forefathers knew nothing, and were not guided
And when it is said to them, "Come to what Allah has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided
And when it is said to them, 'Come to what God has revealed, and to the messenger,' they say, 'Enough for us is what we found our fathers agreed upon.' Though their fathers knew nothing and they were not guided?
When it is said to them: "Come to what God hath revealed; come to the Apostle": They say: "Enough for us are the ways we found our fathers following." what! even though their fathers were void of knowledge and guidance
When it is said to them: "Come to what Allah hath revealed; come to the Messenger": They say: "Enough for us are the ways we found our fathers following." what! even though their fathers were void of knowledge and guidance
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ عَلَیۡكُمۡ أَنفُسَكُمۡۖ لَا یَضُرُّكُم مَّن ضَلَّ إِذَا ٱهۡتَدَیۡتُمۡۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِیعࣰا فَیُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ١٠٥
You who believe, you are responsible for your own souls; if anyone else goes astray it will not harm you so long as you follow the guidance; you will all return to God, and He will make you realize what you have done
O you who believe! Take care of your own selves. Whoever goes astray will not harm you when you are guided. To Allah all of you return, and then He will inform you of what you used to do.
O ye who believe! on you resteth the case of yourselves; it can hurt you not as to whosoever strayeth so long as ye keep yourselves guided. Unto Allah is the return of you all; then He shall declare unto you that which ye were wont to work
O you who believe, on you rests (the responsibility) for your own selves. If you follow the right path those who have gone astray will not be able to do you harm. To God have all of you to return, when He will tell you what you were doing
O believers... You are responsible for yourselves! So long as you are aware of your essential reality, a misguided person (one who is devoid of the knowledge of his essential Self) cannot harm you! To Allah you will all return... He will show you the product of the things you do!
You who have iman! you are only responsible for yourselves. The misguided cannot harm you as long as you are guided. All of you will return to Allah and He will inform you about what you were doing.
O you who have faith! Take care of your own souls. He who strays cannot hurt you if you are guided. To Allah will be the return of you all, whereat He will inform you concerning what you used to do
O you who believe! (Do not busy yourselves with those who follow different ways!) Your responsibility is your selves (so consider how you are faring along your own way). Those who go astray can do you no harm if you yourselves are guided (and so know the right way and then follow it without deviation). To God is the return of all of you, and He will make you understand all that you were doing (and call you to account for it)
O you who believe! (take care of yourselves for) upon you is the responsibility of your ownselves. He who has gone astray can do you no harm provided you are rightly guided. Towards Allah is the final return of you all, then will He inform you as to what you have been doing
O believers, look after your own souls. He who is astray cannot hurt you, if you are rightly guided. Unto God shall you return, all together, and He will tell you what you were doing
You who believe, you are responsible for yourselves, whoever is misguided does not harm you when you are guided. You all return to God, then He informs you of what you were doing.
‘O Believers, you are only responsible for your own soul [even though it is a part of Islam to advise people against wrongdoings.] The others’ wrongdoings will not be reflected in your account. Know that you will all return to the Lord and He will remind you of what you were doing
O you who believe, guard your souls. If you follow guidance, no harm can come to you from those who stray. The goal of you all is to God. He will show you the truth of all that you do
O you who have attained faith, you are responsible for your (inner) selves; he who has strayed cannot harm you if you are guided. To Allah is your return, all of you, so He may inform you of what you used to do.
O ye who believe! mind yourselves; he who errs can do you no hurt when ye are guided: unto God is your return altogether, and He will declare to you that which ye do not know
O People who Believe! Fear for your own souls; he who has strayed cannot harm you in the least if you are on guidance; towards Allah only you will all return - He will then inform you of what you used to do
O you who believe! Care for your own souls. One who is gone astray will in no way harm you as long as you are on the right guidance. Unto Allah is your place of return altogether. Then He will inform you about all that you used to do.
O ye who believe! take care of your own selves. He who goes astray cannot harm you when you yourselves are rightly guided. To God will you all return; then He will inform you of what you used do
O you who believe! You have charge of (or guardianship of) your own souls; he who errs can do you no hurt if you are rightly guided. Unto Allah will you all return, and He will declare to you the truth of that which you did
Believers, look after your own souls, he who goes astray cannot harm you if you are guided. You shall all return to Allah, and He will inform you of what you have done
O believers! take heed to yourselves. He who erreth shall not hurt you when ye have the "guidance:" to God shall ye all return, and He will tell you that which ye have done
O you who have Believed! (The responsibility) over you (is for) your ownselves. Shall do you no harm, that one, who has gone astray while you have accepted guidance. To Allah is your return — altogether, then He will inform you about that which you had been doing
O those who believed! Upon you is the charge of your souls. He who went astray injures you not if you were truly guided. To God is the return of you all. Then, He will tell you what you had been doing.
O Believers, guard your own souls. Those who stray cannot hurt you if you are properly guided. Your goal is to Allah. He will advise you of all that you did.
O believers! You are accountable for none but for yourselves; anyone who has gone astray cannot harm you if you are on the Right Way. To Allah you shall all return and He will let you know the truth of all that you did
Believers! Take heed of your own selves. If you are rightly guided, the error of he who strays will not harm you. To Allah will all of you return; then He will let all of you know what you did
O you who believe, take care of your souls -- he who errs cannot harm you when you are on the right way. To Allah you will all return, so He will inform you of what you did
O you who believe ! on you (is the responsibility of) yourselves. He who has gone astray cannot harm you when you are guided; you will all return to Allah, then He will inform you of what you did.
O you who believe! You are responsible for your own selves. He who errs cannot hurt you when you are on the right path.To Allah you all are to return, when He will inform you of what you did
O believers! Take care of your own selves. No one who goes astray can do you harm, provided you have become rightly guided. All of you have to return to Allah alone. He will then apprise you of (the works) that you used to do
O you who believe, you are responsible for yourselves; none who are misguided can harm you if you are guided. To God is your return, all of you, and then He will inform you of what you have done
O you who believe, you are responsible for yourselves; none who are misguided can harm you if you are guided. To God is your return, all of you, and then He will inform you of what you have done.
O you who believe, you are responsible for yourselves; none who are misguided can harm you if you are guided. To God is your return, all of you, and then He will inform you of what you have done.
You, you those who believed, on you (are) yourselves, who misguided does not harm you if you were guided, to God (is) your return all together, so He informs you with what you were making/doing
O you who have attained to faith! It is [but] for your own selves that you are responsible: those who go astray can do you no harm if you [yourselves] are on the right path. Unto God you all must return: and then He will make you [truly] understand all that you were doing [in life]
O you who have believed, (look) after your (own) selves (Literally: upon you are yourselves). He who errs (does not) harm you when you are (rightly) guided. To Allah will be your return, altogether, so He will fully inform you of whatever you were doing
O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do
Believers, save your own souls, for if you have the right guidance, no one who strays can harm you. You will all return to God who will tell you about what you have done
O you who believe, take care of your own selves. The one who has gone astray cannot harm you, if you are on the right path. To Allah all of you have to return. Then He will tell you what you have been doing
O’ you who adhere firmly to Islamic monotheism, keep yourselves safe. He who goes astray cannot harm you when you yourselves are rightly guided. Eventually, you are all (destined) to return unto Him, then He will inform you of what you used do.
Oh you who believe! You are liable for your own selves. Those who go astray cannot harm you a bit, provided you follow the guidance. Towards Allah is the ultimate return for all of you. Then, He will tell you everything you used to do
O' you Live by Faith, keep yourselves safe. He who is deceived into going away from the Truth cannot harm you when you yourselves are on the right path. Verily you are all (destined) to return to Him, then He will inform you of whatever you used do.
Begin with yourselves and invest your own souls with such religious and spiritual virtues as Allah has inclined you to propound and guard yourselves from being supposed, then no one who deviates in mind can possibly pervert you nor alienate you from Allah’s purpose, provided you lift to Him your inward sight and maintain His path of righteousness where Providence is the guide. You are all destined to go back to Allah Who shall inform you of all that your minds and your souls had impelled you to do
Believers, you are responsible for yourselves. Those who are misguided can’t harm you if you stay on the right path. You will all return to Allah, and He will tell you what you did
O believers! You are accountable only for yourselves. It will not harm you if someone chooses to deviate—as long as you are ˹rightly˺ guided. To Allah you will all return, and He will inform you of what you used to do.
Oh you believers, you are responsible for yourselves, nobody who has gone astray will harm you if you are guided, to Allah is your return altogether, then He will inform you of what you used to do.
Believers, you are accountable for none but yourselves; he that strays cannot harm you if you are on the right path. To God shall you all return, and He will declare to you what you have done
O you who believe, you should worry only about your own necks. If the others go astray, they cannot hurt you, as long as you are guided. To GOD is your ultimate destiny, all of you, then He will inform you of everything you had done.
Believers, you are responsible for your own souls; those who go astray cannot harm you if you are on the right path. All of you will return to God, and He will tell you what you used to do.
Believers, you are only responsible for yourselves; those who go astray cannot harm you if you are on the right path. All of you will return to God, and He will tell you what you have being doing (to hold you responsible for it).
O you who believed! Upon you is yourselves. Will not harm you who have strayed if you are guided? To Allah is your return altogether; so, He will inform you with what you were working.
O' you who have Faith! take care of your own selves. He who strays cannot harm you when you are on the right way. To Allah is your return totally; then He will inform you of what you had been doing
Believers, it is but for your own souls that you are accountable. Those who go astray can do you no harm if you [yourselves] are on the right path. To God you all must return. He will then make you understand all that you were doing [in life].
O You who have chosen to be graced with belief! You are responsible for yourselves. He who goes astray cannot harm you if you are rightly guided. All of you will return to Allah; and He will make you understand all that you were doing in life
O you who believe! take care of your souls; he who errs cannot hurt you when you are on the right way; to Allah is your return, of all (of you), so He will inform you of what you did
O ye who believe ! take care of your own selves. He who goes astray cannot harm you when you yourselves are rightly guided. To ALLAH will you all return; then HE will inform you of what you used do
O you who believe! You have charge of your own souls. He who is astray cannot harm you if you are rightly guided. Unto God shall be your return all together, and He shall inform you of what you used to do
O you who believe! Guard your own souls: If you follow (right) guidance, no pain (or sorrow) can come to you from those who have lost their way. The return for all of you is Allah: It is He Who will show you the truth of all that you do
O you who believe, you are responsible for your own souls. Those who stray can’t harm you, if you are guided. To God is your return, all of you, and He will inform you about your deeds.
O you who believe! You are responsible for your own souls. He who has strayed cannot harm you if you are guided. To God is you return, all of you, and He will inform you of what you used to do
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allah is you return all together; then He will inform you of what you used to do
O those who believed! Upon you are your souls; he who has erred will not hurt you when you are guided. To God is your return altogether, and He will inform you of what you used to do.
O ye who believe! Guard your own souls: If ye follow (right) guidance, no hurt can come to you from those who stray. the goal of you all is to God: it is He that will show you the truth of all that ye do
O ye who believe! Guard your own souls: If ye follow (right) guidance, no hurt can come to you from those who stray. the goal of you all is to Allah: it is He that will show you the truth of all that ye do
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ شَهَـٰدَةُ بَیۡنِكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ حِینَ ٱلۡوَصِیَّةِ ٱثۡنَانِ ذَوَا عَدۡلࣲ مِّنكُمۡ أَوۡ ءَاخَرَانِ مِنۡ غَیۡرِكُمۡ إِنۡ أَنتُمۡ ضَرَبۡتُمۡ فِی ٱلۡأَرۡضِ فَأَصَـٰبَتۡكُم مُّصِیبَةُ ٱلۡمَوۡتِۚ تَحۡبِسُونَهُمَا مِنۢ بَعۡدِ ٱلصَّلَوٰةِ فَیُقۡسِمَانِ بِٱللَّهِ إِنِ ٱرۡتَبۡتُمۡ لَا نَشۡتَرِی بِهِۦ ثَمَنࣰا وَلَوۡ كَانَ ذَا قُرۡبَىٰ وَلَا نَكۡتُمُ شَهَـٰدَةَ ٱللَّهِ إِنَّاۤ إِذࣰا لَّمِنَ ٱلۡءَاثِمِینَ ١٠٦
You who believe, when death approaches any of you, let two just men from among you act as witnesses to the making of a bequest, or two men from another people if you are journeying in the land when death approaches. Keep the two witnesses back after prayer, if you have any doubts, and make them both swear by God, ‘We will not sell our testimony for any price, even if a close relative is involved. We will not hide God’s testimony, for then we should be doing wrong.’
O you who believe! Take witness between you when any of you approaches the death while making a will with 2 just men among you, or 2 others from among other than you if you are traveling through the land and calamity of the death befalls you. You detain them both after the prayer, they swear by Allah if you doubt them saying: “We will not sell it for a price even if he is a near relative. We shall not conceal the Testimony of Allah, then indeed we will be among the sinners.”
O ye who believe! the testimony amongst you, when death presenteth itself to you, at the making of a bequest shall be that of two equitable persons from amongst you, or two others from amongst those not of you, if ye be journeying in the earth and the affliction of death afflicteth you. O Ye shall detain the twain after the prayer, if ye be in doubt, and they shall swear by Allah affirming: we shall not barter it for a price, even though he be a kinsman, and we shall not hide the testimony of Allah, for then verily we shall be of the sinners
O you who believe, let two honest men among you be witness when you dictate your last will and testament as (the hour of) death draws near; and if death approaches while you are on a journey, two men other than yours. Detain them after the service of prayer, and if you doubt their word make them swear by God that: "We shall not take a bribe even though it be offered by a near relative, nor hide the testimony of God, for then we shall surely be sinful."
O believers... When death approaches one of you, two just witnesses should be present at the time of bequest... Or if you are traveling and death finds you, two witnesses are needed for you... If you have doubt (about their testimony), detain them after their prayer and let them swear by Allah, “We will not exchange our oath for any price, even if it should be a relative, and we will not conceal the testimony of Allah, for then we would be in fault.”
You who have iman! when one of you is near to death and makes a will, two just men from among you should act as witnesses; or, if you are travelling when the misfortune of death occurs, two men who are strangers to you. You should detain them after salat and, if you are doubtful, they should swear by Allah: ´We will not sell it for any price, even to a near relative, and we will not conceal the testimony of Allah. If we did we would indeed be wrongdoers.´
O you who have faith! The witness between you, when death approaches any of you, while making a bequest, shall be two fair men from among yourselves —or two from among others, if you are journeying in the land and the affliction of death visits you. You shall detain the two of them after the prayer, and, if you have any doubt, they shall vow by Allah, ‘We will not sell it for any gain, even if it were a relative, nor will we conceal the testimony of Allah, for then we would indeed be among the sinners.’
O you who believe! Let there be witnesses among you when death approaches you, at the time of making bequests – two straightforward and trustworthy persons from among your own people (the Muslim community), or two other persons from among people other than your own (from among the People of the Book) if you are on a journey (and there are no Muslims) when the affliction of death befalls you. Then if any doubt arises (concerning their testimony), have the two of them stay (in the mosque) after the Prayer, and they shall swear by God: "We will not sell our testimony for any price, even if it concerns one near of kin, nor will we conceal the testimony of God (namely, the truth), for then we would surely be among the sinful
O you who believe! when death comes to one of you (and you wish to make your will) let there be present among you, at the time of making the will, two just persons from among you or two others from among the outsiders, in case you are journeying in the country and the calamity of death overtakes you. In case you doubt (their honesty in giving evidence), you shall detain both (the witnesses) after Prayer, then let them both swear by Allah (and bear witness) saying, `We will accept for this (-our oath) no price; (we will bear true evidence) even though he (in whose favour or against we bear evidence) be near of kin, nor will we hide the testimony (enjoined to be borne uprightly) by Allah, for if we do so, we shall certainly be among the sinners.
O believers, the testimony between you when any of you is visited by death, at the bequeathing, shall be two men of equity among you; or two others from another folk, if you are journeying in the land and the affliction of death befalls you. Them you shall detain after the prayer, and they shall swear by God, if you are doubtful, 'We will not sell it for a price, even though it were a near kinsman, nor will we hide the testimony of God, for then we would surely be among the sinful
You who believe, when death approaches any of you, take two witnesses from just persons among yourselves during making the will, or from other than yourselves if you are traveling in the land and the tragedy of death hits you. If you have doubt, hold them after mandatory prayer so they swear by God that: “We will not trade it for any price even if it is for our relatives (or close ones), and we will not hide God’s testimony, in that case we will be among the sinners.”
O’ Believers, make a will in preparation of death and take two righteous/ trustworthy Muslims as your witness. In case of emergency (say in a foreign land), you may take two non-Muslims as witnesses to your will. If there is any dispute about the inheritance, detain the witnesses in the mosque after the Prayer and ask them to swear by God saying: “We will not testify to gain something personal and we will say the whole truth even though the heirs may be our relatives; otherwise, we would be sinners.”
O you who believe, when death approaches any of you, take witnesses among yourselves when making wills, take two just people from your brothers, or two others from outside if you are journeying through the earth and the chance of death befalls you. If you doubt their words, keep them both after prayer, and let them both swear by God, “We do not want any worldly gain, even though the beneficiary is a near relative. We will not hide the proof before God, and if we do, then behold, the sin is on us.
O you who have attained faith, when death approaches one of you, let two reliable persons from among you act as witnesses to the making of the bequest, or two persons from another people if you are traveling in the land and the calamity of death afflicts you. Summonpl them after the prayer so that they swear by Allah—if you have doubts—(saying): “We will not purchase, in exchange for it, any price, even if it were a relative, and we never conceal Allah’s testimony; we would then most surely be of the sinners.”
O ye who believe! let there be a testimony between you when any one of you is on the point of death - at the time he makes his will - two equitable persons from amongst you; or two others from some other folk, if ye be knocking about in the land, and the calamity of death befall you; ye shall shut them both up after prayer, and they shall both swear by God, if ye doubt them, (saying), 'We will not sell (our testimony) for a price, though it were to a relative, nor will we hide God's testimony, verily, then, we should be among sinners.
O People who Believe! The witnesses between you when death approaches any one of you, at the time of making a will, should be two reliable men from among you, or two from another tribe in case you are travelling in the land and the event of death approaches you; engage them after the prayers, and if you doubt, they must swear by Allah that, “We shall not exchange our oaths for any price even if he is a near relative, nor will we hide the testimony of Allah - if we do, then surely we are of the sinners.”
O you who believe! Let there be witnessing among you when the death comes unto one of you at the time of the bequests and the witnesses be two from among you who are just or two others from people other than your own when you travel in the land, then the calamity of the death befalls you. Hold back the two of them after the prayer so that the two of them swear by Allah if you are in doubt that we will not sell it [our witnessing] for any price even though it concerns a person of near of kin and we will not hide the witnessing of Allah, [and if we do] then we will surely be of those who are the impious.
O ye who believe! the right evidence among you, when death comes to one of you, at the time of making a will, is of two just men from among you; or of two others not from among you, in case you be journeying in the land and the calamity of death befalls you. You shall detain them both after Prayer for giving evidence; and if you have doubt concerning their evidence, they shall both swear by God, saying, 'We will not take for this any price, even though the person affected thereby be a near relation, nor will we hide the testimony enjoined by God; surely in that case we shall be among the sinners.
O you who believe! Let there be a witnesses among you when any of you is on the point of death at the time he makes his will - two equitable persons from amongst your family or two others from some other folk, in case you are journeying away in the land,
Believers, if you are traveling in the land and the affliction of death befalls you, at the bequeathing testimony shall be two just men from among you, or two others from other than you. You shall detain both after the prayer, and they shall swear by Allah if you are doubtful: 'We will not sell it for a price, even though it were a near kinsmen, nor will we hide the testimony of Allah, because then we would surely be among the sinful.
O believers! let there be witnesses between you, when death draweth nigh to any of you, at the time of making the testament; two witnesses - just men from among yourselves, or two others of a different tribe from yourselves - if ye be journeying in the earth, and the calamity of death surprise you. Ye shall shut them both up, after the prayer; and if ye doubt them, they shall swear by God, "We will not take a bribe though the party be of kin to us, neither will we conceal the testimony of God, for then we should be among the wicked."
O you who have Believed! The testimony (or acceptable evidence) amongst you, when death approached any one of you, at the time of bequest, (shall be) two just men of your own (folk), or two others from outside your own (circle) if you are travelling through the land and the calamity of death has approached you. Detain both of them after As-Salat, then both shall swear by Allah — if you doubted — (saying): “We shall not barter this (testimony) for a sum even though he (i.e., the beneficiary) be our near relative. And we shall not hide testimony of Allah, certainly we in that position, surely (become) out of the sinful ones.”
O those who believed! Have testimony between you when death attended anyone of you. At the time of bequeathing, have two possessors of justice from among yourselves or two others from among others if you traveled through the region and the affliction of death lit on you. You will detain them both after the formal prayer. And they will swear by God. If you were in doubt about them, have them say: We will not exchange it for a price even if he had been possessing kinship. And we will not keep back testimony of God. Truly, we, then, would be among the ones who are perverted.
O Believers, when death approaches one of you, witnesses from among you should be present for making a will. Choose two honest people from your own clan, or choose two from another clan if you are traveling across the land and the calamity of death seems likely. Detain them both after prayer. If you doubt their honesty, they should promise before Allah, “We will not profit from this, even though a relative may be involved. We will not hide the evidence before Allah. If we do, we would truly be sinners.”
O believers! When death approaches any one of you, let two just men from among yourselves act as witnesses at the time of making your last will; or from the non-Muslims if you are travelling through the land and the calamity of death overtakes you. If you doubt their honesty, detain them after prayer and let them both swear by Allah: "We will not sell our testimony for any price, even to a relative, and we will not hide the testimony which we will be giving for the sake of Allah; for we shall be sinners if we do so."
Believers! When death approaches you, let two men of equity among you act as witnesses when you make your bequest; or let two of those from others than yourselves act as witnesses if you are on a journey when the affliction of death befalls you. Then if any doubt occurs you shall detain both of them (in the mosque) after the Prayer, and they shall swear by Allah: ´We shall neither sell our testimony in return for any gain even though it concerns any near of kin nor shall we conceal our testimony which we owe to Allah, for then we should become among sinners.´
O you who believe, call to witness between you, when death draws nigh to one of you, at the time of making the will, two just persons from among you, or two others from among others than you, if you are travelling in the land and the calamity of death befalls you. You should detain them after the prayer. Then if you doubt (them), they shall both swear by Allah (saying): We will not take for it a price, though there be a relative nor will We hide the testimony of Allah, for then certainly We shall be sinners
O you who believe ! when death approaches one of you, let there be witnesses between you at the time of making bequest, two just men from among you or two others from other than you, if you are journeying in the earth and the calamity of death befalls you, then detain the two (witnesses) after the worship (salat), if you doubt (their honesty) then let them swear by Allah (saying), "We will not sell (the testimony) for (any) price, though there be a relative (involved in the benefit) and we will not hide the evidence of Allah, in that case we will be among the sinners."
O you who believe! When death approaches any of you, call to witness among you, at the time of making the will, two just persons from among you, or two from among others than you if you are travelling in the land and death befalls you. Detain the two after the prayer, then, if you are in doubt, they shall both swear by Allah, "We will not sell it for a price — and even though it is for a relative — and we will not hide the testimony. By Allah, then, certainly, we should be among the sinners."
O believers! When death approaches any one of you, then at the time of making a bequest there should be two men of probity from amongst you (for) taking testimony, or (any) two men from amongst others if you are travelling in the land. If (in the meanwhile) the agony of death overtakes you, detain both of them after Prayer. If you suspect (them), they shall both swear by Allah: ‘We shall not sell it for any price, even though one is a (very close) relative, nor shall we conceal the testimony (ordained) by Allah. (If we hide it,) we shall be amongst sinners there and then.
O you who believe, witnessing a will if death is approaching to one of you shall be done by two who are just amongst you. Or, if you have ventured out in the land, then two others may suffice if death is approaching you; you will hold them after the contact-method, and let them swear by God if you have doubt: "We will not purchase with it any price, even if he was a near relative, and we will not conceal the testimony of God, or else we are then of the sinners."
O you who believe, witnessing shall be done if death is approaching one of you and a will is being made, by two among you who are equitable. If you have gone forth in the land, and death is approaching, then any two may suffice - if you have doubt regarding them, then detain them after making the contact prayer, and they will swear by God: "We will not purchase with it any price, even if it was from a near relative, and we will not conceal the testimony of God, else we are of the sinners.
O you who believe, witnessing shall be done if death is approaching one of you and a will is being made-by two who are equitable amongst you. Or, by two who are unknown to you if you have gone forth in the land and death is approaching. If you have doubt regarding them, then you will hold them after the Connection, and let them swear by God: "We will not purchase with it any price, even if it was from a near relative, and we will not conceal the testimony of God, else we are of the sinners."
You, you those who believed testimony between you if the death attended any of you (at the) time of the bequest/will (bring) two of justice from you or two others from other than you, if you, you moved/mixed in the Earth/land, so the death's/liflessness's disaster struck you , you prevent/withhold them (B) from after the prayers, so they (B) swear/make oath with God: "If you become doubtful/suspicious we do not buy volunteer (ourselves) with it a price, and even if (he or she was) of the relations/near, and we do not hide/conceal God's witness/certification , that we are then from (E) the sinners/criminals."
O YOU who have attained to faith! Let there be witnesses to what you do when death approaches you and you are about to make bequests: two persons of probity from among your own people, or -if the pangs of death come upon you while you are travelling far from home -two other persons from [among people] other than your own. Take hold of the two after having prayed; and if you have any doubt in your mind, let each of them swear by God, "We shall not sell this [our word] for any price, even though it were [for the sake of] a near kinsman; and neither shall we conceal aught of what we have witnessed before God -or else, may we indeed be counted among the sinful."
O you who have believed, the testimony between you, when death is present to any of you while bequeathing, shall be two (men) with (i.e. owning) a sense of justice or two others from other (folk), in case you are striking in the earth (i.e., traveling) so the affliction of death afflicts you. You shall detain them (both) after the prayer (s), then they shall swear by Allah, in case you are suspicious, "We will not trade it for a price, even if it were a near kinsman, nor will we keep back the testimony of Allah, (for) lo, surely in that case we are indeed of the vicious (people)."
O ye who believe! Let there be witnesses between you when death draweth nigh unto one of you, at the time of bequest - two witnesses, just men from among you, or two others from another tribe, in case ye are campaigning in the land and the calamity of death befall you. Ye shall empanel them both after the prayer, and, if ye doubt, they shall be made to swear by Allah (saying): We will not take a bribe, even though it were (on behalf of) a near kinsman nor will we hide the testimony of Allah, for then indeed we should be of the sinful
Believers, when death approaches any one of you, let two just men from your own people (Muslims) or any two other men (People of the Book) if death befalls you on a journey, bear witness to the bequest. If you have any doubts as to their honesty, detain them and let them take an oath after the prayer, each one of them saying, "I swear by God that my testimony is true. I am not selling the Truth for a paltry price even though the beneficiary would be one of my relatives. I do not hide the testimony which is the right of God, for then I would be one of the sinners."
O you who believe, when death draws near one of you, that is, at the time of making a will, the evidence (recognized) between you shall be of two witnesses from among you, or of two others not from you, if you are travelling on the earth and the trauma of death visits you. (Then) you shall detain them after the prayer, if you have some doubt, and they shall swear by Allah, .We shall not take a price for it, even if there be a relative; and we shall not conceal the evidence (as due) of Allah, otherwise we should certainly be among the sinners
O’ you who adhere firmly to Islamic monotheism, testimony should be taken among you when death draws nigh to one of you, at the time of making the will, two just persons from among you, or two others from among others than you, if it happens you are travelling through the land and the calamity of death befalls you. If you have doubt (about their testimony), detain them after their Prayer and let them swear by Allâh (saying): “We will not exchange our oath for any price, even if it should be a relative, and we would not hide the testimony of Allâh, for then we would surely be of the sinful." towards Allâh.
Oh you who believe! If you find death close at hand, and you want to make out your last will, appoint as witnesses, two just men among you _ or among other people, should the calamity strike while you happen to be traveling. If you are in doubt (about the witnesses) detain them after ´salat´ and let them swear by Allah saying, "We will not trade our testimony for worldly gain, nor will we hide the testimony of Allah. Else we would be the sinners."
