Listen to Full Surah
1
Ultimate Triumph of Unity
ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ وَجَعَلَ ٱلظُّلُمَـٰتِ وَٱلنُّورَۖ ثُمَّ ٱلَّذِینَ كَفَرُوا۟ بِرَبِّهِمۡ یَعۡدِلُونَ ١
Praise belongs to God who created the heavens and the earth and made darkness and light; yet the disbelievers set up equals to their Lord
The praise is for Allah, Who has created the heavens and the earth, and made the darkness and the light; yet those who disbelieve in their Lord, they hold others as equal.
All praise unto Allah , who created the heavens and the earth and made the darknesses and the light, yet those who disbelieve equalise others with their Lord
ALL PRAISE BE to God who created the heavens and the earth, and ordained darkness and light. Yet the unbelievers make the others equal of their Lord
Hamd (the evaluation of the corporeal worlds created with His Names, as He wills) belongs to Allah, who has created the heavens and the earth, and formed the darkness (ignorance) and Nur (knowledge)... Those who incessantly deny the reality, equate (their illusory external gods) to their Rabb (the dimension of Names within their essence, and hence they live in duality)!
Praise belongs to Allah who created the heavens and the earth and appointed darkness and light. Then those who are kafir make others equal to their Lord
All praise belongs to Allah who created the heavens and the earth and made the darknesses and the light. Yet the faithless equate [others] with their Lord
All praise and gratitude are for God, Who has created the heavens and the earth, and (as a dimension of their existence and result of their movement) brought into being veils of darkness and the light. Yet those who disbelieve ascribe equals to their Lord (Who raises, sustains, and maintains them such things as idols, certain celestial bodies, and certain people)
ALL type of perfect and true praise belongs to Allah who created the heavens and the earth and brought into being all kinds of darkness and the light. Yet, inspite of this, those who disbelieve ascribe equals to their Lord
Praise belongs to God who created the heavens and the earth and appointed the shadows and light; then the unbelievers ascribe equals to their Lord
All praise belongs to God Who created the skies and the earth and made the darkness and the light, yet those who disbelieve set up equals to their Lord.
Praises and thanks to the Who created the heavens and the earth and established darkness and light; yet those who disbelieve, [ungratefully] set up equals with their Creator
Praise be to God, Who created the heavens and the earth, and made the darkness and the light. Yet, those who do not believe hold others as equal with their Guardian Evolver
All praise be to Allah, Who created the heavens and the earth and made the darkness(es) and the light; thereafter those who have denied equate (others) with their Lord.
Praise belongs to God who created the heavens and the earth, and brought into being the darkness and the light. Yet do those who misbelieve hold Him to have peers
All praise is to Allah, Who has created the heavens and the earth, and has created darkness and light; yet the disbelievers appoint equals (false deities) to their Lord
The praise is for Allah, He who created the heavens and the earth and He caused the darknesses to be and the light. However those who disbelieve attribute peers to their Lord.
All praise belongs to God Who created the heavens and the earth and brought into being darkness and light; yet those who disbelieve set up equals to their Lord
Praise belongs to Allah who created the heavens and the earth, and hath brought into being the darkness and the light. Yet do those who disbelieve ascribe partners to Him
Praise is due to Allah, who has created the heavens and the earth and made darkness and light. Yet the unbelievers make (others) equal with their Lord
PRAISE be to God, who hath created the Heavens and the Earth, and ordained the darkness and the light! Yet unto their Lord do the infidels give peers
Selective Praise suits Allah, the Being Who created the heavens and the earth and established the darkness and the light, yet those who have disbelieved hold others as equal with their Nourisher-Sustainer
The Praise belongs to God Who created the heavens and the earth and made the shadows and the light. Again, those who were ungrateful to their Lord, they equate others to Him.
Praise Allah who created the skies and the earth. He made the darkness and the light. Yet the unbelievers consider equals to their Lord.
All praise be to Allah, the One Who has created the heavens and the earth and made the darkness and the light; yet the unbelievers set up equal partners with their Lord
All praise is for Allah alone, Who created the heavens and the earth, and brought into being light and darkness, and yet those who have rejected the call of the Truth ascribe others to be equals to their Lord
Praise be to Allah, Who created the heavens and the earth, and made darkness and light. Yet those who disbelieve set up equals to their Lord
Praise is due only for Allah, Who created the skies and the earth and made the darkness and the light, (even) then those who do not believe equate others with their Fosterer.
The praise is for Allah, Who created the heavens and the earth and made the darknesses and the light. Yet, those who suppress the Truth sit in judgement over the attributes of their Lord
All praise belongs to Allah alone, Who created the heavens and the earth and produced darkness and light; yet the disbelievers set up (false gods as) equals to their Lord
Praise be to God who created the heavens and the Earth, and Who made darkness and light; yet those who have rejected their Lord continue to deviate
Praise be to God who has created the heavens and the earth, and Who made the darkness and the light; yet those who have rejected their Lord continue to deviate.
Praise be to God who has created the heavens and the earth, and who made the darkness and the light; yet those who have rejected their Lord continue to deviate.
The praise/gratitude (is) to God, who created the skies/space and the earth/Planet Earth, and He made/created the darknesses and the light, then those who disbelieved with their Lord make equals (to Him)
ALL PRAISE is due to God, who has created the heavens and the earth, and brought into being deep darkness as well as light: and yet, those who are bent on denying the truth regard other powers as their Sustainer's equals
Praise be to Allah Who created the heavens and the earth, and made darkness (es) and light, thereafter the ones who have disbelieved unjustly set up equals (Or: rivals) to their Lord
Praise be to Allah, Who hath created the heavens and the earth, and hath appointed darkness and light. Yet those who disbelieve ascribe rivals unto their Lord
Only God Who has created the heavens, the earth, darkness, and light deserves all praise. The disbelievers consider other things equal to Him
All praise belongs to Allah who created the heavens and the earth, and made darkness and light; yet those who disbelieve equate (others) with their Lord
All the praises and gratitude belong unto Allâh who created the heavens and earth, and brought into being darkness and light. Yet those who lack faith (in Allâh) have set up equals to their Lord.
All praise is for Allah Who created the heavens and the earth. He created deep darkness as well as light. Yet, those who disbelieve appoint others as equal to their Lord
All praise is due to Allâh who created the heavens and the earth and brought into being darkness and light. Yet those who persistently refuse to Yield to the Truth have set up equals to their Lord (in worship).
Praise is to Allah Who created the heavens and the earth and introduced darkness and light- both physical and spiritual-. Yet the infidels equalize Him with creatures of their fancy and incorporate them with Him as a corporate deity
Praise be to Allah, Who created the Heavens and the Earth and made darkness and light; though the disbelievers hold up others as equal to their Lord
All praise is for Allah Who created the heavens and the earth and made darkness and light. Yet the disbelievers set up equals to their Lord ˹in worship˺.
Allah is praised, who created the heavens and the earth and made darkness and light, then those who reject (the truth) turn away.
PRAISE BE to God, who created the heavens and the earth and ordained darkness and light. Yet the unbelievers set up other gods as equals with their Lord
Praise be to GOD, who created the heavens and the earth, and made the darkness and the light. Yet, those who disbelieve in their Lord continue to deviate.
- Al Ana'm [Livestock]Praise be to God, who created the heavens and the earth and made darkness and light; but, the unbelievers regard others as equal to their Lord.
Praise be to God, who created the heavens and the Earth and made darkness and light; but, the unbelievers regard others as equal to their Lord.
The Praise for Allah, the one who created the skies and the earth, and set up the darkness and the light. Then, those who disbelieved, equate [others] with their Lord.
(All) praise belongs to Allah, Who created the heavens and the earth and appointed darkness and light; yet those who disbelieve hold (others) as equal with their Lord
All praise is due to God, who has created the heavens and the earth, and brought into being darkness and light; yet those who disbelieve regard other beings as equal to their Lord.
All Praise in word and action belongs to Allah, Who created the heavens and the earth, and appointed darkness and light. (All things in the Universe witness and manifest His Glory). Yet those who reject the Truth, hold others as equal with their Sustainer
All praise is due to Allah, Who created the heavens and the earth and made the darkness and the light; yet those who disbelieve set up equals with their Lord
All praise belongs to ALLAH Who created the heavens and the earth and brought into being darkness and light; yet those who disbelieve set up equals to their Lord
Praise be to God, Who created the heavens and the earth, and made darkness and light. Yet those who do not believe ascribe equals to their Lord
All the Praises (and thanks) be to Allah Who created the heavens and the earth, and made the darkness and the light. Yet those who disbelieve hold others as equal with their Guardian-Lord
Praise be to God, who created the heavens and the earth, and made darkness and light. Yet those who disbelieve ascribe equals to their Lord.
Praise be to God, Who created the heavens and the earth, and made the darkness and the light. Yet those who disbelieve ascribe equals to their Lord
All praise belongs to God, who created the heavens and earth, and made the darkness and light; yet those who are ungrateful equate others with their Lord.
[All] praise is [due] to Allah , who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord
Praise be to God, the one who created the heavens and the earth, and made the darkness and the light. Then those who disbelieve ascribe equals with their Lord.
Praise be God, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord
Praise be Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord
هُوَ ٱلَّذِی خَلَقَكُم مِّن طِینࣲ ثُمَّ قَضَىٰۤ أَجَلࣰاۖ وَأَجَلࣱ مُّسَمًّى عِندَهُۥۖ ثُمَّ أَنتُمۡ تَمۡتَرُونَ ٢
He is the one who created you from clay and specified a term [for you] and another fixed time, known only to Him; yet still you doubt
It is He, Who has created you from clay, then decreed a term (you to die) and a determined term (you to be resurrected) with Him, yet you doubt
He it is who created you of clay and then decreed a term - and a term determined is with Him - yet ye waver
It is He who created you from clay then determined a term (of life) for you, and a term (is fixed) with Him. Even then you doubt
It is HU who has created you from water and clay, and decreed a span (specified time of bodily life)... The specified term of life is from Him... After all of this, you still have doubt.
It is He who created you from clay and then decreed a fixed term, and another fixed term is specified with Him. Yet you still have doubts
It is He who created you from clay, then ordained the term [of your life] —the specified term is with Him— and yet you are in doubt
He it is Who has created you from clay (in the beginning, and the material origin of every one of you is clay), and then decreed a term (of life for you), and there is with Him another unchanging term determined by and known to Him. Yet, you are in doubt (concerning these manifest truths, some of which you experience and some others you can deduce)
It is He Who created you from clay, then He determined a term (of this life); and there is (yet another) term (of the life of the life of the Hereafter) stated with Him, still you dispute (being doubtful about the Resurrection)
It is He who created you of clay, then determined a term and a term is stated with Him; yet thereafter you doubt
He is the One Who created you from clay, then He set a time, a finite period that is with Him, yet you still doubt.
He is the One Who has created you from earthly materials and has predetermined a destiny for you (as well as a destiny for the universe); yet you dare to doubt him
He Who created you from clay, and then decreed a stated term for you, and there is in His presence another determined term, yet you doubt it within yourselves
It is He Who created youpl from clay, then decreed a term, and a term stated by him, yet you are in doubt.
He it is who created you from clay; then He decreed a term, a term ordained with Him. And yet ye doubt thereof
It is He Who has created you from clay, and then decreed a term for you; and it is a fixed promise before Him, yet you still doubt
He it is who created you from clay then He decreed a definite term yet there is another appointed term in His presence but after all this here you are in confusion..
He it is Who created you from clay and then He decreed a term. And there is another term fixed with Him. Yet you doubt
He it is who created you from clay; then He decreed a term - a term fixed with Him. And yet still you doubt
It is He who has created you from clay. He has decreed a term for you and another one set with Him. Yet you are still in doubt
He it is who created you of clay then decreed the term of your life: and with Him is another prefixed term for the resurrection. Yet have ye doubts thereof
He it is Who has created you out of clay, then He decreed a (stated) term (or life-span for you) and (another) specified term in His Presence, yet you are: you are doubting (in the truthfulness of the Hereafter)
It was He Who created you from clay, and, again, decided a term, a term, that which was determined by Him. Again, you contest.
He created you from clay, and then decreed an intended term [of life in this world] –a term known only by Him. Yet, you have doubts.
He is the One Who has created you from clay, then decreed a fixed term of life and set a deadline for you Himself; yet you go on doubting
He it is Who has created you out of clay, and then decreed a term (of life), and has also appointed another term, a term determined with Him. Yet you are in doubt
He it is Who created you from clay, then He decreed a term. And there is a term named with Him; still you doubt
He it is Who created you from clay then decreed a term and there is a term named with Him, (even) then you doubt.
He it is Who created you from clay, and then decreed a term. And it is a term denominated with Him. But, then, you are in doubt
(Allah) is He Who created you from mud (i.e., originated from it the chemical genesis of human life on the planet Earth). Then He fixed a term (for you to die). And with Him alone is the appointed time (for holding the Day of Resurrection); yet you doubt
He is the One who created you from clay, then decreed a fixed time period for you; a time only known by Him. Yet you still deny
He is the One who has created you from clay, then He decreed a period of time for you; a time only known by Him. Yet you still deny.
He is the One who created you from clay, then He decreed a period of time for you; a time only known by Him. Yet you still deny.
He is who created you from mud/clay , then He passed judgment/ordered a term/time, and (a) term/time identified (specified) at Him, then you are arguing/doubting
He it is who has created you out of clay, and then has decreed a term [for you] - a term known [only] to him. And yet you doubt –
He is (The One) Who created you of clay, thereafter He decreed a term, and a term is stated in His Sight; thereafter you wrangle about that
He it is Who hath created you from clay, and hath decreed a term for you. A term is fixed with Him. Yet still ye doubt
It is He who has created you from clay to live for a life-time and the span of your life is only known to Him. You are still suspicious!
He is the One who created you from clay, then destined a term. The fixed term lies with Him, yet you are in doubt
He is the One Who created you from clay and then He decreed a term. There is another term fixed with Him. Yet you, (who lack faith in Allâh), are deeply skeptical (about the ‘Resurrection’).
It is He Who created you out of clay, then decreed a term (of life) for you (in this world). There is another scheduled appointment for you _ (the day of Resurrection) _ known (only) to Him. Yet, you doubt its occurrence
He is the One Who created you from clay and then decreed a term. There is another term fixed with Him. Yet you, (who persistently refuse to Yield to the Truth), are still casting doubt on (the Resurrection Day).
You people had better realize, that it was He who brought you into being and effected your special creation from clay, then ordained He your span and the span of the universe and kept to Himself the knowledge of the point of time when all shall come to an end, and the Hereafter, begins, Yet you see O Muhammad how they contend with opposing arguments about Resurrection
He created you from clay and fixed your lifespan, a lifespan firmly fixed by Him; but you still doubt
He is the One Who created you from clay, then appointed a term ˹for your death˺ and another known only to Him ˹for your resurrection˺—yet you continue to doubt!
He is who created you from clay then set a term, which is a fixed term with Him, then you express doubt.
He it is who has created you from clay. Then He decreed a term for you in this world and another specified by Him. Yet you are still in doubt
He is the One who created you from mud, then predetermined your life span, a life span that is known only to Him. Yet, you continue to doubt.
He created you out of clay and specified a span of time for you; a span, known only to him; however you still doubt.
He created you out of clay and specified a span of time for you, a span known only to him; however, you still doubt.
He is the one who created you from clay, then He decreed a term and with Him a named term. Then, you skepticize.
He it is Who created you from clay, then decreed a term (for your life) and the term is fixed with Him, yet still you doubt
It is He who has created you out of clay, and then has decreed a term (for you), and there is another term known only to Him. Yet you are still in doubt.
He is the One Who created you from inorganic matter, and decreed a term for you humans, a term known to Him. It is determined according to His Laws, for individuals (3:144), (56:60) and nations (7:34), (10:49), (13:38). Yet you keep doubting and arguing about Him
He it is Who created you from clay, then He decreed a term; and there is a term named with Him; still you doubt
HE it is Who created you from clay and then HE decreed a term. And there is another term fixed with HIM. Yet you doubt
He it is Who created you from clay, then decreed a term. A term is appointed with Him—yet still you doubt
He it is Who created you from clay, and then granted (you) a span of time (to live). And in His Presence, there is (still) another determined length of time; Yet, you doubt within yourselves
It is He who created you from clay, then determined a term—a lifespan known only to Him. Yet, you doubt.
It is He who created you from clay, then decided a term—a term determined by him. Yet you doubt
God it is who created you from clay, then decided a term. And there is an appointed term in the presence of God. And yet you doubt.
It is He who created you from clay and then decreed a term and a specified time [known] to Him; then [still] you are in dispute
He is the one who created you from clay; then He decreed a term, and a named term with Him. Then you doubt.
He it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves
He it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves
وَهُوَ ٱللَّهُ فِی ٱلسَّمَـٰوَ ٰتِ وَفِی ٱلۡأَرۡضِ یَعۡلَمُ سِرَّكُمۡ وَجَهۡرَكُمۡ وَیَعۡلَمُ مَا تَكۡسِبُونَ ٣
He is God in the heavens and on earth, He knows your secrets and what you reveal, and He knows what you do
And it is the same Allah in the heavens and in the earth, He knows your secret and your open deeds, and He knows what you earn.
He is Allah in the heavens and the earth; He knoweth your secret and your publishment, and He knoweth that which ye earn
He is God in the heavens and the earth. He knows what you hide and bring out into the open, and knows what you earn (of good and evil)
Allah is HU, in the heavens and on earth... He knows what is in your essence and what you reveal! He knows what you are earning (with your deeds)!
He is Allah in the heavens and in the earth. He knows what you keep secret and what you make public and He knows what you earn
He is Allah in the heavens and on the earth: He knows your secret and your overt [matters], and He knows what you earn
He is (the One, True) God (executing His absolute sovereignty and manifesting His Attributes and Names) both in the heavens and on the earth. He knows what you keep concealed and what you declare (and do) openly, and He knows what you earn (of good or bad – what you are doing in your life)
And He is Allah Who alone (exercises every authority) in the heavens and in the earth. He knows you inside and outside, and He knows what you accomplish (by way of your deeds, good or bad)
He is God in the heavens and the earth; He knows your secrets, and what you publish, and He knows what you are earning
He is God in the skies and on the earth, He knows your secret and what you make public and He knows what you do.
He is the only One Who is present in the heavens and the earth and has knowledge over what you do privately and in publicly and what you are earning in account of your actions
And He is God in the heavens and on earth. He knows what you hide, and what you reveal, and He knows that which you earn
And He is Allah in the heavens and in the earth; He knows yourpl secret and whatever you say aloud, and He knows whatever you earn.
He is God in the heavens and the earth. He knows your secret conduct and your plain, and He knows what ye earn
And He is Allah (the God) of the heavens and in the earth; He knows all, your secrets and your disclosures, and He knows your deeds
He it is Allah in the heavens and in the earth. He knows your secret affairs and your open affairs and He knows all that you earn.
And He is God, the God, both in the heavens and in the earth. He knows what you disclose and your secrets. And He knows what you earn
He is Allah in the heavens and the earth. He knows your secret (or hidden) conduct and your public (or manifest) ones, and He knows what you earn
He is Allah in the heavens and earth. He has knowledge of all that you hide and all that you reveal. He knows what you earn
And He is God in the Heavens and on the Earth! He knoweth your secrets and your disclosures! and He knoweth what ye deserve
And He is Allah in the heavens and on the earth. He knows what is hidden in you and is (made) evident by you and He knows what you earn (as good or evil)
And He is God in the heavens and in and on the earth. He knows your secret and what you openly publish and He knows whatever you earn.
He is God of Heaven and Earth. He knows what you conceal and what you reveal. He knows what you earn [in the hereafter].
He is the same One Allah in both the heavens and the earth. He knows what you conceal, what you reveal and what you do
And He it is Who is One True God in the heavens and in the earth. He knows your deeds - both secret and open - and knows fully whatever you earn
And He is Allah in the heavens and in the earth. He knows your secret (thoughts) and your open (words), and He knows what you earn
And He is Allah in the skies and in the earth, He knows that which you hide and that which you manifest and He knows that which you earn.
And it is Allah Who pervades the heavens and the earth. He knows what you conceal and what you reveal, and He knows what you earn
And He alone is Allah (the True God to be worshipped) in the heavens and the earth Who knows (all) your hidden and your open (things). And He (also) knows that which you are earning
And He is God in the heavens and the Earth. He knows your secrets and what you reveal; and He knows what you earn
And He is God in the heavens and the earth. He knows your secrets and what you reveal; and He knows what you earn.
And He is God in the heavens and the earth. He knows your secrets and what you reveal; and He knows what you earn.
And He is God in the skies/space and in the earth/Planet Earth, He knows your secret and your publicized ,and He knows what you gain/acquire
although He is God in the heavens and on earth, knowing all that you keep secret as well as all that you do openly, and knowing what you deserve
And He is Allah in the heavens and in the earth. He knows your secret and your speaking aloud and He knows whatever you are earning
He is Allah in the heavens and in the earth. He knoweth both your secret and your utterance, and He knoweth what ye earn
He is God of the heavens and the earth and He knows whatever you conceal, reveal, or gain
He is the true God in the heavens and the earth. He knows what you conceal and what you reveal, and He knows what you earn
He is Allâh, the God, both in the heavens and on the earth. He knows whatever you conceal and whatever you openly profess. And He knows what you earn.
Allah is (the only God) in the heavens and on earth. He knows all your secrets, as well as everything you warrant and express. He knows all the deeds _ (good and bad) _ that you perform
He is Allâh, the Almighty God, both in the heavens and on the earth. He has full knowledge of whatsoever you conceal and whatsoever you openly profess. And He already knows perfectly well what you earn.
And He is Allah in the heavens and on earth, Who alone has the rightful claim to reverence and veneration featured in the act of worship and in displaying the appropriate acts and rites. He is 'Alimun (Omniscient) of all that you converse secretly or whisper under your breath and of what you suggest, secretly to the mind, of all that your breasts store of thoughts and feelings and of all that you utter. Furthermore, He is 'Alimun of all that you earn of qualities, actions and deeds
He is Allah in the Heavens and on Earth. He knows your secrets and all that you reveal, and He knows all that you do
He is the Only True God in the heavens and the earth. He knows whatever you conceal and whatever you reveal, and knows whatever you do.
And He is Allah in the heavens and on earth; He knows your secrets and your pronouncements and He knows what you achieve.
God is He in the heavens and on earth. He knows what you conceal and what you reveal; He knows what you do
He is the one GOD in the heavens and the earth. He knows your secrets and your declarations, and He knows everything you earn.
He is God in the heavens and on earth; He knows all your secrets and what you reveal, and He knows what you earn.
He is God in the heavens and on Earth; He knows all your secrets and what you reveal, and He knows what you earn.
And He is Allah in the skies and in the earth. He knows your secret and your loudness; and He knows what you are earning.
And He is Allah in the heavens and in the earth ! He knows your secret and your open, and He knows what you earn
He alone is God in the heavens and on earth. He has full knowledge of all that you keep secret and all that you do openly. He knows what you earn.
He is Allah in the heavens and in the earth. He knows all that you keep secret as well as all that you do openly
And He is Allah in the heavens and in the earth; He knows your secret (thoughts) and your open (words), and He knows what you earn
And HE is ALLAH, the God, both in the heavens and in the earth. HE knows what you disclose and your secrets. And HE knows what you earn
He is God in the heavens and on the earth: He knows your secret and that which you make public, and He knows that which you earn
And He is Allah in the heavens and on earth. He knows, what you conceal, and what you reveal, and He knows (what) you earn (for your deeds)
He is God in the heavens and on earth. He knows your private and public affairs, and He knows what you earn.
He is God in the heavens and the earth. He knows what you keep secret and what you make public; and He knows what you earn
And God is what is worthy of worship in the heavens and the earth: God knows your secret and your manifestation, and God knows what you deserve.
And He is Allah , [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn
And He is God in the heavens and in the earth. He knows your secret and your open, and He knows what you earn.
And He is God in the heavens and on earth. He knoweth what ye hide, and what ye reveal, and He knoweth the (recompense) which ye earn (by your deeds)
And He is Allah in the heavens and on earth. He knoweth what ye hide, and what ye reveal, and He knoweth the (recompense) which ye earn (by your deeds)
وَمَا تَأۡتِیهِم مِّنۡ ءَایَةࣲ مِّنۡ ءَایَـٰتِ رَبِّهِمۡ إِلَّا كَانُوا۟ عَنۡهَا مُعۡرِضِینَ ٤
but every time revelation comes to them from their Lord, they turn their backs on it
Yet never comes to them a sign from Verses of their Lord, but they are turning away from it.
And not a sign cometh unto them of the signs of their Lord but that therefore they have been backsliders
Yet no sign of their Lord comes to them but they turn away from it
No sign (revealed or apparent) from their Rabb comes to them, but they turn away from it!
Not one of their Lord´s Signs comes to them without their turning away from it
There did not come to them any sign from among the signs of their Lord, but that they used to disregard it
Yet whenever any of their Lord’s signs and Revelations comes to them, they turn away from it in aversion
(And as for the people) there comes to them no Message of the Messages of there Lord but they turn away from it
Not a sign of their Lord comes to them, but they turn away from it
No sign of their Lord's signs came to them, unless they turned away from it.
In spite of his Greatness and omni-presence, the disbelievers turn away from each and every commandment of His
But never did even one of the signs of their Lord reach them, except that they turned away from it
And not one of their Lord’s signs comes to them but they disregard it.
There came not to them any sign of the signs of their Lord, but they turned away
And never does a sign come to them from among the signs of Allah, except that they * turn away from it. (* The disbelievers
And not a sign from their Lord’s signs came unto them except that they used to turn away from it in arrogance.
And there comes not to them any Sign of the Signs of their Lord, but they turn away from it
There came to them none of revelations of their Lord, but they turned away
Yet every time a sign comes to them from the signs of their Lord, they turn away from it
Never did one single sign from among the signs of their Lord come to them, but they turned away from it
And does not come to them a Verse from the Verses of their Nourisher-Sustainer but they became to it, those who turn away
And a sign not approaches for them from the signs of their Lord but they would be ones who turn aside from it.
Not one of the signs of their Lord came to people without their opposition.
Yet the reaction of the people has been that whenever a revelation came to them from their Lord, they neglected it
Yet every time a sign of their Lord comes to them, they turn away from it
And there comes not to them any message of the messages of their Lord but they turn away from it
And there did not come to them any sign from the signs of their Fosterer but they turned away from it.
And no sign/Verse has ever come to them, of the signs/Verses of their Lord, from which they have not turned aside
And there comes to them no sign of the signs of their Lord but (that) they turn away from it
And every sign that came to them from their Lord, they turned away from it
And every sign that came to them from their Lord, they turned away from it.
And every sign that came to them from their Lord, they turned away from it.
And no verse/evidence from their Lord's verses/evidences comes to them except they were from it objecting/opposing
Yet whenever any of their Sustainer's messages comes unto them, they [who are bent on denying the truth] turn their backs upon it
And in no way is there even a sign of the signs of their Lord that comes up to them except that they are veering away from it
Never came there unto them a revelation of the revelations of Allah but they did turn away from it
(The unbelievers) have always turned away from the revelations and the evidence (of the Truth) that has been sent to them from time to time
Yet whenever a sign from the signs of their Lord comes to them, they do nothing but turn away from it
Never came there to them a sign of the signs of their Lord, but they take no heed.
Whenever a sign among so many (of His) signs reaches them, they react by turning away from it
Never came there to them a Sign of the Signs of their Lord, but they take no heed.
Yet no revelation, sign or event betokening Allah's Omnipotence and authority and evinces both His Oneness and exclusive power to control fate and destiny, but they refuse to pay heed to it and they turn a deaf ear
When a sign from their Lord comes they turn their backs on it
Whenever a sign comes to them from their Lord, they turn away from it.
And whenever one of the signs of their Lord comes to them, they tend to turn away from it.
Yet every time a revelation comes to them from their Lord, they pay no need to it
No matter what kind of proof comes to them from their Lord, they turn away from it, in aversion.
Yet every time one of their Lord's messages came to them they ignored it.
Yet every time one of their Lord’s messages came to them, they ignored it.
And none among a verse comes to them, among their Lord’s verses except they were averting from it.
There never came unto them any Sign from the Signs of their Lord but they turned away from it
Whenever a revelation comes to them from their Lord, they [who are unbelievers] turn their back upon it.
Yet whenever a Message from the Revelations of their Sustainer came to them, they turned away from it
And there does not come to them any communication of the communications of their Lord but they turn aside from i
And there comes not to them any Sign of the Signs of their Lord, but they turn away from it
Never did a sign from among the signs of their Lord come unto them, but that they turned away from it
But never did even one Sign (verse) from the (many) Signs (verses) of their Lord reach those (who reject Faith), but they turned away from them (the Signs of their Lord)
No revelation from their Lord ever reaches them without them turning away from it.
Not one of their Lord's signs comes to them, but they turn away from it
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And no sign comes to them from the signs of their Lord except that they turn away therefrom
And no sign comes to them from the signs of their Lord but they turn away from it.
But never did a single one of the signs of their Lord reach them, but they turned away therefrom
But never did a single one of the signs of their Lord reach them, but they turned away therefrom
فَقَدۡ كَذَّبُوا۟ بِٱلۡحَقِّ لَمَّا جَاۤءَهُمۡ فَسَوۡفَ یَأۡتِیهِمۡ أَنۢبَـٰۤؤُا۟ مَا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ٥
So they denied the truth when it came to them, but the very thing they laughed at will be brought home to them
Indeed, they have rejected the truth (the Qur’an and Muhammad) when it came to them. But soon news will come to them of that (the punishment) they used to mock at it.
Surely they have belied the truth when it came unto them; so presently there cometh unto them the tidings of that whereat they have been mocking
So they disbelieved the truth when it came to them; but they will soon come to know the reality of what they had ridiculed
And now they deny what has come to them in Truth! But the news of what they ridicule is going to reach them soon.
They deny the truth each time it comes to them but news of what they were mocking will certainly reach them
They certainly denied the truth when it came to them, but soon there will come to them the news of what they have been deriding
And so they willfully deny the truth (embodied by the Qur’an) when it has come to them (and mock the truths, warnings, and especially the tidings of the Resurrection). Even so, they will come to understand what it was they were mocking
So they have already cried lies to this perfect truth when it came to them, but soon there shall come to them the news of ( the fulfillment of the prophecies) that they have been taking very lightly
They cried lies to the truth when it came to them, but there shall come to them news of that they were mocking
They denied the truth when it came to them, so the news of what they were ridiculing will come to them.
Since they have rejected the truth, which is hereby presented to them, pretty soon they have to face the consequence of what they were mucking at
And now they reject the truth when it reaches them, but soon they will learn the reality of what they used to mock
For surely they disbelieved in the truth when it came to them, but soon there will reach them the news of what they used to ridicule.
and they have called the truth a lie now that it has come to them, but there shall come to them the message of that at which they mocked
So indeed they denied the truth * when it came to them; so now the tidings of the thing they used to mock at, will come to them. (Prophet Mohammed -peace and blessings be upon him, or the Holy Qur’an)
And indeed they belied the truth when it came unto them and in time the news of all that which they used to deride will come unto them.
So they rejected the truth when it came to them; but soon shall come to them the tidings of that at which they mocked
And now they reject the truth that has come to them, but soon shall come to them a message (They shall learn the truth) about that at which they mocked
They belied the truth when it came to them, but there shall come to them news of that they were mocking
And now, after it hath reached them, have they treated the truth itself as a lie. But in the end, a message as to that which they have mocked, shall reach them
Then indeed they rejected Al-Haqq when it came to them. So very soon shall come to them the news of what they had been mochead of state thereat
Then, surely, they denied The Truth when it drew near to them. Then, tidings approach them of what they had been ridiculing of it.
Now they reject the truth when it comes to them [in this Qur’an]. Soon, however, they shall learn the reality of that which they ridicule.
Now that the truth has come to them, they have denied it. Soon they will come to know the reality which they are ridiculing
and thus they gave the lie to the Truth that has now come to them. Soon they will come upon some news concerning what they had mocked at
So they rejected the truth when it came to them, but soon will come to them the news of that which they mocked
Thus they denied the truth when it came to them, so the news of that which they mocked at, will come to them.
They did reject the truth when it came to them. And the details of what they mocked at will soon come to them
Then indeed (the same way) they belied the truth (the Qur’an as well) when it came to them (as a sign of Allah). But soon there is coming to them the news pertaining to what they have been making fun of
They have denied the truth when it came to them. The news will ultimately come to them of what they were mocking
They have denied the truth when it came to them. The news will ultimately come to them of what they were mocking.
They have denied the truth when it came to them. The news will ultimately come to them of what they were mocking.
So they had denied/lied with the truth when it came to them, so information/news (of) what they were with it mocking/making fun of will come to them
and so they give the lie to this truth now that it has come unto them. In time, however, they will come to understand what it was that they were wont to deride
So they already cried lies to the Truth as soon as it came to them. Then the tidings of whatever they used to mock will eventually come up to them
And they denied the truth when it came unto them. But there will come unto them the tidings of that which they used to deride
They have refused the Truth (Muhammad's message) that has come to them but they will soon learn the consequences of their mocking
So they rejected the truth when it came to them. Now there shall come to them a full account of what they used to ridicule
Verily, they refused to acknowledge the Truth when it came to them, but soon they will come to them the tidings of that at which they used to scoff.
Indeed, they have already rejected the truth when it came to them. Soon, the very event they used to mock will land upon them
Verily, they refused to acknowledge the Truth when it has been revealed to them, but soon they will face the dire consequences of what they used to scoff.
They rejected the truth and counselled deaf to the Quran when it was presented to them to guide them into all truth. But soon shall they realize the truth of all that has been discoursed in this Quran which they hold up to ridicule
denying the truth when it comes to them, but news of what they joked about will soon come to them
They have indeed rejected the truth when it came to them, so they will soon face the consequences of their ridicule.
And they previously denied the truth when it came to them, and soon information of what they made fun of will reach them.
Thus do they deny the Truth when it is declared to them: but they shall learn the consequences of their scorn
Since they rejected the truth when it came to them, they have incurred the consequences of their heedlessness.
They denied the Truth when it came to them; however, in time, they will come to understand the very thing they ridiculed.
They denied the Truth when it came to them; however, in time, they will come to understand the very thing they ridiculed.
So, they already falsified, by the right when it came to them; so, it will come to them the news of what they were ridiculing by it.
So they indeed belied the truth when it came unto them, therefore very soon the (bitter) tidings will come to them of what they used to mock at
Thus they have denied the truth now that it has come to them. In time, they shall have full information about that which they used to deride.
And so they are denying this Truth as it has come to them. However, soon they will come to understand what they used to ridicule
So they have indeed rejected the truth when it came to them; therefore the truth of what they mocked at will shine upon them
So they rejected the truth when it came to them; but soon shall come to them the tidings of that at which they mocked
They indeed denied the truth when it came unto them, but tidings will soon come to them of that which they used to mock
Indeed, they reject the truth when it reaches them: But soon shall they learn the reality of what they used to make fun about
They denied the truth when it came to them, but the news of what they mocked will soon befall them.
They denied the truth when it has come to them; but soon will reach them the news of what they used to ridicule
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For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule
Then indeed, they have called the truth a lie when it came to them, so soon there shall come to them news of what they mocked at.
And now they reject the truth when it reaches them: but soon shall they learn the reality of what they used to mock at
And now they reject the truth when it reaches them: but soon shall they learn the reality of what they used to mock at
أَلَمۡ یَرَوۡا۟ كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنࣲ مَّكَّنَّـٰهُمۡ فِی ٱلۡأَرۡضِ مَا لَمۡ نُمَكِّن لَّكُمۡ وَأَرۡسَلۡنَا ٱلسَّمَاۤءَ عَلَیۡهِم مِّدۡرَارࣰا وَجَعَلۡنَا ٱلۡأَنۡهَـٰرَ تَجۡرِی مِن تَحۡتِهِمۡ فَأَهۡلَكۡنَـٰهُم بِذُنُوبِهِمۡ وَأَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قَرۡنًا ءَاخَرِینَ ٦
Do they not realize how many generations We destroyed before them? We established them in the earth more firmly than you, sent down abundant rain on them from the sky and made running rivers flow at their feet, yet We destroyed them for their misdeeds and raised other generations after them
Have they not seen how many generations We have destroyed before them? We had established them (more powerful) on the earth such as We have not established for you. And We sent rain on them abundantly, and made the rivers flow under them. Then We destroyed them for their sins, and We raised after them other generations.
Observe they not how many a generation before them We have destroyed whom We had established on the earth as We have not established you, and upon whom We had sent the rains of heaven pouring and under whom We had made the rivers flow; yet We destroyed them for their sins and We produced after them a generation of others
Do they not see how many generations We laid low before them, whom We had firmly established in the land as We have not established you, and showered abundant rain on them, and made rivers lap at their feet, yet whom We destroyed for their sins, and raised new generations after them
Did they not see how many generations We have destroyed before them... (Moreover) unlike you, We had established them upon the abundant regions of the earth, and sent the blessings of the heavens upon them and made the rivers flow beneath them... (Nevertheless) We destroyed them because of their faults! And after them, We brought forth another generation.
Have they not seen how many generations We destroyed before them which We had established on the earth far more firmly than We have established you? We sent down heaven upon them in abundant rain and made rivers flow under them. But We destroyed them for their wrong actions and raised up further generations after them
Have they not regarded how many a generation We have destroyed before them whom We had granted power in the land in respects that We did not grant you, and We sent abundant rains for them from the sky and made streams run for them. Then We destroyed them for their sins, and brought forth another generation after them
Do they not see (even though they pass by the ruins on their journeys) how many a generation We have destroyed before them, whom We established on the earth more firmly than We ever established you (We gave them means and possibilities such as We have not given you), and upon whom We showered blessings from heaven (above them), and from beneath them We made rivers flow. And yet We destroyed them for their sins, and after them We raised up another generation
Have these people not considered how many generations We destroyed before them to whom We had given so firm a hold and power on the earth, such a firm hold as We have not given you? And We sent clouds over them pouring down abundant rain, and We caused rivers to flow subject to their command and control. Yet We destroyed them owing to their sins and raised other generations after them
Have they not regarded how We destroyed before them many a generation We established in the earth, as We never established you, and how We loosed heaven upon them in torrents, and made the rivers to flow beneath them? Then We destroyed them because of their sins, and raised up after them another generation
Did they not see how many generations before them We destroyed which We had made them powerful on the earth such that We did not make you that powerful? And We sent plenty of rain on them from the sky and We made rivers flow underneath them, then We destroyed them for their sins, and We created another generation after them.
Are they not afraid to be doomed like those generation who had to face my punishment. The latter were blessed even more than what these people are blessed with. I sent down rain from the sky and made the rivers to flow under their land; yet I destroyed them in account of their sins and replaced them with other generations
Do they not see how many of those before them We destroyed? Generations have We established on the earth with the type of strength which We have not given to you. For whom We poured out rain from the skies in abundance, and gave streams flowing beneath them. Yet for their sins, We caused them to perish, and produced in their wake new generations
Have they not seen how many generations We annihilated before them? We had established them in the earth more firmly than We established you, and We sent the sky upon them plentifully and We made rivers flow beneath them. But We annihilated them for their misdeeds and raised other generations after them.
Do not they see how many a generation we have destroyed before them, whom we had settled in the earth as we have not settled for you, and sent the rain of heaven upon them in copious showers, and made the waters flow beneath them? Then we destroyed them in their sins, and raised up other generations after them
Do they not see how many civilisations We destroyed before them, whom We had established more firmly in the earth than We have established you, and We sent on them abundant rain from the sky, and made the rivers flow beneath them? So we destroyed them because of their sins, and created another civilisation after them
Do they not see how many a generation before them We destroyed? We instated established them in the land to a degree that We have not instated established you and We sent rain upon them from the heaven in torrents and We caused the rivers to flow beneath them but then We destroyed them for their sins and We raised after them another generation.
See they not how many a generation We have destroyed before them? We had established them in the earth as We have not established you and We sent the clouds over them, pouring down abundant rain; and We caused streams to flow beneath them; then did We destroy them because of their sins and raised up after them another generation
Do not they see how many a generation We have destroyed before them, whom We had established more firmly than you, and sent them abundant rain from heaven, and made the rivers flow beneath them? Yet We destroyed them for their sins, and raised up other g
Have they not seen how many generations We have destroyed before them whom We had established in the land in a way We never established you, sending down for them abundant water from the sky and made the rivers to flow underneath them? Yet because they sinned, We destroyed them and raised up other generations after them
See they not how many generations we have destroyed before them? We had settled them on the earth as we have not settled you, and we sent down the very heavens upon them in copious rains, and we made the rivers to flow beneath their feet: yet we destroyed them in their sins, and raised up other generations to succeed them
Have they not pondered how many We destroyed before them out of generation(s) — We established them on the earth to the extent We did not establish (the civilization) for you. And We showered (from) the heaven over them in abundance and We made the rivers flow from underneath them. Then We destroyed them for their sins and We brought into being after them a generation of latter ones
Consider they not how many a generation before them We caused to perish? We established them firmly in and on the earth such as We firmly establish not for you. And We sent abundant rain from heaven. And We made rivers run beneath them. So We caused them to perish for their impieties and We caused to grow after them other generations.
Do they not see how many generations before them We destroyed? We established them on the earth more securely than We strengthened you. We blessed them with abundant rain from the sky. We provided streams flowing beneath them. Yet, because of their sins, We destroyed them and succeeded them with new generations.
Have they not seen how many generations We have destroyed before them? We had made those nations more powerful in the land than yourselves. We sent down for them abundant rain from the sky and made the rivers to flow beneath their feet: yet for their sins We destroyed them all and raised up other generations in their places
Have they not seen how many a people We have destroyed before them? People whom We had made more powerful in the earth than you are and upon them We showered from the heavens abundant rains, and at whose feet We caused the rivers to flow? And then (when they behaved ungratefully) We destroyed them for their sins, and raised other peoples in their place
See they not how many a generation We destroyed before them, whom We had established in the earth as We have not established you, and We sent the clouds pouring abundant rain on them, and We made the rivers flow beneath them? Then We destroyed them for their sins, and raised up after them another generation
Did they not see, how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and on whom We had sent abundant rain (from) the sky and (thereby) made the rivers to flow beneath them? Then We destroyed them for their sins and We raised after them another generation. tion.
Do they not see how many a generation We destroyed before them? We have not established you as firmly as We had established them on the earth. And We made the sky pour rain on them in abundance, and We made the rivers flow beneath them. Then We destroyed them on account of their sins and raised up, after them, other generations
Have they not seen how many a generation We eliminated before them whom We had given (such an indomitable) dominion (and stronghold) in the land as We have not given even to you? And We sent upon them persistently falling rain, and caused streams to flow beneath (their dwellings and castles). Then, (despite giving them such a luxurious life,) We destroyed them because of their sins and raised other communities after them
Did they not see how many generations We have destroyed before them We granted them dominance over the land more than what We granted you, and We sent the clouds to them abundantly, and We made rivers flow beneath them; then We destroyed them for their sins, and established after them a new generation
Did they not see how many generations We have destroyed before them? We granted them dominance over the land more than what We granted you, and We sent the sky to them abundantly, and We made rivers flow beneath them; then, We destroyed them for their sins, and established after them a new generation.
Did they not see how many generations We have destroyed before them? We granted them dominance over the land more than what We granted you, and We sent the sky to them abundantly, and We made rivers flow beneath them; then, We destroyed them for their sins, and established after them a new generation.
Did they not see/understand how many from before them We destroyed from (a) people of one era/generation/century, We highly positioned them in the earth/Planet Earth, what We did not highly position for you, and We sent the sky/space on them flowing/pouring abundantly, and We made the rivers flow from beneath them, so We destroyed them, because of their crimes, and We created from after them others (another) people of one era/generation/century
Do they not see how many a generation We have destroyed before their time - [people] whom We had given a [bountiful] place on earth, the like of which We never gave unto you, and upon whom We showered heavenly blessings abundant, and at whose feet We made running waters flow? And yet we destroyed them for their sins, and gave rise to other people in their stead
Have they not seen how many a generation We caused to perish even before them, (whom) We had established in the earth, in whatever We have not established you, and We sent the heaven upon them plentifully, and made the rivers to run from beneath them? Then We caused them to perish for their guilty (deeds), and We brought into being even after them another generation
See they not how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet we destroyed them for their sins, and created after them another generation
Why do they not consider how many generations living before them We have destroyed. We established those nations in the land with abilities far beyond those given to you. We sent down plenty of rain from the sky for them and made streams flow therein, but, then, We destroyed them for their sins and established other nations after them
Have they not seen how many generations We have destroyed prior to them__those whom We had given such a strong position in the land as We did not give to you, and We poured on them abundant rains from the sky, and made rivers flow beneath them? Then We destroyed them because of their sins, and raised up another generation after them
Have they not seen how many generations, We utterly destroyed before them? We had established them in the earth as We have not established you, (-the Quraysh Tribe of Mecca-). We sent the heavy clouds over them pouring down abundant rain, and made the rivers flow under them. Then We destroyed them as a consequence of their sins and raised up after them another generation.
Do they not see how many generations have We destroyed prior to them? We did not establish you in the land as firmly as We had established them. For them, We poured rain down from the sky and We ran rivers right through their land. Then, because of their sins, We destroyed all of them. In their place we started other nations
Have they (Quraysh Tribe of Mecca) not seen how many generations We utterly destroyed before them? We had made them more established in the earth than you. We leashed against them the heavy clouds pouring down abundant rain, and made the rivers flow under them. Then We destroyed them for their iniquitous deeds and raised up after them another generation.
Did they not perceive by sight, apprehend by thought and learn by reading how many generations have We destroyed! generations who came to this world before them, endowed with power and ability, diligence and' capacities of action, wealth and knowledge, mental receiving power and talent and with many qualities which total up to a much higher degree than those summed up in you people. We poured down upon them rain and blessings bringing them into a people of condition and We made the rivers run beneath their settled habitations. But in consequence of their ingratitude and inordinate self -esteem, We destroyed them in requital of their transgression of the divine law, their offences against Allah and their violation of the religious and moral principles. We replaced them by other people who listened to reason and whose prudence got the better of their pride
Don’t they realise We destroyed many previous generations, We gave them far more power in the land than We gave you, and how We sent abundant rain from the sky, making rivers flow. Eventually, We destroyed them for their sins, and raised up other people after them
Have they not seen how many ˹disbelieving˺ peoples We destroyed before them? We had made them more established in the land than you. We sent down abundant rain for them and made rivers flow at their feet. Then We destroyed them for their sins and replaced them with other peoples.
Do they not consider how many generations We have destroyed before them whom We had established on earth more than We established you, and We sent abundant rain from the sky for them and made rivers flow between them, then We destroyed them for their sins and brought about after them another generation.
Can they not see how many generations We have destroyed before them? We had given them more power in the land than the power we have given you,¹ We sent down for them abundant water from the sky, and We gave them rivers that rolled at their feet. Yet because they sinned We obliterated them, and raised up other generations after them
Have they not seen how many generations before them we have annihilated? We established them on earth more than we did for you, and we showered them with blessings, generously, and we provided them with flowing streams. We then annihilated them because of their sins, and we substituted another generation in their place.
Do they not realize how many generations We destroyed before them--to whom We gave a [bountiful] place on earth, more so than you, and to whom We sent abundant rain, and at whose feet We made running rivers flow? We destroyed them because of their sins, and We raised up other generations after them.
Do they not realize how many generations We destroyed before them--to whom We gave a [bountiful] place on Earth, more so than you, and to whom We sent abundant rain, and at whose feet We made running rivers flow? We destroyed them because of their transgressions, and We raised up other generations after them.
Have they not seen how many from a generation We destroyed before them? We have enabled them on the earth what We have not enabled for you? And We sent the sky upon them abundantly showering down rain, and We set up the rivers running underneath them. So, We destroyed them with their misdeeds and instituted after them, other generations.
Have they not considered how many a generation We destroyed before them, whom We had established in the earth (to the extent) that We have not established you, and We sent abundant (water down from) the sky upon them and made the rivers flow beneath them ? Yet We destroyed them for their sins, and raised up after them another generation
Do they not see how many a generation We have destroyed before them — people whom We had made more powerful in the land than We have made you, and for whom We sent down abundant water from the sky, and made rivers flow at their feet? Yet We destroyed them for their sins, and raised up another generation in their place.
Do they not see how many a generation Our Law of Requital has annihilated before them? We had established them on earth more firmly than you, and We gave them plenty of blessings of the heavens and the earth, abundant showers from the sky and rivers flowing beneath them. When they trailed behind in humanity, Our Law obliterated them or caused them to be enslaved by another nation
Do they not consider how many a generation We have destroyed before them, whom We had established in the earth as We have not established you, and We sent the clouds pouring rain on them in abundance, and We made the rivers to flow beneath them, then We destroyed them on account of their faults and raised up after them another generation
See they not how many a generation WE have destroyed before them? WE had established them in the earth as WE have not established you and WE sent the clouds over them, pouring down abundant rain; and WE caused streams to flow beneath them; then did WE destroy them because of their sins and raised up after them another generation
Have they not considered how many a generation We destroyed before them? We had established them on the earth more firmly than We have established you, and We sent the sky upon them with abundant rains, and made rivers flow beneath them. Then We destroyed them for their sins, and brought into being after them another generation
Do they not know how many of those (who reject faith) before them We did destroy? Generations We had established on the earth, in strength which We have not given to you— For whom We poured out rain from the skies in abundance, and gave streams (for water and for tilling the lands) flowing beneath (their) feet: Yet because of their sins We destroyed them, and raised new generations in their place
Don’t they see how many generations We destroyed before them? We had established them on earth more firmly than you, and showered them with abundant blessings from the sky, and made rivers flow beneath them. Yet, We destroyed them for their sins and raised new generations in their place.
Have they not considered how many generations We destroyed before them? We had established them on earth more firmly than We established you, and We sent the clouds pouring down abundant rain on them, and We made rivers flow beneath them. But We destroyed them for their sins, and established other civilizations after them
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Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others
Do they not see how many a generation We have destroyed before them, We had established them in the earth as We have not established you, and We sent the sky upon them pouring abundantly, and We made the rivers flow beneath them? Then We destroyed them in their sins, and raised up other generations after them.
See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them)
See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them)
وَلَوۡ نَزَّلۡنَا عَلَیۡكَ كِتَـٰبࣰا فِی قِرۡطَاسࣲ فَلَمَسُوهُ بِأَیۡدِیهِمۡ لَقَالَ ٱلَّذِینَ كَفَرُوۤا۟ إِنۡ هَـٰذَاۤ إِلَّا سِحۡرࣱ مُّبِینࣱ ٧
Even if We had sent down to you [Prophet] a book inscribed on parchment, and they had touched it with their own hands, the disbelievers would still say, ‘This is nothing but blatant sorcery.’
And if We had sent down to you (O Muhammad) a book written on paper and they could have touched it with their hands, those who disbelieve still would have said: “This is not but obvious magic!”
And had We sent down unto thee a Book written upon parchment so that they could have touched it with their hands, those who disbelieve would have said: this is naught but magic manifest
Even if We had sent you a transcript on paper which they could feel with their hands, the unbelievers would have said: "This is nothing but clear sorcery."
If We had sent down a (written) scripture to you, and they had touched it with their hands, the deniers of the knowledge of the reality would surely have said, “This is none other than obvious magic.”
Even if We were to send down a book to you on parchment pages and they were actually to touch it with their own hands, those who are kafir would still say, ´This is nothing but downright magic.´
Had We sent down to you a Book on paper so they could touch it with their [own] hands, [still] the faithless would have said, ‘This is nothing but plain magic.’
Had We sent down on you (O Messenger) a book on parchment such that they touched it with their hands, yet those who insist on their unbelief would indeed have said: "This is clearly nothing but sorcery."
And if We had sent down to you a book (written) on parchment and they had touched it with their own hands, (even then those who have disbelieved would have invariably said, `This is nothing but a fascinating device to cut off (from the people).
Had We sent down on thee a Book on parchment and so they touched it with their hands, yet the unbelievers would have said, 'This is naught but manifest sorcery.
And if We had sent down a book to you on paper so that they had touched it with their hands, then those who disbelieve would have certainly said: “This is only an obvious magic.”
Even if I had sent them my revelations penned down in a paper (that they could have touched it [like the ten commandments]), they would have [turned away from it and had] said: "This is nothing but a magic!"
If We had sent to you writing on parchment, so that they could touch it with their hands, the unbelievers would have been sure to say, “This is nothing but obvious magic.
And had We bestowed upon yousg a scripture from on high on parchment and they had touched it with their hands, those who have denied would have said, “This is nothing but evident sorcery.”
Had we sent down to thee a book on paper, and they had touched it with their hands, still those who misbelieve would have said, 'This is naught but obvious magic.
And had We sent down to you (O dear Prophet Mohammed - peace and blessings be upon him) something written on paper so that they could feel it with their hands, even then the disbelievers would have said, “This is nothing but clear magic.”
And had We sent down on you [O Muhammad] a book on a paper and they could touch it with their own hands, surely those who disbelieve would say, “This is nothing but magic most evident.”
And if We had sent down to thee a writing upon the parchment and they had felt it with their hands even then the disbelievers would have surely said, 'This is nothing but manifest sorcery.
Had We sent down to you a book on paper, and they had touched it with their hands, still those who disbelieve would have said, "This is naught but obvious magic."
Had We sent down to you a Book on parchment and they touched it with their own hands, those who disbelieved would say: 'This is nothing but plain magic.
And had we sent down to thee a Book written on parchment, and they had touched it with their hands, the infidels had surely said, "This is nought but plain sorcery."
And even if We had sent down unto you a Book (descending from heaven, and written) on paper (and) then surely they could touch it with their hands, indeed those who have disbelieved (would have) said: “This is nothing but obvious magic!”
And if We sent down to thee a Book on parchment, then, they would have stretched towards it with their hands. Those who were ungrateful would have said: This is nothing but clear sorcery.
Even if We had sent to you [Prophet Muhammed] writing on paper so that they could touch it with their own hands, the unbelievers would have said, “This is nothing but sheer magic.”
O Prophet, if We had sent to you a Book written on paper and they could have touched it with their own hands, the unbelievers would still have said: "This is nothing but plain sorcery!"
(O Messenger!) Had We sent down to you a book incribed on parchment, and had they even touched it with their own hands, the unbelievers would still have said: ´This is nothing but plain magic.´
And if We had sent down to thee a writing on paper, then they had touched it with their hands, those who disbelieve would have said: This is nothing but clear enchantment
And had We sent down to you a writing on a page so that they could touch it with their hands (even then) those who did not believe would have said, “This is nothing but clear magic.”
And even if We had sent to you a book on paper so that they could touch it with their hands, those who suppress the Truth would certainly have said, "This is nothing but pure magic."
And had We revealed to you a book written on paper which these people could also have touched with their own hands, (even) then the disbelievers would have said: ‘This is (nothing) but sheer magic.
And if We had sent down to you a scripture already written on paper, and they touched it with their own hands, then those who have rejected would Say: "This is but clear magic!"
And if We had sent down to you a book already written on paper, and they touched it with their own hands, then those who have rejected would say: "This is but clear magic!"
And if We had sent down to you a book already written on paper, and they touched it with their own hands, then those who have rejected would say: "This is but clear magic!"
And if We descended on you (S/M) a Book in paper/parchment, so they touched/touched and felt it with their hands, those who disbelieved would have said: "That that (is) except clear/evident magic/sorcery."
But even if we had sent down unto thee [O Prophet] a writing on paper, and they had touched it with their own hands - those who are bent on denying the truth would indeed have said, "This is clearly nothing but a deception!"
And if We had been sending down upon you a Book on paper, so they touched it with their hands, the ones who have disbelieved would indeed have said, "Decidedly this is nothing except evident sorcery."
Had we sent down unto thee (Muhammad) (actual) writing upon parchment, so that they could feel it with their hands, those who disbelieve would have said: This is naught else than mere magic
(Muhammad), had We sent you a Book on paper, the unbelievers would have touched it with their hands but would still have said, "It is no more than plain sorcery"
If We had sent down to you something written on paper, and they had even touched it with their hands, still the disbelievers would have said, .This is nothing but obvious magic
Even if We had sent down unto you a writing upon parchment and they had felt it with their hands, those who do lack faith (in Allâh) would have said: “This is not more than an appreciable sorcery ( & devilry).”
Even if We had sent you a book written on paper, and even if the unbelievers had touched and felt it with their own hands, they still would have said, "This is obviously a magic!"
Even if We had sent down to you a writing upon parchment and they had felt it with their hands, those who persistently refuse to Yield to the Truth would have said: “This is no more than an appreciable sorcery (& devilry).”
And if We sent down to you O Muhammad a written discourse in sheets of paper fastened together, forming a material whole and they perceived it by sight and felt it by touch; thus still the infidels would have labelled it Sheer magic
Even if We sent down a book written on paper which they could touch with their hands, the disbelievers would say, “This is nothing but magic.
Had We sent down to you ˹O Prophet˺ a revelation in writing and they were to touch it with their own hands, the disbelievers would still have said, “This is nothing but pure magic!”
And had We sent down to you a book on paper so they could touch it with their hands, those who reject (the truth) amongst them would have said: this is only plain magic.
If We sent down to you a Book inscribed on real parchment and they touched it with their own hands, the unbelievers would still assert: ‘This is but sorcery manifest.‘
Even if we sent down to them a physical book, written on paper, and they touched it with their hands, those who disbelieved would have said, "This is no more than clever magic."
Even if We had sent down to you [Prophet] a written scripture that they could have touched with their own hands, the unbelievers would have said, "This is clearly nothing but a trick."
Even if We had sent down to you [Prophet] a written scripture that they could have touched with their own hands, the unbelievers would have said, “This is clearly nothing but a trick.”
And if We sent down upon you a Book in a parchment, so they had touched it with their hands, those who disbelieved would say, “Surely this is not except an obvious magic.”
And had We sent down unto you a book written on a paper, so that they touched it with their hands, certainly (still) the disbelievers would have said: ' This is nought but manifest sorcery.'
Even if We had sent down to you a book written on paper, and they had touched it with their own hands, surely the unbelievers would still say: “This is nothing but plain sorceryâ€.
Even if We had sent down to you (O Prophet) a pre-printed book written upon parchment, so that they could feel it with their hands, the rejecters would have said, "This is nothing but obvious magic!"
And if We had sent to you a writing on a paper, then they had touched it with their hands, certainly those who disbelieve would have said: This is nothing but clear enchantment
And if WE had sent down to thee a writing upon the parchment and they had felt it with their hands even then the disbelievers would have surely said, `This is nothing but manifest sorcery.
Had We sent down unto thee a Book inscribed on parchment, such that they could touch it with their hands, those who do not believe would have said, “This is naught but manifest sorcery.
If We had sent a (message) to you written on a (sheep's) skin, so that they could touch it with their hands, the unbeliever would have been sure to say: "This is nothing but sheer magic!"
Even if We had revealed to them a scripture inscribed on paper, and they had touched it with their own hands, the unbelievers would have said, “This is nothing but clear magic”.
Had We sent down upon you a book on paper, and they had touched it with their hands, those who disbelieve would have said, 'This is nothing but plain magic.'
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And even if We had sent down to you, [O Muhammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."
Had We sent down to you a book on paper, and they had touched it with their hands, those who disbelieve surely would have said, 'This is not except clear magic.'
If We had sent unto thee a written (message) on parchment, so that they could touch it with their hands, the Unbelievers would have been sure to say: "This is nothing but obvious magic!"
If We had sent unto thee a written (message) on parchment, so that they could touch it with their hands, the Unbelievers would have been sure to say: "This is nothing but obvious magic!"
وَقَالُوا۟ لَوۡلَاۤ أُنزِلَ عَلَیۡهِ مَلَكࣱۖ وَلَوۡ أَنزَلۡنَا مَلَكࣰا لَّقُضِیَ ٱلۡأَمۡرُ ثُمَّ لَا یُنظَرُونَ ٨
They say, ‘Why was no angel sent down to [support] him?’ But had We sent down an angel, their judgement would have come at once with no respite given
And they say: “Why has not an angel been sent down to him?” If We had sent down an angel, the matter would have been decided then, and no respite would have been granted to them
And they say: wherefore hath not an angel been sent down unto him? Were We to send down an angel, the affair would have been decreed and they would not be respited
They say: "How is it no angel was sent down to him?" Had We sent an angel down the matter would have come to end, and they would have had no respite
They said, “An angel (that we can see) should have been sent down”... But if We had revealed an angel as such, the matter would have ended; no further time would have been given to them.
They say, ´Why has an angel not been sent down to him?´ If We were to send down an angel, that would be the end of the affair and they would have no reprieve
And they say, ‘Why has not an angel been sent down to him?’ Were We to send down an angel, the matter would surely be decided, and then they would not be granted any respite
"Why has not an angel been sent down on him?" they say. Yet, had We sent down an angel (i.e. one they could see, as We did to some of the previous peoples such as those of Lot), then the matter would surely have long been decided and they would have been allowed no respite (since angels coming in this way heralds the destruction)
And they said, `(If the Prophet is true and sincere in his claim) why has not an angel been sent down to (help) him?' But if We had sent down an angel the matter would have been decided, then they would not have been respited
'Why has an angel not been sent down on him?' they say; yet had We sent down an angel, the matter would have been determined, and then no respite would be given them
And they say: “Why has not an angel been sent down to him?” And if We had sent down an angel, the matter would have been over and they would have not been given any delays.
They say: "Why an angel is not sent down to him [so that we may see it with our own eyes?]" If an angel would have been sent down, the matter would have been solved and then [the worldly test and trial would have lost its meaning and] they would not have had their lives [to strive for their betterment.]
They say, “Why is an angel not sent down to him?” If We sent down an angel, the matter would have been settled at once, and no discovery would have been possible for them
And they said, “If only an angel had been sent down on him.” But had We sent down an angel, the matter would have been settled, then they would not have been given respite.
They say, 'Why has not an angel been sent down to him?' but if we had sent down an angel, the affair would have been decided, and then they would have had no respite
And they said, “Why has not an angel been sent down to him?” And had We sent down an angel, then the matter would have been finished, and they would not get any respite
And they say, “If only an angel was sent down on him” But if We had sent down an angel, then surely the matter would have been decreed and thereafter they will not be given a respite.
And they say, 'Why has not an angel been sent down to him?' And if We had sent down an angel, the matter would have been decided, and then they would have been granted no respite
They say, "Why has not an angel been sent down to him?" But if We had sent down an angel, the affair would have been decided at once, and then they would have had no respite
They ask: 'Why has no angel been sent down to him? ' If We had sent down an angel, their fate would have been determined and they would never have been respited
They say, too, "Unless an angel be sent down to him. . . ." But if we had sent down an angel, their judgment would have come on them at once, and they would have had no respite
And they said: “Why not has been sent down to him an angel?” And if We had sent down an angel, indeed (then) the matter would have been settled — in such a case they would not be given (any) respite
And they said: Why was an angel not caused to descend to him? And, certainly, if We caused to descend an angel, the command would be decided. Again, no respite would be given to them.
They also say, “Why does an angel not come down to him?” If We had sent an angel, the matter would be decided, and they would not have been allowed any more time [for repentance].
They ask: "Why has no angel been sent down to us?" Well, if We had sent down an angel, the matter would have been settled at once and no respite would have been granted after that
They also say: ´Why has no angel been sent down to this Prophet?´ Had We sent down an angel, the matter would surely have long been decided and no respite would have been granted them
And they say: Why has not an angel been sent down to him? And if We send down an angel, the matter would be decided and then they would not be respited
And they say ask "why has not an angel been sent down to him?" And had We sent down an angel, then the matter would have been decided (and) after that they would not have been allowed time (to amend).
And they say, "Why has not an angel been sent down to him?" And had We sent down an angel, the matter would have certainly been decided then and there, and they would have been given no respite
And these (disbelievers) say: ‘Why was an angel (whom we could physically see and who would verify him) not sent down to this (glorious Messenger)?’ Had We sent down an angel, (their) affair would have been settled once and for all, and they would not have been granted (any) respite
And they said: "If only an Angel were sent down to us" But if We had sent down an Angel, then the matter would be over, and they would not be reprieved
And they said: "If only an angel were sent down to him?" But if We had sent down an angel, the matter would be settled, then they would no longer be respited.
And they said: "If only an angel were sent down to him?" But if We had sent down an angel, the matter would be settled, then they would no longer be respited.
And they said: "If only (an) angel was descended on him." And if We descended an angel, the matter/affair would have been executed/ended , then they (would) not be given time/delayed
They are saying, too, "Why has not an angel (visibly] been sent down unto him?" But had we sent down an angel, all would indeed have been decided, and they would have been allowed no further respite [for repentance
And they said, "If only an Angel had been sent down on him!" And (yet), if We had sent down an Angel, the Command would indeed have been decreed; thereafter they would not be respited
They say: Why hath not an angel been sent down unto him? If We sent down an angel, then the matter would be judged; no further time would be allowed them (for reflection)
They have said, "Why has not an angel come to him (Muhammad)?" Had We sent an angel to them, the matter would have inevitably been out of their hands, and they would have been given no more time
They say, .Why is it that an angel has not been sent down to him?. Had We sent down an angel, the whole matter would have been closed, and thereafter no further time would have been allowed to them
They say: "Why has not an ‘Angel’ been sent down unto him?" If We had sent down an ‘Angel’, the matter would have been decided, and then they would have been granted no respite.
They asked, "Why was an angel not sent down towards him (the prophet)?" Had We sent angels, the matter would have been decided and done with. Then, they would not be given the loose rein, and a leeway
They say: “Why has not an Angel been sent down to him?" If We had sent down an Angel, then the matter would have been decided, and then no respite would have been granted to them.
They insolently say: If only an angel had been sent down to companion him - Muhammad- to confer on him dignity in an order of Prophethood! But if We had sent down an angel, then their Hereafter would have been planted in the now and their punishment would not have been put in respite
They said, “If only an angel would come down to him,” if We were to send an angel, that would only be to decide their fate and they would have no more time after that
They say, “Why has no ˹visible˺ angel come with him?” Had We sent down an angel, the matter would have certainly been settled ˹at once˺, and they would have never been given more time ˹to repent˺.
And they said: why was not an angel sent down to him? And had We sent an angel, the matter would have been decided against them and they would not be given time.
And they ask: ‘Why has no angel been sent down to him?‘ If We had sent down an angel, judgement would have been passed and they would have never been reprieved
They also said, "If only an angel could come down with him!" Had we sent an angel, the whole matter would have been terminated, and they would no longer be respited.
They say, "Why was no angel sent down to him?" But had We sent down an angel, it would have been over, with no further time given to them
They say, “Why was no angel sent down to him?” But had We sent down an angel, it would have been over, with no further time given to them
And they said, “Why has not an angel sent down upon him.” And if We sent down an angel, the matter would have been decreed, then they would not have been respited.
And they said: ' Why has not an angel been sent down to him ? And if We had sent down an angel, the matter would have certainly been determined, and then they would not be granted any respite
They say: “Why has not an angel been sent down to him?†If We had sent down an angel, all would have been decided, and they would have been allowed no further respite.
They say, "Why is not an angel sent down to him," for them to behold? If We sent down an angel, the matter would have been judged; no further time would be allowed them. (We send angels to behold only when the period of respite is over (16:33), (25:22))
And they say: Why has not an angel been sent down to him? And had We sent down an angel, the matter would have certainly been decided and then they would not have been respited
And they say, `Why has not an angel been sent down to him?' And if WE had sent down an angel, the matter would have been decided, and then they would have been granted no respite
And they would say, “Why has not an angel been sent down unto him?” Had We sent down an angel, then the matter would be decreed, and they would be granted no respite
And they say: "Why is an angel not sent down to him?" If We did send down an angel, the matter would be settled at once, and no relief (from pain) would be granted to them
They even ask, “Why has an angel not been sent to him?” If we had sent down an angel, the matter would’ve been determined, and they would’ve been given no respite.
And they say, 'Why was an angel not sent down to him.' Had We sent down an angel, the matter would have been settled, and they would not have been reprieved
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And they say, "Why was there not sent down to him an angel?" But if We had sent down an angel, the matter would have been decided; then they would not be reprieved
And they say, 'Why has not an angel been sent down on him?' And if We had sent down an angel the affair surely would have been decided, then they would have had no respite.
They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them
They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them
وَلَوۡ جَعَلۡنَـٰهُ مَلَكࣰا لَّجَعَلۡنَـٰهُ رَجُلࣰا وَلَلَبَسۡنَا عَلَیۡهِم مَّا یَلۡبِسُونَ ٩
Indeed, if We had sent an angel as messenger, We would still have sent him in the form of a man, so increasing their confusion
and had We appointed him an angel, We would have made him in a human form, and We would have certainly caused confusion to them in what they are already confused.
And had We made him an angel, We would still have made him a man, and We would have confounded for them that which they are confounding
Even if We had sent down an angel as messenger he would have appeared in the garb of a man and filled them with confusion, like the one they are filled with
If We had made Him (the Rasul of Allah saw) an angel (for you to see) We would still have made him in the form of a man to make them fall into the same doubt-dilemma that they are in now (whereupon they would have said, “he is just a man like us”).
And if We had made him an angel We would still have made him a man, and further confused for them the very thing they are confused about
And had We made him an angel, We would have surely made him a man, and We would have surely confounded them in regard to [the truth] that they confound
Had We appointed an angel (as Our Messenger) We would surely have made him (since he would have to guide humankind in all aspects of life, in the form of) a man, and thus We would have confused for them what they themselves are confusing
And had We appointed him (-this Messenger) from among the angels. We would surely have made him (appear as) a man and (even in that case) We would have obscured that which they are themselves obscuring now
And had We made him an angel, yet assuredly We would have made him a man, and confused for them the thing which they themselves are confusing
If We had made him (the messenger) an angel, We would have certainly made him as a man, and We would have confused for them what is already confusing.
Besides, if I had sent an angel [as My Prophet], I would have sent clothed like a man [so that they could see it] and then they would be more confused [as to who is this man who claims to be an angel?]
And if We had sent an angel, We would have sent it in an image of a human being. And We would have then further confused them in a matter which they were already confused
And had We made him an angel, We would have made him a man, and We would have confounded them regarding what they are already confounding.
And had we made him an angel, we should have made him as a man too; and we would have made perplexing for them that which they deem perplexing now
And had we appointed an angel as a Prophet, We would still have made him as a man and would keep them in the same doubt, as they are now in
And if We had made him an angel, We surely would have made him a man and We surely would have dressed him in that which they dress.
And if We had appointed as Messenger an angel, We would have made him appear as a man; and thus We would have caused to be confused to them that which they are themselves confusing
And had We appointed an angel, We would have had to send him in the form of a man too (that he may speak to men) and this would have made perplexing for them that which they deem perplexing now
If We had made him an angel, We would have given him the resemblance of a man, and would have as such confused them with that in which they are already confused
And if we had appointed an angel, we should certainly have appointed one in the form of a man, and we should have clothed him before them in garments like their own
And had We made him (that is, the one who is to be appointed a Messenger to mankind) an angel, indeed We would have made him (appear as) a man, and certainly, We would have caused them confusion in the matter which they have covered with confusion (because an angel when he appears to an ordinary person he appears, as a man and not in his real angelic form)
And if We made him an angel, certainly, We would have made him as a man and We would have confused them when they are already confused.
Even if We had made an angel, We would certainly have made him as a man. We would only have confused them in the same way they are now confused.
and if We had sent an angel, We would have certainly sent him in a human form and thus involved them in the same confusion as they are in at this time
Had We appointed an angel, We would have sent him down in the form of a man - and thus We would have caused them the same doubt which they now entertain
And if We had made him an angel, We would certainly have made him a man, and (thus) made confused to them what they confuse
And had We made an angel (Our messenger), We would have made him a man (so that he could be seen and heard delivering the message) and (thus) We would have (further) confused them (in a matter) in which they are already confused.
And if We had made him an angel, We would certainly have made him a man, and We would certainly have made their confusion worse confounded
And if We had made the Messenger an angel, even then We would have made him (the form of) a man, and (even in that case) We would have put them in the same doubt which they are (already) in (i.e., confused over his physical appearance, they would say: ‘He is a human being like us.’
And if We had chosen an Angel, We would have made him appear as a man, and We would have confused them in what they already are confused
And had We sent an angel, We would have made him appear as a man, and We would have confounded them in what they already are confounded.
And had We sent an angel, We would have made him appear as a man, and We would have confounded them in what they already are confounded.
And if We made him an angel, We would have made him a man, We would have dressed on him (from) what they dress
And (even] if We had appointed an angel as Our message-bearer, We would certainly have made him [appear as] a man - and thus We would only have confused them in the same way as they are now confusing themselves
And if We had made him an Angel, We would indeed have made him a man, and We would indeed have confounded for them whatever they are confounding
Had we appointed him (Our messenger) an angel, We assuredly had made him (as) a man (that he might speak to men); and (thus) obscured for them (the truth) they (now) obscure
Were We to have made him (Our Messenger) an angel, We would have made him resemble a human being and they would have again complained that the matter was as confusing to them as it is to them now
If We had made him an angel, We would have obviously made him a man, and would have caused them the same confusion they are causing now
Had We made him an ‘Angel’, We should have made him as a man, too. We would have covered them with that in which they cover themselves.
If We had sent down an angel, We would have sent him as a human. Thus, they would have had doubts again, just like they do now
Had We made him an Angel, We should have made him a man, too. We would have covered them with that in which they cover themselves.
And if We had sent an angel as a Messenger or to companion Our human Messenger, We would have disguised him as a man, and there one disorder would be aggravated by another; they would not believe in him either, and a fallacious mode of reasoning would be created more than ever; they would not know whether to use the premise to prove the conclusion or to use the conclusion to prove the premise - a vicious circle
Just as We could have made the Messenger an angel, We could equally have made the angel appear as a man, thus confusing them with their own attempt to create confusion
And if We had sent an angel, We would have certainly made it ˹assume the form of˺ a man—leaving them more confused than they already are.
And had We made him an angel, we would have made him into a man and would made them wear what they wear.
And if We had made him an angel, We would have given him the semblance of a man, and would have thus added to their confusion
Had we sent an angel, we would have sent him in the form of a man, and we would have kept them just as confused as they are confused now.
and, If We had sent an angel, We would have certainly made him appear as a man, and thus We would have only confused them in the same way as they are now confusing themselves.
and, If We had sent an angel, We would have certainly made him appear as a man, and thus We would have only confused them in the same way as they are now confusing themselves.
And if We set him up as an angel, We would set him up as a man, We would confound upon them what they are confounding.
And had We appointed him (Our Messenger) an angel, We would certainly have made him as a man, and We would certainly have made confused to them what they (now) make confused
And even if We had appointed an angel as Our messenger, We would certainly have made him [appear as] a man, and thus We would have confused them just as they are now confusing themselves.
If We sent an angel to them, We would have sent him in the form of a man (so that he could live with them and speak to them), and the truth would remain obscure as it is to them now
And if We had made him angel, We would certainly have made him a man, and We would certainly have made confused to them what they make confused
And if WE had appointed as Messenger an angel, WE would have made him appear as a man; and thus WE would have caused to be confused to them that which they are themselves confusing
Had We made him an angel, We would have sent him as a man, thus obscuring for them that which they themselves obscure
And indeed, if We had made an angel as it (the Sign), We should have sent him as a man, and (then) We would certainly have caused confusion for them in a matter in which they are already full of confusion
And even if We had made him an angel, We would’ve made him in the form of a man, further confusing them.
Had We made him an angel, We would have made him a man, and confused them when they are already confused
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And if We had made him an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves
And had We made him an angel, certainly We would have made him a man; and certainly We would have confused for them what they are confusing.
If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion
If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion
وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلࣲ مِّن قَبۡلِكَ فَحَاقَ بِٱلَّذِینَ سَخِرُوا۟ مِنۡهُم مَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ١٠
Messengers have been mocked before you [Muhammad], and those who mocked them were engulfed by the very punishment they had mocked
Indeed Messengers were mocked before you (O Muhammad), but those who ridiculed were surrounded by them the very thing what they were mocking at it.
And assuredly mocked were the apostles before thee, wherefore that whereat they scoffed beset these who had been mocking
Surely the apostles have been mocked before you; but what they had mocked rebounded on the mockers themselves
Indeed, many of Our Rasuls were also mocked before you! But those who mocked were enveloped by their own mockery!
Messengers before you were also mocked, but those who jeered were engulfed by what they mocked
Apostles were certainly derided before you. Then those who ridiculed them were besieged by what they used to deride
Messengers indeed were mocked before you (O Messenger), but what they used to mock overwhelmed those who scoffed (at the Messengers to humiliate them)
(O Muhammad!) certainly Messengers have been treated scornfully before you but that (prophecy of the ultimate success of the Messenger) which they held in scorn recoiled on those who had held (the prophecy) in scorn
Messengers indeed were mocked at before thee; but those that scoffed at them were encompassed by that they mocked at
And certainly, messengers before you were ridiculed, then what they were ridiculing surrounded those of them who ridiculed.
The Prophet before you were also subject to the mockeries. It is ironical that the same thing that they used to muck at lead to their destruction
Mocked were messengers before you, but the very thing they mocked hemmed them in
And most surely (other) messengers before you were ridiculed, but those who mocked them were surrounded by what they used to ridicule.
There have been prophets before thee mocked at, but that encompassed them which the scoffers among them mocked at
And certainly, O dear Prophet (Mohammed - peace and blessings be upon him) the Noble Messengers before you have also been mocked at, so those who laughed at them were themselves ruined by their own mocking
And indeed prophets were derided before you. But those who mocked at them were overwhelmed by that which they used to deride with.
And surely the Messengers have been mocked at before thee, but that which they mocked at encompassed those of them who scoffed at it
There have been Messengers before you who were mocked at, but that at which they mocked surrounded (mocked, turned the tables on) the mockers
Other Messengers have been mocked before you. But those who scoffed at them were encompassed by that they had mocked.
Moreover, apostles before thee have been laughed to scorn: but that which they laughed to scorn encompassed the mockers among them
And indeed mockery was committed with the Messengers before you, so covered those, who scoffed amongst them, the very thing with which they had been indulging in ridicule
And, certainly, Messengers were ridiculed before thee. So those who derided them were surrounded by what they had been ridiculing.
Certainly, messengers before you were mocked. Their scoffers were overwhelmed by that which they mocked.
O Muhammad! many Messengers before you were also ridiculed, but in the long run those who ridiculed were hemmed in by the very thing they were ridiculing
And indeed before your time (O Muhammad!) many a Messenger has been scoffed at; but those who mocked at them were encompassed by the Truth they had scoffed at
And certainly messengers before thee were derided but that which they derided encompassed those of them who scoffed
And messengers before you were mocked at, so, that which they mocked at, surrounded those who mocked from among them.
And, certainly, Messengers before you were mocked at, but the very thing they mocked at surrounded those who, among them, scoffed
And indeed, before you (too) the Messengers were laughed at, but then the same (torment of the truth) they ridiculed besieged those of them who ridiculed
Messengers before you were ridiculed; but those who mocked them suffered the consequences of what they ridiculed
Messengers before you were mocked, but those who ridiculed suffered the consequences of that which they mocked.
Messengers before you were mocked, but those who ridiculed suffered the consequences of that which they mocked.
And had been mocked at messengers from before you, so those who mocked from them were afflicted/surrounded with what they were with it mocking/making fun
And, indeed, [even] before thy time have apostles been derided - but those who scoffed at them were [in the end] overwhelmed by the very thing which they were wont to deride
And indeed Messengers were already mocked at even before you; then what they were scoffing at redounded upon the ones who mocked at them
Messengers (of Allah) have been derided before thee, but that whereat they scoffed surrounded such of them as did deride
They mocked the Messengers who lived before you (Muhammad), but those who received warnings of punishment and mocked the warnings, all suffered their torments accordingly
Even before you (O Prophet,) many messengers were ridiculed. Those who laughed at them were, then, besieged by what they used to ridicule
Verily, the ‘Messengers’ have been mocked at before you, (O’ Muhammad), but that which they mocked at encompassed those who used to scoff.
Certainly, many messengers have been mocked before you, but those who made fun of them were surrounded and overwhelmed by the very thing they used to mock
Surely Other Messengers had already been mocked at before you, but those who mocked at them were encompassed by what they used to scoff .
None the less, Messengers who were sent before you O Muhammad were also bombarded with foul epithets. The infidels mocked them and gave them a lick with the rough side of their tongues and called them everything they could lay their tongues to. In consequence were the mockers beset on all sides by the same material and immaterial things they turned into ridicule
Messengers were mocked before you, and the very punishment they once mocked swept away those who poked fun
˹Other˺ messengers had already been ridiculed before you ˹O Prophet˺, but those who mocked them were overtaken by what they used to ridicule.
And messengers before you were made fun of, and those who laughed at them were overcome by what they made fun of.
Other apostles have been laughed to scorn before you; but those that scoffed at them were felled by the very scourge they had derided
Messengers before you have been ridiculed. It is those who mocked them who suffered the consequences of their ridiculing.
Messengers have been ridiculed before you, but those who mocked them were overwhelmed by the very punishment they mocked.
Messengers have been ridiculed before you, but those who mocked them were overwhelmed by the very punishment they mocked.
And already messengers have been ridiculed before you, so those who mocked them, were banded around by what they were ridiculed by.
And certainly some Messengers were mocked at, before you, then the retribution which they used to ridicule fell on them
Indeed other messengers have been derided before your time, but those who scoffed at them were eventually overwhelmed by the very thing they have derided.
Messengers before you have been mocked. The very thing they used to mock overwhelmed them in the end
And certainly messengers before you were mocked at, but that which they mocked at encompassed the scoffers among them
And surely the Messengers have been mocked at before thee, but that which they mocked at encompassed those of them who scoffed at it
Messengers have surely been mocked before thee. Then those who scoffed at them were beset by that which they used to mock
Messengers before you were mocked; But the mockers were surrounded and circled by the (same) thing that they mocked
Messengers before you were also ridiculed, but those who mocked were surrounded by what they used to ridicule.
Messengers before you were ridiculed, but those who mocked them became besieged by what they ridiculed
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And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule
And certainly messengers before you were mocked, and what they used to mock at surrounded those who scoffed among them.
Mocked were (many) apostles before thee; but their scoffers were hemmed in by the thing that they mocked
Mocked were (many) messengers before thee; but their scoffers were hemmed in by the thing that they mocked
2
Greatness of Divine Mercy
قُلۡ سِیرُوا۟ فِی ٱلۡأَرۡضِ ثُمَّ ٱنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُكَذِّبِینَ ١١
Say, ‘Travel throughout the earth and see what fate befell those who rejected the truth.’
Say (O Muhammad): “Travel in the land and see what the end of the rejecters was.”
Say thou: go about in the earth and then see what wise hath been the end of the beliers
Say: "Travel in the land and see what happened to those who disbelieved."
Say, “Travel through the earth and see the end of the deniers (of the reality).”
Say: ´Travel about the earth and see the final fate of the deniers.´
Say, ‘Travel over the land, and then observe how was the fate of the deniers.’
Say: "Go about on the earth and look: how was the outcome for those who denied (God’s signs and Messengers)
Say, `Go about in the land and see how (evil) was the end of those who treated (the Prophets) as liars
Say: 'Journey in the land, then behold how was the end of them that cried lies.
Say: “Travel throughout the earth and see what the end of the deniers was.”
Say: "Roam the earth and see [with your own eyes] what the destiny of those who chose to disbelieve was
Say, “Travel through the earth to see what the end of those who rejected truth was.
Saysg, “Journeypl through the earth, then look what the outcome was for the disbelievers.”
Say, 'Go about in the earth, then wilt thou see how has been the end of those who called them liars.
Proclaim, “Travel in the land, and see what sort of fate befell those who denied.”
Say, “Go about in the earth then look at how was the ending of the beliers.”
Say, 'Go about in the earth and see what was the end of those who treated the Prophets as liars.
Say, "Travel in the land and see the nature of the consequences for the rejecters (for those who called them liars)."
Say: 'Travel the land and see what was the fate of those who belied.
SAY: Go through the land: then see what hath been the end of those who treated them as liars
Say: “Travel on the earth (and) afterwards ponder what was the ultimate end of those who rejected (the statements in Al-Kitab"
Say: Journey through the earth; again, look on how had been the Ultimate End of the ones who deny.
Say, “Travel across the land and see what happened to those who would not believe.”
O Muhammad, say: "Travel through the earth and see what was the end of those who denied the truth."
Say: ´Go about journeying the earth, and behold the end of those who gave the lie (to the Truth).´
Say: Travel in the land, then see what was the end of the rejectors
Say, "Travel in the earth then see how the end of those who denied (the truth) was (brought about)."
Say, "Travel on earth and then see what end the rejecters met with."
Say: ‘Travel through the earth and see (with a warned eye) what has been the end of those who denied (the truth).
Say: "Roam the Earth, then see what the punishment of the rejecters was!"
Say: "Roam the earth, then see what the punishment of the rejecters was!"
Say: "Roam the earth, then see what the punishment of the rejecters was!"
Say: "Walk/move in the Earth/land, then look/wonder about how was the liars'/falsifiers' end/turn (result)."
Say: "Go all over the earth, and behold what happened in the end to those who gave the lie to the truth!"
Say, "Travel in the earth; thereafter look into how was the end of the beliers."
Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters
(Muhammad), tell them to travel in the land and see what happened to those who rejected the Truth
Say, .Go about the earth, and see what was the fate of those who rejected (the prophets)
(O’ Muhammad), say: "Travel through the land, then observe how dreadful was the outcome of those who refused to acknowledge the Truth.
Say, "Move about in the land and observe how severe was the final outcome for all those who denied the truth."
Say: "Travel through the land and see how dreadful was the fate of those who were spiritually dead and blind.”
Say to them: "Journey the land and open your mind’s eyes to see for yourselves the fatal consequence which united all those who persisted in their intentional assertion of falsehood"
Say: “Travel about the land and see what happened to the deniers.
Say, “Travel throughout the land and see the fate of the deniers.”
Say: travel on the earth, then see what the outcome was like for the deniers.
Say: ‘Roam the land and see what was the fate of those that disbelieved.‘
Say, "Roam the earth and note the consequences for the rejectors."
Say, "Travel throughout the land and see what finally happened to those who rejected the truth."
Say, “Travel throughout the land and see what finally happened to those who rejected the truth.”
Say, “Walk on the earth then observe how it was the falsifiers consequence?”
Say: ' Travel in the earth, then see what has been the end of the rejecters '
Say: Go all over the earth and see what was the fate of those who denied the truth.
Say, "Travel through the earth taking lessons from history (in order to comprehend the Laws of the Rise and Fall of nations), and notice the outcome of those who belied these Laws."
Say: Travel in the land, then see what was the end of the rejecters
Say, `Go about in the earth and see what was the end of those who treated the Prophets as liars.
Say, “Journey upon the earth and behold how the deniers fared in the end.
Say: "Travel through the earth and see what was the end of those who rejected Truth."
Say, “Travel the earth and observe the fate of the deniers.”
Say, 'Travel the earth and observe the final fate of the deniers.'
Say, "Travel over the earth and see what became of those who rejected truth as false."
Say, "Travel through the land; then observe how was the end of the deniers."
Say, 'Travel in the earth then see how was the end of the deniers.'
Say: "Travel through the earth and see what was the end of those who rejected Truth."
Say: "Travel through the earth and see what was the end of those who rejected Truth."
قُل لِّمَن مَّا فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ قُل لِّلَّهِۚ كَتَبَ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَۚ لَیَجۡمَعَنَّكُمۡ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ لَا رَیۡبَ فِیهِۚ ٱلَّذِینَ خَسِرُوۤا۟ أَنفُسَهُمۡ فَهُمۡ لَا یُؤۡمِنُونَ ١٢
Say, ‘To whom belongs all that is in the heavens and earth?’ Say, ‘To God. He has taken it upon Himself to be merciful. He will certainly gather you on the Day of Resurrection, which is beyond all doubt. Those who deceive themselves will not believe
Say (O Muhammad): “To whom belongs what is in the heavens and the earth?” Say: “To Allah.” He has prescribed the Mercy for Himself. He will gather you together on the Day of Resurrection, there is no doubt in it. Those who have ruined themselves, they will not believe.
Say thou: whose is whatsoever is in the heavens and the earth? Say thou: Allah's. He hath prescribed mercy for Himself. Surely He shall gather you together on the Day of Judgement whereof there is no doubt. Those who have lost themselves shall not believe
And ask: "To whom belongs what is in the heavens and the earth?" Say: "To God." He has prescribed grace for Himself. He will gather you on the Day of Resurrection which is certain to come. Only they who are lost of soul will not come to believe
Say, “To whom belongs the things in the heavens and the earth (forms which have come from a state of nothingness into ‘relative’ existence in order to manifest the meanings of the Names)?” Say, “To Allah!” He has decreed His Grace (the creation of the worlds based on His Rahman quality) upon His Self. He will surely gather you in the period of Doomsday, about which there is no doubt! Those who have put themselves in loss will not believe!
Say: ´To whom does everything in the heavens and earth belong?´ Say: ´To Allah.´ He has made mercy incumbent on Himself. He will gather you to the Day of Rising about which there is no doubt. As for those who have lost their own selves, they have no iman
Say, ‘To whom belongs whatever is in the heavens and the earth?’ Say, ‘To Allah. He has made mercy incumbent upon Himself. He will surely gather you on the Day of Resurrection, in which there is no doubt. Those who have ruined their souls will not have faith.’
Say: "To whom belongs all that is in the heavens and on the earth?", and say: "To God." He has bound Himself to mercy (so that, despite the errors and false beliefs of His servants, He sustains all that is in the heavens and the earth by His Mercy. He does not leave anybody to their own devices and, as a requirement of His Mercy) He will assuredly gather you together on the Day of Resurrection, about (the coming of) which there is no doubt: yet those who ruin their own selves (by misusing and corrupting their primordial nature, sound reasoning and the capacity to believe, which are their capital share in God’s Mercy) – they do not believe
Ask (them), `To whom belongs all that lies in the heavens and in the earth?' Then (since they will not be able to answer), say, `(It belongs) to Allah.' He has taken upon Himself (the rule of) mercy (so He does not take the sinners to task immediately). He will continue to assemble you together till the Day of Resurrection. There is no doubt in it. Yet those who have lost their souls will not believe
Say: 'To whom belongs what is in the heavens and in the earth?' Say: 'It is God's. He has prescribed for Himself mercy. He will surely gather you to the Resurrection Day, of which is no doubt. Those who have lost their souls, they do not believe
Say: “To whom belongs whatever is in the skies and on the earth?” Say: “To God.” He has prescribed mercy for Himself. He shall gather you on the Resurrection Day, that there is no doubt about it. Those who lost themselves do not believe.
Ask: "Who owns whatever there is in the heavens and the earth?" Then [when you face their silence] say: "To the Lord; the One Who has decided to be Merciful. He will surely gather you all together on the Day of Judgment. Only those who have lost their souls choose not to believe."
Say, “Who does all that is in the heaven and the earth belong to?” Say, “To God.” And He has decreed for Himself mercy. Indeed, He will gather you together for the Day of Accountability, there is no doubt whatsoever. It is those who have lost themselves that will not believe
Saysg, “To whom belongs whatever is in the heavens and the earth?” Say, “To Allah.” He has prescribed for Himself mercifulness. He will surely gather you to the Day of Resurrection about which there is no doubt. Those who have lost themselves do not believe.
Say, 'Whose is what is in the heavens and the earth?' Say, 'God's, who has imposed mercy on himself.' He will surely gather you together for the resurrection day. There is no doubt in that, but those who waste their souls will not believe
Say, “To Whom does all whatever is in the heavens and the earth, belong?” Proclaim, “To Allah”; He has made mercy obligatory upon His grace; undoubtedly, He will surely gather you all together on the Day of Resurrection in which there is no doubt; those who put their souls to ruin, do not accept faith
Say, “For whom is all that is in the heavens and in the earth?” Say, “For Allah” He has written the mercy upon Himself. Surely He will gather you to the day of resurrection; there is no doubt in it. Those who have caused loss to their own souls, it is those who do not believe.
Say, 'To whom belongs what is in the heavens and the earth?' Say, 'To God.' He has taken upon Himself to show mercy. He will certainly continue to assemble you till the Day of Resurrection. There is no doubt in it. Those who have ruined their souls will not believe
Say, "Whose is that which is in the heavens and the earth?" Say, "Allah´s. He has imposed (prescribed) mercy on himself." He will surely gather you together on the Day (of Resurrection and Judgment), of which there is no doubt.
Say: 'To whom belongs that which is in the heavens and the earth? ' Say: 'To Allah. He has written for Himself mercy, and will gather you on the Day ofResurrection in which there is no doubt. Those who have lost their souls, they do not believe.
SAY: Whose is all that is in the Heavens and the Earth? SAY: God's. He had imposed mercy on Himself as a law. He will surely assemble you on the Resurrection day; there is no doubt of it. They who are the authors of their own ruin, are they who will not believe
Say: “For whom is what is in the heavens and the earth?” Say: “For Allah. He has (Himself) ordained upon His self (to shower) Mercy (on His Ibad). Indeed He will gather you together towards the Day of Resurrection. (There is) no doubt in this”. Those who have damaged their selves, so they shall not Believe
Say: To whom is whatever is in the heavens and the earth? Say: To God. He prescribed mercy for Himself. He will, certainly, gather you on the Day of Resurrection. There is no doubt in it. Those who lost themselves that Day, then, they will not believe.
Say, “To whom belongs all that is of the skies and earth?” Say, “To Allah! He has ordained mercy for Himself. He will assemble you for the Day of Resurrection. No doubt about it! Those who won’t believe have lost their own souls.
Ask them: "To whom belongs all that is in the heavens and in the earth?" If they don't respond, tell them: "To Allah!" He has decreed mercy for Himself, that is why He does not punish you for your misdeeds right away. He will certainly gather you all together on the Day of Resurrection; there is no doubt about it. Yet those who have lost their souls will not believe
Ask thern: ´To whom belongs all that is in the heavens and on the earth?´ Say: ´Everything belongs to Allah.´ He has bound Himself to the exercise of mercy (and thus does not chastise you for your disobedience and excesses instantly). Surely He will gather you all together on the Day of Resurrection - the coming of which is beyond doubt; but those who have courted their own ruin are not going to believe
Say: To whom belongs whatever is in the heavens and the earth? Say: To Allah. He has ordained mercy on Himself. He will certainly gather you on the Resurrection day -- there is no doubt about it. Those who have lost their souls will not believe
Say, "Whose is (all) that is in the skies and the earth?" Say, "Allah's." He has prescribed mercy on Himself. He will definitely gather you on the day of resurrection, there is no doubt in it. Those who caused loss to themselves, they will not believe.
Ask, "To whom does all that is in the heavens and the earth belong?" Say, "To Allah. He has made mercy an obligatory attribute of Him Himself. He will certainly gather you on the Resurrection Day, wherein there is no doubt. Those, who have lost their souls, believe not."
Ask (them this question): ‘To whom belongs whatever is in the heavens and the earth?’ And (then) proclaim (this as well): ‘Allah’s it is.’ He has made mercy incumbent upon Himself (as a gracious obligation). He will gather you together on the Day of Resurrection in which there is no doubt. Those who have brought (eternal) loss upon their souls will not believe
Say: "To whom is all that is in heavens and Earth" Say: "To God." He has decreed mercy on Himself, that He will gather you to the Day of Resurrection in which there is no doubt. Those who have lost their souls, they do not believe
Say: "To whom is all that is in the heavens and the earth?" Say: "To God." He has decreed mercy on Himself, that He will gather you to the Day of Resurrection in which there is no doubt. Those who have lost their souls, they do not believe.
Say: "To whom is all that is in the heavens and the earth?" Say: "To God." He has decreed mercy on Himself, that He will gather you to the Day of Resurrection in which there is no doubt. Those who have lost their souls, they do not believe.
Say: "To whom, what (is) in the skies/space and the earth/Planet Earth?" Say: "To God, He decreed on Himself the mercy, He will gather/collect you to the Resurrection Day, no doubt/suspicion in it, those who lost themselves, so they are not believing."
Say: "Unto whom belongs all that is in the heavens and on earth?" Say: "Unto God, who has willed upon Himself the law of grace and mercy. He will assuredly gather you all together on the Day of Resurrection, [the coming of] which is beyond all doubt: yet those who have squandered their own selves-it is they who refuse to believe [in Him]
Say, "To whom (belongs) whatever is in the heavens and the earth?" Say, "To Allah." He has prescribed for Himself (the) mercy. Indeed He will definitely gather you to the Day of the Resurrection; there is no suspicion about it. The ones who have lost their (own) selves; so they do not believe
Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe
Ask them, "Who is the owner of the heavens and the earth besides God, the All-merciful, who will gather you all together on the Day of Judgment? That day will certainly come. Those who have lost their souls will not believe
Say, .To whom belongs all that is in the heavens and on the earth?. Say, .To Allah. He has prescribed Mercy for Himself. He will surely gather you on the Day of Resurrection in which there is no doubt. Those who have brought loss to themselves are not going to believe
(O’ Muhammad), say: “Unto whom belongs all that is in the heavens and on the earth?" Say: “Unto Allâh.” He has taken upon Himself to show clemency. He will certainly assemble you for the ‘Day of Resurrection’. There is no doubt in it. Those who are caught in in self-destruction won't (change their minds to) profess a belief (in the Unity & Oneness of Allâh).
Ask them, "To whom belongs everything in the heavens and on earth?" Say, "To Allah!" He has mandated mercy upon Himself. He would most certainly (bring you back to life and) gather all of you together on the day of Resurrection. There is no doubt about it! Those who have incurred a severe loss, and have ruined themselves, are the ones who refuse to believe
Say: “Unto whom belongs all that is in the heavens and on the earth?" Say: “Unto Allâh.” He has taken upon Himself to show Mercy. He will certainly assemble you for the Day of Resurrection which is absolutely inevitable. As for those who are caught in self-destruction, they have no tendency to live by Faith.
Ask them: "To whom do you think the universe belongs!" and say to them: "Rest assured that all things including the earth and the Heavens and all that is in them, constituting a systematic whole, belong to Allah alone, Who ascribed mercy unto Himself to give people a chance to repent before the undoubted Day of Resurrection when He shall gather you all to His August Presence. There and then shall the infidels who denied Him realize that they were born to be great losers"
Say: “Who owns what’s in the Heavens and Earth?” Say: “Is it not Allah? He has decreed that He will be kind. Then He will gather you all on Judgement Day; in that, there is no doubt. Those who, through wrong life choices, have failed themselves will not believe
Ask ˹them, O Prophet˺, “To whom belongs everything in the heavens and the earth?” Say, “To Allah!” He has taken upon Himself to be Merciful. He will certainly gather ˹all of˺ you together for the Day of Judgment—about which there is no doubt. But those who have ruined themselves will never believe.
Say: To whom belongs what is in the heavens and on earth? Say: To Allah. He has prescribed for Himself mercy. He will gather you on the day of resurrection without doubt - those who have lost themselves do not believe.
Say: ‘To whom belongs all that the heavens and the earth contain?‘ Say: ‘To God. He has decreed mercy for Himself, and will gather you all on the Day of Resurrection: a day not to be doubted. Those who have forfeited their souls will never believe.‘
Say, "To whom belongs everything in the heavens and the earth?" Say, "To GOD." He has decreed that mercy is His attribute. He will surely summon you all on the Day of Resurrection, which is inevitable. The ones who lose their souls are those who disbelieve.
Say, "To whom belongs everything that is in the heavens and on earth?" Say, "God! He decreed Himself to be Merciful-to-all." However, He will summon all of you to a definite Day of Resurrection. Those who have lost their soul will not believe.
Say, “To whom belongs all that is in the heavens and on Earth?” Say, “To God! He has decreed mercy upon Himself.” However, He will summon all of you to a definite Day of Resurrection. Those who have lost their soul will not believe.
Say, “For whom what is in the skies and the earth?” Say, “To Allah.” He has written upon Himself the mercy. He will gather you to The Resurrection Day, there is no doubt in it. Those who lost themselves, so they are not believing.
Say: ' To whom belongs what is in the heavens and the earth ? Say: ' To Allah, He has prescribed mercy on Himself. He will surely gather you on the Resurrection Day, of which there is no doubt. Those who have lost their own selves, they will not believe.'
To whom belongs all that is in the heavens and on earth? Say: To God. He has committed Himself to bestow grace ercy. He will certainly gather you all together on the Day of Resurrection, about which there is no doubt. Those who dered their own souls will not believe.
(From history, let them turn their attention to the Universe). Say, "To whom belongs all that is in the heavens and the earth?" Say, "To Allah Who has prescribed for Himself Mercy." (He nourishes the entire Universe as a mother's womb nourishes the fetus with no returns, while meeting its needs at all stages of development. He does not task individuals and nations to doom, without giving them a period of respite to mend their behavior). He will assemble all individuals and nations on the Day when humanity stands on its feet, and ultimately on the Day of Resurrection about which there is no doubt. Only those who have destroyed their "Self" will keep denying the Truth
Say: To whom belongs what is in the heavens and the earth? Say: To Allah; He has ordained mercy on Himself; most certainly He will gather you on the resurrection day-- there is no doubt about it. (As for) those who have lost their souls, they will not believe
Say, `To whom belongs what is in the heavens and the earth?' Say, `To ALLAH.' HE has taken upon Himself to show mercy. HE will certainly continue to assemble you till the Day of Resurrection. There is no doubt in it. Those who have ruined their souls will not believe
Say, “Unto whom belongs whatsoever is in the heavens and on the earth?” Say, “Unto God. He has prescribed Mercy for Himself. He will surely gather you on the Day of Resurrection, in which there is no doubt. Those who have lost their souls, they do not believe
Say: "To whom belongs all that is in the heavens and on the earth?" Say: "To Allah. He has inscribed for Himself (the rule of) Mercy; (and that) He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls that (they) will not believe
Say, “To whom belongs all that’s in the heavens and the earth?” Say, “To God.” He made mercy incumbent upon Himself. He will gather you on Resurrection Day, which is beyond doubt. Those who lost their souls won’t believe.
Say, 'To whom belongs what is in the heavens and the earth?' Say, 'To God.' He has inscribed for Himself mercy. He will gather you to the Day of Resurrection, in which there is no doubt. Those who lost their souls do not believe
Say, "To whom belongs what is in the heavens and earth?” Say, "To God, self-committed to mercy. God will surely gather you all for the day of judgment in which there is no doubt; those who have lost their own souls are those who do not believe.
Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allah ." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe
Say, 'Whose is what is in the heavens and the earth?' Say, 'God's.' He has prescribed mercy on Himself. He will surely gather you together to the Day of Resurrection. There is no doubt about it, those who have lost their souls, then they do not believe.
Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To God. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost t heir own souls, that will not believe
Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To Allah. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe
۞ وَلَهُۥ مَا سَكَنَ فِی ٱلَّیۡلِ وَٱلنَّهَارِۚ وَهُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ١٣
All that rests by night or by day belongs to Him. He is the All Hearing, the All Knowing.’
And to Him belongs all that exist in the night and the day, and He is the All-Hearer, the All-Knower
His is whatsoever dwelleth in the night and the day; and He is the Hearer, the Knower
Whatsoever dwells in the night and day belongs to Him. He is all-hearing and all-knowing
Whatever is in the night and the day is for Him! HU is the Sami, the Aleem.
All that inhabits the night and the day belongs to Him. He is the All-Hearing, the All-Knowing
To Him belongs whatever abides in the night and the day, and He is the All-hearing, the All-knowing
And His is whatsoever dwells in the night and the day; and He is the All-Hearing, the All-Knowing
To Him belongs whatever exists in the darkness of the night and (whatever dwells in) the light of the day. And He is the All-Hearing, the All-Knowing
And to Him belongs whatsoever inhabits the night and the day; and He is the All-hearing, the All-knowing.
And whatever inhabits the night and the day belongs to Him, and He hears all and knows all.
To God belongs everything which falls in the [arena of the darkness of the] night or [whatever which find itself in the light of] the day. God hears everything and knows everything [that takes place at the darkness of the night and the light of the day.]
To Him belongs all that dwells in the night and the day, for He is the One Who hears and knows all things.
And to Him belongs whatever rests in the night and the day. And He is the All-Hearing, the All-Knowing.
His is whatsoever dwells in the night or in the day, He both hears and knows
And to Him only belongs all whatever exists in the night and in the day; and He only is the All Hearing, the All Knowing
For Him is all that is tranquil in the night and in the day. He is The All-hearing, The All-knowing.
To Him belongs whatever exists in the darkness of the night and the light of the day. And He is All-Hearing, the All-Knowing
His is whatsoever dwells in the night or in the day, He is Hearer and Knower
His is whatever is at rest in the night and in the day. He is the Hearing, the Knowing
His, whatsoever hath its dwelling in the night and in the day! and He, the Hearing, the Knowing
And for Him is what stayed during the night and the day, and He is the All-Hearing, the All-Knowing
And to Him belongs whatever inhabited the nighttime and the daytime. And He is The Hearing, The Knowing.
“To Him belongs all that dwells during the night and day. He is the All-hearing, the All-knowing.”
To Him belongs all that takes rest in the night and in the day. He is the Hearer, the Knower
And to Him belongs all that dwells in the night and the day. He is All-Hearing, All-Knowing
And to Him belongs whatever dwells in the night and the day. And He is the Hearing, the Knowing
And His is that which dwells in the night and the day, and He is the Hearing, the Knowing.
"And to Him belongs what lives by the night and the day. And He is the One Who hears, the One Who knows."
And to Him belongs (all the creation) that reposes at night and during the day. And He is All-Hearing, All-Knowing
And for Him is what resides in the night and in the day; and He is the Hearer, the Knower
And for Him is what resides in the night and in the day; and He is the Hearer, the Knower.
And for Him is what resides in the night and in the day; and He is the Hearer, the Knower.
And for Him (is) what settled in the night and the daytime, and He (is) the hearing/listening, the knowledgeable
although His is all that dwells in the night and the day, and He alone is all-hearing, all-knowing
And to Him belongs whatever rests in the night and the daytime; and He is The Ever-Hearing, The Ever-Knowing
Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower
To Him belongs all that rests during the night and the day. He is All-hearing and All-knowing."
To Him belongs all that dwells in the night and the day. He is All-Hearing, All-Knowing
Unto Him belongs whatever exists in the night and in the day, and He is the All-Hearing, the All-Knowing."
To Him belongs everything that dwells in the night and the day. He hears-all, and knows-all
Unto Him belongs whatever exists in the night and in the day, and He is the All-Hearing, the All-Knowing.
And to Him belong all created beings whose activity is suspended during the darkness of the night as well as all created beings whose activity is suspended during day light and He is AL-Sami' with unlimited audition and AL-'Alim
Anything that is living – be it during the night or the day – belongs to Him. He is the Hearer, the Knower
To Him belongs whatever exists in the day and night. And He is the All-Hearing, All-Knowing.
And to Him belongs what exists in the night and in the day and He listens and knows.
And His is whatever takes its rest in the night or in the day. And He it is who hears all and knows all
To Him belongs everything that dwells in the night and the day. He is the Hearer, the Knower.
All that rests during the night and the day belong To Him and He alone, is All-Hearing and All-Knowing.
All that rests during the night and the day belong To Him, and He alone is All-Hearing and All-Knowing.
And for Him is whatever staticized in the night and the day. He is Al-Samaieu (The Hearer), Al-Aalim (The Knowledgeable).
And to Him belongs whatever dwells in the night and the day; and He is All-hearing, All-Knowing '
m belongs whatever takes its rest in the night or in the day. He alone hears all and knows all.
To Him belongs all that dwells in the night and the day. He is the Knower, the Hearer
And to Him belongs whatever dwells in the night and the day; and He is the Hearing, the Knowing
To HIM belongs whatever exists in the darkness of the night and the light of the day. And HE is All-Hearing, the All-Knowing
Unto Him belongs all that dwells in the night and in the day, and He is the Hearing, the Knowing.
"And to Him belongs all that lives (or hides away) in the night and the day. And He is the All Hearing (As-Sami’) and All Knowing (Aleem)."
To Him belongs whatever rests in the night and the day. He is the All-Hearing, the All-Knowing.
To Him belongs whatever rests in the night and the day. He is the Hearing, the Knowing
"And to God belongs all that dwells in the night and in the day; and God is all-hearing, all-knowing.”
And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing
And His is whatever dwells in the night and the day, and He is the Hearing, the Knowing.
To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things."
To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things."
قُلۡ أَغَیۡرَ ٱللَّهِ أَتَّخِذُ وَلِیࣰّا فَاطِرِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَهُوَ یُطۡعِمُ وَلَا یُطۡعَمُۗ قُلۡ إِنِّیۤ أُمِرۡتُ أَنۡ أَكُونَ أَوَّلَ مَنۡ أَسۡلَمَۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِینَ ١٤
Say, ‘Shall I take for myself a protector other than God, the Creator of the heavens and the earth, who feeds but is not fed?’ Say, ‘I am commanded to be the first [of you] to devote myself [to Him].’ Do not be one of the idolaters
Say (O Muhammad): “Shall I take a guardian other than Allah, the Creator of the heavens and the earth? It is He who feeds and He is not fed.” Say: “Surely, I am commanded that I should be first who submit to Allah and should not be among the polytheists.
Say thou: Shall I take for a patron any other than Allah, the Maker of the heavens and the earth! And He feedeth, and is not fed. Say thou: I am commanded that I be the first who submitteth himself, and that: be thou not of the associaters
Say: "Should I find some other protector besides God the Creator of the heavens and the earth, who nourishes all and is nourished by none? Say: "I am commanded to be the first to submit to Him, and not be an idolater."
Say, “Shall I befriend (by imagining one) other than Allah, the creator (and programmer of all things according to their specific functions) of the heavens and the earth, who provides to maintain and subsist their existence, but who is Himself not in need of anything?”... Say, “I have been commanded to be the first of those who submit to Allah” and do not ever be of the dualists!
Say: ´Am I to take anyone other than Allah as my protector, the Bringer into Being of the heavens and the earth, He who feeds and is not fed?´ Say: ´I am commanded to be the first of the Muslims,´ and, ´Do not be among the idolaters.´
Say, ‘Shall I take for guardian [anyone] other than Allah, the originator of the heavens and the earth, who feeds and is not fed?’ Say, ‘I have been commanded to be the first of those who submit [to Allah],’ and never be one of the polytheists
Say: "Shall I take for guardian and confidant anyone other than God, the Originator of the heavens and the earth each with particular features, and He Who feeds and Himself never needs to be fed?" Say: "Moreover, I have surely been ordered to be the foremost in submitting to Him wholly, and (I have been warned): ‘Do not be among those who associate partners with Him’."
Say, `Shall I take to myself a patron other than Allah, the Originator of the heavens and the earth? It is He Who feeds but is fed by none.' Say, `I have surely been commanded that I be the first of those who submit (to God).' (It has been said to them,) `Be not of those who associate partners with Allah.
Say: 'Shall I take to myself as protector other than God, the Originator of the heavens and of the earth, He. who feeds and is not fed?' Say: 'I have been commanded to be the first of them that surrender: "Be not thou of the idolaters."
Say: “Should I take a protector other than God, creator of the skies and the earth, He feeds and He is not fed?” Say: “Indeed I am ordered to be the first of (or the best of) the ones who submitted and not to be of the idolaters.”
Say: "Why should I take other than the Originator of the heavens and the earth as my Protector? After all, is He not the One Who feeds and [unlike the others whom you take as your masters,] is not in need of being fed?" Say: "I am ordered to be the first [in belief and] in Islam (meaning submission to the Lord in Arabic) and distant myself from those who choose other than God as their Lords
Say, “Shall I take for my protector any other than God, the Creator of the heavens and the earth? It is He Who feeds, but is not fed.” Say, “No, I am asked to be the first of those who bow to God, so do not be people who join gods with God.
Say, “Shall I take for myself a guardian other than Allah, the Originator of the heavens and the earth, He Who feeds and is not fed?” Say, “I have been commanded to be the first of those who become Muslims,” and do not ever be of the polytheists.
Say, 'Other than God shall I take for a patron, the Originator of the heavens and the earth? He feedeth men, but is not fed.' Say, 'I am bidden to be the first of those resigned;' and it was said to me, 'Be not thou of the idolaters.
Say, “Shall I choose as a supporter someone other than Allah, Who is the Originator of the heavens and the earth and Who feeds and does not need to eat?” Say, “I have been ordered to be the first to submit myself (to Him), and O people, do not be of the polytheists.”
Say, “Should I take as an ally any other than Allah; originator of the heavens and of the earth. He it is who feeds and is not fed” Say, “Truly I am commanded to be the first of those who have submitted” and be not of those who ascribe partners to Allah.
Say, 'Shall I take any protector other than God, the Maker of the heavens and the earth, Who feeds and is not fed?' Say, 'I have been commanded to be the first of those who submit.' And be thou not of those who associate partners with God
Say, "Shall I take as a patron other than Allah, the Originator of the heavens and the earth? He feeds but is not fed." Say, "I am bidden to be the first of those who Surrender;" and it was said to me, "Be not you of the idolater
Say: 'Should I take any but Allah for a guardian? He is the Originator of the heavens and the earth. He feeds and is not fed. ' Say: 'I was commanded to be the first to submit to Him. ' Do not be one of the idolaters
SAY: Other than God shall I take as Lord, maker of the Heavens and of the Earth, who nourisheth all, and of none is nourished? SAY: Verily, I am bidden to be the first of those who surrender them to God (profess Islam): and, be not thou of those who join gods with God
Say: “Shall I take as a wali other than Allah, the Originator of the heavens and the earth? And He feeds (all His creation) but (Himself) is not fed.” Say: “Verily, I am commanded that I become the first one who accepted Islam (as revealed in its original, in my era).” And be not from amongst the polytheists
Say: Will I take to myself, other than God, a protector, One Who is Originator of the heavens and the earth? And it is He who feeds and He who is never fed. Say: Truly, I was commanded: that I be the first who submitted to the One God. And thou hast not been among the ones who are polytheists.
Say, “Should I choose for a guardian someone besides Allah, maker of Heaven and Earth? He feeds but is not fed.” Say, “Truly, I am commanded to be the first to submit and not be among the idolaters.”
Say: "Should I take as my protector anyone other than Allah, who is the Creator of the heavens and the earth. Who feeds all and is fed by none?" Say: "Nay! I am commanded to be the first of those who submit to Allah in Islam and not of those who commit shirk."
Say: ´Shall I take for my guardian anyone other than Allah - the Originator of the heavens and earth; He Who feeds and Himself is not fed?´ Say: ´Surely I have been commanded to be the first among those who submit (to Allah) and not to be one of those who associate others with Allah in His divinity (even though others may do so).´
Say: Shall I take for a friend other than Allah, the Originator of the heavens and the earth, and He feeds and is not fed? Say: I am commanded to be the first of those who submit. And be thou not of the polytheists
Say, "Should I take (as) a guardian (someone) other than Allah, the Initiator of the creation of the skies and the earth, when He feeds(others) and is not fed (by others)?" Say, "I am commanded that I should be the first of those who submit, and you should not be of the polytheists."
Say, "Shall I take for a wali anyone instead of Allah, Creator of the heavens and the earth, and Who feeds and is not fed?" Say, "I am indeed commanded to be the first among those who submit." And be not you, of the polytheists
Say: ‘Shall I take (for worship) anyone as (my) friend other than Allah, Who is the Creator of the heavens and the earth, and He feeds (all) and is not fed (Himself)?’ Say: ‘I have been commanded to become the first Muslim (who bows his head before His Holy presence), and (this too has been commanded) never to be one of the polytheists.
Say: "Shall I take other than God as an ally; the initiator of heavens and Earth; while He feeds and is not fed!" Say: "I have been commanded to be the first who surrenders." And do not be of those who set up partners
Say: "Shall I take other than God as an ally; the initiator of the heavens and the earth; while He feeds and is not fed!" Say: "I have been commanded to be the first who submits." And do not be of the polytheists.
Say: "Shall I take other than God as an ally; the Initiator of the heavens and the earth; while He feeds and is not fed!" Say: "I have been commanded to be the first who submits." And do not be of the polytheists.
Say: "Is other than God, I take (as) a guardian , (the) creator (of) the skies/space and the earth/Planet Earth, and He feeds and is not fed." Say: "I was ordered/commanded that I be first (of) who surrendered/submitted, and do not be (E) from the sharers/takers of partners (with God)."
Say: "Am I to take for my master anyone but God, the Originator of the heavens and the earth, when it is He who gives nourishment and Himself needs none?” Say: "I am bidden to be foremost among those who surrender themselves unto God, and not to be among those who ascribe divinity to aught beside Him."
Say, "Shall I take to myself as constant patron other than Allah, The Originator (Literally: The Renderer) of the heavens and the earth, and He is (The One) Who feeds, and is not fed?" Say, "Surely I have been commanded to be the first of the ones who have surrendered, " (i.e. who have become Muslims) and definitely do not be of the associators (i.e., those who associate others with Allah)
Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters
(Muhammad), ask them, "Should I take a guardian other than God, the Originator of the heavens and the earth, who feeds everyone and who needs no food Himself?" Say, "I have been commanded to be the first Muslim (submitted to the will of God). Thus, people, do not be pagans."
Say, .Would I take as guardian someone other than Allah Who is the Creator of the heavens and the earth, and Who feeds others, and is not fed by anyone?. Say, .I have been asked to be the first to submit (to Him) and never to be one of those who ascribe partners to Allah
(O’ Muhammad), say: "Is it other than Allâh I should choose to be as a guardian, the Creator of the heaven and earth, who feeds and is not fed?” Say: “I have been commanded to be the first of those who submit (themselves entirely to the authority of Allâh),”And be not ,(O’ Muhammad), of the ‘Polytheists’.
Say, "Shall I take anyone other than Allah as my protector, even though He is the Creator of the heaven and the earth? He feeds (all), is not (in need to be) fed (by anyone)." Say, "I have been ordered to be the first to submit." (My orders are) "Do not be among the Idolaters _ (those who join partners with Allah)."
Say: "Is it other than Allâh I should choose to be as a guardian, the Creator of the heavens and the earth, Who feeds (all) and Himself never needs to be fed?" Say: “Moreover, I have surely been commanded to be the first to submit (to Him) and not be one of the polytheists.”
Say to them: "Would I choose to be under the tutelage of any besides Allah Who has generated the heavens and the earth! He provisions all with the requisites of life while He is provisioned by no one nor is He contingent on, nor conditioned by, the material or the immaterial". Say to them: "I have been commanded to be the first who conforms to Islam and never to be one of those who incorporate with Him other deities"
Say: “Should I take a protector beside Allah, the Creator of the Heavens and the Earth, Who feeds and is not fed?” Say: “I am commanded to be the first who submits and not to be among idolators.”
Say, ˹O Prophet,˺ “Will I take any guardian other than Allah, the Originator of the heavens and the earth, Who provides for all and is not in need of provision?” Say, “I have been commanded to be the first to submit and not be one of the polytheists.”
Say: Should I take other than Allah as protecting friend, the Originator of the heavens and the earth, and He feeds and is not in need of feeding. Say: I have been commanded to be the first to submit and not to be amongst the idolaters.
Say: ‘Should I take any but God for my Protector? Creator of the heavens and the earth, He gives nourishment to all and is nourished by none.‘ Say: ‘I was commanded to be the first of the Muslims. You shall serve no other god besides Him.‘
Say, "Shall I accept other than GOD as a Lord and Master, when He is the Initiator of the heavens and the earth, and He feeds but is not ed?" Say, "I am commanded to be the most devoted submitter, and, `Do not be an idol worshiper.' "
Say, "Why should I take a master for myself other than God, the Originator of the heavens and the earth, when it is He who feeds and needs not to be fed?" Say, "I am commanded to be the first [among you] to submit myself to Him and not be among the idolaters."
Say, “Why should I take a master for myself other than God, the Originator of the heavens and the Earth, when it is He who feeds and needs not to be fed?” Say, “I am commanded to be the first [among you] to submit myself to Him and not be among the idolaters.”
Say, "Is it other than Allah I should take as a guardian, Originator of the skies and the earth, and He feeds and is not fed?” Say, “Surely I am commanded to be the first among those who submit.” And do not be from the polytheists.
Say: ' Shall I take a guardian besides Allah, the Originator of the heavens and the earth, and He feeds (others) and is not (Himself) fed ? ' Say : ' I have been commanded to be the first who submits himself '. And be not you (O' Muhammad) of the polytheists
Am I to take for my master anyone but God, the Originator of the heavens and the earth, who gives nourishment to d Himself needs none? Say: I am commanded to be the first of those who surrender themselves to God, and not to be those who associate partners with Him.
Say, "Shall I take for my master other than Allah Who is the Initiator of the heavens and the earth? And He provides all without return. Feeds but is not fed." Say, " I have been commanded to be the foremost among those who surrender to Him and ascribe not divinity besides Him."
Say: Shall I take a guardian besides Allah, the Originator of the heavens and the earth, and He feeds (others) and is not (Himself) fed. Say: I am commanded to be the first who submits himself, and you should not be of the polytheists
Say, `Shall I take any protector other than ALLAH, the Maker of the heavens and the earth, Who feeds and is not fed?' Say, `I have been commanded to be the first of those who submit.' And be thou not of those who associate partners with ALLAH
Say, “Shall I take as a protector anyone other than God, the Originator of the heavens and the earth, who feeds and is not fed?” Say, “I was commanded to be the first of those who submit.” And be not among the idolaters
Say: "Shall I take as protector to myself anyone other than Allah, the Maker of the heavens and the earth? And it is He Who feeds but is not fed." Say: "Surely not! For I am commanded to be the first of those who bow to Allah (in submission), and you be not of the company of those who join gods with Allah."
Say, “Should I take a protector other than God, the Originator of the heavens and the earth, who feeds and is not fed?” Say, “I am instructed to be the first who submits.” And don’t be among the polytheists.
Say, 'Shall I take for myself a protector other than God, Originator of the heavens and the earth, and He feeds and is not fed?' Say, 'I am instructed to be the first of those who submit.' And do not be among the idolaters
Say, "Shall I take for friend and protector any other than God, creator of the heavens and the earth? For God feeds but is not fed.” Say, "I am commanded to be the first of those who submit to God; and you should not be idolatrous.”
Say, "Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He who feeds and is not fed?" Say, [O Muhammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allah ] and [was commanded], 'Do not ever be of the polytheists.' "
Say, 'Shall I take a patron other than God, the Originator of the heavens and the earth, And He feeds, And is not fed?' Say, 'Indeed, I have been commanded to be the first who submits, and not be of the idolaters.'
Say: "Shall I take for my protector any other than God, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to God (in Islam), and be not thou of the company of those who join gods with God."
Say: "Shall I take for my protector any other than Allah, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to Allah (in Islam), and be not thou of the company of those who join gods with Allah."
قُلۡ إِنِّیۤ أَخَافُ إِنۡ عَصَیۡتُ رَبِّی عَذَابَ یَوۡمٍ عَظِیمࣲ ١٥
Say, ‘I fear the punishment of a dreadful Day if I disobey my Lord
Say: “I surely fear, if I disobey my Lord, the punishment of a mighty Day.”
Say thou: verily fear, if disobey my Lord, the torment of a Mighty Day
Say: "If I disobey my Lord, I fear the punishment of a grievous Day."
Say, “Indeed, if I disobey my Rabb, I fear the suffering of the mighty Day (period)!”
Say: ´I fear, were I to disobey my Lord, the punishment of a dreadful Day.´
Say, ‘Indeed, should I disobey my Lord, I fear the punishment of a tremendous day.’
Say: "Indeed I fear, if I should disobey my Lord, the punishment of an awesome Day."
Say, `If I disobey my Lord, I fear the punishment of the dreadful Day.
Say: 'Indeed I fear, if I should rebel against thy Lord, the chastisement of a dreadful day.
Say: “Indeed I am afraid of the punishment of a great day if I disobey my Lord.”
Say: "I am afraid of [even thinking about] rebelling and [consequently] subjecting myself to the punishment of the Lord in that awful Day [of Judgment.]"
Say, “I would, if I did not follow my Guardian Evolver, indeed have fear of the penalty of a mighty day
Say, “I fear, should I disobey my Lord, the punishment of a great day.”
Say, 'I fear, if I rebel against my Lord, the torment of the mighty day.
Say, “If I disobey my Lord, I then fear the punishment of the Great Day (of Resurrection).”
Say, “Truly I fear, if I disobey My Lord, punishment of a day most awful.”
Say, 'Indeed I fear, if I disobey my Lord, the punishment of an awful day.
Say, "I fear, if I rebel against my Lord, the retribution of an Awful Day."
Say: 'Indeed I fear, if I should disobey my Lord, the punishment of a great Day.
SAY: Verily, I fear, should I rebel against my Lord, the punishment of the great day
Say: “Surely, I fear, if I disobeyed my Nourisher-Sustainer, the punishment of a Mighty Day.”
Say: Truly, I fear if I rebelled against my Lord, the punishment of the tremendous Day!
Say, “Truly, I would be afraid to disobey my Lord because of the punishment of a mighty day.
Say: "I will never disobey my Lord, for I fear the torment of a Mighty Day."
Say: ´Surely do I fear, if I disobey my Lord, the chastisement of an awesome Day
Say: Surely I fear, if I disobey my Lord, the chastisement of a grievous day
Say, "I fear the punishment of the great day, if I disobey my Fosterer.
Say, "I do indeed fear punishment on a dreadful Day, if I disobey my Lord."
Say: ‘Surely, I fear the Day of a mighty torment if I disobey my Lord. (So how is it possible?)
Say: "I fear if I disobey my Lord, the retribution of a great Day!"
Say: "I fear if I disobey my Lord, the retribution of a great Day!"
Say: "I fear if I disobey my Lord, the retribution of a great Day!"
Say: "That I, I fear if I disobeyed my Lord (from) a great day's torture."
Say: "Behold, I would dread, were I [thus] to rebel against my Sustainer, the suffering [which would befall me] on that awesome Day [of Judgment]."
Say, "Surely I fear, in case I disobey my Lord, the torment of a tremendous Day."
Say: I fear, if I rebel against my Lord, the retribution of an Awful Day
(Muhammad), say, "Because of the torment of the Great Day, I am afraid to disobey my Lord"
Say, .If I disobey my Lord, I fear the punishment of a momentous day
Say, “If it happens that I disobey my Lord, I fear (the divine) retribution of a dreadful day.”
Say, "I am really afraid of the punishment of an awesome day, if I disobey my Lord."
Say I truly fear the torment of a great day if it happens that I disobey my Lord.”
Say to them: "I am fearful to offend Allah, my Creator. If I were to disobey Him, Heaven shall lay my transgression to my charge and requite me with an immense punishment on a momentous Day"
Say: “I fear the punishment of a mighty day if I disobeyed My Lord.”
Say, “I truly fear—if I were to disobey my Lord—the torment of a tremendous Day.”
Say: I fear, if I disobeyed my Lord, the punishment of a tremendous day.
Say: ‘I will never disobey my Lord, for I fear the torment of a fateful day.‘
Say, "I fear, if I disobeyed my Lord, the retribution of an awesome day.
Say, "If I disobey my Lord, I fear the punishment of the Great Day."
Say, “If I disobey my Lord, I fear the punishment of the Great Day.”
Say, “I fear, if I disobeyed my Lord, a Mighty Day Torment."
Say: ' Verily I fear, if I disobey my Lord, the retribution of a grievous Day '
Indeed I would dread, were I to disobey my Lord, the suffering of an awesome day.
Say, "I fear, if I disobey my Lord, the retribution of an awesome Day."
Say: Surely I fear, if I disobey my Lord, the chastisement of a grievous day
Say, `Indeed I fear, if I disobey my Lord, the punishment of an awful day.
Say, “Truly I fear the punishment of a tremendous Day should I disobey my Lord.
Say: "If I disobeyed my Lord, indeed, I would have fear of the penalty of a dreadful Day
Say, “I fear the punishment of a tremendous Day if I were to disobey my Lord.”
Say, 'I fear, should I defy my Lord, the punishment of a tremendous Day.'
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Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
Say, 'Indeed, I fear, if I rebel against my Lord, the punishment of a great day.'
Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day
Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day
مَّن یُصۡرَفۡ عَنۡهُ یَوۡمَىِٕذࣲ فَقَدۡ رَحِمَهُۥۚ وَذَ ٰلِكَ ٱلۡفَوۡزُ ٱلۡمُبِینُ ١٦
God will have been truly merciful to whoever is spared on that Day: that is the clearest triumph.’
Whoever is averted from it (punishment) that Day, surely (Allah) has Mercy on him. That is the obvious success.
From whomsoever it is averted on that Day, upon him indeed He has had mercy; that is a supreme achievement
Whosoever is spared that Day will surely have mercy shown to him, and this will be a clear triumph
He from whom (suffering) is averted in that time, has definitely been blessed with Allah’s grace! That is the clear liberation!
Anyone from whom punishment is averted on that Day has been shown great mercy by Allah. That is the Clear Victory
Whoever is spared of it on that day, He has certainly been merciful to him, and that is the manifest success
Whoever has been spared punishment on that Day, surely God has had mercy on him; and that is the manifest triumph
He, from whomsoever this (punishment) is averted on that Day, (God) indeed has mercy on him, an obvious achievement is that
From whomsoever it is averted on that day, He will have mercy on him; that is the manifest triumph
Whomever (punishment) is kept away from him on that day, indeed He has had mercy on him, and that is the clear victory.
"Only in account of the Lord's Mercy, one may found himself spared from the punishment on the Day of Judgment; what a great achievement it will be."
“On that day, if the penalty is averted from any, it is due to God's mercy, and that would be salvation, and the fulfillment of all desire
Whoever is spared on that day—then He has surely had mercy on him, and that is the evident triumph.
Whomsoever it is averted from on that day, God will have had mercy on; and that is obvious happiness
Indeed Allah’s mercy has been upon him, from whom the punishment has been averted on that Day; and this is the clear success
Whoever is turned away from it, on that day, then indeed He has had mercy on him and that is the achievement the most evident.
He from whom it is averted on that day, God indeed has had mercy on him. And that indeed is a manifest achievement
From whomsoever it is averted on that day, Allah hath truly had mercy on him; and that is obvious triumph (salvation, success, happiness, fulfilment)
From whomsoever it is averted on that Day, He will have mercy on him; that is a clear triumph
From whomsoever it shall be averted on that day, He will have had mercy on him: and this will be the manifest bliss
Who is averted from it that Day, then surely He has showered Mercy on him. And that is the obvious success
He who is turned away from it on that Day, then, surely, He had mercy on him. And that is the winning the clear triumph.
Whoever is saved that day certainly has (Allah’s) mercy upon him. That is true success.
He who is delivered from the torment of that Day, has indeed received Allah’s Mercy; and this is a clear cut achievement
Whosoever has been spared chastisement on that Day, Allah has bestowed His mercy upon him. That is the manifest triumph
He from whom it is averted on that day, Allah indeed has had mercy on him. And this is a manifest achievement
He from whom it is turned away on that day, (then Allah) has indeed shown (His) mercy to him, and that is a clear achievement."
He/she from whom it is averted on that day, Allah surely has shown mercy to him/her. And this is the most manifest success
He from whom that (torment) is averted on that Day shall have been shown great mercy (by Allah). And it is this (deliverance on the Last Day) which is an evident success
Whoever He spares from it, then He has had mercy on him; and that is the clearest success
Whoever He spares from it, then He has had mercy on him; and that is the clear triumph.
Whoever He spares from it, then He has had mercy on him; and that is the clear triumph.
Who is diverted from it (on) that day, so He had mercy upon him, and that (is) the clear/evident success/triumph
Upon him who shall be spared on that Day, He will indeed have bestowed His grace: and this will be a manifest triumph
From whomever it is turned about (i.e., it "torment" is turned away) upon that Day, then He will have mercy on him; and that is the evident triumph
He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph
One who will be saved from the torment on the Day of Judgment will certainly have received God's mercy and this will be a manifest triumph
Whoever is spared from it (the punishment of that day) is, indeed, blessed with His mercy. That is the manifest achievement
On that day, if the retribution is averted, Allâh indeed has shown clemency toward him. And that is the most ultimate success and the supreme one.
The one kept away from that (torment) has indeed been shown (the ultimate) mercy. That is the greatest triumph
He from who (the chastisement) is averted on that day, Allâh Almighty has shown Mercy toward him. And that is the most ultimate success and the supreme one.
"He who escapes censure on that Momentous Day, will have won Allah's mercy, and this is indeed triumph supreme"
Whoever escapes the punishment of that day, and is treated kindly; will have a clear victory.
Whoever is spared the torment of that Day will have certainly been shown Allah’s mercy. And that is the absolute triumph.
Whoever is let off on this day, He has been merciful to him, and that is the clear success.
He who is spared that day shall have received His mercy. That is the glorious triumph
"Whoever is spared (the retribution), on that day, has attained His mercy. And this is the greatest triumph."
God will be truly merciful to whoever is spared on that Day. This is the greatest victory!
God will be truly merciful to whoever is spared on that Day. This is the greatest victory!
Whoever is averted from it on that Day, So, He already mercied him. And that is The Obvious Winning.
Whoever is spared of it (the Divine retribution) on that Day, He has certainly been merciful to him, and that is the manifest triumph
Who is spared that shall have received His grace. This will be a manifest triumph.
Whoever is saved from retribution on that Day, has attained Allah's Mercy, and that is the signal triumph
He from whom it is averted on that day, Allah indeed has shown mercy to him; and this is a manifest achievement
He from whom it is averted on that day, ALLAH indeed has had mercy on him. And that indeed is a manifest achievement
Whosoever is spared on that Day, He has certainly been merciful unto him, and that is the manifest triumph
"On that Day, if the penalty is kept away from anyone, it is because of Allah’s Mercy: And this is the great manifest success, the true fulfillment of all desire
Whoever is spared from it on that Day, He will indeed have shown mercy to him; and that’s the clear success.
Whoever is spared on that Day—He had mercy on him. That is the clear victory
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He from whom it is averted that Day - [ Allah ] has granted him mercy. And that is the clear attainment
Whomever it is averted from on that day, then surely He will have had mercy on him; and that is the clear success.
"On that day, if the penalty is averted from any, it is due to God's mercy; And that would be (Salvation), the obvious fulfilment of all desire
"On that day, if the penalty is averted from any, it is due to Allah's mercy; And that would be (Salvation), the obvious fulfilment of all desire
وَإِن یَمۡسَسۡكَ ٱللَّهُ بِضُرࣲّ فَلَا كَاشِفَ لَهُۥۤ إِلَّا هُوَۖ وَإِن یَمۡسَسۡكَ بِخَیۡرࣲ فَهُوَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ١٧
If God touches you [Prophet] with affliction, no one can remove it except Him, and if He touches you with good, He has power over all things
And if Allah touches you with affliction, then none can relieve it but He, and if He touches you with good, then He has power over every thing.
If Allah touch thee with hurt there is no reverser thereof but he, and if he touch thee with good, then He is over everything Potent
If God sends you harm, there is no one but He who can take it away; and if He bring you good, surely He has power over everything
If Allah subjects you to adversity, there is no one to remove it other than HU (in your essence)... And if Allah subjects you to good, the endower of good is also HU, the One who is Qadir over all things.
If Allah touches you with harm, none can remove it but Him. If He touches you with good, He has power over all things
Should Allah visit you with some distress there is no one to remove it except Him; and should He bring you some good, then He has power over all things
If God touches you with affliction, there is none who can remove it but He; and if He touches you with good – it is He Who has full power over everything
If Allah afflicts you with some harm, then no one can remove it but He. But if He bestows upon you a favour, remember that He is the Possessor of every power to do all that He will
And if God visits thee with affliction none can remove it but He; and if He visits thee with good, He is powerful over everything
And if God touches you with a harm, then no one can eliminate it except Him, and if He touches you with good (no one can hold it back), He is capable of everything.
If God subjects you to a misery [ such as Aids, cancer, death of a dear one, etc., for any reason], none can save you from it. If, on the other hand, God decides to shower you with a blessing [none can deprive you from the pleasure of its enjoyment]; this is in account of the fact [and indicating] that God is the Most Powerful
“If God touches you with affliction, none can remove it but Him. If He touches you with happiness, He has power over all things
And if Allah touches yousg with any harm, then none can remove it except He. And if He touches you with good—He is All-Powerful over everything.
And if God touch thee with harm, there is none to take it off but He; and if He touch thee with good, He is mighty over all
And if Allah afflicts you with some misfortune, then there is none who can remove it, except Him; and if He sends you some good fortune, then (know that) He is Able to do all things
And if Allah touches you with harm, then there is surely no one to remove it except He. But if He touches you with good, then surely it is He who has power over everything.
And if God touch thee with affliction, there is none to remove it but He; and if He touch thee with happiness, then He has the power to do all that He wills
And if Allah touch you with harm (affliction, ill fortune), there is none can remove it but He; and if He touch you with good, He has Power over all things
If Allah visits you with affliction, none can remove it except He; and if He touches you with good, indeed, He has power over all things
If God touch thee with trouble, none can take it off but He: and if He visit thee with good - it is He whose power is over all things
And if Allah makes some trouble get attached to you, then there is none for it who can relieve, except He. And if He makes some good get attached to you, then He is All-Capable over all things
And if God touches thee with harm, then, no one will remove it but He. And if He touches thee with good, then, He is Powerful over everything.
“If Allah touches you with affliction, no one can remove it except Him. If He touches you with blessings, He is the Most Capable over everything.
If Allah afflicts you with any harm, none can relieve you other than Him; and if He blesses you with happiness, you should know that He has power over everything
Should Allah touch you with affliction, there is none to remove it but He; and should He touch you with good, He has the power to do everything
And if Allah touch thee with affliction, there is none to remove it but He. And if He touch thee with good, He is Possessor of power over all things
And if Allah afflicts you with harm, then there is no one who can remove it but He, and if He gives you (something) good, then He has power over everything.
And if Allah afflicts you with some harm, there is none to take it off but He. And if He gives you something good, then He it is Who is able to do anything
And if Allah afflicts you with some suffering, there is none who can remove it but He, and if He bestows some good upon you, then He wields full power over everything
And if God were to inflict you with harm, then none can remove it except Him; and if He were to bless you with good, then He is capable of all things
And if God were to inflict you with harm, then none can remove it except He; and if He were to bless you with good, then He is capable of all things.
And if God were to inflict you with harm, then none can remove it except He; and if He were to bless you with good, then He is capable of all things.
And if God touches you with harm, so (there is)no remover/uncoverer for it except He, and if He touches you with goodness , so He is on every thing capable
And if God should touch thee with misfortune, there is none who could remove it but He; and if He should touch thee with good fortune -it is He who has the power to will anything
And in case Allah touches you with an adversity, then none (can) lift it off except He, and in case He touches you with charity, (i.e., benefit, welfare) then He is Ever-Determiner over everything
If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things
(Muhammad), if God afflicts you with hardship, no one besides Him will be able to relieve you. If He bestows a favor on you, know that He has power over all things
If Allah causes you harm, there is no one to remove it except He Himself; and if He causes you good, then He is powerful over everything
If Allâh touches you with affliction, none can remove it except him. And if He touches you with good fortune, (none can preclude it) Thus, Allâh is capable of doing whatever He wills.
If Allah chooses to inflict harm upon you, no one except He can provide relief. However, if He grants you a blessing, then of course He has power over all things
If Allâh touches you with affliction, none can remove it except Him. And if He touches you with good fortune, (none can preclude it). And Allâh is Most Capable of doing whatsoever He desires.
"If Allah afflicts you with a touch of a misfortune then no one can relieve you of it but Him. And if He should grace you with a touch of good fortune, He is Qadirun to effect all in all"
If Allah decides to punish you, no one can remove it except Him, and if He decides to benefit you, He has power over all things.
If Allah touches you with harm, none can undo it except Him. And if He touches you with a blessing, He is Most Capable of everything.
And if Allah afflicts you with harm, there is nobody to take it away but Him, and if He afflicts you with good, then He is able to do anything.
If God afflicts you with an evil, none can remove it but Him; and if He blesses you with good fortune, know that He has power over all things
If GOD touches you with adversity, none can relieve it except He. And if He touches you with a blessing, He is Omnipotent.
If God touches you with hardship, only He can remove it; and if He blesses you, it is His choice. He can do anything He wills.
If God touches you with hardship, only He can remove it; and if He blesses you, it is His choice. He can do anything He wills.
And if Allah touches you with harm, so none uncover it except Him. And if He touches you with goodness, so He is over everything competent.
And if Allah touches you with affliction, none can remove it but He; and if He touches you with good, then He is All-Powerful over all things
d were to expose you to affliction, none can remove it but He. And if He were to bless you with good fortune — well, s power over all things.
Whatever adversity touches you for violating Allah's Laws, the only way to redress it is to turn to His Laws. And you attain all blessings by following His Laws, for He is Able to do all things. He has appointed due measure for all things including harm and benefit
And if Allah touch you with affliction, there is none to take it off but He; and if He visit you with good, then He has power over all things
And if ALLAH touch thee with affliction, there is none to remove it but HE; and if HE touch thee with happiness, then HE has the power to do all that HE wills
If God should touch thee with affliction, none can remove it save He, and should He touch thee with goodness, then He is Powerful over all things
"If Allah touches you with pain (and sorrow), no one can remove it, except He; And if He touches you with good, He is Able (Khadir) to do all things
If God touches you with adversity, no one can remove it but Him. And if He touches you with good, He is capable of everything.
If God touches you with adversity, none can remove it except He. And if He touches you with good—He is Capable of everything
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And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent
And if God touches you with harm, then there is no remover of it but He. And if He touches you with good, then He is powerful over everything.
"If God touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things
"If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things
وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦۚ وَهُوَ ٱلۡحَكِیمُ ٱلۡخَبِیرُ ١٨
He is the Supreme Master over His creatures, the All Wise, the All Aware
And He is Omnipotent (Supreme Authority) over His servants, and He is the All-Wise, Well-Aware of everything.
He is the Supreme above His creatures; and He is the Wise, the Aware
It is He who prevails over His creatures, and He is all-wise and aware
It is HU who is the subjugator over his servants (HU discloses Himself from within the depths of His manifestations to rule over His existence)! HU is the Hakim, the Habir.
He is the Absolute Master over His slaves. He is the All-Wise, the All-Aware
And He is the All-dominant over His servants, and He is the All-wise, the All-aware
He is the All-Omnipotent over His servants; He is the All-Wise, the All-Aware
And He is the All-Dominant over His servants. And He is the All-Wise, the All-Aware
He is Omnipotent over His servants, and He is the All-wise, the All-aware. Say: 'What thing is greatest in testimony?
He is the dominant one over His servants, and He is wise and well aware.
God has absolute control over His servants [creatures] as He is the Most Wise and the Most Knowledgeable
“He is the Irresistible, watching from above His worshippers, and He is the Wise, acquainted with all things.
And He is the Subjugator over His servants. And He is the All-Wise, the All-Aware.
He is sovereign over His servants, He is the wise, the aware
He is the Omnipotent over His bondmen; and He is the Wise, the Aware
He it is The All over-powering above His slaves and He it is The All-wise, The All-acquainted.
And He is supreme over His servants; and He is the Wise, the All-Aware
He is Omnipotent (sovereign) over His servants, He is the Wise, the Aware
He is the Conqueror over His worshipers. He is the Wise, the Aware
And He is the Supreme over his servants; and He is the Wise, the Cognisant
And He is the Irresistible, above His Ibad. And He is the All-Wise, Well-Acquainted (with all things)
He is The One Who is Omniscient over His servants. And He is The Wise, The Aware.
“He is the Most Capable over His servants. He is the Perfectly Wise, the All-aware.”
He is the Supreme Authority over His servants; and He is the Wise, the Aware
He has the supreme hold over His servants. He is All-Wise, All-Aware
And He is the Supreme, above His servants. And He is the Wise, the Aware
And He is Omnipotent (All Powerful) over His servants and He is the Wise, the Informed.
And He it is Who has Supreme Power over His creatures. And He is the Most Wise, the One Who knows about all things
And He is the One Who is Dominant over His servants and He is All-Wise, All-Knowing
And He is the Supreme over His servants; and He is the Wise, the Expert
And He is the Supreme over His servants; and He is the Wise, the Expert.
And He is the Supreme over His servants; and He is the Wise, the Expert.
And He is the defeater/conqueror over His worshippers/slaves, and He is the wise/judicious, the expert/experienced
for He alone holds sway over His creatures, and He alone is truly wise, all-aware
And He is The Vanquisher above His bondmen, and He is The Ever-Wise, The Ever-Cognizant
He is the Omnipotent over His slaves, and He is the Wise, the Knower
He is Wise, Well Aware and Dominant over all His creatures
He is Dominant over His servants, and He is the All-Wise, the All-Aware
He is the Omnipotent over His servants, and He is the All-Wise, the All-Aware.
He holds an absolute and total control over His servants. He is the Wisest, and the most Aware
He is the Omnipotent over His servants, and He is the All-Wise, the All-Aware.
" He is the Supreme controlling and influencing power inherent in all His servants and in His Created beings, and He is the Source of wisdom and wise mysterious dispensations and AL-Khabir (Cognizant of all things)"
He is the controller of His creatures, the Wise, the Aware
He reigns supreme over His creation. And He is the All-Wise, All-Aware.
And He has power over His servants and He is wise and informed.
He reigns supreme over His servants; and He alone is the Wise One, the Omniscient
He is Supreme over His creatures. He is the Most Wise, the Cognizant.
He alone is the Supreme Master over His creatures and He alone is All-Wise, the All-Aware.
He alone is the Supreme Master over His creatures, and He alone is All-Wise, the All-Aware.
And He is Al-Qaher (The Omnipotent) above His slaves. And He is Al-Hakeem (The wise), Al-Khabeer (The Expert).
And He is the Omnipotent over His servants, and He is the All-Wise, the All-Aware
ne holds sway over all His creatures, and He alone is truly wise, all-aware.
He is Supreme over His servants, and He is the Wise, the Aware. (He uses his Authority with Wisdom and Knowledge)
And He is the Supreme, above His servants; and He is the Wise, the Aware
And HE is supreme over HIS servants; and HE is the Wise, the All-Aware
He is Dominant over His servants; and He is the Wise, the Aware
"He is the One Who cannot be resisted, (watching) from above over His servants; And He is the All Wise (Al-Hakeem), the All Aware (Khabeer) of all things."
He is the Dominant over His beings. He is the All-Wise, the Expert.
He is the Supreme over His servants. He is the Wise, the Expert
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And He is the subjugator over His servants. And He is the Wise, the Acquainted [with all]
And He is the Subduer over His servants, and He is the Wise, the Aware.
"He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things."
"He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things."
قُلۡ أَیُّ شَیۡءٍ أَكۡبَرُ شَهَـٰدَةࣰۖ قُلِ ٱللَّهُۖ شَهِیدُۢ بَیۡنِی وَبَیۡنَكُمۡۚ وَأُوحِیَ إِلَیَّ هَـٰذَا ٱلۡقُرۡءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَىِٕنَّكُمۡ لَتَشۡهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخۡرَىٰۚ قُل لَّاۤ أَشۡهَدُۚ قُلۡ إِنَّمَا هُوَ إِلَـٰهࣱ وَ ٰحِدࣱ وَإِنَّنِی بَرِیۤءࣱ مِّمَّا تُشۡرِكُونَ ١٩
Say, ‘What counts most as a witness?’ Say, ‘God is witness between you and me. This Quran was revealed for me to warn you [people] and everyone it reaches. Do you really bear witness that there are other gods beside God?’ Say, ‘I myself do not bear witness [to any such thing].’ Say, ‘He is only one God, and I disown whatever you join with Him.’
Say (O Muhammad): “What thing is greatest in evidence?” Say: “Allah is a witness between me and between you; and this Qur’an is revealed to me so that I may warn you with it and whoever it may reach. Do you surely bear witness that besides Allah there are others worthy of worship?” Say: “I don’t bear such a witness!” Say: “Allah is only the one worthy of worship. Indeed I am innocent of what you associate (with Allah).”
Say thou: what thing is the greatest in testimony? Say thou: Allah is Witness between me and you, and this Qur'an hath been revealed unto me that I may thereby warn you and whomsoever it may reach. Would ye indeed testify that there is anot her god together with Allah? Say thou: I testify not. Say thou: verily He is the One God, and I am quit of that which ye associate
Ask: "Of all things what is most vital as evidence?" Say: "God (who) is witness between you and me that this Qur'an has been revealed to me that I may warn you on its strength, and those whom it reaches. Do you really bear witness there are other gods with God?" Tell them: "I bear no such Witness." Say: "Verily He is the only God, and I am clear of what you associate (with Him)."
Say, “What thing is greater in evidence?”... Say, “Allah is witness between me and you... This Quran was revealed to me so that I may warn you and whomever it reaches... Do you really testify that there are other gods besides Allah?”... Say, “I will not testify (to this)”... Say, “Uluhiyyah is ONE and indeed, I am free of your associations.”
Say: ´What thing is greatest as a witness?´ Say: ´Allah. He is Witness between me and you. This Qur´an has been revealed to me so that I may warn you by it, and anyone else it reaches. Do you then bear witness that there are other gods together with Allah?´ Say: ´I do not bear witness.´ Say: ´He is only One God, and I am free of all you associate with Him.´
Say, ‘What thing is greatest as witness?’ Say, ‘Allah! [He is] witness between me and you, and this Qur’an has been revealed to me that I may warn thereby you and whomever it may reach.’ ‘Do you indeed bear witness that there are other gods besides Allah?’ Say, ‘I do not bear witness [to any such thing].’ Say, ‘Indeed He is the One God, and I indeed disown what you associate [with Him].’
Say: "What is most weighty in testimony?" Say: "God: a witness between me and you; and to me is being revealed this Qur’an so that I may warn you thereby, and whomever it may reach." (O you who associate partners with God:) Do you truly testify that there are deities besides God? Say (to them): "I give no such testimony." Say: "He is only One God, and surely I am absolutely free from your association of partners with Him and from whatever you associate with Him as partners."
Ask, `Who is the best (witness) in respect of bearing testimony?' Say, `It is Allah, He is Witness between me and you, and this Qur'an has been revealed to me so that I may thereby warn you and all those whom it may reach (against the evil consequences of disbelief and misdeeds)' What (do you say)? Do you in fact bear witness that there are other gods besides Allah? Say, `I do not bear witness thereto.' Say (moreover), `The fact is that He is the One and Only God; and surely I am sick and quit all those whom you associate (with Him).
Say: 'God is witness between me and you, and this Koran has been revealed to me that I may warn you thereby, and whomsoever it may reach. Do you indeed testify that there are other gods with God?' Say: 'I do not testify.' Say: 'He is only One God, and I am quit of that you associate.
Say: “What thing is the greatest in testimony?” Say: “God, (He is) a witness between me and you, and this Quran was revealed to me so that with it I warn you and anyone it reaches. Do you testify that there are other gods with God?” Say: “I do not testify (to that).” Say: “Only He is the One god, and I am free of what you associate (with Him).”
Say: "Whose testimony weights the most?" Say: "God witnesses that this Qur'an is revealed to me to warn you and whoever that [eventually] it may reach to. Sincerely, do you testify [from the bottom of your heart] that there are other lords than God?" Say: "I do not join you in bearing witness [that there are other gods beside God.]" Say: "there is only One God and I distant myself from your idol worshipping practices."
Say, “What thing is most weighty in evidence?” Say, “God is witness between you and me, that this Quran has been revealed to me by inspiration, that I may warn you and all whom it reaches. Can you bear witness that besides God there is another god?” Say, “No, I cannot bear witness.” Say, “In truth He is the one God, and I certainly am free of your joining others with Him.
Saysg, “What thing is more solemn in testimony?” Say, “Allah is Witness between youpl and me. And this Recital was revealed to me, that I may warn you with it, and whomever it may reach. Do you indeed testify that there are other gods with Allah?” Say, “I myself do not testify.” Say, “He is but One God, and I am indeed innocent of whatever you associate (with Him).”
Say, 'What is the greatest witness?' Say, 'God is witness between you and me.' This Qur'an was inspired to me to warn you and those it reaches. Do ye really bear witness that with God are other gods? Say, 'I bear not witness thereto:' say, 'He is but one God, and I am clear of your associating (gods with him).
Proclaim (O dear Prophet Mohammed - peace and blessings be upon him), “Whose testimony is the greatest?” Say, “Allah is the Witness between me and you; and this Qur’an has been sent down upon me, so I may warn you with it and whomever it may reach; so do you bear witness that there are other gods along with Allah?” Say, “I do not bear witness to it”; Say, “He is the only One God and I do not have any relation with whatever you ascribe as partners (to Him).”
Say, “Which thing is greater in witnessing?” Say, “Allah; He is a witness between me and you and this Quran has been revealed to me so that I may warn you thereby and anyone that it may reach” Will you indeed bear witness that there are other deities besides Allah? Say, “As for me I do not witness” Say, “He is but one deity and I indeed disavow all that you ascribe as partners to Him.”
Say, 'What thing is the weightiest in testimony.' Say, 'God is a Witness between me and you. And this Qur'an has been revealed to me so that with it I may warn you, as well as whomsoever it reaches, of the impending punishment. What! do you really bear witness that there are other gods besides God?' Say, 'I bear not witness thereto.' Say, 'He is the One God, and certainly I am innocent of that which you associate with Him.
Say, "What is the strongest evidence (testimony, witness)?" Say, "Allah is witness between you and me. This Quran was inspired in me to warn you and those it reaches. Can you really bear witness that there are other gods besides Allah?&quo;
Say: 'What thing is greatest in testimony? ' Say: 'Allah is a witness between me and you. This Koran has been revealed to me in order that I can warn you and all whom it reaches. Do you indeed testify that there are gods other than Allah? ' Say: 'I do not testify! ' Say: 'He is only One God, and I am quit of that which you associate.
SAY: What thing is weightiest in bearing witness? SAY: God is witness between me and you; and this Koran hath been revealed to me that I should warn you by it, and all whom it shall reach. What! will ye really bear witness that there are other gods with God? SAY: I bear no such witness. SAY: Verily, He is one God, and truly am guiltless of what ye join with Him
Say: “What thing is greater in testimony?” Say: “Allah is Witness between me and between you, and this Al-Quran has been made evident on me that I may warn you therewith and whomsoever it has (already) reached. Do you, with surety, must bear witness that alongwith Allah there are other ’aaliha (gods)?” Say: “I do not bear witness (to this falsehood)!” Say: “Definitely, what is a fact is that He is the only One Ilah (God). And truly I am absolved of what you indulge with in polytheism
Say: Which thing is greater in testimony? Say: God is Witness between me and you. And this, the Quran, was revealed to me that I should warn you with it and whomever it reached. Truly, are you bearing witness that there are other gods with God? Say: I bear not such witness. Say: He is not but One God and I am, truly, free from partners you ascribe with Him.
Say, “What has the most weight in evidence?” Say, “Allah is the Witness between me and you. This Qur’an has been revealed to me so I may warn you and whoever else it reaches. Can you truly testify that there are gods besides God?” Say, “No, I do not testify.” Say, “Only He is the One God, and I am truly innocent of your idolatry.”
Ask them: " Whose testimony is the most reliable? " When they say Allah, then tell them: "Let Allah be Witness between me and you (that I am the Messenger of Allah) and this Qur’an has been revealed to me by Him so that I may warn you thereby and all those whom it may reach. Can you really testify that there are other gods besides Allah?" Tell them: "As far as I am concerned I will never testify to this!" Say: "Indeed He is the One and the Only God and I am absolutely disgusted with the shirk you commit
Ask them: ´Whose testimony is the greatest?´ Say: ´Allah is the witness between me and you; and this Qur´an was revealed to me that I should warn you thereby and also whomsoever it may reach.´ Do you indeed testify that there are other gods with Allah? Say: ´I shall never testify such a thing.´ Say: ´He is the One God and 1 am altogether averse to all that you associate with Him in His divinity.´
Say: What thing is the weightiest in testimony? Say: Allah is witness between you and me. And this Qur’an has been revealed to me that with it I may warn you and whomsoever it reaches. Do you really bear witness that there are other gods with Allah? Say: I bear not witness. Say: He is only One God, and surely I am innocent that which you set up (with Him)
Say, "What thing is greater (as) witness?" Say, "Allah is Witness between me and you. And this Quran has been communicated to me, that with it, I should warn you and whomsoever it reaches. Do you really bear witness that there are other gods with Allah?" Say, "I do not bear witness." Say, "He is only One God, and I am free from that which you associate as partners (with Allah)."
Ask them what thing is the weightiest in testimony? Say, "Allah! HE is witness between you and me. And this Qur'aan has been revealed to me so that I may, therewith, warn you and warn whomsoever it reaches. Do you really bear witness that there are other gods with Allah?" Say, "I do not bear witness." Say, "HE is the One and Only Being worthy of worship, and, indeed, I am free of the belief in those whom you set up as partners to Allah."
Inquire (of them): ‘Who is the greatest to bear testimony?’ Proclaim (yourself): ‘Allah is witness between you and me. This Qur’an has been revealed to me so that with it I may warn you as well as every such person this (Qur’an) may reach. Do you really bear witness that there are (also) gods other than Allah?’ Say: ‘I do not bear witness (to such a wrong thing).’ Reiterate: ‘God is but He, the Only One, and I despise (all) these objects you associate (with Allah).
Say: "Which is the greatest testimony" Say: "God is witness between me and you, and He has inspired to me this Quran that I may warn you with it and whomever it reaches, that you bear witness that along with God are other gods!"; Say: "I do not bear witness!", Say: "He is only One god, and I am innocent of what you set up!"
Say: "Which is the greatest testimony?" Say: "God is witness between me and you, and He has inspired to me this Qur'an that I may warn you with it and whoever it reaches, that you are bearing witness that with God are other gods!" Say: "I do not bear witness!" Say: "He is only One god, and I am innocent of what you have set up!"
Say: "Which is the greatest testimony?" Say: "God is witness between me and you, and He has inspired to me this Qur'an that I may warn you with it and whoever it reaches, that you are bearing witness that with God are other gods!" Say: "I do not bear witness!" Say: "He is only One god, and I am innocent of what you have set up!"
Say: "Which thing (is) greater (in) testimony/certification ?" Say: "God (is an) honest witness between me and between you (P), and (it is) transmitted/revealed to me this the Koran, to warn you with it and who (was) reached (informed); that you are witnessing/testifying (E), that with God, (are) other gods." Say: "I do not witness/testify." Say: "But He is one God, and that I am innocent from what you share (with God)."
Say: "What could most weightily bear witness to the truth?" Say: "God is witness between me and you; and this Qur’an has been revealed unto me so that on the strength thereof I might warn you and all whom it may reach." Could you in truth bear witness that there are other deities side by side with God? Say: "I bear no [such] witness!" Say: "He is the One God; and, behold, far be it from me to ascribe divinity, as, you do, to aught beside Him!"
Say, "Which thing is greatest in testimony?" Say, " Allah is Ever- Witnessing between me and you; and this Qur'an has been revealed to me to warn you thereby and whomever it reaches." Do you surely bear witness indeed that there are other gods with Allah?" Say, "I do not bear witness." Say, "Surely He is only One God, and surely I (myself) am quit of whatever you associate (with Him)."
Say (O Muhammad): What thing is of most weight in testimony? Say: Allah is Witness between me and you. And this Qur'an hath been inspired in me, that I may warn therewith you and whomsoever it may reach. Do ye in sooth bear witness that there are gods beside Allah? Say: I bear no such witness. Say: He is only One Allah. Lo! I am innocent of that which ye associate (with Him)
(Muhammad), ask them, "What is the greatest testimony? God testifies of my truthfulness to you. He has revealed this Quran to me to warn you and the coming generations (against disobeying God). Do you believe that other gods exist besides God? I solemnly declare that He is the only Lord and that I am not guilty of believing in what the pagans believe."
Say, .Whose testimony is the greatest?. Say, .Allah is the witness between me and you, and this Qur‘an has been revealed to me so that I should thereby warn you, and whomsoever it may reach. Do you really bear witness that there are other gods along with Allah?. Say, .I bear no such witness. Say, .In fact, He is one God. I disown what you associate (with Him)
(O’ Muhammad), say: "What thing is the greatest in testimony?" say: “ Allâh is a Witness between you and me. And this 'Qur’ān' has been revealed unto me so that with it I may warn you, and whomsoever It reaches. What! Do you really bear witness that there are other gods besides Allâh?” Say: “I bear not witness thereto.” Say: “He is the One God, and definitely I am innocent of that which you associate with Him.”
Ask them, "Whose testimony carries the most weight?" Say, "Allah is the witness between me and you. This Qur´an has been revealed to me, so that with it I may warn you _ and anyone it reaches. Can you honestly bear witness that there are other gods besides Allah?" Say, "I cannot bear witness to that!" Say, "In fact, He is the One and the only God, (Allah), and I am absolved of all blame for your act of associating partners with Him."
Say: "What thing is the greatest in testimony?" Say: “Allâh is a Witness between you and me. And this Qur’ān has been revealed to me so that with it I may warn you and whomsoever It reaches.” What! Do you really bear witness that there are other gods besides Allâh? Say: “I bear not witness thereto.” Say: “He is the One True God. And indeed I am innocent of that which you associate with Him.”
Ask O Muhammad those who doubt your mission: "What documentary evidence has more weight to support the truth of my mission than the attestation by Allah Himself!" "He is the witness of my actions and of your actions". "This Quran has been inspired to me to guide you into all truth and to warn you and warn all those whom it shall reach against counting Allah as being plural". "Do you people really bear witness to the plurality of Allah!" "I Just will not accord with this". Say to them: "Indeed He is only One Ilah, and I am absolutely innocent of your ills, and above all of your notion of incorporating with Him other deities"
Say: “Who could be the biggest witness?” Say: “It is Allah, a witness for you and me. This Quran has been revealed to me so I should warn you and anyone else its message reaches. Do you believe there are other gods beside Allah?” Say: “I won’t bear witness to that.” Say: “There’s only One God, and I am not involved in what you associate with Him.”
Ask ˹them, O Prophet˺, “Who is the best witness?” Say, “Allah is! He is a Witness between me and you. And this Quran has been revealed to me so that, with it, I may warn you and whoever it reaches. Do you ˹pagans˺ testify that there are other gods besides Allah?” ˹Then˺ say, “I will never testify ˹to this˺!” ˹And˺ say, “There is only One God. And I totally reject whatever ˹idols˺ you associate with Him.”
Say: What is greatest in evidence? Say: Allah is a witness between me and you, and this Qur´an has been revealed to me to warn you and whom it reaches. Are you going to witness that there are other gods alongside Allah? Say: I will not witness (this). Say: He is a single god and I am innocent of what you associate (with Him).
Say: ‘What counts most in testimony?‘ Say: ‘God is my witness and your witness. This Koran has been revealed to me that I may thereby warn you and all whom it may reach. Will you really testify there are other gods besides God?‘ Say: ‘I will testify to no such thing!‘ Say: ‘He is but one God. I disown the gods you serve besides Him.‘
Say, "Whose testimony is the greatest?" Say, "GOD's. He is the witnes between me and you that this Quran has been inspired to me, to preac it to you and whomever it reaches. Indeed, you bear witness that ther are other gods beside GOD." Say, "I do not testify as you do; there is only one god, and I disown your idolatry."
Say, "What counts most as a witness to the truth?" Say, "God is witness between you and me. This Qur'an has been revealed to me to warn you and everyone it reaches." Could you in truth bear witness that there are other gods besides God? Say, "I bear no [such] witness." Say, "He is only One God, and I have nothing to do with whatever you associate with Him."
Say, “What counts most as a witness to the truth?” Say, “God is the witness between you and me. This Qur’an has been revealed to me to warn you and everyone it reaches.” Could you, in truth, bear witness that there are other gods besides God? Say, “I bear no [such] witness.” Say, “He is only One God, and I have nothing to do with whatever you associate with Him.”
Say, “What thing is the biggest in witnessing?” Say, “Allah is a witness between you and me. And this Qur’an was revealed to me, to warn you with it, and whomever it may reach. Do you witness that there are other Gods with Allah?” Say, “I do not witness.” Say, “He is only One God, and I am innocent of what you are associating [with Him].”
Say: ' What thing is the greatest in testimony ? ' Say: ' Allah ! He is witness between me and you, and this Qur'an has been revealed to me that I may warn you thereby, and whomever it reaches. Do you indeed testify that there are other gods with Allah ? ' Say: ' I do not testify '. Say : ' He is only One God, and verily I am quit of that which you associate (with Him) '
What is weightiest in testimony? Say: God is witness between me and you. This Qur'Än has been revealed to me that thereby warn you and all whom it may reach. Will you in truth bear witness that there are other deities beside God? bear no such witness. Say: He is but one God. I disown all that you associate with Him.
Say (O Messenger), "What could be the greatest witness?" Say, "Allah is Witness between me and you. This Qur'an has been revealed to me so that I may warn you as well as whomever it reaches. Do you bear witness that there are other deities besides Allah?" Say, "I bear no such witness." Say, "He is the One God. I disown what you associate with Him."
Say: What thing is the weightiest in testimony? Say: Allah is witness between you and me; and this Quran has been revealed to me that with it I may warn you and whomsoever it reaches. Do you really bear witness that there are other gods with Allah? Say: I do not bear witness. Say: He is only one Allah, and surely I am clear of that which you set up (with Him)
Say, `What thing is the weightiest in testimony.' Say, `ALLAH is a Witness between me and you. And this Qur'an has been revealed to me so that with it I may warn you, as well as whomsoever it reaches, of the impending punishment. What ! do you really bear witness that there are other gods besides ALLAH?' Say, `I bear not witness thereto.' Say, `HE is the One God, and certainly I am innocent of that which you associate with HIM.
Say, “What thing is greatest as testimony?” Say, “God is Witness between you and me. And this Quran has been revealed unto me, that thereby I may warn you and whomsoever it may reach. Do you truly bear witness that there are other gods beside God?” Say, “I bear no such witness.” Say, “He is only One God, and truly I am quit of that which you ascribe as partners unto Him.
Say: "What thing is great as witness?" Say: "Allah is Witness between me and you; And this Quran has been made known to me by revelation, so that I may warn you and all (those to) whom it reaches. Do you really bear witness that besides Allah there are other gods with God?" Say: "No! I cannot bear witness!” Say: “But, in truth He is One God (Ilah, Allah), and I am truly free from (the falsehood of) joining others with Him."
Ask them, “What is greater in testimony?” Say, “God is the Witness between me and you. This Quran has been revealed to me, to warn you by it and anyone it reaches. Do you bear witness that there are other gods besides God?” Say, “I don’t bear witness.” Say, “He is, but One God, and I am innocent of whatever you associate with Him.”
Say, 'What thing is more solemn in testimony?' Say, 'God is Witness between you and me. This Quran was revealed to me, that I may warn you with it, and whomever it may reach. Do you indeed testify that there are other gods with God?' Say, 'I myself do not testify.' Say, 'He is but One God, and I am innocent of your idolatry.'
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Say, "What thing is greatest in testimony?" Say, " Allah is witness between me and you. And this Qur'an was revealed to me that I may warn you thereby and whomever it reaches. Do you [truly] testify that with Allah there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."
Say, 'What thing is greatest as a testimony?' Say, 'God is witness between me and you. And this Quran was inspired to me that I may warn you with it and whoever it reaches. Do you indeed testify that there are other gods with God?' Say, 'I do not testify.' Say, 'He is only one god, and indeed I am clear of what you associate.'
Say: "What thing is most weighty in evidence?" Say: "God is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides God there is an other God?" Say: "Nay! I cannot bear witness!" Say: "But in truth He is the one God, and I truly am innocent of (your blasphemy of) joining others with Him."
Say: "What thing is most weighty in evidence?" Say: "Allah is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides Allah there is another Allah?" Say: "Nay! I cannot bear witness!" Say: "But in truth He is the one Allah, and I truly am innocent of (your blasphemy of) joining others with Him."