O’ you who Live by Faith! When death draws nigh to one of you, call upon two just persons from among you to witness as you make a bequest, otherwise, two others from among others than you if it happens that you are travelling through the land and the calamity of death befalls you. If you have doubt (about their testimony), detain them after their Prayer and let them swear by Allâh (saying): “We will not exchange our oath for any price, even if it should be a relative, and we would not hide the testimony of Allâh, for then we would surely be of the sinful."
O you whose hearts reflect the image of religious and spiritual virtues: when any of you feels death impending and he wishes to make a bequest, then witness action is mandatory. Two of your just men known to recourse to justice are summoned to witness the action. And in the event of being on a journey when the calamity of death befalls you, then two other men are duly detained following the funerary prayer to establish the point in question. And if you should apprehend guilt or fault on their part, then they are asked to perform the act of worship and then be sworn, thus: "We swear by Allah that we have no selfish motive principles nor do we favour anyone for a gain, even if he be within the first degree of consanguinity, nor will we hide or suppress testimony a divine duty, and be wrongful of actions"
Believers, when death approaches you, get two just persons to be witnesses to your last will and testament. If you are on a journey when the pangs of death strike, take any two witnesses from another tribe. Keep the two witnesses back after the prayer and, should you have any doubts, let them both swear by Allah: “We will not sell the testimony for any price, even if a close relative is involved, nor will we hide Allah’s testimony, in that case, we would be sinful.”
O believers! When death approaches any of you, call upon two just Muslim men to witness as you make a bequest; otherwise, two non-Muslims if you are afflicted with death while on a journey. If you doubt ˹their testimony˺, keep them after prayer and let them testify under oath ˹saying˺, “By Allah! We would never sell our testimony for any price, even in favour of a close relative, nor withhold the testimony of Allah. Otherwise, we would surely be sinful.”
Oh you believers, evidence between you at the time of making a will, if death comes to any of you, is (provided) by two just men from amongst your own - or two others from people other than your own if you travel on the earth and the affliction of death befalls you. You shall keep them behind after prayer and if you are in doubt they shall swear by Allah that we will not buy any gain for it even if it concerned a relative and we will not hide the evidence given before Allah, as then we would be sinful.
Believers, when death approaches you, let two just men from among you act as witnesses when you make your testament; or two men from another tribe if while you are traveling the land the calamity of death overtakes you. Detain them after prayers, and if you doubt their honesty, let them swear by God: ‘We will not sell our testimony for any price even to kin. We will not hide the testimony of God; for we should then be sinners.‘
O you who believe, witnessing a will when one of you is dying shall be done by two equitable people among you. If you are traveling, then two others may do the witnessing. After observing the Contact Prayer (Salat), let the witnesses swear by GOD, to alleviate your doubts: "We will not use this to attain personal gains, even if the testator is related to us. Nor will we conceal GOD's testimony. Otherwise, we would be sinners."
Believers, when death approaches you, let two just men from among you act as witnesses to the writing of your will. If death approaches you while you are travelling far from home, let two just men from among another people act as witnesses. Take hold of the two men after having prayed and, if you have any doubt in your mind, let each of them swear to God, "We will not sell our word for any price, even if it were for the sake of a near relative. We will not hide God's testimony, or else We will be counted among the sinful."
Believers, when death approaches you, let two just men from among you act as witnesses to the writing of your will. If death approaches you while you are traveling far from home, let two just men from among other people act as witnesses. Take hold of the two men after having prayed and, if you have any doubt in your mind, let each of them swear to God, “We will not sell our word for any price, even if it were for the sake of a near relative. We will not hide God’s testimony, or else We will be counted among the sinful.”
O you who believed! A witnessing between you when death comes to one from you, at the time of the will, two men of just from you or two others among another's (Men) if you are traveling within the earth, so the calamity of death was inflicted against you. You detain them after the prayers, so let them both swear by Allah if you doubt, "We will not purchase with it (Our oath) a price, even if he was possessors of consanguinity, and we will not mute Allah’s witnessing. Surely, then we would be from the sinners."
O' you who have Faith! call to witness between you when death approaches any of you, while making a bequest, two just persons from among you, or two others from other than you, if you are travelling in the land and the affliction of death befalls you, detain the two after the prayer, then if you doubt them, they shall swear by Allah (saying) : ' We will not sell it for any gain, even if it were a relative, and we will not conceal the testimony of Allah; for then we would indeed be among the sinners'
Believers, let there be witnesses to what you do when death approaches you and you are about to make bequests: two persons of probity from among your own people, or two others from outside, if the pangs of death come to you when you are travelling through the land. Detain them both after prayer, and if you have any doubt in mind, let them swear by God, “We shall not sell this [our word] for any price, even though it were for a near kinsman; and neither shall we conceal anything of what we have witnessed before God; for then we should be among the sinful.â€
(Where necessary, even minor details of Law have been given to you in the Qur'an.) O You who have chosen to be graced with belief! When death approaches you, two equitable persons among you should witness your will. If the pangs of death come upon you when you are traveling far from home, then two equitable persons other than your own people (non-Muslims) may do the witnessing. After you have prayed, let the witnesses swear by God, "We shall not sell our word for any price, even though it is in favor of a relative, and we will not conceal what we have witnessed before God, or else we will be among the sinners."
O you who believe! call to witness between you when death draws nigh to one of you, at the time of making the will, two just persons from among you, or two others from among others than you, if you are travelling in the land and the calamity of death befalls you; the two (witnesses) you should detain after the prayer; then if you doubt (them), they shall both swear by Allah, (saying): We will not take for it a price, though there be a relative, and we will not hide the testimony of Allah for then certainly we should be among the sinners
O ye who believe ! the right evidence among you, when death comes to one of you, at the time of making a will, is of two just men from among you; or of two others not from among you, in case you be journeying in the land and the calamity of death befalls you. You shall detain them both after Prayer for giving evidence; and if you have doubt concerning their evidence, they shall both swear by ALLAH, saying, `We will not take for this any price, even though the person affected thereby be a near relation, nor will we hide the testimony enjoined by ALLAH; surely in that case we shall be among the sinners.
O you who believe! The witness between you, when death approaches one of you, at the time of the bequest, shall be two just men among you, or two from among other than yourselves if you are traveling upon the earth when death befalls you. Detain the two of them after the prayer, and let them both swear by God, if you doubt [them], “We will not sell it for any price, though he were a kinsman, nor will we conceal the witness of God, for then we would surely be among the sinners.
O you who believe! When death comes near any of you, (take) witnesses among yourselves when making (legal or last time) changes— Entrust two just men from your own (community) or others from outside, if you are traveling through the earth (world), and the chance of death comes to you (thus). If you doubt (their truthfulness) make them both stay after prayer, and let them both swear by Allah: “We do not wish for any worldly gain in this (matter) even though the (beneficiary) be our near relation: We shall not hide the evidence before Allah if we did, then look! The sin (will) be upon us!”
O you who believe, if death should come to you, let two just persons from among you bear witness to the will. Let two others bear witness if you’re traveling and death overtakes you. After the prayer, have them swear by God, stating, “We won’t alter our testimony for any price, even if it concerns a close relative, and we won’t conceal God’s testimony, for then we would be sinners.”
O you who believe! When death approaches one of you, let two reliable persons from among you act as witnesses to the making of a bequest, or two persons from another people if you are travelling in the land and the event of death approaches you. Engage them after the prayer. If you have doubts, let them swear by God: 'We will not sell our testimony for any price, even if he was a near relative, and we will not conceal God's testimony, for then we would be sinners.'
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], "We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah . Indeed, we would then be of the sinful."
O those who believed! Let there be a testimony between you when any one of you is on the point of death, at the time he makes his will, two possessors of equity among you; or two others from other than you, if you are journeying in the land, and the calamity of death befalls you; you shall detain both of them after the prayer, and they shall both swear by God, if you doubt them, 'We will not sell it for a price, though it were to a relative, nor will we hide God's testimony, indeed, then we would surely be among the sinners.'
O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by God: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before God: if we do, th en behold! the sin be upon us!"
O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"
فَإِنۡ عُثِرَ عَلَىٰۤ أَنَّهُمَا ٱسۡتَحَقَّاۤ إِثۡمࣰا فَءَاخَرَانِ یَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِینَ ٱسۡتَحَقَّ عَلَیۡهِمُ ٱلۡأَوۡلَیَـٰنِ فَیُقۡسِمَانِ بِٱللَّهِ لَشَهَـٰدَتُنَاۤ أَحَقُّ مِن شَهَـٰدَتِهِمَا وَمَا ٱعۡتَدَیۡنَاۤ إِنَّاۤ إِذࣰا لَّمِنَ ٱلظَّـٰلِمِینَ ١٠٧
If it is discovered that these two are guilty [of perjury], two of those whose rights have been usurped have a better right to bear witness in their place. Let them swear by God, ‘Our testimony is truer than theirs. We have said nothing but the truth, for that would make us wrongdoers’
Then if it is discovered that the 2 are guilty of sin, let 2 others stand forth in their places, nearest in kin from among those who claim a lawful right. Let the 2 swear by Allah saying: “Our testimony is truer than testimony of the other 2, and we have not transgressed, then indeed we will be among the wrongdoers.”
If then it be lit upon that the twain had been guilty of a sin, then two othershall take their place from among those who were sinned against, the two nearest of kin, and they shall swear by Allah affirming: our testimony is worthier of credit than their testimony and we have not trespassed, for then verily we shall be of the wrong-doers
If it transpires they have concealed the truth, two of those who are immediately concerned should take their place and swear by God: "Our testimony is truer than theirs. We have stated no more (than the truth), or else we shall be unjust"
But if it is found that these two were guilty of perjury in the past, let two others stand forth in their place and swear by Allah, “Indeed our testimony is truer than theirs for we have not transgressed, or we would have been of the wrongdoers.”
If it then comes to light that the two of them have merited the allegation of wrongdoing, two others who have the most right to do so should take their place and swear by Allah: ´Our testimony is truer than their testimony. We have not committed perjury. If we had we would indeed be wrongdoers.´
But if it is found that both of them were guilty of a sin, then two others shall stand up in their place from among those nearest in kinship to the claimants and swear by Allah: ‘Our testimony is surely truer than their testimony, and we have not transgressed, for then we would indeed be among the wrongdoers.’
Then if it is discovered later that the two (witnesses) have been guilty of (that very) sin (of not giving true testimony), then have two others stand in their place from among those (rightful heirs of the deceased) whom the first two have deprived of their right, and these shall swear by God: "Our testimony is truer than the testimony of the other two, and we have not exceeded the bounds (of what is right, nor violated the rights of any others), for then we would indeed be among the wrongdoers."
But if it be discovered that these two have become guilty of sin, then let two others stand in their place from among those (heirs) against whom the (former) two (witnesses) who were in a better position (to give true evidence) are sinfully deposed, and the two (latter witnesses) swear by Allah (saying), `Surely, our testimony is truer than the testimony of those two and we have not exceeded the bounds of justice (in bearing the evidence) for, in that case, we shall certainly be of the wrongdoers.
But if it be discovered that both of them have merited the accusation of any sin, then two others shall stand in their place, these being the nearest of those most concerned, and they shall swear by God, 'Our testimony is truer than their testimony, and we have not transgressed, for then we would assuredly be among the evildoers.
And if it is discovered that they are guilty of sin (for lying or betrayal) then let two others stand in their place, from those who are more deserving than the previous two, and swear by God that: “Our testimony is truer than their testimony and we did not overstep (the truth), otherwise we are among the wrongdoers.”
If the witnesses are found to be guilty of this same sin, then choose two witnesses among those who were the victims to their false testimony. The latter should say: “By Lord our testimony is the whole truth and, if we lie, we will be among the unjust people in the sight of God.”
But if it becomes known that these two were guilty of this sin, let two others stand forth in their place, those nearest in family from among those who claim a lawful right. Let them swear by God that, “We affirm that our witness is truer than that of those two, and that we have not trespassed beyond the truth. If we did, behold, the harm is on us.
So if it is discovered that both of them are guilty (of perjury), then two others deserve to take their place from among those responsible for the claim—the two most concerned—and have them swear by Allah, “Our testimony is more truthful than their testimony, and we have not transgressed; we would then most surely be of the unjust.”
But if it shall be lit upon that they too have deserved the imputation of sin, then let two others stand up in their place with those who think them deserving of the imputation, the nearest two in kin, and they shall both swear by God, 'Indeed, our testimony is truer than the testimony of those two, and we have not transgressed, for then we should surely be of the unjust:
Then if it is later known that both of them committed sin, two others may take their place, from those who were caused the most harm by the false testimony, and they must swear by Allah that, “Our testimony is more accurate than the testimony of these two, and we have not exceeded the limits - if we do, then surely we shall be of the unjust.”
And if it is found later that the two of them had incurred a sin then two others will take their place. Among those over whom the first two were taken in preference, then these latter two will swear by Allah that surely our witnessing is truer than their witnessing and we have not transgressed or else we certainly be one of those who wrong their own souls.
But if it be discovered that the two witnesses are guilty of sin, then two others shall take their place from amongst those against whom the former two witnesses -- who were in a better position to give true evidence -- had deposed, and the two latter witnesses shall swear by God, saying, 'Surely our testimony is truer than the testimony of the former two, and we have not been unfair in any way; for then, indeed, we should be of the unjust.
But if it later found that they too have deserved the imputation of sin, then let two others stand up in their place with those who think them deserving of the imputation, the nearest two in kin, and they shall both swear by Allah, "Indeed, our test
But if it is discovered that both of them have been subject to sinning, then two others shall stand in their place, these being the nearest of those most concerned, and they shall swear by Allah: 'Our testimony is truer than their testimony, and we have not transgressed, because then we would surely be among the harmdoers.
But if it shall be made clear that both have been guilty of a falsehood, two others of those who have convicted them thereof, the two nearest in blood shall stand up in their place, and they shall swear by God, "Verily our witness is more true than the witness of these two; neither have we advanced anything untrue, for then should we be of the unjust."
Then if it became evident that surely these two have both earned sin, then two other men, both of them shall stand in place of those (previous) two out of the people who have more right in them (to give testimony in comparison to) the first two ones (who indulged in sin). Then these (latter) two shall swear by Allah (saying): “Surely our testimony is truer than the testimony of those two, and we have not trespassed (the truth), for indeed we, then, surely (become) out of the wrong-doers.”
Then, if it was ascertained that the two merited an accusation of sin, then, two others will stand up in their station from among those who are the most deserving, nearest in kinship, and they both swear an oath by God saying: Our testimony has a better right than the testimony of the other two. And we exceeded not the limits, for, truly, we, then, would be among the ones who are unjust.
Later, if it becomes evident that the two [witnesses] are guilty of such sin, two others should take their place. They should be from among those having a legal right over the former two [eg, close relatives of the deceased]. They shall promise before Allah, “Truly, our testimony is truer than the testimony of the former witnesses. We are not being unfair in any way. If we were, we would certainly be among the trespassers.”
Then, if it becomes known that those two were guilty of the sin of perjury, then let two others better qualified witnesses from among those who were deprived of their right come forward and testify upon oath, "By Allah, our testimony is truer than theirs. We have not transgressed in our testimony; for we should be wrongdoers if we did so."
Then if it is discovered later that the two are guilty of such sin, then two others shall stand in their place from among those against whom the two had sinfully deposed, and swear by Allah: ´Our testimony is truer than the testimony of the other two, and we have not transgressed in our statement; for then indeed we would become wrong-doers.´
If it be discovered that they are guilty of a sin, two others shall stand up in their place from among those against whom the first two have been guilty of a sin; so they shall swear by Allah: Certainly our testimony is truer than the testimony of those two, and We have not exceeded the limit, for then surely We should be unjust
But if it becomes known that both of the (witnesses) have been guilty of sin, then two others (nearest in relationship) should stand in their place from among those who have claim against the (earlier witnesses, that they were wrong), then swear by Allah, "Our testimony is truer than their testimony and we have not exceeded the limits, in which case we will be of those who are unjust."
Then if it becomes known that they both have been guilty of a sin, two others shall stand up in their place from among those, nearest in kin, who have a rightful claim. Then the two should swear by Allah, "Certainly our testimony is truer than the testimony of those two, and we have not committed any trespass. We should then indeed be of those who oppress."
But if it is learnt later that both of them have earned sin (owing to concealing the true witness), then, in their stead, two other (witnesses) should rise from amongst those whose right the two former (witnesses) have seized. (Let them both be closer relatives of the deceased.) They should then swear by Allah: ‘Indeed, our testimony is truer than the testimony of both of them; we are not transgressing the bounds (of Truth. If we do so,) we shall be amongst the wrongdoers there and then.
If it is then found out that they had lied, then two others will take their place from those who were present, and they will swear by God: "Our testimony is more truthful than their testimony, and if we aggress, then we are of the wicked."
If it is then found that they had indeed incurred the sin, then two others, from those who have been named as beneficiaries, will take their place; and they will swear by God: "Our testimony is more truthful than their testimony, and if we aggress, then we are of the wicked.
If it is then found that they had indeed incurred the sin, then two others, from those who have been named as beneficiaries, will take their place; and they will swear by God: "Our testimony is more truthful than their testimony, and if we aggress, then we are of the wicked."
So if (it) was stumbled upon (found) on that they (B) deserved (B) (committed) a sin/crime, so two others they (B) stay in their (B)'s place/position from those who deserved on them the first two, so they (B) swear/make oath with God (that) "Our testimony/certification (is) more worthy/deserving from (than) their (B)'s testimony/certification, and we did not transgress/violate/break, (and if we did) that we (are) then from (E) the unjust/oppressors (P)."
But if afterwards it should come to light that the two [witnesses] have become guilty of [this very] sin, then two others - from among those whom the two former have deprived of their right - shall take their place and shall swear by God, "Our testimony is indeed truer than the testimony of these two, and we have not transgressed the bounds of what is right - or else, may we indeed be counted among the evildoers!"
Yet, in case it be discovered that both of them have truly merited (the accusation of) vice, then two others shall rise up in place (Literally: in both their stations) of the ones nearest of the most concerned, (Literally: truly merit the right to witness, or near kinship, or who claim a lawful right) then they both shall swear by Allah, "Indeed our testimony is truer than their testimony, and in no way have we transgressed, (for), surely in that case we are indeed of the unjust (people)."
But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying): Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers
If their honesty is challenged, two others from the relatives of the deceased should swear in the same way and testify to the bequest saying, "We swear by God that our testimony is the true one. We do not transgress in the matter lest we become unjust ones."
Then, if it is discovered that the two had rendered themselves liable to a sin, then, in their place shall stand two others, closest of those whose right has been taken away, and they shall swear by Allah, .Our evidence is more truthful than their evidence, and we have not transgressed; otherwise we should be among the unjust
But if afterwards it gets known that these two were guilty of the sin of perjury, let two others stand forth in their places, from among those who are the most deserving, nearest in kinship, and they both swear an oath by Allâh (saying): "We affirm that our testimony is more rightful than the testimony of the other two, and that we have not trespassed the truth, for then indeed we should be among the those who are grossly unfair and morally wrong.
Later, if it comes to light that the two witnesses merit (the suspicion of) sin, then let two others from among the rightful heirs (of the deceased) take the place of the earlier witnesses. Let them swear by Allah (saying), "Our testimony is truer and more valid than their testimony, and we do not stray beyond the bounds (of truth). Else, we would be the evil doers."
But if afterwards it gets known that these two were guilty of the sin of perjury, let two others stand forth in their places, from among those who are the most deserving, nearest in kinship, and they both swear an oath by Allâh (saying): "We affirm that our testimony is more rightful than the testimony of the other two, and that we have not trespassed the truth, for then indeed we would be among those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
However, if it is found out, that they have willfully uttered false evidence while on oath, they are replaced by others who claim lawful right to the deceased estate. They are sworn that their evidence is more consistent with fact than that given by the other two men, "whom", they say, "we do not falsely accuse of perjury nor do we give false evidence lest we would be wrongful of actions"
If it turns out that the two witnesses are judged guilty of a sin of perjury, then let two other witnesses take their place from amongst those whose right has been taken away, then let them both swear by Allah: “Our testimony is more truthful then theirs, and we haven’t transgressed, in that case, we would be wrongdoers.”
If they are found guilty ˹of false testimony˺, let the deceased’s two closest heirs affected by the bequest replace the witnesses and testify under oath ˹saying˺, “By Allah! Our testimony is truer than theirs. We have not transgressed. Otherwise, we would surely be wrongdoers.”
And should it be discovered that they committed a sin, then two others from those who were wronged by the first two, who will then swear by Allah that our evidence is more truthful than their evidence and we do not transgress, as then we would be wrongdoers.
If both prove dishonest, replace them by another pair from among those immediately concerned, and let them both swear by God, saying: ‘Our testimony is truer than theirs. We have told no lies, for we should then be wrongdoers.‘
If the witnesses are found to be guilty of bias, then two others shall be asked to take their places. Choose two persons who were victimized by the first witnesses, and let them swear by GOD: "Our testimony is more truthful than theirs; we will not be biased. Otherwise, we will be transgressors."
If It is discovered that these two are guilty of this sin, then two of those whose rights have been usurped have a better right to bear witness. Let them swear to God, "Our testimony is truer than the testimony of those two, and we have not committed perjury, because that would make us unjust."
If it is discovered that these two are sinning (guilty of false testimony), then two others will stand up in their station from among those who are the most deserving, nearest in kinship. They both swear by God, saying, “Our testimony is truer than their testimony, and we have not committed perjury, because that would make us unjust.”
So, if it is found that both of them merit a sin, so let two others stand in their stature, from those who have a merit against the two primes, so they swear by Allah, “Our witnessing is more truthful than their witnessing, and we did not transgress. Surely, then we would be from the oppressors.”
Then if it becomes known that both of them have been guilty of a sin (of perjury) , then two others (of Muslims) shall stand up in their place from among those nearest (to the diseased) who have a claim against them, and swear by Allah: ' Certainly our testimony is truer than the testimony of those two, and we have not transgressed (the limits) , for then we would indeed be of the unjust'
But if afterwards it should come to light that the two [witnesses] have been guilty of [this very] sin, then two others should replace them from among those immediately concerned. Both shall swear by God, “Our testimony is indeed truer than that of these two. We have not transgressed the bounds of what is right; for then we should be among the evil-doers.â€
If the witnesses commit this very violation, then let two others from among the nearest in kin take their place and swear by God, "Our testimony (that we have heard from the deceased before) is truer than these two, and we have not transgressed the bounds of right, or else, may we indeed be counted among the transgressors."
Then if it becomes known that they both have been guilty of a sin, two others shall stand up in their place from among those who have a claim against them, the two nearest in kin; so they two should swear by Allah: Certainly our testimony is truer than the testimony of those two, and we have not exceeded the limit, for then most surely we should be of the unjust
But if it be discovered that the two witnesses are guilty of sin, then two others shall take their place from amongst those against whom the former two witnesses - who were in a better position to give true evidence - had deposed, and the two latter witnesses shall swear by ALLAH, saying, `Surely our testimony is truer than the testimony of the former two, and we have not been unfair in any way; for then, indeed, we should be of the unjust.
But if it is discovered that the two of them are guilty of sin, then two others shall stand in their place, from those most entitled as claimants, and swear by God, “Indeed, our witness is truer than their witness, and we have not transgressed, for then we would surely be among the wrongdoers.
But if it gets known that these two were guilty of the sin (of lying after their promise), let two others stand forth in their places— Nearest of kin from among those, who claim a lawful right: Let them swear by Allah: “We affirm that our witness is truer than that of those two, and that we have not altered (the truth) or gone beyond (the bounds of duty) if we did, then look! The wrong (will) be upon us!”
If it becomes evident that the two witnesses have committed perjury, replace them with two others who have a rightful claim. And have them swear by God, stating, “Our testimony is truer than theirs, and we won’t be biased, for then we would be unjust.”
If it is discovered that they are guilty of perjury: let two others take their place, two from among those responsible for the claim, and have them swear by God, 'Our testimony is more truthful than their testimony, and we will not be biased, for then we would be wrongdoers.'
But if it is found that those two were guilty of perjury, let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allah , "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
But if it is discovered that both of them have merited the accusation of sin, then two others shall stand in their place, these being the nearest of those most concerned, and they shall swear by God, 'Surely our testimony is truer than their testimony, and we have not transgressed, indeed then we would be among the evildoers.'
But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by God: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!"
But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!"
ذَ ٰلِكَ أَدۡنَىٰۤ أَن یَأۡتُوا۟ بِٱلشَّهَـٰدَةِ عَلَىٰ وَجۡهِهَاۤ أَوۡ یَخَافُوۤا۟ أَن تُرَدَّ أَیۡمَـٰنُۢ بَعۡدَ أَیۡمَـٰنِهِمۡۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱسۡمَعُوا۟ۗ وَٱللَّهُ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلۡفَـٰسِقِینَ ١٠٨
that will make it more likely they will give true and proper testimony, or fear that their oaths might be refuted by others afterwards. Be mindful of God and listen; God does not guide those who break His laws
That is closer that they give evidence in its true nature or they fear that their oaths will be disproved after others’ oaths. So fear Allah and listen. And Allah does not guide those who are disobedient transgressors.
That shall make it more likely that they shall produce the testimony according to the fact thereof or they shall fear that other oaths would be admitted after their oaths. And fear Allah and hearken; and Allah guideth not a transgressing people
It is thus likely that men will bear witness rightly, or else fear that their oaths may be disproved by oaths given after them. So fear God, and do not forget that God does not guide the iniquitous
This makes it more likely that people will bear true witness upon His face (in the name of Allah) and bring a solution to their (perjurers’) fear that their testimony will be rejected after they bear witness... Protect yourselves from Allah and perceive! Allah does not guide people who are corrupt (in faith) to the reality!
That makes it more likely that they will give their evidence properly or be afraid that their oaths will be refuted by subsequent oaths. Have taqwa of Allah and listen carefully. Allah does not guide deviant people.
That makes it likelier that they give the testimony in its genuine form, or fear that other oaths will be taken after their oaths. Be wary of Allah and listen, and Allah does not guide the transgressing lot
That (way) it is more likely that people will offer correct testimony or else they will (at least) fear that their oaths will be rebutted by other oaths. Keep from disobedience to God in reverence for Him and piety and pay heed (to His commandments). God does not guide people of transgression
This way is more likely to ensure that they (-the witnesses) will give the testimony in its true form and nature or atleast they will be afraid that other oaths will be taken after their oaths (to counter them). Therefore take Allah as a shield and listen (to Him) for Allah guides not the disobedient people to the way of success
So it is likelier that they will bear testimony in proper form, or else they will be afraid that after their oaths, oaths may be rebutted. Fear God, and hearken; God guides not the people of the ungodly
It is more likely that they give the testimony in its true form or they fear that their oaths will be disproved after other oaths. And be cautious of God and listen. And God does not guide the disobedient people.
It is expected that in this manner the people will say the whole truth for the fear of their reputation being at stake as it may be challenged by the others’ testimonies. Fear the Lord and listen to Him. Know that the Lord will not guide the corrupt people
That is most suitable, that they may give the evidence in its true form, or else they should fear that other testimonies would be taken over their testimony. So be conscious of God, and listen, for God does not guide a rebellious people
That makes it more likely that they give the right testimony, or else have fear that their oaths might be contradicted by subsequent oaths. So be mindful of Allah and listen. For Allah does not guide the defiantly disobedient people.
thus is it easier for men to bear testimony according to the purport thereof, else must they fear lest an oath be given to rebut their own oath; but let them fear God and listen, for God guides not the people who do ill
This is more suitable than their bearing testimony as they wish or fear that some oaths may be made void, after their taking oath; so fear Allah and heed the commands; and Allah does not guide the disobedient
It is more likely for them to deliver the witnessing in its proper manner or that they may fear that other oaths will be taken after their oaths and revere Allah and listen, for Allah does not guide the people who are the renegades.