ٱلَّذِینَ ءَاتَیۡنَـٰهُمُ ٱلۡكِتَـٰبَ یَعۡرِفُونَهُۥ كَمَا یَعۡرِفُونَ أَبۡنَاۤءَهُمُۘ ٱلَّذِینَ خَسِرُوۤا۟ أَنفُسَهُمۡ فَهُمۡ لَا یُؤۡمِنُونَ ٢٠
Those to whom We have given the Scripture know this as well as they know their own sons. Those who have lost their souls will not believe
Those whom We have given the Scripture recognize him (Muhammad) as they recognize their sons. But those who lost their own selves will not believe.
Those whom We have vouchsafed the Book recognise him even as they recognise their own children. Yet those who have lost themselves will not believe
Those to whom We have given the Book know it distinctly as they know their sons; but those who are lost of soul do not believe
Those to whom We have given the knowledge of the reality know him (Muhammad saw) just like they know their own sons... Those who have lost their selves, they are not of the believers.
Those We have given the Book recognise it as they recognise their own children. As for those who have lost their own selves, they have no iman
Those whom We have given the Book recognize him just as they recognize their sons. Those who have ruined their souls will not have faith
Those who were given the Book (before) know him (the Messenger with all his distinguishing attributes) as they know their own sons; yet those who ruin their own selves (by concealing this truth, being overcome by their lusts and worldly interests) – they do not believe
Those whom We have given this perfect Book recognise him (-the Prophet Muhammad) as they recognise their own sons. Yet those who have lost their souls will not believe
Those to whom We have given the Book recognize it as they recognize their sons. Those who have lost their own souls, they do not believe
Those whom We gave them the book know him (Muhammad) as they know their children. Those who have lost themselves, they would not believe.
Those who have received the Scriptures (Jews & Christians) recognize this [that Qur'an is the word of God] as clearly as they recognize their own children. Only those [among them] choose to disagree that have lost their souls
Those to whom We have given the Book, know this as they know their own sons. Those who have lost their own souls, refuse therefore to believe
Those to whom We have brought the Scripture recognize him as they recognize their own children; (those are) the ones who have lost themselves, so they do not believe.
Those to whom we have brought the Book know him as they know their sons;- those who lose their souls do not believe
The people to whom We gave the Book(s) recognise this Prophet (Mohammed - peace and blessings be upon him) as they recognise their own sons; those who put their own souls to ruin, do not accept faith
Those unto whom We gave the book recognize him as they recognize their own sons. Those who have caused loss to their own souls, it is they who do not believe.
Those to whom We gave the Book recognize him as they recognize their sons. But those who ruin their souls -- they will not believe
Those to whom We have brought the Book know this (revelation) as they know their own sons - those who ruin their souls do not believe
Those to whom We have given the Book know him (Prophet Muhammad) as they know their own children. But those who have lost their own souls do not believe
They to whom we have given the Book, recognise him (Muhammad) as they do their own children: but they who are the authors of their own perdition are they who will not believe
Those whom We have given Al-Kitab recognise it (i.e., the original version of the Book as being propagated by the Last Prophet) as they recognise their own children. Those who have damaged their selves: so they will not Believe
Those to whom We gave the Book recognize it as they recognize their own children.• But those, they who lost themselves, they believe not.
Those to whom We have given the (previous Scriptures) recognize him as they recognize their own sons. Those who lost their own souls are the unbelievers.
Those to whom We have given the Book know this fact as they know their own sons. In fact those who have lost their souls, will not believe
Those whom We have given the Book will recognize this just as they recognize their own ofspring; but those who have courted their own ruin will not believe
Those whom We have given the Book recognize him as they recognize their sons. Those who have lost their souls -- they will not believe
Those to whom We have given the book, recognise him as they recognise their sons. Those who caused loss to themselves, they do not believe
Those whom We have given the Book recognize him as they recognize their sons. Those who have lost their souls — they will not believe
Those to whom We have given the Book recognize this (Last of the Messengers) as they recognize their sons. They are those who have brought (eternal) loss upon their souls, but they will not believe
Those to whom We have given the Scripture know it as they know their children. Those who lost their souls, they do not believe
Those to whom We have given the Book know it as they know their children. Those who lost their souls, they do not believe.
Those to whom We have given the Book recognize it as they recognize their sons. Those who lost their souls, they do not believe.
Those whom We brought to (gave) them The Book , they know it as they know their sons, those who lost themselves, so they do not believe
They unto whom we have vouchsafed revelation aforetime know this as they know their own children; yet those [of them] who have squandered their own selves -it is they who refuse to believe
The ones to whom We have brought the Book recognize it (just) as they recognize their sons. The ones who lost their (own) selves, so they do not believe
Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. Those who ruin their own souls will not believe
The People of the Book know him (Muhammad) just as well as they know their own children, but those who have lost their souls will not believe
Those to whom We have given the Book recognize him (the Messenger) as (certainly as) they would recognize their sons. Those who have brought loss to themselves, they are not going to believe
Those unto whom We have given the ‘Scripture’ (Jews & Christians) recognize him (‘Prophet Muhammad’) as they recognize their own sons. But those who are caught in in self-destruction won't (change their minds to) profess to a belief (in the Unity & Oneness of Allâh).
(The Christians and the Jews) _ to whom We had given the scriptures earlier _ recognize this Qur´an (and this messenger) just like they know their own sons. Yet, those who have ruined themselves just would not believe
Those to whom We have given the Scripture recognize him as they recognize their own sons. But as for those who are caught in self-destruction, they have no tendency to live by Faith.
Those who were recipients of Our Word -Jews and Christians- to whom We gave the Book -AL-Tawrah and AL-Injil (Torah and Bible) do recognize this Book -the Quran- as well as the Messenger to whom it is sent. They assert the existence of this reality as much as they are able to assert the identity of their sons, but those who are cheaply vicious to the perdition of their own souls refuse to recognize the truth
Those previously given the Book know this is true just as they know their own children. As for those who, through their choices in life, have failed, they will not believe
Those to whom We gave the Scripture recognize him ˹to be a true prophet˺ as they recognize their own children. Those who have ruined themselves will never believe.
Those whom We gave the book know it like they know their own children - those who have lost themselves do not believe.
Those to whom We have given the Book¹ know him as they know their own children. But those who have forfeited their souls will never have faith
Those to whom we have given the scripture recognize this as they recognize their own children. The ones who lose their souls are those who do not believe.
Those to whom We have previously given the Book before, know this as well as they know their own children; yet those who deceive themselves refuse to believe.
Those to whom We have previously given the Book before, know this as well as they know their own children; yet those who deceive themselves refuse to believe.
Those whom we have given the Book recognize it as they recognize their children; those who have lost themselves, so they are not believing.
Those whom We have given The Book (the Jews and Christians) recognize him (Muhammad) as they recognize their sons. Yet those who have lost their own selves, they will not believe
Those to whom We had given revelations know this as they know their own sons. But those who have squandered their own souls will never have faith.
Those who have been given the Scripture, recognize this fact as they recognize their sons (the fact of God's Transcendental Uniqueness and Oneness). Yet those who have squandered their own "Self" fail to accept such undeniable Truth
Those whom We have given the Book recognize him as they recognize their sons; (as for) those who have lost their souls, they will not believe
Those to whom WE gave the Book recognize him as they recognize their sons. But those who ruin their souls - they will not believe
Those unto whom We gave the Book recognize it as they recognize their own children. Those who have lost their souls, they do not believe
Those to whom We have given the Book (Scripture) know this as they know their own sons. Those who have lost their own souls (and they) therefore refuse to believe
Those to whom We gave the Scripture recognize it as they recognize their own children. Yet, those who lost their souls refuse to believe.
Those to whom We have given the Book recognize it as they recognize their own children; but those who have lost their souls do not believe
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Those to whom We have given the Scripture recognize it as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe
Those to whom We have given the Book know him as they know their sons; those who have lost their souls, then they do not believe.
Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe
Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe
3
Polytheists' witness against self
وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِءَایَـٰتِهِۦۤۚ إِنَّهُۥ لَا یُفۡلِحُ ٱلظَّـٰلِمُونَ ٢١
Who does greater wrong than someone who fabricates a lie against God or denies His revelation? Those who do such wrong will not prosper
And who is greater wrongdoer than he who invents a lie against Allah or rejects His Verses? Surely, the wrongdoers will not attain success.
And who is a greater wrong-doer than he who fabricateth a lie against Allah or belieth His signs? Verily the wrong-doers shall not fare well
And who is more wicked than he who invents lies about God or denies His revelations? Surely the wicked will not succeed
Who does more wrong than he who lies about Allah or His existence in His signs (the manifestations of His Names)? Most certainly, the wrongdoers (dualists) will not attain liberty.
Who could do greater wrong than someone who invents lies against Allah or denies His Signs? The wrongdoers are certainly not successful
Who is a greater wrongdoer than him who fabricates a lie against Allah, or denies His signs? Indeed the wrongdoers will not be felicitous
Who is more in wrong than he who fabricates falsehood in attribution to God and denies His signs (in the universe and their own selves pointing to Him) and His Revelations. Assuredly, the wrongdoers will not prosper
Who is more unjust than he who forges a lie in the name of Allah or who cries lies to His Messages. Verily, such wrongdoers will never attain the goal
And who does greater evil than he who forges against God a lie, or cries lies to His signs? They shall not prosper, the evildoers
And who is more wrong than someone who makes up a lie (and attributes it) to God or denies His signs. Indeed, the wrongdoers do not succeed.
And who is more unjust than the one who attributes a lie to God or denies His signs (God's words or miracles performed by His permission?) Such person is a failure
Who does more wrong than he who invents a lie against God or rejects His signs? Indeed the wrongdoers will never prosper
And who is more unjust than someone who has fabricated lies against Allah or has disbelieved in His signs? Indeed, the unjust never succeed.
Who is more unjust than he who forges against God a lie, or says His signs are lies? verily, the unjust shall not prosper
And who is more unjust than one who fabricates lies against Allah or denies His signs? Undoubtedly, the unjust will never succeed
Who does more wrong to his own soul than one who contrives a lie against Allah or belies His signs. Truly those who wrong their own souls, do not prosper.
And who is more unjust than he who forges a lie against God or treat His Signs as lies? Surely the unjust shall not prosper
Who is more unjust than he who forges against Allah a lie, or denies His revelations? Verily, the unjust shall not prosper
Who is more wicked than he who invents a lie about Allah or belies His verses? The harmdoers shall never prosper
And who more wicked than he who inventeth a lie concerning God, or who treateth our signs as lies? Verily those wicked ones shall not prosper
And who is more wrong-doer than one who invented against Allah (evident) falsehood or belied His Ayaat? Certainly it is that the transgressors do not attain success
And who does greater wrong than he who devised a lie against God or denied His signs. Truly, the ones who are unjust will not prosper.
Who is more sinful than the one who invents a lie against Allah or rejects His signs? Truly, the sinners will never prosper.
Who can be more wicked than a person who forges a lie against Allah or denies His revelations? Surely the wrongdoers shall never get salvation
And who could be more wrong-doing than he who either foists a lie on Allah or gives the lie to His signs? Surely such wrong-doers shall not attain success
And who is more unjust than he who forges a lie against Allah or gives the lie to His messages? Surely the wrongdoers will not be successful
And who is more unjust than he who fabricates a lie against Allah or denies His signs, the unjust will not be successful.
And who is more unjust than he who forges a lie about Allah or rejects His Verses/signs? Indeed, the unjust will not be successful
And who can be a greater wrongdoer than one who invents a lie against Allah or who belies His Revelations? Surely, the wrongdoers will not prosper
And who is more wicked than one who invents lies about God, or denies His revelations! The wicked will never succeed
And who is more wicked than he who invents lies about God, or denies His revelations! The wicked will never succeed.
And who is more wicked than he who invents lies about God, or denies His revelations! The wicked will never succeed.
And who (is) more unjust/oppressive than who fabricated on God lies/falsifications or denied/falsified with His verses/evidences, that He does not (allow) the unjust/oppressors (to) succeed/win
And who could be more wicked than he who attributes his own lying inventions to God or gives the lie to His messages? Verily, such evildoers will never attain to a happy state
And who is more unjust than he who fabricates against Allah a lie, or cries lies to His signs? Sure it is that the unjust will not prosper
Who doth greater wrong than he who inventeth a lie against Allah or denieth His revelations? Lo! the wrongdoers will not be successful
Who are more unjust than those who ascribe falsehood to God or reject His revelations? The unjust will certainly have no happiness
Who is more unjust than one who invents a lie against Allah or rejects His signs? Beware, the unjust shall not prosper
Who is more grossly unfair and morally wrong than the one who invents a lie against Allâh and gives no credence to His ‘Revelations’? Indeed, those who are grossly unfair and morally wrong will never ever achieve a blissful life/or gain eternal salvation.
Who can commit a greater evil than the one inventing lies about Allah and rejecting His revelations? Indeed such culprits will never be successful (in the life-to-come)
Who then does greater evil than one who attributes falsehood to Allâh and refuses to gives credence to what He revealed? Indeed, those who voluntarily and consciously abandon the Full Knowledge of the Truth in favour of their own whims will never achieve their aims.
And who is more wrongful than he who viciously and wrongfully relates to Allah falsehood or denies His revelations and signs betokening Omnipotence and Authority! Never shall the wrongful of actions find one instance of physical or spiritual prosperity Hereafter
Who is a worst wrongdoer than the one who invents lies about Allah and denies His signs? Those who have failed themselves will not believe
Who does more wrong than those who fabricate lies against Allah or deny His signs? Indeed, the wrongdoers will never succeed.
And who is more sinful than he who invents a lie against Allah or denies His signs: the wrongdoers will not succeed.
And who is more wicked than the man who invents a falsehood about God or denies His revelations? The wrong-doers shall never succeed
Who is more evil than one who lies about GOD, or rejects His revelations? The transgressors never succeed.
Who does greater wrong than someone who fabricates lies against God or denies His revelations? Those who do such wrong will not prosper.
Who does greater wrong than someone who fabricates lies against God or denies His revelations? Those who do such wrong will not prosper.
And who is more oppressor than who slandered lies against Allah, or falsified with His verses? Surely, the oppressors will not be gained.
And who is more unjust than him who forges a lie against Allah or denies His Signs; verily the unjust will not succeed
Who is more wicked than one who invents a falsehood about God or denies His revelations? The wrongdoers shall never achieve success.
Who can be a greater transgressor than the one who invents a lie against Allah and belies His Revelations? The wrongdoers who displace reality with falsehood, will not succeed
And who is more unjust than he who forges a lie against Allah or (he who) gives the lie to His communications; surely the unjust will not be successful
And who is more unjust than he who forges a lie against ALLAH or treat HIS Signs as lies? Surely the unjust shall not prosper
Who does greater wrong than one who fabricates a lie against God or denies His signs? Surely the wrongdoers will not prosper
And who does more evil than he who invents a lie against Allah or rejects His Sign? But truly the evildoers shall never prosper
Who is more unjust than one who fabricates lies about God or rejects His revelations? The wrongdoers won’t succeed.
Who does greater wrong than someone who fabricates lies against God, or denies His revelations? The wrongdoers will not succeed
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And who is more unjust than one who invents about Allah a lie or denies His verses? Indeed, the wrongdoers will not succeed
And who does more wrong than he who forges against God a lie, or says His signs are lies? Indeed, the wrongdoers shall not prosper.
Who doth more wrong than he who inventeth a lie against God or rejecteth His sings? But verily the wrong-doers never shall prosper
Who doth more wrong than he who inventeth a lie against Allah or rejecteth His signs? But verily the wrong-doers never shall prosper
وَیَوۡمَ نَحۡشُرُهُمۡ جَمِیعࣰا ثُمَّ نَقُولُ لِلَّذِینَ أَشۡرَكُوۤا۟ أَیۡنَ شُرَكَاۤؤُكُمُ ٱلَّذِینَ كُنتُمۡ تَزۡعُمُونَ ٢٢
When We gather them all together and say to the polytheists, ‘Where are those you claimed were partners with God?’ in their utter disma
On the Day when We shall gather them all together, We shall say to those who associated others (with Allah): “Where are your associates (false deities) to whom you used to assert?”
And let them beware the Day whereon We shall gather them all together; then We shall say unto those who associated: where are your associate-gods whom ye have been asserting
The day We shall gather all of them together and say to those who ascribe (partners to God): "Where are the compeers who you claimed (were equal to God)?"
The time when we gather them all together and ask the dualists, “Where are the partners you assumed existed besides Him now?”...
On the Day We gather them all together, We will say to those who associated others with Allah, ´Where are the partner-gods, for whom you made such claims?´
On the day when We gather them all together, We shall say to those who ascribed partners [to Allah] ‘Where are your partners that you used to claim?’
A Day will come when We raise them all from the dead and gather them together, and then ask those who (while they were in the world) associated partners with God: "Where, now, are those of yours whom you asserted to have a part in Divinity?"
(Beware of) the Day when We shall gather them all together, then We shall say to those who associate partners (with Us), `Where are (now) your associate-gods about whom you used to assert (as gods)?
And on the day when We shall muster them all together, then We shall say unto those who associated other gods with God, 'Where are your associates whom you were asserting
On the day when We gather them all together, then We tell those who associated (partners with Us): “Where are your partners, those you used to claim?”
On the Day that I gather everyone together, I will ask the idol worshipers: "Where are those made believe gods of yours that you assigned as My partners?"
One day We will gather them all together. We will say to those who ascribed partners to Us, “Where are the partners whom you spoke of?
And on the day when We herd them all together, then say to those who associated (other gods with God), “Where are your associates whom you used to claim?”
On the day when we shall gather them all together, then shall we say to those who have associated others with ourself, 'Where are your associates whom ye did pretend?
And on the day when We will resurrect everyone together, then say to the polytheists, “Where are those partners (your false deities) whom you professed?”
And the day when We shall gather them all together then We will say to those who ascribe partners to Allah, “Where are your partners whom you used to claim [as partners to Allah]?”
And think of the day when We shall gather them all together; then shall We say to those who associated partners with God, 'Where are the partners you spoke of -- those whom you asserted?
On the day when We shall gather them all together, then shall We say to those who have associated others with Ourself, "Where now are those associates whom you did invent?"
On the Day when We gather them all together We shall say to the idolaters: 'Where are your partners now, those whom you claimed?
And on "the Day" we will gather them all together: then will we say to those who joined gods with God, "Where are those companion - gods of yours, as ye supposed them?"
And the Day We shall gather them all together; afterwards We shall say to those who joined partners (in worship with Us): “Where are partners assigned by you — those whom you used to assert (as partners in the dominion of Allah)?”
And on a Day We will assemble them altogether. Again, We will say to those who ascribed partners with God: Where are your ascribed associates with God whom you had been claiming?
One day, We will assemble them. We will say to those who committed idolatry, “Where are those false gods you used to claim?”
On the Day of Judgment when We shall gather them all together, We shall ask the pagans: "Where are those deities whom you ascribed to be My partners?"
And on the Day when We shall gather them all together, We shall ask those who associated others with -Allah in His divinity: ´Where, now, are your partners whom you imagined (to have a share in the divinity of Allah)?´
And on the day We gather them all together, then We shall say to those who set up gods (with Allah); Where are your associate-gods whom you asserted
And one day We will gather them all together, then We will say to those who associated partners (with Us), "Where are those whom you claimed (that they were Our) partners?"
And, one day, We shall gather them all together, then ask those who associated others with Allah, "Where are your associates you surmised?"
And the Day when We shall assemble them all together and ask those who used to associate partners with Us: ‘Where are your partners you assumed (to be your gods)?
And the Day We gather them all, then We say to those who set up partners: "Where are your partners whom you used to claim"
And the Day We gather them all, then We say to the polytheists: "Where are your partners whom you used to claim?"
And the Day We gather them all, then We say to the polytheists: "Where are your partners whom you used to claim?"
And a day We gather them all together, then We say to those who shared (with God): "Where (are) your partners (Idols with God), those who you were claiming/supporting?"
for one Day We shall gather them all together, and then We shall say unto those who ascribed divinity to aught beside God: "Where, now, are those beings whom you imagined to have a share in God's divinity?"
And on the Day We muster them altogether, thereafter We say to the ones who associated (other gods with Allah), "Where are your associates whom you were asserting?"
And on the day We gather them together We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners of your make-believe
On the Day of Judgment when We will gather all people together, We will ask the pagans, "Where are those whom you believed to be your gods?"
(Be mindful of) the Day We shall gather them together, then We will say to those who associated partners with Allah, .Where are those you claimed to be partners of Allah?
The day will come when We gather them all together, then We say to those who associated partners (with Allâh) : "Where are your partners whom you used to allege?"
That day, We will gather them all together and We will say to those who associate partners with Him, "Now, where are all those beings you used to claim as partners (of Allah)?"
And, (mention), on the day We shall gather them all together, then ask those who associated other gods (with Allâh): “Where, now, are those associates of yours whom you assumed (to be gods).”
The Day shall come when We throng them all together and say to them: "Where are your deities which you presumed to have divine nature that you incorporated them with Allah!"
The day We gather them all, We shall say to idolaters, “Where are the partners you claimed
˹Consider˺ the Day We will gather them all together then ask those who associated others ˹with Allah in worship˺, “Where are those gods you used to claim?”
And on the day We gather them altogether, then say to the idolaters: Where are the associates whom you claimed?
On the day We herd them all together We shall say to the pagans: ‘Where are your idols now, those whom you claimed to be your gods?‘
On the day when we summon them all, we will ask the idol worshipers, "Where are the idols you set up?"
One Day We will gather them all together and say to the idolaters, "Where are those beings you imagined to be partners with God?"
One Day We will gather them all together and say to the idolaters, “Where are those beings you imagined to be partners with God?”
And on a Day when We muster them altogether, then We say to those who are associated, “Where are your associates, those who you were claiming?”
And on the Day We will muster them all together, then We will say to those who associated partners (to Allah) : ' Where are your associate-gods whom you were asserting ? '
One day We shall gather them all together, then We shall say to those who associate partners with God: “Where, now, are those partners which you have been claiming?â€
On the Day We assemble them, We will ask the idolaters, "Where are now those partners of Allah that you conceived?"
And on the day when We shall gather them all together, then shall We say to those who associated others (with Allah): Where are your associates whom you asserted
And think of the day when WE shall gather them all together; then shall WE say to those who associated partners with ALLAH, `Where are the partners you spoke of - those whom you asserted?
And on the Day when We shall gather them all together, We shall say unto those who ascribed partners unto God, “Where are those partners whom you claimed?
And one Day We shall gather them all together: We shall say to those who joined partners (to Us): "Where are the partners whom you talked about?"
On the Day We gather them all together, We will ask those who associated partners with God, “Where are those partners you claimed?”
On the Day when We gather them all together, then say to the idolaters, 'Where are your idols, those you used to claim?'
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And [mention, O Muhammad], the Day We will gather them all together; then We will say to those who associated others with Allah , "Where are your 'partners' that you used to claim [with Him]?"
And the day We shall gather them all together, then We shall say to those who associated partners, 'Where are your associates those whom you used to claim?'
One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about?"
One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about?"
ثُمَّ لَمۡ تَكُن فِتۡنَتُهُمۡ إِلَّاۤ أَن قَالُوا۟ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشۡرِكِینَ ٢٣
they will only say, ‘By God, our Lord, we have not set up partners beside Him!’
They will not have arguments but will say: “By Allah, our Lord, we were not polytheists.”
Then they will have no excuse but to say: by God our Lord, we have not been associaters
Then their excuse will be but to say: "By God our Lord, we were not idolaters."
They can cause no more provocation other than saying, “By Allah, our Rabb, we were not of the dualists”!
Then they will have no recourse except to say, ´By Allah, our Lord, we were not idolaters.´
Then their only excuse will be to say, ‘By Allah, our Lord, we were not polytheists.’
Then they will have no argument except to say: "By God, our Lord, we were not of those who associated partners with God."
(On that Day) they would have no excuse, but that they would say, `By Allah, Our Lord, we were never polytheists.
Then they shall have no proving, but to say, 'By God our Lord, we never associated other gods with Thee.
Then their only temptation is to say: “By God our Lord, we were not idolators.”
As they cannot come with any excuse, they will reply [as their last lie]: "By Lord we were never idol worshipers!"
There will then be no plea for them except to say, “By God Our Lord, we were not those who joined gods with God.
Then their only turmoil was when they said, “By Allah, our Lord, we were not polytheists.”
Then they will have no excuse but to say, 'By God our Lord, we did not associate (others with thee)!
Then they had no fabrication except that they said, “By Allah, our Lord, we were never polytheists!”
But nothing increased them in their tribulation except that they said, “By Allah, Our Lord, We were not those who ascribed partners to you.”
Then they will have no excuse save that they shall say, 'By God, our Lord, we were not idolaters.
Then they will have no excuse but to say, "By Allah our Lord, we did not associate gods with Allah!"
Then it was not their trial, but they will say: 'By Allah, our Lord we have never been idolaters.
Then shall they find no other excuse than to say, "By God our Lord! we joined not companions with Him."
Thereafter there remains no excuse (or argument) from them except that they said: “By Allah, Our Nourisher-Sustainer, we were not polytheists.”
Again, their dissent will not be but that they would say: By God! Our Lord! We had not been ones who are polytheists.
No plea will they have except to claim, “By Allah, our Lord, we were not idolaters.”
They will have no argument but to say: "By Allah, our Lord, we were not at all pagan."
Then they will be able to play no mischief but will say (falsely): ´By Allah, our Lord, we associated none (with You in Your divinity).´
Then their excuse would be nothing but that they would say: By Allah, our Lord! we were not polytheists
Then they will be tempted to do nothing but to say, "By Allah our Fosterer, we were not polytheists."
They will then be left with no excuse but to say, "By Allah, our Lord, we were not polytheists."
Then they will be left with no other excuse except that they (will) say: ‘By Allah, our Lord, we did not associate partners with Allah.
Then, their only excuse was to Say: "By God, our Lord, we did not set up partners!"
Then, their only excuse was to say: "By God, our Lord, we were not polytheists!"
Then, their only excuse was to say: "By God, our Lord, we were not polytheists!"
Then their false tales/misguidance (excuse was not), except that they said: "By God, our Lord, we were not sharing (with God)."
Whereupon, in their utter confusion, they will only [be able to] say: "By God, our Sustainer, we did not [mean to] ascribe divinity to aught beside Him!"
Thereafter they will have no temptation (i.e., contention, subterfuge. Literally: their temptation will be (nothing) except that they (will) say, "By Allah, our Lord, in no way were we associators (of other gods with Allah)."
Then will they have no contention save that they will say: By Allah, our Lord, we never were idolaters
Attempting to answer, they will say, "Lord, we swear by Your Name that we were not pagans"
Then, they will have no other mischievous move but that they will say, .By Allah, our Lord, we ascribed no partners to Allah
Then they will have no excuse except that they will say: "By Allâh, our Lord, we were not ‘Polytheists’."
Then, they will not have any recourse except to say, "(We swear) by Allah, our Lord, we did not associate partners (with Allah)."
Then they will have no excuse except that they will say: "By Allâh, our Lord, we were not Polytheists.”
Not knowing what to do nor which way to turn they shall say: "By Allah, our Creator, never did we incorporate with Allah other deities"
In their confused state they will say, “By Allah, Our Lord, we never worshipped false gods.
Their only argument will be: “By Allah, our Lord! We were never polytheists.”
Then they will try to say: By Allah our Lord, we were not idolaters.
They will then have no case to argue, but will only say: ‘By God, our Lord, we have never worshipped idols.‘
Their disastrous response will be, "By GOD our Lord, we never were idol worshipers."
In their utter confusion, they will only say, "By God, our Lord, we did not mean to associate partners with Him."
In their utter confusion, they will only say, “By God, our Lord, we did not mean to associate partners with Him.”
Then it was not their infatuation except that they said, "By Allah, our Lord, we were not polytheists (Other Gods)."
Then their excuse would be nothing but that they would say : 'By Allah, our Lord ! we were not polytheists '
They will have no contention then other than to say, “By God, our Lord, we have never associated partners with Him.â€
They will hardly have a response, but they will swear," By Allah, our Lord, we never were idolaters."
Then their excuse would be nothing but that they would say: By Allah, our Lord, we were not polytheists
Then they will have no excuse save that they shall say, `By ALLAH, our Lord, we were not idolaters.
Then their contention will be but to say, “By God, our Lord, we were not idolaters.
Then there will be (left) no escape for them except to say: "By Allah, our Lord, we were not those who joined in worship other gods with Allah."
Their only response will be, “By God, our Lord, we were not polytheists.”
Then their only argument will be to say, 'By God, our Lord, we were not idolaters.'
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Then there will be no [excuse upon] examination except they will say, "By Allah , our Lord, we were not those who associated."
Then they will have no excuse but to say, 'By God, our Lord, we were not idolaters.'
There will then be (left) no subterfuge for them but to say: "By God our Lord, we were not those who joined gods with God."
There will then be (left) no subterfuge for them but to say: "By Allah our Lord, we were not those who joined gods with Allah."
ٱنظُرۡ كَیۡفَ كَذَبُوا۟ عَلَىٰۤ أَنفُسِهِمۡۚ وَضَلَّ عَنۡهُم مَّا كَانُوا۟ یَفۡتَرُونَ ٢٤
See how they lie against themselves and how those they invented have deserted them
Look! How they lie against themselves! The lie will leave them what they invented.
Behold! how they lied against themselves! and then failed them that which they had been fabricating
You will see how they will lie against themselves, and all their slanderings will be vain
Look at how they lie against their own selves and how the things they made up (deified in their imagination) have deserted them now.
See how they lie against themselves and how what they invented has forsaken them
Look, how they forswear themselves, and what they used to fabricate has forsaken them
Look! – How they lie against themselves, and (how) what they fabricated as partners (to worship besides God) has failed them
Look! how they lie against themselves, and those (associate-gods) which they used to forge shall fail them
Behold how they lie against themselves, and how that which they were forging has gone astray from them
See how they lied to themselves, and what they used to fabricate has abandoned them.
Note how they deny their own selves as they see their [mirage like] "gods" disappear
Behold, how they lie against their own souls. But that which they invented will leave them
Look how they lied to themselves, and whatever they used to fabricate strayed away from them.
See how they lie against themselves, and how what they did forge deserts them
Observe how they lied against themselves, and how they lost the things they fabricated
Look how they have lied against themselves. And all that they used to contrive has gone missing from them.
See how they shall lie against themselves. And that which they fabricated shall fail them
See how they lie against themselves, and how what they did invent deserts them
Look how they lie against themselves, and how that which they were forging has gone astray from them
Behold! how they lie against themselves - and the gods of their own inventing desert them
Look! How they lied against themselves; and disappeared from them what they had been falsely inventing
Look on how they have lied against themselves. Went astray with them that which they had been devising.
Look at how they have deceived themselves and how their inventions have forsaken them.
See how they will lie against their own souls, and how the deities of their own inventions will leave them in the lurch
Behold, how they will lie against themselves and how their forged deities will forsake them
See how they lie against their own souls, and that which they forged shall fail them
See how they will lie against themselves, and that which they had fabricated will go away from them.
See how they would lie against their own selves, and how that which they forged would desert them
See how they lie against their own selves, and the blame they used to fabricate (in the world) has vanished from them
See how they lied to themselves; and that which they invented deserted them
See how they lied to themselves; and that which they invented abandoned them.
See how they lied to themselves, and that which they invented was lost to them.
See/look how they lied on (to) themselves, and what they were fabricating (was) wasted/lost from them
Behold how they have lied to themselves -and [how] their false imagery has forsaken them
Look into how they lie against themselves and how whatever they were fabricating has erred away from them
See how they lie against themselves, and (how) the thing which they devised hath failed them
Consider, how they have lied against their own souls and have lost their gods
See how they will lie about themselves, and all that they used to forge will vanish from them
See how they lie against themselves, and that which they used to mythologize will fail them.
Observe, how they will lie against themselves. And the false gods they invent now, shall all vanish
Behold! How they lie against their own selves, and how that which they used to fabricate has failed them!
See how they will lie in their teeth and tell lies about themselves and be forsaken and renounced by those whom they presumed to share with Allah His divine nature and how they shall fail their expectations
Look how they proved themselves liars, and how they deserted those they invented
See how they will lie about themselves and how those ˹gods˺ they fabricated will fail them!
See how they lie against themselves, and what they used to invent deserted them.
You shall see how they have deceived themselves and how the deities of their own invention will forsake them
Note how they lied to themselves, and how the idols they had invented have abandoned them.
See how they have lied to themselves and how the gods they invented have abandoned them.
See how they have lied to themselves and how the gods they invented have abandoned them.
Observe how they lied against themselves. And strayed about them, what they were slandering.
See how they (the polytheists) lie against their own selves, and that whichthey were forging has passed away from them
Behold how they have lied to themselves and how they have been forsaken by whatever they have fabricated.
Imagine how they lie against themselves, and how their fabricated gods abandon them
See how they lie against their own souls, and that which they forged has passed away from them
See how they shall lie against themselves. And that which they fabricated shall fail them
Behold how they lie against themselves, but that which they used to fabricate has forsaken them
Watch! How they lie against themselves! But, the (lie) which they forged will leave them defenseless
See how they lie to themselves, and how the falsehoods they invented have forsaken them.
Look how they lied to themselves. And what they invented deserted them
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See how they will lie about themselves. And lost from them will be what they used to invent
See how they lie against themselves, and what they forged has gone astray from them.
Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch
Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch
وَمِنۡهُم مَّن یَسۡتَمِعُ إِلَیۡكَۖ وَجَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن یَفۡقَهُوهُ وَفِیۤ ءَاذَانِهِمۡ وَقۡرࣰاۚ وَإِن یَرَوۡا۟ كُلَّ ءَایَةࣲ لَّا یُؤۡمِنُوا۟ بِهَاۖ حَتَّىٰۤ إِذَا جَاۤءُوكَ یُجَـٰدِلُونَكَ یَقُولُ ٱلَّذِینَ كَفَرُوۤا۟ إِنۡ هَـٰذَاۤ إِلَّاۤ أَسَـٰطِیرُ ٱلۡأَوَّلِینَ ٢٥
Among them are some who [appear to] listen to you, but we have placed covers over their hearts- so they do not understand the Quran- and deafness in their ears. Even if they saw every sign they would not believe in them. So, when they come to you, they argue with you: the disbelievers say, ‘These are nothing but ancient fables,’
Among them there are those who (pretend that they) listen to you; but We have cast veils over their hearts, and deafness in their ears, so they can not understand it. Even if they see every sign, they will not believe in it. So much so that when they come to you, they argue with you. The disbelievers say: “This is not but tales of the ancients.”
And of them are some who hearken unto thee and We have set over their hearts veils lest they understand it, and in their ears heaviness, and though they see any sign they will not believe therein: in as much as when they come to thee, they dispute with thee. Then who disbelieve say: this is naught but the fables of the ancients
There are some among them who listen to you; but We have put a covering on their hearts so that they fail to understand it, and a deafness appears in their ears. Even if they saw all the signs they would not believe in them; and even when they come to you to dispute with you, the unbelievers say: "This is nothing but fables of antiquity."
And among them are some who hear you... But We have placed veils over their hearts (consciousness) and heaviness in their ears (comprehension) so they cannot perceive Him! No matter how many proofs they see, they will still not believe... Moreover, when the deniers of the reality who argue with you come to you, they will say, “This is nothing other than fairytales of the past.”
Some of them listen to you but We have placed covers on their hearts, preventing them from understanding it, and heaviness in their ears. Though they see every Sign, they still have no iman, so that when they come to you, disputing with you, those who are kafir say, ´This is nothing but the myths of previous peoples!´
There are some of them who prick up their ears at you, but We have cast veils on their hearts lest they should understand it, and a deafness into their ears; and though they should see every sign, they will not believe in it. When they come to you, to dispute with you, the faithless say, ‘These are nothing but myths of the ancients.’
There are among them such as could not help but listen to you (reciting the Qur’an), but We have laid veils over their hearts (made by their ill-intention, wrongdoing, and arrogance, which caused them to lose the capacity to believe) so that they do not comprehend it (and so cannot believe), and in their ears, heaviness: even if they see whatever manifest sign (pointing to God’s Unity and other truths of faith), they will not believe in it – so much so that when they come to you (only in order) to dispute with you, they, who have disbelieved, say: "This is nothing but fables of the ancients."
Some of these (disbelievers pretend to) listen to you but We have put veils over their hearts (due to their own hard-heartedness) that they do not understand and there is heaviness in their ears (to listen to the truth). Even if they see every sign (of Ours), they would not believe therein: (their hard-heartedness has reached) such an extent that when they come to you, they dispute with you. Those who disbelieve say, `This (Qur'an) is nothing but fables of the ancients.
And some of them there are that listen to thee, and We lay veils upon their hearts lest they understand it, and in their ears heaviness; and if they see any sign whatever, they do not believe in it, so that when they come to thee they dispute with thee, the unbelievers saying, 'This is naught but the fairy-tales of the ancient ones.
And some of them (pretend to) listen to you, but We placed a cover on their hearts so they do not understand it and made their ears hard of hearing, and if they see every sign they do not believe in it, so much so that when they come to you and they argue with you. Those who disbelieve say: “This (Quran) is nothing but stories of the earlier ones.”
Among them there are the ones who come to you pretending that they are listening; but [in account of their unforgivable sins] I have already made them blind and deaf to the truth. As they cannot understand it, their only "natural" response will be: "These versus are nothing than mythological stories of the past."
Some listen to you, but We have thrown veils over their hearts, so they understand it not, and deafness is in their ears. If they saw each and every one of the signs, they would not believe in them, so much so, that when they come to you, they dispute with you. The unbelievers say, “These are nothing but tales of the ancient.
And of them are those who listen to you. But We have placed veils over their hearts, preventing them from comprehending it, and heaviness in their ears. Even if they see every sign, they will not believe in it. Until, when they come to you to argue with you, those who deny say, “This is nothing but legends of the ancients.”
And they are some who listen unto thee, but we have placed a veil upon their hearts lest they should understand it, and in their ears is dullness of hearing; and though they saw each sign they would not believe therein; until when they come to thee to wrangle with thee, the unbelievers say, 'These are but old folks' tales.
And among them is one who listens to you; and We have put covers upon their hearts so they may not understand it, and deafness in their ears; and (even) if they see all the signs, they will not believe in them; to the extent that when they come to you to debate with you, the disbelievers say, “This is nothing but stories of former people.”
Among them are such who listen to you but We have put covers on their hearts so that they do not discern it and We have put a heavyweight in their ears [so that they do not hear it]. And if they see every sign, they will not believe in it. To such a degree that when they come to you, they argue with you. Those who disbelieve say, “This is nothing but tales of the ancient people.”
And among them are some who give ear to thee; but We have put veils on their hearts, that they should not understand, and deafness in their ears. And even if they see every Sign, they would not believe therein, so much so that when they come to thee, disputing with thee, those who disbelieve say, 'This is nothing but fables of the ancients.
And among them are some who listen unto you, but We have placed a veil upon their heart lest they should understand it, and in their ears is deafness; and though they saw each sign they would not believe therein, to the point that when they come to you t
Some of them listen to you. But We have cast veils over their hearts lest they understand it and in their ears heaviness; and if they see every sign they do not believe in it. When they come to you they argue, the unbelievers say: 'This is nothing but the tales of the ancient ones.
Some among them hearken unto thee: but we have cast veils over their hearts that they should not understand the Koran, and a weight into their ears: and though they should see all kinds of signs, they will refuse all faith in them, until when they come to thee, to dispute with thee, the infidels say, "Verily, this is nothing but fables of the ancients."
And out of them is that who listens to you; and We have set over their hearts a covering that they may understand it (naught) and in their ears, a cork. And if they see every one of the Ayaat (collectively shown to them from Al-Kitab on one particular subject) they will not Believe therein to the point (that) when they came to you they argue with you. The people who have disbelieved say: “(It is) nothing but the writings of the earlier people.”
And among them are those who listen to thee. But We laid sheathes on their hearts so that they not understand it and in their ears is a heaviness. And if they are to see every sign they will not believe in it. So that when they drew near thee, they dispute with thee. Those who were ungrateful say: This is nothing but fables of the ancient ones.
Of such people, some listen to you, but We have covered their hearts with veils. In this way, they do not understand because of the [spiritual] deafness in their ears. If they saw every one of Our signs, they would not believe in them. [They would disbelieve] to such extent that, when they approach you, they just want to argue. The unbelievers claim, “These [signs] are nothing but tales of the ancients.”
Of them there are some who pretend that they listen to you; but their prejudices have dulled their faculties and We have cast veils over their hearts and deafness in their ears so they are unable to understand. Even if they see every one of Our Signs, they will not believe. So much so, that when they come to you, they argue with you. The unbelievers say: "These are nothing but tales of the old times."
And of them there are some who appear to pay heed to you, but upon their hearts We have laid coverings so they understand it not; and in their ears, heaviness (so they hear not). Even if they were to witness every sign, they would still not believe in it so much so that when they come to you, they dispute with you, those who disbelieve contend: ´This is nothing but fables of the ancient times.´
And of them is he who hearkens to thee and We have cast veils over their hearts so that they understand it not and a deafness into their ears. And (even) if they see every sign they will not believe in it. So much so that when they come to thee they only dispute with thee -- those who disbelieve say: This is naught but stories of the ancients
And among them is he who seeks to hear you but We have put veils on their hearts lest they understand and in their ears is heaviness, and (even) if they see every sign they will not believe in it, to the point that, when they come to you they will dispute with you. Those who do not believe say, "These are nothing but stories of the ancient." it, to the point that, when they come to you they will dispute with you. Those who do not believe say, "These are nothing but stories of the ancient."
And of them there are some who come to hear you, and We have put veils over their minds and deafness in their ears, so they do not understand what you tell them. And even if they see every Sign, they will not believe in it. So much so, that when they come to you to argue with you, those, who suppress the Truth, say, "These are nothing but tales of the ealier people."
And amongst them are (also) some who keep their ears towards you, and (in view of their evil intentions) We have wrapped their hearts in veils. (So, it is not possible for them now) that they may understand it (the Qur’an) and (We have) plugged their ears. And even if they see all signs (naked), they (still) will not believe in them, so much so that when they approach you and quarrel with you, the disbelievers say (at that time): ‘This (Qur’an) is nothing but fabricated stories of the old folk.
And from them are those who listen to you; and We have made covers over their hearts to prevent them from understanding it, and a deafness in their ears; and if they see every sign they will not believe; even when they come to you they argue, those who reject Say: "This is nothing but the tales from the past!"
And from them are those who listen to you; and We have made covers over their hearts to prevent them from understanding it, and a deafness in their ears; and if they see every sign they will not believe; even when they come to you they argue, those who reject say: "This is nothing except fictional tales of old!"
And from them are those who listen to you; and We have made covers over their hearts to prevent them from understanding it, and a deafness in their ears; and if they see every sign they will not believe; even when they come to you they argue, those who reject say: "This is nothing except tales of old!"
And from them who listens to you, and We put on their hearts/minds covers/protections, that they (not) understand/learn it, and in their ears deafness/heaviness, and if they see every evidence/sign/verse, they do not believe with it until when/if they came to you arguing/disputing with you, those who disbelieved, say: "That that (is) except the first's/beginner's myths ."
And there are among them such as [seem to] listen to thee [O Prophet]: but over their hearts We have laid veils which prevent them from grasping the truth, and into their ears, deafness. And were they to see every sign [of the truth], they would still not believe in it-so much so that when they come unto thee to contend with thee, those who are bent on denying the truth say, "This is nothing but fables of ancient times!"
And among them are they who listen to you, and We set (Literally: make) upon their hearts lids, (so) they do not comprehend it, and in their ears obstruction; and in case they see every sign, they do not believe in it, until (the time) when they come to you, they dispute with you. The ones who have disbelieved say, "Decidedly this is nothing except the myths of the earliest (peoples)."
Of them are some who listen unto thee, but We have placed upon their hearts veils, lest they should understand, and in their ears a deafness. If they saw every token they would not believe therein; to the point that, when they come unto thee to argue with thee, the disbelievers say: This is naught else than fables of the men of old
Some of them listen to you, but We have veiled their hearts so that they cannot understand and made them deaf. They disbelieve all the evidence (of Our existence) that they may have seen. They only come to you for the sake of argument and the disbelievers say that (whatever Muhammad says) is no more than ancient legends
There are those among them who (apparently) listen to you, but We have put coverings on their hearts, so that they do not understand, and heaviness in their ears. If they were to see all the signs, they would still not believe in them, so much so that, when they come to quarrel with you, the disbelievers say (of the Qur‘an), .It is nothing but tales of the ancients
Among them are (spiritually blind) who listen to you, but We have placed coverings on their hearts, lest they understand It, and deafness in their ears (lest they hear It). Even if they were to see every sign (of Allâh’s power and glory), they would not believe therein, so much so that when they come to you, arguing with you. Those who lack faith (in Allâh) would say: “This is not more than myths of the ancients.”
And then, there are those among them who pretend to listen to you. We have wrapped their hearts in a thick veil, so they understand nothing. We have rendered their ears deaf (for the truth). They would not believe even if they see all the signs. To an extent that, they argue and dispute with you when they come to see you. The unbelievers say, "These are just legends invented by those gone by!"
Among them are (spiritually blind) who listen to you, but We have placed coverings on their hearts, lest they understand It, and deafness in their ears (lest they hear It). Even if they were to see every sign (of Allâh’s power and glory), they would not live by Faith. So much so that when they come to you, they persist in arguing with you. And those who persistently refuse to Yield to the Truth say: “This is no more than myths of the ancients.”
And among them are some who listen to your discourse on practical divinity and to the Quran when you recite it, not to profit by it but to pick holes in it and be able to tell their evil minds. The fact is that We have closed their hearts’ ears and deafened their ears to reason. They just would not apprehend with their senses any revelation or any sign no matter how convincing to the mind they be. And when they come to you O Muhammad they do not humble themselves but in arrogance they are more ready to argue than to obey. Vested with infidelity, they interpret their thoughts in words: "This is nothing", they say, "but fables of old"
Some hear you, but We have placed a veil over their hearts so they fail to understand the Quran, and there is deafness in their ears. Were they to see all the signs, they still would not believe. When they come to argue with you, the disbelievers say, “These are only the myths of the ancients,
There are some of them who ˹pretend to˺ listen to your recitation ˹of the Quran˺, but We have cast veils over their hearts—leaving them unable to comprehend it—and deafness in their ears. Even if they were to see every sign, they still would not believe in them. The disbelievers would ˹even˺ come to argue with you, saying, “This ˹Quran˺ is nothing but ancient fables!”
And amongst them is he who listens to you, and We have placed a cover over their hearts, so they do not understand it, and a weight upon their ears, and if they see every sign, they will not believe it until when they come to you arguing, the rejecters say these are only stories of old.
And some among them listen to you. But We have cast veils over their hearts and made them hard of hearing lest they understand your words. They will believe in none of Our signs, even if they see them, one and all. When they come to argue with you the unbelievers say: ‘This is nothing but fables of the ancients.‘
Some of them listen to you, but we place veils on their hearts to prevent them from understanding, and deafness in their ears. Thus, no matter what kind of proof they see, they cannot believe. Thus, when they come to argue with you, the disbelievers say, "These are tales from the past."
Among them are some who [appear] to listen to your [message, Prophet], but We have laid covers over their hearts and deafness in their ears which prevent them from grasping the truth. Even if they saw every sign, they would still not believe it. When they come to you, they argue with you. The unbelievers say, "These are nothing but fairy tales."
Among them are some who [appear] to listen to your [message, Prophet], but We have laid covers over their hearts and deafness in their ears which prevent them from grasping the truth. Even if they saw every sign, they would still not believe it. When they come to you, they argue with you. The unbelievers say, “These are nothing but fairy tales.”
And among them are whoever listens to you; and We set up on their cores, shields lest they understand it, and in their ears a load. And even if they see every verse, they will not believe in it. Until, when they came to you, arguing with you, those who disbelieved say, “Surely this is not except the former’s legends.”
And of them there are some who hearken to you, and We have laid veils upon their hearts lest they understand it, and in their ears a heaviness; and (even) if they see every sign they will not believe in it, so that when they come to you they dispute with you, those who disbelieve say : ' This is naught but the legends of the ancients '
Some of them listen to you. But over their hearts We have laid veils which prevent them from understanding what you say, and into their ears, deafness. Were they to see every sign, they would still not believe in it. When they come to you to contend with you, the unbelievers say: “This is nothing but fables of the ancients.â€
Some of them pretend to listen to you, but Our Law has already veiled their hearts from understanding and caused deafness in their ears. Blind followers fail to believe even when they see all kinds of proofs. When they come to argue with you, they say about the Qur'an, "These are stories of the bygones."
And of them is he who hearkens to you, and We have cast veils over their hearts lest they understand it and a heaviness into their ears; and even if they see every sign they will not believe in it; so much so that when they come to you they only dispute with you; those who disbelieve say: This is naught but the stories of the ancients
And among them are some who give ear to thee; but WE have put veils on their hearts, that they should not understand, and deafness in their ears. And even if they see every Sign, they would not believe therein, so much so that when they come to thee, disputing with thee, those who disbelieve say, `This is nothing but fables of the ancients.
Among them are those who listen to thee, but We have placed coverings over their hearts, such that they understand it not, and in their ears a deafness. Were they to see every sign, they would not believe in it, so that when they come to thee, they dispute with thee. Those who disbelieve say, “This is naught but fables of those of old.
And among them there are some who (pretend) to listen to you; But We have thrown veils over their hearts, so they do not understand it, and deafness in their ears; And even if they saw any of the Signs, they will not believe in it; However, when they come to you, they will only dispute with you; The disbelievers say: "These are nothing but (fairy) tales from the ancient ones."
Some of them listen to you, but We placed veils over their hearts, preventing them from understanding it, and deafness in their ears. Even if they witnessed every sign, they wouldn’t believe in it. When they come to argue with you, the disbelievers say, “This is nothing but legends of the ancients.”
Among them are those who listen to you; but We place covers over their hearts, to prevent them from understanding it, and heaviness in their ears. Even if they see every sign, they will not believe in it. Until, when they come to you, to argue with you, those who disbelieve will say, 'These are nothing but myths of the ancients.'
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And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."
And among them are those who listen to you, and We have made coverings upon their hearts lest they understand it, and in their ears, dulness; and though they see every sign they would not believe in it; until when they come to you to argue with you, those who disbelieved say, 'This is not except legends of the former people.'
Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when th ey come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients."
Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients."
وَهُمۡ یَنۡهَوۡنَ عَنۡهُ وَیَنۡءَوۡنَ عَنۡهُۖ وَإِن یُهۡلِكُونَ إِلَّاۤ أَنفُسَهُمۡ وَمَا یَشۡعُرُونَ ٢٦
and tell others not to listen [to the Quran], while they themselves keep away from it. But they ruin no one but themselves, though they fail to realize this
And they forbid others from him (Muhammad) and they themselves keep away from him. They destroy not but their own selves and they don’t perceive it.
And they prohibit others therefrom, and they withdraw therefrom, and they destroy not but their own souls while they perceive not
And they forbid others from (believing in) it, and themselves keep away from it. But they ruin none but themselves, and do not understand
They both prevent (others) from Him (the Rasul of Allah saw) and distance (themselves) from Him! They are only destroying their own selves, yet they can not perceive!
They keep others from it and avoid it themselves. They are only destroying themselves but they are not aware of it
They dissuade [others] from [following] him, and [themselves] avoid him; yet they destroy no one except themselves, but they are not aware
They bar others from it (the Qur’an), as they themselves keep afar from it; and in doing so, they destroy only their own selves, though they do not perceive it
They deter (others) from (believing in) this (Qur'an) and (themselves too) keep away from it, yet it is their own ruin that they bring about (by such things), only they do not perceive (it)
And they forbid it, and keep afar from it, and it is only themselves they destroy, but they are not aware
And they prohibit (others) from it and they keep away from it, and they only destroy themselves and they do not realize it.
Then they forbid the others from [approaching to the Qur'an] and distant themselves from the belief. They do not realize that by doing so, they are destroying their own soul
They keep others away from it, and themselves they keep away from it, but they only destroy themselves, but they perceive it not
They forbid (others) from it and avoid it themselves, yet they annihilate none except themselves, but they are unaware.
They forbid it and they avoid it;- but they destroy none but themselves; yet they do not perceive
And they stop (others) from it and run away from it; and they ruin none except themselves, and they do not have sense
They drive others away from him and they themselves keep away from him but they are destroying nothing except their own souls while they are not aware.
And they forbid others to believe in it and themselves too they keep away from it. And they ruin none but their ownselves; only they perceive not
They forbid it and they avoid it; but they destroy none but their own souls, though they perceive not
They forbid from it (the Koran) and keep away from it. They destroy none except themselves, though they do not sense it
And they will forbid it, and depart from it: - but they are only the authors of their own perdition, and know it not
And they prevent (others) from it, while (themselves) they keep away from it. And they destroy not but their ownselves, yet they perceive (it) not
And they prohibit others from it. And they withdraw aside from it. And they cause to perish, no doubt, none but themselves, but they are not aware.
They hinder others from (the message) as they keep away from it themselves. They only destroy their own souls, and they don’t even realize it.
They themselves have turned away from the truth and also forbid other people to believe in it. With such a behavior they harm none but their own souls but they do not perceive it
As for others, they prevent them from embracing the Truth; and themselves, they flee from it (so as to harm you). But they court their own ruin, although they do not realize it
And they forbid (others) from it, and they keep away from it; and they ruin none but their own souls while they perceive not
And they forbid (others) from it and (they themselves) go far away from it and they do not destroy anyone except themselves but they do not perceive.
And they prevent others from it and they keep themselves away from it, and they destroy not but their own selves and they perceive not
And they hinder (others from following) this (Messenger [blessings and peace be upon him] and the Qur’an) and (also themselves) flee far away from it. They ruin but their own souls, and have no awareness (of this destruction at all)
And they are deterring others from it, and keeping away themselves; but they will only destroy themselves, yet they do not notice
And they prohibit others from it, and keep away themselves from it; but they will only destroy themselves, yet they do not notice.
And they prohibit others from it, and keep away themselves from it; but they will only destroy themselves, yet they do not notice.
And they forbid/prevent from it, and they go far from it, and that they truly destroy (non) except themselves, and they do not feel/know
And they bar others therefrom. and go far away from it: but they destroy none but themselves, and perceive it not
And they forbid (i.e., the Qur'an) it, and retire aside of it, (i.e., keep away from it) and decidedly it is only themselves they cause to perish, and in no way are they aware of (it)
And they forbid (men) from it and avoid it, and they ruin none save themselves, though they perceive not
They keep away from the faith and forbid others to accept it. They destroy no one except themselves, yet they do not realize it
From it (the Qur‘an) they prevent others, and from it they keep themselves away. They ruin none but their own selves, while they do not realize it
They forbid others (to follow the ‘Prophet’), and they themselves kept away from him. They sabotage none but their own selves, yet they lack the ability to perceive it.
They keep others from the truth and they stay away from it themselves. (By these actions) who else can they hurt (if not themselves)? But (of course) they do not realize
They ventured to prevent others (from following the Prophet), and they themselves kept away from him. Verily, they sabotage none but their own selves, yet they lack the ability to perceive it.
And they incite people to reject the Quran and decline to accept it, and they themselves have nothing to do with it. They only bring irretrievable disaster upon themselves and they do not have the wisdom to perceive this fact
they prevent others from listening to it and themselves, walk away. They are unwittingly destroying themselves
They turn others away from the Prophet and distance themselves as well. They ruin none but themselves, yet they fail to perceive it.
And they boycott him and keep away from him, and they only destroy themselves without realising it.
They forbid it and distance themselves from it. They ruin none but themselves, though they do not perceive it
They repel others from this (Quran), as they themselves stay away from it, and thus, they only destroy themselves without perceiving.
They tell others not to listen, while they stay away. They destroy no one but themselves, though they fail to realize this.
They tell others not to listen while they stay away. They destroy no one but themselves, though they fail to realize this.
And they prohibit (others) about it, and remote about it; and they do not destroy except themselves, and they are unaware.
And they prohibit people from it, and themselves they keep afar from it, and they destroy none save themselves, while they are not aware
They forbid [others] to listen to it and go far away from it. They ruin none but themselves, though they do not perceive it.
They repel others from the Qur'an and deprive themselves of it. They hurt their own "Self" without even knowing it
And they prohibit (others) from it and go far away from it, and they only bring destruction upon their own souls while they do not perceive
And they forbid others to believe in it and themselves too they keep away from it. And they ruin none but their ownselves; only they perceive not
And they forbid it, and keep away from it, and they destroy none but themselves, though they are unaware
And they forbid others from him (the Prophet), and they themselves they keep away from him (the Prophet); But they only destroy themselves, and they do not realize it
They deter others from it and avoid it themselves. They destroy nothing but themselves, yet they don’t perceive it.
They keep others from it, and avoid it themselves; but they ruin only their own souls, and they do not realize
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And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not
And they forbid it and they avoid it; and they destroy none but themselves; and they do not perceive.
Others they keep away from it, and themselves they keep away; but they only destroy their own souls, and they perceive it not
Others they keep away from it, and themselves they keep away; but they only destroy their own souls, and they perceive it not
وَلَوۡ تَرَىٰۤ إِذۡ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ یَـٰلَیۡتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِءَایَـٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِینَ ٢٧
If you could only see, when they are made to stand before the Fire, how they will say, ‘If only we could be sent back, we would not reject the revelations of our Lord, but be among the believers.’
If you could see when they will be held over the fire! They will say: “We wish we were sent back (to the world), then we would not deny the Verse of our Lord, and we would be among the believers!”
And couldst thou see what time they shall be held over the Fire, and then they will say: would that we were sent back and now we shall not belie the signs of our Lord and we shall be of the believers
If you should see them when they are stood before the Fire, they will say: "Ah would that we were sent back (to the world)! We shall not deny the signs of our Lord, and be among those who believe."
“If you could but see when they are confronted with the fire (suffering) how they will say ‘Oh, if only we can go back (to our biological life on earth; as biological life is required to activate the forces within the brain) and not deny the signs of our Rabb (our intrinsic divine qualities and potential deriving from the Names that comprise our essential reality) and be among the believers’.”
If only you could see when they are standing before the Fire and saying, ´Oh! If only we could be sent back again, we would not deny the Signs of our Lord and we would be among the muminun.´
Were you to see when they are brought to a halt by the Fire, whereupon they will say, ‘If only we were sent back [into the world]! Then we will not deny the signs of our Lord, and we will be among the faithful!’
If you (O Messenger) could see them when they are made to stand by the Fire, and (in dread of being thrown into it, as if they forgot that they denied their associating partners with God) they say: "Oh, would that we were brought back (to the world)! Then we would not deny the signs and Revelations of our Lord and would be among the believers!"
Could you but see (them) when they are made to stand before the Fire (making a full appraisal of it). They will say then, `Oh! would that we could be sent back (to have a chance to mend our ways), then we would not cry lies to the revelations of our Lord and would be of the believers.
If thou couldst see when they are stationed before the Fire, and they say, 'Would that we might be returned, and then not cry lies to the signs of our Lord, but that we might be among the believers!
And if you (could) see when they are made to stop by the fire, and they say: “We wish we would be sent back and we would not deny our Lord's signs and we would become of the believers.”
If only you could see them when they face the Hellfire! They would say: "If we were only sent back, we would never deny the Lord's [miraculous] signs and would join the believers."
If you could only see when they are confronted with the fire, they will say, “If only we were sent back. Then we would not reject the signs of Our Lord, but would be among those who believe.
And if only yousg could see when they were made to stand by the Fire and they said, “If only we could be sent back and not disbelieve in the signs of our Lord and be of the believers!”
But couldst thou see when they are set over the fire and say, 'Would that we were sent back! we would not call our Lord's signs lies, but we would be of the believers?
And if you see them when they will be placed above hell, they will say, “Alas, if only we might be sent back and not deny the signs of our Lord, and become Muslims!”
If only you see when they are made to stand close to the fire then they will say, “Would it be that we were taken back and that we do not belie the signs of our Lord and that we be of those who are the believers.”
And if thou couldst only see when they are made to stand before the Fire! They will say, 'Oh, would that we might be sent back! And then we would not treat the Signs of our Lord as lies and we would be of the believers.
But could you but see when they are set over the Fire and say, "Would that we were sent back! We would not then deny our Lord´s revelations, but we would be of the believers?"
If you could see them when they are set before the Fire! They will say: 'Would that we could return! Then we would not belie the verses of our Lord and would be believers.
If thou couldst see when they shall be set over the fire, and shall say, "Oh! would we might be sent back! we would not treat the signs of our Lord as lies! we would be of the believers."
And if you saw when they were set over the Fire, then they said: “Would that be for us that we are sent back to the earth and we do not deny the Ayaat of our Nourisher-Sustainer and we become out of the Believers?”
And if thou wouldst see when they would be stationed by the fire, they will say: Would that we be returned to life. Then, we would not deny the signs of our Lord and we would be among the ones who believe.
If only you could see when they are assembled before the fire! They will say, “Oh, if only we would be returned [to the earthly life], we would not deny our Lord’s signs. We would be among the believers.”
If you could witness the scene, when they will be made to stand before the hellfire, they will say: "We wish we could return to earthly life again; then we would not deny the revelations of our Lord, and we would join the believers!"
If you could but see when they shall be made to stand by the Fire! They will plead: ´Would that we were brought back to life? Then we would not give the lie to the signs of our Lord and would be among the believers.´
And if thou couldst see when they are made to stand before the Fire, and say: Would that we were sent back! We would not reject the messages of our Lord but would be of the believers
And if you could only see them when they would be made to stand before the fire, then they would say, "We wish, we were sent back, (then) we will not deny the signs of our Fosterer and we will be of the believers."
And if you could but see the scene when they would be held over the fire! They would then say, "Would that we were sent back! We would not then reject the Verses/signs of our Lord and we would be of the believers."
If you see (them at the time) when they will be made to stand (on the verge of) the Fire, they will say: ‘Would that we were sent back (to the world), then we would not (at all) belie the signs of our Lord and would be of the believers!
And if you could see when they are standing over the Fire, they Say: "If only we could be sent back, we would not deny the revelations of our Lord, and we would be believers!"
And if you could see when they are standing over the Fire, they say: "If only we could be sent back, we would not deny the revelations of our Lord, and we would be believers!"
And if you could see when they are standing over the Fire, they say: "If only we could be sent back, we would not deny the revelations of our Lord, and we would be believers!"
And if you see/understand, if they were suspended/stood on the fire, so they said: "Oh, if only we be returned and we not lie/deny/falsify with our Lord's verses/evidences, and we be from the believers."
If thou couldst but see [them] when they will be made to stand before the fire and will say, "Oh, would that we were brought back [to life]: then we would not give the lie to our Sustainer's messages, but would be among the believers!"
And if you could see (them) as they are made to stand against the Fire, so they say, "Oh, would that we might be turned back, and (then) we would not cry lies to the signs of our Lord, and we would be among the believers!"
If thou couldst see when they are set before the Fire and say: Oh, would that we might return! Then would we not deny the revelations of our Lord but we would be of the believers
If only you could see them standing in the fire saying, "Would that we could return to the worldly life. We would never reject any of our Lord's revelations and we would be true believers."
If only you could (be there to) see when they will be made to stand by the Fire, and they will say, .Would that we were sent back, then we would not reject the signs of our Lord, and would join the believers
If you could only see when they are made to stand before the Inferno, they would say: “Oh, would that we might be sent back. Then we would not repudiate the signs of our Lord, in fact, we would be among the monotheistic believers.”
If only you could see them when they are made to stand by the hellfire. They will say, "Oh misery to us, if we could only return (to the life of this world)! This time around we would not deny the signs of our Lord. We would be the believers!"
If you could see them when they are made to stand by the Inferno, they would say: “Oh, would that we were but sent back (to the worldly life)! Then we would not repudiate what our Lord revealed. In fact, we would be among those who live by Faith.”
If only you could visualize their change of mind when they are confined into the slavish imprisonment of Hell! They shall wish they could be sent back to life below and they would never deny Allah's revelations and signs, and they would be among those who conform to Allah's will
If you could see them on Judgement Day when they stand staring at the Fire; they will say, “If only we could be returned and, instead of denying Our Lord’s signs, become believers.
If only you could see when they will be detained before the Fire! They will cry, “Oh! If only we could be sent back, we would never deny the signs of our Lord and we would ˹surely˺ be of the believers.”
And if you could see when they are placed in the fire and they say: If only we could return without denying the signs of our Lord and could be of the believers.
If you could see them when they are set before the Fire! They will say: ‘Would that we could return! Then we would not deny the revelations of our Lord and would be true believers.‘
If only you could see them when they face the hellfire! They would say then, "Woe to us. Oh, we wish we could go back, and never reject our Lord's revelations, and join the believers."
If you could only see them when they will have to stand before the fire and say, "If only we were brought back, we would not reject the revelations of our Lord, but would be among the believers."
If you could only see them when they will have to stand before the fire and say, “If only we were brought back, we would not reject the revelations of our Lord, but would be among the believers.”
And if you see, when they stood on the Fire; so, they said, Oh if we might return! And do not falsify with our Lord’s verses and we will be among the believers!
And if you could see when they are stationed before the (Hell) Fire, then they say : 'Would that we might be returned, and we would not belie the Signs of our Lord, and we would be of the believers'
If you could but see them when they will be made to stand before the Fire! They will say: “Would that we could return! Then we would not deny our Lord's revelations, but would be among the believers.â€
If only you could see them when they face the Fire! They will say, " We wish we could go back and never reject our Lord's Revelations, and be among the believers."
And could you see when they are made to stand before the fire, then they shall say: Would that we were sent back, and we would not reject the communications of our Lord and we would be of the believers
And if thou couldst only see when they are made to stand before the Fire ! They will say, `Oh, would that we might be sent back ! And then we would not treat the Signs of our Lord as lies and we would be of the believers.
If thou couldst see when they are arraigned before the Fire, whereupon they will say, “Would that we were sent back! Then we would not deny the signs of our Lord, but we would be among the believers!
If you could only see when they are faced with the Fire! They will say: "If only we were sent back! Then we would not reject the Signs of our Lord, but would be among those who believe!"
If only you could see, when they’re made to stand before the Fire. They will plead, “If only we could return, not reject our Lord’s revelations, and be among the believers.”
If only you could see, when they are made to stand before the Fire; they will say, 'If only we could be sent back, and not reject the revelations of our Lord, and be among the faithful.'
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If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."
And if you see when they are stationed before the fire and say, 'O would that we were sent back. And we would not call our Lord's signs lies, and we would be of the believers.'
If thou couldst but see when they are confronted with the Fire! They will say: "Would that we were but sent back! Then would we not reject the signs of our Lord, but would be amongst those who believe!"
If thou couldst but see when they are confronted with the Fire! They will say: "Would that we were but sent back! Then would we not reject the signs of our Lord, but would be amongst those who believe!"
بَلۡ بَدَا لَهُم مَّا كَانُوا۟ یُخۡفُونَ مِن قَبۡلُۖ وَلَوۡ رُدُّوا۟ لَعَادُوا۟ لِمَا نُهُوا۟ عَنۡهُ وَإِنَّهُمۡ لَكَـٰذِبُونَ ٢٨
No! The truth they used to hide will become all too clear to them. Even if they were brought back, they would only return to the very thing that was forbidden to them- they are such liars
But it has become clear to them what they used to conceal before. Even if they were sent back (to the world), they would have reverted to what they were forbidden. Indeed they are the liars.
Yea! manifest hath become unto them that which they were erst wont to hide. And were they sent back they would surely return to that which was prohibited to them, and verily they are perfect liars
But no. What they were hiding has now become clear to them. If they were sent back they would surely return to what had been forbidden them, for surely they are liars
But that which they concealed before (the knowledge of the reality with which they had been endowed) has now become apparent to them. And even if they were returned they would return to the things from which they had been forbidden, they are liars indeed.
No, it is simply that what they were concealing before has been shown to them; and if they were sent back they would merely return to what they were forbidden to do. Truly they are liars
Rather, now has become evident to them what they used to hide before. But were they to be sent back they would revert to what they were forbidden, and they are indeed liars
No! Rather, they say this because what they used to hide (the manifest truth, and their own evil intentions, intrigues, and actions in response to it) has become obvious to them; and if they were brought back to the world, they would revert to the very thing they were forbidden: indeed, they are just liars
Nay, it is only that this (-treachery of theirs) which they had been hiding before, must have (now) become obvious to them. Yet, even though if they were sent back they would again return to that which they were prohibited from. They are most certainly liars
No; that which they were concealing before has now appeared to them; and even if they were returned, they would again commit the very thing they were prohibited; they are truly liars
No, but what they used to hide in the past has become apparent to them. And if they are sent back, they would go back to what they were forbidden from it, and indeed they are liars.
They say so, for the simple reason that their secret [defective nature] is exposed. The fact of the matter is: If they are sent back, they will behave the same way that they were behaving before [as they will forget their encounter with the Fire and what they saw in the realm of the unseen.] They are simply the liars
Yes, in them will become manifest, that which before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden to do, for they are indeed liars
Rather, what they previously used to hide was disclosed to them. And even if they were to be returned back they would revert to what they had been forbidden from, for they are indeed liars.
Nay! now is shown to them what they did hide before; and could they be sent back, they would return to that they were forbidden, for they are very liars
In fact it has become clear to them what they used to hide before; and were they to be sent back, they would commit the same which they were forbidden to, and undoubtedly they are liars
Nay! That which they used to hide from before has become exposed to them. If they were taken back, surely they will revert to that which they were forbidden from and truly they surely are liars.
Nay, that which they used to hide before has now become clear to them. And if they were sent back, they would surely return to that which they are forbidden. And they are certainly liars
Nay! Now is shown clearly to them what they did hide before; and were they to be sent back, they would return to that which they were forbidden, for they are liars
Indeed, that which they concealed will appear to them. But if they were sent back, they would return to that which they have been forbidden. They are indeed liars
Aye! that hath become clear to them which they before concealed; but though they should return, they would surely go back to that which was forbidden them; for they are surely liars
Nay! (Now) has become manifest to them what they had been hiding since before. And if they were sent back (to the earth) they definitely reverted to what they were prohibited thereto and indeed they are surely liars
Nay! Shown to themselves will be what they had been concealing before. And even if they were returned, they would revert to what they were prohibited from there and, truly, they are the ones who lie.
Nonsense! What they concealed will become manifest before them. If they were returned, they would certainly go back to sinfulness. They certainly are liars.
In fact, they will say this because they had come to know the reality which they were concealing before. As a matter of fact even if they be sent back, they would certainly repeat the same things which they had been forbidden to do. Indeed they are liars
No! They will say this merely because the Truth which they had concealed will become obvious to them; or else if they were sent back, they would still revert to what was forbidden to them. (So this plea of theirs would be a lie too) for they are just liars
Nay, that which they concealed before will become manifest to them. And if they were sent back, they would certainly go back to that which they are forbidden, and surely they are liars
No, that which they used to hide earlier will become manifest to them; and (even) if they are sent back they will return to that which they are forbidden and they are liars.
Nay! What they concealed before would just become manifest to them. And were they to be sent back, they would certainly commit that which they are forbidden, and certainly indeed they are liars
(This affirmation contains no truth.) In fact, whatever they used to hide before (all that) has become visible to them. And (even) if they were sent back (to the world), they would (once again) do the same that they had been forbidden. And undoubtedly, they are (seasoned) liars
No, it is merely what they have been concealing that has now become evident to them; and if they were sent back they would return to what they were deterred from doing, they are but liars
No, it is merely what they have been concealing that has now become evident to them; and if they were sent back they would return again to what they were prohibited from, they are but liars!
Indeed, it is now apparent to them what they had been concealing before; and if they were sent back they would return again to what they were prohibited from, they are but liars!
But/rather it appeared to them what they were hiding from before, and even if they were returned they would have returned (repeated) to what they were forbidden prevented from it, and that they truly are lying/denying/falsifying (E)
But nay -[they will say this only because] the truth which they used to conceal [from themselves] in the past will have become obvious to them; and if they were brought back [to life], they would return to the very thing which was forbidden to them: for behold, they are indeed liars
No indeed, that which they were concealing earlier has (now) become displayed to them; and (even) if they were turned back, they would indeed go back to what they were forbidden; and surely they are liars indeed
Nay, but that hath become clear unto them which before they used to hide. And if they were sent back they would return unto that which they are forbidden. Lo! they are liars
Whatever they had concealed will be revealed to them. If they were to return to (the worldly life), they would again worship idols, for they are liars
In fact, what they were concealing earlier will become clear to them. If they were sent back, they would again go for what they were forbidden from, as they are sheer liars
Nay, it has become obvious to them that which they used to conceal before. If they were sent back, they would definitely return to that which they are forbidden. They are indeed liars (& spiritually blind).
Actually, the reality which was previously kept hidden from their vision, has now become apparent to them. If they are sent back they would revert back. They would commit exactly the same acts they had been forbidden. They are really the liars
No indeed! It has become obvious to them that which they used to conceal before. If they were sent back to (the worldly life), they would definitely return to that which they are forbidden. They are indeed the inventors of lying.
The fact is that now they do realize their earlier sinful settled behaviour, representing their hidden common feeling of the denial of the truth. And if they were sent back to life below, they would, thus still, resume the same evil practice they were advised to avoid; they are indeed liars
No way! What they once used to hide will appear before them. Suppose they were returned, they would simply go back to doing what they had been forbidden; they are liars
But no! ˹They only say this˺ because the truth they used to hide will become all too clear to them. Even if they were to be sent back, they would certainly revert to what they were forbidden. Indeed they are liars!
But what they concealed previously will become apparent to them, and if they were to return, they would go back to what they were prohibited from and they are certainly liars.
Indeed, that which they concealed before will manifest itself to them. But if they were sent back, they would return to that which they had been forbidden; they are surely lying
As a matter of fact, (they only say this because) their secrets have been exposed. If they go back, they will commit exactly the same crimes. They are liars.
The truth they used to conceal will become obvious to them, and if they were brought back, they would return to the very thing that was forbidden to them. They are such liars!
The truth they used to conceal will become obvious to them, and if they were brought back, they would return to the very thing that was forbidden to them. They are such liars!
Nay, but appeared for them what they were hidden before. And even if they were sent back, they will be redone what they were prohibited from. And they are liars.
Rather, what they used to hide before has (now) appeared to them; and even if they were returned, they would revert to what they were prohibited, and most certainly they are liars
Indeed, that which in the past they used to conceal will manifest itself to them; and if they were to return to life they would go back to that which they have been forbidden. They are indeed liars.
Nay, they will be making excuses since the Truth they used to conceal from themselves, has become obvious to them. If they were sent back (with no retention of what they have seen), they would commit exactly the same crimes. They are indeed liars
Nay, what they concealed before shall become manifest to them; and if they were sent back, they would certainly go back to that which they are forbidden, and most surely they are liars
Nay, that which they used to hide before has now become clear to them. And if they were sent back, they would surely return to that which they are forbidden. And they are certainly liars
Nay, but it has now become clear to them what they used to hide. And even if they were sent back, they would return to the very thing they had been forbidden. Truly they are liars
No! In their own (eyes) it will become clear what they used to hide before. But if they were returned, they would surely fall back to the things they were forbidden. And they truly are liars
What they had concealed before will now appear to them; and even if they were sent back, they would certainly return to what they were forbidden, and most surely they are liars.
What they used to conceal before will become clear to them. And even if they were sent back, they would revert to what they were forbidden. They are liars
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But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars
Nay, is shown to them what they hid before; and if they were sent back certainly they would return to what they were forbidden, and indeed, they certainly are liars.
Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars
Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars
وَقَالُوۤا۟ إِنۡ هِیَ إِلَّا حَیَاتُنَا ٱلدُّنۡیَا وَمَا نَحۡنُ بِمَبۡعُوثِینَ ٢٩
They say, ‘There is nothing beyond our life in this world: we shall not be raised from the dead.’
And (today) they say: “There is no other life but our life of the world, and we will not be resurrected (on the Day of Resurrection).”
And they say: there is naught but our life of the world, nor are we to be raised
They say: "There is no other life but that of this world, and we will not be raised (from the dead)."
And they say, “There is none but our worldly life! Our lives will not continue (we will not be resurrected)!”
They say, ´There is nothing but this life and we will not be raised again.´
They say, ‘There is nothing but our life of this world, and we shall not be resurrected.’
(They always behaved so whenever they got into distress while in the world, but when relieved of it) they would say: "There is no life beyond our present life of the world, and we are not to be raised (from the dead)."
And they say, `There is no life beyond this our present life. And we shall never be raised again.
And they say, 'There is only our present life; we shall not be raised.
And they said: “There is nothing but our worldly life and we will not be raised up.”
They say: "There is nothing beyond this worldly life and there is no such thing as the Resurrection [after death.]"
And they say, “There is nothing except our life on this earth, and never will we be raised up again.
And they said, “There is nothing but our Earlier Life, and never shall we be resurrected.”
They say there is naught but this life of ours in the world and we shall not be raised
And they said, “There is no other life except our life of this world, and we are not to be raised.”
And they said, “It is but our life of this world and we are not those who are going to be raised.”
And they say, 'There is nothing except this our present life, and we shall not be raised again.
They say "There is naught but this life of ours in the world and we shall not be raised again."
They say: 'There is only but our present life; we shall not be resurrected.
And they say, "There is no other than our life in this world, neither shall we be raised again."
And they said: “(There is) no (life-span additional to) this except our life of this world, and we shall not be out of those who are Resurrected
They said: There is nothing but this, our present life and we are not ones who will be raised up.
Some say, “Nothing is beyond our life in this world. We will not be raised from the dead.”
Today they say: "There is no other life except the life on this earth and we shall never be raised to life again."
They say now: ´There is nothing but the life of this world, and we shall not be raised from the dead.´
And they say: There is nothing but our life of this world and we shall not be raised again
And they say, "There is nothing except our life of this world and we will not be raised (again to life)."
And they say, "There is nothing but our life of this world, and we shall not be resurrected."
And they will keep saying (what they said before): ‘There is no other (life) except the life of this world, nor shall we be raised up (after death).
And they had said: "There is only this worldly life, and we will not be resurrected!"
And they had said: "There is only this worldly life, and we will not be resurrected!"
And they had said: "There is only this worldly life, and we will not be resurrected!"
And they said: "That truly it is except our life the present life/worldly life, we are not with being resurrected/revived."
And some [of the unbelievers] say, "There is nothing beyond our life in this world, for We shall not be raised from the dead."
And they have said, "Decidedly there is (nothing) except our present life, (Literally: the lowly life, i.e., the life of this world) and in no way ever are we made to rise again."
And they say: There is naught save our life of the world, and we shall not be raised (again)
They have said that this life is the only life and that there will be no Resurrection
They say, .There is nothing but this worldly life of ours, and we are not going to be raised again
They say: "There is no (other life) except this our ‘worldly life’, and we are not going to be raised again."
They say, "This life of ours is it, and (after death) we are not going to be raised back (to life)."
They say: "There is no (other life) except this, our worldly life, and we are not going to be raised again."
They fail to recall to mind what they perpetuated of thoughts which they expressed in words, thus: "There is only this present life" they say, "and it, is only time that shall do away with it, and never shall we be resurrected"
They say, “Only our worldly life exists. We won’t be brought back to life.”
They insisted, “There is nothing beyond this worldly life and we will never be resurrected.”
And they say, there is only this worldly life of ours and we will not be resurrected.
They say: ‘It is but this our nether life; nor shall we ever be raised to life again.‘
They say (subconsciously), "We live only this life; we will not be resurrected."
Others used to say, "There is nothing beyond our life in this world. We will not be raised from the dead."
Others used to say, “There is nothing beyond our life in this world. We will not be raised from the dead.”
And they said, “Surely it is not except our Dunya life, and we will not be raised up.”
And they say : ' There is nothing save our life of the world and we shall not be resurrected '
They say: “There is nothing beyond our life in this world, and we shall never be raised to life again.â€
There are people who think that the only life is the life of this world and that they will not be raised again
And they say: There is nothing but our life of this world, and we shall not be raised
And they say, `There is nothing except this our present life, and we shall not be raised again.
They say, “There is naught but our life in this world, and we shall not be resurrected.
And they say: "There is nothing but our present life on this earth, and we shall never be raised up again."
They say, “There is nothing beyond our worldly life, and we won’t be resurrected.”
And they say, 'There is nothing but our life in this world, and we will not be resurrected.'
Not available
And they say, "There is none but our worldly life, and we will not be resurrected."
And they said, 'There is nothing except our worldly life and we shall not be raised.'
And they (sometimes) say: "There is nothing except our life on this earth, and never shall we be raised up again."
And they (sometimes) say: "There is nothing except our life on this earth, and never shall we be raised up again."
وَلَوۡ تَرَىٰۤ إِذۡ وُقِفُوا۟ عَلَىٰ رَبِّهِمۡۚ قَالَ أَلَیۡسَ هَـٰذَا بِٱلۡحَقِّۚ قَالُوا۟ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُوا۟ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَ ٣٠
If you could only see, when they are made to stand before their Lord, how He will say, ‘Is this not real?’ They will say, ‘Yes indeed, by our Lord.’ He will say, ‘Then taste the torment for having disbelieved.’
If you could see when they will be held to stand before their Lord! He will say: “Is this not the truth?” They will say: “Yes, our Lord!” He will say: “Then taste the punishment for what you used to disbelieve.”
And couldst thou see what time they shall be held before their Lord? He will say: is this not real? They will say: aye! by our Lord! He will say: taste then the torment for ye have been disbelieving
If you see them when they are put before their Lord, He will say to them: "Is not this the truth?" They will answer: "Indeed, by our Lord." He will say: "Then taste the agony of punishment for what you had denied."
If you could but see when they will be made to stand before their Rabb (when they recognize and become aware of the potentials of the Names within their own reality). He will say, “Is this not the reality?” They will say, “Yes, it is our Rabb.” He will then say, “So now taste the agony as the consequence of denying the knowledge of the reality.”
If only you could see when they are standing before their Lord. He will say, ´Is this not the Truth?´ They will say, ´Yes indeed, by our Lord!´ He will say, ´Then taste the punishment for your kufr.´
Were you to see when they are stationed before their Lord. He will say, ‘Is this not a fact?’ They will say, ‘Yes, by our Lord!’ He will say, ‘So taste the punishment because of what you used to disbelieve.’
But if you could see when they are made to stand in their Lord’s Presence: He says: "Is not this (your being raised from the dead and gathered in My Presence) the truth?" They say: "Yes indeed, by our Lord!" He says: "Taste, then, the punishment for what you used to disbelieve."
And could you but see when they are made to stand before their Lord, (He) will say, `Is not this (Resurrection) true?' They shall say, `Yes, indeed, by Our Lord, it is!' He will say, `Suffer then the punishment as a result of your disbelief.
If thou couldst see when they are stationed before their Lord! He will say, 'Is not this the truth?' They will say, 'Yes indeed, by our Lord!' He will say, 'Then taste the chastisement for your unbelief
And if you see when they are made to stop before their Lord, He will say: “Is not this the truth?” They say: “Yes, by our Lord.” He says: “So taste the punishment because of what you used to disbelieve.”
If only you could see them when they face their Lord. I will ask them: "Is this the truth or what?" They will reply: "By Lord it is the truth." Then I will say: "Face the punishment of your denial then."
If you could only see when they are confronted by their Lord, He will say, “Is this not the truth?” They will say, “Yes, by our Lord.” He will say, “Taste then the penalty, because you rejected faith.
And if only yousg could see when they were made to stand before their Lord. He said, “Is this not the truth?” They said, “Yes indeed, by our Lord.” He said, “Then taste the punishment on account of what you used to deny.”
But couldst thou see when they are set before their Lord; he says, 'Is not this the truth?' They say, 'Yea, by our Lord !' he says, 'Then taste the torment, for that ye did misbelieve!
And if you see when they are placed before their Lord, He will say, “Is this not real (the truth)? They will say, “Yes - why not, by our Lord!” He will say, “So now taste the punishment - the recompense of your disbelief.”
If only you could see when they are made to stand in front of their Lord, He will say, “Is this not the truth?” They will say, “Yes indeed, By our Lord!.” He will say, “Then taste the punishment because of that you used to disbelieve.”
And if thou couldst only see when they are made to stand before their Lord, He will say, 'Is not this second life the truth? They will say, 'Yea, by our Lord.' He will say, 'Then taste the punishment because you disbelieved.
But could you see when they are set before their Lord, He says, "Is not this the real?" They will say, "Yea, by our Lord!" He will say, "Then taste the penalty because you did disbelieve!"
If you could see them when they are made to stand before their Lord! He will say: 'Is this not the truth? ' 'Yes, by our Lord' they will reply, and He will say: 'Taste then the punishment, for that which you disbelieved!
But if thou couldest see when they shall be set before their Lord! He shall say to them, "Is not this it in truth?" They shall say, "Yea, by our Lord!" "Taste then," saith He, "the torment, for that ye believed not!"
And if you saw when they were made to stand before their Nourisher-Sustainer, (and) He said: “Is not this (Resurrection and Accountability) in Truth?” They said: “Yes, by our Nourisher-Sustainer! " He (i.e., Allah) said: "So, you people taste the punishment of what you had been disbelieving.”
And if thou wouldst see when they would be stationed before their Lord. He would say: Is this not The Truth? They would say: Yea, by Our Lord. He would say: Then, experience the punishment for what you had been ungrateful.
If you could only see when they will be made to stand before their Lord! He will say, “Is this not true?” They will answer, “Yes, by our Lord.” He will say, “Taste the punishment because you rejected faith.”
If you could witness the scene when they will be brought before their Lord; He will ask, "Is this not a reality?" They will say: "Yes, our Lord, this is the reality." He will order: "Well, then taste the punishment for denying this reality."
If you could but see when they will be made to stand before their Lord. He will say: ´Is not this the truth?´ They will say: ´Yes indeed, by our Lord.´Whereupon He will say: ´Taste the chastisement, then, for your denying the Truth.´
And if thou couldst see when they are made to stand before their Lord! He will say: Is not this the truth? They will say: Yea, by our Lord! He will say: Taste then the chastisement because you disbelieved
And if you could only see them when they would be made to stand before their Fosterer, He will say, "Is this not real?" They will say, "Why not, by our Fosterer (it is real)." He will say, "Then taste the punishment because you used to reject (the truth)."
And if you could but see the scene when they would be standing before their Lord! HE will ask, "Is not this the Truth?" They will say, "Yes, and by our Lord!" HE will say, "Taste then the punishment for being suppresors of the Truth."
If you see (them at the time) when they will be made to stand before their Lord and Allah will say (to them): ‘Is this (life) not a truth?’ They will submit: ‘Yes, of course, by our Lord (it is the truth).’ Allah will (then) say: ‘So (now) taste the torment because you used to disbelieve.
And if you could see them when they are standing at their Lord; He said: "Is this not the truth", they said: "Yes, by our Lord," He said: "Then taste the retribution for what you have rejected."
And if you could see them when they are standing at their Lord; He said: "Is this not the truth?" They said: "Yes, by our Lord," He said: "Then taste the retribution for what you have rejected."
And if you could see them when they are standing at their Lord; He said: "Is this not the truth?" They said: "Yes, by our Lord," He said: "Then taste the retribution for what you have rejected."
And if you see/understand if they stopped/arrested at their Lord, he said: "Is that not with the truth/real ?" They said: "Yes/certainly, by our Lord." He said: "So taste/experience the torture, with what you were disbelieving."
If thou couldst but see [them] when they shall be made to stand before their Sustainer [and] He will say, "Is not this the truth?" They will answer: "Yea, indeed, by our Sustainer!" [Whereupon] He will say: "Taste, then, the suffering that comes from your having refused to acknowledge the truth!"
And if you could see (them) as they are made to stand against their Lord! He will say, "Is not this (ever) the Truth?" They will say, "Yes indeed by our Lord!" He will say, "Then taste the torment because you used to disbelieve."
If thou couldst see when they are set before their Lord! He will say: Is not this real? They will say: Yea, verily, by our Lord! He will say: Taste now the retribution for that ye used to disbelieve
Would that you could see them standing before their Lord who would ask them, "Is not the Resurrection true?" They would reply, "Yes, Lord, there is a Resurrection." The Lord would then say, "For your disbelief, suffer the torment."
If only you could see when they will be made to stand before their Lord! He will say, .Is this not true?. They will say, .Of course, by our Lord, it is. He will say, .Then, taste the punishment, for you used to disbelieve
If you could only see when they are made to stand before their Lord, He would say (unto them): "Is not this second life the truth?" They will say: “Yea, by our Lord.” He will say: “Taste then the chastisement as an outcome of your constant refusal to accept Islamic monotheism..”
If you could only see them presented before their Lord (for reckoning). He will ask, "Is this not real?" They will reply, "Yes, Our lord! this is real!" He will say, "Now taste the punishment _ a consequence of your denial."
If you could only see when they are made to stand before their Lord, He will say (unto them): “Is this (-resurrection and reckoning-) not the truth?" They will say: “Yea, by our Lord.” He will say: “Then taste the chastisement for your persistent refusal to acknowledge the Truth.”
And if you could visualize them when they are in the August presence in audience of Allah, their Creator, and He asks them: "Is this not the graphic description of the truth which was related to you by our Messenger you simply denied! "By Allah, our Creator, it is", they say, there and then they shall be told: "Taste the torment laid upon the damned for your intentional denial of the truth"
If you could see them as they stand before their Lord. He will ask them, “Isn’t this real?” They will say, “By Our Lord, it is.” It will be said, “Taste the torment of what you denied.
But if only you could see when they will be detained before their Lord! He will ask ˹them˺, “Is this ˹Hereafter˺ not the truth?” They will cry, “Absolutely, by our Lord!” He will say, “Then taste the punishment for your disbelief.”
And if you could see when they are placed before their Lord, He will say: is this not true? They will say: Sure, by our Lord. So taste the punishment because you used to reject (the truth).
If you could see them when they are set before their Lord! He will say: ‘Is this not real?‘ ‘Yes, by our Lord,‘ they will reply, and He will say: ‘Taste then the torment, the reward of your unbelief!‘
If you could only see them when they stand before their Lord! He would say, "Is this not the truth?" They would say, "Yes, by our Lord." He would say, "You have incurred the retribution by your disbelief."
If you could only see when they are made to stand before their Lord, [and] He will say, "Is not this the Truth?" They will answer, "Yes, by our Lord." He will say, "Then taste the miseries that come from your having denied the truth."
If you could only see when they are made to stand before their Lord, [and] He will say, “Is not this the Truth?” They will answer, “Yes, by our Lord.” He will say, “Then taste the miseries that come from your having denied the truth.”
And if you see, when they stood before their Lord. He said, “Is this not, by The Right?” They said, “Yes, by our Lord.” He said, “So, taste the torment with what you were disbelieving.”
And if you could see when they are stationed before their Lord ! He will say: 'Is this not the truth ? ' They will say : 'Yes, by our Lord !' He will say : 'Taste you then the chastisement for what you used to disbelieve'
If you could but see them when they are made to stand before their Lord! He will say: “Is this not the truth?†They will say: “Yes, indeed, by our Lord!†He will then say, “Taste, then, the suffering in consequence of your having refused to believe'.â€
But if only you could see when they stand before their Lord! He will ask, "Is not this real? " They will say "Yes, by our Lord." Allah will then say, "Taste the Requital for your rejection of the Truth."
And could you see when they are made to stand before their Lord. He will say: Is not this the truth? They will say: Yea! by our Lord. He will say: Taste then the chastisement because you disbelieved
And if thou couldst only see when they are made to stand before their Lord, HE will say, `Is not this second life the truth? They will say, `Yea, by our Lord.' HE will say, `Then taste the punishment because you disbelieved.
If thou couldst see when they are arraigned before their Lord, He will say, “Is this not the truth?” They will say, “Yea, indeed, by our Lord!” He will say, “Then taste the punishment for having disbelieved.
If you could only see when they are faced by their Lord! He will say: "Is not this the truth?" They will say: "Yes indeed! By our Lord!" He will say: "Then you taste the penalty, because you rejected Faith."
If only you could see when they are presented before their Lord. He will ask, “Isn’t this the truth?” They will reply, “Yes, by our Lord.” He will say, “Then taste the punishment for your disbelief.”
If only you could see, when they are stationed before their Lord. He will say, 'Is this not real?' They will say, 'Yes indeed, by our Lord.' He will say, 'Then taste the torment for having disbelieved.'
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If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment because you used to disbelieve."
If you see when they are stationed before their Lord; He will say, 'Is this not the truth?' They will say, 'Yes, by our Lord.' He will say, 'Then taste the punishment, for that you used to disbelieve.'
If thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith."
If thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith."
4
Rejection of Truth
قَدۡ خَسِرَ ٱلَّذِینَ كَذَّبُوا۟ بِلِقَاۤءِ ٱللَّهِۖ حَتَّىٰۤ إِذَا جَاۤءَتۡهُمُ ٱلسَّاعَةُ بَغۡتَةࣰ قَالُوا۟ یَـٰحَسۡرَتَنَا عَلَىٰ مَا فَرَّطۡنَا فِیهَا وَهُمۡ یَحۡمِلُونَ أَوۡزَارَهُمۡ عَلَىٰ ظُهُورِهِمۡۚ أَلَا سَاۤءَ مَا یَزِرُونَ ٣١
Lost indeed are those who deny the meeting with their Lord until, when the Hour suddenly arrives, they say, ‘Alas for us that we disregarded this!’ They will bear their burdens on their backs. How terrible those burdens will be
Indeed they will suffer loss who denied meeting with Allah. When the Hour (doomsday) will come to them suddenly, they will say: “Alas for us over what we neglected in it.” They will carry the burden of their sins on their backs. Indeed evil is what they will bear!
Lost surely are those who belie their meeting with Allah, until when the Hour cometh on them on a sudden, and they will say: woe betide us, that we neglected it! - the while they will be bearing their burthens on their backs. Lo! vile is that which they shall bear
They are surely lost who call the meeting with God a lie. When the Hour comes upon them unawares, they will say: "Alas, we neglected it!" and carry their burdens on their backs: How evil the burden they will carry
Indeed, those who denied reuniting with Allah (the awareness of the truth that the essence of their being is comprised of the Names) have become losers! When finally that hour (the time to experience death) suddenly came upon them, bearing their burdens on their backs, they said, “Woe unto us, for the practices we neglected and the deprivation we fell into thereby!” Be careful, wretched is (the responsibility) they bear!
Those who deny the meeting with Allah have lost, so that, when the Hour comes upon them suddenly, they will say, ´Alas for how we neglected it!´ They will bear their burdens on their backs. How evil is what they bear
They are certainly losers who deny the encounter with Allah. When the Hour overtakes them suddenly, they will say, ‘Alas for us, for what we neglected in it!’ And they will bear their burdens on their backs. Look! Evil is what they bear
Assuredly, those have lost who deny the (truth of the final) meeting with God until, as the Hour comes upon them all of a sudden, they cry, "Alas for us! how negligent we have been in this regard," when they have already loaded their burdens on to their backs . Evil indeed is the burden they are loading themselves with
Those who cried lies to (the news of) meeting Allah have indeed suffered a loss; (they will go on denying it) until the Hour (of Resurrection) overtakes them unaware. They will then say, `Woe to Us, for our neglecting it (-the Hour, in our life).' And they shall be bearing the burdens (of their sins) on their backs. Behold! how evil is the burden they shall bear
Lost indeed are they that cried lies to the encounter with God, so that when the Hour comes to them suddenly they shall say, 'Alas for us, that we neglected it!' On their backs they shall be bearing their loads; O how evil the loads they bear
Those who deny the meeting of God have lost. When the Hour suddenly comes to them, and they say: “Our regret about what we neglected it” and they carry their burdens on their backs. Surely, what they carry is bad.
The losers are those who deny that they have to meet their Lord until they suddenly find themselves at His presence. Then they become sorry and say: "Shame on us who wasted our worldly lives." They will carry loads of sins on their back; what a miserable load to carry
Lost indeed are they who treat as falsehood, the fact that they must meet God, until all of a sudden, the Hour is on them and they say, “Woe to us, that we did not consider it.” For they bear their burdens on their backs, and miserable indeed are the burdens that they bear
Lost indeed are those who disbelieved in the meeting with Allah until, when the Hour comes upon them suddenly, they will say, “Alas for us for whatever we have neglected in it,” while carrying their burdens on their backs. Undoubtedly, evil is what they bear.
Losers are they who disbelieved in meeting God, until when the hour comes suddenly upon them they say, 'Woe is us for our neglect thereof!' for they shall bear their burdens on their backs, evil is what they bear
Those who denied their meeting with Allah, have indeed failed; to the extent that when the Last Day suddenly came upon them they said, “Woe to us that we failed to believe in it” - and they carry their burdens on their backs; what an evil burden they carry
They indeed are in loss those who belied about meeting Allah until when the hour comes upon them suddenly, they will say, “O woe unto us because of that which we neglected regarding it” while they carry their burdens on their backs. Lo! How woeful is that which they carry [as a burden].
Those indeed are the losers who deny the meeting with God, so much so, that when the Hour shall come on them unawares, they will say, 'O our grief for our neglecting this Hour!' And they shall bear their burdens on their backs. Surely, evil is that which they bear
Losers, indeed, are they who disbelieved in meeting Allah, until, when the hour comes suddenly upon them, they say, "Alas for us, that we were neglectful!" They shall bear their burdens on their backs; evil is what they bear
They are lost indeed, those who belied the meeting with Allah. When the Hour overtakes them suddenly, they will say: 'Alas, for us, that we neglected it! ' On their backs they shall be bearing their sinful loads; how evil is what they sin
Lost are they who deny the meeting with God until "the Hour" cometh suddenly upon them! Then will they say, "Oh, our sighs for past negligence of this hour!" and they shall bear their burdens on their back! Will not that be evil with which they shall be burdened
Definitely, have lost those who denied (their) meeting with Allah till a point when the Hour engulfed them out of a sudden. They said: “O, alas for us over that we gave no thought to it.” And they will bear their burdens on their backs. Be careful, evil it is they will bear
Surely, those lost who denied the meeting with God until when the Hour drew near them suddenly, they would say: What a regret for us that we neglected in it! And they will carry heavy loads on their backs. How evil is what they bear!
Lost indeed are those who disregard the fact that they must meet Allah. Suddenly the hour [of judgment] will be upon them. They will say, “Oh, disaster is upon us because we did not give serious thought.” The weights of their sins are borne on their backs. What a miserable burden!
Those people are indeed lost who deny that they will ever meet Allah. When the hour of Doomsday will overtake them all of a sudden, they will exclaim: "Alas! How negligent we have been about this Hour." They will be carrying the burden of their sins on their backs; and evil indeed are the burdens that they carry
Those who consider it a lie that they will have to meet Allah are indeed the losers so much so that when that Hour comes to them suddenly they will say: ´Alas for us, how negligent we have been in this behalf.´ They will carry their burden (of sins) on their backs. How evil is the burden they bear
They are losers indeed who reject the meeting with Allah, until when the hour comes upon them suddenly, they will say: O our grief for our neglecting it! And they bear their burdens on their backs. Now surely evil is that which they bear
They indeed have lost who deny their meeting with Allah, until when the hour of doom comes on them suddenly, (then) they say, "Alas ! our regrets on our neglecting it." And they will bear their burdens on their backs. Is not what they bear, an evil?
They surely are doomed, who deny their appointment with Allah. Until, when, all of a sudden, the Hour dawns on them, they say, "Alas for us that we gave no thought to it!" And they bear their burdens on their backs. It is evil, what they bear; isn't it
So those who belie their meeting with Allah incur loss, so much so that when the Last Hour comes upon them all of a sudden, they will say: ‘Oh, woe to us! We committed a (serious) blunder with regard to (believing in) this (Day of Resurrection).’ And they will be carrying the burdens (of their sins) on their backs. Beware! Most evil is that burden which they are bearing
Losers are those who have denied their meeting with God; until the Hour comes to them suddenly, then they Say: "We deeply regret that which we have wasted in it," and they will carry their burdens on their backs; miserable indeed is their burden
Losers are those who have denied their meeting with God; until the Hour comes to them suddenly, then they say: "We deeply regret that which we have wasted in it," and they will carry their burdens on their backs; miserable indeed is their burden.
Losers are those who have denied their meeting with God; until the Hour comes to them suddenly, then they say: "We deeply regret that which we have wasted in it," and they will carry their burdens on their backs; miserable indeed is their burden.
Those who denied had lost with God's meeting until when the Hour/Resurrection came to them suddenly, they said: "Oh, our grief/sorrow on what we neglected/wasted in it." And they are carrying their sins on their backs, is it not evil/harmful what they carry/bear
Lost indeed are they who consider it a lie that they will have to meet God -till the Last Hour suddenly comes upon them, [and] they cry, "Alas for us, that we disregarded it!" - for they shall bear on their backs the burden of their sins: oh, how evil the load with which they shall be burdened
The ones who have cried lies to the meeting with Allah have already lost until, when the Hour comes to them suddenly, they will say, "Oh, alas for us, for whatever we neglected in it." And they will be carrying their encumbrances (Literally: whatever "they are encumbered with") on their backs. Verily odious are the encumbrances they bear
They indeed are losers who deny their meeting with Allah until, when the Hour cometh on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil is that which they bear
Those who do not believe in the Day of Judgment have incurred upon themselves a great loss. When the Day of Judgment suddenly comes upon them, they will sink under the burden of their sins in grief for their neglecting that day. Terrible indeed will be their burden
Losers indeed are those who deny that they will ever face Allah, until when the Hour will come upon them suddenly, they will say, .Alas! We have been negligent about it. They shall carry their burdens on their backs. Beware! Evil is the burden they carry
Those indeed are the sons of eternal perdition who deny the meeting with Allâh, so much so, that when the ‘Inevitable Hour’ shall come on them unexpectedly, they will say: "Alas for us, we failed to care for it properly!" They will bear the burdens (of their sins) on their backs. Certainly, evil is that which they bear!
The real losers, indeed are those who denied the meeting with their Lord! Once the hour (of Judgment) creeps up on them suddenly, they would say, "Alas! How negligent had we been!" And they would carry their burden of sins on their backs. Beware! Grave is the burden they carry
Lo! Lost indeed are those who deny the meeting with Allâh, so much so that when the Hour comes upon them unexpectedly, they will say: "Alas for us! We failed to look after it properly!" They will bear the burdens (of their iniquitous deeds) on their backs. Surely evil is that which they bear!
Losers indeed are those who deny Resurrection and their audience of Allah, their Creator. And when all of a sudden the predetermined Eventful Hour surprises them, they shall say with pining regrets and vain repentances: "It is a great pity to have neglected our duty to Allah in life below and for what we left undone." They shall be burdened with wrongs more then their backs can bear. Evil indeed is the fate of those who are burdened with wrongs, and evil indeed are the wrongs they wear
Those who deny meeting Allah shall be losers when the Final Hour suddenly overtakes them, and they will be carrying a burden on their backs, and say, “Alas for us, we wasted this life!” Isn’t evil what weighs them down
Losers indeed are those who deny the meeting with Allah until the Hour takes them by surprise, then they will cry, “Woe to us for having ignored this!” They will bear ˹the burden of˺ their sins on their backs. Evil indeed is their burden!
Those are already lost who deny the meeting with Allah until when the hour comes upon them suddenly, they say: how unfortunate where we have ended up, and they carry their burden on their backs. Bad is what they carry.
Lost indeed are those who deny they will ever meet God. When the Hour overtakes them unawares, they will say: ‘Alas, we have neglected much in our lifetime!‘ And they shall bear their burdens on their backs; evil are the burdens they shall bear
Losers indeed are those who disbelieve in meeting GOD, until the Hour comes to them suddenly, then say, "We deeply regret wasting our lives in this world." They will carry loads of their sins on their backs; what a miserable load!
Those who deny the encounter with their Lord, until, when the Last Hour suddenly comes upon them, are lost. They cry, "How sorry we are for ignoring this!" They will bear the burdens of their sins on their backs. How dreadful those burdens will be!
Those who deny the encounter with their Lord, until, when the Last Hour suddenly comes upon them, are lost. They cry, “How sorry we are for ignoring this!” They will bear the burdens of their sins on their backs. How dreadful those burdens will be!
Already lost, those who falsified by Allah’s meeting. Until, when the Hour came upon them unexpectedly, they said, “Alas for us, upon what we have over neglected within it, while they will carry their burdens on their backs, verily how bad is what they were burdening.
They indeed are losers who deny the meeting with Allah until, when the hour comes on them all of a sudden, they will say : ' Alas for us, for what we neglected in it ! ' And they shall bear their burdens on their backs; now beware, evil is that which they bear !
Lost indeed are they who deny that they will have to meet God. When the Last Hour comes suddenly upon them, they cry, “Alas for us! We have neglected much in our lifetime!†And they will be carrying their burdens on their backs. Evil indeed is that with which they are burdened.
Losers indeed are those who deny meeting with Allah, until the Hour suddenly comes upon them. Then they say, "We deeply regret wasting our lives in this world!" They will bear on their backs their burdens. What a miserable load
They are losers indeed who reject the meeting of Allah; until when the hour comes upon them all of a sudden they shall say: O our grief for our neglecting it! and they shall bear their burdens on their backs; now surely evil is that which they bear
Those indeed are the losers who deny the meeting with ALLAH, so much so, that when the Hour shall come on them unawares, they will say, `O our grief for our neglecting this Hour !' And they shall bear their burdens on their backs. Surely, evil is that which they bear
Lost indeed are those who deny the meeting with God till, when the Hour comes upon them suddenly, they say, “Alas for us, that we neglected it!” They will bear their burdens upon their backs. Behold! Evil is that which they bear
Lost indeed are those who treat it as a lie that they must meet Allah— Until all of a sudden the hour (sign of death) comes to, and they say: "Oh! Sorrow upon us that we did not give any thought to it;" For they bear their burdens on their backs. And truly how evil are the burdens that they bear
Those who deny the meeting with God have lost. When the Hour suddenly overtakes them, they will exclaim, “Woe to us for neglecting this!” And they will bear their burdens on their backs—what a terrible load they bear!
Losers are those who deny the encounter with God. Then, when the Hour comes upon them suddenly, they will say, 'Alas for us, how we have neglected it.' And they will carry their burdens on their backs—evil is what they carry
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Those will have lost who deny the meeting with Allah , until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it," while they bear their burdens on their backs. Unquestionably, evil is that which they bear
Lost certainly are those who deny the meeting with God, until when the Hour comes suddenly upon them, they say, 'O our regret over what we neglected concerning it.' And they shall bear their burdens on their backs. Lo, evil is what they bear.
Lost indeed are they who treat it as a falsehood that they must meet God,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear
Lost indeed are they who treat it as a falsehood that they must meet Allah,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear
وَمَا ٱلۡحَیَوٰةُ ٱلدُّنۡیَاۤ إِلَّا لَعِبࣱ وَلَهۡوࣱۖ وَلَلدَّارُ ٱلۡءَاخِرَةُ خَیۡرࣱ لِّلَّذِینَ یَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ ٣٢
The life of this world is nothing but a game and a distraction; the Home in the Hereafter is best for those who are aware of God. Why will you [people] not understand
The life of this world is nothing but a play and a pastime. Abode of the Hereafter is better for those who fear Allah. Will you not then understand?
And naught is the life of world but a play and a sport, and surely the abode of the Hereafter is better for those who fear. Reflect then ye not
As for the life of this world, it is nothing but a frolic and frivolity. The final abode is the best for those who are pious and fear God. Do you not comprehend
The life of your world (the lowest of the low; the world of conditionings) is nothing but amusement and entertainment! The eternal life to come is surely better for the protected ones... Will you still not use your reason?
The life of this world is nothing but a game and a diversion. The Next World is better for those who have taqwa. So will you not use your intellect
The life of the world is nothing but play and diversion, and the abode of the Hereafter is surely better for those who are Godwary. Do you not apply reason
And the present, worldly life is nothing but a play and pastime, and better is the abode of the Hereafter for those who keep from disobedience to God in reverence for Him and piety. Will you not, then, reason and understand
The life of this world is nought but a futile and frivolous thing causing diversion (from God). And certainly, the last abode is the best for those who guard against evil. Have you no sense
The present life is naught but a sport and a diversion; surely the Last Abode is better for those that are godfearing. What, do you not understand
This world’s life is only a play and an amusement, and certainly the home of the Hereafter is better for those who are cautious (of God). Do you not understand?
The life of this world is nothing but a pass-time entertainment (full of illusions and vanities.) It is the eternal life in Hereafter which is worth while to [sacrifice for by] those who chose righteousness. Do you not get it
What is the life of the present but play and entertainment? Best is the home in the hereafter, for those who are righteous. Will you not then understand
And the Earlier Life is nothing but a game and a distraction, but the Home of the Hereafter is definitely better for those who are mindful (of God). Do youpl not reason?
The life of this world is nothing but a game and a sport, and surely the next abode were better for those who fear. What! do they not understand
The life of this world is nothing except a pastime and sport; and undoubtedly the abode of the Hereafter is better for the pious; so do you not have sense
The life of this world is nothing but play in the day and leisure in the night and surely the home of the hereafter is far better for those who revere Allah. Will you not then understand?
And the life of this world is nothing but a sport and pastime. And surely the abode of the Hereafter is better for those who are righteous. Will you not then understand
Naught is the life of this world but a game (or pastime) and a sport (or amusement). Surely, better by far is the abode of the Hereafter for those who fear (and do their duty). Will you not understand
The life of this world is but playing and an amusement. Surely, the Everlasting home is better for the cautious. Will you not understand
The life in this world is but a play and pastime; and better surely for men of godly fear will be the future mansion! Will ye not then comprehend
And this worldly life is nothing but play and amusement. And surely the abode of the Hereafter is better for those who pay obedience (to Allah). Will you then not use (your) intellect
And this present life is nothing but a pastime and diversion. And the Last Abode is better for those who are Godfearing. Will you not, then, be reasonable?
The life of this world is merely entertainment and amusement. Better yet is the home of the hereafter for those who live righteously. Don’t you understand?
The life of this world is nothing but play and amusement, but the life of the Hereafter will be better for those who are righteous. Will you not use your common sense
The life of this world is nothing but a sport and a pastime, and the life of the Hereafter is far better for those who seek to ward off their ruin. Will you not, then, understand
And this world’s life is naught but a play and an idle sport. And certainly the abode of the Hereafter is better for those who keep their duty. Do you not then understand
And the life of this world is nothing but sport and pastime, whereas the home of the hereafter is better for those who guard (against evil). Do you not then understand?
And the life of this world is nothing but play and pastime. And, certainly, the abode of the Hereafter is better for those who fear Allah. Don't you then understand
And (the luxury of) the worldly life is nothing but play and funfair, and certainly, it is the home of the Hereafter which is better for the Godfearing. Do you not understand (this reality)
This worldly life is nothing more than games and a diversion, and the abode of the Hereafter is far better for those who are righteous. Do you not understan
And the worldly life is nothing more than play and distraction, and the abode of the Hereafter is far better for those who are righteous. Do you not comprehend?
And the worldly life is nothing more than play and distraction, and the abode of the Hereafter is far better for those who are righteous. Do you not comprehend?
And the life the present/worldly life is not except playing/amusement/enjoyment and play things , and (the) end's (other life's) house/home (E) (is) better to those who fear and obey, so do you not reason/understand
And nothing is the life of this world but a play and a passing delight; and the life in the hereafter is by far the better for all who are conscious of God. Will you not, then, use your reason
And in no way is the present life (Literally: the lowly life, i.e., the life of this world) (anything) except a plaything and a diversion, and the Last Residence is indeed most charitable for the ones who are pious. Do you then not consider
Naught is the life of the world save a pastime and a spot. Better far is the abode of the Hereafter for those who keep their duty (to Allah). Have ye then no sense
The worldly life is but useless amusement and sport (compared to) the life hereafter which is far better and is only for the pious. Will you not then understand
The worldly life is nothing but a game and fun, and the last abode is surely much better for those who fear Allah. Would you still not understand
This ‘worldly life’ is not more than a play and pastime. Surely the abode of the ‘Hereafter’ is far better for those who act piously. Do you not possess self- awareness that allows you to understand?
The life of this world is nothing more than play and pastime. The abode of the hereafter is certainly far better for the pious. Do you not understand
This worldly life is not more than a play and pastime. Surely the abode of the Hereafter is far better for those who act piously. Don't you have conscious thoughts at least in this sense?
Indeed life here is but an illusive and rapid change of feeling, fancy and thought and an amusement bringing happiness to those who cannot think, whereas, the abode in heaven's realm Hereafter is far better and indeed blissful but for those who entertain the profound reverence dutiful to Allah; can you people not reflect
This worldly life is a sport and an amusement, the home of the Hereafter is far better for mindful people. Don’t you understand
This worldly life is no more than play and amusement, but far better is the ˹eternal˺ Home of the Hereafter for those mindful ˹of Allah˺. Will you not then understand?
And the life of this world is only play and pastime, and the abode of the hereafter is better for those who beware (of Allah) - don´t you think?
The life of this world is but a sport and a diversion. Surely better is the life to come for those that fear God. Will you not understand
The life of this world is no more than illusion and vanity, while the abode of the Hereafter is far better for the righteous. Do you not understand?!
The life of this world is nothing but play and amusement; and the life in the Hereafter is best for those who are mindful of God. Do you not understand?
The life of this world is nothing but play and amusement, and the life in the Hereafter is best for those who are mindful of God. Do you not understand?
And the Dunya life is not except a play and an amusement, but the Hereafter Home is goodness for those who show piety. So, will you not be reasoning?
And the life of the world is naught but play and pastime, and certainly the abode of the Hereafter is better for those who keep from evil; have you then no sense ?
The life of this world is nothing but a sport and a passing delight. Surely the life in the hereafter is by far the better for those who are God-fearing. Will you not, then, use your reason?
The life of this world is a play and a passing delight in comparison to the Eternal Life. The abode of the Hereafter is far better for those who live according to the Divine Laws. Will you not use Reason
And this world's life is naught but a play and an idle sport and certainly the abode of the hereafter is better for those who guard (against evil); do you not then understand
And the life of this world is nothing but a sport and pastime. And surely the abode of the Hereafter is better for those who are righteous. Will you not then understand
The life of this world is naught but play and diversion. Better indeed is the Abode of the Hereafter for those who are reverent. Do you not understand
And what is the life of this world except play and amusement? But best is the Home in the Hereafter for those who are righteous. Will they not understand
The life of this world is but a game and a diversion. The Home in the Hereafter is far superior for the righteous. Don’t you understand?
The life of this world is nothing but game and distraction, but the Home of the Hereafter is better for those who are righteous. Do you not understand
And the life of this world is nothing but play and sport: and indeed the abode hereafter is best for the conscientious; so won't you understand?
And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah , so will you not reason
And the worldly life is not except play and diversion, and surely the home of the hereafter is better for those who fear. So will you not become intelligent?
What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand
What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand
قَدۡ نَعۡلَمُ إِنَّهُۥ لَیَحۡزُنُكَ ٱلَّذِی یَقُولُونَۖ فَإِنَّهُمۡ لَا یُكَذِّبُونَكَ وَلَـٰكِنَّ ٱلظَّـٰلِمِینَ بِءَایَـٰتِ ٱللَّهِ یَجۡحَدُونَ ٣٣
We know well that what they say grieves you [Prophet]. It is not you they disbelieve: the evildoers reject God’s revelation
Indeed We know that it grieves you (Muhammad) what they say: surely they don’t reject you, but the wrongdoers deny in the Verses (the Qur’an) of Allah.
We know indeed that verily that which they say grieveth thee, but it is not thee they belie; it is the signs of Allah the wrong- doers gainsay
We know what they say distresses you. It is not you in fact they accuse of lies, but the wicked deny the revelations of God
We know what they say saddens you... But the truth is, those wrongdoers do not deny you, they deliberately deny the existence of Allah in His signs (the manifestations of His Names)!
We know that what they say distresses you. It is not that they are calling you a liar; the wrongdoers are just denying Allah´s Signs
We certainly know that what they say grieves you. Yet it is not you that they deny, but it is Allah’s signs that the wrongdoers impugn
(O Messenger!) We know indeed that the things (lies, mockery, and slanders) that they say grieve you: yet, it is not you that they deny (they cannot very well call you a liar since they themselves have called you ‘the trustworthy one’); rather, it is the signs and Revelations of God that the wrongdoers obstinately reject
We know full well that what they say (by way of denying Our Messages) grieves you, yet surely it is not you that they cry lies to, but it is the Messages of Allah that these wrongdoers are deliberately rejecting
We know indeed that it grieves thee the things they say; yet it is not thee they cry lies to, but the evildoers - it is the signs of God that they deny
We know that what they say certainly makes you sad and indeed they do not deny you, but the wrongdoers reject God’s signs.
I know well how their words hurt you. [Do not take it personally as] it is not your [ integrity] that they question; it is the Lord's commandments that the wicked [take lightly or flatly] reject
Indeed We know the grief that their words cause you. It is not you that they reject, it is the signs of God which the wicked condemn
Indeed, We know that very truly what they say grieves you, but it is not really you whom they disbelieve; rather, it is the signs of Allah that the unjust repudiate.
Full well we know that verily that which they say grieves thee; but they do not call thee only a liar for the unjust gainsay the signs of God
We know well that their statement grieves you - so they do not deny you (Prophet Mohammed - peace and blessings be upon him) but in fact the unjust deny the signs of Allah
We indeed know that indeed what they say surely makes you [O Muhammad] sad. But indeed they are not belying you rather those who wrong their own souls are denying the signs of Allah.
We know indeed that what they say grieves thee; for surely it is not thee that they charge with falsehood but it is the Signs of God that the evil-doers reject
Full well We know that that which they say grieves you; but in truth they deny not you, but the unjust flout the revelations of Allah
We know what they say saddens you. It is not you that they belie; but the harmdoers deny the verses of Allah
Now know we that what they speak vexeth thee: But it is not merely thee whom they charge with falsehood, but the ungodly gainsay the signs of God
Surely We know (that) indeed that definitely gives you grief what they utter. So truly (speahead of state) they do not deny you, rather the transgressors strive and argue against the Ayaat of Allah
Surely, We know that what they say disheartens thee. Truly, they deny thee not. Rather the ones who are unjust negate the signs of God.
We certainly realize that what they say hurts your feelings. Indeed, they do not reject you, but the unbelievers reject the verses of Allah.
O Muhammad We know it well that what they say grieves you: it is not you that they deny, these wrongdoers actually deny the revelations of Allah
(O Muhammad!) We know indeed that the things they say grieve you, though in truth it is not you whom they give the lie to, but it is the signs of Allah that these wrong-doers reject
We know indeed that what they say grieves thee, for surely they give not thee the lie, but the wrongdoers give the lie to Allah’s messages
We indeed know that what they say grieves you, they do not deny you, but the unjust knowingly deny the signs of Allah.
We do know indeed that what they say certainly grieves you. Still, surely, it is not you that they reject, but it is Allah's Verses/signs that the wicked people deny
(O Beloved!) We assuredly know that (what) they say grieves you. So they are not denying you, but (in fact) it is the Revelations of Allah that the wrongdoers are denying
We know that you are saddened by what they say; they are not rejecting you, but it is God's revelations which the wicked disregard
We know that you are saddened by what they say; they are not rejecting you, but it is the revelations of God which the wicked disregard.
We know that you are saddened by what they say; they are not rejecting you, but it is the revelations of God which the wicked disregard.
We had known that it saddens you (E) what they say, so they truly do not deny you, and but the unjust/oppressors, (are) disbelieving and denying with God's verses/evidences
Well do We know that what such people say grieves thee indeed: yet, behold, it is not thee to whom they give the lie, but God's messages do these evildoers deny
We already know that surely it indeed grieves you (the things) they say. Yet surely they do not cry lies to you, but the unjust (people) repudiate the signs of Allah
We know well how their talk grieveth thee, though in truth they deny not thee (Muhammad) but evil-doers flout the revelations of Allah
We certainly know that you (Muhammad) are sad about what they (the unbelievers) say. It is not you (alone) who has been accused of lying. The unjust have always rejected God's revelations
Indeed We know that what they say makes you sad, because it is not you whom they reject, but the transgressors actually deny the signs of Allah
We know indeed that which they say grieves you. Surely it is not you that they refuse to believe but it is the ‘Revelations’ of Allâh that the iniquitous aim to refute.
We do know that their remarks cause you grief. But it is not just you they are calling a liar. Rather, these evildoers have actually rejected the revelations of Allah
We know indeed that what they say certainly grieves you. Surely it is not you that they deny. It is What Allâh has revealed that those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims aim to refute.
We do know O Muhammad that what their dishonesty admits of irreverent discourse grieves you at heart, In fact it is not you that they charge with falsehood, but it is Allah's revelations, signs and Authority that the wrongful deny. They befool their minds and their judgement of the truth to cause what is false be accepted as true
We know, Muhammad, you are saddened by what they say. They can’t turn you into a liar, but the wrongdoers are disputing Allah’s signs
We certainly know that what they say grieves you ˹O Prophet˺. It is not your honesty they question—it is Allah’s signs that the wrongdoers deny.
We know that what they say saddens you, yet they do not deny you, but the wrongdoers dispute the signs of Allah.
We know too well that what they say grieves you. It is not you that they are disbelieving; the wrongdoers deny God‘s own revelations
We know that you may be saddened by what they say. You should know that it is not you that they reject; it is GOD's revelations that the wicked disregard.
We know that you are saddened by what these people say [Prophet]. It is not you they disbelieve; these unjust people are denying God's revelations.
We know that you are saddened by what these people say [Prophet]. It is not you that they disbelieve; these unjust people deny God’s revelations.
We already know that it would grieve you what they say. So, they are not falsifying you, but the oppressors are denying, with Allah’s verses.
Indeed We know that what they say surely grieves you. Yet verily it is not you (that) they belie, but the unjust deny the Signs of Allah
We know too well that what they say grieves you. Yet it is not you that they charge with falsehood; but it is God's revelations that the wrongdoers deny.
We know well how their talk grieves you (O Messenger). In truth they deny you not. It is the Revelations of Allah that these wrongdoers flout
We know indeed that what they say certainly grieves you, but surely they do not call you a liar; but the unjust deny the communications of Allah
WE know indeed that what they say grieves thee; for surely it is not thee that they charge with falsehood but it is the Signs of ALLAH that the evil-doers reject
We know well that what they say grieves thee. Yet, it is not thee that they deny. Rather, it is the signs of God that the wrongdoers reject
We, truly know the sorrow that their words bring to you: It is not you (whom) they reject: But it is the Signs of Allah, which the evildoers deny
We know that what they say grieves you. It’s not you they reject, but it is God’s verses that the wrongdoers deny.
We know that what they say grieves you. It is not you they reject, but it is God's revelations that the wicked deny
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We know that you, [O Muhammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allah that the wrongdoers reject
Indeed, we know that what they say grieves you; And indeed, they do not call you a liar; but the unjust deny the signs of God.
We know indeed the grief which their words do cause thee: It is not thee they reject: it is the signs of God, which the wicked contemn
We know indeed the grief which their words do cause thee: It is not thee they reject: it is the signs of Allah, which the wicked contemn
وَلَقَدۡ كُذِّبَتۡ رُسُلࣱ مِّن قَبۡلِكَ فَصَبَرُوا۟ عَلَىٰ مَا كُذِّبُوا۟ وَأُوذُوا۟ حَتَّىٰۤ أَتَىٰهُمۡ نَصۡرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَـٰتِ ٱللَّهِۚ وَلَقَدۡ جَاۤءَكَ مِن نَّبَإِی۟ ٱلۡمُرۡسَلِینَ ٣٤
Other messengers were disbelieved before you, and they bore their rejection and persecution steadfastly until Our aid arrived- no one can alter God’s promises. You have already received accounts of these messengers
Indeed, many Messengers were rejected before you (O Muhammad), but they endured with patience that they were rejected, and they were hurt; till Our help reached them, and there is none who can alter the words of Allah. Surely, there has come to you news of those Messengers.
And apostles have assuredly been belied before thee, but they patiently bare that wherefore they were belied, and they were hurt, until Our succour came to them. And none can change the words of Allah; and assuredly there hath come unto thee some tidings of the sent ones
Many an apostle has been accused of lies before you. Yet they bore with fortitude the falsehoods and the hurt until our help arrived. There is no changing the word of God: The news of (past) apostles has come to you already
And certainly Rasuls were also denied before you... But they endured their denial and torments until Our help came to them... And none can alter the words of Allah... Certainly, there has come to you some of what was revealed (to previous Rasuls).
Messengers before you were also denied but they were steadfast in the face of the denial and injury they suffered until Our help arrived. There is no changing the Words of Allah. And news of other Messengers has come to you
Apostles were certainly denied before you, yet they patiently bore being denied and tormented until Our help came to them. Nothing can change the words of Allah, and there have certainly come to you some of the accounts of the apostles
(Do not be grieved at what they do!) Indeed, Messengers before you were denied (regarding the Message they brought), but they endured with patience the charge of falsehood and the hurt done to them, until Our help reached them: there is none that can change God’s words (alter His decrees and His execution of them). And, indeed, some account of those Messengers has already come to you
Indeed, Messengers have already been cried lies to even before you, but they patiently persevered inspite of their having been rejected and persecuted till Our help came to them. None can alter the decrees of Allah. There has already come to you some of the news of the Messengers (gone before)
Messengers indeed were cried lies to before thee, yet they endured patiently that they were cried lies to, and were hurt, until Our help came unto them. No man can change the words of God; and there has already come to thee some tiding of the Envoys
Messengers before you were certainly denied, but they persevered about what they were denied, and they were harassed until We gave them Our help. And no one can change God’s words. And certainly, the news of the messengers has come to you.
The Prophets before you were also rejected. They took it with patience until God [at the right time] helped them [to establish their positions.]
Rejected were the messengers before you. With patience and constancy they bore their rejection and their wrongs, until Our aid reached them. None can alter the words of God. You have already received some account of those messengers
And very truly, other messengers before you were disbelieved, but they patiently endured being disbelieved and hurt until Our support came to them, for none can change His words. And indeed there has already come to yousg some of the emissaries' stories.
Called liars too were apostles before thee; but they were patient of being called liars and of being hurt until our help came to them; for there is none to change the words of God - now has there come to thee the story of those He sent
And indeed Noble Messengers have been denied before you, so they patiently bore the denial and torture till Our help reached them; and there is none to alter the decisions of Allah; and the news of the Noble Messengers have already reached you
And indeed messengers before you were belied but they were patient over all that they were belied and hurt until Our help came unto them. And surely there is no one to change the words of Allah and indeed some news of the messengers has already come unto you.
And the Messengers indeed have been rejected before thee, but notwithstanding their rejection and persecution they remained patient until Our help came to them. There is none to change the words of God. And there have already come to thee some of the tidings of the past Messengers
Indeed, Messengers have been called liars before you; but they were patient under denial and persecution until Our help came to them; for there is none to alter the words of Allah. Already has there come to you the story of those He sent in the past
Messengers indeed were belied before you, yet they became patient with that which they were belied, and were hurt until Our help came to them. There is none to alter the Words of Allah; and there has already come to you some news of the Messengers
Before thee have apostles already been charged with falsehood: but they bore the charge and the wrong with constancy, till our help came to them; - for none can change the words of God. But this history of His Sent Ones hath already reached thee
And without doubt, were (also) denied the Messengers before you, then they showed forbearance over what they were denied, and they were hurt till the stage Our Help reached them, and none (exists any where as) the alterer or modifier for the statements of Allah (in His Al-Kitab). And surely has reached you out of the news about the Messengers
And, certainly, Messengers before thee were denied yet they endured patiently that they were denied and they were maligned until Our help approached them. And no one will change the Word of God. And, certainly, there drew near thee tidings of the ones who are sent.
Honestly, messengers before you were rejected. They patiently endured rejection and persecution. Finally, Our help came to them. No one can alter the words of Allah. Truly, you have already received some accounts of those messengers.
Many Messengers before you were denied but patiently bore with their denial and persecution until Our help came down to them: for none can change the decrees of Allah. You have already received the news of what happened to those Messengers
Messengers before you have been given the lie to, and they endured with patience their being given the lie to and being persecuted until the time when Our help reached them. None has the power to alter the words of Allah. Indeed some account of the Messengers has already reached you
And messengers indeed were rejected before thee, but they were patient when rejected and persecuted, until Our help came to them. And there is none to change the words of Allah. And there has already come to thee some information about the messengers
And messengers before you were indeed denied but they were patient on being denied and on being annoyed, until Our help came to them. And there is none to change the words of Allah; and the news of the messengers has come to you.
And surely Messengers before you were rejected, but they bore their rejection and persecution with patience, until Our help reached them. And none can change Allah's Words. And, surely, some of the tales of the Messengers have come to you
And indeed, (many) Messengers were rejected before you (as well), but they remained steadfast facing this rejection and persecution until Our help reached them. And there is none that can alter the Words (i.e., promises) of Allah. And surely the accounts of the Messengers have come to you (for peace of heart)
Messengers before you were denied, but they were patient for what they were denied, and they were harmed until Our victory came to them; there is no changing the words of God. News of the messengers has come to you
Messengers before you were denied, but they were patient for what they were denied, and they were harmed until Our victory came to them; there is no changing the words of God. News of the messengers has come to you.
Messengers before you were denied, but they were patient for what they were denied, and they were harmed until Our victory came to them; there is no changing the words of God. News of the messengers has come to you.
And messengers from before you had been lied to/denied, so they were patient on what they were denied (rejected) and they were harmed mildly, until Our victory/aid came to them, and (there is) no exchanger to God's words/expressions; and from the messengers' information/news had come to you
And, indeed, [even] before thy time have apostles been given the lie, and they endured with patience all those charges of falsehood, and all the hurt done to them, till succour came unto them from Us: for there is no power that could alter [the outcome of] God's promises. And some of the histories of those apostles have already come within thy ken
And Messengers even before you were indeed already cried lies to, (yet) they were patient against what they were cried lies to (i.e., patient with what they were accused of lying about) and were hurt, until Our victory came up to them. And none can exchange the Words of Allah, and indeed there has already come to you (some) tiding of the Emissaries
Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before)
The Messengers who lived before you were also accused of lying, but they exercised patience. They were cruelly persecuted before We gave them victory. No one can change the words of God. You have already received news about the Messengers
Indeed, many messengers have been rejected before you, but they stood patient against their rejection, and they were persecuted until Our help came to them. No one can change the words of Allah, and of course, some accounts of the messengers have already come to you
Verily, (many) ‘Messengers’ (of Allâh) have been belied before you, but, in spite of their rejection and persecution, they resorted to patience and constancy until Our help came to them. There is none to change the word of Allâh. There have already come to you some of the tidings of the past ‘Messengers’.
Certainly the messengers before you had also been called liars. They remained patient (and steadfast) despite the denials and persecution. Finally Our help arrived for them. Of course, nobody can revise or reverse the decisions (and decrees) of Allah! The tales of the (earlier) messengers have certainly reached you
Verily, the Messengers (of Allâh) before you were denied, but they patiently endured the denial and the persecution until Our help came to them. There is none who has the power to alter the Word of Allâh- ( there is no authority to change what has been established and authorized by Allâh). There have already come to you some of the tidings of the past Messengers.
Messengers before you O Muhammad had been charged with falsehood just the same and they put up with the charge and bore criticism and wrongful treatment with forbearance, and they bore with their opponents their faults and limitations until Allah ordained to be their very present help ; decisions pronounced by Allah are decisive, irrevocable and conclusive. You have already been given a narrative of the Messengers who preceded you
Messengers before you were also called liars, they were patient in the face of the lies and insults they suffered, until Our help came to them. No one can change Allah’s words, and reports of the messengers have already come to you confirming this
Indeed, messengers before you were rejected but patiently endured rejection and persecution until Our help came to them. And Allah’s promise ˹to help˺ is never broken. And you have already received some of the narratives of these messengers.
Messengers before you were already denied, and they endured denial and harm until Our help reached them, and the words of Allah will not be changed, and information of the messengers has already reached you.
Other apostles have been denied before you; but they patiently bore with disbelief and persecution until Our help came down to them: for none can change the decrees of God. You have already heard of those apostles
Messengers before you have been rejected, and they steadfastly persevered in the face of rejection. They were persecuted until our victory came to them. Such is GOD's system that will never change. The history of My messengers thus sets the precedents for you.
There were other messengers before you who were disbelieved and who patiently endured all the lying accusations and persecution until We gave them victory. No one can alter God's words! You have already learned some of what happened to these messengers.
There were other messengers before you who were disbelieved and who patiently endured all the lying accusations and persecution until We gave them victory. No one can alter God’s words! You have already learned some of what happened to these messengers.
And already other messengers before you were falsified, so they were patient upon what they were falsified, and they were hurted until Our victory came to them. And none altered Allah’s words. And it has already come to you, from the messengers’ news.
Messengers indeed have been denied before you, but they were patient on being denied and hurt, until Our help came unto them; and there is none to change the words of Allah, and certainly there has come to you some information about the messengers
Other messengers were charged with falsehood before your time, but they patiently endured all those charges and abuse, until Our help came to them. There is no power that can alter God's words. You have already received some of the history of those messengers.
Messengers before you were denied and opposed. They steadfastly faced persecution until Our help reached them. There is none to alter the Decisions, Laws and Words of Allah. Some history of the Messengers has already come to you and sets examples for you
And certainly messengers before you were rejected, but they were patient on being rejected and persecuted until Our help came to them; and there is none to change the words of Allah, and certainly there has come to you some information about the messengers
And the Messengers indeed have been rejected before thee, but notwithstanding their rejection and persecution they remained patient until OUR help came to them. There is none to change the words of ALLAH. And there have already come to thee some of the tidings of the past Messengers
Surely messengers were denied before thee, and they bore patiently their being denied and persecuted till Our help came to them. None alters the Words of God, and there has already come unto thee some tidings of the messengers
Surely, (many) messengers before you were (also) rejected: (But) with patience and constancy they withstood their rejection and their harmful deeds until Our help did reach them: There is no one who can alter the Words of Allah. Surely, you have already received some tidings of those messengers (before you)
Messengers before you were also rejected, but they patiently endured rejection and persecution until Our help arrived. And there is no change to the words of God. There has already come to you news about the messengers.
Other messengers before you were rejected, but they endured rejection and persecution until Our help came to them. There can be no change to God's words. News of the Messengers has already reached you
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And certainly were messengers denied before you, but they were patient over [the effects of] denial, and they were harmed until Our victory came to them. And none can alter the words of Allah . And there has certainly come to you some information about the [previous] messengers
And surely, certainly messengers before you were called liars; then they were patient of being called liars and of being hurt until Our help came to them; and there is none to change the words of God. And certainly there has come to you of the news of the messengers.
Rejected were the apostles before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of God. Already hast thou received some account o f those apostles
Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers
وَإِن كَانَ كَبُرَ عَلَیۡكَ إِعۡرَاضُهُمۡ فَإِنِ ٱسۡتَطَعۡتَ أَن تَبۡتَغِیَ نَفَقࣰا فِی ٱلۡأَرۡضِ أَوۡ سُلَّمࣰا فِی ٱلسَّمَاۤءِ فَتَأۡتِیَهُم بِءَایَةࣲۚ وَلَوۡ شَاۤءَ ٱللَّهُ لَجَمَعَهُمۡ عَلَى ٱلۡهُدَىٰۚ فَلَا تَكُونَنَّ مِنَ ٱلۡجَـٰهِلِینَ ٣٥
If you find rejection by the disbelievers so hard to bear, then seek a tunnel into the ground or a ladder into the sky, if you can, and bring them a sign: God could bring them all to guidance if it were His will, so do not join the ignorant
If their dislike is hard on you, then see if you can seek a tunnel in the ground or a ladder to the sky, so that you can bring them a sign. (You know) if Allah willed, He could have gathered them all on the guidance. So don’t be like the ignorant.
And if their backsliding is hard unto thee, then seek out, if thou canst, an opening into the earth or a ladder to the heaven that thou mayst bring unto them a sign. And had Allah willed, He would have assembled them unto the guidance; wherefore be not thou of the ignorant
If their aversion still weighs upon you, seek out a tunnel (going deep) into the earth, or a ladder reaching out to the skies, and bring them a sign: (Even then they will not believe). If God had willed He would have brought them all to the right path. So be not like the pagans
If you find their rejection hard to bear then seek a tunnel into the ground or a ladder into the sky, if you can, and bring them a miracle (so they believe)! Had Allah willed, He would have surely assembled them around the truth... So beware; don’t be ignorant!
If their turning away is hard on you, then go down a tunnel deep into the earth, if you can, or climb up a ladder into heaven, and bring them a Sign. If Allah had wanted to He would have gathered them all to guidance. So do not be among the ignorant
And should their aversion be hard on you, find, if you can, a tunnel into the ground, or a ladder into sky, that you may bring them a sign. Had Allah wished, He would have brought them together on guidance. So do not be one of the ignorant
If their recalcitrance is distressful for you, then if you are able seek a way down into the earth or a ladder up to the heavens to bring them a sign (a miracle of the kind that they wrongly think would persuade them to believe) – then know that had God so willed, He could surely have gathered them all to the true guidance (whether by a single miracle or by some other means. Seeing that God wills otherwise: that the truth be set before people with its supporting arguments through Messengers, and people should choose their way by exercise of their free will and judgment, then) do not be among those who act as if ignorant (of this fact)
If their (-of the disbelievers) turning away in aversion is hard on you (to bear) then you may, if you can, seek a tunnel into the earth or a ladder into the heaven and then bring them some sign (to bring all to guidance); but if Allah had willed, He could surely have brought them all together (by force) to the guidance, so do not be of those who lack knowledge
And if their turning away is distressful for thee, why, if thou canst seek out a hole in the earth, or a ladder in heaven, to bring them some sign but had God willed, He would have gathered them to the guidance; so be not thou one of the ignorant
And if their shunning is difficult for you, then make a tunnel in the earth or a ladder to the sky if you can, so that you bring them a miracle. If God wanted, He would have brought them all together to the guidance, so do not be of the ignorant ones.
If their denial of the truth bothers you too much, rest assured that you can do nothing about changing their mind. Even if you could dig a deep tunnel in the earth or take a tall ladder to the heavens in order to bring an undeniable miracle, they would not believe in. If God wanted, He could have easily guided them all [but He does not want to deprive the man of his freedom of choice.] Therefore, do not join the ignorant people [by asking God to reconsider His global plan and questioning His Wisdom.]
Their aversion is hard on your mind, yet if you were able to seek a tunnel in the ground or a ladder to the skies and bring them a sign, no good would it be. If it were God's will, He could gather them to true guidance. So do not be among those who are swayed by ignorance
And if you find their disregard hard to bear, then if you can, seek a tunnel into the earth or a stairway into the heaven so as to bring them a sign. And had Allah willed, He could have united them on guidance. So do not besg of the ignorant.
And if their turning from thee be hard for thee, and if thou canst seek for a shaft down into the earth, or a ladder up into the sky, to bring them a sign - but if God pleased He would bring them all to guidance, be thou not then of the ignorant
And if their turning away has grieved you, then if you can, seek a tunnel into the earth or a ladder into the sky to bring a sign for them; and if Allah willed, He could have brought them all together upon guidance, so O listener (followers of this Prophet) do not ever be of the ignorant
If their turning away matters so much to you then if you are able to seek a tunnel in the earth or a ladder in the heaven in order to bring them a sign [then do it]. If Allah so willed then Allah surely will have gathered them all together on the guidance therefore be not of those who are the ignorant.
And if their turning away is hard on thee, then, if thou art able to seek a passage into the earth or a ladder unto heaven and bring them a Sign, thou canst do so. And had God enforced His will, He could surely have brought them all together to the guidance. So be thou not of those who lack knowledge
And if their aversion be hard for you, and if you can, seek for a shaft down into the earth, or a ladder up into the sky, to bring them a sign - if Allah pleased He could have brought them all to guidance - be you not then of the ignorant
If their turning away is hard upon you, seek if you can, a tunnel in the ground or a ladder to the sky by which you can bring them a sign. Had Allah willed, He would gather them to guidance. Do not then be among the ignorant
But if their estrangement be grievous to thee, and if thou art able to seek out an opening into the earth or a ladder into Heaven, that thou mightest bring them a sign. . . . Yes! But if God pleased, He would surely bring them, one and all, to the guidance! therefore be not thou one of the ignorant
And if has happened hard on you their aversion (from the Message), then if you had the capacity that you find a passage in the ground or a vehicle to the sky (and) then you come to them with a proof (or sign, you could attempt that.). And had Allah willed indeed, He could have gathered them together unto Al-Huda, so be not you out of Al-Jahilun
If their turning aside had been troublesome to thee, then, if thou wert able, be looking for a hole in the earth or a ladder to heaven so that thou wouldst bring them some sign. If God willed, He would have gathered them to The Guidance. Be thou not among the ones who are ignorant.
If their rejection becomes too unbearable, perhaps you would seek a tunnel in the earth or a ladder to the sky to bring them a sign. If Allah had so willed, He could have brought them to guidance. Do not be among the ignorant.
If you find their aversion hard to bear, then see if you can make a tunnel in the ground or put a ladder to ascend in the skies by which you can bring them a sign. O Prophet, you know well that if Allah wanted, He would have given guidance to all. So do not be like the ignorant
Nevertheless, if their turning away grieves you, then seek - if you can - either a way down into the earth or a ladder to the heavens, and try to bring to them some sign. Had Allah so willed, He would have gathered them all to the true guidance. Do not, then, be among the ignorant
And if their turning away is hard on thee, then, if thou canst, seek an opening into the earth or a ladder to heaven, to bring them a sign! And if Allah pleased, He would certainly have gathered them all to guidance, so be not of the ignorant
And if their keeping away (from your message) is a great (disappointment) for you, then if you can, seek a tunnel in the earth or a ladder (to ascend) into the sky, then come to them with a sign (miracle, still they will not believe). And had Allah willed, He would have gathered all of them on guidance, so do not be of those who are ignorant.
And if their aversion is hard on you, then, if you can, seek an opening deep into the earth or a ladder [link] up into the heavens, and then bring them a sign. And if Allah had so willed, He would certainly have gathered them all on guidance. Be not then of those who are ignorant.
And if their disinclination and turning away is distressing you (and you ardently desire them to believe in any case), then, if possible, manage a tunnel, (going down) into the earth, or seek some ladder, (climbing up) to heaven, and bring them some (exceptional) sign (to show them, even then they will not believe). And if Allah so willed, He would indeed assemble them together on guidance. So (owing to the overwhelming enthusiasm generating from your compassion, kindness and concern) do not be unaware (of their ill fortune)
And if their aversion has become too much for you, then perhaps you could make a tunnel in the Earth, or a ladder to the heavens, and bring them a sign. Had God willed, He would have gathered them to the guidance; so do not be of the ignorant ones
And if their aversion has become too much for you, then perhaps you could make a tunnel in the earth, or a ladder to the heavens, and bring them a sign. Had God willed, He would have gathered them to the guidance; so do not be of the ignorant ones.
And if their aversion has become too much for you, then perhaps you could make a tunnel in the earth, or a ladder to the heavens, and bring them a sign. Had God willed, He would have gathered them to the guidance; so do not be of the ignorant ones.
And if their objection/opposition has become a burden on you, so if you were able, that (E) you desire/wish a tunnel in the earth/Planet Earth, or a ladder in the sky/space, so you come to them with a verse/evidence, and if God wanted/willed He would have gathered/collected them on the guidance, so do not be (E) from the ignorant/lowly (P)
And if it distress thee that those who deny the truth turn their backs on thee - why, then, if thou art able to go down deep into the earth or to ascend a ladder unto heaven in order to bring them a [yet more convincing] message, [do so;] but [remember that] had God so willed, He would indeed have gathered them all unto [His] guidance. Do not, therefore, allow thyself to ignore [God's ways]
And in case their veering away from you is greatly (annoying) to you, so in case you are able to seek out a tunnel in the earth, or a ladder in the heaven, then you would come up to them with a sign. And if Allah had so decided, He would indeed have gathered them to the guidance. So definitely do not be one of the ignorant
And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)! - If Allah willed, He could have brought them all together to the guidance - So be not thou among the foolish ones
(Muhammad), if their refusal of the faith is so grievous to you and if you can dig up the earth or ascend into the sky in search of further evidence to inevitably make them believe you, you should have done so, but note that had God wanted, He could have made them all follow the same guidance. Do not ever be unaware (of this fact)
If their aversion is too hard on you, then seek, if you can, a tunnel into the earth or a ladder unto the sky in order to bring them a sign. Had Allah so willed, He would have brought all of them to the right path. So, never be one of the ignorant
If their turning away is hard on you, then you can seek a passage into the earth or a ladder to heaven and bring them a (miraculous) sign. Had Allâh imposed His will, He could definitely have brought them all together to his divine guidance, so do not be of those who do lack knowledge (of Allâh).
If their attitude is so hard for you to bear, then dig a tunnel through the earth if you can; or find a ladder (to climb) up to the sky. Try and bring them the miracle (they demand). Had Allah so willed, He could have, (on His own), gathered all of them around His guidance. So, do not be like the foolish and the ignorant
And If their recalcitrance towards you, (O' Muhammad and towards that with which you have been sent), is harsh on you, then you may, if you can, seek a passage into the earth or a ladder to heaven in order to bring them a (miraculous) sign. Had Allâh imposed His will, He could have brought them all together to Yield to the Truth, so do not be of those who don’t posses enough knowledge of the Truth
If their natural aversions and antipathies perturb you, and you are able to excavate a roadway underground or set up a ladder to ascend heavenward to bring about a sign to convince them of the truth of your mission, then by all means do it. Had Allah willed He would have united their thoughts and feelings to meditate reverence and obedience to Him and seek His guidance and spiritual union. Therefore, do not be one of those destitute of Allah's knowledge
If you find it difficult to bear their rejection then, if you can, look for a tunnel in the ground or a ladder to climb to the sky to bring them a miracle. If Allah wanted, He could have united them all on the path of guidance. Followers of the Prophet, you mustn’t be like the ignorant
If you find their denial unbearable, then build—if you can—a tunnel through the earth or stairs to the sky to bring them a ˹more compelling˺ sign. Had Allah so willed, He could have guided them all. So do not be one of those ignorant ˹of this fact˺.
And if their opposition weighs heavy on you, then if you can, find a passage into the earth or a stairway into the sky to bring them a sign, and if Allah willed, He would have united them on the guidance, so be not of the ignorant.
And if you find their aversion hard to bear, seek if you can a tunnel in the earth or a ladder to the sky by which you may bring them a sign. Had God pleased He would have given them guidance, one and all. Do not be foolish, then
If their rejection gets to be too much for you, you should know that even if you dug a tunnel through the earth, or climbed a ladder into the sky, and produced a miracle for them (they still would not believe). Had GOD willed, He could have guided them, unanimously. Therefore, do not behave like the ignorant ones.
If you find rejection by the unbelievers so unbearable, then seek a tunnel into the ground or a ladder into the sky in order to bring them a sign, but [remember that], had God willed it, He would have guided all of them. Do not be among the ignorant.
If you find rejection by the unbelievers so unbearable, then seek a tunnel into the ground or a ladder into the sky in order to bring them a sign, but [remember that], had God willed it, He would have guided all of them. Do not be among the ignorant.
And if their evasion was bigged on you, so if you are able to seek a tunnel into the earth or a stairway into the sky, so bring them with a verse. And if Allah had willed, He could gather them upon the guidance. So do not be among the ignorant ones.
And if their turning away is hard upon you, then if you can seek a hole into the earth, or a ladder to heaven, so that you bring them a sign (they will not believe) ; and had Allah willed, He would have gathered them all to the guidance; so be not you of the ignorants
If you find it so distressing that they turn their backs on you, seek, if you can, a chasm to go deep into the earth or a ladder to the sky by which you may bring them a sign. Had God so willed, He would have gathered them all to [His] guidance. Do not, therefore, allow yourself to be one of the ignorant.
If their rejection is hard on you, know that even if you dug a tunnel in the ground, or climbed a ladder into the sky and brought a miracle for them, they still will not believe. If it were Allah's Will, He could assemble them to Guidance. But, He wants them to make free decisions (10:98-99). Be not among those who are carried away to ignore the Law
And if their turning away is hard on you, then if you can seek an opening (to go down) into the earth or a ladder (to ascend up) to heaven so that you should bring them a sign and if Allah had pleased He would certainly have gathered them all on guidance, therefore be not of the ignorant
And if their turning away is hard on thee, then, if thou art able to seek a passage into the earth or a ladder unto heaven and bring them a Sign, thou canst do so. And had ALLAH enforced HIS will, HE could surely have brought them all together to the guidance. So be thou not of those who lack knowledge
And if their turning away is distressing to thee, then seekest, if thou canst, a tunnel into the earth, or a ladder unto the sky, that thou mightest bring them a sign. Had God willed, He would have gathered them all to guidance—so be not among the ignorant
If their (the disbeliever’s) rejection (of the Message) is hard on your mind, and even if you were able to find a tunnel in the ground or a ladder to the sky and bring them a Sign— (What will be the good?). If it was Allah’s Will, He could gather them together to (His) true guidance: So you (O Prophet,) do not be among the ignorant
If their denial becomes unbearable for you, then if you can, seek a tunnel through the earth or a ladder into heaven to bring them a sign. If God had willed, He could’ve guided them all. So, don’t be of the ignorant.
If you find their rejection hard to bear, then if you can, seek a tunnel into the earth, or a stairway into the heaven, and bring them a sign. Had God willed, He could have gathered them to guidance. So do not be of the ignorant
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And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allah had willed, He would have united them upon guidance. So never be of the ignorant
And if their turning away is hard for you, then if you are able to seek a tunnel in the earth, or a ladder in the sky, to bring them a sign. And had God willed surely He would have gathered them on the guidance, so do not be of the ignorant.
If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were God's will, He could gather them together unto true guidance: so be not thou a mongst those who are swayed by ignorance (and impatience)
If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)
۞ إِنَّمَا یَسۡتَجِیبُ ٱلَّذِینَ یَسۡمَعُونَۘ وَٱلۡمَوۡتَىٰ یَبۡعَثُهُمُ ٱللَّهُ ثُمَّ إِلَیۡهِ یُرۡجَعُونَ ٣٦
Only those who can hear will respond; as for the dead, God will raise them up, and to Him they will all be returned
It is only those who listen (to Muhammad), will respond. For the dead (disbelievers), Allah will raise them (on the Day of Resurrection), and then to Him they will be returned (for their recompense).
Only those respond who hearken. And as to the dead, Allah will raise them, and thereafter unto Him they shall be returned
Only they will respond who can hear. As for the dead, raised they will be by God, then to Him they will be returned
Only those who can perceive will respond (to the invitation)! As for the dead (those who are devoid of knowledge), Allah will resurrect them (enable them to realize their reality after they experience death) and to Him they will be returned.
Only those who can hear respond. As for the dead, Allah will raise them up, then to Him they will be returned
Only those who listen will respond [to you]. As for the dead, Allah will resurrect them, then they will be brought back to Him
Only they who have the ability to hear can respond (to a call); as for the dead, God will raise them to life, and then to Him they will be returned
Only those who listen respond (to the truth). And as for the (spiritually) dead Allah will raise them to life (after their being buried in graves,) they shall then be made to return to Him
Answer only will those who hear; as for the dead, God will raise them up, then unto Him they will be returned
Only those who listen will respond (and accept your invitation). And the dead, God raises them up then they are returned to Him.
Only those will [hear and] respond who listen. As to the dead people, [know that] God will resurrect them and eventually they will all return to Him [and have to stand in front of Him for the Judgment.]
Those who listen, surely will accept it, but the dead, God will raise them up, and then they will turn to Him
Indeed, those who respond are those who hear. But the dead—Allah resurrects them, then to Him they are returned.
He only answers the prayer of those who listen; but the dead will God raise up, then unto Him shall they return
It is only those who hear (with sincere hearts) that accept faith; and Allah will raise these people dead of heart, then towards Him they will be herded
Only they who hear can respond and as for the dead, Allah will raise them and then unto Him they will be brought back.
Only those can accept the truth who listen. And as for the dead, God will raise them to life, then to Him shall they all be brought back
Only those can accept who hear. As for the dead, Allah will raise them up, then unto Him shall they return
Those who listen will surely answer. As for the dead, Allah will revive them. To Him they shall return
To those only who shall lend an ear will He make answer: as for the dead, God will raise them up; then unto Him shall they return
Certainly what (is a fact is that) will respond (only) those who would listen. And the (spiritually) dead ones: (shall present a negative behaviour till their physical death when) Allah will raise them up (in Resurrection), then to Him they will be returned (to face full Accountability)
It is only those who hear who respond.• As for the dead, God will raise them up. Again, they are returned to Him.
Only those who listen will accept. Allah will raise the dead, and they will return to Him.
Surely those who listen accept the Truth. As for the dead (those with closed minds), Allah will bring them back to life, on the Day of Judgment, to be produced in His court
Only they who listen can respond to the call of the Truth; as for the dead, Allah will raise them and then to Him they will be returned
Only those accept who listen. And as for the dead, Allah will raise them, then to Him they will be returned
Only those will respond, who listen. And the dead, Allah will raise them up, then to Him they will be returned.
Only those respond, who hear! And as for the dead, Allah will resurrect them, then to Him they shall be returned.
The truth is that they alone who listen to it (with truthful hearts) accept (the invitation of truth). And Allah will raise the dead (the deniers of the truth from the graves as disbelievers). Then they will be returned to the same (Lord that they used to deny
Only those who listen will respond. As for the dead, God will resurrect them, then to Him they will return
Only those who listen will respond. As for the dead, God will resurrect them, then to Him they will return.
Only those who listen will respond. As for the dead, God will resurrect them, then to Him they will return.
But those who hear/listen answer/reply, and the deads, God sends/resurrects/revives them, then to Him they return
Only they who listen [with their hearts] can respond to a call; and as for the dead [of heart], God [alone] can raise them from the dead, whereupon unto Him they shall return
Surely the ones who will respond are only the ones who hear. And the dead, Allah will make them rise again. thereafter to Him they will be returned
Only those can accept who hear. As for the dead, Allah will raise them up; then unto Him they will be returned
Only those who have understanding will accept your faith. (Those who have no understanding) are like the dead whom God will resurrect and to Him will all return
Only those respond who listen (to seek the truth). As for the dead, Allah shall raise them, after which they shall be returned to Him
Only those who (attentively) listen can acknowledge (all the Truth). As for the dead, Allâh will raise them to life. Eventually they are all bound to return unto Him.
In fact, only those who care to listen attentively can respond (to the call). As for the dead, Allah will bring them to life, and then they would be presented before Him (for reckoning)
Only those who listen (attentively) will respond (wisely to the Truth). As for the dead, Allâh will raise them to life (on the Last Day), and then to Him they will be returned.
It is only those who bow down their ears and open their heats’ ears that favourably respond to heaven's call and to spiritual prompting, whereas those destitute of spiritual life are as good as dead to admonition and the dead shall only hear when Allah resurrects them, be it in this world or in the world to come when back to Him they return
Only those who listen will answer. Allah will resurrect the dead, and they will return to Him
Only the attentive will respond ˹to your call˺. As for the dead, Allah will raise them up, then to Him they will ˹all˺ be returned.
Only those who listen respond, and the dead, Allah will resurrect them, then they return to Him.
Those that can hear will surely answer. As for the dead, God will bring them back to life. Then to Him shall they be recalled
The only ones to respond are those who listen. GOD resurrects the dead; they ultimately return to Him.
Only those who can hear will respond; and as for the dead, God [alone] will raise them from the dead, and to Him they will return.
Only those who can hear will respond, and as for the dead, God [alone] will raise them from the dead, and to Him, they will return.
Surely only those who listen will respond. And the dead, Allah will arise them; then to Him they will be returning.
Only those accept who hearken, and (as for) the dead, Allah will raise them up; then unto Him they will be returned
Only those that can hear will surely answer. As for the dead, God will bring them back to life, then to Him shall they return.
Only those can accept who hear and listen with an open mind (10:100). The living dead will only listen when they use their faculties (2:260), or when Allah will raise them to the second life; unto Him will they be returned
Only those accept who listen; and (as to) the dead, Allah will raise them, then to Him they shall be returned
Only those can accept the truth who listen. And as for the dead, ALLAH will raise them to life, then to HIM shall they all be brought back
Only those who hear will respond. As for the dead, God will resurrect them, and unto Him they shall be returned
Be sure that those who (really) hear, will (in fact) accept: As for the dead, Allah will raise them up; Then they will be returned to Him
Only those who hear will respond. As for the dead, God will resurrect them. Then they will be returned to Him.
Only those who listen will respond. As for the dead, God will resurrect them; then to Him they will be returned
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Only those who hear will respond. But the dead - Allah will resurrect them; then to Him they will be returned
Only those who hear will answer; and the dead, God will raise them up, then to Him they shall be returned.
Those who listen (in truth), be sure, will accept: as to the dead, God will raise them up; then will they be turned unto Him
Those who listen (in truth), be sure, will accept: as to the dead, Allah will raise them up; then will they be turned unto Him
وَقَالُوا۟ لَوۡلَا نُزِّلَ عَلَیۡهِ ءَایَةࣱ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰۤ أَن یُنَزِّلَ ءَایَةࣰ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ ٣٧
They also say, ‘Why has no sign been sent down to him from his Lord?’ Say, ‘God certainly has the power to send down a sign,’ though most of them do not know
And they say: “Why not a sign has been sent down to him from his Lord?” Say: “Indeed Allah has power to send down a sign, but most of them don’t know (the wisdom behind it).”
And they say: wherefore is not a sign sent down upon him from his Lord? Say thou: verily Allah is able to send down a sign, howbeit most of them know not
They say: "How is it no miracle was sent down to him from his Lord?" Say: "God certainly has power to send down a miracle; but most men cannot understand."
They said, “Why doesn’t he (the Rasul) reveal a sign from His Rabb!”... Say, “Allah is certainly Qadir to reveal a miracle... But most of them do not know.”
They ask, ´Why has no Sign been sent down to him from his Lord?´ Say, ´Allah has the power to send down a Sign.´ But most of them do not know it
They say, ‘Why has not a sign been sent down to him from his Lord?’ Say, ‘Allah is indeed able to send down a sign,’ but most of them do not know
And they say: "Why is not a miraculous sign (of the kind we desire) sent down on him from his Lord?" Say (to them): "Surely God has the power to send down a sign (of any kind)." But most of them have nothing to do with knowledge (so that they would know the nature of the signs, Revelation, and Prophethood, and the purpose for them)
And they say, `Why has not a sign (asked for) been revealed to him by his Lord?' Say, `Surely, Allah has power and is Appraiser (as to how and when) to send down a sign, but most of them know (it) not.
They also say, 'Why has no sign been sent down upon him from his Lord?' Say: 'Surely God is able to send down a sign, but most of them know not.
And they said: “Why a miracle of his Lord was not sent down to him?” Say: “Indeed God is able to send down a miracle” but most of them do not know.
They say: "How come God does not send a sing (a great miracle) to announce his prophet hood?" Say : "God is certainly capable of sending such a sign [and Hi has done so by sending this Qur'an which is the utmost miracle] but the majority of them do not get it [that the miracle does not change the people's mind as they did not in the case of the past prophets.]
They say, “Why is a sign not sent down to him from his Guardian Evolver?” Say, “God certainly has power to send down a sign, but most of them do not use reason.
And they said, “If only a sign had been bestowed upon him from on high by his Lord.” Say, “Indeed, Allah is Able to send down a sign, but most of them do not know.”
They say, 'Unless there be sent down some sign from his Lord' - say, 'Verily, God is able to send down a sign, but most of them do not know.
And they said, “Why has no sign been sent down upon him from his Lord?” Say, “Indeed Allah is Able to send down a sign”, but most of them are totally ignorant
And they say, “If only a sign is sent down unto him from His Lord” Say, “Truly Allah is able to send down a sign but most of them do not know.”
And they say, 'Why has not a Sign been sent down to him from his Lord?' Say, 'Surely God has the power to send down a Sign, but most of them do not know.
They say, "Why has not a sign been sent down from his Lord" Say, "Verily, Allah has power to send down a sign, but most of them do not understand."
They ask: 'Why has no sign been sent down to him from his Lord? ' Say: 'Allah is Able to send down a sign. ' But most of them do not know
They say, "Unless a sign be sent down to him from his Lord. . . ." SAY: Verily, God is able to send down a sign; but the greater part of them know it not
And they said: “As to why a sign (or proof) has not been delivered to him from his Nourisher-Sustainer?” Say: “Surely Allah is All-Capable over (this) that He may deliver a sign (or proof) but most of them know not (that Al-Kitab itself is the most important sign or proof)
And they said: Why was a sign not sent down to him from his Lord? Say: Truly, God is One Who Has Power over what sign He sends down, except most of them know not.
They say, “Why has a sign not been sent down to him from his Lord?” Say, “Allah certainly is Most Capable to send a sign. Most of them do not understand.”
They ask: "Why has a sign not been sent down to him from his Lord?" Tell them: "Allah is surely able to send down a Sign; but most of them do not understand the wisdom behind it."
And they say: ´Why has no miraculous sign been sent down to him from his Lord?´ Say: ´Surely Allah has the power to send down a sign, but most of them do not know
And they say: Why has not a sign been sent down to him from his Lord? Say: Surely Allah is Able to send down a sign, but most of them know not
And they say, "Why has not a sign (miracle) been sent down on him from his Fosterer?" Say, "Allah certainly has the power to send down a sign but the majority of them does not know."
And they say, "Why is a sign not sent down upon him from his Lord?" Say, "Allah can indeed send down a sign." But most of them would not know it as a sign
And they said: ‘Why has a (permanent) sign not been sent down to this (Messenger [blessings and peace be upon him]) from his Lord?’ Say: ‘Allah assuredly has the power to send down (such a) sign, but most of them do not know (the secrets of His wisdom).
And they said: "If only a sign was sent to him from his Lord!" Say: "God is able to send a sign, but most of them would not know."
And they said: "If only a sign was sent to him from his Lord!" Say: "God is able to send a sign, but most of them would not know."
And they said: "If only a sign was sent to him from his Lord!" Say: "God is able to send a sign, but most of them would not know."
And they said: "If only a sign/verse/evidence was descended on him from his Lord." Say: "That God (is) capable that on to descend a sign/verse/evidence." And but most of them do not know
And they say, "Why has no miraculous sign been bestowed on him from on high by his Sustainer?" Say: "Behold, God has the power to bestow any sign from on high." Yet most human beings are unaware of thi
And they have said, "If (only) a sign had been sent down upon him from his Lord!" Say, "Surely Allah is Determiner over sending down a sign, but most of them do not know."
They say: Why hath no portent been sent down upon him from his Lord? Say: Lo! Allah is Able to send down a portent. But most of them know not
They say, "Why have not some miracles been given to him, (Muhammad), from his Lord." Tell them, (Muhammad), "God certainly has the Power to show such miracles but many of them are ignorant."
They say, .Why is it that no sign (of our choice) has been sent down to him from his Lord?. Say, .Allah is surely powerful enough to send down a sign. But most of them do not know
They say: “Why has not a (miraculous) sign been sent down to him from his Lord?" Say: "Allâh is certainly capable of sending down a (miraculous) sign, but most of them do lack knowledge (of Allâh’s power & glory).
They ask, "Why was a sign from his Lord not sent along with him." Say, "Of course, Allah has the power to bestow such a sign." But most of them have no knowledge
They say: “Why has not a (miraculous) sign been sent down to him from his Lord?" Say: "Allâh is certainly Most Capable of sending down a (miraculous) sign. But most of them don’t posses enough knowledge of the Truth.
And the infidels say: "If only a convincing divine sign be bestowed on him, a sign we perceive mentally or by sight! Say to them O Muhammad: "Allah is Omnipotent enough to send down any specific sign, but most of them are so ignorant to know the truth"
They say, “If a sign were to come down to him from his Lord?” Say: “Allah has the power to send down a sign,” but most of them do not know
They ask, “Why has no ˹other˺ sign been sent down to him from his Lord?” Say, ˹O Prophet,˺ “Allah certainly has the power to send down a sign”—though most of them do not know.
And they say, why is not a sign from his Lord sent down to him? Say: Allah is able to send a sign, but most of them don´t know.
They ask: ‘Why was no sign sent down to him from his Lord?‘ Say: ‘God is well able to send down a sign.‘ But most of them have no knowledge
They said, "If only a certain sign could come down to him from his Lord!" Say, "GOD is able to send down a sign, but most of them do not know."
They also say, "Why has no miraculous sign been sent down to him from his Lord" Say, "God has the power to send down a sign," though most people do not know this.
They also say, “Why has no miraculous sign been sent down to him from his Lord” Say, “God has the power to send down a sign,” though most people do not know this.
And they said, “If only a verse was sent down upon him from his Lord.” Say surely, “Allah is Able on sending down a verse, but most of them are not knowing.”
And they say: ' Why has not a Sign been sent down to him (Muhammad) from his Lord ? ' Say: ' Verily Allah is able to send down a Sign, but most of them do not know '
They say: “Why has no sign been sent down to him from his Lord?†Say: God is well able to send down any sign, but most of them are devoid of knowledge.
They say, "If only a miracle could come down to him from his Lord!" Say, "Allah surely has the Power to send down a miracle, but most of them do not use their knowledge." (He does not wish to stun the human intellect with supernatural phenomena. He wants people to reflect and use reason (12:108))
And they say: Why has not a sign been sent down to him from his Lord? Say: Surely Allah is able to send down a sign, but most of them do not know
And they say, `Why has not a Sign been sent down to him from his Lord?' Say, `Surely ALLAH has the power to send down a Sign, but most of them do not know.
They say, “Why has no sign been sent down unto him from his Lord?” Say, “Surely God has the power to send down a sign.” But most of them know not
And they say: "Why is a Sign not sent down to him (the Prophet) from his Lord?" Say: "Allah certainly has the Power to send down a Sign: But most of them do not understand."
They question, “Why has no sign been sent down to him from his Lord?” Say, “God has the power to send down a miracle, but most of them don’t know.”
And they say, 'If only a sign could come down to him from his Lord.' Say, 'God is Able to send down a sign, but most of them do not know.'
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And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allah is Able to send down a sign, but most of them do not know."
And they said, 'If only a sign from his Lord is sent down upon him.' Say, 'Indeed, God is able to send down a sign, but most of them do not know.'
They say: "Why is not a sign sent down to him from his Lord?" Say: "God hath certainly power to send down a sign: but most of them understand not
They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not
وَمَا مِن دَاۤبَّةࣲ فِی ٱلۡأَرۡضِ وَلَا طَـٰۤىِٕرࣲ یَطِیرُ بِجَنَاحَیۡهِ إِلَّاۤ أُمَمٌ أَمۡثَالُكُمۚ مَّا فَرَّطۡنَا فِی ٱلۡكِتَـٰبِ مِن شَیۡءࣲۚ ثُمَّ إِلَىٰ رَبِّهِمۡ یُحۡشَرُونَ ٣٨
all the creatures that crawl on the earth and those that fly with their wings are communities like yourselves. We have missed nothing out of the Record- in the end they will be gathered to their Lord
There is no animal on earth and no bird that flies with its 2 wings, but are communities like you (who see the signs of Allah). We have not neglected anything in the book. Then to their Lord they shall be gathered.
And there is not an animal on the earth nor a fowl that flieth with its two wings but are communities like unto you. And We have not been remiss in respect of aught in the Book: then unto their Lord they shall be gathered
There is not a thing that moves on the earth, no bird that flies on its wings, but has a community of its own like yours. There is nothing that We have left out from recording. Then they will all be gathered before their Lord
“And there is no animate creature on (or within) the earth or bird that flies with two wings (knowledge and power) except (that they are) communities (formed with an order based on a specific system) like you! We have not neglected a single thing in the ‘READ’able (Book) of the created existence!...” They shall all be gathered unto their Rabb.
There is no creature crawling on the earth or flying creature, flying on its wings, who are not communities just like yourselves — We have not omitted anything from the Book — then they will be gathered to their Lord
There is no animal on land, nor a bird that flies with its wings, but they are communities like yourselves. We have not omitted anything from the Book. Then they will be mustered toward their Lord
(Should not those whose ears are closed to the Qur’an look around themselves to see the signs of the truth?) No living creature is there moving on the earth, no bird flying on its two wings, but they are communities like you. We have neglected nothing in the Book (the Qur’an, the Supreme Preserved Tablet, which is the source of all books, and the Book of Creation: We have created everything just in its place and for a purpose, so that the universe is maintained in perfect balance and order). Then, (a Day will come when the universe will be changed into a new one, and) they will be raised from the dead and gathered to their Lord
There is no terrestrial creature (that crawls) in the earth nor a bird that flied (in the air) with its two wings but (they are) creatures like you, (all subject to the Divine Laws). We have neglected nothing in (Our) this perfect Book (of law). Then to their Lord shall they all be gathered
No creature is there crawling on the earth, no bird flying with its wings, but they are nations like unto yourselves. We have neglected nothing in the Book; then to their Lord they shall be mustered
There is no creature on the earth or no bird flying with its two wings unless they are communities like you. We did not leave anything out of the book (Quran). And they will be gathered to their Lord.
Any animal on the earth, or any bird who flies with its two wings in the sky, is a creature like you and will be resurrected [like you] to meet the Creator. As you see, nothing is left out in the Book
There is not an animal on the earth nor a being that flies on its wings, that does not form communities like you. Nothing have We omitted from the Book, and they will be gathered to their Lord in the end
And there is no treading creature on land, nor a bird flying with its wings, but are communities like you. We have neglected nothing in the Scripture. Then to their Lord they are herded.
There is not a beast upon the earth nor a bird that flies with both its wings, but is a nation like to you; we have omitted nothing from the Book; then to their Lord shall they be gathered
And there is not an animal moving in the earth nor a bird flying on its wings, but they are a nation like you; We have left out nothing in this Book - then towards their Lord they will be raised
And there is no creature that moves on the earth nor a bird that flies with its two wings except that they are nations like unto you. We have left nothing out of the book. Then unto their Lord, they will be gathered.
There is not an animal that crawls in the earth, nor a bird that flies on its two wings, but they are communities like you. We have left out nothing in the Book. Then to their Lord shall they all be gathered together
There is not a beast upon the earth nor a bird that flies with both its wings, but is a people like to you; We have omitted nothing from the Book. Then to their Lord shall they be gathered
There is no crawling creature on the earth, nor a bird that flies with its two wings, but they are nations like you. We have neglected nothing in the Book. They shall all be gathered before their Lord
No kind of beast is there on earth nor fowl that flieth with its wings, but is a folk like you: nothing have we passed over in the Book: then unto their Lord shall they be gathered
And (there is) not out of a Daabbah on or in the earth and neither a flying one that flies with its pair of wings, but are Umam (communities or nations) like you. We have not neglected in Al-Kitab out of anything, then unto their Nourisher-Sustainer, they (all) shall be gathered
And there is no moving creature in or on the earth, none that is a fowl flying with its two wings, but they are communities like yours. We neglected not anything in the Book. Again, they will be assembled to their Lord.
There is not a creature on the earth, not even a being that flies on wings, that is not part of a community, just like you [humanity]. We have omitted nothing from the Book. They all shall be assembled before their Lord.
If you really want to see the signs of Allah, just look at any animal that walks upon the earth and any bird that flies in the air; they too are the communities like you. We have not left out anything from the Book in determining the courses of their lives. They all shall be gathered before their Lord
There is no animal that crawls on the earth, no bird that flies with its two wings, but are communities like you. We have neglected nothing in the Book (of decree). Then to their Lord will they all be mustered
And there is no animal in the earth, nor a bird that flies on its two wings, but (they are) communities like yourselves. We have not neglected anything in the Book. Then to their Lord will they be gathered
And there is not an animal in the earth nor a bird that flies on its two wings but they are communities (species) like that of yours, We have not neglected anything in the book, then they will be gathered towards their Fosterer.
And there is no creature crawling on earth or bird flying with its two wings, but lives in communities like yours. — We have neglected nothing in the Book. — Then unto their Lord shall they be gathered
And, (O mankind,) there is no moving (animal) on the earth nor a bird that flies on its two wings but (such) that they are species like you (umamun amthalu-kum—in several traits). We have not omitted anything (which is not given symbolic or elaborate details) in the Book. Then all (the people) will be gathered before their Lord
And there is not a creature in the Earth, or a bird that fly's with its wings, but are nations like you. We did not leave anything out of the record; then to their Lord they will be gathered
And there is not a creature on the earth, nor a bird that flies with its wings, except they belong to nations like you belong. We did not leave anything out of the record; then to their Lord they will be gathered.
And there is not a creature on the earth, nor a bird that flies with its wings, except they belong to nations like you belong. We did not leave anything out of the record; then to their Lord they will be gathered.
And (there is) not from a walker/creeper/crawler (creature) in the earth/Planet Earth and nor (a) bird (that) flies with its two wings, except (they are) nations similar/equal to you, We did not neglect/waste in The Book from a thing, then to their Lord they be gathered
although there is no beast that walks on earth and no bird that flies on its two wings which is not [God's] creature like yourselves: no single thing have We neglected in Our decree. And once again: Unto their Sustainer shall they [all] be gathered
And in no way is there a beast (moving) in the earth nor a bird flying with its two wings except that they are nations like you. In no way have We neglected anything whatever in the Book; thereafter to their Lord they will be mustered
There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you. We have neglected nothing in the Book (of Our decrees). Then unto their Lord they will be gathered
All the beasts on land and flying birds have different communities, just as you (people) do. Nothing is left without a mention in the Book. They will all be brought into the presence of their Lord
There is no creature moving on the earth, nor a bird flying on its two wings, but they are all communities like you. We have not missed anything in the Book. Then, to their Lord all of them shall be gathered
There is not an animal that crawls on the earth, nor a bird that flies on its two wings, but they are communities like your own selves. We have left out nothing in the ‘Book’. Eventually they are all bound to return unto their Lord.
(A sign for you): all the animals and creatures moving on earth as well as all the birds flying in the air on their wings, exist as distinct species and families just like your own. We have not neglected to include anything in the book (of decrees). Finally, all of them would be gathered before their Lord
There is no crawling creature on the earth, nor a bird that flies with its two wings, but they are communities like to you. We have neglected nothing in the Book. And to their Lord they shall be gathered.
There is not a beast in the animal kingdom on earth nor a bird moving through the air with its wings but form distinct nations like you people. We have not left out anything informative but included it in this Book, and all shall just the same be thronged before Allah, their Creator
There is no creature on land or a bird flying in the sky that does not belong to a community just like yours. We haven’t left anything out of the Book. They will be gathered before their Lord.
All living beings roaming the earth and winged birds soaring in the sky are communities like yourselves. We have left nothing out of the Record. Then to their Lord they will be gathered all together.
And there is not a creature on earth nor a bird flying on its wings except that they are communities just like you. We have not left anything out in the book. Then they are gathered to their Lord.
All the beasts that roam the earth and all the birds that soar on high are but communities like your own. We have left out nothing in the Book. Then to their Lord they shall be herded all
All the creatures on earth, and all the birds that fly with wings, are communities like you. We did not leave anything out of this book. To their Lord, all these creatures will be summoned.
Every beast that crawls on the earth and every birds that flies with its two wings have formed communities like you. We have left nothing out of the Book. Later, they will be gathered to their Lord.
Every beast that crawls on the Earth and every bird that flies with its two wings have formed communities like you. We have left nothing out of the Book. Later, they will be gathered to their Lord.
And there is not from a moving creature on the earth, nor a bird flying with its wings, except they are communities like you. We have not over neglected within the Book among a thing then to their Lord they will be mustering.
And there is no creature (that walks) on the earth nor a bird that flies with its two wings, but they are communities the like of you. We have not neglected anything in the Book, then unto their Lord shall they (all) be mustered
There is not an animal that walks on earth and no bird that flies on its wings but are communities like your own. No single thing have We left out of the book. Then to their Lord shall they all be gathered.
(There are miracles in the Universe to behold). All creatures on earth and all the birds that fly on two wings are communities like you. We did not omit any knowledge from this Book that was essential to be given through Revelation. All these creatures are part of the Divine Plan and they are together working the Plan of their Lord
And there is no animal that walks upon the earth nor a bird that flies with its two wings but (they are) genera like yourselves; We have not neglected anything in the Book, then to their Lord shall they be gathered
There is not an animal that crawls in the earth, nor a bird that flies on its two wings, but they are communities like you. WE have left out nothing in the Book. Then to their Lord shall they all be gathered together
There is no creature that crawls upon the earth, nor bird that flies upon its wings, but that they are communities like yourselves—We have neglected nothing in the Book—and they shall be gathered unto their Lord in the end
There is not a creature (that lives) on the earth, nor a being that flies with its wings, that is not (a member of) nations (and groups) like unto yourselves. Nothing have We omitted from the Book, and they (all) shall be gathered to their Lord in the end
No creature roams the earth, nor a bird that soars on its wings, but they are communities akin to you. We’ve not neglected anything in the Book; then they will be gathered unto their Lord.
There is no animal on land, nor a bird flying with its wings, but are communities like you. We neglected nothing in the Scripture. Then to their Lord they will be gathered
And there is no beast upon the earth nor bird that flies on wings but forms communities like you: We have not omitted anything from the Book; and after a time they will be gathered, called unto their Lord.
And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered
And there is not a creature in the earth nor a bird that flies with both its wings, but are nations like you; We have neglected nothing in the Book; then to their Lord they shall be gathered.
There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end
There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end
وَٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِنَا صُمࣱّ وَبُكۡمࣱ فِی ٱلظُّلُمَـٰتِۗ مَن یَشَإِ ٱللَّهُ یُضۡلِلۡهُ وَمَن یَشَأۡ یَجۡعَلۡهُ عَلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ٣٩
Those who reject Our signs are deaf, dumb, and in total darkness. God leaves whoever He will to stray, and sets whoever He will on a straight path
Those who reject Our Verses are deaf and dumb in the darkness. Whom Allah wills lets go astray and whom He wills guides on the Right Way.
And those who belie our signs are deaf and dumb, in darkness. Whomsoever Allah willeth He sendeth astray, and whomsoever He willeth He putteth on the right path
Those who deny Our revelations are deaf, dumb, and lost in the dark. God sends whosoever He wills astray, and leads whom He will to the straight path
Those who deny Our signs are the deaf (those who are unable to perceive their reality) and the dumb (those who are unable to acknowledge and admit the Truth) within darkness. Allah will lead astray whom He wills and keep whom He wills on the straight path!
Those who deny Our Signs are deaf and dumb in utter darkness. Allah misguides whoever He wills, and puts whoever He wills on a straight path
Those who deny Our signs are deaf and dumb, in a manifold darkness. Allah leads astray whomever He wishes, and whomever He wishes He puts him on a straight path
Those who deny Our signs and Revelations are deaf and dumb in veils of darkness. Whomever God wills, He leads astray, and whomever He wills, He sets on a straight path
And those who cry lies to Our signs are deaf and dumb, (grouping) in utter darkness. Allah allows to perish whom He will. And whom He will, He sets on the right and exact path
And those who cry lies to Our signs are deaf and dumb, dwelling in the shadows. Whomsoever God will, He leads astray, and whomsoever He will, He sets him on a straight path
And those who deny Our signs are deaf and dumb in the darkness. God misguides anyone He wants, and He places anyone He wants on a straight path (according to His law).
Those who choose to disregard My Revelations are like deaf and blind people in the absolute darkness. Whoever God decides [based upon the person's "merit"], will be left in the darkness and whoever He decides, will be guided to the straight path
Those who reject our signs are deaf and dumb, in the middle of darkness. And whom God wills, He leaves to wander. And whom He wills, He places on the way that is straight
Those who disbelieved in Our signs are deaf and dumb, in darkness(es). Whomever Allah wills, He misguides. And whomever He wills, He sets on a straight path.
Those who say our signs are lies - deafness, dumbness, in the dark! whom He pleases does God lead astray, and whom He pleases He places on the right way
And those who deny Our signs are deaf and dumb in realms of darkness; Allah may send astray whomever He wills; and may place on the Straight Path whomever He wills
And as for those who belie Our signs, they are deaf and dumb in the darknesses. Whoever Allah pleases, He causes him to go astray and whoever He pleases, He puts him on a path most upright.
Those who have rejected Our signs are deaf and dumb, in utter darkness. Whom God wills He lets go astray and whom He wills He places on the right path
Those who rejected Our signs are deaf and dumb, in darkness! Whom He pleases does Allah sends astray, and whom He pleases He places on the Straight Way
Those who belie Our verses are deaf and dumb, in darkness. Allah leaves in error whom He will, and guides to the Straight Path whom He pleases
They who gainsay our signs are deaf, and dumb, in darkness: God will mislead whom He pleaseth, and whom He pleaseth He will place upon the straight path
And those who have rejected Our Ayaat are deaf and dumb in darknesses. Whom Allah thinks proper He sends him astray and whom He thinks proper He sets him on Permanent Path
And those who denied Our signs are unwilling to hear and unwilling to speak. They are in the shadows. Whomever God wills, He causes to go astray. And whomever He wills, He lays on a straight path.
Those who reject our signs cannot hear or speak and are in the dark. Allah leaves whom He will to wander. He places whom He will on the Straight Way.
Those who deny Our Revelations are deaf and dumb, living in many layers of darkness. Allah confounds whom He will, and guides to the Right Way whom He pleases
Those who gave the lie to Our signs are deaf and dumb and blunder about in darkness. Allah causes whomsoever He wills to stray in error, and sets whomsoever He wills on the straight way.´
And those who reject Our messages are deaf and dumb, in darkness. Whom Allah pleases He leaves in error. And whom He pleases He places on the right way
And those who deny Our signs are deaf and dumb in darknesses. Whom Allah wills, He sends him astray, and whom He wills, He puts him on the straight path.
And they who reject Our Verses/signs are deaf and dumb in darknesses. Allah sends astray whom He wills. And He puts on the Straight Path whom He wills
And those who reject Our Revelations are deaf and dumb, (groping) in the folds of darkness. Allah holds astray whom He wills (due to his stubbornness and the denial of the truth), and puts whom He pleases on the straight road (due to the acceptance of the truth)
And those who deny Our signs, they are deaf and dumb, in darkness. Whoever God wishes He misguides, and whoever He wishes He makes him on a straight path
And those who deny Our revelations, they are deaf and dumb, in darkness. Whoever God wishes He misguides, and whoever He wishes He puts him on a straight path.
And those who deny Our revelations, they are deaf and dumb, in darkness. Whoever God wishes He misguides, and whoever He wishes He puts him on a straight path.
And those who lied/denied with Our verses/signs/evidences (they are) deaf and mute in the darknesses; whom God wants/wills He misguides him, and whom He wants/wills, He puts him on a straight/direct road/wa
And they who give the lie to Our messages are deaf and dumb, in darkness deep. Whomever God wills, He lets go astray; and whomever He wills, He places upon a straight way
And the ones who have cried lies to Our signs are deaf and dumb in the darkness (es). Whomever Allah decides, He leads away into error, and whomever He decides, He sets (Literally: makes) him on a straight Path
Those who deny Our revelations are deaf and dumb in darkness. Whom Allah will sendeth astray, and whom He will He placeth on a straight path
Those who disbelieve Our revelations are, in fact, deaf and dumb. They wander in darkness. God leads astray or guides to the right path whomever He wants
Those who gave the lie to Our signs are deaf and dumb, in layers of darkness. He lets whomsoever He wills go astray, and brings whomsoever He wills on the straight path
Those who give no credence to Our ‘Revelations’ are deaf and dumb, living in (utter) darkness. Whom Allâh wills, He lets him go astray; and whom He wills, He places him on the right path.
Those who reject Our revelations (and signs) are like the deaf and the dumb (groping) in the dark. Allah leads astray whom He wants; He shows the right path to whom He wants
Those who refuse to give credence to Our Signs are deaf and dumb, living in (utter) darkness. Lo! Allah holds back the Light of His inspiration from whomsoever He wills, and inspires whomsoever He wills to the right path (to Salvation).
Those who denied Our revelations and signs betokening Omnipotence and Authority, and denied your mission O Muhammad are indeed deaf and dumb; they are shrivelled into the darkness of want of spiritual and intellectual sight. But Allah misguides the minds of whom He. Will and guides to His path of righteousness whom He will
Those who deny Our signs might as well be deaf and dumb, and groping about in the dark. Anyone Allah wills, He lets him go astray, and anyone He wills, He puts on a straight path
Those who deny Our signs are ˹wilfully˺ deaf and dumb—lost in darkness. Allah leaves whoever He wills to stray and guides whoever He wills to the Straight Way.
And those who deny Our signs are deaf and blind in darkness. Whom Allah wills, He lets go astray, and whom He pleases He leads on to a straight path.
Deaf and dumb are those that deny Our revelations: they are in darkness. God confounds whom He will, and whome He pleases He guides on to the straight path
Those who reject our proofs are deaf and dumb, in total darkness. Whomever GOD wills, He sends astray, and whomever He wills, He leads in a straight path.
Those who reject Our messages are deaf, dumb and deep in darkness. Whomever God wills, He lets go astray, and whomever He wills, He places upon a straight path.
Those who reject Our messages are deaf, dumb, and deep in the darkness. Whomever God wills, He lets go astray, and whomever He wills, He places upon a straight path.
And those who falsified our verses are deaf and dumb, in the darkness. Whoever Allah wills, He strays him; and whoever He wills, He sets him up on a straight path.
And those who belied Our Signs are deaf and dumb, in darkness; whomever Allah pleases He leads astray, and whomever He pleases, He sets him on a straight path
Those who deny Our revelations are deaf and dumb, groping along in darkness. Whomever God wills, He lets go astray; and whomever He wills, He guides along a straight path.
Those who deny Our Signs are deaf and dumb, in total darkness. Straying, and Guidance take place according to the Divine Laws (4:88)
And they who reject Our communications are deaf and dumb, in utter darkness; whom Allah pleases He causes to err and whom He pleases He puts on the right way
Those who have rejected OUR signs are deaf and dumb, in utter darkness. Whom ALLAH wills HE lets go astray and whom HE wills HE places on the right path
Those who deny Our signs are deaf and dumb, in darkness. Whomsoever God will, He leads astray, and whomsoever He will, He places him upon a straight path
Those who reject Our Signs are deaf and dumb— Dwelling in the middle of entire darkness: Whomsoever Allah wills, He leaves to wander: Whomsoever He wills, He places on a Straight Path
Those who reject Our signs are deaf and mute, in darkness. Whomever God wills, He leaves to stray, and whomever He wills, He sets on a straight path.
Those who reject Our revelations are deaf and dumb, in total darkness. Whomever God wills, He leaves astray; and whomever He wills, He sets on a straight path
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But those who deny Our verses are deaf and dumb within darknesses. Whomever Allah wills - He leaves astray; and whomever He wills - He puts him on a straight path
And those who say Our signs are lies, deaf and dumb, in darkness. Whomever God wills He leads him astray, and whomever He wills He places him on the straight way.
Those who reject our sings are deaf and dumb,- in the midst of darkness profound: whom God willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight
Those who reject our signs are deaf and dumb,- in the midst of darkness profound: whom Allah willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight
قُلۡ أَرَءَیۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ أَوۡ أَتَتۡكُمُ ٱلسَّاعَةُ أَغَیۡرَ ٱللَّهِ تَدۡعُونَ إِن كُنتُمۡ صَـٰدِقِینَ ٤٠
Say, ‘Think: if the punishment of God or the Hour should come to you, would you call on anyone other than God, if you are being truthful?’
Say (O Muhammad): “What do you think if the punishment of Allah comes to you, or the last Hour comes to you, do you call anyone other than Allah? Answer if you are truthful!”
Say thou: look ye now, were Allah's torment to come upon you, or the Hour come upon you, would ye then cry unto other than Allah, if ye are truthful
Say: "Have you thought if the punishment of God or the Hour (of Doom) came upon you, would you call to any other than God? Answer, if you are men of truth."
Say, “Are you conscious of your state? If the wrath of Allah or that hour (promised event) comes to you, will you call upon one other than Allah? (Admit it) if you are truthful.”
Say: ´What do you think? If Allah´s punishment were to come upon you or the Hour, would you call on other than Allah if you are being truthful?´
Say, ‘Tell me, should Allah’s punishment overtake you, or should the Hour overtake you, will you supplicate anyone other than Allah, should you be truthful
Say (to them): "Do you ever consider: if some punishment of God comes upon you or the Last Hour comes upon you, do you then invoke other than God? (Answer that) if you are truthful (and admit the voice of your conscience)"
Say, `Do you ever consider if the punishment of Allah comes upon you or the (promised) Hour overtakes you, will you (then) call upon (any god) other than Allah, if what you say be true
Say: 'What think you? If God's chastisement comes upon you, or the Hour comes upon you, will you call upon any other than God if you speak truly?
Say: “What do you think if God’s punishment comes to you or the Hour comes to you, would you call upon other than God if you are truthful?”
Ask them: "When you are in a big trouble (or when the last hour approaches), whom do you turn into beside the Lord? Answer, if you are truthful."
Say, “Do you think that if there came upon you the punishment of God or the Hour, that you would then call upon other than God? Reply if you are truthful
Saysg, “Have you seen yourselves? If Allah's punishment came upon you or the Hour came upon you, would you call upon any other than Allah, if you are sincere?
Say, 'Look you now! if there should come God's torment, or there should come to you the hour, on other than God would ye call, if ye do tell the truth?
Say, “What is your opinion - if the punishment of Allah comes upon you or the Hour arrives, will you call upon anyone (deity) besides Allah; if you are truthful?”
Say, “Do you see yourself when Allah’s punishment comes upon you or when the hour comes upon you, are you going to invoke any other than Allah if you are indeed truthful?”
Say,`Will you tell me if the punishment of God come or there come upon you the Hour, will you call upon any other than God, if you are truthful
Say, "Can you see yourselves! If there should come Allah´s punishment, or there should come to you the Hour, would you call on other than Allah, (answer that) truthfully?"
Say: 'Do you see yourselves when the punishment of Allah smites you or the Hour overtakes you, will you call on any except Allah, if you are truthful
SAY: What think ye? If the punishment of God were to come upon you, or "the Hour" were to come upon you, will ye cry to any other than God? Tell me, if ye speak the truth
Say: “Have you pondered in yourselves, if Allah’s torment came to you or the Hour came to you, would other than Allah, you would invoke? (Reply me) if you had been (out of the) truthful.”
Say: Considered you that if the punishment of God approached you or the Hour approached you, would you call to any other than God if you had been ones who are sincere?
Say, “Do you think that, if the wrath of Allah or the hour [of judgment] suddenly came upon you, you would call on anybody other than Allah, if you are honest?
Ask them to think carefully and answer: "When you face a disaster or the last Hour approaches you, do you call for help anyone other than Allah? Answer me if you are truthful!"
Say: ´What do you think if some chastisement of Allah or the Hour suddenly overtakes you: do you cry to any other than Allah? Answer, if you speak the truth
Say: See, if the chastisement of Allah overtake you or the hour come upon you, will you call on others than Allah, if you are truthful
Say, "Have you considered, if the punishment of Allah comes upon you or the hour of doom comes upon you, (then) will you pray (for help) to someone other than Allah, if you are truthful?"
Say, "You see, if Allah's punishment comes upon you or the Hour comes upon you, would you then, honestly, pray to any one other than Allah?"
Say (to these disbelievers): ‘Give your view: if Allah’s torment befalls you, or the Last Hour comes upon you, will you then call upon anyone other than Allah (to escape the torment? Reply) if you are truthful.
Say: "We will see when God's retribution comes to you, or the Hour comes to you, if you will still call on any other than God. If you are being truthful."
Say: "We will see when the retribution of God comes to you, or the Hour comes to you, if you will still call on any other than God. If you are being truthful."
Say: "We will see when the retribution of God comes to you, or the Hour comes to you, if you will still call on any other than God. If you are being truthful."
Say: "Did I show you/make you understand, if God's torture came to you, or the Hour/Resurrection came to you, is (it) other than God you call, if you are/were truthful?"
Say: "Can you see yourselves invoking any but God when God's chastisement befalls you [in this world], or the Last Hour comes upon you? [Tell me this,] if you are men of truth
Say, "Have you seen (for) yourselves, in case the torment of Allah comes up to you or the Hour comes up to you, will you invoke any other than Allah, in case you are (truly) sincere?"
Say: Can ye see yourselves, if the punishment of Allah come upon you or the Hour come upon you, (calling upon other than Allah)? Do ye then call (for help) to any other than Allah? (Answer that) if ye are truthful
(Muhammad), say to them, "Should God afflict you with torment, or should the Day of Judgment arrive, if what you claim is true, could you then seek help from any one other than God
Say, .Tell me if the punishment of Allah comes to you or the Hour befalls you, would you call someone other than Allah, if you are truthful?
(O’ ‘Muhammad’), say: “What if the chastisement of Allâh comes or there comes upon you the ‘Inevitable Hour’, will you cry unto any other than Allâh, if you are truthful?”
Say, "What do you think? If you are truthful (answer this)! If Allah´s torment (in this world) or the hour (of Judgment) lands on you, would you implore and beseech any other being besides Allah?"
Say: “(Envisage a day) when you are completely surprised by the chastisement of Allâh or by the Hour, will you then call upon any other than Allâh (for help)? (Answer me) if you were truthful?”
Say to them: "What if Allah afflicts you with a penalty in requital of your evil deeds or your Hereafter be planted in the now! Who is there besides Allah to invoke for mercy, if indeed you declare the truth!"
Say: “Suppose Allah’s punishment, or the Final Hour, was to come; now would you call anyone other than Allah
Ask ˹them, O Prophet˺, “Imagine if you were overwhelmed by Allah’s torment or the Hour—would you call upon any other than Allah ˹for help˺? ˹Answer me˺ if your claims are true!
Say: Have you considered if the punishment of Allah reaches you or the Hour comes upon you, do you call on other than Allah if you are truthful?
Say: ‘Do but consider. When God‘s scourge smites you and the Hour of Doom suddenly overtakes you, will you call on any but God to help you? Answer me, if you are truthful
Say, "What if GOD's retribution came to you, or the Hour came to you: would you implore other than GOD, if you are truthful?"
Say, "Can you see yourselves invoking any but God when God's punishment falls on you [in this world], or when the Last Hour comes upon you, if you are truthful?
Say, “Can you see yourselves invoking any but God when God’s punishment falls on you [in this world], or when the Last Hour comes upon you if you are truthful?
Say, “Have you seen? If Allah's torment came upon you, or the Hour came to you, is there other than Allah you are calling, if you are truthful ones?”
Say: Have you considered if Allah's torment comes to you (in the world) or the Hour (of Resurrection) comes to you, will you supplicate any one other than Allah, if you are truthful ?
Say: If God's punishment befalls you or the Hour comes upon you, can you see yourselves calling upon anyone other than God? [Answer me] if you are truthful!
Ask them, "If a natural disaster strikes you as Divine retribution, or when the Hour comes, would you call upon others besides God? Answer if you are truthful." (You work by Divine Laws)
Say: Tell me if the chastisement of Allah should overtake you or the hour should come upon you, will you call (on others) besides Allah, if you are truthful
Say,`Will you tell me if the punishment of ALLAH come or there come upon you the Hour, will you call upon any other than ALLAH, if you are truthful
Say, “Think to yourselves: were the Punishment of God to come upon you, or were the Hour to come upon you, would you call upon anyone other than God, if you are truthful?
Say: "Think you to yourselves, if there come upon you the chastisement of Allah, or the Hour (that you fear), will you then call to anyone other than Allah? (Reply) if you are truthful
Say, “Consider if God’s punishment were to befall you, or the Hour were to arrive, would you call upon anyone other than God, if you are truthful?”
Say, 'Have you considered? if God's punishment came upon you, or the Hour overtook you, would you call upon any other than God, if you are sincere?'
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Say, "Have you considered: if there came to you the punishment of Allah or there came to you the Hour - is it other than Allah you would invoke, if you should be truthful?"
Say, 'Have you seen if there came to you God's punishment or there came to you the Hour, would you call on other than God, if you are truthful?'
Say: "Think ye to yourselves, if there come upon you the wrath of God, or the Hour (that ye dread), would ye then call upon other than God?- (reply) if ye are truthful
Say: "Think ye to yourselves, if there come upon you the wrath of Allah, or the Hour (that ye dread), would ye then call upon other than Allah?- (reply) if ye are truthful
بَلۡ إِیَّاهُ تَدۡعُونَ فَیَكۡشِفُ مَا تَدۡعُونَ إِلَیۡهِ إِن شَاۤءَ وَتَنسَوۡنَ مَا تُشۡرِكُونَ ٤١
No indeed, it is on Him that you would call. If it were His will, He could remove whatever harm made you call on Him, and then you would forget what you now associate with Him
But to Him alone you will call, and He will remove the distress for which you have called upon Him if He wills. You will forget whoever you have associated (with Allah)!
Aye! unto Him alone ye would cry, and He would remove that where for ye cried unto Him, if He will, and ye would forget that which ye associate
No: You will call to Him alone; and He will, if He please, remove (the distress) for which you had called Him; and forget those you associate as compeers (with Him
No, it is Him alone that you would call upon... And if He wills, He will reveal the truth of that which you call upon, and you will forget the things that you associate with Him!
It is Him you call on and, if He wills, He will deliver you from whatever it was that made you call on Him; and you will forget what you associated with Him
Rather, Him you will supplicate, and He will remove that for which you supplicated Him, if He wishes, and you will forget what you ascribe [to Him] as [His] partners.’
(No indeed!) Rather, it is Him alone that you invoke – then He may, if He wills, remove that which caused you to invoke Him – and you forget (then) whatever partners you have been associating with Him
`Nay, but you will call upon Him alone, then He will, if He please, relieve (you) of that distress for (the removal of) which you called upon Him; and you will abandon those (false gods) which you associate with Him.
No; upon Him you will call, and He will remove that for which you call upon Him if He Will, and you will forget that you associate with Him
No, but you call on Him alone, then if He wants He eliminates what you called Him on, and you will forget what you associate (with Him).
The fact is, in such moment of distress, you turn none but the Lord; then, if He pleases, He will save you from your misfortune. Yes; on such occasions, you forget all those whom you have raised to the level of God
“No, you would call on Him. And if it is His will, He would remove the distress which caused your call to Him, and you would forget that which you join with Him.
Rather, it is only Him that you would call upon, then He removes whatever made you call on Him if He so wills, and you would forget what you associated (with Him).”
Nay, it is on Him that ye would call, and He will avert that which ye call upon Him for if He but please; and ye shall forget that which ye did associate with Him
“In fact you will only call upon Him, and if He wills, He may remove that because of which you prayed to Him, and you will forget the partners (you ascribe to Him).”
Nay! He alone you will invoke so that He removes that which you are invoking Him for if He pleases and then you will forget all that you are ascribing as partners to Him.
Nay, but on Him alone will you call; then will He remove, if He pleases, that which you call on Him to remove, and you will forget what you associate with Him.
Nay, it is on Him that you would call, and He will remove that because of which you call upon Him, if He will; and you forget that which you did associate with Him
No, on Him alone you will call, and He will remove that for which you call upon Him, if He will. Then you will forget what you associate (with Him)
Yes! to Him will ye cry: and if He please He will deliver you from that ye shall cry to Him to avert, and ye shall forget the partners ye joined with Him
Nay! Him Alone you invoke, then He will remove for what you make a call to Him if He (so) desired, and (in such a situation) you forget whatever you joined in partnership (to Him)
Nay! To Him alone you would call and He would remove that for which you call to Him—if He willed—and you will forget whatever partners you ascribe with Him.
“No, you would call on Him alone, and He would remove your misery if it would be His will. You would forget the partners you ascribe to Him.”
No, on Him Alone you will call, and forget those whom you have set up as His partners; then if He pleases, He relieves you from the affliction about which you have prayed to Him
Lo, it is to Him alone that you cry and then, if He so wills, He removes the distress for which you had cried to Him. Then you forget the partners you had set up with Allah
Nay, Him you call upon, so He removes that for which you pray, if He pleases, and you forget what you set up (with Him)
No ! you will pray to Him alone, then He will remove that for which you prayed to Him, if He wills, and you will forget those whom you used to associate as partners (with Allah).
Nay, to Him only you would pray! He would then, if He wills, remove the distress, the removal of which you prayed for, and you would then forget the others you worshipped besides Him
(Nay, that is not possible at all.) The truth is that it is (Allah) Whom you call upon (even now). Then, if He wills, He averts those (hardships) for which you call upon (Him). (At that time) you forget those (idols) that you associate as partners (with Allah)
"No, it is Him alone you will call on; and He will remove that which you called Him for, if He wills; and you will forget what you set up."
"No, it is Him alone you will call on; and He will remove that which you called Him for, if He wills; and you will forget what you set up."
No, it is Him alone you will call on; and He will remove that which you called Him for, if He wills; and you will forget what you set up.
But (only) Him you call, so He removes/uncovers what you call to (for) it, if He wants/wills, and you forget what you share/make partners (with God)
Nay, but it is Him alone that you will invoke - whereupon He may, if He so wills, remove that [ill] which caused you to call unto Him; and you will have forgotten all that. to which you [now] ascribe divinity side by side with Him."
No indeed, Him only you do invoke, so He lifts off that for which you invoke Him in case He (so) decides, and you will forget whatever you associate (with Him)
Nay, but unto Him ye call, and He removeth that because of which ye call unto Him, if He will, and ye forget whatever partners ye ascribed unto Him
You will certainly ask Him for help. He will save you from hardship if He decides to do so and you will forget all about your gods."
Rather, Him alone you will call and He, if He wills, shall remove what you call Him for, and you will forget those you associate with Him
Nay, It is Him alone you call upon, and He may, if he wills, remove (the stress) which caused you to call upon Him; and you will forget then whatever partners you used to associate with Him."
"In fact, you would call Him and none else! And if He wills, He will answer your prayer and relieve you (of your problem). At that time, you will forget the partners you now associate with Him."
Nay! It is Him alone you will call upon, and He may, if He wills, remove (the stress) which caused you to call upon Him. And you will forget then whatever partners you used to associate with Him."
"Indeed it is only Allah Whom you shall inevitably invoke to relieve your misery if He will, and you shall forget your false deities whom you incorporate with Him"
No! You would call Him alone, and if He so willed, He would sweep away whatever made you do so, and you would forget what you associated with Him.
No! He is the only One you would call. And if He willed, He could remove the affliction that made you invoke Him. Only then will you forget whatever you associate with Him ˹in worship˺.”
But you call on Him, then He removes what you called for if He wills, and you forget what you associated (with Him).
No, on Him you will call; and He will relieve your affliction if He pleases. Then you will forget your idols.‘
The fact is: only Him you implore, and He answers your prayer, if He so wills, and you forget your idols.
No! It is to Him alone that you would call. If it were His will, He may remove whatever harm that caused you to call on Him; and you will have forgotten all that you now associate with Him.
No! It is to Him alone that you would call. If it were His will, He might remove whatever harm that caused you to call on Him, and you will have forgotten all that you now associate with Him.
Nay, but for Him alone you call; so, he uncovers what you call for Him, if He wills, and you forget what you were associating.
Rather upon Him you will call, and He removes that for which you supplicated Him, if He pleases, and you forget what you have associated (with Him)
No, on Him alone you will call, whereupon He will, if He so wills, remove the ill which caused you to call on Him; and you will have forgotten all those you associate as partners with Him.
Nay, you call unto Him, act, and He removes your affliction according to His Laws. At that time you forget your idols
Nay, Him you call upon, so He clears away that for which you pray if He pleases and you forget what you set up (with Him)
Nay, but on HIM alone will you call; then will HE remove, if HE pleases, that which you call on HIM to remove, and you will forget what you associate with HIM.
Nay, but it is upon Him that you would call, and He would remove that which had caused you to call upon Him, if it be His Will, and you would forget whatever partners you had ascribed unto Him
"No! You will (only) call to Him, and if it be His Will, He will remove (the suffering) which made you call upon Him, and you would forget (the false gods) which you join with Him!"
Only Him you would call upon, and if He wills, He could remove what you implored Him for, and you would forget what you associated.
In fact, it is Him you will call upon; and if He wills, he will remove what you called Him for, and you will forget what you idolized
Not available
No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him]
Nay, on Him you would call, and He will remove what you call upon Him for if He wills; and you shall forget what you associate.
"Nay,- On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him!"
"Nay,- On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him!"
5
Consequences of Rejection
وَلَقَدۡ أَرۡسَلۡنَاۤ إِلَىٰۤ أُمَمࣲ مِّن قَبۡلِكَ فَأَخَذۡنَـٰهُم بِٱلۡبَأۡسَاۤءِ وَٱلضَّرَّاۤءِ لَعَلَّهُمۡ یَتَضَرَّعُونَ ٤٢
We sent messengers before you [Prophet] to many communities and afflicted their people with suffering and hardships, so that they could learn humility
Surely, We did send Messengers to nations before you (O Muhammad). We seized them with misfortune and hardship, so that they might humble themselves.
And assuredly We sent apostles unto communities before thee; then We laid hold of them with adversity and distress, that haply they may humble themselves
We have indeed sent (apostles) to many a people before you, and inflicted upon them hardships and afflictions so that they might submit
Indeed, We have disclosed (Rasuls) to communities before you... And afflicted them with suffering and ailments so they may humble themselves and pray.
We sent Messengers to nations before you, and afflicted those nations with hardship and distress so that hopefully they would humble themselves
We have certainly sent [apostles] to nations before you, then We seized them with stress and distress so that they might entreat [Us]
And We did indeed send Messengers to the communities before you, and We seized those (communities) with trials and tribulations so that they might invoke Us with humility (seeking the truth and forgiveness)
We have already sent (Messengers) towards the communities before you, then (on their rejecting the Messengers) We afflicted them with destitution, calamities and adversities so that they might become humble (before Us)
Indeed We sent to nations before thee, and We seized them with misery and hardship that haply they might be humble
And We have certainly sent (messengers) to communities before you, then We punished them with suffering and hardship so they may be humble.
There were other prophets sent to many other nations [such as Moses to the Egyptians.] I afflicted them with many misfortunes [such as nine disasters that the Egyptians had to go through] so that they may choose to believe and approach God with the utmost humility [by bowing down and prostrating before Him.]
Before you We sent much to many nations. And We afflicted the nations with suffering and adversity that they may experience virtue
And most surely We sent to communities before yousg, and We seized them with misery and adversity, that they may supplicate (Us).
Ere this we sent unto nations before thee, and we caught them in distress and trouble that haply they might humble themselves
And We have indeed sent Noble Messengers towards the nations that were before you - We therefore seized them with hardship and adversity so that, in some way, they may humbly plead
And indeed We sent [messengers] unto nations before you and We seized them with adversity and harm so that they may plead [with Allah].
And indeed We sent Messengers to peoples before thee; then We afflicted them with poverty and adversity that they might humble themselves
Ere this We sent unto nations before you, and We sent them distress and adversity that per chance (or possibly) they might humble themselves
Before you We sent forth to other nations, and then seized them with misery and hardship so that they might humble themselves
Already have we sent apostles to nations that were before thee, and we laid hold on them with troubles and with straits in order that they might humble themselves
And verily, We sent (Messengers) to the nations before you. Then We involved them in poverty and disease so that they may (submit to Al-Kitab and) show humility
And, certainly, We sent to communities that were before thee. Then, We took them with desolation and tribulation so that perhaps they will lower themselves to Us.
Before you [Prophet Muhammed], We sent [messengers] to many nations. We afflicted the nations with suffering and adversity in order that they may learn humility.
We did send Messengers before you to other nations and afflicted them with suffering and adversities so that they might learn humility
And We did indeed send Messengers to other nations before you and then We seized those nations with misfortune and hardship so that they might humble themselves (before Us)
And indeed We sent (messengers) to nations before thee then We seized them with distress and affliction that they might humble themselves
And We had sent (messengers) to communities before you, then We afflicted them with distress and harm that they might humble themselves.
And certainly We did send down Messengers and Messages to peoples before you. We then seized them with distress and affliction in order that they might humble themselves
Indeed, We sent Messengers to many communities before you. Then We seized them with scarcity and distress (due to their disobedience and defiance), so that they might beseech (with submissiveness and humility)
And We have sent others to nations before you. We then took them with adversity and hardship, perhaps they would implore
And We have sent others to nations before you. We then took them with adversity and hardship, perhaps they would implore.
And We have sent others to nations before you. We then took them with adversity and hardship, perhaps they would implore.
And We had sent to nations from before you, so We took/punished them with the misery/hardship/fear and the calamity, maybe they become humble and humiliate themselves (to God)
And, indeed, We sent Our messages unto people before thy time, [O Prophet,] and visited them with misfortune and hardship so that they might humble themselves
And indeed We have already sent to nations even before you; so We took them (to task) with misery and tribulation, that possibly they would supplicate to (Us)
We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble
We had sent (Our guidance) to the nations who lived before you and afflicted them with distress and adversity so that they might submit themselves (to God)
We did send messengers to communities before you and put them to hardships and sufferings, so that they may supplicate in humility
Verily We sent Ours ‘Messengers’ to people before you, then We afflicted them with adversity and hardship so that they might humble themselves.
We had certainly sent (messengers) to many nations before you. We inflicted those nations with adversity and suffering, so that they might (believe and) adopt humility
Verily We sent Ours Messengers to people before you, then We afflicted them with adversity and hardship so that they might humble themselves.
We have sent Messengers before you O Muhammad to peoples who came to this world before your people, and We afflicted them with misfortunes and wedded them to calamities hoping they would, humble themselves to Allah
We sent messengers to many communities before you, and put those communities through sufferings and hardships so that they might submit to Allah
Indeed, We have sent messengers before you ˹O Prophet˺ to other people who We put through suffering and adversity ˹for their denial˺, so perhaps they would be humbled.
And We sent (messengers) to communities before you, then took them with adversity and hardship so that they would humble themselves.
We sent forth apostles before you to other communities, and afflicted them with calamities and misfortunes that they might humble themselves
We have sent (messengers) to communities before you, and we put them to the test through adversity and hardship, that they may implore.
We sent Our Messengers unto people before your time [Prophet] and afflicted their people with misfortune and hardship so that they might humble themselves.
We sent Our Messengers unto people before your time [Prophet] and afflicted their people with misfortune and hardship so that they might humble themselves.
And We already sent to communities before you, so We took them with the adversity and the bane, perhaps they may be supplicating.
Indeed We sent (messengers) to nations before you, then We seized them with distress and affliction in order that they might humble themselves
Indeed We sent messengers before your time to other nations, and visited them with misfortune and hardship so that they might humble themselves.
We sent Messengers to nations before you. (They compassionately advised their people that the Supreme Law is operative on the earth, as it is in the heavens). When those nations violated Our Laws in their societies, they had to face the consequences. They should have become humble and taken corrective action right away
And certainly We sent (messengers) to nations before you then We seized them with distress and affliction in order that they might humble themselves
And indeed WE sent Messengers to peoples before thee; then WE afflicted them with poverty and adversity that they might humble themselves
We have indeed sent messengers unto communities before thee, and We seized them with misfortune and hardship, that they might humble themselves
Indeed, We sent (messengers) to many nations before you, and We gave the nations suffering and poverty that they may learn to be humble
We sent messengers to communities before you, and We seized them with hardship and distress, so they might humble themselves.
We sent messengers to communities before you, and We afflicted them with suffering and hardship, that they may humble themselves
And We did send envoys to communities before you, and seized them with misfortune and affliction, that they might humble themselves.
And We have already sent [messengers] to nations before you, [O Muhammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us]
And surely, certainly We sent to nations before you, then We seized them with distress and adversity perhaps they might be humble.
Before thee We sent (apostles) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility
Before thee We sent (messengers) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility
فَلَوۡلَاۤ إِذۡ جَاۤءَهُم بَأۡسُنَا تَضَرَّعُوا۟ وَلَـٰكِن قَسَتۡ قُلُوبُهُمۡ وَزَیَّنَ لَهُمُ ٱلشَّیۡطَـٰنُ مَا كَانُوا۟ یَعۡمَلُونَ ٤٣
If only they had learned humility when suffering came from Us! But no, their hearts became hard and Satan made their foul deeds alluring to them
Why did they not humble themselves when Our punishment came to them? Because their hearts became hardened, and Satan made seem fair to them what they used to do.
Wherefore then did they not, when the affliction from us came upon them, humble themselves? But their hearts became hardened, and the Satan made fair-seeming unto them that which they were wont to do
Then why did they not submit when Our punishment came upon them? But their hearts were hardened, and Satan made things they were doing look attractive to them
If only they had humbled themselves when Our wrath came to them! But their hearts hardened (their consciousness was locked) and Satan (their delusion) beautified their deeds to them.
If only they had humbled themselves when Our violent force came upon them! However, their hearts were hard and Shaytan made what they were doing seem attractive to them
Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing
If only, when Our trial came upon them, they had invoked Us with humility! But their hearts grew hard and Satan decked out whatever they were doing as appealing to them
Why did they not then, when Our punishment overtook them, grow humble? (It was for the fact that) their hearts had hardened and satan had made their deeds seem fair to them
if only, when Our might came upon them, they had been humble! But their hearts were hard, and Satan decked out fair to them what they were doing
So why did they not humble when Our suffering came to them? Instead, their hearts became hardened and Satan beautified for them what they were doing.
How come [you may ask] they did not come to their senses when they were going through such disasters? Satan made their style of lives the most pleasing to them [as much as American way of life is the most pleasant to the Americans] up to the point that their inner conscious became insensitive to the truth
When the suffering reached them from Us, why then did they not learn virtue? On the contrary, their hearts became hardened, and Satan made their acts seem alluring to them
If only, when Our affliction came upon them they had supplicated (Us). But their hearts hardened, and Satan adorned for them whatever they used to do.
And do they not, when our violence falls upon them, humble themselves?- but their hearts were hard, and Satan made seemly to them that which they had done
So why did they not humbly plead when Our punishment came to them? But their hearts were hardened and the devil made all their deeds appear good to them
If only they pleaded [with Allah] when Our adversity came upon them but rather their hearts grew hard and Satan made seemly unto them all that they used to do.
Why, then, when Our punishment came upon them, did they not humble themselves? But their hearts were hardened all the more and Satan made all that they did seem fair to them
If only, when Our violence falls upon them, they had been humble, but their heart was hard, and Satan made seemly to them all that they used to do
If only they humbled themselves when Our scourge overtook them! But their hearts were hardened, and satan decorated to them what they were doing
Yet, when our trouble came upon them, they did not humble themselves; but their hearts were hardened, and Satan pre-arranged for them their course of conduct
Then why they did not show humility when Our inflictment came to them? Rather their hearts became hardened, and the Satan made fair-seeming to them that which they had been doing
Then, why when drew near them Our might, they lowered not themselves? Rather, their hearts became hard. And Satan made appear pleasing to them what they had been doing.
When they received affliction from Us, why did they not learn humility? On the contrary, their hearts became hard, and Satan made their deeds appealing to them.
Why did they not humble themselves when the sufferings overtook them? On the contrary their hearts became hardened and Satan made their sinful acts seem fair to them
But when misfortune befell them from Us why did they not humble themselves? Their hearts had hardened and Satan had made their deeds seem fair to them
Yet why did they not, when Our punishment came to them, humble themselves? But their hearts hardened and the devil made all that they did seem fair to them
Then why did they not humble themselves, when distress from Us came to them? On the contrary, their hearts hardened and the devil made fair seeming to them, that which they did.
Then why did they not, when Our punishment came to them, humble themselves? But their hearts hardened and the Satan made what they did, look fair to them
Then why did they not humble themselves and wail and moan when Our torment came upon them? But (the fact is that) their hearts became hardened, and Satan made those (sinful) acts that they used to perpetrate appear to them attractive and alluring
If only they had implored when Our punishment came to them; but their hearts hardened, and the devil adorned for them what they used to do
If only they had implored when Our punishment came to them; but their hearts hardened, and the devil adorned for them what they used to do.
If only they had implored when Our punishment came to them; but their hearts hardened, and the devil adorned for them what they used to do.
So where it not for when Our might came to them, they became humble and humiliated themselves, and but their hearts/minds became cruel/merciless, and the devil decorated/beautified for them what they were making/doing
yet when the misfortune decreed by Us befell them, they did not humble themselves, but rather their hearts grew hard, for Satan had made all their doings seem goodly to them
If (only) as Our violence came to them, they had supplicated! But their hearts hardened and Ash-Shaytan (The all-vicious, i.e., the Devil) adorned to them whatever they were doing
If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them
Why did they not submit themselves (to God) when Our torment struck them. Instead, their hearts were hardened and Satan made their evil deeds seem attractive to them
Why then, did they not supplicate in humility when a calamity from Us came upon them? Instead, their hearts were hardened and Satan adorned for them what they were doing
Why, then, when Our (divine) retribution came upon them, did they not humble themselves? But their hearts were hardened, and ‘Satan’ made their evil deeds seem fair to them.
Why did they fail to (believe and) adopt humility when Our punishment struck them? On the contrary, their hearts grew (cold and) hard. Shaitan adorned and let their deeds seem adorable to them
Why, then, when Our retribution came upon them, did they not humble themselves? Lo! Their hearts were hardened, and Satan beautified their evil deeds for them.
But even then and thus still, they became hard-hearted and were befooled by AL-Shaytan (Satan) who allured them to brighter worlds as a reward for their doings and he led the way
They should have submitted when the sufferings came but instead their hearts hardened, and Satan made their works appear attractive to them
Why did they not humble themselves when We made them suffer? Instead, their hearts were hardened, and Satan made their misdeeds appealing to them.
So why do they not humble themselves when Our adversity reaches them, but their hearts hardened and the devil made appealing to them what they did.
If only did they humble themselves when Our scourge overtook them! But their hearts hardened, and Satan made their deeds seem fair to them
If only they implored when our test afflicted them! Instead, their hearts were hardened, and the devil adorned their works in their eyes.
When the misfortune fell on them, they did not humble themselves, but instead their hearts became hardened, and Satan made their bad deeds alluring to them.
When the misfortune fell on them, they did not humble themselves, but instead, their hearts became hardened, and Satan made their bad deeds alluring to them.
So, if only, when our adversity came to them, they supplicated. But their cores hardened, and Satan prettified for them what they were working.
Why then did they not entreat when Our distress came to them ? But their hearts were hard, and Satan made all that they used to do seem fair unto them
If only, when the misfortune decreed by Us befell them, they humbled themselves! Rather, their hearts were hardened and Satan made their deeds seem goodly to them.
But, instead of being humble when Our Requital touched them, their selfish desire led their minds into rationalizing their actions. This is because their hearts had been hardened with arrogance and repeated rejection of the Truth (2:74), (5:13)
Yet why did they not, when Our punishment came to them, humble themselves? But their hearts hardened and the Shaitan made what they did fair-seeming to them
Why, then, when OUR punishment came upon them, did they not humble themselves? But their hearts were hardened all the more and Satan made all that they did seem fair to them
If only, when Our Might came upon them, they had humbled themselves. But rather their hearts hardened, and Satan made all they used to do seem fair unto them
When the punishment reached them from Us, why did they not learn to be humble? (But) instead, their hearts became hard, and Satan made their (sinful) actions seem likable to them
But when Our might came upon them, they didn’t humble themselves. But their hearts became hard, and Satan made their deeds seem pleasing to them.
If only, when Our calamity came upon them, they humbled themselves. But their hearts hardened, and Satan made their deeds appear good to them
But why did they not humble themselves when Our misfortune reached them? Instead their hearts hard 1.ed. and Obsession made charming to them what they used to do.
Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing
And if only when Our punishment came upon them, they had been humble. But their hearts were hard, and the devil beautified for them what they were doing.
When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them
When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them
فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦ فَتَحۡنَا عَلَیۡهِمۡ أَبۡوَ ٰبَ كُلِّ شَیۡءٍ حَتَّىٰۤ إِذَا فَرِحُوا۟ بِمَاۤ أُوتُوۤا۟ أَخَذۡنَـٰهُم بَغۡتَةࣰ فَإِذَا هُم مُّبۡلِسُونَ ٤٤
So, when they had forgotten the warning they had received, We opened the gates to everything for them. Then, as they revelled in what they had been given, We struck them suddenly and they were dumbfounded
When they forgot the warning what they had been reminded therewith, We opened to them the gates of every pleasant thing, until when they were rejoicing in what they were granted, We seized them suddenly, and then they were plunged into despair.
Then when they forgot that whereof they were reminded We opened upon them the doors of everything, until when they boasted of that which they were given, We laid hold of them on a sudden, and lo! they were dumbfounded
When they had become oblivious of what they were warned, We opened wide the gates of everything to them; yet as they rejoiced at what they were given, We caught them unawares, and they were filled with despair
When they forgot that which they had been reminded of (that they were created for Allah) We opened the doors of every (good worldly) thing to them... As they were rejoicing with what they were given, We seized them at once! Suddenly they lost all their hope and were left in despair!
When they forgot what they had been reminded of, We opened up for them the doors to everything, until, when they were exulting in what they had been given, We suddenly seized them and at once they were in despair
So when they forgot what they had been admonished of, We opened for them the gates of all [good] things. When they rejoiced in what they were given, We seized them suddenly, whereat, behold, they were despondent
Then, when they forgot (the advice and warnings) that they were reminded of, We opened for them the gates of all things, until, even while they were rejoicing in what they were granted, We seized them suddenly, so then they were plunged into despair
Then, when they abandoned that whereof they had been reminded, We opened to them the gates of everything. Until when they began to boast over what they were given, We seized them unawares; then behold! they were in sore despair (of all good)
So, when they forgot what they were reminded of; We opened unto them the gates of everything until; when they rejoiced in what they were given, We seized them suddenly, and behold, they were sore confounded
So, when they forgot what they were reminded of, We opened the doors of everything for them until they were happy about what We gave them, until We suddenly took them and then they lost hope.
In spite of their [rebellion] and forgetting what was revealed to them, I showered them with many blessings. In response, they got totally involved in [nothing but the] entertainment and vanities. It was then that, all of a sudden, I seized them with the disasters and they were the most miserable
But when they forgot the warning they received, We opened to them the gates of all things, until in the middle of their enjoyment of Our gifts, all of a sudden, We called them to account, and then, they were plunged into despair
Then, when they forgot what they had been reminded of, We opened for them the gates of everything until, when they delighted in what they were given, We seized them suddenly, and they were instantly in despair.
And when they forgot what they were reminded of, we opened for them the gates of everything, until when they rejoiced at what they had, we caught them up suddenly, and lo! they were in despair
So when they forgot the advices made to them, We opened the gates of all things for them; to the extent that when they were rejoicing for what they had received, We seized them suddenly, hence they remained dejected
But when they forgot that which they were given as a reminder, We opened unto them the doors of everything until when they began to exult in which was given to them, We seized them suddenly. Lo! Here they are lost in despair.
When they forgot that with which they had been admonished, and We opened unto them the gates of all things, till, even as they were rejoicing in what they were given, We seized them suddenly, and lo! they were in utter despair
And when they forgot what they were reminded of, We opened for them the gates of all things, until when they rejoiced at what they had, We caught them up suddenly (or unawares, unexpectedly), and Lo! They were plunged into despair
And when they had forgotten that with which they have been admonished, We opened the gates of everything to them, until just as they were rejoicing in what they were given, We suddenly seized them and they were in utter despair
And when they had forgotten their warnings, we set open to them the gates of all things, until, as they were rejoicing in our gifts, we suddenly laid hold upon them, and lo! they were plunged into despair
So when they forgot (Al-Kitab) with which they had been admonished and reminded, We opened to them the gates of all things (from Our Providence) until when they enjoyed fully what they were given, We, out of a sudden, seized them (in punishment), so at that time they are those who are devoid of hope
So when they forgot about what they were reminded in it, We opened to them the doors of everything. Until when they were glad with what they were given, We suddenly took them. That is when they were ones who are seized with despair.
When they forgot the warning they had received, We opened to them the bounty of blessings. In the midst of their enjoyment of their gifts, We suddenly called them to account. They were plunged into despair.
When they neglected the warning they had received, then, instead of punishment, We opened the gates of every kind of prosperity for them; but just as they were rejoicing in what they were given, We suddenly seized them; lo! They were plunged into despair
So, when they forgot what they had been reminded of, We opened the gates of all things so that while they rejoiced in what they had been granted We seized them suddenly and they were plunged into utter despair
Then, when they neglected that with which they had been admonished, We opened for them the gates of all things. Until, when they rejoiced in that which they were given, We seized them suddenly; then lo! they were in utter despair
So when they forgot that with which they were admonished, We opened for them the gates of everything, until, while they were rejoicing in that which was given to them, We suddenly caught them, so then they were in utter despair.
Then when they forgot what they had been reminded of, We opened for them the doors of all things. Until, when they were engrossed in rejoicing what they were given, We seized them suddenly. Then it was when they were driven to desperation and despair
But when they forgot that Reminder which was urged upon them, We opened up for them the gates (to abundance) of everything (to take them to their end) until when they luxuriated (in ecstasy of sensual delights and sensuous gratification) with all that was provided for them, We seized them all of a sudden (with torment) and they were struck with despair
So when they forgot what they had been reminded of, We opened for them the gates of all opportunities; and when they were happy with what they were given, We took them suddenly! They were confounded
So when they forgot what they had been reminded of, We opened for them the gates of all opportunities; and when they were happy with what they were given, We took them suddenly! They were confounded.
So when they forgot what they had been reminded of, We opened for them the gates of all opportunities; and when they were happy with what they were given, We took them suddenly! They were confounded.
So when they forgot what they were reminded with it, We opened on them every thing's doors/entrances, until when they became happy/delighted with what they were given, (then) We took/punished them suddenly, so then they are confused/dumbfounded
Then, when they had forgotten all that they had been told to take to heart, We threw open to them the gates of all [good] things until -even as they were rejoicing in what they had been granted - We suddenly took them to task: and lo! they were broken in spirit
So, as soon as they forgot what they were reminded of, We opened upon them the gates of everything, until when they exulted with what was brought to them, We took them (away) suddenly; then lo, they were dumbfounded
Then, when they forgot that whereof they had been reminded, We opened unto them the gates of all things till, even as they were rejoicing in that which they were given, We seized them unawares, and lo! they were dumbfounded
When they forgot (all) the advice that they had received, We granted them all means of happiness but they were left in despair when We suddenly took Our bounties back from them
Thereafter, when they forgot the advice they were given, We opened for them doors of everything, so that when they became proud of what they were given, We seized them suddenly and they were left in despair
When they forgot that with which they had been admonished, We opened to them the gates of all things, until, in the midst of their enjoyment in that which they were given, We seized them unexpectedly, and lo! They were greatly surprised.
Once they (completely ignored and) forgot what they were asked to remember, We flung open for them the gates of everything pleasant and prosperous. They were well pleased and contented with everything they were granted. Then We seized them unawares, and they sank into a state of (deep depression and) helplessness
When they forgot that with which they had been admonished, We opened to them the gates of all things, until, in the midst of their enjoyment in that which they were given, We (surprisingly) seized them and lo! they fell into despair!
And when they became wilfully unmindful of all that We had imparted to them of knowledge and of the misfortunes they suffered, We opened, for them all the great channels of prosperity until their appetite and desire were gratified and they rejoiced beyond a common joy. There and then We suddenly seized them and dressed them with ruin and there, they simply gave up hope and nursed despair
Once they forgot what they should remember, We opened up the floodgates of worldly provisions for them and, just as they were revelling in what they had, We suddenly seized them, and they were left in utter despair
When they became oblivious to warnings, We showered them with everything they desired. But just as they became prideful of what they were given, We seized them by surprise, then they instantly fell into despair!
And when they forgot what they were reminded with, We opened for them the doors of everything until when they rejoiced in what they had been given, We took them suddenly and then they were left with nothing.
And when they had clean forgotten Our admonition We opened every door for them; but just as they were rejoicing in what they were given, We suddenly smote them, and, lo, they were despondent
When they thus disregard the message given to them, we open for them the gates of everything. Then, just as they rejoice in what was given to them, we punish them suddenly; they become utterly stunned.
When they had forgotten all that they have been told to take to heart, we opened the gates to everything they wanted. Then, as they rejoiced in what had been granted, We struck them suddenly and they were in despair.
When they had forgotten all that they have been told to take to heart, we opened the gates to everything they wanted. Then, as they rejoiced in what had been granted, We struck them suddenly, and they were in despair.
So when they forgot what they had been reminded with, We opened upon them everything’s doors until when they rejoiced with what they were given, We took them unexpectedly. So then they were bewildered.
Then, when they forgot that which they had been admonished to, We opened for them the doors of all things (of enjoyments) , until when they rejoiced in what they were given, We seized them suddenly when, behold, they were in utter dispair
Then, when they had clean forgotten what they had been reminded of, We threw open to them the gates of all good things, until just when they were rejoicing in what they had been granted, We suddenly took them to task; and they were plunged into utter despair.
They ignored the Message, and persisted in their ways. We opened for them the gates of all things and they kept enjoying life exploiting others (16:112). But the Law of Requital is ever vigilant. Social orders based on injustice and inequities eventually fail. Our Requital then came with stunning speed, and all they could do was, to plunge in despair
But when they neglected that with which they had been admonished, We opened for them the doors of all things, until when they rejoiced in what they were given We seized them suddenly; then lo! they were in utter despair
When they forgot that with which they had been admonished, and WE opened unto them the gates of all things, till, even as they were rejoicing in what they were given, WE seized them suddenly, and lo ! they were in utter despair
So when they forgot that whereof they had been reminded, We opened unto them the gates of all things, till, as they exulted in what they were given, We seized them suddenly, whereupon they came to despair
But (even) when they forgot the warning that they had received, We opened unto them the gates of all (good) things to them, until, in the middle of their enjoyment of Our gifts, all of a sudden, We called them to account, when see! They were fell into sorrow (and suffering)
When they dismissed the reminders given to them, We opened for them the gates of everything. But just as they were rejoicing in what they received, We seized them abruptly, and they were left in despair.
Then, when they disregarded what they were reminded of, We opened for them the gates of all things. Until, when they delighted in what they were given, We seized them suddenly; and at once, they were in despair
Then when they forgot what they had been reminded of, We opened for them the doors of all things, till they smiled at what they had been given. Unexpectedly We seized them, and then they despaired.
So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair
And when they forgot what they were reminded of, We opened on them the gates of everything, until when they rejoiced in what they were given, We seized them suddenly, and lo, they were in despair.
But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair
But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair
فَقُطِعَ دَابِرُ ٱلۡقَوۡمِ ٱلَّذِینَ ظَلَمُوا۟ۚ وَٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِینَ ٤٥
The evildoers were wiped out: praise be to God, the Lord of the Worlds
So last remnant of the people who did wrong were cut off. All praises are for Allah, Lord of the worlds.
Then the people who committed wrong were cut off completely. And all praise is unto Allah, the Lord of the worlds
Thus were the wicked people rooted out of existence to the last. All praise be to God, the Lord of all the worlds
Hence, the people who wronged (themselves) were eliminated! Hamd (the evaluation of the corporeal worlds created with His Names, as He wills) belongs to Allah!
So the last remnant of the people who did wrong was cut off. Praise belongs to Allah, the Lord of all the worlds
Thus the wrongdoing lot were rooted out, and all praise belongs to Allah, the Lord of all the worlds
And so (in the end) was uprooted that people who had been bent on wrongdoing. All praise be to God, the Lord of the worlds
In this way the last remnants of these people who had acted wrongfully were completely rooted out. (So it proved that) all perfect and true praise belongs to Allah, the Lord of the worlds
So the last remnant of the people who did evil was cut off. Praise belongs to God the Lord of all Being
So, the root of the people who did wrong was cut off, and all praise belongs to God, the Lord of humankind.
That was the way that the roots of the unjust people were cut off. Praise be to God; the Lord of the universe
Of the wrongdoers, the last remnant was cut off. Praise God, the Guardian Evolver of all the worlds
Thus the last remnant of those who were unjust was cut off. And praise be to Allah, Lord of all realms.
And the uttermost part of the people who did wrong were cut off; praise be to God, Lord of the worlds
The origins of the unjust people were therefore cut off; and all praise is to Allah, Lord Of The Creation
Thus was cut off the root of the people who wronged their own souls and the praise is for Allah, Lord of the worlds.
So the last remnant of the people who did wrong was cut off; and all praise belongs to God, the Lord of all the worlds
And the uttermost part of the people who did wrong were cut off. Praise be to Allah, Lord of the worlds
As such the harmdoers were annihilated. Praise be to Allah, Lord of the Worlds
And the uttermost part of that impious people was cut off. All praise be to God, the Lord of the Worlds
So was cut off the root of the nation of those who transgressed. And selective praise suits only Allah, Nourisher-Sustainer to the worlds
So cut off were the last remnant of the folk who did wrong. And The Praise belongs to God, Lord of the worlds.
Of the sinners, the last remnant was cut off. Praise Allah, Lord of the Worlds!
Thus We cut off the roots of the wrongdoers. All praises are due to Allah the Lord of the worlds
Thus the last remnant of those wrongdoing people was cut off. All praise is for Allah, the Lord of the entire universe, (for having punished them so)
So the roots of the people who did wrong were cut off. And praise be to Allah, the Lord of the worlds
So the root of the people who were unjust was cut off. And praise is due only for Allah, the Fosterer of the worlds.
And the roots of the wicked people were cut off. And all praise to Allah, the Lord of the worlds
So the root of the wrongdoing and unjust people was cut off. And all praise belongs to Allah alone, Who is the Sustainer of all the worlds
It was thus that the remainder of the wicked people were wiped out; and praise be to God, the Lord of the worlds
It was thus that the remainder of the wicked people were wiped out; and praise be to God, Lord of the worlds.
It was thus that the remainder of the wicked people were wiped out; and praise be to God, Lord of the worlds.
So (it was) cut off/separated (the) root/remainder (of) the nation those who caused injustice/oppression, and the praise/gratitude (is) to God the creations altogether's/(universe's) Lord
and [in the end,] the last remnant of those folk who had been bent on evildoing was wiped out. For all praise is due to God, the Sustainer of all the worlds
So, the last trace of the people who did injustice was cut (off). And praise be to Allah, The Lord of the worlds
So of the people who did wrong the last remnant was cut off. Praise be to Allah, Lord of the Worlds
Thus, the transgressing people were destroyed. It is only God, the Lord of creation who deserves all praise
Thus, the people who did wrong were uprooted to the last man; Praise be to Allah, the Lord of the worlds
So the last remnant of the people who were grossly unfair and morally wrong was cut off; and all the praises and gratitude belong to Allâh, the Lord of all the worlds.
Thus, the people who committed evil were weeded out completely; their roots were severed off. All praise is for Allah, the Lord of the universe
So the last remnant of the people who voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims was cut off. All the praise is due to Allâh, the Lord of all the beings.
There, were struck at the root and uprooted from the earth the people who were wrongful of actions. An inducement to people of piety to turn to Allah, Creator of the worlds, with praise and best thanks for purging the world of its corrupt members
The last traces of the evildoers were razed to the ground. Praise Allah, Lord of all the realms
So the wrongdoers were utterly uprooted. And all praise is for Allah—Lord of all worlds.
Then the wrongdoing people were uprooted, and Allah is praised, the Lord of all worlds.
Thus were the wrongdoers annihilated. Praise be to God, Lord of the Universe
The wicked are thus annihilated. Praise be to GOD, Lord of the universe.
The evildoers were wiped out. All praise is due to God, the Lord of the Worlds!
The evildoers were wiped out. All praise is due to God, the Lord of the Worlds!
So, it was cut off the remnant of a kinfolk who oppressed. And the praises for Allah, The Worlds' Lord.
So the people who were unjust were rooted out, and praise belongs to Allah, the Lord of the worlds
Thus the last remnant of the wrongdoing people was wiped out. All praise is due to God, the Lord of all the worlds.
When nations violated human rights with their unjust systems they were uprooted (6:6), (7:129). Allah replaced them with people who were not like them (10:14), (11:57). You can understand that all Praise in word and action belongs to the Lord of the Worlds; His Rule is the Rule of Law (8:53), (13:11)
So the roots of the people who were unjust were cut off; and all praise is due to Allah, the Lord of the worlds
So the last remnant of the people who did wrong was cut off; and all praise belongs to ALLAH, the Lord of all the worlds
Thus was cut off the last remnant of the people who did wrong. Praise be to God, Lord of the worlds
Of the wrongdoers the last remaining one was cut off. And all the Praises (and thanks) be to Allah, the Cherisher of the Worlds (Rab-ul-'Ala'meen)
Thus, the wrongdoers were utterly cut off. Praise be to God, the Lord of the worlds.
Thus the last remnant of the people who did wrong was cut off. And praise be to God, Lord of the Worlds
And so was cut off the last remnant of the people who did wrong; and the praise belongs to God. Lord of the universe.
So the people that committed wrong were eliminated. And praise to Allah , Lord of the worlds
And the roots of the people who did wrong were cut off; and praise be to God, the Lord of the worlds.
Of the wrong-doers the last remnant was cut off. Praise be to God, the Cherisher of the worlds
Of the wrong-doers the last remnant was cut off. Praise be to Allah, the Cherisher of the worlds
قُلۡ أَرَءَیۡتُمۡ إِنۡ أَخَذَ ٱللَّهُ سَمۡعَكُمۡ وَأَبۡصَـٰرَكُمۡ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنۡ إِلَـٰهٌ غَیۡرُ ٱللَّهِ یَأۡتِیكُم بِهِۗ ٱنظُرۡ كَیۡفَ نُصَرِّفُ ٱلۡءَایَـٰتِ ثُمَّ هُمۡ یَصۡدِفُونَ ٤٦
Say [Prophet], ‘Think: if God were to take away your hearing and your sight and seal up your hearts, what god other than He could restore them?’ See how We explain Our revelations in various ways, yet still they turn away
Say (to the disbelievers): “What do you think if Allah takes away your hearing and your sight, and seals up your hearts; who is there worthy of worship other than Allah who could restore them to you?” See how We present the Verses in various ways, yet they turn away.
Say thou: look ye were Allah to take away your hearing and your sight and seal up your hearts, what god, other than Allah, shall bring them unto you? Behold! how variously We propound the signs, yet they turn aside
Say: "Imagine if God takes away your hearing and sight, and sets a seal on your hearts, what deity other than God will restore them to you?" See how We inflect Our signs: Even then they turn aside
Say, “Reflect, if Allah was to take away your sense of hearing (perception) and sight, and lock your hearts (consciousness), is there a god besides Allah that can give it back to you?” Look how We explain the signs in various ways, yet (despite this) they still turn away.
Say: ´What do you think? If Allah took away your hearing and your sight and sealed up your hearts, what god is there, other than Allah, who could give them back to you?´ Look how We vary the Signs, yet still they turn away
Say, ‘Tell me, should Allah take away your hearing and your sight and set a seal on your hearts, which god other than Allah can bring it [back] to you?’ Look, how We paraphrase the signs variously; nevertheless they turn away
Say: "What do you think, if God should take away your hearing and your sight and set a seal upon your hearts, what deity but God is there that could restore it to you?" Look, how We set out the Revelations and signs (of God’s Existence and Unity and other truths of faith) in diverse ways, and yet they turn away
Say, `Have you ever considered if Allah were to take away your hearing and your sight and set a seal upon your hearts, what god other than Allah can restore these (boons) to you?' See how We expound (multiple) arguments in diverse ways. Yet they turn away thereafter
Say: 'What think you? If God seizes your hearing and sight, and sets a seal upon your hearts, who is a god other than God to give it back to you?' Behold how We turn about the signs! Yet thereafter they are turning away
Say: “What do you think if God takes your hearing and your sight and seals your hearts, which god other than God brings it back to you?” See how We explain the signs and they still turn away.
Say: "If God took your sight away, impaired your hearing and made your conscious insensitive to the truth, which one of those (whom you have raised to the level of God) can restore them to you?" See how [plainly and clearly] I explain the truth and how they choose to turn their back to
Say, “Do you think that if God took away your hearing and your sight, and sealed up your hearts, which god other than God, could restore them to you?” See how We explain the signs by various signs? And still they turn away
Saysg, “Have youpl seen? If Allah took away your hearing and your sight(s) and set a seal on your hearts, which god other than Allah would restore them to you?” Look how We diversify the signs, yet they keep turning away.
Say, 'Look you now! if God should catch your hearing and your sight, and should set a seal upon your hearts - who is god but God to bring you it again?
Say, “What is your opinion - if Allah were to take away your hearing and your sight and seal your hearts, then is there a God besides Allah who could restore it for you?” Observe how We explain the verses to them, yet they turn away
Say, “Do you see if Allah was to snatch away your hearing and your sights and if He was to put a seal on your hearts, which deity other than Allah would restore it back to you?” Look how We present the signs in different ways but thereafter lo! Here they are turning away.
Say, 'Will you tell me, if God should take away your hearing and your sight, and seal up your hearts, who is the god other than God who can bring it back to you?' See how We expound the Signs in various ways, yet they turn away
Say, "Think you! If Allah should remove your hearing and your sight, and should set a seal upon your heart, who is god but Allah to restore it to you?" See how We expound the revelations unto them! Yet still they turn away
Say: 'What would you see if Allah took away your hearing and your sight, and set a seal upon your hearts, who is a god, other than Allah, to bring it back to you? ' Look how We make plain to them Our verses, and yet they turn away
SAY: What think ye? If God should take away your hearing and your sight and set a seal upon your hearts, what god beside God would restore them to you? See! how we vary our wondrous verses (signs)! yet they turn away from them
Say: “Have you pondered, if Allah took away your hearing and your sights and He put up a seal (of closure) over your hearts, who is there — an ilah (a god) other than Allah who may come to you with it (as a replacement or recovery to your ailment)?” See how We scatter the Ayaat (on various subjects in Al-Kitab), yet they turn aside (from them)
Say: Considered you that if God took your having the ability to hear and your sight and sealed over your hearts, what god other than God restores them to you? Look on how We diversify the signs! Again, they still drew aside.
Say, “Do you think that, if Allah removed your hearing and sight and sealed your hearts, a god other than Allah could restore them?” See the various ways We explain the signs; yet they turn aside.
Ask them: "Just think, if Allah takes away your hearing and your sight and seals up your hearts, is there any deity other than Allah who could restore them to you?" See how We present Our revelations over and over again and yet they turn away
Say (O Muhammad!): What do you think? If Allah should take away your hearing and your sight and seal your hearts - who is the god, other than Allah, who could restore them to you? Behold, how We put forth Our signs in diverse forms, and yet they turn away from them
Say: Have you considered that if Allah should take away your hearing and your sight and seal your hearts, who is the god besides Allah that can bring it to you? See how We repeat the messages yet they turn away
Say, "Have you considered, if Allah were to take away your hearing and your sight and set a seal on your hearts, who is the god other than Allah who could bring them (back) to you?" See how We repeat the signs (for their understanding), even then they turn away.
Say, "You see, if Allah took away your hearing and your sight, and put seals on your hearts, which god, other than Allah, can restore it to you?" Look, how We explain the Verses/signs, yet they turn away
Say (to them): ‘What do you think if Allah deprives you of hearing and sight and seals up your hearts, (then) who is the god other than Allah who can restore to you these (blessings afresh)?’ Look how diversely We explain Our Revelations! Yet they continue turning away
Say: "Do you see that if God were to take away your hearing and your eyesight, and He seals your hearts; which god besides God can bring it to you" Look how We cite the revelations, but then they turn away
Say: "Do you see that if God were to take away your hearing and your eyesight, and He seals your hearts; which god besides God can bring it to you?" See how We dispatch the signs, but then they turn away.
Say: "Do you see that if God were to take away your hearing and your eyesight, and He seals your hearts; which god besides God can bring it to you?" See how We dispatch the signs, but then they turn away.
Say: "Did you see/understand, if God took your sense of hearing and your eye sights/understanding, and sealed/stamped on your hearts/minds , which god other than God comes to you with it?" See how We elaborate linguistically the signs/verses/evidences, then they turn away/avoid
Say: "What do you think? If God should take away your hearing and your sight and seal your hearts - what deity but God is there that could bring it all back to you?" Behold how many facets we give to our messages-and yet they turn away in disdain
Say, "Have you seen (that) in case Allah takes away your hearing and your be holdings, (Literally: eyesights) and seals your hearts, who is a god other than Allah to come up with them (back) to you?" (i.e., bring them "back" to you) Look how We propound the signs; thereafter they turn aside
Say: Have ye imagined, if Allah should take away your hearing and your sight and seal your hearts, Who is the Allah Who could restore it to you save Allah? See how We display the revelations unto them! Yet still they turn away
(Muhammad), ask them, "Have you ever considered that if God was to disable your hearing and vision and veil your hearts, could anyone besides Him restore them?" Look at how plainly We show them the evidence (of the Truth) but they always ignore it
Say, .Tell me, if Allah takes away your hearing and your sights and sets a seal on your hearts, which god other than Allah can bring these back to you?. See how We put forth Our verses in various forms? Yet, still they turn away
Say, "What do you think, if Allâh intends to take away your hearing and your sight, and sets a seal upon your hearts, who is the god, other than Allâh, that is capable of restoring them to you? See how We expound (our) signs (of power & glory) in various ways, yet they take no heed.”.
Say, "Have you (ever) considered? What if Allah took away your hearing and your sight, and sealed off your heart? Is there a god besides Allah, who could give you back these senses?" Observe, how We explain the revelations in detail. Yet, they turn away (disdainfully)
Say: "What do you think if Allâh intends to take away your hearing and your sight, and to set a seal on your hearts, what god other than Allâh is there could restore them to you?” See how We expound (our) Signs (of power & glory) in various ways, yet they turn away.”
Ask them O Muhammad: "What if Allah denies you your faculty of hearing and that of sight, faculties divine, and closes your hearts' ears! Who is that deity who is able to restore them to you!" See Muhammad how We expound and orient Our revelations to circumstances and requirements yet they counsel deaf and refuse to heed
Say: “Suppose Allah were to take away your hearing and sight, and seal your hearts, which god beside Allah would make them work for you?” See how We explain the signs, but they turn away
Ask ˹them, O Prophet˺, “Imagine if Allah were to take away your hearing or sight, or seal your hearts—who else other than Allah could restore it?” See ˹O Prophet˺ how We vary the signs, yet they still turn away.
Say: Have you considered if Allah took away your hearing and your sight and sealed your hearts, what god other than Allah would give them to you? See how We spell out the signs and then they turn away.
Say: ‘Do but consider: if God took away your hearing and your sight and set a seal upon your hearts, could any but God restore them to you?‘ See how We expound the revelations; and yet they turn away
Say, "What if GOD took away your hearing and your eyesight, and sealed your minds; which god, other than GOD, can restore these for you?" Note how we explain the revelations, and note how they still deviate!
Say, "Considered this-what if God should take away your hearing and your sight and seal your hearts? What god other than God is there that could bring it all back to you?" See how We explain Our revelations in many ways, and yet still they turn away in disdain.
Say, “Considered this—what if God should take away your hearing and your sight and seal your hearts? What god other than God is there that could bring it all back to you?” See how We explain Our revelations in many ways, and yet still they turn away in disdain.
Say, “Have you seen? If Allah took away your hearing and your sights, and sealed on your cores. Who is the god other than Allah to bring it to you?" Look how We diversify the verses? then they are shunning.
Say: ' Have you considered if Allah takes away your hearing and your eyesight and seals on your hearts, which god other than Allah can give it back to you ? ' See you, how We repeat the Signs, yet they turn away
Say: Do but consider, if God should take away your hearing and your sight and seal your hearts, what deity but God is there to restore them to you. See how varied and multifaceted We make Our signs, and yet they turn away!
(The exploiters of the masses think that they are smarter, and hence, they deserve to take advantage (28:76-82)). They must realize that the Creator has given them the faculties of hearing, seeing and thinking. If their faculties were taken away, who can restore these back to them but the Law of Allah? See, how We use TASREEF --presenting Our verses from various view-points -- giving them the Big Picture. Yet they turn away
Say: Have you considered that if Allah takes away your hearing and your sight and sets a seal on your hearts, who is the god besides Allah that can bring it to you? See how We repeat the communications, yet they turn away
Say, `Will you tell me, if ALLAH should take away your hearing and your sight, and seal up your hearts, who is the god other than ALLAH who can bring it back to you?' See how WE expound the Signs in various ways, yet they turn away
Say, “Think to yourselves: were God to take away your hearing and your sight and seal your hearts, what god other than God would restore them unto you?” Behold how We vary the signs; yet still they turn away
Say: "Do you think that if Allah took away your hearing or your sight, and sealed up your hearts, who— Any god other than Allah— Could give them back to you?" See how We explain the Signs (verses) in many (ways); (But) yet they turn away
Ask, “Imagine if God were to take away your hearing and sight, and seal upon your hearts; which god, other than God, could restore them to you?” See how We lay out the signs in detail, yet they still turn away.
Say, 'Have you considered? If God took away your hearing and your sight, and set a seal on your hearts, what god other than God would restore them to you?' Note how We explain the revelations in various ways, yet they still turn away
Say “Do you imagine. should God take your hearing and your seeing and seal your hearts. some god other than God that will restore them?" Observe how We explain the Signs, and yet they turn away.
Say, "Have you considered: if Allah should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allah could bring them [back] to you?" Look how we diversify the verses; then they [still] turn away
Say, 'Have you seen if God seizes your hearing and your sight, and sets a seal on your hearts, who is god other than God to bring it to you?' See how We turn about the signs; then they turn away.
Say: "Think ye, if God took away your hearing and your sight, and sealed up your hearts, who - a god other than God - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside
Say: "Think ye, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside
قُلۡ أَرَءَیۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ بَغۡتَةً أَوۡ جَهۡرَةً هَلۡ یُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلظَّـٰلِمُونَ ٤٧
Say, ‘Think: if the punishment of God should come to you, by surprise or openly, would anyone but the evildoers be destroyed?’
Say: “What do you think if the punishment of Allah comes to you suddenly or openly, will anyone be destroyed except the wrongdoers?”
Say thou look ye now, were Allah's torment to come upon you on a sudden or openly, would there be destroyed any but the wrong- doers
Say: "Imagine if the punishment of God were to come unawares, or openly, who will perish but the evil-doers?"
Say, “Have you ever considered if Allah’s wrath was to come suddenly or openly, will any be destroyed other than the wrongdoers?”
Say: ´What do you think? If Allah´s punishment were to come upon you suddenly by night or openly by day, would any but the wrongdoing people be destroyed?´
Say, ‘Tell me, should Allah’s punishment overtake you suddenly or visibly, will anyone be destroyed except the wrongdoing lot?’
Say: "What do you think, if God’s punishment comes upon you unawares or perceptibly (so that you see its approach), will any be destroyed but the people of wrongdoing
Say, `Did you ever consider if Allah's punishment were to overtake you unaware or (after) manifest (warnings), would any be destroyed except the wrongdoing people?
Say: 'What think you? If God's chastisement comes upon you, suddenly or openly, shall any be destroyed, except the people of the evildoers?
Say: “What do you think if God’s punishment comes to you suddenly or openly, will anyone be destroyed except the wrongdoing people?”
Say: "What if the Lord decides to send you a disaster (with or without any warning), who else but the wicked will suffer [as was the case of the Egyptians of the Moses' time.]
Say, “Do you think that if the punishment of God comes to you, whether suddenly or openly, will any be caused to perish except those who do wrong
Say, “Have you seen yourselves? If Allah's punishment came upon you suddenly or openly, would any be annihilated except the unjust people?”
Say, 'Look you now! if God's torment should come upon you suddenly or openly, would any perish save the people who do wrong?
Say, “What is your opinion - if the punishment of Allah were to come upon you suddenly or openly (with forewarning), who would be destroyed except the disbelieving people?”
Say, “Do you see yourselves if Allah’s punishment was to come stealthily or openly, who will be destroyed except the people who wrong their own souls.”
Say, 'Will you tell me, if the punishment of God come upon you suddenly or openly, will any be destroyed save the wrongdoing people?
Say, "Think! If Allah´s punishment should come to you unawares or openly (expectedly), would any perish save the people who do wrong?"
Say: 'What do you see yourselves then, if the punishment of Allah overtook you suddenly or openly, would any perish but the harmdoing nation?
SAY: What think ye? If the punishment of God come on you suddenly or foreseen, shall any perish except the impious
Say: “Have you pondered in yourselves, if approached you the punishment of Allah out of a sudden or evidently, will any one be destroyed except the nation of Az-Zalimun?
Say: Considered you that if the punishment of God approached you suddenly or publicly, will anyone be caused to perish but the folk, the ones who are unjust?
Say, “Do you think that, if the punishment of Allah came to you suddenly or by announcement, would any be destroyed besides the sinners?”
Say: "Just think if the punishment of Allah comes to you whether suddenly or openly, would any be destroyed other than the wrongdoers?"
Say: ´If the chastisement of Allah were to overtake you unawares or openly shall any except the wrong-doing people be destroyed?´
Say: See, if the chastisement of Allah should overtake you suddenly or openly, will any be destroyed but the wrongdoing people
Say, "Have you considered, if the punishment of Allah comes to you suddenly or openly, will anyone else be destroyed except the unjust people?"
Say, "You see, if Allah's punishment were to come to you, suddenly or with due notice, would any but the wicked people be destroyed?"
(Also) say (to them): ‘Tell me if the punishment of Allah comes upon you all of a sudden or openly, will (any other) be destroyed except those who do injustice?
Say: "Do you see if God's retribution comes to you suddenly, or gradually, will anyone be destroyed except the wicked people"
Say: "Do you see if the retribution of God comes to you suddenly, or gradually, will anyone be destroyed except the wicked people?"
Say: "Do you see if the retribution of God comes to you suddenly, or gradually, will anyone be destroyed except the wicked people?"
Say: "Did I show you, if God's torture came to you suddenly or publicly/loudly , does except the nation the unjust/oppressors be destroyed?"
Say: "Can you imagine what your condition will be if God's chastisement befalls you, either suddenly or in a [gradually] perceptible manner? [But then-] will any but evildoing folk [ever] be destroyed
Say, "Have you seen for yourselves? In case the torment of Allah comes up to you suddenly or openly, will any be perished except the unjust people?"
Say: Can ye see yourselves, if the punishment of Allah come upon you unawares or openly? Would any perish save wrongdoing folk
Tell them, "Have you considered that if God's torment was to befall you suddenly or in public, would anyone else be destroyed except the unjust?"
Say, .Tell me if the punishment of Allah comes upon you whether suddenly or openly, shall any people be destroyed except the unjust?‘
Say, "What do you think, if the chastisement of Allâh comes upon you unexpectedly, or openly, will any be destroyed except ones who live in sin.
Say, "What do you think? What if the punishment of Allah creeps up on you surreptitiously, or lands on you openly? Will it ruin anyone other than those who do evil?"
Say: "What do you think if the chastisement of Allâh comes upon you, whether unexpectedly or openly, will any be destroyed except the ones who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims. ”
Ask them: "What if Allah 's punishment surprises you or casts its shadow before it strikes you to your marrow! Who but the wrongful of actions shall perish!"
Say: “Suppose Allah’s punishment was to catch you unaware or fully aware the fact is only the wrongdoers would be destroyed.
Ask, “Imagine if Allah’s punishment were to overwhelm you with or without warning—who would be destroyed other than the wrongdoers?”
Say: Have you considered if Allah´s punishment reached you suddenly or expectedly, would any but the wrongdoing people be destroyed?
Say: ‘Do but consider: if the scourge of God overtook you suddenly or predictably, would any perish but the wrongdoers?‘
Say, "What if GOD's retribution came to you suddenly, or after an announcement, is it not the wicked who incur annihilation?"
Say, "Consider this, what if the punishment of God should come to you suddenly or gradually? Would anyone but the evildoers be destroyed?"
Say, “Consider this, what if the punishment of God should come to you suddenly or gradually? Would anyone but the evildoers be destroyed?”
Say, “Have you seen? If Allah's torment came to you unexpectedly or plainly, would any be destroyed except the oppressor kinfolk?”
Say: ' Have you considered if the punishment of Allah comes to you suddenly or openly, will anyone be destroyed but the unjust people '
Say: Do but consider, if God's punishment befalls you suddenly or in a perceptible manner, would any but the wrongdoing folk be destroyed?
Tell them that the punishment according to the Law of Requital, sneaks up or suddenly hits nations that are transgressors (11:104). Would any people perish unless they are oppressors of the masses? (Nations are not annihilated unless they violate human rights (11:117))
Say: Have you considered if the chastisement of Allah should overtake you suddenly or openly, will any be destroyed but the unjust people
Say, `Will you tell me, if the punishment of ALLAH come upon you suddenly or openly, will any be destroyed save the wrongdoing people?
Say, “Think to yourselves: were the Punishment of God to come upon you suddenly or openly, would any be destroyed save the wrongdoing people?
Say: "Do you think that if the punishment of Allah comes upon you, whether suddenly or openly, will any be destroyed except those who do wrong?"
Ask, “Imagine if God’s punishment came upon you suddenly or predictably; would anyone be destroyed except the wrongdoers?”
Say, 'Have you considered? if God's punishment descended on you suddenly or gradually, would any be destroyed except the wrongdoing people?'
Say, "Do you think that if there came to you the punishment of God. unexpectedly or obviously. any will be destroyed except the people who are unjust?”
Say, "Have you considered: if the punishment of Allah should come to you unexpectedly or manifestly, will any be destroyed but the wrongdoing people?"
Say, 'Have you seen if the punishment of God comes upon you suddenly or openly, would be destroyed except the wrongdoing people?'
Say: "Think ye, if the punishment of God comes to you, whether suddenly or openly, will any be destroyed except those who do wrong
Say: "Think ye, if the punishment of Allah comes to you, whether suddenly or openly, will any be destroyed except those who do wrong
وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِینَ إِلَّا مُبَشِّرِینَ وَمُنذِرِینَۖ فَمَنۡ ءَامَنَ وَأَصۡلَحَ فَلَا خَوۡفٌ عَلَیۡهِمۡ وَلَا هُمۡ یَحۡزَنُونَ ٤٨
We send messengers only to give good news and to warn, so for those who believe and do good deeds there will be no fear, nor will they grieve
And We have not sent the Messengers but bearers of glad tidings and warners. So those who believe and mend their life, then no fear shall be upon them, nor shall they grieve.
And We send not the sent ones except as bearers of glad tidings and warners. Then whosoever believeth and amendeth, on such shell come no fear nor they shall grieve
We do not send apostles but to give good tidings and to warn. Then those who believe or reform will have neither fear nor regret
We disclose the Rasuls only as bringers of glad tidings and as warners... So, whoever believes and reforms (their way) they will have no fear, nor will they grieve.
We do not send the Messengers except to bring good news and to give warning. As for those who have iman and put things right, they will feel no fear and will know no sorrow
We do not send the apostles except as bearers of good news and warners. As for those who are faithful and righteous, they will have no fear, nor will they grieve
We do not send the Messengers except as bearers of glad tidings (of prosperity in return for faith and righteousness) and warners (against the consequences of misguidance). So, whoever believes and mends his way, they will have no fear, nor will they grieve
And We send not the Messengers but as Bearers of good tidings (to believers and doers of good) and as Warners (to disbelievers and evil doers) then whsoever believes and mends his ways will have no cause of fear, nor shall they grieve
We do not send the Envoys, except good tidings to bear, and warning; whoever believes and makes amends -- no fear shall be on them, neither shall they sorrow
We do not send the messengers except as givers of good news and warners, so anyone who believes and straightens out should have no fear and no sadness.
As a matter of fact, I sent My prophets for the simple purpose of relaying the good news [about the Paradise where the righteous believers will end up in] and warning [the wicked about the consequence of their deeds here and Hereafter.] Those who choose to believe and reform their behaviors will have no reason for fear and sadness
We send the messengers only to give good news and to warn. So those who believe and mend their lives, upon them will be no fear, nor shall they grieve
And We do not send the emissaries except as bearers of glad tidings and as forewarners, so whoever has attained faith and reformed—no fear shall be upon them, nor shall they grieve.
We do not send our messengers save as heralds of glad tidings and of warning, and whoso believes and acts aright, there is no fear for them, and they shall not be grieved
And We did not send Noble Messengers except as Heralds of glad tidings and warnings; so upon those who accept faith and reform themselves, shall be no fear nor shall they grieve
We do not send the messengers except as bringers of glad tidings and as warners so whoever believes and does righteous deeds, then there will be no fear upon them nor will they grieve.
And We sent not the Messengers but as bearers of glad tidings and as Warners. So those who believe and reform themselves, on them shall come no fear nor shall they grieve
We do not send our messengers save as heralds of glad tidings and of warning, and whoever believes and acts aright, there is no fear for them, and they shall not be grieved
We send forth Our Messengers only to give glad tidings to mankind and to warn them. Those who believe and mend their ways shall have nothing to fear or to be saddened
We send not our Sent Ones but as heralds of good news and warners; and whoso shall believe and amend, on them shall come no fear, neither shall they be sorrowful
And We do not send the Messengers but as givers of glad tidings and as warners. So whoever Believed and reformed (himself), then no fear shall be over them and nor they would experience anxiety (or grief)
We send not the ones who are sent, but as ones who give good tidings and ones who warn. So whoever believed and made things right, then, there will be neither fear in them nor will they feel remorse.
We send messengers only to proclaim the good news and to warn. Those who believe and change shall have no fear or grief upon them.
We have sent the Messengers only to give good news and to warn: so those who believe and mend their ways shall have nothing to fear or to regret
We do not send Messengers except as bearers of glad tidings and warners. So, he who believes in their message and mends his conduct need have no fear and need not grieve
And We send not messengers but as bearers of good news and warners; then whoever believes and acts aright, they shall have no fear, nor shall they grieve
And We do not send the messengers except as conveyers of good news and warners, so whoever believes and does righteous works, then there will neither be any fear on them nor will they grieve.
And We did not send the Messengers but as harbingers of good news and warners. Then those who believe and mend their ways, they shall have no fear, nor shall they grieve
And We do not send Messengers but as Bearers of glad tidings and as Warners. So whoever believes and changes into a righteous person (practically), they will have nothing to fear, nor will they grieve
And We do not send the messengers except as bearers of good news and warners; whoever believes, and does good, then there is no fear for them nor will they grieve
And We do not send the messengers except as bearers of good news and warners; whoever believes, and does good, then there is no fear for them nor will they grieve.
And We do not send the messengers except as bearers of good news and warners; whoever believes, and does good, then there is no fear for them nor will they grieve.
And We do not sent the messengers except (as) announcers of good news and warners/givers of notice, so who believed and corrected/repaired, so no fear on them and nor they be sad/grievous
And We send [Our] message-bearers only as heralds of glad tidings and as warners: hence, all who believe and live righteously -no fear need they have, and neither shall they grieve
And in no way do We send the Emissaries except as constant bearers of good tidings and constant warners. So whoever believes and acts righteously, then no fear will be on them, nor will they grieve
We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve
We did not send the Messengers for any other reason than to bring (people) the glad news (of God's mercy) and to warn (them of the torment brought on by disobedience to God). Whoever accepts the faith and lives a righteous life will have nothing to fear, nor will he be grieved
We do not send the messengers but as bearers of good tidings and as warners. So, those who believe and correct themselves, there will be no fear for them, nor shall they grieve
We sent not the ‘Messengers’ but as heralds and warners. So whosoever adheres firmly to Islamic monotheism and mends his ways, they will have no fear upon them, nor will they ever grieve.
We send the messengers only as the bearers of good news and as warners. So, whoever believes and corrects (his action and attitude) shall have no fear. Nor shall he ever grieve (or be sorry)
We sent not the Messengers but as ones who bear glad tidings and deliver a severe warning. So whosoever lives by Faith and makes amends, they will have no fear upon them, nor will they ever grieve.
We only send the Messengers in the capacity of spectacles and warnings, and those who recognize their missions and acknowledge Allah's Authority with hearts impressed with the image of religious and spiritual virtues and deeds with wisdom and piety will have won Allah's mercy; no fear or dread shall fall upon them nor shall they come to grief
We only sent messengers as bearers of good news and as warners. So, whoever believes and puts his life in order will neither fear nor grieve
We have sent messengers only as deliverers of good news and as warners. Whoever believes and does good, there will be no fear for them, nor will they grieve.
And We only send the messengers to bring good tidings and warnings, so whoever believes and does good, they shall not fear nor worry.
We send forth apostles only to proclaim joyful tidings and to give warning. Those that believe in them and mend their ways shall have nothing to fear or to regret
We do not send the messengers except as deliverers of good news, as well as warners. Those who believe and reform have nothing to fear, nor will they grieve.
We send Our Messengers only to give good news and to warn. All who believe and live righteously do not need to fear, nor will they grieve.
We send Our Messengers only to give good news and to warn. All who believe and live righteously do not need to fear, nor will they grieve.
And We did not send the messengers except as preachers and Warners. So, who believed and repaired, so there is no fear on them, nor are they grieving.
And We do not send the messengers but (as) announcers of good news and warners, then whoever believes and amends (himself) - no fear shall be upon them, nor shall they grieve
We send Our messengers only as bearers of good news and as warners. Those who believe and act righteously shall have nothing to fear, nor shall they grieve.
We have sent Our Messengers to give good news and to warn. Those who attain belief, mend their ways and work for social equity fulfilling the needs of others, will have nothing to fear nor will they have any regrets
And We send not messengers but as announcers of good news and givers of warning, then whoever believes and acts aright, they shall have no fear, nor shall they grieve
And WE sent not the Messengers but as bearers of glad tidings and as Warners. So those who believe and reform themselves, on them shall come no fear nor shall they grieve
We do not send the messengers save as bearers of glad tidings and as warners. Thus whosoever believes and makes amends, no fear shall come upon them, nor shall they grieve
We send the messengers only to give good news and to warn: So that those who believe and become better (in their lives), upon them there shall be no fear, nor shall they grieve
We send messengers only to bring good news and to warn. Those who believe and reform will have no fear, nor will they grieve.
We sent the messengers only as bearers of good news and as warners. Those who believe and reform have nothing to fear, nor shall they grieve
We only send the envoys as bearers of good tidings and as warners; so whoever believe and amend themselves have nothing to fear and will not sorrow.
And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve
And We do not send the messengers except as heralds of glad tidings and warners. So whoever believed and did right, then there is no fear upon them, and they will not grieve.
We send the apostles only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve
We send the messengers only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve
وَٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِنَا یَمَسُّهُمُ ٱلۡعَذَابُ بِمَا كَانُوا۟ یَفۡسُقُونَ ٤٩
As for those who rejected Our signs, torment will afflict them as a result of their defiance
But those who reject Our Verses, the punishment will touch them for what they used to transgress.
And those who belie Our signs-torment shall touch them for they have been transgressing
But those who deny Our messages will be seized by nemesis for being disobedient
As for those who deny the realities of Our signs (the manifestations of the Names), they will taste suffering because of their corrupted beliefs!
The punishment will fall on those who deny Our Signs because they were deviators
But as for those who deny Our signs, the punishment shall befall them because of the transgressions they used to commit
And as for those who deny Our signs and Revelations, the punishment will touch them on account of their transgressing (the bounds in belief and conduct)
But those who cry lies to Our Messages shall be punished because of their disobedience
But those who cry lies to Our signs, them the chastisement shall visit, for that they were ungodly
And those who deny Our signs, the punishment will touch them because they used to disobey.
As for those who choose to disregard My Revelations, a punishment is in reserve for their wickedness
But those who reject Our signs, them will punishment touch, because they ceased not from transgressing
But those who disbelieved in Our signs—punishment will touch them on account of their defiant disobedience.
but those who say our signs are lies, torment shall touch them, for that they have done so wrong
And those who deny Our signs - the punishment will afflict them for their disobedience
As for those who belie Our signs, the punishment will touch them because of that they used to renegade.
And those who reject our Signs, punishment will touch them, because they disobeyed
But those who deny Our signs, torment shall afflict them, because they used to disobey
But those who belie Our verses, punishment shall touch them for their misdeeds
But whoso shall charge our signs with falsehood, on them shall fall a punishment for their wicked doings
And those who rejected Our Ayaat, the torment will inflict them because of that Fisq they had been indulging in
But those who denied Our signs, the punishment will afflict them because they had been disobeying.
Those who reject Our signs shall be punished because they wouldn’t stop sinning.
But those who deny Our Revelations shall be punished for their transgression
whereas those who give the lie to Our signs, chastisement will visit them for their transgression
And as for those who reject Our messages, chastisement will afflict them because they transgressed
And those who deny Our signs, the punishment will afflict them because they used to transgress.
And those who reject Our Verses/signs, punishment shall afflict them because they are committing transgression
But those who belie Our Revelations, torment is bound to befall them because they used to disobey
And those who deny Our revelations, the retribution will inflict them for their vileness
And those who deny Our revelations, the retribution will inflict them for what wickedness they were in.
And those who deny Our revelations, the retribution will inflict them for what wickedness they were in.
And those who denied/falsified with Our verses/evidences, the torture touches them because of what they were debauching
whereas those who give the lie to Our messages - suffering will afflict them in result of all their sinful doings
And the ones who cry lies to Our signs, (the) torment will touch them for that they used to be immoral (i.e., with me)
But as for those who deny Our revelations, torment will afflict them for that they used to disobey
Those who reject Our revelations will certainly be punished for their evil deeds
whereas those who have rejected Our signs, torment shall afflict them, because they used to commit sins
But those who give no credence to Our ‘Revelations’, the (divine) retribution will touch them, for they refrain not from (sin) and disobedience.
As a result of their sins, the torment will strike all those who reject Our (signs and) revelations
But those who refuse to give credence to What We revealed will be afflicted with punishment for their persistent disobedience (and ingratitude).
But those who refuse to recognize Our revelations and signs betokening Omnipotence and Authority and rejecting the truth of Our Messengers’ missions shall suffer the torment laid on the damned who grew daily more and more wicked
whereas those who reject Our signs will taste the punishment for their sins
But those who deny Our signs will be afflicted with punishment for their rebelliousness.
And those who deny Our signs, the punishment will afflict them on account of their excesses.
and those that deny Our revelations shall be punished for their foul deeds
As for those who reject our revelations, they incur the retribution for their wickedness.
As for those who rejected Our messages, suffering will afflict them as a result of all their sinful actions.
As for those who rejected Our messages, suffering will afflict them as a result of their disobedience to God.
And those who falsified by our verses, the torment touches them by what they were debauching.
And as for those who belie Our Signs, chastisement shall afflict them for what they were transgressing
But those that deny Our revelations shall be afflicted with suffering as a result of their sinful deeds.
But those who belie Our Revelations, retribution will afflict them, for they keep drifting from the secure path. (Retribution is a logical and built-in consequence of their wrongdoing (7:147), (91:9-10))
And (as for) those who reject Our communications, chastisement shall afflict them because they transgressed
And those who reject our Signs, punishment will touch them, because they disobeyed
But as for those who deny Our signs, the punishment shall befall them for the iniquity they committed
But those who reject Our Signs— Upon them shall the Punishment visit, because of their ungodly actions
But those who deny Our messages will suffer torment for their defiant disobedience.
But as for those who reject Our revelations, torment will afflict them because of their defiance
Not available
But those who deny Our verses - the punishment will touch them for their defiant disobedience
And those who say Our signs are lies, the punishment shall touch them, for that they used to disobey.
But those who reject our signs,- them shall punishment touch, for that they ceased not from transgressing
But those who reject our signs,- them shall punishment touch, for that they ceased not from transgressing
قُل لَّاۤ أَقُولُ لَكُمۡ عِندِی خَزَاۤىِٕنُ ٱللَّهِ وَلَاۤ أَعۡلَمُ ٱلۡغَیۡبَ وَلَاۤ أَقُولُ لَكُمۡ إِنِّی مَلَكٌۖ إِنۡ أَتَّبِعُ إِلَّا مَا یُوحَىٰۤ إِلَیَّۚ قُلۡ هَلۡ یَسۡتَوِی ٱلۡأَعۡمَىٰ وَٱلۡبَصِیرُۚ أَفَلَا تَتَفَكَّرُونَ ٥٠
Say, ‘I do not have the treasures of God, nor do I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me.’ Say, ‘Is a blind person like one who can see? Why will you not reflect?’
Say (O Muhammad): “I don’t say to you that I have the treasures of Allah, nor that I know the unseen; nor I say to you that I am an angel. I follow not but what is revealed to me.” Say: “Is it equal the blind and the seeing? Why do you not think?”
Say thou: I say not unto you, that with me are the treasures of Allah, nor I know the Unseen, nor say unto you that I am an angel; I but follow that which hath been revealed unto me. Say thou: are the blind and the seeing equal? Will ye not then consider
Tell them: "I do not say that I possess the treasures of God, or have knowledge of the Unknown, or that I am an angel. I only follow what is sent down to me." And say: "How can a blind man and a man who can see, be alike? Will you not reflect?"
Say, “I am not telling you I possess the keys to Allah’s treasury... I do not know the unknown! Nor am I claiming to be an angel... I only follow what is revealed to me”... Say, “Can the blind and the seeing be equal? Do you still not reflect?”
Say: ´I do not say to you that I possess the treasuries of Allah, nor do I know the Unseen, nor do I say to you that I am an angel. I only follow what has been revealed to me.´ Say: ´Are the blind the same as those who can see? So will you not reflect?´
Say, ‘I do not say to you that I possess the treasuries of Allah, nor do I know the Unseen, nor do I say to you that I am an angel. I follow only what is revealed to me.’ Say, ‘Are the blind one and the seer equal? So do you not reflect?’
Say (to them, O Messenger): "(You want me to do miracles. However,) I never tell you that with me are the treasures of God, or that I know the Unseen; nor do I tell you that I am an angel. I only follow what is revealed to me." And say: "Are the blind and the seeing alike? Will you not, then, reflect?"
Say, `I do not say to you that with me are the treasures of Allah, nor do I know the unseen; and I do not say to you (that) I am an angel. I indeed follow only what is revealed to me.' Say, `Can a blind person and one gifted with sight be alike?' Will you not even then give thought
Say: 'I do not say to you, "I possess the treasuries of God"; I know not the Unseen. And I say not to you, "I am an angel"; I only follow what is revealed to me. Say: 'Are the blind and the seeing man equal? Will you not reflect?
Say: “I do not tell you that God’s treasures are with me, and I do not know the unseen, and I do not tell you that I am an angel, I only follow what is revealed to me.” Say: “Are blinds and those who see equal? Do you not think?”
Say: "I do not claim that I have access to the Lord's treasures, nor that I have knowledge over the world of unseen nor that I am an angel. I simply obey whatever revealed to me." Say: "Is the one who [closes his eyes to the truth and] is blind equal [in sight] to the one who is capable to see? Do you ever [use your brain to] think"
Say, “I do not tell you that with me are the treasures of God, nor do I know what is hidden, nor do I tell you that I am an angel. I only follow what is revealed to me.” Say, “Can the blind be held equal to the seeing?” Will you not then consider
Saysg, “I do not say to youpl the treasuries of Allah are with me, nor do I know what is hidden, nor do I say to you I am an angel. I only follow what is revealed to me.” Say, “Are the blind and the seeing equal? Do youpl not reflect?”
Say, 'I do not say to you, mine are the treasuries of God, nor that I know the unseen; I do not say to you, I am an angel - if I follow aught but what I am inspired with -:' say, 'Is the blind equal to him who sees?' what! do ye not reflect
Say (O dear Prophet Mohammed - peace and blessings be upon him), “I do not say to you that I possess the treasures of Allah, nor do I say that I gain knowledge of the hidden on my own, nor do I say to you that I am an angel; I only follow what is divinely revealed to me”; say, “Will the blind and the sighted ever be equal? So do you not think?”
Say, “I say not unto you that with me are treasures of Allah nor that I know the unseen nor do I tell you that I am an angel. I do not follow except what is revealed unto me” Say, “Are the blind and the seeing equal?” Will you not then reflect?
Say, 'I do not say to you: 'I possess the treasures of God, nor do I know the unseen; nor do I say to you: 'I am an angel, I follow only that which is revealed to me.' Say, 'Can a blind man and one who sees be alike?' Will you not then reflect
Say (O Muhammad), "I do not say unto you that mine are the treasuries of Allah, nor that I know the unseen, and I do not say unto you, I am an angel. I follow only that which is inspired in me." Say, "Is the blind man equal to him who sees
Say: 'I do not tell you that I have the treasuries of Allah or know the unseen, nor do I claim to be an angel. I follow only that which is revealed to me. ' Say: 'Are the blind and the seeing alike? Will you not think?
SAY: I say not to you, "In my possession are the treasures of God;" neither say I, "I know things secret;" neither do I say to you, "Verily, I am an angel:" Only what is revealed to me do I follow. SAY: Shall the blind and the seeing be esteemed alike? Will ye not then reflect
Say: “I don’t tell you that with me are the treasures of Allah and nor that I know the unseen, and nor I tell you that truly I am an angel. I do not follow (and adopt) except what is revealed to me.” Say: “Is, at equal level, the blind and the one who can see powerfully? Will you not then ponder?
Say: I say not to you: With me are treasures of God nor that I know the unseen nor say I to you that I am an angel. I follow only what is revealed to me. Say: Are they on the same level— the unwilling to see and the seeing? Will you, then, not reflect?
[Prophet Muhammed,] say, “I do not say that the treasures of Allah are with me, or that I know what is hidden. I do not say that I am an angel. I only follow what is revealed to me.” Say, “Can the unseeing be considered equal to the seeing? Will you then not consider?”
Say: "I do not claim that I possess the treasures of Allah, or that I know the unseen nor do I claim that I am an angel. What I say is that I follow only that which is revealed to me." Ask them: "Are the blind and the seeing alike? Why don’t you think?"
(O Muhammad!) Say: ´I do not say to you I have the treasures of Allah. Nor do I have knowledge of what is beyond the reach of human perception. Nor do 1 say to you: I am an angel. I only follow what is revealed to me.´ Then ask them: ´Are the blind and the seeing alike?´ Do you not then reflect
Say: I say not to you, I have with me the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an angel; I follow only that which is revealed to me. Say: Are the blind and the seeing alike? Do you not then reflect
Say, "I do not say to you that with me are treasures of Allah nor that I know the unseen, and I do not say to you that I am an angel. I do not follow anything except that which is communicated to me." Say, "Are the blind and the seeing equal, then why do you not reflect?"
Say, "I do not say to you, I have Allah's treasures with me, nor do I know the unseen, nor do I say to you that I am an angel. I do not but follow what is revealed to me." Say, "Are the blind and the seeing alike? Won't you then ponder?"
Say (to these disbelievers): ‘I do not say to you that I possess the treasures of Allah, nor do I know the unseen myself, nor do I say to you that I am an angel. I follow only that (commandment) which is revealed to me.’ Say: ‘Can the blind and the seeing be equal? So do you not ponder?
Say: "I do not say to you that I posses God's treasures, nor do I know the future, nor do I say to you that I am an Angel. I merely follow what is inspired to me." Say: "Are the blind and the seer the same do you not think"
Say: "I do not say to you that I possess the treasures of God, nor do I know the future, nor do I say to you that I am an angel. I merely follow what is inspired to me." Say: "Are the blind and the seer the same? Do you not think?"
Say: "I do not say to you that I possess the treasures of God, nor do I know the future, nor do I say to you that I am an angel. I merely follow what is inspired to me." Say: "Are the blind and the seer the same? Do you not think?"
Say: "I do not say to you, at me (are) God's safes/storages (treasures), and I do not know the unseen/absent ,and I do not say to you that I am (an) angel/king/owner , that I follow except what (is) transmitted/revealed to me." Say: "Do the blind, and the seeing become equal/alike, so do you not think?"
Say [O Prophet]: "I do not say unto you, 'God's treasures are with me,'; nor [do I say], 'I know the things that are beyond the reach of human perception'; nor do I say unto you, 'Behold, I am an angel': I but follow what is revealed to me." Say: "Can the blind and the seeing be deemed equal? Will you not, then, take thought?"
Say, "I do not say to you I have in my presence (i.e., with me) the treasuries of Allah, and I do not know the Unseen, and I do not say to you that surely I am an Angel. Decidedly I closely follow (nothing) except what has been revealed to me." Say, "Are the blind and the constantly beholding (man) equal? Will you then not meditate?"
Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought
(Muhammad), tell them, "I do not claim to have all the treasures of God in my hands, nor to know the unseen, nor do I claim to be an angel. I follow only what is revealed to me (from God)." Say to them, "Are the blind and the seeing equal?" Why then do you not think
Say, .I do not say to you that I have the treasures of Allah, nor do I have the knowledge of the Unseen, nor do I say to you that I am an angel. I only follow what is revealed to me. Say, .Are the blind and the seeing alike? Do you, then, not reflect?
(O’ Muhammad), say: " I never tell you that I possess the treasures of Allâh, or that I know the (secrets of) unseen , nor do I tell you that I am an ‘Angel’. I only follow what is revealed unto me." And say: "Can the (spiritually) blind be held equal to the enlightened one?" Will you not, then, cerebrate?"
Tell them, "I do not say to you that I possess the treasures of Allah or the knowledge of the unseen future! And I do not claim to be an angel. I only just pursue and follow the revelation sent to me." Say, "Can a blind man and the one endowed with sight ever be equal? Do you then not ponder?"
Say, “I do not say to you that I possess the treasures house of Allâh, nor do I know the (secrets of the world of) unseen, nor do I claim to be an angel. I only follow what is revealed to me (From Allâh)." And say: "Can the (spiritually) blind be held equal to the enlightened one? Will you not, then, reflect?"
Say to your people O Muhammad: "I do not claim to be in possession of the treasuries of Allah nor do I indulge in prophecy or claim to foretell future events nor do I say I am an angel. I only follow what is inspired to me of truth to guide all people into all truth". And ask them: "Shall they be esteemed alike, those who are lacking in intellectual, moral and spiritual perception, and those who perceive mentally and apprehend the truth by thought! Can you people not employ the faculty of reason in forming conclusions!"
Say: “I don’t say, ‘I own the stores of Allah’s riches,’ or ‘I know the unseen’; nor do I say, ‘I am an angel.’ I only follow what is revealed to me.” Say: “Are the blind and the seeing equal? Why don’t you think?
Say, ˹O Prophet,˺ “I do not say to you that I possess Allah’s treasuries or know the unseen, nor do I claim to be an angel. I only follow what is revealed to me.” Say, “Are those blind ˹to the truth˺ equal to those who can see? Will you not then reflect?”
Say: I am not telling you that I have the treasures of Allah, nor that I know the unseen, nor am I telling you that I am an angel, I only follow what has been revealed to me. Say: Are the blind and the seeing alike? Don´t you reflect?
Say: ‘I do not tell you that I possess God‘s treasures or know what is hidden, nor do I say to you I am an angel. I follow only that which is revealed to me.‘ Say: ‘Are the blind and the seeing equal? Will you not reflect?‘
Say, "I do not say to you that I possess the treasures of GOD. Nor do I know the future. Nor do I say to you that I am an angel. I simply follow what is revealed to me." Say, "Is the blind the same as the seer? Do you not reflect?"
[Prophet] Say, "I do not say to you, 'God's treasures are with me,' nor [do I say], 'I know the things that are beyond human perception,' nor do I say to you, ' Behold, I am an angel'; I only follow what is revealed to me. Say, "Can the blind and seeing be considered equal? Why will you not think?"
[Prophet] Say, “I do not say to you, ‘God’s treasures are with me,’ nor [do I say], ‘I know the things that are beyond human perception,’ nor do I say to you, ‘ Behold, I am an angel’; I only follow what is revealed to me. Say, “Can the blind and seeing be considered equal? Why will you not think?”
Say, “I do not say for you that with me Allah’s treasures, nor do I know the unseen, and I do not say for you that I am an angel. I do not follow except what is revealed to me.” Say, “Are the blind and the seer equal? So will you not be thinking?”
Say: (O' Our prophet !) ' I do not say to you that the treasures of Allah, are with me, nor do I know the Unseen, nor do I say to you that I am an angel. I do not follow but what is revealed to me.' Say: ' Are the blind and the seeing one equal ? Do you not then ponder ? '
Say: I do not say to you that God's treasures are with me; nor do I know what is beyond the reach of human perception; nor do I say to you that I am an angel. I only follow what is revealed to me. Say: Can the blind and the seeing be deemed equal? Will you not reflect?
Say, (O Messenger), "I do not claim that I have the Treasures of Allah, nor do I have the knowledge of the Unseen, nor do I tell you that I am an angel. I follow what is revealed to me. (You blindly follow your ancestors). Say, "Is the blind of the heart the same as the seer who uses reason? Won't you reflect?"
Say: I do not say to you, I have with me the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an angel; I do not follow aught save that which is revealed to me. Say: Are the blind and the seeing one alike? Do you not then reflect
Say, `I do not say to you: `I possess the treasures of ALLAH, nor do I know the unseen; nor do I say to you: `I am an angel, I follow only that which is revealed to me.' Say, `Can a blind man and one who sees be alike?' Will you not then reflect
Say, “I do not say unto you that with me are the treasuries of God; nor do I know the unseen; nor do I say unto you that I am an angel. I follow only that which is revealed unto me.” Say, “Are the blind and the seer equal? Will you not, then, reflect?
Say: "I do not tell you that the treasures of Allah are with me, and I do not know the unseen, also I do not tell you that I am an angel. I only follow what is revealed to me." Say: "Can the blind be held equal to the seeing man? Will you then not consider?"
Say, “I don’t claim to hold God’s treasures or to know the unseen. I don’t claim to be an angel either. I only follow what’s revealed to me.” Say, “Can the blind and the seeing be equal? Don’t you reflect?”
Say, 'I do not say to you that I possess the treasuries of God, nor do I know the future, nor do I say to you that I am an angel. I only follow what is inspired to me.' Say, 'Are the blind and the seeing alike? Do you not think?'
Say, “I do not tell you I have the treasures of God; and I do not know the unseen. And I do not tell you that I am an angel. I only follow what wat revealed to me." Say, "'Are the blind and the seeing equal? So will you not consider?”
Say, [O Muhammad], "I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"
Say, 'I do not say to you with me are the treasures of God, nor I know the unseen; and I do not say to you, I am an angel. I follow not except what is revealed to me.' Say, 'Is the blind and the seeing equal? Do you not think?
Say: "I tell you not that with me are the treasures of God, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not
Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not
6
Reward of Believers
وَأَنذِرۡ بِهِ ٱلَّذِینَ یَخَافُونَ أَن یُحۡشَرُوۤا۟ إِلَىٰ رَبِّهِمۡ لَیۡسَ لَهُم مِّن دُونِهِۦ وَلِیࣱّ وَلَا شَفِیعࣱ لَّعَلَّهُمۡ یَتَّقُونَ ٥١
Use the Quran to warn those who fear being gathered before their Lord- they will have no one but Him to protect them and no one to intercede- so that they may beware
And (O Muhammad) warn with it (the Qur’an) those who fear that they will be gathered before their Lord, when there will be neither a protector nor an intercessor for them besides Him; so that they may fear Allah and keep their duty to Him.
And warn thou therewith those who fear that they shall be gathered unto their Lord, when there shall be for them no patron nor intercessor beside Him; haply they may become God-fearing
Warn those who fear, through this (Qur'an), that they will be gathered before their Lord, and they will have none to protect or intercede for them apart from Him. They may haply take heed for themselves
And warn those who fear being gathered unto their Rabb (about what the Names in their essence will enforce upon them)... There is neither a Waliyy nor an intercessor for them other than He... Perhaps they will protect themselves.
Warn by it those who fear they will be gathered to their Lord, having no protector or intercessor apart from Him, so that hopefully they will have taqwa
And warn by its means those who fear being mustered toward their Lord, besides whom they shall have neither any guardian nor any intercessor, so that they may be Godwary
Warn with this (Qur’an) those who (whether they already have true belief or not yet) are fearful in their hearts because they will be raised from the dead and gathered to their Lord, that they have, apart from Him, no guardian and confidant, nor intercessor, so that they may keep from disobedience to God in reverence for Him and piety, and be protected against His punishment
So warn by means of this (Qur'an) those who fear that they shall be gathered to their Lord, besides Whom they have neither a protector nor any intercessor, so (warn them) that they may guard against evil
And warn therewith those who fear they shall be mustered to their Lord; they have, apart from God, no protector and no intercessor; haply they will be godfearing
And with it (Quran) warn those who fear that they will be gathered to their Lord, they will have no protector or mediator other than Him, so that they may be cautious (of God).
Warn those who are afraid of being resurrected and stand in front of their Lord [for the judgment] that they will find none but God as their Protector and Intercessor. May they [in account of this warning] adopt a God pleasing way of life
Give this warning to those who fear that they will be brought before their Guardian Evolver. Except for Him, they will have no protector or intercessor to guard them
And warn with it those who fear to be herded to their Lord—they do not have, apart from Him, any guardian or intercessor—that they may become mindful (of Him).
Admonish therewith those who fear that they shall be gathered unto their Lord; there is no patron for them but Him, and no intercessor; haply they may fear
And with this Qur’an warn those who fear, that they will be raised towards their Lord in a state when, except Allah, there will be no protector for them nor an intercessor, so that they may be pious
Warn by it those who fear that they will be gathered unto their Lord and there will be no ally or intercessor for them besides Him so that perhaps they may safeguard their own souls.
And warn thereby those who fear that they shall be gathered to their Lord that they shall have no friend nor intercessor besides Him, so that they may become righteous
Admonish therewith those who fear that they shall be gathered unto their Lord; there is no patron for them but Him, and no intercessor, that per chance (or possibly) they may fear (avoid evil)
And warn with it those who fear to be brought before their Lord that they have no guardian or intercessor, other than Allah, in order that they are cautious
And warn those who dread their being gathered to their Lord, that patron or intercessor they shall have none but Him, - to the intent that they may fear Him
And warn through this (Al-Kitab) those who fear that they shall be gathered to their Nourisher-Sustainer. There is not, for them, other than Him a wali and nor a shafee (intercessor) — perchance they may pay obedience (to Allah)
And warn with the Quran those who fear that they will be assembled before their Lord. Other than He there is neither a protector nor an intercessor, so that perhaps they will be Godfearing.
Give this warning to those who fear that they will be assembled before their Lord: Except for Him, they will have no protector or intercessor. Perhaps they may become righteous.
O Muhammad, admonish with this (The Qur'an), those who have the fear of being assembled before their Lord in such a condition that there will be no one to protect them or intercede on their behalf other than Him. It may be that, by this admonition, they may become righteous
And warn with this (revealed message) those who fear that they shall be mustered to their Lord, that there will be none apart from Allah to act as their protector and intercessor; then maybe they will become God-fearing
And warn with it those who fear that they will be gathered to their Lord -- there is no protector for them, nor any intercessor besides Him -- so that they may keep their duty
And warn through the (Quran) those who fear that they will be gathered towards their Fosterer, there will be no guardian for them besides Him and there will be no mediator, that they may guard (themselves against evil).
And warn with it those who fear that they shall be gathered to their Lord — there is no wali for them, nor any intercessor besides Him — that they may be pious
And warn by means of this (Qur’an) those who fear that they will be assembled before their Lord whilst they are without (any) helper or intercessor apart from Him so that they may become pious
And warn with it those who realize that they will be gathered to their Lord; they do not have besides Him any protector nor intercessor; so that they may be righteous
And warn with it those who realize that they will be gathered to their Lord; they do not have besides Him any ally nor intercessor; perhaps they will be righteous.
And warn with it those who realize that they will be gathered to their Lord; they do not have besides Him any ally nor intercessor; perhaps they will be righteous.
And warn with it those who fear that they be gathered to their Lord, (there) is not for them a guardian , and nor a mediator other than Him, maybe they fear and obey
And warn hereby those who fear lest they be gathered unto their Sustainer with none to protect them from Him or to intercede with Him, so that they might become [fully] conscious of Him
And warn with it the ones who fear that they will be mustered to their Lord. They have, apart from Him, no constant patron and no constant intercessor, that possibly they would be pious
Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil)
Preach the Quran to those who are concerned about the Day of Judgment at which time they will be brought before their Lord. Tell them that their only guardian and intercessor is God so that they may become pious
Warn, with it, those who have the fear of being gathered before their Lord, with no one other than Him to support or to intercede. Maybe they become God-fearing
Warn therewith (the 'Qur’ān') those who fear that they will be gathered unto their Lord, that they have, apart from Him, no guardian nor intercessor, so that they may act piously/or that they may guard themselves against falling into temptation or sin).
With this (Qur´an), warn those who fear being gathered before their Lord (for reckoning). They shall have no protector or mediator other than Him! Perhaps, they would fear Him
So warn by means of this Qur’ān those who are held in awe by the possibility of being gathered before their Lord- there is no protector for them, nor any intercessor other than Him- so that they may act piously.
And use the Quran O Muhammad to warn those who are apprehensive of the inevitable occasion when they are thronged before Allah, their Creator, besides Whom they simply have no tutelary protector nor an intercessor, they may, hopefully entertain the profound reverence dutiful to Him
Warn, by means of the Quran, those who fear being gathered before their Lord. Beside Him they have no protector or intercessor, so they may be mindful
Warn with this ˹Quran˺ those who are awed by the prospect of being gathered before their Lord—when they will have no protector or intercessor besides Him—so perhaps they will be mindful ˹of Him˺.
And warn with it those who fear that they will be gathered to their Lord, they have no protecting friend nor advocate besides Him, so that they will beware.
Warn those who dread to be herded before their Lord that they have no guardian or intercessor besides Him, so that they may fear Him
And preach with this (Quran) to those who reverence the summoning before their Lord - they have none beside Him as a Lord and Master, nor an intercessor - that they may attain salvation.
Use the Qur'an to warn those who fear being gathered before their Lord with no one to protect them from Him or to intercede with Him, so that they might become [fully] aware of Him.
Use the Qur’an to warn those who fear being gathered before their Lord with no one to protect them from Him or to intercede with Him so that they might become [fully] aware of Him.
And warned with it (the Qur'an) those who fear mustering to their Lord, they have not without Him, a guardian or intercessor, perhaps they may be showing piety.
And warn with it (the Qur'an) those who fear that they will be mustered unto their Lord; (for) there is not any guardian nor intercessor for them besides Him, so that they may guard themselves (against evil)
Warn with this [Qur'Än] those who fear that they will be gathered to their Lord, when they shall have none to protect them from Him or to intercede with Him, so that they may be God-fearing.
Counsel those who are mindful of the Law of Requital and have the slightest idea that they will be brought before their Lord. And they know that besides Allah, they will have no protector and no intercessor. Counsel them so that they may live upright
And warn with it those who fear that they shall be gathered to their Lord-- there is no guardian for them, nor any intercessor besides Him-- that they may guard (against evil)
And warn thereby those who fear that they shall be gathered to their Lord that they shall have no friend nor intercessor besides HIM, so that they may become righteous
Warn hereby those who fear that they will be gathered unto their Lord—they have, apart from Him, no protector and no intercessor—that they might be reverent
Deliver this warning to those in whose (hearts) is the fear that they will be brought (to Judgment) before their Lord: Apart from the Lord they will have no protector nor anyone to ask for mercy (on their behalf): So that they may guard (against evil now)
Warn with it those who fear being gathered before their Lord—they have no protector or intercessor besides Him—so that they may become righteous.
And warn with it those who fear to be gathered before their Lord—they have no protector or intercessor apart from him—perhaps they will grow in piety
So warn by this those who fear they'll be gathered to their Lord: other than God there is for them no protector and no intercessor; thus may they be wary.
And warn by the Qur'an those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous
And warn with it those who fear that they will be gathered to their Lord; there is no patron for them besides Him, and no intercessor; perhaps they may fear.
Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil)
Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil)
وَلَا تَطۡرُدِ ٱلَّذِینَ یَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِیِّ یُرِیدُونَ وَجۡهَهُۥۖ مَا عَلَیۡكَ مِنۡ حِسَابِهِم مِّن شَیۡءࣲ وَمَا مِنۡ حِسَابِكَ عَلَیۡهِم مِّن شَیۡءࣲ فَتَطۡرُدَهُمۡ فَتَكُونَ مِنَ ٱلظَّـٰلِمِینَ ٥٢
Do not drive away those who call upon their Lord morning and evening, seeking nothing but His Face. You are in no way accountable for them, nor they for you; if you drove the believers away, you would become one of the evildoers
And don’t turn away those who invoke their Lord in the morning and the evening seeking His Favor. You are not accountable for their deeds and they are not accountable for yours. So if you turn them away, you shall be of the wrongdoers.
And drive not away those who call upon their Lord morning and evening, seeking His countenance. Not on thee is aught of their reckoning, nor on them aught of thine reckoning, so that thou mayest drive them away and thus become of the wrong-doers
Do not turn away those who supplicate their Lord morning and evening, seeking His magnificence. You are not accountable for them in the least, nor they for you at all. If you drive them away you will only be unjust
Do not distance from yourself those who pray to their Rabb morning and evening seeking the face of (that which pertains to) HU... Neither you will be held responsible of the consequences of their deeds nor will they be held responsible for yours, so you do not need to distance them... (if you do this) you will have done wrong.
Do not chase away those who call on their Lord morning and evening, seeking His Face. Their reckoning is in no way your responsibility and your reckoning is in no way their responsibility. Indeed if you did chase them away, you would be among the wrongdoers
Do not drive away those who supplicate their Lord morning and evening desiring His face. Neither are you accountable for them in any way, nor are they accountable for you in any way, so that you may drive them away and thus become one of the wrongdoers
And do not (in the hope of persuading the chieftains of the unbelievers) drive away any of those (poor believers of humble social standing) who, in the morning and afternoon, invoke their Lord, seeking His "Face" (i.e. the meeting with Him hereafter and His eternal, good pleasure). You are not accountable for them in anything just as they are not accountable for you in anything, that you should drive them away, and so become among the wrongdoers
And do not drive away those who call upon their Lord morning and evening seeking His pleasure. No responsibility lies on you on their account and no responsibility whatsoever lies on them on your account that you should drive them away. In case (you do it) you would be counted as the unjust
And do not drive away those who call upon their Lord at morning and evening desiring His countenance; nothing of their account falls upon thee, and nothing of thy account falls upon them, that thou shouldst drive them away, and so become one of the evildoers
And do not drive away those who call on their Lord in the morning and in the evening wanting His pleasure (and His attention). Their account is not on you at all, and your account is not on them at all, so if you drive them away then you are of the wrongdoers.
Do not dismiss those who [come to you to] worship God early in the morning as well as in the evening. By doing so, they simply seek to please the Lord. You will not be questioned for their deeds, neither they will be responsible for your deeds. If you dismiss them [in order to avoid the disbelievers' mockeries saying "only a bunch of poor & illiterates are around this prophet], you [the prophet of God] will be considered as an unjust [sinner.]
Do not send away those who call on their Guardian Evolver morning and evening, seeking His face. In no way are you accountable for them, and in no way are they accountable for you, but you should not turn them away and become one of the unjust
And dosg not expel those who call upon their Lord morning and evening, seeking His Countenance; you are not responsible for their reckoning in any way, nor are they responsible for your reckoning in any way. So were you to expel them, you would be of the unjust.
Repulse not those who call upon their Lord in the morning and in the evening, desiring His face; they have no reckoning against thee at all, and thou hast no reckoning against them at all;- repulse them and thou wilt be of the unjust
And do not repel those who call upon their Lord in the morning and evening, seeking His pleasure; you are not responsible for their account nor are they responsible for your account - then your repelling them would be far from justice
And do not chase away those who call their Lord by the morning and by the evening seeking His face. Nothing in their reckoning is upon you nor anything in your reckoning is upon them. If you chase them away, then you will be of those who wrong their own souls.
And drive not away those who call upon their Lord morning and evening, seeking His pleasure. Thou art not at all accountable for them nor are they accountable for thee. So if thou shouldst drive them away thou wilt be of the unjust
Repel not those who call upon their Lord in the morning and in the evening, seeking His Countenance (Face, Presence); they are not accountable to you in anything, and you are not accountable to them in anything. Repel them and you will be of the unjust
Do not drive away those who call on their Lord morning and evening, seeking only His Face. Nothing of their account falls upon you, and nothing of your account falls upon them, that you should drive them away and so become one of the harmdoers
And thrust not thou away those who cry to their Lord at morn and even, craving to behold his face. It is not for thee in anything to judge of their motives, nor for them in anything to judge of thee. If thou thrust them away thou wilt be of the doers of wrong
And do not turn away those who invoke their Nourisher-Sustainer by the morning and the evening seehead of state His Face (i.e., His Attention in mercy). (There is) not over you (the responsibility) for their accountability for anything; and (there is) not (any responsibility) for your accountability, over them, for anything. So (if) you turn them away then you become out of the Zalimun
And drive not away those who call to their Lord in the morning and the evening, wanting His Countenance. Their reckoning is not on thee at all. And thy reckoning is not on them at all. If thou wast to drive them away, then, thou wouldst be among the ones who are unjust.
Do not reject those who call on their Lord morning and evening, seeking His face. You are not accountable for them, and they are not accountable for you. If you reject them, you are unjust.
Do not drive away those (poor people like Bilal, Ammar and Suhaib) who call on their Lord morning and evening, seeking only to gain His favor. You are in no way accountable for their deeds nor they are in any way accountable for yours. So if you drive them away, you shall be counted among the wrongdoers
And do not drive away those who invoke their Lord in the morning and the evening, seeking His pleasure all the time. You are by no means accountable for them just as they are by no means accountable for you. If you still drive them away, you will become among the wrong-doers
And drive not away those who call upon their Lord, morning and evening, desiring only His pleasure. Neither art thou accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst drive them away and thus be of the wrongdoers
And do not drive away those who pray to their Fosterer in the morning and the evening intending (to seek) His Attention, you are not accountable for them in anything and they are not accountable for you in anything, so that (by) your driving them away you become (one) of the unjust.
And turn not away those who pray to their Lord, morning and evening, desiring His pleasure. Neither are you responsible for anything in their account, nor are they responsible for anything in your account. If you still turn them away, you should be among the wicked people
And do not turn away these (run-down and broken-hearted) people (from your company and close circle) who call upon their Lord persistently, seeking only His pleasure morning and evening. There is nothing (obligatory) either on you from their account (of deeds and rewards) or upon them from your account. Even then if you turned them away (from your munificence and benevolence), you would be of those who deprive others of their rights (which does not go with your glory)
And do not turn away those who call on their Lord morning and evening seeking His presence; you are not responsible for their judgment, nor are they responsible for your judgment; if you turn them away, then you will be of the wicked
And do not turn away those who call on their Lord at dawn and dusk seeking His face; you are not responsible for their judgment, nor are they responsible for your judgment; if you turn them away, then you will be of the wicked.
And do not turn away those who call on their Lord at dawn and dusk seeking His face; you are not responsible for their judgment, nor are they responsible for your judgment; if you turn them away, then you will be of the wicked.
And do not expel/drive away those who call their Lord with the early mornings and the evening ,they want His face/direction, their account is not on you from a thing, and your account is not on them from a thing, so you expel them/drive them away, so you be from the unjust/oppressive (P)
Hence, repulse not [any of] those who at morn and evening invoke their Sustainer, seeking His countenance. Thou art in no wise accountable for them-just as they are in no wise accountable for thee -and thou hast therefore no right to repulse them: for then thou wouldst be among the evildoers
And do not drive away the ones who invoke their Lord in the early morning and at nightfall willing (to seek) His Face; in no way are you (responsible) for their reckoning in anything, and in no way are they (responsible) for your reckoning in anything that you should drive them away, and so you would be of the unjust
Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers
Do not disregard those who pray to their Lord in the mornings and evenings, seeking their Lord's pleasure. You will not be held responsible for them nor will they be held responsible for you. Do not disregard them lest you become unjust
Do not expel those who call out to their Lord morning and evening seeking His pleasure. You are not responsible for anything in their account, and they are not responsible for anything in your account, that you should expel them, and thus become one of the unjust
Lest you become one of who are grossly unfair and morally wrong, do not drive those who cry unto their Lord, morning and evening, seeking (only) His pleasure, nothing of their account falls upon you , and nothing of their account falls upon them, that should make you to drive them away.
Do not drive away those who invoke their Lord every morning and afternoon and seek His pleasure. You bear no responsibility for anything on their account. Nor shall they be held accountable for anything on your behalf. You would be the unjust, if you drive them away
Lest you become of those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims, do not drive away those who call upon their Lord at morning and evening, seeking (only) His pleasure. Nothing of their account falls upon you, and nothing of your account falls upon them, that should make you to drive them away.
And do not oblige the rich infidels who suffer from inordinate self-esteem, by dismissing those who are humble in rank or station before they listen to your discourse on Islam. Poor as they are, they uplift their hands and their inward sight to Allah in their devotional exercise morning and evening seeking only the illumination proceeding from Him, featured in the language spoken by His countenance. You are not accountable O Muhammad to Allah for their deeds or actions, nor are they accountable to Allah for your deeds or actions to induce you to dismiss them and be wrongful of action
and don’t drive away those who worship their Lord morning and evening, seeking His pleasure. It isn’t for you to judge them, nor for them to judge you. Were you to drive them away, you would be a wrongdoer
˹O Prophet!˺ Do not dismiss those ˹poor believers˺ who invoke their Lord morning and evening, seeking His pleasure. You are not accountable for them whatsoever, nor are they accountable for you. So do not dismiss them, or you will be one of the wrongdoers.
And do not dismiss those who call their Lord in the mornings and evenings seeking His presence. Their reckoning is not your concern and your reckoning is not their concern, so if you were to dismiss them you would be of the wrongdoers.
Do not drive away those that call on their Lord morning and evening, seeking only to gain His favour. You are in no way accountable for them, nor are they in any way accountable for you. If you dismiss them, you shall yourself become a wrongdoer
And do not dismiss those who implore their Lord day and night, devoting themselves to Him alone. You are not responsible for their reckoning, nor are they responsible for your reckoning. If you dismiss them, you will be a transgressor.
Don't drive away [any of] those who call upon their Lord morning or evening, seeking His face. You are in no way accountable for them, just as they are in no way accountable for you. You have no right to drive them away, for then you would be among the unjust.
Don’t drive away [any of] those who call upon their Lord morning or evening, seeking His face. You are in no way accountable for them, just as they are in no way accountable for you. You have no right to drive them away, for then you would be among the unjust.
And do not dismiss those who are calling their Lord, in the morning and the evening, wanting His face. Not upon you is a thing among their reckoning and not upon them is a thing among your reckoning. So, if you dismiss them, you would be among the oppressors.
And do not repel those who call upon their Lord in the morning and the evening, seeking His countenance. Nothing of their account falls upon you nor anything of your account falls upon them, that you should repel them and thus become of the unjust
Do not drive away those who call on their Lord morning and evening, seeking only to win His pleasure. You are in no way accountable for them, just as they are in no way accountable for you. Should you drive them away, you would be among the wrongdoers.
In spite of the demands of the rich and powerful leaders, you shall not turn away the poor who call upon their Lord, morning and evening, seeking His Approval. They are responsible for whatever good and bad they have done, and their toiling in labor is respectable in the Sight of Allah. Likewise they are not accountable for you. If you repelled them, you shall be of the wrongdoers
And do not drive away those who call upon their Lord in the morning and the evening, they desire only His favor; neither are you answerable for any reckoning of theirs, nor are they answerable for any reckoning of yours, so that you should drive them away and thus be of the unjust
And drive not away those who call upon their Lord morning and evening, seeking HIS pleasure. Thou art not at all accountable for them nor are they accountable for thee. So if thou shouldst drive them away thou wilt be of the unjust
And drive not away those who call upon their Lord morning and evening, desiring His Face. Naught of their reckoning falls upon thee and naught of thy reckoning falls upon them, such that thou shouldst drive them away and thus become one of the wrongdoers
Do not send away those who call upon their Lord in morning and evening, seeking His (Divine) Face. You are not responsible for them in the least bit of their account, and they are not responsible for you, in the least bit of your account, in case that you may turn them away, and then (you) be (one) of the unjust
Don’t dismiss those who call upon their Lord morning and evening, desiring His countenance. You are not responsible for their judgment, nor are they responsible for yours. If you dismiss them, you will be among the wrongdoers.
And do not drive away those who call upon their Lord, morning and evening, seeking His attention. You are not accountable for them in any way, nor are they accountable for you in any way. If you drive them away, you would be one of the unjust
And do not drive away those who call upon their Lord in the morning and the evening seeking the essence of God: you are not accountable for them, and they are not accountable for you. So if you drive them away, you will be an oppressor.
And do not send away those who call upon their Lord morning and afternoon, seeking His countenance. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would [then] be of the wrongdoers
And do not drive away those who call upon their Lord in the morning (After sunrise to mid-morning) and the afternoon (Noon to mid-afternoon), desiring His face; not upon you is anything of their account and not upon them is anything of your account; so were you to drive them away, then you would be of the wrongdoers.
Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust
Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust
وَكَذَ ٰلِكَ فَتَنَّا بَعۡضَهُم بِبَعۡضࣲ لِّیَقُولُوۤا۟ أَهَـٰۤؤُلَاۤءِ مَنَّ ٱللَّهُ عَلَیۡهِم مِّنۢ بَیۡنِنَاۤۗ أَلَیۡسَ ٱللَّهُ بِأَعۡلَمَ بِٱلشَّـٰكِرِینَ ٥٣
We have made some of them a test for others, to make the disbelievers say, ‘Is it these men that God has favoured among us?’ Does God not know best who are the grateful ones
Thus We have tested some of them (poor believers) with others (chiefs of Quraish) so that they might say: “Are these (poor) people whom Allah has favored from amongst us?” Does not Allah know better the thankful ones?
And Thus We have tried some of them by means of others, that they might say: are those they whom God hath favoured amongst us? Is not Allah the Best Knower of the thankful
Thus do We try men through one another so that they may ask: "Are these the ones of all of us who have been favoured by God?" Does God not know who are the grateful
Hence we tried some with others, so they say, “Did Allah bestow upon these (needy ones with little income)?”... Does Allah not know best those who appreciate?
In this way We try some of them by means of others so that they say, ´Are these the people among us to whom Allah has shown His favour?´ Does not Allah know best those who are thankful
Thus do We test them by means of one another so that they should say, ‘Are these the ones whom Allah has favoured from among us?!’ Does not Allah know best the grateful?
And it is in this way that We try people through one another: so that they (who think that such things as wealth and social status are the means of superiority) say (of the believers who are poor and lacking in recognized social status): "Are these the ones among us on whom God has bestowed His favor?" Does God not know best who are the thankful (who recognize the real source and bestower of every good thing one receives, and act accordingly)
In this way have We made a distinction in some of them from the other with the result that they say, `Are these the ones whom Allah has favoured (by choosing them) from among us?' Does not Allah know best the grateful
Even so We have tried some of them by others that they may say, Are these the ones God has been gracious to among us?' Knows not God very well the thankful
And like that, We have tested some of them by the others, so that they say: “Are these the ones whom God favored upon them among us?” Does not God know the thankful ones better?
This is how I (God) test people in their daily confrontations. Thus, the disbelievers [fail in the Lord's test when they mockingly] say: "Are these [less privileged] people the preferred ones by God?" Do they not know that God knows who is the grateful and who the ungrateful
So We tried some of them by comparison with others so that they would say, “Is it these then who God has favored from among us?” Does God not know best those who are grateful
And thus We have tried some of them by means of others, that they may say, “Are these the ones whom Allah has favored from among us?” Does not Allah know better of those who are thankful?
So have we tried some of them by others, that they may say, 'Are these those unto whom God has been gracious amongst ourselves?' Does not God know those who give thanks
And similarly We have made some as a trial for others - that the wealthy disbelievers upon seeing the needy Muslims say, “Are these whom Allah has favoured among us?” Does not Allah recognise those who are thankful
And thus We try them some by the others so that they may say, “Are these the ones to whom Allah has sent down His favor from among us?” Lo! Is Allah not the one who knows best about those who are the grateful ones?
And in the like manner have We tried some of them by others, that they may say, 'Is it these whom God has favoured from among us?' Does not God know best those who are grateful
Thus did We try some of them by (or in comparison with) others, that they may say, "Are these those unto whom Allah has been gracious amongst us?" Does not Allah know those who give thanks
As such We have made some of them a means for testing others, so that they should say: 'Are those whom Allah favors amongst us? ' But does not Allah best know the thankful
Thus have we made proof of some of them by others, that they may say, "Are these they among us to whom God hath been gracious?" Doth not God best know the thankful
Thus We have tested some of them with some (others) so that they might say: “Are these (ordinary people) Allah has showered favour over them from amongst us?” Is not Allah One Who knows more about those who are grateful
Thus, We tried some of them with others that they should say: Is it these to whom God showed grace from among us? Is not God greater in knowledge of the ones who are thankful?
We tested some of them by [the conditions of] others, so they might say, “Among us, are these favored by Allah?” Doesn’t Allah know best who are grateful?
That’s how We have made some of them (poor and slaves who accepted Islam) a means for testing the others (the chiefs of Qureysh), so that they should say: "Are these the people whom Allah favors among us (the poor, indigent and low class)?" Well, does Allah not know best those who are grateful
Thus We have made some of them a means for testing others so that they should say: ´Are these theones among us upon whom Allah has bestowed His favour?´ Yes, does Allah not know well who are the thankful
And thus do We try some of them by others so that they say: Are these they upon whom Allah has conferred benefit from among us? Does not Allah best know the grateful
And thus do We test some of them through others, so that they say, "Are these the persons upon whom Allah has showered His favour from among us?" Is not Allah the Best Knower of those who are grateful?
And thus have We tried some of them through others, so that they say, "Are these the peoplehupon whom Allah has conferred benefits from amongst us?" Does not Allah know who the grateful are!
And in this way, We put to the test some of them by means of some others so that these (affluent disbelievers seeing the poor Muslims) say (mockingly): ‘Are these the ones from amongst us upon whom Allah has bestowed His favours?’ Does Allah not know best the grateful
And it is such that We test them with one another, so that they may Say: "Are these the ones whom God has blessed from amongst us" Is God not aware of the thankfu
And it is such that We test them with one another, so that they may say: "Are these the ones whom God has blessed from among us?" Is God not aware of the thankful?
And it is such that We test them with one another, so that they may say: "Are these the ones whom God has graced from among us?" Is God not aware of the thankful?
And like that We tested/allured some of them with some, to say (P): "Are those (who) God blessed on them from between us?" Is God not more knowing with the thankful/grateful
For it is in this way that We try men through one another - to the end that they might ask, "Has God, then, bestowed His favour upon those others in preference to us?" Does not God know best as to who is grateful [to Him]
And thus We have tempted some of them by (others) (Literally: by some "others") that they may say, "Are these (the ones) Allah has been bounteous to among us?" Is not Allah the Best Knower of the thankful
And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers
We test some of them by the conditions of the others so that the rich and proud ones (seeing your poor and humble followers) would say, "Are these the ones from among all of us whom God has chosen to favor?" Does not God know those who give thanks (much better than others do)
Thus We have tested some of them through others, so that they should say, .Are these the ones among all of us whom Allah has chosen for His favour?. Yes, does Allah not know well who are the grateful
This is how We tried some of them by others, that they may say: "Is it these whom Allâh has favored from among us?" Does not Allâh know best those who are grateful?
Thus, We test some of them by means of others. That is why they say, "Are these the ones among us whom Allah has chosen over us?" Isn´t Allah better Aware of the grateful ones
This is how We tried some of them by others, that they may say: "Is it these whom Allâh has favored from among us?" Does not Allâh know best the ones who are grateful?
Thus did We take matters of fact as they were and circumstanced them after Our own manner. We gathered the rich and the poor together to try them and expose the inclination of the one in the presence of the other. And there contemptuously, said the rich who were extravagant in their accounts of themselves: "Is it these whom Allah has graced among us!" Does Allah not know best the thankful who are actuated with the feeling of gratitude
That is how We test some of them by means of others, so they say, “Are these the ones that Allah has favoured over us?” Doesn’t Allah know best who is grateful
In this way We have tested some by means of others, so those ˹disbelievers˺ may say, “Has Allah favoured these ˹poor believers˺ out of all of us?” Does Allah not best recognize the grateful?
And this is how We test some of them by others so that they say: Are these the ones Allah has bestowed His favours on from amongst us. Does not Allah know best who is grateful?
And thus have We made some among them a means for testing others, so that they should say: ‘Are these the ones God has favoured among us?‘ But does not God best know the thankful
We thus test the people by each other, to let them say (mockingly), "Are these the people among us who are blessed by GOD?" Is GOD not aware of the appreciative ones?
We have made some of them a test for others, to make the unbelievers say, "Is it these men that God has favored among us?" Does God not know best who is grateful [to Him]?
We have made some of them a test for others, to make the unbelievers say, “Is it these men that God has favored among us?” Does God not know best who is grateful [to Him]?
And thus We infatuated some of them with some others, that they will say, “Are these whom Allah has conferred on them favors among us?” Is not Allah more knowledgeable, by the thankful ones?
And thus did We try some of them by others so that they (mockingly) say: 'Are these they upon whom Allah has favoured from among us ? ' Does not Allah know best the grateful ?
It is in this way that We try some of them by means of others, so that they may say: “Are these the ones upon whom God has bestowed His favour from among us?†Does not God know best as to who is truly grateful?
We thus let people distinguish one another's egos. The elite among them say, "Are these the people among us whom Allah has favored?" But, is not Allah best Aware of the appreciative
And thus do We try some of them by others so that they say: Are these they upon whom Allah has conferred benefit from among us? Does not Allah best know the grateful
And in the like manner have WE tried some of them by others, that they may say, `Is it these whom ALLAH has favoured from among us?' Does not ALLAH know best those who are grateful
Thus did We try some of them by means of others, that they might say, “Are these the ones whom God has graced among us?” Does God not know best those who are thankful
It is like this We have tried some of them by others, in case they may say: "Is it because Allah has favored these ones from among us?" Does Allah not know best those who are grateful
We test some people through others, so they may ask, “Are these the ones God favored among us?” Doesn’t God know best those who are thankful?
Thus We try some of them by means of others, that they may say, 'Are these the ones whom God has favored from among us?' Is God not aware of the appreciative
And thus have We tried some of them by others, that they might say, "'Are these the ones whom God has graced from our midst? Does not God know best who are the grateful ones?
And thus We have tried some of them through others that the disbelievers might say, "Is it these whom Allah has favored among us?" Is not Allah most knowing of those who are grateful
And thus We have tried some of them with some, that they may say, 'Are these those unto whom God has been gracious amongst us?' Does not God know those who give thanks?
Thus did We try some of them by comparison with others, that they should say: "Is it these then that God hath favoured from amongst us?" Doth not God know best those who are grateful
Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful
وَإِذَا جَاۤءَكَ ٱلَّذِینَ یُؤۡمِنُونَ بِءَایَـٰتِنَا فَقُلۡ سَلَـٰمٌ عَلَیۡكُمۡۖ كَتَبَ رَبُّكُمۡ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَ أَنَّهُۥ مَنۡ عَمِلَ مِنكُمۡ سُوۤءَۢا بِجَهَـٰلَةࣲ ثُمَّ تَابَ مِنۢ بَعۡدِهِۦ وَأَصۡلَحَ فَأَنَّهُۥ غَفُورࣱ رَّحِیمࣱ ٥٤
When those who believe in Our revelations come to you [Prophet], say, ‘Peace be upon you. Your Lord has taken it on Himself to be merciful: if any of you has foolishly done a bad deed, and afterwards repented and mended his ways, God is most forgiving and most merciful.’
When those who believe in Our revelations come to you, say: “Peace be upon you.” Your Lord has made the Mercy incumbent upon Himself. If any one of you does evil in ignorance, then repents after that, and mends ways; then surely, He is Forgiving, Merciful.
And when those who believe in Our signs come unto them, say thou: peace be on you; your Lord hath prescribed mercy for Himself; so that whosoever of you doeth an evil through Ignorance, then repenteth thereafter and amendeth, then verily He is Forgiving, Merciful
When those who believe in Our revelations come to you, say to them: "Peace on you." Your Lord has prescribed grace for Himself, so that in case one of you commits evil out of ignorance, then feels repentant and reforms, He may be forgiving and kind
When those who believe in Our signs (the manifestations of Our Names) come to you, say to them, “Assalamu alaikum... Your Rabb has inscribed grace upon Himself! Whoever among you does wrong, then repents and corrects (his way), indeed, Allah is the Ghafur, the Rahim.”
When those who have iman in Our Signs come to you, say, ´Peace be upon you!´ Your Lord has made mercy incumbent on Himself. If anyone among you does evil out of ignorance and then afterwards makes tawba and puts things right, He is Ever-Forgiving, Most Merciful
When those who have faith in Our signs come to you, say, ‘Peace to you! Your Lord has made mercy incumbent upon Himself: whoever of you commits an evil [deed] out of ignorance and then repents after that and reforms, then He is indeed all-forgiving, all-merciful.’
When those who believe in all of Our Revelations and signs (whenever they come to them,) come to you, say in welcome: "Peace be upon you! Your Lord has bound Himself to mercy (to treat His servants with mercy) – so that if any of you does a bad deed due to ignorance (an instance of defeat to the evil-commanding soul), and thereafter repents and mends his way and conduct, surely He is All-Forgiving, All-Compassionate."
When those who believe in Our Messages come to you, say, `Peace be upon you. Your Lord has taken upon Himself (the rule of) mercy, so that whoso from among you commits evil through lack of knowledge then turns (for mercy towards his Lord) thereafter and mends his ways, then (his Lord forgives him because) He is Great Protector, Ever Merciful.
And when those who believe in Our signs come to thee, say, 'Peace be upon you. Your Lord has prescribed for Himself mercy. Whosoever of you does evil in ignorance, and thereafter repents and makes amends, He is All-forgiving, All-compassionate.
And when those who believe in Our signs come to you, say: “Peace (and well-being) upon you. Your Lord has prescribed mercy for Himself, that any one of you who does something bad out of ignorance then he repents afterward and straightens out, He is indeed forgiving and merciful.”
When the believers come to see you, greet them [with kindness] saying: "Peace be with you (in Arabic: Salamon-Alaikum.)" God [As a matter of fact] has chosen to be merciful. Therefore, if anyone (who has been involved in a wrongdoing out of ignorance) comes to Him in repentance (and chooses righteousness thereafter), will find Him the Most Forgiving, the Most Merciful
When those who believe come to you with Our signs say, “Peace be upon you.” And remember that your Lord has inscribed for Himself mercy. Indeed, if any of you did wrong in ignorance, and thereafter repented, and amend their conduct, then He is Oft-Forgiving, Mercifully Redeeming
And when those who believe in Our signs come to yousg, say, “Peace be upon you; your Lord has prescribed for Himself mercifulness: that whoever among you does evil out of ignorance then repents afterwards and reforms—that He is then Oft-Forgiving, Bestowing of mercy.”
And when those who believe in our signs come to thee, say, 'Peace be on you! God hath prescribed for Himself mercy; verily, he of you who does evil in ignorance, and then turns again and does right,- verily, He is forgiving and merciful.
And when those who believe in Our signs come humbly in your presence, say to them, “Peace be upon you - your Lord has prescribed mercy for Himself by His grace - that whoever among you commits a sin by folly and thereafter repents and reforms (himself), then indeed Allah is Oft Forgiving, Most Merciful.”
And if those who believe in Our signs come unto you then say, “Peace be on you. Your Lord has written the mercy upon Himself. That whoever among you does an evil deed out of ignorance and then he repents thereafter and makes amends, then lo! Indeed He is Oft-Forgiving, All-merciful.”
And when those who believe in Our Signs come to thee, say; 'Peace be unto you! Your Lord has taken it upon Himself to show mercy, so that whoso among you does evil in ignorance and repents thereafter and reforms, then He is Most Forgiving and Merciful.
And when those who believe in Our revelations come to you, say, "Peace be on you! Allah hath prescribed for Himself mercy; verily, he among you who does evil in ignorance, and then repents and does right, verily, He is Forgiving and Merciful."
When those who believe in Our verses come to you, say: 'Peace be upon you. Your Lord has decreed Mercy on Himself, if any one of you commits evil through ignorance, and then repents, and mends his ways, then He is Forgiving, the Most Merciful.
And when they who believe in our signs come to thee, SAY: Peace be upon you! Your Lord hath laid down for himself a law of mercy; so that if any one of you commit a fault through ignorance, and afterwards turn and amend, He surely will be Gracious, Merciful
And when came to you those who Believe in Our Ayaat, then say: “Salamun ’Alaikum (Peace and tranquility be on you). Your Nourisher-Sustainer has (Himself) made compulsory on His Self (to do) mercy (on His Ibad) because it (is so that) whoever did out of you an evil act due to ignorance, thereafter he repented after (committing) it and he reformed (himself) then it is that He is Oft-Forgiving, continuously Merciful
And when drew near thee, those who believe in Our signs, say: Peace be to you. Your Lord prescribed mercy for Himself so that anyone of you who did evil in ignorance—again, repented afterwards and made things right—then, truly, He is Forgiving, Compassionate.
When believers in Our signs come to you, say, “Peace to you! Your Lord has inscribed His mercy. If any of you committed evil in ignorance, and then repented and made amends, He is Most Forgiving, Most Merciful.
When those who believe in Our revelations come to you, say: "Peace be upon you. Your Lord has decreed mercy upon Himself. If anyone among you commits evil because of ignorance and thereafter repents and mends his ways; you will find Allah Forgiving, Merciful."
And when those who believe in Our signs come to you, say to them: ´Peace be upon you. Your Lord has made mercy incumbent upon Himself so that if anyone of you does a bad deed out of ignorance and thereafter repents and makes amends, surely you will find Him All-Forgiving, AllCompassionate.´
And when those who believe in Our messages come to thee, say: Peace be to you, your Lord has ordained mercy on Himself, (so) that if any one of you does evil in ignorance, then turns after that and acts aright, then He is Forgiving, Merciful
And when those who believe in Our signs come to you, then say (to them), "Peace be on you, your Fosterer has prescribed mercy on Himself, so if anyone of you did evil in ignorance then repented after that and amended, then He is certainly Protectively Forgiving, Merciful."
And when those who believe in Our Verses/signs come to you, say, "Peace on you! Your Lord has made mandatory upon Himself the attribute of mercifulness. So if any of you does a bad thing in ignorance, and thereafter repents and mends his/her ways, then He is indeed Forgiving, Merciful."
And when those who believe in Our Revelations come to you, then say (affectionately): ‘Peace be upon you!’ Your Lord has made mercy incumbent upon Himself (as a gracious obligation). So whoever from amongst you commits some evil out of ignorance (or suspension of discretion) but later turns to (Allah in) repentance and amends (himself), then surely He is Most Forgiving, Ever-Merciful
And if those who believe in Our revelations come to you, then Say: "Peace be upon you, our Lord has decreed mercy upon Himself, that any of you who commits sin out of ignorance and then repents afterwards and amends, then He is Forgiving, Merciful."
And if those who believe in Our revelations come to you, then say: "Peace be upon you, our Lord has decreed mercy upon Himself, that any of you who commits sin out of ignorance and then repents afterwards and amends, then He is Forgiving, Merciful."
And if those who believe in Our revelations come to you, then say: "Peace be upon you, our Lord has decreed mercy upon Himself, that any of you who commits sin out of ignorance and then repents afterwards and amends, then He is Forgiving, Merciful."
And if those who believe came to you with Our verses/evidences, so say: "A greeting/peace on you, your Lord decreed on Himself the mercy, that who from you made/did bad/evil/harm with ignorance/foolishness, then he repented from after it, and corrected/repaired, so that He truly is a forgiver, merciful."
And when those who believe in Our messages come unto thee, say: "Peace be upon you. Your Sustainer has willed upon Himself the law of grace and mercy - so that if any of you does a bad deed out of ignorance, and thereafter repents and lives righteously, He shall be [found] much-forgiving, a dispenser of grace."
And when the ones who believe in Our signs come to you, then say, "Peace be upon you. Your Lord has prescribed for Himself (the) mercy, that whoever of you does an odious deed in ignorance, thereafter repents even after that and acts righteously, then (say) that He is Ever-Forgiving, Ever-Merciful."
And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful
When the faithful come to you, say to them, "Peace be upon you. Your Lord has decreed for Himself to be All-merciful. Anyone of you who commits a sin out of ignorance, then repents, and reforms himself will find that God is All-forgiving and All-merciful."
When those who believe in Our verses come to you, say to them, .Peace on you. Your Lord has prescribed for Himself mercy, so that if any one of you does an evil deed out of ignorance and thereafter repents and mends his ways, then (you will see that) He is Most-Forgiving, Very- Merciful
And when those who believe in Our ‘Revelations’ come to you and say: ”Peace be to you”! Your Lord has taken it upon Himself to show clemency- so that if anyone of you commits a sin out of ignorance, then repents, and mends his way, he will know then that Allâh is Oft-Forgiving, Most Merciful.”
When those who believe in Our revelations come to (visit) you say, "Assalam Alaikum (peace upon you)". Your Lord has decreed mercy (and compassion) upon Himself. Indeed, if any one of you commits a wrong deed (by mistake and) out of ignorance and thereafter repents and mends his ways, (he would find that) He is the most Forgiving and the most Merciful
And when those who have Faith in what We revealed come to you, say: ”Peace be upon you!” Your Lord has taken it upon Himself to show Mercy, if anyone of you commits an iniquitous deed out of ignorance, then repents and makes amends, (he can rest assured that) Allâh is Oft-Forgiving- Most Merciful.”
And when those who opened their hearts’ ears and their minds’ eyes to Our revelations and signs come to you O Muhammad, address them with the expression of good will and courtesy "peace be upon you" and proclaim to them what will please them to hear, thus: " Allah ascribed mercy unto Himself as an attribute to Him to the end that he who commits himself among you to an evil line of conduct in ignorance and in lowliest plight stands repentant thereafter and henceforth imprints his deeds with wisdom and piety shall find Allah Ghafurun and` Rahimun"
When believers in Our revelation come to you, say, “Peace be on you.” Your Lord has decreed that He will be kind. Whoever unwittingly does evil and then repents and reforms himself, will find Allah Forgiving, Kind
When the believers in Our revelations come to you, say, “Peace be upon you! Your Lord has taken upon Himself to be Merciful. Whoever among you commits evil ignorantly ˹or recklessly˺ then repents afterwards and mends their ways, then Allah is truly All-Forgiving, Most Merciful.”
And when those who believe in Our signs come to you, say: peace be with you, your Lord has prescribed mercy for Himself so that if any of you does evil ignorantly, then repents afterwards and does good, He is forgiving, merciful.
If those that believe in Our revelations come to you, say: ‘Peace be upon you. Your Lord has decreed mercy for Himself. If any one among you has done a bad deed through ignorance and then repented and mended his ways, he will find God forgiving and compassionate.‘
When those who believe in our revelations come to you, you shall say, "Salmun `Alaykum (Peace be upon you). Your Lord has decreed that mercy is His attribute. Thus, anyone among you who commits a transgression out of ignorance, and repents thereafter and reforms, then He is Forgiving, Most Merciful."
When those who believe in Our messages come to you, say, "Peace be upon you. Your Lord has willed upon Himself to be Merciful-to-all. If any of you sins out of ignorance and then repents and lives righteously, God is most forgiving, a purveyor of mercy."
When those who believe in Our messages come to you, say, “Peace be upon you. Your Lord has willed upon Himself to be Merciful. If any of you sins out of ignorance and then repents and lives righteously, God is the Most Forgiving, the Mercy Giver.”
And if came to you those who believe with Our verses, so, say, "Peace be upon you. Your Lord has written upon Himself the mercy: surely whoever among you works bad with an ignorance then he repents after that and repairs, So, surely, He is Forgiver, Merciful.”
And when those who believe in Our Signs come to you, say: ' Peace be on you. Your Lord has prescribed mercy on Himself that whoever of you does evil in ignorance, and thereafter repents and amends (himself) , then verily He is forgiving, Merciful '
When those who believe in God's revelations come to you, say: Peace be upon you. Your Lord has committed Himself to bestow grace and mercy: if any of you does a bad deed out of ignorance, and then repents and mends his ways, He will be much- forgiving, merciful.
When those who believe in Our Revelations come to you, say, SALAMUN ALAIKUM (Peace be upon you!) Your Lord has decreed for Himself Mercy. Thus anyone among you who commits a bad deed out of ignorance, and then repents and makes amends should know that He is Forgiving, Merciful
And when those who believe in Our communications come to you, say: Peace be on you, your Lord has ordained mercy on Himself, (so) that if any one of you does evil in ignorance, then turns after that and acts aright, then He is Forgiving, Merciful
And when those who believe in OUR Signs come to thee, say; `Peace be unto you ! Your Lord has taken it upon Himself to show mercy, so that whoso among you does evil in ignorance and repents thereafter and reforms, then HE is Most Forgiving and Merciful.
When those who believe in Our signs come to thee, say, “Peace be upon you! Your Lord has prescribed Mercy for Himself, that whosoever among you does evil in ignorance and thereafter repents and makes amends, He is truly Forgiving, Merciful.
When those who believe in Our Signs (verses), come to you, say: "Peace be on you: Your Lord has prescribed for Himself Mercy: Surely, in case you did evil in ignorance, there after you repent, and amend (your conduct), then truly He is Often Forgiving (Ghafoor), Most Merciful (Raheem)
When those who believe in Our revelations come to you, say, “Peace be upon you. Your Lord has mandated mercy on Himself. If anyone among you commits wrong out of ignorance, and then repents and reforms his ways, then He is Forgiving and Merciful.”
When those who believe in Our revelations come to you, say, 'Peace be upon you, your Lord has prescribed mercy for Himself. Whoever among you does wrong out of ignorance, and then repents afterwards and reforms—He is Forgiving and Merciful.'
And when there come to you those who believe in Our signs. say. “Peace upon you.” Your Lord is self-committed to mercy, so that if any among you do something bad in ignorance but then repent and make amends. assuredly God is forgiving and merciful.
And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."
And when those who believe in Our signs come to you, then say, 'Peace be on you. Your Lord has prescribed upon Himself mercy; indeed, he of you who did evil in ignorance, then repented after it and did right, then indeed, He is forgiving, compassionate.'
When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft- for giving, Most Merciful
When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful
وَكَذَ ٰلِكَ نُفَصِّلُ ٱلۡءَایَـٰتِ وَلِتَسۡتَبِینَ سَبِیلُ ٱلۡمُجۡرِمِینَ ٥٥
In this way We explain the revelations, so that the way for sinners may be made clear
And thus We explain in detail the Verses, so that way of the sinners becomes clear
And Thus We expound revelations so that the way of the culprits may be shown up
Thus distinctly do We explain Our signs that the way of sinners may become distinct
Thus We explain the signs so that the path of the faulty may become evident.
In that way We make the Signs plain so that you may clearly see the path of the evildoers
Thus do We elaborate the signs, so that the way of the guilty may be exposed
Thus We set out in detail the signposts of Our way and the relevant Revelations (included in the Qur’an), and (We do so) so that the path of the disbelieving criminals might become distinct (from that of the righteous believers)
That is how We expound Our arguments (that you may seek Allah's mercy) and that the way of those who cut their ties (with God) may be exposed
Thus We distinguish Our signs, that the sinners' way may be manifest
And that is how We explain the signs, in order to expose the way of guilty ones.
See how clearly I explain My revelations to make the wrongdoers' way of life clear (so that you may have a clear criterion and would not be confused as who is right and who is wrong.
And the reason why We explain the signs in detail is so the ways of the corrupt will be exposed
And thus We detail the signs, and so that the way of the criminals can become evident.
Thus do we detail our signs, that the way of the sinners may be made plain
And this is how We explain Our verses clearly and so that the way of the criminals become well exposed
And thus We detail the signs and so that the way of the evildoers may be marked out.