Thus it is more likely that they will give evidence according to facts or that they will fear that other oaths will be taken after their oaths. And fear God and hearken. And God guides not the disobedient people
Thus is it more likely that they will bear true testimony according to its purport; else must they fear lest an oath be given to rebut their own oath. So let them be mindful of their duty to Allah and listen, for Allah guides not the people who do evil
So it is likelier that they will bear testimony in proper form, or else they will be afraid that oaths may be rejected after their oaths. Fear Allah, and listen; Allah does not guide the people of the evildoers
Thus will it be easier for men to bear a true witness, or fear lest after their oath another oath be given. Therefore fear God and hearken; for God guideth not the perverse
This prescribed procedure is more positive that they shall come with testimony in its true perspective; else they would fear that (other) oaths would be sought for after their oaths. And pay obedience to Allah and listen. And Allah does not guide a nation of Al-Fasiqun
That is likelier that they bring testimony in proper form or they fear that their oaths will be repelled after the others’ oaths. So be Godfearing of God and hear. And God guides not the folk, the ones who disobey.
This [course of action] will make it more likely that people will offer honest testimony. Otherwise, they will fear that their oaths will be refuted by the oaths of others. Fear Allah and listen [to His counsel]. Allah does not guide rebellious people.
By this procedure, it is more likely that they will bear true witness or at least fear that their oaths could be contradicted by subsequent oaths. Have fear of Allah and listen; Allah does not guide to those who are disobedient transgressors.
Thus it is more likely that they will either bear the right testimony or else they will at least fear that their oaths may be rebutted by other oaths. Have fear of Allah and pay heed. Allah does not direct the disobedient to the right way
Thus it is more probable that they will give true testimony or fear that other oaths will be taken after their oaths. And keep your duty to Allah and hearken. And Allah guides not the transgressing people
(If this procedure is followed) it is more likely that they (first set of two witnesses) will come out with evidence as it really appears to be, or (else) they will fear that other oaths will be taken after their oaths; and fear Allah and listen, and Allah does not guide a people who are transgressors.
That should make the testimony more transparent. Or else, they may fear rejection of other testimonies after theirs. And fear Allah and listen. And Allah does not guide the transgressing people
This (method) is closer to the mode of making people give their evidence true to the facts, or they feel afraid that (in the case of false testimony,) following their oaths, (equally solemn) oaths will be turned (towards closer heirs). So fear Allah with perseverance and always listen (attentively to the commandments of Allah). And Allah does not guide the people who disobey and defy
This is best so that they would bring the testimony on its face value, for fear that their oaths would be discarded after being made. And be aware of God, and listen; God does not guide the wicked people
This is best as they are more likely to bring the testimony as intended, or face that their oaths would be disregarded as the previous oaths. And be aware of God, and listen; God does not guide the wicked people.
This is the least that can bring the testimony at its face value, for fear that their oaths would be disregarded as the previous oaths. And be aware of God, and listen; God does not guide the wicked people.
That (is) nearer that they come with the testimony/certification on its face/direction , or they fear that oaths be returned after their oaths, and fear and obey God and hear/listen, and God does not guide the nation the debauchers
Thus it will be more likely that people will offer testimony in accordance with the truth-or else they will [have cause to] fear that their oaths will be refuted by the oaths of others. Be, then, conscious of God, and hearken [unto Him]: for God does not bestow His guidance upon iniquitous folk
So, it is likelier that they will bear testimony in proper form (Literally: come up with the testimony at its "proper" face) or fear that after their (other) oaths may be turned back to. And be pious to Allah and give ear (obediently); and Allah does not guide the immoral people
Thus it is more likely that they will bear true witness or fear that after their oaths the oaths (of others) will be taken. So be mindful of your duty (to Allah) and hearken. Allah guideth not the froward folk
This will help preserve a proper testimony because the witness will be afraid of the denial of their own testimony by a second pair of witness. Have fear of God and listen (properly). God does not guide the evil doing people
Thus, it is more likely that the former people (i.e. the executors of the bequest) will bear witness in its proper way, or they will fear that oaths will be taken in rebuttal of their oaths. Fear Allah and listen. Allah does not lead sinning people to the right path
Thus, it is more likely that they will bear true witness or fear that other oaths will be taken after their oaths. Act piously towards Allâh and listen attentively (to that which you are admonished). Allâh will not illuminate the path of sons of disobedience.
That way, it is more likely that they will bear witness (properly and truthfully) as they should. They will fear that sworn testimony of others might contradict their own sworn testimony. Fear Allah and listen (carefully)! Allah does not guide the evil disobedient nation
So it is more likely that they will bear true witness or fear that other oaths will be taken after theirs. Then act piously towards Allâh and listen attentively (to that which you are admonished). Surely Allâh holds back the Light of His inspiration from a people who indulge in personal disobedience extensively without repentance.
This prudent course of action is less likely to make the witnesses depart from moral righteousness; it will induce them to honesty lest their testimony be rejected and be replaced by others. Therefore, keep you people Allah in mind and entertain the profound reverence dutiful to Him; Allah does not guide to His path of righteousness those who are given to evil
It’s more fitting they produce their testimony in this way or stand in fear that the previous oaths be upheld after they had pronounced their oaths. Be mindful of Allah and listen carefully. Allah does not guide the disobedient
In this way it is more likely that witnesses will give true testimony or else fear that their oaths could be refuted by those of the heirs. Be mindful of Allah and obey. For Allah does not guide the rebellious people.
In this way it is more likely that they will disclose the evidence or fear that their oaths will be opposed by subsequent oaths; and beware of Allah and listen, and Allah does not guide the sinful people.
Thus will they be more likely to bear true witness or to fear that the oaths of others may contradict theirs. Fear God and be attentive. God does not guide the ungodly
This is more apt to encourage an honest testimony on their part, fearing that their oath may be disregarded like that of the previous witnesses. You shall observe GOD and listen. GOD does not guide the wicked.
It will be more likely that people will offer the truth in their testimony because they will be afraid that others might refute their oaths. Remain mindful of God and listen. God does not guide those who are defiantly disobedient.
It will be more likely that people will offer the truth in their testimony because they will be afraid that others might refute their oaths. Remain mindful of God and listen. God does not guide those who are defiantly disobedient.
That will be closer to bringing the witnessing upon its face (True), or they fear that their oaths might be returned after their oath. So, show the piety of Allah, and listen. And Allah does not guide the Debauchees kinfolk.
This (style) is more proper that they give testimony truely, or fear that other oaths be given after their oaths. And be in awe of Allah and hearken (His commandments) , and Allah does not guide the transgressing people
Thus it will be more likely that people will offer testimony in accordance with the truth; or else they will fear that the oaths of others may be taken after their oaths. Have fear of God and hearken [to Him]. God does not guide those who are iniquitous.
This procedure will encourage an honest testimony to begin with. The first witnesses will be more likely to bear true witness fearing that after their oath, the oath of others might be taken. Be mindful of Allah's Laws, and listen. Allah does not guide those who decide to drift away from the Straight Path
This is more proper in order that they should give testimony truly or fear that other oaths be given after their oaths; and be careful of (your duty to) Allah, and hear; and Allah does not guide the transgressing people
Thus it is more likely that they will give evidence according to facts or that they will fear that other oaths will be taken after their oaths. And fear ALLAH and hearken. And ALLAH guides not the disobedient people
Thus it is more likely that they will bear true witness, or fear that their oaths will be countered by oaths thereafter. And reverence God and listen. God guides not iniquitous people
That is most suitable: That they may give evidence in its true nature and shape, (and in its true meaning) or else they would fear that other statements would be taken after their statements. And fear Allah, and listen (with sincerity to His Word): For Allah does not guide people who are rebellious
This is more likely to ensure that they will give truthful testimony, or else their oaths may be refuted. So, fear God and listen carefully. God doesn’t guide the sinful.
That makes it more likely that they will give true testimony, fearing that their oaths might be contradicted by subsequent oaths. So fear God, and listen. God does not guide the disobedient people
That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allah and listen; and Allah does not guide the defiantly disobedient people
That is more likely that they will bear testimony in proper form, or else they will be afraid that after their oaths, oaths may be rebutted. But fear God and listen, and God does not guide the disobedient people.
That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear God, and listen (to His counsel): for God guideth not a rebellious people
That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people
15
Christian Love of this Life
۞ یَوۡمَ یَجۡمَعُ ٱللَّهُ ٱلرُّسُلَ فَیَقُولُ مَاذَاۤ أُجِبۡتُمۡۖ قَالُوا۟ لَا عِلۡمَ لَنَاۤۖ إِنَّكَ أَنتَ عَلَّـٰمُ ٱلۡغُیُوبِ ١٠٩
On the Day when God assembles all the messengers and asks, ‘What response did you receive?’ they will say, ‘We do not have that knowledge: You alone know things that cannot be seen.’
On the Day when Allah will gather the Messengers and will say: “What answer you were given?” They will say: “We have no knowledge, surely, only You (Allah) are All-Knower of hidden things.”
Beware of the Day whereon Allah shall assemble the apostles and say unto them: how were you answered? Then they will say: no knowledge have we; verily Thou! Thou art the Great Knower of the things hidden
The day God will gather the apostles and ask: "What answer was made to you?" They will say: "We know not. You alone know the secrets unknown."
When Allah gathers the Rasuls (he will ask them): “What was the response you received?” They will say, “We have no knowledge. Indeed, it is You who are the knower of the unknown.”
On the day Allah gathers the Messengers together and says, ´What response did you receive?´ they will say, ´We do not know. You are the Knower of unseen things.´
The day Allah will gather the apostles and say, ‘What was the response to you?’ They will say, ‘We have no knowledge. Indeed You are knower of all that is Unseen.’
The day when God will gather the Messengers and ask them: "What was the response you received (from the people to whom you were appointed to convey My Message)?" They say: "We have no knowledge; You and You alone have knowledge of the Unseen (of all that lies beyond the reach of any created being’s perception)."
(Imagine) the day when Allah will gather together all the Messengers and asks, `What response did you receive?' They will say, `We have no real knowledge (about the minds of the people), surely it is You alone Who have true and perfect knowledge of all things unseen.
The day when God shall gather the Messengers, and say, 'What answer were you given?' They shall say, 'We have no knowledge; Thou art the Knower of the things unseen
On the day when God gathers the messengers and says: “What have you been answered?” They say: “We do not know, indeed You are knower of the unseen.”
The Day will come when God will ask His Prophets: “What kind of response did you receive?” They will reply: “We do not know [what was in the heart of the believers]; only You have the full knowledge of all secrets.”
One day God will gather the messengers together and ask, “What was the response you received?” They will say, “We cannot know. It is You who fully know all that is hidden.
On the day when Allah gathers the messengers, then says, “What response were you given?” They said, “We have no knowledge; indeed, it is You Who are the Superb Knower of the hidden realms.”
On the day when God shall assemble the apostles and shall say, 'How were ye answered?' they will say, 'We have no knowledge; verily, thou art He who knoweth the unseen.
On the day when Allah will gather all the Noble Messengers, and then say, “What response did you get?” They will submit, “We do not have any knowledge; indeed it is only You, Who knows all the hidden.”
The day Allah will gather the messengers and then He will say, “What were you given as a response?” They will say, “There is no knowledge for us. Truly indeed only You are the Knower of the things hidden.”
Think of the day when God will assemble the Messengers and say, 'What was the reply made to you?' They will say, 'We have no knowledge, it is only Thou Who art the Knower of hidden things
On the day when Allah will assemble the Messengers and say, "What was your response from mankind." they will say, "We have no knowledge; verily, Thou art He who knows in full the hidden."
On a Day, Allah will gather all the Messengers and ask them: 'How were you answered? ' They will reply: 'We have no knowledge, You are the Knower of the unseen.
One day will God assemble the Apostles, and say, "What reply was made to you?" They shall say, "We have no knowledge, but Thou art the Knower of Secrets."
The Day Allah will gather the Messengers and He will say: “What was the response you received?” They said: “We have no knowledge. Certainly You, You are All-Knower of the hidden (and unseen).”
On a Day when God will gather the Messengers and will say: What was your answer? They will say: We have no knowledge. Truly, Thou, Thou alone art Knower of the unseen.
One day Allah will assemble the messengers and ask, “What response did you receive?” They will say, “We have no knowledge; indeed, You are the Intellect of what is hidden.”
On the Day of Resurrection when Allah gathers the Messengers and asks: "What response were you given from your addressees?" They will say: "We have no knowledge, only You have all the knowledge of the unseen."
The Day when Allah will gather together the Messengers and say: ´What answer were you given?´ They will reply: ´We have no real knowledge of it. You alone fully know all that lies beyond the reach of human perception
On the day when Allah will gather together the messengers and say: What was the response you received? They will say: We have no knowledge. Surely Thou art the great Knower of the unseen
The day Allah will gather the messengers then say, "What was the response you got?" They will say, "We have no knowledge, You are certainly the Great Knower of unseen things."
The day when Allah will assemble the Messengers, then ask them, "What response did you get?", they will say, "We have no knowledge. Indeed! You are the Knower of the unseen things."
(Fear the Day) when Allah will assemble all the Messengers and ask (them): ‘What response were you served (by your respective Communities following your call for Din [Religion])?’ They will (submit their) reply (to their Lord): ‘We have no knowledge. It is certainly You Who know all the unseen full well.
The Day God will gather the messengers and He will Say: "What was the response you received"; they said: "We have no knowledge, you are the Knower of all the unseen."
The Day God will gather the messengers and He will say: "What was the response you received?" They said: "We have no knowledge, you are the Knower of all the unseen.
The Day God will gather the messengers and He will say: "What was the response you received?" They said: "We have no knowledge, you are the Knower of all the unseen."
A day God gathers/collects the messengers, so he says: "What were you answered/replied?" They said: "No knowledge for us, that you (are) knower (of) the unseens/hiddens (unknown)."
ON THE DAY when God shall assemble all the apostles and shall ask, "What response did you receive?" -they will answer, "We have no knowledge; verily, it is Thou alone who fully knowest all the things that are beyond the reach of a created being's perception."
The Day when Allah will gather the Messengers, so He will say, "What answer were you given?" They will say, "We have no knowledge; surely You, Ever You, are The Superb Knower of the (Things) Unseen."
In the day when Allah gathereth together the messengers, and saith: What was your response (from mankind)? they say: We have no knowledge. Lo! Thou, only Thou art the Knower of Things Hidden
Have fear of the day when God will bring all the Messengers together and ask them, "What was the response of men to your call?" They will reply, "We have no knowledge. You are the only One who has knowledge of the unseen."
(Be mindful of) the day when Allah will assemble the messengers and will say to them, .How were you responded to?. They will say, .We have no knowledge. Surely You alone have the full knowledge of all that is unseen
They day will come when Allâh gathers the ‘Messengers’ together and say unto them: "What response did you receive?" They will answer, "We have no knowledge. Indeed, you are best Knowing of the unseen.”
The day Allah assembles (all) the messengers, He will ask them, "What response did you receive (from your people)?" They would say, "We have no knowledge. Indeed, You (alone) are the All-knower of all things hidden and unseen."
They day when Allâh gathers the Messengers together and says unto them: "What response did you receive?" They will answer: "We have no knowledge. Most certainly you are the One Who has the Perfect knowledge of (the world) of unseen.”
One day shall Allah gather the Messengers and ask them, thus: "What response did you get from the people to whom you were sent and how did it accord with their deeds!" And they shall say: "Glory be to You, but You are the Omniscient of all the unknown and of all the invisible and of all private thoughts and feelings"
On the day when Allah will gather His messengers and ask, “What response did you get?” They will say, “We have no knowledge. You are the Knower of the unseen realms.”
˹Consider˺ the Day Allah will gather the messengers and say, “What response did you receive?” They will reply, “We have no knowledge ˹compared to You˺! You ˹alone˺ are indeed the Knower of all unseen.”
On the day Allah will gather the messengers and say: what reply did you receive? They will say: We have no knowledge, for you are the One who knows the unseen.
On the day God gathers the apostles and says to them: ‘How were you received?‘ they will say: ‘We have no knowledge. You alone know what is hidden.‘
The day will come when GOD will summon the messengers and ask them, "How was the response to you?" They will say, "We have no knowledge. You are the Knower of all secrets."
On the Day when God assembles all the messengers and asks, "What response did you receive?" They will answer, "We have no knowledge. You alone know these things that cannot be seen."
On the Day when God assembles all the messengers and asks, “What response did you receive?” They will answer, “We do not know. You alone know these unseen things.”
On a Day when Allah will gather the messengers, so He says, “What answer have you been given?” They said, “No knowledge for us; You are the unseen knower.”
(Remember) the Day Allah will gather the messengers, and say: ' What response were you given ?' They will say : We have no knowledge, verily You are the All-Knowing of the Unseen'
On the day when God will gather all [His] messengers and ask them, “What response did you receive?†they will answer, “We have no knowledge. Indeed, it is You alone who has full knowledge of all that lies beyond the reach of human perception.â€
On the Day when Allah will assemble all Messengers and ask them, "What was the long term response to your teachings?" They will say, "We have no knowledge. You, only You are the Knower of the Unseen."
On the day when Allah will assemble the messengers, then say: What answer were you given? They shall say: We have no knowledge, surely Thou art the great Knower of the unseen things
Think of the day when ALLAH will assemble the Messengers and say, `What was the reply made to you?' They will say, `We have no knowledge, it is only Thou Who art the Knower of hidden things
The day when God will gather the messengers and say, “What response did you receive?” they will say, “We have no knowledge. Truly it is Thou Who knowest best the things unseen.
On the Day, when Allah will gather the messengers together, and asks them: "What was the response you received (from men to your teaching)?" They will say: "We have no knowledge: (It is) only You are All Knowing of all that is Hidden (Aalim-Al-Ghaib)."
On the Day when God will gather the messengers and ask, “What response did you receive?” They will reply, “We have no knowledge; You are the Knower of the unseen.”
On the Day when God will gather the messengers, then say, 'What response were you given?' They will say, 'We have no knowledge; it is you who are the Knower of the unseen.'
[Be warned of] the Day when Allah will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen"
The day God shall assemble the messengers and shall say, 'What answer were you given?' They shall say, 'We have no knowledge; indeed, You are the knower of the unseen.'
One day will God gather the apostles together, and ask: "What was the response ye received (from men to your teaching)?" They will say: "We have no knowledge: it is Thou Who knowest in full all that is hidden."
One day will Allah gather the messengers together, and ask: "What was the response ye received (from men to your teaching)?" They will say: "We have no knowledge: it is Thou Who knowest in full all that is hidden."
إِذۡ قَالَ ٱللَّهُ یَـٰعِیسَى ٱبۡنَ مَرۡیَمَ ٱذۡكُرۡ نِعۡمَتِی عَلَیۡكَ وَعَلَىٰ وَ ٰلِدَتِكَ إِذۡ أَیَّدتُّكَ بِرُوحِ ٱلۡقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِی ٱلۡمَهۡدِ وَكَهۡلࣰاۖ وَإِذۡ عَلَّمۡتُكَ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِیلَۖ وَإِذۡ تَخۡلُقُ مِنَ ٱلطِّینِ كَهَیۡءَةِ ٱلطَّیۡرِ بِإِذۡنِی فَتَنفُخُ فِیهَا فَتَكُونُ طَیۡرَۢا بِإِذۡنِیۖ وَتُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ بِإِذۡنِیۖ وَإِذۡ تُخۡرِجُ ٱلۡمَوۡتَىٰ بِإِذۡنِیۖ وَإِذۡ كَفَفۡتُ بَنِیۤ إِسۡرَ ٰۤءِیلَ عَنكَ إِذۡ جِئۡتَهُم بِٱلۡبَیِّنَـٰتِ فَقَالَ ٱلَّذِینَ كَفَرُوا۟ مِنۡهُمۡ إِنۡ هَـٰذَاۤ إِلَّا سِحۡرࣱ مُّبِینࣱ ١١٠
Then God will say, ‘Jesus, son of Mary! Remember My favour to you and to your mother: how I strengthened you with the holy spirit, so that you spoke to people in your infancy and as a grown man; how I taught you the Scripture and wisdom, the Torah and the Gospel; how, by My leave, you fashioned the shape of a bird out of clay, breathed into it, and it became, by My leave, a bird; how, by My leave, you healed the blind person and the leper; how, by My leave, you brought the dead back to life; how I restrained the Children of Israel from [harming] you when you brought them clear signs, and those of them who disbelieved said, “This is clearly nothing but sorcery”
(Remember) when Allah will say (on the Day of Resurrection): “O Jesus, son of Mary! Remember My Favor to you and to your mother when I strengthened you with spirit of the holy (Gabriel), you spoke to the people in the cradle and in maturity; and when I taught you the book and the wisdom, and the Torah and the Gospel; and when you made from clay like the figure of a bird by My permission, and you breathed into it, and it became a bird by My permission, you healed the born-blind, and the lepers by My permission, when you raised the dead by My permission, when I restrained children of Israel from you when you came to them with clear proofs; and those who disbelieved among them said: This is nothing but clear magic.”
And call to mind what time Allah will say: 'Isa, son of Maryam, remember My favour unto thee and unto thine mother when I aided thee with the holy spirit so that thou spakest unto mankind in the cradle and in maturity, and when taught thee the Book and wisdom and the Taurah and the Injil, and when thou formedst out of clay as though the likeness of a bird by My command, and thou breathedest thereinto and it became a bird by My command, and thou healedest the blind from birth and the leprous by My command; and when thou causedest the dead to come forth by My command; and when I restrained the Children of Isra'il from thee when thou didst come to them with evidences, and those of them who disbelieved said: this is but magic manifest
And when God will say: "O Jesus, son of Mary, remember the favours I bestowed on you and your mother, and reinforced you with divine grace that you spoke to men when in the cradle, and when in the prime of life; when I taught you the law and the judgement and the Torah and the Gospel; when you formed the state of your people's destiny out of mire and you breathed (a new spirit) into it, and they rose by My leave; when you healed the blind by My leave, and the leper ; when you put life into the dead by My will; and when I held back the children of Israel from you when you brought to them My signs, and the disbelievers among them said: "Surely these are nothing but pure magic."
Allah will say, “O Jesus, son of Mary! Remember my favor upon you and your mother... How I had vindicated you with the force of the Pure Spirit that had become manifest through your being... You spoke to people in the cradle and in maturity... I had taught you the Book, Wisdom, Torah and Gospel (I had disclosed this knowledge in your consciousness)... You designed from clay the form of a bird with my permission (B-iznihi) and breathed into it, then it became a bird with My permission (B-iznihi)! You healed the blind and the leper with My permission and brought the dead back to life with My permission... Remember that I restrained the Children of Israel from you! You came to them with obvious proofs, yet the deniers among them had said, “This is sheer magic!”
Remember when Allah will say, ´´Isa, son of Maryam, remember My blessing to you and to your mother when I reinforced you with the Purest Ruh so that you could speak to people in the cradle and when you were fully grown; and when I taught you the Book and Wisdom, and the Torah and the Injil; and when you created a bird-shape out of clay by My permission, and then breathed into it and it became a bird by My permission; and healed the blind and the leper by My permission; and when you brought forth the dead by My permission; and when I held back the tribe of Israel from you, when you brought them the Clear Signs and those of them who were kafir said, "This is nothing but downright magic";
When Allah will say, O Jesus son of Mary, remember My blessing upon you and upon your mother, when I strengthened you with the Holy Spirit, so you would speak to the people in the cradle and in adulthood, and when I taught you the Book and wisdom, the Torah and the Evangel, and when you would create from clay the form of a bird, with My leave, and you would breathe into it and it would become a bird, with My leave; and you would heal the blind and the leper, with My leave, and you would raise the dead, with My leave; and when I held off [the evil of] the Children of Israel from you when you brought them manifest proofs, whereat the faithless among them said, ‘This is nothing but plain magic.’
When God says: "O Jesus, son of Mary! Remember My favor upon you and upon your mother, when I confirmed you with the Spirit of Holiness so that you talked to people in the cradle and in manhood; and when I taught you of the Book and Wisdom, and the Torah and the Gospel; and when you fashioned out of clay something in the shape of a bird by My leave, then you breathed into it, and it became a bird by My leave, and you healed the blind from birth and the leper by My leave; and when you raised the dead by My leave; and when I restrained the Children of Israel from you when you came to them with clear proofs (truths and miracles demonstrating Your Messengership), and those of them who disbelieved said: ‘This is clearly nothing but sorcery.’
(Again imagine) when Allah said, `O Jesus, son of Mary! remember My blessing upon you and upon your mother, how I strengthened you with the holy revelation. You spoke to the people *(when you were) in the cradle and when of old age, and how I taught you the Scripture and the wisdom and the Torah and the Evangel, and how you determined from clay the likeness of a bird by My leave, then you breathed into it (a new spirit) then it became a soaring being by My leave, and by My leave you absolved the blind, the leprous, and by My leave you raised the (spiritually or nearly) dead to life, and how I warded off the Children of Israel from (putting) you (to death). It was the time when you came to them with clear arguments, but those among them who disbelieved had said, "This is naught but a hoax cutting (us) off (from the nation)".
When God said, 'Jesus Son of Mary, remember My blessing upon thee and upon thy mother, when I confirmed thee with the Holy Spirit, to speak to men in the cradle, and of age; and when I taught thee the Book, the Wisdom, the Torah, the Gospel; and when thou createst out of clay, by My leave, as the likeness of a bird, and thou breathest into it, and it is a bird, by My leave; and thou healest the blind and the leper by My leave, and thou bringest the dead forth by My leave; and when restrained from thee the Children of Israel when thou camest unto them with the clear signs, and the unbelievers among them said, "This is nothing but sorcery manifest."
And when God said: “Jesus, son of Mary, remember My favor upon you and your mother when I supported you with the Holy Spirit and you spoke with people in the cradle and in old age, and when I taught you the book and wisdom and the Torah and the Gospel, and when with My permission you made something from clay in the shape of a bird, then you blew into it and with My permission it became a (real) bird, and with My permission you healed the born blinds and the lepers, and when with My permission you brought back the dead (to life), and when I withheld children of Israel from you when you brought them clear evidences but the disbelievers among them said: “This is nothing but obvious magic.”
Then the Lord will [turn to Jesus and] say: “O Jesus, son of Mary, remember how I showered you and your mother with my blessings: I ordered Holy Spirit to help you; then you relayed my message to the people from the time you were in the cradle till your old age. . I gave you the wisdom and taught you the Book, the Torah and the Gospel. I turned a statue of a bird that you made of clay into a real bird. I gave you the power to heal the born-blind and the lepers and brought the dead person back to life. I also protected you against those Jews who mocked at you saying: “These are [not the miracles of the Lord and that they are] nothing but cheap magic.”
Then God will say, “O Jesus the son of Mary, remember My favor to you and to your mother. Behold, I strengthened you with the Holy Spirit, so that you spoke to the people in the cradle and in maturity. Behold, I taught you the Book and the Wisdom, the Law and the gospel. And behold, you make out of clay, as it were, the figure of a bird, by My permission, and you breathe into it and it becomes a real bird, by My permission, and you heal those born blind, and the lepers, by My permission. And behold, you bring forth the dead by My permission. And behold, I kept the Children of Israel from you when you showed them the clear signs, and the unbelievers among them said, ‘This is nothing but obvious deception.’
When Allah said, “O Jesus, son of Mary, recall My blessing upon you and upon your mother when I aided you with the holy spirit, (making) you speak to people while in the cradle and in the prime of manhood; and when I taught you the Scripture and wisdom and the Torah and the Gospel; and when you create from clay the shape of birds, by My leave, then breathe into it so it becomes birds, by My leave; and when you heal the born-blind and the leper, by My leave; and when you bring out the dead, by My leave; and when I restrained the Children of Israel from you when you brought them the evident proofs. But those who denied among them said, `This is nothing but evident sorcery.'"
When God said, 'O Jesus, son of Mary! remember my favours towards thee and towards thy mother, when I aided thee with the Holy Ghost, till thou didst speak to men in the cradle and when grown up. ' And when I taught thee the Book and wisdom and the law and the gospel; when thou didst create of clay, as it were, the likeness of a bird, by my power, and didst blow thereon, it became a bird; and thou didst heal the blind from birth, and the leprous by my permission; and when thou didst bring forth the dead by my permission; and when I did ward off the children of Israel from thee, when thou didst come to them with manifest signs, and those who misbelieved amongst them said, "This is naught but obvious magic."