And thus do We expound the Signs that the truth may become manifest and that the way of the sinners may become clear
Thus do We expound Our revelations, that the way of the sinners may be made plain
As such We make plain Our verses, so that the path of the wicked will be clear
Thus have we distinctly set forth our signs, that the way of the wicked might be made known
And thus We provide details for the Ayaat, and so that may become manifest the way of the Mujrimun
And, thus, We explain Our signs distinctly so that the way is indicated for the ones who sin.
Thus do We explain the signs in detail, so that the way of sinners is exposed.
Thus, We spell out Our revelations, so that the way of the culprits may become evident
Thus We clearly set forth Our signs so that the way of the wicked might become distinct
And thus do We make distinct the messages and so that the way of the guilty may become clear
And thus do We explain the signs that the way of the criminals may become clear.
And thus do We explain the Verses/signs in detail to make the way of the guilty manifest
And so do We elucidate in detail the Revelations, (and this is) in order that the pattern of behaviour of the evildoers may become distinctly known (to all)
And it is such that We explain the revelations, and make clear the way of the criminals
And it is such that We explain the revelations, and point out the way of the criminals.
And it is such that We explain the revelations, and point out the way of the criminals.
And like that We explain/clarify the verses/evidences , and to clarify/show/explain the criminal's/sinner's path/road
And thus clearly do We spell out Our messages: and [We do it] so that the path of those who are lost in sin might be distinct [from that of the righteous]
And thus We expound the signs, and that the way of the criminals may become evident
Thus do We expound the revelations that the way of the unrighteous may be manifest
Thus do We explain Our revelations so that the sinful way can be plainly discerned
This is how We explain the verses in detail, so that the way of the guilty may become exposed
This is how We distinctly explain Our ‘Revelations’: that the path of those who are ungodly sinners may become apparent.
In this manner, We explain Our revelations in detail, so that the ways of the criminals would become (widely known and) well recognized
This is how We distinctly explain what We reveal: that the path of those who are Ungodly Sinners may become apparent.
Thus do We expound Our revelations and render Our discourse readily understood so as not to confound the course of action followed by the pious with that on which the wicked are resolved, and there shall the worker from the work distinct be known
This is how We explain the signs, so that the way of the sinful may be clearly distinguished
This is how We make Our signs clear, so the way of the wicked may become distinct.
And like this We explain the signs and in order for you to clearly see the path of the offenders.
Thus do We expound Our revelations, so that the path of the guilty may be laid bare
We thus explain the revelations, and point out the ways of the wicked
We clearly spell out Our messages and [We do it] so that the path of those who force others to reject God's messages may be made clear.
We clearly spell out Our messages and [We do it] so that the path of those who force others to reject God’s messages may be made clear.
And thus We detail the verses, and you will demonstrate the pathway of the criminals.
And thus do We explain the Signs so that (the Truth be distinguished) and the way of the sinners be manifest
Thus do We make plain Our revelations; so that the path of the evildoers may be clearly distinct.
We explain Our Laws to distinguish (between minor, unintended violations and) the way of the criminals who steal the fruit of others' labor
And thus do We make distinct the communications and so that the way of the guilty may become clear
And thus do WE expound the Signs that the truth may become manifest and that the way of the sinners may become clear
Thus do We expound the signs, that the way of the guilty may be made clear
Like this do We explain the Signs (verses) in detail: That the way of the sinners may be manifest
In this way, We detail the verses, so that the way of the wicked may become fully apparent.
Thus We explain the revelations, and expose the path of the unrighteous
Not available
And thus do We detail the verses, and [thus] the way of the criminals will become evident
And thus We detail the signs, that the way of the sinners may be manifest.
Thus do We explain the signs in detail: that the way of the sinners may be shown up
Thus do We explain the signs in detail: that the way of the sinners may be shown up
7
Divine Judgment
قُلۡ إِنِّی نُهِیتُ أَنۡ أَعۡبُدَ ٱلَّذِینَ تَدۡعُونَ مِن دُونِ ٱللَّهِۚ قُل لَّاۤ أَتَّبِعُ أَهۡوَاۤءَكُمۡ قَدۡ ضَلَلۡتُ إِذࣰا وَمَاۤ أَنَا۠ مِنَ ٱلۡمُهۡتَدِینَ ٥٦
Say, ‘I am forbidden to worship those you call on other than God.’ Say, ‘I will not follow your vain desires, for if I did, I would stray from the path and cease to be rightly guided.’
Say (O Muhammad): “I am forbidden that I worship those whom you call upon besides Allah.” Say: “I will not follow your desires, then I will go astray, and I will not be of the guided.”
Say thou: verily I am forbidden to worship those whom ye call upon beside Allah. Say thou: I shall not follow your vain desires, for then I shall be gone astray, and shall not remain of the guided
Tell them: "I am forbidden to worship those you invoke apart from God." And say: "I will not follow your wishes. If I do, I shall be lost and not be one of those who follow the right path."
Say, “Indeed I have been forbidden to worship the deities you have taken besides Allah!”... Say, “I will never follow your empty fantasies! For then I will surely become corrupted and deviate from the way of the guided ones; those who realize their essential reality.”
Say: ´I am forbidden to worship those you call upon besides Allah.´ Say: ´I do not follow your whims and desires. If I did I would go astray and not be among the guided.´
Say, ‘I have been forbidden to worship those whom you invoke besides Allah.’ Say, ‘I do not follow your desires, for then I will have gone astray, and I will not be among the [rightly] guided.’
Say (to those associating partners with God): "I have been forbidden to worship those beings whom you deify and invoke apart from God." Say: "I do not follow your lusts and fancies – or else I would go astray and would not be of those who are rightly guided."
Say, `I am strictly forbidden to worship those (false gods) whom you call upon besides Allah.' Say, `I do not follow your caprices. In that case I would have certainly become lost, and I would not have been of the guided ones.
Say: 'I am forbidden to serve those you call on apart from God.' Say: 'I do not follow your caprices, or else I had gone astray, and would not be of the right-guided.
Say: “I am forbidden to serve those you call on other than God.” Say: “I do not follow your desires, (for if I did) I have lost (the right path) and will not be of the guided ones.”
Say: "I am forbidden to worship those (beside the Lord) that you are worshipping. Say: "{I will not follow your whims and vain desires. If I do so, I will be deviated from the straight path and will find myself far from those who are being guided [by the Lord.]"
Say, “I am forbidden to worship those other than God that you call upon.” Say, “I will not follow your vain desires. If I did, I would stray from the path, and not be of the company of those who receive guidance.
Say, “I have been forbidden from worshiping those you call upon apart from Allah.” Say, “I do not follow your whims, for then I would have surely gone astray and would not be of those guided.”
Say, 'I am forbidden to worship those ye call upon beside God;' say, 'I will not follow your lusts, for then should I err and not be of the guided.
Say, “I have been forbidden to worship those whom you worship other than Allah”; say, “I do not follow your desires - if it were, I would then go astray and not be on the right path.”
Say, “I indeed am forbidden to worship those whom you invoke besides Allah” Say, “I do not follow your vain desires” [If I do then] I indeed would have gone astray and I would not be of those who are the well guided.
Say, 'I am forbidden to worship those on whom you call besides God.' Say, 'I will not follow your low desires. In that case, I shall have gone astray and I shall not be of the rightly guided.
Say, "I am forbidden to worship those you call upon anything beside Allah." Say, "I will not follow your lusts (desires, prejudices, fantasies), for then would I err and not be of the rightly guided."
Say: 'I am forbidden to worship whom you call upon instead of Allah. ' Say: 'I will not yield to your wishes, for then I should have strayed and should not be of those guided.
SAY: Forbidden am I to worship those whom ye call on beside God. SAY: I will not follow your wishes; for then should I have gone astray, and should not be of the guided
Say: “I have been forbidden that I pay obedience to those whom you invoke besides Allah.” Say: “I will not follow your vain desires. (If I did it), surely I have lost the track then, and (thus) I would not be out of those who are guided.”
Say: I was prohibited that I worship those whom you call to other than God. Say: I will not follow your desires, for, then, I would have gone astray. I would not be of the ones who are truly guided.
Say, “I am forbidden to worship those you worship instead of Allah.” Say, “I will not follow your perverse views or I would be astray. I would not be among the rightly guided.”
O Muhammad, tell them: "I am forbidden to worship those whom you call upon besides Allah." Say: "I am not going to follow your wishes: if I do, I would be lost and cease to be from the rightly guided."
Say (O Muhanimad!): ´I have been forbidden to serve those to whom you call other than Allah.´ Say: ´I do not follow your desires, for were I to do that, I would go astray and would not be of those who are rightly guided.´
Say: I am forbidden to serve those whom you call upon besides Allah. Say: I follow not your low desires, for then indeed I should go astray and should not be of the guided ones
Say, "I am forbidden to serve, those whom you pray to, besides Allah," Say, "I will not follow your desires, (and in case I did) then indeed I would go astray and I would not be of those who are guided."
Say, "I am indeed forbidden to worship those, other than Allah, whom you pray to." Say, "I follow not your desires. I should be gone astray otherwise, and I should not be of those who are guided."
Say: ‘I am forbidden to worship those (false gods) that you worship apart from Allah.’ Say: ‘I cannot follow your desires, for if I did, I would certainly lose the right path; nor would I be one of the rightly guided (which is impossible).
Say: "I am warned not to serve those you call upon other than God" Say: "I will not follow your desires, otherwise I would go astray and I would not be of those guided."
Say: "I am prohibited from serving those you call upon other than God" Say: "I will not follow your desires, otherwise I would go astray and I would not be of those guided."
Say: "I am prohibited from serving those you call upon other than God." Say: "I will not follow your desires, otherwise I would go astray and I would not be of those guided."
Say: "That I, I was forbidden/prevented that I worship those who you call from other than God." Say: "I do not follow your self attractions for desires I had then become misguided, and I am not from the guided."
SAY [to the deniers of the truth]: "Behold, I have been forbidden to worship those [beings] whom you invoke instead of God." Say: "I do not follow your errant views -or else I should have gone astray, and should not be among those who have found the right path."
Say, "Surely I am forbidden to worship the ones you invoke apart from Allah." Say, "I do not ever follow your prejudices, (then) lo, I have already erred, and in no way would I be of the rightly- guided."
Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided
(Muhammad), tell them, "I am commanded not to worship the idols instead of God. I do not follow your desires lest I go astray and miss the true guidance"
Say, .I have been forbidden from worshiping those whom you invoke beside Allah. Say, .I do not follow your desires, because if I were to do that, I would be going astray and would no more be of those on the right path
Say (to the ‘Polytheist’), “I am forbidden to worship those - others than Allâh - whom you you call upon.” Say, “I have no intention of taking in your self-deceived beliefs for the epistemic: If it happens that I do, then I will go astray. And I will not be of those who attain spiritual insight.”
Say, "I have been forbidden to worship those beings you invoke other than Allah." Say, "I would certainly be (gravely) misguided if I follow your vain desires; I would not be on the right path!"
Say: ‘Truly I have been forbidden to worship those (fabled gods) whom you (idolize) and you call upon, other than Allâh.” And say: “I am not going to yield to your whims lest I fall away from the Faith and lose this awesome opportunity for receiving salvation.”
Say to them O Muhammad: "I have been forbidden to worship those deities whom you invoke in prayer or appeal to for aid and protection besides Allah. " And say to them: "Should I be tempted to follow your wishes or act upon your desires, then I will have missed the path of righteousness and failed to be one of those who have the world all before them and Providence their guide"
Say: “I am forbidden to worship those you serve beside Allah.” Say: “I will not follow your desires because, if I did so, I would go astray and fail to be guided.
Say, ˹O Prophet,˺ “I have been forbidden to worship those you invoke besides Allah.” Say, “I will not follow your desires, for I then would certainly be astray and not one of those ˹rightly˺ guided.”
Say: I have been forbidden to serve those you call besides Allah. Say: I do not follow your desires, otherwise I would have gone astray and would not be guided.
Say: ‘I am forbidden to worship the deities you invoke besides God.‘ Say: ‘I will not yield to your wishes, for then I would have strayed and ceased to be on the right path.‘
Say, "I am forbidden from worshiping what you worship besides GOD." Say, "I will not follow your opinions. Otherwise, I will go astray, and not be guided."
Say, "I am forbidden to worship those you call on instead of God." Say, "I do not follow your vain desires, for if I did, I would stray from among those who have found the right path."
Say, “I am forbidden to worship those you call on instead of God.” Say, “I do not follow your vain desires, for if I did, I would stray from among those who have found the right path.”
Say, “I am prohibited to worship those whom you call without Allah.” Say, “I will not follow your desires; Then I will be already strayed, and I will not be among the guided ones.”
Say: ' I am forbidden to worship those whom you call besides Allah', Say: ' I do not follow your low desires, for then indeed I should have gone astray and I will not be of the (rightly) guided
Say: I am forbidden to worship those beings whom you invoke instead of God. Say: I do not follow your whims, for then I would have gone astray, and would not be on the right path.
Say, "I am forbidden to worship and obey on whom you call instead of Allah." Say, "I will not follow your desires, otherwise I will go astray and not be among the rightly guided."
Say: I am forbidden to serve those whom you call upon besides Allah. Say: I do not follow your low desires. for then indeed I should have gone astray and I should not be of those who go aright
Say, `I am forbidden to worship those on whom you call besides ALLAH.' Say, `I will not follow your low desires. In that case, I shall have gone astray and I shall not be of the rightly guided.
Say, “I am forbidden to worship those whom you call upon apart from God.” Say, “I will not follow your caprices, for then I would have gone astray, and I would not be among the rightly guided.
Say: "I am forbidden to worship those— Other than Allah— Whom you call upon." Say: "I will not follow your idle wishes: If I did, I would wander away from the Path, and (then I will) not be of the company of those who receive (true) guidance."
Say, “I am forbidden to worship those you call upon besides God.” Say, “I won’t yield to your whims, for then I would stray and not be among the guided ones.”
Say, 'I am forbidden from worshiping those you pray to besides God.' Say, 'I will not follow your desires; else I would be lost and not be of those guided.'
Say, “I am forbidden to worship those upon whom you call other than God.” Say, “I do not follow your desires; I would have strayed in that case. and would not be among the guided."
Say, "Indeed, I have been forbidden to worship those you invoke besides Allah ." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."
Say, 'Indeed, I am forbidden to worship those whom you call on besides God.' Say, 'I will not follow your lusts, certainly I would err then and I would not be of the guided.'
Say: "I am forbidden to worship those - others than God - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance."
Say: "I am forbidden to worship those - others than Allah - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance."
قُلۡ إِنِّی عَلَىٰ بَیِّنَةࣲ مِّن رَّبِّی وَكَذَّبۡتُم بِهِۦۚ مَا عِندِی مَا تَسۡتَعۡجِلُونَ بِهِۦۤۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ یَقُصُّ ٱلۡحَقَّۖ وَهُوَ خَیۡرُ ٱلۡفَـٰصِلِینَ ٥٧
Say, ‘I stand on clear proof from my Lord, though you deny it. What you seek to hasten is not within my power. Judgement is for God alone: He tells the truth, and He is the best of judges.’
Say (O Muhammad): “I am on a clear proof from my Lord, but you have rejected it. I don’t have (the punishment) which you are demanding hastily. The decision is not but for Allah: He declares the truth, and He is the best of the judges.”
Say thou: verily stand upon an evidence from my Lord, and ye belie it; not with me is that which ye fain would hasten on. The judgement is not but of Allah. He counteth the truth, and He is the Best of deciders
Tell them: "A clear proof has come to me from my Lord, and Him you deny. But what you wish to be hastened is not within my power. The judgement is only God's. He unfolds the Truth, and is the best of judges."
Say, “I am surely upon a clear sign from my Rabb, the truth which you have denied! What you seek to hasten (death) is not within my power... The judgment is for Allah alone! He informs of the Truth! He is the best distinguisher (of right and wrong).”
Say: ´I stand on a Clear Sign from my Lord and yet you have denied it. I do not have in my possession what you are in such haste to bring about. Jurisdiction over it belongs to Allah alone. He tells the truth and He is the Best of Deciders.´
Say, ‘Indeed I stand on a manifest proof from my Lord and you have denied it. What you seek to hasten is not up to me. Judgement belongs only to Allah; He expounds the truth and He is the best of judges.’
Say: "I take my stand on clear evidence from my Lord, whereas you deny it. Not within my power is what you (deridingly) ask to be hastened, (saying: ‘If there is a punishment with which you threaten us, let it come immediately’). (In the absolute sense) judgment and authority rest with none but God alone. He always relates the truth, and He is the best judge between truth and falsehood
Say, `Surely, I take my stand upon clear guidance from my Lord while you have cried lies to it. I have no power over that (punishment) which you seek to hasten before its (fixed time. The judgment rests with none but Allah. He declares the true judgment and He is the Best of deciders (as to whom, when and how to punish).
Say: 'I stand upon a clear sign from my Lord, and you have cried lies to it. Not with me is that you seek to hasten; the judgment is God's alone. He relates the truth, and He is the Best of deciders.
Say: “I am on a clear evidence from my Lord while you deny that, what you want to rush is not with me (in my power), the decision (and making rule) only belongs to God, He tells the truth, and He is the best of deciders/judges.”
Say: "I [believe and] rely upon the clear revelations of the same Lord that you have chosen to deny. It is not in my power to accelerate the punishment of your disobedience that you [mockingly] ask me to subject you to [as a miracle and sign of my prophet hood.] It is God who will decide [when to subject you to your punishment] and He is the best decision maker."
Say, “For me, I follow guidance from my Lord, but you reject Him. What you would see hastened is not in my power. The command rests with none but God. He declares the truth, and He is the best of judges.
Say, “I rely on evident proof from my Lord, while you have disbelieved in Him. I do not possess what you ask to be hastened; judgment belongs to none but Allah; He states the truth and He is the Best of judges.”
Say, 'I stand on a manifestation from my Lord, which ye call a lie. I have not with me what ye fain would hasten on, ???MISSING??
Say, “I am on the clear proof from my Lord, whereas you deny Him; I do not have what you are impatient for; there is no command except that of Allah; He states the truth and He is the Best of Judges."
Say, “I indeed am on a clear proof from my Lord while you have belied it. That which you are asking for in haste is not with me.” For the judgement is only for Allah. He relates the truth and He is the best of those who decide.
Say, 'I take my stand on a clear evidence from my Lord and you reject it. That which you desire to be hastened is not in my power. The decision rest with God alone. He explains the truth and He is the Best of Judges.
Say, "I rely on a manifestation (proofs) from my Lord, which you deny. I have not with me that for which you are impatient. The decision is a matter for Allah alone, He declares the Truth and He is the best of Judges."
Say: 'I am upon a clear proof from my Lord, yet you belie Him. I do not have that which you seek to hasten; judgement is for Allah alone. He narrates the truth and He is the Best of deciders.
SAY: I act upon proofs from my Lord, but ye treat them as falsehoods. That punishment which ye desire to be hastened is not in my power; judgment is with God only: He will declare the truth; and He is the best settler of disputes
Say: “Surely I am on Bayyinah from my Nourisher-Sustainer while you have belied it. (It is) not with me what you are showing impatience therewith. Giving of order (for the punishment to inflict) is not, except with Allah. He narrates the truth, and He is the Best of decision-makers.”
Say: I am with a clear portent from my Lord and you denied it. I have not of that which you seek to hasten. The determination is with God. He relates The Truth. And He is Best of the ones who distinguish truth from falsehood.
Say, “I truly have plain evidence from my Lord, but you reject it. What you want hastened is not within my power. The command is with Allah alone. He declares the truth. He is best to decide.”
Say: "I am on a clear proof from my Lord which you have denied, but the scourge of Allah, which you are in such a rush to see, is not in my power. No one has the authority of passing Judgment except Allah: He declares the truth and He is the best of Judges."
Say: ´I take stand upon a clear evidence from my Lord and it is that which you have given the lie to. That which you desire to be hastened is not within my power. Judgement lies with Allah alone. He declares the Truth, and He is the best judge.´
Say: Surely I have manifest proof from my Lord and you call it a lie. I have not with me that which you would hasten. The judgment is only Allah’s. He relates the truth and He is the Best of deciders
Say, "I am on a clear proof from my Fosterer, whereas you deny it. (The punishment) which you want to be hastened is not with me, the decision (to bring it about) is with none but Allah. He narrates the truth and He is the Best of judges."
Say, "I stand on manifest authority from my Lord, and you deny it! I have no power over what you hasten for. The decision is for none but Allah to take. HE tells the truth and He is the Best of the judges."
Say: ‘(O disbelievers!) Verily, I stand (firm) on the enlightening proof from my Lord and you treat it as false. I do not have that (chastisement) which you seek in haste. The command rests only with Allah. He relates the truth and He is the Best Judge.
Say: "I am on a clarity from my Lord and you have denied it. I do not have what you hasten towards; the judgment is with God only; He carves out the truth, and He is the best decider."
Say: "I am on a clarity from my Lord and you have denied it. I do not have what you hasten towards; the judgment is with God only; He narrates the truth, and He is the best decider."
Say: "I am on a clarity from my Lord and you have denied it. I do not have what you hasten towards; the judgment is with God only; He narrates the truth, and He is the best decider."
Say: "That I (am) on an evidence from my Lord, and you denied/falsified with it; at me is not what you hurry/urge with it, that the judgment/rule (is) except to God, He narrates/informs the truth , and He (is) best (of) the judges/separators ."
Say: "Behold, I take my stand on a clear evidence from my Sustainer-and [so] it is to Him that you are giving the lie! Not in my power is that which [in your ignorance] you so hastily demand: judgment rests with none but God. He shall declare the truth, since it is He who is the best judge between truth and falsehood."
Say, "Surely I am on a supreme evidence from my Lord and you have cried lies to it. In no way do I have whatever you seek to hasten; decidedly the judgment is with none except Allah. He narrates the Truth, and He is The Most Charitable of verdict givers."
Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders
Say, "I have received enough authoritative evidence from my Lord but you have rejected it. Whatever (torment that God has threatened you with for your disbelief) and that which you insist on to experience without delay, is not in my hands. The (final) Judgment is in the hands of God. He reveals the Truth and He is the best Judge
Say, .I am on clear guidance from my Lord, and you have cried lies to it. That which you demand to be hastened is not up to me. The Decision belongs to none but Allah. He relates the Truth and He is the best of all judges
(O’ Muhammad), Say: “I stand upon a cognizable sign from my Lord, and you have already denied Him. Not within my power is that which you desire to be hastened. Judgment belongs unto Allâh alone. He relates the Truth, and He is (indeed) the Perfect Judge.”
Say, "I have the clear proof from my Lord, while you have rejected it. The doom you so impatiently dare is not within my power to inflict. The decision rests solely with Allah. He declares the truth and He is the very Best of the judges."
Say: “I stand upon a cognizable sign from my Lord, and you have already denied Him. Not within my power is that which you desire to be hastened. Judgment belongs unto Allâh alone. He relates the Truth, and He is (indeed) the Perfect Judge.”
Say to them O Muhammad: "I follow the law I received from Allah, the law illuminating the eyes and imparting spiritual and intellectual enlightenment -the Quran- which you have totally denied". "I do not have control over Allah's punishment which you challenge and impertinently urge that it be hastened on." Decisions lay in the hands of Allah; He declares the truth and He is infinitely the best of all who can decide a question, a matter of doubt or discussion and settle a dispute
Say: “I have clear proof from My Lord, the one you have rejected. What you want to hasten is not in my control; the decision is Allah’s, Who tells the truth and is the best Judge of truth and falsehood.
Say, ˹O Prophet,˺ “Indeed, I stand on a clear proof from my Lord—yet you have denied it. That ˹torment˺ you seek to hasten is not within my power. It is only Allah Who decides ˹its time˺. He declares the truth. And He is the Best of Judges.”
Say: I follow a clear sign from my Lord and you deny it. I do not have that which you want expedited. The judgement is with Allah alone, He tells the truth and He provides the best explanation.
Say: ‘I have received veritable proofs from my Lord, yet you deny Him. I have no power to hasten that which you challenge; judgement is for God only. He it is who declares the Truth and is the best of arbiters.‘
Say, "I have solid proof from my Lord, and you have rejected it. I do not control the retribution you challenge me to bring. Judgment belongs with GOD alone. He narrates the truth, and He is the best judge."
Say, "Behold, I take my stand based on clear evidence from my Lord, but still you deny it. I don't have in my power what you want me to hasten: judgment rests with none but God. He will declare the Truth, since it is He who is the best judge between Truth and falsehood."
Say, “Behold, I take my stand based on clear evidence from my Lord, but still you deny it. I don’t have in my power what you want me to hasten: judgment rests with none but God. He will declare the Truth since it is He who is the best judge between Truth and falsehood.”
Say, “I am surely upon a proof from my Lord, and you falsified with it. It is not with me what you hasten with it; surely the judgment is except for Allah. He retributes the right and He is the Best of the Decisive Adjudicators.”
Say: Verily I am (relying) on clear proof from my Lord, while you belied it; I have not with me that (chastisement) which you hasten for, the judgment is only Allah's; Who declares the truth and He is the best of deciders '
Say: I take my stand on a clear evidence from my Lord, yet you deny Him. It is not in my power to produce] that which you so hastily demand. Judgement rests with God alone. He declares the truth and He is the best of arbiters. 57
Say, "I have a manifest Proof from my Lord that you deny. I do not control the retribution you challenge me to bring. Judgment belongs to none but Allah. And no one has the Ultimate Rule. He declares the Truth and He is the Best of deciders."
Say: Surely I have manifest proof from my Lord and you call it a lie; I have not with me that which you would hasten; the t judgment is only Allah's; He relates the truth and He is the best of deciders
Say, `I take my stand on a clear evidence from my Lord and you reject it. That which you desire to be hastened is not in my power. The decision rest with ALLAH alone. HE explains the truth and HE is the Best of Judges.
Say, “Truly I stand upon a clear proof from my Lord, and you have denied Him. That which you seek to hasten is not within my power. Judgment belongs to God alone, He relates the Truth, and He is the best of deciders.
Say: "For me, I (work) on a clear Sign from my Lord, but if you reject it, what (punishment) you would see hastened, is not in my power. The Command rests with none but Allah: He declares the Truth and He is the Best of judges."
Say, “I am reliant on clear evidence from my Lord, yet you deny it. I don’t have what you eagerly demand. Judgment rests solely with God. He states the truth, and He is the best of judges.”
Say, 'I stand on clear evidence from my Lord, and you have rejected Him. I do not possess what you seek me to hasten; the decision belongs solely to God. He states the truth, and He is the Best of Judges.'
Say. “I act on evidence from my Lord, though you consider it false. I do not have what you seek to hasten; God alone has the wisdom. God tells the truth and is the best of judges."
Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allah . He relates the truth, and He is the best of deciders."
Say, 'Indeed, I am on a clear proof from my Lord, and you call it a lie. Not with me is what you seek to hasten of it. The judgment is only God's. He relates the truth, and He is the best of deciders.'
Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but God: He declares the truth, and He is the best of judges."
Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges."
قُل لَّوۡ أَنَّ عِندِی مَا تَسۡتَعۡجِلُونَ بِهِۦ لَقُضِیَ ٱلۡأَمۡرُ بَیۡنِی وَبَیۡنَكُمۡۗ وَٱللَّهُ أَعۡلَمُ بِٱلظَّـٰلِمِینَ ٥٨
Say, ‘If what you seek to hasten were within my power, the matter would be settled between you and me, but God knows best who does wrong.’
Say: “If I had that power which you are asking for impatiently (the punishment), the matter would have been settled at once between me and you, but Allah knows the best the wrongdoers
Say thou: if that which ye fain would hasten on be with me, the affair would have been decided between me and you; and Allah is the Best Knower of you the wrong-doers
Say: "If what you wish to be hastened were in my power, all matters between you and me would have been settled; God is cognisant of those who are unjust."
Say, “If that which you seek to hasten was within my power, this matter between us would have ended long ago!”... Allah knows best the wrongdoers.
Say: ´If I did have in my possession what you are in such haste to bring about, the affair between me and you would have been decided. Allah has greatest knowledge of the wrongdoers.´
Say, ‘If what you seek to hasten were with me, the matter would surely have been decided between you and me, and Allah knows best the wrongdoers.’
Say: "If it were within my power (to bring) what you ask to be hastened, the matter between me and you would have been decided." God best knows the wrongdoers
Say, `If I had power over that which you seek to hasten before its (appointed) time, the matter would have been decided between you and me. And Allah knows best the unjust (and He also knows when to punish them).
Say: 'If what you seek to hasten were with me, the matter between you and me would be decided; and God knows very well the evildoers.
Say: “If what you want to rush it was with me then the matter would have been settled between me and you, and God best knows the wrongdoers.”
Say: "If it was up to me [to have the final word and] to subject you to the punishment (that you are so impatient to be subjected to), then the final word would have been said. [It is up to the Lord to make the final decision as] God knows the unjust people very well [and will deal with them in the most appropriate time.]"
Say, “If what you would see hastened were in my power, the matter would be settled at once between you and me, but God knows best those who do wrong.
Say, “If what you ask to be hastened was with me, the matter between me and you would have been settled, for Allah knows better of the unjustpl.”
???Missing??? that the matter might be settled between me and you; but God knows best who are the unjust.
Say, “If I had the thing for which you are impatient, then the matter between me and you would have already been decided”; and Allah is Well Aware of the unjust
Say, “If only I have that which you are asking for in haste, then the matter would have been judged between you and me” and Allah is All-knowing about those who wrong their own souls.
Say, 'If that which you desire to be hastened were in my power, surely the matter would have been decided between me and you. And God knows best the unjust.
Say, "If I had that for which you are impatient, then the matter between you and me would have been settled immediately. But Allah is best aware of the wrong-doers."
Say: 'If what you seek to hasten were with me, the matter between you and me would be decided, and Allah knows very well the harmdoers.
SAY: If what ye would hasten on, were in my power, the matter between me and you had been decided: but God best knoweth the impious
Say: “If (it) is so that with me (it is) what you are showing impatience therewith, surely would have been settled the matter between me and you people. And Allah is more Aware about the transgressors
Say: Truly, if with me was what you seek to hasten, the command would be decided between me and between you. And God is greater in knowledge of the ones who are unjust.
Say, “If what you want hastened were in my power, the matter would be settled at once between me and you. Allah knows best who sins.
Say: "If what you rush to see was in my power, the matter between you and me would have been settled long ago; but Allah knows best how to deal with wrongdoers
Say: ´If what you demand so hastily were in my power, the matter between me and you would have been long decided. But Allah knows best how to judge the wrong-doers
Say: If that which you would hasten were with me, the matter would have certainly been decided between you and me. And Allah best knows the wrongdoers
Say, "Had (the punishment) which you want to be hastened been with me, then the affair between me and you would have been decided, and Allah knows best those who are unjust."
Say, "Had I the power over what you hasten for, the matter between you and me would have certainly been decided. And Allah knows the wicked people."
Say (to them): ‘Had I had that (torment) which you desire to have in haste, then certainly the matter between me and you would have been settled once and for all. And Allah knows the unjust full well.
Say: "If I had what you were hastening towards, then the matter between us would have been resolved. And God is fully aware of the wicked."
Say: "If I had what you were hastening towards, then the matter between us would have been resolved. And God is fully aware of the wicked."
Say: "If I had what you were hastening towards, then the matter between us would have been resolved. And God is fully aware of the wicked."
Say: "If that at me (is) what you hurry/urge with it, the matter/affair would have been executed/carried out between me and between you, and God (is) more knowing with the unjust/oppressors."
Say: "If that which you so hastily demand were in my power, everything would indeed have been decided between me and you. But God knows best as to who is doing wrong."
Say, "If whatever you seek to hasten were in my presence, the Command between me and you would indeed be decreed, and Allah is the Best Knower of the unjust."
Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers
Say, "If I had in my hands what you demand to experience without delay, the matter would have been ended all together. God knows best about the unjust."
Say, .If what you demand to be hastened were up to me, the matter between me and you would have been over. Allah well knows who the wrongdoers are
(O’ Muhammad), say: “If that which you desire to be hastened were in my power, certainly the matter would have been decided between you and me. Allâh knows best the ones who live in sin.”
Say, "If I could inflict upon you the punishment you so eagerly dare, the matter between me and you would have (long) been settled. Allah is very well aware of the evil doers!"
Say: “If that which you desire to be hastened were in my power, surely the matter would have been decided between you and me. Allâh knows well those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.”
Say to them: "If the punishment you have challenged to be hastened on rested on my hands, your Hereafter would have been planted thereupon and the case as put by both of us would have been decided." " Allah knows best the wrongful of actions"
Say: “If what you seek to hasten were in my control, then the matter that divides us would have been settled by now.” Allah knows well the wrongdoers
Say ˹also˺, “If what you seek to hasten were within my power, the matter between us would have already been settled. But Allah knows the wrongdoers best.”
Say: If I had that which you want expedited, the matter would have been decided between me and you, and Allah knows the wrongdoers best.
Say: ‘Had I the power to hasten that which you challenge, judgement would have been passed between myself and you. But God best knows the wrongdoers
Say, "If I controlled the retribution you challenge me to bring, the whole matter would have been terminated long ago. GOD knows best who the wicked are."
Say, "If what you seek to rush were in my power, everything would have been decided between you and me, but God knows best who does wrong."
Say, “If what you seek to rush were in my power, everything would have been decided between you and me, but God knows best who does wrong.”
Say, “If I have with me what you are hasten with it, it would have been the matter decreed between me and you. And Allah is a knower of the oppressors.”
Say: 'If that which you hasten for were with me, certainly the matter would be decided between you and me, and Allah knows best the unjust '
Say: If that which you so hastily demand were in my power, the case between me and you would have been decided. But God knows best as to who are the wrongdoers.
Say, "If the ultimate decision you are hastening for was up to me, the case would have been already decided. Allah is best Aware of the wrongdoers."
Say: If that which you desire to hasten were with me, the matter would have certainly been decided between you and me; and Allah best knows the unjust
Say, `If that which you desire to be hastened were in my power, surely the matter would have been decided between me and you. And ALLAH knows best the unjust.
Say, “If that which you seek to hasten were within my power, then the matter would be decreed between you and me, and God knows best the wrongdoers.
Say: "If what you see hastened was in my power, the matter would be settled at once between you and me. But Allah knows best those who do wrong."
Say, “If I had control over what you eagerly demand, the matter between us would’ve been settled. But God knows the wrongdoers best.
Say, 'If I possessed what you seek me to hasten, the matter between you and me would have been settled. God is well aware of the unjust.'
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Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allah is most knowing of the wrongdoers."
Say, 'If what you seek to hasten of it were with me, the matter would surely have been decided between you and me; and God knows best of the wrongdoers.'
Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But God knoweth best those who do wrong."
Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong."
۞ وَعِندَهُۥ مَفَاتِحُ ٱلۡغَیۡبِ لَا یَعۡلَمُهَاۤ إِلَّا هُوَۚ وَیَعۡلَمُ مَا فِی ٱلۡبَرِّ وَٱلۡبَحۡرِۚ وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا یَعۡلَمُهَا وَلَا حَبَّةࣲ فِی ظُلُمَـٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبࣲ وَلَا یَابِسٍ إِلَّا فِی كِتَـٰبࣲ مُّبِینࣲ ٥٩
He has the keys to the unseen: no one knows them but Him. He knows all that is in the land and sea. No leaf falls without His knowledge, nor is there a single grain in the darkness of the earth, or anything, fresh or withered, that is not written in a clear Record
And He has the keys of the unseen, none knows them but He. And He knows what is in the earth and the sea. There is not a leaf that falls but He knows it. There is neither a grain in darkness of the earth nor anything wet or dry, but is written in a clear book.
And with Him are the keys of the unseen; none knoweth them but he. And He knoweth whatsoever is in the land and the sea. Not a leaf falleth but he knoweth it, nor a seed-grain groweth in the darkness of the earth, nor aught of fresh or dry but is in a Book luminous
He has the keys of the Unknown. No one but He has knowledge; He knows what is on the land and in the sea. Not a leaf falls without His knowledge, nor a grain in the darkest (recess) of the earth, nor any thing green or seared that is not recorded in the open book (of nature)
The keys (knowledge) of the unknown (that which is unperceivable to you) are with HU! None knows them but HU”! He knows all things contained on land (manifest – perceivable) and in sea (the depths – knowledge)... No leaf falls without His knowledge (for all things are a manifestation of the Names of HU)... There is neither a single grain in the darkness of the earth, nor anything wet or dry, that is not recorded in a clear book (the book of the universe).
The keys of the Unseen are in His possession. No one knows them but Him. He knows everything in the land and sea. No leaf falls without His knowing it. There is no seed in the darkness of the earth, and nothing moist or dry which is not in a Clear Book
With Him are the treasures of the Unseen; no one knows them except Him. He knows whatever there is in land and sea. No leaf falls without His knowing it, nor is there a grain in the darkness of the earth, nor anything fresh or withered but it is in a manifest Book
With Him are the keys to the Unseen; none knows them but He. And He knows whatever is on land and in the sea; and not a leaf falls but He knows it; and neither is there a grain in the dark layers of earth, nor anything green or dry, but is (recorded) in a Manifest Book
All the treasures of the unseen lie at His disposal. No one knows them but He; He knows whatsoever is in the land and in the sea. There falls not a single leaf but He knows it, nor is there a grain in the dark beds of the earth, nor anything fresh or dry but all is recorded in a clear book (-in God's perfect knowledge)
With Him are the keys of the Unseen; none knows them but He. He knows what is in land and sea; not a leaf falls, but He knows it. Not a grain in the earth's shadows, not a thing, fresh or withered, but it is in a Book Manifest
And keys of the unseen are with Him, and no one knows it except Him, and He knows what is in the land and in the sea and no leaf falls unless He knows about it, and there is no seed in darkness of the earth, and nothing wet and nothing dry unless it is in a clear book.
The key to the unknown rests with the Lord. Only God has access to such treasure (knowledge.) God has knowledge over everything in the land and in the sea. Not even a leaf may fall without His knowledge. There is not a grain in the darkness (or the depth) of the earth, nor a fresh or dry [fruit or vegetable] which is not recorded in the Lord's profound book
With Him are the keys of the unseen, the secrets that none know but He. He knows what there is on the earth and in the sea. Not a leaf falls except with His knowledge. There is not a seed in the darkness of the earth, nor anything fresh nor dry, that is not in a clear record
And with Him are the keys of the hidden realm; none knows them except He. And He knows whatever is on land and sea, and not a leaf falls but He knows it, nor a single grain in the darkness(es) of earth, nor is there anything wet or dry but is in an evident record.
With Him are the keys of the unseen. None knows them save He; He knows what is in the land and in the sea; and there falls not a leaf save that He knows it; nor a grain in the darkness of the earth, nor aught that is moist, nor aught that is dry, save that is in His perspicuous Book
And it is He Who has the keys of the hidden - only He knows them; and He knows all that is in the land and the sea; and no leaf falls but He knows it - and there is not a grain in the darkness of the earth, nor anything wet or dry, which is not recorded in a clear Book
And with Him are the keys of the unseen. No one knows it except He and He knows what is in the land and what is the sea and not a leaf falls except that He knows it and not a seed in the darknesses of the earth nor a green thing nor a dry thing except that it is in a book most evident.
And with Him are the keys of the unseen; none knows them but He. And He knows whatsoever is in the land and in the sea. And there falls not a leaf but He knows it; nor is there a grain in the deep darkness of the earth, nor anything green or dry, but it is recorded in a clear book
With Him are the keys (and treasures) of the unseen. None knows them save He; He knows what is in the land and in the sea; and there falls not a leaf save that He knows it; nor a grain in the darkness of the earth, nor aught that is moist, nor aught that
With Him are the keys of the unseen, none knows them but He. He knows that which is in the land and sea. No leaf falls except He knows it, and there is no grain in the darkness of the earth, fresh or withered, but is recorded in a clear Book
And with Him are the keys of the secret things; none knoweth them but He: He knoweth whatever is on the land and in the sea; and no leaf falleth but He knoweth it; neither is there a grain in the darknesses of the earth, nor a thing green or sere, but it is noted in a distinct writing
And with Him are the keys of that which is hidden (and unseen), does not know it except He. And He knows what is on the land and in the sea. And does not detach (from its grip) a leaf but He knows it. And (there is) not a grain in the darknesses of the earth, and neither a fresh one and nor a dry old one, but (it is written) in a clear record
With Him are the keys of the unseen. None knows them but He. And He knows whatever is on dry land and in the sea. Not a leaf descends but He knows it, nor a grain in the shadows of the earth, nor fresh nor dry thing, but it is in a clear Book.
“With Him are the keys of the unseen elements. None knows them except Him. He knows whatever is of land and sea. Not a leaf falls without His knowledge. No grain is in the depths of the earth, or anything fresh or dry that isn’t recorded in a concise account.
He Alone has the keys of the unseen treasures, of which no one knows except Him. He knows whatever is in the land and in the sea; there is not a single leaf that falls without His knowledge, there is neither a grain in the darkness of the earth nor anything fresh or dry which has not been recorded in a Clear Book
He has the keys to the realm that lies beyond the reach of human perception; none knows them but He. And He knows what is on the land and in the sea; there is not a leaf which falls that He does not know about and there is not a grain in the darkness of the earth or anything green or dry which has not been recorded in a Clear Book
And with Him are the treasures of the unseen -- none knows them but He. And He knows what is in the land and the sea. And there falls not a leaf but He knows it, nor is there a grain in the darkness of the earth, nor anything green or dry, but (it is all) in a clear book
And with Him are the keys of the unseen, no one knows it but He. And He knows that which is in the land and the sea, and there does not fall a leaf but He knows it, nor a grain in the darkness of the earth, nor anything wet nor dry, but it is (recorded) in a clear record.
And with Him are the keys of the unseen — none knows them but He. And He knows what is there in the land and the sea. And not a leaf falls, but He knows it. And no grain in the darknesses of the earth, or anything green or dry, but it is all recorded in a book manifest
With Him (under His control and possession) are the keys of the unseen (i.e., the ways and means by which the unseen is disclosed to someone); no one (by one’s own effort) knows them but He. And He knows (directly) whatever is in the land and in the sea. And not a leaf falls but He knows it. There is not a grain in the folds of the earth’s darkness, nor anything green or dry but (has been recorded) in the enlightening Book
And with Him are the keys to the unseen, none know them except He. And He knows what is in the land and in the sea; and not a leaf falls except with His knowledge; nor a seed in the darkness of the Earth; nor anything moist or anything dry; all is in a clear record
And with Him are the keys of the unseen, none know them except He. And He knows what is in the land and in the sea; and not a leaf falls except He knows of it; nor a seed in the darkness of the earth; nor anything moist or anything dry; all in a clear record.
And with Him are the keys of the unseen, none know them except He. And He knows what is in the land and in the sea; and not a leaf falls except He knows of it; nor a seed in the darkness of the earth; nor anything moist or anything dry; all in a clear record.
And at Him (are) the unseen's/absent's/super natural's keys/treasures, no (one) knows it except He, and He knows what (is) in the land/shore and the sea/ocean , and (nothing) from a leaf/piece of paper does not fall/drop except He knows it, and nor a seed/grain in the earth's darknesses and nor soft/ripe , and nor dry (hard) except (it is documented) in (an) evident Book
For, with Him are the keys to the things that are beyond the reach of a created being's perception: none knows them but He. And He knows all that is on land and in the sea; and not a leaf falls but He knows it; and neither is there a grain in the earth's deep darkness, nor anything: living or dead, but is recorded in [His] clear decree
And in His Providence are the keys of the Unseen; none knows them except He. And He knows whatever is in the land and the sea. And in no way does a leaf fall down, except that He knows it, and not a grain in the darkness (es) of the earth, not a thing wet or dry, except that it is in an evident Book
And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record
He has with Him the keys to the unseen which no one knows besides Him. He knows all that is in the land and the sea. Not a single leaf falls which He would not know. No single seed exists even in the darkest places of the land, nor anything in the world either wet or dry, that is not kept recorded in the self-evident Book (the tablet preserved in the heavens)
With Him are the keys of the Unseen. No one knows them but He. He knows what is in the land and the sea. No leaf ever falls but that He knows about it, and there is no grain in the dark layers of the earth, or anything fresh or dry that is not recorded in a manifest book
With Him are the keys of the unseen; none knows them but He. He knows whatsoever is in the land or in the sea. Not a (single) leaf falls, but He knows it. Not a one grain in the deep darkness of the earth, not a thing, wet or dry, but it is recorded in a ‘Comprehensive Book’.
He holds the keys to all the unseen (transcendental) mysteries _ (matters beyond human perception). Except Him, nobody knows about them. He knows everything that exists on the land and in sea. Not (even) a leaf falls (from a tree) without His explicit knowledge. Every single seed of grain, whether dry or moist _ (even that) lying in the dark recesses of the earth _ is (accounted for) in a clear register
With Him are the keys of (the world of) unseen. No one knows them but He. He has the full knowledge of whatsoever is on the land or in the sea. Not a (single) leaf falls, but He knows it; and neither is there a single grain in the deep darkness of the earth, nor anything, wet or dry, but it is recorded in a Comprehensive Book.
And with Him are kept the keys serving to open up, disclose and explain the unknown, the mysterious and the obscure which no one knows but Him. He has omniscience of all that is on the land and in the sea, and not one single leaf, large or small, laterally produced from a stem or a branch, or springing from its root that falls, but comes to His knowledge. Nor a seed embedded in the darkness of the interior of the earth nor anything fresh, or moist, green or dry, withered or solid, but is inscribed and made manifest in a Book
He has the keys of the unseen realm, only He knows them. He knows all that is in the land and sea. Not a single leaf falls without His knowledge, no seed buried in the darkness of the Earth, nor any fresh or withered plant is left unrecorded in a clear Book
With Him are the keys of the unseen—no one knows them except Him. And He knows what is in the land and sea. Not even a leaf falls without His knowledge, nor a grain in the darkness of the earth or anything—green or dry—but is ˹written˺ in a perfect Record.
With Him are the keys of the unseen which nobody but Him knows, and He knows what is on land and on sea, and no leaf falls except with His knowledge, and there is no seed in the darkness of the earth nor anything wet or dry except that it is in a clear book.
He has the keys of all that is hidden: none knows it but Him. He knows all that land and sea contain: every leaf that falls is known to Him. There is no grain in the darkest bowels of the earth, nor anything green or sear, but is recorded in a veritable Book
With Him are the keys to all secrets; none knows them except He. He knows everything on land and in the sea. Not a leaf falls without His knowledge. Nor is there a grain in the depths of the soil. Nor is there anything wet or dry, that is not recorded in a profound record.
He holds the keys to the unknown. No one knows those keys but Him. He knows all that is on land and in the sea, and not a leaf falls without Him knowing about it. There is not a grain in the earth's deep darkness, or anything living or dead that is not written in a clear record.
He holds the keys to the unknown. No one knows those keys but Him. He knows all that is on land and in the sea, and not a leaf falls without Him knowing about it. There is not a grain in the Earth’s deep darkness or anything living or dead that is not written in a clear book .
And with Him are the unseen’s keys; none knows them except Him. And He knows whatever is in the land and the sea. And not among a leaf falls except that He knows it. Nor a grain is within the earth’s darkness, nor a moist, nor a dry except it is in an obvious Book.
And with Him are the keys of the Unseen. None but He knows them. And He knows whatever is in the land and the sea; and no leaf (of a tree) drops down but He knows it, nor is there a grain in the darkness of the earth nor anything wet or dry but it is (noted) in a clear Book
With Him are the keys to what lies beyond the reach of human perception: none knows them but He. He knows all that the land and sea contain; not a leaf falls but He knows it; and neither is there a grain in the earth's deep darkness, nor anything fresh or dry but is recorded in a clear book.
With Him are the keys of the Unseen. (None but He knows the subtle processes and their stages where actions culminate into their logical outcome). He knows everything in the land and in the sea. Not even a leaf falls without His knowledge. Neither is there a grain in the dark depths of the soil, nor anything fresh or withered, that He knows not. But all is written in the Open Book of the Universe around you
And with Him are the keys of the unseen treasures-- none knows them but He; and He knows what is in the land and the sea, and there falls not a leaf but He knows it, nor a grain in the darkness of the earth, nor anything green nor dry but (it is all) in a clear book
And with HIM are the keys of the unseen; none knows them but HE. And HE knows whatsoever is in the land and in the sea. And there falls not a leaf but HE knows it; nor is there a grain in the deep darkness of the earth, nor anything green or dry, but it is recorded in a clear book
And with Him are the keys of the Unseen. None knows them but He; and He knows what is on land and sea; no leaf falls but that He knows it, nor any seed in the dark recesses of the earth, nor anything moist or dry, but that it is in a clear Book
And with Him are the keys of the Unseen, the treasures that no one knows but He. He knows whatever is in land and in sea. Not a leaf falls without His knowledge: There is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry, except what is (written) in a clear record
With Him are the keys to the unseen; none knows them but He. He knows everything on land and in the sea. Not a leaf falls without His knowledge, nor is there a grain in the darkness of the earth, or anything fresh or dry, but it is recorded in a clear book.
With Him are the keys of the unseen; none knows them except He. And He knows everything on land and in the sea. Not a leaf falls but He knows it; and there is not a single grain in the darkness of earth, nor is there anything wet or dry, but is in a clear record
For with God are the keys of the unseen; no one knows them but God. And God knows what is on the land and in the sea; and not a single leaf falls but God knows it. And there is not a single grain in the darknesses of earth, nor anything green, or withered
And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record
And with Him are the keys of the unseen. None knows them but He; And He knows what is in the land and the sea; and not a leaf falls but He knows it; nor a grain in the darkness of the earth, nor anything that is moist, nor anything that is dry, but is in a clear Book.
With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, n or anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read)
With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read)
وَهُوَ ٱلَّذِی یَتَوَفَّىٰكُم بِٱلَّیۡلِ وَیَعۡلَمُ مَا جَرَحۡتُم بِٱلنَّهَارِ ثُمَّ یَبۡعَثُكُمۡ فِیهِ لِیُقۡضَىٰۤ أَجَلࣱ مُّسَمࣰّىۖ ثُمَّ إِلَیۡهِ مَرۡجِعُكُمۡ ثُمَّ یُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ٦٠
It is He who calls your souls back by night, knowing what you have done by day, then raises you up again in the daytime until your fixed term is fulfilled. It is to Him that you will return in the end, and He will tell you what you have done
It is He, Who recalls your souls by night (during sleep), and knows what you have done during the day, then He raises you again in it (next day) so that the appointed term (your life) is completed. To Him will be your return, then He will inform you of what you used to do.”
And He it is who taketh your souls by night, and knoweth that which ye earn by day. Then He raiseth you therein, that there may be fulfilled the term allotted. Thereafter unto Him shall be your return; and then He shall declare unto you that which ye have been working
It is He indeed who sends you to death at night, and knows what you do in the day, then makes you rise with it again in order that the fixed term of life be fulfilled. Then to Him you will be returned when He will tell you what you did
It is Him who makes you experience death (life without the awareness of the biological body) in the night (‘Sleep is the brother of death’ – Hadith) and knows what you do in the day... Then revives you in the day until a specified lifespan is fulfilled... Then you will be returned to Him... Then He will inform you of what you do (enable you to evaluate your life in terms of its essence).
It is He who takes you back to Himself at night, while knowing the things you perpetrate by day, and then wakes you up again, so that a specified term may be fulfilled. Then you will return to Him. Then He will inform you about what you did
It is He who takes your souls by night, and He knows what you do by day, then He reanimates you therein so that a specified term may be completed. Then to Him will be your return, whereat He will inform you concerning what you used to do
He it is Who recalls your souls at night (while you sleep, a state comparable to death), and He knows what You already worked in the daytime. Then He raises you to life therein (the next daytime) so that the term appointed by Him is fulfilled. (He causes you to die after the completion of this term, and, just as He raises you again to life each day after sleep, He resurrects you from that death when the appointed time is due.) Your final return is to Him; and then He will make you understand what you were doing (and call you to account for it)
It is He Who takes your soul by night (in sleep) and He knows what you have done by day, yet He raises you up therein that the term stated (for your life) may be completed. Then to Him is your return, then He will inform you plainly about your deeds
It is He who recalls you by night, and He knows what you work by day; then He raises you up therein, that a stated term may be determined; then unto Him shall you return, then He will tell you of what you have been doing
He is the One Who takes you back (your consciousness/soul) at night (during sleep) and knows what you did during the day, then He raises you in it (daytime) so that a limited time is finished, then your return is to Him, then He informs you of what you were doing.
God is the One Who puts you to "death" every night [or whenever you go to sleep.] He knows every detail of what you have done during the day [or when you have been awake.] God, then, returns you back to life [when you finish your sleep] and lets you live till the pre-determined moment of your [final] death. Once you die, you will return to your Lord and He will make you review your deeds [in your worldly life.]
It is He Who takes your souls by night, and has knowledge of all that you have done by day. And by day, He raises you up again, that a term appointed is fulfilled. In the end, to Him will be your return, and then will He show you the truth of all that you did
And it is He Who takes youpl by night and He knows what you have committed by day, then He raises you up in it, that a stated term may be fulfilled; then to Him is your return, then He will inform you of what you used to do.
He it is who takes you to Himself at night, and knows what ye have gained in the day; then He raises you up again, that your appointed time may be fulfilled; then unto Him is your return, and then will He inform you of what ye have done
And it is He Who removes your souls at night (while asleep) and knows whatever you commit by day; then He raises you again during the day, to complete the term appointed (for you); then it is to Him that you are to return - He will then inform you of what you used to do
He it is who takes your souls by the night and He knows what you accomplish with your limbs by the day then He will raise you within it so that an appointed term may be fulfilled then unto Him is your place of return and then He will inform you about all that you used to do.
And He it is who takes your soul by night and knows what you do by day, then He raises you up again therein, that the appointed term may be completed. Then to Him is your return. Then will He inform you of what you used to do
He it is who gathers you to Himself at night, and knows what you have committed in the day; then He raises you up again, that your appointed time may be fulfiled; in the end unto Him is your return, and then will He inform you of the truth of what you ha
It is He who makes you to die by night, knowing what you have gained by day, and then resurrects you so that an ordained term is realized. To Him you shall return, and He will tell you of what you have been doing
It is He who taketh your souls at night, and knoweth what ye have merited in the day: then he awaketh you therein, that the set life-term may be fulfilled: then unto Him shall ye return; and then shall be declare to you that which ye have wrought
And He it is Who completes (over) you (a term) by the night and He knows what you openly did during the day, afterwards He revives you during this (Day-time) so that gets completed the prescribed period (allotted to you as your life-span). Afterwards to Him is your return. Thereafter He will inform you about what you had been doing (in your actions and Beliefs)
It is He Who gathers you to Himself by nighttime and He knows what you were busy with by daytime. Again, He raises you up in it so that the term, that which is determined, is decided. Again, to Him is your return. Again, He will tell you of what you had been doing.
“He keeps your souls at night and has knowledge of all that you have done by day. He raises you [from sleep] again so that an appointed term may be fulfilled. You will return to Him. He will reveal the truth of all that you did.”
He is the One Who takes your souls at night (makes you go to sleep) and knows what you do during the day, then next day raises you up again to complete your allotted span of life. To Him you shall all return, then He will notify you of all that you have done."
He recalls your souls by night, and knows what you do by day; and then He raises you back each day in order that the term appointed by Him is fulfilled. Then to Him you will return whereupon He will let you know what you have been doing
And He it is Who takes your souls at night, and He knows what you earn by day, then He raises you up therein that an appointed term may be fulfilled. Then to Him is your return, then He will inform you of what you did
And He it is Who takes you back at night (by taking away your consciousness during your sleep) and He knows how you keep yourselves busy during the day, then He raises you up therein (day, by returning your consciousness) that you may fulfill the appointed term, then towards Him is your return, then He will inform you of that which you used to do.
And He it is Who takes your souls at night. And He knows what you strive for in the day, then raises you up therein to fulfill an appointed term. Then to Him is your return, when He will inform you of what you had been doing
And He is the One Who takes your souls by night and knows whatever you earn by day, and then wakes you up in the day, so that the appointed term (of your life) may be completed. Then to Him will you return. Then (on the Day of Reckoning) He will unfold to you (all those actions) which you used to do (during this term of life)
And He is the One who takes you at night, and He knows what you have done during the day, then He sends you back to it until a fixed span; then to Him is your return and He will inform you of what you used to do
And He is the One who seizes you during the night, and He knows what you have done during the day, then He sends you back again to complete an appointed term; then to Him is your return and He will inform you of what you used to do.
And He is the One who seizes you during the night, and He knows what you have done during the day, then He sends you back again to complete an appointed term; then to Him is your return and He will inform you of what you used to do.
And He is who makes you die at the night and He knows what you earned/committed at the daytime, then He resurrects/revives you in it to be executed/carried out an identified (specified) term/time, then to Him (is) your return, then He informs you with what you were making/doing
And He it is who causes you to be [like] dead at night, and knows what you work in daytime; and He brings you back to life each days in order that a term set [by Him] be fulfilled. In the end, unto Him you must return: and then He will make you understand all that you were doing [in life]
And He is (The One) Who takes you up by night, and He knows whatever you indulge in by daytime; thereafter He makes you rise again therein that a stated term may be decreed; thereafter to Him will be your return; thereafter He will fully inform you of whatever you were doing
He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do
It is He who keeps you alive in your sleep at night and knows all that you do during the day. He wakes you up from your sleep to complete your worldly life, after which you will all return to Him. He will let you know all about what you had done in your worldly life
He is the One who recalls your souls by night, and knows what you do by day; then He makes you rise up therein, so that a fixed term may be fulfilled. Thereafter, to Him are you to return; then He will tell you what you have been doing
It is He who takes your soul by night; and He knows what you work by day. Then He raises you up again therein, that the appointed term may be fulfilled. Lo! You are (destined) to return unto Him, and then He will inform you of what you have been doing.
It is He Who takes possession of your soul at night, and He knows everything you do by day. Then He lets you wake up for the next day. (This happens) till you complete the prescribed period _ (your life span). Finally, towards Him is your ultimate destination. At that time, He will tell you everything you used to do
It is He who takes your soul by night. And He has full knowledge of what you do in the daytime. Then He raises you up again therein, that the appointed term may be fulfilled, then unto Him shall you return, then He will inform you of what you used to do.
And He is it Who disembodies your souls at night during sleep and knows fully well all that you have done by day when He actuates you; a process continuing up to a predetermined point of time, then back to Him shall you return when He informs you of all that your minds and your souls had impelled you to do
He receives your soul at night and knows what good or evil you have done during the day, and He raises you up every morning so that your fixed term may reach its conclusion. After that you shall return to Him, and it is then that He will inform you of what you did
He is the One Who calls back your souls by night and knows what you do by day, then revives you daily to complete your appointed term. To Him is your ˹ultimate˺ return, then He will inform you of what you used to do.
And He is who takes you away at night and knows what you do during the day, then He brings you back to complete a fixed term, then your return is to Him, then He makes clear to you what you used to do.
He it is who claims you back by night, knowing what you have done by day, and then rouses you up to fulfil your allotted span of life. Then to Him shall you return, and He will then declare to you all that you have done
He is the One who puts you to death during the night, and knows even the smallest of your actions during the day. He resurrects you every morning, until your life span is fulfilled, then to Him is your ultimate return. He will then inform you of everything you had done.
It is He who calls your souls back by night and knows what you have done by day and He brings you back to life each day until your fixed term is fulfilled. In the end, you must return to Him, and then He will make you understand all that you were doing [in life].
It is He who calls your souls back by night and knows what you have done by day, and He brings you back to life each day until your fixed term is fulfilled. In the end, you must return to Him, and then He will make you understand all that you were doing [in life].
And He is the one Who deceases (Soul) you in the night, and He knows what you committed in the day. Then He missions you in it, to accomplish a named term. Then to Him is your return, then He will inform you with what you were working on.
And He it is Who takes your souls at night (in sleep) , and He knows what you commit in the day, then He raises you up therein that an appointed term may be accomplished, then unto Him is your return, then He will inform you of what you were doing
It is He who causes you to be like the dead at night, and knows what you do in the daytime. He raises you again to life each day in order that a term set by Him be fulfilled. In the end, to Him you must return; and then He will tell you all that you have done.
He suspends your consciousness during sleep at night, and knows what you do by day, when awake. He resurrects you every morning until your life span is completed. Death is, likewise, a temporary suspension of consciousness and afterward to Him is your return (39:42). Then, He will inform you of what you really accomplished
And He it is Who takes your souls at night (in sleep), and He knows what you acquire in the day, then He raises you up therein that an appointed term may be fulfilled; then to Him is your return, then He will inform you of what you were doing
And HE it is who takes your soul by night and knows what you do by day, then HE raises you up again therein, that the appointed term may be completed. Then to HIM is your return. Then will HE inform you of what you used to do
He it is Who takes your souls by night, and He knows what you commit by day. Then by day He resurrects you, that a term appointed may be fulfilled. Then unto Him shall be your return, and He shall inform you of that which you used to do
It is He, Who takes your souls by the night and (He) has knowledge of all that you have done by day: By day He raises you up again; That a term appointed will be fulfilled; In the end to Him will be your return; Then He will show you the truth of all that you did
It is He who retrieves your souls at night and knows what you’ve accomplished by day. Then He revives you therein to complete a designated term. Then, to Him will be your return, and He will inform you about your deeds.
It is He Who takes you by night, and He knows what you earn by day. Then He raises you up in it, until a fixed term is fulfilled. Then to Him is your return, then He will inform you of what you used to do
And it is God who takes your souls by night, and knows what you have acquired by day; then resurrects you in it, that an appointed term may be fulfilled. Thence your destination is to God, who will then acquaint you with what you have done.
And it is He who takes your souls by night and knows what you have committed by day. Then He revives you therein that a specified term may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do
And He is the one who causes you to die in the night, and knows what you have committed by day; then He raises you up in it, that a named term may be fulfilled; then to Him is your return, then He will inform you of what you used to do.
It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did
It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did
8
Divine Judgment
وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦۖ وَیُرۡسِلُ عَلَیۡكُمۡ حَفَظَةً حَتَّىٰۤ إِذَا جَاۤءَ أَحَدَكُمُ ٱلۡمَوۡتُ تَوَفَّتۡهُ رُسُلُنَا وَهُمۡ لَا یُفَرِّطُونَ ٦١
He is the Supreme Master over His subjects. He sends out recorders to watch over you until, when death overtakes any of you, those sent by Us take his soul- they never fail in their duty
He is the Omnipotent (Supreme Authority) above His servants, and He sends over you guardians (angels), until when death approaches one of you. Our Messengers (angels) cause you to die (take soul), and they don’t neglect their duty.
And He is the supreme over His creatures, and He sendeth guardians over you until when death cometh unto one of you Our messengers take his soul, and they fail not
He has power over His creatures, and appoints guardians to watch over them. When death comes to one of you, Our messengers take away his soul, and do not falter
HU is the subjugator over His servants (by means of disclosure from His multi-dimensional depths)! He reveals unto you protective (forces)... When finally the time of death comes to one of you, our Rasuls (forces, delegates) cause him to die! And they will not be late!
He is the Absolute Master over His slaves. He sends angels to watch over you. Then when death comes to one of you, Our messengers take him, and they do not fail in their task
He is the All-dominant over His servants, and He sends guards to [protect] you. When death approaches anyone of you, Our messengers take him away and they do not neglect [their duty]
He is the All-Omnipotent over His servants; and He sends to you (angel) guardians (who watch over, and keep a record of, whatever you do). When death finally approaches any of you, Our envoys (the angels assigned to this duty) take his soul, and they do not neglect (any part of their tasks)
And He is the All-Dominant over His servants, and He goes on sending guardians to watch over you. When death comes to one of you, Our messengers (-the angels) take away his soul. They neglect (their duty) in no way
He is the Omnipotent over His servants. He sends recorders over you till, when any one of you is visited by death, Our messengers take him and they neglect not
He is the dominant one over His servants, and He sends observers over you until death comes to any one of you and Our messengers (angels) take him back, and they do not fall short.
God is in absolute control over His creatures. He puts His angels in charge of your protection and, once your moment of death arrives, the angel of death will take your soul away [from your body.] The Lord's angels never fail in their duties
He is the Irresistible, high above His worshippers, and He sets guardians over you. Then when death approaches one of you, Our angels take her soul, and they never fail in their duty
And He is the Subjugator over His servants, and He sends preservers over you until, when death has come to one of you, Our messengers take him away, and they never neglect (their tasks).
He triumphs over His servants; He sends to them guardian angels, until, when death comes to any one of you, our messengers take him away; they pass not over any one
And He is Omnipotent over His bondmen and sends guardians over you; to the extent that when death comes to one of you, Our angels remove his soul, and they do not err
And He is All Over-powering over His slaves and He sends guardian [angels] over you until when the death comes upon one of you, Our messengers will take his soul and they never fall short of their obligation.
And He is Supreme over His servants, and He sends guardians to watch over you, until, when death comes to anyone of you, Our Messengers take his soul, and they fail not
He is omnipotent over His servants; He sets guardians over you until, when death comes to any one of you, Our messengers receive him and they never fail their duty
He is the Conqueror over His worshipers. He sends forth guardians who watch over you until death comes to one of you, when Our messengers take him, and they are not neglectful
Supreme over his servants, He sendeth forth guardians who watch over you, until, when death overtaketh any one of you, our messengers take his soul, and fail not
And He is the Irresistible over His Ibad and He appoints over you guards until when the death approached one of you, Our messengers (i.e., the angels on duty) completed the period over him (i.e., brought him to death); and they: they do not derelict the duty
And He is The One Who Is Omniscient over His servants. And He sends over you recorders until when death drew near one of you. Our messengers gathered him to themselves and they neglect not.
He is omnipotent over His servants. He appoints guardians over you. Eventually, when death approaches one of you, Our angels take his/her soul. They never fail.
He is the Irresistible (reigns supreme) over his servants and sends guardian angels over you. At length, when death approaches anyone of you, Our angels take his soul and they are not negligent in performing their duty
And He alone holds sway over His servants and sets guardians over you till death approaches any of you and Our deputed angels take his soul, neglecting no part of their task
And He is the Supreme above His servants, and He sends keepers over you; until when death comes to one of you, Our messengers cause him to die, and they are not remiss
And He is Omnipotent (All Powerful) over His servants. And protectors are sent over you by Him (and they protect you), until when death comes to one of you, Our messengers take him back (cause him to die) and they do not neglect.
And He is the One Supreme above His subjects, and He sends guardians over you. Until when death comes to one of you, Our Messengers take his/her soul up, and they make no mistake
And He has dominance over His servants, and He sends to you (angels as) guardians until when death approaches any of you, (then the angels) We send take his soul and they do not err (or default)
And He is the Supreme over His servants, and He sends over you guardians. So that when the time of death comes to one of you, Our messengers take him, and they do not neglect any
And He is the Supreme over His servants, and He sends over you guardians. So that when the time of death comes to one of you, Our messengers terminate his life, and they do not neglect any.
And He is the Supreme over His servants, and He sends over you guardians. So that when the time of death comes to one of you, Our messengers terminate his life, and they do not neglect any.
And He is the defeater/conqueror over His worshippers/slaves, and He sends on you caretakers/keepers/angels until if the death came (to) any of you, Our messengers made him die, and they do not neglect/waste
And He alone holds sway over His servants. And He sends forth heavenly forces to watch over you until, when death approaches any of you, Our messengers cause him to die: and they do not overlook [anyone]
And He is The Vanquisher above His bondmen, and He sends preservers over you till, when death comes to any of you, Our Messengers take him up, and they (i.e., the Messengers) do not ever neglect
He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not
He is Dominant over all His creatures and He sends guards to watch over you until death approaches you. Then His angelic Messengers will, without fail, take away your souls
He is Dominant over His slaves, and He sends guardians over you until when death comes upon one of you, Our deputies take his soul in full, and they neglect nothing (from their duties)
He is the Omnipotent over His servants. And He sends over you guardians (‘Angels’), until, when death approaches one of you, Our ‘Messengers’, (the ‘Angels’ of death) take his soul, and they never fail in their duty.
He holds complete sway over His servants. He sends (angels to be the) guardians over you. Finally, when death comes to one of you, Our angels take full possession of his soul. They never neglect their duties
He is the Omnipotent over His servants. And He sends recording-Angels watching over you. When death approaches one of you, Our Messengers (-the Angels of death-) take his soul, and they never fail in their duty.
He is the Supreme controlling and influencing power inherent in His servants and in all His creatures, and He sends down guardian angels who keep you in sight and commit to writing all your actions and the thoughts running before them until it is time for any of you to encounter death as predetermined by Allah, then Our Messengers disembody his soul and never are they negligent
He is Dominant over His servants, and He sends forth angel guards so that whenever death overtakes one of you Our angels bring back his soul, never failing in their duty
He reigns supreme over all of His creation, and sends recording-angels, watching over you. When death comes to any of you, Our angels take their soul, never neglecting this duty.
And He has power over His servants and sends a guardian over you until when death comes to any of you, Our messengers take him away, and they do not miss.
He it is who reigns supreme over His servants. And He sends forth guardians to watch over you, so that when death overtakes any one of you, Our emissaries will claim him back: they never fail
He is Supreme over His creatures, and He appoints guards to protect you. When the appointed time of death comes to any of you, our messengers put him to death without delay.
He is the Supreme Master over His worshipers. He sends out heavenly forces to watch over you until, when death approaches any of you, those sent by Us take his soul. They don't overlook [anyone].
He is the Supreme Master over His worshipers. He sends out heavenly forces to watch over you until, when death approaches any of you, those sent by Us take his soul. They don't overlook [anyone].
He is Al-Qaher (The Omnipotent) above His slaves, and He sends keepers (Angels) upon you, until when the death comes one of you, our messengers deceased him (Take his soul), and they are not over neglecting.
And He is the Omnipotent over His servants, and He sends guardians (to watch) over you until when death comes to one of you, Our messengers take his soul and they never neglect
He alone holds sway over His servants. He sends forth guardians to watch over you until, when death approaches any one of you, Our messengers cause him to die. They leave no part of their duty unfulfilled.
He is Supreme over His servants. His Laws guard your life until the inescapable Law of death approaches you. When death comes to one of you, Our couriers receive him without delay
And He is the Supreme, above His servants, and He sends keepers over you; until when death comes to one of you, Our messengers cause him to die, and they are not remiss
And HE is Supreme over HIS servants, and HE sends guardians to watch over you, until, when death comes to anyone of you, OUR Messengers take his soul, and they fail not
And He is Dominant over His servants. He sends guardians over you, till, when death comes unto one of you, Our messengers take him, and they neglect not their duty
He is the Irresistible, (Qahhar, Watchful) from above over His servants, and He sets guardians over you. At the end, when death approaches one of you, Our angels take his soul, and they never fail in performing their duty
He is the Conqueror over His beings, and He dispatches guardians over you, until, when death approaches one of you, Our messengers retrieve their souls, never neglecting in their duty.
He is the Conqueror over His servants, and He sends guardians over you, until, when death overtakes one of you, Our envoys take him away, and they never fail
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And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers take him, and they do not fail [in their duties]
And He is the Subduer over His servants; and He sends guardians over you; until when death comes to one of you, Our messengers take him, and they neglect not.
He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty
He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty
ثُمَّ رُدُّوۤا۟ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۚ أَلَا لَهُ ٱلۡحُكۡمُ وَهُوَ أَسۡرَعُ ٱلۡحَـٰسِبِینَ ٦٢
Then they will all be returned to God, their true Lord. The Judgement truly belongs to Him, and He is the swiftest of reckoners
Then they (souls) are returned to Allah, their Lord, and the Just. Surely, He is the judge and He is the Swiftest in taking accounts.
Then they all shall be taken back unto Allah, their true Master. Lo! His shall be the judgement. And he is the Most Swift of reckoners
Then they are taken to God, their real lord and master. His indeed is the judgement; and He is swift at reckoning
Then they will be returned unto Allah, their true protector... Know with certainty that the judgment is His, and He is the swiftest in taking account.
Then they are returned to Allah, their Master, the Real. Jurisdiction belongs to Him alone and He is the Swiftest of Reckoners
Then they are returned to Allah, their real master. Look! All judgement belongs to Him, and He is the swiftest of reckoners
Then they are restored to God, their All-True Master and Protector. Indeed His alone is the judgment and authority, and He is the most swift in reckoning
Then they shall all be made to return to Allah, their Master the only True One. Surely, His is the judgment, He is the Swiftest of the reckoners
Then they are restored to God their Protector, the True. Surely His is the judgment; He is the swiftest of reckoners
Then they are returned to God, their true protector/master. Be aware that the command (and the rule) belongs to Him, and He is the fastest of all reckoners.
When men are brought to the presence of their rightful Lord, the Almighty, they will find Him the most Just and quick in Judgment
Then they are returned to God, their Protector, the Reality. Is not His the command? And He is the swiftest in taking account
Then they are returned to Allah, their True Patron. Undoubtedly, His is the judgment, and He is the Swiftest of reckoners.
and then are they returned to God, their true sovereign. Is not His the rule? but He is very quick at reckoning up
They (the souls) are then returned towards their True Lord - Allah; pay heed! Only His is the command; and He is the Swiftest At Taking Account
Then they are brought back to Allah their true Patron. Lo! Indeed for Him is the judgement and He is the most swift of the reckoners.
Then they are returned to God, their true Lord. Surely, His is the judgment. And He is the Swiftest of reckoners
Then are they returned to Allah, their true and just Sovereign. Is not His the judgment (or rule)? But He is the most swift at reckoning
Then, they are returned to Allah their Guardian, the True. Surely, the judgement is for Him, He is the Swiftest of reckoners.
Then are they returned to God their Lord, the True. Is not judgment His? Swiftest He, of those who take account
Then they were made to return to Allah (Who is) their Maula (the Master, the Guardian) in truth. Beware! For Him (is the issuing) of the order, and He is more Swift of those who are authorised to conduct accountability
Again, they would be returned to God, their Defender, The True. Is not the determination for Him? And He is The Swiftest of the ones who reckon.
People are returned to Allah, their true protector. Without question, the judgment is His. He is the swiftest to take account.”
Then those souls are brought back to Allah, their real Master. Beware! He is the Judge and He is the swiftest in settling accounts
Then all are restored to Allah, their true protector. Behold, His is the judgement. He is the swiftest of those who take account.´
Then are they sent back to Allah, their Master, the True one. Now surely His is the judgment and He is Swiftest in taking account
Then they are returned to Allah their Real Guardian. Beware ! His is the judgment, and He is the Swiftest in (settling) the account.
They are then returned to their True Master. Isn't His the Command and isn't He quick in taking account
Then they will (all) be returned to the presence of Allah, their true Lord. Beware! It is only His (prerogative) to decree. And He is the Quickest in taking account
Then they are returned to God, their true Patron; to Him is the judgment and He is the swiftest in reckoning
Then they are returned to God, their true Patron; to Him is the judgment and He is the swiftest of reckoners.
Then they are returned to God, their true Patron; to Him is the judgment and He is the swiftest of reckoners.
Then they were returned to God their correct/real owner/master; is it not to Him the judgment/rule? And He is the counter's/calculator's faster (fastest)
And they [who have died] are thereupon brought before God, their true Lord Supreme. Oh, verily, His alone is all judgment: and He is the swiftest of all reckoners
Thereafter they are turned back to Allah their Supreme Patronizer, The True. Verily His is the judgment; and He is The Swiftest of Reckoners
Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners
(After death) you will all be returned to God, your true Guardian. Know that judgment will be in His Hands and that His reckoning is swift
Then all of them will be returned to Allah, their real Master. Behold, His is the judgement, and He is the swiftest of those who take account
Then they are returned unto Allâh, unto their True Lord. Surely, Judgment belongs unto Him. He is the Swiftest in taking account.
And then they would be presented before Allah, their real Master. Beware! The decision is exclusively His, and He is very swift in calling to accounts
Then they are returned to Allâh, their True Lord. Judgment belongs to Him. He is Swift in taking account.
There and then they are sent back to Allah, their Creator, Who is "Truth personified. " Is the right to Judgement not asserted as Allah's own! He is uniquely swift in putting the law in execution
Then they will be returned to Allah, their True Master. Doesn’t the final decision rest with Him? He is the swiftest of reckoners
Then they are ˹all˺ returned to Allah—their True Master. Judgment is His ˹alone˺. And He is the Swiftest Reckoner.
Then they are returned to Allah their true master, His is the judgement and He is the fastest in taking account.
Then are all restored to God, their true Lord. His alone is the Judgement, and most swift is His reckoning.‘
Then everyone is returned to GOD, their rightful Lord and Master. Absolutely, He is the ultimate judge; He is the most accurate reckoner.
Then they will be brought before God, their true Lord. Judgment is truly His alone. He is the swiftest in taking accounts.
Then they will be brought before God, their true Lord. Judgment is truly His alone. He is the swiftest in taking accounts.
Then they are returned to Allah, their Guardian Al-Haq (The Right). Verily, for Him is the judgment, and He is The Swiftest Reckoners.
Then they are returned unto Allah, their Maula (Master) , the Real One. Beware ! His (alone) is the Judgment (on that Day) , and He is the swiftest of reckoners
They are then brought back to God, their true Lord Supreme. Indeed, His alone is all judgement; and He is most swift in reckoning.
Then they are restored to Allah, their Rightful Master. Surely, His is the Command and His is the Judgment. And He is the most Swift of reckoners
Then are they sent back to Allah, their Master, the True one; now surely His is the judgment and He is swiftest in taking account
Then they are returned to ALLAH, their true Lord. Surely, HIS is the judgment. And HE is the Swiftest of reckoners
Then they are returned unto God, their true Master. Surely judgment belongs to Him, and He is the swiftest of reckoners
Then (all) men are returned to Allah, their Truest Protector (Maula), the (only) Reality: Is not His the (total) Command? And He is the Swiftest in taking account
Then, they are returned to God, their true Master. His is the judgment, and He is the fastest of accountants.
Then they are brought back to God, their True Master. Unquestionably, His is the judgment, and He is the Swiftest of reckoners
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Then they His servants are returned to Allah , their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants
Then they are returned to God, their sovereign, the Truth. Lo, His is the judgment and He is the swiftest of the reckoners.
Then are men returned unto God, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account
Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account
قُلۡ مَن یُنَجِّیكُم مِّن ظُلُمَـٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِ تَدۡعُونَهُۥ تَضَرُّعࣰا وَخُفۡیَةࣰ لَّىِٕنۡ أَنجَىٰنَا مِنۡ هَـٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِینَ ٦٣
Say [Prophet], ‘Who is it that saves you from the dark depths of land and sea when you humbly and secretly call to Him [and say], “If He rescues us from this, We shall truly be thankful”?’
Say (O Muhammad): “Who saves you from the darkness of the land and the sea? When you call upon Him humbly and secretly (saying): ‘If He (Allah) saves us from this (danger), we shall be among the thankful.”’
Say thou: who delivereth you from the darknesses of the land and the sea, when ye cry unto Him in humility and in secrecy: if He delivered us from this, we shall surely be of the thankful
Ask: "Who is it who comes to your rescue in the darkness of the desert and the sea, and whom you supplicate humbly and unseen: 'If You deliver us from this, we shall indeed he grateful?
Say, “Who will save you when you humble yourselves and pray earnestly, ‘If you save us from the darkness of the earth and the sea we will surely be of the thankful’?”
Say: ´Who rescues you from the darkness of the land and sea? You call on Him humbly and secretly: "If you rescue us from this, we will truly be among the thankful."´
Say, ‘Who delivers you from the darkness of land and sea, [when] You invoke Him suppliantly and secretly: ‘‘If He delivers us from this, we will surely be among the grateful’’?’
Say: "Who is it that saves you from the veils of darkness on land and the sea, (when) you call upon Him most humbly and in the secrecy of your hearts: ‘If You but save us from this (distress), we will most certainly be among the thankful (who turn to You in faith and righteousness)’?"
Say, `Who delivers you from the horrors of the land and the sea when you call upon Him in humility and in open supplication (saying), "If He delivers us from this (hardship) we shall ever be grateful (to Him)>"
Say: 'Who delivers you from the shadows of land and sea? You call upon Him humbly and secretly, "Truly, if Thou deliverest from these, we shall be among the thankful."
Say: “Who saves you from darkness of the land and the sea when you call on him humbly and secretly, (saying) if you save us from this, we will be of the thankful?”
Say: "Who else but the Lord saves you when you are caught in a disaster at the darkness of the sea or the land and pray (publicly or privately) sincerely promising to be the most grateful, if He takes you to a safe harbor?"
Say, “Who is it that delivers you from the dark recesses of land and sea, when you call upon Him in humility and with fear, ‘If He would only deliver us from this, then we will truly show our gratitude.’
Saysg, “Who delivers you from the darkness(es) of land and sea?” Youpl call upon Him in supplication and in secret. “If He saves us from this, We will surely be of the thankful.”
Say, 'Who rescues you from the darkness of the land and of the sea?' ye call upon Him in humility and in secret, 'Indeed, if He would rescue us from this, we will surely be of those who give Him thanks.
Say, “Who rescues you from the calamities of the land and the sea - Whom you call upon crying loudly and in whispers that, ‘If we are saved from this we will surely be grateful’?”
Say, “Who saves you from the darknesses of the land and of the sea? Whom you invoke clamorously and silently [Saying] If you do salvage us from this, surely we shall be of those who are the grateful ones.”
Say, 'Who delivers you from the calamities of the land and the sea, when you call upon Him in humility and in secret, saying, 'If He deliver us from this, we will surely be of those who are grateful.
Say, "Who rescues you from the darkness of the land and of the sea?" You call upon Him in humility and in secret, saying "Indeed, if He would rescue us from this, we will surely be of the thankful."
Say: 'Who saves you from the darkness of the land and sea, when you call out to Him humbly and in secret, (saying:) "If You save us from this, we will be among the thankful."
SAY: Who rescueth you from the darkness of the land and of the sea, when humbly and secretly ye cry to Him - "If thou rescue us from this, we will surely be of the thankful?"
Say: “Who rescues you from the darknesses of the land and the sea? You invoke Him in humility and secretly (saying): if He saved us from this (storm and calamity) surely we shall become out of those who are grateful.”
Say: Who delivers you from the shadows of the dry land and the sea? You call to Him humbly and inwardly: If Thou wert to rescue us from this, we will be of the ones who are thankful.
Say, “Who delivers you from the dark recesses of land and sea when you call upon Him in humility and silence? [You claim,] ‘If only He will deliver us from danger, we will show our gratitude.’”
Ask them: "Who delivers you from calamities in the darkness of the land and of the sea, when you call upon Him in open humility and silent terror: If You deliver us from this affliction, we shall become truly grateful."
Ask them (0 Muhammad!): ´Who is it that delivers you from dangers in the deep darknesses of the land and the sea, and to whom do you call in humility and in the secrecy of your hearts? To whom do you pray: "If He will but save us from this distress, we shall most certainly be among the thankful?"
Say: Who is it that delivers you from the calamities of the land and the sea? (when) you call upon Him, in humility and in secret: If He deliver us from this, we will certainly be of the grateful ones
Say, "Who delivers you from the darkness (distresses) of the land and the sea (when) you pray to Him humbly and in secret, (saying): If He delivers us from this we will definitely be of those who are grateful?"
Say, "Who is it that delivers you from darknesses of the land and the sea when you pray to Him in humility and secrecy, 'If He delivers us from this, we should certainly be of the grateful ones'?"
Inquire of them: ‘Who delivers you from the layers of the darkness of the land and the sea? When (in trouble) you supplicate Him, totally prostrated and (also) in secret: ‘If He delivers us from that (adversity), we shall surely be amongst the grateful.
Say: "Who rescues you from the darkness of the land and the sea" you call on Him openly and secretly: "If You save us from this, we will be of the thankful!"
Say: "Who rescues you from the darkness of the land and the sea?" You call on Him in humility and in secret: "If You save us from this, we will be of the thankful!"
Say: "Who rescues you from the darkness of the land and the sea?" You call on Him in humility and in secret: "If You save us from this, we will be of the thankful!"
Say: "Who saves/rescues you from (the) darknesses (of) the land/shore and the sea/ocean, you call Him humbly and humiliated and secretly: "If (E) He saved/rescued us from this we will become (E) from the thankful/grateful."
Say: "Who is it that saves you from the dark dangers of land and sea [when] you call unto Him humbly, and in the secrecy of your hearts, `If He will but save us from this [distress], we shall most certainly be among the grateful'?"
Say, "Who safely delivers you from the darkness (es) of the land and the sea? You invoke Him supplicating and (covertly) concealed, "Indeed in case He delivers us from these, indeed we will definitely be among the thankful."
Say: Who delivereth you from the darkness of the land and the sea? Ye call upon Him humbly and in secret, (saying): If we are delivered from this (fear) we truly will be of the thankful
(Muhammad), ask them, "Who would save you from the darkness of the land and sea if you were to pray humbly and secretly saying, 'Would that we were saved from this, for we would certainly then give thanks"
Say, .Who is the One who delivers you from the darkness of the land and the sea when you supplicate Him in humility and in low tones (promising): ‘If He delivers us from this, We shall truly become grateful?‘
Say, “Who delivers you from the risks of the land and of the sea? You call upon Him humbly and secretly (saying), 'If it happens that He delivers us from this, we will definitely be of the thankful.'"
Say, "When you entreat Him, secretly and with humility, who rescues you from all the dark dangers of the land and the sea? (They say), "If He rescues us from this, We would (forever) remain grateful!"
Say: “Who delivers you from the risks of land and sea? You call upon Him humbly and in secret (saying), “If it happens that He delivers us from this, we will definitely be of those who give thanks.”
Ask them O Muhammad "Who saves you from the darkness of deepest dismay when you are unable to cope with a dangerous situation on land or at sea!" "You invoke Him with bated breath and whispering humbleness and in secret that if He extended His mercy to you and saved you, you would be impelled to the feeling of gratitude and gratefulness"
Ask them: “Who rescues you from the dark forces of land and sea when you call Him humbly in secret for help, all the while saying, ‘If He rescues us from this we will, indeed, be thankful’?”
Say, ˹O Prophet,˺ “Who rescues you from the darkest times on land and at sea? He ˹alone˺ you call upon with humility, openly and secretly: “If You rescue us from this, we will be ever grateful.”
Say: Who rescues you from the darkness of the land and sea when you call Him in hardship and fear that if You rescue us from this we will be of the grateful?
Say: ‘Who delivers you from the dark perils of land and sea, when you call out to Him humbly and in secret, saying: "Save us from these and we will be truly thankful!"?‘
Say, "Who can save you from the darkness of the land or the sea?" You implore Him loudly and secretly: "If He saves us this time, we will be eternally appreciative."
Say, "Who saves you from the dark dangers of the land and the sea when you humbly and secretly call upon Him, and say, 'If He will save us from this [distress], we will be among the grateful'?"
Say, “Who saves you from the dark dangers of the land and the sea when you humbly and secretly call upon Him, and say, ‘If He saves us from this [distress], we will be among the grateful’?”
Say, “Who rescues you from the land and the sea darkness?” You call Him in supplication, and in hidden: “If He rescues us from this, we will be among the thanking ones.”
Say : ' Who delivers you from the darkness of the land and the sea ? You call upon Him humbly and secretly, (saying) : If He delivers us from this (darkness) , certainly we shall be of the grateful ones '
Say: Who is it that saves you from the dark dangers of land and sea, when you call out to Him humbly and in secret: “If He will but save us from this peril, we will most certainly be grateful�
Say, " Who saves you, in the darkness of the land and the sea, when you call upon Him humbly and quietly saying, "If He saves us this time, we will always be thankful?"
Say: Who is it that delivers you from the dangers of the land and the sea (when) you call upon Him (openly) humiliating yourselves, and in secret: If He delivers us from this, we should certainly be of the grateful ones
Say, `Who delivers you from the calamities of the land and the sea, when you call upon HIM in humility and in secret, saying, `If HE deliver us from this, we will surely be of those who are grateful.
Say, “Who saves you from the darkness of land and sea, when you call upon Him humbly and in secret [saying], ‘If only He saves us from this, we shall surely be among the thankful’?
Say: "Who is it that delivers you from the dark corners of land and sea, when you call upon him in humility and in silent terror: ‘If only He delivers us from these (dangers, we promise) we shall truly show our gratitude’?"
Say, “Who rescues you from the darkness of land and sea when you call upon Him, humbly and privately, ‘If He rescues us from this, we will surely be among the thankful?”
Say, 'Who delivers you from the darkness of land and sea?' You call upon Him humbly and inwardly: 'If He delivers us from this, We will surely be among the thankful.'
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Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.' "
Say, 'Who saves you from the darkness of the land and the sea?' You call upon Him in humility and in secret, 'Indeed, if He saves us from this, we will surely be of the thankful.'
Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: 'If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude'.?"
Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: 'If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude'?"
قُلِ ٱللَّهُ یُنَجِّیكُم مِّنۡهَا وَمِن كُلِّ كَرۡبࣲ ثُمَّ أَنتُمۡ تُشۡرِكُونَ ٦٤
Say, ‘God rescues you from this and every distress; yet still you worship others beside Him.’
Say (O Muhammad): “Allah saves you from this and from every distress, yet you associate partners with Allah.”
Say thou: Allah delivereth you therefrom and from every pain, yet ye thereafter associate
Say: "God delivers you from this and every calamity. Even then you ascribe compeers (to Him)!"
Say, “Allah will save you from that and from every distress... Yet you still associate others with Him!”
Say: ´Allah rescues you from it, and from every plight. Then you associate others with Him.´
Say, ‘It is Allah who delivers you from them and from every agony, [but] then you ascribe partners [to Him].’
Say: "God alone saves you from this and from every distress, but then you associate partners with Him (instead of being thankful to Him by believing in and obeying Him)."
Say, `It is Allah who delivers you from these (horrors) and from every calamity, still you associate partners (with Him).
Say: 'God delivers you from them and from every distress; then you assign Him associates.
Say: “God saves you from it and from every distress, yet you associate (partners with Him)!”
Yes; it is God who saves you from such disaster and many other distressful situations. Yet, [when you find safety,] you go back to your [old routine of] worshipping beside God
Say, “It is God that delivers you from these and all other distresses, yet you worship false gods.
Say, “It is Allah Who delivers you from it and from every calamity, yet you associate others with Him.”
Say, 'God rescues from the darkness thereof, and from every trouble, yet ye associate others with Him.
Say, “Allah delivers you from these and from all distresses - yet you ascribe partners to Him!”
Say, "It is Allah who saves you from it and from all other afflictions” but then here you are ascribing partners to Him.
Say, 'God delivers you from them and from every distress, yet you associate partners with Him.
Say, "Allah rescues from the darkness, and from every affliction, yet you associate others with Him."
Say: 'Allah saves you from them, and from all afflictions. Then, you associate (with Him).
SAY: God rescueth you from them, and from every strait: yet afterwards ye give Him companions
Say: “Allah rescues you from such (states) and from all distress, then you are: you indulge in polytheism.”
Say: God delivers you from them and from every distress. And, again, you ascribe partners with Him.
Say, “Allah delivers you from such danger and other calamities, and still, you worship false gods.”
Say: "Allah delivers you from these and all other calamities, yet you commit shirk (worship false gods)!"
Say: "It is Allah alone Who delivers you from this and from every distress, and yet you associate others with Allah in His divinity."
Say: Allah delivers you from this and from every distress, yet you set up others (with Him)
Say, "Allah delivers you from it and from every distress, then (even after that) you associate partners with Him."
Say, "Allah delivers you from those and from every distress, but, then, you go and worship others besides Allah
Say: ‘It is Allah Who rescues you from this (adversity) and every other distress, yet you associate partners with Him.
Say: "God will save you from it and from all distresses, yet you still set up partners!"
Say: "God will save you from it and from all distresses, yet you will still set up partners!"
Say: "God will save you from it and from all distresses, yet you will still set up partners!"
Say: "God saves/rescues you from it, and from every grief, hardship and suffering , then you are sharing/making partners (with God)."
Say: "God [alone] can save you from this and from every distress - and still you ascribe divinity to other powers beside Him!"
Say, Allah safely delivers you from them and from every agony; thereafter you associate (others) with Him."
Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him
Say, "It is God who always saves you from (such hardship) and from all kinds of distress. Even then, you consider idols equal to God."
Say, .Allah delivers you from it and from every pain; Yet still, you associate partners with Him
Say: “It is Allâh who delivers you from it and from every distress. And yet you still attribute partners unto Him."
Say, "Allah it is Who rescues you from that and all other distresses. Yet, you associate partners with Him."
Say: “It is Allâh Alone who delivers you from it and from every distress. And yet you still associate others with Him."
And say to them: "Allah is He who saves you from this dangerous situation and from endless occasions of faintness of the heart from terror, yet and thus still you incorporate with Him other deities"
Say: “It is Allah Who rescues you from that and every other danger, but then you go back to associating false gods.
Say, “˹Only˺ Allah rescues you from this and any other distress, yet you associate others with Him ˹in worship˺.”
Say: Allah rescues you from it and from every distress, then you associate (others with Him).
Say: ‘God delivers you from them, and from all afflictions; yet you worship idols.‘
Say, "GOD does save you this time, and other times as well, then you still set up idols besides Him."
Say, "God [alone] can save you from this and from every distress and still you attribute divinity to others besides Him."
Say, “God [alone] can save you from this and from every distress, and still you attribute divinity to others besides Him.”
Say, “Allah rescues you from it, and from every anguish. Then you associate (Others with Him).”
Say : ' Allah delivers you from them and from every affliction, then again you assign (Him) associates'
Say: God alone saves you from these and from every distress; and still you associate partners with Him.
Say, "It is Allah (Whose Laws you trust never to change), that protects you from different afflictions. Even then you attribute partners to Him!"
Say: Allah delivers you from them and from every distress, but again you set up others (with Him)
Say, `ALLAH delivers you from them and from every distress, yet you associate partners with HIM.
Say, “God saves you from this and from every distress; yet you ascribe partners unto Him!
Say: "It is Allah Who delivers you from these and all (other) sorrows: And yet you worship false gods!"
Say, “It is God who saves you from it and from every distress, yet you associate partners with Him.”
Say, 'It is God who delivers you from it, and from every disaster. Yet then you associate others with Him.'
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Say, "It is Allah who saves you from it and from every distress; then you [still] associate others with Him."
Say, 'God saves you from it, and from every trouble, then you associate partners.'
Say "It is God that delivereth you from these and all (other) distresses: and yet ye worship false gods!"
Say "It is Allah that delivereth you from these and all (other) distresses: and yet ye worship false gods!"
قُلۡ هُوَ ٱلۡقَادِرُ عَلَىٰۤ أَن یَبۡعَثَ عَلَیۡكُمۡ عَذَابࣰا مِّن فَوۡقِكُمۡ أَوۡ مِن تَحۡتِ أَرۡجُلِكُمۡ أَوۡ یَلۡبِسَكُمۡ شِیَعࣰا وَیُذِیقَ بَعۡضَكُم بَأۡسَ بَعۡضٍۗ ٱنظُرۡ كَیۡفَ نُصَرِّفُ ٱلۡءَایَـٰتِ لَعَلَّهُمۡ یَفۡقَهُونَ ٦٥
Say, ‘He has power to send punishment on you from above or from under your very feet, or to divide you into discordant factions and make some taste the violence of others.’ See how We explain Our revelation in various ways, so that they may understand
Say: “He has power to sends upon you punishment from above you or from under your feet, or covers you with mutual discord, and lets some of you taste violence of one another. See how We explain Verses in various ways, so that they may understand.
Say thou: He is Able to stir up torment on you from above you or from beneath your feet or to confound you by factions and make you taste the violence of one anot her. Behold! how variously We propound the signs that haply they may understand
Say: "He has power to send you retribution from the skies above, or the earth beneath your feet, or confound you with divisions among you, and give one the taste of the vengeance of the other." See, how distinctly We explain Our signs that they may understand
Say, “He has the power to disclose an affliction to you from above you (the sky – internal) or from beneath your feet (within the earth – external) or to fragment you into factions against each other, so you taste violence.” Look how We diversify Our narration so you contemplate its depths and understand.
Say: ´He possesses the power to send you punishment from above your heads or from beneath your feet, or to confuse you in sects and make you taste one another´s violence.´ Look how We vary the Signs so that hopefully they will understand
Say, ‘He is able to send upon you a punishment from above you or from under your feet, or confound you as [hostile] factions, and make you taste one another’s violence.’ Look, how We paraphrase the signs variously so that they may understand
Say: "He it is Who has the power to send punishment upon you from above you or from beneath your feet, or to confound you by splitting you into hostile groups and make you taste the violence of one another. Look, how We set out the signs (of God’s Existence and Unity and other truths of faith) in diverse ways, so that they may ponder and penetrate the essence of matters to grasp the truth
Say, `He has power to send upon you a calamity from above and from beneath your feet or He may throw you into confusion by making you confront with conflicting parties, and make you taste the dissension (and violence) of one another.' Behold! how We explain Our Messages in different ways so that they may give thought
Say: 'He is able to send forth upon you chastisement, from above you or from under your feet, or to confuse you in sects and to make you taste the violence of one another.' Behold how We turn about the signs; haply they will understand
Say: “He is able to send punishment on you from above you or from under your feet or to divide you into sects and make you taste each other's violence.” See how We explain the signs (and verses) so they may understand.
Say: "He is capable of sending you a disaster from the above (like a tornado) or from the beneath of your feet (such as an earthquake.) He may also let you divide yourselves into different sects and, in such confusion, let you fight against each other (for stupid reasons.)" Note how I clearly make my point so that you understand them
Say, “He has power to send calamities on you, from above and below. Or to cover you with confusion and strife, giving you a taste of mutual vengeance, each from the other.” See how We explain the signs, that they may understand
Saysg, “He is the One Able to send upon you a punishment from above you or from under your feet, or He can confound you into sects and make you taste one another's violence. Look how We diversify the signs, that they may comprehend.”
Say, 'He is able to send torment on you from above you and from beneath your feet, and to confuse you in sects, and to make some of you taste the violence of others.' See how we turn about the signs, that haply they may discriminate
Say, “He is Able to send punishment upon you from above you or from beneath your feet, or to cause you to fight each other by dividing you into different groups, and make you taste the harshness of one another”; observe how We explain the verses so that they may understand
Say, “He it is The All-able to send down upon you punishment from above you or from below your feet or to confound you into numerous sects and to make you taste the fury of one another” Look how We present the signs in multiple ways so that perhaps they may discern.
Say, 'He has the power to send punishment upon you from above you or from beneath your feet, or to confound you by splitting you into sects and make you taste the violence of one another. See how We expound the Signs in various ways that they may understand
Say, "He is able to send calamities on you from above you and from beneath your feet, and to confuse you with dissenting sects, and to make you taste the violence of each other." See how We explain the Signs, in various ways that per chance (or
Say: 'He is Able to send forth upon you punishment from above you or beneath your feet, or to divide you into discordant factions, and to make some of you taste the affliction of the other. ' Look how We make plain Our verses, in order that they understand
SAY: It is He who hath power to send on you a punishment from above you, or from beneath your feet, or to clothe you with discord, and to make some of you to taste the violence of others. See how variously we handle the wondrous verses, that haply they may become wise
Say: “He is Capable over (this) that He may impose over you punishment from above you, or from under your feet or make you grapple (or interlock) as (dissenting) sects (in raging fury), and make some of you taste the violence (and mischief) of some (others).” See how We scatter Our Ayaat (throughout the contents of Al-Kitab) so that they may fully understand
Say: He is The One Who Has Power to raise up on you a punishment from above you, or from beneath your feet or to confuse you as partisans and to cause you to experience the violence of some of you to one another. Look on how We diversify the signs so that perhaps they will understand!
Say, “He is the Most Capable to send crises upon you from above and beneath your feet. He could throw you into confusion and division. He could cause you to suffer violence from others.” See how We illustrate the signs so they may understand.
Say: "He has the power to send calamities on you from above and from below or to split you into discordant factions to make you taste the violence of one another. See how We present Our revelations over and over again so that they may understand the reality
Say: "It is He Who has the power to send forth chastisement upon you from above you, or from beneath your feet, or split you into hostile groups and make some of you taste each others´ violence. Behold, how We set forth Our signs in diverse forms, so that maybe they will understand the Truth"
Say: He has the power to send on you a chastisement from above you or from beneath your feet, or to throw you into confusion, (making you) of different parties, and make some of you taste the violence of others. See how We repeat the messages that they may understand
Say, "He is able to let loose on you punishment from above you or from beneath your feet or put you under the banners of (rival) parties and (thereby) make some of you taste the violence of others (as in communal riots or wars)." See how We repeat the signs that they may understand.
Say, "He has the power to send punishment upon you from above you or from beneath your feet, or to clothe you in sectarian garbs and make some of you taste the hostility of others." See how variously do We explain the Verses/signs so that they may understand
Say: ‘He has the power to send you the torment (whether) from above you or from underneath your feet, or engage you in strife by splitting you into sects and making you taste the violence of one against the other.’ See in what diverse ways We elucidate the Revelations, so that they may comprehend
Say: "He is able to send retribution from above you or from below your feet, or He will make you belong to opposing factions, then He will let you taste the might of each other." See how We cite the revelations, perhaps they may comprehend
Say: "He is able to send retribution from above you or from below your feet, or He will make you belong to opposing factions, then He will let you taste the might of each other." See how We dispatch the signs, perhaps they may understand.
Say: "He is able to send retribution from above you or from below your feet, or He will make you belong to opposing factions, then He will let you taste the might of each other." See how We dispatch the signs, perhaps they may understand.
Say: "He is the capable on that He sends on you a torture, from above you, or from beneath your feet, or He mixes/confuses you (into) groups/parties, and makes some of you taste/experience (the) courage/might (of) some, look/consider/perceive how We elaborate linguistically the verses/evidences, maybe they understand/learn."
Say: "It is He alone who has the power to let loose upon you suffering from above you or from beneath your feet, or to confound you with mutual discord and let you taste the fear of one another." Behold how many facets we give to these messages, so that they might understand the truth
Say, "He is The Determiner over sending forth upon you a torment, from above you or from beneath your legs, (i.e., under your feet) or to confound you in sects and to make you taste the violence of one another." (Literally: some of you the violence of some) Look how We propound the signs that possibly they would comprehend
Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand
Say, "God has the power to send torment on you from above or below your feet, or to divide you into different groups quite hostile to one another, and make you suffer from each other's animosity." Consider how plainly We show them a variety of evidence (of the Truth) so that they may have understanding
Say, .He is fully capable that He should send a punishment from above you or from beneath your feet, or to put you in confusion through divisions, and make some of you taste troubles through some others. See how We bring forth explaining verses from different angles, so that they may understand
Say, “It is he who has the power to send upon you a chastisement from above you or from beneath your feet, or to confound you by splitting you into sects, and to make some of you taste the violence of one another. See how We distinctly explain Our ‘Revelations’ in various ways, so that they may understand ( & distinguish truth and falsehood, and that they may prefer truth).
Say, "He has the power to strike you with a torment coming down from (the sky) above you, or (rising up) from under your feet. Else, He may beset and bewilder you with internecine dissension and have you taste each other´s might and savagery." Observe, how We explain Our revelations in detail, so that they may understand
Say: “It is He Who has the power to unleash upon you a chastisement from above you or from beneath your feet, or confound you by splitting you into sects, and make some of you taste the violence of one another. See how We distinctly explain Our Revelations in various ways so that they may understand (& distinguish truth and falsehood, and that they may prefer truth).
Say to them: "He is the Omnipotent Who is able to drive against you a retributive punishment from the realm above you or from beneath your feet, or to fan the flow of discord among you and split you into adversative factions and make some of you iniquitous and oppressive to the others and make some of you taste the hostilities launched out by others". See O Muhammad how We expound and orient Our revelations to circumstances and requirements that they may hopefully reflect
Say: “Only He is able to punish you from above or from beneath your feet, or create conflict and factions; so some may taste the violence of the other.” Consider, how We explain the signs so they might understand
Say, “He ˹alone˺ has the power to unleash upon you a torment from above or below you or split you into ˹conflicting˺ factions and make you taste the violence of one another.” See how We vary the signs, so perhaps they will comprehend.
Say: He is able to send upon you a punishment from above or from below you or turn you into factions and make some of you taste the harm of others. See how We spell out the signs so that they understand.
Say: ‘He it is who has power to let loose a scourge upon you from above your heads and from beneath your feet, and to divide you into discordant factions, causing the one to suffer at the hands of the other.‘ See how We expound Our revelations, that they may understand them
Say, "He is certainly able to pour upon you retribution from above you, or from beneath your feet. Or He can divide you into factions and have you taste each others' tyranny. Note how we explain the revelations, that they may understand."
Say, "It is He alone who has the power to afflict you with suffering from above or from beneath your feet, or to divide you into divisive factions and let you taste the fear of one another." See how We explain these messages so that they might understand;
Say, “It is He alone who has the power to afflict you with suffering from above or from beneath your feet or to divide you into divisive factions and let you taste the fear of one another.” See how We explain these messages so that they might understand
Say, “He is Al-Qader (The Omnipotent) upon to mission on you a torment from above you, or from underneath your feet. Or He confounds you into sects and lets some of you taste a fight of some other. Look how We diversify the verses, perhaps they may be understanding.”
Say: ' He is able to send forth upon you a chastisement, from above you or from beneath your feet, or to confuse you of different parties, and to make you taste the violence of (fighting) one another.' See how We repeat the Signs that they may understand
Say: It is He alone who has the power to let loose upon you suffering from above you and from beneath your feet, or to divide you into disputing groups, causing the one to suffer at the hands of the other. See how We make plain Our revelations so that they may understand.
Say, "He is Able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. (Violation of His Laws can inflict you from the top in the form of tyrannical rule, or from the bottom in the form of popular rebellion. You could then divide into hateful parties, and taste smite of one another). Note how We use TASREEF, explaining Our Verses from various vantage points, that men and women may understand
Say: He has the power that He should send on you a chastisement from above you or from beneath your feet, or that He should throw you into confusion, (making you) of different parties; and make some of you taste the fighting of others. See how We repeat the communications that they may understand
Say, `HE has the power to send punishment upon you from above you or from beneath your feet, or to confound you by splitting you into sects and make you taste the violence of one another. See how WE expound the Signs in various ways that they may understand
Say, “He is the One Who has power to send a punishment upon you from above you or from beneath your feet, or to confound you as discordant factions and make you taste the might of one another.” Behold how We vary the signs, that they may understand
Say: "He has the power to send serious harm to you from above you or from under your feet, or to cover you with confusion within the sects, (or conflict), giving you a taste of mutual evil to suffer one from the other." See how We explain the Signs by various (symbols); That you may understand
Say, “He is capable of sending a punishment upon you from above or beneath your feet, or dividing you into factions and making you experience each other’s brutality. See how We diversify the verses, so they might understand.”
Say, 'He is Able to send upon you an affliction, from above you, or from under your feet. Or He can divide you into factions, and make you taste the violence of one another. Note how We explain the revelations, so that they may understand.'
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Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another." Look how We diversify the signs that they might understand
Say, 'He is the Powerful upon that He sends punishment from above you or from beneath your feet, or to confuse you into sects, and to make some of you taste the violence of others.' See how We turn about the signs; perhaps they may understand.
Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they ma y understand
Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand
وَكَذَّبَ بِهِۦ قَوۡمُكَ وَهُوَ ٱلۡحَقُّۚ قُل لَّسۡتُ عَلَیۡكُم بِوَكِیلࣲ ٦٦
yet your people still reject it even though it is the truth. Say, ‘I have not been put in charge of you
But your people have denied it (the Qur’an) and the truth.” Say: “I am not a supervisor over you
And thy people belie it, while it is certain to befall. Say thou: I am not over you a trustee
This (Book) has been called by your people a falsehood though it is the truth. Say: "I am not a warden over you."
But your people denied it, while HU is the Truth! Say, “I am not your agent (you will have to face the consequences of not believing)!”
Your people deny it and yet it is the Truth. Say: ´I am not here as your guardian.
Your people have denied it, though it is the truth. Say, ‘It is not my business to watch over you.’
And yet, your people (O Messenger) deny the Qur’an, even though it is the truth. Say: "I am not one appointed as a guardian over you to assume your responsibility for you."
Your people have cried lies to this (Qur'an), though it is the truth. Say, `I am not responsible for your affairs.
Thy people have cried it lies; yet it is the truth. Say: 'I am not a guardian over you
And your people denied it (Quran) while it is the truth, say: “I am not your advocate.”
Yet, your people reject it (Islam.) Let them know that you are not their guardian [and that your only mission is to relay the message.]
But your people reject this, though it is the truth. Say, “I do not have the responsibility for arranging your affairs
But your people considered it to be a lie, though it is the truth. Say, “I am not a trustee over you.”
Thy people called it a lie, and yet it is the truth. Say, 'I have not charge over you
And your people (O dear Prophet Mohammed - peace and blessings be upon him) denied it whereas this is undoubtedly the truth; say, “I am not responsible for you.”
Nonetheless your people belied it even though it is the truth. Say, “I am not a trustee over you.”
And thy people have rejected it though it is the truth. Say, 'I am not a guardian over you.
Your people called it a lie, and yet it is the truth. Say, "I have not been put in charge over you
Your nation has belied it (the Koran), although it is the truth. Say: 'I am not a guardian over you
But thy people hath accused the Koran of falsehood, though it be the truth: SAY: I am not in charge of you
And your nation has denied this (Al-Kitab) although it is the truth. Say: “I do not (act) over you as an advocate.”
And thy folk denied it and it is The Truth. Say: I am not a trustee over you.
Your people, however, deny what is the truth. Say, “I am not put in charge of you.
But your people are rejecting this (The Qur'an), although it is the very truth." Tell them: "I am not appointed as your caretaker
Your people have denied it even though it is the Truth. Say: "I am not a guardian over You
And thy people call it a lie and it is the truth. Say: I am not put in charge of you
And your people have denied it though it is the truth, say, "I am not a trustee over you."
And your people have declared it to be a lie, and it is the Truth. Say, "I am not given the responsibility of managing your affairs."
And your people have rejected this (Qur’an) as false, whereas it is the absolute truth. Say: ‘I am not a guardian over you.
And your people denied it, while it is the truth. Say: "I am not a guardian over you!"
And your people denied it, while it is the truth. Say: "I am not a guardian over you!
And your people denied it, while it is the truth. Say: "I am not a guardian over you!"
And your nation denied/lied/falsified with it, and it is the truth . Say: "I am not with a protector/guardian on (for) you."
and yet, to all this thy peoples have given the lie, although it is the truth. Say [then]: "I am not responsible for your conduct
And your people have cried it lies; and it is the Truth. Say, "I am not a constant trustee over you
Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you
(Some of) your people have rejected the Quran, although it is the Truth. Tell them that you are not their guardia
Your people have rejected it (the Qur‘an) while it is the whole truth. Say, .I am not appointed as a taskmaster over you
But your people, (O’ Muhammad), have refused to give credence to the 'Qur’ān'', though it is the Truth (from your Lord). Say: “I am not a guardian over you.”
Your people have rejected it, even though it is the truth. Say, "I am not appointed a guardian over you!"
But your people, (O’ Muhammad), refused to give credence to the Qur’ān, even though it is the Ultimate Truth (from your Lord). Say: "I am not one designated as a guardian over you to take full responsibility for your affairs."
Yet your people, thus still, deny the Quran, the truth guiding into all truth and deny themselves the knowledge, the wisdom and the spiritual light! Say to them: "I am not entrusted to your care nor am I responsible for your ordinary pursuits of life"
Your people, Muhammad, deny all this, even though it is the truth. Say: “I will not be your guardian on Judgement Day
Still your people ˹O Prophet˺ have rejected this ˹Quran˺, although it is the truth. Say, “I am not a keeper over you.”
And your people denied it whilst it is the truth. Say: I am have not been put in charge of you.
Your people have rejected this¹ although it is the very Truth. Say: ‘I am not your keeper
Your people have rejected this, even though it is the truth. Say, "I am not a guardian over you."
yet your people still reject it even though it is the Truth. Say, "I am not your keeper.
yet your people still reject it even though it is the Truth. Say, “I am not your keeper.
And falsified by it your kinfolk, and it is the right. Say, “I am not upon you trustee.”
And your people have belied it (the Qur'an) though it is the truth. Say: 'I am not a guard upon you '
Your people have rejected this [i.e. the Qur'Än], although it is the very truth. Say: I am not responsible for you.
Even then, (O Messenger) Your people deny the Truth. Tell them, "I have not been appointed a guardian over you."
And your people call it a lie and it is the very truth. Say: I am not placed in charge of you
And thy people have rejected it though it is the truth. Say, `I am not a guardian over you.
Thy people have denied it, though it is the truth. Say, “I am not a guardian over you
But your people reject this (the Quran, the Message), even though it is the Truth. Say: "The responsibility is not mine for managing your affairs
Your people have denied it, even though it’s the truth. Say, “I’m not a manager over you.”
But your people rejected it, though it is the truth. Say, 'I am not responsible for you.'
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But your people have denied it while it is the truth. Say, "I am not over you a manager."
And your people called it a lie, while it is the truth. Say, 'I am not a trustee over you.'
But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs
But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs
لِّكُلِّ نَبَإࣲ مُّسۡتَقَرࣱّۚ وَسَوۡفَ تَعۡلَمُونَ ٦٧
Every prophecy has its fixed time to be fulfilled: you will come to realize this.’
For every prophecy there is a fixed time and soon you will know it.”
For every announcement is a set time; and presently ye shall know
A time is fixed for every prophecy; you will come to know in time
For every occurrence there is a pre-determined and specific time... You will know soon!
Every communication has its time, and you will certainly come to know.´
For every prophecy there is a [preordained] setting, and soon you will know
Every tiding (from God) has a term appointed for its fulfillment; and in time you will come to know (the truth)
For (the fulfillment of) every prophecy there is an appointed time, and it will not go beyond that, and soon you will come to know (its truth)
Every tiding has its time appointed; you will surely know.
For every news (like resurrection) there is a settlement (time), and you will know (when it happens).
Time will eventually reveal everything [and you will realize who is right and who is wrong.]
“For every message is a limit of time, and soon will you know it.
For every tiding is a time of settlement, and youpl will come to know.
to every prophecy is a set time, and in the end ye shall know.
All matters have a fixed time and soon you will come to know
For every tiding, there is an ultimate station and in time you will come to know.
For every prophecy there is a fixed time; and soon will you come to know
For every Announcement (Message, prophecy) there is a set term, and you will soon come to know it."
Every news has its appointed time; you will surely know.
To every prophecy is its set time, and bye-and-bye ye shall know it
For every (event of) news there is an appointed term, and soon you will know
For every tiding there is an appointed time. And you will know it.
For every prophecy is a term. You will soon come to realize.”
For every prophecy there is an appointed time, and soon you will come to know."
Every tiding has its appointed time; you yourselves will soon know (the end)."
For every prophecy is a term, and you will soon come to know (it)
For every news there is a (fixed) place/time, and you will come to know.
And you will in time come to know that every information given is based on Truth.
Every news has a fixed time (to occur) and soon will you come to know
For every news there is a time, and you will come to know
"For every news there is a time, and you will come to know."
For every news there is a time, and you will come to know.
To each information/news (is a) settlement/affixation (time) and you will/shall know
Every tiding [from God] has a term set for its fulfilment: and in time you will come to know [the truth]."
Every tiding has its repository; and you will eventually know."
For every announcement there is a term, and ye will come to know
and that for every prophecy (about you which comes from God) there is an appointed time (to come true) and that they will soon experience it
For every event there is a point (of time and place) to occur, and you will soon know (it)
For every ‘Prophecy’ has a term appointed for its fulfillment; and soon will you come to know.
Every event has a preordained venue. Soon you will find out the truth
For every Prophecy has a term appointed for its fulfillment. And soon you will come to know (the dire consequences of your iniquitous deeds).
To every announcement or a proclamation embodied in the Quran there is a fixed point of time, place and incidence; the inception and duration as well as the completion are predetermined. And then you people shall know of it when it comes to pass
Fulfilment comes to every prophecy, as you will discover in due course.
Every ˹destined˺ matter has a ˹set˺ time to transpire. And you will soon come to know.
For every information there is an outcome and you will soon know.
The time will come when every prophecy shall be fulfilled, and you shall learn
Every prophecy herein will come to pass, and you will surely find out
Every news [from God] has a fixed time to be fulfilled, and in time you will come to realize [the truth]."
Every news [from God] has a fixed time to be fulfilled, and in time you will come to realize [the truth].”
For every news is a settlement time, and you will be knowing.
For every announcement there is a term and you will come to know soon
Every piece of news has a time set for its fulfilment, as you will come to know.
Every tiding given in the Qur'an shall come to pass and you mankind will surely find out
For every prophecy is a term, and you will come to know (it)
For every prophecy there is a fixed time; and soon will you come to know
For every tiding there is a fixed setting, and soon you shall know.
"For every Message there is a limit of time, and soon you shall know it."
For every prophecy there is a fixed time, and you will soon come to know.
For every happening is a finality, and you will surely know
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For every happening is a finality; and you are going to know
For every news is a fixed time, and soon you will know.
For every message is a limit of time, and soon shall ye know it."
For every message is a limit of time, and soon shall ye know it."
وَإِذَا رَأَیۡتَ ٱلَّذِینَ یَخُوضُونَ فِیۤ ءَایَـٰتِنَا فَأَعۡرِضۡ عَنۡهُمۡ حَتَّىٰ یَخُوضُوا۟ فِی حَدِیثٍ غَیۡرِهِۦۚ وَإِمَّا یُنسِیَنَّكَ ٱلشَّیۡطَـٰنُ فَلَا تَقۡعُدۡ بَعۡدَ ٱلذِّكۡرَىٰ مَعَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِینَ ٦٨
When you come across people who speak with scorn about Our revelations, turn away from them until they move on to another topic. If Satan should make you forget, then, when you have remembered, do not sit with those who are doing wrong
And when you (Muhammad) see those who engage in (argument with) Our revelations, turn away from them until they engage in a talk other than that (topic). If Satan causes you to forget (the commandment), then after the remembrance, you don’t sit with the wrongdoers.
And when thou seest those who plunge in Our revelations keep away from them until they plunge in a discourse other than that; and if the Satan causeth thee to forget, then sit not thou, after the recollection, with the wrong-doing people
When you see them argue about Our messages, withdraw from their company until they begin to talk of other things. In case the Devil makes you forget, leave the company of these unjust people the moment you remember this
When you see those who engage in inappropriate talks regarding Our signs, turn away from them until they change the subject... If Satan makes you forget, then when you remember and become aware, do not continue to sit with the wrongdoers.
When you see people engrossed in mockery of Our Signs, turn from them until they start to talk of other things. And if Shaytan should ever cause you to forget, once you remember, do not stay sitting with the wrongdoers.
When you see those who gossip impiously about Our signs, avoid them until they engage in some other discourse; but if Satan makes you forget, then, after remembering, do not sit with the wrongdoing lot
When you meet such as indulge in (blasphemous) talk about Our Revelations, turn away from them until they enter into some other discourse. And should Satan cause you to forget, no longer remain, after recollection, in the company of such wrongdoing people
And when you see those who engage in vain discourse about Our Messages, turn away from them, until they engage in a topic other than that. And if satan should make you forget this (advice of Ours), then sit no more, after (its) recollection, with such wrong-doers
When thou seest those who plunge into Our signs, turn away from them until they plunge into some other talk; or if Satan should make thee forget, do not sit, after the reminding, with the people of the evildoers
And when you see those who engage in useless/false discussion about Our signs (and verses), stay away from them until they enter into a conversation other than that. And if Satan makes you forget, then do not sit with the wrongdoing people after remembering.
When you see that the disbelievers engage in mocking at My revelations (such as comedians who make fun of the religious matters on T.V., etc.), leave their company. You may join them as soon as they engage in another discussion. Now if the Satan makes you to forget this instruction, leave the unjust peoples' gathering as soon as you remember [that you should not stay where God's revelations are being mocked at.]
When you see people engaged in vain talk about Our signs, ignore them until they talk of something different. If Satan makes you forget, then after remembering, do not sit in the company of those who do wrong
And when yousg see those who engage in blaspheming Our signs, then disregard them until they engage in another discourse. But should Satan make you forget, then do not sit after the Reminding with the unjust people.
When thou dost see those who plunge deeply into the discussion of our signs, turn from them until they plunge deeply into some other discourse; for it may be that Satan may make thee forget; but sit not, after thou hast remembered, with the unjust people
And O listener (followers of this Prophet) when you see those who argue in Our verses, turn away from them until they engage in another topic; and if the devil causes you to forget, then do not sit with the unjust after remembering
And if you see them those who dive into Our signs, then turn away from them until they dive into a discourse other than it. And if ever Satan makes you forget, then sit not after the remembrance with the people who wrong their own souls.
And when thou seest those who engage in vain discourse concerning Our Signs, then turn thou away from them until they engage in a discourse other than that. And if Satan should cause thee to forget, then sit not, after recollection, with the unjust people
When you see those who plunge deeply into vain discussion of Our Signs (revelations), turn away from them until they discuss another topic. It may be that Satan makes you forget, but sit not, after you have remembered, with the congregation of the faithl
When you see those who plunge (scoffing) into Our verses, withdraw from them till they plunge into some other talk. If satan causes you to forget, leave the wrongdoing people as soon as you remember
And when thou seest those who busy themselves with cavilling at our signs, withdraw from them till they busy themselves in some other subject: and if Satan cause thee to forget this, sit not, after recollection, with the ungodly people
And when you saw those who make discussion devoid of interest in Our Ayaat, then stay away from them until they talk on a subject other than this. And if when the Satan makes you forget, then do not sit after the reminder (has come to your mind after the neutralisation of the Satan’s effect) — with the nation of Zalimun
And when thou hadst seen those who engage in idle talk about Our signs, then, turn aside from them until they discuss in conversation other than that. And if Satan should cause thee to forget, then, after a reminder, sit not with the folk, the ones who are unjust.
When you see people engaged in frivolous talk about Our signs, turn from them until they talk about something else. If Satan makes you forget, then, after you remember, do not sit in the company of sinners.
When you see those who are engaged in arguments about Our revelations, turn away from them until they change their topic of discussion. If Satan ever makes you forget this commandment, then as soon as you realize, withdraw from the company of wrongdoers
When you see those who are engaged in blasphemy against Our signs, turn away from them until they begin to talk of other things; and should Satan ever cause you to forget, then do not remain, after recollection, in the company of those wrong-doing people
And when thou seest those who talk nonsense about Our messages, withdraw from them until they enter into some other discourse. And if the devil cause thee to forget, then sit not after recollection with the unjust people
And when you see those who involve (themselves) in (vain talk) about Our signs then keep away from them until they involve (themselves) in some other issue, and if the devil causes you to forget, then do not sit with the unjust people after remembering it.
And when you see people denying and ridiculing Our Verses/signs, withdraw from them until they enter another topic of talk. And if the Satan causes you to forget, then, after remembering the divine directive, sit not in the company of the wicked people
When you see those who engage themselves in (vain discourse and making a jest of) Our Revelations, keep away from them till they get busy with some other subject of conversation. But if Satan makes you forget (it), then never (ever) sit with the unjust people after it strikes your mind
And if you encounter those who make fun of Our revelations, then turn away from them until they move on to a different topic; and if the devil lets you forget, then do not sit after remembering with the wicked people
And if you encounter those who make fun of Our revelations, then turn away from them until they move on to a different narrative; and if the devil makes you forget, then do not sit after remembering with the wicked people.
And if you encounter those who make fun of Our revelations, then turn away from them until they move on to a different narrative; and if the devil makes you forget, then do not sit after remembering with the wicked people.
And if you saw those who plunge into/engage in conversation (interpreting beyond the actual Koranic text) in Our verses/evidences, so turn away from them until they plunge into/engage in conversation in an information/speech other than it, and if the devil makes you forget, so do not sit/remain after the remembrance/reminder with the nation, the unjust/oppressive
NOW, whenever thou meet such as indulge in [blasphemous] talk about Our messages, turn thy back upon them until they begin to talk of other things and if Satan should ever cause thee to forget [thyself], remain not, after recollection, in the company of such evildoing folk
And when you see the ones who wade (Or: plunge; become absorbed in) into Our signs, then veer away from them until they wade (Or: plunge; become absorbed in) into (some) other discourse; and in case Ash-Shaytan (The all-vicious, i.e., the Devil) ever definitely makes you forget, then do not sit, after the Reminding, with the unjust people
And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers
When you see people mocking Our revelations, turn away from them so that they may change the subject. If Satan causes you to forget this, do not sit with the unjust people when you remember
When you see those who indulge in (blaspheming) Our verses, turn away from them until they become occupied with some other discourse. If Satan should cause you to forget (this instruction), then do not sit with the unjust people after recollection
When you see those who engage in vain discourse about Our (Holy) ‘Verses’, then turn away from them, until they engage in a discourse other than that. If it happens that ‘Satan’ caused you to forget, then do not sit, after recollection, with these iniquitous people.
Avoid their company if you find them engaged in a derisive (and disparaging) conversation about Our revelations. Stay away until they change the subject. If Shaitan makes you forget, then part company with the wrongdoers when you do remember
When you see those who engage in vain discourse about Our (Holy) Verses, then walk away from them till they turn to another subject. If it happens that Satan caused you to forget, then after recollection, do not sit in the company of those people who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
And when you see those critical of Our revelations holding a, fault - finding and censorious, discourse on the subject, you just avoid them and do not keep company with them until they have changed the subject and virtue and wisdom no longer sit in want. Should Al-Shaytan make you forget, then collect your spirits, thoughts and mind and sit no longer with the wrongful of actions
Whenever you see anyone mocking Our verses, turn away from them until they change the topic of conversation, and if Satan made you forget, as soon as you remember leave the gathering of the wrongdoers
And when you come across those who ridicule Our revelations, do not sit with them unless they engage in a different topic. Should Satan make you forget, then once you remember, do not ˹continue to˺ sit with the wrongdoing people.
And when you see those who converse disputing Our signs, then turn away from them until they engage in a different conversation, and if the devil makes you forget, then do not sit with the wrongdoing people after having remembered.
If you see those that scoff at Our revelations, withdraw from them till they engage in other talk. And should Satan cause you to forget, take leave of the wrongdoers as soon as you remember
If you see those who mock our revelations, you shall avoid them until they delve into another subject. If the devil causes you to forget, then, as soon as you remember, do not sit with such evil people.
Whenever you encounter those who speak with disrespect about Our revelations, turn away from them until they move on to another topic, and if Satan should ever cause you to forget, then, do not remain with those unjust people after realizing what they are doing.
Whenever you encounter those who speak with disrespect about Our revelations, turn away from them until they move on to another topic, and if Satan should ever cause you to forget, then do not remain with those unjust people after realizing what they are doing.
And if you see those who were discoursing in Our verses, so turn away about them, until they are discoursing in another narration. And if Satan should cause you to forget, so do not sit after the reminder with the oppressor kinfolk.
And when you see those who cavil about Our Signs, turn away from them until they enter into (some) other topic. And if Satan causes you to forget, then, after recollection, do not sit with the unjust people
Whenever you see those who indulge in vain discourse about Our revelations, turn away from them until they talk of other things. Should Satan ever cause you to forget, do not, once you remember, stay with such wrongdoing folk.
When you see men and women engaged in mocking Our Verses, ignore them until they turn to a different theme. If your mind gets engrossed in their discourse, then as soon as you recollect, no longer sit with them. Those who displace decent dialogue with mockery indeed wrong their own "Self"
And when you see those who enter into false discourses about Our communications, withdraw from them until they enter into some other discourse, and if the Shaitan causes you to forget, then do not sit after recollection with the unjust people
And when thou seest those who engage in vain discourse concerning OUR Signs, then turn thou away from them until they engage in a discourse other than that. And if Satan should cause thee to forget, then sit not, after recollection, with the unjust people
And when thou seest those who engage in vain discussion about Our signs, turn away from them till they engage in other discourse. And if Satan should cause thee to forget, then once thou hast remembered, sit not in the company of wrongdoing people
And when you see men engaged in useless talk about Our Signs, turn away from them unless they turn to a different talk. Or if Satan ever makes you forget, then after remembering it, you do not sit in the company of those who do wrong
When you see those who engage in offensive discussions about Our verses, turn away from them until they engage in a different topic. Should Satan cause you to forget, then once you remember, don’t sit in the company of the unjust people.
When you encounter those who gossip about Our revelations, turn away from them, until they engage in another topic. But should Satan make you forget, do not sit after the recollection with the wicked people
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And when you see those who engage in [offensive] discourse concerning Our verses, then turn away from them until they enter into another conversion. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people
And when you see those who plunge into vain discourse about Our signs, then turn away from them until they plunge into vain discourse about a story other than it; and if the devil definitely makes you forget; then do not sit, after the remembrance, with the wrongdoing people.
When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong
When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong
وَمَا عَلَى ٱلَّذِینَ یَتَّقُونَ مِنۡ حِسَابِهِم مِّن شَیۡءࣲ وَلَـٰكِن ذِكۡرَىٰ لَعَلَّهُمۡ یَتَّقُونَ ٦٩
The righteous are not in any way held accountable for the wrongdoers; their only duty is to remind them, so that they may be mindful of God
Those who fear Allah are not responsible from their (wrongdoers’) actions anything, but remind them so that they (wrongdoers) may fear Allah.
And naught on their account shall be on those who fear but admonition that haply they also may become God-fearing
As for the heedful and devout, they are not accountable for them, but should give advice: They may haply come to fear God
Those who are protected are not responsible for them... But they should remind them of the Truth nevertheless... Perhaps they will also protect themselves.
Their reckoning is in no way the responsibility of those who have taqwa. But remind them so that hopefully they themselves will gain taqwa.
Those who are Godwary are in no way accountable for them, but this is merely for admonition’s sake, so that they may beware
Those who keep from disobedience to God in reverence for Him and piety are not accountable for them in anything. But (what rests with them is) to remind and thereby admonish them so that they may fear (the evil of what they do) and avoid it
Those who guard against evil are not in the least accountable for these (evil doers). They are only to admonish (them) so that they may too guard against evil
Nothing of their account falls upon those that are godfearing; but a reminding; haply they will be godfearing
And nothing of their account is on those who are cautious (of God), but that is a reminder so they may be cautious (of God).
The righteous people are surely not responsible for the mockery of the disbelievers. However, if they admonish the disbelievers, the latter may come to their senses
No responsibility falls on the righteous, except that they are to remind them, so that they may be regardful
And in no way are the mindful (of God) responsible for their reckoning, but only (for) reminding—that they may become mindful (of God).
Those who fear are not bound to take account of them at all, but mind!- haply they may fear
And the pious are not accountable for them in the least, apart from the giving of advice so that they may avoid
Those who revere Allah have no part in their reckoning but it is a reminder so that perhaps they may safeguard their own souls.
And those who are righteous are not at all accountable for them, but their duty is to admonish them that they may fear God
Those who fear (or avoid evil, the righteous) are not accountable for them at all, but remind them (or give them the Reminder, i.e. the teachings of the Quran) that per chance (or possibly) they may learn to fear (Allah)
Those who are cautious are not accountable for them in anything, but it is a reminder in order that they be cautious
Not that they who fear God are to pass any judgment upon them, but the object of recollection is that they may continue to fear Him
And (there is) not (any responsibility) on those who pay obedience (to Allah) from their accountability in anything but (their responsibility is to give) a reminder (towards the Message) so that they may pay obedience (to Allah through His Al-Kitab)
There is not on those who are Godfearing anything of their reckoning, but a reminder so that perhaps they will be Godfearing.
Concerning them, the righteous are not responsible, but they should remind [the sinners] so they may obtain reverence.
Though righteous people will not be held responsible for wrongdoers' actions, yet it is their duty to admonish them; perhaps they may refrain from evil deeds
For those who are God-fearing are by no means accountable for the others except that it is their duty to adinonish them; maybe then, they will shun evil
And those who keep their duty are not accountable for them in aught but (theirs) is only to remind; haply they may guard against evil
And those who guard (against evil) are not accountable for them in anything, but (this is only) a reminder that they may be careful.
And those who fear Allah shall not be responsible for anything in those wicked people's account, but their responsibility it is to remind the wicked people, so that the latter may also fear Allah
And there is nothing (obligatory) upon the Godfearing from the account of these (disbelievers), but they (should) admonish them so that they may be protected (from disbelief and mocking the Qur’an)
And the righteous are not required to take responsibility for them, but a reminder so perhaps they will be aware
And those who are righteous are not responsible for their judgement, but to remind; perhaps they will be aware.
And those who are righteous are not responsible for their judgment, but to remind; perhaps they will be aware.
And there is not from a thing on those who fear and obey (God) from their account/calculation (those who fear and obey God need not worry about their account), and but (it is) a remembrance/reminder, maybe they fear and obey
for whom those who are conscious of God are in no wise accountable. Theirs, however, is the duty to admonish [the sinners], so that they might become conscious of God
And in no way are the ones who are pious (responsible) for their reckoning in anything. But (it is only) a Reminding, that possibly they would be pious
Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil)
But those who observe piety (commit no sin) by sitting with the (unbelievers) in order to preach (the Truth) so that they, too, may become pious
Those who fear Allah are not responsible for any (evil) act in the account of these (infidels), except for advising them, so that they may be careful
Those who act piously are not held accountable for the (evil deeds of the scoffers) at all. But it is incumbent on them to admonish them so that they may act piously/ or that they may show honor and reverence for Allâh.
The righteous bear no responsibility for the actions of others, though they must admonish (the wrongdoers). Perhaps, they will fear (Allah)
Those who act piously are not held accountable for the (evil deeds of the scoffers) at all. But it is incumbent on the Pious ones to admonish them so that they may show honor and reverence for Allâh.
Those who entertain the profound reverence dutiful to Allah are in no way accountable to Allah for the deeds or actions of the wrongful However they should put them in mind of the truth hoping to bring them to their senses and. Induce them to entertain the profound reverence dutiful to Allah
Those that are already mindful of Allah are in no way accountable for the wrongdoers; their role is to remind so they might become mindful
Those mindful ˹of Allah˺ will not be accountable for those ˹who ridicule it˺ whatsoever—their duty is to advise, so perhaps the ridiculers will abstain.
And those who beware (of Allah) are in no way responsible for their reckoning but for reminding them so that they beware.
Those that fear God are in no way accountable for them. Remind them only so that they may fear Him
The righteous are not responsible for the utterances of those people, but it may help to remind them; perhaps they may be saved.
Those who are mindful of God are not accountable for the wrongdoers. However, this is a reminder to them so that they may become mindful of God.
Those who are mindful of God are not accountable for the wrongdoers. However, this is a reminder to them so that they may become mindful of God.
And those who show the piety (Allah) are not upon their reckoning among a thing; but a reminder, perhaps they may be showing piety.
And nothing of the reckoning of their (deed) shall be upon those who keep from evil, but a reminding (must be given) so that they, too, may keep from evil
Those who are God-fearing are in no way accountable for them. It is their duty, however, to admonish them, so that they may become God-fearing.
Those who walk aright bear no responsibility for them, except decent follow up reminders, so that the fellow human beings might reflect and come to walk the Right Path
And nought of the reckoning of their (deeds) shall be against those who guard (against evil), but (theirs) is only to remind, haply they may guard
And those who are righteous are not at all accountable for them, but their duty is to admonish them that they may fear ALLAH
Their reckoning falls not upon those who are reverent, but [upon them is] a reminder, that they might be reverent
On their account no responsibility falls on the righteous, but (it) is to remind them that they may (learn to) fear Allah
The righteous bear no responsibility for them, but a reminder might assist them in becoming conscious.
The righteous are in no way accountable for them; it is only a reminder, that they may be careful
Not available
And those who fear Allah are not held accountable for the disbelievers at all, but [only for] a reminder - that perhaps they will fear Him
Nothing of their account falls upon those who fear; but a reminding; perhaps they may fear.
On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear God
On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah
وَذَرِ ٱلَّذِینَ ٱتَّخَذُوا۟ دِینَهُمۡ لَعِبࣰا وَلَهۡوࣰا وَغَرَّتۡهُمُ ٱلۡحَیَوٰةُ ٱلدُّنۡیَاۚ وَذَكِّرۡ بِهِۦۤ أَن تُبۡسَلَ نَفۡسُۢ بِمَا كَسَبَتۡ لَیۡسَ لَهَا مِن دُونِ ٱللَّهِ وَلِیࣱّ وَلَا شَفِیعࣱ وَإِن تَعۡدِلۡ كُلَّ عَدۡلࣲ لَّا یُؤۡخَذۡ مِنۡهَاۤۗ أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ أُبۡسِلُوا۟ بِمَا كَسَبُوا۟ۖ لَهُمۡ شَرَابࣱ مِّنۡ حَمِیمࣲ وَعَذَابٌ أَلِیمُۢ بِمَا كَانُوا۟ یَكۡفُرُونَ ٧٠
Leave to themselves those who take their religion for a mere game and distraction and are deceived by the life of this world, but continue to remind them with the [Quran], lest any soul be damned by what it has done- it will have no one to protect it from God and no one to intercede; whatever ransom it may offer will not be accepted. Such are those who are damned by their own actions: they will have boil-ing water to drink and a painful punishment, because they used to defy [God]
And leave alone those who take their religion as a play and amusement, and are deceived by the life of this world. But remind them with it (the Qur’an) lest their souls are caught for what they have earned. Neither will be for them besides Allah a protector nor an intercessor, and even if they offer ransom for every ransom, it will not be accepted from them. They are those who are caught for what they earned. For them will be a drink of boiling water and a painful punishment because they used to disbelieve.
And let those alone who have taken their religion as a play and a sport and whom the life of the world hath beguiled. And admonish thou them therewith lest a soul be given up to perdition for that which it hath earned, when for him there shall be no friend or intercessor beside Allah, and when if he offer every equivalent it shall not be accepted of him. Those are they who are given up to perdition for that which they have earned. For them shall be drink of boiling water and a torment afflictive, for they were wont to disbelieve
Leave those alone who have made a sport and frolic of their faith, and have been seduced by the life of this world. Remind them hereby lest a man is doomed for what he has done. He will have none to help him, or intercede for him, other than God; and even if he offer all the ransoms they will not be accepted from him. They are those who will be destroyed by their own acts. There will be scalding water to drink for them and painful punishment, for they had disbelieved
Leave those who have made their religion a hobby and a means for entertainment, who have been deceived by the worldly life, to their own accord. But remind them, lest a soul falls into destruction for what it has done! He will have neither a protector (Waliyy), nor an intercessor besides Allah... Even if he offers every ransom it will not be accepted from him! They are the ones who will be held as hostages as a result of what they have earned... There will be a scalding drink and great suffering for them for denying the knowledge of the reality.
Abandon those who have turned their deen into a game and a diversion and who have been deluded by the life of this world. Remind by it lest a person is delivered up to destruction for what he has earned with no protector or intercessor besides Allah. Were he to offer every kind of compensation, it would not be accepted from him. Such people are delivered up to destruction for what they have earned. They will have scalding water to drink and a painful punishment because they were kafir.
Leave alone those who take their religion for play and diversion and whom the life of this world has deceived, and admonish with it, lest any soul should perish because of what it has earned: It shall not have any guardian besides Allah, nor any intercessor; and though it should offer every kind of ransom, it shall not be accepted from it. They are the ones who perish because of what they have earned; they shall have boiling water for drink and a painful punishment because of what they used to defy
Quit those who take their Religion (the one appointed for them by God) for a play and pastime (and have made play and fun their own religion), and whom the present, worldly life has deluded. But remind them (through the Qur’an) lest any soul should be given up to destruction for what it has earned, for there will neither be any protecting friend nor intercessor apart from God, and even though it may offer any ransom (in return for its unforgivable sins such as unbelief and associating partners with God), it will not be accepted from it. They are those who are given up to destruction for what they have earned; for them is a drink of boiling water and a painful punishment because they were persistently disbelieving
And leave alone those who take their religion as a futile and frivolous thing causing diversion (from Allah). Present life has beguiled them, therefore go on admonishing (such people) by means of this (Qur'an) lest a soul should be consigned to perdition because of its misdeeds. There is no patron for it (-the soul) apart from Allah, nor intercessor, and even if it may offer every compensation it will not be accepted from it. It is these who are destroyed for what they accomplished. There awaits them a drink of boiling water and a grievous punishment because they disbelieved
Leave alone those who take their religion for a sport and a diversion, and whom the present life has deluded. Remind hereby, lest a soul should be given up to destruction for what it has earned; apart from God, it has no protector and no intercessor; though it offer any equivalent, it shall not be taken from it. Those are they who are given up to destruction for what they have earned; for them awaits a draught of boiling water and a painful chastisement, for that they were unbelievers
And leave those who took their way of life (religion) as a play and an amusement, and this world's life has deceived them. And remind with it (Quran) that a person is subject to punishment (and is disgraced) by what it does, and it has no protector and no mediator other than God, and if he offers all the compensations as indemnity, it would not be taken from it. They are those who will be subject to punishment (and are disgraced) for what they did. They will have a drink of boiling water and a painful punishment because of what they used to disbelieve.
Leave alone those who are so seriously involved in their worldly affairs that consider their religion as "another social function" [going to the church on Sunday (or Mosque on Friday) and once the service is over, taking "business is business" attitude.] Let them know that their evil deeds destroy their souls. They will find none but God as their Lord and intercessor [on the Day of Judgment] and even if they can offer a huge ransom, it will not be accepted from them. Such people who have destroyed their souls with their wrongdoings have to drink boiling water and submit themselves to a painful punishment in account of their denial
Leave those alone who take their religion to be play and entertainment, and are deceived by the life of the present. But proclaim this, “That every soul delivers itself to ruin by its own deeds. It will find for itself no protector nor intercessor except God. If they offered any ransom, none will be accepted. Such is the end of those who deliver themselves to ruin by their own acts. They will have for drink boiling water, for a punishment most terrible, for they persisted in rejecting God.
So leavesg alone those who take their religion for a game and a distraction, and whom the Earlier Life has deceived. But remind with it, lest a single self become wrecked on account of what it has earned. Apart from Allah it has neither guardian nor intercessor, and if it offers every conceivable compensation, it will not be accepted from it. Those are the ones who were wrecked on account of what they had earned; for them is a drink of scalding water and a painful punishment on account of how they used to deny.
Leave those who have taken their religion for a play and a sport, whom this world's life hath deceived, and remind them thereby that a soul shall be given up for what it has earned; nor has it, beside God, patron or intercessor; and though it should compensate with the fullest compensation, it would not be accepted. Those who are given up for what they have gained, for them is a drink of boiling water, and grievous woe for that they have misbelieved
And forsake those who have made their religion a mockery and play, and whom the worldly life has deceived - and advise them with this Qur’an so that a soul may not be seized for what it earns; other than Allah it will not have a protector nor an intercessor; and if it offers every recompense in exchange for itself, it will not be accepted from it; these are the ones who are seized for their own deeds; for them is boiling water to drink and a painful punishment, as a recompense of their disbelief. (The disbelievers will not have any intercessors.
And forsake them who have taken their religion for a matter of play and idleness and the life of this world tempted them. And remind with it lest a soul gets insolvent because of that which it has perpetrated while there is no ally nor an intercessor for him besides Allah and whatever compensation it may offer, it will not be taken from it [the soul]. Those are the ones who have gone insolvent because of that which they perpetrated. For them there will be a drink from boiling water and a painful punishment because of that they used to disbelieve.
And leave alone those who take their religion to be a sport and a pastime, and whom worldly life has beguiled. And admonish people thereby lest a soul be consigned to perdition for what it has earned. It shall have no helper nor intercessor beside God; and even if it offer every ransom it shall not be accepted from it. These are they who have been delivered over to destruction for their own acts. They will have a drink of boiling water and a grievous punishment, because they disbelieved
Leave alone (forsake, abandon) those who have taken their religion for a play (pastime) and a sport (jest, amusement), whom the life of the world has deceived, and remind them hereby lest a soul be destroyed by what it has earned. It has, beside Allah, n
Avoid those who take their religion as playing and an amusement and are seduced by the life of this world. Admonish them hereby lest a soul be taken by what it has gained, for it has no guardian or intercessor before Allah, and though it offers every ransom, it shall not be taken from it. Those are they who are taken for that which they earned. For them a drink of boiling water, a stern punishment for their disbelief
And quit those who make their religion a sport and a pastime, and whom this present life hath deceived: warn them hereby that every soul will be consigned to doom for its own works: patron or intercessor, beside God, shall it have none: and could it compensate with fullest compensation, it would not be accepted from it. They who for their deeds shall be consigned to doom - for them are draughts of boiling water, and a grievous torment; for that they believed not
And leave alone those who have taken their religion as play and amusement and the worldly life has bewitched them. And remind them with this (Al-Kitab) lest a Nafs gets involved in destruction because of what she earned. There is not for her, besides Allah a wali and nor a shafee. And if she (i.e., the nafs) presents ransom — all kinds of ransom, it shall not be accepted from her. They are those who are caught in destruction because of what they earned. For them is a liquid drink from boiling water, and a painful punishment because of what they were rejecting
Forsake those who took to themselves their way of life as a pastime and as a diversion and whom this present life deluded. But remind with it, the Quran, so that a soul would not be given up to destruction for what it earned. Other than God there is not for it a protector nor an intercessor. And even if it be an equitable equivalent, it will not be taken from it. Those are those who were given up to destruction for what they earned. For them is a drink of scalding water and a painful punishment because they had been ungrateful.
Avoid those who assume religion to be mere distraction and enjoyment. They are deceived by the life of this world. Tell them that every soul delivers itself to ruin by its own acts. It will find no protector or intercessor except Allah. If it offered every ransom, nothing would be accepted. That is what happens to those who deliver themselves to ruin by their own acts. They will have boiling water to drink. They will have a horrible punishment because they would not believe.
Leave those people alone, who take their religion as mere play and amusement and are deceived by the life of this world. However, keep on admonishing them with this (The Qur'an), lest their souls be damned by their own sinful deeds. They will not have any protector or intercessor to rescue them from Allah, and if they seek to offer every imaginable ransom, it shall not be accepted from them. Such are those who are damned by their own sinful deeds. They will get boiling water to drink and painful torture for their rejection of the Truth
Leave alone those who have made a sport and a pastime of their religion and whom the life of the world has beguiled. But continue to admonish them (with the Qur´an) lest a man should be caught for what he has himself earned for there shall neither be any protector nor intercessor apart from Allah; and though he may offer any conceivable ransom it shall not be accepted from him, for such people have been caught for the deeds that they have themselves earned. Boiling water to drink and a painful chastisement to suffer for their unbelief is what awaits them
And leave those who take their religion for a play and an idle sport, and whom this world’s life has deceived, and remind (men) hereby lest a soul be destroyed for what it has earned. It has besides Allah no friend nor intercessor, and though it offer every compensation, it will not be accepted from it. Those are they who are destroyed for what they earn. For them is a drink of boiling water and a painful chastisement, because they disbelieved
And leave alone those who take their religion as sport and pastime and those whom the life of this world has deceived, but remind through it lest a soul be destroyed due to what it earned. There will be no guardian for it besides Allah and there will be no mediator and if it (tries to) compensate with every compensation it will not be accepted from it. Those are the persons who will be destroyed due to what they earned, there will be a drink of boiling water and a painful punishment for them because they did not believe.
And leave alone those who have taken their religion (way of life) as just play and pastime, and whom this world's life has deceived. But do remind them with itlest an individual self is given up to destruction for what it has earned. It shall not have, other than Allah, any wali nor an intercessor, and even if it offers all possible ransom, it shall not be accepted from it. These are they who shall be given up to destruction for what they earned. For them will be a drink of boiling water and a painful punishment, because they had been suppressing the Truth
And let them be forsaken who have made their own din (religion) a sport and pastime and who have been deceived by the worldly life. And continue to exhort them (for their awareness) by means of the (Qur’an), so that no soul gets consigned to ruin as a result of its doings. (Then) there will be neither any helper nor any intercessor for him apart from Allah. And even if that (soul) atones (for its sins) full recompense (i.e., ransom), that will not be accepted from it (at all). It is they who are destroyed in consequence of their doings. For them is drinking of scalding water and a torturous torment because they used to reject faith
Leave alone those who have taken their system as fun and games, and this worldly life has tempted them. And remind with it that a soul will suffer for what it has earned, it will not have besides God any supporter nor intercessor; and even if it brings all justice, none will be accepted from it. These are the ones who have suffered with what they have earned; for them will be a boiling drink, and a painful retribution for what they had rejected
Leave alone those who have taken their system for play and distraction, and this worldly life has tempted them. And remind with it that a soul will suffer for what it has earned, it will not have besides God any supporter nor intercessor; and even if it brings all justice, none will be accepted from it. These are the ones who have suffered with what they have earned; for them will be a boiling drink, and a painful retribution for what they had rejected.
And leave alone those who have taken their system for play and distraction, and the worldly life has tempted them. And remind with it that a soul will suffer for what it has earned, it will not have besides God any ally nor intercessor; and even if it brings all justice, none will be accepted from it. These are the ones who have suffered with what they have earned; for them will be a boiling drink, and a painful retribution for what they had rejected.
And leave those who took their religion playing/amusement and a play thing/amusement, and the life the present/worldly life has deceived/tempted them, and remind them with it, that a self be exposed/made to surrender to destruction because (of) what it earned/acquired , (there) is not a guardian for it, and nor a mediator from other than God, and if it ransoms/redeems every ransom/redemption (it will) not be taken from it, those are those who were exposed/made to surrender to destruction because (of) what they earned/acquired , for them (is) a drink from hot water/sweat , and a painful torture because (or) what they were disbelieving
And leave to themselves all those who, beguiled by the life of this world, have made play and passing delights their religion; but remind [them] herewith that [in the life to come] every human being shall be held in pledge for whatever wrong he has done, and shall have none to protect him from God, and none to intercede for him; and though he offer any conceivable ransom, it shall not be accepted from him. It is [people such as] these that shall be held in pledge for the wrong they have done; for them there is [in the life to come] a draught of burning despair and grievous suffering awaits them because of their persistent refusal to acknowledge the truth
And leave out the ones who have taken to themselves their religion for a plaything and a diversion, and whom the present (Literally: lowly life, i.e., the life of this world) life has deluded. And remind with it (i.e., with the true religion ( Islam) so that a self should not be discomfited for what it has earned. Apart from Allah, it has no patron or intercessor. And in case it has (performed) all (acts) of justice, (Literally: if it does Justice with all Justice) it will not be taken from it. Those are they who are discomfited for what they have earned; they will have a drink of scalding (water) and a painful torment for what they used to disbelieve
And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved
(Muhammad), leave alone those to whom their religion is no more than a useless plaything and who are deceived by the lure of the worldly life. Remind them of Our revelation so that a soul will not bring about its own destruction because of its deeds. No one besides God will be its guardian or intercessor, nor will any kind of ransom be accepted from it. Those who have entangled themselves in their evil deeds will drink boiling water and live in painful torment for their hiding the Truth
Avoid those who have taken their faith as fun and games. The worldly life has deceived them. Preach with it (the Qur‘an), lest one should be seized for what he did, in a way that he should have neither a helper besides Allah, nor an intercessor. Should he offer every (sort of) ransom, it will not be accepted from him. Those are the ones who are seized for what they themselves earned. For them there is a drink of boiling water, and a painful punishment, because they used to disbelieve
And forsake those who take their religion for play and pastime, and whom the ‘worldly life’ has deluded. But remind with the ‘Qur’ān’, lest a ‘Human Self’ be given up to destruction for what it has earned, for there will neither be any protecting friend nor intercessor, other than Allâh, and even though it may offer any ransom, it shall not be taken from it. Such are they who are given to destruction for what they have earned. They shall have a drink of scalding water and an extremely painful doom as an outcome of their constant refusal to accept Islamic monotheism.
Stay away from those who treat their religion as nothing more than play and pastime. The life of this world has (dazzled and) deceived them. By (means of) this (Qur´an), call their attention to the fact that the soul is held in pledge against the deed it earns. They have no protector or mediators besides Allah. Absolutely, no ransom of any kind will be accepted in exchange for their deeds. Such ones would be held (responsible) for their deeds. Boiling water will be their drink, and because they used to deny, they will face a painful punishmen
Leave alone those who take their religion for play and pastime, and those whom the worldly life has deluded. But remind them with the Qur’ān, lest a Human person be given up to destruction for what it has earned, for there will neither be any protecting friend nor intercessor, other than Allâh, and even though it may offer any ransom, it will not be taken from it. Such are they who are given to destruction for what they have earned. For them will be a drink of scalding water and an extremely painful punishment for their persistent refusal to acknowledge the truth.
And dismiss O Muhammad from your thoughts those who do not justify faith as a conviction operative on their character and will and treat it mockingly and amuse themselves with its principles pinning it ostentatiously to their sleeves. They are deceived by the sensuous enjoyment they regarded as the chief object of life. But put them in mind of the truth, it may hopefully bring them to their senses and they come to realize that every soul shall be requited with what is commensurate with its deeds and shall have no tutelary protector besides Allah. Nor shall humble intercession be accepted from any on behalf of another, nor shall the equivalent in ransom pay for the expiation of the guilt of the one or the other. These persons of common attributes, qualities and actions shall be requited with what is commensurate with their deeds. Their uneasy and painful sensation of thirst shall only be quenched with boiling water and they shall suffer the torment laid on the damned who grew daily more and more wicked, intentionally denying the truth and asserting falsehood
Stay away from those who regard their religion as a sport, amusement, and are deceived by the attractions of this worldly life. To prevent any person being needlessly lost to Hell because of the fruits of their actions, mention the fact that they will have no protector or intercessor beside Allah, nor will any ransom be accepted. They will be in Hell as a result of their actions; they denied so they shall have boiling water and painful punishment
And leave those who take this faith ˹of Islam˺ as mere play and amusement and are deluded by ˹their˺ worldly life. Yet remind them by this ˹Quran˺, so no one should be ruined for their misdeeds. They will have no protector or intercessor other than Allah. Even if they were to offer every ˹possible˺ ransom, none will be accepted from them. Those are the ones who will be ruined for their misdeeds. They will have a boiling drink and painful punishment for their disbelief.
And leave those who take their religion as play and pastime whilst the life of this world has deluded them, and remind (them) of the fact that a soul will be destroyed by what it has earned, it will not have any protecting friend or advocate besides Allah, and if it offered any kind of compensation it would not be accepted from it; those are the ones who are destroyed by what they earned, they will have a drink of boiling water and a painful punishment on account of having rejected (the truth).
Avoid those that treat their faith as a sport and a diversion and are seduced by the life of this world. Admonish them with this lest their souls be damned by their own actions, having no guardian or intercessor besides God: and though they offer every ransom, it shall not be accepted from them. Such are those that are damned by their own actions. Scalding water shall they drink, and suffer woeful torment for their unbelief
You shall disregard those who take their religion in vain, as if it is a social function, and are totally absorbed in this worldly life. Remind with this (Quran), lest a soul may suffer the consequences of its evil earnings. It has none beside GOD as a Lord and Master, nor an intercessor. If it could offer any kind of ransom, it would not be accepted. They suffer the consequences of the evil works they earn; they have incurred hellish drinks, and a painful retribution because of their disbelief.
Leave behind those who turn their religion into amusement and a diversion and are mesmerized by the life of this world. Remind them with it, lest a soul be damned for what it has earned. It will have no one to protect it from God, and no one to intercede besides Him. Whatever ransom he may offer will not be accepted. Such people will be held accountable for their actions. For them will be a drink of boiling water, and painful punishment awaits them because of their persistence in denying the truth.
Leave behind those who turn their religion into play and amusement and are mesmerized by the life of this world. Remind them with it, lest a soul be damned for what it has earned. It will have no one to protect it from God and no one to intercede besides Him. Whatever ransom he may offer will not be accepted. Such people will be held accountable for their actions. For them will be a drink of boiling water, and painful punishment awaits them because of their persistence in denying the truth.
And forsake those who took their religion as a play and an amusement, and the Dunya life has deluded them. And reminded with it, lest a soul be destructed by what it has earned. It has no guardian or intercessor without Allah. And if it redeems by every redemption, it will not be taken from it. Those are the ones who are destructed by what they have earned. For them drinks of scalding water, and a painful torment, with what they were disbelieving.
And leave those who have taken their religion for a play and pastime, and whom the life of this world has deluded, and admonish (them) by it (the Qur'an) lest a soul be destroyed for what it has earned. It shall not have besides Allah any guardian nor any intercessor, and though it offers every compensation it will not be accepted from it. Those are they who are given up to destruction for what they have earned. They will have a drink of boiling water and a painful chastisement for what they used to disbelieve
Stay away from those who, beguiled by the life of this world, take their religion for a pastime and a sport; but remind them with this (Qur'Än), lest every human being should be held in pledge for whatever he has done, when he shall have none to protect him from God, and none to intercede for him. If he were to offer any conceivable ransom, it shall not be accepted from him. Those are the ones who are held in pledge for what they have done. Scalding water shall they drink, and grievous suffering awaits them because they were unbelievers.
Leave to themselves those who take their religion as nothing but pastime, amusement, games of ritual, and social partying; their life revolving around quick gains of the worldly life. But follow up with reminders with the Qur'an on appropriate occasions. Remind people lest a "Self" be ruined for its own actions. No "Self" has a protecting friend, master or intercessor against the Law of Allah even if it offered any conceivable ransom. Such is the end of those who land themselves into ruin with their own actions. For them is a draught of burning despair and a painful doom. They had kept denying the Truth
And leave those who have taken their religion for a play and an idle sport, and whom this world's life has deceived, and remind (them) thereby lest a soul should be given up to destruction for what it has earned; it shall not have besides Allah any guardian nor an intercessor, and if it should seek to give every compensation, it shall not be accepted from it; these are they who shall be given up to destruction for what they earned; they shall have a drink of boiling water and a painful chastisement because they disbelieved
And leave alone those who take their religion to be a sport and a pastime, and whom worldly life has beguiled. And admonish people thereby lest a soul be consigned to perdition for what it has earned. It shall have no helper nor intercessor beside ALLAH; and even if it offer every ransom it shall not be accepted from it. These are they who have been delivered over to destruction for their own acts. They will have a drink of boiling water and a grievous punishment, because they disbelieved
Leave those who take their religion to be play and diversion, and who are deluded by the life of this world, but remind them with it, lest any soul be delivered to ruin because of what it has earned—it has no protector apart from God, nor any intercessor, and though it should offer every kind of ransom, it shall not be accepted from it. Those are the ones delivered to ruin for that which they have earned. Theirs shall be a drink of boiling liquid and a painful punishment for having disbelieved
And leave (them) alone, those who take their religion to be mere play and joke, and (those who) are deceived by the life of this world. But remind (them) thereby: That every soul takes itself to ruin by its own actions: It will find for itself no protector or benefactor (or intercessor) except Allah: If it offered every ransom, (or gift), none will be accepted: Such is (the end of) those who take themselves to ruin by their own acts: They will have (only) boiling water to drink, and for punishment, one most painful because they continued to disbelieve
Leave those who treat their religion as amusement and distraction, and whom the worldly life has deceived. However, remind them lest a soul be ruined by what it earned, it will have no protector or intercessor besides God. Even if it should offer every compensation, it won’t be accepted from it. These are the ones who are doomed by their actions. For them is a drink of boiling water and a severe punishment due to their disbelief.
So leave alone those who take their religion for play and pastime, and whom the worldly life has deceived. But remind with it, lest a soul becomes damned on account of what it has earned. It has no helper or intercessor besides God. Even if it offers every equivalent, none will be accepted from it. These are the ones who are delivered to perdition by their actions. They will have a drink of scalding water, and a painful punishment, because they used to disbelieve
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And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with the Qur'an, lest a soul be given up to destruction for what it earned; it will have other than Allah no protector and no intercessor. And if it should offer every compensation, it would not be taken from it. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve
And leave those who have taken their religion as play and diversion, and whom the worldly life has deceived, and remind with it lest a soul is given up for what it has earned; besides God, it has no patron and no intercessor; and though it should compensate, every compensation, it would not be taken from it. Those are the ones who are given up for what they have earned, for them is a drink of hot water, and painful punishment for that they disbelieved.
Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protec tor or intercessor except God: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting God
Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah
9
Abraham's Argument for Divine Unity
قُلۡ أَنَدۡعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا یَنفَعُنَا وَلَا یَضُرُّنَا وَنُرَدُّ عَلَىٰۤ أَعۡقَابِنَا بَعۡدَ إِذۡ هَدَىٰنَا ٱللَّهُ كَٱلَّذِی ٱسۡتَهۡوَتۡهُ ٱلشَّیَـٰطِینُ فِی ٱلۡأَرۡضِ حَیۡرَانَ لَهُۥۤ أَصۡحَـٰبࣱ یَدۡعُونَهُۥۤ إِلَى ٱلۡهُدَى ٱئۡتِنَاۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۖ وَأُمِرۡنَا لِنُسۡلِمَ لِرَبِّ ٱلۡعَـٰلَمِینَ ٧١
Say, ‘Instead of God, are we to call on what neither profits nor harms us? [Are we to] turn on our heels after God has guided us, like someone bewildered, having been tempted by devils into a desert ravine, though his companions call him to guidance [saying], “Come to us”?’ Say, ‘God’s guidance is the true guidance. We are commanded to devote ourselves to the Lord of the Worlds
Say (O Muhammad to the disbelievers): “Shall we invoke others besides Allah that can neither benefit us nor can harm us? Shall we turn on our heels after when Allah has guided us? Like those whom the Satan has misled in the earth confused, their companions call them to the guidance (saying): ‘Come to us.’” Say: “Surely, the Guidance of Allah is the only guidance, and we are commanded that we submit (become Muslims) to the Lord of the worlds;
Say thou: shall we call upon, beside Allah, that which can neither profit us nor hurt us, and shall we turn on our heels after Allah hath guided us, like unto one whom the Satans have be guiled to wander bewildered in the land, his : fellows calling him unto the right path: come unto us? Say thou: verily the guidance of Allah, that is the Guidance, and we are commanded to submit ourselves to the Lord of the worlds
Say: 'Should we call in place of God one who can neither help nor do us harm, and turn back after having been guided by God, like a man beguiled by the devils who wanders perplexed in the wilderness while his friends call him back to the right path, saying: 'Come to us, this way?' Say: "God's guidance is (true) guidance, and we have been commanded to submit to the Lord of all the worlds
Say, “Shall we pray to and call upon things other than Allah, who can give us no benefit or harm? Shall we go back to duality after Allah has guided us to the true path? Shall we be like the foolish one who devils seduces and pulls to the abyss while we have friends who say, “Come to us” and call us to a straight path?”... Say, “The guidance of Allah is this! We have been ordered to submit to Allah, the Rabb of the worlds.”
Say: ´Are we to call on something besides Allah which can neither help nor harm us, and to turn on our heels after Allah has guided us, like someone the shaytans have lured away in the earth, leaving him confused and stupefied, despite the fact that he has companions calling him to guidance, saying, "Come with us!"?´ Say: ´Allah´s guidance, that is true guidance. We are commanded to submit as Muslims to the Lord of all the worlds,
Say, ‘Shall we invoke besides Allah that which can neither benefit us nor harm us, and turn back on our heels after Allah has guided us, like someone seduced by the devils and bewildered on the earth, who has companions that invite him to guidance, [saying,] ‘‘Come to us!’’?’ Say, ‘Indeed it is the guidance of Allah which is [true] guidance. and we have been commanded to submit to the Lord of all the worlds
Say: "Shall we invoke, apart from God, the things that can neither benefit us (when we invoke them) nor harm us (when we do not invoke them), and (thus) be turned back on our heels, after God has guided us – like the one whom the satans have infatuated on earth so that they blunder about in valleys of misguidance, though he has companions calling him to the Guidance, saying: ‘Come to us!’?" Say: "Surely God’s guidance is the (only true) Guidance, and we have been commanded to submit with all our being to the Lord of the worlds
Say, `Shall we call, besides Allah, upon that which can neither profit us nor harm us (by itself), and shall we be turned back on our heels (and led astray) after Allah has guided us, like one whom the evil ones have made to follow his caprices (leaving him) utterly bewildered in the land; (whilst) he has companions who call him to the guidance (of Allah, saying), "Come to us".' Say, `Verily Allah's guidance is the only perfect guidance. And we are commanded (by Him) to submit to the Lord of the worlds.
Say: 'Shall we call, apart from God, on that which neither profits nor hurts us, and shall we be turned back on our heels after that God has guided us? -- Like one lured to bewilderment in the earth by Satans, though he has friends who call him to guidance, "Come to us!" Say: 'God's guidance is the true guidance, and we are commanded to surrender to the Lord of all Being
Say: “Should we call on other than God, something that does not benefit us and does not harm us, and to be turned back on our heels (to disbelief) after God guided us? Like someone whom the devils infatuate and leave him baffled on the earth, while he has companions who invite him to the guidance (saying:) “Come to us.”” Say: “God’s guidance is the (only true) guidance, and we are ordered to submit to the Lord of humankind,
Say: "Why should we take others beside God as our lords, knowing that they can neither harm nor benefit us? Do you want us to return back to the days of ignorance after having received the Lord's guidance? Then we will be like those who have followed the Satan and are absolutely confused (as is the case with many people today) while their true friends are inviting them to follow the straight path." Say: "The Lord's guidance is the best guidance and the Creator of the worlds has ordered us to submit ourselves [in Arabic = be a Muslim] to His way of life."
Say, "Shall we indeed call on others besides God, call on things that can do us neither good nor harm? And should we turn on our heels after receiving guidance from God, like one whom Satan has made into a fool, wandering lost through the earth, with his friends calling, ‘come to us’, vainly guiding him to the path.” Say, “God's guidance is the guidance, and we have been directed to submit ourselves to the Guardian Evolver of the cosmos
Saysg, “Are we to call, apart from Allah, upon what can neither benefit us nor harm us and be turned back on our heels after Allah has guided us, like someone who is lured by the Satans on earth and is confused? He has fellows calling him to guidance: 'Come to us'.” Say, “The guidance of Allah is indeed the Guidance, and we have been commanded to surrender to the Lord of all realms,
Say, 'Shall we call on what neither profits us nor harms us, and be thrown back upon our heels after God has guided us, like him whom Satan hath led away bewildered in the earth, who has companions who call him to guidance, "Come to us?" ' Say, 'Verily, God's guidance is the guidance, and we are bidden to resign ourselves unto the Lord of the worlds
Say, “Shall we worship, other than Allah, that which neither benefits us nor harms us, and (therefore) be turned back after Allah has guided us, like one whom the devils have led astray in the earth - bewildered?; his companions call him to the path (saying), ‘Come here’”; say, “Indeed only the guidance of Allah is (the true) guidance; and we are commanded to submit to the Lord Of The Creation.”
Say, “Shall we invoke besides Allah that which does not benefit us nor harm us? And thus we cause ourselves to be turned back on our heels after that Allah has well guided us like one who is tempted by the devils in the earth bewildered. He has friends who are calling him to the guidance ‘come to us’.” Say, “Truly guidance of Allah, that is the guidance and we have been commanded to submit ourselves to the Lord of the worlds
Say, 'Shall we call beside God, upon that which can neither profit us nor harm us, and shall we be turn back on our heels after God guided us? -- Like one whom the evil ones entice away, leaving him bewildered in the land, and who has companions who call him to guidance, saying, 'Come to us.' Say : 'Surely, the guidance of God is the only true guidance and we have been commanded to submit to the Lord of all the worlds
Say, "Shall we call, instead of unto Allah, unto that which neither profits us nor harms us, and be thrown back upon our heels after Allah has guided us - like him whom Satan hath led away infatuated and bewildered in the earth, who has companions w
Say: 'Are we to call, other than Allah, what can neither help nor harm us? Are we to turn on our heels after Allah has guided us like him, who, being bewitched by devils, blunders aimlessly in the earth, although his friends call him to the guidance, (saying) 'Come to us! ' Say: 'The guidance of Allah is the Guidance. We are commanded to submit to the Lord of the Worlds
SAY: Shall we, beside God, call upon those who can neither help nor hurt us? Shall we turn upon our heel after that God hath guided us? Like some bewildered man whom the Satans have spell-bound in the desert, though his companions call him to the true guidance, with, "Come to us!" SAY: Verily, guidance from God, that is the true guidance; and we are commanded to surrender ourselves to the Lord of the Worlds
Say: “Shall we invoke besides Allah what gives not benefit to us and nor gives us hurt; and (thus) we may be turned on our heels after when Allah has guided us — like that whom the devils on the earth have made go astray, in confusion. For him are companions (and colleagues): they call him to the guidance (saying) ‘come to us’.” Say: “Verily Allah’s Guidance! That is the True Guidance, and we have been commanded that we may submit (in Islam) to the Nourisher-Sustainer of the worlds.”
Say: Will we call to other than God what can neither hurt nor profit us? And are we repelled on our heels after God guided us like one whom the satans lured, bewildered in and on the earth although he has companions who call him to the guidance saying: Approach us? Say: Truly, the guidance of God is The Guidance. And we were commanded to submit to the Lord of the worlds
Say, “Should we call on others besides Allah –others that can neither benefit nor harm us? Should we regress after receiving guidance from Allah? Should we then be like one whom the demons have misled? He/she is left to wander aimlessly across the wilderness while his/her friends, trying to guide him/her, beg, ‘Follow us.’” Say, “Allah’s guidance is the only guidance. We are commanded to surrender to the Lord of the Worlds.
Ask the pagans: "Should we call on those, instead of Allah, who can neither benefit us nor harm us? Should we turn upon our heels after Allah has guided us to the Right Way? Like the one whom Satan has misled and is wandering around in the land, while his friends are calling him to the right way, shouting: "Come this way!" Tell them: "Allah’s guidance is the only guidance. We are commanded to surrender (become Muslims) to the Lord of the worlds
Ask them (0 Muharnmad!): "Shall we invoke, apart from Allah, something that can neither benefit nor harm us, and thus be turned back on our heels after Allah has guided us? Like the one whom the evil ones have lured into bewilderment in the earth, even though he has friends who call him to true guidance saying: "Come to us." Say: "Surely Allah´s guidance is the only true guidance, and we have been commanded to submit ourselves to the Lord of the entire universe
Say: Shall we call, besides Allah, on that which profits us not nor harms us, and shall we be turned back on our heels after Allah has guided us? Like one whom the devils cause to follow his low desires, in bewilderment in the earth, -- he has companions who call him to the right way (saying), Come to us. Say: Surely the guidance of Allah, that is the (true) guidance. And we are commanded to submit to the Lord of the worlds
Say, "Shall we pray to (something), besides Allah, that neither profits us nor harms us, and shall we turn back on our heels, after Allah has guided us, like him whom the devils have made to wander in the earth in a confused (state), while his companions call him towards guidance, "Come to us?" Say, "Allah's guidance is certainly the guidance, and we are commanded that we should submit to the Fosterer of the worlds,
Say, "Shall we pray to someone — other than Allah — who can do us neither good nor harm, and shall we turn back on our heels, after Allah has guided us, like him whom the devils have made to move about perplexed in the earth and who has companions calling him to their guidance?" Say, "Indeed, Allah's guidance is the guidance. And we are commanded to submit to the Lord of the worlds."
Say: ‘Should we worship besides Allah something that can neither bring us any profit nor do us any harm, and turn on our heels after Allah has blessed us with guidance, like the one whom the satans have persuaded away from the right path into bewilderment in the land, whose companions are calling on him to the straight path: Come to us (but he can perceive nothing)?’ Proclaim: ‘The guidance of Allah is the only (true) guidance, and (that is why) we have been commanded to submit totally to the Lord of all the worlds.
Say: "Shall we call upon other than God what cannot benefit us or harm us, and we turn back on our heels after God has guided us" This is like the one whom the devils have managed to mislead on Earth, he is confused, having friends who call him to the guidance: "Come to us!" Say: "The guidance is God's guidance, and we have been ordered to surrender to the Lord of the worlds."
Say: "Shall we call upon other than God what cannot benefit us or harm us, and we turn back on our heels after God has guided us?" This is like the one whom the devils have managed to mislead on the earth, he is confused, having friends who call him to the guidance: "Come to us!" Say: "The guidance is the guidance of God, and we have been ordered to submit to the Lord of the worlds."
Say: "Shall we call upon other than God what cannot benefit us or harm us, and we turn back on our heels after God has guided us?" This is like the one whom the devils have managed to mislead on the earth, he is confused, having friends who call him to the guidance: "Come to us!" Say: "The guidance is the guidance of God, and we have been ordered to submit to the Lord of the worlds."
Say: "Do we call from other than God what does not benefit us, and nor harms us, and we be returned on our heels, after when God guided us, as/like whom the devil tempted/allured him , in the earth/Planet Earth, confused/bewildered, for him (are) friends/company, they call him to the guidance: 'Come to us.'" Say: "That God's guidance, it is the guidance, and we were ordered/commanded to surrender to the creations altogether's/(universes') Lord."
SAY: "Shall we invoke, instead of God, something that can neither benefit us nor harm us, and [thus] turn around on our heels after God has guided us aright? -like one whom the satans have enticed into blundering after earthly lusts, the while his companions, trying to guide him, call out unto him [from afar], `Come thou to us!"' Say: "Verily, God's guidance is the only guidance: and so we have been bidden to surrender ourselves unto the Sustainer of all the worlds
Say, "Shall we invoke, apart from Allah, that which neither profits nor harms us, and will we be turned back on our heels after that Allah has guided us?" Like him whom Ash-Shayatin (The all-vicious "ones"; i.e., the devils) have lured in the earth, bewildered, (who) has companions calling him to the Guidance, "Come up to us!" Say, " Surely the Guidance of Allah is the (true) Guidance, and we are commanded to surrender to The Lord of the worlds
Say: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds
Say to them, "Should we, instead of asking for God's help, seek help from that which can neither benefit nor harm us, but would only turn us back to disbelief after God had granted us guidance? To do so would be to act like (those who have been) seduced by Satan, leaving them wandering aimlessly here and there, even though their friends call them, 'Come to the right guidance that has come to us.' " Say, "God's guidance is the only true guidance and we are commanded to submit ourselves to the Lord of the Universe
Say, .Should we invoke, besides Allah, something that can neither benefit us nor harm us? Should we turn back on our heels after Allah has guided us? (If we do so, we will be) like the one whom the devils have abducted to a far off land, leaving him bewildered, even though he has friends who call him to the right path (saying), .Come to us. Say, .Allah‘s guidance is the guidance, and we have been ordered to submit to the Lord of the worlds
Say: “Shall we call upon others, besides Allâh, that which can neither profit us nor harm us? And shall we turn back on our heels after Allâh has guided us? (We would then be) like one whom the devils entice away, leaving him blindly bewildered in the land, and who has companions providing a means for him to receive spiritual insight, saying to (him), “Come to us.” Say, “Indeed, the divine guidance of Allâh is the only guidance. And we have been commanded to submit (ourselves completely to the authority of) the Lord of all the worlds,
Say, "Shall we call others besides Allah _ others who can neither help nor harm us? After being guided by Allah, we would be making an about face and turning back to misguidance! In that case, we would be like the one enticed by Shaitan. He strays in the land confused and bewildered. His (sincere) friends call him towards guidance, saying, Come to us! Say, "Only Allah´s guidance is the (real) guidance. Our orders are to submit to the Lord of the universe!"
Say: “Should we call upon, other than Allâh, those (fabled gods) which cannot benefit or harm us, and turn back to spiritual darkness after Allâh has shown us the right path? If we do so, we will be like the one whom the devils entice away, leaving him blindly bewildered in the land, and who has companions trying to bring him back to the right path, calling (him), “Come to us.” Say: "Indeed, the Revelation knowledge given by Allâh is the only True Knowledge of Truth (i.e. Islam). And we have been commanded to submit to the Lord of all the beings,
Say to them O Muhammad: "Is it befitting to invoke besides Allah mortals, immortals or figures made of stone or wood, when none of them can afford us help nor is it in their capacity to do us harm, and we be so ignorant to depreciate the spirit of truth guiding into all truth!" And is it wise to turn on our heels and reverse our natural instinct which manifests itself in rational acts after we have received divine enlightenment and illumination and the world is all before us and Providence our guide! "If so, we would stand similitude exact of someone who has been befooled by the Satanic, who wanders over the earth without rest perplexed in its enormous extent, not directed by reason or a fixed purpose, and in quest, he knows not of what, unknowing where his course is bound! "Influenced by the Satanic, he hardly hears the call of his good and pious friends begging him to come back to them and urge peace with Allah and reconcile himself with his own heart and with Allah". Say to them; "it is, only the course steered by Allah that leads to the path of righteousness where Providence is the guide and we Muslims have been commanded to conform our will to Allah’s will
Say: “Shall we worship beside Allah things that can neither benefit nor harm us, and turn back on our heels once Allah has guided us, like someone who is distracted and tempted by Earthly demons, even though he has friends calling him to the truth, saying, ‘Come to us’?” Say: “Allah’s guidance is the only guidance; and we have been ordered to submit to the Lord of all the realms
Ask ˹them, O Prophet˺, “Should we invoke, other than Allah, those ˹idols˺ which cannot benefit or harm us, and turn back to disbelief after Allah has guided us? ˹If we do so, we will be˺ like those disoriented by devils in the wilderness, while their companions call them to guidance, ˹saying˺, ‘Come to us!’ Say, ˹O Prophet,˺ “Allah’s guidance is the ˹only˺ true guidance. And we are commanded to submit to the Lord of all worlds,
Say: Should we call besides Allah that which does not benefit us nor harm us and should we reverse our course after Allah has guided us, like the one whom the devils have tempted into confusion? He has companions calling him to the guidance: come with us! Say: The guidance of Allah, that is the guidance, and we were commanded to submit to the Lord of all worlds.
Say: ‘Are we to call on idols which can neither help nor harm us? Are we to turn upon our heels after God has guided us, like him who, being bewitched by demons in the land, blunders along perplexed, although his friends call him to the right path, shouting: "Come this way!"?‘ Say: ‘God‘s guidance is the only guidance. We are commanded to submit to the Lord of the Universe
Say, "Shall we implore, beside GOD, what possesses no power to benefit us or hurt us, and turn back on our heels after GOD has guided us? In that case, we would join those possessed by the devils, and rendered utterly confused, while their friends try to save them: `Stay with us on the right path.' " Say, "GOD's guidance is the right guidance. We are commanded to submit to the Lord of the universe.
Say, "Instead of God, will we call on something that can neither benefit nor harm us, and turn back after God has guided us. [This would be] like someone seduced, having been tempted by Satan's earthly lusts, though his companions are calling him to guidance [saying], 'Come to us!'" Say, "God's guidance is the only guidance, and we are commanded to surrender ourselves to the Lord of the Worlds,
Say, “Instead of God, will we call on something that can neither benefit nor harm us and turn back after God has guided us. [This would be] like someone seduced, having been tempted by Satan’s Earthly lusts, though his companions are calling him to guidance [saying], ‘Come to us!’” Say, “God’s guidance is the only guidance, and we are commanded to surrender ourselves to the Lord of the Worlds,
Say, “Shall we call without Allah what neither benefits us nor harms us and we turn back upon our heels after Allah has guided us? Like the one whom the devils enticed him on the earth being perplexed, he has friends calling him to the guidance: 'Come to us'?” Say, “Surely Allah’s guidance is the guidance, and we are commanded to submit to The Worlds' Lord.”
Say: ' Shall we call, besides Allah, on that which neither profits nor harms us, and shall we be returned back on our heels after that Allah has guided us ? Like someone whom Satans have lured (and) bewildered in the earth, (while) he has companions who invite him to the guidance (saying) : ' Come unto us '. Say: ' Verily (it is) the guidance of Allah which is the (true) guidance, and we are commanded to submit to the Lord of the worlds '
Say: Shall we invoke, instead of God, something that can neither benefit nor harm us, and shall we turn back on our heels after God has given us guidance, like one whom the satans have lured away in the land, blunders along perplexed. Yet he has companions who call out to him, “Come to us for guidance.†Say: In truth, God's guidance is the only guidance. We are commanded to surrender ourselves to the Lord of all the worlds.
Say, "Should we call unto those who can neither benefit nor harm us, and turn back on our heels after Allah has guided us aright? In that situation we would be like the person who is left wandering enticed by his satanic thoughts, stranded in the desert of doubt. And his companions trying to guide him: Come to us! Say, "The guidance of Allah is Guidance, and we are commanded to submit to the Lord of the Worlds."
Say: Shall we call on that besides Allah, which does not benefit us nor harm us, and shall we be returned back on our heels after Allah has guided us, like him whom the Shaitans have made to fall down perplexed in the earth? He has companions who call him to the right way, (saying): Come to us. Say: Surely the guidance of Allah, that is the (true) guidance, and we are commanded that we should submit to the Lord of the worlds
Say, `Shall we call beside ALLAH, upon that which can neither profit us nor harm us, and shall we be turn back on our heels after ALLAH guided us? - Like one whom the evil ones entice away, leaving him bewildered in the land, and who has companions who call him to guidance, saying, `Come to us.' Say: `Surely, the guidance of ALLAH is the only true guidance and we have been commanded to submit to the Lord of all the worlds
Say, “Apart from God, shall we call upon that which neither benefits nor harms us, and be turned back on our heels after God has guided us, like one bewildered, seduced by satans on the earth, though he has companions who call him to guidance, ‘Come to us!’?” Say, “Indeed, the Guidance of God is the true guidance, and we are commanded to submit to the Lord of the worlds
Say: "Shall we indeed call on others besides Allah— (Such) things that can do us neither good nor harm— And turn (back) on our heels after receiving Guidance from Allah? Like one whom the Satans' have made into a fool, wandering bewildered through the earth, (with) his friends calling ‘Come to us’, (vainly) guiding him to the Path." Say: "Allah’s guidance is the (only) guidance and we have been asked to submit ourselves to the Lord of the worlds (Rab-Al-'Ala'meen)—
Say, “Should we call upon, instead of God, those who can neither benefit nor harm us, and turn backward after God has guided us? Like one whom the devils have led astray on the earth, bewildered in the wilderness, confused, while his friends call him to guidance, saying, ‘Come to us’.” Say, “God’s guidance is the guidance, and we’ve been commanded to submit to the Lord of the universes.”
Say, 'Shall we invoke besides God something that can neither benefit us nor harm us, and turn back on our heels after God has guided us; like someone seduced by the devils and confused on earth, who has friends calling him to guidance: 'Come to us'?' Say, 'The guidance of God is the guidance, and we are commanded to surrender to the Lord of the Universe.'
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Say, "Shall we invoke instead of Allah that which neither benefits us nor harms us and be turned back on our heels after Allah has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.' " Say, "Indeed, the guidance of Allah is the [only] guidance; and we have been commanded to submit to the Lord of the worlds
Say, 'Shall we call, besides God, on what neither profits us nor harms us, and be turned back on our heels after God has guided us, like him whom the devil has led away bewildered in the earth, who has companions who call him to guidance, "Come to us?"' Say, 'Indeed, God's guidance, it is the guidance, and we are commanded to submit to the Lord of the worlds.
Say: "Shall we indeed call on others besides God,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from God? - like one whom the evil ones have made into a fool, wandering bewildered through the ear th, his friends calling, come to us', (vainly) guiding him to the path." Say: "God's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;
Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;
وَأَنۡ أَقِیمُوا۟ ٱلصَّلَوٰةَ وَٱتَّقُوهُۚ وَهُوَ ٱلَّذِیۤ إِلَیۡهِ تُحۡشَرُونَ ٧٢
to establish regular prayers and be mindful of Him.’ It is to Him that you will all be gathered
to offer prayer, fear Allah, and it is He to Whom you shall be gathered.”
And that: establish prayer and fear Him; and it is He unto whom ye shall be gathered
Observe (your) devotional obligations and fear (God), for it is He before whom you will be gathered (in the end)."
And “Establish salat and protect yourselves from His wrath; to Him you will be gathered!”
and to establish salat and have taqwa of Him. It is He to Whom you will be gathered.´
and that ‘‘Maintain the prayer and be wary of Him, and it is He toward whom you will be gathered.’’ ’
And to establish the Prayer in conformity with all its conditions, and keep from disobedience to Him in reverence for Him and piety." He it is to Whom you will be gathered
`And (we are also commanded by Him,) "Observe Prayer and take Him as a shield. And it is He to Whom you shall all be gathered".
and: "Perform the prayer, and fear Him; it is unto Him you shall be mustered."
and to perform mandatory prayer and to be cautious of Him, and He is the One you will be gathered to Him.”
"He has ordered us to worship Him on regular daily basis, keep Him with the utmost respect in mind and know that we will be returned back to Him."
“To establish prayer and to be conscious of God, for it is to Him Who we will be gathered together.
and (we were told:) 'perform the prayers and be mindful of Him, for it is to Him that you will be herded.'
and be ye steadfast in prayer and fear Him, for He it is to whom we shall be gathered.
“And to keep the (obligatory) prayer established and to fear Him; and it is to Him that you are to be raised.”
and that you establish the prayer and that you revere Him. For He it is unto whom you shall be gathered.”
And we have been given the command: Observe Prayers and fear Him;' and He it is Whom you shall all be gathered.
"And to be steadfast in prayer and to fear Him (avoiding evil), for He it is to whom we shall be gathered."
and to establish prayer, and fear Him. Before Him you shall all be assembled.
And observe ye the times of prayer, and fear ye God: for it is He to whom ye shall be gathered
And that you shall establish As-Salat and pay obedience to Him, and He (it is) to Whom you shall be gathered
and to perform the formal prayer and be Godfearing of Him. And it is He to Whom you will be assembled.
“[We are commanded] to be consistent in ritual prayers, and to fear Allah. It is to Him that we shall be assembled.”
to establish Salah and fear Him, before Whom you shall all be assembled on the Day of Judgment
and to establish Prayer, and to have fear of Him. It is to Him that all of you shall be gathered
And that you should keep up prayer and keep your duty to Him. And He it is to Whom you shall be gathered
and to establish worship (salat) and to fear Him; and He it is to Whom you will be gathered."
"And that we should establish prayer and fear Him." And He it is to Whom you shall be gathered
And this (has also been commanded:) ‘Establish Prayer and always fear Him, and Allah is He to Whom you (all) will be gathered.
And hold the contact-method, and be aware; and to Him you will be gathered
And you shall hold the contact prayer, and be aware; and to Him you will be gathered.
And you shall hold the Connection, and be aware; and to Him you will be gathered.
And that keep up the prayers and fear and obey Him, and He is who to Him you are being gathered/collected
and to be constant in prayer and conscious of Him: for it is He unto whom you all shall be gathered."
And to keep up the prayer (s), and be pious to Him, and He is (The One) to Whom you will be mustered."
And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered
Be steadfast in prayer and have fear of God; before Him alone you will all be brought together
and establish Salah, and heed Him. He is the One before whom you are to be gathered
To establish regular Prayer and to act piously towards Him/or show honor and reverence for Him " And it is He unto Whom you are (destined) to be gathered.
"And (we are ordered) to establish ´salat´ and to be obedient to Him. For it is He, before Whom we shall all be gathered."
To establish regular Prayer and to act piously towards Him. To Him you will all be gathered together.
And we have been commanded to engage in the act of worship and entertain the profound reverence dutiful to Him, for to Him We shall all be thronged
and to perform the prayer and to be mindful of Him; before Him you will all be gathered.
establish prayer, and be mindful of Him. To Him you will all be gathered together.
And (saying): keep up prayer and beware, and He is the One to whom you will be gathered.
to pray, and to fear Him. Before Him shall you be herded all.‘
"And to observe the Contact Prayers (Salat), and to reverence Him - He is the One before whom you will be summoned (for the reckoning)."
and to keep up prayers and be mindful of Him. It is to Him that you all will be gathered.
and to establish prayers and be mindful of Him. It is to Him that you all will be gathered.
“And to establish the prayers and show the piety of Him; and He is the one to Him you will be mustering.
And that 'Establish prayer and be in awe of Him, and it is He unto Whom you shall be mustered '
And to attend regularly to prayers and to fear Him. It is to Him you all shall be gathered.
"And to establish the Divine System and walk aright. He it is to Whom you will be summoned."
And that you should keep up prayer and be careful of (your duty to) Him; and He it is to Whom you shall be gathered
And we have been given the command: Observe Prayers and fear HIM;' and HE it is Whom you shall all be gathered.
and to perform the prayer and to reverence Him; it is unto Him that you shall be gathered.
"To establish regular prayers and to fear Allah: For it is to Him that we shall be gathered together."
“And to establish prayer and revere Him. It is to Him that you will be gathered.”
'And to perform the prayers, and to revere Him; it is to Him that you will be gathered.'
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And to establish prayer and fear Him." And it is He to whom you will be gathered
And be steadfast in the prayer and fear Him, and He is the one to whom you shall be gathered.'
"To establish regular prayers and to fear God: for it is to Him that we shall be gathered together."
"To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together."
وَهُوَ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ وَیَوۡمَ یَقُولُ كُن فَیَكُونُۚ قَوۡلُهُ ٱلۡحَقُّۚ وَلَهُ ٱلۡمُلۡكُ یَوۡمَ یُنفَخُ فِی ٱلصُّورِۚ عَـٰلِمُ ٱلۡغَیۡبِ وَٱلشَّهَـٰدَةِۚ وَهُوَ ٱلۡحَكِیمُ ٱلۡخَبِیرُ ٧٣
It is He who created the heavens and the earth for a true purpose. On the Day when He says, ‘Be,’ it will be: His word is the truth. All control on the Day the Trumpet is blown belongs to Him. He knows the seen and the unseen: He is the All Wise, the All Aware
It is He who has created the heavens and the earth in truth and on the Day (of Resurrection) He will say: “Be!” and it shall become. His word is the truth. The dominion will be His on the Day when the trumpet will be blown. He knows all the invisible and the visible. He is the Wise, aware of everything.
And it is He who hath created the heavens and the earth in truth. And the Day when He saith: be, it shall become. His saying is the Reality. And His will be the dominion the Day the Trumpet will be blown. Knower of the Unseen and the seen, is the Wise, the Aware
It is He who created the heavens and the earth with a definite purpose. The day He will say "Be, " it will be. His word is the truth, His alone the power on the Day when the blast of the trumpet will be sounded. He knows the hidden and the visible. He is all-prudent and all-knowing
HU has created the heavens and the earth in truth... Whenever He says, “Be”, immediately it becomes... His word is the Truth! When the Horn is blown (to the body or the system – the manifestation occurs from the inside out) the dominion is His! He knows the unknown and the witnessed... HU is the Hakim, the Habir.
It is He Who created the heavens and the earth with truth. The day He says ´Be!´ it is. His speech is Truth. The Kingdom will be His on the Day the Trumpet is blown, the Knower of the Unseen and the Visible. He is the All-Wise, the All-Aware
It is He who created the heavens and the earth with reason, and the day He says [to something], ‘Be!’ it is. His word is the truth, and to Him belongs all sovereignty on the day when the Trumpet will be blown. Knower of the sensible and the Unseen, He is the All-wise, the All-aware
He it is Who has created the heavens and the earth in truth (meaningfully and for definite purpose, and on solid foundations of truth). Whenever He says "Be!" it is. His word is the truth. And His is the Sovereignty on the day when the Trumpet is blown, the Knower of the Unseen and the witnessed. He is the All-Wise, the All-Aware
It is He Who has created the heavens and the earth to suit the requirements of truth and wisdom. The day He says, `Be', it (-the Resurrection) shall come to be. His Word is bound to be carried out. To Him belongs the sovereignty on the day when the trumpet will be blown (for spiritual awakening in this world and for physical Resurrection in the Hereafter). He is the Knower of all the hidden realities and the seen. And He is the All-Wise, the All-Aware
It is He who created the heavens and the earth in truth; and the day He says 'Be', and it is; His saying is true, and His is the Kingdom the day the Trumpet is blown; He is Knower of the Unseen and the visible; He is the All-wise, the All-aware
And He is the One Who created the skies and the earth in truth, and on the day when He says: “Be” and it will be. His word is the truth. And on the day when the horn is blown, the rule belongs to Him. (God is) knower of the unseen and the visible, and He is the wise and the well-informed.
God is the One Who has created the heavens and the earth for a reason. Whenever He wishes to create something, He simply says "Be" and here it is created! God's word [as presented in this Book] is the truth. He will be in absolute charge of the Day that the trumpet is blown. He has absolute knowledge over what you see and what you do not perceive. He is the Most Wise and the Most Knowledgeable
It is He who created the heavens and the earth in truth. The day He says “Be”, behold, it is. His word is the truth. His will is the control, the day the trumpet will be blown. He knows the unknown, as well as that which is apparent, for He is the Wise, well acquainted with all things
And it is He Who created the heavens and the earth in truth. And on the day when He says: 'Be,' and so it is: His saying is the truth; and to Him belongs the dominion on the day when the Trumpet is blown. The Knower of the hidden realm and the manifest, and He is the All-Wise, the All-Aware."
He it is who has created the heavens and the earth in truth; and on the day when He says, 'BE,' then it is. His word is truth; to Him is the kingdom on the day when the trumpets shall be blown; the knower of the unseen and of the evident; He is wise and well aware
And it is He Who perfectly created the heavens and the earth; and when He will say “Be” on the Day (of Resurrection) to all the extinct things, it will happen immediately; His Word is true; and it will be His kingship on the day when the Trumpet is blown; All Knowing of all the hidden and the revealed; and He only is the Wise, the Aware
And He it is who created the heavens and the earth by the truth. On a day He will say, “Be” and it is. His word is the truth and for Him is the dominion on the day when the trumpet shall be blown. Knower of the unseen and of the witnessed and He it is The All-wise, The All-acquainted.
And He it is Who created the heavens and the earth in accordance with the requirements of wisdom; and on the day when He will say, 'Be', it will be. His word is the truth, and His will be the Kingdom on the day when the trumpet will be blown. He is the Knower of the unseen and the seen. And He is the Wise, the All-Aware
He it is Who has created the heavens and the earth in truth; and on the day when He says, "BE", it is. His word is Truth; and His is the Kingdom on the day when the trumpets shall be blown, the Knower of the unseen and of the evident; He is the
It was He who created the heavens and the earth in truth. On the Day when He says: 'Be, ' it shall be. His Word is the truth. His shall be the Kingdom on the Day when the Horn is blown. The Knower of the unseen and the visible, and He is the Wise, the Aware
And it is He who hath created the Heavens and the Earth, in truth, and when He saith to a thing, "Be," it is. His word is the truth: and His the kingdom, on the day when there shall be a blast on the trumpet: He knoweth alike the unseen and the seen: and He is the Wise, the Cognisant
And He it is Who created the heavens and the earth in truth. And the Day He will say: "Be", so it (i.e., the process of Resurrection) shall be. His Statement is the Truth. And for Him is the dominion — the Day, is blown in As-Soor. (He is the) Knower of the unseen and the seen. And He is All-Wise, All-Aware
And it is He Who created the heavens and the earth with The Truth. And on a Day He says: Be! Then, it is! His saying is The Truth. And His is the dominion on a Day when the trumpet will be blown. He is One Who Knows of the unseen and the visible. And He is The Wise, The Aware.
It is He who created the skies and Earth in accordance with truth. Whenever He says, “Be!” it is. His Word is truth. Dominion is His on the day the trumpet will be blown [on the Day of Resurrection]. He knows the unseen as well as that which is publicized. He is the Perfectly Wise, the All-aware.
He is the One Who has created the heavens and the earth to manifest the Truth. On the Day when He will say: "Be," it shall be (the Day of Resurrection). His Word is the truth. He shall be the sole Sovereign on the Day when the trumpet will be blown. He has the full knowledge of the invisible and the visible. He is the Wise, the Aware
And He it is Who has created the heavens and the earth in truth; and the very day He will say: "Be!" (resurrection) there will be. His word is the Truth and His will be the dominion on the day when the-Trumpet is blown. He knows all that lies beyond the reach of human perception as well as all that is visible to man; He is the All-Wise, the All-Aware.´
And He it is Who created the heavens and the earth with truth. And when He says, Be, it is. His word is the truth and His is the kingdom on the day when the trumpet is blown. The Knower of the unseen and the seen; and He is the Wise, the Aware
And He it is Who created the skies and the earth in reality. And the day He says, "Be," so it is. His word is the truth and His will be the authority the day it will be blown into the trumpet (or structure of the universe) . Knower of the unseen and the seen and He is the Wise, the Informed.
And He it is, as a matter of fact, Who has created the heavens and the earth. And the time He says, 'Be', it is! His word is the truth. And His is the Sovereignty, the day the Trumpet is blown. HE is the Knower of the unseen and the seen. And He is the Wise, the Aware
And He is the One (Allah) Who has created the heavens and the earth (in accordance with His decreed celestial order based) on truth. And the Day when He will say: ‘Be,’ then that (Day of Judgment) will come into being. His Word is the truth. And His will be the sovereignty on the Day when the Trumpet will be blown (by Israfil). He (is the One Who) has the knowledge of the unseen and the seen, and He is All-Wise, All-Aware
And He is the One who created the heavens and the Earth with truth, and the day He says: "Be," then it is! His saying is truth; and to Him is the sovereignty, the Day the trumpet is blown. Knower of the unseen and the seen; He is the Wise, the Expert
And He is the One who has created the heavens and the earth with the truth, and the day He says: "Be," then it is! His saying is truth; and to Him is the sovereignty the Day the horn is blown. Knower of the unseen and the seen; He is the Wise, the Expert.
And He is the One who has created the heavens and the earth with the truth, and the day He says: "Be," then it is! His saying is truth; and to Him is the sovereignty the Day the horn is blown. Knower of the unseen and the seen; He is the Wise, the Expert.
And He is who created the skies/space and the earth/Planet Earth with the truth , and a day He says: "Be." So it becomes, His saying/words (is) the truth, and to Him (is) the ownership ; a day the horn/bugle be blown into, (He is) knower (of) the unseen/absent , and the testimony/presence , and He is the wise/judicious, the expert/experienced
And He it is who has created the heavens and the earth in accordance with [an inner] truth - and whenever He says, "Be," His word comes true; and His will be the dominion on the Day when the trumpet [of resurrection] is blown. He knows all that is beyond the reach of a created being's perception, as well as all that can be witnessed by a creature's senses or mind: for He alone is truly wise, all-aware
And He is (The One) Who created the heavens and the earth with the Truth; and the day He says, "Be!" and it is. His Saying is the Truth, and His is the Kingdom the Day the Trumpet will be blown; He is The Knower of the Unseen and the Witnessed; and He is The Ever-Wise, The Ever-Cognizant
He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of the Invisible and the Visible, He is the Wise, the Aware
It is He Who has created the heavens and the earth for a genuine purpose. When He commands the Day of Judgment to take place, it will come into existence. His Word is the Truth. The kingdom will be His alone on the day when the trumpet will be sounded. He has all knowledge of the unseen as well as the seen. He is All-wise and All-aware
He is the One who created the heavens and the earth with purpose. On the day He says .Be., it (the Resurrection) will come to be. His word is the truth, and His is the kingdom on the day the Horn shall be blown. He is the Knower of the Unseen and the Seen. He is the Wise, the All- Aware
And it is He Who created the heavens and earth in truth. When He says: "Be," consequently, there it is. His word is the (ultimate) truth, and His is the (absolute) sovereignty on the day when the trumpet will be blown. He is the Knowing of the unseen and the visible. He is the All- Wise, the All-Aware.
It his He Who based the creation of the heavens and the earth upon the absolute truth. The day (of Resurrection) shall instantly come about as soon as He says (to it), "Be!" His word is the (infallible and the ultimate) truth. On the day the trumpet sounds, the rule and the judgment shall belong solely to Him. He knows the unseen and the seen. He is the Wisest and the most Aware
And it is He Who created the heavens and earth in truth. When He says: "Be,"then there it is. His word is the (ultimate) truth, and His is the (absolute) sovereignty on the day when the trumpet will be blown. He is the All-Knowing (of the world) of unseen and the visible. He is the All- Wise, the All-Aware.
He is it Who created the heavens and the earth in truth and with a set of invariable cosmic laws in all manner of wisdom and for a valid reason. The instant He says to an object or to an event "Be" it is there. His Word is the truth personified and to Him belong the absolute sovereignty and the full control of the Eventful Event when the trumpet is sounded indicative of Resurrection and Judgement. He is the Omniscient of the invisible, the hidden and the unseen, the Omniscient of what the breasts store of thoughts and feelings and of what they forge. He has cognizance and holds prescience of what you converse secretly and utter below your breath and of what is suggested secretly to the mind. He is well acquainted with the visible and the seen and with what is avowed openly and openly disclosed, with all that is uttered loudly and with all that is being said. He is Al Hakim (he Source of wisdom and wise mysterious dispensations) and AL-Khabir (The Omniscient)
He created the Heavens and the Earth for a purpose. A day will come when He says, “Be!” And it will be; His word is the absolute truth, all things will return to Him on the day when the last trumpet sounds. He is the Knower of the seen and unseen realms, the Wise, the Aware
He is the One Who created the heavens and the earth in truth. On the Day ˹of Judgment˺ He will say, ‘Be!’ And there will be! His command is truth. All authority is His ˹alone˺ on the Day the Trumpet will be blown. He is the Knower of all—seen or unseen. And He is the All-Wise, All-Aware.”
And He is the One who created the heavens and the earth in truth, and on the day He says "Be", it is. His word is the truth and His is the kingdom on the day the horn is blown, He knows the unseen and the apparent and He is wise and informed.
He it was who created the heavens and the earth with Truth. On the day He says: ‘Be,‘ it shall be. His word is Truth: and sovereignty shall be His on the day when the trumpet is blown. He has knowledge of the unknown and the manifest, He alone is the Wise One the Omniscient
He is the One who created the heavens and the earth, truthfully. Whenever He says, "Be," it is. His word is the absolute truth. All sovereignty belongs to Him the day the horn is blown. Knower of all secrets and declarations, He is the Most Wise, the Cognizant.
It is He Who has created the heavens and the earth in Truth, and whenever He says, "Be!" it will be. His word is the Truth. All control on the Day the Trumpet is blown belongs to Him. He knows all that is beyond human's perception, as well as all that can be witnessed by human senses, for He alone is The-Wise, All-Aware.
It is He Who has created the heavens and the Earth in Truth, and whenever He says, “Be!” it will be. His word is the Truth. All control on the Day the Horn is blown belongs to Him. He knows all that is beyond human's perception , as well as all that can be witnessed by human senses, for He alone is The-Wise, All-Aware.
And He is the one who created the skies and the earth with the right. And on a Day, He says: “Be,” so it is. His saying is the right, and for Him is the sovereignty on a Day when it was blowing in the trumpet. Knower of the unseen and the witnessing. He is Al-Hakeem (The Wise), Al-Khabeer (The Expert).
And He it is Who created the heavens and the earth with the Truth; and the day He says ' Be! ' and, it is. His word is the Truth, and to Him belongs all sovereignty on the day, when the trumpet will be blown; knower of the Unseen and the visible, and He is the All-Wise, the All-Aware
He it is who has created the heavens and the earth in truth. Whenever He says, “Be,†it shall be. His word is the truth. All sovereignty shall be His on the Day when the trumpet is blown. He knows all that is beyond the reach of human perception, and all that is manifest. He alone is truly wise, all-aware.
He has created the heavens and the earth with a definite Plan. Whenever He says "Be!" it is. His Word is the Truth and comes True. As ever, His will be the Dominion on the Day when the Trumpet is blown (of Resurrection). Knower of the invisible and the visible, He is the Wise, the Aware
And He it is Who has created the heavens and the earth with truth, and on the day He says: Be, it is. His word is the truth, and His is the kingdom on the day when the trumpet shall be blown; the Knower of the unseen and the seen; and He is the Wise, the Aware
And HE it is Who created the heavens and the earth in accordance with the requirements of wisdom; and on the day when HE will say, `Be', it will be. HIS word is the truth, and HIS will be the Kingdom on the day when the trumpet will be blown. HE is the Knower of the unseen and the seen. And HE is the Wise, the All-Aware
He it is Who created the heavens and the earth in truth; and on the day He says “Be!” and it is, His Word is the Truth. And sovereignty is His on the Day when the trumpet is blown, Knower of the Unseen and the seen; and He is the Wise, the Aware
It is He Who created the heavens and the earth in true (proportions): The day He says, "Be!", Look! It is. His Word is the Truth. His will be the Dominion the day (when) the Trumpet will be blown. He knows the unseen and that which is open. For He is the All Wise (Al-Hakeem), All Aware (Khabeer) (with all things)
It is He who created the heavens and the earth with truth. The Day He says, “Be,” it becomes. His word is the ultimate truth. His is the sovereignty on the Day when the trumpet is blown; the Knower of the unseen and the seen; He is the Wise, the Expert.
It is He who created the heavens and the earth in truth. On the Day when He says: 'Be,' it will be. His saying is the truth, and His is the sovereignty on the Day when the trumpet is blown. The Knower of secrets and declarations. He is the Wise, the Expert
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And it is He who created the heavens and earth in truth. And the day He says, "Be," and it is, His word is the truth. And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen and the witnessed; and He is the Wise, the Acquainted
And He is the one who created the heavens and the earth with the truth; and the day He says, 'Be,' Then it is. His speech is the truth; His is the kingdom on the day the horn will be blown in; the knower of the unseen and the seen; and He is the Wise, the Aware.
It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things)
It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things)
۞ وَإِذۡ قَالَ إِبۡرَ ٰهِیمُ لِأَبِیهِ ءَازَرَ أَتَتَّخِذُ أَصۡنَامًا ءَالِهَةً إِنِّیۤ أَرَىٰكَ وَقَوۡمَكَ فِی ضَلَـٰلࣲ مُّبِینࣲ ٧٤
Remember when Abraham said to his father, Azar, ‘How can you take idols as gods? I see that you and your people have clearly gone astray.’
And (remember) when Abraham said to his father Azar: “Do you take idols as deities? Surely, I see you and your people in clear error.”
And recall what time Ibrahim said unto his father Azar: takest thou idols for gods! Verily I see thee and thy people in error manifest
Remember when Abraham said to Azar, his father: "Why do you take idols for God? I certainly find you and your people in error."
And when Abraham said to his father Azar, “Do you take idols as deities? Indeed, I see you and your people in plain corruption.”
Remember when Ibrahim said to his father, Azar, ´Do you take idols as gods? I see that you and your people are clearly misguided.´
When Abraham said to Azar, his father, ‘Do you take idols for gods? Indeed I see you and your people in manifest error.’
And (call to mind) when Abraham spoke to his father Azar: "Do you take idols for deities? Indeed, I see you and your people lost in obvious error."
(Recall the time) when Abraham said to his sire, azar, `Do you worship idols as gods? Surely, I see you and your people (steeped) in clear error.
And when Abraham said to his father Azar, 'Takest thou idols for gods? I see thee, and thy people, in manifest error.
And (remember) when Abraham said to his father Azar: “Do you take idols as gods? I see you and your people are in an obvious error.”
Recall when Abraham declared to Azar (his father): "How can you worship these idols of yours? You people have gone so far in darkness!"
Abraham said to his father Azar, “Do you take idols for gods? Indeed I see that you and your people are clearly error.
And recall when Abraham said to his father Azar, “Do you take human-shaped idols for gods? I see that you and your people are indeed in evident misguidance.”
When Abraham said to his father Azar, 'Dost thou take idols for gods? verily, I see thee and thy people in obvious error.
And remember when Ibrahim said to his father (paternal uncle) Azar, “What! You appoint idols as gods? Indeed I find you and your people in open error.” (Prophet Ibrahim was rightly guided since birth)
And when Abraham said to his father Azar, “Do you take idols for gods? Truly I see you and your people in a misguidance most evident.”
And remember the time when Abraham said to his father, Azar, 'Dost thou take idols for gods? Surely, I see thee and thy people in manifest error.
Lo! Abraham said to his father Azar, "Do you take idols for gods? Verily, I see you and your people in obvious error."
(And remember) when Abraham said to his father Azar: 'Will you take idols for gods, surely I see you and your people are in clear error.
And remember when Abraham said to his father Azar, Takest thou images as gods? Verily, I see that thou and thy people are in manifest error
And (bring to mind) when Ibrahim said to his father, Azar: “Do you take carved idols as gods? Verily, I see you as well as your nation in manifest error.”
And mention when Abraham said to his father Azar: Hast thou taken idols to thyself as gods? Truly, I see thee and thy folk clearly wandering astray.
Recall that Abraham said to his father Azar, “Do you acknowledge idols for gods? I see you and your people in obvious error.”
Tell them about Abraham, who said to Azer, his father: "Are you taking idols for gods? Surely, I see you and your people in manifest error."
And recall when Abraham said to his father, Azar: ´Do you take idols for gods? I see you and your people in obvious error.´
And when Abraham said to his sire, Azar: Takest thou idols for gods? Surely I see thee and thy people in manifest error
And when Ibrahim said to his father Azar, "Do you take idols as gods? I certainly see you and your people in clear error."
And when Abraham told his father, Azar, "Do you take idols as gods? I do indeed see you and your people in manifest error."
And recall when Ibrahim (Abraham) said to his father Azar (he was in fact his paternal uncle and is called father according to Arabic usage): ‘Do you take the idols as gods? Indeed, I find you and your people (engaged) in manifest error.
And Abraham said to his father, Azar: "Will you take idols as gods I see you and your people clearly misguided."
And Abraham said to his father, Azar: "Will you take statues as gods? I see you and your people are clearly misguided."
And Abraham said to his father, Azar: "Will you take statues as gods? I see you and your people are clearly misguided."
And when Abraham said to his father, Azar: "Do you take idols (as) gods? That I see you, and your nation in evident misguidance."
AND, LO, [thus] spoke Abraham unto his father Azar: "Takest thou idols for gods? Verily, I see that thou and thy people have obviously gone astray!"
And as Ibrahim (Abraham) said to his father Azar, "Do you take to yourself idols for gods? Surely I see you and your people in evident error."
(Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest
Consider when Abraham asked his father, Azar, "Why do you believe idols to be your gods? I find you and your people in absolute error"
(Remember) when Ibrahim said to his father, ‘Azar: .Do you take idols for gods? I see you and your people in manifest error
(Mention) when ‘Abraham’ said unto his father, ‘Azar’: “Do you take idols for gods? Indeed, I see you and your people in utter deception."
Remember when Ibraheem said to his father, Azar, "Do you take the idols to be your gods? Indeed, I think you and your nation are definitely in the wrong!"
And (Mention) when Abraham said to his father, Azar: “Do you take idols for gods? Indeed, I see you and your people living in spiritual darkness."
For once did Ibrahim ask his father Azar (Athar) "Do you take figures made of stone and/or wood as godheads? O my father, I do see you and your people lost in the maze of error"
Remember when Ibrahim said to his father, Azar, “Have you taken idols as gods? I see you and your people are misguided.
And ˹remember˺ when Abraham said to his father, Ȃzar, “Do you take idols as gods? It is clear to me that you and your people are entirely misguided.”
And when Ibrahim (Abraham) said to his father Azar: Do you take idols as gods, I sure see you and your people in clear error.
Tell of Abraham, who said to Azar, his father: ‘Will you worship idols as your gods? I can see that you and your people are in palpable error.‘
Recall that Abraham said to his father Azar, "How could you worship statues as gods? I see that you and your people have gone far astray."
Remember when Abraham spoke to his father Azar, and said, "How can you take idols as gods? I see that you and your people are clearly lost.
Remember when Abraham spoke to his father Azar and said, “How can you take idols as gods? I see that you and your people are clearly lost.”
And when Abraham said to his father Azar, “Do you take idols as Gods? I surely see you and your kinfolk are in an obvious astray.”
And (remember) when Abraham said to his father 'Azar: ' Do you take idols for gods ? Verily I see you and your people in manifest error '
Thus Abraham said to his father Azar: “Do you take idols for gods? I see that you and your people have obviously gone astray.â€
Remember when Abraham said to his father Azar (Terah), "How could you worship idols as gods? I see you and your people are in obvious error." (Azar is called Terah in the Bible and Zarah in Talmud)
And when Ibrahim said to his sire, Azar: Do you take idols for gods? Surely I see you and your people in manifest error
And remember the time when Abraham said to his father, Azar, `Dost thou take idols for gods? Surely, I see thee and thy people in manifest error.
And when Abraham said unto his father, Azar, “Do you take idols for gods? Truly I see you and your people in manifest error.
And (remember), Ibrahim (Abraham) said to his father Azar: "Will you take idols as gods? Indeed, I see you and your people in open error."
Abraham told his father, Azar, “Do you take idols as gods? I see you and your people are clearly astrayed.”
Abraham said to his father Azar, 'Do you take idols for gods? I see that you and your people are in evident error.'
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And [mention, O Muhammad], when Abraham said to his father Azar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."
And when Abraham said to his father Azar, 'Do you take idols for gods? Indeed, I see you and your people in clear error.'
Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error."
Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error."
وَكَذَ ٰلِكَ نُرِیۤ إِبۡرَ ٰهِیمَ مَلَكُوتَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَلِیَكُونَ مِنَ ٱلۡمُوقِنِینَ ٧٥
In this way We showed Abraham [God’s] mighty dominion over the heavens and the earth, so that he might be a firm believer
Thus We showed Abraham kingdom of the heavens and the earth so that he becomes one of the firm believers.
And in this wise We showed unto Ibrahim the governance of the heavens and the earth, and that he might become of the convinced
Thus We showed to Abraham the visible and invisible world of the heavens and the earth, that he could be among those who believe
Thus We gave Abraham the sight to observe the angelic realm (the depths; the forces comprising the essence) of the heavens and the earth to enable him to attain certainty (to prevent him from becoming veiled from the reality of things by what he sees).
Because of that We showed Ibrahim the dominions of the heavens and the earth so that he might be one of the people of certainty
Thus did We show Abraham the dominions of the heavens and the earth, that he might be of those who possess certitude
Thus (he spoke and acted for) We had showed Abraham (the ugliness and irrationality of polytheism and) the inner dimension of (the existence of) the heavens and the earth, and the eternal truth (which this outer, corporeal dimension manifests and depends upon} – this We had done so that he might be one of those who have achieved certainty of faith (that he might attain the final degree in his certainty as a Messenger of God)
Thus (for his pure and noble nature) We have been showing Abraham, the sole kingdom (of Ours) of the heavens and the earth (to grant him an insight into the Divine laws of nature). And (We did it) that he might be of those who are firmly convinced
So We were showing Abraham the kingdom of the heavens and earth, that he might be of those having sure faith
And that is how We showed Abraham kingdom of the skies and the earth, so that he will be one of those who are certain.
I (God) showed Abraham the marvels of the heavens and the earth (what is referred today as out of body experience) and made him sure [of the Lord's absolute power.]
We also showed Abraham the power and the laws of the heavens and the earth, that he might have certainty
And thus We show Abraham the empire of the heavens and the earth, and so that he would be of the ones who believe with certitude.
Thus did we show Abraham the kingdom of heaven and of the earth, that he should be of those who are sure
And likewise We showed Ibrahim the entire kingdom of the heavens and the earth and so that he be of those who believe as eyewitnesses
And thus We show Abraham the inner kingdom of the heavens and of the earth and so that he may become of those who have attained to certitude.
And thus did we show Abraham the Kingdom of the heavens and the earth that he should have full knowledge and that he might be of those who possess certainty of faith
Thus did We show Abraham the kingdom of heaven and of the earth, that he should be of those who possess certainty
And so We showed Abraham the kingdom of the heavens and the earth, so that he might be of those who are certain
And thus did we shew Abraham the kingdom of the Heavens and of the Earth, that he might be stablished in knowledge
And thus We show Ibrahim the dominions of the heavens and the earth and that he may become out of those who are certain in Faith
And, thus, We cause Abraham to see the kingdom of the heavens and the earth so that he would be of the ones who are certain in belief.
We showed Abraham the splendor of the skies and Earth so he may have assurance.
We showed Abraham the kingdom of the heavens and the earth , as We show you with examples from nature, so he became one of the firm believers
And thus We showed Abraham the kingdom of the heavens and the earth, so that he might become one of those who have sure faith.. The adversaries are told that they can observe God´s signs in the phenomena of the universe, just as Abraham could. The difference is that they see nothing, as if they were blind, whereas Abraham saw with open eyes. The sun, moon and stars which rise and set before their eyes day after day and night after night witness them as misguided at their setting as at their rising. Yet the same signs were observed by the perceptive Abraham, and the physical phenomena helped him arrive at the Truth
And thus did We show Abraham the kingdom of the heavens and the earth and that he might be of those having certainty
And thus We showed to Ibrahim, the kingdom of the skies and the earth that he might be of those who have certainty.
And thus did We show to Abraham the Reality of sovereignty over the heavens and the earth so that he was of those, strong in Faith
And in the same way, We showed Ibrahim (Abraham) all the kingdoms of the heavens and the earth (i.e., the wonders of Our creation) so that he might be one of those who possess the eye of certitude
And it is such that We showed Abraham the kingdom of heavens and Earth, so that he will be of those who have certainty
And it is such that We showed Abraham the kingdom of the heavens and the earth, so that he will be of those who have certainty.
And it is such that We showed Abraham the kingdom of the heavens and the earth, so that he will be of those who have certainty.
And like that We show Abraham the skies'/space's and the earth's/Planet Earth's ownership/might/power , and to be from the sure/certain
And thus We gave Abraham [his first] insight into [God's] mighty dominion over the heavens and the earth - and [this] to the end that he might become one of those who are inwardly sure
And thus We show Ibrahim (Abraham) the dominion of the heavens and the earth that he may be of the ones of constant certitude
Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty
Also, We showed (Abraham) the kingdom of the heavens and the earth to strengthen his faith
Thus We showed Ibrahim the kingdom of the heavens and the earth, so that he might be firm in belief
This is how We showed ‘Abraham’ the supremacy of the heavens and earth so that he might be of those who have a definite faith (in Allâh).
Thus, We had Ibraheem glimpse the marvels of the heavens and the earth, so that he may believe with certainty
This is how We showed Abraham the supremacy of the heavens and earth so that he might be of those who believe (in Allâh) with absolute certainty.
Thus, did We carry Ibrahim beyond the physical world to show him the wonders and spiritual glories behind the magnificent powers and laws of the physical universe to affirm his inward sight and his deep thoughts with certainty
That’s how We showed Ibrahim the splendour of the Heavens and the Earth, so he became a firm believer
We also showed Abraham the wonders of the heavens and the earth, so he would be sure in faith.
And thus We showed Ibrahim (Abraham) the kingdoms of the heavens and the earth so that he would have certainty.
Thus did We show Abraham the kingdom of the heavens and the earth, so that he might become a firm believer
We showed Abraham the marvels of the heavens and the earth, and blessed him with certainty:
In this way We made Abraham to understand God's mighty dominion over the heavens and the earth, so that he might become a firm believer.
In this way, We made Abraham understand God’s mighty dominion over the heavens and the Earth so that he might become a firm believer.
And thus We showed Abraham the kingdom of the skies and the earth, and to let him be among the certain ones.
And thus did we show Abraham the dominions of the heavens and the earth and that he might be of those who are sure
Thus did we give Abraham an insight into [God's] mighty dominion over the heavens and the earth; so that he may become a firm believer.
We gave Abraham insight, the ability to reflect, into the Mighty Dominion of the Universe so that he might attain firm conviction
And thus did We show Ibrahim the kingdom of the heavens and the earth and that he might be of those who are sure
And thus did we show Abraham the Kingdom of the heavens and the earth that he should have full knowledge and that he might be of those who possess certainty of faith
Thus did We show Abraham the dominion of the heavens and the earth, that he might be among those possessing certainty
So also did We show Ibrahim (Abraham) the power and the laws of the heavens and the earth, that he might have (both) the Faith and certainty (with understanding)
We showed Abraham the empire of the heavens and the earth, so that he could become a firm believer.
Thus We showed Abraham the empire of the heavens and the earth, that he might be one of those with certainty
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And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith]
And thus We showed Abraham the kingdom of the heavens and the earth, and that he may be of those who are sure.
So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude
So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude
فَلَمَّا جَنَّ عَلَیۡهِ ٱلَّیۡلُ رَءَا كَوۡكَبࣰاۖ قَالَ هَـٰذَا رَبِّیۖ فَلَمَّاۤ أَفَلَ قَالَ لَاۤ أُحِبُّ ٱلۡءَافِلِینَ ٧٦
When the night grew dark over him he saw a star and said, ‘This is my Lord,’ but when it set, he said, ‘I do not like things that set.’
When the night outspread over him, he saw a star. He said: “This is my Lord.” But when it set, he said: “I don’t love those who set.”
Then when the night darkened on him, he beheld a star. He said: this is mine Lord. Then when it set, he said. I love not the setting ones
When the night came with her covering of darkness he saw a star, and (Azar, his father) said: "This is my Lord." But when the star set, (Abraham) said: "I love not those that wane."
When the night (ignorance) covered him, he saw a star (became aware of his consciousness)... He said, “This is my Rabb”... But when it set (when he became inadequate in comprehending the reality) he said, “I do not like those that set.”
When night covered him he saw a star and said, ´This is my Lord!´ Then when it set he said, ´I do not love what sets.´
When night darkened over him, he saw a star and said, ‘This is my Lord!’ But when it set, he said, ‘I do not like those who set.’
When the night overspread over him, he saw a star; and he exclaimed: "This is my Lord, (is it)?" But when it set (sank from sight), he said: "I love not the things that set."
Then (after being convinced of Our unity once on the occasion of a debate on the topic) when the night darkened over him, he saw a planet. He said (on seeing it to the idol-worshippers), `Is this my Lord (as you assert)?' But when it set he said, `I do not love the setting ones (to accept as my God).
When night outspread over him he saw a star and said, 'This is my Lord.' But when it set he said, 'I love not the setters.
When the (darkness of) night covered him, he saw a star and he said: “This is my Lord.” But when it disappeared, he said: “I do not like things that disappear.”
When Abraham [going through his out of body experience] saw a shining star [while going into the dark part of the earth,] he said: "This must be the Lord!" When the star disappeared, he said: "I do not like a god that disappears!"
When the night spread over him, He saw a star and said, “This is my Lord.” But when it set he said, “I love not those that set.
So when the night covered him, he saw a planet; he said, “This is my lord.” But when it set, he said, “I do not love those that set.”
And when the night overshadowed him he saw a star and said, 'This is my Lord;' but when it set he said, 'I love not those that set.
So when the night became dark upon him he saw a star; he said (to Azar / the people), “(You portray that) this is my Lord?”; then when it set he said, “I do not like the things that set.”
So when the night engulfed him, he saw a star. He exclaimed, “This is my Lord” But when it set, he said, “I love not the things that set.”
And when the night darkened upon him, he saw a star. He said, 'Can this be my Lord?' But when it set, he said, I like not those that set.
And when the night overshadowed him he saw a star and said, "This is my Lord;" but when it set he said, "I love not those that set."
When night drew over him, he saw a planet. 'This, ' he said: 'is surely my Lord. ' But when it set he said: 'I do not like the setting ones.
And when the night overshadowed him, he beheld a star. "This," said he, "is my Lord:" but when it set, he said, "I love not gods which set."
So when night covered him over he noticed a planet (in the sky). He said: “This is my Rabb (Nourisher-Sustainer).” So when it set (i.e., went out of view), he said: “I do not admire (as Nourisher-Sustainer) those who set.”
So when night outspread over him, he saw a star. He said: This is my Lord. Then, when it set, he said: I love not that which sets.
When the night enveloped him, he saw a star and said, “This is my Lord.” When it set, he said, “I cannot love something that disappears.”
When the night drew its shadow over him, he saw a star and said, "this is my Lord." But when it set, he said: "I do not love to worship such a god that fades away."
Then, when the night outspread over him, he beheld a star, and said: ´This is my Lord.´ But when it went down, he said: ´I do not love the things that go down.´
So when the night overshadowed him, he saw a star. He said: Is this my Lord? So when it set, he said: I love not the setting ones
So when the night covered him he saw a planet*. He said, "This is my Fosterer," but when it set, he said, "I do not love those who set." * Probably Venus
So when the night fell on him, he saw a star. He said, "This is my Lord." But when it set, he said, "I do not love things that set."
So when the night spread its darkness over him, he beheld a star and said: ‘Is this my Lord (according to your view)?’ But when it set, he said (communicating to his people): ‘I do not like the setting ones.
When the night covered him, he saw a planet, and he said: "This is my Lord." But when it disappeared he said: "I do not like those that disappear."
When the night covered him, he saw a planet, and he said: "This is my Lord." But when it disappeared he said: "I do not like those who disappear."
When the night covered him, he saw a planet, and he said: "This is my Lord." But when it disappeared he said: "I do not like those who disappear."
So when the night darkened on him, he saw a star/planet, he said: "That (is) my lord." So when it set/darkened, he said: "I do not like the setting/disappearing."
Then, when the night overshadowed him with its darkness, he beheld a star;., [and] he exclaimed, "This is my Sustainer!" -but when it went down, he said, "I love not the things that go down."
So as soon as the night outspread over him, he saw a planet. He said, "This is my Lord." Then, as soon as it set, (Literally: waned, faded) he said, "I do not love the setting (things)."
When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set
When it became dark at night, he (Abraham) saw a star and said, "This is my lord." But when it disappeared, he said, "I do not love those who fade away"
So, when the night enveloped him, he saw a star. He said, .This is my Lord. But, when it vanished, he said, .I do not like those who vanish
When the night darkened upon him, he saw a star. He said: “This is my Lord.” But when it set, he said: “I do not like those that set.”
As the night covered him with darkness, he saw a star and remarked, "This is my Lord!" But when it set, he said, "I do not like those that set."
When the night darkened upon him, he saw a star. He said: “This is my Lord.” But when it set, he said: “I do not like those that set.”
When the night darkened the world around him, he saw, with his inward sight a heavenly body glittering in the vault of heaven. This, said he, "is my Allah." But when it set he said: "I just do not like things that set, and cease to be"
As the night grew dark around him, he saw a star, he thought, “Could this be My Lord?” After it set, he said, “I don’t like things that set.
When the night grew dark upon him, he saw a star and said, “This is my Lord!” But when it set, he said, “I do not love things that set.”
And when the night fell upon him he saw a star. He said: This is my Lord. And when it set, he said: I do not love those who set.
When night drew its shadow over him, he saw a star. ‘That,‘ he said, ‘is surely my God.‘ But when it faded away, he said: ‘I have no love for such that fade.‘
When the night fell, he saw a shining planet. "Maybe this is my Lord," he said. When it disappeared, he said, "I do not like (gods) that disappear."
When the night overshadowed him, he saw a star and said, "This is my Lord!" But when it went down he said, "I do not like things that disappear."
When the night overshadowed him, he saw a star and said, “This is my Lord!” But when it went down, he said, “I do not like things that disappear.”
So when the night enshrouded upon him, he saw a planet. He said, “This is my lord.” So, when it was set, he said, “I do not love the things which fade away.”
So when the night outspread over him, he saw a star. He said : ' This is my Lord.' But when it set, he said: ' I do not like the setting ones
When the night drew its shadow over him, he saw a star; and he exclaimed: “This is my Lord!†But when it set, he said: “I do not love things that set.â€
(Some of his people were idolaters and others were Nature worshipers.) One night when it grew dark upon him he saw a star. Abraham exclaimed to them, "This is my Lord!" But when it went down, he said, "I love not the things that go down."
So when the night over-shadowed him, he saw a star; said he: Is this my Lord? So when it set, he said: I do not love the setting ones
And when the night darkened upon him, he saw a star. He said, `Can this be my Lord?' But when it set, he said, I like not those that set.
When the night grew dark upon him, he saw a star. He said, “This is my Lord!” But when it set, he said, “I love not things that set.
When the night covered over him, he saw a star, he said: "This is my Lord." But when it set, he said: "I love not those that set."
When the night covered him, he saw a star and said, “This is my lord.” But once it set, he said, “I don’t love things that set.”
When the night fell over him, he saw a planet. He said, 'This is my lord.' But when it set, he said, 'I do not love those that set.'
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So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that disappear."
And when the night overshadowed him he saw a star. He said, 'This is my Lord;' then when it set, he said, 'I love not those that set.'
When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set."
When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set."
فَلَمَّا رَءَا ٱلۡقَمَرَ بَازِغࣰا قَالَ هَـٰذَا رَبِّیۖ فَلَمَّاۤ أَفَلَ قَالَ لَىِٕن لَّمۡ یَهۡدِنِی رَبِّی لَأَكُونَنَّ مِنَ ٱلۡقَوۡمِ ٱلضَّاۤلِّینَ ٧٧
And when he saw the moon rising he said, ‘This is my Lord,’ but when it too set, he said, ‘If my Lord does not guide me, I shall be one of those who go astray.’
When he saw the moon rising, he said: “This is my Lord.” But when it set, he said: “If my Lord don’t guide me, surely I shall be among the people who go astray.”
Then when he beheld the moon uprise, he said: this is mine Lord. Then when it set, he said: were it not that my Lord kept me guiding, surely I must have been of the erring people
When (Azar) saw the moon rise all aglow, he said: "This is my Lord." But even as the moon set, (Abraham) said: "If my Lord had not shown me the way I would surely have gone astray."
And when he saw the moon (his emotional identity; his sense of self sourcing from his emotions) he said, “This is my Rabb”... But when it set he said, “Indeed, if my Rabb had not guided me, I would surely have been among the astray.”
Then when he saw the moon come up he said, ´This is my Lord!´ Then when it set he said, ´If my Lord does not guide me, I will be one of the misguided people.´
Then, when he saw the moon rising, he said, ‘This is my Lord!’ But when it set, he said, ‘Had my Lord not guided me, I would surely have been among the astray lot.’
And when (on another night), he beheld the full moon rising in splendor, he said: "This is my Lord, (is it)!" But when it set, he said: "Unless my Lord guided me, I would surely be among the people gone astray."
Then when he saw the moon rise with spreading light he said (to the people), `Is this my Lord (as you assert)?' But when it set he said, `Had my Lord not guided me aright I would have, invariably, been of the people who have gone astray.
When he saw the moon rising, he said, 'This is my Lord.' But when it set he said, 'If my Lord does not guide me I shall surely be of the people gone astray.
And when he saw the moon rising, he said: “This is my Lord.” But when it disappeared, he said: “If my Lord does not guide me, I will be of the misguided people.”
When Abraham saw the moon appearing in splendor, he said: "This must be the Lord!" When the moon disappeared [beyond the light of the sun,] he said: "If God does not guide me, I will be like those who are lost."
When he saw the Moon rising in splendor he said, “This is my Lord.” But when the Moon set he said, “Unless my Lord guides me, I will surely be among those who are lost.
So when he saw the moon rising, he said, “This is my lord.” But when it set, he said, “If my Lord does not guide me, I will most surely be one of the people who have gone astray.”
And when he saw the moon beginning to rise he said, 'This is my Lord;' but when it set he said, 'If God my Lord guides me not I shall surely be of the people who err.
Then when he saw the moon shining, he said, “(You proclaim that) this is my Lord?”; then when it set, he said, “If my Lord had not guided me *, I too would be one of these astray people.” (* Prophet Ibrahim was rightly guided before this event)
Then when he saw the moon appearing in glory, he exclaimed, “This is my Lord” But when it set, he said, “If my Lord does not guide me, surely I will be of the people who have gone astray.”
And when he saw the moon rise with spreading light, he said, 'Can this be my lord?' But when it set, he said, 'If my Lord guide me not, I shall surely be of the people who go astray.
And when he saw the moon beginning to rise he said, "This is my Lord;" but when it set he said, "If Allah my Lord guides me not I shall surely be of the people who err."
When he saw the rising moon, he said: 'This is my Lord. ' But when it set, he said: 'If my Lord does not guide me, I shall surely be amongst the astray nation.
And when he beheld the moon uprising, "This," said he, "is my Lord:" but when it set, he said, "Surely, if my Lord guide me not, I shall surely be of those who go astray."
So when he saw the moon rising up, he said: “This is my Rabb.” So when it set, he said: “Indeed if my Nourisher-Sustainer does not guide me, surely I would be from amongst a nation composed of people who have lost the track.
Then, when he saw the moon, that which rises, he said: This is my Lord. Then, when it set, he said: If my Lord guides me not, certainly, I would have been among the folk, the ones gone astray.
When he saw the moon rise, he said, “This is my Lord.” When the moon set, he said, “Unless my Lord guides me, I shall surely be among those who are lost.”
Afterwards he saw the moon shining, he said; "This is my Lord." But when it also set, he cried: "If my Lord does not guide me, I shall certainly become one of those who go astray."
Then, when he beheld the moon rising, he said: ´This is my Lord!´ But when it went down, he said: ´Were that my Lord did not guide me, I surely would have become among the people who have gone astray.´
Then when he saw the moon rising, he said: Is this my Lord? So when it set, he said: If my Lord had not guided me, I should certainly be of the erring people
Then when he saw the moon rising, he said, "This is my Fosterer," then when it set, he said, "If my Fosterer does not guide me I will definitely be among the people who are astray."
Then when he saw the moon rising, he said, "This is my Lord." But when it set, he said, "If my Lord does not guide me, I shall certainly be of the people gone astray."
Then when he saw the moon shining, he asked: ‘Is this my Lord (according to your view)?’ But when that (also) went down, he said (communicating to his people): ‘Had my Lord not guided me, I would surely have become (like you) one of those who go astray.
So when he saw the moon rising, he said: "This is my Lord." But when it disappeared he said: "If my Lord will not guide me, then I will be amongst the wicked people!"
So when he saw the moon rising, he said: "This is my Lord." But when it disappeared he said: "If my Lord does not guide me, then I will be among the wicked people!"
So when he saw the moon rising, he said: "This is my Lord." But when it disappeared he said: "If my Lord does not guide me, then I will be among the wicked people!"
So when he saw the moon, rising/emerging, he said: "That (is) my lord, so when it set/darkened, he said: "If (E) my lord does not guide me, I will be (E) from the nation the misguided."
Then, when he beheld the moon rising, he said, "This is my Sustainer!"-but when it went down, he said, "Indeed, if my Sustainer guide me not. I will most certainly become one of the people who go astray!"
Then, as soon as he saw the moon emerging, he said, "This is my Lord." Yet as soon as it set, he said, "Indeed unless my Lord guides me, indeed I will definitely be of the erring people."
And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray
When Abraham saw the rising moon, he said, "This is my lord." But when it faded away, he said, "If my Lord does not guide me I shall certainly go astray."
Later, when he saw the moon rising, he said, .This is my Lord. But, when it vanished, he said, .Had my Lord not guided me, I would have been among those gone astray
Then, when he beheld when the moon appearing in all its splendour, he said: “This is my Lord.” But when it set, he said: “If it happens that my Lord would not guides me (into all the truth), I would definitely be of those who go astray.”
As he saw the moon rising he said, "This is my Lord!" But when it went down he said, "I would surely be one of the misguided people, had my Lord not guided me."
Then, when he beheld the moon appearing in all its splendour, he said: “This is my Lord.” But when it set, he said: “If it happens that my Lord will not show me the right path, I will definitely be of those who deviate from the path of truth.”
Then when he saw the moon, again with his inward sight, rising into view and over head it sat: "This is my Allah", he said. But again when it vanished from sight he said: "Unless the supreme controlling and influencing power actuates me with thought and guidance, I will certainly be lost in a maze"
Similarly, after seeing the moon rising, he said, “Could this be My Lord?” But, after it set, he said, “If My Lord doesn’t guide me, I will stray.
Then when he saw the moon rising, he said, “This one is my Lord!” But when it disappeared, he said, “If my Lord does not guide me, I will certainly be one of the misguided people.”
And when he saw the moon rising, he said: This is my Lord. And when it set, he said: if my Lord does not guide me, I will be from the people who lose their way.
When he beheld the rising moon, he said: ‘That is my God.‘ But when it set, he said: ‘If my Lord does not guide me, I shall surely go astray.‘
When he saw the moon rising, he said, "Maybe this is my Lord!" When it disappeared, he said, "Unless my Lord guides me, I will be with the strayers."
Then, when he saw the moon rising he said, "This is my Lord" but when it set, he said, "If my Lord does not guide me, I will definitely become one of those lost people."
Then, when he saw the moon rising, he said, “This is my Lord,” but when it set, he said, “If my Lord does not guide me, I will definitely become one of those lost people.”
So, when he saw the moon rising, he said, “This is my lord.” So, when it set, he said, “If my Lord does not guide me, I will be from the astray kinfolk.”
Then when he saw the moon uprising, he said: 'This is my Lord !' But when it set, he said : 'If my Lord does not guide me I shall surely be of the people gone astray.'
Then when he beheld the rising moon, he said: “This is my Lord!†But when it set, he said: “If my Lord does not guide me, I will most certainly be one of those who go astray.â€
(The other night) when the moon was rising, he exclaimed, "This is my Lord." But when it went down, he said to himself and to the people, "Unless my Lord guides me, I surely will go astray."
Then when he saw the moon rising, he said: Is this my Lord? So when it set, he said: If my Lord had not guided me I should certainly be of the erring people
And when he saw the moon rise with spreading light, he said, `Can this be my lord?' But when it set, he said, `If my Lord guide me not, I shall surely be of the people who go astray.
Then when he saw the moon rising he said, “This is my Lord!” But when it set, he said, “If my Lord does not guide me, I shall surely be among the people who are astray.
When he saw the moon rising in splendor, he said: "This is my Lord." But when the moon set, he said: "Unless my Lord guides me, I shall surely be among those who go astray."
When he saw the moon rising, he said, “This is my lord.” But once it set, he said, “If my Lord doesn’t guide me, I would surely be among the misguided.”
Then, when he saw the moon rising, he said, 'This is my lord.' But when it set, he said, 'If my Lord does not guide me, I will be one of the erring people.'
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And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."
And when he saw the moon rising, he said, 'This is my Lord;' then when it set he said, 'Surely if my Lord does not guide me I will surely, definitely be of the people who go astray.'
When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray."
When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray."
فَلَمَّا رَءَا ٱلشَّمۡسَ بَازِغَةࣰ قَالَ هَـٰذَا رَبِّی هَـٰذَاۤ أَكۡبَرُۖ فَلَمَّاۤ أَفَلَتۡ قَالَ یَـٰقَوۡمِ إِنِّی بَرِیۤءࣱ مِّمَّا تُشۡرِكُونَ ٧٨
Then he saw the sun rising and cried, ‘This is my Lord! This is greater.’ But when the sun set, he said, ‘My people, I disown all that you worship beside God
When he saw the sun rising, he said: “This is my Lord. This is the largest.” But when it set, he said: “O my people! Surely I am free from what you associate (with Allah).
Then when he beheld the sun uprise, he said: this is mine Lord; this is the greatest. Then when it set, he said: O my people! verily I am quit of that which ye associate
When (Azar) saw the sun rise all resplendent, he said: "My Lord is surely this, and the greatest of them all." But the sun also set, and (Abraham) said: "O my people, I am through with those you associate (with God)
And when he saw the sun (his mind) rising (in hope it will enable him to experience the reality) he said, “This is my Rabb, this is greater”... But when it set (when he realized the inadequacy of his mind in discerning Allah) he said, “O my people, indeed I am free from your associations.”
Then when he saw the sun come up he said, ´This is my Lord! This is greater!´ Then when it set he said, ´My people, I am free of what you associate with Allah
Then, when he saw the sun rising, he said, ‘This is my Lord! This is bigger!’ But when it set, he said, ‘O my people, indeed I disown what you take as [His] partners.’
Then, when he beheld the sun rising in all its splendor, he said: "This is my Lord, (is it)?. This one is the greatest of all!" But when it set, he said: "O my people! Surely I am free from your association of partners with God and from whatever you associate with Him as partners."
And when he saw the sun rise with spreading light (he said to them), `Is this my Lord (as you assert, as) this is the biggest? But when it (also) set he said, `O my people! I am surely (sick and) quit of that you associate (with Him)
When he saw the sun rising, he said, 'This is my Lord; this is greater!' But when it set he said, 'O my people, surely I am quit of that you associate
And when he saw the sun rising, he said: “This is my Lord, this is greater.” But when it disappeared, he said: “My people, I am free of what you associate (with Him),
When Abraham saw the sun appearing in splendor, he said: "This is my Lord as it is the greatest!" When the sun set [on the dark side of earth,] he said: "O my people, [now that I have seen what kind of things you take as God,] I denounce your associating "gods" with the Lord."
When he saw the Sun rising in splendor he said, “This is my Lord, this is the greatest of all.” But when the Sun set he said, “O my people, I am indeed free from your giving partners to God
So when he saw the sun rising, he said, “This is my lord; this is bigger.” But when it set, he said, “O my people, I am innocent of whatever you associate (with Him).
And when he saw the sun beginning to rise he said, 'This is my Lord, this is greatest of all;' but when it set he said, 'O my people! verily, I am clear of what ye associate with God
Then when he saw the sun shining brightly, he said, “(You say that) this is my Lord? This is the biggest of them all!”; then when it set he said, “O people! I do not have any relation with the whatever you ascribe as partners (to Him).”
But then when he saw the sun rising in glory, he exclaimed, “This is my Lord; this is the most great” but when it set, he said, “O my people! I indeed disavow all that you ascribe as partners to Him.”
And when he saw the sun rise with spreading light, he said, 'Can this be my Lord? This is the greatest.' But when it also set, he said, 'O my people! surely I am quit of that which you associate with God
And when he saw the sun beginning to rise he said, "This is my Lord, this is the greatest of all;" But when it set he said, "O my people! Verily, I am clear of what you associate with Allah
Then, when he saw the sun rise, shining, he said: 'This must be my Lord, it is larger. ' But when it set, he said: 'O nation I am quit of what you associate (with Allah, the Creator)
And when he beheld the sun uprise, he said, "This is my Lord; this is greatest." But when it set, he said, "O my people! I share not with you the guilt of joining gods with God
So when he saw the sun rising up, he said: “This is my Rabb. This one is bigger” So when it set, he said: “O my nation! Indeed, I am absolved of what you commit as polytheism.”
Then, when he saw the sun, that which rises, he said: This is my Lord. This is greater. Then, when it set, he said: O my folk! Truly, I am free from the partners you ascribe with Him.
When he saw the sun rise, he said, “This is my Lord; this is the most awesome of all.” When the sun set, he said, “O my people, I am indeed free from your assigning partners to Allah.
Then when he saw the sun with its brighter shine, and he said: "This must be my Lord; it is larger than the other two." But when it also set, he exclaimed: "O my people! I am done with your shirk (associating partners with Allah)
Then when he beheld the sun rising, he said: ´This is my Lord. This is the greatest of all.´ Then, when it went down, he said: ´O my people! Most certainly 1 am quit of those whom you associate with Allah in His divinity
Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people, I am clear of what you set up (with Allah)
Then when he saw the sun rising, he said, "This is my Fosterer, this is the greatest (of all I could see)," then when it set, he said, "O my people ! I am free from that which you associate as partners (with Allah).
Then when he saw the sun rising up, he said, "This is my Lord. This is the greatest. But when it set, he said, "O my people! I am indeed absolved of worshipping those, other than Allah, whom you worship."
Then when he saw the sun shining, he said: ‘Is it my Lord (in your view because) this is the biggest?’ But when that (too) set, he exclaimed: ‘O people! I dissociate myself from (all) those (objects) that you associate (with Allah) as His partners
So when he saw the sun rising, he said: "This is my Lord, this is bigger." But when it disappeared he said: "My people, I am innocent of that which you have set up."
So when he saw the sun rising, he said: "This is my Lord, this is bigger." But when it disappeared he said: "My people, I am innocent of what you have set up."
So when he saw the sun rising, he said: "This is my Lord, this is bigger." But when it disappeared he said: "My people, I am innocent of what you have set up."
So when he saw the sun rising/emerging, he said: "That (is) my lord, that (is) bigger." So when it set, he said: "You (my) nation, that I am innocent/renouncing from what you share/make partners (with God)."
Then, when he beheld the sun rising, he said, "This is my Sustainer! This one is the greatest [of all]!" - but when it [too] went down, he exclaimed: "O my people! Behold, far be it from me to ascribe divinity, as you do, to aught beside God
Then, as soon as he saw the sun emerging, he said, "This is my Lord, this is greater." Yet as soon as it set, he said, "O my people, surely I am quit of whatever you associate (with Allah)
And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him)
When he saw the rising sun, he said, "This is my Lord for it is greater (than the others)." But when this too faded away, (Abraham) said, "My people, I disavow whatever you consider equal to God
Thereafter, when he saw the sun rising, he said, .This is my Lord. This is greater. Again, when it vanished, he said, .O my people, I disown whatever you associate with Alla
Then, when he beheld the sun shining in all its splendor, he said: "This is my lord. This is greater." But when it also set, he said: “O’ my people, surely I am free from all that which you associate with Allâh."
Then, as he saw the sun rising, he said, "This must be my Lord! This is the biggest!" But when it too set, he exclaimed "I (declare that I) have nothing to do with anything you associate with Allah."
Then, when he beheld the sun shining in all its splendor, he said: "This is my lord. This is greater." But when it also set, he said: “O’ my people, surely I am free from all that which you associate with Allâh."
When he saw the sun rising, he acknowledged it his Allah; "It is greater ", he said. But when it set, he opened his mind’s eyes and said: "O my people, I am indeed innocent of all that you incorporate with Allah the Eternal"
When he saw the sun rising, he again said, “Could this be My Lord? This is big.” After it set, he said, “My people, I am free from what you associate with Allah
Then when he saw the sun shining, he said, “This must be my Lord—it is the greatest!” But again when it set, he declared, “O my people! I totally reject whatever you associate ˹with Allah in worship˺.
And when he saw the sun rising, he said: This is my Lord, this is the greatest. And when it set, he said: Oh people, I am free of what you associate (with Allah).
Then, when he beheld the sun shining, he said: ‘That must be my God: it is larger.‘ But when it set, he said to his people: ‘I disown your idols
When he saw the sun rising, he said, "This must be my Lord. This is the biggest." But when it set, he said, "O my people, I denounce your idolatry.
Then, when he saw the sun rising he said, "This is my Lord! This is greater!" But when it [too] set, he said, "My people, I disown all that you worship other than God.
Then, when he saw the sun rising he said, “This is my Lord! This is greater!” But when it [too] set, he said, “My people, I disown all that you worship other than God.
So, when he saw the sun rising, he said, “This is my lord, this is bigger.” So, when the sunset he said, “O my kinfolk, I am innocent from what you are associating (With Allah).
And when he saw the sun uprising, he said : 'This is my Lord; this is greater !' But when it set, he said : 'O my people ! surely I am quit of that you associate. (with Allah) '
Then when he beheld the sun rising, he said: “This is my Lord! This is the greatest of all!†But when it also set, he said: “My people, I disown all that you associate with God.â€
(In the morning) he saw the sun rising in splendor, and he said, "This is my Lord! This is greater!" But, as the sun went down, Abraham exclaimed, "O My people! I am free from all that you associate with God."
Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people! surely I am clear of what you set up (with Allah)
And when he saw the sun rise with spreading light, he said, `Can this be my Lord? This is the greatest.' But when it also set, he said, `O my people ! surely I am quit of that which you associate with God
Then when he saw the sun rising he said, “This is my Lord! This is greater!” But when it set, he said, “O my people! Truly I am quit of the partners you ascribe
When he saw the sun rising in splendor, he said, "This is my Lord; This is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from all that you enjoin as partners (giving false gods for worship instead of Allah)
And when he saw the sun rising, he said, “This is my lord; this is greater.” But once it set, he said, “O my people, I am innocent of what you associate with Him.
Then, when he saw the sun rising, he said, 'This is my lord, this is bigger.' But when it set, he said, 'O my people, I am innocent of your idolatry.
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And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allah
And when he saw the sun rising he said, 'This is my Lord, this is greater;' then when it set, he said, 'O my people! Indeed, I am clear of what you associate.
When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to God
When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to Allah
إِنِّی وَجَّهۡتُ وَجۡهِیَ لِلَّذِی فَطَرَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ حَنِیفࣰاۖ وَمَاۤ أَنَا۠ مِنَ ٱلۡمُشۡرِكِینَ ٧٩
I have turned my face as a true believer towards Him who created the heavens and the earth. I am not one of the polytheists.’
Surely, I have turned my face to Him who has created the heavens and the earth, and exclusively I am not of the polytheists.”
Verily I have set my countenance towards Him who hath created the heavens and the earth, upright, and am not of the associaters
I have truly turned my face towards Him who created the heavens and the earth: I have chosen one way and am not an idolater."
“Certainly, I have turned my face (my consciousness) cleansed from the concept of a deity (Hanif), toward the Fatir (He who creates everything programmed according to its purpose) who created the heavens and the earth, and I am not of the dualists.”
I have turned my face to Him Who brought the heavens and earth into being, a pure natural believer. I am not one of the mushrikun.´
Indeed I have turned my face toward Him who originated the heavens and the earth, as a ḥana«f, and I am not one of the polytheists.’
"I have turned my face (my whole being) with pure faith and submission to the One Who has originated the heavens and the earth each with particular features, and I am not one of those associating partners with God."
`Surely, I have turned myself with devotion and in a most upright manner to Him Who originated the heavens and the earth. I have never been of the polytheists.
I have turned my face to Him who originated the heavens and the earth, a man of pure faith; I am not of the idolaters.
I have faithfully turned myself (and my attention) to the One Who created the skies and the earth, and I am not of the idolaters.”
"I am sincerely going to turn my face to the One Who has originated the heavens and the earth. I am a firm believer in God and will never associate anyone with the Lord."
“For me, I have set my face firmly and truly towards He Who created the heavens and the earth, and never will I give partners to God.
I have directed my face towards the One Who originated the heavens and the earth—turning away from all that is false—and in no way am I one of the polytheists.”
verily, I have turned my face to him who originated the heaven and the earth, as a 'Hanif, and I am not of the idolaters.
“I have directed my attention towards Him Who has created the heavens and the earth, am devoted solely to Him, and am not of the polytheists.”
I indeed, have set my face to the One who originated the heavens and the earth, in sincere devotion and I am not of those who ascribe partners to Him.
I have turned my face toward Him Who created the heavens and the earth, being ever inclined to God, and I am not of those who associate gods with Him.
Verily, I have turned my face to Him who originated the heaven and the earth, as a ´Hanif´ (as one who is by nature upright), and I am not of the idolaters."
I have turned my face to Him who has created the heavens and the earth, uprightly, and I am not among the idolaters.
I turn my face to him who hath created the Heavens and the Earth, following the right religion: I am not one of those who add gods to God."
Verily, I have turned my attention, my face, for Him Who has originated the heavens and the earth, Hanifan (in absolute monotheism), and I am not of Al-Mushrikun
Truly, I turned my face to He Who Originated the heavens and the earth—as a monotheist and I am not of the ones who are polytheists.
I am firmly focused on He who created the skies and Earth; I am dedicated, and I am not of those who believe in idols.”
As far as I am concerned, I will turn my face, being upright, to Him Who has created the heavens and the earth, and I am not one of the pagans."
Behold, 1 have turned my face in exclusive devotion to the One Who originated the heavens and the earth, and 1 am certainly not one of those who associate others with Allah in His divinity.´
Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists
I turn my attention towards Him Who initiated the creation of the skies and the earth, being upright, and I am not of the polytheists."
"I have indeed turned my face wholeheartedly to Him Who has created the heavens and the earth, and I am not of those who worship others besides Allah."
I have indeed turned my face single-mindedly (from all sides) towards that (Being) Who has created the heavens and the earth beyond compare and (beware, for) I am not from amongst the polytheists.
"I shall turn my face to the One who initiated the heavens and the Earth, in monotheism, and I am not of those who set up partners."
"I shall turn my face to the One who initiated the heavens and the earth, in monotheism, and I am not of the polytheists."
I shall turn my face to the One who initiated the heavens and the earth, in monotheism, and I am not of the polytheists.
That I aimed/turned my face/front to who created the skies/space and the earth/Planet Earth (as) a submitter/Unifier of God , and I am not from the sharers/makers of partners (with God)
Behold, unto Him who brought into being the heavens and the earth have I turned my face, having turned away from all that is false; and I am not of those who ascribe divinity to aught beside Him."
Surely I have directed my face to Him Who originated (i.e., created) the heavens and the earth, unswervingly upright, (i.e., by nature upright) and in no way am I one of the associators." (i.e., those who associate others with Allah
Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters
I have up-rightly submitted myself to the One who has created the heavens and the earth and I am not an idol worshipper."
I have, indeed, turned my face straight towards the One who created the heavens and the earth, and I am not one of those who associate partners with Allah
Indeed, I have turned my face towards the One who created the heavens and earth, as a true monotheist (wholly devoted to Allâh). And I am not of those who believe in a plurality of gods."
"Indeed, I have turned my attention with exclusive devotion towards the One Who has created the heavens and the earth. I do not associate partners with Him."
Indeed, I have turned my face towards the One who created the heavens and the earth, as a true monotheist -(wholly devoted to Allâh). And I am not of those who believe in a plurality of gods."
"Now do I turn my face and set my thoughts with firmness in fidelity, allegiance and fulfilment of all duties owed to Him, the Eternal Ilah, Creator of the heavens and the earth, and I am not one of those incorporating with Him other deities"
I naturally turn my face to Him Who created the Heavens and the Earth; I won’t associate partners with Him.
I have turned my face towards the One Who has originated the heavens and the earth—being upright—and I am not one of the polytheists.”
For I have turned my face to the originator of the heavens and the earth, sincerely devoted, and I am not of the idolaters.
I will turn my face to Him who has created the heavens and the earth, and will live a righteous life. I am no idolater.‘
"I have devoted myself absolutely to the One who initiated the heavens and the earth; I will never be an idol worshiper."
I have turned my face to Him who brought into existence the heavens and the earth, and I have turned away from all that is false. I am not one of the idolaters."
I have turned my face to Him who brought into existence the heavens and the Earth, and I have turned away from all that is false. I am not one of the idolaters.”
I have faced my face towards the one Who originated the skies and the earth monotheist and I am not from the polytheists.”
Verily I have turned my face (myself wholly) toward Him Who created the heavens and the earth, being upright, and I am not of the idolaters. (1
“I have turned my face with pure and complete devotion to Him who brought the heavens and the earth into being. I am not one of those who associate partners with God.â€
"I have focused firmly on Him Who initiated the heavens and the earth; as an upright man I turn away from all that is false. I will never be an idol worshiper in any form."
Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists
`I have turned my face toward HIM WHO created the heavens and the earth, being ever inclined to ALLAH, and I am not of those who associate gods with HIM.
Truly, as a ?anif, I have turned my face toward Him Who created the heavens and the earth, and I am not of the idolaters.
"Surely, for me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah."
I have turned my face towards the One who originated the heavens and the earth, as a monotheist, and I’m not of the polytheists.”
I have directed my attention towards Him Who created the heavens and the earth—a monotheist—and I am not of the idolaters.'
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Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah ."
Indeed, I have turned my face to the one who originated the heavens and the earth, upright, and I am not of the idolaters.'
"For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to God."
"For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah."
وَحَاۤجَّهُۥ قَوۡمُهُۥۚ قَالَ أَتُحَـٰۤجُّوۤنِّی فِی ٱللَّهِ وَقَدۡ هَدَىٰنِۚ وَلَاۤ أَخَافُ مَا تُشۡرِكُونَ بِهِۦۤ إِلَّاۤ أَن یَشَاۤءَ رَبِّی شَیۡءࣰاۚ وَسِعَ رَبِّی كُلَّ شَیۡءٍ عِلۡمًاۚ أَفَلَا تَتَذَكَّرُونَ ٨٠
His people argued with him, and he said, ‘How can you argue with me about God when He has guided me? I do not fear anything you associate with Him: unless my Lord wills [nothing can happen]. My Lord encompasses everything in His knowledge. How can you not take heed
His people disputed with him. He said: “Do you dispute with me about Allah, whereas He has guided me? I don’t fear what you associate with Him except that whatever my Lord wills; my Lord comprehends every thing (in His) knowledge. Then don’t you remember?
And his people contended with him. He said; contend ye with me concerning Allah when He hath surely guided me? I fear not that which ye associate with Him save aught that mine Lord may will. My Lord comprehendeth everything in His Knowledge. Will ye not then be admonished
His people argued, and he said: "Do you argue with me about God? He has guided me already, and I fear not what you associate with Him, unless my Lord wills, for held within the knowledge of my Lord is everything. Will you not reflect
His people opposed him and tried to authenticate (the things they deified)... (Abraham) said, “Are you arguing with me about Allah while He has guided me? I do not fear the things you associate with Him! Except what my Rabb wills (harm can only reach me with the permission of my Rabb)... My Rabb has encompassed everything with His knowledge... Do you still not think?”
His people argued with him. He said, ´Are you arguing with me about Allah when He has guided me? I have no fear of any partner you ascribe to Him unless my Lord should will such a thing to happen. My Lord encompasses all things in His knowledge so will you not pay heed
His people argued with him. He said, ‘Do you argue with me concerning Allah, while He has guided me for certain? I do not fear what you ascribe to Him as [His] partners, excepting anything that my Lord may wish. My Lord embraces all things in [His] knowledge. Will you not then take admonition
His people set out to remonstrate with him. Abraham said: "Do you remonstrate with me concerning God, when He has guided me? I do not fear those that you associate with Him as partners (and that cannot even benefit or harm themselves, so what do I have to fear of your threats?). Whatever my Lord wills happens, and no evil befalls me unless He so wills. My Lord embraces all things in His Knowledge. Will you not, then, reflect and take heed
His people tried to overpower him in argument, he said, `Do you argue with me regarding Allah, when He (Himself) has already guided me aright? And I fear not, in anyway, the things you worship besides Him, unless it is my Lord Who wills some (harm to me, it is a different) thing. My Lord comprehends all things in His knowledge. Will you not even then take admonition
His people disputed with him. He said, 'Do you dispute with me concerning God, and He has guided me? I fear not what you associate with Him, except my Lord will aught. My Lord embraces all things in His knowledge; will you not remember
And his people argued with him. He said: “Do you argue with me about God, while He has guided me? I am not afraid of what you associate with Him, unless my Lord wants anything (to harm me), my Lord’s knowledge includes everything, will you not take notice?
Then Abraham's people started to dispute with him. He replied: "Do you argue with me about the Lord while He is the One Who has blessed me with His guidance in person? I am definitely not afraid of your "gods;" after all, nothing can happen to me without the approval of God. My Lord is knowledgeable over everything. Is it not time that you come to your senses and worship Him?"
His people argued with him and he said, “You argue with me about God, when He has guided me? I do not fear that which you associate with God, unless my Lord wills. My Guardian Evolver comprehends and delivers in His knowledge of all things. Will you then not be advised
And his people debated with him. He said, “Do you debate with me about Allah when He has guided me? I do not fear what you associate with Him unless my Lord were to will something. My Lord has embraced everything in knowledge. Will you not remind yourselves?
And his people disputed with him;- he said, 'Do ye dispute with me concerning God, when He has guided me? but I fear not what ye associate with Him unless my Lord should wish for anything. My Lord doth comprehend all things in His knowledge, will ye not then remember
And his people argued with him; he said, “What! You dispute with me concerning Allah? So He has guided me; and I do not have any fear of whatever you ascribe as partners, except what my Lord wills (to happen); my Lord’s knowledge encompasses all things; so will you not accept advice?”
Then his people argued with him. He said, “Are you arguing with me about Allah when He has indeed guided me and I fear not that which you ascribe as partners to Him except something which my Lord pleases. My Lord encompasses everything in knowledge” Will you not then remember.
And his people argued with him. He said, 'Do you argue with me concerning God when He has guided me aright? And I fear not that which you associate with HIM' except that I fear what my Lord wills. My Lord comprehends all things in His knowledge. Will you not them be admonished
And his people disputed with him. He said, "Do you dispute with me concerning Allah, when He has guided me? But I fear not what you associate with Him; unless my Lord should wish it (nothing can happen). My Lord does comprehend all things in His kno
His nation argued with him. He said: 'Will you argue with me about Allah, indeed He guided me! Except by His will, I do not fear those you associate with Him. My Lord embraces all things in knowledge, will you not remember
And his people disputed with him. - He said: "Dispute ye with me about God, when He hath guided me? And I fear not the deities whom ye join with Him, for only by the will of my Lord have they any power: My Lord embraceth all things in His knowledge. Will ye not then consider
And his nation indulged in arguments with him (to influence him in favour of their false, imaginary and illegitimate gods). He said: “Do you indulge in arguments with me in ‘Allah’, and definitely He has (already) guided me? And I do not fear of what (false gods) you indulge in polytheism therewith — except that My Nourisher-Sustainer desires something (otherwise. And He never desires anything that is undesirable). Comprehended, my Nourisher-Sustainer, all things in (His) knowledge. Will you then be not reminded (of reality)
And his folk argued with him. He said: You argue with me about God while, surely, He guided me? I fear not whatever partners you ascribe with Him. When my Lord wills a thing, my Lord encompassed everything in His knowledge. Will you not, then, recollect?
His people argued with him. He said, “Do you argue with me about Allah, when He has certainly guided me? I do not fear whatever you associate with Him, unless my Lord wills it. My Lord embraces everything with His knowledge. Will you not take heed?
When his people started arguing with him, he told them: "Will you argue with me about Allah, whereas He Himself has guided me? I do not fear those whom you take for gods besides Him, none can harm me unless my Lord so wills, the knowledge of my Lord encompasses everything, why don’t you get admonition
His. people remonstrated with him whereupon Abraharn said: ´Do you remonstrate with me concerning Allah Who has guided me to the right way? 1 do not fear those whom you associate with Allah in His divinity. Only that which my Lord wills, indeed that alone will come by. My Lord embraces all things within His knowledge. Will you not take heed
And his people disputed with him. He said: Do you dispute with me respecting Allah and He has guided me indeed? And I fear not in any way those that you set up with Him, unless my Lord please. My Lord comprehends all things in His knowledge. Will you not then mind
And (when) his people argued with him, he said, "Do you argue with me about Allah Who has guided me, and I do not fear that which you associate as partners with Him, unless my Fosterer wills something. My Fosterer's knowledge extends over everything, will you not then be mindful?
And his people quarrelled with him. He said, "Do you quarrel with me about Allah, Who certainly has guided me? And I do not fear those you worship besides Him in anything except what my Lord wills. My Lord comprehends all things in His knowledge. Don't you remember?"
And his people started disputing and contending with him. (Then) he said: ‘Do you dispute with me about Allah, Who has in fact guided me aright? And I fear not these (false gods) that you associate with Him except that whatever (harm) my Lord may will (He can do). My Lord has encompassed everything with (His) knowledge. So, do you not accept admonition
And his people debated with him. He said: "Do you debate with me regarding God, when He has guided me I do not fear that which you have set up except if my Lord wishes it so; my Lord encompasses all things with knowledge; will you not remember"
And his people debated with him. He said: "Do you debate with me regarding God, when He has guided me? I do not fear that which you have set up except if my Lord wills; my Lord encompasses all things in knowledge; will you not remember?"
And his people debated with him. He said: "Do you debate with me regarding God, when He has guided me? I do not fear that which you have set up except if my Lord wills; my Lord encompasses all things in knowledge; will you not remember?"
And his nation disputed with him, he said: "Do you argue/dispute with me in God and He had guided me, and I do not fear what you share/make partners (with God) with it, except that my lord wills/wants a thing, my lord spread/enriched every thing (in) knowledge, so do you not think?"
And his people argued with him. He said: "Do you argue with me about God, when it is He who has guided me? But I do not fear anything to which you ascribe divinity side by side with Him, [for no evil can befall me] unless my Sustainer so wills. All things does my Sustainer embrace within His knowledge; will you not, then, keep this in mind
And his people argued with him. He said, "Do you argue with me concerning Allah, and He has already guided me? And I do not fear what you associate with Him, except my Lord will decide anything. My Lord embraces everything in His Knowledge; will you not remind yourselves
His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember
In an argument with his people, (Abraham) asked them, "Why do you argue with me about God who has given me guidance? Your idols can do no harm to me unless God wills. God knows all things. Why, then, do you not consider this
His people argued with him. He said, .Do you argue with me about Allah while He has already led me to the right path? I do not fear that which you associate with Him, (because it cannot harm me), unless, of course, something is willed by my Lord. My Lord encompasses everything with His knowledge. Would you, then, take no lesson
His people argued with him. He said: "Do you argue with me concerning Allâh when He has guided (me into all the truth)? I fear not in any way those which you associate with Him in worship. (No harm will touch me) except when my Lord wills something. My Lord comprehends all things in His knowledge. Will you not then be admonished?
His nation began to argue with him. He said, "Do you argue with me concerning Allah? In fact, He has already guided me. I do not fear any of the beings you associate with Him. (They cannot do a thing) except whatever my Lord wills. My Lord´s knowledge transcends all matters. Won´t you bear this in mind?"
His people argued with him. He said: "Do you argue with me concerning Allâh when He has shown me the right path? I stand not in awe of any of those which you associate with Him in worship. (No harm will touch me) except when my Lord wills something. My Lord comprehends all things in His knowledge. Will you not then be admonished?
His people contended with him with opposing arguments against the thought of one Allah and warned him of their indignation. But he said to them: "Do you contend with me with opposing arguments against Allah Who has guided me to His path of righteousness!" "I do not regard with fear those deities whom you incorporate with Him nor shall I be in harm's way unless it be Allah's will. Allah, My Creator is Omnipresent, and His Omniscience embraces all in all; can you not reflect!"
On hearing this, his people began to argue with him, so he said, “Are you arguing with me about Allah, Who guided me? I am not afraid of those you associate with Him, unless My Lord wants something else. My Lord has knowledge of all things. Will you not listen
And his people argued with him. He responded, “Are you arguing with me about Allah, while He has guided me? I am not afraid of whatever ˹idols˺ you associate with Him—˹none can harm me,˺ unless my Lord so wills. My Lord encompasses everything in ˹His˺ knowledge. Will you not be mindful?
And his people disputed with him. He said: do you dispute with me about Allah when He has already guided me? And I do not at all fear what you associate with Him unless my Lord wills, my Lord´s knowledge extends to everything, do you not then reflect?
His people argued with him. He said: ‘Will you argue with me about God, who has given me guidance? I do not fear your idols, unless my Lord so willed for a purpose. My Lord has prodigious knowledge of all things: will you not reflect
His people argued with him. He said, "Do you argue with me about GOD, after He has guided me? I have no fear of the idols you set up. Nothing can happen to me, unless my Lord wills it. My Lord's knowledge encompasses all things. Would you not take heed?
His people argued with him, and he said, "How can you argue with me about God when it is He who has guided me? I do not fear anything you associate with Him [for no evil can affect me] unless my Lord so wills. My Lord embraces everything within His knowledge. How can you not notice?
His people argued with him, and he said, “How can you argue with me about God when it is He who has guided me? I do not fear anything you associate with Him [for no evil can affect me] unless my Lord so wills. My Lord embraces everything within His knowledge. How can you not notice?
And his kinfolk wrangled with him. He said, “Do you wrangle me in Allah, and He already has guided me? And I do not fear what you are associating with Him, except that my Lord wills a thing. My Lord encompasses everything in knowledge. So, will yourselves not be remembering?
And his people disputed with him. He (Abraham) said: ' Do you dispute with me about Allah while He has guided me ? And I do not fear of what you associate with Him; unless my Lord wishes for something. My Lord includes everything in His knowledge. Will you not then remember? '
His people argued with him. He said: “Do you argue with me about God, when it is He who has given me guidance? I do not fear those beings you associate with Him, [for no evil can befall me] unless my Lord so wills. My Lord embraces all things within His knowledge; will you not, then, reflect?â€
His people argued with him, but Abraham said, "You dispute with me about Allah when He has guided me? I have no fear of the idols you set up. Nothing can happen to me contrary to the Laws of Allah. My Lord's Knowledge encompasses all things. Will you not then, use your intellect?" (This is how Abraham tried that his people reflect and be rational)
And his people disputed with him. He said: Do you dispute with me respecting Allah? And He has guided me indeed; and I do not fear in any way those that you set up with Him, unless my Lord pleases; my Lord comprehends all things in His knowledge; will you not then mind
And his people argued with him. He said, `Do you argue with me concerning ALLAH when HE has guided me aright? And I fear not that which you associate with HIM' except that I fear what my Lord wills. My Lord comprehends all things in HIS knowledge. Will you not them be admonished
His people disputed with him. He said, “Do you dispute with me concerning God, when He has guided me? I fear not the partners you ascribe unto Him, save as my Lord wills. My Lord encompasses all things in Knowledge. Will you not, then, remember
His people disputed with him. He said: "Do you (come to) dispute with me, about Allah, when He (Himself) has guided me? I do not fear (the beings) that you associate with Allah; Unless my Lord wills, (nothing can happen). My Lord masters all things in His knowledge. Will you not remember
His people debated with him, and he said, “Are you arguing with me about God after He has guided me? I don’t fear what you associate with Him unless my Lord wills something. My Lord encompasses all things in knowledge. Won’t you then remember?
And his people argued with him. He said, 'Do you argue with me about God, when He has guided me? I do not fear what you associate with Him, unless my Lord wills it. My Lord comprehends all things in knowledge. Will you not reconsider
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And his people argued with him. He said, "Do you argue with me concerning Allah while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember
And his people disputed with him; he said, 'Do you dispute with me concerning God, and certainly He has guided me? And I fear not what you associate with Him, except that my Lord wills anything. My Lord has included everything in knowledge, then will you not remember?
His people disputed with him. He said: "(Come) ye to dispute with me, about God, when He (Himself) hath guided me? I fear not (the beings) ye associate with God: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowle dge all things. Will ye not (yourselves) be admonished
His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished
وَكَیۡفَ أَخَافُ مَاۤ أَشۡرَكۡتُمۡ وَلَا تَخَافُونَ أَنَّكُمۡ أَشۡرَكۡتُم بِٱللَّهِ مَا لَمۡ یُنَزِّلۡ بِهِۦ عَلَیۡكُمۡ سُلۡطَـٰنࣰاۚ فَأَیُّ ٱلۡفَرِیقَیۡنِ أَحَقُّ بِٱلۡأَمۡنِۖ إِن كُنتُمۡ تَعۡلَمُونَ ٨١
Why should I fear what you associate with Him? Why do you not fear to associate with Him things for which He has sent you no authority? Tell me, if you know the answer, which side has more right to feel secure
Why should I fear what you associate with Allah, when you don’t fear what you associate with Allah, for which He has not sent down any authority to you? Which of the 2 parties has more right to security? (Tell me) if you know.
And how should I fear that which ye have associated, while ye fear not to have associated with Allah that for which He hath sent down unto you no warranty? Which, then, of the two parties, is more worthy of security, if ye but knew
And why should I fear those you associate with Him when you fear not associating others with God for which He has sent down no sanction? Tell me, whose way is the way of peace, if you have the knowledge
“How can I fear the deities you associate with Allah when you don’t fear associating them while He has not revealed any proof (regarding their divinity)?” So, which of the two ways deserves to be given more credence?
Why should I fear what you have associated with Him when you yourselves apparently have no fear of associating partners with Allah for which He has sent down no authority to you? Which of the two parties is more entitled to feel safe, if you have any knowledge
How could I fear what you ascribe [to Him] as [His] partners, when you do not fear ascribing to Allah partners for which He has not sent down any authority to you? So [tell me,] which of the two sides has a greater right to safety, if you know
"And how should I fear those that you associate with God as partners when you do not fear to associate partners with Him without His having sent down on you any authority (to do so)? (Tell me,) then, which of the two parties has right to feel secure, if you have anything of knowledge
`How (and why) should I fear (the things) that you associate with Him, while you are not afraid that you have associated those things with Allah for (the worship of) which He has given you no authority>' Which of the two parties then (of the monotheists and polytheists) is better entitled to security (and salvation) if you truly know
How should I fear what you have associated, seeing you fear not that you have associated with God that whereon He has not sent down on you any authority?' Which of the two parties has better title to security, if you have any knowledge
And why should I fear what you associate (with God), while you do not fear associating (partners) with God when He did not send down any reason for it to you. So, which of the two groups has more right to safety (and peace), if you know?”
"If you are not afraid of God (Who is the Most Powerful and should be feared the most,) why should I fear what you have taken as your "gods" (which have no power to harm nobody)? Who [else but Satan] made you to fall into idol worshipping? Who deserves peace the most? Answer me, if you make any sense."
“How could I fear those you associate with God, when you do not fear giving partners to God without permission having been given to you? Which of the two groups has more right to security? Tell me if you know
And how is it that I should fear that which you associate with Him, while you do not fear associating with Allah that of which He has bestowed upon you no authority from on high? So which of the two groups is more entitled to security, if you (really) know?”
How should I fear what ye associate with Him, when ye yourselves fear not to associate with God what He has sent down to you no power to do? Which then of the two sects is worthier of belief, if indeed ye know?
“And how should I fear whatever you ascribe as partners, whilst you do not fear that you have ascribed partners to Allah - for which He has not sent down on you any proof? So which of the two groups has more right to refuge, if you know?”
How can I fear that which you ascribe as partners [to Him] while you fear not that you have made partners to Allah things by which He has sent down no authority over you. Then which of the two parties has a better right to the safety if you indeed know?
And why should I fear that which you associate with God, when you fear not to associate with God that for which He has sent down to you no authority? Which, then, of the two parties has better title to security, If indeed you know
How should I fear that which you associate with Him, when you yourselves fear not to associate with Allah that for which you have no warrant (proof or power to do)? Which then of us two parties is worthier of certainty (of belief), tell me if you know?&q;
And how should I fear what you have associated when you yourselves are not afraid that you have associated with Allah that which He did not send down for it upon you an authority. Which of the two parties is more deserving of safety, if you know
And how should I fear what ye have joined with God, since ye fear not for having joined with Him that for which He hath sent you down no warranty? Which, therefore, of the two parties is more worthy of safety? Know ye that
And how should I fear that what you associated (to Allah) in (His) partnership, while you fear not that indeed you have associated partnership to Allah (of) that (for) which He has not sent to you any authority. So which of the two groups has more right to peace and tranquility (of mind? You or I) — if you had been knowing (the truth)?”
And how should I fear what you ascribed as partners with Him while you fear not that you ascribe as partners with God? He sends not down to you any authority for it. Then, which of the two groups of people has better right to a place of sanctuary if you had been knowing?
“Why should I fear anything you associate with Him? You aren’t afraid of associating [idols] with Him without His ever having given you permission. Which of the two sides has more right to feel safe, if you happen to know?”
Why should I fear your idols, when you are not afraid of your actions of making them partners with Allah, for which He has not given you any sanction? Which one from the two parties of us deserves to feel secure? Tell me, if you know the truth
Why should 1 fear those whom you have associated (with Allah in His divinity) when you do not fear associating others with Allah in His divinity - something for which He has sent down to you no authority. Then, which of the two parties has better title to security? Tell us, if you have any knowledge
And how should I fear what you have set up (with Him), while you fear not to set up with Allah that for which He has sent down to you no authority. Which then of the two parties is surer of security, if you know
And how should I fear that which you associate as partners (with Allah) when you do not fear to associate partners with Allah for which He has not sent down any authority on you, so which of the two parties has more right for security, if you know?
"And why should I fear those whom you worship besides Allah, when you do not fear that you worship that, besides Allah, for which He has not sent down to you any authority. Then tell me if you do know which of the two parties has a greater claim to security?"
And how should I fear these (false gods) that you associate as partners (with Allah) whilst you do not fear that you have set up (idols as) peers to Allah (whereas) He has not sent down to you any authority (to associate? Now reply yourselves:) Which of the two parties then has greater right to be free from the fear (of chastisement) if you have knowledge?
"And how can I possibly fear what you have set up; yet you do not fear that you have set up partners with God, for which He has not sent down to you any authority! So which of our two groups is more worthy of security if you know"
"And how can I possibly fear what you have set up; yet you do not fear that you have set up partners with God, for which He has not sent down upon you any authority! So which of our two groups is more worthy of security if you know?"
And how can I possibly fear what you have set up; yet you do not fear that you have set up partners with God, for which He has not sent down upon you any authority! So which of our two groups is more worthy of security if you know?
And how (do) I fear what you shared/made partners (with God), and you (P) (do) not fear that you shared/made partners with God what He did not descend with it on you (from) a proof/evidence ? So which (of) the two groups/parties (is) more worthy with the safety/security if you were knowing
And why should I fear anything that you worship side by side with Him, seeing that you are not afraid of ascribing divinity to other powers beside God without His ever having bestowed upon you from on high any warrant therefor? [Tell me,] then, which of the two parties has a better right to feel secure -if you happen to know [the answer]
And how should I fear what you have associated, and you do not fear that you have associated with Allah that on which He has not sent down on you any all-binding authority? Then, which of the two groups is truly (worthier) of security, in case you know?"
How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge
Why should I be afraid of your idols when you are not afraid of worshipping them without any authority from heaven? Would that you knew which of us is more deserving to receive amnesty"
How can I fear that which you associate with Him, while you do not fear (the evil fate of) your having associated with Allah something for which He did not send down to you any authority? Now, which of the two parties has more right to be in peace? (Tell me) if you know
How should I fear that which you associate in worship with Allâh when you do not fear to associate in worship with Allâh things for which He has not sent down on you any authority? Which, then, of the two parties has more right to safety, if you have sufficient knowledge?
"Why should I fear these beings you associate (with Allah)? In fact, you (should be, but) are not afraid of associating other beings with Allah. He has granted no approval for such an action. So, which of the two factions have a better right to peace and security, if you happen to know?"
How should I be in awe of that which you associate in worship with Allâh when you are not afraid of associating in worship with Allâh things for which He has not sent down on you any authority? Which, then, of the two parties has more right to safety, if you (think that you) have sufficient knowledge?
"And how should I fear those deities whom you incorporate with Him and you do not fear the consequences and the malignant fate awaiting you in requital of incorporating with Him other deities whom He never authorized! "Which of the two parties, would then be safe and secure if only you knew!"
Why should I be afraid of things you associate with Him, when you are not afraid to associate others with Allah about which He sent you no authority? Which of our two parties, you or me, deserves to enjoy security, if you have knowledge?
And how should I fear your associate-gods, while you have no fear in associating ˹others˺ with Allah—a practice He has never authorized? Which side has more right to security? ˹Tell me˺ if you really know!”
And how should I fear what you associate when you don´t fear that you associate with Allah what He has not sent to you any authority for? Which of the two factions then has more right to safety if you knew?
And how should I fear your idols when you yourselves are not afraid of serving idols not sanctioned by God? Which of us is more deserving of salvation? Tell me, if you know
"Why should I fear your idols? It is you who should be afraid, since you worship instead of GOD idols that are utterly powerless to help you. Which side is more deserving of security, if you know?"
Why should I fear anything that you worship besides Him? Why are you not afraid to associate partners with Him when He never sent you authority to do so? Tell me, if you know the answer, which side is more entitled to feel secure?
Why should I fear anything that you worship besides Him? Why are you not afraid to associate partners with Him when He never sent you authority to do so? Tell me, if you know the answer, which side is more entitled to feel secure?
And how should I fear what you associate, and you do not fear that you have associated with Allah, what He has not sent down with it, any Sultan? So, which of the two teams has more right with the security, if you were knowing?
And how should I fear what you have associated, while you do not fear that you have associated with Allah that for which He has not sent down any authority to you ? Which of the two parties has more right to security if you have any knowledge ?
“And why should I fear anything you worship side by side with Him, when you are not afraid of associating with God partners without His ever giving you any warrant? Which of the two parties has a better right to feel secure, if you happen to know?â€
He said, "Why should I fear that which you set up beside Him, when you fear not to set up beside Allah, deities for which He has sent no authority and that are utterly powerless. Think which of the two sides among us deserves peace and security? (3:150-151), (29:41), (33:39) Answer me if you have the answer."
And how should I fear what you have set up (with Him), while you do not fear that you have set up with Allah that for which He has not sent down to you any authority; which then of the two parties is surer of security, if you know
And why should I fear that which you associate with ALLAH, when you fear not to associate with ALLAH that for which HE has sent down to you no authority? Which, then, of the two parties has better title to security, If indeed you know
How should I fear the partners you ascribe, when you do not fear ascribing partners unto God for which He has sent down to you no authority? So which of the two parties has greater right to security, if you know
"And how should I fear (the beings) you associate with Allah, when you do not fear giving partners to Allah without any reason having been given to you? Which of (us) two parties has more right to security? (Tell me) if you know
How can I fear what you associate with Him? Instead, you should fear, for you associate with God what He never authorized. So which of the two parties has more right to security, if you know?”
And why should I fear those you associate with Him, and you do not fear associating others with God for which He sent down to you no authority? Which side is more entitled to security, if you are aware?'
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And how should I fear what you associate while you do not fear that you have associated with Allah that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know
And how should I fear what you associate while you do not fear that you have associated with God what He has not sent down on you authority for it? So which of the two parties has more right to security, if you know?
"How should I fear (the beings) ye associate with God, when ye fear not to give partners to God without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know
"How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know
ٱلَّذِینَ ءَامَنُوا۟ وَلَمۡ یَلۡبِسُوۤا۟ إِیمَـٰنَهُم بِظُلۡمٍ أُو۟لَـٰۤىِٕكَ لَهُمُ ٱلۡأَمۡنُ وَهُم مُّهۡتَدُونَ ٨٢
It is those who have faith, and do not mix their faith with idolatry, who will be secure, and it is they who are rightly guided.’
Those who believe and don’t confuse their belief with wrong-doings, for them there is the security and they are the guided.”
It is those who believe and confound not their belief with wrong doing. These! theirs is the security and they are the guided
They alone have peace who believe and do not intermix belief with denial, and are guided on the right path."
Those who believe and who do not mix their faith with the wrong (concealed duality)... Security is their right... They are the ones who have found the right path!
Those who have iman and do not mix up their iman with any wrongdoing, they are the ones who are safe; it is they who are guided.´
Those who have faith and do not taint their faith with wrongdoing —for such there shall be safety, and they are the [rightly] guided.’
"Those who have believed and not obscured their belief with any wrongdoing (of which, associating partners with God is the most grave, unforgivable kind) – they are the ones for whom there is true security, and they are rightly guided."
It is only those who believe and have not polluted their faith with associating partners with Allah, to whom belongs peace (and salvation). It is these alone who are rightly guided
Those who believe, and have not confounded their belief with evildoing -- to them belongs the true security; they are rightly guided
Those who believe and do not mix up their belief with wrongdoing, they are those who have safety (and peace), and they are guided.
"Yes; only those deserve peace who believe in God and worship none but God. Such people are at peace and rightly guided."
“It is those who believe and do not confuse their beliefs with wrong who are truly secure, for they are rightly guided.
Those who have attained faith and have not confounded their faith with injustice—for those is security, and they are guided.
Those who believe and do not obscure their faith with wrong, they are those who shall have security, and they are guided
Those who believed and did not mix it with injustice (disbelief), the refuge is only for them, and only they are on guidance
Those who have faith and have not admixed their belief with any wrong, it is they for whom there is the safety while it is they who are well guided.
Those who belief and mix not up their belief with injustice -- it is they who shall have peace, and who are rightly guided
It is those who believe and confuse not their faith with wrong, they are those who shall have security, and they are the rightly guided
Those who believe and have not confounded their belief with harm security belongs to them; and they are guided.
They who believe, and who clothe not their faith with error. theirs is safety, and they are guided aright."
Those who have Believed, and have not contaminated their Faith with transgression, those: for them is peace and tranquility, and they are the guided ones
Those who believed and confuse not their belief with injustice, those, to them belongs the place of sanctuary. And they are ones who are truly guided.
Those who believe and do not confound their beliefs with error are saved, for they are guided.
As a matter of fact those who believe and do not taint their faith with wrongdoings will feel more secure and will be better guided."
Those who believe and did not tarnish their faith with wrong-doing for them there is security, and it is they who have been guided to the right way.´
Those who believe and mix not up their faith with iniquity -- for them is security and they go aright
Those who believe and do not cover their belief with injustice, those are the persons for whom there is security and they are (rightly) guided."
"Those who believe, and do not obscure their belief with wickedness, those are they who shall have the security and those are they who are guided."
Those who believe and do not mix up their belief with injustice (of polytheism), it is they who are entitled to peace (i.e., fearlessness in the Hereafter), and it is they who are blessed with guidance
Those who believe and do not dress their belief with wrongdoing; they will have security, and they are guided
Those who believe and do not confound their belief with wrongdoing; they will have security, and they are guided.
Those who believe and do not confound their belief with wrongdoing; they will have security, and they are guided.
Those who believed and did not confuse/mix/cover their faith/belief with injustice/oppression, (so) those are for them the safety/security, and they are guided
Those who have attained to faith, and who have not obscured their faith by wrongdoing-it is they who shall be secure, since it is they who have found the right path!"
The ones who have believed and have not confounded their belief with injustice, to those belong the (true) security, and they are right-guided
Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided
Those who have accepted the faith and have kept it pure from injustice, have achieved security and guidance
Those who have believed and have not mixed their faith with injustice are the ones who deserve peace, and it is they who are on the right path
Those who adhere firmly to Islamic monotheism, and mix not their belief with iniquity, such will achieve genuine security; and they are rightly guided.
Peace is actually for those who believe, and do not taint their beliefs with wrong deeds. They are the rightly guided
Those who live by Faith and do not befoul their faith with falsehood, those will achieve genuine security, and they are those who have the awesome opportunity for receiving salvation.
Indeed those who believed in Allah with hearts impressed with the image of religious and spiritual virtues and did not confuse their spiritual apprehension of divine truths with wrongful actions and injustice are they who shall escape censure; they shall be graced with safety and security and the world is all before them and Providence their guide
Those who believe without confusing their faith with idolatry who shall enjoy security, and it is they who are guided
It is ˹only˺ those who are faithful and do not tarnish their faith with falsehood who are guaranteed security and are ˹rightly˺ guided.
Those who believe and do not cover their belief with wrongdoing, for those is safety and they are guided.
Those that have faith and do not taint their faith with wrongdoing shall surely earn salvation, and are rightly guided.‘
Those who believe, and do not pollute their belief with idol worship, have deserved the perfect security, and they are truly guided.
It is those who have faith, and who have not mixed their faith with idolatry. It is they who will be secure, since it is they who have found the right path!"
It is those who have faith and who have not mixed their faith with idolatry. It is they who will be secure since it is they who have found the right path!”
Those who believe, and do not confound their faith with oppression, those for them the security, and they are guided.
Those who believe and do not cloack their Faith with iniquity, those are they for whom is security, and they are guided aright
“Those who believe and do not taint their faith with wrongdoing are the ones who will feel secure, as they follow the right path.â€
Those who attain belief and cloak not their belief with wrong doctrines, for them is inner peace and security. They are rightly guided
Those who believe and do not mix up their faith with iniquity, those are they who shall have the security and they are those who go aright
Those who belief and mix not up their belief with injustice - it is they who shall have peace, and who are rightly guided
Those who believe and who do not obscure their belief through wrongdoing, it is they who have security, and they are rightly guided.
"It is those who believe and do not confuse their beliefs with wrong— Who are (truly) in security, for they are on (right) guidance."
Those who believe and don’t taint their faith with injustice will have security and are the guided ones.
Those who believe, and do not obscure their faith with wrongdoing—those will have security, and they are guided
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They who believe and do not mix their belief with injustice - those will have security, and they are [rightly] guided
Those who believe and do not mix their faith with wrong, those, for them is security and they are guided.
"It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance."
"It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance."
10
Prophets among Abraham's Line
وَتِلۡكَ حُجَّتُنَاۤ ءَاتَیۡنَـٰهَاۤ إِبۡرَ ٰهِیمَ عَلَىٰ قَوۡمِهِۦۚ نَرۡفَعُ دَرَجَـٰتࣲ مَّن نَّشَاۤءُۗ إِنَّ رَبَّكَ حَكِیمٌ عَلِیمࣱ ٨٣
Such was the argument We gave to Abraham against his people- We raise in rank whoever We will- your Lord is all wise, all knowing
That was Our argument which We gave to Abraham against his people. We raise in ranks whom We will. Surely your Lord is All-Wise, All-Knower of everything.
And this was Our argument which We vouchsafed unto Ibrahim against his people. We raise in degrees whomsoever We list; verily thy Lord is Wise, Knowing
This is the argument We gave to Abraham against his people. We exalt whosoever We please in rank by degrees. Your Lord is wise and all-knowing
This is the definite proof We have given to Abraham against his people. We raise to elevated degrees whom We will! Indeed, your Rabb is the Hakim, the Aleem.
This is the argument We gave to Ibrahim against his people. We raise in rank anyone We will. Your Lord is All-Wise, All-Knowing
This was Our argument that We gave to Abraham against his people. We raise in rank whomever We wish. Indeed your Lord is all-wise, all-knowing
That was Our argument which We granted to Abraham against his people. We raise in degrees whom We will. Your Lord is All-Wise (having many wise purposes for what He does), All-Knowing (whatever He does is based on His absolutely comprehensive Knowledge)
That was Our argument with which We equipped Abraham against his people. We raise, in degrees of rank, whom We will. Verily, your Lord is All-Wise, All-Knowing
That is Our argument, which We bestowed upon Abraham as against his people. We raise up in degrees whom We will; surely thy Lord is All-wise, All-knowing
And that is Our reason that We gave Abraham against his people. We raise ranks of anyone We want. Your Lord is indeed wise and knowledgeable.
Such was My reasoning relayed to them through Abraham. Thus I raise some [like Abraham] to a higher level. Indeed your Lord is the Most Wise and the Most Knowledgeable [and knows what He is doing.]
That was the reasoning about Us which We gave to Abraham for his people. We raise whom We will, degree after degree, for your Lord is full of wisdom and knowledge
And that was Our argument which We brought to Abraham against his people; We elevate by degrees whomever We will. Indeed, yoursg Lord is All-Wise, All-Knowing.
These are our arguments which we gave to Abraham against his people;- we raise the rank of whom we will; verily, thy Lord is wise and knowing
And this is Our argument, which We gave Ibrahim against his people; We raise to high ranks whomever We will; indeed your Lord is Wise, All Knowing
And that was Our proof, that We gave unto Abraham against his people. We raise in ranks whom We please. Truly your Lord is All-wise, All-knowing.
And that is Our argument which We gave to Abraham against his people. We exalt in decrees of rank whomso We please. Thy Lord is indeed Wise, All-Knowing
These are our arguments which We gave to Abraham against his people. We raise whom We will by degrees of wisdom. Verily, your Lord is wise and Aware
Such is the argument that We gave Abraham against his nation. We raise whom We will to an exalted rank. Your Lord is Wise, Knowing
This is our reasoning with which we furnished Abraham against his people: We uplift to grades of wisdom whom we will; Verily thy Lord is Wise, Knowing
And this (had been) Our Reasoning, We gave it to Ibrahim to argue with his nation. We raise in ranks whom We think proper. Certainly your Nourisher-Sustainer is All-Wise, All-Aware
And that was Our disputation that We gave Abraham against his folk. We exalt in degrees whom We will, truly, thy Lord is Wise, Knowing.
Such was the reasoning about Us that We gave to Abraham to confront his people. We elevate whom We will, degree by degree. Your Lord is Perfectly Wise, the All-knowing.
This was the argument which We furnished Abraham against his people. We exalt in ranks whom We please; surely your Lord is Wise, Aware
That was Our argument which We gave to Abraham against his people. We raise in ranks whom We will. Truly your lord is All-Wise, All-Knowing
And this was Our argument which We gave to Abraham against his people. We exalt in degrees whom We please. Surely they Lord is Wise, Knowing
And that was Our argument which We gave to Ibrahim against his people, We elevate the grades of whom We will. Your Fosterer is certainly Wise, Knowing.
And that was Our argument which we gave to Abraham against his people. We raise whom We will in rank. Indeed, your Lord is Wise, Knowledgeable
And this was Our proof (of the Oneness of Allah) that We imparted to Ibrahim (Abraham) against a people (hostile to him). We exalt to higher ranks whom We please. Surely, your Lord is Most Wise, All-Knowing
And such was Our argument that We gave Abraham over his people; We raise the degree of whom We please. Your Lord is Wise, Knowledgeable
And such was Our argument that We gave Abraham over his people; We raise the degree of whom We please. Your Lord is Wise, Knowledgeable.
And such was Our argument that We gave Abraham over his people; We raise the degree of whom We please. Your Lord is Wise, Knowledgeable.
And that (is) Our proof/argument, We gave/brought it (to) Abraham on (to) his nation, We raise steps/stages (of) whom We will/want, that your lord (is) wise/judicious, knowledgeable
And this was Our argument which We vouchsafed unto Abraham against his people: [for] We do raise by degrees whom We will. Verily, thy Sustainer is wise, all-knowing
And that is Our Argument, (which) We brought Ibrahim (Abraham) against his people. We raise up in degrees whomever We decide; surely your Lord is Ever-Wise, Ever-Knowing
That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware
Such was the authoritative reasoning that We gave Abraham over his people. We raise whomever We want to a higher rank. Your Lord is All-wise and All-knowing
That is the decisive argument from Us that We gave to Ibrahim against his people. We raise in ranks whomsoever We will. Surely, your Lord is Wise, Knowing
That was Our argument which We gave to ‘Abraham’ against his people. We exalt in decrees of rank whomsoever We will. Indeed, your Lord is All-Wise, All-Knowing.
That was Our argument which We inspired Ibraheem to expound to his nation. We raise those to higher ranks whom We want! Indeed, your Lord is the Wisest and the all-Knowing
That was Our decisive argument which We gave to Abraham against his people. We exalt in decrees of rank whomsoever We will. Indeed, your Lord is All-Wise, All-Knowing.
One judgement was deduced from another; that was the reasoning We imparted to Ibrahim to use against his people's contention. We raise whom We will to higher ranks and exalt them in dignity, wisdom and power. Allah, your Creator, is indeed Hakimun and 'Alimun
Such was the evidence that We gave to Ibrahim to use against his people; We raised him high as We wanted. Your Lord is Wise, Knowing
This was the argument We gave Abraham against his people. We elevate in rank whoever We please. Surely your Lord is All-Wise, All-Knowing.
And this is the argument we gave to Ibrahim (Abraham) against his people. We raise whom We will in stages, for your Lord is wise and knows.
Such was the argument with which We furnished Abraham against his people. We raise whom We will to an exalted rank. Your Lord is wise and all-knowing
Such was our argument, with which we supported Abraham against his people. We exalt whomever we will to higher ranks. Your Lord is Most Wise, Omniscient.
Such was the argument We gave to Abraham against his people. We raise in rank whoever We will. Your Lord is All-Wise, All-knowing.
Such was the argument that We gave to Abraham against his people. We raise in rank whoever We will. Your Lord is All-Wise, All-knowing.
And that was Our wrangle which We gave to Abraham against his kinfolk. We elevate whoever We will, degrees. Surely your Lord is Wise, Knowledgeable.
And such was Our argument which We gave to Abraham against his people. We raise up in degrees whom We please; verily your Lord is All-Wise, All-Knowing
This was Our argument with which We furnished Abraham against his people. We raise whom We will, degree after degree. Your Lord is Wise, All- Knowing.
This is the logic (examples of the star, the moon and the sun) that We taught Abraham against his people. We exalt people in ranks when they follow Our Laws. Your Lord is Wise, All-Knowing
And this was Our argument which we gave to Ibrahim against his people; We exalt in dignity whom We please; surely your Lord is Wise, Knowing
And that is OUR argument which WE gave to Abraham against his people. WE exalt in decrees of rank whomso WE please. Thy Lord is indeed Wise, All-Knowing
That was Our argument, which We gave unto Abraham against his people. We raise in degrees whomsoever We will. Truly thy Lord is Wise, Knowing
And that was the reasoning about Us, which We gave to Ibrahim (Abraham to use) against his people: We raise whom We will, little by little: Truly, your Lord is All Wise (Hakeem), All Knowing (Aleem)
We gave this reasoning to Abraham against his people. We raise in rank whom We will. Your Lord is Wise and Knowing.
That was Our argument which We gave to Abraham against his people. We elevate by degrees whomever We will. Your Lord is Wise and Informed
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And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing
And that is Our argument, We gave it to Abraham against his people; We raise up in degrees whom We will; Indeed, your Lord is wise, knowing.
That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge
That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge
وَوَهَبۡنَا لَهُۥۤ إِسۡحَـٰقَ وَیَعۡقُوبَۚ كُلًّا هَدَیۡنَاۚ وَنُوحًا هَدَیۡنَا مِن قَبۡلُۖ وَمِن ذُرِّیَّتِهِۦ دَاوُۥدَ وَسُلَیۡمَـٰنَ وَأَیُّوبَ وَیُوسُفَ وَمُوسَىٰ وَهَـٰرُونَۚ وَكَذَ ٰلِكَ نَجۡزِی ٱلۡمُحۡسِنِینَ ٨٤
We gave him Isaac and Jacob, each of whom We guided, as We had guided Noah before, and among his descendants were David, Solomon, Job, Joseph, Moses, and Aaron- in this way We reward those who do good
We bestowed upon him Isaac and Jacob, We guided each of them, and before that, We guided Noah, and among his progeny David, Solomon, Job, Joseph, Moses, and Aaron. Thus We reward the righteous people.
And We bestowed upon him Is-haq and Ya'qub: each one We guided. And Nuh We had guided afore, and of his progeny Da-ud and Sulaiman and Ayyub and Yusuf and Musa and Harun. And thus We recompense the well-doers
And We gave him Isaac and Jacob and guided them, as We had guided Noah before them, and of his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus We reward those who are upright and do good
And We gave to him (Abraham) Isaac and Jacob... All of them, We have guided (informed of the reality). And We guided Noah, and among his descendants, David, Soloman, Job, Joseph, Moses and Aaron... Thus We reward the doers of good.
We gave him Ishaq and Ya´qub, each of whom We guided. And before him We had guided Nuh. And among his descendants were Dawud and Sulayman, and Ayyub, Yusuf, Musa and Harun. That is how We recompense the good-doers
And We gave him Isaac and Jacob and guided each of them. And Noah We had guided before, and from his offspring, David and Solomon, Job, Joseph, Moses and Aaron —thus do We reward the virtuous—
And later, We bestowed upon him (a son) Isaac and (a grandson) Jacob, and each of them We guided (and distinguished them with Prophethood). Earlier We had guided Noah (and distinguished him with Prophethood). And of Abraham’s descendants (We guided and distinguished with Prophethood) David and Solomon, Job, Joseph, Moses and Aaron. Thus do We reward those devoted to doing good as if seeing God
And We granted him Isaac and Jacob, each one We guided aright, and Noah did We guide before. And of his descendants, We guided David, Solomon, Job, Joseph, Moses and Aaron. In this way do We reward the performers of good to others
And We gave to him Isaac and Jacob -- each one We guided, And Noah We guided before; and of his seed David and Solomon, Job and Joseph, Moses and Aaron -- even so We recompense the good-doers -
And We gave him Isaac and Jacob, We guided them all, while previously We guided Noah, and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. And that is how We reward the good doers.
I blessed Abraham with Isaac [his son] and Jacob [his grandson] who were guided the same way that Noah was guided before them. I also guided their off springs: Job, Joseph, David, Solomon, Moses and Aaron. This is the way that I shower the righteous ones with my blessings
We gave him Isaac and Jacob. All were guided. And before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron. We reward those who do right
And We gave him Isaac and Jacob; each of them We guided. And We guided Noah previously, and from his offspring David and Solomon and Job and Joseph and Moses and Aaron. And thus We repay those who excel in doing good.
And we gave to him Isaac and Jacob, each did we guide. And Noah we guided before and all his seed,- David and Solomon and Job and Joseph and Moses and Aaron,- for thus do we reward those who do good
And We bestowed upon him Ishaq (Isaac) and Yaqub (Jacob); We guided all of them; and We guided Nooh before them and of his descendants, Dawud and Sulaiman and Ayyub and Yusuf and Moosa and Haroon; and this is the way We reward the virtuous
And We gifted unto him Isaac and Jacob; all of them We guided and Noah We guided from before and among his progeny David and Solomon and Job and Joseph and Moses and Aaron; and thus do We reward those who act in excellence.
And We gave him Isaac and Jacob; each did We guide aright, and Noah did We guide aright aforetime, and of his progeny, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward those who do good
And We gave to him Isaac and Jacob, each did We guide - And before him We guided Noah - and among his seed, David and Solomon and Job, Joseph, Moses and Aaron, - for thus do We reward those who do good
We gave him Isaac and Jacob and guided both; and We guided Noah before them, among his descendants were David and Solomon, Job, Joseph, Moses and Aaron as such, We recompense the gooddoers
And we gave him Isaac and Jacob, and guided both aright; and we had before guided Noah; and among the descendants of Abraham, David and Solomon, and Job and Joseph, and Moses and Aaron: Thus do we recompense the righteous
And We bestowed for him Ishaque and Ya’qub, all (of them) We guided, and We guided Nuh since before as well as from his progeny Da’ud, and Sulaiman, and Ayyub, and Yusuf, and Musa, and Harun. And thus We reward those who do good in perfection
And We bestowed on him Isaac and Jacob. Each of them We guided. And Noah We guided before and among his offspring are David and Solomon and Job and Joseph and Moses and Aaron. And, thus, We gave recompense to the ones who are doers of good.
We blessed (Abraham) with Isaac and Jacob. We guided them as We had previously guided Noah. Among (Abraham’s) descendants were David, Solomon, Job, Joseph, Moses, and Aaron. Thus do We reward those who live righteously.
We gave him Isaac and Jacob and guided them all as We guided Noah before them, and among his descendants were David (David), Solomon, Job, Joseph, Moses and Haroon (Aaron); thus do We reward those who do good to others
And We bestowed upon Abraham (offspring) Ishaq (Isaac) and Ya´qub (Jacob) and each of them did We guide to the right way as We had earlier guided Noah to the right way; and (of his descendants We guided) Da´ud (David) and Sulayman (Solomon), Ayyub (Job), Yusuf (Joseph), Musa (Moses) and Harun (Aaron). Thus do We reward those who do good
And We gave him Isaac and Jacob. Each did We guide; and Noah did We guide before, and of his descendants, David and Solomon and Job and Joseph and Moses and Aaron. And thus do We reward those who do good (to others)
And We granted him Ishaq and Yaqub, each did We guide, and earlier We had guided Nuh and from his descendants Dawood and Sulaiman and Iyub and Yusuf and Musa and Harun and thus do We reward those who do good,
And We gave him Isaac and Jacob. We guided everyone. And, before that, We guided Noah, and of his progeny, David and Solomon and Job and Joseph and Moses and Aaron. And thus do We reward those who do good
And We bestowed upon him (Ibrahim [Abraham]) Ishaq (Isaac) and Ya‘qub (Jacob—son and grandson) and blessed all (of them) with guidance. (Also) before (them), We provided guidance to Nuh (Noah) and (guided aright) amongst his progeny Dawud (David), Sulayman (Solomon) and Ayyub (Job) and Yusuf (Joseph) and Musa (Moses) and Harun (Aaron). And thus do We reward the pious
And We granted him Isaac and Jacob, both of whom We guided; and Noah We guided from before; and from his progeny is David, and Solomon, and Job, and Joseph, and Moses, and Aaron. It is such that We reward the good doers
And We granted him Isaac and Jacob, both of whom We guided; and Noah We guided from before; and from his progeny is David, and Solomon, and Job, and Joseph, and Moses, and Aaron. It is such that We recompense the good doers.
And We granted him Isaac and Jacob, both of whom We guided; and Noah We guided from before; and from his progeny is David, and Solomon, and Job, and Joseph, and Moses, and Aaron. It is such that We recompense the good doers.
And We granted to him Issac, and Jacob, each/all We guided, and Noah We guided from before, and from his descendants (are) David, and Soliman, and Job, and Joseph, and Moses, and Aaron, and like that We reward the good doers
And We bestowed upon him Isaac and Jacob; and We guided each of them as We had guided Noah aforetime. And out of his offspring, [We bestowed prophethood upon] David, and Solomon, and Job, and Joseph, and Moses, and Aaron: for thus do We reward the doers of good
And We bestowed upon him Ishaq and Yaaqub; (Isaac and Jacob, respectively) each one We guided. And Nuh (Noah) We guided earlier, and of his offspring Dawud and Sulayman, and Ayyub and Yusuf, and Musa and Harun (David, Solomon, Job, Joseph, Moses and Aaron, respectively). And thus We recompense the fair-doers
And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good
We gave (Abraham) Isaac and Jacob. Both had received Our guidance. Noah received Our guidance before Abraham and so did his descendants:David, Solomon, Job, Joseph, Moses, and Aaron. Thus is the reward for the righteous people
We bestowed upon him IsHaq and Ya‘qub . Each one of them We guided to the right path. Earlier, We guided NuH and, of his progeny, (We guided) Dawud and Sulaiman and Ayyub and Yusuf (Joseph) and Musa and Harun.__Thus We reward those who are good in deeds_
We bestowed upon him ‘Isaac’ and ‘Jacob’; each guided (into all the truth), and ‘Noah’ We guided aforetime, and of his progeny, ‘David’ , ‘Solomon’, ‘Job’ , ‘Joseph’ , ‘Moses’ and ‘Aaron’. This is how We reward those who attain perfection in Righteousness /or in Faith.
We gave him (descendants like) Ishaq and Yaqub. We guided both of them. Prior to that, We guided Nooh. Among his descendant were Da´ood, Sulaiman, Ayub, Yusuf, Musa and Haroon. Thus do We reward the righteous
And We bestowed upon him Isaac and Jacob. We guided each of them (into all the truth) as We had guided Noah (into all the truth) aforetime. And of his progeny, (We guided into all the truth) David, Solomon, Job, Joseph, Moses and Aaron. This is how We reward those who pursue righteousness and perfection in Faith.
We invested him with the privilege of begetting a pious progeny, Ishaq and Ya'qub (Isaac, Jacob) both of whom We guided into all truth just as We had guided Nuh (Noah) aforetime. And of Nuh's posterity We conducted Dawud (David) and Sulayman (Solomon), Ayub (Job) and Yusuf (Joseph), Mussa (Moses) and Harun (Aaron). Thus do We reward those whose deeds are imprinted with wisdom and piety
We gave him Ishaq and Yaqub and guided both as We had previously guided Nuh – and among Ibrahim’s offspring were: Dawud, Sulayman, Ayyub, Yusuf, Musa, Harun – that is how We reward the righteous
And We blessed him with Isaac and Jacob. We guided them all as We previously guided Noah and those among his descendants: David, Solomon, Job, Joseph, Moses, and Aaron. This is how We reward the good-doers.
And We gave him Ishaq (Isaac) and Ya´qub (Jacob), each We guided, and We had guided Nuh (Noah) before, and from amongst his descendants are Dawud (David), Sulayman (Solomon), Ayyub (Job), Yusuf (Joseph), Musa (Moses) and Harun (Aaron), and this is how We reward those who do good.
We gave him Isaac and Jacob and guided both as We had guided Noah before them. Among his descendants were David and Solomon, Job and Joseph and Moses and Aaron (thus do we reward the righteous)
And we granted him Isaac and Jacob, and we guided both of them. Similarly, we guided Noah before that, and from his descendants (we guided) David, Solomon, Job, Joseph, Moses, and Aaron. We thus reward the righteous.
We gave him Isaac and Jacob. We guided each just as We had guided Noah before. Among his descendants were David, Solomon, Job, Joseph, Moses, and Aaron. In this way We reward those who do good;
We gave him Isaac and Jacob. We guided each one of them, just as We had guided Noah before. Among his descendants were David, Solomon, Job, Joseph, Moses, and Aaron. In this way, We reward those who do good;
And We endowed for him, Isaac and Jacob, both We guided. And We guided Noah previously, and from his offspring's David, and Solomon, and Job, and Joseph, and Moses, and Aaron. And thus, We recompensed the benefactors.
And We bestowed upon him (Abraham) (issues like) Isac and Jacob, each one We guided; and Noah We guided before; and of his seed David and Solomon, Job and Joseph, Moses and Aron (We appointed prophets) , and thus do We reward the doers of good
We bestowed on him Isaac and Jacob, and We guided each of them as We had guided Noah before them. Among his offspring were [the Prophets] David, Solomon, Job, Joseph, Moses and Aaron. Thus do We reward those who do good.
We gave him Isaac the son, and Jacob the grandson, and We guided them. Before Abraham, We guided Noah and from his descendants, We guided David, Solomon, Job, Joseph, Moses, and Aaron. We thus reward the benefactors of humanity
And We gave to him Ishaq and Yaqoub; each did We guide, and Nuh did We guide before, and of his descendants, Dawood and Sulaiman and Ayub and Yusuf and Haroun; and thus do We reward those who do good (to others)
And WE gave him Isaac and Jacob; each did WE guide aright, and Noah did WE guide aright aforetime, and of his progeny, David and Solomon and Job and Joseph and Moses and Aaron. Thus do WE reward those who do good
And We bestowed upon him Isaac and Jacob, each We guided. And We guided Noah before, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron—thus do We recompense the virtuous
We gave him, (and his sons) Ishaq (Isaac) and Yaqoub (Jacob): All (three) We guided: And before him, We guided Nuh (Noah), and among his descendants Dawood (David), Sulaiman (Solomon), Ayub (Job), Yusuf (Joseph), Musa (Moses), and Haroon (Aaron): Thus We do reward those who do good
We granted him Isaac and Jacob; each one We guided. We also guided Noah before. And from his offspring, David, Solomon, Job, Joseph, Moses, and Aaron. We thus reward the good-doers.
And We gave him Isaac and Jacob—each of them We guided. And We guided Noah previously; and from his descendants David, and Solomon, and Job, and Joseph, and Moses, and Aaron. Thus We reward the righteous
Not available
And We gave to Abraham, Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good
And We bestowed to him Isaac and Jacob, all We guided. And Noah We guided before; and of his offspring, David and Solomon and Job and Joseph and Moses and Aaron. And thus We reward the good-doers.
We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good
We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good
وَزَكَرِیَّا وَیَحۡیَىٰ وَعِیسَىٰ وَإِلۡیَاسَۖ كُلࣱّ مِّنَ ٱلصَّـٰلِحِینَ ٨٥
Zachariah, John, Jesus, and Elijah- every one of them was righteous
(Others include) Zachariah, John, Jesus, and Elias; all were of the righteous
And also Zakariyya and Yahya and Isa and llyas: each one was of the righteous
Zachariah and John We guided, and guided Jesus and Elias who were all among the upright
And Zacharia, John, Jesus and Elias... All of them were of the righteous.
And Zakariyya, Yahya, ´Isa and Ilyas. All of them were among the salihun
and Zechariah, John, Jesus and Ilyas, —each of them among the righteous—
And Zachariah, John, Jesus and Elijah: every one of them was of the righteous
And (We guided) Zachariah, John, Jesus and Elias, every one (of them) was of the righteous
Zachariah and John, Jesus and Elias; each was of the righteous
And Zachariah and Yahya (John the Baptist) and Jesus and Elias (Elijah) were all among the righteous.
Zachariah, John, Jesus and Elias are also among the other righteous ones who were blessed
And Zachariah and Yahya, and Jesus and Elias, are all in the ranks of the righteous
And Zechariah and John and Jesus and Elias—every one of them is of the righteous.
And Zachariah and John and Jesus and Elias, all righteous ones
And (We guided) Zakaria and Yahya (John) and Eisa and Elias; all these are worthy of Our proximity
And Zachariah and John and Jesus and Elijah; all of them are of the righteous.
And We guided Zachariah and John and Jesus and Elias; each one of them was of the righteous
And Zachariah and John and Jesus and Elias, all righteous ones
and (Prophets) Zachariah, John, Jesus and Elias, each was of the righteous
And Zachariah, John, Jesus, and Elias: all were just persons
And Zakariyya, and Yahya, and Iesa, and Ilyas — all (are) out of the righteous
And Zechariah and Yahya and Jesus and Elijah—all are among the ones in accord with morality.
Also, Zachariah, John, Jesus, and Elijah are all in the ranks of the righteous.
Other descendants include Zakariya, John, Jesus, and Ilyas (Elias); all of them were righteous
(And of his descendants We guided) Zakariya (Zachariah), Yahya (John), Isa (Jesus) and Ilyas (Elias): each one of them was of the righteous
And Zacharias and John and Jesus and Elias; each one (of them) was of the righteous
and Zakariyya and Yahya and Isa and Ilyas, each one was of the righteous,
And Zachariya and John and Jesus and Elias, all of them righteous men
And (We guided also) Zakariyya (Zacharias), Yahya (John) and ‘Isa (Jesus) and Ilyas (Elias). All these were the righteous people (blessed with His nearness and divine consciousness)
And Zachariah and John, and Jesus, and Elias; all were from the upright
And Zachariah and John, and Jesus, and Elias; all were from the upright.
And Zechariah and John, and Jesus, and Elias; all were from the upright.
And Zacharias/Zachary, and John, and Jesus, and Elias, all/each (is) from the correct/righteous
and [upon] Zachariah, and John, and Jesus, and Elijah: every one of them was of the righteous
And Zakariyya and Yahya and Isa and Ilyas, (Zechariah, John, Jesus and Elias "Elijah", respectively) each one was of the righteous
And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous
We also gave guidance to Zacharias, John, Jesus, and Elias, who were all pious people
and (We guided) Zakariyya and YaHya and ‘Isa and Ilyas __each one of them was of the righteous_
We guided (into all the truth) ‘Zachariah’ , ‘John’ , ‘Jesus’ and ‘Elias’. Each one of them was of the righteous.
And (We also guided) Zakariah, Yahya, Jesus, and Ilyas. They were all pious
We guided (into all the truth) Zachariah , John , Jesus and Elias. Each one of them was of the righteous.
And Zakariya (Zachariah) and Yahya (John), ‘Isa (Jesus) and Ilias (Elias), all and each were enrolled among the virtuous
Zakariyya, Yahya, Isa, Ilyas – each one was upright
Likewise, ˹We guided˺ Zachariah, John, Jesus, and Elias, who were all of the righteous.
And Zakariya (Zacharia), ´Isa (Jesus) and Ilyas (Elias), each were from the righteous.
Zacharias and John, Jesus and Elias¹ (all were upright men)
Also, Zachariah, John, Jesus, and Elias; all were righteous.
Zachariah, John, Jesus and Elijah-- every one of them was righteous.
Zachariah, John, Jesus, and Elijah-- every one of them was righteous.
And Zechariah, and John, and Jesus, and Elias, all are among the righteous.
And Zakariya and John and Jesus and Elias; each one (of them) was of the righteous
And Zachariah, John, Jesus and Elijah; who were all righteous.
And Zachariah, John, Jesus and Elias; all in the ranks of the righteous who fulfilled the needs of mankind
And Zakariya and Yahya and Isa and Ilyas; every one was of the good
And WE guided Zachariah and John and Jesus and Elias; each one of them was of the righteous
And Zachariah, John, Jesus, and Elias—each was among the righteous
And Zakariyya (Zachariah) and Yahya (John, the Baptist), and Isa (Jesus) and Ilyas (Elias): All in the company of the righteous
Also, Zechariah, John, Jesus, and Elias—all of the virtuous.
And Zechariah, and John, and Jesus, and Elias—every one of them was of the upright
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And Zechariah and John and Jesus and Elias - and all were of the righteous
And Zachariah and John and Jesus and Ilyas, all were of the righteous.
And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous
And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous
وَإِسۡمَـٰعِیلَ وَٱلۡیَسَعَ وَیُونُسَ وَلُوطࣰاۚ وَكُلࣰّا فَضَّلۡنَا عَلَى ٱلۡعَـٰلَمِینَ ٨٦
Ishmael, Elisha, Jonah, and Lot. We favoured each one of them over other people
and Ishmael, Elisha, Jonah, Lot, and all We favored over the world
And Ismai'l and Alyas'a and Yunus and Lut: each one of them We preferred above the worlds
We gave guidance to Ishmael, Elisha and Jonah and Lot; And We favoured them over the other people of the world
And Ishmael, Elisha, Jonah and Lot... We made them superior to all people (the worlds) (by enabling them to experience the mystery of vicegerency in their bodily life).
And Isma´il, al-Yasa´, Yunus and Lut. All of them We favoured over all beings
and Ishmael, Elisha, Jonah and Lot —each We graced over all the nations—
And Ishmael, Elisha, Jonah, and Lot: every one of them We favored above all other people
And (We also guided) Ismail and Elisha and Jonah and Lot - and every one did We exalt above their people
Ishmael and Elisha, Jonah and Lot-each one We preferred above all beings
And Ishmael and Al-Yasa'a (Elisha) and Jonah and Lot, and We preferred all of them over all other people.
Among the others whom I raised in rank to anyone else in the universe are: Ishmael, Elisha, Jonah and Lot
And Ishmael and Elisha, Jonas and Lot, and to all We gave favor above the nations
And Ishmael and Elijah and Jonah and Lot—and every one of them We favored over all communities.
and Ishmael and Elisha and Jonas and Lot, each one have we preferred above the worlds
And Ismael (Ishmael) and Yasa’a (Elisha) and Yunus (Jonah) and Lut (Lot); and to each one during their times, We gave excellence over all others
And Ishmael and Isaiah and Jonah and Lot; and all of them We favored over the worlds.
And We also guided Ishmael and Elisha and Jonah and Lot! and each one of them did We exalt above the people
And Ishmael and Elisha and Jonas and Lot, each one have We preferred above all creatures
and Ishmael, Elisha, Jonah and Lot. Each We preferred above the worlds
And Ismael and Elisha and Jonas and Lot: all these have we favoured above mankind
And Ismaiel, and Al-Yas’a, and Yunus, and Lout — and all (of these) We preferred over the worlds
And Ishmael and Elisha and Jonah and Lot. We gave all an advantage over the worlds.
Also [included] are Ishmael, Elisha, Jonah, and Lot. To all these We gave favor above nations.
and Ishmael, Elisha, Jonah and Lot. We exalted every one of them over the world
(And of his descendants We guided) Isma´il (Ishmael), al-Yasa´ (Elisha), Yunus (Jonah), and Lut (Lot). And each one of them We favoured over all mankind
And Ishmael and Elisha and Jonah and Lot; and each one (of them) We made to excel the people
and Ismael and Elisha and Yunus and Lut and each one (of them) We preferred over (all others in) the worlds,
And Ishmael and Elisha and Jonah and Lot, and to all of them We gave favours over the worlds
And (We guided) Isma‘il (Ishmael), al-Yasa‘ (Elisha) and Yunus (Jonah) and Lut (Lot, too). And We exalted all of them above all the people (of their time)
And Ishmael and Elisha and Jonah and Lot; and each We have preferred over the worlds
And Ishmael and Elisha and Jonah and Lot; and each We have preferred over the worlds.
And Ishmael and Elisha and Jonah and Lot; and each We have preferred over the worlds.
And Ishmael, and Elija, and Jonah, and Lot, and each/all We preferred/favoured on the creations altogether/(universes)
and [upon] Ishmael, and Elisha, and Jonah, and Lot. And every one of them did We favour above other people
And Ismail and Alyasaca and Yunus, and Lut; (Ishmael, Elisha, Jonah and Lot, respectively) and each one We graced over the worlds
And Ishmael and Elisha and Jonah and Lot. Each one (of them) did We prefer above (Our) creatures
and Ishmael, Elisha, Jonah, and Lot whom We exalted over all people
__and Isma‘il and Yasa‘ and Yunus and LuT, and all of them We made to excel over all the people of the world (in their respective times)
(We also guided into all the truth) ‘Ishmael’ , ‘Elisha’ , ‘Jonah’ and ‘Lot’. Each one of them We preferred above all beings.
And Ismail, Alyasa, Yunus, and Loot! We gave each one of them preference over the rest of mankind
(We also guided into all the truth) Ishmael , Elisha , Jonah and Lot. Each one of them We preferred above all beings.
And Isma‘IL (Ishmael) and Ilias, Yunis (Jonah) and Lut (Lot), all and each We favoured by preference out of all mankind
Ismail, al-Yasa, Yunus and Lut – every one of them, We favoured over all the people
˹We also guided˺ Ishmael, Elisha, Jonah, and Lot, favouring each over other people ˹of their time˺.
And Isma´il (Ishmael), and Al-Yasa´ (Elisha), Yunus (Jonas) and Lut (Lot), each We favoured over everybody else.
and Ishmael, Elisha, Jonah and Lot. All these We exalted above the nation
And Ismail, Elisha, Jonah, and Lot; each of these we distinguished over all the people.
Ishmael, Elisha, Jonah, and Lot--We favored every one of them above other people,
Ishmael, Elisha, Jonah, and Lot; each We favored above other people
And Ishmael, and Elisha, and Jonah, and Lot, and all We preferred over the worlds.
And Ishmael and Elisha and Jonah and Lot, and everyone (of them) did We prefer above all beings
And Ishmael, Elisha, Jonah and Lot. Every one of them did We favour above all people.
And Ishmael, Elisha, Jonah, and Lot. To all of them We gave distinction over people of their times
And Ismail and Al-Yasha and Yunus and Lut; and every one We made to excel (in) the worlds
And WE also guided Ishmael and Elisha and Jonah and Lot ! and each one of them did WE exalt above the people
And Ishmael, Elisha, Jonah, and Lot—each We favored above the worlds
And Ismail (Ishmael) and Al-Yasa (Elisha), and Yunus (Jonah) and Lut (Lot): And to each one We gave favor above the nations
And Ishmael, Elisha, Jonah, and Lot—each We preferred over the worlds.
And Ishmael, and Elijah, and Jonah, and Lot—We favored each one of them over all other people
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And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds
And Ishmael and Al Yasa'a and Jonah and Lot, and all We favoured over the worlds;
And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations
And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations
وَمِنۡ ءَابَاۤىِٕهِمۡ وَذُرِّیَّـٰتِهِمۡ وَإِخۡوَ ٰنِهِمۡۖ وَٱجۡتَبَیۡنَـٰهُمۡ وَهَدَیۡنَـٰهُمۡ إِلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ٨٧
and also some of their forefathers, their offspring, and their brothers: We chose them and guided them on a straight path
and from their forefathers, their progeny, and their brethren. We chose them and guided them to the Right Way.
And also some of their fathers and their progeny and their brethren: We chose them and guided them onto the right path
As We did some of their fathers and progeny and brethren, and chose them, and showed them the right path
And some of their fathers, descendants and brothers! We have chosen them and led them to the right path.
And some of their forebears, descendants and brothers; We chose them and guided them to a straight path
and from among their fathers, their descendants and brethren —We chose them and guided them to a straight path
And some from among their forefathers, and their descendants, and their brothers: We chose them and guided them to a straight path (which has characteristics particular to each according to his epoch)
And (We exalted men) from among their fathers and their descendants and their brethren. We chose them and We guided them along the exact right path
and of their fathers, and of their seed, and of their brethren; and We elected them, and We guided them to a straight path
And from their fathers and their descendants and their brothers, We chose some of them and guided them to a straight path.
There were many other [righteous ones] among the ancestors, descendants and the siblings of the above mentioned [prophets] whom I chose [and deserved] to be guided and put on the straight path
And from their parents, progeny, and siblings, We chose them, and we guided them to a straight way
And of their forefathers and their offspring(s) and their brethren—and We chose them and guided them to a straight path.
and of their fathers and their seed and brethren; we have chosen them and guided them into a right way
And some of their ancestors and their descendants and their brothers; and We chose them and guided them to the Straight Path
And from their fathers and their progeny and their brothers. We chose them and We guided them to a path most upright.
And We exalted some of their fathers and their children and their brethren, and We chose them and We guided them in the straight path
With some of their forefathers and their offsprings and their brethren; We have chosen them and guided them into the Straight Way
as We did their fathers, their descendants, and their brothers. We chose them and guided them to a Straight Path
And some of their fathers, and of their offspring, and of their brethren: and we chose them, and guided them into the straight way
and out of their fathers, and their progeny, and their brethren: and We chose them and We guided them to Siratim Mustaqim
And from among their fathers and their offspring and their brothers/sisters, We elected them and We guided them to a straight path.
We chose them, their fathers, descendants, and brothers and guided them to the Straight Way.
as We exalted some of their forefathers, their children and their brothers. We chose them for Our service and guided them to the Right Way
And likewise We elected for Our cause and guided on to a straight way some of their forefathers and their offspring and their brethren
And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way
and from among their forefathers and their descendants and their brothers, and We chose them and We guided them to the straight path.
And from among their fathers and their progeny and their brethren, We chose some and guided to the Straight Path
And also of their ancestors and descendants and their brothers (We honoured some with similar excellence) and We chose them (for Our special favour and eminence) and guided them to the straight road
And from their fathers and their progeny and their brothers We have also chosen; and We guided them to a straight path
And from their fathers and their progeny and their brothers We have also chosen; and We guided them to a straight path.
And from their fathers and their progeny and their brothers We have also chosen; and We guided them to a straight path.
And from their fathers/forefathers, and their descendants, and their brothers, and We chose/purified them and We guided them to a straight/direct road/way
and [We exalted likewise] some of their forefathers and-their offspring and their brethren: We elected them [all], and guided them onto a straight way
And of their fathers, and of their off springs, and of their brethren; and We selected them, and We guided them to a straight Path
With some of their forefathers and their offspring and their brethren; and We chose them and guided them unto a straight path
From their fathers, descendants, and brothers, We chose (certain) people and guided them to the right path
We guided many among their fathers and their children and their brothers, and We chose them and led them on to the straight path
We preferred some of their fathers, their children and their brethren. We elected and guided them to a straight path.
And (We raised messengers) among their forefathers, their defendants and their brethren. We chose them and guided them to the straight path
We preferred some of their forefathers, their descendants, and their brothers. We chose them and guided them (by Our Spirit) to a straight path.
And of their forefathers, posterity and brethren did We choose some whom We guided into all truth and We led the way
and some among their fathers – offspring and brothers – We chose them and guided them along a straight path
And ˹We favoured˺ some of their forefathers, their descendants, and their brothers. We chose them and guided them to the Straight Path.
And from their fathers, descendants and brothers, we selected them and guided them on to a straight path.
as We had exalted some of their fathers, their children, and their brothers. We chose them and guided them to a straight path
From among their ancestors, their descendants, and their siblings, we chose many, and we guided them in a straight path.
and also some of their forefathers, their offspring and their brothers. We chose them and guided them on a straight path.
and also some of their forefathers, their offspring, and their brothers. We chose them and guided them on a straight path.
And among their fathers and their offspring and their brethren, and We elected them, and guided them to a straight path.
And from among their fathers and their descendants and their brethren, and We chose them and guided them into the straight way
And [We exalted likewise] some of their forefathers, their offspring and their brethren. We chose them and guided them to a straight path.
And We gave distinction to some of their ancestors, children and siblings and guided them to the Straight Path
And from among their fathers and their descendants and their brethren, and We chose them and guided them into the right way
And WE exalted some of their fathers and their children and their brethren, and WE chose them and WE guided them in the straight path
And from among their fathers, and their progeny, and their brethren, We chose them and guided them unto a straight path
(To them) and to their fathers, and the descendants and brothers: We chose them, and We guided them to the Straight Path
And among their ancestors, descendants, and brothers—We chose them, and We guided them to a straight path.
And of their ancestors, and their descendants, and their siblings—We chose them, and guided them to a straight path
Not available
And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path
And of their fathers and their offspring and their brothers; and We chose them and We guided them to a straight way.
(To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way
(To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way
ذَ ٰلِكَ هُدَى ٱللَّهِ یَهۡدِی بِهِۦ مَن یَشَاۤءُ مِنۡ عِبَادِهِۦۚ وَلَوۡ أَشۡرَكُوا۟ لَحَبِطَ عَنۡهُم مَّا كَانُوا۟ یَعۡمَلُونَ ٨٨
Such is God’s guidance, with which He guides whichever of His servants He will. If they had associated other gods with Him, all their deeds would have come to nothing
This is the guidance of Allah with it He guides whom He wills of His servants. If they had associated others with Allah, rendered vain from them what they used to do (deeds).
This is the guidance of Allah whereby He guideth whomsoever of His bondmen He listeth. And if they had associated, to naught would have come all that they were wont to work
This is God's guidance: He gives among His creatures whom He will. If they had associated others with Him, surely vain would have been all they did
This is Allah’s guidance... He guides (enables the realization of the innermost reality of) whom he wills among His servants... If they had associated others with Allah (duality) then surely all of their earnings would have become vain.
That is Allah´s guidance. He guides by it those of His slaves He wills. If they had associated others with Him, nothing they did would have been of any use
That is Allah’s guidance: with it He guides whomever He wishes of His servants. But were they to ascribe any partners [to Allah], what they used to do would not avail them
That is God’s guidance with which He guides whomever He wills of His servants. And had they (the ones mentioned above) associated partners with God, then all that they did (of good and the recompense they had earned) would have gone to waste
That is the guidance of Allah, He guides by it such of His servants as He will. But if they has associated partners (with Him in their worship), surely all their deeds would have gone in vain
That is God's guidance; He guides by it whom He will of His servants; had they been idolaters, it would have failed them, the things they did
That is God’s guidance, with it He guides any one of His servants He wants, and if they had associated partners (with Him) whatever they were doing would have certainly become useless for them.
This is the favor of God. He chooses to guide, among His worshippers, whoever He decides [and deserve such guidance.] If His worshippers choose to worship others (such as idols, women, children, wealth, any boss or governor, etc.) beside Him, then He will nullify their [good] deeds
This is the guidance of God. He gives that guidance to whom He pleases among His worshippers. If they were to join other gods with Him, then all that they did would be in vain
Such is Allah’s guidance; He guides with it whomever He wills of His servants. But had they associated (others with God)—whatever they used to do would have been nullified.
That is God's guidance; He guides those whom He will of His servants; and if they associate aught with Him,- vain is that which they have worked
This is the guidance of Allah, which He may give to whomever He wills among His bondmen; and had they ascribed partners (to Allah), their deeds would have been wasted
That is the guidance of Allah, He guide with it whoever He pleases from among His slaves. And had they ascribed partners to him, then surely all that they used to do would have fallen away from them.
That is the guidance of God. He guides thereby those of His servants whom He pleases. And if they had worshiped aught beside Him, surely all they did would have been of no avail to them
Such is the Guidance of Allah wherewith He guides those whom He will of His servants; and if they associate (for worship) anything with Him, their works would have been in vain
Such is the guidance of Allah by it He guides whom He will of His worshipers. Had they associated (others with Him), their labors would have indeed been annulled
This is God's guidance: He guideth by it such of his servants as he will: But if they join others god with Him, vain assuredly shall be all their works
This is the Guidance of Allah. He guides therewith whom He thinks proper from His Ibad. And if they indulged in polytheism, surely, became of no benefit to them whatever they were doing (in their deeds)
That is guidance of God. He guides with it whom He wills of His servants. And if they ascribed partners with Him, what they had been doing was fruitless for them.
This indicates the guidance of Allah. He gives guidance to whom He pleases among His worshipers. If any were to acknowledge other gods with Him, however, all the good they did would have been in vain.
This is the guidance from Allah; He bestows it upon whom He pleases of His devotees. If they had committed shirk (worshiped anyone else besides Allah) all their deeds would have become void
That is Allah´s guidance wherewith He guides those of His servants whom He wills. But if they ever associated others with Allah in His divinity, then all that they had done would have gone to waste
This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain
That's the guidance of Allah, He guides thereby whom He wills of His servants, and if they associate partners (with Allah), all that they used to do would become fruitless for them.
This is Allah's guidance. He guides thereby whom He wills of His subjects. And if they worship other gods, certainly, what they did would become useless for them
This is the guidance of Allah whereby He guides those of His servants whom He wills. But, if (supposedly) they had associated partners with Allah, all their (pious) deeds that they performed would have been seized (i.e., become void)
Such is the guidance of God, He guides with it whom He pleases of His servants. And if they set up partners, then all that they had worked would fall away from them
Such is the guidance of God, He guides with it whom He pleases of His servants. And if they set up partners, then all that they had worked would fall away from them.
Such is the guidance of God, He guides with it whom He pleases of His servants. And if they set up partners, then all that they had worked would fall away from them.
That (is) God's guidance, He guides with it whom He wills/wants from His worshippers/slaves, and if they shared/made partners (with God), what they were making/doing/working would have been wasted/invalidated from them
Such is God's guidance: He guides therewith whomever He wills of His servants. And had they ascribed divinity to aught beside Him-in vain, indeed, would have been all [the good] that they ever did
That is the Guidance of Allah; He guides by it whomever He decides of His bondmen; and if they associated anything (with Him), indeed whatever they were doing would be frustrated for them
Such is the guidance of Allah wherewith He guideth whom He will of His bondmen. But if they had set up (for worship) aught beside Him, (all) that they did would have been vain
Such is the guidance of God by which He guides whichever of His servants He wants. If people worship idols, their deeds will be turned devoid of all virtue
That is Allah‘s guidance. He guides with it whomsoever He wills from among His servants. Had they associated partners with Him, all they did would have been nullified for them
That is the divine guidance of Allâh. He guides thereby those of His servants whom He wills. However, if they had joined in worship others with Allâh, then surely all that which they used to do would have been of no avail to them.
Such is the guidance of Allah. He guides whom He wants among His servants. Had they, (any of the messengers mentioned above) set up partners (with Allah), all their deeds would have come to nothing
This is the Word of Allâh- a Light for the path of Truth- with which He inspires whoever He wills of His servants. Had they associated others with Him in worship, their good deeds would have been nullified.
This is the true accord of Allah - the union of His will and affections - attuned to the spirit of truth guiding whom He will of His servants into all truth. Had they incorporated with Him other deities they would have been denied the prerogative of Prophethood besides the loss incurred. Their hopes would have been doomed to disappointment and their deeds to worthlessness
Such is Allah’s guidance, by which He guides His servants as He pleases. If any of them had associated partners with Allah, then the reward of whatever good deeds they had done would be worthless.
This is Allah’s guidance with which He guides whoever He wills of His servants. Had they associated others with Him ˹in worship˺, their ˹good˺ deeds would have been wasted.
This is the guidance of Allah by which He guides whom He pleases from amongst His servants. And if they had been idolaters, all they did would have been lost to them.
Such is God‘s guidance; He guides those of His servants whom He chooses. Had they served other gods besides Him, their labours would have been vain indeed
Such is GOD's guidance, with which He guides whomever He chooses from among His servants. Had any of them fallen into idolatry, their works would have been nullified.
Such is God's guidance. He guides whomever He wills of his worshipers. Had they ascribed divinity to others besides Him, all their good works would have been in vain.
Such is God’s guidance. He guides whomever He wills of his worshipers. Had they ascribed divinity to others besides Him, all their good works would have been in vain.
That is Allah’s guidance with which He guides whoever He wills among His slaves. And if they did polytheistic, it would be inhibited from them, what they were working.
Such is the guidance of Allah; He guides by it whom He pleases of His servants; and if they were to associate others (with Him) , certainly what theywere doing would be vain for them
Such is God's guidance; He bestows it on whomever He wills of His servants. Had they associated partners with Him, in vain would certainly have been all that they ever did.
This is the Guidance of Allah. He guides His servants according to His Laws (4:88). If they had associated others with Allah, their actions would have been vain
This is Allah's guidance, He guides thereby whom He pleases of His servants; and if they had set up others (with Him), certainly what they did would have become ineffectual for them
That is the guidance of ALLAH. HE guides thereby those of HIS servants whom HE pleases. And if they had worshiped aught beside HIM, surely all they did would have been of no avail to them
That is the Guidance of God, with which He guides whomsoever He will among His servants. But were they to ascribe partners unto God, all that they were doing would have come to naught
This is the Guidance of Allah: He gives that Guidance to whom He pleases, from His worshippers. If they were to join other gods with Him, all that they do will be useless for them
This is God’s guidance; with it, He guides whomever He wills among His servants. If they were to associate others with Him, then all their deeds would be rendered void.
Such is God's guidance. He guides with it whomever He wills of His servants. Had they associated, their deeds would have gone in vain
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That is the guidance of Allah by which He guides whomever He wills of His servants. But if they had associated others with Allah , then worthless for them would be whatever they were doing
That is God's guidance; He guides with it whom He wills of His servants; and had they associated partners, surely what they used to do would have been voided from them.