When Allah will say, “O Eisa, the son of Maryam! Remember My favour upon you and your mother; when I supported you with the Holy Spirit; you were speaking to people from the cradle and in maturity; and when I taught you the Book and wisdom and the Taurat and the Injeel; and when you used to mould a birdlike sculpture from clay, by My command, and blow into it - so it (the living bird) used to fly by My command, and you used to cure him who was born blind and cure the leper, by My command; and when you used to raise up the dead, by My command; and when I restrained the Descendants of Israel against you when you came to them with clear proofs, and the disbelievers among them said, ‘This is nothing but clear magic’.”
When Allah said, “O Jesus son of Mary! Remember My blessing on you and on your mother when I strengthened you with spirit of the holiness. You spoke to the men in the cradle and also while in a mature age and when I taught you the book, and the wisdom, and the Torah, and the Gospel. And when you used to create from the clay the likeness of the bird by My leave and then you blow into it and it becomes a bird by My leave and you used to heal the born blind and the lepers by My leave and when you used to bring out dead ones by My leave and when I kept the children of Israel from you when you came unto them with clear signs but those who disbelieve from among them said, ‘This is but magic most evident.’
When God will say, 'O Jesus son of Mary, remember My favour upon thee and upon thy mother; When I strengthened thee with the spirit of holiness so that thou didst speak to the people in the cradle and when of middle age; and when I taught thee the Book and the wisdom and the Torah and the Gospel; and when thou didst fashion a creation out of clay, in the likeness of a bird, by My command; then thou didst breathe into it a new spirit and it became a soaring being by My command; and thou didst heal the night-blind and the leprous by My command; and when thou didst raise the dead by My command; and when I restrained the Children of Israel from putting thee to death when thou didst come to them with clear Signs; and those who disbelieved from among them said, 'This is nothing but clear deception.
Then Allah will say, "O Jesus, son of Mary! Remember My favours towards you and towards your mother, when I aided you with the Holy Ghost, so that you did speak to men in childhood and in maturity. Behold, I taught you the Book and Wisdom, and the
When Allah said: '( Prophet) Jesus, son of Mary, remember the favor upon you and on your mother; how I strengthened you with the Holy Spirit (Gabriel), to speak to people in your cradle and of age (when he descends and dies); how I taught you the Book and Wisdom, the Torah and the Gospel; and how, by My permission, you fashioned from clay the likeness of a bird, and breathed into it so that, by My permission, it became a living bird. How, by My permission, you healed the blind man and the leper, and by My permission you brought the dead forth; and how I protected you from the Children of Israel when you brought them clear signs; whereupon the unbelievers among them said: "This is nothing but plain magic"
When He shall say: O Jesus! Son of Mary! call to mind my favour upon thee and upon thy mother, when I strengthened thee with the Holy Spirit, that thou shouldest speak to men alike in the cradle, and when grown up; - And when I taught thee the Scripture, and Wisdom, and the Law, and the Evangel: and thou didst create of clay, as it were, the figure of a bird, by my leave, and didst breathe into it, and by my leave it became a bird; and thou didst heal the blind and the leper, by my leave; and when, by my leave, thou didst bring forth the dead; and when I withheld the children of Israel from thee, when thou hadst come to them with clear tokens: and such of them as believed not said, "This is nought but plain sorcery;"
When Allah said: “O Iesa, son of Maryam! Bring to mind My Grace unto you and to your mother when I supported you with Ruh-ul-Qudus: you produce logical speech before people in the cradle and (while you attained) maturity; and when I taught you Al-Kitab and Al-Hikmah and At-Taurat and Al-Injeel; and when you make out of the clay some what like (the shape of) a bird, under My Permission, then you blow into it, then it becomes one which flies under My Permission; and you make free of (abnormality and disease) the congenitally blind and the leper, under My Permission; and when you exhume (alive) the dead ones (who stand buried) under My Permission; and when I restrained Bani Israiel from (attachead of state, killing, crucifying or lynching) you when you came to them with Al-Bayyinat. Then said those who disbelieved amongst them: " This is nothing except evident magic.
Mention when God said: O Jesus son of Mary! Remember My divine blessing on thee and on the one who is thy mother, when I confirmed thee, Jesus, with the hallowed Spirit so that thou hast spoken to humanity from the cradle and in manhood and when I taught thee the Book and wisdom and the Torah and the Gospel and when thou hast created from clay the likeness of a bird with My permission and thou hast breathed into it and it becomes a bird with My permission and thou hast cured one blind from birth and the leper with My permission and when thou hast brought out the dead with My permission and when I limited the Children of Israel from thee when thou hadst drawn near them with the clear portents. And those who were ungrateful among them said: This is nothing but clear sorcery.
Allah will then say, “O Jesus son of Mary, recall my favor to you and to your mother when I strengthened you with the Holy Spirit. You spoke to people in infancy as well as in maturity. I taught you the Book and Wisdom, the Torah and the Gospel. You made from clay the figure of a bird, by My will. You breathed into it, and it became a [living] bird, by My will. You healed those born blind and the lepers, by My will. You brought forth the dead, by My will. I restrained the Children of Israel from you when you showed them obvious signs. The unbelievers among them said, ‘This is nothing but evident magic.’
Then Allah will ask: "O Jesus son of Mary! Recall my favor upon you and to your mother, how I strengthened you with the Holy Spirit, so you could speak to the people in cradle and in old age, how I taught you the Book, Wisdom, the Torah and the Gospel. How you were able to make the figure of a bird out of a clay, by My permission, how you breathed into it and changed it into a real bird, by My permission. How you could heal the born-blind and the lepers by My permission. How you could bring the dead body back to life by My permission. How I protected you from the violence of the Children of Israel when you came to them with clear signs and the unbelievers among them said: "This is nothing but a clear sorcery."
Imagine, then, when Allah will say: ´Jesus, son of Mary, recall My favour upon you and your mother, and when I strengthened you with the spirit of holiness so that you talked to men in the cradle and also when you became of age; and when I taught you the Book and Wisdom, and the Torah and the Gospel; and when, by My leave, you fashioned from clay the likeness of a bird and you breathed into it, and by My leave it became a bird; you healed, by My leave, the blind from birth and the leprous; and when, by My leave, you caused the dead to come to life. And recall when I restrained the Israelites from you when you came to them with clear proofs whereupon those of them who disbelieved said: "This is nothing but clear magic."
When Allah will say: O Jesus, son of Mary, remember My favour to thee and to thy mother, when I strengthened thee with the Holy Spirit; thou spokest to people in the cradle and in old age, and when I taught thee the Book and the Wisdom and the Torah and the Gospel, and when thou didst determine out of clay a thing like the form of a bird by My permission, then thou didst breathe into it and it became a bird by My permission; and thou didst heal the blind and the leprous by My permission; and when thou didst raise the dead by My permission; and when I withheld the Children of Israel from thee when thou camest to them with clear arguments -- but those of them who disbelieved said: This is nothing but clear enchantment
When Allah will say, "O Isa, the son of Maryam ! remember My favour on you and on your mother, when I strengthened you with the holy spirit you were made to speak to people in the cradle (childhood) and in old age, and when I taught you the book and the wisdom and the Torah and the Injeel, and when you proportioned from the clay a form like that of a bird by My permission then you breathed in it so it became a bird by My permission, and you healed the blind by birth and the leper by My permission, and when you brought out the dead by My permission, and when I withheld the children of Israel from (harming) you when you came to them with clear proofs, then those who did not believe from among them said: This is nothing but clear magic."
When Allah will say,"O Jesus, son of Mary! Remember My Favour on you and on your mother, when I supported you with the holy Spirit, you spoke to the people in the cradle and as an adult, and when I taught you the Book and the wisdom and the Torah and the Gospel, and when you made out of clay a bird-like figure by My permission, then you breathed into it and it became a bird by My permission, and you healed the blind and the leprous by My permission, and when you brought out the dead by My permission, and when I restrained the children of Israel from you as you came to them with clear signs, but those who suppressed the Truth from among them said, 'This is nothing but pure magic'."
When Allah will say: ‘O ‘Isa, the son of Maryam (Jesus, the son of Mary), call to mind My favour to you and your mother when I provided you strength through the Holy Spirit (Gabriel); you conversed with the people (in a uniform style both) from the cradle (during early childhood) and in the ripe age (whilst preaching as a Messenger); and when I taught you the Book and wisdom (and insight) and the Torah and the Injil (the Gospel); and when by My command you made out of clay some (figure) looking like a bird, then you would breathe into it and by My command it would become a bird; and when you healed the blind and the leper (i.e., victims of leprosy) by My command; and when you raised up the dead (standing, bringing them back to life from the grave) by My command; and when I held back the Children of Israel from (killing) you whilst you brought them clear signs, those who disbelieved amongst them said: ‘This is nothing but sheer magic.
God said: "O Jesus son of Mary, recall My blessings upon you and your mother that I supported you with the Holy Spirit; you spoke to the people in the cradle and in old age; and I taught you the Scripture and the wisdom, and the Torah, and the Injeel; and you would create from clay the shape of a bird, then blow into it and it becomes a bird by My leave; and you heal the blind and the leaper by My leave; and you brought out the dead by My leave. And I have restrained the Children of Israel from you, that you came to them with proofs; but those who rejected amongst them said: "This is clearly magic!""
God said: "O Jesus, son of Mary, recall My blessings upon you and your mother, that I supported you with the Holy Spirit; you spoke to the people in the cradle and middle-age; and I taught you the Book and the wisdom, and the Torah, and the Gospel; and you would create from clay the shape of a bird, then blow into it and it becomes a bird with My permission; and you would heal the blind and the leaper with My permission; and you would bring out the dead with My permission. And I have restrained the Children of Israel from you, that you came to them with proofs; but those who rejected among them said: 'This is clearly magic!'
God said: "O Jesus, son of Mary, recall My blessings upon you and your mother, that I supported you with the Holy Spirit; you spoke to the people in the cradle as an adult; and I taught you the Book and the wisdom, and the Torah, and the Gospel; and you would create from clay the shape of a bird, then blow into it and it becomes a bird with My permission; and you would heal the blind and the leper with My permission; and you would bring out the dead with My permission. And I have restrained the Children of Israel from you, that you came to them with proofs; but those who rejected among them said: 'This is clearly magic!'"
when God said: "You Jesus Mary's son, remember My blessing on you and on your mother, when I supported you with the Holy/Sanctimonious Soul/Spirit, you speak/converse (to) the people in the crib/cradle and aged approximately between thirty to fifty years , and when I taught/instructed/informed you The Book , and the wisdom , and the Torah/Old Testament, and the New Testament/Bible , and when you create as a shape/form (of) the bird/birds with My permission, so you blow in it, so it will be flying/birds, with My permission, and you cure and heal the blind/born blind, and the leper with My permission, and when you bring out the deads with My permission, and when I prevented/stopped Israel's sons and daughters from you, when you came to them with the evidences, so those who disbelieved from them said: "That that (is) except clear/evident magic/sorcery."
Lo! God will say: "O Jesus, son of Mary! Remember the blessings which I bestowed upon thee and thy mother-how I strengthened thee with holy inspiration, so that thou couldst speak unto men in thy cradle, and as a grown man; and how I imparted unto thee revelation and wisdom, including the Torah and the Gospel; and how by My leave thou didst create out of clay, as it were, the shape of [thy followers'] destiny, and then didst breathe into it, so that it might become, by My leave, [their] destiny; and how thou didst heal the blind and the leper by My leave, and how thou didst raise the dead by My leave; and how I prevented the children of Israel from harming thee when thou camest unto them with all evidence of the truth, and [when] those of them who were bent on denying the truth were saying, `This is clearly nothing but deception!"
As Allah said, "O Isa son of Maryam, (Jesus son of Mary) remember My favor upon you, and upon your (female) parent as I aided you with the Spirit of Holiness, Also called the Holy Spirit, i.e., the Angel Jibril) (so that) you speak to mankind in the cradle and in maturity; and as I taught you the Book, and (the) Wisdom and the Tawrah, (The Book revealed to Musa "Moses") and the Injil; (The Book revealed to Isa "Jesus") and as you create out of clay as the semblance of a bird, by My permission, so you blow into it, then it is a bird, by My permission; and you heal him who was born blind and the leper by My permission; and as you bring the dead out, by My permission; and as I restrained the Seeds (Or: sons) of Israel) from you as you came to them with the supreme evidences; then the ones who disbelieved among them said, "Decidedly this is nothing except evident sorcery."
When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than mere magic
When God said, "Jesus, son of Mary, recall My favors to you and your mother. (Recall) how I supported you by the holy spirit, made you speak to people from your cradle and when you grew up, taught you the Book, gave you wisdom, the Torah, and the Gospel. (Recall) when, by My will, you made a sculpture of a bird out of clay, blew into it, and it turned into a real bird by My Will. (Recall) how, by My will, you healed the deaf, the lepers, and raised the dead. (Recall ) when you came to the Israelites in the house with clear miracles and I saved you from their mischief, even though the disbelievers among them said, "This is obviously magic"
(Call to mind the time) when Allah will say, .O ‘Isa, son of Maryam, remember My blessing upon you and upon your mother; when I supported you with the Holy Spirit. You spoke to people while you were still in the cradle and when you grew to middle age. I taught you the Book and the Wisdom, the Torah and the Injil. You created from clay something in the shape of a bird, then you blew on it, and it became a bird by My leave. You cured those born blind and lepers by My leave. You raised the dead by My leave. I kept the children of Isra‘il away from you when you came to them with clear signs, and the disbelievers among them said, .This is nothing but a clear magic
Allâh will say: "O’ ‘Jesus son of Mary’, remember My Favor upon you and upon your mother when I invigorated you with the ‘Spirit of Holiness’ so that you would be able to speak unto the people in the cradle, and when of middle age; and when I taught you the ‘Scripture’, the wisdom, the ‘Torah’ and the ‘Gospel’, and when you fashioned a creation out of clay, in the likeness of a bird, by My Permission, then you breathed into it a new spirit , and it became a bird by My Permission, and you were able to heal the night-blind and the leprous by My Permission, and when you raised the dead by My permission, and when I restrained the ‘Children of Israel’ from putting you to death when you came to them with the full knowledge of the Truth. And those who lack faith in (Allâh) from among them said: “This is nothing but an appreciable sorcery (and devilry).”
(That day) Allah will say, "Oh Jesus, son of Mary! Recall the favors I bestowed upon you and your mother. I aided you with the Holy Spirit (the angel Gibrael), and you spoke to mankind as an infant, and also as an adult. I taught you the art of writing, and the insight; and the Torah and the Gospel. You shaped clay into the likeness of a bird, and as you breathed into it, by My leave it turned into a real bird. You restored the sight of the born blind, and you cured lepers by My leave. You brought the dead back to life by My leave. (Remember also that) I restrained the children of Israel and kept them from (hurting) you. (Although) you brought them the clear incontrovertible proofs, yet the disbelievers among them (dismissed all the proofs and) said, "This is nothing but evident magic!"
Allâh will say: "O’ Jesus son of Mary! Remember My Favor upon you and upon your mother: when I strengthened you with the Spirit of Holiness so that you would be able to speak unto the people in the cradle and when of middle age: when I taught you the spirit of wisdom, the Scripture -the Torah and the Gospel: when you fashioned a creation out of clay in the likeness of a bird, by My will, then you breathed into it a new spirit , and it became a bird by My will: when you were able to heal the night-blind and the leprous by My will: when you raised the dead by My will: when I restrained the Children of Israel from putting you to death: when you came to them with the full knowledge of the Truth. But those who persistently refused to Yield to the Truth from among them said: “This is nothing but an appreciable sorcery (and devilry).”
Then shall Allah address ‘Isa, the son of Maryam, thus: "Do you remember O ‘Isa My divine favour and the efficacious grace I conferred on you and on your mother; how I supported you and gave you countenance by the Holy Spirit Jibril that you spoke to people while in the cradle and in manhood. And I taught you the Book and wisdom, AL-Tawrah and AL-Injil and made you present your people with an outward and visible sign of an inward and spiritual grace featured in the power I imparted to you to create from clay the figure of a bird and inspirit it and it came to be a living bird by My command and made you restore the sight of the congenitally blind and heal the leper by My command, and with My delegated authority raise the dead by My command. And do you remember how I held back Bani Isra‘il from their intended hostile course of action against you when you presented them with divine clear and plain revelations and signs guiding out of darkness and superstitions of later times and out of want of spiritual and intellectual sight into intellectual illumination and enlightenment, but the infidels among them said: This is nothing but sheer sorcery assumed by him!"
Then Allah will ask, “Isa, son of Maryam, do you remember My favours on you and your mother: I helped you with the Holy Spirit , so you could speak to people when you were in the cradle and preach when you were a young man. I taught you the Book, wisdom, Torah and the Gospel, and gave you miracles: you made clay birds and blew into them so they flew like live birds; you healed the blind and the lepers, and with My permission, you raised the dead from their graves. And remember I protected you from the attacks of Israelites when you preached to them with clear signs, and their disbelievers said, “This is magic!
And ˹on Judgment Day˺ Allah will say, “O Jesus, son of Mary! Remember My favour upon you and your mother: how I supported you with the holy spirit so you spoke to people in ˹your˺ infancy and adulthood. How I taught you writing, wisdom, the Torah, and the Gospel. How you moulded a bird from clay—by My Will—and breathed into it and it became a ˹real˺ bird—by My Will. How you healed the blind and the lepers—by My Will. How you brought the dead to life—by My Will. How I prevented the Children of Israel from harming you when you came to them with clear proofs and the disbelievers among them said, “This is nothing but pure magic.”
When Allah will say: Oh ´Isa (Jesus) son of Maryam (Mary), remember My favour upon you and upon your mother when I helped you with the holy spirit and you spoke to people in infancy and as an adult, and when I taught you the book and the wisdom and the Torah and the Injil, and when you created the shape of a bird from clay by My permission and breathed into it and it became a bird by My permission, and you cured the blind and the leper by My permission, and when you brought back the dead by My permission, and when I kept the Children of Israel back from you when you came to them with clear proofs and those who rejected amongst them said this is only plain magic.
God will say: ‘Jesus son of Mary, remember the favour I bestowed on you and on your mother: how I strengthened you with the Holy Spirit, so that you spoke to people in the cradle and in the prime of manhood; how I instructed you in the Book and in wisdom, in the Torah and in the Gospel; how by My leave you fashioned from clay the likeness of a bird and breathed into it so that, by My leave, it became a living bird; how, by My leave, you healed the blind man and the leper, and, by My leave, restored the dead to life; how I protected you from the Israelites when you had come to them with conspicuous signs: when those of them who disbelieved said: "This is but sorcery manifest"
GOD will say, "O Jesus, son of Mary, remember My blessings upon you and your mother. I supported you with the Holy Spirit, to enable you to speak to the people from the crib, as well as an adult. I taught you the scripture, wisdom, the Torah, and the Gospel. Recall that you created from clay the shape of a bird by My leave, then blew into it, and it became a live bird by My leave. You healed the blind and the leprous by My leave, and revived the dead by My leave. Recall that I protected you from the Children of Israel who wanted to hurt you, despite the profound miracles you had shown them. The disbelievers among them said, `This is obviously magic.'
God will say, "Jesus, son of Mary, remember the grace which I bestowed upon you and your mother? How I strengthened you with the Holy Spirit so you could speak from your cradle, and as a grown man? [Remember] when I taught you the Book, the Wisdom, the Torah and the Gospel? [Remember] when, with My permission, you fashioned the shape of a bird out of clay, breathed into it, and it became, with My permission, a bird? [Remember] when, with My permission, you healed the blind person and the leper; when, by My permission, you brought the dead back to life? [Remember] when I kept the Children of Israel from harming you when you came to them with all the evidence of the truth, and when those of them who were bent on denying the truth said, "This is clearly nothing but deception"?
God will say, “Jesus, son of Mary, remember the grace which I bestowed upon you and your mother? How I strengthened you with the Holy Spirit so you could speak from your cradle and as a grown man? [Remember] when I taught you the Book, the Wisdom, the Torah, and the Gospel? [Remember] when, with My permission, you fashioned the shape of a bird out of clay, breathed into it, and it became, with My permission, a bird? [Remember] when, with My permission, you healed the blind person and the leper; when, by My permission, you brought the dead back to life? [Remember] when I kept the Children of Israel from harming you when you came to them with all the evidence of the truth. When those of them who were bent on denying the truth said, “This is nothing but deception”?
When Allah said, “O Jesus, Mary’s son, remember My graces upon you and upon your mother, when I supported you with the Holy Spirit, you speak to the people in the crib, and in middle age. And when I taught you the Book and the wisdom, and the Torah and the Gospel. And when you create from clay like the bird’s shape, with My permission, So you blow into it, so it becomes a bird, with My permission. And you healed the blind and the leprous, with My permission; and when you exit out the dead with My permission. And when I withheld Israel’s Children about you when you brought them with the proofs. So those who disbelieved among them said, “Surely this is not except an obvious magic.'“
(Remember) when Allah said : ' O' Jesus, son of Mary! Remember My blessing on you and on your mother, when I strengthened you with the Holy Spirit, you spoke to the people (both) in the cradle (through miracle) and in adulthood (through revelation) , and when I taught you the Book and the Wisdom and the Turah and the Evangel, and when you did make of clay a thing like the shape of a bird, by My leave, and then did breathe into it and it became a bird, by My leave; and you did heal the blind and the leprous, by My leave, and you did raise the dead (from their graves) , by My leave; and (remember) when I withheld the Children of Israel from you when you brought them manifest proofs, but those who disbelieved among them said : 'This is nothing but clear magic'
God will say: “Jesus, son of Mary! Remember the blessings which I bestowed on you and your mother: how I strengthened you with the Holy Spirit, so that you could speak to people in your cradle, and as a grown man; how I instructed you in the Book and in wisdom, in the Torah and in the Gospel; how, by My leave, you fashioned from clay the figure of a bird and breathed into it so that, by My leave, it became a living bird; how, by My leave, you healed the blind man and the leper, and by My leave, restored the dead to life; how I prevented the Children of Israel from harming you when you came to them with all evidence of the truth: when those of them who disbelieved declared: `This is plain sorcery.'
When Allah will say, "O Jesus, son of Mary! Recall My blessings upon you and your mother. I strengthened you with Sacred Revelation, enabled you to speak eloquently to the people while still in childhood, and also at a later age (3:45). I gave you revelation and wisdom including the Torah and the Gospel. Recall that you told them that you would raise them from dust up into the heights of glory by My leave (7:176). You made people see the Truth otherwise given to blind following by My leave. You healed the wounds of inequity on people by My leave, and you gave a new meaning to life to those who were otherwise no better than dead by My leave (3:48), (3:111), (6:123). Recall, how I prevented the Children of Israel from harming you when you came to them with all evidence of the truth (4:157). And those who were bent upon denying the truth said, "This is nothing but clear deception."
When Allah will say: O Isa son of Marium! Remember My favor on you and on your mother, when I strengthened you I with the holy Spirit, you spoke to the people in the cradle and I when of old age, and when I taught you the Book and the wisdom and the Taurat and the Injeel; and when you determined out of clay a thing like the form of a bird by My permission, then you breathed into it and it became a bird by My permission, and you healed the blind and the leprous by My permission; and when you brought forth the dead by My permission; and when I withheld the children of Israel from you when you came to them with clear arguments, but those who disbelieved among them said: This is nothing but clear enchantment
When ALLAH will say, `O Jesus son of Mary, remember MY favour upon thee and upon thy mother; When I strengthened thee with the spirit of holiness so that thou didst speak to the people in the cradle and when of middle age; and when I taught thee the Book and the wisdom and the Torah and the Gospel; and when thou didst fashion a creation out of clay, in the likeness of a bird, by MY command; then thou didst breathe into it a new spirit and it became a soaring being by MY command; and thou didst heal the night-blind and the leprous by MY command; and when thou didst raise the dead by MY command; and when I restrained the Children of Israel from putting thee to death when thou didst come to them with clear Signs; and those who disbelieved from among them said, `This is nothing but clear deception.
Then God will say, “O Jesus son of Mary! Remember My Blessing upon thee, and upon thy mother, when I strengthened thee with the Holy Spirit, that thou mightest speak to people in the cradle and in maturity; and when I taught thee the Book, Wisdom, the Torah, and the Gospel; and how thou wouldst create out of clay the shape of a bird, by My Leave, and thou wouldst breathe into it, and it would become a bird, by My Leave; and thou wouldst heal the blind and the leper, by My Leave; and thou wouldst bring forth the dead, by My Leave; and how I restrained the Children of Israel from thee, when thou didst bring them clear proofs, and those who disbelieved among them said, ‘This is naught but manifest sorcery.
Then will Allah say (on the Day of Judgment): "O Isa (Jesus) the son of Maryam (Mary)! Remember My favor to you and to your mother; Look! I strengthened you with the Holy Spirit (Gabriel) so that you did speak to the people in childhood and in maturity. Look! I taught you the Book and Wisdom, the Torah and the Gospel, and when you made out of clay, as it were, the figure of a bird, by My leave, and you breathed into it, and it became a bird, by My leave, and you healed those (who were) born blind, and the lepers, by My leave. And when you brought forth the dead, by My leave; And when I did restrain the Children of Israel from (harming) you; When you did show them the Clear Signs, and the disbelievers among them said: ‘This is nothing but clear magic.’
Then God will say, “O Jesus, son of Mary, remember My favor upon you and your mother, when I supported you with the Holy Spirit. You spoke to the people in infancy and adulthood. I taught you the Scripture, wisdom, the Torah, and the Gospel. You shaped birds from clay by My permission, breathed into them, and they became birds, by My permission. You healed the blind and the lepers, and revived the dead, by My permission. Remember when I protected you from the Children of Israel, when you brought them the clear miracles, and the unbelievers among them said, ‘This is nothing but plain magic.’”
When God will say, 'O Jesus son of Mary, recall My favor upon you and upon your mother, how I supported you with the Holy Spirit. You spoke to the people from the crib, and in maturity. How I taught you the Scripture and wisdom, and the Torah and the Gospel. And recall that you molded from clay the shape of a bird, by My leave, and then you breathed into it, and it became a bird, by My leave. And you healed the blind and the leprous, by My leave; and you revived the dead, by My leave. And recall that I restrained the Children of Israel from you when you brought them the clear miracles. But those who disbelieved among them said, `This is nothing but obvious sorcery.''
[The Day] when Allah will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."
When God said, 'O Jesus, son of Mary! Remember my favour upon you and upon your mother, when I strengthened you with the Holy Spirit, you spoke to mankind in the cradle and in maturity. And when I taught you the Book and the wisdom and the Torah and the Gospel; and when you made from the clay, like the form of the bird, with My permission, then you blew in it, and it became a bird, with My permission; and you healed the blind from birth and the leper with My permission, and when you brought forth the dead with My permission; and when I restrained the children of Israel from you, when you came to them with the clear proofs, and those who disbelieved amongst them said, "This is not except clear magic."
Then will God say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold ! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.
Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.
وَإِذۡ أَوۡحَیۡتُ إِلَى ٱلۡحَوَارِیِّـۧنَ أَنۡ ءَامِنُوا۟ بِی وَبِرَسُولِی قَالُوۤا۟ ءَامَنَّا وَٱشۡهَدۡ بِأَنَّنَا مُسۡلِمُونَ ١١١
and how I inspired the disciples to believe in Me and My messengers- they said, “We believe and bear witness that we devote ourselves [to God].”’
When I (Allah) revealed to the disciples (of Jesus) to believe in Me and My Messenger, they said: “We believe and bear witness that we are Muslims.”
And recall what time I revealed to the disciples: believe in Me and My Apostle, they said: we have believed and bear thou witness that verily we are Muslims
And when I inspired the disciples (through Jesus) to believe in Me and My apostle, they said: "We believe, and You bear witness that we submit"
I revealed to the disciples, “Believe in Me and my Rasul (in light of the letter B)... They had said, “We have believed, bear witness that indeed we are Muslims.”
and when I inspired the Disciples to have iman in Me and in My Messenger, they said, "We have iman. Bear witness that we are Muslims."´
And when I inspired the Disciples, [saying], ‘Have faith in Me and My apostle,’ they said, ‘We have faith. Bear witness that we are muslims.’