This is the guidance of God: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them
This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them
أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ ءَاتَیۡنَـٰهُمُ ٱلۡكِتَـٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَۚ فَإِن یَكۡفُرۡ بِهَا هَـٰۤؤُلَاۤءِ فَقَدۡ وَكَّلۡنَا بِهَا قَوۡمࣰا لَّیۡسُوا۟ بِهَا بِكَـٰفِرِینَ ٨٩
Those are the ones to whom We gave the Scripture, wisdom, and prophethood. Even if these people now disbelieve in them, We have entrusted them to others who do not disbelieve
They were those whom We gave the book, sound judgment, and Prophethood. But if they disbelieve in it, then indeed We would entrust it to the people who are not disbelievers in it.
Those are they unto whom We vouchsafed the Book and judgement and prophethood. Wherefore if those disbelieve therein, We have surely entrusted its unto a people who are not disbelievers therein
Those were the people to whom We gave the Book and the Law and the Prophethood. But if they reject these things We shall entrust them to a people who will not deny
They are the ones to whom We have given the Book (the knowledge of the reality and sunnatullah), Judgment and Nubuwwah... If they (the people) deny these things that We have given, We will entrust it to a people who will not deny any of it.
They are the ones to whom We gave the Book, Judgement and Prophethood. If these people reject it We have already entrusted it to a people who did not
They are the ones whom We gave the Book, the judgement and prophethood. So if these disbelieve in them, We have certainly entrusted them to a people who will never disbelieve in them
Those are the ones to whom We granted the Book, and authority with sound, wise judgment, and Prophethood. Then if those (people of yours, O Messenger,) disbelieve it (Our guidance which We have sent them with you), then certainly We entrust it to a people who do believe therein
It is these (Messengers) to whom We gave the Scripture, the decisive authority and the prophethood. But if these (the so called preservers of the Book) reject these (blissful things - the Book, the authority and the prophecy, it matters little) for We have now entrusted them to a people (-the Muslims) who are not at all ungrateful for these (blessings)
Those are they to whom We gave the Book, the Judgment, the Prophethood; so if these disbelieve in it, We have already entrusted it to a people who do not disbelieve in it
They are those whom We gave them the book and the authority and the prophethood. But if these disbelieve in it, then We entrust it to a people who will not be disbelievers in it.
The above mentioned were the ones who are given the Scripture, prophet hood and wisdom. Now if they (the Jews) choose to disregard this guidance (Qur'an), then I have to entrust this (mission of spreading the will of God) to another nation (as it was entrusted to the Muslims.
These were those to whom We gave the Book, authority, and the prophetic office. If they reject them, behold, We will entrust their charge to a new people who will not reject them
Those are the ones to whom We gave the Scripture and wise judgment and prophethood. So even if these people now disbelieve in them, we have surely entrusted them to others who do not reject them.
It is to these we give the Book and judgment and prophecy; and if these disbelieve therein we have given them in charge to a people who shall not disbelieve
These are the ones whom We gave the Book and the wisdom and the Prophethood; so if these people do not believe in it, We have then kept ready for it a nation who do not reject (the truth)
Those are the ones We gave them the book and the wisdom and the prophethood. But if these ones disbelieve in it, then We have indeed put a people in charge of it who are not disbelievers in it.
It is to these whom We gave the Book and dominion and Prophethood. But if they are ungrateful for these favours it matters not, for We have now entrusted them to a people who are not ungrateful for them
It is to these We gave the Book and the Judgment and Prophethood. But if they disbelieve therein, then, indeed, We shall entrust it to a people who will not disbelieve. (See Matthew 8:11-12, Galatians 3:7-16
Those, We have given them the Book, judgment, and prophethood. If these disbelieve it, We have entrusted it to others who do not disbelieve in it
These are they to whom we gave the Scripture and Wisdom and Prophecy: but if these their posterity believe not therein, we will entrust these gifts to a people who will not disbelieve therein
They are those whom We gave Al-Kitab, and Al-Hukm and An-Nubuwwah. So if these folk (i.e., the members of your nation) disbelieve in this (permanent Message and eternal Al-Kitab), then, indeed We have (in Our scheme) entrusted it to a nation who are not, to it, in line with the disbelievers
Those are those to whom We gave the Book and critical judgment and prophethood. So if these are ungrateful for them, then, surely, We charged a folk with them who is not of the ones who are ungrateful for them.
These were men to whom We gave the Book and authority and the gift of prophecy. If these [their descendants] reject them, We shall entrust (their message) to a people who will not reject them.
Such were the people to whom We gave the Book, wisdom and Prophethood. Now if these people deny this guidance, it does not matter; We would bestow this guidance upon other people who would not disbelieve
Those are the ones to whom We gave the Book, and judgement and prophethood. And if they refuse to believe in it now, We will bestow this favour on a people who do believe in it
These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it
Those were the persons to whom We gave the book (law) and the judgment and the prophet hood; but if these do not believe in it, then We have entrusted with it, a people who will not be infidels to it.
They are those whom We gave the Book and the authority and the prophecy. As their peoples suppressed and denied the Truth thereof, We then entrusted it to a people who do not suppress and deny the Truth in it
(It is) they whom We gave the Book and the Authority of Judgement (Shariah) and Prophethood. Then if these people (the disbelievers) deny these things, We have indeed appointed such people (to believe in these things) as (will) never deny them
Those to whom We have given the Scripture, and the law, and the prophethood, if they reject it, then We will entrust it to a people who will not reject it
Those to whom We have given the Book, and the law, and the prophethood, if they reject it, then We will entrust it to a people who will not reject it.
Those to whom We have given the Book, and the judgement, and the prophethood, if they reject it, then We will entrust it to a people who will not reject it.
Those are, those whom We brought to (gave) them The Book and the judgment/rule and the prophethood, so if those disbelieve with it, so We had entrusted/empowered/appointed a keeper with it, a nation they are not with it disbelieving
[but] it was to them that We vouchsafed revelation, and sound judgment, and prophethood. And now, although the unbelievers may choose to deny these truths, [know that] We have entrusted them to people who will never refuse to acknowledge them
Those are they to whom We brought the Book, and the Judgment, and the Prophethood; yet, in case these disbelieve in it, then We have already entrusted it to a people who are not disbelievers in it (at all)
Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein
These were the people to whom We gave the Book, Authority, and Prophesy. If some people do not accept Our guidance, it should not grieve you, (Muhammad), for We have made others who accept and protect Our guidance
They are those whom We have given the Book and wisdom and prophethood. So, if these people disbelieve this (concept of Prophet-hood), then (be not grieved, because) We have deputed for (believing in) it a people who do not reject it
They are those whom We gave the ‘Scripture’, the authority of moral judgments and Prophethood. But if they gave no credence to these favors, (this would not be a problem), for We have now entrusted them to a people who give credence to them.
Such are the ones, to whom We gave the scriptures, the wisdom and the prophethood. Since they (their descendants _ the Jews and the Christians) refuse to believe (their own books), We have entrusted another nation with that (same message) _ those who do not disbelieve
Those were the Ones to whom We gave the Scripture, the Authority of Moral Judgments and the Gift of Prophecy. But if these (Arab Pagans) gave no credence to these favors, We would entrusted them to a people who will pay complete attention to them.
These were they to whom We entrusted the Book, the spirit of truth guiding people into all truth and ministering to their material and spiritual lives. We graced them with the divinely - given wisdom and sovereignty and with the special prerogative of Prophethood. If these people* - reject these divinely - given advantages, others have been entrusted with them; they fulfilled the requirements and proved worthy of the trust. * Meccan
We gave the Book, the law and the prophethood to them. Even if these people reject it, We nevertheless entrusted it to people who accepted it.
Those were the ones to whom We gave the Scripture, wisdom, and prophethood. But if these ˹pagans˺ disbelieve in this ˹message˺, then We have already entrusted it to a people who will never disbelieve in it.
Those are the ones whom We gave the book and sound judgement and prophethood, and if these reject it, then We have entrusted a people with it who will not reject it.
On those We bestowed the Book, wisdom, and prophethood. If these are denied by them, We will entrust them to others who will not deny them
Those were the ones to whom we have given the scripture, wisdom, and prophethood. If these people disbelieve, we will substitute others in their place, and the new people will not be disbelievers.
Those are the ones to whom We gave the Book, wisdom and prophethood. Even if these people now chose to deny the truth, We will entrust it to others who will never deny the truth.
Those are the ones to whom We gave the Book, wisdom, and prophethood. Even if these people now chose to deny the truth, We will entrust it to others who will never deny the truth.
Those are the ones to whom We give the Book, and the judgment, and the prophecy. So, if these disbelieve with it, So, We already have entrusted with it, a kinfolk who are not with it disbelieving.
These are they to whom We gave the Book, the authority and the prophethood; so if these (infidels) disbelieve in it, We have (already) entrusted with it a people who are not disbelievers in it
On these did We bestow revelation, wisdom and prophet- hood. If this generation were to deny this truth, We have certainly entrusted it to others who will never deny it.
They were the ones to whom We gave the Scripture, Sound Judgment and Prophethood. Now, if these people reject these truths, We have entrusted these truths to people who will not refuse to acknowledge them
These are they to whom We gave the book and the wisdom and the prophecy; therefore if these disbelieve in it We have already entrusted with it a people who are not disbelievers in it
It is to these whom WE gave the Book and dominion and Prophethood. But if they are ungrateful for these favours it matters not, for WE have now entrusted them to a people who are not ungrateful for them
They are those to whom We have given the Book, judgment, and prophethood. So if they do not believe in them, We have entrusted them to a people who will not disbelieve in them
These were the men to whom We gave the Book, authority, and prophet hood: If these (their descendants) reject them, look! We shall entrust their charge to a new People who do not reject them (the Book, and authority, and prophet hood)
These are the ones to whom We gave the Scripture, wisdom, and prophethood. If these people reject it, We’ve already entrusted it to a people who won’t reject it.
Those are they to whom We gave the Book, and wisdom, and prophethood. If these reject them, We have entrusted them to others who do not reject them
Not available
Those are the ones to whom We gave the Scripture and authority and prophethood. But if the disbelievers deny it, then We have entrusted it to a people who are not therein disbelievers
Those are the ones to whom We gave the Book and the judgment and the prophethood; and if these disbelieve in it, then certainly, We have entrusted it to people who are not disbelievers in it.
These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not
These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not
أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ هَدَى ٱللَّهُۖ فَبِهُدَىٰهُمُ ٱقۡتَدِهۡۗ قُل لَّاۤ أَسۡءَلُكُمۡ عَلَیۡهِ أَجۡرًاۖ إِنۡ هُوَ إِلَّا ذِكۡرَىٰ لِلۡعَـٰلَمِینَ ٩٠
Those were the people God guided, ‘[Prophet], follow the guidance they received.’ Say, ‘I ask no reward for it from you: it is a lesson for all people.’
(O Muhammad) they are those whom Allah had guided. So you follow their guidance. Say: “I ask you no reward for it (delivery of the message). This is not but a reminder for the worlds.
Those are they whom Allah had guided, so follow thou their guidance, Say thou: no hire I ask therefor; it is but an admonition unto the worlds
Those were the people who were guided by God; so follow their way. Say: "I ask no recompense of you for this. It is but a reminder for all the people of the world."
They are the ones who Allah has guided... So, follow their reality! Say, “I do not want a reward (for informing you)... it is only a reminder to people (the worlds)!”
They are the ones Allah has guided, so be guided by their guidance. Say, ´I do not ask you for any wage for it. It is simply a reminder to all beings.´
They are the ones whom Allah has guided. So follow their guidance. Say, ‘I do not ask you any recompense for it. It is just an admonition for all the nations.’
Those are the (illustrious) ones whom God guided. Follow, then, their guidance, and say (to your people): "I ask of you no wage for it (for conveying the Message); it is a reminder (an admonition and advice) to all created, conscious beings (humankind and jinn)
It is these whom Allah has guided; so follow their guidance. Say, `I ask you no reward for bringing this (guidance). This is nought but a reminder for all mankind
Those are they whom God has guided; so follow their guidance. Say: 'I ask of you no wage for it; it is but a reminder unto all beings.
These are those whom God guided, so follow their guidance. Say: “I do not ask any wages for it, this (Quran) is only a reminder for humankind.”
The above mentioned were guided the same way that you (Mohammad/ Muslims) will be guided. O Mohammad, Say: "I am not going to charge you anything for this [service of] guidance of yours. This is a universal gift of the Lord (to whoever who wants to accept it.)"
These received God's guidance. As for the guidance they received they say, “No reward do I ask of you for this. This is no less than a message to all the worlds.
Those are the ones whom Allah has guided, so follow after their guidance. Saysg, “I ask of you no reward for it; it is just a reminder for all mankind.”
It is these that God hath guided, and by their guidance be thou led. Say, 'I will not ask you for it a hire: it is naught save a reminder to the worlds.
These are the ones whom Allah guided, so follow their guidance; say (O dear Prophet Mohammed - peace and blessings be upon him), “I do not ask from you any fee for the Qur’an; it is nothing but an advice to the entire world.”
Those are the ones that Allah has guided. Therefore follow their guidance. Say, “I do not ask you a fee over it” It is but a remembrance for the worlds.
These it is whom God guide aright, so follow thou their guidance. Say, 'I ask not of you any reward for it. This is naught but an admonition for all mankind.
It is these that Allah hath guided, and by their guidance be you led. Say (O Muhammad), "I ask of you no fee for it. Lo! It is naught save a reminder to the worlds."
Those were whom Allah guided. Follow then their guidance and say: 'I do not ask you a wage for it. Surely, it is a reminder to the worlds.
These are they whom God hath guided: follow therefore their guidance. SAY: No pay do I ask of you for this: Verily it is no other than the teaching for all creatures
They (i.e., all the Prophets mentioned in the above narration) are those whom Allah has guided (to the Permanent Path). So you (o Muhammad) follow (and adopt) their guidance. Say: “I do not ask you a reward over it (as I propagate Al-Kitab as a mission and as a duty). It is not but Zikrah-lil-Alamin.
Those are those whom God guided. So imitate their guidance. Say: I ask of you no compensation for it. It is not but a reminder for the worlds.
They will be rightly guided by Allah. Follow their guidance. Say, “No reward do I ask of you for this. It is nothing less than a warning for all humanity.”
O Muhammad, those were the people who were rightly guided by Allah, therefore, follow their guidance and tell these people: "I am not asking you any compensation for this work of delivering the Message to you, this message is nothing but a reminder to all the worlds."
(O Muhammad!) Those are the ones Allah guided to the right way. Follow, then, their way, and say: ´I ask of you no reward (for carrying on this mission); it is merely an admonition to all mankind.´
These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is naught but a Reminder for the nations
Those were the persons whom Allah guided, therefore follow (religion) according to their guidance. Say, "I do not ask you for any reward for it; it is nothing but a reminder for the worlds."
They are those whom Allah had guided. Follow their guidance then! Say, "I do not ask you for any reward for it. It is the Book of Guidance, to be referred to often, not just for you but for all the worlds."
It is (these) people (the Messengers of Allah) whom Allah has granted guidance. So, (O Last of the Messengers,) put into your practice all their (exalted and superior) ways and methods (and assimilate them into your holy personage so that all the superior traits and sublime attributes of all the Messengers of Allah collect in you). Say: ‘(O people,) I do not ask you for any wages (for this provision of guidance); it is but an admonition for mankind.
These are the ones guided by God; so let their guidance be an example. Say: "I do not ask you for a wage; this is but a reminder for the worlds."
These are the ones guided by God; so let their guidance be an example. Say: "I do not ask you for any wage; this is but a reminder for the worlds."
These are the ones guided by God; so let their guidance be an example. Say: "I do not ask you for any wage; this is but a reminder for the worlds."
Those are, those who God guided, so with their guidance, I follow/imitate (their) example, so I do not ask/demand of you a reward/wage/fee, that truly it is except a remembrance/reminder to the creations altogether/(universes)
to those whom God has guided. Follow, then, their guidance, [and] say: "No reward do I ask of you for this [truth]: behold, it is but an admonition unto all mankind!"
Those are they whom Allah has guided; so emulate their guidance. Say, "I do not ask you (any) reward for it; decidedly it is (nothing) except a Reminding to the worlds."
Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures
We had guided the Prophets. (Muhammad), follow their guidance and say (to the people), "I do not ask any reward for what I have preached to you. It is my duty to awaken the world."
Those are the people whom Allah has guided. So, it is their guidance that you should follow. Say, .I ask you no reward for it. It is nothing but an advice for all the worlds
These are the ones whom Allâh guides (into all the truth), so follow their guidance. Say, "I ask of you no reward for (my efforts to guide you). This ('Qur’ān') is only a ‘Reminder’ to all the worlds of mankind and jinn."
They (the messengers mentioned above) are the ones whom Allah had guided. (Oh Muhammad, SAW), emulate and follow (as well as convey) the message (to others). Say, "I do not ask you for (a fee or) a reward for this. It is the reminder for the entire mankind."
Those (Prophets) to whom Allâh gave the revelation in the knowledge of Him, follow their instruction. Say: "I ask of you no reward for (my efforts to direct you the path of truth). This Qur’ān is only a Book of Enlightenment for all the worlds of mankind and jinn."
These are they whose hearts have been touched with the divine hand; they proved to be worthy of Allah's grace and prerogatives. Therefore, take them O Muhammad as a guide, follow their example and espouse their opinions. And say to your people: " I do not charge you a price for imparting to you Allah's revelations or disclosures, wisdom or practical divinity; the Quran - is simply the fountain - head of all truth that puts mankind in mind of reality"
Allah guided them, so imitate them in their guidance. Say: “I don’t ask you for any reward for this; it’s a reminder for all people.</i
These ˹prophets˺ were ˹rightly˺ guided by Allah, so follow their guidance. Say, “I ask no reward of you for this ˹Quran˺—it is a reminder to the whole world.”
Those are the ones whom Allah guided, so follow their guidance. Say: I do not ask you for a reward for it, it is only a reminder for all the worlds.
It was those whom God had guided: follow then their guidance and say: ‘I demand of you no recompense for this. It is but an admonition to mankind.‘
These are the ones guided by GOD; you shall be guided in their footsteps. Say, "I do not ask you for any wage. This is but a message for all the people."
These were the people God guided. Follow their guidance and say, "I ask no reward for it from you. It is a reminder to all people."
These were the people God guided. Follow their guidance and say, “I ask no reward for it from you. It is a reminder to all people.”
Those are the ones whom Allah has guided, so lead by their guidance. Say, “I do not ask you a wage for it; surely it is not except a reminder for the worlds.”
These are they whom Allah has guided, therefore follow their guidance. Say (to people) : ' I ask you no wage for it (the prophecy) ; it is naught but a Reminder to the worlds
Those are the ones whom God has guided. Follow, then, their guidance, [and] say: “No reward do I ask of you for this. It is but an admonition to all mankind.â€
Those were the ones guided by Allah, so follow their guidance. Say, (O Messenger), "I ask of you no wage for this. This (Guidance in the Qur'an) is but a Reminder to all nations."
These are they whom Allah guided, therefore follow their guidance. Say: I do not ask you for any reward for it; it is nothing but a reminder to the nations
These it is whom ALLAH guide aright, so follow thou their guidance. Say, `I ask not of you any reward for it. This is naught but an admonition for all mankind.
They are those whom God has guided, so follow their guidance. Say, “I ask not of you any reward for it. It is naught but a reminder for the worlds.
These were the (prophets) who received the guidance from Allah: Copy the guidance they received; Say: "I do not ask from you any reward for this: This is not less than a Message for (all the creations of) the worlds."
These are the ones whom God has guided, so emulate their guidance. Say, “I ask for no compensation for this. This is but a reminder to the worlds.”
Those are they whom God has guided, so follow their guidance. Say, 'I ask of you no compensation for it; it is just a reminder for all mankind.'
Not available
Those are the ones whom Allah has guided, so from their guidance take an example. Say, "I ask of you for this message no payment. It is not but a reminder for the worlds."
Those are the ones whom God guided, so by their guidance be led. Say, 'I will not ask you for it a reward. It is not except a reminder to the worlds.'
Those were the (prophets) who received God's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations."
Those were the (prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations."
11
Truth of Revelation
وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدۡرِهِۦۤ إِذۡ قَالُوا۟ مَاۤ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرࣲ مِّن شَیۡءࣲۗ قُلۡ مَنۡ أَنزَلَ ٱلۡكِتَـٰبَ ٱلَّذِی جَاۤءَ بِهِۦ مُوسَىٰ نُورࣰا وَهُدࣰى لِّلنَّاسِۖ تَجۡعَلُونَهُۥ قَرَاطِیسَ تُبۡدُونَهَا وَتُخۡفُونَ كَثِیرࣰاۖ وَعُلِّمۡتُم مَّا لَمۡ تَعۡلَمُوۤا۟ أَنتُمۡ وَلَاۤ ءَابَاۤؤُكُمۡۖ قُلِ ٱللَّهُۖ ثُمَّ ذَرۡهُمۡ فِی خَوۡضِهِمۡ یَلۡعَبُونَ ٩١
They have no grasp of God’s true measure when they say, ‘God has sent nothing down to a mere mortal.’ Say, ‘Who was it who sent down the Scripture, which Moses brought as a light and a guide to people, which you made into separate sheets, showing some but hiding many? You were taught things that neither you nor your forefathers had known.’ Say, ‘God [sent it down],’ then leave them engrossed in their vain talk
They have not valued (the attributes of) Allah with a value due to Him when they said: “Allah did not send down to any human being any thing.” Ask (O Muhammad): “Who sent down the book (Torah) which Moses brought it, a light and guidance for mankind? You have put into sheets for people, you disclose some of it and you conceal most of it. Though you were taught (through the Qur’an) what neither you know nor your forefathers knew.” (If they don’t answer) say: “Allah (sent it).” Then leave them in their arguments they play.
And they estimated not Allah with an estimation due unto Him when they said: on no human being hath God sent down aught. Say thou: who sent down the Books wherewith Musa came, a light and a guidance unto mankind, which ye have made into separate parchments. Some of it ye disclose and much thereof ye conceal. And ye were taught that which ye knew not: neither ye nor your fathers. Say thou: Allah, and let them alone, sporting in their vain discourse
But they failed to make a just estimation of God when they said: "He did not reveal to any man any thing." Ask them: "Who then revealed the Book that Moses brought, -- a guidance and light for men, -- which you treat as sheafs of paper, which you display, yet conceal a great deal, though through it you were taught things you did not know before, nor even your fathers knew?" Say: "God," and leave them to the sport of engaging in vain discourse
And they did not duly appreciate Allah, by saying, “Allah has not revealed anything to any man” Say, “Who revealed the Book (knowledge) that Moses brought from his essence as Nur and protection for the people? You put it (knowledge) into parchments and show it, but you hide most of it... While much was taught to you, things neither you nor your fathers knew!”... Say: ‘Allah’ and let them amuse themselves in their empty discourse (their illusory world) in which they are absorbed.”
They do not measure Allah with His true measure when they say, ´Allah would not send down anything to a mere human being.´ Say: ´Who, then, sent down the Book which Musa brought as a Light and Guidance for the people?´ You put it down on sheets of paper to display it while concealing much. You were taught things you did not know, neither you nor your forefathers. Say: ´Allah!´ Then leave them engrossed in playing their games
They did not regard Allah with the regard due to Him when they said, ‘Allah has not sent down anything to any human.’ Say, ‘Who had sent down the Book that was brought by Moses as a light and guidance for the people, which You make into parchments that you display, while you conceal much of it, and [by means of which] you were taught what you did not know, [neither] you nor your fathers?’ Say, ‘Allah!’ Then leave them to play around in their impious gossip
And they (some of the Jews) had no true judgment of God as His right (in being God requires), when they say: "God has not sent anything down on any human being." Say: "Then, who sent down the Book which Moses brought as a light, and guidance for the people (you know), and which you put into, and treat as, mere leaves of paper to make show of, while you conceal much of it, and you have been taught (by it) what neither you knew nor your forefathers?" Say: "God (sent it down)," and then leave them to their game of plunging into vanities
They (-the deniers) have not appreciated Allah with the true honour due to Him when they said, `Allah has not revealed anything to any human being.' Say, `Who had revealed the Scripture which Moses brought; a light and guidance for the people, (though) you render it as scraps of paper, (some of) which you show while the major portion you hide, whereas you have been taught (through) that which you did not know, neither you, nor your forefathers?' Say, `Allah (revealed it).' Then leave them amusing themselves in their vain discourse
They measured not God with His true measure when they said, 'God has not sent down aught on any mortal.' Say: 'Who sent down the Book that Moses brought as a light and a guidance to men? You put it into parchments, revealing them, and hiding much; and you were taught that you knew not, you and your fathers.' Say: 'God.' Then leave them alone, playing their game of plunging
They did not value God His true worth, when they said: “God has not sent down anything to any human being.” Say: “Who sent down the book that Moses brought, a light and guidance for the people? You put it on papers, disclosing some of it and hiding most of it, while you were taught what you and your fathers did not know.” Say: “God (sent it down).” Then leave them playing around entering into their (false and useless) conversation.
Those [Jews] who say that God has not revealed nothing to nobody, do not appreciate the Lord. Reply: "Then who gave the Scripture (which was a beacon an guidance for the mankind) to Moses?" Is it not true that you put a part of the Scripture in writing and hide the rest of it? Were you not taught by this revelation of God what you and your forefathers did not know? Say: "It is God revealed the Scripture" and leave them play their games
No just estimate of God do they make when they say, “God reveals nothing to a human being.” Say, “Who then sent down the Book that Moses brought, a light and guidance to humanity which you made into scrolls for show, while you conceal much of what is in it, and that which you were taught which you knew not, neither you nor your ancestors?” Say, “God.” Then leave them to plunge in vain discourse and to be trifling
And they did not value Allah as He should be valued when they said, “In no way has Allah sent down anything on any human being.” Say, “Who sent down the Scripture which Moses came with—a light and guidance for mankind? Youpl make of it parchments, disclosing them and hiding much. And youpl were taught what you did not know—neither you, nor your forefathers.” Saysg, “Allah (revealed it).” Then leave them in their indulgence in vain talk, playing.
They do not prize God at His true worth when they say, 'God has never revealed to mortal anything.' Say, 'Who revealed the Book wherewith Moses came, a light and a guidance unto men? Ye put it on papers which ye show, though ye hide much; and ye are taught what ye knew not, neither you nor your fathers.' Say, 'God,' then leave them in their discussion to play
And they (the Jews) did not realise (or appreciate) the importance of Allah as was required when they said, “Allah has not sent down anything upon any human being”; say, “Who has sent down the Book which Moosa brought, a light and guidance for mankind, which you have divided into different papers, some which you show and hide most of them? And (by which) you are taught what you did not know nor did your forefathers?” Say, “Allah” - then leave them playing in their indecency
And they have not estimated Allah to His true estimate when they said, “Allah sent nothing to any human” Say, “Who sent down the book which was brought by Moses as a light and a guidance for the mankind?” You make it into booklets you show parts of it and you hide most and you were taught which you knew not nor did your fathers. Say, “Allah” Then forsake them diving in their idleness and playing.
And they do not make a just estimate of the attributes of God, when they say, 'God has not revealed anything to any man. Say, 'Who revealed the Book which Moses brought, a light and a guidance for the people -- though you treat it as scrapes of paper, some of which you show while you hide much thereof and you have been taught that which neither you nor your fathers knew?' Say, 'God.' Then leave them to amuse themselves with idle talk
They estimate not the power of Allah by its true measure (or worth) when they say, "Allah has never revealed anything to a mortal." Say, "Who revealed the Book wherewith Moses came, a light and a guidance unto men? You put it on papers whi
They have not valued Allah with His true value, when they said 'Allah has never sent down anything to a mortal. ' Say: 'Who, then sent down the Book which Moses brought, a light and guidance for people? You put it on to parchments, revealing them and hiding much, you have now been taught what neither you nor your fathers knew before! ' Say: 'Allah. ' Then leave them, playing in their plunging
No just estimate do they form of God when they say, "Nothing hath God sent down to man." SAY: Who sent down the Book which Moses brought, a light and guidance to man, which ye set down on paper, publishing part, but concealing most: though ye have now been taught that which neither ye nor your fathers knew? SAY: It is God: then leave them in their pastime of cavillings
And they did not estimate Allah with an estimation due to Him when they said: “Allah has not delivered to a human being any thing (as an Instruction Manual).” Say: “Who delivered Al-Kitab with which approached Musa — (which acts as) a Light and Guidance to Mankind? You people have broken it into separate papersheets — you make evident (some of) it and you hide a major portion (thereof). And you were taught (through it) what you knew not — (neither) you and nor your fathers.” (Now in reply to the question put up by you), say: “Allah (delivered Al-Kitab to Musa)!” Then leave them, they will play and amuse through their vain discussion
And they measured not God with His true measure when they said: God caused not to descend anything to a mortal. Say: Who caused the Book to descend that was brought about for Moses as a light and guidance for humanity? You make it into parchments. You show them some of it and conceal much of it. And you were taught what you know not, you nor your fathers. Say: God revealed it. Again, forsake them playing, engaging in their idle talk.
They did not fairly appraise Allah when they said, “Allah does not reveal anything to any human being.” Say, “Who then bestowed the Book that Moses brought, which was a light and guidance for the people? You made it into scrolls disclosing some [Scriptures] while concealing many. [Through the Torah,] you were taught that which you never knew, neither you nor your ancestors.” Say, “Allah!” Then leave them plunged into vain discourse.
Those people have not valued the attributes of Allah, the way His attributes should be valued, who say: "Allah has never revealed anything to a human being." Ask them: "Who then sent down the Book (Torah) which Moses brought, a light and guidance for mankind? You have transcribed it on separate sheets, publishing some and suppressing much of that given knowledge, which neither you nor your forefathers previously possessed." If they do not answer, then just say: "Allah" and leave them alone with the discourse of their useless arguments
They did not form any proper estimate of Allah when they said: ´Allah has not revealed anything to any man.´ Ask them: ´The Book which Moses brought as a light and guidance for men and which you keep in bits and scraps, some of which you disclose while the rest you conceal, even though through it you were taught that which neither you nor your forefathers knew -who was it who revealed it?´ Say: ´Allah!´- and then leave them to sport with their argumentation
And they honour not Allah with the honour due to Him, when they say: Allah has not revealed anything to a mortal. Say: Who revealed the Book which Moses brought, a light and a guidance to men -- you make it into (scattered) papers, which you show and you conceal much? And you are taught that which neither you nor your fathers new. Say: Allah. Then leave them sporting in their idle talk
And they did not estimate Allah with the estimation due to Him when they said, "Allah did not send down anything on man." Say, "Who (then) sent down the book with which Musa had come, (in which there was) light and guidance for mankind, of which you have made (written) pages, (part of) which you manifest while you hide much, and (through which) you were taught that which you did not know, you and your forefathers?" Say, "Allah," then leave them sporting in their involvement (of vain talk).
And they do not appreciate Allah's unique Majesty and Power as it should be appreciated, when they say, "Allah has not sent down any revelation upon man." Say, "Who revealed the Book that Moses brought, a light and guidance to men, which you made into sheets you show — while you conceal much — and you were taught what you or your fathers did not know?" Say, "Allah!" Then leave them to play with their vain talk in which the Truth is suppressed and ridiculed
And they (the Jews) did not appreciate Allah with the just estimation that is His true measure (when they denied the Prophethood of Muhammad [blessings and peace be upon him]) saying: ‘Allah has not sent down anything to any human being.’ Say: ‘Who sent down the Book which Musa (Moses) brought, a light and guidance for the people? You have made them into separate sheets of paper showing it (to the people) and (also) concealing much (of it). And you have been taught what neither you nor your forefathers knew.’ Say: ‘(All this is but the blessing of) Allah.’ Then leave them (in whatever plight they are) sporting with their falsehood
And they did not appreciate God as He deserves to be appreciated, for they said: "God has never sent down anything to any human being." Say: "Who then has sent down the Scripture which Moses had come with, a light and a guidance for the people You treat it just as paper, you show some of it and conceal much, and you were taught what neither you nor your fathers knew." Say: "God has." Then leave them playing in their folly
And they did not appreciate God as He deserves to be appreciated, for they said: "God has never sent down anything to any human being." Say: "Who then has sent down the Book which Moses had come with, a light and a guidance for the people? You treat it simply as paper for display, and you conceal much; and you were taught what neither you nor your fathers knew." Say: "God has." Then leave them playing in their folly.
And they did not appreciate God as He deserves to be appreciated, for they said: "God has never sent down anything to any mortal." Say: "Who then has sent down the Book which Moses had come with, a light and a guidance for the people? You treat it simply as paper for display, and you conceal much; and you were taught what neither you nor your fathers knew." Say: "God has." Then leave them playing in their folly.
And they did not evaluate God His correct/just value/estimation, when they said: "God did not descend on (a) human from a thing." Say: "Who descended The Book which Moses came with it, (as) a light and guidance to the people? You make it papers/parchments, you show it and you hide much, and you were taught/instructed what you did not know, you and nor your fathers/forefathers." Say: "God." Then leave them in their plunging, they play/amuse/enjoy/joke/mock
For, no true understanding of God have they when they say, "Never has God revealed anything unto man." Say: "Who has bestowed from on high the divine writ which Moses brought unto men as a light and a guidance, [and] which you treat as [mere] leaves of paper, making a show of them the while you conceal [so] much - although you have been taught [by it] what neither you nor your forefathers had ever known?" Say: "God [has revealed that divine writ]!" - and then leave them to play at their vain talk
And in no way have they estimated Allah His true estimate as they said, "In no way has Allah sent down anything on any mortal." Say, "Who sent down the Book that Musa (Moses) came with (as) a light and a guidance to mankind? You make it into papers, displaying them, and concealing much; and you were taught what you did not know yourselves, nor your fathers." Say, " Allah." Thereafter leave them out, playing in their wading (i.e., plunge in vain discourse)
And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling
They have no true respect of God when they say, "God has not sent anything to a mortal being." (Muhammad), tell them, "Who revealed the Book containing a light and guidance for the people which Moses brought? You wrote down only some parts of the original on paper and hid much, even after having learnt from it, that which neither you nor your fathers knew." Tell them, "God has (revealed the Quran)," and then leave them alone to pursue their useless investigations
They did not hold Allah in due esteem when they said, .Allah has not sent down anything to a human being. Say, .Who has sent down the Book brought by Musa as a light and a guidance for people, which you keep in various sheets (some of which) you disclose, and a lot of which you conceal, and (by which) you were taught what you did not know, neither you nor your fathers?. Say, .Allah. Then leave them to play with whatever they indulge in
They show not honor and reverence for Allâh in accordance with what is required when they say: “Allâh has not revealed anything to any human being.” (O’ Muhammad), say unto them: "Who then revealed the ‘Scripture’ which ‘Moses’ brought, a light and a source of spiritual insight for the people? You put it into parchments, some of which you show, while you hide much thereof, and you have been taught (by it) that which neither you nor your fathers knew.” Say: "Allâh (sent it down)." Then leave them to amuse themselves with idle talk.
They did not value and venerate Allah as much as He rightfully deserves, when they said, "Allah has not revealed anything to any man!" Ask them, "Who revealed the book that Musa had brought to the people? The light and Guidance that you have transcribed on parchment! Some of it you display, but most of it you keep hidden. It taught you that, which neither you nor your forefathers knew!" (Say), "Allah!" Then leave them alone and let them stay engrossed in their meaningless and playful debates
They do not show honor and reverence for Allâh in accordance with what is required when they say: “Allâh has not revealed anything to any human being.” Say: "Who then revealed the Scripture which Moses brought as a Light and a True Source of the Enlightenment for the people? You put it into parchments, some of which you show, whereas you hide much thereof; and you have been taught (by it) that which neither you nor your fathers knew (before).” Say: "Allâh (sent it down)." Then leave them to amuse themselves with idle talk.
And they* did not credit Allah with the attributes asserted as His own; they failed to ponder His marvels crediting His Omnipotence. They said: "Never did Allah disclose divine knowledge to a human being nor did He admit discourse directly or indirectly to His Omnipotence and Authority". Ask them; "Who then had sent down the Book you knew that Mussa presented to his people, the Book flowing forth with illumination and enlightenment to illuminate the intellect of mankind; the Book the Jews divided and again broke up into subdivisions and published the parts they planned to disclose and concealed the many parts which would publish their shame and their immorality; the Book which imparted to them divine knowledge and acquainted them intellectually with facts neither they nor their fathers had ever known". "Is it not Allah!" Let them Muhammad drown themselves in the nonsensical and engage in amusement which is the happiness of those who cannot think. * The Meccan Infidels and the Jew
When they said, “Allah has never revealed anything to a human being,” they failed to recognise the true greatness of Allah which is His due. Ask: “Who revealed the Book Musa brought as a light to guide people which you keep in scrolls. You openly declare some of it and hide a lot of it; and you were taught what neither you nor your ancestors knew?” Say: “It is Allah,” then leave them to amuse themselves with their foolish chatter
And they have not shown Allah His proper reverence when they said, “Allah has revealed nothing to any human being.” Say, ˹O Prophet,˺ “Who then revealed the Book brought forth by Moses as a light and guidance for people, which you split into separate sheets—revealing some and hiding much? You have been taught ˹through this Quran˺ what neither you nor your forefathers knew.” Say, ˹O Prophet,˺ “Allah ˹revealed it˺!” Then leave them to amuse themselves with falsehood.
And they do not appreciate the true ability of Allah when they say: Allah has not revealed anything to a human being. Say: Who revealed the book which Musa (Moses) brought as light and guidance for mankind, which you put on paper which you disclose whilst hiding much, and you were taught what neither you nor your fathers knew? Say: Allah. Then leave them to play in their bubble.
And they have no true notion of God‘s glory, those that say: ‘God has never revealed anything to a mortal.‘ Say: ‘Who, then, revealed the Scriptures which Moses brought down, a light and a guide for mankind? You have transcribed them on scraps of paper, declaring some and suppressing much, though now you have been taught what neither you nor your fathers knew before.‘ Say: ‘God!‘ Then leave them to amuse themselves with foolish chatter
They never valued GOD as He should be valued. Thus, they said, "GOD does not reveal anything to any human being." Say, "Who then revealed the scripture that Moses brought, with light and guidance for the people?" You put it down on paper to proclaim it, while concealing a lot of it. You were taught what you never knew - you and your parents Say, "GOD (is the One who revealed it)," then leave them in their heedlessness, playing.
They had not truly appreciated God when they said; God has never revealed anything to a mortal." Say, "Who was it then that sent down the Book which Moses brought as a enlightenment and guidance to men--Yet, you treat it as [mere] leaves of paper, showing some but hiding many. You were taught things that neither you nor your forefathers had ever known. Say, "God!" [has revealed the Book] Then leave them engrossed in their vain talk.
They had not truly appreciated God when they said; God has never revealed anything to a mortal.” Say, “Who was it then that sent down the Book which Moses brought as enlightenment and guidance to men--Yet, you treat it as [mere] leaves of paper, showing some but hiding many. You were taught things that neither you nor your forefathers had ever known. Say, “God!” [has revealed the Book], Then leave them engrossed in their vain talk.
And they did not value Allah as He should be valued, when they said, “Allah did not send down anything on humankind.” Say, “Who sent down the Book which Moses brought with it as light and guidance for the people, you make it, parchments to appear it, and hide a lot, and you were taught what you did not know, neither you nor your parents? Say, “Allah". Then forsake them in their discourse, playing.
And they did not recognize Allah with the recognition due to Him when they said: ' Allah has not sent down anything to any human being.' Say : ' Who sent down the Book that was brought by Moses as a light and a guidance to men, which you put into papers, revealing (a part of) it and concealing much (of it) ; and (by means of which) you were taught what you did not know, (neither) you nor your fathers ? ' Say: ' Allah (has sent it down) ;' then leave them sporting in their vain discourses
No true understanding of God have they when they say: “God has never revealed anything to any human being.†Say: Who, then, revealed the Book which Moses brought to people as a light and a guidance? You transcribe it on sheets to show around, while you suppress much. You have been taught [by it] what neither you nor your forefathers had ever known. Say: God, and leave them to their play and foolish chatter.
People do not value Allah as He must be valued when they say, "Allah has not revealed His Message to any human being." Ask them, "Who then revealed the Scripture which Moses brought, a Light and Guidance for people? Although you put it down on parchment which you show, but you conceal a lot. You were taught what neither you, nor your ancestors knew before." Say, "Allah (revealed it)." Then leave them to play at their vain talk
And they do not assign to Allah the attributes due to Him when they say: Allah has not revealed anything to a mortal. Say: Who revealed the Book which Musa brought, a light and a guidance to men, which you make into scattered writings which you show while you conceal much? And you were taught what you did not know, (neither) you nor your fathers. Say: Allah then leave them sporting in their vain discourses
And they do not make a just estimate of the attributes of ALLAH, when they say, `ALLAH has not revealed anything to any man. Say, `Who revealed the Book which Moses brought, a light and a guidance for the people - though you treat it as scrapes of paper, some of which you show while you hide much thereof and you have been taught that which neither you nor your fathers knew?' Say, `ALLAH.' Then leave them to amuse themselves with idle talk
They did not measure God with His true measure when they said, “God has not sent down aught to any human being.” Say, “Who sent down the Book that Moses brought as a light and a guidance for mankind, which you make into parchments that you display, while hiding much? And you were taught that which you knew not, neither you nor your fathers.” Say, “Allah,” then leave them to play at their vain discourse
They do not make the right measure of the Power of Allah when they say: "Allah sends nothing down to man (as revelation):" Say: "Who then sent down the Book (Torah) that Musa (Moses) brought? (It is) a light and a guidance to man: But you make it into (separate) sheets for show, while you hide much (of its contents): In there, you were taught that which you did not know— Neither you nor your fathers." Say: "Allah (sent it down):" Then leave them to sink into idle talk and meaningless remarks
They don’t appraise God with true appraisal when they say, “God didn’t reveal anything to any human.” Say, “Then, who revealed the Scripture Moses brought, a light and guidance for humanity? You’ve turned it into separate sheets, showing some and concealing much. You were taught things that neither you nor your ancestors knew before.” Say, “God.” Then, leave them playing in their vain discussions.
They do not value God as He should be valued, when they say, 'God did not reveal anything to any human being.' Say, 'Who revealed the Scripture which Moses brought—a light and guidance for humanity?' You put it on scrolls, displaying them, yet concealing much. And you were taught what you did not know—neither you, nor your ancestors. Say, 'God;' then leave them toying away in their speculation
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And they did not appraise Allah with true appraisal when they said, " Allah did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you were taught that which you knew not - neither you nor your fathers." Say, " Allah [revealed it]." Then leave them in their [empty] discourse, amusing themselves
And they measured not God truly His value when they said, 'God has not sent down anything on a mortal.' Say, 'Who sent down the Book which Moses came with, a light and a guidance for mankind? You put it on papers which you show, and you hide much; and you are taught what you knew not, neither you nor your fathers.' Say, 'God,' Then leave them in their vain discourse, playing.
No just estimate of God do they make when they say: "Nothing doth God send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "God (sent it down)": Then leave them to plunge in vain discourse and trifling
No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling
وَهَـٰذَا كِتَـٰبٌ أَنزَلۡنَـٰهُ مُبَارَكࣱ مُّصَدِّقُ ٱلَّذِی بَیۡنَ یَدَیۡهِ وَلِتُنذِرَ أُمَّ ٱلۡقُرَىٰ وَمَنۡ حَوۡلَهَاۚ وَٱلَّذِینَ یُؤۡمِنُونَ بِٱلۡءَاخِرَةِ یُؤۡمِنُونَ بِهِۦۖ وَهُمۡ عَلَىٰ صَلَاتِهِمۡ یُحَافِظُونَ ٩٢
This is a blessed Scripture that We have sent down to confirm what came before it and for you to warn the Mother of Cities and all around it. Those who believe in the Hereafter believe in this Scripture, and do not neglect their prayers
And this (the Qur’an) is a blessed book which We have sent down confirming (the revelations) which came before it, so that you may warn people of Mother of Towns (Makkah) and those around it. Those who believe in the Hereafter, will believe in it (the Qur’an), and they will guard over their prayers
And this is a Book We have sent down, blest, and confirming that which hath been before it. And it is sent that thou mayest warn thereby the mother of towns and those around it. And those who believe in the Hereafter believe in it, and they guard their prayer
And this (Qur'an) is another Book that We have revealed, blessed, affirming the earlier (revelations), so that you may warn the people of (Makkah) the town of towns, and those who live around it. Those who believe in the life to come shall believe in it and be watchful of their moral obligations
This is a (Book) We have revealed, blessed and confirmed those before it, to warn the Mother of Cities (Mecca) and those who live near her... Those who believe in the eternal life to come also believe in this knowledge... They are the ones who continue performing their salat (prayers).
This is a Book We have sent down and blessed, confirming what came before it, so that you can warn the Mother of Cities* and the people around it. Those who have iman in the akhira believe in it and safeguard their salat
Blessed is this Book which We have sent down, confirming what was [revealed] before it, so that you may warn the Mother of Cities and those around it. Those who believe in the Hereafter believe in it, and they are watchful of their prayers
And this (the Qur’an) is a (Divine) Book that We send down – blessed and full of blessing, confirming (the Divine authorship of) whatever was revealed before it – so that you may warn (the people of) the Mother of Cities (Makkah) and those around it. Those who believe in the Hereafter do believe in it; and they are ever mindful guardians of their Prayers
And (similar to the Torah is) this splendid Book which We have revealed, full of blessings, completing (in a comprehensive from all the Divine Messages) which were before it, and (is revealed) that you may warn (the people of) this centre of cities (-the Makkans) and (the people of the places) all around it (-the people of the whole world). And those who believe in the Hereafter believe also in this (Qur'an), and they are most careful about (performing) their Prayer
This is a Book We have sent down, blessed and confirming that which was before it, and for thee to warn the Mother of Cities and those about her; and those who believe in the world to come believe in it, and watch over their prayers
And this book (Quran), which We sent it down is blessed, confirming what was before it so that you warn (people of) the mother town (Mecca) and around it. And those who believe in the Hereafter believe in it, and they guard their mandatory prayer.
Here is a blessed book [free of falsified insertions] revealed to confirm [ and be used to separate falsified portions from authentic part of] the previous Scriptures and to warn the inhabitants of the metropolis and its surroundings. Those who believe in Hereafter will believe in it (Qur'an) and worship the Lord on regular daily basis
And this is a book that We have sent down, bringing blessings and reflecting the truth of what came before it, so that you might warn the Mother of Cities, and all around it. Those who believe in the hereafter, believe in this, and are constant in remembering their prayers
And this is a Scripture that We sent down, blessed, confirming what preceded it, and that you may warn the Mother of Towns and those around it. Thus those who believe in the Hereafter believe in it, and they preserve their prayers.
This is the Book which we have revealed, a blessing and a confirmation to those which were before it, and that the mother of cities may be warned, with those who are round about her. Those who believe in the last day believe therein, and they unto their prayers will keep
And this is the blessed Book which We have sent down, confirming the Books preceding it, and in order that you may warn the leader of all villages and all those around it in the entire world; and those who believe in the Hereafter accept faith in this Book, and guard their prayers
And this is a book We have sent down blessed and testifying to that which went before it so that you may warn the mother of the cities and all those around it and as for those who believe in the hereafter do believe in it while they maintain their prayers.
And this is a Book which We have revealed, full of blessings, to fulfill that which preceded it, and to enable thee to warn the Mother of towns and those around her. And those, who believe in the Hereafter, believe therein and they strictly observe their Prayers
This is the Book which We have revealed, bringing blessing and confirming those which came before it, and to warn the Mother of Cities (Mecca) and those around her. Those who believe in the Hereafter believe therein, and they are steadfast in their worsh
And this is a Blessed Book which We have sent down, confirming what came before it, in order that you warn the Mother of the Villages (Mecca) and those who (live) around it. Those who believe in the Everlasting Life believe in it and preserve their prayers
And this Book which we have sent down is blessed, confirming that which was before it; and in order that thou mightest warn the mother-city and those who dwell round about it. They who believe in the next life will believe in It, and will keep strictly to their Prayers
And this Book which We have sent is a Blessed one — one which confirms as true what is in between its two hands (i.e., already there) and so that you may warn Ummul Qurah and whoever is around it. And those who Believe in the Hereafter Believe in this (Al-Kitab), and they guard over their Salat
And this is a Book We caused to descend—that which is blessed—and that which establishes as true what was before it and for thee to warn the Mother of Towns and who are around it and those who believe in the world to come believe in it. And they over their formal prayers are watchful.
This is a Book that We have bestowed, bringing blessings and confirming (the Book), which came before it so that you [Prophet Muhammed] may warn the Mother of Cities [Mecca] and all around her. Those who believe in the hereafter believe in this [Book], and they are observant of prayers.
This is the blessed Book, like the one given to Moses, which We have revealed, confirming what came before it, that you, O Muhammad, may warn the people living in the Mother City (Mecca) and those who live around her. Those who believe in the hereafter, will believe in this (Book) and will be steadfast in taking care of their Salah (prescribed prayers)
(Like that Book) this too is a Book which We have revealed; full of blessing, confirming what was revealed before it so that you might warn the people of the Mother of Cities (Makka) and those around it. Those who believe in the Hereafter believe in it, and are evermindful of their Prayers
And this is a Blessed Book We have revealed, verifying that which is before it, and that thou mayest warn the mother of the towns and those around her. And those who believe in the Hereafter believe in it, and they keep a watch over their prayers
And this book (Quran too), We have sent down, (it is ) blessed, confirming those (Divine books) which were before it, that you may warn the mother of cities(Mecca) and those around it; and those who believe in the hereafter believe in it and they are guardians of their worship (salat).
And We have sent down this blessed Book, confirming that which is before it, so that you may warn the Mother City and settlements around it. And those who believe in the Hereafter believe in it, and they guard their prayers
And this is (that) Book which We have sent down, the most blessed one. It (authentically) confirms those revealed Books that preceded it. And (this) has been (sent down) in order that (firstly) you warn the residents of the nucleus of all the (human) communities, Mecca, and (secondly) the dwellers around it (the world over). And only those who believe in it have faith in the Last Day, and they alone keep a vigilant watch over their Prayers
And this is a Scripture which We have sent down, blessed, authenticating what is present with him, and that you may warn the capital of the towns and those around it. And those who believe in the Hereafter believe in it, and they are dedicated to their contact-method
And this is a Book which We have sent down, blessed, authenticating what is between his hands, and that you may warn the capital of the towns and those around it. And those who believe in the Hereafter believe in it, and they maintain their contact prayer.
And this is a Book which We have sent down, blessed, affirming what is between his hands, and that you may warn the capital of the towns and those around it. And those who believe in the Hereafter believe in it, and they maintain their connecting.
And that (is) a Book , We descended it blessed, confirming (with) what (is) between his hands, and to warn/give notice (E) (to the) mother/origin of villages (Bekka) and who (is) around/surrounding it, and those who believe with the end (other life), they believe with it, and they are on their prayers observing
And this, too, is a divine writ which We have bestowed from on high - blessed, confirming the truth of whatever there still remains [of earlier revelations] -and [this] in order that thou mayest warn the foremost of all cities and all who dwell around it. And those who believe in the life to come do believe in this [warning]; and it is they who are ever-mindful of their prayers
And this is a Book We have sent down, blessed (and) sincerely (verifying) that which was before (Literally: between its two hands) it, and for you to warn the Mother of the Towns (Makkah) and whomever are around it; and the ones who believe in the Hereafter believe in it, and they (constantly) preserve their prayer
And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship
We have blessed this Book (the Quran) and revealed it to confirm that which was revealed to the Prophets who lived before you and to warn the people of the mother land (Mecca) and those living around it. Those who believe in the Day of Judgment accept this and are steadfast in their prayers
This is indeed a Blessed Book We have sent down, confirming what was (revealed) before it, so that you may warn the town which is the Mother of All Towns, (i.e. Makkah) and those around it. Those who believe in the Hereafter believe in it, and they take due care of their prayers
This ('Qur’ān'') is a ‘Blessed Book’ which We have sent down confirming that which preceded it, so that you may forewarn the mother of towns (i.e. Mecca) and those around it. Those who believe in (existence of) the ‘Hereafter’ give credence to It, ('Qur’ān'), and strictly observe their prayers.
We have revealed this book, (the Qur´an), as a blessing and as a confirmation of the book that came before it. So you may warn the mother of all towns, (Makkah), and those in its vicinity. Those believing in the life-to-come believe in this book, and they zealously and punctually guard their ´salat´
This Qur’ān is a Blessed Book which We have revealed confirming that which preceded It so that you may warn the mother of towns (-Mecca-) and those around it. Those who acknowledge (the existence of) the Hereafter believe in It and strictly observe their prayers.
And this Quran -is Heaven's- sent Book breeding perpetual benediction, corroborating and authoritatively validating the authentic Books revealed aforetime; Use it Muhammad to warn people of the mother City and the people of all cities around. It is a Book highly credited by those who acknowledge the truth of the Hereafter and regularly observe their act of worship
This is a blessed Book that We have sent down, confirming what came before it, so you might warn the people of the Mother of Cities and of its surroundings. Those who believe in the Hereafter, they believe in this Book,taking care to observe their daily prayers
This is a blessed Book which We have revealed—confirming what came before it—so you may warn the Mother of Cities and everyone around it. Those who believe in the Hereafter ˹truly˺ believe in it and guard their prayers.
And this book We have revealed as a blessing and confirming that which came before it and to warn the leading township and those around it, and those who believe in the hereafter believe in it and keep up their prayers.
This is a blessed Book which We have revealed, confirming what came before it, that you may warn the mother city¹ and those that dwell around her. Those who believe in the life to come will believe in it and are steadfast in their prayers
This too is a blessed scripture that we have revealed, confirming th previous scriptures, that you may warn the most important community and all those around it. Those who believe in the Hereafter will believe in this (scripture), and will observe the Contact Prayers (Salat).
This is a blessed Book that We sent down to confirm what is available (of earlier revelations] in order that you may warn the foremost of cities and its surroundings. Those who believe in the Hereafter believe it [this Book] and keep their prayers.
This is a blessed Book that We sent down to confirm what is available (of earlier revelations] in order that you may warn the foremost of cities (Makkah) and those around it. Those who believe in the Hereafter believe it [this Book] and keep their prayers.
And this is a Book which We have sent down, blessed and confirmed what was between its hands, and to warn the villages’ mother and whomever around it. And those who believe with the Hereafter believe with it, and they are on their prayers, keeping.
And this is a blessed Book, We have sent it down confirming that which has been before it, and that you may warn (the people of) the Mother City (Mecca) and those around her; and those who believe in the Hereafter believe in it, and they are careful of their prayers
This is a blessed book which We have revealed, confirming what came before it, that you may warn the Mother City and all who dwell around it. Those who believe in the life to come do believe in it, and they are ever- mindful of their prayers.
And this Qur'an is the Blessed Book that We have sent down, confirming the Divine Origin of what was revealed before it, that you (O Prophet) may warn the Central Town, Makkah, and places around it. (From this Center, the Message will fan out (6:90), (12:104)). Those who believe in (the Law of Recompense) the Hereafter, accept this Book as a comprehensive Guide. And they will establish the Divine System
And this is a Book We have revealed, blessed, verifying that which is before it, and that you may warn the metropolis and those around her; and those who believe in the hereafter believe in it, and they attend to their prayers constantly
And this is a Book which WE have revealed, full of blessings, to fulfill that which preceded it, and to enable thee to warn the Mother of towns and those around her. And those, who believe in the Hereafter, believe therein and they strictly observe their Prayers
And this is a blessed Book that We have sent down, confirming that which came before it, that thou mayest warn the Mother of Cities and those around her. Those who believe in the Hereafter believe in it, and they are mindful of their prayers
And this is a Book which We have sent down, bringing blessings, and confirming (the Revelations) which came before it: That you may warn the (people living in the) mother of Cities (Makkah) and all around her; Those who believe in the Hereafter believe in this (Book) and those who constantly guard over their Prayers
We revealed this blessed Scripture, confirming what preceded it, that you may warn the Mother of Cities and those around it. Those who believe in the Hereafter believe in it, and they are diligent in their prayers.
This too is a Scripture that We revealed—blessed—verifying what preceded it, that you may warn the Mother of Cities and all around it. Those who believe in the Hereafter believe in it, and are dedicated to their prayers
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And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities and those around it. Those who believe in the Hereafter believe in it, and they are maintaining their prayers
And this is a Book which We have sent down, blessed, confirming that which was before it, and that you may warn the mother of the cities, and those who are around her. And those who believe in the hereafter believe in it, and they over their prayers are guarding.
And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), an d they are constant in guarding their prayers
And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers
وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ قَالَ أُوحِیَ إِلَیَّ وَلَمۡ یُوحَ إِلَیۡهِ شَیۡءࣱ وَمَن قَالَ سَأُنزِلُ مِثۡلَ مَاۤ أَنزَلَ ٱللَّهُۗ وَلَوۡ تَرَىٰۤ إِذِ ٱلظَّـٰلِمُونَ فِی غَمَرَ ٰتِ ٱلۡمَوۡتِ وَٱلۡمَلَـٰۤىِٕكَةُ بَاسِطُوۤا۟ أَیۡدِیهِمۡ أَخۡرِجُوۤا۟ أَنفُسَكُمُۖ ٱلۡیَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَقُولُونَ عَلَى ٱللَّهِ غَیۡرَ ٱلۡحَقِّ وَكُنتُمۡ عَنۡ ءَایَـٰتِهِۦ تَسۡتَكۡبِرُونَ ٩٣
Who could be more wicked than someone who invents a lie against God, or claims, ‘A revelation has come to me,’ when no revelation has been sent to him, or says, ‘I too can reveal something equal to God’s revelation’? If you could only see the wicked in their death agonies, as the angels stretch out their hands [to them], saying, ‘Give up your souls. Today you will be repaid with a humiliating punishment for saying false things about God and for arrogantly rejecting His revelations.’
Who is more unjust than the one who invents a lie against Allah, or says: “Revelation was sent down to me,” while no revelation has come to him? Or the one who says: “I will reveal like what Allah has revealed.” If you could see when the wrongdoers are in agonies of the death and the angels are stretching out their hands (saying): “Deliver your souls! This Day you shall be recompensed with the punishment of humiliation for what you used to utter against Allah other than the truth. You used to be arrogant concerning His Verses!
And who is a greater wrong-doer than one who fabricateth a lie against Allah, or saith: a Revelation hath came to me, whereas no Revelation hath come to him in aught, and one who saith: I shall send down the like of that which God hath sent down? Would that thou souldst see what time the wrong-doers are in the pangs of death while the angels are stretching forth their hands saying: yield up your souls; to-day ye will be awarded a torment of ignomity for that which ye have been saying of Allah other than the truth, and against His signs ye were wont to be stiff-necked
Who is more vile than he who slanders God of falsehood, or says: "Revelation came to me," when no such revelation came to him; or one who claims: "I can reveal the like of what has been sent down by God?" If you could see the evil creatures in the agony of death with the angels thrusting forward their hands (saying): "Yield up your souls: This day you will suffer ignominious punishment for uttering lies about God and rejecting His signs with arrogance."
Who can do more wrong than one who lies about Allah or who says, “It has been revealed unto me” when nothing has been revealed to him and who says, “I will reveal the like of what Allah has revealed”? If only you could see the wrongdoers when they live the intensity of death! The angels (forces) extend (spread) their hands and say, “Separate yourselves from your body (world) now as consciousness (for you have tasted death, life without a body, and life continues)! Today you will be punished with humiliation for the things you said about Allah not based on truth, and for being arrogant towards His signs.”
Who could do greater wrong than someone who invents lies against Allah or who says, ´It has been revealed to me,´ when nothing has been revealed to him, or someone who says, ´I will send down the same as Allah has sent down´? If you could only see the wrongdoers in the throes of death when the angels are stretching out their hands, saying, ´Disgorge your own selves! Today you will be repaid with the punishment of humiliation for saying something other than the truth about Allah, and being arrogant about His Signs.´
Who is a greater wrongdoer than him who fabricates a lie against Allah, or says, ‘It has been revealed to me,’ while nothing was revealed to him, and he who says, ‘I will bring the like of what Allah has sent down?’ Were you to see when the wrongdoers are in the throes of death, and the angels extend their hands [saying]: ‘Give up your souls! Today you shall be requited with a humiliating punishment because of what you used to attribute to Allah untruly, and for your being disdainful towards His signs.’
Who is more in wrong than he who fabricates falsehood in attribution to God, or says, "I receive Revelation from God," when nothing has been revealed to him, and he who claims, "I will produce the like of what God has sent down"? If you could but see how it will be when those wrongdoers find themselves in the agonies of death when the angels (appointed to take their souls), stretching forth their hands (say): "Yield up your souls! Today you will be recompensed with the punishment of humiliation for having continuously and persistently spoken about God other than the truth, and in persistent arrogance scorned His Revelations."
Who is more unjust than the person who fabricates a lie in the name of Allah deliberately or says, `A revelation has been sent to me,' while nothing has been revealed to him, and the person who says, `I will (also) bring down the like what Allah has sent down?' Could you but see the wrongdoers when they are in the agonies of death and when the angels would lay down their hands on them saying, `Give up your souls. This day you shall be given a disgraceful punishment on account of that falsehood which you uttered regarding Allah wrongfully and (because) you disdained His revelations.
And who does greater evil than he who forges against God a lie, or says,, 'To me it has been revealed', when naught has been revealed to him, or he who says, 'I will send down the like of what God has sent down'? If thou couldst only see when the evildoers are in the agonies of death, and the angels are stretching out their hands: 'Give up your souls! Today you shall be recompensed with the chastisement of humiliation for what you said untruly about God, waxing proud against His signs.
And who is more wrong than someone who makes up a lie (and attributes it) to God, or says: “It was revealed to me,” while nothing was revealed to him, and anyone who says: “I am going to reveal like what God has sent down.”? And if you see when the wrongdoers are in the agonies of death and the angels open their hands (saying:) “Eject your souls, today you are punished a humiliating punishment for what you were unjustifiably saying against God and for being arrogant about His signs (and not believing in them).”
Who is more unjust than the one who fabricates some lies [such as: "Heaven was split and God or Jesus said such and such"] and attributes them to God or falsely says that he has received some revelations from the Lord [thus creating false religions and confusing millions of people and generations to com] or says that he can come up with a book similar to the one of the Lord? Would that you could see these wicked ones when they face the death and when the angels extend their hands saying: "give up your souls; it is time that you get your reward for the false things that you attributed to God and your choice of not submitting yourselves to His Revelations."
Who can do more wrong than one who invents a lie against God or says, “I have received inspiration,” when he has received none, or who says, “I can reveal the like of what God has revealed.” If you could only see how the wrong-doers fare in the flood of confusion at death. The angels stretch out their hands saying, “Yield up your souls, this day will you receive your reward, a penalty of shame, because you used to tell lies against God, and sarcastically reject His signs.
For who is more unjust than someone who fabricated lies against Allah or said, “It was revealed to me,” when nothing had been revealed to him, and someone who said, “I will send down the like of what Allah has sent down”? And if only yousg could see the unjust ones in the perplexities of death as the angels stretch their hands: “Get yourselves out; today you are being repaid with the punishment of shame on account of what you used to say about Allah other than the truth, and for acting arrogantly towards His signs.”
Who is more unjust than he who devises against God a lie, or says, 'I am inspired,' when he was not inspired at all? and who says, 'I will bring down the like of what God has sent down;' but didst thou see when the unjust are in the floods of death, and the angels stretch forth their hands, 'Give ye forth your souls; today shall ye be recompensed with the torment of disgrace, for that ye did say against God what was not true, and were too proud to hear His signs
Who is more unjust than one who fabricates lies against Allah or says, “I have received divine inspiration”, whereas he has not been inspired at all - and one who says, “I will now reveal something similar to what Allah has sent down”? And if you see when the unjust are in the throes of death and the angels are with their hands outstretched; (saying) “Surrender your souls; this day you shall be given a disgraceful punishment - the recompense of your fabricating lies against Allah, and your scorning His signs.”
Who does more wrong to his own soul than one who contrives a lie against Allah or one who says, “Revelation has been sent to me while nothing has been revealed to him” or one who says, “I will send down the like of what Allah has sent down” For only if you could see when those who wrong their own souls are in the waves of the death while the angels stretch out their hands [saying to them] “Deliver your souls. Today you will be requited with the punishment of humiliation because of what you used to say about Allah other than the truth and because you used to act about His signs in arrogance.”
And who is more unjust than he who forges a lie against God, or says, 'It has been revealed to me,' while nothing has been revealed to him; and who says, 'I will sent down the like of that which God has sent down?' And if thou couldst only see, when the wrongdoers are in the agonies of death, and the angels stretch forth their hands, saying, 'Yield up your souls. This day shall you be awarded the punishment of disgrace because of that which you spoke against God falsely and because you turned away from His Signs with disdain.
Who is more wicked than he who devises against Allah a lie, or says, "I am inspired," when he has received none at all? And who says, "I can reveal the like of what Allah has revealed"? But did you see when the unjust are in the flood
Who is more harmful than he who invents a lie about Allah, or says: "It has been revealed to me," when nothing has been revealed to him? Or he who says: 'I will send down the like of what Allah has sent down! ' Would that you could see the harmdoers when death overwhelms them! With hands outstretched, the angels (will say): 'Yield up your souls. You shall be recompensed with a humiliating punishment this Day, for you have said of Allah what is untrue and you grew proud against His verses
But is any more wicked than he who deviseth a lie of God, or saith, "I have had a revelation," when nothing was revealed to him? And who saith, "I can bring down a book like that which God hath sent down"? But couldst thou see when the ungodly are in the floods of death, and the angels reach forth their hands, saying, "Yield up your souls: - this day shall ye be recompensed with a humiliating punishment for your untrue sayings about God, and for proudly rejecting his signs!"
And who is more unjust than that who invented against Allah a false charge or said: “Revelation has been sent to me," although has not been sent to him any thing as Revelation; and who said: “Soon I will (myself) send the like of what Allah has sent.” And if you saw when the transgressors are in the agonies of death and the angels (of death) stretched their hands (saying): “Deliver your Anfus. This Day you shall be recompensed with an insulting punishment because of what you used to utter against Allah other than the truth. And you used to show arrogance with disrespect to His Ayaat
And who does greater wrong than he who devised lies against God or said: It was revealed to me, when nothing is revealed to him. Or who said: I will cause to descend the like of what God caused to descend. And if thou wouldst see when the ones who are unjust are in the perplexity of death and the angels—the ones who stretch out their hands will say: Relinquish your souls. Today, you will be given recompense with the humiliating punishment for what you had been saying about God other than The Truth. And you had been growing arrogant to His signs.
Who is more unjust than one who invents a lie against Allah, or who has said, “I have received inspiration,” when he/she has not received it, or who has said, “I can reveal something like what Allah has revealed”? If you could only see how the wicked fare in the agonies of death! The angels stretch forth their hands: “Yield your souls! This day you will receive your reward –a penalty of shame for the lies you used to tell against Allah instead of truth and for scornfully rejecting His signs.”
Who can be more wicked than the one who invents a lie against Allah, or says: "This was revealed to me," while nothing was revealed to him? Or the one who says: "I can reveal the like of what Allah has revealed?" If you could only see these wrongdoers when they are in the agonies of death and the angels stretch forth their hands saying, "Take out your soul! Today you will be rewarded with a disgraceful punishment for saying falsehood against Allah which you had no right to say and showing arrogance against His revelations!"
Who can be more unjust than he who places a lie on Allah and who says: ´Revelation has come to me´ when in fact nothing was revealed to him, and who says: ´I will produce the like of what Allah has revealed?´ If you could but see the wrongdoers in the agonies of death, and the angels stretching out their hands (saying): ´Yield up your souls! Today you will be recompensed with the chastisement of humiliation for the lie you spoke concerning Allah, and for you waxing proud against His signs.´
And who is more unjust than he who forges a lie against Allah, or says, Revelation has been granted to me; while nothing has been revealed to him; and he who says: I can reveal the like of that which Allah has revealed? And if thou couldst see when the wrongdoers are in the agonies of death and the angels stretch forth their hands (saying): Yield up your souls. This day you are awarded a chastisement of disgrace because you spoke against Allah other than truth, and (because) you scored His messages
And who is more unjust than he who forges a lie against Allah or says, "Communication has come to me," when he has not been communicated with anything, and he who says, "I can (also) bring down the like of that which Allah has sent down." Could you but see when the unjust are engulfed in (the sufferings of) death and the angels stretch their hands (saying), "Bring out your souls. (This) day you will be rewarded with a shameful punishment because you used to speak about Allah (something) other than the truth, and you used to consider yourselves great with regard to (the acceptance) of His signs." about Allah (something) other than the truth, and you used to consider yourselves great with regard to (the acceptance) of His signs."
And who can be more wicked than he who forges a lie against Allah, or says, 'It has been revealed to me' while nothing has been revealed to him, and who says, "I shall reveal the like of what Allah has revealed"? And if you could but see the wicked people when they are in the throes of death and the angels stretch out their hands saying, "Take out your lives! It's time you are recompensed with a contemptible punishment for speaking false things about Allah and for being too proud to accept His Verses/signs."
And who is more unjust than one who invents a lie against Allah (and making a false claim of Prophethood) says: ‘Revelation has been sent down to me,’ whereas no revelation is sent to him? And who can be more unjust than one who (making a false claim of being a god) says: ‘I (too) shall soon send down such (a Book) as Allah has sent’? And if you visualize (the sight) when the unjust will be (suffering from) the death throes, and the angels will stretch forth their hands (towards them demanding:) ‘Deliver your souls from your bodies. This Day you will be recompensed with humiliating torment because you used to speak falsehood against Allah and disobey and disregard His Revelations.
And who is more wicked than one who invents lies about God, or says: "It has been inspired to me," when We did not inspire anything to him; or who says: "I will bring down the same as what God has sent down." And if you could only see the wicked at the moments of death when the Angels have their arms opened: "Bring yourselves out, today you will be given the severest punishment for what you used to say about God without truth, and you used to be arrogant towards His revelations."
And who is more wicked than he who invents lies about God, or says: "It has been inspired to me," when We did not inspire anything to him; or who says: "I will bring down the same as what God has sent down." And if you could only see the wicked at the moments of death when the angels have their arms opened: "Bring yourselves out, today you will be given the severest punishment for what you used to say about God without truth, and you used to be arrogant towards His revelations."
And who is more wicked than he who invents lies about God, or says: “It has been inspired to me,” when We did not inspire anything to him; or who says: “I will bring down the same as what God has sent down.” And if you could only see the wicked at the moments of death when the angels extend their hands to them: "Bring yourselves out." Today you will be given the severest punishment for what you used to say about God without truth, and you used to be arrogant towards His revelations.
And who (is) more unjust/oppressive than who fabricated on God lies/falsifications, or he said: "Was inspired/transmitted to me." And was not inspired/transmitted to him a thing, and who said: "I will descend equal/alike (to) what God descended". And if you see/understand when the unjust/oppressors (are) in the death's/lifelessness' intensities/intoxications, and the angels (are) spreading/extending their hands: "Get your selves out, today you are being rewarded/reimbursed the humiliation's/disgrace's torture because (of) what you were saying on (about) God other than the truth , and you were from His verses/evidences/signs being arrogant
And who could be more wicked than he who invents a lie about God, or says, "This has been revealed unto me," the while nothing has been revealed to him? - or he who says, "I, too, can bestow from on high the like of what God has bestowed"? If thou couldst but see [how it will be] when these evildoers find themselves in the agonies of death, and the angels stretch forth their hands [and call]: "Give up your souls! Today you shall be requited with the suffering of humiliation for having attributed to God something that is not true, and for having persistently scorned His messages in your arrogance!"
And who is more unjust than he who has fabricated against Allah a lie, or has said, "To me it has been revealed, " and nothing has been revealed to him, and who has said, "I will send down the like of what Allah has sent down." And if you could see, as the unjust (people) are in the perplexities of death and the Angels are stretching out their hands. "Get yourselves out! Today you are recompensed with the torment of degradation for what you were saying against Allah other than the truth, and you used to wax proud against His signs."
Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents
Who are more unjust than those who ascribe lies to God or say that God has sent them revelations when nothing has been sent to them, or those who say that they can also bring down (from heaven) a book like that which God has revealed? Would that you could see the unjust in the agonies of death when the angels will come forward with their hands outstretched to take their souls out of their bodies and say, "This is the day when you will face humiliating torment for the falsehood that you ascribed to God and for your contemptuously disregarding of His revelations."
Who is more unjust than the one who fabricates a lie against Allah or says, .Revelation has been sent to me., whereas no revelation has been sent to him, and the one who says, .I would produce the like of what Allah has revealed. If only you could witness when the unjust are in the throes of death, and the angels stretch their hands (and say), .Out with your souls. Today, you shall have your punishment, a punishment of humiliation, because you have been saying about Allah what is not true, and have been showing arrogance against His verses
Who is more grossly unfair than the one who invents a lie against Allâh, or says, “It has been revealed unto me,” while nothing has been revealed unto him, and who claims: "I will produce the like of what Allâh has revealed?" If you could only see the iniquitous when they will be in the agonies of death, and the ‘Angels’ will stretch forth their hands and say: "Yield up your souls! This day you will be awarded with the chastisement of degradation because of what you used to utter against Allâh, other than the truth, and because you turned away from His ‘Revelations’ in a very repulsive manner.”
Who can be more evil than the one forging lies about Allah, and saying, "I have received revelation" when in fact he had not received a bit of revelation? Or the one who says, "I, too, can inspire and create (a text) similar to what Allah has revealed." If only you could see these wicked people going through the throes of death. The angels would approach them with outstretched hands, "(Time to) deliver your soul! Today you would undergo a most humiliating torture because of the untruthful and unfair things you used to utter about Allah. You used to reject His revelations disdainfully!"
Who then does greater evil than one who attributes falsehood to Allâh, or says: “It has been revealed to me,” whereas nothing has been revealed to him, and who claims: "I will produce the like of what Allâh has revealed?" If you could only see those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims when they are in the agonies of death, and the Angels stretch forth their hands (saying), "Yield up your souls! This day you will be awarded with the chastisement of degradation because of the falsehood which you used to attribute Allâh- other than the truth- and because you turned away from His Revelations (in a very repulsive manner).”
And who is more wrongful than him who relates falsehood to Allah and attributes to Him every falsity that could be devised, or claims that he has been inspired by Allah when in fact nothing whatsoever has been inspired to him! And who is more wicked than him who says: I am able to produce a book the like of that sent down by Allah! If only you Muhammad could see the wicked at the distressful moment of death when they are in agony, of mind and soul, as the angels of death put forward their hands to disembody their souls and say to them: "Now is the moment to surrender your souls "Today you shall suffer the humiliating torment laid upon the damned for attributing to Him nothing but falsehood and for turning your heads in contempt objecting to His signs and revelations with inordinate self-esteem"
Who is more wrong than the one who invents lies about Allah, or says, “It has been revealed to me,” when in fact nothing has been revealed to him, or says, “I will send down the same as what Allah has sent down”? Were you to see the wrongdoers in death throes, when the angels stretch out their hands, saying, “Let out your souls, today you will be rewarded with the punishment of contempt because of what you falsely said about Allah, arrogantly rejecting His signs
Who does more wrong than the one who fabricates lies against Allah or claims, “I have received revelations!”—although nothing was revealed to them—or the one who says, “I can reveal the like of Allah’s revelations!”? If you ˹O Prophet˺ could only see the wrongdoers in the throes of death while the angels are stretching out their hands ˹saying˺, “Give up your souls! Today you will be rewarded with the torment of disgrace for telling lies about Allah and for being arrogant towards His revelations!”
And who is more wrong than he who invents a lie against Allah or who says: I have received revelation when nothing has been revealed to him, and who says: I shall reveal the like of what Allah has revealed, and if you saw the wrongdoers during the hardship of death when the angels stretch out their hands: let go of your souls, today you will be rewarded with a humiliating punishment on account of what you used to say about Allah other than the truth and that you used to be arrogant about His signs.
Who is more wicked than he who invents a falsehood about God, or says: ‘This was revealed to me,‘ when nothing was revealed to him? Or says: ‘I can reveal the like of what God has revealed‘? Could you but see the wrongdoers when death overwhelms them! With hands outstretched, the angels will say: ‘Yield up your souls this day. You shall be rewarded with the scourge of shame, for you have said of God what is untrue and scorned His revelations
Who is more evil than one who fabricates lies and attributes them to GOD, or says, "I have received divine inspiration," when no such inspiration was given to him, or says, "I can write the same as GOD's revelations?" If only you could see the transgressors at the time of death! The angels extend their hands to them, saying, "Let go of your souls. Today, you have incurred a shameful retribution for saying about GOD other than the truth, and for being too arrogant to accept His revelations.
Who could be more wicked than someone who invents lies about God or says, "This has been revealed to me," when no revelations have been sent to him, or says, "I can also reveal something equal to God's revelation?" If you could only see [how it will be] when these evildoers find themselves in the agonies of death, and the angels stretch out their hands to them [and call], "Give up your souls. Today you will be repaid with humiliating suffering for attributing something to God that is not true and for arrogantly resisting His Message."
Who could be more wicked than someone who invents lies about God or says, “This has been revealed to me,” when no revelations have been sent to him, or says, “I can also reveal something equal to God’s revelation?” If you could only see [how it will be] when these evildoers find themselves in the agonies of death, and the angels stretch out their hands to them [and call], “Give up your souls. Today you will be repaid with humiliating suffering for attributing something to God that is not true and for arrogantly resisting His Message.”
And who was more oppressor than who slandered a lie against Allah, or said, “It was revealed to me,” And it was not revealed to him a thing, and who said, “I will send down the likeness of what Allah sent down”? And if you see when the oppressors in the death’s overwhelming, as the angels extend their hands: "Exit out your souls! Today you will penalize the humiliation torment with what you were saying about Allah other than the right, and from His verses you arrogated."
And who is more unjust than he who forges a lie against Allah, or says : 'It has been revealed to me,' while nothing has been revealed to him, and he who says : ' I will send down the like of what Allah has sent down'? And if you had seen when the unjust shall be in the agonies of death and the angels shall spread forth their hands, (saying) : 'Give up your souls ! Today you shall be recompensed with a disgracing chastisement for what you used to say against Allah other than the truth and (because) you used to behave with pride against His Signs
Who could be more wicked than one who invents a falsehood about God, or says: “This has been revealed to me,†when nothing has been revealed to him? Or one who says, “I can reveal the like of what God has revealed� If you could but see the wrongdoers when they are in the throes of death and the angels stretch out their hands [and say]: “Give up your souls!†Today you shall be rewarded with a humiliating punishment for having attributed to God something that is untrue and, in your arrogance, scorned His revelations.
Who can be a greater wrongdoer than the one who fabricates a lie against Allah, or claims receiving Revelation while he has received none? Or someone who says, "I, too, can bestow the like of what Allah has bestowed." If only you could see such transgressors reach the pangs of death! The angels extend their hands to them saying, "Bring out your egos. This day you will be awarded a punishment of disgrace for speaking lies concerning Allah, and being arrogant to His revelations."
And who is more unjust than he who forges a lie against Allah, or says: It has been revealed to me; while nothing has been revealed to him, and he who says: I can reveal the like of what Allah has revealed? and if you had seen when the unjust shall be in the agonies of death and the angels shall spread forth their hands: Give up your souls; today shall you be recompensed with an ignominious chastisement because you spoke against Allah other than the truth and (because) you showed pride against His communications
And who is more unjust than he who forges a lie against ALLAH, or says, `It has been revealed to me,' while nothing has been revealed to him; and who says, `I will sent down the like of that which ALLAH has sent down?' And if thou couldst only see, when the wrongdoers are in the agonies of death, and the angels stretch forth their hands, saying, `Yield up your souls. This day shall you be awarded the punishment of disgrace because of that which you spoke against ALLAH falsely and because you turned away from HIS Signs with disdain.
Who does greater wrong than one who fabricates a lie against God, or says, “It has been revealed unto me,” though naught has been revealed unto him, and one who says, “I will send down the like of what God has sent down”? If thou couldst see when the wrongdoers are in the throes of death, and the angels stretch forth their hands, “Yield up your souls! This day shall you be recompensed with the punishment of humiliation for having spoken untruth against God, and for waxing arrogant against His signs.
And who can be more wicked than one who invents a lie against Allah, or says: "I have received revelation," when he has received nothing, or (again the one) who says, "I can reveal the like of what Allah has revealed." And if you could only see how the wicked (are) in the flood of agonies at death! The angels stretch forth their hands, (as they say), "Give up your souls: This day shall you receive your reward— A penalty of shame, because you used to tell lies against Allah, and scornfully reject His Signs (verses)
Who is more unjust than one who fabricates lies against God or says, “A revelation was given to me,” when nothing was revealed to him, or who says, “I can reveal the like of what God has revealed?” If only you could see the wrongdoers in the throes of death, with the angels extending their hands, saying, “Discharge your souls! Today, you will receive a humiliating punishment for your lies about God and for your arrogant denial of His revelations.”
Who does greater wrong than someone who invents falsehood against God, or says, 'It was revealed to me,' when nothing was revealed to him, or says, 'I will reveal the like of what God revealed'? If only you could see the wrongdoers in the floods of death, as the angels with arms outstretched: 'Give up your souls. Today you are being repaid with the torment of shame for having said about God other than the truth, and for being too proud to accept His revelations.'
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And who is more unjust than one who invents a lie about Allah or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allah revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands, [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allah other than the truth and [that] you were, toward His verses, being arrogant."
Who is more unjust than he who forges against God a lie or says, 'It has been inspired to me,' while nothing has been inspired to him, and who says, 'I will reveal the like of what God has revealed'? And if you could see when the unjust are in the floods of death, and the angels stretch out their hands, 'Bring out your souls! Today you shall be recompensed with the punishment of abasement, for that you used to say against God other than the truth and you were proud against His signs.'
Who can be more wicked than one who inventeth a lie against God, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what God hath revealed"? If thou couldst but see how the wicke d (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against God, and scornfully to reject of Hi s signs!"
Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"
وَلَقَدۡ جِئۡتُمُونَا فُرَ ٰدَىٰ كَمَا خَلَقۡنَـٰكُمۡ أَوَّلَ مَرَّةࣲ وَتَرَكۡتُم مَّا خَوَّلۡنَـٰكُمۡ وَرَاۤءَ ظُهُورِكُمۡۖ وَمَا نَرَىٰ مَعَكُمۡ شُفَعَاۤءَكُمُ ٱلَّذِینَ زَعَمۡتُمۡ أَنَّهُمۡ فِیكُمۡ شُرَكَـٰۤؤُا۟ۚ لَقَد تَّقَطَّعَ بَیۡنَكُمۡ وَضَلَّ عَنكُم مَّا كُنتُمۡ تَزۡعُمُونَ ٩٤
[God will say], ‘Now you return to Us, alone, as We first created you: you have left behind everything We gave you, nor do We see those intercessors of yours that you claimed were partners of God. All the bonds between you have been severed, and those about whom you made such claims have deserted you.’
And surely you have come back to Us all alone as We created you the first time. You have left behind what We had bestowed on you. We don’t see with you your those intercessors whom you claimed that they share with Allah (as partners) in your matters. Indeed (bonds) have been severed between you and have forsaken you what you used to claim.”
And now ye are come unto us singly even as We had created you for the first time, and ye have left behind your backs that which We had granted unto you, and We see not along with you your intercessors who ye fancied were Our associates in respect of you as ye asserted. Now are the ties betwixt you severed and strayed from you is that which ye were wont to assert
"You have come before Us all alone," (God will say), "as when you were created first, leaving behind all that We had bestowed on you. We do not see your intercessors with you who, you imagined, had partnership with you. Shattered lie your ties with them now, and gone are the claims you made."
Indeed, you have come to Us as individuals, like how We created you the first time (with the awareness of your origin)! You have left behind the illusions We conferred upon you... We do not see you with the intercessors you took, thinking they are partners (of Allah)... Indeed, the tie between you has been severed and everything you assumed existed has been lost!
´You have come to Us all alone just as We created you at first, leaving behind you everything We bestowed on you. We do not see your intercessors accompanying you, those you claimed were your partners with Allah. The link between you is cut. Those you made such claims for have forsaken you.´
‘Certainly you have come to Us alone, just as We created you the first time, and left behind whatever We had bestowed on you. We do not see your intercessors with you —those whom you claimed to be [Our] partners in [deciding] you[r] [fate]. Certainly all links between you have been cut, and what you used to claim has forsaken you!’
(God says:) "Now assuredly you (having died and been buried alone) have come to us quite alone, as We created you in the first instance; and you have left behind all that We bestowed upon you (in the world). And We do not see with you any of those intercessors (whom you associated with God as partners, and) of whom you supposed that they had shares in you (i.e. authority to order your life in certain ways). Indeed, all the bonds between you and them have now been severed, and all that you supposed (to be God’s partners in your affairs) has failed you
(God will say on that day,) `How is it that you have come to Us all alone as We created you in the first instance and you have left that which We put in your charge (in the world) behind yourselves, and We do not see with you your intercessors whom you (falsely asserted that they were (Our) partisans in (the disposal of) matters relating to you. Indeed the ties between you (and your false deities) are now cut off and the things you falsely asserted (to be gods) have failed you.
'Now you have come to Us one by one, as We created you upon the first time, and you have left what We conferred on you behind your backs. We do not see with you your intercessors, those you asserted to be associates in you; the bond between you is now broken; that which you ever asserted has now gone astray from you
And (on the Resurrection Day God will tell them): “You have certainly come to Us individually as We created you the first time, and you have left behind your backs whatever (worldly possessions) We gave you, and We do not see your mediators with you, those you claimed were partners (of God) in your (affairs). Indeed, you are cut off and what you were claiming abandoned you.”
Now you have come back to your Lord alone; the same way that I created you at first place. Now you have left behind all that I showered you with [and you thought that it belonged to you.] I do not see none of those "intercessors" that you idolized, believing that they will help you [on the day of resurrection.] All bonds between you are now cut off and those idols of yours have abandoned you
“And behold, you come to us bare and alone, as We created you the first time. You have left behind you, all that We gave to you. We do not see with you your intercessors whom you thought to be partners in your affairs. So now, all relations between you have been cut off, and your desires have left you lost.
“And most surely youpl have come to Us individually, just as We created you the first time, and you have left behind your backs whatever We granted you. Yet We do not see with you your intercessors—those you claimed were associates in you. Most surely, the link between you was severed, and what you had claimed has strayed from you.”
And ye come now single-handed as we created you at first, and ye have left behind your backs that which we granted you; and we see not with you your intercessors whom ye pretended were partners amongst you; betwixt you have the ties been cut asunder; and strayed away from you is what ye did pretend.
“And indeed you (the disbelievers) have now come to Us alone as We had created you at first, and you have left behind you all the wealth and riches We had bestowed upon you; and We do not see your intercessors along with you, whom you claimed to possess a share in you; indeed the link between yourselves is cut off, and you have lost all what you contended.”
And you have indeed come unto Us singles as We created you first time and you left all that We vouchsafed you behind your backs and We do not see with you your intercessors whom you had claimed that they are partners [with us] in you. All ties indeed have been severed between you and all that you used to claim has gone missing from you.
And now you come to Us one by one even as We create you at first, and you have left behind your backs that which We bestowed upon you, and We do not see with you your intercessors of whom you asserted that they were partners with God in your affairs. Now you have been cut off from one another and that which you asserted has failed you
And you come now alone as We created you at first, and you have left behind you that which We granted you; and We see not with you your intercessors whom you pretended were your partners amongst you; so between you have all ties been cut asunder; and tha
Now you have returned to Us, alone, as We created you at first, leaving behind all that We have bestowed on you. Nor do We see with you your intercessors, those whom you asserted to be your associates. The ties which bound you are broken, and that which you asserted has gone astray from you.
"And now are ye come back to us, alone, as we created you at first, and ye leave behind you the good things which we had given you, and we see not with you your intercessors whom ye regarded as the companions of God among you. There is a severance between you now, and those whom ye regarded as partners with God have deserted you."
And truly you came to Us alone as We created you the first time and you left what We bestowed on you behind your backs; and We see not with you your intercessors whom you claimed that they are involved in you. Surely, (all relations) between you and them have been cut off, and has vanished from you what you used to claim
And, certainly, you drew near Us one by one as We created you the first time. And you left what We granted you behind your backs. We see not your intercessors with you, those whom you claimed as your ascribed associates. Certainly, the bonds between you were cut asunder. And gone astray from you is what you had been claiming.
Certainly, you will return to us naked and alone as We first created you. You will have left behind all that We gave you. We will not see with you your intercessors that you claimed as partners [for worship]. All relations between you will have been cut, and what you claimed will be lost.
Allah adds to what the angels said, "So you have come back to Us Alone as We created you at the first time, leaving behind all that which We gave you in that world and We don’t see with you your intercessors, whom you claimed to be Allah’s partners in your affairs; all your ties have been cut off and what you presumed has failed you."
(And Allah will say): ´Now you have come to Us all alone even as We had created you in the first instance, and you have left behind all that We had bestowed upon you in the world. We do not see with you your intercessors whom you imagined to have a share with Allah in your affairs. You have now been cut off from one another and all those whom you imagined (to be Allah´s associates in your affairs) have failed you.´
And certainly you have come to Us one by one as We created you at first, and you have left behind your backs what We gave you. And We see not with you your intercessors about whom you asserted that they were (Allah’s) associates in respect to you. Certainly the ties between you are now cut off and that which you asserted has failed you
And now you have come to Us alone as We had created you the first time, and you have left behind your backs (all) that We bestowed upon you, and We do not see with you your mediators (about) whom you claimed that they would be partners in your (affairs), (all the ties) between you have been cut off and that which you used to claim (as dependable) has gone away from you.
And certainly you have come to Us alone just as We had created you the first time. And you have left behind your backs the things which We had given you. And We do not see with you your intercessors about whom you had asserted that they were gods besides Allah for you. Certainly, the ties between you are cut off and what you had been asserting has deserted you
And verily, (on the Day of Resurrection) you will come to Us all alone as We created you (all alone) the first time, and you will leave all that behind you which We have bestowed on you (of wealth and children). And We shall not see your intercessors accompanying you whom you have assumed to be Our partners in your affairs. Surely, (Today) your mutual relation (and confidence) has broken off, and (all) the claims that you used to make have become void
"And you have come to Us individually, just as We had created you the first time; and you have left behind you all that We have provided for you; and We do not see your intercessors with you that you used to claim were with you in partnership; all is severed between you, and what you have claimed has abandoned you."
"And you have come to Us individually, just as We had created you the first time; and you have left behind you all that We have provided for you; and We do not see your intercessors with you that you used to claim were with you in partnership; all is severed between you, and what you have claimed has abandoned you."
And you have come to Us individually, just as We had created you the first time; and you have left behind you all that We have provided for you; and We do not see your intercessors with you that you used to claim were with you in partnership; all is severed between you, and what you have claimed has abandoned you.
And you had come to Us singularly as We created you (the) first time , and you left what We gave you generously behind your backs, and We do not see with you your mediators, those who you claimed that they (are) in you partners (it) had been (E) separated between you, and (it was) wasted from you what you were claiming
[And God shall say:] "And now, indeed, you have come unto Us in a lonely state, even as We created you in the first instance; and you have left behind you all that We bestowed on you [in your lifetime]. And We do not see with you those intercessors of yours whom you supposed to have a share in God's divinity with regard to yourselves! Indeed, all the bonds between you [and your earthly life] are now severed, and all your former fancies have forsaken you
And indeed you have come to Us singly, as We created you the first time, and you have left whatever We granted you behind your backs. And in no way do We see with you your intercessors whom you asserted to be associates in you. Indeed (the bonds) between you are already cut off, and whatever you were asserting has erred away from you
Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you
God will say, "You have come to Us alone just as We created you at first. You have left behind all those whom We made your friends and We do not see with you any of the intercessors whom you believed to be your partners. Your relations with them have certainly been destroyed and your belief in them has left you (in the dark)."
You have come to Us all alone, just as We had first created you, and you have left behind you what We had bestowed on you, and We do not see your intercessors with you - those whom you claimed to be (Our) partners in (managing) your matters. In fact, all ties between you are now severed, and all that you presumed has totally failed you
Now assuredly you have come to Us one by one, as We created you at first time and you have left what We bestowed upon you (in the ‘worldly life’) behind your backs .And We do not see with you your intercessors about whom you alleged that they were associates of Allâh in your affairs. Indeed, the bond between you and them has now been severed, and that which you used to allege has failed you.
You have now really come before Us all alone, just like We fashioned you in the first instance. You have left behind everything We had bestowed upon you (in your lifetime). Today, We do not see your intercessors with you, those you used to claim were your partners. Of course, all ties between you have been severed. Those you had relied upon have now vanished
Now assuredly you have come to Us one by one as We created you for the first time and you have left what We bestowed upon you (in the worldly life) behind your backs. And We do not see with you your intercessors whom you presumed that they were associates of Allâh in your affairs. Indeed, the bond between you and them has now been severed, and all your claims have caused you to go away into perdition.
"Now" they are told, "you have come back to Us singly, not less alone than when you were alone when We created you at first and delivered you nude naked and bare to the world below". "Now you have come back to Us stripped of all possessions and of all that We had ascribed to you in life." Nor do We see you accompanied by your intercessors whom you had claimed they enjoyed the same position and power of a god; now the ties of your common fanciful belief are being severed, and those whom you presumed to be godheads have failed your expectation"
You will come to Us all alone like the first time We created you. You have left behind the favours We gave you; nor do We see your intercessors with you, those whom you claimed were Allah’s partners. The ties between you and them have been severed, and whatever you used to claim as a partner has deserted you.
˹Today˺ you have come back to Us all alone as We created you the first time—leaving behind everything We have provided you with. We do not see your intercessors with you—those you claimed were Allah’s partners ˹in worship˺. All your ties have been broken and all your claims have let you down.”
And you will have come to Us alone just as We created you the first time and will have left behind what We had enabled you with, and We do not see with you your mediators you claimed were partners with you, you will be cut off from them and will have lost what you claimed (to have).
And now you have returned to Us, one by one, as We created you at first, leaving behind all that We bestowed on you. Nor do We see with you your intercessors, those whom you claimed to be God‘s equals. Broken are the ties which bound you, and that which you claimed has failed you.‘
"You have come back to us as individuals, just as we created you the first time, and you have left behind what we provided for you. We do not see with you the intercessors that you idolized and claimed that they will help you. All ties among you have been severed; the idols you set up have abandoned you."
God will say, "Now you returned to Us alone, just as We first created you, and you have left behind all that We gave you [in your lifetime]. We don't see those intercessors of yours that you claimed were partners with God. All the bonds between you [and your earthly life] are now severed, and all those you formerly fancied have deserted you."
God will say, “Now you returned to Us alone, just as We first created you, and you have left behind all that We gave you [in your lifetime]. We don't see those intercessors of yours that you claimed were partners with God. All the bonds between you [and your Earthly life] are now severed, and all those you formerly fancied have deserted you.”
“And you already have come to Us individually, just as We created you the first time, and quit behind your backs what We bestowed (on) you. And We do not see with you your intercessors, those who you claimed that they possessed a share in you. Already it was cut off between you, and strayed about you, what you were claiming.”
And certainly you come to Us (bare and) alone as We created you at first, and you have left behind your backs all that We gave you, and We do not see with you your intercessors, those whom you imagined that they were, in you, the associates (of Allah) ; certainly the ties between you are (now) cut off and what you used to assert have gone away from you.
And now, indeed, you have come to Us individually, just as We created you in the first instance; and you have left behind all that We conferred on you. Nor do We see with you those intercessors of yours whom you had claimed to be partners in your affairs. Broken are the ties which bound you, and that which you have been asserting has failed you.
Now you have come to Us alone just as We created you individuals the first time. You have left behind all your belongings. We do not see with you the intercessors you idolized. Now all ties among you have been cut off and your assumptions have failed you
And certainly you have come to Us alone as We created you at first, and you have left behind your backs the things which We gave you, and We do not see with you your intercessors about whom you asserted that they were (Allah's) associates in respect to you; certainly the ties between you are now cut off and what you asserted is gone from you
And now you come to US one by one even as WE create you at first, and you have left behind your backs that which WE bestowed upon you, and WE do not see with you your intercessors of whom you asserted that they were partners with ALLAH in your affairs. Now you have been cut off from one another and that which you asserted has failed you
And [God will say], “Now you have come unto Us alone, just as We created you the first time, and you have left behind that which We had bestowed upon you. We see not with you your intercessors—those whom you claimed were partners [unto God]. Now the bond between you has been severed, and that which you once claimed has forsaken you.
"And look! You (man) come to us bare and alone as We created you for the first time: You have left behind all what We conferred on you: We do not see with you your intercessors whom you thought to be partners in your affairs: So now all relations between you have been cut off, and your (false) hopes have left you in a bind!"
“You’ve come to Us alone, as We created you the first time, leaving behind everything We had bestowed upon you. We don’t see your supposed intercessors with you. All relations between you have been cut off, and what you presumed has failed you.”
'You have come to Us individually, just as We created you the first time, leaving behind you everything We gave you. We do not see with you your intercessors—those you claimed were your partners. The link between you is cut, and what you had asserted has failed you.'
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[It will be said to them], "And you have certainly come to Us alone as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allah ]. It has [all] been severed between you, and lost from you is what you used to claim."
And certainly you have come to Us alone as We created you the first time, and you have left what We granted you behind your backs. And We do not see with you your intercessors those whom you claimed that they were associates in you. Indeed, it has been cut asunder between you; and what you used to claim has gone astray from you.
"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now al l relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"
12
Ultimate Triumph of Truth
۞ إِنَّ ٱللَّهَ فَالِقُ ٱلۡحَبِّ وَٱلنَّوَىٰۖ یُخۡرِجُ ٱلۡحَیَّ مِنَ ٱلۡمَیِّتِ وَمُخۡرِجُ ٱلۡمَیِّتِ مِنَ ٱلۡحَیِّۚ ذَ ٰلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤۡفَكُونَ ٩٥
It is God who splits open the seed and the fruit stone: He brings out the living from the dead and the dead from the living- that is God- so how can you turn away from the truth
Surely! It is Allah who causes to split the grain and the fruit-stone. He brings forth the living from the dead, and brings forth the dead from the living. Such is Allah, then how are you being misled (from truth)?
Verily Allah is the Cleaver of the seed-grain and the date- stone. He bringeth forth the living from the lifeless, and He is the Bringer-forth of the lifeless from the living. Such is Allah: whither away then are ye deviating
Indeed it is God who splits up the seed and the kernel, and brings forth the living from the dead, the dead from the living. This is God: So whither do you stray
Indeed Allah is the cleaver that cracks and splits the seeds (creates forms of existence from the seeds of Names)! He brings the living (those who realize their infiniteness based on the Name Hayy) from the dead (those deprived of the knowledge of the reality)... And the dead (those who fail to leave their cocoon and fall into the state of the ‘Inciting Self’; carnal state of existence) from the living (those who live with the knowledge of the reality, in the state of the ‘Inspired Self’)! Thus is Allah! How you are turned (from one state to another).
Allah is He Who splits the seed and kernel. He brings forth the living from the dead, and produces the dead out of the living. That is Allah, so how are you perverted
Indeed Allah is the splitter of the grain and the pit. He brings forth the living from the dead and He brings forth the dead from the living. That is Allah! Then where do you stray
God is He Who splits the grain and the fruit-stone (so that they germinate by His command). He brings forth the living from the dead, and He is One Who brings forth the dead from the living; Such is God: how then are you turned away from the truth and make false claims
Verily, it is Allah Who splits the (seed) grains and (fruit) stones. He bring forth the living out of the lifeless and He brings forth the lifeless out of the living. Such is Allah, wherefore then are you turned back
It is God who splits the grain and the date-stone, brings forth the living from the dead; He brings forth the dead too from the living. So that then is God; then how are you perverted
Indeed, God is the splitter of the seed and the (fruit) pit, He brings out the living from the dead and brings out the dead from the living. That is your God, so how do you deviate?
God is the One Who splits the grain as well as the [hard] date seed, letting them grow up into vegetations. The Lord thus creates life out of the death and makes the life to taste the death. Such is the Lord; how dare you to leave His path
It is God Who causes the seed-grain and the date-stone to split and sprout. He causes the living to issue from the dead, and He causes the dead to issue from the living. That is God, so how are you deluded from the truth
Indeed, Allah is the Splitter of the grain and the fruit stone. He brings out the living from the dead, and (He is) the Bringer Out of the dead from the living. Such is Allah, so how can youpl be averted (from the truth)?
Verily, God it is who cleaves out the grain and the date-stone; He brings forth the living from the dead, and it is He who brings the dead from the living. There is God! how then can ye be beguiled
Indeed it is Allah Who splits the grain and the seed; it is He Who brings forth living from the dead, and it is He Who brings forth dead from the living; such is Allah; so where are you reverting
Truly Allah is the splitter of the seed at the core and of the nucleus. He brings the living out of the dead and He is surely going to bring the dead out of the living. This is Allah. Where then are you turned away.
Verily, it is God Who causes the grain and the date-stones to sprout. He brings forth the living from the dead, and He is the Bringer forth of the dead from the living. That is God; wherefore, then, are you turned back
Verily, Allah it is who splits the grain and the date-stone (for sprouting); He brings forth the living from the dead, and it is He who brings the dead from the living. Such is Allah! How then can you be deluded
It is Allah who splits the grain and the datestone. He brings forth the living from the dead, and the dead from the living. So, that is Allah; how then are you perverted
Verily God causeth the grain and the date stone to put forth: He bringeth forth the living from the dead, and the dead from the living! This is God! Why, then, are ye turned aside from Him
Verily, Allah is the One Who causes to split and sprout the seed-grain and the fruit-stone. He brings forth the living from the dead and (He is the) Extractor of the dead from the living. This is Allah to you, then how you are deluded from the truth
Truly, it is God who is One Who Causes to Break Forth the grain and the pit of a date. He brings out the living from the dead and is One Who Brings Out the dead from the living. That is God. Then, how you are misled.
Certainly, Allah causes the seed grain and the date stone to split [and sprout]. He brings life from the dead, and He brings death from the living. Such is Allah! How then are you deluded?
Surely it is Allah Who causes the seed and the fruit-stone to split and sprout. He brings forth the living from the dead and the dead from the living. It is Allah, Who does all this; then why are you being misled
Truly it is Allah Who causes the grain and the fruit-kernel to sprout. He brings forth the living from the dead and brings forth the dead from the living. Such is Allah. So whither are you tending in error
Surely Allah causes the grain and the date-stone to germinate. He brings for the living from the dead and He is the bringer forth of the dead from the living. That is Allah. How are you then turned away
(It is) certainly Allah Who splits the grain and the date-stone (seed). He brings out the living from the dead and He brings out the dead from the living. That is Allah, then how are you turned away (from the truth)?
Indeed, Allah causes the grain and the date stone to split. He brings forth the living from the dead and He is the One Who brings forth the dead from the living. That One is Allah! How are you then turned away from the Truth
Verily, Allah alone causes the seed-grain and the fruit-stone to burst forth and sprout. He brings forth the living from the dead and the dead from the living. Such is Allah (the Glorious); then where do you stray away
God is the splitter of the seeds and the grains; He brings the living out from the dead and He brings the dead out from the living. Such is God; so why are you delude
God is the splitter of the seeds and the grains; He brings the living out from the dead and He brings the dead out from the living. Such is God; so why are you deluded?
God is the splitter of the seeds and the grains; He brings the living out from the dead and He brings the dead out from the living. Such is God; so why are you deluded?
That God (is) splitter (of) the seed/grain and the kernel/nucleuses (and) He brings out the live/alive from the dead, and (He is) bringing out the dead from the live/alive, that one (is) God, so how (do) you lie/turn away
VERILY, God is the One who cleaves the grain and the fruit-kernel asunder, bringing forth the living out of that which is dead, and He is the One who brings forth the dead out of that which is alive. This, then, is God: and yet, how perverted are your minds
Surely Allah is The Splitter of the grains and nuclei Also: date-pits, fruit stones and other kernels). He brings out the living from the dead, and He is The Bringer out of the dead from the living. That (Literally: those) is Allah; then, however are you diverged (into falsehood)
Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted
It is God who makes all kinds of seeds grow, brings forth the living from the dead, and the dead from the living. It is God who does such things, so how can you turn away from Him
Surely, Allah is the one who splits the grain and the date-stone (for sprouting). He brings forth the living from the dead, and He is the One who brings forth the dead from the living. That is Allah! To where, then, are you being turned away (by your desires)
Indeed, it is Allâh who causes the seed-grain and the date-stones to sprout. He brings forth the living from the dead. And it is He Who brings forth the dead from the living. So how they are deceived into going away from the established course?
Indeed, it is Allah Who splits (and initiates the germination of) the seeds of grain as well as the pit-stones of the fruit trees. He causes the living to emerge from the lifeless, and He brings out the lifeless from the living. Such is your Allah! So why are you being diverted away (from the truth)
Indeed, it is Allâh who causes the seed-grain and the date-stones to sprout. He brings forth the living from the dead and the dead from the living. That is Allâh! So How can you then be deceived into going away from the established course?
Allah is indeed the controlling power that influences the seeds and the date-stones to split to take root and to sprout to produce plants and trees; He causes the living to egress from the dead and the dead to fall from the living*; yet how strongly deluded you people are, that you believe a lie
Allah is the one who splits open the seed and the fruit-stone; He brings the living from the dead and the dead from the living. Such is Allah, so how were you misled from the truth
Indeed, Allah is the One Who causes seeds and fruit stones to sprout. He brings forth the living from the dead and the dead from the living. That is Allah! How can you then be deluded ˹from the truth˺?
Allah splits the seed and the kernel, He brings out the living from the dead and is Who brings out the dead from the living, that is Allah for you, so where to are you diverted?
God it is who splits the seed and the fruit-stone. He brings forth the living from the dead, and the dead from the living. Such is God. How then can you turn away
GOD is the One who causes the grains and the seeds to crack and germinate. He produces the living from the dead, and the dead from the living. Such is GOD; how could you deviate!
God is the One who splits the grain, and the seeds open. He brings out the living from the dead and the dead from the living. This is God, so how can you turn away from the truth?
God is the One who splits the grain and the seeds open. He brings out the living from the dead and the dead from the living. This is God, so how can you turn away from the truth?
Surely Allah is a splitter, of the grain and the date-stone. He exits out the living from the dead, and He exits out the dead from the living. That is Allah; So, How will you be fooled?
Verily Allah is the splitter of the grain and the (date) stone. He brings out the living from the dead and He is the bringer of the dead from the living. That is Allah ! How then are you perverted ?
It is God who splits the grain and the fruit-stone. He brings forth the living out of that which is dead and the dead out of that which is alive. Such is God. How, then, are you deluded away from the truth?
Allah is the One Who causes the grains and the seeds to split and germinate. He produces the living from the dead, and the dead from the living. Such is Allah. Where are you headed in bewilderment? (Similar are the Laws that apply to individuals and nations. They must develop their inherent potentials in order to prosper.
Surely Allah causes the grain and the stone to germinate; He brings forth the living from the dead and He is the bringer forth of the dead from the living; that is Allah! how are you then turned away
Verily, it is ALLAH Who causes the grain and the date-stones to sprout. HE brings forth the living from the dead, and HE is the Bringer forth of the dead from the living. That is ALLAH; wherefore, then, are you turned back
Truly God is the Cleaver of the grain and the fruit stone. He brings forth the living from the dead, and He is the One Who brings forth the dead from the living. That is God—how, then, are you perverted
Surely, it is Allah Who causes seed-grain and date-stone to split and send out leaves (as it germinates into a plant). He causes the living to come from the dead, and He is the One to cause the dead to come from the living. That is Allah: Then how is it that you are far away from the truth
God is the splitter of the grain and the kernel, bringing out the living from the dead, and the dead from the living. This is God. So, how are you deluded?
It is God Who splits the grain and the seed. He brings the living from the dead, and He brings the dead from the living. Such is God. So how could you deviate
Surely it is God who splits the seed and the stone, bringing the living from the dead; and it is God who brings the dead. from the living. That is God; so how can you be deceived?
Indeed, Allah is the cleaver of grain and date seeds. He brings the living out of the dead and brings the dead out of the living. That is Allah ; so how are you deluded
Indeed, God is the cleaver of the grain and the date-seed; He brings forth the living from the dead, and is the bringer-forth of the dead from the living. That is God, so how are you turned away?
It is God Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is God: then how are ye deluded away from the truth
It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth
فَالِقُ ٱلۡإِصۡبَاحِ وَجَعَلَ ٱلَّیۡلَ سَكَنࣰا وَٱلشَّمۡسَ وَٱلۡقَمَرَ حُسۡبَانࣰاۚ ذَ ٰلِكَ تَقۡدِیرُ ٱلۡعَزِیزِ ٱلۡعَلِیمِ ٩٦
He makes the dawn break; He makes the night for rest; and He made the sun and the moon to a precise measure. That is the design of the Almighty, the All Knowing
(He) is the Cleaver (chopper) of the daybreak. He has made the night for resting, and the sun and the moon for reckoning. Such are the arrangements of the All-Mighty, the All-Knower.
The Cleaver of the dawn; and He hath appointed the night as a rest, and appointed the sun and the moon according to a reckoning that is the disposition of the Mighty, the Knowing
He ushers in the dawn, and made the night for rest, the sun and moon a computation. Such is the measure appointed by Him, the omnipotent and all-wise
He tears away the darkness to bring forth the daylight! He has made the night for rest, and the Sun and the stars for measurement... This is the determination of the Aziz, the Aleem.
It is He Who splits the sky at dawn, and appoints the night as a time of stillness and the sun and moon as a means of reckoning. That is what the Almighty, the All-Knowing has ordained
Splitter of the dawn, He has made the night for rest, and the sun and the moon for calculation. That is the ordaining of the All-mighty, the All-knowing
He it is Who splits the dawn (from the darkness of night). He has made the night for repose, and the sun and the moon a means for reckoning (the divisions of time). This is the ordaining of the All-Glorious with irresistible might, the All-Knowing
He is the cleaver of the daybreak (from the dark of the night), and He has made the night for rest, and the sun and the moon for reckoning (of time). That is the decree of the All-Mighty, the All-Knowing
He splits the sky into dawn, and has made the night for a repose, and the sun and moon for a reckoning. That is the ordaining of the All-mighty, the All-knowing
Splitter of the morning, He made the night for rest and the sun and the moon for calculation (as in a calendar). That is the ordinance of the powerful and the knowledgeable.
God is the One Who breaks the dawn and has made the night for you a time of relaxation. He is the One behind the movement of the sun and the moon. Such has He destined out of His knowledge and Greatness
He cleaves the daybreak. He makes the night for rest and tranquility, and the Sun and Moon for telling time. Such is His judgment and ordering, the Exalted in Power, the Knower of all things
(He is) the Splitter of the daybreak, and He has made the night for rest and the sun and the moon for calculation; such is the determining of the Almighty, the All-Knowing.
He it is who cleaves out the morning, and makes night a repose, and the sun and the moon two reckonings - that is the decree of the mighty, the wise
It is He Who breaks dawn (by splitting the dark); and He has made the night a calmness, and the sun and the moon a count (for time); this is the command set by the Almighty, the All Knowing
The cleaver of the morn and He made the night a time of tranquility and the sun and the moon for computation. That is the true measurement of The All-mighty, The All-knowing.
He causes the break of day and He made the night for rest and the sun and the moon for the reckoning of time. That is the measuring of the Mighty, the Wise
He it is who cleaves out the morning, and makes night a repose, and the sun and the moon two reckonings (of Time). That is the decree of the Mighty, the Wise
He splits the sky into dawn. He has ordained the night for rest and the sun, and the moon for reckoning. Such is the ordinance of the Almighty, the Knowing
He causeth the dawn to appear, and hath ordained the night for rest, and the sun and the moon for computing time! The ordinance of the Mighty, the Wise
(Allah is the) cleaver of the Day-breaks. And He has appointed the night as a resting-period and the sun and the moon for reckoning (time etc.). Such is the capability of the All-Mighty, the All-Knowing
He is One Who Causes to Break Forth the morning dawn and He made the night as a place of comfort and rest and the sun and the moon to keep count. That is the foreordaining of The Almighty, The Knowing.
He cuts the break of day. He makes the night for rest, and the sun and moon for calculating [time]. Such is the order of the Exalted in Power, the Omniscient.
He causes the daybreak from the dark. He makes the night for rest and makes the rising and setting of the sun and the moon for you to determine times ( days, weeks, months and years), these are the arrangements of the Almighty, the All-Knowing
It is He Who causes the dawn to split forth, and has ordained the night for repose, and the sun and the moon for reckoning time. All this is determined by Allah the Almighty, the All-Knowing
He is the Cleaver of the daybreak; and He has made the night for rest, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Knowing
Splitter of the day break, and He has made the night for rest and the sun and the moon for keeping an account (of time). That is the programme of the Mighty, the Knowing.
He causes the daybreaks. And He has made the night for rest, and the sun and the moon for timekeeping. This is the setting arranged by the Omnipotent, the Knowledgeable
He is the One Who cleaves through the dark of the night, and causes the (light of) the day to burst forth. And He is the One Who has made the night for rest and the sun and the moon for reckoning and computing. This is the appointed measure of the Almighty, the All-Knowing (Lord)
Initiator of morning and Maker of the night to reside in; and the sun and the moon for counting. Such is the measure of the Noble, the Knowledgeable
Initiator of the morning and Maker of the night to reside in; and the sun and the moon for counting. Such is the measure of the Noble, the Knowledgeable.
Initiator of the morning and Maker of the night to reside in; and the sun and the moon for counting. Such is the measure of the Noble, the Knowledgeable.
Splitter (of) the morning/day break and He made the night tranquillity/security/residence and the sun and the moon counting/calculating, that (is) predestination (of) the glorious/mighty , the knowledgeable
[He is] the One who causes the dawn to break; and He has made the night to be [a source of] stillness, and the sun and the moon to run their appointed courses: [all] this is laid down by the will of the Almighty, the All-Knowing
The Splitter of the daybreak, and He has made the night for rest, and the sun and moon to all-reckoned (courses). That is the determining of The Ever-Mighty, The Ever-Knowing
He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise
It is He who kindles the light of dawn, and has made the night for you to rest, and the sun and moon as a means of calculation. This is the design of the Majestic and All-knowing God
(He is) the One who causes the dawn to break. He has made the night for rest, and the sun and the moon for reckoning. This is a measure set by the All-Mighty, the All-Knowing
He is the Cleaver of the daybreak. He made the night for rest and the sun and the moon for the reckoning of time. That is the measuring of the All-Mighty, the All-Knowing.
It is He Who causes dawn to break out (from the pitch dark night). He has created the night for resting, and He has created the sun and the moon as measures (for the passage of time). Such is the destiny appointed by the most Powerful and the most Aware
He is the Cleaver of the daybreak. He made the night for rest, the sun and the moon for the reckoning of time. That is the measuring of the All-Mighty, the All-Knowing.
He causes the night to lose its character, and the incipience of the gleam of dawn to cleave its way, and He designated the night as the period of natural repose and recuperation*, and the sun and the moon for determining and computing time. Such is the plan determined by the AL- Aziz (the Almighty) and AL-'Alim
He splits the darkness with the dawn, and made the night for resting, and the sun and moon for accurately measuring time. Such is the precision with which He reassures, the Almighty, the Knowing
He causes the dawn to break, and has made the night for rest and ˹made˺ the sun and the moon ˹to travel˺ with precision. That is the design of the Almighty, All-Knowing.
He splits the daybreaks and makes the night for rest and the sun and the moon for measure, this is the arrangement of the mighty and knowing.
He kindles the light of dawn. He has ordained the night for rest and the sun and the moon for reckoning. Such is the ordinance of the Mighty One, the All-knowing
At the crack of dawn, He causes the morning to emerge. He made the night still, and He rendered the sun and the moon to serve as calculation devices. Such is the design of the Almighty, the Omniscient.
He causes dawns to break, and He makes the night for rest, and He made the sun and the moon run precise courses. That is the design of the Almighty, the All-Knowing.
He causes dawns to break, and He makes the night for rest, and He made the sun and the moon run precise courses. That is the design of the Revered, the All-Knowing.
The daybreak splitter and He set up the night as rest and the sun and the moon for calculation. That is the estimation of Al-Aaziz (The Almighty), Al-Aalim (The Knower).
He is the Cleaver of the Daybreak, and He has made the night for rest, and the sun and the moon for reckoning. That is the ordaining of the All-Mighty, the All-Knowing
He is the One who causes the day to break. He has made the night to be [a source of stillness], and the sun and the moon for reckoning. All this is laid down by the will of the Almighty, the All- Knowing.
He is the Cleaver of the daybreak. He has appointed the night for stillness, (rest and tranquility) and the sun and the moon to run their well-calculated courses. They become means of calculating time for you (10:5). Such is the Design of the All-Powerful, the All-Knowing
He causes the dawn to break; and He has made the night for rest, and the sun and the moon for reckoning; this is an arrangement of the Mighty, the Knowing
HE causes the break of day and HE made the night for rest and the sun and the moon for the reckoning of time. That is the measuring of the Mighty, the Wise
Cleaver of the dawn. He has made the night for repose, and the sun and the moon for reckoning. Such is the decree of the Mighty, the Knowing
He it is that opens the day-break (from the dark), He makes the night for rest and peace, and the sun and moon for the measure (of time): Such is the Judgment and the Order from (Him), the Exalted in Power (Almighty, Al-Aziz), the All Knowing (Al-Aleem) and the Omniscient
He is the One who breaks the dawn, and has made the night for you to rest, and the sun and moon according to calculations. Such is the design of the Almighty, the All-Knowing.
It is He Who breaks the dawn. And He made the night for rest, and the sun and the moon for calculation. Such is the disposition of the Almighty, the All-Knowing
God ca uses the dawn to break, and has n1.ade the night for rest, and the sun and moon for reckoning; that is the ordering of the Mighty, the Knowing.
[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation. That is the determination of the Exalted in Might, the Knowing
The cleaver of the morning. And He has made the night for repose, and the sun and the moon for calculation. That is the decree of the Mighty, the Knowing.
He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient
He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient
وَهُوَ ٱلَّذِی جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهۡتَدُوا۟ بِهَا فِی ظُلُمَـٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِۗ قَدۡ فَصَّلۡنَا ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَعۡلَمُونَ ٩٧
It is He who made the stars, so that they can guide you when land and sea are dark: We have made the signs clear for those who have knowledge
It is He Who has made for you the stars, so that you may guide yourselves by them in darkness of the land and the sea. Indeed We have made clear the revelations for people who know.
And it is He who hath appointed for you the stars that ye may be guided thereby in the darknesses of the land and the sea. Surely We have expounded the signs unto a people who know
It is He who made the stars by which you reckon your way through the darkness of the desert and the sea. Distinct have We made Our signs for those who recognise
It is HU who forms the stars in the darkness of the night and the sea, so that you find guidance! We have indeed explained Our signs for a people who know.
It is He Who has appointed the stars for you so you might be guided by them in the darkness of the land and sea. We have made the Signs clear for people who have knowledge
It is He who made the stars for you, so that you may be guided by them in the darkness of land and sea. We have certainly elaborated the signs for a people who have knowledge
He it is Who has made for you the stars (in their present conditions and positions) so that you may find your way by them in the darkness of the land and the sea. Assuredly, We have set out in detail the signs and proofs (of the truth) for a people seeking knowledge
It is He Who has made the stars for you that you may follow the right course with their help in the darkness of the land and the sea. We have certainly explained (Our) commandments in detail for a people who would know
It is He who has appointed for you the stars, that by them you might be guided in the shadows of land and sea. We have distinguished the signs for a people who know
And He is the One Who made the stars for you to guide you with them in darkness of the land and the sea. We have certainly explained the signs in detail for people who know.
God is the One Who let you use the stars in the darkness of the land or the sea so that you may find your destination. See how clearly I make my points known to the knowledgeable people [with whom you can reason and show the greatness of the Lord.]
It is He Who has made the stars for you, that you may guide yourselves, with their help, through the dark spaces of land and sea. We detail Our signs for people who think
And it is He Who made for you the stars, that you may be guided by them in the darkness(es) of land and sea. Surely, We have detailed the signs for people who know.
He it is who made for you stars that ye might be guided thereby in the darkness of the land and of the sea. Now have we detailed the signs unto a people who do know
And it is He Who has created the stars for you, so that you may find your way by them in the darkness of the land and the sea; indeed We have explained Our verses in detail for the people of knowledge
And He it is who appointed for you the stars that you may be guided thereby in darknesses of the land and of the sea. Indeed We have detailed the signs for a people who know.
And He it is Who has made the stars for you that you may follow the right direction with their help amid the darkness of the land and the sea. We have explained the Signs in detail for a people who possess knowledge
He it is who made for you stars that you might be guided thereby in the darkness of the land and of the sea. Now have We detailed the signs unto a people who have knowledge
It is He who has created for you the stars, so that you can be guided by them in the darkness of land and sea. We have made plain Our verses to a nation who know
And it is He who hath ordained the stars for you that ye may be guided thereby in the darknesses of the land and of the sea! clear have we made our signs to men of knowledge
And He it is Who has appointed for you the stars so that you may guide (your course and voyage) with them through the darknesses of the land and the sea, lakes and rivers. Indeed We have explained in detail the Ayaat for the nation who know
And it is He Who made the stars for you so that you will be truly guided by them in the shadows of dry land and the sea. Surely, We explained distinctly the signs for a folk who know.
He is the One who made the stars for you so you may navigate, with their help, through the dark spaces of land and sea. We certainly clarify Our signs for people who know.
He is the One Who has made the stars for you, so that you might find your way thereby in the darkness whether you are on the land or the sea. We have spelled out Our revelations very clearly for people of common sense
It is He Who has made for you the stars that you may follow the right direction in the darkness of the land and the sea. We have indeed spelled out signs for the people who have knowledge
And He it is Who has made the stars for you that you might follow the right way thereby in the darkness of the land and the sea. Indeed We have made plain the signs for a people who know
And He it is Who made for you the stars that you may guide yourselves by (using) them in the darknesses of the land and the sea. We have detailed the signs for a people who have knowledge.
And He it is Who has made the stars for you that you may find your way thereby in the darkness of the land and the sea. We have certainly made the Verses/signs plain for people who know
And He is the One Who has made for you stars so that you may navigate through all kinds of darkness of the land and the sea. Indeed, We have elucidated (Our) Revelations in detail for those who possess knowledge
And He is the One who made for you the stars, to guide you by them in the darkness of the land and the sea. We have explained the signs to a people who know
And He is the One who made for you the stars, to guide you by them in the darkness of the land and the sea. We have explained the signs to a people who know.
And He is the One who made for you the stars, to guide you by them in the darkness of the land and the sea. We have explained the signs to a people who know.
And He is who made/created for you the stars/planets to be guided with it in the shore's/land's and the sea's darknesses, We had detailed/explained the evidences/verses to a nation knowing
And He it is who has set up for you the stars so that you might be guided by them in the midst of the deep darkness of land and sea: clearly, indeed, have We spelled out these messages unto people of [innate] knowledge
And He is (The One) Who has made for you the stars that you may be guided by them in the darkness (es) of the land and the sea. We have already expounded the signs for a people who know
And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge
It is God who created the stars so that you could find your way thereby in the darkness of the land and sea. We have explained Our evidence to the people of knowledge
He is the One who made for you the stars, so that you may be guided by them in darkness of the land and the sea. We have elaborated the signs for the people who know
He is the One who made the stars for you so that you may be able to follow the right direction with their help amid the darkness of the land and sea. Verily We have distinctly explained the ‘Revelations’ for a people who have (spiritual gift of) knowledge.
It is He Who created the stars, so you may chart the course and find your way amidst the darkness in the land and the sea. Thus, We have explained Our signs in detail for the nation that realizes
He is the One who made the stars for you so that you may be able to follow the right direction with their help amid the darkness of the land and sea. Verily We have distinctly explained the Revelations for a people who have (spiritual gift of) knowledge.
And it is He Who designated the stars as a guide-post for you in your travels amid the darkness of night on land and beyond and at sea. We have expounded and distinctly expressed our revelations to people who reflect
He made the stars for your guidance through the darkness of land and sea. We explained the signs to a group of people who know
And He is the One Who has made the stars as your guide through the darkness of land and sea. We have already made the signs clear for people who know.
And He is who made the stars for you to be guided by them in the darkness of the land and the sea; We have already explained the signs for people who know.
He it was that has created for you the stars, so that you may be guided by them in the darkness of land and sea. We have expounded Our revelations for those endowed with knowledge
And He is the One who made the stars to guide you during the darkness, on land and on sea. We thus clarify the revelations for people who know.
It is He who set up the stars for you so that you might be guided by them in the midst of the deep darkness of the land and the sea. We have spelled out these messages for those who have knowledge.
It is He who set up the stars for you so that you might be guided by them in the midst of the deep darkness of the land and the sea. We have spelled out these messages for those who have knowledge.
And He is the one Who set up the stars for you, to be guided with them in the land and the sea darkness. We have already detailed the verses for a kinfolk who know.
And it is He Who has set for you the stars, that by them you might be guided in the darkness of the land and the sea. We have explained Our Signs for a people who know
It is He that has set up for you the stars, so that you may be guided by them in the deep darkness of land and sea. We have made Our revelations plain indeed to people who have knowledge.
He it is Who has made the stars to guide you through the darkness of the land and the sea. (And they never fail to guide you (21:33), (36:40)). We have scattered Our Signs throughout the Universe for people of Science
And He it is Who has made the stars for you that you might follow the right way thereby in the darkness of the land and the sea; truly We have made plain the communications for a people who know
And HE it is Who has made the stars for you that you may follow the right direction with their help amid the darkness of the land and the sea. WE have explained the Signs in detail for a people who possess knowledge
He it is Who has made for you the stars, that you might be guided by them amid the darkness of land and sea. We have expounded the signs for a people who know
It is He Who makes the stars (as lights) for you, so that you may find your way with their help, through the dark spaces of land and sea: We detail Our Signs for (those) people who know
He is the One who set the stars for you, so you may be guided by them through the darknesses of land and sea. We detailed the signs for people who know.
And it is He Who created the stars for you, that you may be guided by them in the darkness of land and sea. We thus explain the revelations for people who know
It is God who has made the stars for you that you may be guided by them in the darknesses of land and of sea. We have defined the signs for a people who discern.
And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know
And He is the one who made for you the stars that you might be guided with them in the darkness of the land and the sea. Certainly, We have detailed the signs for people who know.
It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know
It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know
وَهُوَ ٱلَّذِیۤ أَنشَأَكُم مِّن نَّفۡسࣲ وَ ٰحِدَةࣲ فَمُسۡتَقَرࣱّ وَمُسۡتَوۡدَعࣱۗ قَدۡ فَصَّلۡنَا ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَفۡقَهُونَ ٩٨
It is He who first produced you from a single soul, then gave you a place to stay [in life] and a resting place [after death]. We have made Our revelations clear to those who understand
It is He Who has created you from a single person (Adam), so there is a time-limit (on the earth) and a resting place (in the Hereafter). Indeed, We have made clear the Verses for people who understand.
And it is He who hath produced you from one person, and thenceforth provided for you an abode and a depository. Surely We have expounded the signs unto a people who understand
It is He who produced you from a single cell, and appointed a place of sojourning, (the womb of the mother), and a place of depositing, (the grave). How clear have We made Our signs for those who understand
HU has created you from a single soul (a single Self)... and then a place of dwelling (a place to know one’s self, the formation of the world) and then a container (the body, a temporary place for safe keeping)... We have indeed explained Our signs for a people of open understanding.
It is He Who first produced you from a single self, then from a resting-place and a repository. We have made the Signs clear for people who understand
It is He who created you from a single soul, then there is the [enduring] abode and the place of temporary lodging. We have certainly elaborated the signs for a people who understand
He it is Who developed you from a single human self, and has appointed (in each station of your journeying from mother’s womb to eternal life) for each of you a lodging-place where, and time-limit during which, you will stay and then be transferred. We have certainly set out in detail the signs and proofs (of the truth) for a people seeking to attain profound understanding
It is He Who has evolved you from one living entity, then (He provided for you) a permanent abode (from the grave to the final abode of bliss) and a temporary lodging (from the loins of the father to the grave). Verily, We have explained (Our) signs in detail for a people who would understand
It is He who produced you from one living soul, and then a lodging-place, and then a repository. We have distinguished the signs for a people who understand
And He is the One Who created you from a single being, and (there is) a place to stay and a depository (for you). We have certainly explained the signs in detail for people who understand.
God is the One Who originated you from a single being. He then put you in your own way and appointed a destiny for you. See how I make my points to those who [take time to] think
It is He Who has produced you from a single soul, in a place of sojourn and a place of departure. We detail Our signs for people who understand
And it is He Who initiated you from a single self, then a place of settlement and a storage. Surely, We have detailed the signs for people who comprehend.
He it is who made you spring from one soul, and gave you a settlement and a depository. Now have we detailed the signs unto a people who discern
And it is He Who has created you from a single soul - then you have to stop over * in one place and stay entrusted ** in another; indeed We have explained Our verses in detail for people of understanding. (* This earth. ** The grave.
And He it is who raised you from one life with a place of ultimate station and a place of original station. We indeed have detailed the signs for a people who have discernment.
And He it is Who has produced you from a single soul and there is for you a temporary resort and a permanent abode. We have explained the Signs in detail for a people who understand
He it is who made you spring from one soul, and gave you a settlement and a depository (or a temporary and a permanent residence). Now have We detailed the signs unto a people who have discerning
It is He who originated you from one soul, then a lodging (place), and then a repository. We have made plain the verses to a nation that understands
And it is He who hath produced you from one man, and hath provided for you an abode and resting-place! Clear have we made our signs for men of insight
And He it is Who initiated you from Nafsin wahida (unitary living mass). So (for the humans is:) place to reside (in a mother's womb or in the worldly life) and place of storage (in sex-organs of the parents and in the belly of the earth like graves etc.). Indeed We have explained in detail the Ayaat for the nation who understand
And it is He Who caused you to grow from a single soul, then, a temporary stay and a repository. Surely, We explained distinctly the signs for a folk who understand.
He is the One who produced you from a single soul. Here [on Earth] is a place to live and rest. We certainly clarify Our signs for people who understand.
He is the One Who has created you from a single soul and granted you dwelling on Earth and a resting place in the hereafter. We have spelled out Our revelation very clearly for people of understanding
It is He Who created you out of a single being, and appointed for each of you a time-limit and a resting place. We have indeed spelled out Our signs for those who can understand
And He it is Who has brought you into being from a single soul, then there is (for you) a resting-place and a repository. Indeed We have made plain the signs for a people who understand
And He it is Who has produced you from a single soul, then (appointed for you) a place/time for staying (life) and a place/time for departure (death). We have detailed the signs for a people who have understanding.
And He it is Who has brought you into being from a single human being, then there is for you a domicile and a depository.hWe have certainly made the Verses/signs plain for people who understand
And (Allah) is He Who has created you from a single soul (i.e., a single cell). Then (for you) there (is) a place of residing and a place of storage (i.e., the mother’s womb and the world, or the world and the grave respectively). Surely, We have explained the signs (of Our Power and Might) in detail for the people who understand
And He is the One who initiated you from one person; with a place for stability and development. We have explained the signs to a people who comprehend
And He is the One who initiated you from one person; with a place for stability and development. We have explained the signs to a people who understand.
And He is the One who initiated you from one person; with a place for stability and development. We have explained the signs to a people who understand.
And He is who created/formed you from one (F) self, so a settled/established and depository/storage place/womb , We had detailed/explained the evidences/verses to a nation understanding/knowing/learning
And He it is who has brought you [all] into being out of one living entity, and [has appointed for each of you] a time-limit [on earth] and a resting-place [after death]: clearly, indeed, have We spelled out these messages unto people who can grasp the truth
And He is (The One) Who brought you into being from one self, then (for you is) a repository, then a depository. We (On the earth, then in the grave) have already expounded the signs for a people who comprehend
And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding
It is He who has created you from a single soul. Some of you are settled (on earth) and some are still in the depository system of (their parents). We have shown the evidence (of Our existence) to the people who understand
He is the One who created you from one person, then, you have a place to dwell and a place to sojourn. We have elaborated the signs for the people who understand
He is the One who has produced you from a single ‘Human Self’ ( i.e ‘Adam’) and gave you a temporary resort and a permanent abode. Verily, We have distinctly explained the ‘Revelations’ for a people who understand ( & distinguish truth and falsehood, and they prefer truth).
It is He Who has brought you into existence out of a single being. He has appointed a (time and) place for you in this life, and (a time and) a place for your death. We have explained these signs in detail for a nation that understands
It is He is who has produced you from a single Human Person (Adam) and gave you a temporary resort and a permanent abode. Verily, We have distinctly explained the Revelations for a people who understand (& distinguish truth and falsehood, and they prefer truth).
And He is it who brought you into being from one single soul* then He ordained your prototype in the seed** and He made the earth your destined habitation*** where you live a life that deserves the name until the encounter with death when you are deposited in the graves and in due course be reclaimed for Judgement. We have expounded and distinctly expressed Our revelations to people who comprehend the facts
He created you from a single soul, with a place of settlement in life and another where you will be buried. We have explained the signs to a group of people who understand
And He is the One Who originated you all from a single soul, then assigned you a place to live and another to ˹be laid to˺ rest. We have already made the signs clear for people who comprehend.
And He is who brought you into existence from a single soul, then (set) a location and destination; We have already explained the signs to people who understand.
And He it was who created you from a single soul and furnished you with a dwelling and a resting-place. We have expounded Our revelations for those who understand
He initiated you from one person, and decided your path, as well as your final destiny. We thus clarify the revelations for people who understand.
It is He who brought you [all] into existence from a single soul and [has appoint each of you] a time-limit [on earth] and a resting place [after death]. We have made Our revelations clear to those who comprehend.
It is He who brought you [all] into existence from a single soul and [has appointed each of you] a time-limit [on Earth] and a resting place [after death]. We have made Our revelations clear to those who comprehend.
And He is the one who instituted you from a single soul, so a settlement place, and depository place. We have already detailed the verses for a kinfolk who understand.
And it is He Who has produced you from one person, then there is a place of sojourn and a provisional repository. We have explained Our Signs for a people who understand
He it is who has brought you all into being from a single soul and has given you a dwelling and a place of sojourn. We have made Our revelations plain indeed to people of understanding.
And He it is Who initiated you from a single life cell. Then in the process of evolution He appointed stages, from one station to the next destination. (Thus goes on the journey of life here and in the Hereafter (11:6). We have explained Our Laws for people who will learn and understand
And He it is Who has brought you into being from a single soul, then there is (for you) a resting-place and a depository; indeed We have made plain the communications for a people who understand
And HE it is Who has produced you from a single soul and there is for you a temporary resort and a permanent abode. WE have explained the Signs in detail for a people who understand
And He it is Who brought you into being from a single soul, and then [has given you] a dwelling place and a repository. We have expounded the signs for a people who understand
It is He Who has produced you from a single person (Adam)! Here (this world) is a place of stop-over and (also) a place of departure: We present Our Signs for people who understand
It is He who initiated you from a single soul, then from a repository, and then from a depository. We detail the signs for people who understand.
And it is He who produced you from a single person, then a repository, then a depository. We have detailed the revelations for people who understand
It is God who has produced you all from a single self; so here is an abode, and a lodging. We have defined the signs for a people who understand.
And it is He who produced you from one soul and [gave you] a place of dwelling and of storage. We have detailed the signs for a people who understand
And He is the one who produced you from one soul, and a settlement and a resting place. Certainly, We have detailed the signs for people who understand.
It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand
It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand
وَهُوَ ٱلَّذِیۤ أَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَأَخۡرَجۡنَا بِهِۦ نَبَاتَ كُلِّ شَیۡءࣲ فَأَخۡرَجۡنَا مِنۡهُ خَضِرࣰا نُّخۡرِجُ مِنۡهُ حَبࣰّا مُّتَرَاكِبࣰا وَمِنَ ٱلنَّخۡلِ مِن طَلۡعِهَا قِنۡوَانࣱ دَانِیَةࣱ وَجَنَّـٰتࣲ مِّنۡ أَعۡنَابࣲ وَٱلزَّیۡتُونَ وَٱلرُّمَّانَ مُشۡتَبِهࣰا وَغَیۡرَ مُتَشَـٰبِهٍۗ ٱنظُرُوۤا۟ إِلَىٰ ثَمَرِهِۦۤ إِذَاۤ أَثۡمَرَ وَیَنۡعِهِۦۤۚ إِنَّ فِی ذَ ٰلِكُمۡ لَءَایَـٰتࣲ لِّقَوۡمࣲ یُؤۡمِنُونَ ٩٩
It is He who sends down water from the sky. With it We produce the shoots of each plant, then bring greenery from it, and from that We bring out grains, one riding on the other in close-packed rows. From the date palm come clusters of low-hanging dates, and there are gardens of vines, olives, and pomegranates, alike yet different. Watch their fruits as they grow and ripen! In all this there are signs for those who would believe
It is He Who sends down rain from the heaven, We bring thereby vegetation of every kind, We bring forth thereby green stalks, We bring forth from it thick-clustered grain and from date-palm and from its sprout clusters of dates hanging low, and gardens of grapes, olives and pomegranates resembling (in kind), and yet different. Look at its fruit when it bears fruit, and its ripeness. Surely! In all these are signs for people who believe
And it is He who hath sent down rain from heaven and We have thereby brought forth growth of every kind, and thereout We have brought forth green stalks from which We bring forth close-growing seed- grain. And from the date-stone: from the spathe thereof come forth clusters of dates lowhanging; and gardens of grapes, and the olive, and the pomegranate, like unto one anot her and unlike. Look at the fruit thereof when it fruiteth and the reforming thereof. Verily therein are signs unto a people who believe
It is He who sends down water from the skies, and brings out of it everything that grows, the green foliage, the grain lying close, the date palm trees with clusters of dates, and the gardens of grapes, and of olives and pomegranates, so similar yet so unlike. Look at the fruits, how they appear on the trees, and they ripen. In all these are signs for those who believe
HU discloses water from the sky! With it We produce the growth of ALL THINGS! And from it We produced greenery... And from it grains arranged in layers... And clusters of dates hanging low from the sheath of the date palms... And We produce vineyards and olive groves and pomegranates, alike yet different! Look at its fruits when it yields and ripens... Indeed, there are signs in these for a people who believe.
It is He Who sends down water from the sky from which We bring forth growth of every kind, and from that We bring forth the green shoots and from them We bring forth close-packed seeds, and from the spathes of the date palm date clusters hanging down, and gardens of grapes and olives and pomegranates, both similar and dissimilar. Look at their fruits as they bear fruit and ripen. There are Signs in that for people who have iman
It is He who sends down water from the sky, and brings forth with it every kind of growing thing. Then from it We bring forth vegetation from which We produce the grain, in clusters, and from the palm-tree, from the spathes of it, low-hanging clusters [of dates], and gardens of grapes, olives and pomegranates, similar and dissimilar. Look at its fruit as it fructifies and ripens. Indeed there are signs in that for a people who have faith
He it is Who sends down water from the sky, and therewith We bring forth vegetation of every kind (from their seeds under the soil), and then from it We bring forth a lively shoot, from which We bring forth close-packed and compounded ears of grain, and from the palm-tree – from the spathe of it – dates thick-clustered hanging (ready to the hand), and gardens of vines, and the olive tree, and the pomegranate: alike (in the fundamentals of life and growth) and diverse (in structure, look, taste, and smell). Look at their fruit, when they begin to fruit and as they ripen. Surely in that there are signs for people who will believe and who will deepen in faith (as they see new signs)
It is We Who pour down water from the clouds and then We bring forth every kind of vegetation, then We bring forth therefrom green foliage from which We produce clustered grain. And (We bring forth) from the date-palm out of its spathes bunches (of dates) hanging low and (We bring forth) gardens of vines and olives and pomegranate - similar (in kind) yet dissimilar (from one another in variety). Look at them when they bear fruit and look also how they ripen. Verily, in all this there are signs for a people who would believe
It is He who sent down out of heaven water, and thereby We have brought forth the shoot of every plant, and then We have brought forth the green leaf of it, bringing forth from it close-compounded grain, and out of the palm-tree, from the spathe of it, dates thick-lustered, ready to the hand, and gardens of vines, olives, pomegranates, like each to each, and each unlike to each. Look upon their fruits when they fructify and ripen! Surely, in all this are signs for a people who do believe
And He is the One Who sends down rain from the sky, then We bring out (and grow) all kinds of plants with it, then We bring out the green (sprouts) from it, bringing out grain overlapping (each other), and from the date palm and from its pollen, clusters of dates hanging low and near, and gardens of grapes and the olives and the pomegranates, alike and unlike. Look at its fruit when it bears fruit, and it ripens. Indeed, there are signs in that for people who believe.
God is the One Who sends down water from the sky causing all kind of vegetation to grow. That is the way that I create date trees with hanging clusters, gardens of grapes, olives and pomegranate (all from the same origin though different in shape.) Note how their fruits grow up and become ripe. This is the way that the believers understand [and discover the nature through observation.]
It is He Who sends down rain from the skies. With it, We produce vegetation of all kinds. From some We produce green crops, out of which We produce grain heaped up. Out of the date palm and its sheaths, come clusters of dates hanging low and near, and gardens of grapes, and olives, and pomegranates, each similar yet different. When they begin to bear fruit, look at the fruit and the ripeness of it. Behold, in these are signs for people who believe
And it is He who sent down water from the sky, and with it We brought out the germination of everything, then We brought out from it greenery from which We bring out layered grain. And out of the palm-trees—from their spathes— clusters of dates, hanging low, and gardens of grapevines, and the olives, and the pomegranates—similar yet dissimilar. Look at its produce when it has yielded its produce and (look at) its ripening. Most surely in that are signs for people who believe.
He it is who sends down from the heavens water; and we bring forth therewith growths of everything; and we bring forth therefrom green things, where - from we bring forth grain in full ear; and the palm, from its spathe come clusters within reach; and gardens of grapes and olives and pomegranates, alike and unlike;- behold its fruit when it fruits and ripens! verily, in that ye have a sign for the people who believe
And it is He Who sends down water from the sky; so with it We produced all things that grow; hence We produce from it vegetation from which We bring forth grains in clusters; and from the pollen of dates, dense bunches - and gardens of grapes and olives and pomegranates, similar in some ways and unlike in some; look at its fruit when it bears yield, and its ripening; indeed in it are signs for the people who believe
And He it is who sent down water from the sky and with it We bring forth plant of every kind and We bring forth from it green matter from which We bring forth seed neatly arrayed and from the date-palm from its white soft skin comes forth bunches of easy harvest and with it We bring forth gardens of grapes and the olives and the pomegranates; similar onto one another and dissimilar ones. Look at its fruit when it fructifies and [look at] its ripeness. Truly in that surely are signs for a people who believe.
And He it is Who sends down water from the cloud; And We bring forth therewith every kind of growth; then We bring forth with that green foliage wherefrom We produce clustered grain. And from the date-palm, out of its sheaths comes forth bunches hanging low. And We produce therewith gardens of grapes, and the olive and the pomegranate -- like and unlike. Look at the fruit thereof when it bears fruit, and the ripening thereof. Surely, in this are Signs for a people who believe
He it is who sends down rain from the heavens; and We bring forth therewith growths of all kinds; and We bring forth there from green crops, from which We bring forth grain in full ear; and the palm, from its sheathes come clusters of dates within reach;
He sends down water from the sky, and with it We bring forth the plant of every thing. From these We bring forth green foliage and composite grain, palmtrees laden with clusters of dates within reach, vineyards and olive groves and pomegranates alike and unlike. Behold their fruits when they bear fruit and ripen. Surely, in these there are signs for a nation who believe
And it is He who sendeth down rain from Heaven: and we bring forth by it the buds of all the plants, and from them bring we forth the green foliage, and the close growing grain, and palm trees with sheaths of clustering dates, and gardens of grapes, and the olive and the pomegranate, like and unlike. Look ye on their fruits when they fruit and ripen. Truly herein are signs unto people who believe
And He it is Who sent down rain from the direction of the sky, then We brought forth, with the help of it, vegetation of all kind. And We brought forth, out of it, green (stalks). We bring forth, from it, grain, thickly clustered. And out of the date-palm — from its spathe (come forth) clusters (of dates) hanging low and near, and orchards of grapes, and olive and pomegranate, similar and (also) not similar (in appearance, size, shape and taste). Look, you people to its fruit when it brought (its) fruit and (also at the) ripeness thereof. Definitely, in this, to you, (are) sure signs for the nation who Believe (in One God)
And it is He Who caused to descend water from heaven. Then, We brought out from it every kind of bringing forth. Then, We brought out herbs from it. We bring out from it thick-clustered grain and from the date palm tree, from the spathe of it, thick clusters of dates, that which draws near and gardens of the grapevines and the olives and the pomegranates, like each to each and not resembling one another. Look on its fruit when it bore fruit and its ripening. Truly, in this are signs for a folk who believe.
He is the One who bestows rain from the skies. With it We produce vegetation of all kinds. From some We produce foliage out of which We produce heaps of grain; out of the date palm and its sheaths, clusters of dates hanging low and near; and gardens of grapes, olives, and pomegranates, each [garden] similar yet unique. Look at the fruit when it emerges and ripens. Indeed, in that are signs for people who believe.
It is He Who sends down rainwater from the sky and therewith produces vegetation of all kinds: He brings forth green crops producing grain piled up in the ear, palm-trees laden with clusters of dates hanging within reach, gardens of grapes, olives, and pomegranates; though their fruit resembles in kind yet is different in variety. Look at their fruits as they yield and ripen. Behold! In these things there are signs for true believers
And it is He Who has sent down water from the heavens, and thereby We have brought vegetation of every kind, and out of this We have brought forth green foliage and then from it close-packed ears of corn, and out of the palm-tree from the sheath of it - thick clustered dates, hanging down with heaviness, and gardens of vines, and the olive tree, and the pomegranate - all resembling one another and yet so different. Behold their fruit when they bear fruit and ripen! Surely, in all this there are signs for those who believe
And He it is Who sends down water from the clouds, then We bring forth with it buds of all (plants), then We bring forth from it green (foliage), from which We produce clustered grain; and of the date-palm, of the sheaths of it, come forth clusters (of dates) within reach; and gardens of grapes and the olive and the pomegranate, alike and unlike. Look at the fruit of it when it bears fruit and the ripening of it. Surely there are signs in this for a people who believe
And He it is Who sends down water from the sky, then We bring out through it vegetation of every kind, then We bring out from it green (crop) from which We bring out grain piled up; and of the date palms, of the sheaths of it, come forth clusters of dates within reach; and gardens of grapes and olives and pomegranates, similar and dissimilar. Look at its fruit when they bear fruit and its ripening. In these there are certainly signs for a people who believe.
And He it is Who sends down water from the sky. Then We bring forth with it every kind of growth. Then We bring forth from it greenery from which We produce grain clustered in ears. And of the palm-tree — of its sheaths — come forth clusters of dates within reach. And gardens of grapes and olives and pomegranates, alike and unlike — look at its fruit when it bears fruit and when it ripens. Indeed, there are signs in these things for people who believe
And He is the One Who sends down water from the sky. Then by means of this (rain), We bring forth vegetation of every kind out of which We produce green (foliage) from which We bring forth clustered grain packed one over the other, clusters of date-palm hanging low from its spathe, and gardens of grapes, olives and (also) pomegranates (which from many aspects look) alike but (in products, tastes and effects) are unlike. Look at the fruit of the tree when it bears fruit, and (also observe) when it ripens. Verily, in these are signs for those who believe
And He is the One who sent down water from the sky, and We brought out with it plants of every kind. We brought out from it the green, from which We bring out multiple seeds; and what is from the palm trees, from its sheaths hanging low and near; and gardens of grapes and olives and pomegranates, similar and not similar. Look at its fruit when it blossoms and its ripeness. In this are signs for a people that believe
And He is the One who sent down water from the heaven, and We brought out with it plants of every kind. We brought out from it the green, from which We bring out multiple seeds; and what is from the palm trees, from its sheaths hanging low and near; and gardens of grapes and olives and pomegranates, similar and not similar. Look at its fruit when it blossoms and its ripeness. In this are signs for a people who believe.
And He is the One who sent down water from the heaven, and We brought out with it plants of every kind. We brought out from it a green from which We bring out complex seeds; and what is from the palm trees, from its sheaths hanging low and near; and gardens of grapes; and olives and pomegranates, comparable and not comparable. Look at its fruit when it blossoms and its ripeness. In this are signs for a people who believe.
And He is who descended from the sky water, so We brought out/made emerge with it every thing's plant, so We brought out/made emerge from it green, We bring out/make emerge from it seeds/grains overlapping ,and from the palm trees from its first fruit of the season/cover enveloping the fertilizing seed, near branches with bunches of dates , and treed gardens from grapes, and the olives, and the pomegranate, similar/resembling and not similar/resembling , look/consider to its fruit if/where/when it bears/yields fruit , and its ripeness/darkness, that in that (are) evidences/verses (E) to a nation believing
And He it is who has caused waters to come down from the sky; and by this means have We brought forth all living growth, and out of this have We brought forth verdure. Out of this do We bring forth close-growing grain; and out of the spathe of the palm tree, dates in thick clusters; and gardens of vines, and the olive tree, and the pomegranate: [all] so alike, and yet so different! Behold their fruit when it comes to fruition and ripens! Verily, in all this there are messages indeed for people who will believe
And He is (The One) Who has sent down from the heaven water; so thereby We have brought out the growth of everything; so We have brought out of it greenery, from which We bring out close-compounded grains, and out of the palm-trees, from their spaces, thick-clustered (dates) within reach, and gardens of vineyards, and the olives, and the pomegranates, each similar to each, and each not (Literally: other than being cosimilar) similar to each. Look upon their produce when they have produced, and their mellowness. Surely, in that (Literally: in those) are indeed signs for a people who believe
He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe
It is He who has sent water down from the sky to let all kinds of plants grow; the vegetables with accumulated grains; palm-trees from which appear clusters of dates within easy reach; vineyards, olive groves, and pomegranates of all types. See the fruits when they are growing and when they are ripe. This, too, is evidence (of the existence of God) for those who believe
He is the One who sent down water from the heavens. Then We brought forth with it vegetation of all kinds. Then from it We brought grains set upon one another. From the palm-trees, from their spathes, come forth the low hanging bunches. (We produce) vineyards and the olive and the pomegranate, either similar or not similar to each other. Look at its fruit when it bears fruit, and at its ripening. Surely, in all this there are signs for the people who believe
He is the One who sends down water from the sky. We bring forth therewith every kind of growth; then We bring forth with that green foliage where from We bring forth thick clustered grain. From the date-palm, out of its sheaths, come forth bunches of dates hanging low and near. We produce therewith gardens of grapes, olives and pomegranates, each similar in kind yet different (in types and taste). Look at the fruit thereof when it bears fruit, and the ripening thereof. Certainly, in this are Signs (of Allâh’s power & glory) for a people who profess a belief (in the Unity & Oneness of Allâh).
It is He Who rains water down from the sky. With that water, We bring out seedlings of all kinds, which We turn into dense green foliage and finally into thick clusters of grain. With that (same water) We produce date-trees and their heavy clusters of dates hanging low. We produce orchards of grapes, olives and pomegranates. They all appear similar and yet are different. Look at the trees when they bear fruit, and look at the process of its ripening. In it are indeed signs for a nation that believes
It is He is who sends down water from the sky. We bring forth therewith every kind of growth, then We bring forth with that green foliage where from We bring forth thick clustered grain. From the date-palm, out of its sheaths, come forth bunches of dates hanging low and near. We produce therewith gardens of grapes, olives and pomegranates, each similar in kind yet different (in types and taste). Look at the fruit thereof when it bears fruit, and the ripening thereof. Verily, in this, there are Signs (of Allâh’s power & glory) for a people who live a life of Genuine Faith.
And it is He Who sends down from the floor of the vault of heaven rain-water and with it do We cause vegetal activity of all -plants-*. And We prompt the green blades to spring up and develop into clusters of ears of grain which ripen and be brought to maturity. And out of the palm trees commanding a view of all that lies around, hang pinnate of fan shaped leaves and sprouting offshoots of variegated and delightful fruits. And of the fruit trees are orchards of grapes, olives and pomegranates besides similar species and -Common characteristics- and dissimilar genus -class or distinct group-. Direct you people your intellectual eye and your inward sight to the fruit trees when they bloom and put forth blossoms and when the flowers come to be fruits which grow ripe, and you shall find enough tokens representing convincing divine evidence symbolic of Allah's Omnipotence and Authority, giving insight to those whose hearts have been touched with the divine hand
He sent down water from the sky, by which We produce blossoms of every kind, and lush greenery. Furthermore, We produce pods with seeds packed together and from the flowering part of palm trees, low-hanging clusters of dates, and orchards of vines, olives and pomegranates, some look-alike and others different. Look at their fruits as they grow and ripen; there are signs in that for people who believe
And He is the One Who sends down rain from the sky—causing all kinds of plants to grow—producing green stalks from which We bring forth clustered grain. And from palm trees come clusters of dates hanging within reach. ˹There are˺ also gardens of grapevines, olives, and pomegranates, similar ˹in shape˺ but dissimilar ˹in taste˺. Look at their fruit as it yields and ripens! Indeed, in these are signs for people who believe.
And He is who sent down from the sky water, then We make all kinds of plants grow with it and make grow with it greenery from which We bring out stacked seeds, and from the pollen of the palm tree low hanging date clusters, and gardens of grapes and olives and pomegranates, similar and dissimilar; look at their fruit when it grows and ripens - in this are indeed signs for people who believe.
And He it is who sends down water from the sky with which We bring forth the buds of every plant. From these We bring forth green foliage and close-growing grain, palm-trees laden with clusters of dates, vineyards and olive groves, and pomegranates alike and different. Behold their fruits when they ripen. Surely in these there are signs for those who truly believe
He is the One who sends down from the sky water, whereby we produce all kinds of plants. We produce from the green material multitudes of complex grains, palm trees with hanging clusters, and gardens of grapes, olives and pomegranate; fruits that are similar, yet dissimilar. Note their fruits as they grow and ripen. These are signs for people who believe.
It is He who sends down water from the sky. With it, We sustain all living growth, then bring greenery from it, and from that We bring out grains, one riding on the other in close-packed rows.From the palm tree comes dates in thick clusters, and there are gardens of vines and olive trees, and pomegranates, all so alike and yet so different. Watch their fruit while it ripens. In all this there are signs for the people who would believe.
It is He who sends down water from the sky. With it, We sustain all living growth, then bring greenery from it, and from that, We bring out grains, one riding on the other in close-packed rows. From the palm tree comes dates in thick clusters, and there are gardens of vines and olive trees and pomegranates, all so alike and yet so different. Watch their fruit while it ripens. In all this, there are signs for the people who would believe.
And He is the one who sends down water from the sky. So, by it We brought out everything’s plant, so We brought out from it a greenery, We exited from it clustered grains. And from the palm-trees from its spathe, low hanging clusters of date, and paradises of grapevines, and the olives, and the pomegranates, similar and dissimilar. Look at their fruitage when they bear fruit, and upon its ripening. Surely within that are verses for a kinfolk who believe.
And He it is Who sends down water from the sky and thereby We bring forth the shoot of every growing thing, then from it We bring forth green (foliage) from which We produce grain piled up (in the ears) ; and of the palm-tree, of the sheaths of it, come forth clusters (of dates) within reach, and gardens of grapes, olives and pomegranates, alike and unalike. Look upon its fruit when it fructifies and ripens. Verily, there are signs in that for a people who believe
And He it is who sends down water from the sky with which We bring forth plants of every type and out of these We bring forth verdure from which We bring forth grain piled tight, packed on one another; and out of the spathe of the palm tree, dates in thick clusters; and gardens of vines; and the olive tree, and the pomegranate: all so alike, and yet so different. Behold their fruit when they come to fruition and ripen. Surely in these there are clear signs for people who truly believe.
(He took care of your provision even before you were created.) He it is Who sends down water from the heights. With it We produce vegetation of all kind; green multitudes, complex grains, palm trees, from their pollens spring pendant clusters, and gardens of grapes, olives and pomegranate; fruits that are similar and diverse. Look upon the fruit thereof and look upon its ripening. These are signs for those who reach conviction through reason
And He it is Who sends down water from the cloud, then We bring forth with it buds of all (plants), then We bring forth from it green (foliage) from which We produce grain piled up (in the ear); and of the palm-tree, of the sheaths of it, come forth clusters (of dates) within reach, and gardens of grapes and olives and pomegranates, alike and unlike; behold the fruit of it when it yields the fruit and the ripening of it; most surely there are signs in this for a people who believe
And HE it is Who sends down water from the cloud; And WE bring forth therewith every kind of growth; then WE bring forth with that green foliage wherefrom WE produce clustered grain. And from the date-palm, out of its sheaths comes forth bunches hanging low. And WE produce therewith gardens of grapes, and the olive and the pomegranate - like and unlike. Look at the fruit thereof when it bears fruit, and the ripening thereof. Surely, in this are Signs for a people who believe
And He it is Who sends down water from the sky. Thereby We bring forth the shoot of every plant, and from it We bring forth vegetation, from which We bring forth grain in closely packed rows; and from the date palm and from its sheaths, [We bring forth] clusters of dates hanging low, and gardens of grapes, olives, and pomegranates, like unto one another and yet not alike. Look upon their fruits, as they grow and ripen! Truly in that are signs for a people who believe
It is He Who sends down rain from the sky: And with it We produce plants of all kinds: From some We produce green (crops), out of which We produce grain, heaped up (at harvest time); Out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: And (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): When they begin to bear fruit and they become ripe later. Look! In these things there are the Signs for people who believe
It is He who sends down rain from the sky. With it, We produce diverse kinds of vegetation: lush greenery, from which We produce clustered grain, and date palms with hanging clusters, vineyards, olives, and pomegranates, similar and dissimilar. Observe their fruits as they grow and ripen. In these are signs for people who believe.
And it is He who sends down water from the sky. With it We produce vegetation of all kinds, from which We bring greenery, from which We produce grains in clusters. And palm-trees with hanging clusters, and vineyards, and olives, and pomegranates—similar and dissimilar. Watch their fruits as they grow and ripen. Surely in this are signs for people who believe.
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And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe
And He is the one who sends down from the sky water; and We bring forth with it plants of everything; and We bring forth from it green, from which We bring forth grain in full ear; and from the palm from its spathe near clusters; and gardens of grapes and the olives and the pomegranates, alike and unlike; look at its fruit when it fruits and ripens. Indeed, in that are signs for the people who believe.
It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clus ters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe
It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe
وَجَعَلُوا۟ لِلَّهِ شُرَكَاۤءَ ٱلۡجِنَّ وَخَلَقَهُمۡۖ وَخَرَقُوا۟ لَهُۥ بَنِینَ وَبَنَـٰتِۭ بِغَیۡرِ عِلۡمࣲۚ سُبۡحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا یَصِفُونَ ١٠٠
Yet they made the jinn partners with God, though He created them, and without any true knowledge they attribute sons and daughters to Him. Glory be to Him! He is far higher than what they ascribe to Him
Yet, they make the jinns associates with Allah, though He has created them, and they falsely attribute to Him as sons and daughters without knowledge. He is glorified and exalted (far above) from what they attribute.
And they have set up the genii as associates unto Allah, whereas He hath created them and they impute unto Him falsely without knowledge, sons and daughters. Hallowed be He, far above that which they ascribe
Yet they ascribe to jinns a partnership with God, although He created them; and they ascribe to Him sons and daughters, without possessing any knowledge. All praise be to Him. He is much too exalted for things they associate (with Him)
Yet they attributed the jinn (invisible beings) as partners onto Allah – while He (Allah) has created them (the qualities they manifest comprise Allah’s Names)! Ignorantly they attributed sons and daughters unto Him! Subhan is He, above and beyond what they attribute!
Yet they make the jinn co-partners with Allah when He created them! And they attribute sons and daughters to Him without any knowledge. Glory be to Him! He is far above what they describe
They make the jinn partners of Allah, though He has created them, and carve out sons and daughters for Him, without any knowledge. Immaculate is He and exalted above what they allege [concerning Him]
Yet they associate the jinn as partners with God, although He created them, and, devoid of any knowledge, they invent for Him sons and daughters. All-Glorified He is, and absolutely Exalted above what they attribute (to Him)
Yet they ascribe to Allah as (His) associates the jinns, although He has created them also. And they falsely ascribe to Him sons and daughters without any knowledge. Glory be to Him. And He is far beyond and above all the things that they attribute (to Him)
Yet they ascribe to God, as associates, the jinn, though He created them; and they impute to Him sons and daughters without any knowledge. Glory be to Him! High be He exalted above what they describe
They made partners of the Jinn (Genie) for God, while He created them, and they falsely attributed sons and daughters to Him without any knowledge. He is flawless and above what they describe.
In spite of all these [clear signs,] some idolize the Jinns (extraterrestrials) while it is God Who has created the Jinns at first place. How ignorant of those who say that God has sons or daughters. Praise and Glory to the Lord Who is far above such claims
Yet they make the jinn equal with God, though God did create the jinn. And they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him, for He is above what they attribute to Him
Yet they made for Allah associates—the unseen beings—although He created them, and they invented for Him sons and daughters, without (any) knowledge. Highly Exalted is He and Most High, far above what they describe.
Yet they made the ginn partners with God, though He created them! and they ascribed to Him sons and daughters, though they have no knowledge; celebrated be His praise! and exalted be He above what they attribute to Him
And out of sheer ignorance they have ascribed jinns as partners of Allah, whereas it is He Who created them, and they have invented sons and daughters for Him! Purity and Supremacy is to Him, from all what they ascribe
And they attribute to Allah partners from the Jinns while He created them and they invented for Him sons and daughters without any knowledge. Glory be unto Him and far exalted is He above all that they attribute.
And they hold the jinn to be partners with God, although He created them; and they falsely ascribe to Him sons and daughters without any knowledge. Holy is He and exalted far above what they attribute to Him
Yet they made the Jinn equal with Allah, though He did create them! And they ascribed to Him sons and daughters, though they have no knowledge; Glory and all Praise be to Him! Exalted is He above what they attribute to Him
Yet they regard the jinn as the partners of Allah, although He created them, and without knowledge ascribe to Him sons and daughters. Exaltations to Him! He is above what they describe
Yet have they assigned the Djinn to God as his associates, though He created them; and in their ignorance have they falsely ascribed to him sons and daughters. Glory be to Him! And high let Him be exalted above that which they attribute to Him
And they have assigned for Allah partners (from the community of) jinns although He has (Himself) created them. And they have attributed to Him sons and daughters without knowledge (indulging in invented and evident falsehood). He happened to be clean and absolved of it and He happened to be above and higher to what they attribute (to Him)
And they made as associates with God—the jinn—although He created them. And they falsely attributed to Him sons and daughters without knowledge. Glory be to Him! Exalted is He above what they allege.
They consider spirit-beings equal with Allah, although Allah created the spirit-beings. Without knowledge, they falsely attribute sons and daughters to Him. He is glorified and exalted above whatever they attribute.
Yet they make the Jinns (Genies: creature which has been created out of fire) as the partners with Allah, whereas He is their Creator; and also ascribe to Him sons and daughters without having any knowledge. Glory to Him! He is highly exalted far above what they ascribe
And yet, some people have come to associate the jinn with Allah in His divinity, even though it is He Who created them; and in ignorance they impute to Him sons and daughters. He is Holy and Exalted far above that which they attribute to Him
And they regarded the jinn to be partners with Allah, and He created them, and they falsely attributed to Him sons and daughters without knowledge. Glory be to Him, and highly exaulted is He above what they ascribe (to Him)
And they make the jinn partners of Allah, whereas He created them, and they falsely attribute to Him sons and daughters without (having any) knowledge, glory be to Him and Highly Exalted is He above what they describe (about Him). (having any) knowledge, glory be to Him and Highly Exalted is He above what they describe (about Him).
And they worship the jinn as associates of Allah, and He created them! And, without knowledge, they falsely attribute sons and daughters to Him. Glorified is He! He is far too high and exalted above what they ascribe to Him
And these (disbelievers) associate jinn as partners with Allah, whereas He is the One Who has created them. And (also) without knowledge (and reason), they falsely attribute sons and daughters to Allah. Holy is He and far Exalted above (all) that they attribute (to Him)
And they made partners with God from among the Jinn, while He had created them. And they invented for Him sons and daughters without them having any knowledge! Be He glorified and far above what they describe
And they set up partners with God from among the Jinn, while He had created them. And they invented for Him sons and daughters without them having any knowledge! Be He glorified and exalted above what they describe.
And they set up partners with God from among the Jinn, while He had created them. And they invented for Him sons and daughters without them having any knowledge! Be He glorified and exalted above what they describe.
And they made/created to God partners (from) the Jinns and He created them, and they lied (invented lies) for Him, sons and daughters, without knowledge , His praise/glory! And (He is) high, mighty, exalted and dignified from what they describe/categorize
And yet, some [people] have come to attribute to all manner of invisible beings a place side by side with God - although it is He who has created them [all]; and in their ignorance they have invented for Him sons and daughters! Limitless is He is His glory, and sublimely exalted above anything that men may devise by way of definition
And they have made to Allah, as associates, the jinn; and He created them, and they have falsely imputed to Him sons and daughters without any knowledge. All Extolment be to Him and be He Supremely Exalted above what they describe
Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him)
(Some) people considered the jinn to be equal to God even though God created them and they unknowingly ascribed to Him children, both boys and girls. God is too glorious to have the attributes which they ascribe to Him
They have invented the Jinns as partners with Allah, while He has created them; and they have fabricated for Him sons and daughters without any knowledge. Pure is He, and far more higher than what they describe
And yet, some people regarded the jinn as partners with Allâh, although He created them; and they falsely ascribe to Him sons and daughters without any knowledge. All praises and glory be to Him, and highly exalted is He above that which they attribute to Him.
Although it is He Who created the jinn, yet they worship the jinn as partners of Allah. Without any (shred of) knowledge, they assign sons and daughters for Him. Sublime and Exalted is He, far above all that they ascribe to Him
And yet, some people regarded the jinn as partners with Allâh, although He created them; and they falsely ascribe to Him sons and daughters without any knowledge. All Praise and Glory Be To Him, and Highly Exalted is He above that which they attribute to Him.
Yet the infidels incorporate with Him the Jinn as partners of Omnipotence and Authority albeit He brought the Jinn into being and caused them to exist. And in ignorance they insolently ascribe to Him sons and daughters; glory be to Him and extolled are His glorious attributes, He is infinitely far beyond all they falsely attribute to Him
Some people have taken jinn as partners of Allah, yet He created them, and falsely ascribed sons and daughters to Him without any knowledge. Glory be to Him! He is Exalted far above what they describe
Yet they associate the jinn with Allah ˹in worship˺, even though He created them, and they falsely attribute to Him sons and daughters out of ignorance. Glorified and Exalted is He above what they claim!
And they assign to Allah associates from the Jinn when He created them, and they falsely attribute to Him sons and daughters without knowledge, glorified and exalted is He above what they make out.
And they made the jinn God‘s partners, though He Himself created them, and in their ignorance ascribe to Him sons and daughters. Glory be to Him! Exalted be He above their imputations
Yet, they set up beside GOD idols from among the jinns, though He is the One who created them. They even attribute to Him sons and daughters, without any knowledge. Be He glorified. He is the Most High, far above their claims.
Some [people] have come to think of jinn as partners with God, although it is He who has created them, and in their ignorance they attribute sons and daughters to Him. May he be exalted in His glory and far higher than anything that men may ascribe to Him,
Some [people] have come to think of jinn as partners with God, although it is He who has created them, and in their ignorance, they attribute sons and daughters to Him. May he be exalted in His glory and far higher than anything that men may ascribe to Him,
And they set up for Allah the jinn’s partners, while He created them. And they to Him, sons and daughters, without knowledge. Gloried is Him. He is exalted, about what they are describing.