"And when I revealed to the disciples (through you, and inspired in their hearts), ‘Believe in Me and My Messenger!’, they said: ‘We believe, and bear witness that we are (Muslims) submitted exclusively to Him.’ "
`And how I revealed to the disciples to believe in Me and in My Messenger, and they said, "We believe, and (O God!) bear witness that we are the submitting ones".
And when I inspired the Apostles: "Believe in Me and My Messenger"; they said, "We believe; witness Thou our submission."
And when I revealed to the apostles to believe in Me and in My messenger, they said: “We believe, and bear witness that we are submitted.”
“I inspired your Disciples to believe in Me and you (as My Prophet); then they said: ‘We believe and declare that we are Muslims (in Arabic meaning submitters to the Lord.)”
And behold, I inspired the Disciples to have faith in My messenger and Me. They said, “We have faith, bear witness that we are Muslims.
And recall when I revealed to the disciples: "Believe in Me and in My Messenger." They said, "We have attained faith, so bear witness that We are certainly Muslims."
' And when I inspired the apostles that they should believe in him and in my Apostle, they said, "We believe; do thou bear witness that we are resigned."
“And when I inspired into the hearts of the disciples that, ‘Believe in Me and in My Noble Messenger’; they said, ‘We accept faith, and be witness that we are Muslims.’ ”
And when I inspired to the disciples that do believe in Me and in My messenger, they said, ‘We have believed and you bear witness that we are surely those who have submitted [to you].’”
And remember My favour when I inspired the disciples saying, 'Believe in Me and My Messenger,' they said, 'We believe and bear Thou witness that we have submitted.
"And when I inspired the Disciples that they should believe in Me and in My Messenger, they said, ´We believe; do you bear witness that we have Surrendered. (become Muslims)´"
When I revealed to the disciples to believe in Me and in My Messenger they replied: "We believe, bear witness that we submit."
And when I revealed unto the Apostles, "Believe on me and on my Sent One," they said, "We believe; and bear thou witness that we are Muslims."
And when I inspired Al-Hawariyyun (saying) that: Believe in Me and in My Messenger, they said: “We have Believed. And bear witness that we are Muslims.”
Mention when I inspired the disciples: Believe in Me and My Messenger. They said: We believed and bear witness that we are ones who submit to God.
“I inspired the disciples to have faith in Me and My Messenger. They said, ‘We believe, so bear witness that we indeed are Muslims [ie, in submission to God].’”
Remember, when I inspired the disciples to have faith in Me and My Messenger and they said: ‘We believe and bear witness that we have become Muslims."
And recall when I revealed to the disciples to believe in Me and in My Mes-senger, they said: "We do believe, and we bear witness that we indeed are the ones who submit to Allah"
And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe and bear witness that We submit
And when I communicated to the disciples that they should believe in Me and My messenger, they said, "We believe and you bear witness that we submit (as Muslims)."
And when I inspired the disciplesto believe in Me and in My Messenger, they said, "We do believe and bear witness that we do submit."
And when I imbued the hearts of the disciples with (this): ‘Believe in Me and My Messenger (‘Isa [Jesus]),’ they said: ‘We believe and bear witness that we are certainly Muslims.
"And I inspired the disciples that you shall believe in Me and My messenger; they said: "We believe, and bear witness that we have surrendered.""
"And I inspired the disciples: 'You shall believe in Me and My messenger;' they said: 'We believe, and bear witness that we have submitted.'
And I inspired the disciples: 'You shall believe in Me and My messenger;' they said: 'We believe, and bear witness that we have submitted.'
And when I inspired to the supporters and deciples that believe in Me and My messenger, they said: "We believed and witness with that we truly (are) submitters/surrenderers ."
AND [remember the time] when I inspired the white-garbed ones: Believe in Me and in My Apostle!" They answered: "We believe; and bear Thou witness that we have surrendered ourselves [unto Thee]."
And as I revealed to the Disciples (The followers of Isa "Jesus", also called the Apostles) (saying), "Believe in Me and in My Messenger." They said, "We believe, and bear you witness that surely we (ourselves) are Muslims." (Literally: we have surrendered to Him)
And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We believe. Bear witness that we have surrendered (unto Thee) "we are muslims"
(Recall) when I inspired the disciples to have faith in Me and My Messenger. They said, "We have accepted the faith. Lord, bear witness that we have submitted ourselves to Your will"
When I enjoined upon the disciples (of ‘Isa ), .Believe in Me and in My Messenger,. they said, .We believed. Bear witness that we are the submitting ones
(Remember) when I inspired the ‘Disciples’ to believe in Me and in My ‘Messenger’, they said: 'We profess a belief (in the Unity& Oneness of Allâh), and bear witness that we have submitted ourselves (entirely to the authority of Allâh).
When I inspired the disciples (of Jesus), "Believe in Me and My messengers", they said, "We believe! Bear witness that we are the obedient ones!"
And (mention) when I inspired the Disciples to affirm their Faith in Me and in My Messenger, they said: 'We affirm our Faith (in the Absolute Oneness of Allâh), and bear witness that we have wholly submitted ourselves (to the authority of Allâh).”
And do you remember how I inspired thought and feelings into the disciples and actuated them with the feeling of conforming their will to My will and of acknowledging your Prophethood and how they responded favourably and said: We do conform our will to Allah’s will and said to you: bear witness O ‘Isa that we are now Muslims and we conform to Allah’s system of faith and worship
Once I inspired the disciples “Believe in Me and My Messenger,” they said, “We believe, and bear witness we have submitted ourselves to the will of Allah.”
And how I inspired the disciples, “Believe in Me and My messenger!” They declared, “We believe and bear witness that we fully submit ˹to Allah˺.”
And when I inspired the disciples to believe in Me and My messenger and they said: we believe, and be you a witness that we have submitted.
how, when I enjoined the disciples to believe in Me and in My apostle, they said: "We do believe; bear witness that we are Muslims."‘
"Recall that I inspired the disciples: `You shall believe in Me and My messenger.' They said, `We have believed, and bear witness that we are submitters.' "
And [mention] when I inspired the disciples to believe in Me and My Messenger? They answered, "We believe and bear witness that we submit ourselves to You.
And [mention] when I inspired the disciples to believe in Me and My Messenger? They answered, “We believe and bear witness that we submit ourselves to You.
“And when I revealed to the disciples that: `Believe in Me and in My Messenger.' They said, `We have believed, and You witnessed that We are submitted (Muslims).
And (remember) when I revealed unto the disciples: ' Believe in Me and in My Messenger,' they said: ' We believe, and bear You witness that we areMuslims (who submit ourselves) '
And when I inspired the disciples to have faith in Me and in My Messenger; they said: “We believe; and bear you witness that we have surrendered ourselves [to God].â€
Recall, I told the disciples in the Gospel, "Believe in Me and in My messenger. They said, "We believe, and be Witness that we have submitted."
And when I revealed to the disciples, saying, Believe in Me and My messenger, they said: We believe and bear witness that we submit (ourselves)
And remember MY favour when I inspired the disciples saying, `Believe in ME and MY Messenger,' they said, `We believe and bear Thou witness that we have submitted.
And when I inspired the apostles to believe in Me and in My messenger, they said, ‘We believe. Bear witness that we are submitters.’
"And look! I inspired the disciples to have faith in Me and My messenger: They said: ‘We have faith, and do you (also) bear witness that we bow to Allah as Muslims.’ "
“When I inspired the disciples to believe in Me and My Messenger, they declared, ‘We have believed, and bear witness that we are in submission.’”
'And when I inspired the disciples: `Believe in Me and in My Messenger.' They said, `We have believed, so bear witness that We have submitted.''
And [remember] when I inspired to the disciples, "Believe in Me and in My messenger Jesus." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allah ]."
And when I inspired the disciples, "Believe in Me and My messenger;" they said, "We believe; bear witness that indeed we are those who submit."'
"And behold! I inspired the disciples to have faith in Me and Mine Apostle: they said, 'We have faith, and do thou bear witness that we bow to God as Muslims'"
"And behold! I inspired the disciples to have faith in Me and Mine Messenger: they said, 'We have faith, and do thou bear witness that we bow to Allah as Muslims'"
إِذۡ قَالَ ٱلۡحَوَارِیُّونَ یَـٰعِیسَى ٱبۡنَ مَرۡیَمَ هَلۡ یَسۡتَطِیعُ رَبُّكَ أَن یُنَزِّلَ عَلَیۡنَا مَاۤىِٕدَةࣰ مِّنَ ٱلسَّمَاۤءِۖ قَالَ ٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤۡمِنِینَ ١١٢
When the disciples said, ‘Jesus, son of Mary, can your Lord send down a feast to us from heaven?’ he said, ‘Beware of God if you are true believers.’
(Remember) when the disciples said: “O Jesus, son of Mary! Does your Lord has power to send down to us table spread with food from the heaven?” Jesus said: “Fear Allah, if you are believers.”
Recall what time the disciples said: O 'Isa, son of Maryam! is thine Lord able to send down unto us some food from the heaven? He said: fear Allah, if ye are indeed believers
When the disciples said: "O Jesus, son of Mary, could your Lord send down for us a table laid with food?" he said: "Fear God, if indeed you believe."
The disciples had said, “O Jesus, son of Mary! Is your Rabb’s power sufficient enough to reveal for us a ma’idah? (literally ‘ma’idah’ means a table with food; metaphorically it references the knowledge of the reality and gnosis... In other words, they were questioning Jesus’ creational program, the specific configuration of Names comprising his essence, and whether it had such capacity.) Whereupon Jesus said, “Protect yourselves from Allah if you are true believers.”
And when the Disciples said, ´´Isa son of Maryam! Can your Lord send down a table to us out of heaven?´ He said, ´Have taqwa of Allah if you are muminun!´
When the Disciples said, ‘O Jesus son of Mary! Can your Lord send down to us a table from the sky?’ Said he, ‘Be wary of Allah, should you be faithful.’
And once the disciples said: "Jesus, son of Mary, is your Lord able to send down on us a table (of food) from heaven?" (Jesus) answered: "Fear God (as He should be feared, and so desist from making such demands lest He punish you) if you are (truly) believers."
(Recall the time) when the disciples said, `O Jesus, son of Mary! would your Lord consent to send down to us a table spread with a sure and lasting food from heaven?' He said, `Keep your duty to Allah, if you are true believers
And when the Apostles said, 'O Jesus son of Mary, is thy Lord able to send down on us a Table out of heaven?' He said, 'Fear you God, if you are believers
When the apostles said: “Jesus, son of Mary, can your Lord send down a table (full of food) for us from the sky?” He (Jesus) said: “Be cautious of God if you are believers.”
One day the Disciples asked: “O Jesus, son of Mary, can your Lord send us some heavenly food?” Jesus replied: “You should respect the Lord [and do not wish silly things.], if you are the believers.”
Behold, the Disciples said, “O Jesus the son of Mary, can your Lord send down to us a table set from heaven?” Jesus said, “Be regardful of God, if you are believers.
And recall when the disciples said, "O Jesus, son of Mary, can your Lord bestow upon us from on high a table spread (with food) from heaven?" He said, "Be mindful of Allah, if you are believers."
When the apostles said, 'O Jesus, son of Mary! is thy Lord able to send down to us a table from heaven?' he said, 'Fear God, if ye be believers;
When the disciples said, “O Eisa, the son of Maryam! Will your Lord send down a table spread (with food) for us from heaven?” He said, “Fear Allah, if you are believers.”
When the disciples said, “O Jesus son of Mary! Is your Lord able to send down a food bowl on us from the heaven?” He said, “Revere Allah if you indeed are believers.”
When the disciples said, 'O Jesus, son of Mary, is thy Lord able to send down to us a table spread with food from heaven? He said, 'Fear God, if you are believers.
When the Disciples said, "O Jesus, son of Mary! Is your Lord able to send down to us a table spread with food from heaven?" he said, "Fear Allah, if you be true believers."
When the disciples said: 'O (Prophet) Jesus, son of Mary, can your Lord send down to us a table from heaven? ' He replied: 'Have fear of Allah, if you are believers.
Remember when the Apostles said - "O Jesus, Son of Mary! is thy Lord able to send down a furnished TABLE to us out of Heaven?" He said - "Fear God if ye be believers."
When Al-Hawariyyun said: “O Iesa, son of Maryam! Has your Nourisher-Sustainer the capacity that He may lower down on us a table set with food (descending) from the heaven?” (Iesa) said: “Pay obedience to Allah if you are Believers.”
Mention when the disciples said: O Jesus son of Mary! Is thy Lord able to send down to us a table spread with food from heaven? Jesus said: Be Godfearing of God, if you had been ones who believe.
The disciples said, “O Jesus son of Mary, can your Lord send down for us a table graced from Heaven?” He said, “Fear Allah if you are believers.”
How when the disciples asked: "O Jesus, son of Mary! Can your Lord send down to us from heaven a table spread with food?" And you said: "Have fear of Allah if you are true believers."
Also recall when the disciples asked Jesus, son of Mary: ´Jesus, son of Mary, has your Lord the power to send down to us a repast from the heaven?´ There- upon Jesus said: ´Fear Allah if you do indeed have faith.´
When the disciples said: O Jesus, son of Mary, is thy Lord able to send down food to us from heaven? He said: Keep your duty to Allah if you are believers
When the disciples said, "O Isa, the son of Maryam ! is your Fosterer able to send down to us a table (set with food), from the sky?" He said, "Fear Allah if you are believers."
When the disciples asked, "O Jesus, son of Mary! Can your Lord send down to us a table spread with food from heaven?" He said, "Fear Allah, if you are believers."
And (also recall) when the disciples said: ‘‘Isa, the son of Maryam (Jesus, the son of Mary), is it possible for your Lord to send down to us from heaven a table (spread with food)?’ ‘Isa (Jesus) said (in reply): ‘(O people,) fear Allah if you are illumined with faith.
And the disciples said: "O Jesus son of Mary, can your Lord send down for us a feast from heaven" He said: "Be aware of God if you are believers."
And the disciples said: "O Jesus, son of Mary, can your Lord send down for us a feast from the heaven?" He said: "Be aware of God if you are believers.
And the disciples said: "O Jesus, son of Mary, can your Lord send down for us a feast from the heaven?" He said: "Be aware of God if you are believers."
When the supporters and Deciples said: "You, Jesus Mary's son, is your Lord able that He descends on us a table with food from the sky?" He said: "Fear and obey God if you were believing."
[And,] lo, the white-garbed ones said: "O Jesus, son of Mary! Could thy Sustainer send down unto us a repast from heaven?" [Jesus] answered: "Be conscious of God, if you are [truly] believers!"
As the Disciples (The followers of Isa "Jesus", also called the Apostles) said, "O Isa son of Maryam, (Jesus son of Mary) is your Lord able to send down (The Arabic verb implies sending down more than once or in large quantities) upon us a Table from the heaven?" he said, "Be pious to Allah, in case you are believers."
When the disciples said: O Jesus, son of Mary! Is thy Lord able to send down for us a table spread with food from heaven? He said: Observe your duty to Allah, if ye are true believers
(Recall) when the disciples said, "Jesus, son of Mary, can your Lord send us a table full of food from heaven?" and you replied, "Have fear of God if you are true believers"
When the disciples said, .O ‘Isa, son of Maryam, can your Lord send down to us a repast from the heavens?. He said, .Fear Allah if you are believers
(Remember) when the ‘Disciples’ say: "O’ ‘Jesus, son of Mary’, is your Lord capable of sending down to us a ‘Table Spread’ with food from heaven? He said: “Act piously towards Allâh if you were (indeed) believers (of unfeigned faith).”
When the disciples said, "Oh Jesus, son of Mary! Can your Lord send down for us the table spread (with food) from the heaven?" (Jesus) said, "Fear Allah, if you really are the believers."
And (mention) when the Disciples said: "O’ Jesus, son of Mary, is your Lord capable of sending down to us a Table Spread with food from heaven? He said: “Act piously towards Allâh if you are (truly) living a life of Genuine Faith.
Then they said to you: "O ‘Isa, the son of Maryam can Allah your Creator, send down from heaven a table" And you said to them: "Revere Allah and entertain the profound reverence dutiful to Him if indeed your hearts have been impressed with the image of religious and spiritual virtues"
The disciples said: “Isa, son of Maryam, can Your Lord send down from Heaven a table laden with food?” Isa said: “Fear Allah, if you are believers.”
˹Remember˺ when the disciples asked, “O Jesus, son of Mary! Will your Lord be willing to send down to us a table spread with food from heaven?” Jesus answered, “Fear Allah if you are ˹truly˺ believers.”
When the disciples said: oh ´Isa (Jesus) son of Maryam (Mary), is your Lord able to send down to us a laden table from the heaven? He said: beware of Allah if you are believers.
Jesus son of Mary,‘ said the disciples, ‘is your Lord able to send down to us from heaven a table spread with food?‘ He said: ‘Fear God, if you are true believers.‘
Recall that the disciples said, "O Jesus, son of Mary, can your Lord send down to us a feast from the sky?" He said, "You should reverence GOD, if you are believers."
And [mention] when the disciples said, "Jesus, son of Mary, can your Lord send us a feast from heaven?" [Jesus] answered, "Remain mindful of God, if you are [truly] believers."
And [mention] when the disciples said, “Jesus, son of Mary, can your Lord send us a feast from heaven?” [Jesus] answered, “Remain mindful of God, if you are [truly] believers.”
“When the disciples said, 'O Jesus, Mary’s son, is your Lord capable of sending down upon us a table from the sky? He said, 'Show the piety of Allah, if you are believers.'“
(Remember) when the disciples said : ' O' Jesus son of Mary! is your Lord able to send down to us a table from the sky ? ' (Jesus) said: ' Be in awe of Allah if you are believers '.
The disciples said: “Jesus, son of Mary! Can your Lord send down to us a repast from heaven?†He answered: “Fear God, if you are truly believers.â€
When the disciples said, "O Jesus, son of Mary! Is your Lord Able to send down for us a Table Spread with Heavenly sustenance? Jesus said, "Be mindful of Allah's Laws if you are believers." (Establish the Divine Order on earth and that will ensure heavenly provision in abundance and equity (7:96)."
When the disciples said: O Isa son of Marium! will your Lord consent to send down to us food from heaven? He said: Be careful of (your duty to) Allah if you are believers
When the disciples said, `O Jesus, son of Mary, is thy Lord able to send down to us a table spread with food from heaven? He said, `Fear ALLAH, if you are believers.
When the apostles said, “O Jesus son of Mary! Is thy Lord able to send down to us from Heaven a table spread with food?” He said, “Reverence God, if you are believers.
Remember! The disciples said: "O Isa (Jesus) the son of Maryam (Mary)! Can your Lord send down to us a Table set (spread with food) from heaven?" (For which) Isa (Jesus) said: "Fear Allah, if you have faith."
The disciples asked, ‘O Jesus, son of Mary, is your Lord able to send down to us a feast from heaven?’ He replied, ‘Fear God, if you are believers.’”
'And when the disciples said, 'O Jesus son of Mary, is your Lord able to bring down for us a feast from heaven?' He said, 'Fear God, if you are believers.''
[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord send down to us a table [spread with food] from the heaven? [Jesus] said," Fear Allah , if you should be believers."
When the disciples said, 'O Jesus, son of Mary! Is your Lord able to send down to us a table from heaven?' He said, 'Fear God, if you are believers;'
Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear God, if ye have faith."
Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith."
قَالُوا۟ نُرِیدُ أَن نَّأۡكُلَ مِنۡهَا وَتَطۡمَىِٕنَّ قُلُوبُنَا وَنَعۡلَمَ أَن قَدۡ صَدَقۡتَنَا وَنَكُونَ عَلَیۡهَا مِنَ ٱلشَّـٰهِدِینَ ١١٣
They said, ‘We wish to eat from it; to have our hearts reassured; to know that you have told us the truth; and to be witnesses of it.’
They said: “We wish that we eat of it, our hearts be satisfied, we know that you have indeed told us the truth, and we be witnesses on that.”
They said: we mean that we may eat thereof and we may set our hearts at rest and we be assured that thou hast spoken the truth unto us, and we should be of the witnesses thereof
They said: "We should like to eat of it to reassure our hearts and to know that it's the truth you have told us, and that we should be witness to it."
They said, “We want to eat from it (apply that knowledge) so our hearts can be satisfied (attain certainty in regards to what you teach us) and so we know what you explain to us is the (absolute) reality and be witnesses to it.”
They said, ´We want to eat from it and for our hearts to be at peace and to know that you have told us the truth and to be among those who witness it.´
They said, ‘We desire to eat from it, and our hearts will be at rest: we shall know that you have told us the truth, and we shall be among the witnesses to it.’
They said: "We desire to eat thereof and that our hearts might be set at rest (with certainty of God’s being our Lord and of your being His Messenger), and so that we might know that you speak the truth to us, and so that we might be among the witnesses (to the meaning and truth of what is demonstrated to us)."
They said, `We desire that we may eat of it and that our hearts be at rest and that we may know that you have indeed spoken the truth to us and that we may be among the witnesses thereto.
They said, 'We desire that we should eat of it and our hearts be at rest; and that we may know that thou hast spoken true to us, and that we may be among its witnesses.
They said: “We want to eat from it and to reassure our hearts and to know that you have told us the truth and to be among the witnesses for it.”
They said: “We simply want to eat such food to get re-assurance, knowing for sure what you have told us is the truth and be witness to it.”
They said, “We only wish to eat of it and satisfy our hearts, and to know that you have indeed told us the truth, and that we may be witnesses to a miracle.
They said, “We want to eat from it, and so that our hearts are serene, and to know that you have told us the truth, and to be of its witnesses.”
and they said, 'We desire to eat therefrom that our hearts may be at rest, and that we may know that what thou hast told us is the truth, and that we may be thereby amongst the witnesses.
They said, “We wish to eat from it and so that our hearts be convinced and to see that you have spoken the truth to us, and that we may be witnesses upon it.”
They said, “We want to eat from it and [we want] that our hearts be fully at rest and [we want] to know for certain that you indeed have made true [our good wishes] and [we want] that we may be of those who are the witnesses over it.”
They said, 'We desire that we may eat of it, and that our hearts may be at rest and that we may know that thou hast spoken the truth to us, and that we may be witness thereto.
And they said, "We desire to eat there from that our heart may be at rest, and that we may know that what you have told us is the truth, and that we may be thereby amongst the witnesses."
'We wish to eat of it, ' they said, 'so that we can satisfy our hearts and know that what you said to us is true, and that we become witnesses to it.
They said - "We desire to eat therefrom, and to have our hearts assured; and to know that thou hast indeed spoken truth to us, and to be witnesses thereof."
They said: “We intend that we eat thereof and our hearts may find solace (therewith) and we may know that surely you spoke the truth to us and we may (thus) become, over it, (as) witnesses.”
They said: We want that we eat of it so that our hearts be at rest and we know that thou, surely, wast sincere to us and that we be the ones who bear witness to that.
They said, “We only want to eat from it and be satisfied. We want to be assured that you have told us the truth. We want to witness it for ourselves.”
They said: "We only wish to eat thereof to satisfy our hearts and to know that you have indeed told us the truth, and that we bear witness to it."
They said: ´We desire to partake of it that our hearts be satisfied and we know that you did speak the truth to us, and that we are its witnesses.´
They said: We desire to eat of it, and that our hearts should be at rest, and that We may know that thou has indeed spoken truth to us, and that We may be witnesses thereof
They said, "We intend to eat from it and satisfy our hearts and know that you have indeed told us the truth, and that we may be witnesses over that."
They said, "We wish to eat therefrom, satisfy our minds, know that you have indeed told us the truth and be of the witnesses to it."
They said: ‘We seek (only) to eat of it so that our hearts are satisfied and we know (with added certitude) that you have told us the truth and we bear witness (to the descent of the table).
They said: "We want to eat from it and so our hearts become relieved, and so we know that you are truthful, and so that we can become a witness over it."
They said: "We want to eat from it and so our hearts become relieved, and so we know that you are truthful, and so that we can become a witness over it.
They said: "We want to eat from it and so our hearts become relieved, and so we know that you are truthful, and so that we can become a witness over it."
They said: "We want that we eat from it, and our hearts/minds (be) assured , and we know that you had been truthful to us, and we be on it from the present/witnessing."
Said they: "We desire to partake thereof, so that our hearts might be set fully at rest, and that we might know that thou hast spoken the truth to us, and that we might be of those who bear witness thereto!"
They said, "We would (like) to eat of it and our hearts be composed; and that we may know that you have already (spoken) to us sincerely and that thereof we may be among the witnesses."
(They said:) We wish to eat thereof, that we may satisfy our hearts and know that thou hast spoken truth to us, and that thereof we may be witnesses
They said, "We only wish to eat therefrom to comfort our hearts, to know that you have spoken the Truth to us, and to bear witness to it along with the others."
They said, .We wish that we eat from it, and our hearts be satisfied, and we may know for sure that you have told us the truth, and we may become witnesses to it
They said: "We desire to eat from it, in order that our hearts may attain a definite faith and we may know that what you have told us is the truth, and that we may be thereby among the witnesses."
They said, "We wish to eat such a meal so that our minds may rest easy and we may know (for sure) that you had told us the truth. So that we may bear witness to that (sign)."
They said: "We desire to eat from it in order that our hearts may attain an absolute faith and we may know that what you have told us is the truth, and that we may be thereby among the witnesses."
And they said to you: "We wish to sit at it and eat of the food served to satisfy our reason and rest assured that you have brought us the truth and be witnesses thereof"
They said, “We want to eat from it for reassurance, to know for certain that you have told us the truth, and we will be the witnesses of this miracle.”
They said, “We ˹only˺ wish to eat from it to reassure our hearts, to verify you are indeed truthful to us, and to become its witnesses.”
They said: we want to eat from it and put our hearts at ease and know that you have said the truth to us and to be witnesses to it.
We wish to eat of it,‘ they said, ‘so that we may reassure our hearts and know that what you said to us is true, and that we may be witnesses of it.‘
They said, "We wish to eat from it, and to reassure our hearts, and to know for sure that you have told us the truth. We will serve as witnesses thereof."
They said, "We wish to eat from it so that our hearts might be reassured and that we might know that you have told us the truth and be among those who witness it."
They said, “We wish to eat from it so that our hearts might be reassured and that we might know that you have told us the truth and be among those who witness it.”
They said, “We want to eat from it, and our cores be tranquil, and know that you already ratified us and we will be upon it among the witnesses.”
They said: ' We desire to eat from it, and our hearts would be at rest, and we would know that you have told us the truth, and that we may be of the witnesses upon it'
Said they: “We desire to eat of it, so that our hearts are reassured and that we know that you have spoken the truth to us, and that we may be witness of it.â€
They said, "This is exactly what we want. So that we live with a contented heart and know that your System is truly workable. And that we may be witnesses for the future generations."
They said: We desire that we should eat of it and that our hearts should be at rest, and that we may know that you have indeed spoken the truth to us and that we may be of the witnesses to it
They said, `We desire that we may eat of it, and that our hearts may be at rest and that we may know that thou hast spoken the truth to us, and that we may be witness thereto.
They said, “We desire to eat from it, so that our hearts may be at peace, and we may know that thou hast spoken truthfully unto us, and we may be among the witnesses thereto.
They said: "We only wish to eat from there and satisfy our hearts, and to know that you have indeed told us the truth: And that we ourselves may be witness to the miracle."
They said, “We desire to eat from it, so that our hearts are reassured, to confirm that you’ve told us the truth, and to bear witness to it.”
They said, 'We wish to eat from it, so that our hearts may be reassured, and know that you have told us the truth, and be among those who witness it.'
They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."
They said, 'We desire to eat from it and that our hearts may be at rest, and that we may know that certainly what you have told us is the truth, and that we may be thereby amongst the witnesses.'
They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle."
They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle."
قَالَ عِیسَى ٱبۡنُ مَرۡیَمَ ٱللَّهُمَّ رَبَّنَاۤ أَنزِلۡ عَلَیۡنَا مَاۤىِٕدَةࣰ مِّنَ ٱلسَّمَاۤءِ تَكُونُ لَنَا عِیدࣰا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَایَةࣰ مِّنكَۖ وَٱرۡزُقۡنَا وَأَنتَ خَیۡرُ ٱلرَّ ٰزِقِینَ ١١٤
Jesus, son of Mary, said, ‘Lord, send down to us a feast from heaven so that we can have a festival- the first and last of us- and a sign from You. Provide for us: You are the best provider.’