And they set up the jinn associates with Allah, while He created them, and they falsely attributed to Him sons and daughters without knowledge. Glory be to Him, and highly Exalted is He above what they ascribe (to Him)
Yet they make the jinn equals with God, although He created them; and in their ignorance they invent for Him sons and daughters. Limitless is He in His glory, and sublimely exalted above all that which they attribute to Him.
Yet, there are people who think falsely that there are invisible creatures, Jinns, with occult powers that share the Divine Attributes. But He has created them, and people assign sons and daughters to Him out of sheer ignorance. Glorified, Exalted is He, infinitely Above what they ascribe to Him
And they make the jinn associates with Allah, while He created them, and they falsely attribute to Him sons and daughters without knowledge; glory be to Him, and highly exalted is He above what they ascribe (to Him)
And they hold the jinn to be partners with ALLAH, although HE created them; and they falsely ascribe to HIM sons and daughters without any knowledge. Holy is HE and exalted far above what they attribute to HIM
They make the jinn partners unto God, though He created them, and falsely attribute sons and daughters to Him, without any knowledge. Glory be to Him! Exalted is He above that which they ascribe
Yet they make the jinns' (the Evil ones as) equals with Allah! Even though Allah created the jinns'; And they falsely, having no knowledge, give to Him sons and daughters. Praise and Glory be to Him! (for He is) above whatever they have described
Yet, they attribute partners to God—the jinn—even though He created them. They pierce for Him sons and daughters, without any knowledge. Exalted is He, and high above what they attribute to Him.
Yet they attributed to God partners—the sprites—although He created them. And they invented for Him sons and daughters, without any knowledge. Glory be to Him. He is exalted, beyond what they describe
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But they have attributed to Allah partners - the jinn, while He has created them - and have fabricated for Him sons and daughters. Exalted is He and high above what they describ
And they make the jinn partners with God, though He created them. And they ascribed to Him sons and daughters, without knowledge. Glory be to Him and high is He from what they describe.
Yet they make the Jinns equals with God, though God did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him
Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him
13
Gradual Progress
بَدِیعُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ أَنَّىٰ یَكُونُ لَهُۥ وَلَدࣱ وَلَمۡ تَكُن لَّهُۥ صَـٰحِبَةࣱۖ وَخَلَقَ كُلَّ شَیۡءࣲۖ وَهُوَ بِكُلِّ شَیۡءٍ عَلِیمࣱ ١٠١
the Creator of the heavens and earth! How could He have children when He has no spouse, when He created all things, and has full knowledge of all things
He is the Originator of the heavens and the earth. How He can have a son when He did not have a mate? He has created every thing and He is the All-Knower of everything.
Originator of the heavens and the earth! How should He have a son when there is for Him no spouse? And He hath created everything and He is Knower of everything
Creator of the heavens and the earth from nothingness, how could He have a son when He has no mate? He created all things, and has knowledge of all things
(He is) the Badee (the originator) of the heavens and the earth! How can one free from the concept of companionship have a son! He created all! HU, as the creator of all with His Names, and by being present in their essence with His Names, knows them!
He is the Originator of the heavens and the earth. How could He have a son when He has no wife? He created all things and He has knowledge of all things
The originator of the heavens and the earth —how could He have a son when He has had no spouse? He created all things and He has knowledge of all things
The Originator of the heavens and the earth with nothing before Him to imitate. How can He have a child, when there is for Him no consort, and He has created all things (i.e. nothing created can be a consort for Him)? And He has full knowledge of everything
He is Wonderful and Primary Originator of the heavens and the earth! How (and whence) can there be a son for Him, when He has no consort? He has created all things and He has perfect knowledge of everything
The Creator of the heavens and the earth -- how should He have a son, seeing that He has no consort, and He created all things, and He has knowledge of everything
Originator of the skies and the earth, how can He have a child while He had no spouse? And He created everything, and He knows everything.
How is it possible for the originator of the heavens and the earth to have children while [you know well that] He has never had any mate? [The matter of the fact is that] God is the One Who has created everything and knows His creation the best
He is the Originator of the heavens and the earth. How can He have a son without a female companion? He created all things, and He has full knowledge of all things
Originator of the heavens and the earth—how can He have offspring when He never had a consort? And He created everything, and He is All-Knowing of everything.
The inventor of the heavens and the earth! how can He have a son, when He has no female companion, and when He has created everything, and everything He knows
The Originator of the heavens and the earth; how can He possibly have a child when, in fact, He does not have a spouse? And He has created all things; and He knows everything
Inventor of the heavens and of the earth. How could there be a child for Him when there is no mate for Him and He created everything and He is All-knowing about everything.
The Originator of the heavens and the earth. How can He have a son when He has no consort, and when He has created everything and has knowledge of all things
The Originator of the heavens and the earth! How can He have a son, when He has no female companion, and when He has created everything, and He is Aware of all things
He is the Creator of the heavens and the earth. How can He have a son when He had no female companion? He created all things and has knowledge of all things
Sole maker of the Heavens and of the Earth! how, when He hath no consort, should He have a son? He hath created everything, and He knoweth everything
Originator of the heavens and the earth. How can (there) be to Him a son while there is not to Him a female consort. And He created all things and He is All-Aware of all things
He is Beginner of the heavens and the earth. How would He have a child when He is without a companion and He created everything and He is Knowing of everything?
To Him is credited the primal origin of the atmosphere and planet Earth. How can He have a [begotten] child when He has no spouse? He has created all things, and He has full knowledge of all things.
He is the creator of the heavens and the earth. How could He have a son when He has no consort? He has created everything and is aware of everything
He is the Originator of the heavens and the earth. How can He have a son when He has had no mate? And He has created everything and He has full knowledge of all things
Wonderful Originator of the heavens and the earth! How could He have a son when He has not consort? And He created everything and He is the Knower of all things
Originator of the skies and the earth. How can He have a son when He has no consort? And He created everything and He is the Knower of everything.
The One to bring into being the heavens and the earth! How could He have a son when He has no consort? And He Himself created everything, and He is the One Who knows all things
He is the One Who is the Originator of the heavens and the earth. How can He have children when He has no wife? And He is the One Who has created everything, and He has the best knowledge of everything
Originator of the heavens and the Earth, how can He have a son when He did not take a wife And He created all things and He is knowledgeable over all things
Originator of the heavens and the earth, how can He have a son when He did not take a wife? And He created all things and He is knowledgeable in all things.
Originator of the heavens and the earth, how can He have a child when He did not take a wife? And He created all things and He is knowledgeable in all things.
Creating marvelously without precedent (of) the skies/space and the earth/Planet Earth, how (could it) be for Him a child, and (there) was not for Him a wife/companion/friend, and He created every thing, and He is with every thing knowledgeable
the Originator of the heavens and the earth! How could it be that He should have a child without there ever having been a mate for Him - since it is He who has created everything, and He alone knows everything
The Ever-Innovating of the heavens and the earth-however does He have a child, and He has no female companion, and He created everything, and He is Ever-Knowing of everything
The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things
How could the One Who is the Originator of the heavens and the earth and who has no companion, have a son? He created all things and has absolute knowledge of all things
(He is) the Originator of the heavens and the earth. How can He have a son when He never had a wife? He created everything, and He knows everything
He is the (Brilliant) Originator of the heaven and earth. How can He have a son when He has no consort; and when He has created all things and has knowledge of everything?
He is the Creator and the Cause of the heavens and the earth. How might He have a son, unless He had a mate? He has created all (beings and) things, and He is well aware of every single thing
He is the (Brilliant) Originator of the heaven and the earth. How can He have a son when He has no consort? He has created all things; and He has perfect knowledge of everything (-past, present, and future—both of what is actual and what is possible).
He is it who generated the heavens and the earth. How would He have a child when He is infinitely beyond taking a wife! He created all and brought the whole into existence and He is 'Alimun of all in all
He’s the Originator of the Heavens and the Earth. How could He have a son when He has no mate? He created everything, and He knows everything
˹He is˺ the Originator of the heavens and earth. How could He have children when He has no mate? He created all things and has ˹perfect˺ knowledge of everything.
The originator of the heavens and the earth, how can He have a son and not have a spouse? And He created everything and knows everything.
Creator of the heavens and the earth. How should He have a son when He had no consort? He created all things, and of all things He has knowledge
The Initiator of the heavens and the earth. How can He have a son, when He never had a mate? He created all things, and He is fully aware of all things.
the Originator of the heavens and earth. How could He have had a child without ever having a mate, since It is He who created everything, and He alone knows everything?
the Originator of the heavens and Earth. How could He have had a child without ever having a mate, since It is He who created everything, and He alone knows everything?
Ever-Innovator of the skies and the earth, how can He have a son when there is not for Him, a female friend? And He created everything, and He is, with everything, Knowledgeable.
(He is the) Diviser of the heavens and the earth ! How can He have a child while there is for Him no consort, and He created everything, and He is All-Knowing of all things ?
He is the Originator of the heavens and the earth. How can He have a child when He has never had a consort? He has created everything and has full knowledge of all things.
Wonderful Originator of the heavens and the earth! How can He have a son when He never chose for Himself a mate? He creates all things (and does not procreate (112:3)) and He is the Profound Knower of all things and events
Wonderful Originator of the heavens and the earth! How could He have a son when He has no consort, and He (Himself) created everything, and He is the Knower of all things
The Originator of the heavens and the earth. How can HE have a son when HE has no consort, and when HE has created everything and has knowledge of all things
The Unique Originator of the heavens and the earth! How should He have a child when He has no consort, and He created all things, and He is Knower of all things
He is the Originator of the heavens and the earth: How can He have children when He has no one as female companion? He created all things and He is All Knowing (Aleem) of all things
The Originator of the heavens and the earth. How could He have a child when He has no female companion? He created all things and is fully aware of everything.
Originator of the heavens and the earth—how can He have a son when He never had a companion? He created all things, and He has knowledge of all things.
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[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion and He created all things? And He is, of all things, Knowing
Originator of the heavens and the earth. How can He have a son, and He has no female companion, and He has created everything, and He has knowledge of everything?
To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things
To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things
ذَ ٰلِكُمُ ٱللَّهُ رَبُّكُمۡۖ لَاۤ إِلَـٰهَ إِلَّا هُوَۖ خَـٰلِقُ كُلِّ شَیۡءࣲ فَٱعۡبُدُوهُۚ وَهُوَ عَلَىٰ كُلِّ شَیۡءࣲ وَكِیلࣱ ١٠٢
This is God, your Lord, there is no God but Him, the Creator of all things, so worship Him; He is in charge of everything
Such is Allah, your Lord! There is no one worthy of worship but He, the Creator of every thing. So worship Him (alone) and He is the Guardian over every thing.
Such is Allah, your Lord, There is no god but He, the Creator of everything: so worship Him. And He is unto everything a Trustee
This is God, your Lord; there is no god but He, the creator of all things. So pay homage to Him, for He takes care of everything
Thus is your Rabb Allah! There is no god, only HU! The creator of all (not externally but from within dimensional depths)! Become aware of your servitude to Him! He is Wakil over all things.
That is Allah, your Lord. There is no god but Him, the Creator of everything. So worship Him. He is responsible for everything
That is Allah, your Lord, there is no god except Him, the creator of all things; so worship Him. He watches over all things
Such is God, your Lord; there is no deity but He, the Creator of all things; therefore worship Him alone. He holds all things in His care and control
Such is Allah, your Lord! there is no other, cannot be and will never be One worthy of Worship but He, the Creator of all things; therefore worship Him, for He is the Disposer of all affairs
That then is God your Lord; there is no god but He, the Creator of everything. So serve Him, for He is Guardian over everything
That is God, your Lord. There is no God except Him, creator of everything, so serve Him. He is the advocate of everything.
Such is your Lord. There is no other God beside Him. Therefore, worship Him alone; the One Who is in charge of everything
That is God, your Guardian Evolver, there is no god but He, the Creator of all things. So worship Him, and He has power to manage all affairs
Such is Allah, yourpl Lord; there is no God but He, the Creator of everything, so worship Him, for He is the Ultimate Trustee over everything.
There is God for you,- your Lord! There is no god but He, the Creator of everything; then worship Him, for He o'er everything keeps guard
Such is Allah, your Lord; and none is worthy of worship except Him; the Creator of all things - therefore worship Him; and He is the Trustee over all things
That is Allah your Lord. There is no deity save He. Creator of everything therefore serve Him. He it is who is in charge of everything.
Such is God, your Lord. There is no god but He, the creator of all things; so worship Him. and He is the Guardian over everything
That is Allah - your Lord! There is no Allah but He, the Creator of all things; so worship Him, for He takes care of all things
That is Allah, your Lord. There is no god except He, the Creator of all things. Therefore, worship Him. He is the Guardian of all things
This is God your Lord. There is no God but He, the creator of all things: therefore worship Him alone; - and He watcheth over all things
This is Allah, your Nourisher-Sustainer. La ilaha illa Huwa, Creator of all things, so pay obedience to Him (Alone). And He is Wakil over all things
That is God, your Lord. There is no god but He—the One Who is Creator of everything—so worship Him. For He is Trustee over everything.
That is your Lord God! No god is there except Him, the Creator of all things. Worship Him for He has all things in His care.
That is Allah your Lord! There is no god but Him, the creator of everything. Therefore, worship Him, He is the Guardian of everything
Such is Allah, your Lord. There is no god but He - the Creator of all things. Serve Him alone - for it is He Who is the guardian of everything
That is Allah, your Lord. There is no god but He; the Creator of all things; therefore serve Him, and He has charge of all things
That is Allah your Fosterer, there is no god except Him, Creator of everything, so serve Him, and He is the Trustee over everything.
That One is Allah, your Lord! There is no god but He. HE is the Creator of all things, so worship Him! And He is the One Who looks after all things
That is (Allah) your Sustainer; none has the right to be worshipped except He. (He is) the Creator of everything. So worship Him alone, and He is the Protector of everything
Such is God, your Lord, there is no god but He; creator of all things, so serve Him. And He is caretaker over all things
Such is God, your Lord, there is no god except He; creator of all things, so serve Him. And He is Caretaker over all things.
Such is God, your Lord, there is no god except He; creator of all things, so serve Him. And He is Caretaker over all things.
That one (is) God, your (P) Lord, no God except Him, creator (of) every thing, so worship Him, and He is on every thing a guardian/protector
Such is God, your Sustainer: there is no deity save Him, the Creator of everything: worship, then, Him alone -for it is He who has everything in His care
That is Allah, your Lord, there is no god except He, the Creator of everything. So worship Him; and He is an Ever-Trusted Trustee over everything
Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things
He is God your Lord. There is no God but He. He has created all things. Worship Him for He is the Guardian of all things
This is Allah: your Lord, there is no God but He, the Creator of everything; so, worship Him. He is Guardian over everything
Such is Allâh (Almighty), your Lord. There is no god but He, the creator of all things. Thus, worship (& venerate) Him (Alone). He is the Guardian over all things.
Such is Allah, your Lord! There is no god but He, the Creator of all (beings and) things! So worship Him (exclusively); He is the trustee over all things
Such is Allâh (Almighty), your Lord. There is no god but He, the creator of all things. So worship (& venerate) Him alone. He is the Guardian over all things.
This is Allah, your Creator; there is no Ilah but Him, the Creator Who generated all. Therefore, regard Him with reverence and veneration and worship Him alone; He is the Tutelary Guardian of the whole and of all in all
Such is Allah, your Lord; there is no god but Him, the Creator of everything, so worship Him. He governs everything
That is Allah—your Lord! There is no god ˹worthy of worship˺ except Him. ˹He is˺ the Creator of all things, so worship Him ˹alone˺. And He is the Maintainer of everything.
This is Allah, your Lord, there is no god but Him, the creator of everything, so serve Him, and He is a protector of everything.
Such is God, your Lord. There is no god but Him, Creator of all things. Therefore serve Him. And of all things He is the Guardian
Such is GOD your Lord, there is no god except He, the Creator of all things. You shall worship Him alone. He is in control of all things.
This is God, your Lord, and there is no God but Him, the Creator of everything. Worship Him alone. He is in charge of everything.
Such is God, your Lord, there is no God but Him, the Creator of everything. Worship Him alone. He is in charge of everything.
That is Allah, your Lord. There is no God except him, a creator of everything; so, worship Him. And He is a trustee over everything.
That is Allah your Lord, there is no god but He, the Creator of everything. Therefore worship Him, for He is Guardian over all things
Such is God, your Lord; there is no deity other than Him, the Creator of all things, so worship Him alone. He is the Guardian of everything.
Such is Allah, your Sustainer. There is no god but He. No one is worthy of worship and obedience but He, the Creator of all things. Hence, obey Him! He is the Guardian of all and takes care of every thing
That is Allah, your Lord, there is no god but He; the Creator of all things, therefore serve Him, and He has charge of all things
Such is ALLAH, your Lord. There is no god but HE, the creator of all things; so worship HIM. and HE is the Guardian over everything
That is God, your Lord, there is no god but He, Creator of all things. So worship Him. And He is Guardian over all things
That is Allah, your Lord! There is no god but He: The Creator of all things: So you worship Him Alone: And He is the Trustee and Disposer (Wakil) of all affairs
Such is God, your Lord. There is no deity except He, the Creator of all things. Worship Him alone, for He is in charge of all things.
Such is God, your Lord. There is no god except He, the Creator of all things; so worship Him. He is responsible for everything
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That is Allah , your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things
That is God your Lord. There is no god but He, the creator of everything; so worship Him. And He is over everything a trustee.
That is God, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs
That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs
لَّا تُدۡرِكُهُ ٱلۡأَبۡصَـٰرُ وَهُوَ یُدۡرِكُ ٱلۡأَبۡصَـٰرَۖ وَهُوَ ٱللَّطِیفُ ٱلۡخَبِیرُ ١٠٣
No vision can take Him in, but He takes in all vision. He is the All Subtle, the All Aware
No vision can grasp Him, but He grasps all visions. He is the Subtle, Well-Aware of everything.
Sights comprehend Him not, and He comprehendeth all sights. And He is the Subtle, the Aware
No eyes can penetrate Him, but He penetrates all eyes, and He knows all the mysteries, for He is all-knowing
Vision (sense perception) perceives Him not but He perceives (evaluates) all that is visible. HU is al-Latif, al-Habir.
Eyesight cannot perceive Him but He perceives eyesight. He is the All-Penetrating, the All-Aware
The sights do not apprehend Him, yet He apprehends the sights, and He is the All-attentive, the All-aware
Eyes comprehend Him not, but He comprehends all eyes. He is the All-Subtle (penetrating everything no matter how small), the All-Aware
The physical vision comprehends Him not, but He comprehends all visions, He is the All-Subtle Being (incomprehensible and imperceptible), the All-Aware
The eyes attain Him not, but He attains the eyes; He is the All-subtle, the All-aware
Insights (and intellects) do not comprehend Him, while He comprehends the insights (and intellects), and He is nice and well-informed.
No eye is capable of seeing Him; yet He sees everything. He is the Most Sensitive and the Most Knowledgeable
No vision can grasp Him, but His grasp is over all vision. He is above comprehension, yet comprehends all things
Sight(s) cannot grasp Him, while He grasps all sight(s), and He is the Subtle, the All-Aware.
Sight perceives Him not, but He perceives men's sights; for He is the subtle, the aware
Eyes do not encompass Him - and all eyes are within His domain *; He is the Most Subtle, the Fully Aware. (* Control / knowledge
The gazes do not attain to Him while He attains to the gazes and He it is The All-subtle, The All-acquainted.
Eyes cannot reach Him but He reaches the eyes. And He is the incomprehensible, the All-Aware
Vision comprehends Him not, but He comprehends all vision, for He is the Subtle, the Aware
No eye can see Him, though He sees all eyes. He is the Subtle, the Aware
No vision taketh in Him, but He taketh in all vision: and He is the Subtile, the All-informed
The eyes comprehend Him not while He comprehends the sights. And He is the Keenest Observer, the Most Well-informed
No sight overtakes Him, but He overtakes sight. And He is The Subtle, The Aware.
No vision can grasp Him, but His grasp encompasses all visions. He is beyond our comprehension, but He comprehends all.
No vision can grasp Him while He grasps all visions. He is the Subtle, the Aware
No visual perception can encompass Him, even though He encompasses all visual perception. He is the All-Subtle, the All-Aware
Vision comprehends Him not, and He comprehends (all) vision; and He is the Subtile, the Aware
Vision cannot comprehend Him, but He comprehends vision, and He is the Subtlety Informed.
No vision can grasp Him, and He grasps all visions. And He is Aware of the minutest detail
No vision can grasp His Sight, but He has encompassed all vision and eyesight. And He is the All-Penetrating Viewer, All-Aware
The eyesight cannot reach Him, yet He can reach all eyesight; and He is the Subtle, the Expert
The eyesight cannot reach Him, yet He can reach all eyesight; and He is the Subtle, the Expert.
The eyesight cannot reach Him, yet He can reach all eyesight; and He is the Subtle, the Expert.
The eye sights/knowledge do not comprehend/reach Him , and He comprehends/reaches the eye sights/knowledge, and He is the most kind/gracious , the expert/experienced
No human vision can encompass Him, whereas He encompasses all human vision: for He alone is unfathomable, all-aware
Beholdings (i.e., eyesights) cannot perceive Him, and He perceives be holdings and He is The Ever-Kind, The Ever-Cognizant
Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware
No mortal eyes can see Him, but He can see all eyes. He is All-kind and All-aware
No vision can comprehend Him, and He comprehends all visions, and He is Absolutely Subtle, All-Aware
No vision can perceive Him, but He perceives all vision. He is the All-Subtle, the All-Aware.
Vision cannot perceive Him (at all). But He reaches (and illuminates) the vision. He is the most Subtle, and the most Aware
No vision can perceive Him, but He perceives all vision. And He is the All-Subtle, the All-Aware.
He is not apprehended by sight whereas He comprehends all that is displayed to the bodily eye and all that is brought before the mind’s eye, and He is the Gracious Who gives His servants an understanding heart, and He is AL-Latif (Kind) and Al- Khabir
Our eyes cannot perceive Him, but He perceives what our eyes see. He is the Subtle, the Aware
No vision can encompass Him, but He encompasses all vision. For He is the Most Subtle, All-Aware.
The eyesight cannot reach Him, but He reaches the eyesight, and He is kind and informed.
No mortal eyes can see Him, though He sees all eyes. He is the Benign One and Omniscient
No visions can encompass Him, but He encompasses all visions. He is the Compassionate, the Cognizant.
No human vision perceives Him, whereas He perceives all they see. He is the All-Subtle, the All- Aware.
No human vision perceives Him, whereas He perceives all they see. He is the All-Subtle, the All-Aware.
The visions do not comprehend Him, and He comprehends the visions. He is Al-Latif (The Subtle), Al-Khabeer (The Expert).
The eyes do not perceive Him, but He perceives the eyes, He is the All-Subtle, the All-Aware
No power of vision can encompass Him, whereas He encompasses all vision; He is above all comprehension, yet is all-aware.
No vision can encompass Him while He encompasses all vision. He is Subtile, Unfathomable, and therefore beyond physical perception. He is Aware of the minutest details
Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware
Eyes cannot reach HIM but HE reaches the eyes. And HE is the incomprehensible, the All-Aware
Sight comprehends Him not, but He comprehends all sight. And He is the Subtle, the Aware
No vision can hold Him but His grasp is over all (the) vision: He is the Subtle (Al-Lateef) beyond any understanding yet He is All Aware (Khabeer) of all things
No vision can grasp Him, yet He grasps all vision. He is the Subtle, the Expert.
No vision can grasp Him, but His grasp is over all vision. He is the Subtle, the Expert
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Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Acquainted
Vision perceives Him not, but He perceives vision; and He is the Subtle, the Aware.
No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things
No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things
قَدۡ جَاۤءَكُم بَصَاۤىِٕرُ مِن رَّبِّكُمۡۖ فَمَنۡ أَبۡصَرَ فَلِنَفۡسِهِۦۖ وَمَنۡ عَمِیَ فَعَلَیۡهَاۚ وَمَاۤ أَنَا۠ عَلَیۡكُم بِحَفِیظࣲ ١٠٤
Now clear proof has come to you from your Lord: if anyone sees it, that will be to his advantage; if anyone is blind to it, that will be to his loss- [Say], ‘I am not your guardian.’
Surely, proofs have come to you from your Lord. So those who see will do so for their own self, and those who are blind, will do so against themselves. I (Muhammad) am not over you a keeper.
Surely there hath come unto you enlightenment from your Lord. Whosoever then shall see shall do so for his own soul, and whosoever blindeth himself shall do so to his own hurt. And say thou I am not over you a guardian
To you have come signs from your Lord, (and the light of understanding). So any one who sees (and understands) does so for himself, and any one who turns blind shall suffer the consequences alone. (Say:) "I am not a guardian over you (to make you understand)."
In truth, there has come to you proofs from your Rabb to be evaluated... Whoever evaluates them with insight it is for his own good, and whoever lacks insight it is his loss... I am not a guard over you!
´Clear insights have come to you from your Lord. Whoever sees clearly, does so to his own benefit. Whoever is blind, it is to his own detriment. I am not here as your keeper.´
[Say,] ‘Certainly insights have come to you from your Lord. So whoever sees, it is to the benefit of his own soul, and whoever remains blind, it is to its detriment, and I am not a keeper over you.’
Lights of discernment and insight have come to you from your Lord. Whoever therefore (by choosing to open the eye of his heart and place his eyes in its service) discerns, does so for his own good; and whoever chooses to be blind (to the truth), does so to his own harm. And (O Messenger, say to them): "I am not a keeper and watcher over you."
(Say,) `There has already come to you enlightenment and clear proofs from your Lord, then whosoever sees clearly (and is enlightened), it is for his own good, and whosoever chooses to remain blind, it is to his own loss. I am not a guardian over you (as I should ward off all evil by force).
Clear proofs have come to you from your Lord. Whoso sees clearly, it is to his own gain, and whoso is blind, it is to his own loss; I am not a watcher over you
Enlightenment has come to you from your Lord, so anyone who is enlightened, it is for himself, and whoever is blind, it is against him. And I am not your guardian.
[Say:] "Undeniable proofs have thus been presented to you. If you choose to see them, good for you. If, on the contrary, you choose to act like the blind, you have simply lost your own soul. I (Mohammad) am not your guardian [and responsible for the consequences of your choice.]"
“Now there has come to you, from your Lord, proof. If any choose to see, it will be for their own self, if any choose to be blind, it will be against their own self. I am not here to watch over your doings.
“Insights have indeed come to youpl from your Lord, so whoever sees does so to his own benefit, while whoever remains blind does so to his own detriment. And I am not a constant preserver over youpl.”
Now has an insight from your Lord come unto you, and he who looks therewith it is for himself; but he who is blind thereto, it is against his soul; and I am not your keeper
“Enlightening proofs came to you from your Lord; so whoever observes, it is for his own good; and whoever is blind, it is for his own harm; and I am not a guardian over you.”
Indeed ostensible signs have come unto you from your Lord so whoever sees, it is for the benefit of his own soul and whoever remains blind, it is against it [his own soul] and I am not a guardian over you.
Proofs have indeed come to you from your Lord; so whoever sees, it is for His own good; and whoever becomes blind, it is to his own loss. And I am not a guardian over you
Now has insight (or proof) come unto you from your Lord, and he who sees therewith it is for his own good; but he who is blind thereto, it is against his own soul. And I am not your keeper
Clear proofs have come to you from your Lord. Whosoever sees clearly it is for himself, and whosoever is blind, it is against himself. I am not an overseer for you
Now have proofs that may be seen, come to you from your Lord; whoso seeth them, the advantage will be his own: and whoso is blind to them, his own will be the loss: I am not made a keeper over you
Surely, have come to you eye-openers from your Nourisher-Sustainer. So whoever saw (and understood) so (it is) to the benefit of his ownself and whosoever remained blind (and made no effort to understand) so (it goes) against her. And I am not, over you, a watcher
Surely, clear evidence drew near you from your Lord. So whoever perceived, it will be for his own soul. Whoever was in darkness will be against his own soul. Say: And I am not a guardian over you.
“Now has appeared from your Lord evidence. If any will see, the benefit will be to his/her own soul. If any chooses to remain unseeing, the detriment will be his/her own. I [your Prophet] am not appointed to guard you.”
Now there have come to you clear proofs from your Lord to open your eyes. Therefore, anyone who will open his eyes, it is good for his own soul and anyone who will play blind, it is to his own harm, and I am the Prophet, not assigned as a keeper over you
The lights of clear perception have now come to you from your Lord. Then, he who chooses to see clearly, does so for his own good; and he who chooses to remain blind, does so to his own harm. I am not your keeper
Clear proofs have indeed come to you from your Lord; so whoever sees, it is for his own good; and whoever is blind, it is to his own harm. And I am not a keeper over you
Visual Proofs have come to you from your Fosterer, so whoever sees, then it is for (the good of) his own soul and whoever is blind then (the harm of it) is on him (alone), and I am not a protector over you.
"Evidences have certainly come to you from your Lord. Whoever then sees the evidences, it is for his own good; and whoever is blind to them, it is to his own detriment! And I am not a guardian over you."
The signs (of guidance) have indeed come to you from your Lord. So he who perceives (them by his insight) brings (benefit) to his own self, and he who remains blind (also) brings loss upon his own self. And I am not a guardian over you
"Visible proofs have come to you from your Lord; so whoever can see, does so for himself, and whoever is blinded, does the same. I am not a watcher over you."
"Visible proofs have come to you from your Lord; so whoever can see, does so for himself, and whoever is blinded, will be such. I am not a watcher over you."
Visible proofs have come to you from your Lord; so whoever can see, does so for himself, and whoever is blinded, will be such. I am not a watcher over you.
Clear sightedness had come to you from your (P) Lord, so who saw/understood so to himself, and who blinded so on it, and I am not on you with a protector/observer
Means of insight have now come unto you from your Sustainer [through this divine writ]. Whoever, therefore, chooses to see, does so for his own good; and whoever chooses to remain blind, does so to his own hurt. And [say unto the blind of heart]: "I am not your keeper."
Demonstrations have already come to you from your Lord; so whoever beholds, it is for his own good, (Literally: foe his "own" self) and whoever is blind, it is to his own harm, (Literally: upon his "own" self) and in no way am I (i.e. the prophet) a constant preserver over you
Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you
(Muhammad), tell them, "Clear proofs have certainly come to you from your Lord. Whoever tries to understand it will gain much but those who ignore it will only harm themselves. I am not (supposed) to watch over you (all the time)"
(Say, O Prophet :) There have come to you insights from your Lord. Now, whoever uses his sight, does so for his own self, and whoever remains blind does so against his own self. I do not stand guard over you
Verily, the full knowledge of the Truth has come to you from your Lord. So Whoever sees does so for his own good, and whoever chooses to be (spiritually blind) does so to his own loss. And (O' Muhammad, say unto them ), “I am not a guardian over you.”
Proof has indeed come to you from your Lord. Now whoever cares to see shall do so for his own good, and whoever opts to stay blind does so to his own detriment. (Say), "I am not a guardian over you!"
Verily, enlightenment and decisive arguments have come to you from your Lord. So Whoever sees does so for his own good, and whoever chooses to be (spiritually blind) does so to his own loss. And (Say): “I am not a guardian over you.”
Say to them O Muhammad: "You people have now received divine evidence engaging the intellect, and enough signs sensed by mental and spiritual vision of those who lift to Allah their inward sight. Therefore, he who exercises his mind’s eyes shall advantage himself, and he who blinds hims elf to the truth shall prejudice his own interests, and you must realize that I am not here to watch over your innocence and folly"
Say, Muhammad: “Visible proofs have come to you from your Lord; anyone who looks at them, it is for his own benefit, and whoever remains blind to them, on his head be it. I am not sent to watch over you.”
Indeed, there have come to you insights from your Lord. So whoever chooses to see, it is for their own good. But whoever chooses to be blind, it is to their own loss. And I am not a keeper over you.
You have already received from your Lord an insight, and he who sees, does so for his own self, and he who is blind, does so against his own self, and I am not a guardian over you.
Momentous portents have come to you from your Lord. He that sees them shall himself have much to gain, and he who is blind to them shall lose much indeed. I¹ am not your keeper
Enlightenments have come to you from your Lord. As for those who can see, they do so for their own good, and those who turn blind, do so to their own detriment. I am not your guardian.
Insights have come to you from your Lord. Whoever chooses to see does so for his own good, and whoever chooses to remain blind, does so to his own loss. "I am not your keeper."
Insights have come to you from your Lord. Whoever chooses to see does so for his good, and whoever wants to remain blind does so to his loss. “I am not your keeper.”
“Already insights have come to you from your Lord. So, whoever sights, so it is for himself; and whoever blind, so it is against himself. And I am not a keeper over you.”
Certainly clear proofs have come to you from your Lord. Whoever therefore sees (with insight) , it is to his own gain, and whoever be blind, it is to his own loss; and I am not a keeper over you
Means of insight have come to you from your Lord. Therefore, whoever chooses to see does so for his own good, and whoever chooses to remain blind only himself does he hurt. I am not your keeper.
(You are not expected to know His Person.) Say (O Prophet), "The manifest Enlightenment has come to you from your Lord. Whoever sees the Truth, does so for his own good. And whoever turns blind, hurts himself. I am not your keeper or guardian."
Indeed there have come to you clear proofs from your Lord; whoever will therefore see, it is for his own soul and whoever will be blind, it shall be against himself and I am not a keeper over you
Proofs have indeed come to you from your Lord; so whoever sees, it is for HIS own good; and whoever becomes blind, it is to his own loss. And I am not a guardian over you
Insight has come to you from your Lord. So whosoever sees clearly, it is to the benefit of his own soul. And whosoever is blind, it is to its detriment, and I am not a keeper over you
"Surely, now the proofs have come to you, from your Lord, (to open your eyes): If any (one of you) will see, it will be for (the good of) his own soul; If any (one) will be blind, it will be to his own (harm): I am not (here) to watch over your doings."
Clear proofs have come to you from your Lord. Whoever sees does so for his good, and whoever remains blind does so to his detriment. “I am not a keeper over you.”
'Insights have come to you from your Lord. Whoever sees, it is to the benefit of his soul; and whoever remains blind, it is to its detriment. I am not a guardian over you.'
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There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."
Indeed, insight has come to you from your Lord. So whoever sees, then it is for his soul, and whoever is blind then it is against it; and I am not a guardian over you.
"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."
"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."
وَكَذَ ٰلِكَ نُصَرِّفُ ٱلۡءَایَـٰتِ وَلِیَقُولُوا۟ دَرَسۡتَ وَلِنُبَیِّنَهُۥ لِقَوۡمࣲ یَعۡلَمُونَ ١٠٥
This is how We explain Our revelations in various ways- though they will say, ‘You [Muhammad] have been studying’- to make them clear for those who know
Thus We explain the Verses in various ways, and they (the disbelievers) may say: “You have learned (from the Scriptures of the people and brought this Qur’an)” and that We may make it clear for the people who have knowledge.
And Thus We variously propound the revelation, and this is in order that they may say: thou hast studied, and that We may expound it to a people who know
Thus in varied ways We explain Our signs so that they may say: "You have been instructed," and that We might make it clear to those who understand
Thus We explain Our signs in many ways, so they say, “You have learnt the requirements” and so We may make it clear for a people who know.
That is how We vary the Signs, so that they say, ´You have been studying,´ and so We can make it clear to people who know
Thus do We paraphrase the signs variously, lest they should say, ‘You have received instruction,’ and so that We may make it clear for a people who have knowledge
Thus do We set out the signs of the truth and Revelations in diverse ways, so that they (who choose blindness) say, "You have learned it (from somebody else);" this We do in order that We may make it (the truth, the Qur’an) clear to a people seeking knowledge
Thus do We explain Our revelations in diverse ways (that the truth might become evident), but (its one result is) that they (-the disbelievers) will say (to the Prophet), `You have learnt well and diligently (from previous Scripture); but (We vary the revelations) that it may be a clear explanation from Us to the people who have knowledge
So We turn about the signs, that they may say, 'Thou hast studied'; and that We may make it clear to a people having knowledge
That is how We explain the signs (and verses), and let them say you studied, while We make it clear for people who know.
See how I (God) present My Revelations again and again (in different manners) to reach those who are blessed with knowledge. Yet, instead [of thinking about them] they say: "You (Mohammad) have copied these (verses) from such and such place
Thus we explain the signs that they may say, “You have taught us diligently,” and that We may make the matter clear to those who know
And thus We diversify the signs, and so that they say, “Yousg have studied,” and so that We make it evident for people who have knowledge.
Thus do we turn about the signs, that they may say, 'Thou hast studied,' and that we may explain to those who know
And this is how We explain Our verses in different ways that they (the disbelievers) may say to you, (O dear Prophet Mohammed - peace and blessings be upon him), “You have studied” - and to make it clear for the people of knowledge
And thus We present the signs in multiple ways and so that they may say, “You have studiously learnt it” and so that We may make it clear for a people who know.
And thus do We explain the Signs in various ways that the truth may become established and that they may say, 'Thou hast read out what thou hast learnt' and that We may explain it to a people who have no knowledge
Thus do We expound Our Signs in various ways, that they may say, "You have studied," and that We may make clear to those who have knowledge
As such We make plain Our verses, so that they can say: 'You have studied, ' in order that We clarify it to a nation that knows
Thus variously do we apply our signs, that they may say, "Thou hast studied deep:" and that to people of understanding we may make them clear
And thus We scatter (in the Text) Ayaat so that they may say: “You have studied (deeply) and (you have) taught (us effectively), and that We may make it fully clear for the nation who have knowledge
And, thus, We diversify the signs and they will say: Thou hadst received instruction and We will make the Quran manifest for a folk who know.
We explain the signs in various ways so they may say, “You are knowledgeable,” and so We may clarify matters for those who discern.
Thus do We explain Our revelations over and over again so that the unbelievers may say: "You have learned from someone, but not from Allah" and that this may become clear to people of understanding
Thus do We make Our signs clear in diverse ways that they might say: ´You have learned this (from somebody)´; and ´We do this in order that We make the Truth clear to the people of knowledge.´
And thus do We repeat the messages and that they may say, Thou hast studied; and that We may make it clear to a people who know
And thus do We repeat the signs that they may say, "You have read," and that We may make it clear for a people who have knowledge.
And thus do We variously explain the Verses/signs so that they say, "You have repeated [what you had already said before]" and that We may make it clear to people who know.
And it is this way We elucidate (Our) Verses repeatedly (diversifying the styles) so that they (the disbelievers) may exclaim: ‘You have studied (from somewhere),’ and that We make it clear to the people who are prone to learn
It is thus that We cite the revelations and that they may Say: "You have studied," and We will make it clear for a people who know
It is thus that We dispatch the signs and that they may say: "You have studied," and We will make it clear for a people who know.
It is thus that We dispatch the signs and that they may say: "You have studied," and We will make it clear for a people who know.
And like that We elaborate linguistically the evidences/verses , and to say (P): "You studied/memorized/read." And to clarify/show/explain it to a nation knowing
And thus do We give many facets to Our messages. And to the end that they might say, "Thou hast taken [all this] well to heart," and that We might make it clear unto people of [innate] knowledge
And thus We propound the signs, and that they may say, "You have studied, " and that We may make it evident to a people who know
Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge
Thus do We explain Our revelations to them. Let them say,"You have learned (those statements) from other people." We want to explain Our revelations only to those who have knowledge
This is how We bring the verses in diverse ways, so that they say, .you have been tutored., and so that We may explain it to people who have knowledge
This is how We distinctly explain the ‘Revelations’ in various ways so that the ‘Polytheists’ may say, "You have learned it (from somebody else)"; and that We may make it evident to a people who have spiritual gift of knowledge.
Thus, We explain Our signs in different ways, so as to provide a proof for a nation that realizes. Lest they should say, "You have learned that (from books or teachers)."
This is how We distinctly explain the Revelations in various ways so that the Polytheists may say: "You have learned it (from somebody else)”, and that We may make it evident to a people who have spiritual gift of knowledge.
Thus much do We explicitly present Our revelations and signs and orient them to circumstances and requirements and explain the various aspects of every thought by symbols, parables and narratives so as to apply you O Muhammad to the standard which is not level to their capacities so that Ahl al-Kitab dismiss the idea that you were taught by some of them. We also meant to give insight to those who comprehend the truth
This is how We explain the signs, but the disbelievers say, “You have learnt it.” So, We wish to make them clear for people who know the truth
And so We vary our signs to the extent that they will say, “You have studied ˹previous scriptures˺,” and We make this ˹Quran˺ clear for people who know.
This is how We spell out the signs so that they would say: you studied (them), and so that We clarify it to people who know.
Thus do We expound Our revelations, that they may say: ‘You¹ have studied deep,‘ and that We may make it clear for those endowed with knowledge
We thus explain the revelations, to prove that you have received knowledge, and to clarify them for people who know.
We have explained Our revelations in various ways, so they will say, "You have received instructions" and to clarify it to people who have knowledge.
We have explained Our revelations in various ways, so they will say, “You have received instructions,” and to clarify it to people who know.
And thus We diversify the verses, and let them say, “You have studied,” and We will demonstrate it for a kinfolk who know.
And thus do We repeat the Signs, that they may say (unto you) : ' You have studied ', and that We may make it clear to a people who know
Thus do We spell out Our revelations in diverse ways, that they may say, “You have studied thisâ€, and that We may make it clear to people of knowledge.
And thus We give many facets to Our verses that they might realize that, "You (O Prophet) have indeed taken these teachings deep down in your heart." (Allah has taught the Messenger in the most beautiful manner). And through this method of TASREEF We make the Message clear to those who use their perceptual knowledge
And thus do We repeat the communications and that they may say: You have read; and that We may make it clear to a people who know
And thus do WE explain the Signs in various ways that the truth may become established and that they may say, `Thou hast read out what thou hast learnt' and that WE may explain it to a people who have no knowledge
Thus do We vary the signs, lest they should say, “You have studied,” and that We might make it clear for a people who know
Like this We explain the Signs by various (symbols): That they may say: "You have taught (us) properly", and so We may make the matter clear for those who know and understand
Thus, We vary the verses, so that they may say, “You have studied,” and that We may make clear for a people who know.
We thus diversify the revelations, lest they say, 'You have studied,' and to clarify them for people who know
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And thus do We diversify the verses so the disbelievers will say, "You have studied," and so We may make the Qur'an clear for a people who know
And thus We turn about the signs, that they may say, 'You have studied,' And that We may make it clear for people who know.
Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know
Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know
ٱتَّبِعۡ مَاۤ أُوحِیَ إِلَیۡكَ مِن رَّبِّكَۖ لَاۤ إِلَـٰهَ إِلَّا هُوَۖ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِینَ ١٠٦
Follow what has been revealed to you from your Lord, there is no God but Him. Turn away from those who join other gods with Him
Follow what is revealed to you (O Muhammad) from your Lord, there is no one worthy of worship but He and turn away from the polytheists.
Follow thou that which hath been revealed unto thee from thy Lord: no god is there but He; and turn thou away from the associaters
So follow what is sent down to you by your Lord, for homage is due to no one but God, and turn away from idolaters
Follow what has been revealed to you from your Rabb! There is no god, only HU! Turn away from those with dualistic beliefs!
Follow what has been revealed to you from your Lord — there is no god but Him — and turn away from the idolaters
Follow that which has been revealed to you from your Lord, there is no god except Him, and turn away from the polytheists
Follow (O Messenger) what has been revealed to you from your Lord; there is no deity but He; and withdraw from those who associate partners with God (do not care what they say and do)
Follow what has been revealed to you from your Lord, there is no other, cannot be and will never be One worthy of worship but He; and turn away from the polytheists
Follow thou what has been revealed to thee from thy Lord; there is no god but He; and turn thou away from the idolaters
Follow what is revealed to you from your Lord. There is no god except Him, and stay away from the idolaters.
Follow what God has revealed to you and disregard the disbelievers. There is no other lord but God
Follow what you are taught by inspiration from your Lord. There is no god but He. And turn away from those who join gods with God
Follow what was revealed to you from your Lord—there is no god but He—and disregard the polytheists.
Follow what is revealed to thee from thy Lord; there is no god but He, and shun the idolaters
Follow what is divinely revealed to you from your Lord; there is none worthy of worship except Him; and turn away from the polytheists
Follow that which has been revealed unto you from your Lord. There is no deity save He and turn away from those who ascribe partners to Him.
Follow that which has been revealed to thee from thy Lord; there is no god but He; and turn aside from the idolaters
Follow what is inspired in you from your Lord; there is no god but He, and shun the idolaters
Therefore, follow what has been revealed to you from your Lord there is no god except Him, and avoid the idolaters
Follow thou that which hath been revealed to thee by thy Lord: there is no god but He! and withdraw from those who join other gods with Him
Follow that which has been inspired to you from your Nourisher-Sustainer, La ilaha illa Huwa, and turn aside from Al-Mushrikun
Follow thou what was revealed to thee from thy Lord. There is no god but He. Turn thou aside from the ones who are polytheists.
Follow what has been revealed to you from your Lord. No god is there except Him. Avoid those who enlist other gods.
Follow what is revealed to you from your Lord, there is no god but Him and turn aside from the pagans
(O Muhammad!) Follow the revelation which has come to you from your Lord, other than Whom there is no god, and turn away from those who associate others with Allah in His divinity
Follow that which is revealed to thee from thy Lord -- there is no god but He; and turn away from he polytheists
Follow that which is communicated to you from your Fosterer, there is no god except Him and keep away from the polytheists.
Follow what is revealed to you from your Lord! There is no god but He. And turn away from those who worship others besides Allah
Follow this (Qur’an) which has been revealed to you from your Lord. There is no God except Allah, and turn away from those who associate partners with Allah
Follow what is inspired to you from your Lord; there is no god but He, and turn away from those who have set up partners
Follow what is inspired to you from your Lord; there is no god except He, and turn away from the polytheists.
Follow what is inspired to you from your Lord; there is no god except He, and turn away from the polytheists.
Follow what was inspired/transmitted to you, from your Lord, no God except Him, and object/turn away from the sharers/takers of partners (with God)
follow thou what has been revealed unto thee by thy Sustainer - save whom there is no deity - and turn thy back upon all who ascribe divinity to aught beside Him
Closely follow what has been revealed to you (i.e. the prophet) from your Lord; there is no god except He, and veer away from the associators (i.e., those who associate others with Allah)
Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters
(Muhammad), follow what has been revealed to you from your Lord; there is no God but He, and stay away from pagans
Follow what has been revealed to you from your Lord. There is no god but He; and turn away from those who associate partners with Allah
Follow that which has been revealed unto you from your Lord. There is no god but He. And turn away from the ‘Polytheists’.
Follow that which has been revealed to you by your Lord. There is no god but Allah. Turn away from those who associate partners with Allah
Follow that which has been revealed to you from your Lord. There is no god but He. And turn away from the Polytheists.
You Muhammad just follow all that has been inspired to you and act upon it and in accordance with its precepts enjoined by Allah, your Creator; there is no Ilah but Him, and disregard those who incorporate with Him other deities
Messenger, follow what is revealed to you from your Lord – there is no god but Him – and turn away from the idolaters
˹O Prophet!˺ Follow what is revealed to you from your Lord—there is no god ˹worthy of worship˺ except Him—and turn away from the polytheists.
Follow that which has been revealed to you from your Lord, there is no god but Him, and turn away from the idolaters.
Therefore follow what has been revealed to you from your Lord; there is no god but Him. Avoid the pagans
Follow what is revealed to you from your Lord, there is no god except He, and disregard the idol worshipers.
Follow what has been revealed to you by your Lord. There is no God but Him, and turn away from those who associate others with God.
Follow what has been revealed to you from your Lord. There is no God but Him and turn away from those who associate others with God.
Follow what was revealed to you from your Lord. There is no God except him. And turn away from the polytheists.
Follow what is revealed to you from your Lord; there is no god but He; and turn away from the polytheists
Follow what has been revealed to you by your Lord, other than whom there is no deity, and turn your back on those who associate partners with God.
Follow that which is revealed to you from your Lord. There is no god but He. And disregard those who associate others with Him (21:20-22), (29:61-63)
Follow what is revealed to you from your Lord; there is no god but He; and withdraw from the polytheists
Follow that which has been revealed to thee from thy Lord; there is no god but HE; and turn aside from the idolaters
Follow that which has been revealed unto thee from thy Lord—there is no god but He—and turn away from the idolaters
You follow what (you) are taught by revelation from your Lord: There is no god but He: And turn away from those who join gods with Allah
Follow what was revealed to you from your Lord, for there is no god but Him, and turn away from the associators.
Follow what was revealed to you from your Lord. There is no god but He. And turn away from the polytheists
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Follow, [O Muhammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allah
Follow what is inspired to you from your Lord; there is no god but He, and turn away from the idolaters.
Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with God
Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah
وَلَوۡ شَاۤءَ ٱللَّهُ مَاۤ أَشۡرَكُوا۟ۗ وَمَا جَعَلۡنَـٰكَ عَلَیۡهِمۡ حَفِیظࣰاۖ وَمَاۤ أَنتَ عَلَیۡهِم بِوَكِیلࣲ ١٠٧
If it had been God’s will, they would not have done so, but We have not made you their guardian, nor are you their keeper
If Allah willed, they would not have associated others with Him. He has not made you a watcher over them nor you are a guardian over them.
And had Allah willed, they had not associated. And We have not made thee a guardian over them nor art thou unto them a trustee
Had He willed they would not have been idolaters. We have not appointed you their guardian, nor are you their pleader
Had Allah willed, they would not have been dualists! We have not placed you as a guardian over them! Nor are you responsible for them (i.e. you are not their representative, and you are not charged with changing or guiding them).
If Allah had willed, they would not have associated anything with Him. We did not appoint you over them as their keeper and you are not set over them as their guardian
Had Allah wished they would not have ascribed partners [to Him]. We have not made you a caretaker for them, nor is it your duty to watch over them
Yet if God had so willed (and not enabled their free choice), they would not have associated partners with Him, (so do not torment yourself to death with grief because they do not believe). And We have not made you a keeper over them, and you are not charged with care and control of them
If Allah had (enforced) His will, they would not have associated partners with Him. And We have not made you a guardian over them, nor are you a disposer of their affairs
Had God willed, they were not idolaters; and We have not appointed thee a watcher over them, neither art thou their guardian
If God wanted, they would not have set up associates (as His partners), and We did not make you their guardian and you are not their advocate.
If God had willed, they would not [have lost the straight path and would not] have worshipped none but God. I have not appointed you (Mohammad) to be their guardian nor are you responsible for their deeds
If it had been in God's plan, they would not have taken false gods. But We did not make you one to watch over their doings, nor are you set over them to manage their affairs
And had Allah willed, they would not have associated (others with Him). And We did not make you as a constant preserver over them, and in no way are you a trustee over them.
But had God pleased, they would not have associated aught with Him; but we have not made thee a keeper over them, nor art thou for them a warder
And if Allah willed, they would not ascribe (any partner to Him); We have not made you as a guardian over them; and you are not responsible for them
And had Allah so willed, they would not have ascribed partners to Him and We have not appointed you as a guardian over them and nor are you in charge of them.
And if God had enforced His will, they would not have set up gods with Him. And We have not made thee a keeper over them, nor art thou over them a guardian
But had Allah pleased, they would not have associated aught with Him. We have not made you a keeper over them, nor are you for them a warder (or responsible for them)
Had Allah willed, they would not have associated. We have not made you an overseer for them, nor are you their guardian
Had God pleased, they had not joined other gods with Him: and we have not made thee keeper over them, neither art thou a guardian over them
And if Allah had willed they would not have indulged in shirk. And We have not made you a watcher over them; and you are not over them as a wakil (disposer of affairs, guardian or advocate)
And if God willed, they would not have ascribed partners with Him, We made thee not a guardian over them, nor art thou a trustee for them.
If Allah had so planned, they would not have enlisted false gods. We do not require that you be their guardian or manager.
If Allah wanted they would not be pagans. We have neither appointed you their keeper nor made you their guardian
Had Allah so willed they would not have associated others with Him in His divinity; and We have not appointed you a watcher over them, and you are not their guardian
And if Allah had pleased, they would not have set up others (with Him). And We have not appointed thee a keeper over them, and thou art not placed in charge of them
And had Allah willed they would not have associated partners (with Him) and We have not made you a protector over them nor are you a trustee over them.
Had Allah so willed, they would not have worshipped others besides Him. And We have not appointed you as a caretaker over them. And you are not there to look after all their affairs
And if Allah had willed (to prevent them forcefully), these people would (never) have set up partners with Him. And We have (also) not made you a guardian over them, nor are you a protector over them
And if God had willed, they would not have set up partners. And We did not place you over them as a guardian, nor are you over them as a sponsor
And if God had willed, they would not have set up partners. And We did not place you over them as a guardian, nor are you over them as a sponsor.
And if God had willed, they would not have set up partners. And We did not place you over them as a guardian, nor are you over them as a sponsor.
And if God wanted/willed, they would not (have) shared/made partners (with God), and We did not make you a protector/observer on them, and you are not on them with a guardian
Yet if God had so willed, they would not have ascribed divinity to aught beside Him; hence, We have not made thee their keeper, and neither art thou responsible for their conduct
And if Allah had so decided, in no way would they have associated (anything with Him); and in no way have We made you a constant preserver over them; and in no way are you as a constant trustee over them
Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them
Had God wanted, they would not consider anything equal to Him. God has not appointed you to watch over them nor are you their guardian
If Allah willed, they would not have associated. We have not appointed you as a guard over them, nor are you a taskmaster for them
Had Allâh willed, they would not have set up gods with Him. We have not appointed you a watcher over them, neither are you their guardian.
Had Allah so willed, they would not have committed ´shirk´ _ (i.e. ascribed partners to Allah). We have not appointed you their keeper. Nor are you responsible for their actions
Had Allâh willed, they would not have set up gods with Him. We have not appointed you a watcher over them, nor are you a guardian over them to take full responsibility for their affairs."
Had Allah willed, He would have graced them with a religious mind and they would not have incorporated with Him other deities. And you rest assured that We did not send you to watch over their innocence and folly, nor are you entrusted to their care or responsible for their ordinary pursuits of life
Had Allah willed, they would not have associated anything with Him. We’ve not put you there to watch over them, nor are you responsible for them
Had Allah willed, they would not have been polytheists. We have not appointed you as their keeper, nor are you their maintainer.
And if Allah willed, they would not have been idolaters, and We did not place you as a guardian over them, and you are no protector over them.
had God pleased, they would not have worshipped idols. We have not made you their keeper, nor are you their guardian
Had GOD willed, they would not have worshiped idols. We did not appoint you as their guardian, nor are you their advocate.
If God had so willed, they would not have ascribed divinity to anyone but Him. We have not made you their keeper, and neither are you responsible for their conduct.
If God had so willed, they would not have ascribed divinity to anyone but Him. We have not made you their keeper, and neither are you responsible for their conduct.
And if Allah willed, they would not have associated. And We did not set up you as a keeper over them, and you are not a trustee over them.
And had Allah pleased, they would not have associated others (with Him) , and We have not made you a keeper over them, nor are you over them a guardian
Had God so willed, they would not have associated partners with Him. We have not made you their keeper, nor are you responsible for them.
We could have created all people without free will and they would then not associate any partners with Him. (But guidance has been distinguished from straying (2:256)). And We have not appointed you (O Messenger) as their guardian, nor are you responsible for them
And if Allah had pleased, they would not have set up others (with Him) and We have not appointed you a keeper over them, and you are not placed in charge of them
And if ALLAH had enforced HIS will, they would not have set up gods with HIM. And WE have not made thee a keeper over them, nor art thou over them a guardian
Had God willed, they would not have ascribed partners unto God. We have not made thee a keeper over them, nor art thou their guardian
If it was Allah’s Will, they would not have taken false gods: But We did not make you the one to watch over what they do, nor are you set over them to take care of their affairs
If God had willed, they wouldn’t have associated. We didn’t make you a guardian over them, nor are you a manager over them.
Had God willed, they would not have practiced idolatry. We did not appoint you as a guardian over them, and you are not a manager over them
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But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them
And if God had willed, they would not have associated partners. And We have not made you a guardian over them, nor are you over them a trustee.
If it had been God's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs
If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs
وَلَا تَسُبُّوا۟ ٱلَّذِینَ یَدۡعُونَ مِن دُونِ ٱللَّهِ فَیَسُبُّوا۟ ٱللَّهَ عَدۡوَۢا بِغَیۡرِ عِلۡمࣲۗ كَذَ ٰلِكَ زَیَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمۡ ثُمَّ إِلَىٰ رَبِّهِم مَّرۡجِعُهُمۡ فَیُنَبِّئُهُم بِمَا كَانُوا۟ یَعۡمَلُونَ ١٠٨
[Believers], do not revile those they call on beside God in case they, in their hostility and ignorance, revile God. To each community We make their own actions seem alluring, but in the end they will return to their Lord and He will inform them of all they did
And don’t insult those who (disbelievers) invoke other than Allah, lest they insult Allah wrongfully without knowledge. Thus We have made their deeds seem fair to each nation. Then to their Lord is their return and then He shall inform them of what they used to do.
Revile not those whom they invoke besides Allah, lest they may spitefully revile Allah without knowledge. Thus fair-seeming unto every community We have made their work. Then unto their Lord is their return, and then He will declare unto them that which they were wont to work
Do not revile those who invoke others apart from God, lest they begin to revile God out of malice and ignorance. We have made attractive their deeds to every people. They have to go back to their Lord, when He will tell them what they used to do
Do not revile gods besides Allah... (In response to this) they transgress the boundary and revile Allah out of their ignorance! Thus We made pleasing to every community their deeds... Then to their Rabb is their return... He will inform them of the meaning of all they did.
Do not curse those they call upon besides Allah, in case that makes them curse Allah in animosity, without knowledge. In this way We make the actions of every nation seem attractive to them. Then they will return to their Lord, and He will inform them about what they did
Do not abuse those whom they invoke besides Allah, lest they should abuse Allah out of hostility, without any knowledge. That is how to every people We have made their conduct seem decorous. Then their return will be to their Lord and He will inform them concerning what they used to do
And do not (O believers) revile the things or beings that they have, apart from God, deified and invoke, lest (if you do so) they attempt to revile God out of spite, and in ignorance. Thus have We made their deeds seem fair to every people; then to their (true) Lord is the return of all of them, and He will make them understand what they were doing (and call them to account for it)
Do not revile those whom they call upon besides Allah, lest they should revile Allah transgressingly (and) through lack of knowledge. Just We made their deeds fair-seeming to them so have We made to each people fairseeming what they do. Then to their Lord is their return, so He will inform them as to what they have been doing
Abuse not those to whom they pray, apart from God, or they will abuse God in revenge without knowledge. So We have decked out fair to every nation their deeds; then to their Lord they shall return, and He will tell them what they have been doing
Do not insult those who call on others (or those whom they call) besides God, because they will insult God out of enmity and without knowledge. That is how We beautified for every community their actions. Then their return is to their Lord, and He informs them of what they were doing.
Do not use bad language when you refer to their gods; unless they disrespect the Lord in their ignorance. After all, I have made every nations' deeds seeming good in their eyes! In the end they will return to their Lord and will be notified of their wrongdoings
Do not criticize those whom they call on besides God, or they will, out of spite, criticize God, out of ignorance. We have made pleasing to each people, their doings. In the end, they will return to their Lord, and We will then tell them the truth of all that they did
Yet do not insult those they call upon apart from Allah lest they insult Allah out of hostility, without knowledge. Thus We have adorned for every community their work, then to their Lord is their return, and He will inform them of what they used to do.
Do not abuse those who call on other than God, for then they may abuse God openly in their ignorance. So do we make seemly to every nation their work, then unto their Lord is their return, and He will inform them of what they have done
Do not abuse those whom they worship besides Allah lest they become disrespectful towards Allah’s Majesty, through injustice and ignorance; likewise, in the eyes of every nation, We have made their deeds appear good - then towards their Lord they have to return and He will inform them of what they used to do
And do not insult those they invoke besides Allah then they will insult Allah out of transgression without knowledge. Thus We have made seemly to every nation their deeds and then unto their Lord is their place of return and then He will inform them about all that they used to do.
And abuse not those whom they call upon besides God, lest they, out of spite, abuse God in their ignorance. Thus unto every people have We caused their doings to seem fair. Then unto their Lord is their return; And He will inform them of what they used to do
Revile (or abuse) not those who call on other than Allah, for then they may abuse Allah openly in their ignorance. Thus We make seemly to every nation their deeds. But unto their Lord is their return, and He will inform them of the truth of what they use
Do not say crude words to those who call upon other than Allah, lest they use crude words about Allah in revenge without knowledge. As such we have made the actions of each nation seem pleasing. To their Lord they shall return, and He will inform them of that they were doing
Revile not those whom they call on beside God, lest they, in their ignorance, despitefully revile Him. Thus have we planned out their actions for every people; then shall they return to their Lord, and He will declare to them what those actions have been
And do not call names of those whom they invoke besides Allah, otherwise they would call names of Allah out of enmity (to you) without knowledge. Thus We have made fair-seeming to each ummah their doing. Then to their Nourisher-Sustainer is their returning place, then He shall inform them of that which they had been doing
And offend not those who call to other than God so that they not offend God out of spite without knowledge. Thus, We made to appear pleasing the actions of every community. Again, to their Lord is their return. Then, He will tell them what they had been doing.
Do not condemn what [gods] they enlist besides Allah, because, out of spite, they may condemn Allah in their ignorance. We have allowed each society to be enamored by its own activities. To their Lord they will return, and then We will account to them about all they did.
O believers, do not insult those, whom these pagans call upon besides Allah, lest in retaliation they call bad names to Allah out of their ignorance. Thus We have made the deeds of every group of people seem fair to them. In the end they will all return to their Lord and then, He will inform them of the reality of all that they have done
Do not revile those whom they invoke other than Allah, because they will revile Allah in ignorance out of spite. For We have indeed made the deeds of every people seem fair to them. Tlen, their return is to their Lord and He will inform them of what they have done
And abuse not those whom they call upon besides Allah, lest, exceeding the limits, they abuse Allah through ignorance. Thus to every people have We made their deeds fair-seeming; then to their Lord is their return so He will inform them of what they did
And do not abuse those whom they pray to, besides Allah, lest, exceeding the limits, they abuse (back) Allah unknowingly. Thus have We made fair seeming to every community, their deeds, then to their Fosterer will be their return and He will inform them of that which they used to do.
And do not abuse those whom they pray to, besides Allah, lest they should abuse Allah out of enmity and ignorance. To every people thush We have made their own deeds look fair. Then to their Lord shall be their return when He will inform them of what they used to do
And, (O Muslims,) do not abuse these (false gods) that these (polytheists) worship besides Allah, lest these people should (also, in retaliation,) revile against Allah’s Glory wrongfully due to ignorance. Thus have We made the conduct of every sect (and faction) seem attractive to (their own eyes and they regard only that as truth). Then all have to return to their Lord, and He will inform them of (the results of) their deeds which they used to do
And do not insult those who call on other than God, lest they insult God without knowledge. And We have similarly adorned for every nation their works; then to their Lord is their return and He will inform them of what they had done
And do not insult those who call on other than God, lest they insult God out of ignorance. And We have similarly adorned for every nation their works; then to their Lord is their return and He will inform them of what they had done.
And do not insult those who call on other than God, lest they insult God out of ignorance. And We have similarly adorned for every nation their works; then to their Lord is their return and He will inform them of what they had done.
And do not insult/abuse/defame those who call from other than God, so they insult/abuse/defame God, transgression/violation without knowledge, like that We decorated/beautified to every nation/generation their work , then to their Lord (is) their return, so He informs them with what they were making/doing
But do not revile those [beings] whom they invoke instead of God, lest they revile God out of spite, and in ignorance: for, goodly indeed have We made their own doings appear unto every community In time, [however,] unto their Sustainer they must return: and then He will make them [truly] understand all that they were doing
And do not abuse the ones whom they invoke apart from Allah, (or) then they would abuse Allah aggressively without knowledge. Thus We have adorned (i.e., made attractive) to every nation their deed (s); thereafter to their Lord will be their return; so He will fully inform them of whatever they were doing
Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do
Believers, do not say bad words against the idols lest they (pagans) in their hostility and ignorance say such words against God. We have made every nation's deeds seem attractive to them. One day they will all return to their Lord who will inform them of all that they have done
Do not revile those whom they invoke other than Allah, lest they should revile Allah in transgression without having knowledge. This is how We have made the deeds of every community attractive in their sight. Then, to their Lord is their return, after which He shall tell them what they have been doing
And do not revile those who invoke other than Allâh, lest (if you do so) they wrongfully revile Allâh through ignorance. Thus, to every people have We made their deed seem fair. Eventually, they are (destined) to return unto their Lord. He will inform them of what they used to do.
Do not abuse and vilify those whom they invoke besides Allah, lest they should retaliate and revile Allah out of ignorance. We have indeed made the deeds of each people appear adorable to them. Towards their Lord is their final destination. He will then tell them what they used to do
And do not revile those who invoke other than Allâh, lest (if you do so), they would wrongfully revile Allâh through ignorance. Thus, to every community have We made their deed appealing. Verily, they are (destined) to return to their Lord. He will inform them of whatever they used to do.
Do not assail those who incorporate with Allah other deities nor their idols with abusive language conveying injurious reproach lest they should revile Allah in retaliation by want of thought. Thus did We allure every nation acting upon a given belief to brighter present and happier destiny, then back to Allah, their Creator, all are destined to go, there and then shall He inform them of all that their minds and souls had impelled them to do
Believers, don’t insult anything they worship beside Allah, then they will insult Allah out of hostility and ignorance. That is how We made every community’s actions appear attractive to them, they will return to their Lord, and He will inform them about what they did
˹O believers!˺ Do not insult what they invoke besides Allah or they will insult Allah spitefully out of ignorance. This is how We have made each people’s deeds appealing to them. Then to their Lord is their return, and He will inform them of what they used to do.
And do not insult those they call besides Allah, so they (in turn) insult Allah in enmity without knowledge. This is how for every community We make their deeds appeal (to them), then their return is to their Lord, then He will inform them what they used to do.
Do not revile¹ the idols which they invoke besides God, lest in their ignorance they revile God with rancour. Thus have We made the actions of each community seem pleasing to itself. Then to their Lord shall they return, and He will declare to them what they have done
Do not curse the idols they set up beside GOD, lest they blaspheme and curse GOD, out of ignorance. We have adorned the works of every group in their eyes. Ultimately, they return to their Lord, then He informs them of everything they had done.
Don't insult those they worship other than God, lest in their hostility and ignorance, [they) insult God. Thus We made their deeds seem pleasing to each community, but in the end, they must return to their Lord and then He will make them [truly] understand all that they were doing.
Don't insult those they worship other than God, lest in their hostility and ignorance, [they) insult God. Thus We made their deeds seem pleasing to each community, but in the end, they must return to their Lord, and then He will make them [truly] understand all that they were doing.
Do not revile those who are calling without Allah, so they revile Allah in enmity without knowledge. Thus, We prettify for every community their works. Then to their Lord is their return, so He will inform them with what they were working.
And do not abuse those whom they call upon besides Allah, or they will abuse Allah in revenge without any knowledge. Thus unto every nation have We made their behaviour seem fair. Then unto their Lord is their return, so He will inform them of what they used to do
Do not revile those whom they invoke instead of God, lest they revile God out of spite, and in ignorance. Thus have We made the actions of every community seem goodly to them. Then to their Lord shall they all return, and He will explain to them all that they have been doing.
O Believers! Insult not the idols they set up besides Allah. They might insult Allah in their ignorance and hurt themselves. To every community Our Law has made their deeds seem fair. Then unto their Lord is their return and He will inform them what they accomplished and He will make them understand what they really used to do in life
And do not abuse those whom they call upon besides Allah, lest exceeding the limits they should abuse Allah out of ignorance. Thus have We made fair seeming to every people their deeds; then to their Lord shall be their return, so He will inform them of what they did
And abuse not those whom they call upon besides ALLAH, lest they, out of spite, abuse ALLAH in their ignorance. Thus unto every people have WE caused their doings to seem fair. Then unto their Lord is their return; And HE will inform them of what they used to do
Do not revile those whom they call upon apart from God, lest they should revile God out of enmity, without any knowledge. Thus have We made the deeds of every community seem fair unto them. Then unto their Lord shall be their return, and He will inform them of that which they used to do
Do not be abusive towards those whom they call upon besides Allah, lest out of anger, they may be abusive towards Allah, in their ignorance. So have We made attractive to each people its own doings. In the end, they will return to their Lord, and We shall then tell them the truth of all that they did
Don’t insult those they invoke besides God, lest they insult God out of hostility and ignorance. We made each community’s deeds seem appealing to them. Eventually, they will return to their Lord, who will inform them of everything they did.
Do not insult those they call upon besides God, lest they insult God out of hostility and ignorance. We made attractive to every community their deeds. Then to their Lord is their return, and He will inform them of what they used to do
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And do not insult those they invoke other than Allah , lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do
And do not insult those whom they call on other than God, then they may insult God in enmity without knowledge. Thus We beautified to every nation their works. Then unto their Lord is their return, then He will inform them of what they used to do.
Revile not ye those whom they call upon besides God, lest they out of spite revile God in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the trut h of all that they did
Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did
وَأَقۡسَمُوا۟ بِٱللَّهِ جَهۡدَ أَیۡمَـٰنِهِمۡ لَىِٕن جَاۤءَتۡهُمۡ ءَایَةࣱ لَّیُؤۡمِنُنَّ بِهَاۚ قُلۡ إِنَّمَا ٱلۡءَایَـٰتُ عِندَ ٱللَّهِۖ وَمَا یُشۡعِرُكُمۡ أَنَّهَاۤ إِذَا جَاۤءَتۡ لَا یُؤۡمِنُونَ ١٠٩
They swear by God with their most solemn oaths that if a miraculous sign came to them they would believe in it. Say [Prophet], ‘Signs are in the power of God alone.’ What will make you [believers] realize that even if a sign came to them they still would not believe
They swear by Allah their strongest oaths, that if a Verse came to them, they would surely believe in it. Say: “Only the Verses are with Allah.” What will make you realize that when those Verses come, they will still not believe?
And they swear by God with thee their solemn oaths that if there came unto them a sign they would surely believe therein. Say thou: signs are but with Allah; and what will make ye perceive that even if it came they will not believe
They solemnly swear by God: "If a sign comes to us we shall certainly believe in it." Tell them: "The signs are with God." Yet for all you know they will not believe if the signs came to them
And they swear by Allah with all their might that they will believe if a miracle comes to them. Say, “Miracles are only with Allah”... Are you not aware that they will not believe even if a miracle came to them?
They have sworn by Allah with their most earnest oaths that if a Sign comes to them they will have iman in it. Say: ´The Signs are in Allah´s control alone.´ What will make you realise that even if a Sign did come, they would still not have iman
They swear by Allah with solemn oaths that were a sign to come to them they would surely believe in it. Say, ‘The signs are only with Allah,’ and what will bring home to you that they will not believe even if they came
They swear by God with their most solemn oaths that if a miracle (of the kind they desire) is shown to them, they will believe in it. Say: "Miracles are in God’s power alone (His is the sole authority to produce them or not)." (O believers, who think that if such a miracle were produced, the unbelievers would believe:) Are you not aware that even if such a miracle were shown to them, they would not believe
And they swear by Allah their most solemn oaths that if there comes to them a (particular) sign they would invariably believe in it. Say, `'(Not to speak of a single sign) there are indeed many signs with Allah, but what is there to assure you that when that (sign) comes, even then, they will not believe.
They have sworn by God the most earnest oaths if a sign comes to them they will believe in it. Say: 'Signs are only with God.' What will make you realize that, when it comes, they will not believe
They solemnly swear by God that if a miracle comes to them, they shall believe in it. Say: “The miracles are only with God,” and what makes you realize that even if it comes, they will not believe.
They solemnly swear by the Lord that they will believe, if they are exposed to a miracle. Say: "Miracle takes place at the discretion of God [and that I cannot make any miracle.]" For all you know, even if an undeniable miracle takes place, they will continue their disbelief
They swear their strongest promise by God, that if a sign came to them, they would believe. Say, “Certainly the signs are in the power of God.” But what will make you realize that even if signs came, they would not believe
And they swore by Allah their most solemn oaths that if a sign were to come to them, they would believe in it. Say, “Signs are only with Allah,” but how do you know that even if it did come, they would still not believe?
They swore by God with their most strenuous oath, that if there come to them a sign they will indeed believe therein. Say, 'Signs are only in God's hands;- but what will make you understand that even when one has come, they will not believe?
And they swore by Allah vehemently in their oaths that if any sign came to them, they will certainly believe in it; say, “The signs are with Allah, and what do you people know that if they came to them, they will not believe.”
And they swear by Allah with their most earnest oaths that if ever a sign comes unto them, they surely will believe in it. Say, “The signs are but in the presence of Allah” and what will make you perceive that even though if it [sign] comes [to them], they will not believe?
And they swear by God their strongest oaths that if there came to them a Sign, they would surely believe therein. Say, 'Surely, Signs are with God. And what should make you know that when the signs come, they will not believe
They swore by Allah with their strongest oaths, that if there come to them a Sign they will indeed believe therein. Say, ´Signs are only in Allah´s hands - but understand that even when one has come, they will not believe (or understanding is
They solemnly swear by Allah that if a sign is given to them they would believe in it. Say: 'Signs are only with Allah. ' And how can you tell if it comes they will not believe.
With their most solemn oath have they sworn by God, that if a sign come unto them they will certainly believe it; SAY: Signs are in the power of God alone; and He teacheth you not thereby, only because when they were wrought, ye did not believe
And they sweared by Allah their oaths strongly that if there came to them a sign, surely they would Believe in it. Say: “Definitely it is so that the Signs are with Allah. And what will make you (Muslims) perceive that it — when it came, they will not Believe
And they swear by God the most earnest sworn oaths that if a sign would draw near them, they would, certainly, believe in it. Say: The signs are only with God. And what will cause you to realize that even if the signs were to draw near, they would not believe?
They swear their strongest oaths by Allah that, if a sign came to them, they would certainly believe in it. Say, “Signs are only within Allah’s power.” What will make you realize that they would not believe even if (a sign) came?
These pagans solemnly swear by Allah that if a Sign came to them they would most certainly believe in your Prophethood. Say: "All signs are vouchsafed by Allah." What should make you understand that if a sign comes to them they will still not believe
They swear by Allah with their most solemn oaths that if a sign comes to them, they will certainly believe in it. Say: ´Signs are in Allah´s power alone. What will make you realize that even if those signs were to come, they would still not believe
And they swear their strongest oaths by Allah that if a sign come to them they would certainly believe in it. Say: Signs are with Allah. And what should make you know that when they come they believe not
And they swear by Allah with their strong oaths, that if a sign comes to them they will definitely believe in it. Say, "Signs are only with Allah." And what will make you realize that (even) when the (sign) comes, they will not believe. elieve in it. Say, "Signs are only with Allah." And what will make you realize that (even) when the (sign) comes, they will not believe.
And they swear by Allah, with the strongest of their oaths, that if a sign comes to them they would certainly believe therein. Say, "Signs are only with Allah." And what should make you perceive that, when it comes, they will not believe
They swear their most solemn oaths by Allah that if there comes to them some (manifest) sign, they shall certainly believe in that. Say (to them): ‘Signs are but with Allah alone. And, (O Muslims,) you are not aware that when the sign comes, they will (still) not believe.
And they swore by God using their strongest oaths; that if a sign came to them they would believe in it. Say: "The signs are from God; and how do you know that once it comes, that they would not disbelieve"
And they swore by God using their strongest oaths; that if a sign came to them they would believe in it. Say: "The signs are from God; and how do you know that once it comes, that they will not disbelieve?"
And they swore by God using their strongest oaths; that if a sign came to them they would believe in it. Say: "The signs are from God; and how do you know that once it comes, that they will not disbelieve?"
And they swore/made oath by God their oath's utmost if (E) an evidence/verse came to them they will believe (E) with it, say: "But the verses/evidences (are) at God." And what makes you feel/know, that if it came, they do not believe
Now they swear by God with their most solemn oaths that if a miracle were shown to them, they would indeed believe in this [divine writ]. Say: "Miracles are in the power of God alone." And for all you know, even if one should be shown to them, they would not believ
And they have sworn by Allah the most earnest oaths, that, indeed, in case a sign comes to them, indeed they will definitely believe in it. Say, "Surely the signs are only within the Providence of Allah; and what will make you (i.e., the believers) aware that, when it comes, they will not believe?"
And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe
The unbelievers solemnly swear by God that if they were to be shown some miracle, they would certainly believe. (Muhammad), tell them, "Only with God are all the miracles." Even if a miracle was to take place, they still would not believe
They have sworn forceful oaths by Allah that if a sign comes to them, they will surely believe in it. Say, .Signs are in Allah‘s power alone. What will make you realize that even when they (the signs) come, they will not believe
They swear by Allâh with their most solemn oaths that if it happens that a (miraculous) sign is shown to them, they will definitely profess a belief (in the Unity & Oneness of Allâh). Say, “Surely, All signs are only in the power of Allâh.." ( O’ you adhere firmly to Islamic monotheism), are you not aware that even if a (miraculous) sign were shown to them, they still would not profess a belief (in the Unity & Oneness of Allâh).
They swear by Allah very solemnly that they would certainly not refuse to believe, if a sign ever came to them. Say, "Signs are only within Allah´s power!" Does it not occur to you that they would not believe even if a sign came to them
They swear by Allâh with their most solemn oaths that if it happens that a (miraculous) sign is shown to them, they will definitely come to Faith. Say: “Surely, All signs are only in the power of Allâh. (O’ you who live by Faith), what will make you know exactly that even if a sign were sent to them, they would still have no tendency to live by Faith?.
The infidels make a solemn declaration with an appeal to Allah that if a significant sign be revealed to them to evince both Muhammad’s Prophethood and integrity; they would most certainly accept it. Say to them: "Revelations and signs evincing my Prophethood and the truth of my mission rest in the hands of Allah alone. Nonetheless, how do you know, you Muslims, whether the infidels will or will not favourably respond to the miraculous sign
The idolaters swear solemn oaths by Allah that if a miracle came to them they would believe. Say: “Miracles come only from Allah.” What would make you realise that even if a miracle came, they still wouldn’t believe
They swear by Allah their most solemn oaths that if a sign were to come to them, they would certainly believe in it. Say, ˹O Prophet,˺ “Signs are only with Allah.” What will make you ˹believers˺ realize that even if a sign were to come to them, they still would not believe?
And they swear by Allah their utmost oaths that if a sign came to them, they would believe in it. Say: The signs are with Allah, and what do you know that if it came to them, they would not believe.
They solemnly swear by God that if a sign be given them they would assuredly believe in it. Say: ‘Signs are only vouchsafed by God.‘ And how can you tell? Even if a sign be given them they may still not believe
They swore by GOD, solemnly, that if a miracle came to them, they would surely believe. Say, "Miracles come only from GOD." For all you know, if a miracle did come to them, they would continue to disbelieve.
They swear by God with their most solemn oaths that if a miracle were to be shown to them, they would believe in this Book. Say, "Miracles are up to God alone." And, for all you know, even if a miracle were shown to them, they would not believe.
They swear by God with their most solemn oaths that if a miracle were to be shown to them, they would believe in this Book. Say, “Miracles are up to God alone.” And, for all you know, even if a miracle were shown to them, they would not believe.
And they swore by Allah with their most effort oaths, that if a verse would come to them, they would believe in it. Say, “The verses are only with Allah.” And what would make you aware that when it came, they would not believe.
And they swore by Allah with the strongest of their oaths, that if a sign came to them they would most certainly believe in it. Say: ' Signs are only with Allah '. And what should make you know that when it comes they will not believe ?
They swear by God most solemnly that if a miracle be shown to them they would believe in it. Say: “Miracles are in God's power.†For all you know, even if one is shown to them, they may still not believe?
They swear by Allah that if a miracle comes to them, they would surely believe in it (the Book). Say, "All miracles are with Allah (if you reflect on the Universe). What can make you understand that even if a physical miracle came to them, they will find other excuses and still not believe
And they swear by Allah with the strongest of their oaths, that if a sign came to them they would most certainly believe in it. Say: Signs are only with Allah; and what should make you know that when it comes they will not believe
And they swear by ALLAH their strongest oaths that if there came to them a Sign, they would surely believe therein. Say, `Surely, Signs are with ALLAH. And what should make you know that when the signs come, they will not believe
They swear by God with their most solemn oaths that were a sign to come unto them, they would surely believe in it. Say, “Signs are with God alone.” What will make you realize that, even if they were to come, they would still not believe
They make their strongest oaths by Allah, that if a (special) Sign came to them, (then) by it, they would believe. Say: "(All) Signs are certainly, in the Power of Allah: But what will make you (believers) realize that (even) if (special) Signs came, they will not believe?"
They swear their strongest oaths by God that if a miracle came to them, they would believe in it. Say, “The miracles are solely in God’s control.” And how could you tell, when if it did come, they still wouldn’t believe.
They swear by God, with their most solemn oaths, that if a miracle were to come to them, they would believe in it. Say, 'The miracles are only with God.' But how do you know? Even if it did come, they still would not believe
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And they swear by Allah their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with Allah ." And what will make you perceive that even if a sign came, they would not believe
And they swore with God the utmost of their oaths, surely if a sign comes to them, they would surely, definitely believe in it. Say, 'Signs are only with God;' And what will make you perceive that it, when it came, they do not believe.
They swear their strongest oaths by God, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of God: but what will make you (Muslims) realise that (even) if (special) signs came, they wi ll not believe."
They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."
وَنُقَلِّبُ أَفۡءِدَتَهُمۡ وَأَبۡصَـٰرَهُمۡ كَمَا لَمۡ یُؤۡمِنُوا۟ بِهِۦۤ أَوَّلَ مَرَّةࣲ وَنَذَرُهُمۡ فِی طُغۡیَـٰنِهِمۡ یَعۡمَهُونَ ١١٠
We would make their hearts and their eyes turn away, just as they did not believe the first time, and leave them to flounder in their obstinacy
And We shall turn their hearts and their eyes (away from guidance), as they did not believe in it for the first time, and We shall leave them in their tyranny to wander blindly.
And We shall turn aside their hearts and their eyesights, even as they believed not therein for the first time and We shall let them wander in their exorbitance perplexed
We shall turn their hearts and their eyes, for they did not believe them at the very first, and leave them to wander perplexed in bewilderment
And thus We will lock their hearts (the reflector of the Names to the consciousness – heart neurons) and their eyes (ability to perceive and evaluate) just as they refused to believe before (the miracle came)! And We will leave them on their own in their transgression, wandering blindly!
We will overturn their hearts and sight, just as when they did not have iman in it at first, and We will abandon them to wander blindly in their excessive insolence
We transform their hearts and their visions as they did not believe in it the first time, and We leave them bewildered in their rebellion
Just as they did not believe in it before (despite many evidences sufficient to convince one who really means to believe), and (because of their actions and attitudes preventing them from belief,) We confound their hearts and eyes, and leave them blindly wandering in their rebellion
We shall confound their hearts and their eyes, since they did not believe in it (-God's signs) in the first instance, and We shall leave them alone wandering blindly in their transgression
We shall turn about their hearts and their eyes, even as they believed not in it the first time; and We shall leave them in their insolence wandering blindly
And We turn their hearts and their eyes (away from the truth), just as they did not believe in it the first time, and We leave them wandering in their rebellion.
As a result of their choice of denying these revelations (the most profound miracle), I will keep their minds and sights confused and leave them to wonder about in their rebellion
We will turn their hearts and their eyes, even though they refused to believe in it the first time. We will leave them in their trespasses to wander in distraction. 110 (End of Part 7
And We turn away their burning hearts and their sight(s) as they did not believe in it the first time, and We leave them to wander aimlessly while exceeding all limits.
We will overturn their hearts and their eye-sights, even as they believed not at first; and we will leave them, in their rebellion, blindly wandering on
And We revert their hearts and their eyes - the way they had not believed the first time – and We leave them to keep wandering blindly in their rebellion
We keep on turning about their hearts and their sights just as they never believed in it the first time and we abandon them to grope in the darkness of their excessive trespassing.
And We shall confound their hearts and their eyes, for they believe not therein the first time, and We shall leave them in their transgression to wander in distraction
We confound their heart and their eyesight, even as they believed not at first, We will leave them, in their rebellion, blindly wandering on
We will turn away their hearts and eyes since they refused to believe in it at first. We will leave them in their insolence wandering blindly
And we will turn their hearts and their eyes away from the truth, because they did not believe therein at first, and we will leave them in their transgressions, wandering in perplexity
And We shall turn their hearts and their eyes (away from true guidance) as what they did not Believe therein for the first time and We shall leave them in their arrogance, they shall blindly wander (therein)
We will turn around and around their minds and their sight as they believe not in it the first time. And We will forsake them in their defiance, wandering unwilling to see.
We shall confound their hearts and eyes. They refused to believe in this in the first place, so We will leave them to their sins, to wander in distraction.
We will turn away their hearts and their eyes from the Truth because of their attitude which prompted them to disbelieve in the first place, and We will leave them to wander in their rebellious wrongdoing
We are turning their hearts and eyes away from the Truth even as they did not believe in the first instance - and We leave them in their insurgence to stumble blindly
And we turn their hearts and their sights, even as they did not believe in it the first time; and We leave them in their inordinacy, blindly wandering on
And We will turn their hearts and their eyes since they did not believe in it the first time, and We will leave them blindly wandering on in their rebellion.
and that We will turn their hearts and their sights away, as they failed to believe in it, first thing after its occurrence, and that We will leave them to wander blindly in their transgression?h
And (due to their own malice) We shall turn their hearts and their eyes away from (accepting the truth the same way) as they have disbelieved (in the Messenger [blessings and peace be upon him]) the first time. (So, they will not believe even on seeing the sign). And We shall leave them to wander astray in their rebellion and defiance
And We divert their hearts and eyesight, as they did not believe in it the first time; and We leave them wandering in their transgression
And We divert their hearts and eyesight, as they did not believe in it the first time; and We leave them wandering in their transgression.
And We divert their minds and eyesight, as they did not believe in it the first time; and We leave them in their transgression, blundering.
And We turn their hearts (minds) and their eye sights/understanding as they did not believe with it (the) first time , and We leave them in their tyranny/arrogance being confused/hesitant
so long as We keep their hearts and their eyes turned [away from the truth], even as they did not believe in it in the first instance: and [so] We shall leave them in their overweening arrogance, blindly stumbling to and fro
And We will turn about their heart-sights (Or: perception) and their beholdings, (i.e., eyesights) just as they did not believe in it the first time; and We will leave them out in their in ordinance blundering
We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy
We will turn their hearts and vision away (from a miracle); they did not have faith (in miracles) at the first time, and We will leave them blind in their rebellion
We will upset their hearts and sights, as they did not believe in them at the first instance, and We will leave them wandering blindly in their rebellion
We shall confound their hearts and eyes, for they believe not therein the first time. And We shall leave them blindly wandering in their transgression.
We will turn their hearts and their visions away (from the truth), even as they had (turned away and) refused to believe it the first time. We will forsake them and let them wander about blindly in their rebellious arrogance
We shall confound their hearts and eyes for they believe not therein the first time. And We shall leave them blindly wandering in their transgression.
We divert their hearts, their feelings and their sight from one thought to another and throw their minds into confusion and We manoeuvre their disposition to induce difficulties sufficient to turn the edge of the finest wit that they lose sight of the truth as they did at the beginning and shall do henceforth. And We give them plenty of rope to allow them free scope of action in order to commit themselves to the loss in the maze of error
and that We would turn their faculties of intellect and sight upside down because they failed to believe in it the first time, leaving them to wander blindly about in their wickedness
We turn their hearts and eyes away ˹from the truth˺ as they refused to believe at first, leaving them to wander blindly in their defiance.
And We change their hearts and perception as they did not believe it to start with, and We let them get lost in their rebellion.
And we will turn away their hearts and eyes from the Truth, even as they did not believe in it at first. We will let them blunder about in their wickedness
We control their minds and their hearts. Thus, since their decision is to disbelieve, we leave them in their transgressions, blundering.
We will keep their hearts and their eyes turning. Just as they did not believe in the first place, We will leave them in their overwhelming arrogance, stumbling blindly.
We will keep their hearts and their eyes turning. Just as they did not believe in the first place, We will leave them in their overwhelming arrogance, stumbling blindly.
And We will flip their hearts and their visions, as they were not believing in it first time, and We will forsake them in their tyranny, confuse blindly.
And (because of pertinacities of infidels) We will turn their hearts and their sights, even as they did not believe in it the first time; and We will leave them in their contumacy wandering blindly
We will turn their hearts and eyes away since they did not believe in it the first time. We shall leave them to blunder about in their overweening arrogance.
Our Law keeps their hearts and their eyes turned away from the Truth. Since they have preemptively rejected it (the Qur'an), We let them wander blindly in their rebellious attitude
And We will turn their hearts and their sights, even as they did not believe in it the first time, and We will leave them in their inordinacy, blindly wandering on
And WE shall confound their hearts and their eyes, for they believe not therein the first time, and WE shall leave them in their transgression to wander in distraction
We shall cause their hearts and their sight to waver, as they did not believe in it the first time, and We shall leave them to wander confused in their rebellion
We (too) shall give their hearts and their eyes (confusion), because they refused to believe in this (Sign) in the first place: We shall leave them to exceed their limits (and) to wander in (confusion and) distraction
We will turn their hearts and eyes away, just as they refused to believe in it the first time, leaving them wandering aimlessly in their transgression.
And We turn away their hearts and their visions, as they refused to believe in it the first time, and We leave them blundering in their rebellion
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And We will turn away their hearts and their eyes just as they refused to believe in it the first time. And We will leave them in their transgression, wandering blindly
And We will turn their hearts and their eyesights, as they did not believe in it the first time; and We will leave them, in their immoderation, blindly wandering.
We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction
We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction
14
Polytheists' Opposition
۞ وَلَوۡ أَنَّنَا نَزَّلۡنَاۤ إِلَیۡهِمُ ٱلۡمَلَـٰۤىِٕكَةَ وَكَلَّمَهُمُ ٱلۡمَوۡتَىٰ وَحَشَرۡنَا عَلَیۡهِمۡ كُلَّ شَیۡءࣲ قُبُلࣰا مَّا كَانُوا۟ لِیُؤۡمِنُوۤا۟ إِلَّاۤ أَن یَشَاۤءَ ٱللَّهُ وَلَـٰكِنَّ أَكۡثَرَهُمۡ یَجۡهَلُونَ ١١١
Even if We sent the angels down to them, and the dead spoke to them, and We gathered all things right in front of them, they still would not believe, unless God so willed, but most of them are ignorant [of this]
Even if We had sent down the angels to them, the dead had spoken to them, and We had gathered before them every thing open (before their eyes), they would not have believed, unless that Allah willed, but most of them are ignorant.
And even thou We had sent down angels unto them, and the dead had spoken to them, and We had gathered together about them everything face to face, they were not such as could believe, unless Allah had so willed, but most of them speak ignorantly
Even if We send down the angels to them, and the dead should speak to them, and We gather all things before their eyes, they will not believe, unless God should will, for most of them are ignorant
If We had revealed angels to them and if the dead spoke to them and if We made them experience every stage of life after death (life after the biological body ceases to exist) they would still not believe, unless Allah should will... But most of them live in ignorance!
Even if We sent down angels to them, and the dead spoke to them, and We gathered together everything in front of them right before their eyes, they would still not have iman unless Allah willed. The truth is that most of them are ignorant
Even if We had sent down angels to them, and the dead had spoken to them, and We had gathered before them all things manifestly, they would [still] not believe unless Allah wished. But most of them are ignorant
Even if We were to send down angels to them (whenever they wished it), and the dead were to speak to them, and We were to assemble before them, face to face, all the creatures (to bear witness to the truth of the Message you bring), they would still not believe, unless God so willed (and came to their aid out of His pure grace); but most of them are ignorant (they pursue worldly pleasures completely unaware of belief and mindless of their own selves)
Even if We should send down the angels to them, and the dead should speak to them, and even if We should bring all things together face to face (to them), they would not believe unless Allah had (enforced) His will. The thing is that most of them persist in ignorance
Though We had sent down the angels to them, and the dead had spoken with them, had We mustered against them every thing, face to face, yet they would not have been the ones to believe, unless God willed; but most of them are ignorant
Had We sent down the angels to them, and the dead spoke to them, and gathered everything in front of them, they would not have believed unless God wanted, but most of them are ignorant.
Even if I send the angles to them (as this miracle was presented to the previous nations), even if I make the dead to speak (as this miracle was presented through Jesus), even if I present all unknown things to them, they will not believe unless God wills it (and it is not the will of God to deprive them of their freedom of choice so that they do not have any choice but to believe.) Indeed most of them are [and choose to remain] ignorant
Even if We sent to them angels, and the dead spoke to them, and We gathered all things before their very eyes, they are not ones to believe, unless it is in God's plan, but most of them ignore this
And even if We bestowed the angels upon them from on high and the dead spoke to them and We herded everything before them, they would still not believe unless Allah wills, but most of them are ignorant.
And had we sent down unto them the angels, or the dead had spoken to them, or we had gathered everything unto them in hosts, they would not have believed unless that God pleased - but most of them are ignorant
And had We sent down the angels towards them, and had the dead spoken to them, and had We raised all things in front of them, they would still not have believed unless Allah willed - but most of them are totally ignorant
Even if We did send down unto them the angels, and the dead did speak unto them, and We gathered together for them all things right in front of them, they are not the ones to believe, unless if Allah pleases but most of them are in ignorance.
And though We had sent down angels unto them, and the dead had spoken unto them, and We had gathered together before them all things in one view; they would not have believed, unless God had so pleased: But the greater part of them know it not
And had We sent down unto them angels, or the dead had spoken to them, or We had gathered together the hosts before their very eyes, they would not have believed unless Allah so willed - but most of them are ignorant
Even if We sent down the angels to them and the dead spoke to them, and assembled all things in front of them, they would still not believe, unless Allah willed it. But most of them are ignorant
And though we had sent down the angels to them, and the dead had spoken to them, and we had gathered all things about them in tribes, they had not believed, unless God had willed it! but most of them do not know it
And even if We, We had sent down unto them the angels, and the dead had spoken unto them, and We have gathered before them all things face to face, they did not become that they might Believe except that Allah wills (it) — rather most of them behave ignorantly.
And even if We sent down the angels to them and the dead spoke to them and we assembled everything against them, face to face, yet they would not believe unless God wills, except many of them are ignorant.
We could send angels to them. We could make the dead speak to them. We could assemble things before them face to face. Even if we did those things, they would still not believe unless Allah so willed. Most of them are ignorant.
Even if We had sent to them the angels, made the dead speak to them, and presented all the different things of the world before them as proof, they would have not believed, unless Allah wanted otherwise (and forcing someone to believe is not what He wants): Yet most of them act out of ignorance
Even if We had sent angels down to them and the dead had spoken to them, and even if We had assembled before them all the things, face to face, they would still not believe unless it be Allah´s will that they believe. Most of them behave in utter ignorance
And even if We send down to them the angels and the dead speak to them and We bring together all things before them, they would not believe unless Allah please, but most of them are ignorant
And even if We had sent down angels to them, and the dead had spoken to them, and We had gathered for them every thing in front of them, (even then) they would not believe unless Allah wills it, and the majority of them is ignorant.
And even if We had sent down to them the angels and the dead had spoken to them and We had brought together all things before them, they would not have believed unless Allah willed, but most of them are ignorant
And if We sent down to them angels, and the dead started talking to them, and We gathered everything in clusters (before their eyes), even then they would not believe except what Allah willed, and most of them put ignorance to work
And if We had sent down to them the Angels, and the dead spoke to them, and We had gathered before them everything, they still would not believe except if God wills. But most of them are ignorant
And if We had sent down to them the angels, and the dead spoke to them, and We had gathered before them everything, they still would not believe except if God wills. Alas, most of them are ignorant.
And if We had sent down to them the angels, and the dead spoke to them, and We had gathered before them everything, they still would not believe except if God wills. Alas, most of them are ignorant.
And if that We descended to them the angels, and the deads talked (to) them , and We gathered on them every thing in front, they were not to believe, except that God wants/wills, and but most of them are being ignorant
And even if We were to send down angels unto them, and if the dead were to speak unto them and [even if] We were to assemble before them, face to face, all the things [that can prove the truth], they would still not believe unless God so willed But [of this] most of them are entirely unaware
And if We Ourselves had been sending down the Angels to them, and the dead had spoken to them, and We had mustered against them everything, face to face, (Or: in array) in no way indeed would they have been to believe except (when) Allah decides; but most of them are ignorant
And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant
Had We sent the angels to them, made the dead speak to them, and resurrected all things before their very eyes, they still would not believe unless God willed it to be so. But, in fact, most of them ignore (the evidence)
If We had sent down to them the angels, and the dead had spoken to them, and (even if) We had gathered everything before them face to face, still, they were not to believe, unless Allah would have so willed. But, most of them adopt the way of ignorance
Even if We had sent down to them ‘Angels’, made the dead to speak unto them and gathered together before them all things in one view, they would not have come to believe, unless Allâh had willed it, but, in fact, most of them ignore (the truth)..
Even if We send angels towards them (as messengers), or cause the dead to speak to them (plainly), or present all the (unseen) things right before their eyes, they would still not believe _ unless (of course) Allah wills it so. Most of them act ignorantly
Even if We had sent down to them Angels, made the dead to speak to them and gathered together before them all things in one view, they would not have come to Faith- unless Allâh had willed it. But most of them are ignorant (of this truth).
Had We sent down angels whom they could perceive by sight and resurrected for them the dead to discourse with them practical divinity, and thronged before their eyes, beings, matters and affairs of the spiritual world, they would not have acknowledged the truth nor would they have conformed to Islam unless it be the will of Allah. But most of them are so ignorant to realize this fact
Even if We sent down angels, or the dead spoke, or We gathered everything before them, they wouldn’t believe unless Allah so willed. Most of them are ignorant
Even if We had sent them the angels, made the dead speak to them, and assembled before their own eyes every sign ˹they demanded˺, they still would not have believed—unless Allah so willed. But most of them are ignorant ˹of this˺.
And if We sent down to them the angels and the dead spoke to them and We would gather everything before them, they would not believe unless Allah willed, but most of them are ignorant.
And if We sent the angels down to them, and caused the dead to speak with them, and ranged all things in front of them, they would still not believe, unless God willed otherwise. But most of them are ignorant men
Even if we sent down the angels to them; even if the dead spoke to them; even if we summoned every miracle before them; they cannot believe unless GOD wills it. Indeed, most of them are ignorant.
Even if We send angels to them, and if the dead were to speak to them and We were to assemble before them, face to face, all the things that were ever created, they would still not believe in God unless God so willed, but most of them are ignorant.
Even if We send angels to them, and if the dead were to speak to them and We were to assemble before them, face to face, all the things that were ever created, they would still not believe in God unless God so willed, but most of them are ignorant.
And if We sent down the angels to them, and the dead spoke to them, and We mustered everything upon them, face to face, they would not believe, except that Allah wills; but most of them are ignoring.
And even if We sent down the angels to them, and the dead spoke to them, and We mustered all things before them, (even then) they would not believe, unless Allah pleases; but most of them (deliberately) ignore
Even if We were to send down angels to them, and if the dead were to speak to them, and even if We were to range all things before them, they would still not believe unless God so willed. Yet most of them are ignorant.
Even if We caused the angels to descend to them, and the dead to speak to them, and We lined up all the miracles before them, they would not believe. People can be guided only according to Allah's Laws, but most of them choose the way of ignorance
And even if We had sent down to them the angels and the dead had spoken to them and We had brought together all things before them, they would not believe unless Allah pleases, but most of them are ignorant
And even if WE send down unto them angels, and the dead speak to them, and WE gather to them all things face to face, they would not believe, unless God enforced HIS Will. But most of them are ignorant
Even if We were to send down angels unto them, and the dead were to speak to them, and We were to gather all things in front of them, they would still not believe, unless God wills. But most of them are ignorant
And even if We did send angels to them, and the dead did speak to them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah’s Will. But most of them are ignorant (towards the Message)
Even if We sent down the angels to them, made the dead speak to them, and gathered all things before them, they would still not believe, unless God wills it. But most of them don’t know.
Even if We sent down the angels to them, and the dead spoke to them, and We gathered all things before them, they still would not believe, unless God wills; but most of them are ignorant
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And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allah should will. But most of them, [of that], are ignorant
And had We sent down to them the angels, and the dead had spoken to them, and We had gathered everything upon them, in front, they were not to believe except that God wills, but most of them are ignorant.
Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in God's plan. But most of them ignore (the truth)
Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth)
وَكَذَ ٰلِكَ جَعَلۡنَا لِكُلِّ نَبِیٍّ عَدُوࣰّا شَیَـٰطِینَ ٱلۡإِنسِ وَٱلۡجِنِّ یُوحِی بَعۡضُهُمۡ إِلَىٰ بَعۡضࣲ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورࣰاۚ وَلَوۡ شَاۤءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا یَفۡتَرُونَ ١١٢
In the same way We assigned to each prophet an enemy, evil humans and evil jinn. They suggest alluring words to one another in order to deceive- if it had been your Lord’s will, [Prophet], they would not have done this: leave them to their inventions
And so We have made for every Prophet an enemy - devils of humans and jinns, inspiring some of them to others with adorned speech as a deception. If your Lord had willed, they would not have done it, so leave them alone with what they fabricate,
And in this wises have we appointed unto every prophet an enemy-- Satans of men and of genii inspiring to each other gilded speech as a delusion. And had thy Lord willed, they could not have done so; wherefore let thou alone if them and that which they fabricate
That is how We have made for each apostle opponents, the satans among men and jinns, who inspire one another with deceitful talk. But if your Lord had willed they would not have done so. Pay no attention to them and to what they fabricate
And thus We made enemies for every Nabi (the informer of the eternal life) - devils from among mankind (those who confine their existence to their body alone and live in pursuit of their bodily pleasures) and jinn... Some of them disclose decorative speech to others to deceive them! If your Rabb willed, they would not do that... So, leave them in that which they invent!
In this way We have appointed as enemies to every Prophet shaytans from both mankind and from the jinn, who inspire each other with delusions by means of specious words — if your Lord had willed, they would not have done it, so abandon them and all they fabricate —
That is how for every prophet We appointed as enemy the devils from among humans and jinn, who inspire each other with flashy words, deceptively. Had your Lord wished, they would not have done it. So leave them with what they fabricate
And thus it is that (as a dimension of human earthly life taking place according to Our eternal Will embracing human free will, and according to the wisdom in sending the Religion) We have set against every Prophet a hostile opposition from among the satans of humankind and jinn, whispering and suggesting to one another specious words, by way of delusion. Yet had your Lord willed (and compelled everybody to behave in the way He wills), they would not do it. So leave them alone with what they have been fabricating
And in the same manner have We made the evil ones from among (ordinary) human beings and the jinns enemies to every prophet; some of them suggest one to another gilded speech to beguile (them). Had your Lord (enforced) His will, they would not have done so; so leave them alone with what they forge
So We have appointed to every Prophet an enemy -- Satans of men and jinn, revealing tawdry speech to each other, all as a delusion; yet, had thy Lord willed, they would never have done it. So leave them to their forging
And like that We appointed for every prophet, humans and Jinn devils, as enemy inspiring one another by fancy words as deception. And if your Lord wanted, they would not have done it, so leave them and what they fabricate,
Thus, I have appointed for every prophet, men and Jinns (extra-terrestrials) of evil nature to oppose them. They glorify the vain desires to mislead the people. If God had willed, they would not have done it. Therefore, leave them do their "job"
We made enemies for every messenger from wrong-doers among humans and jinn, inspiring each other with flowery discourse by way of deception. If your Guardian Evolver had so willed, they would not have done it. So leave them and what they fabricate
And thus We made for every prophet an enemy—Satans from among humans and unseen beings—revealing to one another fancy words in order to deceive. But had yoursg Lord willed, they would not have done it, so leave them to their fabrications.
So have we made for every prophet an enemy,- devils of men and ginns; some of them inspire others with specious speech to lead astray; but had thy Lord pleased they would not have done it; so leave them with what they do devise
And similarly We have appointed enemies for every Prophet - devils from men and jinns - one inspires the other with fabrications to deceive; and had your Lord willed they would not do so, therefore leave them with their fabrications
Thus have we appointed for every prophet an enemy from among the devils of the humans and of the Jinns who secretly communicate to one another glittery words by way of deception. Had your Lord so pleased they would not have done it. Therefore, forsake them and all that they contrive.
Thus have We appointed unto every prophet an enemy; the devils of men, and of genii: Who privately suggest the one to the other specious discourses to deceive; but if thy Lord pleased, they would not have done it. Therefore leave them, and that which they have falsely imagined
So have We appointed for every Prophet an enemy - devils of men and Jinns; who inspire each other with seductive, deceptive speech which leads astray; but had your Lord willed they would not have done so. So leave them with what they do devise
As such We have assigned for every Prophet an enemy; the satans of humans and jinn, revealing varnished speech to each other, all as a delusion. But had your Lord willed, they would not have done so. Therefore leave them and what they invent
Thus have we given an enemy to every prophet Satans among men and among Djinn: tinsel discourses do they suggest the one to the other, in order to deceive: and had thy Lord willed it, they would not have done it. Therefore, leave them and their vain imaginings
And thus We appointed to all the Prophet(s) as enemy — devils among mankind and jinns. Some of them inspire some (others) with adorned speech (resulting) in deception. If your Nourisher-Sustainer had willed they had not done it. So leave them and what they bring as fabrication
And, thus, We made an enemy for every Prophet, satans from among humankind and the jinn. Some of them reveal to some others an ornamented saying, a delusion. And if thy Lord willed, they would not have accomplished it. So forsake them and what they devise,
For every messenger, We have appointed satanic enemies from among people and spirit-beings. They inspire one another with believable dialog with deception. If your Lord had so planned, they could not have done so. Leave them alone with their inventions.
Like this Messenger, We had granted each Messenger his opponents - Satans from among the human beings and Jinns - some of them inspire the others with seductive discourses of deception. If your Lord wanted, they would not have done so. Therefore, neglect them as well as what they invent
And so it is that against every Prophet We have set up the evil ones from among men and jinn, some of them inspire others with specious speech only by way of. delusion. Had it been your Lord´s will, they would not have done it. Leave them alone to fabricate what they will
And thus did We make for every prophet an enemy, the devils from among men and jinn, some of them inspiring others with gilded speech to deceive (them). And if thy Lord pleased, they would not do it, so leave them alone with what they forge -
And thus We have made for every prophet an enemy, devils (from among the) human beings and the jinn, some (of them) communicating to others (through) decoratively deceptive language, and had your Fosterer willed they would not have done it, so leave alone, them and that which they forge,
And thus did We make shayateen, from among mankind and jinn, hostile to every prophet — they deceive one another with sweet talk. And had your Lord so willed they would not have done it. Leave them then alone with what they fabricate
And the same way We made for every Prophet enemies—the satans from amongst men and jinn—who always pour into one another’s hearts (flattery and) gilded talk (as suspicions) in order to deceive. And if your Lord had willed (to prevent them forcefully), they would not have done so. So leave them and (also) the falsehood which they fabricate
We have permitted the enemies of every prophet, human and Jinn devils, to inspire in each other with fancy words in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications
And as such, We have permitted the enemies of every prophet — mankind and Jinn devils — to inspire each other with fancy words in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications
And as such, We have permitted the enemies of every prophet- human and Jinn devils-to inspire each other with fancy words in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications.
And like that We made/put to each prophet an enemy (from) the human's/mankind's and the Jinn's devils, some of them inspire/transmit to some the word's/opinion and belief's ornament/decoration (as) deceit/temptation, and if your Lord wanted/willed they would not have done it, so leave them and what they fabricat
AND THUS it is that against every prophet We have set up as enemies the evil forces from among humans as well as from among invisible beings that whisper unto one another glittering half-truths meant to delude the mind But they could not do this unless thy Sustainer had so willed: stand, therefore, aloof from them and from all their false imagery
And thus We have made to every Prophet an enemy: Shayatin All-vicious (ones), i.e., devils) of humankind and jinn, revealing fanciful (Literally: decorated) speech to each other, (all) as delusion. And if your Lord had (so) decided, in no way would they have performed it. So leave them out to whatever they fabricate
Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising
We have made devilish enemies for every Prophet from among people and jinn. They whisper attractive but and deceitful words to each other. Had your Lord wanted, the devils would not have seduced people. Keep away from them and the falsehood which they invent
So it is that, for every prophet, We have set up enemies,__the devils of mankind and jinn__who seduce one another with alluring rhetoric in order to deceive__Had Allah willed, they would have not done it. So, leave them alone with what they forge_
Thus, have We appointed to every ‘Prophet’ an enemy, devils from among men and jinn, inspiring each other with embellished discourses by way of deception. However, if your Lord had willed, they would not have done it. Thus, leave them, and that which they mythologize.
We have set up Shaitans _ among the jinn and the human kind _ as enemies against every prophet. They inspire and provoke each other with their suave and specious speech. They could not have done that, had your Lord so willed. So leave them alone with the falsehood they cook up
And thus We have appointed to every Prophet an enemy ,- evil ones among men and jinn- whispering to one another with flowery words of deception. However, if your Lord had willed, they would not have done so. Thus, leave them alone with that which they fabricate.
Thus did We apply to every Prophet enemies characterized with Satanic attributes among both mankind and the Jinn who actuate each other with the feeling of confidence pertaining to fair-spoken discourse with implication of deceit. Had Allah willed they would never have dwelled on such settled behaviour as representative of feeling or opinion nor lingered round it. Therefore, let them sink under the vexations of their thoughtless minds and befool the minds and judgement of the people so as to cause what is false to be accepted as true
For every prophet We assigned an enemy, demons from humans and jinn, who inspired one another with flowery speech to deceive. If Your Lord wanted, they wouldn’t have done this; so, leave them and what they invent
And so We have made for every prophet enemies—devilish humans and jinn—whispering to one another with elegant words of deception. Had it been your Lord’s Will, they would not have done such a thing. So leave them and their deceit,
And like this We made for every prophet enemies from the devils amongst the Jinn and mankind who inspire each other with deceptive idle talk, and if your Lord willed, they would not do it, so leave them and what they invent.
Thus have We assigned for every prophet an adversary: the demons of people and of jinn, who inspire each other with vain and varnished falsehoods. And had your Lord pleased, they would not have done so. Therefore leave them to their own inventions
We have permitted the enemies of every prophet - human and jinn devils - to inspire in each other fancy words, in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications.
Thus, We assigned evil humans and evil jinn as enemies to every prophet. They whisper enticing words to one another in order to deceive. But they cannot do this unless your Lord had so willed. Therefore, desert them and their invented lies,
Thus, We assigned evil humans and evil jinn as enemies to every prophet. They whisper enticing words to one another to deceive. But they cannot do this unless your Lord had so willed. Therefore, desert them and their invented lies
And thus We set up for every prophet an enemy, the human’s devils and the jinn, some of them revealing to some other the adorned speech, in vanity. And if your Lord had willed, they would not have done it. So, forsake them and what they are slandering.
And thus did We assign for every prophet an enemy, the satans from humans and jinn, who (secretly) inspire each other with flashy words to deceive (them) . And had your Lord pleased they would not have done it. (Allah's way of treatment is freedom of men) therefore, leave them with what they forge
Thus We have set up against every prophet enemies: the evil ones among human beings and the jinn, who inspire each other with varnished and deluding falsehood. Had your Lord willed otherwise, they would not have done it. Therefore, leave them to their own inventions,
Thus We have appointed to every Prophet enemies. The rebellious among the urban and the rural populations rose in opposition, (since the Message struck at their vested interests). They plotted and inspired each other with fancy words. If your Lord willed, they won't do that. (But, challenges come your way only to expand your personalities (2:286)). (O Prophet) Leave them alone with their fabrications
And thus did We make for every prophet an enemy, the Shaitans from among men and jinn, some of them suggesting to others varnished falsehood to deceive (them), and had your Lord pleased they would not have done it, therefore leave them and that which they forge
And in the like manner have WE made for every Prophet an enemy, the evil ones from among men and jinn. They suggest one to another gilded speech in order to deceive. And if thy Lord had enforced HIS will, they would not have done it; so leave them alone with that which they fabricate
Thus have We made for every prophet an enemy—satans from among mankind and jinn, who inspire each other with flowery discourse in order to deceive. Had thy Lord willed, they would not have done so. So leave them and that which they fabricate
In this way, for every messenger, We did make an enemy— Satans' among men and jinns', confusing each other with flowery talk, with lies that mislead. If your Lord had so willed, they would not have done it: So leave them and their inventions alone
Similarly, We’ve assigned adversaries to every prophet—human and jinn devils—who inspire each other with embellished, deceitful speech. If your Lord had willed, they wouldn’t have done it. So, leave them and their fabrication.
Likewise, We have assigned for every prophet an enemy—human and jinn devils—inspiring one another with fancy words in order to deceive. But had your Lord willed, they would not have done it. So leave them to their fabrications
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And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent
And thus We have made for every prophet an enemy: devils of mankind and the jinn; he inspires, some of them to some, the embellishment of speech, deception. And had your Lord willed they would not have done it; so leave them and what they forge.
Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions al one
Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone
وَلِتَصۡغَىٰۤ إِلَیۡهِ أَفۡءِدَةُ ٱلَّذِینَ لَا یُؤۡمِنُونَ بِٱلۡءَاخِرَةِ وَلِیَرۡضَوۡهُ وَلِیَقۡتَرِفُوا۟ مَا هُم مُّقۡتَرِفُونَ ١١٣
so that the hearts of those who do not believe in the Hereafter may incline towards their deceit, be pleased with it, and so perpetrate whatever they perpetrate
so that the hearts of those who don’t believe in the Hereafter may incline (to such deception), and they may be pleased with it; so that they may commit what they wish to commit (sins and evil deeds).
And it is in order that the; hearts of those who believe not in the Hereafter might incline thereto, and that they might be pleased therewith, and that they might do that whereof they are the doers
Let those who do not believe in the life to come, listen to it and be pleased with it, and let them gain what they may gain
In order that the hearts (the reflectors of the Names to the consciousness – neurons in the heart) of those who do not believe in the eternal life to come, will incline toward it (deception) and delight in it, and hence continue doing what they are doing.
so that the hearts of those who do not have iman in the akhira incline towards them and are pleased with them and perpetrate whatever they perpetrate
so that toward it may incline the hearts of those who do not believe in the Hereafter, and so that they may be pleased with it and commit what they commit
And the hearts of those who do not believe in the Hereafter incline towards it (their deluding speech) and take pleasure in it, and they continue perpetrating the evils that they have long been perpetrating
And the result (of their so doing) is that the hearts of those who do not believe in the Hereafter are inclined to it (- their guile), and they take pleasure therein and they continue committing their (evil) deeds as they are doing
and that the hearts of those who believe not in the world to come may incline to it, and that they may be well-pleased with it, and that they may gain what they are gaining
so that the hearts of those who do not believe in the Hereafter lean toward it and in order to be pleased with it (those fancy words), and so they commit what they commit.
This is permitted so that the mind of those who do not believe in Hereafter be pleased with such vain desires and earn whatever evil they deserve
Let their hearts incline to it, those who have no faith in the hereafter. Let them enjoy it, and let them earn from it what they will
And so that the burning hearts of those who do not believe in the Hereafter may incline to it, and that they may be well pleased with it, and that they may perpetrate whatever they perpetrate.
And let the hearts of those who believe not in the hereafter listen to it; and let them be well pleased with it; and let them gain what they may gain
And in order that the hearts of those who do not believe in the Hereafter may lean towards it and that they may like it, and earn the sins which they are to earn
So that the hearts of those who do not believe in the hereafter may incline towards it (the glittery words) and so that they may find pleasure in it and so that they may perpetrate all that they have to perpetrate.
and let the hearts of those be inclined thereto, who believe not in the life to come; and let them please themselves therein, and let them gain that which they are gaining
And let the heart of those who believe not in the Hereafter listen to it; and let them be well pleased with it; and let them gain what they can gain
so that the hearts of those who have no belief in the Everlasting Life are inclined to it and, being pleased, persist in their sinful ways
And let the hearts of those who believe not in the life to come incline thereto, and let them find their content in this, and let them gain what they are gaining
and so that, may incline towards it the hearts of those who do not Believe in the Hereafter, and that they may agree to it, and that they may commit whatever they are committing (as their sinful and evil deeds)
while minds will bend towards it of those who believe not in the world to come and they will be well-pleased with it. And they will gain what the ones who gain gain.
May the hearts of those who deny the hereafter incline to such (deceit). May they be pleased with it. May they earn from it what they can.
so that the hearts of those who do not believe in the hereafter may be inclined to what they say, and be pleased with it; and so that they can earn what they wish to earn
So that the hearts of those who do not believe in the Life to Come might incline towards this attractive delusion, and that they may be well pleased with it and might acquire the evils that they are bent on acquiring
And that the hearts of those who believe not in the Hereafter may include thereto, and that they may be pleased with it, and that they may earn what they are earning
so that the hearts of those who do not believe in the hereafter may incline to it, and that they may be pleased with it and that they may earn that which they are going to earn.
So that the hearts of those who do not believe in the Hereafter may get inclined to what they fabricate and that they may be well pleased with it and that they may earn what they earn of evil
And (its) purpose is that the hearts of the people who do not believe in the Hereafter may incline to this (deceit), and that they may develop fondness for it, and (also) that they may begin to do (the evil deeds) which they are themselves (perpetrating)
That is so the hearts of those who do not believe in the Hereafter will listen to it, and they will accept it, and they will take of it what they will
That is so the hearts of those who do not believe in the Hereafter will listen to it, and they will accept it, and they will take of it what they will.
And that will be listened to by the minds of those who do not believe in the Hereafter, and they will accept it, and they will take of it what they will.
And to incline to it the hearts (minds of) those who do not believe with the end (other life), and to accept/approve it, and to commit/perpetrate what they are committing/perpetrating
Yet, to the end that the hearts of those who do not believe in the life to come might incline towards Him, and that in Him they might find contentment, and that they might earn whatever they can earn [of merit]
And (this is so) that the heart-sights of (the ones) who do not believe in the Hereafter may be readily attentive, and that they may be satisfied with it, and that they may score whatever they are scoring
That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning
Let those who do not believe in the Day of Judgment listen to the deceitful words with pleasure and indulge in whatever sins they want
__and (they seduce one another) in order that the hearts of those who do not believe in the Hereafter may incline to it, and that they may be well pleased with it, and so that they commit what those (seducers) are used to commit
To such (deceit), let the hearts of those who refuse to acknowledge the existence of the ‘Hereafter’ be inclined, let them take pleasure in it, and let them gain what they are gaining.
We let the heart of the unbelievers _those not believing in the life-to-come _ lean towards falsehood (and be titillated by it). Let them be contented with it, so they may amass all the evil deeds they please
To such (deceit), let the hearts of those who refuse to acknowledge (the existence of) the Hereafter be inclined. Let them take pleasure in it and gain what they are gaining.
Such deceit attracts the victims of deception who deny the truth of the Hereafter and allow themselves to be deluded. They accept such deceitful discourse with consenting minds and open their hearts’ ears to such deceitful advice as these satanic incline them to propound, and perpetrate what their submitting minds and souls impel them to do
They do so that the intellects of disbelievers of the Hereafter might turn towards their flowery speech, and be pleased with it, and so that they might get what is coming to them because of their wicked ways.
so that the hearts of those who disbelieve in the Hereafter may be receptive to it, be pleased with it, and be persistent in their evil pursuits.
And so that the hearts of those who do not believe in the hereafter incline to it and are content with it and commit what they were going to commit.
so that the hearts of those who have no faith in the life to come may be inclined to what they say and, being pleased, persist in their sinful ways
This is to let the minds of those who do not believe in the Hereafter listen to such fabrications, and accept them, and thus expose their real convictions.
so that the hearts of those who do not believe in the Hereafter may incline towards their deceit, being content to continue doing whatever they are doing.
so that the hearts of those who do not believe in the Hereafter may incline towards their deceit, being content to continue doing whatever they are doing.
And those who are not believing in the Hereafter their hearts would hark to it, and would be satisfied with it, and would perpetrate whatever they are perpetrated.
And (the result of those Satanic inspirations is) so that the hearts of those who do not believe in the Hereafter, may incline to it, and that they may be well-pleased with it (the flashy words) , and that they may commit (the evil) they were committing
o that the hearts of those who do not believe in the life to come may be inclined to what they say and, being pleased with it, persist in their erring ways.
Those who love quick gains and neglect the long-term benefits and the Hereafter, are parties to such fabrications. Let them delight in it and let them earn from it what they may
And that the hearts of those who do not believe in the hereafter may incline to it and that they may be well pleased with it and that they may earn what they are going to earn (of evil)
And ALLAH does this in order that the hearts of those who believe not in the Hereafter may incline thereto and that they may be pleased therewith and that they may continue to earn what they are earning
so that the hearts of those who believe not in the Hereafter may incline toward it, and be content with it, and so commit that which they commit
To such (an evil way), let the hearts of those be turned, (those) who have no faith in the Hereafter: Let them become happy in it, and let them earn from it what they may
This allows the hearts of those who don’t believe in the Hereafter to incline towards it, find satisfaction in it, and persist in their sinful pursuits.
So that the hearts of those who do not believe in the Hereafter may incline to it, and be content with it, and that they may perpetrate whatever they perpetrate
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And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it and that they will be satisfied with it and that they will commit that which they are committing
And let the hearts of those who do not believe in the hereafter incline to it; and let them be pleased with it; and let them earn what they are earning.
To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may
To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may
أَفَغَیۡرَ ٱللَّهِ أَبۡتَغِی حَكَمࣰا وَهُوَ ٱلَّذِیۤ أَنزَلَ إِلَیۡكُمُ ٱلۡكِتَـٰبَ مُفَصَّلࣰاۚ وَٱلَّذِینَ ءَاتَیۡنَـٰهُمُ ٱلۡكِتَـٰبَ یَعۡلَمُونَ أَنَّهُۥ مُنَزَّلࣱ مِّن رَّبِّكَ بِٱلۡحَقِّۖ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِینَ ١١٤
[Say], ‘Shall I seek any judge other than God, when it is He who has sent down for you [people] the Scripture, clearly explained?’ Those to whom We gave the Scripture know that this [Quran] is revealed by your Lord [Prophet] with the truth, so do not be one of those who doubt
(Say O Muhammad): “Shall I seek a judge other than Allah who has sent down to you the book (The Qur’an) in details?” Those whom We gave (previously) the Scripture; they know that it is revealed from your Lord in truth. So you should not be of those who doubts.
Say thou: shall I then seek as judge other than Allah, when it is He who hath sent down toward you the Book detailed? And those whom We vouchsafed the book know that it hath been revealed by thy Lord in truth; so be thou not of the doubters
(Say): "Then should I seek (the source of) law elsewhere than God, when it is He who has revealed this Book to you, which distinctly explains (everything)?" Those to whom We have given the Book know it has been sent by your Lord in truth. So be not a sceptic
Shall I seek a judge other than Allah when He has revealed to you the knowledge of the reality and sunnatullah (Book) in detail? Those to whom We have given the Book know that it is revealed from their Rabb in Truth... Do not be of those who doubt!
´Am I to desire someone other than Allah as a judge when it is He who has sent down the Book to you clarifying everything?´ Those We have given the Book know it has been sent down from your Lord with truth, so on no account be among the doubters
[Say,] ‘Shall I seek a judge other than Allah, while it is He who has sent down to you the Book, well-elaborated?’ Those whom We have given the Book know that it has been sent down from your Lord with the truth; so do not be one of the skeptics
(Say to them, O Messenger:) "What! shall I seek other than God for judge (to settle the matters between you and me), when it is He Who has sent down to you this (unique, most perfect) Book (in which truth and falsehood, right and wrong are) fully distinguished?" (The scholars among) those to whom We gave the Book before know that it is one being sent down in parts in truth by your Lord. So never be among the doubters (concerning the truth of your way)
(Say,) `What! shall I seek for a judge (to decide between us) other than Allah, when it is He, Who has revealed to you this perfect Book clearly explained?' And those to whom We have given this Book know that it is revealed by your Lord with all the requirements of truth and wisdom, so be not of the disputers
What, shall I seek after any judge but God? For it is He who sent down to you the Book well-distinguished; and those whom We have given the Book know it is sent down from thy Lord with the truth; so be not thou of the doubters
Should I look for a judge other than God while He is the One Who sent down the book to you, explained in detail? And those whom We gave them the book know that it is truly sent down by your Lord, so do not be of the doubters.
Say: "Who better than God can judge between us? Do you know any better judge than the Lord Who has sent this Book which explains everything in detail?" The people of the Scripture know well that this Book in all truth is revealed from God. Therefore, do not harbor any doubt about [the Divine source of] this Book
Say, “Shall I look for a judge other than God, when it is He Who has sent to you the Book explained in detail?” They know full well to whom We have given the Book, and that it has been sent down from your Lord in truth. So never be of those who doubt
“Shall I seek a judge other than Allah when He is the One Who sent down to you the Scripture, explained in detail?” And those to whom We gave the Scripture know that it is the truth, bestowed from on high by your Lord, so never besg of those who doubt.
Of other than God shall I crave a decree, when it is He who has sent down to you the Book in detail, and those to whom we gave the Book know that it is sent down from thy Lord, in truth? be thou not then of those who doubt
“So shall I seek the command other than that of Allah, whereas it is He Who has sent down the detailed Book towards you?” And those whom We gave the Book know that this is the truth sent down from your Lord, so O listener, (followers of this Prophet) do not ever be of those who doubt
[Say], “Should I seek as a judge any other than Allah when He it is who has sent down the book to you explained in detail” and as for those unto whom We gave the book, they know that it has indeed been sent down from your Lord by the truth. Therefore be not of those who are in confusion.
Shall I seek after any other judge besides God to judge between us? It is He who hath sent down unto you the book of the Koran distinguishing between good and evil; and they to whom We gave the scripture know that it is sent down from thy Lord, with truth. Be not therefore one of those who doubt thereof
Shall I seek for Judge other than Allah, when it is He who has sent down to you this Book in detail? Those to whom We gave the Book know that it is sent down from your Lord, in truth. So, be not you of those who doubt
Should I seek a judge other than Allah when it is He who has sent down the well distinguished Book for you? Those to whom We have given the Book know that it is the truth sent down from your Lord, so do not be among the doubters
What! shall I seek other judge than God, when it is He who hath sent down to you the distinguishing Book? They to whom we have given the Book know that it is sent down from thy Lord with truth. Be not thou then of those who doubt
(Declare): “Shall I then seek a judge other than Allah while He it is Who has sent unto you Al-Kitab, having full details?” And those whom We have given Al-Kitab know that it is sent from your Nourisher-Sustainer in original. So be not of those who doubt
Will I be looking for an arbiter other than God while it is He Who caused to descend to you the Book, one that is distinct? And those to whom We gave the Book, they know that it is one that is sent down by thy Lord with The Truth. So thou hast not been among the ones who contest.
Say, “Should I seek a judge other than Allah? It was He who sent down to you the Book that is clear. Those to whom We have given the Book know that it was revealed from your Lord in truth. Therefore, do not be among the disputants.”
Say: Should I seek a judge other than Allah, when He is the One Who has revealed this Book (The Qur'an) with full details? Those whom We gave the Book, before you, know very well that it is revealed to you from your Lord with the Truth; therefore, you should not be of those who have doubts
Shall I look upon anyone apart from Allah for judgement when it is He Who has revealed to you the Book in detail? And those whom We gave the Book (before you) know that this (Book) has been revealed in truth by your Lord. Do not, then, be among the doubters
Shall I then seek a judge other than Allah, when He it is Who has sent down to you the Book fully explained. And those whom We have given the Book know that it is revealed by thy Lord with truth, so be not thou of the disputers
Shall I then seek (as) a judge (someone) other than Allah, when He it is Who has sent down the book (law) to you detailing (judgment)? And those to whom We gave the book know that it has been sent down from your Fosterer, (and it) contains the truth, so do not be of those who doubt (it).
Shall I then seek a judge other than Allah? And He it is Who has revealed to you the Book explained in details. And those whom We have given the Book know that it is, in fact, revealed by your Lord. So be not of those who doubt
(Say:) ‘Should I look for someone other than Allah as authority (and judge), whilst He (Allah) is the One Who has revealed to you the elaborate Book (comprising a clear course of action)?’ And those whom We gave the Book (before) know (with conviction) that this (Qur’an) has been revealed from your Lord (based on) truth. So do not be of the sceptics (with regard to these People of the Book whether or not they know that the Qur’an is a revealed Book)
"Shall I seek other than God as a judge when He has sent down to you this Scripture fully detailed" Those to whom We have given the Scripture know it is sent down from your Lord with truth; so do not be of those who have doubt
"Shall I seek other than God as a judge when He has sent down to you the Book fully detailed?" Those to whom We have given the Book know it is sent down from your Lord with the truth; so do not be of those who have doubt.
Shall I seek other than God as a judge when He has sent down to you the Book fully detailed? Those to whom We have given the Book know it is sent down from your Lord with the truth; so do not be of those who have doubt.
So is other than God I ask/desire (as) a judge/ruler, and He is who descended to you The Book detailed/explained ? And those who We brought (gave) to them The Book , they know that it (is) descended from your Lord with the truth , so do not be (E) from the doubting/arguing
[say thou:] "Am I, then, to look unto anyone but God for judgment [as to what is right and wrong], when it is He who has bestowed upon you from on high this divine writ, clearly spelling out the truth?" And those unto whom We have vouchsafed revelation aforetime know that this one, too, has been bestowed from on high, step by step, by thy Sustainer. Be not, then, among the doubters
(say, ) "Then, shall I inequitably seek other than Allah for arbiter, and He is (The One) Who has sent down to you the Book (clearly) expounded?" And the ones to whom We brought the Book know that it is being sent down from your Lord with the Truth, so do not definitely be of the constant wranglers
Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers
(Muhammad), say, "Should I seek any judge other than God? It is He Who has revealed this Book (Quran) to you with all its intricate details." Those to whom We have given the Bible know that the Quran has been revealed to you from your Lord in all Truth. Thus, you (people) must have no doubts about it
So, should I seek someone other than Allah as judge, while it is He who has sent down to you the Book in details? Those We have given the Book know that it is revealed from your Lord with the truth. So, never be one of those who are in suspicion
(O’ Muhammad say unto them): “Shall I then seek a judge, other than Allâh, to judge between us? He is the One who has sent down unto you the ‘Book’, well-distinguished. Those to whom We gave the ‘Scripture’ (Jews & Christians) know that it is sent down from your Lord with truth. Therefore, do not be of those who harbour doubts.
Ask them, "Now, shall I seek someone other than Allah as a judge, even though it is He Who has revealed to you the detailed book (the Qur´an)?" Those to whom We had previously given the book, know well that it is indeed revealed by your Lord. That it is the absolute truth! So do not be among the skeptics
(Say): “Shall I then seek a judge, other than Allâh, to judge between us, whereas He is the One who has sent down to you the Qur’ān, well-distinguished?” Those to whom We gave the Scripture know that it is sent down from your Lord with truth. Now, therefore, do not be of those who harbour doubts.
Say to them O Muhammad: "Shall I choose a judge besides Allah when it is He Who makes and gives the law whereas all other judges only interpret it? It is He Who has sent down -the Quran- distinctly expressing all that is meant leaving nothing merely implied," .Ahl al-Kitab know it is Allah's sent Book in all truth. Therefore, do not let O Muhammad those who hide the truth and contend with opposing arguments influence your feelings or put you in doubt
Say: “Should I seek a judge beside Allah, when He has sent down the Book to you, clearly explained?” Those given the Book know it has been sent by Your Lord with truth so, listener don’t be among the doubters
˹Say, O Prophet,˺ “Should I seek a judge other than Allah while He is the One Who has revealed for you the Book ˹with the truth˺ perfectly explained?” Those who were given the Scripture know that it has been revealed ˹to you˺ from your Lord in truth. So do not be one of those who doubt.
Do I then seek other than Allah as judge when He is the One who revealed the book to you in detail? And those who received the book know that it was revealed from your Lord in truth, so do not be of the doubters.
Should I² seek a judge other than God when He it is who has revealed the Book for you with all its precepts? Those to whom We gave the Book know that it is revealed with Truth from your Lord. Therefore never doubt it
Shall I seek other than GOD as a source of law, when He has revealed to you this book fully detailed? Those who received the scripture recognize that it has been revealed from your Lord, truthfully. You shall not harbor any doubt.
[Say], "Will I seek any judge other than God, when It is He who has sent down the Book, clearly spelling out the truth?" Those to whom We gave the Book before know that this is revealed by your Lord with the Truth. Don't be one of those who doubt.
[Say], “Will I seek any judge other than God, when It is He who has sent down the Book, clearly spelling out the truth?” Those to whom We gave the Book before know that this is revealed by your Lord with the Truth. Don't be one of those who doubt.
“So shall I seek a judge other than Allah, and He is the One who sent down to you the Book, in detail?” And those to whom We gave the Book are knowing that it is sent down from your Lord with the right, so never be among the skeptic one.
(Say:) ' Shall I seek a judge other than Allah, while it is He Who has sent down to you the Book, (fully) explained ? And those whom We have given the Book know that it has been sent down from your Lord with the truth, so be not you of the doubters
Am I to seek for judge anyone other than God, when it is He who has revealed the Book to you, clearly spelling out the truth. Those to whom We previously gave revelations know that it is the truth revealed by your Lord. So, do not be among the doubters.
Say, "Shall I seek for Judge and Ruler someone other than Allah? He it is Who has revealed this Book, well expounded in detail for you." Those whom We have given the Book know that this is revealed in Truth from your Lord. Be not among those who argue for the sake of argument
Shall I then seek a judge other than Allah? And He it is Who has revealed to you the Book (which is) made plain; and those whom We have given the Book know that it is revealed by your Lord with truth, therefore you should not be of the disputers
Shall I seek for a judge other than ALLAH, when HE it is WHO has sent down to you the Book fully explained? And those to whom WE gave the Book know that it has been sent down from thy Lord with truth; so be thou not of those who doubt
[Say,] “Shall I seek a judge apart from God, when it is He Who has sent down unto you the Book, expounded?” Those unto whom We have given the Book know that it has been sent down from thy Lord in truth; so be not among the doubters
Say: "Shall I try to find a judge (anyone) other than Allah? When He it is Who has sent to you the Book, (and) explained in detail." They know fully well to whom We have given the Book, that it has been sent down from your Lord in truth. Then, never be of those (people) who doubt
“Should I seek a judge other than God, when it is He who revealed the Scripture to you in detail?” Those to whom We gave the Scripture recognize it as the truth from your Lord, so don’t be of the doubters.
'Shall I seek a judge other than God, when He is the One who revealed to you the Book, explained in detail?' Those to whom We gave the Book know that it is the truth revealed from your Lord. So do not be of those who doubt
So shall I seek a judge other than God. the very one who sent the Book to you clearly explained? And those to whom We gave the Book know it is a revelation from your Lord in truth: so do not be any part of those who doubt.
[Say], "Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters
Shall I then seek a judge other than God? And He is the one who has sent down to you the Book in detail, and those to whom We gave the Book know that it is sent down from your Lord with the truth, so do not be of the doubters.
Say: "Shall I seek for judge other than God? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt
Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt
وَتَمَّتۡ كَلِمَتُ رَبِّكَ صِدۡقࣰا وَعَدۡلࣰاۚ لَّا مُبَدِّلَ لِكَلِمَـٰتِهِۦۚ وَهُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ١١٥
The word of your Lord is complete in its truth and justice. No one can change His words: He is the All Hearing, the All Knowing
The Word of your Lord has been perfected in truth and justice. No one can change His Words. And He is the All-Hearer, the All-Knower.
And perfected is the word of thy Lord in veracity and in justice. And none can change His words. And He is the Hearer, the Knower
Perfected are the laws of your Lord in truth and justice, and there is no changing His laws. He is all-hearing and all-knowing
The word of your Rabb has been confirmed and eventuated, as it deserves! None can alter his words... HU is the Sami, the Aleem!
The Words of your Lord are perfect in truthfulness and justice. No one can change His Words. He is the All-Hearing, the All-Knowing
The word of your Lord has been fulfilled in truth and justice. Nothing can change His words, and He is the All-hearing, the All-knowing
The Word of your Lord (which He sent down in parts in different periods considering the conditions of each period) is perfected (with the Qur’an) as the embodiment of truth (with respect to the essentials of belief, principles of worship and good conduct, the rules to govern human life, and all the tidings it gives considering the past and future including the Hereafter), and of justice (regarding all the commandments it contains): there is no altering of His words (the laws He has established for life, and the operation of the universe; attempting to interfere with them will bring about great disasters, so no one must ever attempt to change His commandments, which are contained in the Book). He is the All-Hearing, the All-Knowing (Who knows every need of every creature, every requirement of every age, just as He knows how you respond to His commandments)
The (prophetic) word of your Lord is bound to be fulfilled in truth and justice. There is no one who can change His words. He is the All-Hearing, the All-Knowing
Perfect are the words of thy Lord in truthfulness and justice; no man can change His words; He is the All-hearing, the All-knowing
And the word of your Lord completed in truth and justice. No one can change His words. And He hears all and knows all.
The Word of your Lord is nothing but the truth and the justice. None can falsify these Words of God as He hears everything [that the conspirators say] and knows everything [that the enemies plan to falsify Qur'an and, consequently, will deal with them accordingly.]
The word of your Lord finds its fulfillment in truth and in justice. None can change His words, for He is the One Who hears and knows them all
Thus the Word of yoursg Lord has been completed, in truth and justice. None can change His words, and He is the All-Hearing, the All-Knowing.
The words of thy Lord are fulfilled in truth and justice; there is none to change His words, for He both hears and knows
And the Word of your Lord is complete in truth and justice; there is none to change His Words; He is the All Hearing, the All Knowing
And the word of your Lord is complete in truthfulness and justice. There is no one to change His words and He it is The All-hearing, The All-knowing.
The words of thy Lord are perfect, in truth and justice; there is none who can change his words: He both heareth and knoweth
The words of your Lord are perfected (or fulfiled) in truth and justice. There is none to change His words, for He is Hearer and Knower
Perfected are the words of your Lord in truth and justice, none can change His Words. He is the Hearing, the Knowing
And the words of thy Lord are perfect in truth and in justice: none can change his words: He is the Hearing, Knowing
And got completed the statement of your Nourisher-Sustainer in truth and in justice. (There is) no Mobaddil for His Statements. And He is the All-Hearer, the All-Knower
Completed was the Word of thy Lord in sincerity and justice. There is no one who changes His Words. And He is The Hearing, The Knowing.
The Word of your Lord is fulfilled in truth and justice. No one can change His words. He is the All-hearing, the All-knowing.
The Words of your Lord have been completed with credibility and justice; there is no way to change His Words. He is the Hearer, the Knower
The Word of your Lord is perfect in truthfulness and justice; no one can change His words. He is the All-Hearing, the All-Knowing
And the word of thy Lord has been accomplished truly and justly. There is none who can change His words; and He is the Hearer, the Knower
And perfected is the word of your Fosterer in truth and justice. None can change His words and He is the Hearing, the Knowing.
And the word of your Lord is complete in truth and justice. None can change His words. And He is the One Who listens, the One Who knows
And the Word of your Lord has been perfected in truthfulness and justice. There is no one who can change His Words. And He is All-Hearing, All-Knowing
And the word of your Lord has been completed with truth and justice; there is no changing His words. He is the Hearer, the Knower
And the word of your Lord has been completed with truth and justice; there is no changing His words. He is the Hearer, the Knower.
And the word of your Lord is completed with truth and justice; there is no changing His words. He is the Hearer, the Knower.
And your Lord's word/expression (was/is) completed truthfully and justly/equitably, (there is) no exchanger/replacer to His words/expressions, and He is the hearing/listening, the knowledgeable
for, truly and justly has thy Sustainer's promise been fulfilled. There is no power that could alter [the fulfilment of] His promises: and He alone is all-hearing, all-knowing
And perfected is the Word of your Lord in sincerity and justice; nothing whatever can exchange His Words; and He is the Ever-Hearer, The Ever-Knowing
Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower
(After having revealed the Quran to you) in all truth and justice, your Lord's Word has been completed. No one can change His Words. He is All-hearing and All-knowing
The Word of your Lord is perfect in truth and justice. None is there to change His words, and He is All-Hearing, All-Knowing
The word of your Lord is perfectly fulfilled in truth and in justice. There is none who can alter His Word. He is the All-Hearer, the All-Knowing.
The word of Allah is perfectly fair and accurate. None can dare change His decrees. He hears-all and knows all
The Word of your Lord is perfectly fulfilled in truth and in justice. There is none who has the power to alter His Word- ( there is no authority to change what has been established and authorized by Allâh). He is the All-Hearer, the All-Knowing.
And now has the word of Allah, your Creator, answered the purpose and complied with the conditions truthfully and justly; His words are decisive, irrevocable and conclusive, and He is AL-Sami’ (Omnipresent with unlimited audition) and AL-'Alim
Truly and justly has your Lord’s promise been fulfilled; no power can change His promise. He is the Hearer, the Knower
The Word of your Lord has been perfected in truth and justice. None can change His Words. And He is the All-Hearing, All- Knowing.
And the word of your Lord has been completed in truth and justice, there is no changing His words, and He listens and knows.
Perfected are the words of your Lord in Truth and Justice. None can change His words. And He it is who hears all and knows all
The word of your Lord is complete, in truth and justice. Nothing shall abrogate His words. He is the Hearer, the Omniscient.
Your Lord's word has been fulfilled in Truth and justice. There is no power that could change His words. He is the All-Hearing, the All-Knowing.
Your Lord’s word has been fulfilled in truth and justice. No power could change His words. He is the All-Hearing, the All-Knowing.
And your Lord’s words have been completed, truthfully and a justly. There is no one to alter His words. And He is Al-Sameiu (The Hearer), Al-Aalim (The Knower).
And perfected is the Word of your Lord in truth and justice; there is naught that can change His Words, and He is All-Hearing, All-Knowing
Perfected are the words of your Lord in truth and justice. No one can change His words. He hears all and knows all.
Perfected is the Word of your Lord in Truth and Justice. None can change His Words and His Laws. This announcement comes to you from the Profound Hearer, the Knower
And the word of your Lord has been accomplished truly and justly; there is none who can change His words, and He is the Hearing, the Knowing
And the word of thy Lord has been fulfilled in truth and justice. None can change HIS words, and HE is the All-Hearing, the All-Knowing
The Word of thy Lord is fulfilled in truth and justice. None alters His Words, and He is the Hearing, the Knowing
The Word of your Lord always finds its fulfillment in truth and in justice: No one can change His Words: For He is the All Hearing (As-Sami’), the All Knowing (Al-Aleem)
The Word of your Lord is perfected in its truth and justice. None can alter His words. He is the All-Hearing, the All-Knowing.
The Word of your Lord has been completed, in truth and justice. There is no changing to His words. He is the Hearer, the Knower
And the word of your Lord is fulfilled in truthfulness and justice: there is no changing the divine word, for God is all-hearing, all-knowing.
And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing
The word of your Lord has been fulfilled in truth and equity; there is none to change His words, and He is the Hearing, the Knowing.
The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all
The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all
وَإِن تُطِعۡ أَكۡثَرَ مَن فِی ٱلۡأَرۡضِ یُضِلُّوكَ عَن سَبِیلِ ٱللَّهِۚ إِن یَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا یَخۡرُصُونَ ١١٦
If you obeyed most of those on earth, they would lead you away from the path of God. They follow nothing but speculation; they are merely guessing
If you obey most of those on the earth, they will mislead you from the Way of Allah. They don’t follow but guess, and they don’t but lie.
And if thou obeyedest most of those on the earth, they would lead thee astray from the way of Allah; they follow not but their fancy, and they only conjecture
If you follow the majority of people on the earth, they will lead you astray from the path of God, for they follow only conjecture and surmise
If you follow the majority of those on earth they will mislead you from the way of Allah... They only follow their assumptions and talk without thinking!
If you obeyed most of those on earth, they would misguide you from Allah´s Way. They follow nothing but conjecture. They are only guessing
If you obey most of those on the earth, they will lead you astray from the way of Allah. They follow nothing but conjectures and they do nothing but surmise
And if you pay heed to the majority of those on the earth, they will lead you astray from God’s way. They follow only conjecture (not knowledge), and they themselves do nothing but make guesses (they pronounce and act according to their fancies, selfish interests, and personal value judgments)
Should you obey the majority of those on earth, they would lead you astray from Allah's way. They follow nothing but mere surmise and they do nothing but make conjectures
If thou obeyest the most part of those on earth they will lead thee astray from the path of God; they follow only surmise, merely conjecturing
And if you obey most of those on earth, they misguide you from God's way. They follow nothing but speculation, and they only guess.
If [instead of the Lord's Book,] you follow the opinion of the majority [as it is the case of today's democracies], they will divert you from the path of God. The majority of the people follow nothing but unfounded guess works [as they do not know the truth.]
Were you to follow the common run of those on earth, they would lead you from the way of God. They follow nothing but speculation, they do nothing but lie
But if yousg were to obey most of those on earth, they would make you stray from the way of Allah. They follow nothing but assumptions, and they do nothing but guess.
But if thou followest most of those who are in the land, they will lead thee astray from the path of God; they only follow suspicion and they only (rest on) conjecture
And O listener, (followers of the Prophet) most of the people on earth are such that were you to obey them, they would mislead you from Allah’s way; they follow only assumptions and they only make guesses
And if you obey most of those who are in the earth, they will misguide you from the way of Allah. They follow nothing but the whims and they are nothing but those who invent lies.
But if thou obey the greater part of them who are in the earth, they will lead thee aside from the path of God: They follow an uncertain opinion only, and speak nothing but lies
But if you follow most of those who are in the land, they will lead you astray from the Way of Allah. They follow naught but opinion (conjecture or suspicion) and they only guess
If you obeyed most of those on earth, they would lead you astray from the Path of Allah. They follow only supposition and they are but conjecturing
But if thou obey most men in this land, from the path of God will they mislead thee: they follow but a conceit, and they are only liars
And if you obey a major section (of) whoever is on the earth, they will mislead you from the Way of Allah. They do not follow but conjectures and they are not, but, they are indulging in lies (fabrications and mythology)
And if thou hast obeyed most of who are on the earth, they will cause thee to go astray from the way of God. They follow nothing but opinion and they only guess.
If you obey most of those on the earth, they will misguide you from Allah’s way. They follow nothing but conjecture, and they only guess.
If you obey (other than the Messenger, then you should know that) most of the people on earth will lead you away from the Way of Allah, for they follow nothing but guesswork and preach nothing but falsehood
(O Muhammad!) If you obey the majority of those who live on earth, they will lead you away from Allah´s path. They only follow idle fancies, indulging in conjecture
And if thou obey most of those in the earth, they will lead thee astray from Allah’s way. They follow naught but conjecture, and they only lie
And if you obey most of those who are in the earth, they will send you astray from the way of Allah, they follow nothing but conjecture and they do nothing but lie.
And if you (singular in number) obey most of those on the earth, they will lead you astray from Allah's Path. They follow nothing but conjecture and they do nothing but guess
And if you obeyed what the majority of people (dwelling) on earth say, they would lead you astray from the path of Allah. They simply follow assumptions and speculations (instead of truth and certitude) and remain engaged in mere guesswork (and telling lies)
And if you obey the majority of those on Earth they will lead you astray; that is because they follow conjecture, and that is because they only guess
And if you obey most of those on the earth they will lead you away from the path of God; that is because they follow conjecture, and that is because they only guess.
And if you obey most of those on the earth they will lead you away from the path of God; that is because they follow conjecture, and that is because they only guess.
And if you obey (follow) most of who (is) in the earth, they misguide you from God's way/path , that they follow except the assumption/suspicion , and that they (are) except lying/speculating
Now if thou pay heed unto the majority of those [who live] on earth, they will but lead thee astray from the path of God: they follow but [other people's] conjectures, and they themselves do nothing but guess
And in case you obey most of whoever are on earth, (Literally: in the earth) they will make you err away from the way of Allah; decidedly they closely follow nothing except surmise, and decidedly they do (nothing) except conjecture
If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess
Most of the people in the land will lead you away from God's guidance if you follow them; they only follow their own conjecture and preach falsehood
If you obey the majority of those on earth, they will make you lose the way of Allah. They follow nothing but whims, and they do nothing but make conjectures
If it happens that you obey the most part of those on earth, they will surely lead you away from the path of Allâh. They follow nothing but speculation, and speak nothing but lies.
Most of the people of this world _ if you choose to follow them _ would lead you far away from the path of Allah. They merely pursue their presumptions; they just guess and speculate
If it happens that you yield to the whims of most part of those on the earth, they will deceive you into going away from the path of (Knowing) Allâh. They only follow assumptions and only speak lies.
And if you open your heart’s ears to people at large domiciled on earth, most of them shall alienate you from Allah's purpose and lead you in the wrong; they only follow the false suppositions and the incitement arising from the state of their minds and feelings; they simply lie and indeed they lie in their teeth
If you were to obey the whims of most of those in the city, they would mislead you from Allah’s way. They do nothing but follow speculation and tell lies
˹O Prophet!˺ If you were to obey most of those on earth, they would lead you away from Allah’s Way. They follow nothing but assumptions and do nothing but lie.
And if you were to obey most of those on earth they would lead you astray from the way of Allah, for they follow only assumptions and only guess.
If you obeyed the greater part of those on earth, they would lead you away from God‘s path. They follow nothing but idle fancies and preach nothing but falsehoods
If you obey the majority of people on earth, they will divert you from the path of GOD. They follow only conjecture; they only guess.
If you obeyed the majority of those on earth, they will lead you away from the path of God. They follow nothing but speculation, and they are merely guessing.
If you obeyed the majority of those on Earth, they would lead you away from the path of God. They follow nothing but speculation, and they are merely guessing.
And if you obey most of whoever is on the earth, they would astray you from Allah’s pathway. They follow nothing except the assumptions, and they except only are conjecturing.
And if you obey most of those in the earth, they will lead you astray from the way of Allah. They follow nothing but conjecture; and they do nothing but surmise.
If you were to pay heed to the greater part of those on earth, they would lead you away from God's path. They follow nothing but conjecture and they do nothing but guess.
(People will confront you with what the majority is doing.) Now if you pay heed to, or get intimidated by majority of those who live on earth, they will lead you astray from Allah's Way. Most of the people follow nothing but conjecture and they only live by guesswork
And if you obey most of those in the earth, they will lead you astray from Allah's way; they follow but conjecture and they only lie
And if thou obey most of those on earth, they will lead thee astray from ALLAH's way. They follow nothing but mere conjecture, and they do nothing but lie
Wert thou to obey most of those on earth, they would lead thee astray from the way of God; they follow naught but conjecture, and they do but surmise
And if you obey the most part of those on earth, they will lead you astray from the Way of Allah. They (the people) follow only (sheer) imagination: They do nothing but are merely conjecturing
If you were to obey the majority of those on earth, they would lead you astray from God’s path. They follow only conjecture, and they are only guessing.
If you were to obey most of those on earth, they would divert you from God's path. They follow nothing but assumptions, and they only conjecture
But if you were to obey most of those on earth, they would divert you from the way of God: for they follow but conjecture. and they only tell untruth.
And if you obey most of those upon the earth, they will mislead you from the way of Allah . They follow not except assumption, and they are not but falsifying
And if you obey most of those who are in the earth, they will lead you astray from the way of God; they follow not except conjecture, and they do not except lie.
Wert thou to follow the common run of those on earth, they will lead thee away from the way of God. They follow nothing but conjecture: they do nothing but lie
Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie
إِنَّ رَبَّكَ هُوَ أَعۡلَمُ مَن یَضِلُّ عَن سَبِیلِهِۦۖ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِینَ ١١٧
Your Lord knows best who strays from His path and who is rightly guided
Surely, your Lord! It is He Who knows best who strays from His Way, and He knows best the rightly guided ones.
Verily thy Lord; He knoweth best whosoever strayeth from His path and He knoweth best the guided ones
Your Lord surely knows those who have strayed from his path, and knows those who are rightly guided
Indeed, your Rabb is HU! He knows best who goes astray! HU; the One who knows best those who experience the reality…
Your Lord knows best who is misguided from His Way and He knows best those who are guided
Indeed your Lord knows best those who stray from His way; and He knows best those who are guided
Indeed your Lord is He Who knows best who goes astray from His way, and He knows best (those who are) the rightly-guided
Surely He, Your Lord, knows best who goes astray from His way; as He knows best the rightly guided
Thy Lord knows very well who goes astray from His path; He knows very well the right-guided
Your Lord knows best who is lost from His way, and He knows best who the guided ones are.
Your Lord knows best who is in the right or wrong path [therefore follow what He says.]
Your Lord knows best who strays from His way, and He knows best who receives His guidance
Indeed, your Lord is the One who knows better about who strays from His way, and it is He who knows better about who the guided are.
Thy Lord, He knows best who errs from His path, and He knows best the guided
Your Lord well knows who has strayed from His way; and He well knows the people on guidance
Truly your Lord, He is the one who is All-knowing about those who go astray from His way and He is one who knows all about those who are well guided.
verily thy Lord well knoweth those who go astray from his path, and well knoweth those who are rightly directed
Your Lord, He knows best who errs from His path, and He knows best the rightly guided
Your Lord knows best who stray from His Path and the guided
Thy Lord! He best knoweth those who err from his path, and He knoweth the rightly guided
Verily, your Nourisher-Sustainer, He knows better who strays from His Way and He is more aware about the rightly guided ones
Truly, thy Lord is He Who is greater in knowledge of who goes astray from His way. And He is greater in knowledge of the ones who are truly guided.
Indeed, your Lord knows best who strays from His way. He knows best who are guided.
In fact, your Lord knows best those people who have strayed from His Way and He knows best those who are on the Right Way
And your - Lord knows well who stray from His path, and also those who are rightly-guided
Surely thy Lord -- He knows best who goes astray from His way, and He knows best the guided ones
Your Fosterer certainly knows best, him who goes astray from His way, and He knows best those who are guided.
It is your Lord, indeed, Who knows who goes astray from His Path. And He it is Who knows those who follow the Guidance
Surely, your Lord alone knows best the one who strays away from His path, and only He knows best the rightly guided (as well)
Your Lord is fully aware of who strays from His path, and He is fully aware of the guided ones
Your Lord is fully aware of who strays from His path, and He is fully aware of the guided ones.
Your Lord is fully aware of who strays from His path, and He is fully aware of the guided ones.
That your Lord, He is more knowing (about) who misguides from His way/path , and He is more knowing with the guided
Verily, thy Sustainer knows best as to who strays from His path, and best knows He as to who are the right-guided
Surely your Lord is He Who knows best who errs away from His way, and He knows best the rightly-guided
Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided
Your Lord knows best those who have gone astray from His path and those who are rightly guided
Surely, your Lord is best aware of those who go astray from His way, and He is best aware of those who are on the right path
Indeed, your Lord is the One who knows best who goes astray from his path. And He knows perfectly well those who attain spiritual insight.
Of course your Lord knows best those who have strayed from His path, and He knows quite well the rightly guided ones
Indeed, your Lord knows the one who deviates from his path and those who walk on the path of truth.
Allah, your Creator, knows best who intentionally or unintentionally alienates himself from His path of righteousness and alienates His purpose, just as He has cognizance of those whose feet are irresistibly drawn by magnetic influence, as it were, to the path of righteousness
Your Lord knows best those straying from His way, and those guided
Indeed, your Lord knows best who has strayed from His Way and who is ˹rightly˺ guided.
For your Lord knows best who has strayed from His way and He knows best those who are guided.
Surely your Lord is best aware of those who stray from His path, as He best knows the rightly guided
Your Lord is fully aware of those who stray off His path, and He is fully aware of those who are guided.
Your Lord knows best who strays from his path and who is rightly-guided.
Your Lord knows best who strays from His path and who is rightly guided.
Surely your Lord is knower of whoever strays about His pathway, and He is knower with the guided ones.
Verily your Lord knows best those who stray from His way, and He (also) knows best those who are guided
Your Lord surely knows best who strays from His path, and best knows He those who are right-guided.
Only your Lord (shows the Right Path and) knows best those who stray and those who are rightly guided
Surely your Lord-- He best knows who goes astray from His way, and He best knows those who follow the right course
Surely thy Lord knows best those who go astray from HIS way; and HE knows best those who are rightly guided
Surely thy Lord knows best those who stray from His way, and He knows best the rightly guided
Surely, your Lord knows well who wanders away from His Way: He (also) knows well those who receive His guidance
Your Lord is the most knowledgeable of those who deviate from His path, and He is fully aware of those who are guided.
Your Lord knows best who strays from His path, and He knows best the guided ones
Surely your Lord knows best who has strayed from the way of God; and God knows best who are guided.
Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided
Indeed, your Lord, He knows best who errs from His way, and He knows best of the guided ones.
Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance
Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance
فَكُلُوا۟ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَیۡهِ إِن كُنتُم بِءَایَـٰتِهِۦ مُؤۡمِنِینَ ١١٨
So [believers] eat any [animal] over which God’s name has been pronounced, if you believe in His revelations
So eat of that meat on which the name of Allah has been pronounced (during slaughter) if you are believers in His revelations.
Wherefore eat of that whereon the name of Allah hath been pronounced, if ye are believers in His revelations
Eat only that over which the name of God has been pronounced, if you truly believe in His commands
If you are of those who believe in His existence apparent in His signs (the manifestations of His Names) then eat of those things upon which the Name of Allah is mentioned!
Eat that over which the name of Allah has been mentioned, if you have iman in His Signs
Eat from that over which Allah’s Name has been mentioned, if you are believers in His signs
Eat, then, of (the flesh of) that over which God’s Name has been pronounced, if you are sincere believers in His Revelations
So (do not follow those who go astray, and) eat of that over which the name of Allah has been pronounced, if you are indeed believers in His Messages
Eat of that over which God's Name has been mentioned, if you believe in His signs
So, eat from what God’s name has been mentioned on it, if you believe in His signs.
Therefore, [follow the Lord's path and] eat only the meat of that animal over which the permission of God has been asked [for its slaughter,] if you are a sincere believer
So eat of that on which God's name has been pronounced, if you have faith in His verses
So eatpl of that over which the Name of Allah has been mentioned, if you indeed believe in His signs.
Eat then of what God's name has been pronounced over, if ye believe in His signs
So eat from that over which Allah’s name has been mentioned, if you believe in His signs
Therefore eat from that over which Allah’s name has been pronounced if you truly are believers in His signs.
Eat of that whereon the name of God hath been commemorated, if ye believe in his signs
Consume then of that over which Allah´s name has been pronounced, if you believe in His signs (or revelations)
Eat then of that over which the Name of Allah has been mentioned (when slaughtered), if you truly believe in His verses
Eat of that over which the name of God hath been pronounced, if ye believe in his signs
So eat out of that on which Allah’s Name has been pronounced if you are Believers in His Ayaat
So eat of that over which the Name of God was remembered if you had been ones who believe in His signs.
Eat of that over which Allah’s name has been said, if you truly believe in His messages.
So eat of that meat on which Allah’s name has been pronounced if you truly believe in His revelations
If you believe in the signs of Allah, eat (the flesh) of that over which Allah´s name has been pronounced
Eat, then, of that on which Allah’s name has been mentioned, if you are believers in His messages
So eat of that on which Allah's name has been mentioned if you are believers in His signs.
Eat then of that on which Allah's name has been mentioned, if you do believe in His Verses/signs
So always eat of that (slaughtered animal) over which the Name of Allah has been pronounced (at the time of slaughter) if you believe in His Revelations
So eat from that on which God's name has been mentioned, if you indeed believe in His revelations
So eat from that on which the name of God has been mentioned, if you indeed believe in His revelations.
So eat from that on which the name of God has been remembered, if you indeed believe in His revelations.
So eat from what God's name was mentioned on it, if you where with His verses/evidences believing
EAT, then, of that over which God's name has been pronounced, if you truly believe in His messages
So eat of that over which The Name of Allah has been mentioned, in case you are believers in His signs
Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations
If you have faith in God's revelations, eat the flesh of the animal which has been slaughtered with a mention of His Name
So, eat (the flesh) of that (animal) upon which the name of Allah has been invoked (when slaughtering), if you do believe in His verses
Eat of that whereon the name of Allâh has been commemorated if you believe in His ‘Revelations’:
If you (really) believe in His revelations, you should eat the meat (of the animals) slaughtered in the name of Allah
Now, therefore, eat only of that whereon the name of Allâh is commemorated if you have Faith in His Revelations:
Therefore, do not lend an ear to those who deny Allah and set themselves at defiance, but eat only of the flesh of the permitted animals slaughtered under the invocation of Allah's Name if indeed you have solemnly accepted His revelations and signs betokening His Authority
So eat of the meat on which Allah’s name has been invoked, if you believe in His signs
So eat only of what is slaughtered in Allah’s Name if you truly believe in His revelations.
So eat from that over which the name of Allah has been mentioned if you believe in His signs.
Eat only of that which has been consecrated in the name of God, if you do believe in His revelations
You shall eat from that upon which GOD's name has been pronounced, if you truly believe in His revelations.
[Believers] eat any [meat] over which God's name has been pronounced, if you truly believe in His messages.
[Believers] eat any [meat] over which God’s name has been pronounced if you truly believe in His messages.
So eat among what Allah’s Name was mentioned upon it, if you are believing with His verses.
Therefore, eat (the meat) of that over which Allah's name has been mentioned, if you are believers in His Signs
Eat, then, of that over which God's name has been pronounced, if you truly believe in His revelations.
(People wonder why different things have been made Lawful or Unlawful in the Qur'an. But what the majority thinks shall never be the criterion 3:93). So eat of that which Allah has made Permissible, if you are indeed believers in His Revelations
Therefore eat of that on which Allah's name has been mentioned if you are believers in His communications
Eat, then, of that over which the name of ALLAH has been pronounced, if you are believers in HIS Signs
So eat of that over which the Name of God has been invoked, if you are believers in His signs
So eat the (meats) on which Allah’s Name has been said, if you have faith in His Signs (verses)
Consume that over which God’s name was pronounced, if you are believers in His revelations.
So eat of that over which the Name of God was pronounced, if you indeed believe in His revelations
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So eat of that [meat] upon which the name of Allah has been mentioned, if you are believers in His verses
So eat of what God's name has been pronounced upon, if you are believers in His signs.
So eat of (meats) on which God's name hath been pronounced, if ye have faith in His signs
So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs
وَمَا لَكُمۡ أَلَّا تَأۡكُلُوا۟ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَیۡهِ وَقَدۡ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَیۡكُمۡ إِلَّا مَا ٱضۡطُرِرۡتُمۡ إِلَیۡهِۗ وَإِنَّ كَثِیرࣰا لَّیُضِلُّونَ بِأَهۡوَاۤىِٕهِم بِغَیۡرِ عِلۡمٍۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِٱلۡمُعۡتَدِینَ ١١٩
Why should you not eat such animals when God has already fully explained what He has forbidden you, except when forced by hunger? But many lead others astray by their desires, without any true knowledge: your Lord knows best who oversteps the limit
What happened to you that you don’t eat of that (meat) on which the name of Allah has been pronounced (during slaughter) when indeed He has explained to you what is forbidden to you, unless that you are constrained to it? Surely many lead people astray by their desires for lack of knowledge. Certainly your Lord knows best the transgressors.
And what aileth you that ye should not eat that whereon the name of Allah hath been pronounced while He hath surely detailed unto you that which He hath forbidden you, unless ye are driven thereto? Verily many lead others astray by their desires without knowledge. Verily thy Lord! He knoweth best the transgressors
And why should you not eat of that over which the name of God has been pronounced, when He has made it distinctly clear what is forbidden, unless you are constrained to do so. Surely many (men) mislead others into following their vain desires through lack of knowledge. Your Lord certainly knows the transgressors
Unless you are forced to out of need, why do you not eat the things upon which the name of Allah is uttered, when He has informed you in detail of the things He has prohibited to you? Indeed, most of them go astray (deviate the matter) ignorantly, with baseless ideas! Certainly, HU, your Rabb, knows best the transgressors.
What is the matter with you that you do not eat that over which the name of Allah has been mentioned, when He has made clear to you what He has made haram for you except when you are forced to eat it? Many people lead themselves astray through their whims and desires without having any knowledge. Your Lord knows best those who overstep the limits
Why should you not eat that over which Allah’s Name has been mentioned, while He has already elaborated for you whatever He has forbidden you, excepting what you may be compelled to [eat]? Indeed many mislead [others] by their fancies, without any knowledge. Indeed your Lord knows best the transgressors
And why should you not eat of (the flesh of) that over which God’s Name has been pronounced, seeing that He has clearly spelled out to you what He has made unlawful to you unless you are constrained to it by dire necessity? But, indeed many people lead others astray, driven by their lusts and caprices without any knowledge (from God). Indeed your Lord is He Who knows best those who exceed the bounds
What reason have you that you do not eat of that over which Allah's name has been pronounced, whilst He has already explained to you the things He has forbidden to you, excepting that which you are constrained to (eat out of necessity). And surely many mislead (others) by following their own fancies due to lack of knowledge. Verily, your Lord knows best these transgressors
How is it with you, that you do not eat of that over which God's Name has been mentioned, seeing that He has distinguished for you that He has forbidden you, unless you are constrained to it? But surely, many lead astray by their caprices, without any knowledge; thy Lord knows very well the transgressors
What is it with you that you do not eat from what God’s name has been mentioned on it, when He has explained to you in detail what is forbidden to you, except when you are forced to (eat) it? And indeed many misguide others with their desires without any knowledge. Indeed, your Lord knows best those who exceed the limits.
God has already explained in detail what is unlawful for you to eat, except in case of emergency [that one can eat no matter what, just enough to survive.] Therefore, what excuse do you have in order not to eat the meat over which the name of God is mentioned? Indeed the majority of the people follow their vain desires and mislead you by their biased opinions. God surely knows who the wrongdoers are
Why should you not eat of that on which God's name has been pronounced when He has explained to you in detail what is forbidden to you, except when forced by necessity? Indeed many stray by their appetites unchecked by knowledge. Your Lord knows best those who transgress
And why should you not eat of that over which the Name of Allah has been mentioned when He has detailed for you what He has prohibited for you, except that to which you are compelled? And many do indeed lead (others) astray with their whims without (any) knowledge. Indeed, yoursg Lord knows better who the transgressors are.
What ails you that ye do not eat from what God's name is pronounced over, when He has detailed to you what is unlawful for you? Save what ye are forced to; but, verily, many will lead you astray by their fancies, without knowledge. Verily, thy Lord knows best the transgressors
And what is the matter with you that you should not eat from that over which Allah’s name has been mentioned whereas He has explained in detail to you all what is forbidden to you except when you are forced (by circumstances) towards it? And indeed many lead astray by their own desires, out of ignorance; indeed your Lord well knows the transgressors
And what is the matter with you that you eat not from that on which Allah’s name has been pronounced when He indeed has detailed for you all that He has made unlawful unto you except that to which you are driven by necessity and truly many surely misguide [others] through their vain desires without knowledge. Truly your Lord, He it is who is All-knowing about the transgressors.