Jesus, son of Mary, said: “O Allah, our Lord! Send down upon us a table from the heaven which will be a festival for us - for first and the last of us and a sign from You; and provide us sustenance, and You are best of sustainers.”
'Isa, son of Maryam, said: O Allah, our Lord send down unto us some food from the heaven, that it may become unto us an occasion of joy, unto the first of us and the last of us, and a sign from Thee. And provide us Thou; and Thou art the Best of providers
Said Jesus, son of Mary. "O God, our Lord, send down a table well laid out with food from the skies so that this day may be a day of feast for the earlier among us and the later, and a token from You. Give us our (daily) bread, for You are the best of all givers of food."
Jesus, son of Mary, said, “O Allah! Our Rabb... Reveal for us a ma’idah from heaven so it may be a feast and a proof from You, both for our past and for our future... Provide for us, for You are the best of providers.”
´Isa son of Maryam said, ´Allah, our Lord, send down a table to us out of heaven to be a feast for us, for the first and last of us, and as a Sign from You. Provide for us! You are the Best of Providers!´
Said Jesus son of Mary, ‘O Allah! Our Lord! Send down to us a table from the sky, to be a festival for us, for the first ones and the last ones among us and as a sign from You, and provide for us; for You are the best of providers.’
Jesus, son of Mary, said (in entreaty to his Lord): "O God, our Lord! Send down on us a table (of food) from heaven, that shall be an ever-recurring (religious) festival for us – for the first and the last of us – and a sign from You; and provide us sustenance, for You are the Best to be sought as provider with the ultimate rank of providing."
Jesus, son of Mary, prayed, `O Allah! our Lord! send down to us a table spread with a sure and lasting food from heaven that it may be to us a (source of) festival ever recurring, to the first of us and to the last of us and (serve as) sign from You and provide sustenance for us, for You are the Best of providers of sustenance.
Said Jesus son of Mary, 'O God, our Lord, send down upon us a Table out of heaven, that shall be for us a festival, the first and last of us, and a sign from Thee. And provide for us; Thou art the best of providers.
Jesus, son of Mary, said: “God, our Lord, send down a table to us from the sky so it will be a feast for the first of us to the last of us and a sign from You, and provide for us as You are the best of providers.”
Then Jesus, son of Mary, prayed: “O Lord send us from the heaven a table fit for a feast; may the first and the last of us celebrate it as a sign from you. O Lord grant us our daily needs as you are the best Provider.”
Said Jesus the son of Mary, “O God, our Guardian Evolver, send us from heaven a table set, that there may be for us, for the first and the last of us, a solemn celebration and a sign from You, and provide for our sustenance, for you are the Best Sustainer.
Jesus, son of Mary, said, “O Allah, our Lord, send down for us a table spread (with food) from heaven to be a feast for us, for the first of us and the last of us, and a sign from You. And provide for us, for You are the Best of providers.”
Said Jesus the son of Mary, 'O God, our Lord! send down to us a table from heaven to be to us as a festival, - to the first of us and to the last, and a sign from Thee, - and grant us provision, for Thou art the best of providers.
Eisa, the son of Maryam, said, “O Allah, O our Lord! Send down to us a table spread from heaven, so that it may become a day of celebration for us – for our former and latter people - and a sign from You; and give us sustenance - and You are the Best Provider Of Sustenance.”
Jesus son of Mary said, “O Allah our Lord! Send down on us a food bowl from the heaven. It shall be for us a feast for the first of us and the last of us and be a sign from you and provide for us, for you are the best of the providers.”
Said Jesus, son of Mary, 'O God, our Lord, send down to us a table from heaven spread with food that it may be to us a festival, to the first of us and to the last of us and a Sign from Thee; and provide sustenance for us, for Thou art the Best of Sustainers.
Said Jesus the son of Mary, "O Allah, our Lord! Send down to us a table spread with food from heaven, to be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the best of Providers.&quo;
'Allah, our Lord, ' said (Prophet) Jesus, the son of Mary, 'send down upon us a table out of heaven, that shall be a festival for us the first and the last of us and a sign from You. And provide for us; You are the Best of providers.
Jesus, Son of Mary, said - "O God, our Lord! send down a table to us out of Heaven, that it may become a recurring festival to us, to the first of us and to the last of us, and a sign from thee; and do thou nourish us, for thou art the best of nourishers."
Iesa, son of Maryam said: “Beloved Allah, Our Nourisher-Sustainer! Lower down on us a table set with food (descending) from the heaven. It will become for us Eid (an annual rejoicing) — for the first of us and the last of us — and a sign from You; and provide us sustenance, and You are the best of those who provide sustenance.”
Jesus son of Mary said: O God! Our Lord! Cause to descend for us a table spread with food from heaven that it will be a festival for the first of us and the last of us and a sign from Thee. And provide us. And Thou art Best of the ones who provide.
Jesus son of Mary said, “O Allah our Lord, send us a table set from Heaven. May there be for the first and last of us a feast and a sign from You. Provide for us. You are the best Sustainer.”
Jesus, son of Mary said: "O Allah, our Lord! Send us from heaven a table spread with food that it may mark a feast, one of a kind for those before us and for those after us, as a sign from You; and provide us our sustenance, You are the best Sustainer."
Jesus, son of Mary, then prayed: ´O Allah, our Lord, send down to us a repast from the heavens that shall be a festival for the first of us and for the last of us, and a sign from You. And provide us with sustenance, for You are the best Provider of sustenance.´
Jesus, son of Mary, said: O Allah, our Lord, send down to us food from heaven which should be to us an ever-recurring happiness to the first of us and the last of us, and a sign from Thee, and give us sustenance and Thou art the Best of the sustainers
Isa, the son of Maryam said, "O Allah ! our Fosterer, send down on us a table (set with food), from the sky, that it may be a feast for us, for the first of us and the last of us and a sign from You, and provide us (with sustenance) and You are the Best of the providers."
Jesus, son of Mary, said, "O Allah, our Lord! Send down to us from the heaven a table spread with food which should be to us — to the first of us and to the last of us — a festival, and a sign from You. And give us food, and You are the Best of the givers of food."
‘Isa, the son of Maryam (Jesus, the son of Mary) said: ‘O Allah, our Lord, send down to us from heaven the table spread (with bounties) so that (the day of its descent) becomes (‘Id) a festival day for us, and for our predecessors (as well as) successors, and that (spread table) comes as a sign from You, and provide us with sustenance, and You are the Best Sustainer.
Jesus son of Mary, said: "O God, send down to us a feast from heaven, that it becomes a joy to us from the first to the last, and a sign from You, and provide for us, you are the best provider."
Jesus, son of Mary, said: "Our god, our Lord, send downto us a feast from the heaven, that it becomes a joy to us from the first to the last, and a sign from You, and provide for us, you are the best provider.
Jesus, son of Mary, said: "Our god, our Lord, send down to us a feast from the heaven, that it becomes a joy to us from the first to the last, and a sign from You, and provide for us, You are the best provider."
Jesus, Mary's son said: "Oh God, our Lord, descend on us a table with food from the sky, (it) be for us a repeat/feast/festival to our beginning/first and our last/end, and a sign/evidence from You, and provide for us, and You are the provider's best ."
Said Jesus, the son of Mary: "O God, our Sustainer! Send down upon us a repast from heaven: it shall be an ever-recurring feast for us - for the first and the last of us -and a sign from Thee. And provide us our sustenance, for Thou art the best of providers!"
Isa son of Maryam said, "O Allah, our Lord, send down upon us a Table from the heaven that will be (for) us a festival, for the first of us and the last (of us), and a sign from You. And provide for us; and You are The Most Charitable of providers."
Jesus, son of Mary, said: O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers
When Jesus prayed, "Lord, send us a table full of food from heaven so that it will make a feast for us and for those who are yet to come in this world and an evidence from You. Give us sustenance, for You are the best Provider,"
‘Isa son of Maryam said, .O Allah, our Lord, send down to us a repast from heaven which may be a happy occasion for us, for all our generations present and future, and a sign from You, and give us provisions. You are the best Giver of Provisions
‘Jesus, son of Mary’, said: "O’ Allâh, our Lord! Send down for us a ‘Table Spread’ with food from the heavens, that it may be to us a festival, to the first of us and to the last of us, and a sign ( of Allâh's power and glory) from you, and provide sustenance for us, for you are the Best of Sustainers.”
Jesus, son of Mary prayed, "Oh Allah, Our lord! Send down to us from the heavens a table spread (with food). Let it be an ever recurring feast for us _ for the first and the last of us. Let it be a sign from You. And give us (the sustenance) _ our (daily) bread. For, You are (absolutely) the very Best of the providers."
Jesus, son of Mary, said: "O’ Allâh, our Lord! Send down for us a Table Spread with food from the heavens, that it may be to us a festival, to the first of us and to the last of us, and a Sign from you. And provide sustenance for us. You are the Best of Sustainers.”
There and then you made your invocatory prayer, thus "O Allah, our Creator, I pray and beseech you to send down to us from your heaven’s realm a table set with food to serve as an occasion to yield our souls to festive mirth and to regale the first and the last of us who conform their will to Your will and as a graceful sign convincing people of Your Omnipotence and Authority. O Allah, our Creator, and provision us from your bounty with the means of sustaining life; You are the best purveyor to fit every person with what is necessary and with what he needs"
Isa, son of Maryam, prayed: “God, Our Lord, send down from Heaven a table laden with food, which becomes a festival for the believers of past and future, and a sign from You, and provide for us, for You are the Best Provider.”
Jesus, son of Mary, prayed, “O Allah, our Lord! Send us from heaven a table spread with food as a feast for us—the first and last of us—and as a sign from You. Provide for us! You are indeed the Best Provider.”
´Isa (Jesus) son of Maryam (Mary) said: Oh Allah, our Lord, send down to us a laden table from the heaven to be a feast for the first and last of us and a sign from You, and give us provision, and You are the best who give provision.
Lord,‘ said Jesus son of Mary, ‘send down to us from heaven a table spread with food, that it may mark a feast for the first of us and for the last of us: a sign from You. Give us our sustenance; You are the best provider.‘
Said Jesus, the son of Mary, "Our god, our Lord, send down to us a feast from the sky. Let it bring plenty for each and every one of us, and a sign from You. Provide for us; You are the best Provider."
Jesus, the son of Mary, said, "God, our Lord, send us a meal from heaven so that we can have a recurring celebration for the first and the last of us, and a sign from You. Provide for us because You are the best of providers."
Jesus, the son of Mary, said, “God, our Lord, send us a meal from heaven so that we can have a recurring celebration for the first and the last of us, and a sign from You. Provide for us because You are the best of providers.”
Jesus, Mary’s son said, “O Allah, our Lord, send down upon us a table from the sky, to be a festival for us, for the first of us, and the last of us, and a verse from You; and have livelihood us; You are the Best of the livelihood providers.”
Jesus, son of Mary, said : ` O' Allah, our Lord ! send down to us a table from the sky, to be a festival for us, for the first of us and for the last of us and a sign from You; and provide us (with our) sustenance, for You are the best of sustainers
“God, our Lord,†said Jesus, son of Mary, “send down upon us a repast from heaven: it shall be an ever-recurring feast for us — for the first and the last of us — and a sign from You. And provide us our sustenance, for You are the best provider.â€
Jesus, son of Mary, said, "O God our Lord! Help us create the Heavenly System on earth that ensures abundance of provision for all of us. Let there be a happy feast for the founders and the followers of the Divine System. This will be a Sign from You that Your Commands are blissful. Provide for us and You are the Best of providers."
Isa the son of Marium said: O Allah, our Lord! send down to us food from heaven which should be to us an ever-recurring happiness, to the first of us and to the last of us, and a sign from Thee, and grant us means of subsistence, and Thou art the best of the Providers
Said Jesus, son of Mary, `O ALLAH, our Lord, send down to us a table from heaven spread with food that it may be to us a festival, to the first of us and to the last of us and a Sign from THEE; and provide sustenance for us, for THOU art the Best of Sustainers.
Jesus son of Mary said, “O God, our Lord! Send down unto us a table from Heaven spread with food, to be a feast for us—for the first of us and the last of us—and a sign from Thee, and provide for us, for Thou art the best of providers.
Isa (Jesus), the son of Maryam (Mary), said: "O Allah, our Lord! Send us from heaven a Table set (with meats and food), that there may be for us— For the first and the last of us— A true and holy feast and a Sign from You; And provide for us the means to live, for You are the Best Provider (Khair-ur-Razikheen, of our needs)."
Jesus, son of Mary, prayed, “O God, our Lord, send us a table spread from heaven, to serve as a festive occasion for us—for the first of us and the last—and as a sign from You. Provide for us, for You are the Best of Providers.”
Jesus son of Mary said, 'O God, our Lord, send down for us a table from heaven, to be a festival for us, for the first of us, and the last of us, and a sign from You; and provide for us; You are the Best of providers.'
Said Jesus, the son of Mary, "O Allah , our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."
Jesus, the son of Mary, said, 'O God, our Lord! Send down to us a table from heaven to be to us a festival, to the first of us and the last of us, and a sign from you, and grant us provision, and you are the best of providers.'
Said Jesus the son of Mary: "O God our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)."
Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)."
قَالَ ٱللَّهُ إِنِّی مُنَزِّلُهَا عَلَیۡكُمۡۖ فَمَن یَكۡفُرۡ بَعۡدُ مِنكُمۡ فَإِنِّیۤ أُعَذِّبُهُۥ عَذَابࣰا لَّاۤ أُعَذِّبُهُۥۤ أَحَدࣰا مِّنَ ٱلۡعَـٰلَمِینَ ١١٥
God said, ‘I will send it down to you, but anyone who disbelieves after this will be punished with a punishment that I will not inflict on anyone else in the world.’
Allah said: “Surely I will send it down to you, but whoever disbelieves after that among you, then I will punish with a punishment such that I have not punished (like that) anyone of the worlds.”
Allah said: verily I am going to send it down to you, but whosoever of you disbelieveth thereafter, verily shall torment him with a torment wherewith I shall not torment any other of the worlds
And said God: "I shall send it down to you; but if any of you disbelieve after this, I shall inflict such punishment on him as I never shall inflict on any other creature."
Allah said, “Indeed I will reveal it for you... But whoever denies the reality after this, I will punish him in a way I have not punished anyone among the worlds!”
Allah said, ´I will send it down to you but if anyone among you is kafir after that, I will punish him with a punishment the like of which I will not inflict on anyone else in all the worlds!´
Allah said, ‘I will indeed send it down to you. But should any of you disbelieve after this, I will indeed punish him with a punishment such as I do not punish anyone in all creation.’
God said: "I send it down on you. Then if any of you should henceforth disbelieve, surely I inflict on him a punishment that I never inflict on anyone in the worlds."
Allah said, `I will surely be (always) sending it (-the food) down to you but whosoever shows ingratitude afterwards, I will surely punish him with a punishment which I will give to no one else in the whole world.
God said, 'Verily I do send it down on you; whoso of you hereafter disbelieves, verily I shall chastise him with a chastisement wherewith I chastise no other being.
God said: “I will send it down to you, then anyone among you who disbelieves after that, I will punish him, a punishment that I have not punished anyone else among humankind.”
The Lord replied: “I am going to send it down to you; now if someone among you turns to disbelief after this, I will punish him in such a manner that I have never punished anyone before in this world.”
God said, “I will send it down to you, but if any of you after that resists faith, I will punish him with a penalty such as I have not inflicted on anyone among all peoples.
Allah said, “Indeed, I shall bestow it upon youpl from on high, but whoever of you denies thereafter, then I shall indeed punish him with a punishment the like of which I never punish anyone of (My creation in) all realms.”
God said, 'Verily, I am about to send it down to you; but whoso disbelieves amongst you after that, verily, I will torment him with the torment which I have not tormented any one with in all the worlds.
Said Allah, “Indeed I shall send it down to you; so thereafter whoever disbelieves amongst you - I will surely mete out to him a punishment with which I shall not punish anyone else in the whole world.”
Allah said, “I indeed am surely going to send it down on you but whoever disbelieves after that among you then I indeed will punish him a punishment the like of which I will not punish anyone from among the peoples.”
God said, 'Surely I will send it down to you; but whosoever of you disbelieves afterwards -- I will surely punish them with a punishment wherewith I will not punish any other of the peoples.
Allah said, "Verily, I will send it down to you; but whoever disbelieves amongst you after that, verily, I will punish him with a penalty such as I have not inflicted on any one in all the worlds."
Allah replied: 'I am sending it to you. But whoever of you disbelieves thereafter I shall punish him with a punishment that I do not punish anyone from the worlds.
And God said - Verily, I will cause it to descend unto you; but whoever among you after that shall disbelieve, I will surely chastise him with a chastisement, wherewith I will not chastise any other creature
Allah said: definitely I am One Who lowers it down to you. Then whoever disbelieves afterwards, out of you, then definitely I will inflict him a punishment (such as) I have not inflicted that on anyone out of the worlds
God said: Truly, I am One Who Sends Down to you. But whoever is ungrateful after that among you, then, I will punish him with a punishment that I punish not anyone of the worlds.
Allah said, “I will indeed send it down to you. If any of you won’t believe after that, I will punish with a penalty unlike any I have inflicted on any other people.”
Allah responded: "I shall send it down to you, but if any of you disbelieve after that, I shall punish him with a torment which I have never inflicted on anyone in the worlds."
Allah said: ´I shall indeed send it down to you; then, I shall afflict whoever among you who disbelieves with a chastisement wherewith I will afflict none in the worlds.´
Allah said: Surely I will send it down to you, but whoever disbelieves afterwards from among you, I will chastise him with a chastisement with which I will not chastise any one among the nations
Allah said, "I will send it down to you, then whoever does not believe from among you, (even) after that, I will punish him with a punishment with which I will not punish anyone in the worlds."
Allah said, "I am indeed going to send it down to you, but then if anyone thereafter suppresses the Truth from amongst you, I will indeed give him such punishment as I have not given to anyone in the worlds."
Allah said: ‘I certainly send it down to you, but whoever of you disbelieves (after that), I shall punish him with a torment such as I will never inflict on anyone else in all the worlds.
God said: "I will send it down to you, but whoever rejects after this from amongst you, I will punish him a punishment like no one else from the worlds will be punished!"
God said: "I will send it down to you, but whoever rejects after this from among you, I will punish him a punishment like no one else from the worlds will be punished!
God said: "I will send it down to you, but whoever rejects after this from among you, I will punish him a punishment like no one else from the worlds will be punished!"
God said: "That I am descending it on you, so who disbelieves after (this) from you, so I am I (will) torture him, a torture, I do (will) not torture it anyone from the creations altogether/(universes)."
God answered: "Verily, I [always] do send it down unto you: and so, if any of you should henceforth deny [this] truth, on him, behold, will I inflict suffering the like of which I have never [yet] inflicted upon anyone in the world!"
Allah said, "Surely I am sending it down upon you; so, whoever of you hereafter disbelieves, then surely I will torment him with a torment wherewith I do not torment anyone of the worlds."
Allah said: Lo! I send it down for you. And whoso disbelieveth of you afterward, him surely will I punish with a punishment wherewith I have not punished any of (My) creatures
God replied, "I am sending it to you, but if anyone of you turns back to disbelief, I will make him suffer a torment that no one has ever suffered."
Allah said, .I am going to send it down to you; but whoever among you disbelieves after that, I shall give him such a punishment as I shall not give to anyone else in all the worlds
Allâh said: "I am going to send it down unto you; but whosoever of you fall into disbelief (in the Unity& Oneness of Allâh) afterwards- I will definitely chastise him with a chastisement by which I have not chastised anyone among the worlds."
Allah said, "I am going to send it down for you. But if any of you disbelieves after that, I will punish him with the torment the like of which I have never inflicted upon any one in the universe."
Allâh said: "I am going to send it down to you but whosoever of you falls into spiritual darkness afterwards- I will definitely chastise him with a chastisement by which I have not chastised anyone among the beings."
Allah said: "I will send it down to you, but then he whose heart, thereafter, dare rise defiant against Allah and denies the truth, will I send to his account with all his sins and imperfections on his head to suffer the endless agony which doubles his torment and his woe to an extent which no one else in the universe will suffer"
Allah said, “I will send it down for you. Whoever denies My favour after this miracle, I will punish him with a punishment that no creature has ever been punished with.
Allah answered, “I am sending it down to you. But whoever among you denies afterwards will be subjected to a torment I have never inflicted on anyone of My creation.”
Allah said: I will send it down to you, then who rejects (the truth) afterwards from amongst you, I will punish him with a punishment with which I will not punish anybody else.
God said: ‘I am sending one to you. But whoever of you disbelieves hereafter shall be punished as no man will ever be punished.‘
GOD said, "I am sending it down. Anyone among you who disbelieves after this, I will punish him as I never punished anyone else."
God answered, "I will send it down to you, but anyone who denies the truth after this will be punished with a punishment that I will not inflict on anyone else in the world."
God answered, “I will send it down to you, but anyone who denies the truth after this will be punished with a punishment that I will not inflict on anyone else in the world.”
Allah said, “I will send it down upon you. So, whoever among you disbelieves thereafter, so surely, I will torture him, a torment I have not tortured it a one among the worlds."
Allah said: ` Verily I will send it unto you, but whoever shall disbelieve thereafter among you, surely will I punish him with a punishment such as I do not punish anyone in the worlds (with the like of it) '.
God replied: “I am sending it down to you. But whoever of you disbelieves after this, I shall inflict on him suffering the like of which I have not inflicted on anyone in the world.â€
Allah said, " I will make abundance for you as long as you remain loyal to the System. But, for those who disbelieve afterward, I will punish them as I have never punished anyone else."
Allah said: Surely I will send it down to you, but whoever shall disbelieve afterwards from among you, surely I will chastise him with a chastisement with which I will not chastise, anyone among the nations
ALLAH said, `Surely I will send it down to you; but whosoever of you disbelieves afterwards - I will surely punish them with a punishment wherewith I will not punish any other of the peoples.
God said, “I shall indeed send it down unto you. But whosoever among you disbelieves thereafter, I shall surely punish him with a punishment wherewith I have not punished any other in all the worlds.
Allah said: "I will send it (the Table) down to you: But if any of you does not accept faith after that, I will punish him with a penalty like that I have not inflicted on anyone from among all the peoples."
God responded, “I will send it down to you. But if any of you disbelieve afterward, I will indeed inflict a punishment upon him the likes of which I have not inflicted upon anyone in the worlds.”
God said, 'I will send it down to you. But whoever among you disbelieves thereafter, I will punish him with a punishment the like of which I never punish any other being.'
Allah said, "Indeed, I will sent it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."
God said, 'Indeed, I am one who sends it down upon you; then whoever disbelieves after among you, then indeed, I will punish him with a punishment which I have not punished any one among the worlds.'
God said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples."
Allah said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples."
16
False Doctrines introduced
وَإِذۡ قَالَ ٱللَّهُ یَـٰعِیسَى ٱبۡنَ مَرۡیَمَ ءَأَنتَ قُلۡتَ لِلنَّاسِ ٱتَّخِذُونِی وَأُمِّیَ إِلَـٰهَیۡنِ مِن دُونِ ٱللَّهِۖ قَالَ سُبۡحَـٰنَكَ مَا یَكُونُ لِیۤ أَنۡ أَقُولَ مَا لَیۡسَ لِی بِحَقٍّۚ إِن كُنتُ قُلۡتُهُۥ فَقَدۡ عَلِمۡتَهُۥۚ تَعۡلَمُ مَا فِی نَفۡسِی وَلَاۤ أَعۡلَمُ مَا فِی نَفۡسِكَۚ إِنَّكَ أَنتَ عَلَّـٰمُ ٱلۡغُیُوبِ ١١٦
When God says, ‘Jesus, son of Mary, did you say to people, “Take me and my mother as two gods alongside God”?’ he will say, ‘May You be exalted! I would never say what I had no right to say- if I had said such a thing You would have known it: You know all that is within me, though I do not know what is within You, You alone have full knowledge of things unseen
And (remember) when Allah will say (on the Day of Resurrection): “O Jesus, son of Mary! Did you say to people: ‘Take me and my mother as 2 who are worthy of worship besides Allah?”’ Jesus will say: “Glory is to You! It was not for me that I say what I had no right to say. Had I said it, then surely You would have known it. You know what is in my soul and I don’t know what is in Your; truly, You know all of the hidden things.
And call to mind what time Allah will say: O 'Isa, son of Maryam! was it thou who said to the people: take me and my mother as two god beside Allah! 'Isa will say: hallowed be Thou! it was not for me to say that to which had no right; had I said it, Thou would have surely known it; Thou knowest that which is in my mind and know not that which is in Thy mind. Verily Thou! Thou art the Great Knower of the things hidden
And when God will ask: "O Jesus, son of Mary, did you say to mankind: 'Worship me and my mother as two deities apart from God?' (Jesus) will answer: "Halleluja. Could I say what I knew I had no right (to say)? Had I said it You would surely have known, for You know what is in my heart though I know not what You have. You alone know the secrets unknown
And Allah said, “O Jesus, son of Mary! Was it you that said to the people, ‘Take me and my mother as deities besides Allah’?”... (Jesus) said, “Subhan, You are (I exonerate you)! How can it be possible for me to say something that is not true? Even if I had said it, You would have known it! You know what is within myself, but I know not what is within Your Self! Indeed, it is You, You alone, who is the Knower of the unknown!”
And when Allah says, ´´Isa son of Maryam! Did you say to people, "Take me and my mother as gods besides Allah?"´ he will say, ´Glory be to You! It is not for me to say what I have no right to say! If I had said it, then You would have known it. You know what is in my self but I do not know what is in Your Self. You are the Knower of all unseen things.
And when Allah will say, ‘O Jesus son of Mary! Was it you who said to the people, ‘‘Take me and my mother for gods besides Allah’’?’ He will say, ‘Immaculate are You! It does not behoove me to say what I have no right to [say]. Had I said it, You would certainly have known it: You know whatever is in my self, and I do not know what is in Your Self. Indeed You are knower of all that is Unseen
And (remember) when God will say: "Jesus, son of Mary, is it you who said to people: ‘Take me and my mother for deities beside God?" and he will answer: "All-Glorified You are (in that You are absolutely above having a partner, as having any need or deficiency whatever)! It is not for me to say what I had no right to! Had I said it, You would already have known it. You know all that is within myself, whereas I do not know what is within Yourself. Surely You and You alone have knowledge of the Unseen (of all that lies beyond the reach of any created being’s perception)
And when Allah said, `O Jesus, son of Mary! did you say to the people, "Take me and my mother for two gods beside Allah?"' He (-Jesus) replied, `Glory to You! it was not possible and proper for me to say thing to which I had no right. If I had said, You would indeed have known it, (for) You know all that is in my mind but I do not know what is in Yours. It is You alone Who truly know all things unseen
And when God said, 'O Jesus son of Mary, didst thou say unto men, "Take me and my mother as gods, apart from God"?' He said, 'To Thee be glory! It is not mine to say what I have no right to. If I indeed said it, Thou knowest it, knowing what is within my soul, and I know not what is within Thy soul; Thou knowest the things unsee
And when God said: “Jesus, son of Mary, did you tell the people: “Take me and my mother as two gods besides God?”” He (Jesus) said: “You are flawless (glory to You), it is not for me to say what I have no right, if I had said it You would have known that, You know what is in my mind, but I do not know what is in Your mind, indeed You are knower of the unseen.
God will ask [on the Day of Resurrection]: “O’ Jesus, son of Mary, did you ever ask the people to take you and your mother as deities beside the Lord?” Jesus will say: “O Glorious One, how could I [being your Messenger] have said such a thing? Had I ever said such a thing [see Matthew 7-& Luke 18-19], you would have known it as you know the innermost of my thought and I do not know nothing about your thoughts.”
And behold, God will say, “O Jesus the son of Mary, did you say to the people, worship me and my mother as gods?” He will say, “Glory to You, never could I say what I had no right to say. Had I said such a thing, you would indeed have known it. You know what is in my heart, though I know not what is in Yours, for You know all that is hidden.
And recall when Allah said, “O Jesus, son of Mary, did you say to mankind, ‘Take me and my mother as two gods apart from Allah?'” He said, “Highly Exalted are You! It is not for me to say what I have no right to. Had I said it, You would have known it. You know whatever is within my (inner) self, and I do not know whatever is within Your Self. You are indeed the Superb Knower of the hidden realms.
And when God said, 'O Jesus, son of Mary! is it thou who didst say to men, take me and my mother for two gods, beside God?' He said, 'I celebrate Thy praise! what ails me that I should say what I have no right to? If I had said it, Thou wouldst have known it; Thou knowest what is in my soul, but I know not what is in Thy soul; verily, Thou art one who knoweth the unseen
And when Allah will say, “O Eisa, the son of Maryam! Did you say to the people, ‘Appoint me and my mother as two Gods, besides Allah’?” He will submit, “Purity is to You! It is not proper for me to say something for which I do not have a right; if I have said it, then surely You know it; You know what lies in my heart, and I do not know what is in Your knowledge; indeed You only know all the hidden.”
And when Allah said, “O Jesus son of Mary! Is it you that said to the people ‘take me and my mother as two deities other than Allah’?” He said, “Glory be unto You It is not for me to say anything that is not right for me. If I did say it then You surely know it. You surely know all that is within myself but I do not know what is within Yourself. Truly You only are the Knower of the things hidden.
And when God will say, 'O Jesus, son of Mary, didst thou say to men, 'Take me and my mother for two gods beside God?' he will answer, 'Holy art Thou, I could never say that which I had no right. If I had said it, Thou wouldst have surely known it. Thou knowest what is in my mind, and I know not what is in Thy mind. It is Thou alone Who art the Knower of all hidden things
And when Allah said, "O Jesus, son of Mary! Was it you who did say to men, take me and my mother for two gods, beside Allah?" He said, "Glory be to Thee! What could have ailed me that I should have uttered what I had no right to? If I had
And when Allah said: '( Prophet) Jesus, son of Mary, did you ever say to the people: "Take me and my mother for two gods, other than Allah?" 'Exaltations to You, ' he said, 'how could I say that to which I have no right? If I had said that, You would have surely known. You know what is in my self, but I do not know what is in Yours. Indeed, You are the Knowledgeable of the unseen
And when God shall say - "O Jesus, Son of Mary: hast thou said unto mankind - 'Take me and my mother as two Gods, beside God?"' He shall say - "Glory be unto Thee! it is not for me to say that which I know to be not the truth; had I said that, verily thou wouldest have known it: Thou knowest what is in me, but I know not what is in Thee; for Thou well knowest things unseen
And when Allah said: o Iesa, son of Maryam! Are you (the one) you said to mankind: “Pick up me and my mother as two gods besides Allah?” He said: “Glory be to You! It does not suit me that I utter what is not to me as permissible. If I happened to be that I said it, then surely You have known it, You know what is in my inner-self and I know not what is in Your’s Self. Truly, You, only You are the All-Knower of what is hidden and unseen
And mention when God said: O Jesus son of Mary! Hadst thou said to humanity: Take me and my mother to yourselves other than God? He would say: Glory be to Thee! It is not for me that I say what there is no right for me to say. If I had been saying it, then, surely, Thou wouldst have known it. Thou hast known what is in my soul and I know not what is in Thy Soul. Truly, Thou, Thou alone art Knower of the unseen.
Allah will say, “O Jesus son of Mary, did you say to people, ‘Worship me and my mother as divinities, detracting from Allah’?” (Jesus) will say, “Glory to You! I could never say such a thing! If I had said anything like that, You surely would have known it. You know what is in my heart, though I do not know all that is in Yours. Truly, You know fully all that is hidden.
After reminding him of these favors, Allah will say: "O Jesus, son of Mary, Did you ever say to the people, "worship me and my mother as gods beside Allah?" He will answer: "Glory to You! How could I say what I had no right to say? If I had ever said so, you would have certainly known it. You know what is in my heart, but I know not what is in Yours; for You have full knowledge of all the unseen
And imagine when thereafter Allah will say: ´Jesus, son of Mary, did you say to people: "Take me and my mother for gods beside Allah?" and he will answer: "Glory to You! It was not for me to say what I had no right to. Had I said so, You would surely have known it. You know all what is within my mind whereas I do not know what is within Yours. You, indeed You, know fully all that is beyond the reach of human perception
And when Allah will say: O Jesus, son of Mary, didst thou say to men, Take me and my mother for two gods besides Allah? He will say: Glory be to Thee! it was not for me to say what I had no right to (say). If I had said it, Thou wouldst indeed have known it. Thou knowest what is in my mind, and I know not what is in Thy mind. Surely Thou art the great Knower of the unseen
And when Allah will say, "O Isa, the son of Maryam ! did you say to mankind: Take me and my mother as two gods, besides Allah?" He will say, "Glory be to You. It does not befit me that I should say something for which I have no right (to say). Had I said it then You would have indeed known it, You know that which is in my soul (mind/heart), whereas I do not know that which is in your Soul (Mind/Heart). You are certainly a Great Knower of the unseen things.
And when Allah will say, "O Jesus, son of Mary! Did you tell mankind to take you and your mother for two gods besides Allah?" He (Jesus) will say, "Glory be to You, I couldn't say anything that I had no right to. If I had said it, You would indeed have known it. You know what is in my mind, and I do not know what is in Your mind. You are indeed the Knower of the things unseen."
And when Allah will say: ‘O ‘Isa, the son of Maryam (Jesus, the son of Mary)! Did you ask the people to take you and your mother as two gods besides Allah?’ He will submit: ‘Glory be to You! It is not (justified) for me to say such a thing as I have no right to say. Had I said it, You would surely have known it. You know every such (thing) that is in my heart, but I do not know those (things) which are in Your knowledge. Indeed, it is only You Who know well all that is unseen
And God will Say: "O Jesus son of Mary, did you tell the people to take you and your mother as gods instead of God" He said: "Be you glorified, I cannot say what I have no right of. If I had said it then You know it, You know what is in my soul while I do not know what is in Your soul. You are the Knower of the unseen."
And God will say: "O Jesus, son of Mary, did you tell the people to take you and your mother as gods other than God?" He said: "Glory to you, I cannot say what I have no right of. If I had said it then You know it, You know what is in my self while I do not know what is in Your self. You are the Knower of the unseen.
And God will say: "O Jesus, son of Mary, did you tell the people to take you and your mother as gods other than God?" He said: "Glory to You, I cannot say what I have no right of. If I had said it then You know it, You know what is in my self while I do not know what is in Your self. You are the Knower of the unseen."
And when God said: "You Jesus Mary's son, did you say to the people 'Take me and my mother (as) two gods from other than God?' He (Jesus) said: 'Your praise/glory, (it) is not to be for me that I say what is not for me with (a) right/truth, if I was (had) said it, so You had known it, You know what (is) in my self, and I do not know what (is) in Your self, that You, You (are) all knower (of) the unseens/hidden (unknown).'"
AND LO! God said: O Jesus, son of Mary! Didst thou say unto men, `Worship me and my mother as deities beside God'?" [Jesus] answered: "Limitless art Thou in Thy glory! It would not have been possible for me to say what I had no right to [say]! Had I said this, Thou wouldst indeed have known it! Thou knowest all that is within myself, whereas I know not what is in Thy Self. Verily, it is Thou alone who fully knowest all the things that are beyond the reach of a created being's perception
And as Allah said, "O Isa son of Maryam, (Jesus son of Mary) did you say to mankind, "cTake me and my mother to your selves as two gods, apart from Allah '?" He said, All Extolment be to You! In no way is it for me to say what I have no right to. In case I ever said it. then You already know it. You know whatever is within my self, and I do not know what is within Your Self; surely You, Ever You, are The Superb Knower of the Things Unseen
And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden
When God asked Jesus, son of Mary "Did you tell men to consider you and your mother as their gods besides God?" he replied, "Glory be to you! How could I say what I have no right to say? Had I ever said it, You would have certainly known about it. You know what is in my soul, but I do not know what is in Yours. It is You who has absolute knowledge of the unseen
And when Allah said, .O ‘Isa, son of Maryam, did you say to the people: ‘Take me and my mother as gods beside Allah?. He said, .Pure are You, it does not behoove me to say what is not right for me. Had I said it, You would have known it. You know what is in my heart, and I do not know what is in Your‘s. You alone have full knowledge of all that is unseen
Allâh will Ask (‘Jesus’ on the ‘Day of Judgment’): "O’ ‘Jesus, son of Mary’, did you tell the people to worship you and your mother as two gods besides Allâh? He will answer: "All Glory and Perfection be to You! I could never say that which I had no right. If I had said it, you would have definitely known it. You know what is in inner self while I do not know what is in Yours. It is You alone who are the Knowing of all hidden things.
Allah will say (on the Day of Judgment), "Oh Jesus, son of Mary! Did you ever instruct people, "Worship me and my mother as two other gods along with Allah"? Jesus will answer, "Exalted are You! It is not my place to say anything I have no right (to say). Had I said that, You would have already known it. You know what is in my mind, while I do not know what is in Your mind. Indeed, You have (absolute) knowledge about (absolutely) everything hidden and unseen."
Allâh will ask: "O’ Jesus, son of Mary, did you tell the people to worship you and your mother as two gods besides Allâh? He will answer: "All Glory And Perfection Be To You! I could never say that which I had no right. If I had said it, you would have definitely known it. You know what is in my inner self , whereas I do not know what is in Yours. It is You who has the full knowledge of all hidden things.
Then Allah says to ‘Isa: "Did you O ‘Isa, the son of Maryam, ask the people to take you and your mother as two Ilah’s besides Allah and pay you the same tribute that is dutiful only to Allah!" "Glory be to You", says ‘Isa, and extolled are Your glorious attributes how could I have said what was never within my right and infinitely beyond my jurisdiction!" "If I had uttered it or even thought of it, You would have known it, You can read my thoughts whereas I cannot possibly read Yours; You are 'Alimun of the unknown and of the invisible and of all private thoughts and feelings"
On the Day of Judgement, Allah will say: “Isa son of Maryam, did you tell people, ‘Take me and my mother as two gods besides Allah’?” He will say: “Glory be to you! How could I say something that I had no right to say, had I said it, You would know. You know what’s in my innermost being, and I don’t know what is in Yours. You are the Knower of the unseen realms
And ˹on Judgment Day˺ Allah will say, “O Jesus, son of Mary! Did you ever ask the people to worship you and your mother as gods besides Allah?” He will answer, “Glory be to You! How could I ever say what I had no right to say? If I had said such a thing, you would have certainly known it. You know what is ˹hidden˺ within me, but I do not know what is within You. Indeed, You ˹alone˺ are the Knower of all unseen.
And when Allah will say: Oh ´Isa (Jesus) son of Maryam (Mary), did you say to people take me and my mother as gods besides Allah? He will say: glorified are You above that I should say what I have no right to; if I said it, You would already know, You know what is inside me and I do not know what is inside You, for you know all the unseen.
Then God will say: ‘Jesus son of Mary, did you ever say to the people: "Worship me and my mother as gods besides God?"‘ ‘Glory be to You,‘ he will answer, ‘I could never have claimed what I have no right to. If I had ever said so, You would have surely known it. You know what is in my mind, but I know not what is in Your mind. You alone know what is hidden
GOD will say, "O Jesus, son of Mary, did you say to the people, `Make me and my mother idols beside GOD?' " He will say, "Be You glorified. I could not utter what was not right. Had I said it, You already would have known it. You know my thoughts, and I do not know Your thoughts. You know all the secrets.
God said, "Jesus, son of Mary, did you say to people, 'Worship me and my mother as gods instead God'?" [Jesus] answered, "May You be exalted in Your limitless glory. It is not for me to say what I have no right to say. Had I said this, You would have known it. You know all that is within me, whereas I do not know what is in You. It is You alone who has full knowledge of unknown things.
God said, “Jesus, son of Mary, did you say to people, ‘Worship my mother and me as gods instead of God’?” [Jesus] answered, “May You be exalted in Your limitless glory. It is not for me to say what I have no right to say. Had I said this, You would have known it. You know all that is within me, whereas I do not know what is in You. It is You alone who has full knowledge of unknown things.
And when Allah said, “O Jesus, Mary’s son, did you say to the people, 'take me and my mother as two Gods without Allah?'. “He said, “Glorified are you! It is not for me to say what I have no right with. If I said it, So you already knew it. You know what is within my soul, and I do not know what is within yourself. Surely You are the unseen’s knower.
And when Allah says: ' O' Jesus son of Mary! did you say to the people : ' Take me and my mother for two gods besides Allah ?' He (Jesus) says: 'Glory be to You ! It was not mine to utter what I had no right to (say) . Had I said it, then You would have known it. You know whatever is in my self, and I do not know what is in Your Self. Verily You are the Knower of all the unseen'
And God will say: “Jesus, son of Mary! Did you say to people, `Worship me and my mother as deities beside God?â€' [Jesus] answered: “Limitless are You in Your glory! I could never have claimed what I have no right to [say]! Had I said this, You would certainly have known it. You know all that is within myself, whereas I do not know what is in Yourself. Most certainly, it is You alone who fully knows all that lies beyond the reach of human perception.
On the Resurrection Day, Allah will say, "O Jesus, son of Mary! Did you say to mankind, 'Worship me and my mother as deities besides God?" He will respond, "Be Glorified! Never could I say what was not my right. If I said such a thing, You would indeed know it. You know what is in my mind, and I know not what is in Your mind. You, only You are the Knower of what is beyond human perception."
And when Allah will say: O Isa son of Marium! did you say to men, Take me and my mother for two gods besides Allah he will say: Glory be to Thee, it did not befit me that I should say what I had no right to (say); if I had said it, Thou wouldst indeed have known it; Thou knowest what is in my mind, and I do not know what is in Thy mind, surely Thou art the great Knower of the unseen things
And when ALLAH will say, `O Jesus, son of Mary, didst thou say to men, `Take me and my mother for two gods beside ALLAH?' he will answer, `Holy art THOU, I could never say that which I had no right. If I had said it, Thou wouldst have surely known it. Thou knowest what is in my mind, and I know not what is in Thy mind. It is Thou alone WHO art the Knower of all hidden things
And when God said, “O Jesus son of Mary! Didst thou say unto mankind, ‘Take me and my mother as gods apart from God?’” He said, “Glory be to Thee! It is not for me to utter that to which I have no right. Had I said it, Thou wouldst surely have known it. Thou knowest what is in my self and I know not what is in Thy Self. Truly it is Thou Who knowest best the things unseen
And remember! Allah will say (on the Day of Judgment): "O Isa (Jesus) the son of Maryam (Mary)! Did you say to men, ‘Worship me and my mother as gods in derogation of Allah’?" He (Isa) will say: "Glory be to You! It was not for me to say what I had no right to say. If I had said such a thing, You would indeed have known it. You know what is in my heart, even though I do not know what is in Yours. Truly, You fully know all that is hidden and unseen
And when God said, “O Jesus, son of Mary, did you instruct people to regard you and your mother as deities besides God?” He will reply, “Glory be to You! It’s not for me to say what I have no right to.” Had I said it, You would’ve known it. You know what’s in my soul, yet I don’t know what’s in your soul. You are the All-Knower of the unseen.
And God will say, 'O Jesus son of Mary, did you say to the people, `Take me and my mother as gods rather than God?'' He will say, 'Glory be to You! It is not for me to say what I have no right to. Had I said it, You would have known it. You know what is in my soul, and I do not know what is in your soul. You are the Knower of the hidden
And [beware the Day] when Allah will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allah ?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen
And when God said, 'O Jesus, son of Mary! Did you say unto men, "Take me and my mother as two gods, apart from God"?' He said, 'Glory be to You! It was not for me to say what I have no right to. if I said it, then surely You would have known it; You know what is in my soul, but I do not know what is in Your soul; indeed You, You are the knower of the unseen.
And behold! God will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of God'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden
And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden
مَا قُلۡتُ لَهُمۡ إِلَّا مَاۤ أَمَرۡتَنِی بِهِۦۤ أَنِ ٱعۡبُدُوا۟ ٱللَّهَ رَبِّی وَرَبَّكُمۡۚ وَكُنتُ عَلَیۡهِمۡ شَهِیدࣰا مَّا دُمۡتُ فِیهِمۡۖ فَلَمَّا تَوَفَّیۡتَنِی كُنتَ أَنتَ ٱلرَّقِیبَ عَلَیۡهِمۡۚ وَأَنتَ عَلَىٰ كُلِّ شَیۡءࣲ شَهِیدٌ ١١٧
I told them only what You commanded me to: “Worship God, my Lord and your Lord.” I was a witness over them during my time among them. Ever since You took my soul, You alone have been the watcher over them: You are witness to all thing
I did not say to them except what You commanded me of it that (say): ‘You worship Allah, my Lord and your Lord. I was over them a witness till I remained among them, but when You recalled me, You were the watcher over them, and You are a witness over everything.
I spake not unto them aught save that for which Thou badest me: worship Allah, mine Lord and your Lord. I was a witness over them so long as abode amongst them: then when Thou tookest up Thou hast been the Watcher. And over everything Thou art a Witness
I said nought to them but what You commanded me: Worship God, my Lord and your Lord. And so long as I dwelt with them I was witness over their actions. And after my life had been done, You were their keeper; and You are a witness over all things
“I told them nothing other than what You commanded me: ‘Attain the consciousness of servitude to Allah, who is both your Rabb and my Rabb’... I was a witness over them as long as I was among them... Then you made me die! You became Raqib over them! You are the witness over all things!”
I said to them nothing but what You ordered me to say: "Worship Allah, my Lord and your Lord." I was a witness against them as long as I remained among them, but when You took me back to You, You were the One watching over them. You are Witness of all things.
I did not say to them [anything] except what You had commanded me [to say]: ‘‘Worship Allah, my Lord and your Lord.’’ And I was a witness to them so long as I was among them. But when You had taken me away, You Yourself were watchful over them, and You are witness to all things
"I did not say to them except what You commanded me to (say): ‘Worship God, my Lord and your Lord.’ I was a witness over them so long as I remained among them; and when You took me back, You were Yourself the Watcher over them. Indeed, You are Witness over everything
`I said nothing to them except that what You had commanded me, "Worship Allah, my Lord as well as your Lord". I was a witness over them (only) so long as I remained among them but ever since You caused me to die, You Yourself have been the Watcher over them and You are the Witness to everything
I only said to them what Thou didst command me: "Serve God, my Lord and your Lord." And I was a witness over them, while I remained among them; but when Thou didst take me to Thyself, Thou wast Thyself the watcher over them; Thou Thyself art witness of everything
I did not tell them except what you instructed me to it: “Serve God, my Lord and your Lord,” and I was a witness over them as long as I was among them, and when You took me back, You became the watcher over them, and You are witness to everything.
“I only told them what you had ordered me to say: “Worship God, Who is my Lord as well as your Lord [see Luke 4-8 & John 20-17].” I was a witness to their conduct as long as I was living with them. As to how they behaved after my death, you are the One Who knows it.”
“Never did I say to them anything except what You asked me to say, namely, ‘worship God, my Lord and your Lord’, and I was a witness over them while I lived among them. When You raised me up, You were the Watcher over them, and You are a witness to all things
Never did I tell them except what You commanded me: that you shall worship Allah, my Lord and your Lord. And I was a witness over them as long as I was among them, but when You took me up, You became the Watcher over them, and You are Witness over everything.
I never told them save what Thou didst bid me, - "Worship God, my Lord and your Lord," and I was a witness against them so long as I was amongst them; but when Thou didst take me away to thyself Thou wert the watcher over them, for Thou art witness over all
“I have not told them except what You commanded me, that ‘Worship Allah, Who is my Lord and is also your Lord’; I was aware of them till I was among them; and when You raised me, only You watched over them; and all things are present before You.”
I did not tell them except that which You commanded me to ‘that worship Allah my Lord and your Lord’ and I was a witness over them as long as I was among them but when You raised my soul, then You indeed were the All Watchful over them and You are All-witnessing over everything.
I said nothing to them except that which Thou didst command me -- Worship God, my Lord and your Lord. And I was a witness over them as long as I remained among them, but since Thou didst cause me to die, Thou, hast been the Watcher over them, and Thou art Witness over all things
"I never told them save that which Thou didst command me (John7:16), ´Worship Allah, my Lord and your Lord,´ and I was a witness of them so long as I was amongst them (see John17:6); but when Thou didst take me away to Thyself Thou wert
I spoke to them of nothing except that which You ordered me, that you worship Allah, my Lord and our Lord. I witnessed them whilst living in their midst and ever since You took me to You, You have been the Watcher over them. You are the Witness of everything
"I spake not to them aught but that which thou didst bid me - 'Worship God, my Lord and your Lord;' and I was a witness of their actions while I stayed among them; but since thou hast taken me to Thyself, Thou hast Thyself watched them, and Thou art witness of all things
I did not say to them except what you commanded me concerning it — that: ‘Pay obedience to Allah, my Nourisher-Sustainer and your Nourisher-Sustainer’; and I remained over them as witness while I dwelt amongst them, but when you gave me Wafat, You were, Only You, the Watcher over them, and You are a Witness over all things
I said not to them but what Thou hadst commanded me of it: That you worship God, my Lord and your Lord. And I had been witness over them as long as I continued among them. Then, when Thou hadst gathered me to Thyself, Thou hadst been The Watcher over them. Thou art, truly, Witness over everything.
“I never said anything to them other than what You commanded me to say, which was, ‘Worship Allah, my Lord and your Lord.’ I was a witness for them while I lived among them. After You raised me [to Heaven], You were the Watchful One over them. You are a Witness over everything.”
I never said anything other than what You commanded me to say, that is to worship Allah, Who is my Lord and your Lord. I was a witness over them as long as I remained among them; but when You called me off, You were the Watcher over them and You are a Witness to everything
I said to them nothing except what You commanded me, that is: ´Serve Allah, my Lord and your Lord.´ I watched over them as long as I remained among them; and when You did recall me, then You Yourself became the Watcher over them. Indeed, You are Witness over everything
I said to them naught save as Thou didst command me: Serve Allah, my Lord and your Lord; and I was a witness of them so long as I was among them, but when Thou didst cause me to die Thou wast the Watcher over them. And Thou art Witness of all things
did not say to them anything except that which You commanded me to (say), that : Serve Allah my Fosterer and your Fosterer, and I was a witness over them as long as I was among them, then when You took me back, You were Vigilant over them and You are a Witness over everything.
"I did not tell them anything except what You enjoined me with: 'Worship Allah, my Lord and your Lord.' And I was a witness over them so long as I remained among them, but when You caused me to die, You were the Guard over them.hAnd You are Witness over all things."
I said to them nothing except (that) which You ordered me to say: Worship (only) Allah, Who is my Lord and your Lord (too). And I kept a vigilant watch over (their beliefs and actions) so long as I was amongst them. But when You lifted me up, then You alone watched over their (affairs), and You are a Witness to everything
"I only said to them what You commanded me to say, that you shall serve God my Lord and your Lord; and I was witness over them as long as I was with them, but when You took me, You were watcher over them. You are witness over all things."
"I only said to them what You commanded me to say, that you shall serve God my Lord and your Lord; and I was witness over them as long as I was with them, but when You terminated my life, You were watcher over them. You are witness over all things.
I only said to them what You commanded me to, that: 'You shall serve God, my Lord and your Lord.' And I was witness over them as long as I was with them, but when You terminated my life, You were watcher over them. You are witness over all things.
'I did not say to them except what You ordered/commanded me with it, that worship God, my Lord and your Lord, and I was on them a witness as long as I continued/lasted in (between) them, so when You made me die, You were the guard on them, and you (are) on every thing (an) honest witness.
Nothing did I tell them beyond what Thou didst bid me [to say]: `Worship God, [who is] my Sustainer as well as your Sustainer.' And I bore witness to what they did as long as I dwelt in their midst; but since Thou hast caused me to die, Thou alone hast been their keeper: for Thou art witness unto everything
In no way did I say to them (anything) except whatever You commanded me (saying), "Worship Allah, my Lord, and your Lord." And I was a witness over them, as long as I was among them; then as soon as You took me up, You, Ever You, have been The Watcher over them, and You are Ever-Witnessing over everything
I spake unto them only that which Thou commandedst me, (saying): Worship Allah, my Lord and your Lord. I was a witness of them while I dwelt among them, and when Thou tookest me Thou wast the Watcher over them. Thou art Witness over all things
"I did not tell them anything except what You commanded me to tell them. I told them that they must worship God who is everyone's Lord. I watched them as long as I was among them until You raised me to Yourself and You Yourself had also watched over them; You are Omnipresent
I have not said to them anything but what You have ordered me to say, that is, ‘Worship Allah, my Lord and your Lord‘ and I was a witness over them as long as I was with them. But when You recalled me, You were the One watching over them. You are a witness over everything
I said nothing to them except that which you commanded me to say: ‘Worship (& venerate) Allâh, my Lord and your Lord’ and I was a witness of them so long as I was among them, but since you caused me to die, You have been the Watcher over them, and you are a Witness to all things.
"I said to them only (and exactly) what You had commanded me to say, ´Worship Allah, my Lord and your Lord.´ I bore witness to what they did as long as I was among them. But, after You recalled me, You _ (and not me) _ were the Watcher over them. For, You are the Witness to every single thing!"
I said nothing to them except that which you commanded me to say: ‘Worship (& venerate) Allâh, my Lord and your Lord’ and I was a witness of them so long as I was among them, but since you caused me to die, You have been the Watcher over them, and you are a Witness to all things.
I never said to them, says ‘Isa, but what You had commanded me to say, thus: "Worship Allah, my Creator and your Creator". "And I observed their deeds and bore witness to their behaviour as long as I lived among them, and when you ordained that I depart life, You were the only one Who constantly kept a vigilant eye upon them and their deeds and toward themselves and toward others and witnessed their course of action You are Shahidun (witness) of all things in all respects"
I only told them what You commanded me to say: ‘Worship Allah, my Lord and Your Lord,’ I was a witness all the time I live amidst them. Then, when You took me to Yourself, it was You Who were the Guardian over them. You Witness everything.
I never told them anything except what You ordered me to say: “Worship Allah—my Lord and your Lord!” And I was witness over them as long as I remained among them. But when You took me, You were the Witness over them—and You are a Witness over all things.
I did not say to them except what You commanded me with: that you serve Allah, my Lord and your Lord, and I was a witness against them whilst I stayed amongst them, and when you took me, You were watching over them, and you are a witness over everything.
I told them only what You bade me: "Worship God, my Lord and your Lord." I was a witness over them while living in their midst, and ever since You took me to Yourself, You Yourself have been watching them. Over all things You are the witness
"I told them only what You commanded me to say, that: `You shall worship GOD, my Lord and your Lord.' I was a witness among them for as long as I lived with them. When You terminated my life on earth, You became the Watcher over them. You witness all things.
I told them only what You commanded me to say, "Worship God, who is my Lord as well as your Lord." I was a witness to them during my time with them. But after you made me die, You were the One watching over them. You witness everything.
I told them only what You commanded me to say, “Worship God, who is my Lord as well as your Lord.” I was a witness to them during my time with them. But after you made me die, You were the one watching over them. You witness everything.
I did not say for them except what you have commanded me with it: that you shall worship Allah, my Lord and your Lord. And I was a witness against them as long as I was within them; so, when you deceased me, You were, Yourself the Observer over them, and surely You are over everything, Witness.
I did not say to them (anything) except what you commanded me with; (saying) : ' That worship Allah, my Lord and your Lord.' And I was a witnessto them so long as I was among them. But when You took me up, You were the Watcher over them, and You are witness to all things
Nothing did I tell them beyond what You bade me [to say]: `Worship God, who is my Lord and your Lord.' I was witness to what they did as long as I lived in their midst. Then when You took me to Yourself, You have been watching over them. You are indeed a witness to all things.
"Never did I say to them except what You Commanded me to say, 'Worship and obey Allah my Lord and your Lord.' I was a witness to them as long as I lived among them. After You caused me to die, You were the Watcher over them and You are Witness over all things and events."
I did not say to them aught save what Thou didst enjoin me with: That serve Allah, my Lord and your Lord, and I was a witness of them so long as I was among them, but when Thou didst cause me to die, Thou wert the watcher over them, and Thou art witness of all things
`I said nothing to them except that which Thou didst command me - Worship ALLAH, my Lord and your Lord. And I was a witness over them as long as I remained among them, but since Thou didst cause me to die, Thou, hast been the Watcher over them, and Thou art Witness over all things
I said naught to them save that which Thou commanded me: ‘Worship God, my Lord and your Lord.’ And I was a witness over them, so long as I remained among them. But when Thou didst take me [to Thyself], it was Thou Who wast the Watcher over them. And Thou art Witness over all things
"Never did I say to them anything except what You did command me to say, which is, worship Allah, my Lord and your Lord: And I was a witness over them while I lived among them; When You did take me up, You were the Watcher over them, and You are a Witness to all things
I only told them what You commanded me: ‘Worship God, my Lord, and your Lord.’ I was a witness to them as long as I was among them. But when You took me up, You were the Observer over them, and You are the Witness to everything.
I only told them what You commanded me: that you shall worship God, my Lord and your Lord. And I was a witness over them while I was among them; but when You took me to Yourself, you became the Watcher over them—You are Witness over everything
I said not to them except what You commanded me - to worship Allah , my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness
I said not to them except what You commanded me, "Worship God, my Lord and your Lord," and I was a witness against them so long as I was amongst them; then when You caused me to die You were the watcher over them, and You are a witness over all things.
"Never said I to them aught except what Thou didst command me to say, to wit, 'worship God, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things
"Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things
إِن تُعَذِّبۡهُمۡ فَإِنَّهُمۡ عِبَادُكَۖ وَإِن تَغۡفِرۡ لَهُمۡ فَإِنَّكَ أَنتَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ١١٨
and if You punish them, they are Your servants; if You forgive them, You are the Almighty, the Wise.’
If You punish them, surely they are Your servants, and if You forgive them, surely You are the All-Mighty, the All-Wise.”’
Shouldst Thou torment them, then verily they are Thine creatures; and shouldst Thou forgive them, then verily Thou! Thow art the Mighty, the Wise
If You punish them, indeed they are Your creatures; if You pardon them, indeed You are mighty and wise."
“If You cause them suffering, indeed they are Your servants! If You forgive them, indeed it is You who are the Aziz, the Hakim.”
If You punish them, they are Your slaves. If you forgive them, You are the Almighty, the All-Wise.´
If You punish them, they are indeed Your creatures; but if You forgive them, You are indeed the All-mighty, the All-wise.’
"If You punish them, they are Your servants; and if You forgive them, You are the All-Glorious with irresistible might, the All-Wise."
`If You punish them, then surely they are Your servants and if You pardon them, You surely are the All-Mighty, the All-Wise.
If Thou chastisest them, they are Thy servants; if Thou forgivest them, Thou art the All-mighty, the All-wise.
If You punish them, indeed they are Your servants, and if You forgive them, indeed You are the powerful and the wise.”
“They are your servants. It is up to you to punish them or to forgive them [here Jesus, unlike the Christians’ belief does not make any intercession of their behalf.] You are Almighty and the Most Wise.”
“If You punish them, they are Your servants. If You forgive them, You are the Exalted in Power, the Wise.
If You punish them, they are Your servants; but if You forgive them, You are the Almighty, the All-Wise.”
If Thou shouldst punish them, verily, they are Thy servants; if Thou shouldst forgive them, verily, Thou art the mighty and the wise.
“If you punish them, then indeed they are Your slaves; and if you forgive them, then indeed You only are the Almighty, the Wise.”
If You punish them then they are indeed Your slaves but if You forgive them, then You are The All-mighty, The All-wise.”
If Thou punish them, they are Thy servants; and if Thou forgive them, Thou surely art the Mighty, the Wise.
"If Thou punish them, then lo! They are Thy slaves; and if Thou forgive them (lo! They are the slaves also) Lo! Thou alone are the Mighty and the Wise."
If You punish them (for their disbelief), they surely are Your subjects; and if You forgive them, surely You are the Almighty, the Wise.
"If Thou punish them, they are Thy servants, and if Thou forgive them. . . . Thou, verily, art the Mighty, the Wise!"
If You punish them so surely they are Your Ibad and if You forgive for them, then verily You, only You are the All-Mighty, the All-Wise
If Thou art to punish them, then, they are but Thy servants. And if Thou art to forgive them truly, Thou, Thou alone art The Almighty, The Wise.
“If You decide to punish them, they are still Your servants; if You decide to forgive them, You are the Victorious, the Perfectly Wise.”
If You punish them, they surely are Your servants; and if You forgive them, You are Mighty, Wise."
If You chastise them, they are Your servants; and if You forgive them, You are the All-Mighty, the All-Wise."´
If Thou chastise them, surely they are Thy servants; and if Thou protect them, surely Thou art the Mighty, the Wise
If You punish them they are Your servants and if You protectively forgive them, then You are certainly the Mighty, the Wise."
"If You punish them, then indeed they are Your worshippers; and if You forgive them, then indeed You are the Omnipotent, the Wise."
If You torment them, they are only Your servants, and if You forgive them, You are indeed Almighty, All-Wise.
"If You punish them, then they are Your servants, and if You forgive them, then You are the Noble, Wise."
"If You punish them, then they are Your servants, and if You forgive them, then You are the Noble, the Wise.
If You punish them, then they are Your servants, and if You forgive them, then You are the Noble, the Wise.
'If You torture them, so that they are Your worshippers/slaves, and if You forgive for them, so that You are the glorious/mighty , the wise/judicious .
If thou cause them to suffer - verily, they are Thy servants; and if Thou forgive them - verily, Thou alone art almighty, truly wise!"
In case You torment them, then surely they are Your bondmen; and in case You forgive them, then surely You, Ever You, are The Ever-Mighty, The Ever-Wise."
If Thou punish them, lo! they are Thy slaves, and if Thou forgive them (lo! they are Thy slaves). Lo! Thou, only Thou, art the Mighty, the Wise
You may punish Your servants or forgive them for You are Majestic and Wise."
If You punish them, they are Your slaves after all, but if You forgive them, You are the Mighty, the Wise
If You intend to chastise them, then they are certainly Your servants. And if You intend to deliver them from all the consequences of their sins, then You are certainly the One who is All-Mighty, All-Wise."
"If You punish them, then they are of course Your servants. And if You forgive them, You are the Almighty, and the Wisest!"
If You intend to chastise them, then they are certainly Your servants. And if You intend to deliver them from all the consequences of their iniquitous deeds, then You are certainly the One who is All-Mighty, All-Wise."
"If you punish them and cause them to suffer for their offences, they are Your servants, and if You forgive them You are indeed, AL-Aziz and AL-Hakim (Wise)"
If You punish them, they’re Your servants, and if You forgive them, You are the Almighty, Wise.”
If You punish them, they belong to You after all. But if You forgive them, You are surely the Almighty, All-Wise.”
If You punish them, then they are Your servants, and if You forgive them, then You are the mighty and wise.
If You punish them, they surely are Your creatures; and if You forgive them, surely You are the Almighty and the Wise One
"If You punish them, they are Your constituents. If You forgive them, You are the Almighty, Most Wise."
If you punish them, they are Your worshipers, and if You forgive them, You alone are the Almighty, the Wise."
If you punish them, they are Your worshipers, and if You forgive them, You alone are the Revered, the Wise.”
If You torture them, so they are your slaves; and if you forgive for them, you are Al-Aziz (The Almighty), Al-Hakeem (The Wise).”
If You punish them, then surely they are Your servants; and if You forgive them, then You are indeed the Mightly, the Wise
If You punish them, they are Your servants; and if You forgive them, You are indeed Almighty, Wise.â€
"If You punish them, they are Your servants, and if You forgive them, You alone are Almighty, Wise."
If Thou shouldst chastise them, then surely they are Thy servants; and if Thou shouldst forgive them, then surely Thou art the Mighty, the Wise
`If Thou punish them, they are Thy servants; and if Thou forgive them, Thou surely art the Mighty, the Wise.
If Thou punisheth them, they are indeed Thy servants, but if Thou forgiveth them, then indeed Thou art the Mighty, the Wise.
"If You do punish them, they are Your servants: If You do forgive them; Surely, You are the Almighty (Al-Aziz), the All Wise (Al-Hakeem)."
If You punish them, they are Your servants; but if You forgive them, You are the Mighty and Wise.’”
If You punish them, they are Your servants; but if You forgive them, You are the Mighty and Wise.'
If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise
If You punish them, then indeed, they are Your servants; and if You forgive them, then indeed You are the Mighty, the Wise.'
"If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise."
"If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise."
قَالَ ٱللَّهُ هَـٰذَا یَوۡمُ یَنفَعُ ٱلصَّـٰدِقِینَ صِدۡقُهُمۡۚ لَهُمۡ جَنَّـٰتࣱ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِینَ فِیهَاۤ أَبَدࣰاۖ رَّضِیَ ٱللَّهُ عَنۡهُمۡ وَرَضُوا۟ عَنۡهُۚ ذَ ٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِیمُ ١١٩
God will say, ‘This is a Day when the truthful will benefit from their truthfulness. They will have Gardens graced with flowing streams, there to remain for ever. God is pleased with them and they with Him: that is the supreme triumph.’
Allah will say: “This is the Day the truthful will profit their truthfulness: for them are gardens with the rivers flowing under them (in Paradise) - they shall abide in it forever. Allah is pleased with them and they are pleased with Him. That is the great success.”
Allah will say: this is a Day whereon their truthfulness will benefit the truthful. Theirs are Gardens whereunder rivers flow; they shall be abiders therein for ever, well-pleased is Allah with them and well-pleased are they with Him: that is an achievement supreme
God will say: 'This is the day when the truthful shall profit by their truthfulness. For them will be gardens with streams running by, where they will for ever abide." God will accept them, and they will be gratified in (obeying) Him. This will surely be happiness supreme
Allah said, “This is the Day when the truthful will live the results of their truthfulness (their undoubted confirmation of the reality)! There are Paradises for them, underneath which rivers flow, in which they will abide eternally”... Allah is pleased with them, and they with Him... This is the great attainment!
Allah will say, ´This is the Day when the sincerity of the sincere will benefit them. They will have Gardens with rivers flowing under them, remaining in them timelessly, for ever and ever. Allah is pleased with them and they are pleased with Him. That is the Great Victory.´
Allah will say, ‘This day truthfulness shall benefit the truthful. For them there will be gardens with streams running in them, to remain in them forever. Allah is pleased with them and they are pleased with Him. That is the great success.’
God will say: "This is the Day when their truthfulness (faithfulness and steadfastness) will benefit all who were true to their word (to God). For them are Gardens through which rivers flow, therein to abide for ever. God is well-pleased with them, and they are well-pleased with Him. That is the supreme triumph."
Allah said, `This is the day when their truth shall benefit the truthful. They shall have Gardens served with running streams (to keep them green and flourishing); there they shall live for ever and ever. Allah is well pleased with them and they are well pleased with Him. That indeed is the greatest triumph.
God said, 'This is the day the truthful shall be profited by their truthfulness. For them await gardens underneath which rivers flow, therein dwelling forever and ever; God being well-pleased with them and they well-pleased with Him; that is the mighty triumph.
God will say: “This day the truthful benefit from their truthfulness, they will have gardens which rivers flow through them, remaining in there forever and ever.” God is pleased with them, and they are pleased with Him. That is the great victory.
Then God will say: “This is the Day that the truthfulness of the truthful ones will save them. Theirs is the Gardens under which the rivers flow. They will stay there forever. God is pleased with them and they are grateful to their Lord; this is indeed the greatest success.”
God will say, “This is a day on which the truthful will profit from their truthfulness. Theirs are gardens with rivers flowing beneath, their eternal home. God well pleased with them, and they with God. That is the great salvation
Allah said, “This is the day when the truthful benefit from their truthfulness.” For them are Gardens beneath which rivers flow, abiding therein forever. Allah became well pleased with them, and they became well pleased with Him. That is the great triumph.
God said, 'This is the day when their confession shall profit the, confessors, for them are gardens beneath which rivers flow, to dwell therein for ever and for aye.' God is well pleased with them, and they well pleased with Him; that is the mighty happiness
Proclaimed Allah, “This is a day on which the truthful will benefit from their truthfulness; for them are Gardens beneath which rivers flow, in which they will abide for ever and ever; Allah is pleased with them and they are pleased with Allah; this is the greatest success.”
Allah said, “This is a day when the sincerity of those who are sincere [in their faith] will benefit them.” For them there are gardens beneath which the rivers flow to abide therein forever. Allah is pleased with them and they are pleased with Him and that is the achievement the most magnificent.
God will say, 'This is a day when only the truthful shall profit by their truthfulness. For them are Gardens beneath which streams flow; therein shall they abide forever. God is well pleased with them, and they are well pleased with Him; that indeed is the supreme achievement.
Allah said, "This is the day when their truthfulness shall profit the truthful, for them are Gardens beneath which rivers flow, wherein they dwell in security for ever. Allah is well pleased with them, and they well pleased with Him; that is the gre
Allah will say: 'This is the Day the truthful shall benefit by their truthfulness. They shall live for ever in Gardens underneath which rivers flow. Allah is pleased with them, and they are pleased with Him. That is the great winning.
God will say - This day shall their truth advantage the truthful. Gardens shall they have 'neath which the rivers flow, and remain therein for ever: God is well pleased with them and they with Him. This shall be the great bliss
Allah said: ‘This is a Day the truthful will profit from their truth. For them are Gardens, flow under them rivers, dwellers therein forever. Allah got pleased with them and they got pleased with Him. This is the great success.’
God would say: This Day the ones who are sincere will profit from their sincerity. For them are Gardens beneath which rivers run, ones who will dwell in them forever, eternally. God was well-pleased with them and they are well-pleased with Him. That is the winning the sublime triumph.
Allah will say, “This is a day on which the truthful will profit from their truth.” They will have gardens, with underground rivers, which is their eternal home. Allah will be pleased with them, and they with Allah. That is the awesome salvation!
Allah will say: "This is the day on which the truthful will profit from their truth; they shall have gardens beneath which rivers flow to live therein forever. Allah is well-pleased with them and they are pleased with Him. This is the mighty achievement."
Thereupon Allah will say: ´This day truthfulness shall profit the truthful. For them are Gardens beneath which rivers flow. There they will abide for ever. Allah is well- pleased with them, and they well-pleased with Allah. That indeed is the mighty triumph.´
Allah will say: This is a day when their truth will profit the truthful ones. For them are Gardens wherein flow rivers abiding therein for ever. Allah is well pleased with them and they are well pleased with Allah. That is the mighty achievement
Allah will say, "This is a day when their truth will benefit the truthful, for them are gardens beneath which rivers flow, they will stay therein for ever," Allah will be pleased with them and they will be pleased with Him, that's the great achievement.
Allah will say, "This day, their truthfulness shall benefit the truthful ones. For them are gardens beneath which rivers flow, to abide in them for ever." Allah is well pleased with them and they are well pleased with Allah. That is the highest success
Allah will say: ‘This is the Day (when) the truth of the truthful will benefit them. There are Gardens for them with streams flowing beneath; they will live therein forever. Allah is pleased with them and they are pleased with Him. This (pleasure of Allah) is the highest achievement.
God will Say: "This is a Day when the truth will benefit the truthful; they will have gardens with rivers flowing beneath, eternally they will abide therein; God has become pleased with them and they are pleased with Him. Such is the greatest victory."
God will say: "This is a Day when the truth will benefit the truthful; they will have estates with rivers flowing beneath them, abiding therein eternally; God has become pleased with them and they are pleased with Him. Such is the greatest victory.
God will say: "This is a Day when the truth will benefit the truthful; they will have estates with rivers flowing beneath them, abiding therein eternally; God has become pleased with them and they are pleased with Him. Such is the greatest victory."
God said: "That (is a) day, the truthful their truthfulness benefits (them), for them (are) treed gardens, the rivers flow from beneath it, (they are) immortally/eternally in it, forever, God approved on them, and they approved on Him, that (is) the great winning/salvation ."
[AND on Judgment Day] God will say: "Today, their truthfulness shall benefit all who have been true to their word: theirs shall be gardens through which running waters flow, therein to abide beyond the count of time; well-pleased is God with them, and well-pleased are they with Him: this is the triumph supreme."
Allah said, "This is the Day the sincere ones will profit by their sincerity (Literally: their sincerity will benefit the sincere "ones"). For them are Gardens from beneath which Rivers run, eternally (abiding) therein forever. Allah is satisfied with them, and they are satisfied with Him. That is the magnificent triumph."
Allah saith: This is a day in which their truthfulness profiteth the truthful, for theirs are Gardens underneath which rivers flow, wherein they are secure for ever, Allah taking pleasure in them and they in Him. That is the great triumph
God will say, "This is the Day when the truthful ones will benefit from their truthfulness. For them there are gardens wherein streams flow and they will live therein forever. God is pleased with them and they will be pleased with God in their supreme triumph
Allah will say, .This is a day on which the truth of the truthful shall benefit them. For them there are gardens beneath which rivers flow, where they will live forever. Allah is well-pleased with them and they are well-pleased with Him. That is the great achievement
Allâh will say: "This is the day when only the truthful will profit by their truthfulness”. For them are Gardens beneath which rivers flow; therein shall they abide. Allâh is well pleased with them, and they are well pleased with Him; that indeed is the most ultimate success and the supreme one.
Allah will say, "This day, the truthful shall receive the benefit of their truthfulness. Theirs shall be the paradise through which run the rivers. They shall live there forever. Allah is well pleased with them, and they are well pleased with Him. That is the greatest triumph."
Allâh will say: "This is the day when only the truthful will profit by their truthfulness.” For them are Gardens beneath which rivers flow; therein shall they abide. Allâh is well pleased with them, and they are well pleased with Him. Most surely that is the most ultimate success and the supreme one.
There and then says Allah "This is the Day when truth shall advantage the virtuous, and truthfulness is their attribute. There awaits them a blissful life in gardens of surpassing beauty beneath which rivers flow wherein they will have passed through nature to Eternity, Allah well pleased with them and they with Him. This is indeed triumph supreme"
Allah said, “This day the truth of the truthful will benefit them; they will be in gardens under which rivers flow, living there forever. Allah is well pleased with them, and they are pleased with Him.” That is the glorious victory.
Allah will declare, “This is the Day when ˹only˺ the faithful will benefit from their faithfulness. Theirs are Gardens under which rivers flow, to stay there for ever and ever. Allah is pleased with them and they are pleased with Him. That is the ultimate triumph.”
Allah will say: this day their truthfulness will benefit those who were truthful. For them are gardens through which rivers flow where they will remain forever. Allah is pleased with them and they are pleased with Him. That is the ultimate success.
God will say: ‘This is the day when their truthfulness will benefit the truthful. They shall for ever dwell in Gardens watered by running brooks. God is pleased with them, and they are pleased with Him. That is the supreme triumph.‘
GOD will proclaim, "This is a day when the truthful will be saved by their truthfulness." They have deserved gardens with flowing streams. They abide therein forever. GOD is pleased with them, and they are pleased with Him. This is the greatest triumph.
[On Judgment Day] God will say, "Today, the truthful will benefit from their truthfulness. They will have Gardens with flowing rivers, where they will abide forever. God is pleased with them, and they are pleased with Him. That is the supreme triumph!"
[On Judgment Day] God will say, “Today, the truthful will benefit from their truthfulness. They will have Gardens with flowing rivers, where they will abide forever. God is pleased with them, and they are pleased with Him. That is the supreme triumph!”
Allah has said, “This is a Day the truthful ones will benefit from their truthfulness.” For them are Paradises beneath which the rivers are running, immortals therein forever. Allah is satisfied with them, and they are satisfied with Him. That is The Great Winning.
Allah said: ' This is the day when shall benefit the truthful ones their truth. For them there are gardens beneath which rivers flow wherein shall they abide forever. Allah is well-pleased with them and they are well-pleased with Him. This is the great success
God will say: “This is the day when their truthfulness shall benefit all who have been truthful. Theirs shall be gardens through which running waters flow, where they will abide for ever. God is well-pleased with them, and they are well-pleased with Him. That is the supreme triumph.â€
Allah will say, "This is a Day when the truthful will benefit form their truthfulness. For them are Gardens with rivers flowing beneath, wherein they will be immortal. Allah is pleased with them and they are pleased with Him. This is the Greatest Triumph."
Allah will say: This is the day when their truth shall benefit the truthful ones; they shall have gardens beneath which rivers flow to abide in them for ever: Allah is well pleased with them and they are well pleased with Allah; this is the mighty achievement
ALLAH will say, `This is a day when only the truthful shall profit by their truthfulness. For them are Gardens beneath which streams flow; therein shall they abide forever. ALLAH is well pleased with them, and they are well pleased with HIM; that indeed is the supreme achievement.
God said, “This is the Day wherein the truthful shall benefit from their truthfulness. For them shall be Gardens with rivers running below, abiding therein forever. God is content with them, and they are content with Him. That is the great triumph.
Allah will say: "This is a day on which the truthful will profit from their truth: Theirs are Gardens, with rivers flowing below— Their eternal Home: Allah well-pleased with them, and they with Allah: That is the great Joy (and Peace, the fulfillment of all desires)."
God will then say, “This is the Day when their truthfulness will benefit the truthful.” They will have Gardens through which rivers flow, where they will abide forever. God is pleased with them, and they are pleased with Him. This is the greatest triumph.
God will say, 'This is a Day when the truthful will benefit from their truthfulness.' They will have Gardens beneath which rivers flow, wherein they will remain forever. God is pleased with them, and they are pleased with Him. That is the great attainment
Allah will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allah being pleased with them, and they with Him. That is the great attainment
God said, 'This is the day when the truthful will benefit from their truthfulness.' for them are gardens beneath which rivers flow, dwelling forever in it, forever. God is pleased with them, and they pleased with him; that is the great success.
God will say: "This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: God well-pleased with them, and they with God: That is the great salvation, (the fulfilment of all desires)
Allah will say: "This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: Allah well-pleased with them, and they with Allah: That is the great salvation, (the fulfilment of all desires)
لِلَّهِ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا فِیهِنَّۚ وَهُوَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرُۢ ١٢٠
Control of the heavens and earth and everything in them belongs to God: He has power over all things
To Allah belongs the dominion of the heavens and the earth, what is in them, and He has power over everything.
Allah's is the dominion of the heavens and the earth and whatsoever Is therein, and over everything He is Potent
To God belongs all that is in the heavens and the earth, and His the power over everything
The heavens, the earth and the existence of everything within them belongs to Allah (they are the manifestations of His Names)! He is Qadir over all things!
The kingdom of the heavens and the earth and everything in them belongs to Allah. He has power over all things.
To Allah belongs the kingdom of the heavens and the earth and whatever there is in them, and He has power over all things
To God belongs the sovereignty of the heavens and the earth and all that is in them. And He has full power over everything
To Allah belongs the sovereignty of the heavens and the earth and whatever lies in them. and He is the Possessor of full power to do all that He will
To God belongs the kingdom of the heavens and of the earth, and all that is in them, and He is powerful over everything
The rule of the skies and the earth and whatever is in them belongs to God, and He is capable of everything.
To God belongs the kingdom of the heavens and the earth and everything in them (therefore, saying give to Caesar whatever belongs to him is nonsense as everything belongs to God) and He has power over everything
To God belongs the control of the heavens and the earth, and all that is in it, and it is He Who has power over all things
To Allah belongs the dominion of the heavens and the earth and whatever lies in them, and He is All-Powerful over everything.
God's is the kingdom of the heavens, and the earth, and all that is therein, and He is mighty over all
To Allah only belongs the kingship of the heavens and the earth and all that is in them: and He is Able to do all things
For Allah is dominion of the heavens and of the earth and of all that is within them and He is All-powerful over everything.
To God belongs the Kingdom of the heavens and the earth and whatever is in them; and He has power over all things
Unto Allah belongs the kingdom of the heavens, and the earth, and all that is therein, and He has Power to do all things
To Allah belongs the Kingdom of the heavens and the earth and what is in them. He has power over all things
Unto God belongeth the sovereignty of the Heavens and of the Earth, and of all that they contain; and He hath power over all things
For Allah is the dominion of the heavens and the earth and whatever is in them and He is All-Capable over all things
To God belongs the dominion of the heavens and the earth and whatever is in and on them. And He is Powerful over everything.
To Allah belongs the dominion of Heaven and Earth and all therein. He has power over all things!
To Allah belongs the sovereignty of the heavens and the earth and all that is therein, and He has power over everything
To Allah belongs the dominion of the heavens and the earth and all that is in them and He has full power over everything
Allah’s is the kingdom of the heavens and the earth and whatever is in them; and He is Possessor of power over all things
Allah's is the kingdom of the skies and the earth and that which is in them and He has power over everything.
The absolute sovereignty over the heavens and the earth and over what is in them belongs to Allah; and He has power over all things
To Allah belongs the kingdom of all the heavens and the earth and whatever lies in them, and He wields full power over everything
To God is the sovereignty of heavens and Earth and all that is in them; and He is capable of all things
To God is the sovereignty of the heavens and the earth and all that is in them; and He is capable of all things
To God is the sovereignty of the heavens and the earth and all that is in them; and He is capable of all things.
To God (are) the skies'/space's and the earth's/Planet Earth's ownership , and what (is) in them (F), and He (is) on every thing capabl
God's is the dominion over the heavens and the earth and all that they contain; and He has the power to will anything
To Allah (belongs) the Kingdom of the heavens and the earth and whatever is in them; and He is Ever-Determiner over everything
Unto Allah belongeth the Sovereignty of the heavens and the earth and whatsoever is therein, and He is Able to do all things
To God belongs the kingdom of the heavens and the earth and all that is between them and He has power over all things
To Allah belongs the kingdom of the heavens and the earth and of whatever lies therein, and He is powerful over everything
Unto Allâh belongs the (absolute) sovereignty of the heavens, of the earth and of whatsoever is therein, and He is capable of doing whatever He wills!
To Allah belongs the kingdom of the heavens and the earth, and everything therein. He has (absolute) power over all things
Unto Allâh belongs the (absolute) sovereignty of the heavens, the earth and whatsoever is therein. And He is Most Capable of doing whatsoever He pleases!
To Allah belong the sovereignty and the supreme controlling power of the heavens and the earth- and of all that they comprise. and He is indeed Qadirun over all things
Control of the Heavens, the Earth, and whatever lies within them belongs to Allah, and He has power over all things.In the name of Allah, the Kind, the Caring</basmala
To Allah ˹alone˺ belongs the kingdom of the heavens and the earth and everything within. And He is Most Capable of everything.
And to Allah belongs the kingdom of the heavens and the earth and what they contain and Allah is able to do anything.
God it is who has sovereignty over the heavens and the earth and all that they contain. And He has power over all things
To GOD belongs the sovereignty of the heavens and the earth, and everything in them, and He is Omnipotent
The kingdom of the heavens and the earth and everything in them belongs to God. He has power over all things.
The kingdom of the heavens and the Earth and everything in them belongs to God. He has power over all things.
For Allah is the sovereignty of the skies and the earth and whatever is within them. And He is over everything competent.
To Allah belongs the sovereignty of the heavens and the earth and whatever is in them, and He is All-Powerful over all things
To God belongs all sovereignty over the heavens and the earth and all they contain. He has the power over all things.
To Allah belongs the Kingdom of the heavens and the earth and everything therein. He has Power over all things and events, and He has appointed due measure for all things
Allah's is the kingdom of the heavens and the earth and what is in them; and He has power over all things
To ALLAH belongs the Kingdom of the heavens and the earth and whatever is in them; and HE has power over all things
Unto God belongs sovereignty over the heavens and the earth and whatsoever is therein, and He is Powerful over all things
To Allah belongs the kingdom of the heavens and the earth, and all that is in there, and it is He Who is Able (Khadir) to do all things
To God belongs the dominion of the heavens and the earth and all that’s within them, and He is capable of everything.
To God belongs the sovereignty of the heavens and the earth and what lies in them, and He has power over everything
To Allah belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent
God's is the kingdom of the heavens, and the earth, and what is in them, and He is powerful over everything.
To God doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things
To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things