And why do ye not eat of that whereon the name of God hath been commemorated? Since He hath plainly declared unto you what He had forbidden you; except that which ye be compelled to by necessity eat of: Many lead others into error, because of their appetites, being void of knowledge; but thy Lord well knoweth who are the transgressors
Why should you not eat from that over which Allah´s name has been pronounced, when He has detailed unto you what is unlawful for you, unless you are compelled (or under necessity). But, verily, many are lead astray (or will lead you astray) by thei
And why should you not eat of that over which the Name of Allah has been pronounced when He has already made plain to you what is forbidden, except when you are constrained? Many are those who mislead through ignorance on account of their fancies, but your Lord best knows the transgressors
And why eat ye not of that over which the name of God hath been pronounced, since He hath made plain to you what He hath forbidden you, save as to that which is forced upon you? But indeed many mislead others by their appetites, through lack of knowledge. Verily, thy Lord! He best knoweth the transgressors
And what is to you that you will not eat from that on which Allah’s Name was pronounced (at the time of shooting or slaughter)? And verily, He has given you details what He has prohibited unto you — exception (being only that condition when) you became completely helpless towards it. And surely, many definitely lead (mankind) astray under the effect of their vain desires without knowledge. Certainly your Nourisher-Sustainer: He is more Aware with those who break the limits
And why should you not eat of that over which the Name of God was remembered on it? Surely, He explained distinctly to you what He forbade to you unless you were driven by necessity to it. And, truly, many cause others to go astray by their desires without knowledge. Truly, thy Lord, He is greater in knowledge of the ones who exceed the limits.
Why would you not eat that over which Allah’s name has been said? He has already explained to you in detail what is forbidden, except under compulsion of necessity. Many mislead by their selfish ignorance. Truly, your Lord knows best who sin.
Why should you not eat that on which Allah’s name has been pronounced, when He has clearly spelled out for you in detail what is forbidden - except in a case of extreme helplessness? In fact, many do mislead people by their appetites unchecked by knowledge. Your Lord knows best those who transgress
And how is it that you do not eat of that over which Allah´s name has been pronounced even though He has clearly spelled out to you what He has forbidden you unless you are constrained to it? Many indeed say misleading things without knowledge, driven merely by their lowly desires. But your Lord knows well the transgressors
And what reason have you that you should not eat of that on which Allah’s name is mentioned, when He has already made plain to you what He has forbidden to you -- excepting that which you are compelled to. And surely many lead (people) astray by their low desires through ignorance. Surely thy Lord -- He best knows the transgressors
And why should you not eat of that on which Allah's name has been mentioned when He has explained to you what He has made unlawful for you, except that you become helpless by necessity to (eat) it? And certainly there are many who, without having (any) knowledge, lead (people) astray (only on the basis) of their desires, and your Fosterer certainly knows best those who exceed the limits.
And why should you not eat of that on which Allah's name has been mentioned, and He has already made plain for you what He has forbidden — except under compelling circumstances — to you? And, indeed, many do unknowingly lead people astray by their own personal likes and dislikes. Indeed, your Lord it is Who knows those who transgress
And what is the matter with you that you do not eat of that (meat) over which the Name of Allah has been pronounced (at the time of slaughter? You regard these lawful animals as unlawful without any reason), whilst He has spelled out to you in detail (all) those things which He has forbidden to you except when (under the unavoidable circumstances) you are forced (to eat the bare necessity just as a life-saving measure. So do not declare more things forbidden on your own anymore). Surely, many a people, devoid of (concrete) learning, lead (others) astray consistently by means of their own lusts (and fantasies). And surely, your Lord knows well the transgressors
And why should you not eat that on which God's name has been mentioned, when He has fully detailed to you what has been made forbidden; except what you are forced to Many misguide by their desires without knowledge; your Lord is fully aware of the transgressors
And why should you not eat that on which the name of God has been mentioned, when He has fully detailed to you what has been made unlawful; except what you are forced to? Many misguide by their desires without knowledge; your Lord is fully aware of the transgressors.
And why should you not eat that on which the name of God has been mentioned, when He has fully detailed to you what has been made forbidden; except what you are forced to? Many misguide by their desires without knowledge; your Lord is fully aware of the transgressors.
And how (why) for you that you not eat from what God's name was mentioned on it, and He had detailed/explained for you what He forbade on you, except what you were forced to it, and that many misguide (E) with their self attractions for desires without knowledge, that your Lord, He is more knowing with (about) the transgressors
And why should you not eat of that over which God's name has been pronounced, seeing that He has so clearly spelled out to you what He has forbidden you [to eat] unless you are compelled [to do so]? But, behold, [it is precisely in such matters that] many people lead others astray by their own errant views, without [having any real] knowledge. Verily, thy Sustainer is fully aware of those who transgress the bounds of what is right
And how is it with you, that you do not eat of that over which The Name of Allah has been mentioned-and He has expounded whatever He has prohibited to you-except whatever you are constrained to? And surely many do indeed lead into error by their prejudices without (any) knowledge. Surely your Lord is He Who knows best the transgressors
How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors
Why should you not eat such flesh when God has told you in detail what is unlawful to eat under normal conditions. Most people, out of ignorance, are led astray by their desires. Your Lord knows best those who transgress
What should cause you to avoid eating of that upon which the name of Allah has been invoked, while He has spelled out to you all that He has made unlawful for you, except that to which you are compelled by extreme necessity? Surely, there are many who misguide people on the basis of their desires without having knowledge. Surely, your Lord is the best knower of those who cross the limits
What stops you from eating of that (flesh) on which the name of Allâh has been commemorated (at the time of slaughtering the animal), since He has clearly declared to you what He had forbidden you, except under compulsion of necessity? Surely many lead (people) astray by their self-deceived beliefs through ignorance. Indeed, your Lord is He Who knows best those who transgress.
What keeps you from eating the meat (of the animals) slaughtered in the name of Allah? He has already detailed for you everything that is forbidden for you _ unless you are compelled by dire reasons. Of course, many mislead others without much knowledge, and because of their own lusts and longings. Your Lord knows the transgressors
Why should you not eat such flesh on which the name of Allâh has been commemorated (at the time of slaughtering the animal), since He has clearly declared to you what He had forbidden you, except under compulsion of necessity? Surely many deviants lead others into temptation by their whims through ignorance. Indeed, your Lord is the One Who knows those who transgress.
And why should you not eat of the flesh of the permitted animals slaughtered under the invocation of Allah's Name when He has designated to you the forbidden and admitted of relaxation under compelling circumstances! Indeed a good many lead themselves as well as others in the wrong upon their desires reflecting ignorance and want of knowledge. But Allah knows well those who disregard His commandments and go beyond the limits prescribed by Him
Why wouldn’t you eat that on which Allah’s name has been invoked, after He has explained in detail what He has forbidden you to eat except out of necessity? Many of them are misled because of their desires and lack of knowledge. Your Lord knows best the sinners
Why should you not eat of what is slaughtered in Allah’s Name when He has already explained to you what He has forbidden to you—except when compelled by necessity? Many ˹deviants˺ certainly mislead others by their whims out of ignorance. Surely your Lord knows the transgressors best.
And what is the matter with you that you do not eat from that over which the name of Allah has been mentioned, when He has already explained to you what He has forbidden to you, except for that what you are compelled to? And many lead astray with their desires without knowledge. Your Lord knows best those who transgress.
And why should you not eat of that which has been consecrated in God‘s name when He has expounded to you what He forbade you, except when you are constrained? Many are those that are misled through ignorance by their desires: surely your Lord best knows the transgressors
Why should you not eat from that upon which GOD's name has been mentioned? He has detailed for you what is prohibited for you, unless you are forced. Indeed, many people mislead others with their personal opinions, without knowledge. Your Lord is fully aware of the transgressors.
Why not eat that over which God's name has been pronounced, knowing that He has clearly spelled out to you what He has forbidden you to eat, and even that you may eat if you are compelled to do so? But many mislead others through their whims, even though they do not really know. Your Lord, however, is fully aware of these transgressors.
Why not eat of what is slaughtered in God’s Name, knowing that He has spelled out to you that He has forbidden you to eat, and even that you may eat if you are compelled to do so? But many mislead others through their whims, even though they do not know. Your Lord, however, is fully aware of these transgressors.
And why should you not eat from what Allah’s Name is mentioned upon it, when He already has detailed for you what is forbidden upon you, except which you are compelled to do it.? And surely many would astray with their desires, without knowledge. Surely your Lord is a knower with the transgressors.
And what has happened to you that you do not eat (the meat) of that over which Allah's name has been mentioned, while He has (already) explained for you what He has forbidden unto you, except what you are compelled to (eat) ? And indeed many (people) mislead (others) by their desires, without any knowledge. Verily, your Lord knows best the transgressors
And why should you not eat of that over which God's name has been pronounced when He has clearly spelled out to you what He has forbidden you (to eat) unless you are driven to do so by sheer necessity? Many people lead others astray by their errant views and lack of knowledge. Your Lord is fully aware of those who transgress.
Why should you not eat of that on which Allah's Name has been pronounced (i.e. it is not dedicated to other than Him)? He has explained to you in detail what is forbidden along with certain exceptions in dire need (5:3). Numerous of the clergy mislead people in this matter without knowledge, and with their personal opinions. Verily, your Lord is fully Aware of those who go beyond moderation
And what reason have you that you should not eat of that on which Allah's name has been mentioned, and He has already made plain to you what He has forbidden to you-- excepting what you are compelled to; and most surely many would lead (people) astray by their low desires out of ignorance; surely your Lord-- He best knows those who exceed the limits
And what reason have you that you should not eat of that over which the name of ALLAH has been pronounced when HE has already explained to you that which HE has forbidden unto you, -save that which you are forced to. And surely many mislead others by their evil desires through lack of knowledge. Assuredly, thy Lord knows best the transgressors
What ails you that you eat not that over which the Name of God has been invoked, when He has expounded for you that which He has forbidden you, unless you are compelled thereto? Indeed, many lead astray through their own caprices, without any knowledge. Surely thy Lord is He Who knows best the transgressors
And why should you not eat the (meats) on which Allah’s Name has been mentioned? When He has explained to you in detail what is not allowed for you— Except under compulsion of necessity; And indeed, many do mislead (men) by their caprices without any knowledge. For sure, Your Lord knows best those who transgress
Why shouldn’t you not consume that over which God’s name was pronounced, when He has already explained to you what He has forbidden to you, except when you are compelled? Many lead astray by their desires, due to their lack of knowledge. Your Lord is fully aware of the transgressors.
And why should you not eat of that over which the Name of God is pronounced, when He has detailed for you what is prohibited for you, unless you are compelled by necessity? Many lead astray with their opinions, through lack of knowledge. Your Lord knows best the transgressors
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And why should you not eat of that upon which the name of Allah has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors
What ails you that you do not eat from what God's name is pronounced upon, and indeed, He has detailed to you what He has made unlawful for you? Except what you are forced to; and indeed, many surely lead astray by their desires, without knowledge. Indeed, your Lord, He knows best of the transgressors.
Why should ye not eat of (meats) on which God's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowl edge. Thy Lord knoweth best those who transgress
Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress
وَذَرُوا۟ ظَـٰهِرَ ٱلۡإِثۡمِ وَبَاطِنَهُۥۤۚ إِنَّ ٱلَّذِینَ یَكۡسِبُونَ ٱلۡإِثۡمَ سَیُجۡزَوۡنَ بِمَا كَانُوا۟ یَقۡتَرِفُونَ ١٢٠
Avoid committing sin, whether openly or in secret, for those who commit sin will be repaid for what they do
Abandon (all kinds of) sin, open and secret. Surely, those who earn sin, they will be recompensed for what they have committed.
And leave the outside of sin and the inside thereof; verily those who earn sin, anon will they be requited for that which they were wont to do
Discard both the visible and invisible sin. For those who sin will be punished for what they have done
In regards to the things Allah has forbidden, abandon both the apparent ones and the conceptual ones... Indeed, those who commit mistakes will definitely live the consequences of their actions.
Abandon wrong action, outward and inward. Those who commit wrong action will be repaid for what they perpetrated
Renounce outward sins and the inward ones. Indeed those who commit sins shall be requited for what they used to commit
Abstain from sinning, whether done in public or secret, (and the intentions and attitudes that accompany either). Indeed, those who record sins to their account will be recompensed for what they have earned
Refrain from sin in form and its spirit (both). Verily, those who commit sins deliberately shall be repaid according to the deeds committed by them
Forsake the outward sin, and the inward surely the earners of sin shall be recompensed for what they have earned
And stay away from obvious and hidden sins. Those who commit sin are going to be punished for what they were committing.
Avoid committing sins [disobeying God] in public or in private. Those who commit sins are surely earning what they deserve (the Hellfire.
Avoid harmful deeds, open or secret. Those who earn sin will get due reward for their earnings
So leavepl aside apparent sin as well as what is concealed thereof. Indeed, those who earn sin will definitely be repaid on account of what they used to perpetrate.
Leave alone the outside of sin and the inside thereof; verily, those who earn sin shall be recompensed for what they have gained
And give up the open and hidden sins; those who earn sins will soon receive the punishment of their earnings
And forsake the outside of impiety and its inside. Truly those who perpetrate the impiety, they will soon be requited for all that they used to perpetrate.
Leave both the outside of iniquity, and the inside thereof: For they who commit iniquity shall receive the reward of that which they shall have gained
Forsake the outer and inner (and the open and secret) sin, verily, those who earn sin shall be recompensed for what they have earned
Forsake the revealed and hidden sin. Those who earn sin shall be recompensed for what they have committed
And abandon the semblance of wickedness, and wickedness itself. They, verily, whose only acquirement is iniquity, shall be rewarded for what they shall have gained
And avoid the evident in sin as well as its hidden aspect. Verily, those who earn evil, soon would they get recompense for that which they used to commit
And forsake manifest sin and its inward part. Truly, those who earn sin, they will be given recompense for what they had been gaining.
Abstain from evil, whether it is public or secret. Truly, those who sin will be paid what they earn.
Eschew all sin whether open or secret: surely those who earn sin will get due punishment for their wrongdoings
Abstain from sin, be it either open or secret. Indeed those who commit sins shall surely be requited for all they have done
And avoid open sins and secret ones. Surely they who earn sin will be rewarded for what they have earned
And forsake sin (whether) open or secret, those who earn sin will certainly be rewarded for that which they used to earn.
And desist from committing a sin openly and from secret approaches to it. Indeed, they who earn sin shall be recompensed for what they earned
And give up all the sins of body and of heart (i.e., both open and secret). Indeed, those who are earning sins will soon be punished for (the evil works) that they used to perpetrate
And leave what is openly a sin as well as what is discreet; those who earn sin will be punished for what they have taken
And leave alone, publicly and privately, that which is a sin; those who earn sin will be punished for what they have taken.
And leave alone, publicly and privately, that which is a sin; those who earn sin will be punished for what they have taken.
And leave (the) apparent/visible (of) the sin/crime, and its hidden/secret , that those who acquire/carry the sin/crime, they will be rewarded/reimbursed with what they were fabricating
But abstain from sinning, be it open or secret-for, behold, those who commit sins shall be requited for all that they have earned
And leave behind the outward vice and the inward; surely the ones who earn vice will soon be recompensed for what they were scoring
Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned
Stay away from both public and secret sins for a sinner will suffer for whatever he has committed
Leave outward sin and inward sin. Surely, those who commit sin shall be punished for what they used to commit
Shun both the outside of iniquity, and the inside thereof. Surely those who earn iniquity will be rewarded for what they have earned.
Give up sin (in its entirety) _ in appearance as well as in essence. Those who commit sins would surely be punished according to what they had committed
Shun the outward aspect of sin and its inward aspect! Surely those who commit sin shall be requited for what they perpetrate.
And avoid the impious, the immoral and the sinful act whether it be apparent or real, committed openly or secretly or suggested secretly to the mind. Indeed those who commit themselves to an evil line of conduct shall be requited with what is commensurate with their evil deeds
Stay away from open and hidden sins; those who commit sins will be punished for what they gained from it
Shun all sin—open and secret. Indeed, those who commit sin will be punished for what they earn.
And leave what is apparent and what is hidden of sin, for those who commit sin will be rewarded for what they invented.
Sin neither openly nor in secret. Those that commit sins shall be punished for the sin they committed.
You shall avoid obvious sins, as well as the hidden ones. Those who have earned sins will surely pay for their transgressions.
Abstain from sins, openly or in secret. Those who commit sins will be punished for all they have committed.
Abstain from sins, openly or in secret. Those who commit sins will be punished for all they have committed.
And forsake an outward of the sin and its inward, surely those who earn the sins will be penalized with what they were perpetrating.
And abandon outward sin and the inward one; verily those who commit sin soon shall be recompensed with what they used to commit
Abstain from all sin, be it open or secret. Those who commit sins will be requited for what they have committed.
Abstain from violating the Divine Commands, whether openly or secretly. Those who drag down their "Self" by such violations will be awarded what they have earned. (They will live a subhuman existence and meet a befitting consequence)
And abandon open and secret sin; surely they who earn sin shall be recompensed with what they earned
And eschew open sins as well as secret ones. Surely those who earn sin will be rewarded for that which they have earned
Forsake sin, both outward and inward. Surely those who commit sin shall be recompensed for that which they used to do
Keep away from all sin, open or secret: Surely, those who commit sin will get their due recompense for what they committed
Avoid sin, both apparent and concealed. Those who commit sins will be reimbursed for what they’ve done.
So abandon sin, outward and inward. Those who commit sins will be repaid for what they used to perpetrate
So forsake all sin. both open and secret; for those who are guilty of sin will be recompensed for what they have gained.
And leave what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit
And leave the outside of sin and the inside thereof; indeed, those who earn sin shall be recompensed for what they used to earn.
Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
وَلَا تَأۡكُلُوا۟ مِمَّا لَمۡ یُذۡكَرِ ٱسۡمُ ٱللَّهِ عَلَیۡهِ وَإِنَّهُۥ لَفِسۡقࣱۗ وَإِنَّ ٱلشَّیَـٰطِینَ لَیُوحُونَ إِلَىٰۤ أَوۡلِیَاۤىِٕهِمۡ لِیُجَـٰدِلُوكُمۡۖ وَإِنۡ أَطَعۡتُمُوهُمۡ إِنَّكُمۡ لَمُشۡرِكُونَ ١٢١
and do not eat anything over which God’s name has not been pronounced, for that is breaking the law. The evil ones incite their followers to argue with you: if you listen to them, you too will become idolaters
You don’t eat of that (meat) on which the name of Allah has not been pronounced (during slaughter), it is indeed a transgression. Indeed, the devils do inspire their friends (from mankind) so that they dispute with you, and if you obey them, then you would surely be polytheists.
And eat not of that whereon the name of Allah hath not been pronounced; for verily that is a departure. Verily the Satans are ever inspiring their friends that they may wrangle with you; and were ye to obey them, verily ye shall become associaters indeed
Do not eat of that over which God's name has not been pronounced, for that would amount to exceeding the limits of law. Certainly the devils inspire their proteges to dispute with you: If you obey them, you will surely become an idolater
Do not eat of the things upon which the name of Allah is not uttered. That is definitely corruption (of faith)! Indeed, the devils incite their friends to struggle with you... If you follow them, you will definitely be of the dualists.
Do not eat anything over which the name of Allah has not been mentioned. To do so is sheer deviance. The shaytans inspire their friends to dispute with you. If you obeyed them you would then be idolaters
Do not eat [anything] of that over which Allah’s Name has not been mentioned, and that is indeed transgression. Indeed the satans inspire their friends to dispute with you; and if you obey them, you will indeed be polytheists
And do not eat of that which is slaughtered in the name of other than God and over which God’s Name has not been pronounced (at the time of its slaughtering), for that is indeed a transgression. And the satans do whisper and make suggestions to their confidants to contend with you. If you obey them, you are indeed those who associate partners with God
And do not eat of that on which Allah's name has not been pronounced, for it is the sure (product of) disobedience. Certainly, the evil ones suggest their friends to dispute with you, and if you obey them, you shall invariably become polytheists
And eat not of that over which God's Name has not been mentioned; it is ungodliness. The Satans inspire their friends to dispute with you; if you obey them, you are idolaters
And do not eat from what God’s name has not been mentioned on it, indeed it is disobedience. And the devils certainly inspire their friends to argue with you, and if you obey them, you are certainly idolaters.
Do not eat the meat of the animal over which the name of God [as a sign of asking God's permission for its slaughter] is not mentioned at the time of the slaughter; this is indeed sinful. The evil ones dispute the Lord's commandments [asking for the wisdom of the laws like this] with you. If you give in to them, you have joined them in disbelief
Do not eat of that on which God's name has not been pronounced. That would be impiety. But the devils inspire their friends to contend with you. If you were to follow them, you would indeed be pagans
And do not eat from that over which the Name of Allah was not mentioned, for it is grave disobedience. And the Satans do indeed reveal to their allies to argue with youpl; but if you obey them, you would surely be polytheists.
But eat not of what the name of God has not been pronounced over, for, verily, it is an abomination. Verily, the devils inspire their friends that they may wrangle with you; but if ye obey them, verily, ye are idolaters
And do not eat that on which Allah’s name has not been mentioned, and indeed that is disobedience; and undoubtedly the devils inspire in the hearts of their friends to fight with you; and if you obey them, you are then polytheists
And do not eat from that over which Allah’s name has not been pronounced for indeed it is surely a renegation and truly the devils surely communicate secretly to their allies so that they may argue with you and if you obey them, truly you surely are going to be those who ascribe partners to Allah.
Eat not therefore of that whereon the name of God hath not been commemorated; for this is certainly wickedness: But the devils will suggest unto their friends, that they dispute with you concerning this precept; but if ye obey them, ye are surely idolaters
But consume not of that over which the name of Allah has not been pronounced, for, verily, it is an abomination. Verily, the devils inspire their friends to dispute with you. But if you obey them, then you will be, indeed, idolaters
Do not eat from that which the Name of Allah has not been mentioned, for it is a sin. The satans will reveal to their guided ones to argue with you. If you obey them, you shall indeed become idolaters
Eat not therefore of that on which the name of God has not been named, for that is assuredly a crime: the Satans will indeed suggest to their votaries to wrangle with you; but if ye obey them, ye will indeed be of those who join gods with God
And eat not out of that on which Allah’s Name has not been pronounced (at the time of shooting or slaughter); and without doubt it surely (becomes) Fisq. And certainly, the Satans definitely inspire towards their allies (among mankind) so that they may indulge in arguments with you (for mahead of state you eat the meat on which Allah’s Name has not been pronounced). And if you obeyed them, indeed you (in such an attitude and thinhead of state) surely (are among) Mushrikun
Eat not of that over which the Name of God is not remembered on it. Truly, it is contrary to moral law. And, truly, the satans will reveal to their protectors so that they dispute with you and if you obeyed them, truly, you would be of the ones who are polytheists.
Do not eat what has not had Allah’s name said over it. That would be a sin. Truly, the demons inspire their partners to involve you in an argument. If you pay attention to them, you will become no better than the idolaters.
Do not eat of that meat on which Allah’s name has not been pronounced, since that is most surely a transgression. In fact the Satans inspire their friends that they should argue with you, and if you obey them, most surely you will be considered a pagan
Do not eat of (the animal) over which the name of Allah has not been pronounced (at the time of its slaughtering), for that is a transgression. And behold, the evil ones do inspire doubts and objections into the hearts of their friends so that they dispute with you; but if you obey them, you will surely yourselves turn into those who associate others with Allah in Hi
And eat not of that on which Allah’s name has not been mentioned, and that is surely a transgression. And certainly the devils inspire their friends to contend with you; and if you obey them, you will surely be polytheists
And do not eat from that on which Allah's name has not been mentioned and that is certainly transgression. And the devils certainly communicate to their friends that they should dispute with you, and if you obey them then you will certainly become polytheists.
And eat not of that on which Allah's name has not been mentioned, and doing so would indeed be a rebellion against Allah. And the devils do indeed inspire their friends to contend with you. And if you obey them, you shall certainly be those who worship others besides Allah
And do not eat of (the meat of the animal) over which the Name of Allah has not been pronounced (at the time of slaughter). Verily, it is a sin (to eat that meat). And surely, the devils keep pouring (doubts) into the hearts of their companions so that they may dispute with you. And if you follow their instructions, (then) you will also become polytheists
And do not eat from that which God's name has not been mentioned, for it is vile. And the devils they inspire their supporters to argue with you; and if you obey them, then you have set up partners
And do not eat from that which the name of God has not been mentioned, for it is wickedness. And the devils they inspire their supporters to argue with you; and if you obey them, then you are polytheists.
And do not eat from that which the name of God has not been mentioned, for it is wickedness. And the devils they inspire their supporters to argue with you; and if you obey them, then you are polytheists.
And do not eat/consume from what God's name was not mentioned on it, and that it truly is debauchery (E) , and that the devils inspire/transmit (E) to their patrons/supporters to argue/dispute with you, and if you obeyed them, that you are (then) sharers/takers of partners (with God) (E)
Hence, eat not of that over which God's name has not been pronounced: for this would be sinful conduct indeed. And, verily, the evil impulses [within men's hearts] whisper unto those who have made them their own that they should involve you in argument [as to what is and what is not a sin]; and if you pay heed unto them, lo! you will become [like] those who ascribe divinity to other beings or forces beside God
And do not eat of that over which The Name of Allah has not been mentioned, and surely it is indeed an immorality. And surely Ash-Shayatin (The all-vicious "ones", i.e., the devil) do indeed reveal to their patrons to dispute with you. And in case you obey them, (then) surely you are indeed associators (i.e., those who associate others with Allah)
And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters
Do not eat the flesh of an animal which has been slaughtered without a mention of the Name of God; it is a sinful deed. Satan teaches his friends to argue with you. If you obey them, you will certainly be idol worshippers
Do not eat that (meat) over which the name of Allah has not been pronounced. This is surely a sin. The satans inspire their friends to dispute with you. If you were to obey them, you would be Mushriks
And do not Eat of that (flesh) on which the name of Allâh has not been mentioned (at the time of slaughtering the animal), and that is assuredly is grave disobedience. Indeed, the devils entice their confidants to argue with you. If it happens that you were tempted to obey them , then you will certainly be of the ‘Polytheists’.
Do not eat the meat (of the animals) over which the name of Allah is not invoked (at the time of its slaughter). That is an impious and an immoral act. Shaitan certainly incites his minions to engage you in arguments (about what is, and is not a sin). If you follow them you would surely become one of those who associate partners with Allah
And do not eat of that (flesh) on which the name of Allâh has not been mentioned (at the time of slaughtering the animal). It is certainly (a clear sign of) disobedience. Indeed, the devils entice their confidants to argue with you. If it happens that you were tempted to yield to their whims, then you will certainly be of the Polytheists."
Therefore do not eat of the flesh of the permitted animal which has not been slaughtered under the invocation of Allah's Name; this is impiety. The Satanic suggest to the minds of those similarly disposed to contend with you with opposing arguments, and should you yield to their incitement of evil, you will have reverted to paganism
Do not eat that meat on which the name of Allah has not been invoked; to do so is sinful. Believers, the human demons inspire their followers to dispute with you; and if you were to obey them, you would be guilty of associating partners with Allah
Do not eat of what is not slaughtered in Allah’s Name. For that would certainly be ˹an act of˺ disobedience. Surely the devils whisper to their ˹human˺ associates to argue with you. If you were to obey them, then you ˹too˺ would be polytheists.
And do not eat from that over which the name of Allah has not been mentioned as it is an abomination, and the devils inspire their allies to argue with you, and if you obey them, then you are idolaters.
Therefore do not eat of that which has not been consecrated in the name of God; for that is ungodly. The demons will teach their votaries to argue with you; if you obey them, you shall yourselves become idolaters
Do not eat from that upon which the name of GOD has not been mentioned, for it is an abomination. The devils inspire their allies to argue with you; if you obey them, you will be idol worshipers
Do not eat that over which God's name has not been pronounced, for this would be sinful conduct. The devils incite their followers to argue with you and if you listen to them, you, too, will become one of those idolaters.
Do not eat that over which God’s name has not been pronounced, for this would be a deviation from God’s path. The devils incite their followers to argue with you, and if you listen to them, you, too, will become one of those idolaters.
And do not eat from what Allah’s Name was not mentioned upon it, and surely it is a debauchery. And surely the devils would inspire their guardians to argue with you; and if you obey them, you would be polytheists.
And do not eat (anything) of that over which Allah's name has not been mentioned (at the time of slaughter) and that is indeed transgression, and verily the Satans inspire unto their friends to dispute with you, and if you obey them, you will indeed be polytheists, (too)
Hence, do not eat of that over which God's name has not been pronounced; for that is sinful. The evil ones do whisper to their friends to argue with you. Should you pay heed to them, you will end up associating partners with God.
Eat not anything (not just meat) unless the Name of Allah has been pronounced first, for that will mean drifting away from Commands. The rebellious among people inspire their companions to dispute with you. If you people heed them, you will be associating others with Allah
And do not eat of that on which Allah's name has not been mentioned, and that is most surely a transgression; and most surely the Shaitans suggest to their friends that they should contend with you; and if you obey them, you shall most surely be polytheists
And eat not of that on which the name of ALLAH has not been pronounced, for surely that is abomination. And certainly the evil ones inspire their friends with such thoughts that they may dispute with you. And if you obey them, you will indeed be of those who set up gods with ALLAH
And eat not of that over which the Name of God has not been invoked; truly it is iniquity. Indeed, the satans inspire their friends to dispute with you, and if you obey them, you are surely idolaters
Do not eat from the (meats) on which Allah’s Name has not been mentioned: For sure, this is sin and disobedience. But the Satans' always inspire their friends to argue with (create doubt in) you, if you were to obey them, you would truly be pagans
Don’t consume from what God’s name hasn’t been pronounced over, for it’s sinful. The devils inspire their allies to argue with you. If you were to obey them, you would be polytheists.
And do not eat from that over which the Name of God was not pronounced, for it is abomination. The devils inspire their followers to argue with you; but if you obey them, you would be polytheists
Not available
And do not eat of that upon which the name of Allah has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him]
And do not eat of what the name of God has not been pronounced upon, and indeed, it is surely disobedience. And indeed, the devils inspire their patrons that they may dispute with you; and if you obey them, indeed, you are idolaters.
Eat not of (meats) on which God's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans
Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans
15
The Chief Opponents
أَوَ مَن كَانَ مَیۡتࣰا فَأَحۡیَیۡنَـٰهُ وَجَعَلۡنَا لَهُۥ نُورࣰا یَمۡشِی بِهِۦ فِی ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِی ٱلظُّلُمَـٰتِ لَیۡسَ بِخَارِجࣲ مِّنۡهَاۚ كَذَ ٰلِكَ زُیِّنَ لِلۡكَـٰفِرِینَ مَا كَانُوا۟ یَعۡمَلُونَ ١٢٢
Is a dead person brought back to life by Us, and given light with which to walk among people, comparable to someone trapped in deep darkness who cannot escape? In this way the evil deeds of the disbelievers are made to seem alluring to them
Can he who was dead (by ignorance and disbelief), whom We gave life (by knowledge and belief), and whom We gave a light (belief) of likeness by it (can walk) among people, be like the one who is in the darkness (disbelief) from which can never come out? Thus it is made seem fair to the disbelievers what they used to do
Is he who was dead, and We quickened him and appointed for him a light whereby he walketh among mankind, like unto him whose similitude is that he is in darknesses forth from which he cannot come? Even so is made fair-seeming to the infidels that which they are wont to do
Can he who was lifeless, to whom We gave life, and gave him a light in whose glow he walks among men, be like him who is used to darkness from which he can never emerge? Thus have been their doings made attractive to unbelievers
Can the one who We enliven (with the knowledge of the reality) while he is dead and to whom We give the Nur of insight with which he can live among people be equal to the one who is left in darkness from which he can never escape? Thus the deeds of those who deny the knowledge of the reality have been made to seem pleasing to them.
Is someone who was dead and whom We brought to life, supplying him with a light by which to walk among people, the same as someone who is in utter darkness, unable to emerge from it? That is how what they were doing is made to seem attractive to the kafirun
Is he who was lifeless, then We gave him life and provided him with a light by which he walks among the people, like one who dwells in a manifold darkness which he cannot leave? To the faithless is thus presented as decorous what they have been doing
Is he who was dead (in spirit), and We raised him to life, and set for him a light by which he moves (without any deviancy) among people, is he like the one who is as one lost in depths of darkness, from which he cannot get out? (But) thus it is: to the unbelievers are the things they have been doing decked out as appealing
Can he, who was lifeless (before) and to whom We gave life and We provided for him a light whereby he moves about among the people, be like the person whose condition is (as one) consigned to thick darkness from whence he cannot emerge? Thus the deeds of the disbelievers are made fair-seeming to them (by satan)
Why, is he who was dead, and We gave him life, and appointed for him a light to walk by among the people as one whose likeness is in the shadows, and comes not forth from them? So it is decked out fair to the unbelievers the things they have done
Or is someone who was dead and We made him alive and put a light for him to walk among the people with it, like someone who is in darkness and cannot come out of it? That is how what they are doing is beautified for the disbelievers.
Is the one who was dead, and then I (God) gave him life (and showered him by the light [of this Qur'an], so that he can walk on the straight path), is equal to the one [disbeliever who is disputing every law of the Lord and] who is wondering in the darkness [by choice] from which he can never escape? Thus [in response to their choice of disbelief,] I make the disbelievers' deeds seeming fair in their eyes [so that they continue their miserable life of confusion going through one trial and error to another one.]
Can he who was dead, to whom We gave life and light, with which he can walk among people, be like him who is in the depths of darkness, from which he can never come out? So to those without faith, their deeds seem pleasing
Is he who was lifeless, then We revived him and made for him a light by which he walks among mankind, as one whose likeness is in darkness(es), never emerging from them? Thus whatever the deniers have been doing was adorned for them.
Is he who was dead and we have quickened him, and made for him a light, that he might walk therein amongst men, like him whose likeness is in the darkness whence he cannot come forth? Thus is made seemly to the misbelievers what they have done
And will the one who was dead and so We raised him to life and set for him a light with which he walks among the people, ever be like the one who is in realms of darkness never to emerge from them? Similarly, the deeds of disbelievers are made to appear good to them
Is one who was dead then We brought him to life and We made a light for him by which he walks among the mankind like one whose likeness is in the darknesses and he is surely not going to get out of it. Thus all that they used to do has been made seemly for the disbelievers.
Shall he who hath been dead, and whom We have restored unto life, and unto whom We have ordained a light, whereby he may walk among men, be as he whose similitude is in darkness, from whence he shall not come forth? Thus was that which the infidels are doing, prepared for them
Is he who was dead and We have quickened (given him life) him, and made for him a light, wherein walks amongst men, like him whose likeness is one walking in utter darkness whence he cannot emerge? Thus is their conduct made seemly to the disbelievers
Is he who was dead whom We have revived and given a light with which he walks among people to be compared to him who blunders about in darkness from which he will never emerge? As such what the unbelievers have done appear decorated to them
Shall the dead, whom we have quickened, and for whom we have ordained a light whereby he may walk among men, be like him, whose likeness is in the darkness, whence he will not come forth? Thus have the doings of the unbelievers been prepared for them
What? And whoever was dead (i.e., was without Faith due to ignorance or disbelief), then We gave him life (by mahead of state him understand the Ayaat in Al-Kitab); and We provided to him a Light (which differentiates the right from the wrong, the clean from the filthy, and the permitted from the prohibited), he moves therewith among mankind — (is he) like the one whose example being (that he is) in darknesses (of disbelief, polytheism and ignorance) from which he can not come out? Thus it is made fair-seeming to the disbelievers which they used to do
Is he who had been lifeless and We gave him life and We made a light for him by which he walks among humanity like he who is in the shadows and is not one who goes forth from them? Thus, it was made to appear pleasing to ones who are ungrateful what they had been doing.
[Consider] one who was [spiritually] dead and upon whom We gave life. [We gave] a light so he/she may see the way among people. Is he/she like one in depths of darkness from which he/she cannot emerge? Thus their own conduct seems right to the unbelievers.
Can a person who was dead (ignorant), and whom We raised to life and gave the Light to walk with among people, be like the one who is in the depths of darkness from which he can never come out? Since they treat both of them alike, the actions of the unbelievers are made lucrative to them
He who was dead and whom We raised to life, and We set a light for him to walk among men - is he like the one steeped in darkness out of which he does not come out?. Thus have their own doings been made to seem fair to the unbelievers
Is he who was dead, then We raised him to life and made for him a light by which he walks among the people, like him whose likeness is that of one in darkness whence he cannot come forth? Thus their doings are made fair-seeming to the disbelievers
Is he who was dead, then We gave him life and made for him a light by which he walks among people, like him whose likeness is (like one) in darknesses from where there is no (way of) coming out? Thus, that which the infidels do, is made fair seeming to them.
Is he whom We raised from the dead and for whom we made a light by which he walks among the people, like him who is in darkness from which there is no way out? Thus what the suppressors of Truth do has been made to look fair to them.
Can he who was dead (i.e., devoid of faith), then We gave him life (by guidance) and created for him the light (of faith and gnosis), and (now) by means of that, he walks amongst (the rest of) the people (also to spread that light) be like the one who is steeped in the darkness of (ignorance and error in such a way) that he can by no means come out of it? Likewise, the actions disbelievers keep doing are made alluring and attractive (in their sight)
Is one who was dead and to whom We gave life, and We made for him a light to walk with amongst the people, as one whose example is in darkness and he will not exit from it It is such that the work of the rejecters has been adorned for them
Is he who was dead and to whom We gave life, and We made for him a light to walk with among the people, as he whose example is in darkness and he will not exit from it? It is such that the work of the rejecters has been adorned for them.
Is he who was dead and to whom We gave life, and We made for him a light to walk with among the people, as he whose example is in darkness and he will not exit from it? It is such that the work of the rejecters has been adorned for them.
Is who was/is dead/lifeless, so We revived him and We made/put for him a light he walks with it in (between) the people, as who his example (is) in the darknesses (and he) is not with getting out from it? Like that (it) was decorated/beautified to the disbelievers what they were making/doing
IS THEN -HE who was dead [in spirit] and whom We thereupon gave life, and for whom We set up a light whereby he might see his way among men - [is then he] like one [who is lost] in darkness deep, out of which he cannot emerge? [But] thus it is: goodly seem all their own doings to those who deny the truth
And is he who was deceased, then We gave him life and made for him a light to walk by among mankind, as one whose likeness is in the darkness (es), (and) he is not coming out of them? Thus whatever the disbelievers were doing was adorned (i.e., made attractive) for them
Is he who was dead and We have raised him unto life, and set for him a light wherein he walketh among men, as him whose similitude is in utter darkness whence he cannot emerge? Thus is their conduct made fairseeming for the disbelievers
Can the dead to whom We have given life and light so that they may walk among the people, be considered equal to those who can never come out of darkness? The deeds of the unbelievers are made to seem attractive to them
Is it (conceivable) that the one who was dead and to whom We gave life, and set for him a light with which he walks among men, (is held to) be like the one whose condition is such that he is in total darkness, never coming out of it? This is how their deeds appear beautified to the disbelievers
Is he who was dead, then We gave him life and set for him light, whereby he may walk among men, be as he whose similitude is sunk in the depths of darkness, from whence he cannot come forth? This is how the evil deeds of those who do lack Faith ( in Allâh) have been made appealing to them.
Can he, upon whom We bestowed life _ he was lifeless (and faithless) prior to that _ as well as the light by which he moves, ever be like those who grope about in utter darkness and are unable to emerge? Thus, the deeds of the unbelievers have been made to appear adorable to them
Is he who was dead, then We gave him life and set for him light whereby he may walk among men, be as he whose similitude is sunk in the depths of darkness from whence he cannot come forth? This is how the evil deeds of the spiritually dead and blind have been made more appealing to them.
Does he who has been destitute of spiritual life and We inspirited with illumination and enlightenment to conduct himself well among the people and Providence his guide, compare with him who is led by the nose by the prince of darkness into deepest dismay where there is no escape! Thus were the infidels deluded with sensuous notions that in vain they wasted their days
Take for example a person spiritually dead who We gave a life and a light to walk among people, is he like someone who lives in utter darkness which he never leaves? That is why what disbelievers did appeared attractive to them
Can those who had been dead, to whom We gave life and a light with which they can walk among people, be compared to those in complete darkness from which they can never emerge? That is how the misdeeds of the disbelievers have been made appealing to them.
Is he who was dead, then We brought him to life and gave him light to walk with amongst people, like him who is as in darkness from which he cannot emerge? This is how their deeds are made appealing to those who reject (the truth).
Can the dead man We have raised to life, and given a light to walk with among people, be compared to him who is in darkness from which he will never emerge? Thus do their deeds seem fair to the unbelievers
Is one who was dead and we granted him life, and provided him with light that enables him to move among the people, equal to one in total darkness from which he can never exit? The works of the disbelievers are thus adorned in their eyes.
Is a dead person whom We brought back to life and given enlightenment so that he might see his way among men, comparable to someone who is lost in deep darkness from which he cannot emerge? This is how it is. The evil deeds of the unbelievers are made to seem enticing to them,
Is a dead person whom We brought back to life and given enlightenment so that he might see his way among men, comparable to someone who is lost in deep darkness from which he cannot emerge? This is how it is. The evil deeds of the unbelievers are made to seem enticing to them
Or who was dead, then We revived him, and set up for him a light with which he walked in the people? Is he like he who is in the darkness, would not exit from it? Thus, it was prettifying for the infidels, whatever they were working.
Is he who was dead (with ignorance and polytheism) and we gave him life (by Our guidance) and provided him with a light by which he walks among the people, as one whose likeness is in the shadows (of ignorance and polytheism) and he cannot come forth from them ? Thus has been made fair seeming for the disbelievers what they were doing
Is he who was dead and whom We have raised to life, and for whom We set up a light to see his way among men, to be compared to one who is in deep darkness out of which he cannot emerge? Thus do their deeds seem goodly to the unbelievers.
(Our Light revives the living dead and makes them walk honorably among mankind.) Is one who was dead and We gave him life with Light that enables him to move among people, equal to one in total darkness from which he cannot come out? (When people have their belief system jumbled up, they lose the power to distinguish between the right and wrong). Hence, the rejecters of the Truth find their own deeds pleasing
Is he who was dead then We raised him to life and made for him a light by which he walks among the people, like him whose likeness is that of one in utter darkness whence he cannot come forth? Thus what they did was made fair seeming to the unbelievers
Can he, who was dead, then WE gave him life and made for him a light whereby he walks among men, be like him whose condition is that he is in utter darkness whence he cannot come forth? Thus have the doings of the disbelievers been made to seem fair to them
Is he who was dead, and to whom We give life, making for him a light by which to walk among mankind, like unto one who is in darkness from which he does not emerge? Thus for the disbelievers, what they used to do was made to seem fair unto them
Can he who was dead, and to whom We gave life, and a light by which he can walk among men, be like him who is in the depths of darkness, from which he can never come out? Therefore, to those who are without Faith, their own actions seem pleasing
Can the one who was dead, to whom We gave life and a light by which he can walk among people, be like the one who is in deep darkness, from which he can’t emerge? Thus, the deeds of the unbelievers have been made appealing to them.
Is he who was dead, then We gave him life, and made for him a light by which he walks among the people, like he who is in total darkness, and cannot get out of it? Thus the doings of disbelievers are made to appear good to them
And can those who were dead but We brought to life and gave a light wherewith to walk among humanity be as those who are in the dark and cannot emerge from it? Thus for the ungrateful what they have done is made to seem pleasing to them.
And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing
Is he who was dead and We gave him life, and made for him a light with which he walks among men, like him whose similitude is in the darkness, from which he cannot come out? Thus is beautified to the disbelievers what they used to do.
Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing
Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing
وَكَذَ ٰلِكَ جَعَلۡنَا فِی كُلِّ قَرۡیَةٍ أَكَـٰبِرَ مُجۡرِمِیهَا لِیَمۡكُرُوا۟ فِیهَاۖ وَمَا یَمۡكُرُونَ إِلَّا بِأَنفُسِهِمۡ وَمَا یَشۡعُرُونَ ١٢٣
And so We have put chief evildoers in every city to perpetrate their schemes there- but they scheme only against themselves, without realizing it
and thus We have set up in every town leaders of its wicked ones to plot in it. But they don’t plot except against themselves though they don’t perceive.
And even so we set up in every town the great ones as its sinners, that they may plot therein. And they plot not but against themselves, and they perceive not
And thus have We placed in every city the greatest of the sinners to contrive and deceive; yet they contrive against no one but themselves even though they do not know
Thus We have placed leaders (of crime) in every city as criminals so they conspire within... But they conspire against none but themselves, yet they are unaware!
And likewise in every city We set up its greatest wrongdoers to plot in it. They plot against themselves alone, but they are not aware of it
Thus have We installed in every town its major criminals that they may plot therein. Yet they do not plot except against their own souls, but they are not aware
And in that way have We set up in every township as leaders its most prominent criminals so that they scheme (against the believers). But they scheme only against their own selves – and they do not perceive it
Similarly have We made the leaders in every town the guilty ones, (because their doings seem fair to them) with the result that they intrigue therein; but little do they understand that, (as a matter of fact,) they intrigue only against themselves
And even so We appointed in every city great ones among its sinners, to devise there; but they devised only against themselves, and they were not aware
And that is how We have placed in every town its greatest criminals to plot in it. And they do not plot except against themselves, and they do not realize it.
As a matter of fact, I have given the power to the main wrongdoers of each land so that they may [choose to] implement their wicked plans. What they do not realize is that their scheme will fire back and destroy their very own soul
And We have placed in every great city, those who are corrupt, to conspire therein. But they only conspire against their own selves, though they realize it not
And thus We set up in every town its leading criminals to scheme in it, but they scheme only against themselves, though they are unaware.
And thus have we placed in every town the great sinners thereof, that they may use craft therein; but they use not craft except against themselves, although they do not understand
And similarly, We have made in every town leaders among its criminals that they may conspire in it; and they do not conspire except against themselves and they do not have perception
And thus We appointed in every township the great ones of its evildoers so that they may scheme in it and they are not scheming except against their own souls while they are not aware.
And thus have we placed in every city chief leaders of the wicked men thereof, that they may act deceitfully therein; but they shall act deceitfully against their own souls only; and they know it not
And thus have We placed great ones (leaders) in every town, its wicked ones, that they may plot therein. But they do but plot against themselves, though they perceive not
And as such we have placed in every village its archtransgressors to scheme there. But they scheme only against themselves, though they do not sense it
Even so have we placed in every city, ringleaders of its wicked ones, to scheme therein: but only against themselves shall they scheme! and they know it not
And thus We have set up in every town great ones of its wicked people to plot (mischief) therein. And they plot not (mischief) except on their ownselves and they perceive (it) not
And, thus, We made in every town greater ones who sin that they plan in it. Yet they plan not but against themselves although they are not aware.
Thus We allow leaders in every city to be among the wicked so they shall scheme in it. They scheme only against their own souls, and they don’t even realize it.
and that is why in every town We have placed the criminals as their ring leaders to plot therein, they plot against none but their own souls, though they do not perceive it
Thus We have appointed the leaders of the wicked ones in every land to weave their plots; but in truth they plot only to their own harm, without even realizing it
And thus have We made in every town the leaders of its guilty ones, that they may make plans therein. And they plan not but against themselves, and they perceive not
And thus We have made in every city, (its) great ones its criminals that they may plan therein, and they do not plan but against their own souls but they do not perceive.
And thus have We made, in every human settlement, the biggest of the criminals to plot therein. And they plot not but against their own selves, and they perceive this not
And in like manner, We made the lords (and the affluent) in every community the ringleaders of their crimes, so that they might execute frauds in that (town), and (in fact) they do not defraud anyone other than their own selves. And they are not aware (of its evil outcome)
And as such, We have permitted in every town the influential from its criminals, to scheme in it. They only scheme their own souls without perceiving
And as such, We have permitted in every town the influential from its criminals, to scheme in it. They only scheme their own souls without perceiving.
And as such, We have permitted in every town the influential from its criminals, to scheme in it. They only scheme their own souls without perceiving.
And like that We made/put in every village/urban city its greatest/bigger criminals/sinners to cheat/deceive in it, and they do not cheat/deceive except with themselves, and they do not feel/know
And it is in this way that We cause the great ones in every land to become its [greatest] evildoers, there to weave their schemes: yet it is only against themselves that they scheme -and they perceive it not
And thus We made in every town great ones among its criminals to scheme therein; and in no way do they scheme against anyone except themselves, and in no way are they aware
And thus have We made in every city great ones of its wicked ones, that they should plot therein. They do but plot against themselves, though they perceive not
In every town We have placed some sinful leaders who always make evil plans. These plans will only work against their own souls but they do not realize this
In a similar way, in every town We caused its chief sinners to commit mischief in it. And they do not commit mischief but against themselves, while they do not realize it
Thus have we placed in every town ringleaders of its ungodly sinners to be involved in plots and intrigues therein. But they only plot against their own selves and they lack the ability to perceive it.
Thus, We raised the prominent ones among the criminals in every town to play their tricks. But they do not realize that they are only playing their tricks against themselves
This is how We placed in every town ringleaders of its Ungodly Sinners to be involved in plots and intrigues therein. But they only plot against their own selves. And they lack the ability to perceive it.
Thus did We set in every city the principal persons among the people who set no bounds to their sensuous vain and evil desires to take cunning for a sinister and crooked wisdom, and lie in wait to deceive the people, when in fact they beset themselves with evils and malice but they fail to perceive
In the same way, We have placed sinners in every town who go about plotting evil, but they are only unwittingly deceiving themselves
And so We have placed in every society the most wicked to conspire in it. Yet they plot only against themselves, but they fail to perceive it.
And thus we have placed in every town its greatest sinners to plot in it, and they only plot against themselves but do not realise it.
We have placed in every city arch-transgressors who scheme within its walls. But they scheme only against themselves, though they may not perceive it
We allow the leading criminals of every community to plot and scheme. But they only plot and scheme against their own souls, without perceiving.
so We placed the greatest opponents in every town to execute their schemes, but they only scheme against themselves without realizing it.
so We placed the greatest opponents in every town to execute their schemes, but they only scheme against themselves without realizing it.
And thus We set up in every village its grandest criminals, to guile in it, and they are not guiling except against themselves, and they are unaware.
And thus We have appointed in every town its leading criminals that they may plot therein. Yet they do not plot except against their own selves but they are not aware
And thus in every city have We placed arch-criminals so that they weave their schemes there. But it is only against themselves that they scheme, though they do not perceive it.
This is how We allow the greatest ones in every community to become its greatest criminals, to weave their schemes. Yet it is only against themselves that they scheme without even knowing it
And thus have We made in every town the great ones to be its guilty ones, that they may plan therein; and they do not plan but against their own souls, and they do not perceive
And thus have WE made in every town the leaders of its wicked ones that their doings seem fair to them with the result that they plot therein against the Messengers of ALLAH and they plot not except against their own souls; but they perceive not
And thus have We made great ones among the guilty in every town, that they may plot therein. But they only plot against themselves, though they are unaware
And thus have We placed chief leaders in every town, its wicked men, who plot (evil and place themselves) in there: But they only plot against their own souls, and they do not understand it
In every community, We’ve placed its most notorious criminals, to conspire within it. However, they only conspire against themselves, without realizing it.
And thus We set up in every city its leading wicked sinners, to conspire in it, but they conspire only against themselves, and they do not realize it
Not available
And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not
And thus We have placed in every town the greatest of its sinners, that they may plot therein. And they plot only against themselves, and they do not perceive.
Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not
Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not
وَإِذَا جَاۤءَتۡهُمۡ ءَایَةࣱ قَالُوا۟ لَن نُّؤۡمِنَ حَتَّىٰ نُؤۡتَىٰ مِثۡلَ مَاۤ أُوتِیَ رُسُلُ ٱللَّهِۘ ٱللَّهُ أَعۡلَمُ حَیۡثُ یَجۡعَلُ رِسَالَتَهُۥۗ سَیُصِیبُ ٱلَّذِینَ أَجۡرَمُوا۟ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابࣱ شَدِیدُۢ بِمَا كَانُوا۟ یَمۡكُرُونَ ١٢٤
When a revelation is brought before them they say, ‘We shall not believe unless we ourselves are given a revelation as God’s messengers were.’ But God knows best where to place His messages: humiliation before God and severe torment will befall the evildoers for their scheming
When a sign (Verse of the Qur’an) comes to them, they say: “We shall not believe until we are given like what was given to the Messengers of Allah.” Allah knows best where to place His message. Humiliation from Allah and a severe punishment will soon overtake the criminals for what they used to plot.
And whensoever there cometh unto them a sign, they say: we shall not believe until we are vouchsafed the like of that which is vouchsafed unto the apostles of Allah. Allah knoweth best wheresoever to place His apostleship. Anon shall befall those who have sinned vileness before Allah and severe chastisement for that which they were wont to plot
Every time a sign comes to them they say: "We shall never believe till what God's apostles had been given comes to us." God knows best where to direct His messages. A degradation will befall the sinners and chastisement from God for deceiving
When a proof comes to them, they say, “We will never believe until we are given like that which was given to the Rasuls of Allah”... Allah knows best where to manifest His reality! The criminals will be subject to debasement and severe suffering from Allah for what they used to conspire!
When a Sign comes to them, they say, We will not have iman until we have been given the same as the Messengers of Allah were given.´ Allah knows best where to place His Message. Debasement in the sight of Allah and a severe punishment will strike those who did wrong for the plots that they concocted
And when a sign comes to them, they say, ‘We will not believe until we are given the like of what was given to Allah’s apostles.’ Allah knows best where to place His apostleship! Soon the guilty will be visited by a degradation before Allah and a severe punishment because of the plots they used to devise
When a Revelation is conveyed to them, they say: "We will not believe unless we are given the like of what God’s Messengers were given." God knows best upon whom to place His Message. Soon will an abasement from God’s Presence befall these criminals and a severe punishment for their scheming
And when there comes to them a (Divine) Message they say, `We will never believe unless we ourselves are given the like of what has been given to the Messengers of Allah.' Allah knows best whom to entrust His Messengership. Surely, humiliation and severe and disgraceful punishment from Allah shall befall those who cut off their ties (with Him) because of their intrigues (against Our Prophets)
And when a sign came to them, they said, 'We will not believe until we are given the like of what God's Messengers were given.' God knows very well where to place His Message; and humiliation in God's sight shall befall the sinners, and a terrible chastisement, for what they devised
And when a sign comes to them, they say: “We will never believe until we are given same as what was given to God's messengers.” God knows best where to place His message. Those who are guilty are going to suffer lowliness before God and a severe punishment for what they were plotting.
That is the reason behind their denying My Revelations and saying: "We will not believe until the message is conveyed directly to us." God knows whom He should trust His message to and how to relay it to the public. Pretty soon these criminals will be humiliated by the Lord and have to face their awful punishment for their wicked plans
When there comes to them a sign they say, “We will not believe until we receive one like those received by God's messengers.” God knows best where to carry out His mission. Soon the corrupt will be overtaken by humiliation before God, and a severe punishment for all their schemes
And when a sign comes to them, they say, “We will not believe unless we are brought the like of what was brought to Allah’s messengers.” Allah knows better where to set His message. Abasement (decreed) by Allah will afflict those who committed crimes, and severe punishment (too), on account of what they used to scheme.
And when there comes to them a sign, they say, 'We will not believe until we are brought like what the apostles were brought;' God knows best where to put His message. There shall befall those who sin, meanness in God's eyes, and grievous torment for the craft they used
And when a sign comes to them, they say, “We will not believe until we are given the same which Allah’s Noble Messengers were given”; Allah knows best where to place His message (Prophethood); soon the guilty will be afflicted with disgrace before Allah and a severe punishment due to their scheming
And when a sign comes unto them they say, “We will never believe until we are given the like of what was given to the messengers of Allah” Yet Allah is All-knowing about where to place His message. In time a belittling punishment from the presence of Allah will overtake those who commit evil deeds and a formidable chastisement because of all that they used to scheme.
And when a sign cometh unto them, they say, we will by no means believe until a revelation be brought unto us, like unto that which hath been delivered unto the messengers of God. God best knoweth whom He will appoint for his messenger. Vileness in the sight of God shall fall upon those who deal wickedly, and a grievous punishment, for that they have dealt deceitfully
And when there comes to them a Sign, they say, "We will not believe until we receive something like the Messenger received." Allah knows best where to put His Message. There shall befall these wicked ones, humiliation in Allah´s eyes, and
When a sign came to them they said: 'We will not believe in it unless we are given that which the Messengers of Allah have been given. ' But Allah knows best where to place His Message. Humiliation with Allah shall befall the sinners as well as a terrible punishment for what they devised
And when a sign cometh to them they say, "We will not believe, till the like of what was accorded to the apostles of God, be accorded to us." God best knoweth where to place his mission. Disgrace with God, and a vehement punishment shall come on the transgressors for their crafty plottings
And when (there) came to them an Ayat they said: “Never we shall Believe until we are given similar to what has been given to the Messengers of Allah.” Allah Knows better where He places His Message. Soon shall reach to those who have done crimes, humiliation and disgrace in the Sight of Allah and a severe punishment for what they used to plot (as mischief)
And when a sign drew near them they said: We will not believe until we are given the like of what was given to Messengers of God.• God is greater in knowledge where to assign His message. On those who sinned will light contempt from God and a severe punishment for what they had been planning.
Whenever a sign comes to them, they say, “We will never believe until we are given something like what Allah’s messengers were given.” Allah knows best upon whom to bestow His message. Humiliation and severe punishment will smite the sinners for all their scheming.
Whenever there comes to them a sign (verses of The Qur'an) they say: "We shall not believe until we are given directly that which is given to the Messengers of Allah." Allah knows best to whom He should give His Message. Soon these criminals will be overtaken by humiliation and by a severe punishment from Allah for their evil plots
Whenever there comes to them a sign from Allah, they say: ´We will not believe until we are given what was given to the Messengers of Allah.´ Allah knows best where to place His message. Soon shall these wicked ones meet with humiliation and severe chastigement from Allah for all their evil plotting
And when a message comes to them they say: We will not believe till we are given the like of that which Allah’s messengers are given. Allah best knows where to place His message. Humiliation from Allah and severe chastisement will surely befall the guilty for their planning
And when there comes to them a sign, they say, "We will never believe unless we are given the like of that which was given to the messengers of Allah (earlier). Allah knows best where He should place His message. Humiliation from Allah and severe punishment will befall those who are criminals, for that which they used to plan.
And when a Verse/sign comes to them they say, "We will not believe till we are given the like of what Allah's Messengers are given. Allah knows with whom to place His Message. The criminals shall get disgrace and severe punishment from Allah because they plotted against the divine scheme of things
And when a sign comes to them, they say: ‘We shall never believe until we too are given (a sign) like the one bestowed upon the Messengers of Allah.’ Allah knows best whom He is to assign the station of His Messengership. Soon the criminals will face humiliation before Allah, and (will undergo) a severe torment as well because they used to defraud (and deceive)
And if a sign comes to them they Say: "We will not believe until we are given the same as what God's messengers were given!" God is fully aware where He makes His message; those criminals will have debasement with God and a painful retribution for what they had schemed
And if a sign comes to them they say: "We will not believe until we are given the same as what the messengers of God were given!" God is fully aware of where He makes His message; those criminals will have debasement with God and a painful retribution for what they had schemed.
And if a sign comes to them they say: "We will not believe until we are given the same as what the messengers of God were given!" God is fully aware of where He makes His message; those criminals will have debasement with God and a painful retribution for what they had schemed.
And if an evidence/verse came to them, they said: "We will never/not believe until we be given/brought similar/equal/alike (to) what was given/brought (to) God's messengers." God (is) more knowing where/when He makes/puts His message, those who committed a sin/crime will be struck/marked (with) humiliation/lowliness/subservience at God, and strong (severe) torture because (of) what they were cheating/deceiving
And whenever. a [divine] message comes to them, they say, "We shall not believe unless we are given the like of what God's apostles were given!" [But] God knows best upon whom to bestow His message. Abasement in the sight of God will befall those who have become guilty of evildoing, and suffering severe for all the schemes which they were wont to weave
And when a sign (i.e., an Ayah = a verse) came to them, they said, "We will never believe until we are brought the like of what the Messengers of Allah were brought." Allah knows best where He makes His Message. Belittlement in the Meeting (i.e., the Reckoning of Allah) with Allah will soon afflict the ones who committed (crimes) and a strict torment (will afflict them) for whatever they were scheming
And when a token cometh unto them, they say: We will not believe till we are given that which Allah's messengers are given. Allah knoweth best with whom to place His message. Humiliation from Allah and heavy punishment will smite the guilty for their scheming
When a miracle is shown to them, they say, "We will not believe unless we are shown a miracle like that shown to the messengers of God." God knows best whom to appoint as His Messenger. The sinful ones are worthless in the sight of God and they deserve a severe punishment for their evil plans
When a sign comes to them, they say, .We shall never come to believe unless we are given the like of what was given to the messengers of Allah. Allah knows best where to place His message. Those who committed sin shall soon suffer from disgrace before Allah and face severe punishment for the mischief they have been making
When a (miraculous) sign comes to them, they say: “We shall not profess a belief (in the Unity & Oneness of Allâh) til we receive the like of that which the ‘Messengers’ of Allâh had received." Allâh knows best whom He will appoint for His (Blessed) ‘Messenger’. Humiliation from Allâh and extremely severe punishment will befall on those who keep on falling into sin for what they used to plot.
When a verse comes to them (from Allah) they say, "We will not believe unless we are given the kind (of sign) that the messengers of Allah were given." Allah knows best upon whom to bestow His message. Disgrace and humiliation before Allah, and a torment, will soon strike the criminals because of their scheming designs
Whenever a Sign comes to them, they say: “We shall not come to Faith til we receive the like of that which the Messengers of Allâh received." Allâh already knows where to place His Message. Humiliation from Allâh and extremely severe punishment shall smite those who willfully persist in sin for what they used to plot.
When an authoritative revelation or a sign is revealed to them, they interpret their thoughts in words: "We will not", they say: "Conform to Islam until we are accorded the like of what the Messengers of Allah were given by inspiration". Indeed Allah knows best whom to entrust with His divine message. But those who grow daily more and more wicked shall be subjected to humiliation in heaven's realm and shall be imprisoned in the realm of Hell in requital of, taking cunning for a sinister and crooked wisdom
When a revelation came to them, they said, “We shall not believe until we are given what Allah’s earlier messengers were given.” Allah knows best where to place His Message. Those who break the law will face humiliation in front of Allah, and severe punishment for their former plotting
Whenever a sign comes to them, they say, “We will never believe until we receive what Allah’s messengers received.” Allah knows best where to place His message. The wicked will soon be overwhelmed by humiliation from Allah and a severe punishment for their evil plots.
And when a sign comes to them, they say: we will not believe until we are given something similar to that which the messengers of Allah were given. Allah knows best where to place His message. Those who sin will be afflicted with humiliation with Allah and a severe punishment on account of what they plotted.
When a sign is revealed to them they say: ‘We will not believe in it unless we are given the like of what God‘s apostles were given.‘ But God knows best whom to entrust with His message. God will humiliate the transgressors and mete out to them grievous torment for their scheming
When a powerful proof comes to them, they say, "We will not believe, unless we are given what is given to GOD's messengers!" GOD knows exactly who is best qualified to deliver His message. Such criminals will suffer debasement at GOD, and terrible retribution as a consequence of their evil scheming.
Whenever a revelation comes to them, they say, "We will not believe unless we are given the same revelation as God's Messengers were given." God knows best where to place His messages. Humiliation before God and severe punishment will befall those who are guilty of opposition through their schemes.
Whenever a revelation comes to them, they say, “We will not believe unless we are given the same miracles as God’s Messengers were given.” God knows best where to place His message. Humiliation before God and severe punishment will befall those who are guilty of opposition through their schemes.
And if a verse came to them, they said, “We will not believe until we are given the like of what was given to Allah’s messengers?” Allah is a knower wherever He sets up His message. It will inflict those who criminalized a littleness with Allah, and severe torment by what they were guiling.
And when a Sign (from Allah) comes to them, they say: ' Never will we believe until we are given the like of what was given to Allah's apostles. Allah knows best where to place His apostleship. Soon there shall befall those who are guilty humiliation from Allah and a severe punishment because of the plots they used to devise
When a sign comes to them, they say: “We shall not believe unless we are given the same as God's messengers were given.†But God knows best whom to entrust with His message. Humiliation before God and severe suffering will befall those guilty of evildoing for all their scheming.
When a Message comes to them, they say, "We will not believe until we are directly given what Allah's Messengers are given." But, Allah knows best with whom to place His Message. Such criminals will be humiliated by Allah's Law of Requital, and suffer a heavy punishment for their scheming
And when a communication comes to them they say: We will not believe till we are given the like of what Allah's messengers are given. Allah best knows where He places His message. There shall befall those who are guilty humiliation from Allah and severe chastisement because of what they planned
And when there comes to them a Sign, they say, `We will not believe until we are given the like of that which ALLAH's Messengers have been given.' ALLAH knows best where to place HIS Message. Surely, humiliation before ALLAH and a severe punishment shall afflict the offenders because of their plotting
And when a sign comes unto them, they say, “We will not believe till we are given the like of that which was given to the messengers of God.” God knows best where to place His message. Humiliation before God and a severe punishment shall soon befall the guilty for that which they used to plot
And when a Sign (from Allah) comes to them, they say: "We shall not believe until we receive one (exactly) like that received by messengers of Allah." Allah knows best where (and how) to carry out His Mission. Soon will the wicked be overtaken by humiliation before Allah, and a severe punishment, for all their plots
When a verse comes to them, they say, “We won’t believe until we are given the like of what God’s messengers received.” God knows best where to place His message. Humiliation from God and severe punishment will afflict the criminals for their scheming.
When a sign comes to them, they say, 'We will not believe unless we are given the like of what was given to God's messengers.' God knows best where to place His message. Humiliation from God and severe torment will afflict the criminals for their scheming
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And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allah ." Allah is most knowing of where He places His message. There will afflict those who committed crimes debasement before Allah and severe punishment for what they used to conspire
And when a sign comes to them, they say, 'We will not believe until we are given like what the messengers of God were given.' God knows best where to put His message. Soon there will befall those who sin, contempt near God and severe punishment for what they used to plot.
When there comes to them a sign (from God), They say: "We shall not believe until we receive one (exactly) like those received by God's apostles." God knoweth best where (and how) to carry out His mission. Soon will the wicked be overtaken by humiliation before God, and a severe punishment, for all their plots
When there comes to them a sign (from Allah), They say: "We shall not believe until we receive one (exactly) like those received by Allah's messengers." Allah knoweth best where (and how) to carry out His mission. Soon will the wicked be overtaken by humiliation before Allah, and a severe punishment, for all their plots
فَمَن یُرِدِ ٱللَّهُ أَن یَهۡدِیَهُۥ یَشۡرَحۡ صَدۡرَهُۥ لِلۡإِسۡلَـٰمِۖ وَمَن یُرِدۡ أَن یُضِلَّهُۥ یَجۡعَلۡ صَدۡرَهُۥ ضَیِّقًا حَرَجࣰا كَأَنَّمَا یَصَّعَّدُ فِی ٱلسَّمَاۤءِۚ كَذَ ٰلِكَ یَجۡعَلُ ٱللَّهُ ٱلرِّجۡسَ عَلَى ٱلَّذِینَ لَا یُؤۡمِنُونَ ١٢٥
When God wishes to guide someone, He opens their breast to islam; when He wishes to lead them astray, He closes and constricts their breast as if they were climbing up to the skies. That is how God makes the foulness of those who do not believe rebound against them
Whomever Allah wills to guide, He opens heart to Islam, and whomever He wills to let go astray, He makes heart closed, constricted, as if the soul is climbing to the sky. Thus Allah sets the wrath over those who don’t believe,
So whomsoever Allah willeth that he shall guide, He expoundeth his breast for Islam; and whomsoever He willeth that he shall send astray, He maketh his breast strait, narrow, as if he were mounting up into the sky, thus Allah layeth the abomination on those who believe not
Thus God guides whomsoever He please by opening wide his breast to surrender; and Straitens the breasts of those He allows to go astray, (who feel suffocated) as if they were ascending the skies. Thus will God punish those who do not believe
And whomsoever Allah wills the realization of his essential reality, He opens his breast (his innermost comprehension) to Islam (to the consciousness of his submission) and whomsoever He wills to lead astray, He makes his breast tight and constricted, as though he were laboriously climbing into the sky! Thus Allah debases those who do not believe!
When Allah desires to guide someone, He expands his breast to Islam. When He desires to misguide someone, He makes his breast narrow and constricted as if he were climbing up into the sky. That is how Allah defiles those who have no iman
Whomever Allah desires to guide, He opens his breast to Islam, and whomever He desires to lead astray, He makes his breast narrow and straitened as if he were climbing to a height. Thus does Allah lay [spiritual] defilement on those who do not have faith
Thus, whomever God wills to guide, He expands his breast to Islam, and whomever He wills to lead astray, He causes his breast to become tight and constricted, as if he were climbing towards the heaven. Thus God lays ignominy upon those who do not believe (despite many signs and evidences)
But as to whom Allah intends to guide He opens his bosom to Islam and as to him whom He allows to go astray He makes his bosom close and constricted, so that he feels as though he were climbing up the heights. Just as Allah does this He lays ignominy on those who do not believe
Whomsoever God desires to guide, He expands his breast to Islam; whomsoever He desires to lead astray, He makes his breast narrow, tight, as if he were climbing to heaven. So God lays abomination upon those who believe not
Whomever God wants to guide him, He opens his chest to submission, and whomever He wants to misguide him, He makes his chest tightly closed as if he climbs up to the sky. This is how God puts filth on those who do not believe.
God makes whoever He wills [and deserves] to receive His guidance, conscious of Islam (submission to God.) On the contrary, whoever God wills will be so resentful of submission to Him that his soul will fly away to the skies as soon as the subject of belief is brought up. Thus God turns the disbelievers into the "Impure" subjects
Those whom God wills to guide, He opens their heart to Al-Islam. Those whom He wills to leave straying, He makes their heart closed and constricted, as if they had to climb up to the skies. And God heaps punishment on those who refuse to believe
Whomever Allah wants to guide, He expands his chest to (accept) Islam; and whomever He wants to lead astray, He makes his chest tight, constricted, as though he were gradually ascending in the sky. Allah thus lays abomination upon those who do not believe.
Whomsoever God wishes to guide, He expands his breast to Islam; but whomsoever He wishes to lead astray, He makes his breast tight and straight, as though he would mount up into heaven; thus does God set His horror on those who do not believe
And whomever Allah wills to guide, He opens his bosom for Islam; and whomever He wills to send astray, He makes his bosom narrow and firmly bound as if he were being forced by someone to climb the skies; this is how Allah places the punishment on those who do not believe
And whoever Allah wills to guide, his bosom He expands wide with willingness towards self-surrender [Tasleem]; and whoever He wills to let go astray, his bosom He causes to be tight and constricted, as if he were climbing into the space; it is thus that Allah inflicts the opprobrium upon those who do not believe.
And whomsoever God shall please to direct, He will open his breast to receive the faith of Islam: But whomsoever He shall please to lead into error, He will render his breast strait and narrow, as though he were climbing up to heaven. Thus doth God inflict a terrible punishment on those who believe not
Whomever Allah wishes to guide, He expands His breast unto the Surrender (Islam); but whomever He wishes to lead astray, He tightens and constricts his breast as though he were climbing steeply into heaven. Thus does Allah set dishonour on those who do n
Whomsoever Allah desires to guide, He expands his chest to Islam (submission). Whomsoever He desires to lead astray, He makes his chest narrow, tight, as though he were climbing to heaven. As such Allah lays the scourge on the unbelievers
And whom God shall please to guide, that man's breast will He open to Islam; but whom He shall please to mislead, strait and narrow will He make his breast, as though he were mounting up into the very Heavens! Thus doth God inflict dire punishment on those who believe not
So whomsoever Allah intends that He may guide him He releases his chest (i.e., He unlocks his heart) for (the understanding, acceptance and adoption of) Islam. And whosoever He intends that He may send him astray, He will make his chest constricted and heavy as if he is rising towards the sky. Thus Allah imposes Ar-Rijs on those who do not Believe (in Islam — in accordance with the teachings in Al-Kitab)
And whomever God wants, He guides him. He expands his breast for The Submission to One God. And whomever He wants to cause to go astray, He makes his breast tight, troubling, as if he had been climbing up a difficult ascent. Thus, God assigns disgrace on those who believe not.
For those whom Allah wants to guide, He opens their hearts to Islam. For those whom He wants to leave astray, He closes and constricts their hearts as if they were climbing to the sky. This is the way Allah lays penalty upon those who refuse to believe.
Whomever Allah wills to guide, He opens his chest to Islam and whomever He intends to confound, He makes his chest narrow and squeezes so tight that, at the very idea of Islam, he feels as if his soul is going to climb up towards the sky. That is how Allah places a blight on those who do not believe
Thus, (it is a fact that) whomsoever Allah wills to guide, He opens his breast for Islam; and whomsoever He wills to let go astray, He causes his breast to become strait and constricted, as if he were climbing towards the heaven. Thus Allah lays the abomination (of flight from and hatred of Islam) on those who do not believ
So whomsoever Allah intends to guide, He expands his breast for Islam, and whomsoever He intends to leave in error, he makes his breast strait (and) narrow as though he were ascending upwards. Thus does Allah lay uncleanness on those who believe not
So, (for) whomsoever Allah intends that He should guide him, He opens his bosom for Islam, and (for) whomsoever He intends that He should leave him straying, He makes his bosom close and narrow as if he were ascending in the sky (when one gets suffocated due to lack of oxygen). Thus Allah lays uncleanliness on those who do not believe.
And whomsoever Allah wills to guide, He opens his mind for Islam, and whomsoever He wills to send astray, He makes his mind narrow and restricted as though he were ascending up into the sky. Thus does Allah lay disgrace on those who do not believe
So he whom Allah intends to give guidance (by way of bounty), He broadens his breast for Islam, and he for whom He wills persistence in error (which he has purchased) He, (by way of justice,) tightens his breast with (such a) fierce constriction as if he were ascending up hard into the sky (i.e., height). In the same way, Allah sends the torment (of disgrace) upon those who do not come to believe
Whoever God wishes to guide, He will open his chest towards surrender; and whoever He wishes to misguide, He will make his chest tight and constricted, as one who is climbing towards the sky. It is such that God afflicts those who do not believe
Whoever God wishes to guide, He will comfort his chest to submission; and whoever He wishes to misguide, He will make his chest tight and constricted, as one who is ascending towards the heaven. It is such that God lets taint those who do not believe.
Whoever God wishes to guide, He will comfort his chest to submission; and whoever He wishes to misguide, He will make his chest tight and constricted, as one who is ascending towards the heaven. It is such that God makes foulness upon those who do not believe.
So who God wants/wills that He guides him, He expands his chest to the Islam/submission (to God), and who He wants/wills that He misguides him, He makes his chest narrow/tight , a tightness/strain/sin , as if (he) ascends in the sky/space, like that God makes/puts the obscenity/punishment and torture on those who do not believe
And whomsoever God wills to guide, his bosom He opens wide with willingness towards self-surrender [unto Him]; and whomsoever He wills to let go astray, his bosom He causes to be tight and constricted, as if he were climbing unto the skies: it is thus that God inflicts horror upon those who will not believe
So, whomever Allah wills to guide, He expands his breast to Islam; and whomever He wills to lead into error, He makes his breast straitened, restricted, as if he were laboriously climbing up in the heaven. Thus Allah sets (Literally: makes) abomination upon (the ones) who do not believe
And whomsoever it is Allah's will to guide, He expandeth his bosom unto the Surrender, and whomsoever it is His Will to send astray, He maketh his bosom close and narrow as if he were engaged in sheer ascent. Thus Allah layeth ignominy upon those who believe not
God will open the hearts of whomever He wants to guide to Islam, but He will tighten the chest of one whom He has led astray, as though he was climbing high up into the sky. Thus, God places wickedness on those who do not accept the faith
So, whomsoever Allah wills to guide, He makes his heart wide open for Islam, and whomsoever He wills to let go astray, He makes his heart strait and constricted, (and he feels embracing Islam as difficult) as if he were climbing to the sky. In this way, Allah lays abomination on those who do not believe
Whomsoever Allâh desires to guide (into all the truth), He expands his breast to (embrace) Islam. But whomsoever He desires to lead astray, He makes his breast tight and constricted, as though he would mount up into the sky. Thus, Allâh lets abomination befall upon those are not inclined to believe ( in Allâh).
Allah unlocks and exposes to Islam the heart of the one whom He wishes to guide. (Conversely) He constricts and squeezes the heart of the one whom He wishes to mislead _ squeezes it so hard, he feels as if he was surging up in the sky. Thus, Allah lobs filth upon those who do not believe
Whomsoever Allâh desires to guide (into all the truth), He expands his breast to (embrace) Islam. But whomsoever He desires to let go away form the Faith, He makes his breast tight and constricted, as though he would mount up into the sky. This is how Allâh lets abomination befall upon those who have no tendency to live by Faith.
Nonetheless, he whom Allah wills to guide to His path of righteousness, He comforts him with strange and mystical feelings and makes his breast -the seat of affections and emotions - amenable and responsive to the joyful thought of conforming to Islam. But he whom Allah decides to leave to his evil thoughts, He tightens his reins in despair and tightens his chest so as to be rendered impervious to a breath of spiritual knowledge; a feeling similar to that he experiences if he were climbing skywards to high altitudes*. Thus does Allah afflict those who deny Him with the torment laid on the damned
The person Allah wishes to guide, He opens his mind to surrender to Allah; and anyone He allows to go astray, He closes his mind, as if he were struggling to climb skywards: by such means Allah allows evil to come about on those who do not believe
Whoever Allah wills to guide, He opens their heart to Islam. But whoever He wills to leave astray, He makes their chest tight and constricted as if they were climbing up into the sky. This is how Allah dooms those who disbelieve.
And whom Allah wills to guide, He expands his chest towards submission (Islam), and whom He wills to let go astray, He tightens his chest severely as if he were rising up into the sky; this is how Allah places disgrace on those who do not believe.
If God intends to guide a man, He opens his bosom to Islam; and if He pleases to confound him, He makes his bosom small and narrow as though he were climbing up to the sky. Thus shall God lay the abomination on the unbelievers
Whomever GOD wills to guide, He renders his chest wide open to Submission. And whomever He wills to send astray, He renders his chest intolerant and straitened, like one who climbs towards the sky. GOD thus places a curse upon those who refuse to believe.
When God wishes to guide someone, He opens his heart to surrender to Him [Islam]. And whomever He wills to let go astray, He tightens and constricts his chest, as if he were ascending up to the sky. This is how God inflicts horror upon those who will not believe.
When God wishes to guide someone, He opens his heart to surrender to Him [Islam]. And whomever He wills to let go astray, He tightens and constricts his chest as if he were ascending to the sky. This is how God inflicts horror upon those who will not believe.
So, whoever Allah wants to guide him, He enraptured his chest for Islam; and whoever He wants to astray him, He sets up his chest constricted, critical, as though he was ascending in the sky. Thus, Allah makes abominations upon those who are not believing.
Therefore, whomever Allah intends that He should guide him aright, He opens his breast to Islam; and whomever He intends that He should cause him to send astray, He makes his breast narrow and straitened as if he were ascending upwards into the sky. Thus does Allah lay abomination on those who do not believe
Whomever God wills to guide, He makes his bosom open wide with willingness towards self- surrender (to Him); and whomever He wills to let go astray, He causes his bosom to be tight and constricted, as if he were climbing up into the skies. Thus does God lay the scourge on the unbelievers.
Whoever follows Allah's Law of Guidance, He expands his chest wide open to submission. And whoever violates Allah's Law of Guidance, feels his chest tight and narrowed as if he were climbing to the sky. Thus Allah's Law appoints disgrace for those who continue to reject the Truth
Therefore (for) whomsoever Allah intends that He would guide him aright, He expands his breast for Islam, and (for) whomsoever He intends that He should cause him to err, He makes his breast strait and narrow as though he were ascending upwards; thus does Allah lay uncleanness on those who do not believe
So, whomsoever ALLAH intends to guide, HE expands his bosom for the acceptance of Islam; and whomsoever HE intends that he should go astray, HE makes his bosom narrow and close, as though he was mounting up into the skies. Thus does ALLAH inflict punishment on those who do not believe
Whomsoever God wishes to guide, He expands his breast for submission. And whomsoever He wishes to lead astray, He makes his breast narrow and constricted, as if he were climbing to the sky. Thus does God heap defilement upon those who do not believe
Those to whom Allah (in His Plan) wills to guide— He opens his breast (heart) to Islam; Those whom He wills to leave wandering— He makes his breast (heart) narrow and tight, as if he had to climb up to the sky (through his own heart): Thus does Allah (place) the penalty on those who refuse to believe
Whomever God wills to guide, He expands his heart to submission. And whomever He wills to misguide, He makes his heart tight and constricted, as if he were ascending into the sky. In this way, God lays defilement on those who don’t believe.
Whomever God desires to guide, He spreads open his heart to Islam; and whomever He desires to misguide, He makes his heart narrow, constricted, as though he were climbing up the sky. God thus lays defilement upon those who do not believe
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So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allah place defilement upon those who do not believe
So whomsoever God wishes to guide, He expands his breast to the submission; and whomsoever He wishes to lead astray, He makes his breast narrow, straitened, as if he were ascending into the sky; thus God places the uncleanness on those who do not believe.
Those whom God (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth God (heap) the penalty on those who refuse to believe
Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe
وَهَـٰذَا صِرَ ٰطُ رَبِّكَ مُسۡتَقِیمࣰاۗ قَدۡ فَصَّلۡنَا ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَذَّكَّرُونَ ١٢٦
[Prophet], this is the path of your Lord, made perfectly straight. We have explained Our revelations to those who take heed
whereas, this is the Right Way (Islam) of your Lord. Surely, We have detailed Our Verses for a people who take heed.
And this is the path of thine Lord, straight. We have surely detailed the revelations unto a people who would be admonished
This is the straight path of your Lord. Distinct have We made Our signs for those who reflect
This is the straight path (as-sirat al-mustaqim) of your Rabb... We have indeed detailed the proofs to a people who can think and evaluate.
This is the path of your Lord — straight. We have made the Signs clear for people who remember
This is the straight path of your Lord. We have already elaborated the signs for a people who take admonition
And this (the way of Islam) is the Straight Path of your Lord. We have assuredly set out in detail the signs (of the right and wrong ways) for a people who reflect and are mindful
And this path (of Islam) is an exact right path (leading) to your Lord. We have indeed explained the Messages (of truth) in detail for a people who would accept admonition
This is the path of thy Lord; straight; We have distinguished the signs to a people who remember
This is your Lord's straight path. We have explained the signs (and verses) in detail for people who take notice.
Here you are shown the straight path which leads to your Lord. See how clearly I explain it to the people who are sensitive to the truth
This is the way of your Lord, leading straight. We have detailed the signs for those who take advice
And this is your Lord’s path, straight. We have surely detailed the signs for people who constantly remember.
This is the way of thy Lord - straight. We have detailed the signs unto a mindful people
And this is the Straight Path of your Lord; We have explained in detail Our verses for the people who accept advice
This is the path of your Lord, most straight. We indeed have detailed the signs for a people who oft-remember.
This is the right way of thy Lord. Now have We plainly declared our signs unto those people who will consider
This is the way of your Lord, a Straight Way. We have detailed the revelations unto a mindful people
This is the Path of your Lord, a Straight Path. We have made plain Our verses to a nation who remember
And this is the right way of thy Lord. Now have we detailed our signs unto those who will consider
And this is the Path of your Nourisher-Sustainer — permanent and eternal. Surely We have detailed the Ayaat for the nation who get reminded (and remind others)
And this is the path of thy Lord, one that is straight. Surely, We explained distinctly the signs for a folk who recollect.
This is the way of your Lord; it leads straight. Certainly, We have detailed the signs for those willing to receive warning.
whereas in fact this way (Al-Islam) is the Right Way of your Lord and We have spelled out Our revelations very clearly for the people who use their common sense
even though this way is the straight way of your Lord, and We have distinguished its signs to those who heed to admonition
And this is the path of thy Lord, (a) straight (path). Indeed We have made the messages clear for a people who mind
And this is the straight path of your Fosterer. We have detailed the signs for a people who are mindful.
And thisis the Straight Path of your Lord. WE have certainly explained the Verses/signs plainly for a people who ponder
And this (Islam) is the (only) straight path of your Lord. Verily, We have clearly explained Revelations in detail for those who accept direction and guidance
And this is your Lord's straight path. We have fully detailed the revelations to a people who remember
And this is the straight path of your Lord. We have fully detailed the revelations to a people who remember.
And this is the straight path of your Lord. We have fully detailed the revelations to a people who remember.
And that (is) your Lord's straight/direct road/way , We had detailed/explained the verses/evidences to a nation mentioning/remembering
And undeviating is this thy Sustainer's way. Clearly, indeed, have We spelled out these messages unto people who [are willing to] take them to heart
And this is the Path of your Lord, straight; We have already expounded the signs to a people who constantly remember
This is the path of thy Lord, a straight path. We have detailed Our revelations for a people who take heed
This is the path of your Lord and it is straight. We have explained Our revelations to those who take heed
This is the path of your Lord, a straight path. We have made the verses elaborate for people who accept the advice
Such is the path of your Lord, a straight path. We have distinctly explained the ;Revelations’ for people who ( are ready) to receive admonition.
This is the path of Allah _ the straight path. We have explained Our revelations in detail for a nation that heeds
Such is the path of your Lord- a straight path. We have distinctly explained the Revelations for those who are mindful.
But why follow the crooked path when Allah's path is a path of piety, righteousness and virtue! We have expounded Our revelations to people who keep Allah in mind
This is the straight path of your Lord, and We have explained the verses in detail for people who are open to reminders
That is your Lord’s Path—perfectly straight. We have already made the signs clear to those who are mindful.
And this is the straight path of your Lord, We have already explained the signs to people who remember.
Such is the path of your Lord: a straight path. We have expounded the revelations to people who reflect
This is the straight path to your Lord. We have explained the revelations for people who take heed.
[Prophet], this is your Lord's path. We have clearly explained Our revelations to those who take them to heart.
[Prophet]; this is your Lord’s path. We have clearly explained Our revelations to those who take them to heart.
And this is your Lord’s path, straight. We have already detailed the verses for kinfolk who remember.
And this is the path of your Lord; straight. Indeed We have explained the Signs for people who take admonition
Such is the path of your Lord, a straight path. We have made Our revelations plain for people who reflect.
And this (Qur'an) is the Path of your Lord, a Straight Path. Clearly indeed have We detailed Our Revelations for those who pay attention and take them to their heart
And this is the path of your Lord, (a) right (path); indeed We have made the communications clear for a people who mind
And this is the path of thy Lord leading straight to HIM. WE have, indeed, explained the Signs in detail for a people who would be admonished
This is the path of thy Lord, made straight. We have expounded the signs for a people who take heed
And, this is the Way of your Lord, leading (you) Straight: We have explained the Signs for those who receive the warning
This is the path of your Lord, straight. We detailed the signs for those who pay heed.
This is the straight path of your Lord. We have explained the revelations in detail for people who recollect
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And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember
And this is the way of your Lord, straight. Certainly, We have detailed the signs for people who remember.
This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition
This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition
۞ لَهُمۡ دَارُ ٱلسَّلَـٰمِ عِندَ رَبِّهِمۡۖ وَهُوَ وَلِیُّهُم بِمَا كَانُوا۟ یَعۡمَلُونَ ١٢٧
They shall have the Home of Peace with their Lord, and He will take care of them as a reward for their deeds
For them there will be home of peace (Paradise) with their Lord. And He will be their protector for what they used to do.
For them is an abode of peace with their Lord; and He shall be their patron for that which they have been doing
For them is an abode of peace with their Lord. He will be their defender as reward for what they did
The abode of Salam (the state of existence pertaining to the meaning of the Name Salam) with their Rabb is for them! HU is their Waliyy because of what they used to do.
They will have the Abode of Peace with their Lord. He is their Protector because of what they have done
For them shall be the abode of peace near their Lord and He will be their guardian because of what they used to do
For them is the Abode of Peace with their Lord (where they will enjoy perfect bliss, peace, and safety), and He is their Guardian because of what they have been doing
There awaits with their Lord an abode of peace, and He is their Patron because of their (righteous) deeds
Theirs is the abode of peace with their Lord, and He is their Protector for that they were doing
They will have the home of peace with their Lord, and He is their protector because of what they were doing.
God, their Lord and Master, has prepared peaceful environment for them to live in, as a reward for their good deeds
For them will be a home of peace in the presence of their Lord. He will be their Friend, because they practiced righteousness
For them is the Home of Peace with their Lord, and He is their Ultimate Guardian on account of what they used to do.
for them is an abode of peace; and their Lord, He is their patron for what they have done
For them is the abode of peace with their Lord and He is their Master - the result of their deeds
For them is home of the peace in the presence of their Lord and He it is who is their ally because of all that they used to do.
They shall have a dwelling of peace with their Lord, and He shall be their patron, because of that which they have wrought
For them is an abode of peace with their Lord. He will be their patron because of what they used to do
Theirs is the abode of peace with their Lord. He is their Guardian for what they did
For them is a dwelling of peace with their Lord! and in recompense for their works, shall he be their protector
For them is home of peace and tranquility with their Nourisher-Sustainer. And He is their Wali because of what they used to do
For them is the abode of peace with their Lord. And He is their protector for what they had been doing.
They will have a home of peace in the presence of their Lord. He will be their Guardian because of how they lived.
For them there will be a home of peace with their Lord. He will be their protector because of their good deeds
Theirs shall be an abode of peace with their Lord - their Protector - in recompense for all they have done
Theirs is the abode of peace with their Lord, and He is their Friend because of what they do
For them there will be a home of peace with their Fosterer and He will be their Guardian because of that which they used to do.
For them, there shall be the home of peace with their Lord, and He will be their Wali by virtue of their deeds
For them is the home of peace and security with their Lord. And He is the One Who is their Protector because of the (pious) deeds which they used to do
They will have the abode of peace with their Lord; He is their supporter because of what they used to do
They will have the abode of peace with their Lord; He is their supporter because of what they used to do
They will have the abode of peace with their Lord; He is their supporter because of what they used to do.
For them the safety's/security's home at their Lord, and He is their guardian/victorior because (of) what they were doing
Theirs shall be an abode of peace with their Sustainer; and He shall be near unto them in result of what they have been doing
For them is the Residence of Peace within the Providence of their Lord; and He is their Ever- Patronizing Patron for whatever they were doing
For them is the abode of peace with their Lord. He will be their Protecting Friend because of what they used to do
They will live in peace with God. God protects them as a reward for their deeds; He is their Guardian
For them there is the Abode of Peace with their Lord, and He is their Guardian by virtue of what they used to do
They will have the abode of peace, (‘Al-Jannah’ -), with their Lord, and He will be their guardian because of what they used to do.
Theirs shall be the blissful abode with their Lord, and He will be their friend and protector because of what they do
They will have the abode of peace (Al-Jannah) with their Lord, and He will be their guardian because of what they used to do.
Who shall make abode in heaven's realm in a world of peace in the August presence of Allah, their Creator, Who shall overshadow them by His gracious wing in return for the deeds imprinted with wisdom and piety
They shall enjoy a house of peace with their Lord, and He shall be their Protector for what they did
They will have the Home of Peace with their Lord, Who will be their Guardian because of what they used to do.
They will have a place of peace with their Lord, and He is their protector on account of what they did.
They shall dwell in peace with their Lord. He will give them His protection as recompense for what they do
They have deserved the abode of peace at their Lord; He is their Lord and Master, as a reward for their works.
They will have the Home of Peace with their Lord, and as a result of their deeds He will be their Protector.
They will have the Home of Peace with their Lord, and as a result of their deeds, He will be their Protector.
For them is the Peace Home with their Lord, and He is their Guardian with what they were working.
For them shall be the abode of peace with their Lord, and He is their Guardian because of what they used to do
Theirs shall be an abode of peace with their Lord. He will be their patron in reward for what they have been doing.
For them is the wonderful Abode of Peace with their Sustainer. He will be their Protecting Friend because of what they used to do
They shall have the abode of peace with their Lord, and He is their guardian because of what they did
For them is the abode of peace with their Lord, and HE is their Friend because of their works
Theirs shall be the Abode of Peace with their Lord, and He shall be their Protector, because of that which they used to do
For them will be a Home of Peace in the Presence of their Lord: He will be their (close) Protector (Wali), because they practiced (righteousness)
For them is the Home of Peace with their Lord, and He is their protector because of what they used to do.
For them is the Home of Peace with their Lord, and He is their Master—because of what they used to do
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For them will be the Home of Peace with their Lord. And He will be their protecting friend because of what they used to do
For them is the abode of peace with their Lord, and He is their patron for what they used to do.
For them will be a home of peace in the presence of their Lord: He will be their friend, because they practised (righteousness)
For them will be a home of peace in the presence of their Lord: He will be their friend, because they practised (righteousness)
وَیَوۡمَ یَحۡشُرُهُمۡ جَمِیعࣰا یَـٰمَعۡشَرَ ٱلۡجِنِّ قَدِ ٱسۡتَكۡثَرۡتُم مِّنَ ٱلۡإِنسِۖ وَقَالَ أَوۡلِیَاۤؤُهُم مِّنَ ٱلۡإِنسِ رَبَّنَا ٱسۡتَمۡتَعَ بَعۡضُنَا بِبَعۡضࣲ وَبَلَغۡنَاۤ أَجَلَنَا ٱلَّذِیۤ أَجَّلۡتَ لَنَاۚ قَالَ ٱلنَّارُ مَثۡوَىٰكُمۡ خَـٰلِدِینَ فِیهَاۤ إِلَّا مَا شَاۤءَ ٱللَّهُۗ إِنَّ رَبَّكَ حَكِیمٌ عَلِیمࣱ ١٢٨
On the day He gathers everyone together [saying], ‘Company of jinn! You have seduced a great many humans,’ their adherents among mankind will say, ‘Lord, we have profited from one another, but now we have reached the appointed time You decreed for us.’ He will say, ‘Your home is the Fire, and there you shall remain’- unless God wills otherwise: [Prophet], your Lord is all wise, all knowing
And on the Day when He will gather them all together (and say): “O you assembly of jinns! Surely, you have misled a lot from humans.” Their friends among the humans (will say): “Our Lord! Some of us benefited from some, and now we have reached our term which You had appointed for us.” He will say: “The fire is your residing place to reside in it forever, except what Allah wills.” Surely your Lord is All-Wise, the All-knower of everything.
On the Day whereon He will gather them all together: O ye race of genii! surely much ye have gotten out of mankind. And their friends among mankind will say: our Lord! much use some of us made of others, and now we have reached the appointed term which Thou appointedest for us. He will say: the Fire shall be your habitation, therein ye shall be as abiders, save as Allah may will. Verily thy Lord is Wise, Knowing
On the day He will gather them together, (He will say:) "O you assembly of jinns, you made great use of men." But their proteges among men will say: "O our Lord, we lived a life of mutual gain, but have now reached the term You ordained for us." "Your abode is Hell," He will say, "where you will dwell for ever, unless God please otherwise." Verily your Lord is wise and all-knowing
The Day when He will gather them together (and say), “O community of jinn, you have truly possessed (misled from reality) the vast majority of mankind.” And their allies among mankind will say, “Our Rabb, we mutually benefited from each other, and we have now reached our term, which you appointed for us.” He will say, “The Fire is your residence, wherein you will abide eternally, except for what Allah wills...” Indeed, your Rabb is the Hakim and the Aleem.
On the Day We gather them all together: ´Company of jinn, you gained many followers among mankind.´ And their friends among mankind will say, ´Our Lord, we benefited from one another, and now we have reached the term which You determined for us.´ He will say, ´The Fire is your home. You will be in it timelessly, for ever, except as Allah wills. Your Lord is All-Wise, All-Knowing.´
On the day He will gather them all together, [He will say], ‘O company of jinn! You claimed many of the humans.’ Their friends from among the humans will say, ‘Our Lord, we used each other, and we completed our term which You had appointed for us.’ He will say, ‘The Fire is your abode, to remain in it [forever], except what Allah may wish.’ Indeed your Lord is all-wise, all-knowing
On the day when He will raise to life and gather them (jinn and humankind, believers and unbelievers) all together, (He says): "O you assembly of the jinn! You have seduced a good many of humankind (and included them in your company)." Their closest fellows from among humankind will (confess and) say: "Our Lord! We enjoyed one another (in self-interested fellowship, serving one another’s selfish ends), and now we have reached the end of our term that You appointed for us." He (God) will say: "The Fire is now your dwelling to abide therein – God decrees however He wills." Indeed your Lord is All-Wise, All-Knowing (Whose every decree and act are based on absolute wisdom and knowledge)
Beware of the day when He will gather them all together (and say), `O multitude of jinn! you made a great many of the (ordinary) people subservient to yourselves (in disobedience).' And their votaries from the people will say, `Our Lord! some of us benefited one from another but (at last) we have reached the end of the (appointed) term which You determined for us.' He will then say, `The Fire is your lodging, therein to abide, unless Allah wills (otherwise).' Verily, your Lord is All-Wise, All-Knowing
On the day when He shall muster them all together: 'Company of jinn, you have made much of mankind.' Then their friends among mankind will say, 'Our Lord, we have profited each of the other, and we have reached the term determined by Thee for us. He will say: 'The Fire is your lodging, therein to dwell forever' - except as God will; surely thy Lord is All-wise, All-knowing
And on the day when He gathers them all (saying:) “You clan of Jinn, you have seduced many human beings.” And their friends among the human beings say: “Our Lord, some of us profited from others, and we reached our appointed time that You appointed for us.” He says: “The fire will be your accommodation, remaining in there forever unless God wants (to save you). Your Lord is indeed wise and knowledgeable.”
The Day that all of them will be summoned up, God will say: "congratulations to you Jinns (extra-terrestrials)! You succeeded in deceiving many human beings." Their human companions will then say: "Shame on us for wasting our [precious] life span [that you granted us] at the company of these Jinns in pursuit of vanities." The Lord will then say: "The Fire is your place to live in forever." Only God may deliver them from the Fire. Indeed your Lord is the Most Wise and the Most Knowledgeable [and consequently will render the justice to the fullest.]
One day He will gather them all together and say, “O you assembly of jinn, much did you take from humanity.” Their friends among humanity will say, “Our Guardian Evolver, we made profit from each other, but we reached our term which You appointed for us.” He will say, “The fire will be your dwelling-place, you will dwell there forever, except as God wills.” For your Lord is full of wisdom and knowledge
Thus on the day He herds them all together: “O assembly of unseen beings, you have surely done so much against humans.” But their allies among humans said, “Our Lord, we enjoyed one another, and we have reached the term that you have assigned for us.” He said, “The Fire is your dwelling, wherein you abide, except as Allah wills. Indeed, your Lord is All-Wise, All-Knowing.
And on the day when He shall gather them all together, 'O assembly of the ginns! ye have got much out of mankind.' And their clients from among mankind shall say, 'O our Lord! much advantage had we one from another;' but we reached our appointed time which thou hadst appointed for us. Says He, 'The fire is your resort, to dwell therein for aye! save what God pleases; verily, thy Lord is wise and knowing.
And the Day when He will raise them all and will proclaim, “O you group of jinns, you have enticed a lot of men”; and their human friends will submit, “Our Lord, some of us have benefited from one another and have reached the appointed term which You had set for us”; He will say, “Your home is hell - remain in it for ever, except whomever Allah wills”; O dear Prophet (Mohammed - peace and blessings be upon him), indeed your Lord is the Wise, the All Knowing
The day He will gather them all together, “O folk of the Jinns! You have increased your numbers from the humans” and their allies from the humans will say, “O our Lord! We have taken full benefit of one another and we have reached our term that You appointed for us” He will say, “The fire is your resting place to abide therein forever except for that which Allah pleases” Truly your Lord is All-wise, All-knowing.
Think on the day whereon God shall gather them all together, and shall say, O company of genii, ye have been much concerned with mankind; and their friends from among mankind shall say, O Lord, the one of us hath received advantage from the other, and we are arrived at our limited term which Thou hast appointed us. God will say, hell fire shall be your habitation, therein shall ye remain for ever; unless as God shall please to mitigate your pains, for thy Lord is wise and knowing
One day He shall gather them all together, (and say) "O assembly of Jinns! You have taken much toll of (seduced, exploited) mankind." And their clients from among mankind shall say, "Our Lord! Much advantage had we one from another, but no
On the Day when He assembles them all together, 'O company of Jinn, you have seduced mankind in great numbers. ' And their guided ones among the humans will say: 'Lord, we have enjoyed each other. But now we have reached the term which You have appointed for us. ' He will say: 'The Fire shall be your lodging, and there you shall remain for ever except as Allah will. ' Your Lord is Wise, Knowing
On the day whereon God shall gather them all together . . . "O race of Djinn," will He say, "much did ye exact from mankind." And their votaries from among men shall say, "O our Lord! we rendered one another mutual services: but we have reached our set term, which thou hast set for us." He will say, "Your abode the fire! therein abide ye for ever: unless as God shall will." Verily, thy Lord is Wise, Knowing
And the Day He gathers them all together (saying): “O you assembly of jinns! Surely you exceeded (in gaining victims) from mankind.” And their ‘auliya’ from mankind said: “Our Nourisher-Sustainer! Some of us benefited from some (others) and we reached our appointed term which You did appoint for us.” (Allah) said: “The Fire (be) your dwelling place. (You would be) dwellers therein except what Allah willed. Certainly your Nourisher-Sustainer is All-Wise, All-Aware.”
And mention on a Day He will assemble them altogether. O assembly of the jinn! Surely, you acquired much from humankind. And their protectors among humankind would say: Our Lord! Some of us enjoyed some others and we reached our term that was appointed by Thee for us. He would say: The fire is your place of lodging, ones who will dwell in it forever, but what God willed. Truly, thy Lord is Wise, Knowing.
One day, He will assemble them. “O assembly of spirit-beings, you certainly misguided many of the people.” Their buddies among people will say, “Our Lord, we profited from each other, but we reached our span [of living], which you set for us.” He will say, “The fire will be your dwelling place where you will stay continuously, except as Allah wills. Truly, Your Lord is the Perfectly Wise, the All-knowing.”
On the Day when He will assemble them all together, (Allah will address the Jinns): "O assembly of Jinns! You seduced mankind in great number." And their votaries from among mankind will say: "Our Lord, we have both enjoyed each other's fellowship but alas! Now we have reached the end of our term which You had decreed for us." Then Allah will say: "Now hellfire is your dwelling-place; you will live therein forever unless Allah ordains otherwise." Surely your Lord is Wise, Knowledgeable
And on the Day when He shall muster them all together, He will say (to the jinn): ´O assembly of the jinn, you have seduced a good many of mankind.´ And their companions from among the humans will say: ´Our Lord! We did indeed benefit from one another and now have reached the term which You had set for us.´ Thereupon Allah will say: ´The Fire is now your abode, and therein you shall abide.´ Only those whom Allah wills shall escape the Fire. Surely your Lord is All-Wise, All-Knowing
And on the day when He will gather them all together: O assembly of jinn, you took away a great part of men. And their friends from among men will say: Our Lord, some of us profited by others and we have reached our appointed term which Thou didst appoint for us. He will say: The Fire is your abode -- you shall abide therein, except as Allah please. Surely thy Lord is Wise, Knowing
And one day He will gather them all together, "O assembly of jinn ! you indeed sought many of the human beings." And their friends from among the human beings will say, "Our Fosterer ! some of us profited through others and we have reached our term which You termed for us." He will say, "The fire is your home, therein you will stay," except as Allah wills, your Fosterer is certainly Wise, Knowing.
And on the Day when He shall gather them all together, "O assembly of jinn! You did frequent some among mankind." And their awliya from among mankind shall say, "Our Lord! We did benefit one another, and we have reached our destination You fixed for us." HE shall say, "The Fire shall be your abode. You shall dwell therein forever, except as Allah wills. Indeed, your Lord is Wise, Knowledgeable."
And on the Day when He gathers them all together (He will say:) ‘O party of jinn (satans), certainly you misguided many a human being,’ and their friends amongst mankind will say: ‘O our Lord! We have (sufficiently) benefited from each other, and (in the same state of negligence and interest-mongering) reached the end of the term that You had fixed for us (but we could not make any preparation for this).’ Allah will say: ‘(Now) the Fire is your abode in which you will reside forever, except what Allah may will. Verily, your Lord is Most Wise, All-Knowing.
And the Day we gather them all: "O tribes of Jinn, you have managed to take many humans." Their supporters from the humans said: "Our Lord, we have indeed enjoyed one another, and we have reached our destiny to which You delayed us." He said: "The Fire is your dwelling, in it you shall abide eternally, except as your Lord wishes." Your Lord is Wise, Knowledgeable
And the Day We gather them all: "O assembly of Jinn, you have managed to take many from mankind." Their supporters from mankind said: "Our Lord, we have indeed enjoyed one another, and we have reached our destiny to which You delayed us." He said: "The Fire is your dwelling, abiding therein, except as your Lord wishes." Your Lord is Wise, Knowledgeable.
And the Day We gather them all: "O assembly of Jinn, you have managed to take many from mankind." Their supporters from mankind said: "Our Lord, we have indeed enjoyed one another, and we have reached our destiny to which You delayed us." He said: "The Fire is your dwelling, abiding therein, except as your Lord wishes." Your Lord is Wise, Knowledgeable.
And a day (when) He gathers them all together , you the Jinn's race , you had become more than the human , and their allies/patrons from the human said: "Our Lord, some of us enjoyed with some (of them) and we reached our term/time that You delayed for us." He said: "The fire (is) your residence , (you are) immortally in it except what (who) God wanted/willed, that your Lord (is) wise/judicious, knowledgeable."
AND ON THE DAY when He shall gather them [all] together, [He will say:] "O you who have lived in close communion with [evil] invisible beings! A great many [other] human beings have you ensnared! And those of the humans who were close to them will say: "O our Sustainer! We did enjoy one another's fellowship [in life]; but (now that] we have reached the end of our term-the term which Thou hast laid down for us - (we see the error of our ways]!" [But] He will say: "The fire shall be your abode, therein to abide-unless God wills it otherwise." Verily, thy Sustainer is wise, all-knowing
And the Day (when) He will muster them altogether (and say), "O company of jinn, you have already made much of humankind." And their patrons among humankind will say, "Our Lord; we have enjoyed (privileges) with one another, (Literally: some of them with some "others") and we have reached the term You have appointed for us." He will say, "The Fire is your lodging, eternally (abiding) therein, except as Allah decides." Surely your Lord is Ever-Wise, Ever-Knowing
In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware
On the day when every one will be resurrected and the jinn will be told that they have made many people go astray, their friends from among people will say, "Lord, we benefitted from each other until death approached us." They will be told that their dwelling will be fire wherein they will live forever unless God wills it to be otherwise. Your Lord is All-wise and All-knowing
The day He will assemble all of them together, (Allah will say to Jinn) .O species of Jinns, you have done too much against mankind. Their friends from among the human beings will say, .Our Lord, some of us have benefited from others, and we have reached our term that You had appointed for us. He will say, .The Fire is your Abode wherein you will remain for ever, unless Allah wills (otherwise). Surely, your Lord is All-Wise, All-Knowing
They day will come when He gathers them all together (and says): " O’ company of jinn , you have (misled) many of mankind." Their friends from among the mankind will say, “O’ our Lord , we enjoyed one another, but now we have arrived at the appointed term which You have appointed us." Allâh will say, “Inferno will be your habitation, therein will you abide; unless Allâh intends to alleviate your suffering. Indeed your Lord is All-Wise, All-Knowing."
On the day He gathers them all together (He will say), "Oh you, the species of jinn! A great many humans have you lured and led astray! Their allies among the human kind (would exclaim), "Our Lord, we did enjoy (and benefit from) each other´s alliance, and now we have completed the term you had appointed for us." Allah will say, "The hellfire is your home. You will live there forever, unless Allah wills otherwise. Indeed, your Lord is the Wisest and the most Aware."
And, (mention), the day when He shall gather them all together, (and it will be said unto them): "O' assembly of jinn, You have caused many to stumble by your instruction.” And their allies among mankind will say: “O’ our Lord, we enjoyed one another, but now we have arrived at the appointed term which You have appointed for us." He will say: "The Fire is your dwelling place, wherein you will abide, except for what Allâh wills. Indeed your Lord is All-Wise, All-Knowing."
And on the Day -Allah- throngs them all, He shall say to them: "O you people of the Jinn, you seduced many among mankind and led them astray". Their allies among mankind shall say: "O Allah, our Creator, We had enjoyed each other and mutually profited one another until our predetermined time was fulfilled". Then says Allah: "The realms of Hell are where you make abode wherein you will have passed through nature to eternal suffering except as Allah wills. Allah, your Creator, is indeed Hakimun and 'Alimun"
On the day when He gathers them all, He will say, “Company of jinn, you derived much pleasure from misleading humans,” and their allies among the humans will say, “Our Lord, we benefitted from each other, but now we have reached the end of the span of life that you appointed for us.” He will say, “The Fire is your eternal abode, unless Allah wishes otherwise.” Indeed, messenger, your Lord is Wise, Knowing
˹Consider˺ the Day He will gather them ˹all˺ together and say, “O assembly of jinn! You misled humans in great numbers.” And their human associates will say, “Our Lord! We benefited from each other’s company, but now we have reached the term which You appointed for us.” ˹Then˺ He will say, “The Fire is your home, yours to stay in forever, except whoever Allah wills to spare.” Surely your Lord is All-Wise, All-Knowing.
And on the day He gathers them altogether (He will say): oh congregation of Jinn, you had lots of dealings with mankind; and their allies amongst mankind will say: our Lord, we assisted each other and reached our appointed time which You defined for us; He will say: the fire is your abode where you will remain except for what Allah wills, for your Lord is wise and knows.
And on the day He herds them all together, He will say: ‘You clans of jinn, you have seduced mankind in great numbers.‘ And their votaries among mankind will say: ‘Lord, we did enjoy each other‘s fellowship. But now we have reached the end of the term You have decreed for us.‘ He will say: ‘The Fire shall be your home, therein to abide for ever: unless God ordain otherwise.‘ Surely your Lord is wise and all-knowing
The day will come when He summons all of them (and says): "O you jinns, you have claimed multitudes of humans." Their human companions will say, "Our Lord, we enjoyed each others' company until we wasted the life span You had set for us." He will say, "Hell is your destiny." They abide therein forever, in accordance with GOD's will. Your Lord is Wise, Omniscient.
On the Day when He will gather them together [and say], "Company of jinn, you have seduced many humans." And their allies among the people will say, "Our Lord, some of us made use of others, and we have [now] reached the appointed time that You have decreed for us." He will say, "The Fire is your residence, and there you will remain eternally, unless God wills it otherwise. your Lord is All-Wise and All-Knowing."
On the Day when He will gather them together [and say], "You the Jinn , you have seduced many humans." And their allies among the people will say, "Our Lord, some of us made use of others, and we have [now] reached the appointed time that You have decreed for us." He will say, "The Fire is your residence, and there you will remain unless God wills it otherwise. your Lord is All-Wise and All-Knowing."
And on a Day when He is mustering them altogether: “O assembly of the jinn, you already have multiplied from the humans.” And their guardians among the humans said, “Our Lord, some of us have enjoyed with some others, and we have reached our term which you have postponed for us.” He said, “The Fire is your dwelling, immortals therein, except what Allah has willed. Surely, your Lord is Wise, Knowledgeable."
And on the day He musters all together, (addressing the Satans of jinn, He says:) ' O' assembly of jinn ! you took away a great part of mankind.' And their friends from among the human beings will say : ' O' our Lord ! Some of us profited by others and we have reached our term which You had assigned for us.' He will say : 'The fire is your abode, to remain in it (forever) , except that Allah wills (to forgive some of you) '. Verily your Lord is All-Wise, All-Knowing
On the day when He shall gather them all together, (He will say): “0 you company of jinn! A great many human beings have you seduced.†Those who were their close friends among human beings will say: “Our Lord, we have enjoyed each other's fellowship, and we have now reached the end of our term which You have appointed for us.†He will say: “The fire shall be your abode, where you shall remain, unless God wills it otherwise.†Indeed, your Lord is wise, all- knowing.
The day will come when He gathers all of them and says, "O You nomads! You have seduced many of the urbanites." Their urbanite friends will say, "Our Lord! We enjoyed each other's company (and both used each other opportunistically as happens in a chaotic society) until we wasted a life span You had given us. He will say, "Fire is your home. Abide therein forever since Allah's Laws never change. Your Lord, the Wise, All-Knowing has designed the Law of Requital."
And on the day when He shall gather them all together: O assembly of jinn! you took away a great part of mankind. And their friends from among the men shall say: Our Lord! some of us profited by others and we have reached our appointed term which Thou didst appoint for us. He shall say: The fire is your abode, to abide in it, except as Allah is pleased; surely your Lord is Wise, Knowing
And on the day when HE will gather them all together, HE will say, `O company of jinn ! you won over to yourselves a great many from among men.' And their friends from among men will say, `Our Lord ! we profited from one another, but now we have reached our term which Thou didst appoint for us.' HE will say, `The Fire is your abode, wherein you shall abide, save what ALLAH may will.' Surely, Thy Lord is Wise, All-Knowing
On the Day when He shall gather them all together [He shall say], “O company of jinn! Many among mankind have you claimed.” And their friends among mankind will say, “Our Lord! We have profited from each other, but now we have reached our term which Thou hadst appointed for us.” He will say, “The Fire is your abode, to abide therein, except as God wills. Truly thy Lord is Wise, Knowing.
And on the Day, when He will gather all of them, (the jinns',) together (and say): "O you assembly of jinns'! Many of you did mislead from the men." Their friends among men will say: "Our Lord! We profited from each other: But, we have reached (the end of) our term— Which You did appoint for us." He will say: "The Fire will be your dwelling place: You will live in there for ever, except as Allah wills. For your Lord is All Wise (Hakeem), All Knowing (Aleem)."
On the Day when He will gather them all: “O assembly of jinn, you’ve exploited many humans.” Their human allies will say, “Our Lord, we’ve benefited from each other, but we’ve now reached the term that You’ve appointed for us.” He will say, “The Fire is your residence, where you will remain forever, except as God wills.” Your Lord is Wise and All-Knowing.
On the Day when He gathers them all together: 'O assembly of jinn, you have exploited multitudes of humans.' Their adherents among mankind will say, 'Our Lord, we have profited from one another, but we have reached the term that you have assigned for us.' He will say, 'The Fire is your dwelling, wherein you will remain, except as God wills. Your Lord is Wise and Informed
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And [mention, O Muhammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term, which you appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allah wills. Indeed, your Lord is Wise and Knowing."
And on the day He shall gather them all together, 'O assembly of the jinn! Certainly, you have got many of mankind.' And their patrons among mankind will say, 'Our Lord! Some of us profited by others; and we have reached our term which you delayed for us.' He will say, 'The fire is your abode, to dwell therein forever,' except what God wills; indeed, your Lord is wise, knowing.
One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst ap point for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as God willeth." for thy Lord is full of wisdom and knowledge
One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge
وَكَذَ ٰلِكَ نُوَلِّی بَعۡضَ ٱلظَّـٰلِمِینَ بَعۡضَۢا بِمَا كَانُوا۟ یَكۡسِبُونَ ١٢٩
In this way, We make some evildoers have power over others through their misdeeds
And thus We make some of the wrongdoers friends of some for what they used to earn (in the world)
And thus We shall keep some of the wrong-doers close to others for that which they were wont to earn
Thus do We place some sinners over others as requital for their deeds
Thus We will make some of the wrongdoers friends with others as a result of what they used to do (they are companions to each other in the fire)!
In that way We make the wrongdoers friends of one another because of what they have done
That is how We make the wrongdoers one another’s friends because of what they used to earn
In this manner We cause the wrongdoers to befriend and help one another (with seduction and sinning) because of what they are engaged in earning
In the like manner do We let some of the unjust have power one over another because of their (wrongful) deeds
So We make the evildoers friends of each other for what they have earned
And that is how We make some of the wrongdoers support the others for what they were doing.
Thus, I will make the wicked ones to have the "displeasure" of having each other's company; they have earned such punishment for their wrongdoings
So we make the wrongdoers turn to each other because of what they earn
And thus We make the unjust allies of one another on account of what they used to earn.
Thus do we make some of the unjust patrons of the others, for that which they have earned
And similarly We empower some of the oppressors over others - the recompense of their deeds
And thus we make the ones who wrong their own souls allies to one another because of what they used to perpetrate.
Thus do We set some of the unjust over others of them, because of that which they have deserved
Thus do We make some of the wrongdoers patrons of one another, because of what they earn
So We make the harmdoers guides of each other for what they have earned
Even thus place we some of the wicked over others, as the meed of their doings
And thus We make friend and custodian some of the transgressors to some (other wrong-doers, who then mutually exceed in crimes) because of that which they used to earn
And, thus, that is how We make some of them friends with some others who are ones who are unjust to one another for what they had been earning.
This is how we make sinners turn to one another, because of what they earn.
That is how, in the hereafter, We will make wrongdoers the comrades of one another on account of what they earned during their life on Earth with evil friendship
In this manner We shall make the wrong-doers friends of each other (in the Hereafter) because they earned (evil together in the world)
And thus do We make some of the iniquitous to befriend others on account of what they earn
And thus We make some of the unjust turn to others because of that which they used to earn.
And thus do We make the wrongdoers awliya of one another because of what they earned
And in this manner, We continue making some of the oppressors dominate over others due to the (evil) deeds that they earn
It is such that We make the wicked as supporters to one another for what they had earned
It is such that We make the wicked as supporters to one another for what they have earned.
It is such that We make the wicked as supporters to one another for what they have earned.
And like that We appoint/enable some (of) the unjust/oppressors (over) some, because (of) what they (were) earning/gathering
And in this manner do We cause evildoers to seduce one another by means of their (evil] doings
And thus We make the unjust ones patrons of each other, for whatever they were earning
Thus We let some of the wrong-doers have power over others because of what they are wont to earn
Thus do We make the unjust friends of one another because of their evil deeds
Thus We will make some wrongdoers companions of others (in the Hereafter) because of what they used to commit
Thus, We make the iniquitous friends of each other for what they used to earn.
Thus, We will appoint the evildoers as each other´s comrades, because of what they had wrought
This is how We let some of those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims have power over others because of what they are accustomed to earn.
Thus do We induce those who confirm themselves in prepensed malice to be attracted to each other and be disposed to tutelary friendship by reason of their common attributes and of exercising themselves for the purpose of alienating people from Allah's purpose
This is how We give some sinners influence over others because of the deeds they earned.
This is how We make the wrongdoers ˹destructive˺ allies of one another because of their misdeeds.
And in this way We make the wrongdoers turn to each other on account of what they used to commit.
Thus do We give the wrongdoers sway over each other as punishment for their misdeeds
We thus match the wicked to be companions of each other, as a punishment for their transgressions.
In this way, We cause the unjust to seduce each other by means of their own doing.
In this way, We cause the unjust to seduce each other through their own doing.
And thus We make an ally for some of the oppressors, to some others, by what they were earning.
And thus do We make some of the iniquitous to befriend others on account of what they used to earn
In this manner do We cause the wrongdoers to be close allies of one another, because of that which they do.
Thus Our Law makes the wrongdoers keep company towards a common earning. (The criminals of the same kind tend to hang around together)
And thus do We make some of the iniquitous to befriend others on account of what they earned
And thus do WE make some of the wrongdoers friends of each other because of what they earn
Thus do We make the wrongdoers allies of one another because of that which they used to earn
And thus, We make the wrongdoers turn to each other, because of what they have earned
Thus, We allow some wrongdoers to befriend each other due to what they used to earn.
Thus We make some of the wrongdoers befriend one another, because of what they used to do
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And thus will We make some of the wrongdoers allies of others for what they used to earn
And thus We make some of the wrongdoers patrons to some, for what they used to earn.
Thus do we make the wrong-doers turn to each other, because of what they earn
Thus do we make the wrong-doers turn to each other, because of what they earn
16
Evils of Idolatry
یَـٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ أَلَمۡ یَأۡتِكُمۡ رُسُلࣱ مِّنكُمۡ یَقُصُّونَ عَلَیۡكُمۡ ءَایَـٰتِی وَیُنذِرُونَكُمۡ لِقَاۤءَ یَوۡمِكُمۡ هَـٰذَاۚ قَالُوا۟ شَهِدۡنَا عَلَىٰۤ أَنفُسِنَاۖ وَغَرَّتۡهُمُ ٱلۡحَیَوٰةُ ٱلدُّنۡیَا وَشَهِدُوا۟ عَلَىٰۤ أَنفُسِهِمۡ أَنَّهُمۡ كَانُوا۟ كَـٰفِرِینَ ١٣٠
‘Company of jinn and mankind! Did messengers not come from among you to recite My revelations to you and warn that you would meet this Day?’ They will say, ‘We testify against ourselves.’ The life of this world seduced them, but they will testify against themselves that they rejected the truth
(Allah will ask): “O assembly of jinns and mankind! Did not there come to you Messengers from among you, reciting to you My Verses and warning you of your meeting of this Day?” They will say: “We bear witness against ourselves.” It was this worldly life that deceived them. They will bear witness against themselves that they were disbelievers.
O ye race of genii and mankind came there not apostles unto you from amongst you recounting unto you My signs and warning you of your meeting of this Day? They will say: we bear witness against ourselves. The life of the world hath deluded them, and they shall bear witness against themselves that verily they had been infidels
O you assembly of jinns and men, did not apostles come to you from among you, communicating My signs to you, bringing warnings of this your day (of Doom)?" They will answer: "We bear witness to our sins." They were surely deluded by the life of the world, and bore witness against themselves because they were unbelievers
“O communities of jinn and mankind, did there not come to you Rasuls from among you, relating to you My messages pointing to the reality and warning you of the coming of this Day?” They will say, “We bear witness against ourselves”; and the worldly life (they had conjured based on corporeality) had deluded them, and they will bear witness against themselves that they were deniers of the knowledge of the reality.
Company of jinn and men! did not Messengers come to you from among yourselves relating My Signs to you and warning you of the encounter of this Day of yours? They will say, ´We testify against ourselves.´ The life of this world deluded them and they will testify against themselves that they were kuffar
‘O company of jinn and humans! Did there not come to you apostles from yourselves, recounting to you My signs and warning you of the encounter of this Day?’ They will say, ‘We testify against ourselves.’ The life of this world had deceived them, and they will testify against themselves that they had been faithless
"O assembly of the jinn and humankind! Did there never come to you Messengers from among yourselves, relating to you My signs and Revelations, and warning you of encountering this Day of yours?" They say: "We bear witness against ourselves." The life of the world had deluded them, and (just as their speeches and actions in the world testified to their unbelief, so) they have borne witness against themselves that they were unbelievers
`O multitude of jinn (- fiery natured, houghty) and (ordinary) peoples! did there come to you no Messengers from among yourselves who related to you My Messages and warned you that you would face this your day?' They will say, `(Yes,) we bear witness against ourselves.' And the present life has beguiled them. And they will bear witness against themselves (on that day) that they were disbelievers
'Company of jinn and mankind, did not Messengers come to you from among you, relating to you My signs and warning you of the encounter of this your day?' They shall say, 'We bear witness against ourselves.' They were deluded by the present life, and they bear witness against themselves that they were unbelievers
You clan of Jinn and humans, didn't messengers from among you come to you telling you My signs, and warning you about the meeting of this day of yours? They say: “We testify against ourselves.” And this world's life deceived them, and they will testify against themselves that they were disbelievers.
God will then ask: "Did I not send My prophets to you, Jinns and human beings, to recite My Revelations and warn you about this meeting of ours today?" They will [have no choice but to] confess that they fell prey to the vanities of the world, chose the disbelief and, thus, testify against themselve
“O you assembly of jinn and humans, did there not come to you messengers from among you, relating to you My signs, and warning you of the meeting of this day of yours?” They will say, “We bear witness against ourselves.” The life of the present deceived them. So against themselves will they bear witness that they rejected faith
“O assembly of unseen beings and humans, did there not come to you messengers from among you, relating to you My signs and warning you of the meeting of this day of yours?” They said, “We have (now) testified against ourselves.” And the Earlier Life deceived them, and they testified against themselves that they were deniers.
O assembly of ginns and men! did there not come to you apostles from among yourselves, relating to you our signs, and warning you of the meeting of this very day of yours? They say, 'We bear witness against ourselves.' The life of this world deceived them, and they bear witness against themselves that they were unbelievers
“O you groups of jinns and men! Did not the Noble Messengers amongst you come to you reciting My verses and warning you of confronting this day?” They will say, “We testify against ourselves” - and the worldly life deceived them and they will testify against themselves that they were disbelievers
“O folk of the Jinns and the humans! Did not the messengers from among you come unto you telling unto you My signs and warning you of the meeting of this day of yours?” They said, “We bear witness against our own souls” and the life of this world tempted them and they bore witness against their own souls that they indeed were disbelievers.
O company of genii and men, did not messengers from among your selves come unto you, rehearsing my signs unto you, and forewarning you of the meeting of this your day? They shall answer, we bear witness against our selves: The present life deceived them: And they shall bear witness against themselves that they were unbelievers
O assembly of jinn and men! Did there not come to you Messengers of your own (or from amongst you), relating to you Our Signs, and warning you of the meeting of this Day? They will say, "We bear witness against ourselves." The life of this worl
'Jinn and human, did there not come to you Messengers of your own who narrated to you My verses and warned you of encountering this Day? ' They will reply: 'We bear witness against ourselves. ' Indeed, the life of this world beguiled them. They will bear witness against themselves that they were unbelievers
O race of Djinn and men! came not apostles to you from among yourselves, rehearsing my signs to you, and warning you of the meeting of this your day? They shall say, "We bear witness against ourselves." This world's life deceived them; and they shall bear witness against themselves that they were infidels:
O assembly of jinns and mankind! Did not (there) come to you Messengers from amongst you reproducing unto you My Ayaat and warning you about the meeting of this Day of yours?” They said: “We bore witness against ourselves,” and the worldly life bewitched them and they gave evidence against their ownselves that they had been disbelievers
O assembly of jinn and humankind! Approach not Messengers from among yourselves relating to you My signs, and warning you of the meeting of this, your Day? They said: We bore witness against ourselves. This present life deluded them and they bore witness against themselves that they had been ones who are ungrateful.
O assembly of spirit-beings and people, were there not messengers among you to present My signs and to warn you of the meeting of your day [to be judged]? They will say [on that day], “We testify against ourselves.” The life of this world deceived them, so they themselves will testify that they would not believe.
At that time Allah will also ask: "O Assembly of Jinns and mankind! Did not there come to you the Messengers from amongst you who proclaimed to you My revelations and warned you about the meeting of this Day?" They will reply: "Yes they did, We bear witness against our own souls." Today this worldly life has deceived them but on that Day they will testify against themselves that they were indeed kuffar (unbelievers)
(Then Allah will also ask them): ´O assembly of jinn and men! Did there not come to y ou Messengers from among yourselves, relating to you My signs, and warning you of the encounter of this your Day (of Judgement)?´ They will say: ´Yes, we bear witness against ourselves.´ They have been deluded by the life of this world, and they will bear witness against themselves that they had disbelieved
O community of jinn and men, did there not come to you messengers from among you, relating to you My messages and warning you of the meeting of this day of yours? They will say: We bear witness against ourselves. And this world’s life deceived them, and they will bear witness against themselves that they were disbelievers
"O assembly of jinn and human beings ! did there not come to you messengers from among you, narrating to you My signs and warning you of the meeting of this day of yours?" They will say, "We bear witness against ourselves." And the life of this world deceived them and they will bear witness against themselves that they used to be infidels.
"O assembly of jinn and mankind! Did there not come to you Messengers from amongst you, recounting to you My Verses/signs and warning you of your appointment for this Day?" They shall say, "We bear witness against our own selves." And the life of this world deceived them, and they shall bear witness against their own selves that they were suppressing the Truth
O community of jinn and men! Did Messengers not come to you from amongst yourselves reciting My Verses to you, and warning you of your appearance (before Me) this Day? They will say: ‘We bear witness against our own souls.’ The life of the world had caught them in deception, and they will bear witness (to this effect) against themselves that (in the world) they were disbelievers (i.e., the beliers of the truth)
"O you tribes of Jinn and humans, did not messengers come to you from amongst you and relate to you My revelations, and warn you of the meeting of this Day" They said: "Yes, we bear witness upon ourselves;" and the worldly life deceived them, and they bore witness on themselves that they were rejecters
"O assembly of Jinn and mankind, did not messengers come to you from among you and tell to you My revelations, and warn you of the meeting of this Day?" They said: "Yes, we bear witness upon ourselves;" and the worldly life deceived them, and they bore witness upon themselves that they were rejecters.
O assembly of Jinn and mankind, did not messengers come to you from amongst you and narrate to you My revelations, and warn you of the meeting of this Day? They said: "Yes, we bear witness upon ourselves;" and the worldly life deceived them, and they bore witness upon themselves that they were rejecters.
You the Jinn's and the human's race , did not messengers from you come to you, they relay/inform on you My verses/evidences and warn you (of) this your day's/time's meeting (your meeting at this day/time)? They said: "We witnessed/testified on our selves." And the life the present/worldly life had deceived/tempted them, and they witnessed/testified on themselves that they were disbelieving
[And thus will God continue:] "O you who have lived in close communion with [evil] invisible beings and [like-minded] humans! Have there not come unto you apostles from among yourselves, who conveyed unto you My messages and warned you of the coming of this your Day [of Judgment]?" They will answer: "We do bear witness against ourselves!"-for the life of this world had beguiled them: and so they will bear witness against themselves that they had been denying the truth
"O company of jinn and humankind, did Messengers not come up to you from among you, (who) narrated to you My signs and warned you of the meeting of this your Day?" They will say, "We bear witness against ourselves." And the present life (Literally: the lowly life, i.e., the life of this world) deluded them, and they bore witness against themselves that they were disbelievers
O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers
When people and jinn are asked, "Did not Messengers from your own people come to you to convey Our revelations and to warn you of the Day of Resurrection?" They will reply, "(Yes indeed)." The worldly life deceived them. They will testify that they were unbelievers
.O species of Jinn and mankind, had the messengers not come to you, from among yourselves, who used to relate My verses to you, and used to warn you of the encounter of this your day?. They will say, .We testify against ourselves. The worldly life had deceived them, and they will testify against themselves that they were disbelievers
O’ Company of jinn and mankind, did not (Our) ‘Messengers’ from among your selves come to you, reciting to you My (Holy) ‘Verses’ and warning you of the meeting of this day of yours? They will say, "We bear witness against our selves." It was the ‘worldly life’ that deceived them. They will bear witness against their own selves that they refused to accept Allâh ( into their life).
(Allah will say), "Oh the species of jinn and humans! Had the messengers from among your own kind not come to you? And (did they not) recite to you My revelations, and warn you about the meeting of this very day?" They will say, "(Yes, and) we bear witness against ourselves." The life of this world deceived them, and they will bear witness that they were indeed the unbelievers
O’ assembly of jinn and mankind, did not (Our) Messengers from among your own race come to you, reciting to you My (Holy) Verses and warning you of the meeting of this day of yours? They will say, "We bear witness against our selves." It was the worldly life that deceived them. So they will bear witness against their own selves that they were spiritually dead and blind
In Day of Judgement shall all be addressed , thus: "O you people of the Jinn and mankind, asks Allah, "did you not receive Messengers, people of your own , to present you with My signs and narrate to you My revelations evincing both My Omnipotence and Authority, and warn you of this Momentous Day! "We plead guilty, they say, and we confess to the charge". They were deceived by the sensuous enjoyment, they regarded as the chief object of life, and they were witnesses of their own actions and of their deeds reflecting infidelity and disobedience to Allah
Allah will ask: “Company of jinn and humans, did messengers not come to you from among your own kind, telling you of My signs and warning you that you would meet Me on this day?” They will say, “We testify against ourselves,” but the worldly life deceived them, and they testified against themselves that they were disbelievers
˹Allah will ask,˺ “O assembly of jinn and humans! Did messengers not come from among you, proclaiming My revelations and warning you of the coming of this Day of yours?” They will say, “We confess against ourselves!” For they have been deluded by ˹their˺ worldly life. And they will testify against themselves that they were disbelievers.
Oh congregation of Jinn and Mankind, did not messengers from amongst you reach you and tell you about My signs and warn you of the meeting of this day? They will say: We are witnesses against ourselves, and the life of this world deceived them and they became witnesses against themselves that they rejected (the truth).
You clans of jinn and humankind! Did there not come to you apostles of your own who proclaimed to you My revelations and warned you of this day?‘ They will say: ‘We bear witness against our own souls.‘ The life of this world has seduced them. They will testify against their own souls that they were unbelievers
O you jinns and humans, did you not receive messengers from among you, who narrated to you My revelations, and warned you about the meeting of this day? They will say, "We bear witness against ourselves." They were totally preoccupied with the worldly life, and they will bear witness against themselves that they were disbelievers.
"You who have lived in close company with jinn and like-minded humans, did not messengers not come from among you to recite My message and warn you of the coming of this Day [of Judgment]?" They will answer, "We bear witness against ourselves." The life of this world has seduced them, and so they will bear witness against themselves that they had rejected the truth.
“You humans and Jinn species, did not messengers come from among you to recite My message and warn you of the coming of this Day [of Judgment]?” They will answer, “We bear witness against ourselves.” The life of this world has seduced them, and so they will bear witness against themselves that they had rejected the truth.
“O assembly of the jinn and the humans, did there not come to you messengers among you, storifying upon you My verses, and warning you of the meeting of this Day of yours?” They said, “We witness against ourselves.” And the Dunya life (of the world) deluded them. And they witnessed against themselves that they were infidels.
' O' assembly of the jinn and mankind ! Did there not come to you messengers from yourselves, recounting to you My Signs and warning you of the meeting of this Day ? ' They will say : 'We bear witness against ourselves.' And the life of this world deceived them, and they will bear witness against their own selves that they were (constantly) disbelievers
“0 you company of jinn and humans! Have there not come to you messengers from among yourselves who related to you My revelations and warned you of the coming of this your day?†They will reply: “We bear witness against ourselves.†The life of this world has beguiled them. So they will bear witness against themselves that they were unbelievers.
O You, assembly of the nomads and the urbanites! Did not Messengers come to you from among you, who conveyed to you My Messages and warned you of the meeting of this your Day? They will say, "We testify against ourselves." Pursuit of only the worldly life preoccupied their hearts and minds. They will bear witness against themselves that they disregarded the Truth
O assembly of jinn and men! did there not come to you messengers from among you, relating to you My communications and warning you of the meeting of this day of yours? They shall say: We bear witness against ourselves; and this world's life deceived them, and they shall bear witness against their own souls that they were unbelievers
'O company of jinn and men ! Did not Messengers come to you from among yourselves who related to you MY Signs and who warned you of the meeting of this your day?' They will say, `We bear witness against ourselves.' And the worldly life deceived them. And they will bear witness against themselves that they were disbelievers
“O company of jinn and human beings! Did not messengers come unto you from among yourselves, recounting unto you My signs, and warning you of the meeting with this your Day?” They will say, “We bear witness against ourselves.” The life of this world deluded them, and they bear witness against themselves that they were disbelievers
"O you assembly of jinns' and men! Did the messengers not come to you from among you, telling you of My Signs and warning you of the facing of this Day?" They will say: "We bear witness against ourselves." It was the present life that deceived them. And they will bear witness against themselves that they rejected Faith (as disbelievers)
“O community of jinn and humans, didn’t there come to you messengers from among you, relating to you My verses and warning you of the meeting of this your Day?” They will respond, “We bear witness against ourselves.” The worldly life deceived them, and they will testify against themselves that they were unbelievers.
'O assembly of jinn and humans, did there not come to you messengers from among you, relating to you My revelations, and warning you of the meeting of this Day of yours?' They will say, 'We testify against ourselves.' The life of the world seduced them. They will testify against themselves that they were disbelievers
Assembly of spirits and humanity! Did there not come to you messengers from among you relating My signs and warning you of the meeting of this day of yours? They will say, “we bear witness against ourselves.” For the life of the world deceived them with v
"O company of jinn and mankind, did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers
O assembly of jinn and mankind! Did there not come to you messengers from you relating to you My signs, and warning you of the meeting of this your day? They will say, 'We bear witness against ourselves.' And the worldly life deceived them, and they bore witness against themselves that they were disbelievers.
"O ye assembly of Jinns and men! came there not unto you apostles from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of t his world that deceived them. So against themselves will they bear witness that they rejected Faith
"O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith
ذَ ٰلِكَ أَن لَّمۡ یَكُن رَّبُّكَ مُهۡلِكَ ٱلۡقُرَىٰ بِظُلۡمࣲ وَأَهۡلُهَا غَـٰفِلُونَ ١٣١
your Lord would not destroy towns for their wrongdoing if they had not been warned
This is because your Lord would not destroy the towns unjustly while their people were unaware.
This is because thy Lord is not one to destroy a town for its wrong-doing while its people are unaware
And this (so that it may be clear) that your Lord does not destroy towns and cities arbitrarily while the citizens remain unaware
That is because your Rabb would not destroy communities of wrongdoers unless they have been informed through Rasuls.
That was because their Lord would never have destroyed the cities unjustly while their people were unaware
This is because your Lord would never destroy the towns unjustly while their people were unaware
Clearly it is not the way of your Lord that He would destroy lands unjustly without their people being warned (beforehand of the consequence of their way of life) and therefore unmindful (of the distinctions between right and wrong, truth and falsehood)
This (sending of the Messengers) is because your Lord destroys no township unjustly whilst their inhabitants are unwarned
That is because thy Lord would never destroy the cities unjustly, while their inhabitants were heedless
That is because your Lord is not destroyer of the towns wrongfully (or for their wrongdoing) while their inhabitants are unaware.
This is said so that you know that your Lord does not destroy the nations of the wrongdoers without proper warnings
For this, your Lord would not destroy them for their wrongdoing, or the peoples’ houses, while their occupants were unwarned
That is because yoursg Lord would never destroy towns unjustly while their inhabitants are oblivious.
That is because thy Lord would never destroy towns unjustly while their people are careless
This is because your Lord does not unjustly destroy townships for their people may be unaware
That is because it is not for your Lord to destroy a township for merely committing the wrong [of ascribing partners to Him] if its people are in oblivion.
This hath been the method of God's dealing with his creatures, because thy Lord would not destroy the cities in their iniquity, while their inhabitants were careless
That is because your Lord would never destroy a township arbitrarily, while their people are unaware (of what is wrong)
That is because your Lord will not destroy villages unjustly, while their inhabitants were inattentive
This, because thy Lord would not destroy the cities in their sin, while their people were yet careless
This is because your Nourisher-Sustainer does not become one who destroys the towns out of injustice while their residents are ignorant (of the Message)
That is because thy Lord would never be One Who Causes to Perish towns unjustly while their people are ones who are heedless.
So it is, because your Lord would not destroy, due to sin, inhabited territories while the populations had not been advised.
Your Lord would not destroy towns without just cause while their residents were ignorant of the Reality
(They will be made to bear this witness to show that) it is not the way of your Lord to destroy cities unjustly while their people were unaware of the Truth
This is because thy Lord would not destroy towns unjustly while their people are negligent
That is because your Fosterer does not destroy (any) city unjustly while its people are unaware (of the message).
The Messengers were sent because your Lord would not destroy human settlements oppressively, while their inhabitants were unaware
This (sending of the Messengers) was because your Lord would not destroy the towns due to injustice whilst the people living there were (absolutely) unaware (of the teachings of the truth, i.e., no one made them acquainted with the truth)
That is because your Lord was not to destroy any town because of its wickedness while its people were unaware
That is because your Lord was not to destroy any town because of its wickedness while its people were unaware.
That is because your Lord was not to destroy any town because of its wickedness while its people were unaware.
That (is) that your Lord was not destroying the villages/urban cities with injustice, and its people (are) ignoring/disregarding
And so it is that thy Sustainer would never destroy a community for its wrongdoing so long as its people are still unaware [of the meaning of right and wrong]
That is so, for your Lord would not cause towns to perish unjustly, (Literally: with injustice) (while) their population are heedless
This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do)
Your Lord did not want to destroy the towns, unjustly, without informing their inhabitants (of His guidance)
That (Allah sends messengers) is because your Lord is not to destroy any towns on account of any wrongdoing, while their people are unaware
This is because the Lord would not destroy the cities for their iniquity, so long their inhabitants are still indulge in ignorance.
(The messengers were sent) because your Lord would never destroy any town unjustly while its residents were unaware and uninformed
And so it is that your Lord would not destroy villages through injustice, on their part, so long as their inhabitants were unaware (of the spiritual realities).
Among the set of Allah's correlated principles is His merciful dealing with the guilty who lacked knowledge of what is wrong and what is right, nor has he been guided or warned. Therefore, never would Allah, your Creator, do away with the cities when their inhabitants were unconscious of the wrong they were accustomed to do
Your Lord was never unjust, He would not destroy towns whose inhabitants had no knowledge of the truth
This ˹sending of the messengers˺ is because your Lord would never destroy a society for their wrongdoing while its people are unaware ˹of the truth˺.
This is because your Lord never destroyed a township due to wrongdoing whilst its people were unaware.
Nor would your Lord destroy the cities without just cause, with their people unware
This is to show that your Lord never annihilates any community unjustly, while its people are unaware.
This is because Your Lord would never destroy a community for its wrongdoing while its people are unaware.
This is because Your Lord would never destroy a community for its wrongdoing while its people are unaware.
That is because, your Lord was not destroying the villages by oppression while their inhabitants were inattentive.
This is because your Lord would never destroy the towns unjustly while their people were negligent
And so it is that your Lord would never destroy a community for its wrongdoing, while they remain unaware.
And so it is that your Lord never destroys communities arbitrarily while their people are unaware of their wrongdoings
This is because your Lord would not destroy towns unjustly while their people were negligent
The Messengers are sent because thy Lord would not destroy the towns unjustly while their people were unwarned
That is because thy Lord would never destroy towns for their wrongdoing while their people were heedless
(The messengers were sent), because your Lord would not destroy the townships of men for their wrong-doing while the people (of the townships) were not warned
That is because your Lord would not unjustly destroy communities while their people are unaware.
That is because your Lord would not destroy towns for injustice while their inhabitants are unaware
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That is because your Lord would not destroy the cities for wrongdoing while their people were unaware
That is that your Lord is not one who destroys the towns unjustly while their people are heedless.
(The apostles were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned
(The messengers were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned
وَلِكُلࣲّ دَرَجَـٰتࣱ مِّمَّا عَمِلُوا۟ۚ وَمَا رَبُّكَ بِغَـٰفِلٍ عَمَّا یَعۡمَلُونَ ١٣٢
Everyone is assigned a rank according to their deeds; your Lord is not unaware of anything they do
For every one there will be ranks for what they did. Your Lord is not unaware of what they do.
For all there will be degrees in accordance with that which they did, and thy Lord is not unaware of that which they do
Every one has his place according to his deeds, for your Lord is not negligent of what you do
Each of them has degrees according to their deeds... Your Rabb is not unaware of what they do.
All have ranks according to what they did. Your Lord is not unaware of what they do
For everyone there are ranks in accordance with what they have done; and your Lord is not oblivious of what they do
For everyone there are (different) ranks according to what they have done (of right and wrong). Your Lord is not unmindful of what they do
And for all are (fixed different) degrees (of rank) in accordance with their deeds. Your Lord is not at all unaware of what they do
All have degrees according to what they have done; thy Lord is not heedless of the things they do
And for everyone there will be ranks according to what they did, and your Lord is not unaware of what they do.
Everyone will receive a grade from the Lord base upon his deeds. God [does not grade the man blindly as He] is fully aware of what people doing
To all are degrees according to their deeds, for your Guardian Evolver is not unmindful of anything they do
And for all there are degrees (of rank) according to how they acted, and yoursg Lord is not oblivious of how they act.
but for every one are degrees of what they have done and thy Lord is not careless of that which they do
And for everyone are ranks from what they do; and your Lord is not unaware of their deeds
For everyone there are ranks from that which they do and your Lord is surely not oblivious about all that they do.
Every one shall have degrees of recompense of that which they shall do; for thy Lord is not regardless of that which they do
There are ranks (levels, degrees) according to their deeds; and your Lord is not unaware of that which they do
They all have their degrees according to their deeds. Your Lord is not inattentive of their actions
And for all, are grades of recompense as the result of their deeds; and of what they do, thy Lord is not regardless
And for all are (reserved) ranks out of what they did. And your Nourisher-Sustainer is not unaware of what they do
And for everyone there are degrees for what they did. And thy Lord is not One Who is Heedless of what they do.
To all are ranks according to their deeds, for your Lord is not unaware of a single thing that they do.
All will be awarded ranks according to their deeds, and your Lord is not unaware of what they do
Everyone is assigned a degree according to his deed. Your Lord is not heedless of what they do
And for all are degrees according to their doings. And thy Lord is not heedless of what they do
And for everyone are grades in accordance with that which they do and your Fosterer is not unaware of what they do.
And all have ranks according to what they do. And your Lord is not unaware of what they do
And there are ranks (determined) for all according to their works, and your Lord is not unaware (of the works) they do
But there are degrees for what they had done; and your Lord is not unaware of what they do
But there are degrees for what they had done; and your Lord is not unaware of what they do.
But there are degrees for what they had done; and your Lord is not unaware of what they do.
And for each steps/stages/degrees from what they made/did, and your Lord is not with ignoring/neglecting about what they make/do
for all shall be judged according to their [conscious] deeds - and thy Sustainer is not unaware of what they do
And all have degrees (according) to what they have done, and in no way is your Lord ever heedless of whatever they do
For all there will be ranks from what they did. Thy Lord is not unaware of what they do
People's deeds are of different degrees and your Lord is not unaware of what people do
For all people, there are ranks according to what they did, and your Lord is not unaware of what they do
All will have degrees according to what they have done. Your Lord is not oblivious to what they do.
Each soul is ranked according to its deeds. Your Lord is not unaware of anything they do
All will have degrees according to what they have done. Your Lord has complete knowledge of what they do.
There are grades for all; grades of appreciation and those of depreciation, grades commensurate with deeds, and Allah, your Creator, is not unaware of what people do
Everyone’s rank in the Hereafter will be based on what they did in this life, and Your Lord is not ignorant of what they do
They will each be assigned ranks according to their deeds. And your Lord is not unaware of what they do.
And for everyone are stages on account of what they did, and your Lord is not unaware of what they do.
For each there shall be grades, according to their deeds. Your Lord is never heedless of what they do
Everyone will attain a rank commensurate with their deeds. Your Lord is never unaware of anything they do.
Everyone will be judged according to their deeds. Your Lord is well aware of all they do.
Everyone will be judged according to their deeds. Your Lord is well aware of all they do.
And for all are degrees from what they have worked. And your Lord is not inattentive about what they are working.
And for all (men) there are ranks in accordance with what they have done, and your Lord is not heedless of what they do
They all shall have their grades in accordance with their deeds. Your Lord is not unaware of what they do.
The ranks of all individuals and nations are determined solely by their deeds, and your Lord is not unaware of what they do. (Calling yourselves believers won't help (2:8)
And all have degrees according to what they do; and your Lord is not heedless of what they do
And for all are degrees of rank according to what they do, and thy Lord is not unmindful of what they do
Unto each are degrees in accordance with that which they have done, and thy Lord is not heedless of that which they do
For all (men, there) are degrees (or ranks) set by their deeds: And your Lord is not unmindful of anything that they do
Every soul will be ranked according to its deeds. Your Lord is not unaware of what they do.
They all have ranks according to what they did; and your Lord is not unaware of what they do
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And for all are degrees from what they have done. And your Lord is not unaware of what they do
And for all are degrees of what they did; and your Lord is not heedless of what they do.
To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do
To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do
وَرَبُّكَ ٱلۡغَنِیُّ ذُو ٱلرَّحۡمَةِۚ إِن یَشَأۡ یُذۡهِبۡكُمۡ وَیَسۡتَخۡلِفۡ مِنۢ بَعۡدِكُم مَّا یَشَاۤءُ كَمَاۤ أَنشَأَكُم مِّن ذُرِّیَّةِ قَوۡمٍ ءَاخَرِینَ ١٣٣
Your Lord is self-sufficient and full of mercy. If He pleased, He could remove you and put others in your place, just as He produced you from the offspring of other people
And your Lord is Self-Sufficient, full of Mercy. If He wills, He can destroy you away, and replace you with others as He wills, just as He raised you from the offspring of other people.
And thine Lord is Self-sufficient, the Owner of mercy. If He will, He can take you away, and make those succeed you, after you, whomsoever He will, even as He raised you from the seed of anot her people
Your Lord is all-sufficient and full of benevolence. He can take you away if He please, and make whom He will succeed you, as He had raised you from the progeny of others
Your Rabb is the Ghani and possessor of grace... If He wills He can do away with you and give vicegerency to whomsoever He wills after you... Just as He produced you from the descendants of another people!
Your Lord is the Rich Beyond Need, the Possessor of Mercy. If He wanted, He could remove you and replace you with anything else He wanted to, just as He produced you from the descendants of another people
Your Lord is the All-sufficient dispenser of mercy. If He wishes, He will take you away, and make whomever He wishes succeed you, just as He produced you from the descendants of another people
Your Lord, having boundless, all-encompassing mercy, is absolutely self-sufficient (with no need of any kind, including His servants’ belief and worship). If He so wills, He can put you away and cause whom He wills to succeed you just as He produced you from the seed of another people
Your Lord is Self-Sufficient, Lord of mercy. If He will, He may do away with you (O disbelievers!) and replace you with such others as He will, just as He evolved you from the seeds of other people
Thy Lord is All-sufficient, Merciful. If He will, He can put you away, and leave after you, to succeed you, what He will, as He produced you from the seed of another people
And your Lord is rich (without need) and full of mercy. If He wants, He destroys you and replaces you with what He wants, just as He produced you from other people’s descendants.
Your Lord is wealthy (for the simple reason that everything in the realm of creation belongs to Him) and graciously merciful. He may choose to remove you and replace you by whoever He wills, [if you choose to disappoint Him.] After all, He raised you from the offspring of other people
Your Lord is self-sufficient, full of mercy. If it were His will, He could destroy you, and in your place appoint whom He wills as your successors, as He raised you up as successors of others
Thus yoursg Lord is the Self-Sufficient, the Possessor of mercy. If He wills, He can do away with youpl and give succession after you to whomever He wills, just as He initiated you from the offspring of other people.
Thy Lord is rich, merciful; if He pleases He will take you off, and will cause what He pleases to succeed you; even as He raised you up from the seed of other people
And O dear Prophet (Mohammed - peace and blessings be upon him), your Lord is the Perfect (Not needing anything), the Merciful; O people! If He wills, He can remove you and bring others in your stead - the way He created you from the descendants of others
And your Lord is The All-sufficient, Owner of the mercy. If He pleases, He will make you go and can raise in your place as your successors what He pleases as He raised you from the seeds of other people.
and thy Lord is self-sufficient and indued with mercy. If He pleaseth He can destroy you, and cause such as He pleaseth to succeed you, in like manner as He produced you from the posterity of other people
your Lord is Absolute, Merciful; if He pleases He can remove you and can cause what He will to succeed you, even as He raised you up from the seed of other people
Your Lord is Rich and the Owner of Mercy. He can destroy you if He will and replace you with whom He pleases, just as He raised you from the offspringof other nations
And thy Lord is the Rich one, full of compassion! He can destroy you if He please, and cause whom He will to succeed you, as he raised you up from the offspring of other people
And your Nourisher-Sustainer is Free of all wants, full of Mercy. If He will think (it) proper, He will remove you people and will establish as successors after you as He thinks proper — in the same way as He raised you people from the progeny of a nation composed of alien people
Thy Lord is The Sufficient, Possessor of Mercy. If He wills, He will cause you to be put away and will make a successor after you of whomever He wills, just as He caused you to grow from offspring of other folk.
Your Lord is the independent owner of mercy. If it were His will, He could destroy you. In your place, He could appoint His choice as your successors, just as He raised you from the lineage of another generation.
Your Lord is Self-Sufficient, Lord of Mercy. If He wants, He can destroy you all and replace you with others as He pleases, just as He raised you from the offspring of other people
Your Lord is Self-Sufficient, full of compassion. If He wills, He can put you away and cause whomever He wills to succeed you just as He has produced you from the seed of another people
And thy Lord is the Self-sufficient One, the Lord of mercy. If He please, He may remove you, and make whom He pleases successors after you, even as He raised you up from the seed of other people
And your Fosterer is Independent, Possessor of mercy, if He wills He can remove you and appoint whom He wills as successors after you, as He produced you from the descendants of other people.
And your Lord is the Self-sufficient One, Mercy being (one od His) Attributes. If He so wills, He may destroy you, and make whom He wills successors after you, just as He raised you up from the seed of another people
And your Lord is Self-Sufficient, Lord of (great) mercy. If He wills, He can eliminate you and, after you, make your successor whom He likes as He has raised you from the descendants of another people
And your Lord is Rich with Mercy. If He wished, He could remove you and bring after you whom He pleases, just like He established you from the seed of another people
And your Lord is the Rich, possessor of Mercy. If He wished, He could remove all of you and bring after you whom He pleases, just as He established you from the seed of another people.
And your Lord is the Rich, possessor of Mercy. If He wished, He could remove all of you and bring after you whom He pleases, just as He established you from the seed of another people.
And your Lord (is) the rich (owner of) the mercy, if He wants/wills He wipes you off , and makes a successor from after you, what He wills/wants, as He created you from another nation's descendants
And thy Sustainer alone is self-sufficient, limitless in His grace. If He so wills, He may put an end to you and thereafter cause whom He wills to succeed you - even as He has brought you into being out of other people's seed
And your Lord is The Ever-Affluent, (Literally: The Ever-Rich) The Owner of (the) mercy. In case He decides, He (can) put you away, and cause whatever He decides to succeed even after you, as He brought you from the offspring of another people
Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk
Your Lord is Self-sufficient and Merciful. Had He wanted, He could have destroyed you and replaced you by other people, just as He had created you from the offspring of others
Your Lord is the All-Independent, the Lord of Mercy. If He so wills, He can take you away and cause whomsoever He wills to succeed you, just as He has raised you from the progeny of other people
Your Lord is the Self-sufficient One, the Lord of Clemency. If He so wills, He may put an end to your existence and thereafter cause whom He wills to succeed you , in like manner as He produced you from the seed of other people.
Your Lord is Free of all wants; (He is) the Lord of Mercy. If He wants, He can wipe you out, and have another people _ whomever He wants _ succeed you, just as He raised you from the genes of a different nation
Your Lord is the Self-sufficient One, the Lord of Mercy. If He so wills, He may put an end to your existence and thereafter cause whom He wills to succeed you in like manner as He produced you from the seed of other people.
Allah, your Creator, is the Independent, the Absolute and the Source of mercy; if He wills, He can do away with you people and replace you by others of His choice just as He brought you into being from the posterity of other people
Your Lord is Self-Sufficient, Most Kind. If He wanted, He could get rid of you altogether and replace you with whomever He pleases, just as He raised you from the offspring of other people
Your Lord is the Self-Sufficient, Full of Mercy. If He wills, He can do away with you and replace you with whoever He wills, just as He produced you from the offspring of other people.
And your Lord is self-sufficient and owner of mercy, if He willed He would remove you and replace you afterwards with what He willed just as He brought you into existence from the descendants of other people.
Your Lord is the Self-sufficient One, the Merciful. He takes you away if He wills and replaces you with whom He pleases, just as He raised you from the offspring of other people
Your Lord is the Rich One; possessor of all mercy. If He wills, He can remove you, and substitute whomever He wills in your place, just as He produced you from the progeny of other people.
Your Lord alone is rich beyond need, limitless in His grace. If He wills, He may put an end to all of you and put others in your place, just as He produced you from the offspring of other people.
Your Lord alone is rich beyond need, limitless in His grace. If He wills, He may put an end to all of you and put others in your place, just as He produced you from the offspring of other people.
And Your Lord is Al-Ghany (The Rich), Possessor of The Mercy. If He wills, He will go with you away, and set successors after you, whatever He wills, just as He instituted you from another kinfolk’s offsprings.
And your Lord is Self-Sufficient, the Lord of Mercy, if He pleases, He may take you off, and make whom He pleases successors after you, just as He produced you from the descendants of other people
Your Lord is the self-sufficient One, the Merciful. If He so wills, He may remove you altogether and cause whom He wills to succeed you, just as He brought you into being out of other people's seed.
Your Lord is Absolute, the Lord of Mercy. He could replace you with whomever He Will, like He raised you from the generations of other folk.(It is His Mercy that He does Justice to peoples without discrimination, and His Rule is the Rule of Law (114:1))
And your Lord is the Self-sufficient one, the Lord of mercy; if He pleases, He may take you off, and make whom He pleases successors after you, even as He raised you up from the seed of another people
And thy Lord is Self Sufficient, Lord of mercy. If HE please, HE can do away with you and cause to succeed you whom HE pleases, even as HE raised you from the posterity of other people
Thy Lord is Self-Sufficient, Possessed of Mercy. If He will, He can remove you, and in your place appoint whomsoever He will to succeed you, just as He brought you into being from the progeny of another people
And your Lord is Self-Sufficient (Ghani), Full of Mercy: If He (so) wills, He can destroy you, and in your place appoint whom He wills as your successors, (or) even as He had raised you up as the descendants of other people
Your Lord is the Affluent, full of mercy. If He wills, He can remove you and replace you with anyone He wills, just as He raised you from the descendants of another people.
Your Lord is the Rich Beyond Need, the Possessor of Mercy. If He wills, he can do away with you, and substitute whomever He wills in your place, just as He produced you from the descendants of another people
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And your Lord is the Free of need, the possessor of mercy. If He wills, he can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people
And your Lord is the Rich, the possessor of mercy; if He wills He can remove you, and can cause what He wills to succeed you after you; as He raised you from the offspring of other people.
Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people
Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people
إِنَّ مَا تُوعَدُونَ لَءَاتࣲۖ وَمَاۤ أَنتُم بِمُعۡجِزِینَ ١٣٤
What you are promised is sure to come, and you cannot escape
Surely, what you are promised is bound to pass and you can not escape (the punishment of Allah)
Verily that which ye are promised is sure to arrive, and ye cannot escape
The promise that was made to you is bound to be fulfilled. It is not in your power to defeat it
Indeed, what you are promised is coming... You cannot cause Allah failure (to deliver His promise)!
What you are promised will come about and you can do nothing to prevent it
Indeed what you are promised will surely come, and you will not be able to thwart it
What you have been promised (and warned of, concerning your future and the Hereafter), is indeed bound to happen, and you have no power at all to frustrate it
Verily, that punishment which you are promised must come to pass and you cannot frustrate (His plans)
The thing you are promised, that will surely come; you cannot frustrate it
Indeed, what you are promised shall come, and you cannot escape it.
Whatever God has promised will take place and you cannot fight it
All that has been promised to you will happen, and you cannot stop it
Indeed, what you are promised is coming, and in no way can you thwart (God).
Verily, what ye are promised will surely come, nor can ye frustrate it
Indeed the thing which you are promised will definitely come to pass, and you cannot escape
Truly that which you are promised is surely going to come and you are not going to be those who will go out of reach.
Verily that which is threatened you, shall surely come to pass; neither shall ye cause it to fail
Verily, what you are promised will surely come to pass, nor can you frustrate it
That which you are promised is sure to come. You shall not frustrate Me
Verily, that which is threatened you shall surely come to pass, neither shall ye weaken its might
Surely, what you are promised must approach and you are not able to act as obstructors (to its approach)
Truly, what you are promised is, certainly, that which arrives and you will not be ones who frustrate it.
Certainly, all He has promised you will come to pass, and you cannot foil it.
Surely what you are being threatened with, must come to pass and you can do nothing about it
Surely what you have been promised shall come to pass; and you do not have the power to frustrate (Allah)
Surely that which you are promised will come to pass, and you cannot escape (it)
That which you are promised will certainly come to pass and you cannot defeat (it).
Indeed, that which you are promised must come to pass, and you are in no position to prevent it
Indeed, (the torment) which you are being promised has to certainly come and you cannot thwart (Allah)
What you have been promised will come, you cannot escape it
What you have been promised will come, you cannot escape it.
What you have been promised will come, you cannot escape it.
That what you are being promised is coming (E), and you are not with disabling/frustrating (it)
Verily, that [reckoning] which you are promised is bound to come, and you cannot elude it
Surely whatever you are promised will indeed be coming up (to you); and in no way are you able to be defiant to (Him)
Lo! that which ye are promised will surely come to pass, and ye cannot escape
Whatever you are promised will inevitably come true and you can do nothing to prevent it
Surely what you are promised is bound to come, and you cannot frustrate (it)
Lo! What you are promised will definitely come to pass , and you have no power at all to frustrate it.
Of course, what you are being promised shall definitely occur! You are unable to prevent it
Lo! What you are promised will definitely come to pass, and you have no power at all to frustrate it.
You people had better realize that all that you have been promised shall come to pass at the predetermined point of time and you shall not be able to avert what shall befall you nor things threatened
What you have been promised is coming, and you will not be able to stop it
Indeed, what you have been promised will certainly come to pass. And you will have no escape.
For what you were promised will come and you will not escape.
That which you are promised is sure to come. Resist it you shall not
What is promised to you will come to pass, and you can never evade it.
What you are promised is bound to come and you cannot escape it.
What you are promised is bound to come, and you cannot escape it.
Surely, what you are promised is coming, and you will not cause its incapacitation.
Verily what you are promised, will certainly come, and you cannot make (Allah) helpless (to flee from His retribution)
That which you are promised will inevitably come, and you cannot elude it.
That which you are promised will surely come to pass, and you can never evade the Divine Laws
Surely what you are threatened with must come to pass and you cannot escape (it)
Surely that which you are promised shall come to pass and you cannot frustrate it
Indeed, that which you are promised shall come to pass, and you cannot thwart [it]
Surely, all that has been promised to you will come out as true: Nor can you stop it (in the least bit)
What you are promised is coming, and you can’t prevent it.
What you are promised is coming, and you cannot thwart it
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Indeed, what you are promised is coming, and you will not cause failure [to Allah ]
Indeed, what you are promised will surely come, and you cannot escape.
All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit)
All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit)
قُلۡ یَـٰقَوۡمِ ٱعۡمَلُوا۟ عَلَىٰ مَكَانَتِكُمۡ إِنِّی عَامِلࣱۖ فَسَوۡفَ تَعۡلَمُونَ مَن تَكُونُ لَهُۥ عَـٰقِبَةُ ٱلدَّارِۚ إِنَّهُۥ لَا یُفۡلِحُ ٱلظَّـٰلِمُونَ ١٣٥
[Prophet], say, ‘My people, you carry on as you are, and so will I: you will come to realize who will have a happy homecoming in the Hereafter.’ The evildoers will not prosper
Say (O Muhammad): “O people! Work in your place, surely, I too am at work (in my way), soon you will know who will be happy for the reward of the house (Paradise). Surely, the wrongdoers will not succeed.”
Say thou. O my people! go on acting in your way, verily I am going to act in my way, presently ye shall know whose will be the happy end of the abode; and verily the wrong-doers will not fare well
Tell them: "O my people, go on acting on your part, I am acting on mine. You will soon know whose is the guerdon of life to come." The wicked will not succeed
Say, “O my people, do whatever you can! For I too will do (what I can)! Soon you will know whose worldly life will be at the end”... Indeed, the wrongdoers will not attain liberation.
Say: ´My people, do as you are doing, just as I am doing. You will certainly come to know who will have the best home in the end. The wrongdoers will certainly not be successful.´
Say, ‘O my people, Act according to your ability; I too am acting. Soon you will know in whose favour the outcome of that abode will be. Indeed the wrongdoers will not be felicitous.’
Say: "O my people! Do all that lies within your power, indeed I (too) am at work (doing my task). So in time you will come to know to whom the ultimate abode of happiness will belong. Indeed the wrongdoers do not prosper and attain their goals
Say, `O my people! go on working according to (the utmost of) your capacities and positions. Surely, I am doing (my best)! Soon you shall come to know for whom is the (best) reward of this abode.' Anyhow, the wrong-doers never attain their goal
Say: 'O my people, act according to your station; I am acting. And assuredly you will know who shall possess the Abode Ultimate. Surely the evildoers will not prosper.
Say: “My people, do what you are capable of, and I do (what I can), and you will know who has the final home (in paradise). Indeed, the wrongdoers will not succeed.”
Say: "Do whatever you like and I will do whatever is the best; pretty soon you will see which one of us will succeed. The fact of the matter is that the unjust people will never attain the salvation."
Say, “O my people, do whatever you can, I will do what I can. Soon you will know who it is whose end will be in the hereafter. Indeed the wrong-doers will not succeed.
Say, “O my people, act according to your position, surely, I am also acting (according to mine); then you will come to know who will have the future outcome of the (final) Home. Indeed, the unjust never succeed.”
Say, 'O my people! act according to your power, verily, I am acting too; and soon shall ye know whose is the future of the abode!' verily, the unjust shall not prosper
Say (O dear Prophet Mohammed - peace and blessings be upon him), “O my people! Keep on with your works * in your positions, I am doing mine; soon you will come to know for whom is the abode of the Hereafter; undoubtedly the unjust are never successful.” (* This is said as a challenge.
Say, “O my people! Work hard at your stead and I indeed am surely working hard and in time you will know for whom there will be the home of good ending.” Truly those who wrong their own souls, do not prosper.
Say unto those of Mecca, O my people, act according to your power; verily I will act according to my duty: And hereafter shall ye know whose will be the reward of paradise. The ungodly shall not prosper
Say (O Muhammad), "O my people! Work according to your power, verily, I, too, am working; and soon shall you come to know whose is the happy outcome in the Hereafter!" Certainly, the unjust shall not prosper
Say: 'Work according to your station my people, for indeed I am working. ' You shall know to whom will be the good end of the abode. The harmdoers shall not be triumphant
SAY: O my people! Act as ye best can: I verily will act my part, and hereafter shall ye know Whose will be the recompense of the abode! Verily, the ungodly shall not prosper
Say: “O my nation! Act according to your way, surely I am (also) one who acts. So soon you will know who (is it) in whose interest happens the final settlement about the residence (in the Hereafter). Certainly it is (that) the transgressors do not succeed
Say: O my folk! Act according to your ability. Truly, I too am one who acts. Then, you will know for whom the Ultimate End will be the abode. Truly, the ones who are unjust will not prosper.
Say, “O my people, do whatever you can. I surely will also. You will soon know who will have a home in the finale. Certainly, the wicked will not succeed!”
O Muhammad, tell them: "O my people! If you don’t listen to me, do whatever you want and I’ll do whatever I deem right; you will soon find out who is to gain the reward of the hereafter; rest assured that the wrongdoers will not get salvation."
Say (O Muhammad!): ´O people! Work in your place; and I too am at work. Soon you will know in whose favour the ultimate decision will be. Surely the wrong-doers will not prosper.´
Say: O my people, act according to your ability, I too am acting; so you will soon come to know for whom is the (good) end of the abode. Surely the wrongdoers will not succeed
Say, "O my people ! work on whatever lines you choose to, I too am working, but you will come to know for whom (of us) will the home (of the hereafter) be the (good) end, the unjust will certainly not be successful.
Say, "O my people! You do your best and I do what I do. You will duly come to know for which of us the final abode will be. Surely, the wicked persons shall not be successful."
Say: ‘O (my) people! Keep working at your position and surely I continue working (at my place). Then you shall soon come to know for whom it ends (well) in the Hereafter. Indeed, the unjust will not be emancipated.
Say: "My people, work as you see fit, and I will work. You will then know to whom will be the punishment of the Hereafter. The wicked will not succeed."
Say: "My people, work as you see fit, for I too am working. You will then know to whom will be the punishment of the Hereafter. The wicked will not succeed."
Say: "My people, work as you see fit, for I too am working. You will then know to whom will be the punishment of the Hereafter. The wicked will not succeed."
Say: "You (my) nation, do/work at your capacity that I am doing/working, so you will know who (is to) be for him the home's end/turn (result), that He does not make the unjust/oppressors succeed/win
Say: "O my [unbelieving] people! Do yet all that may be within your power, [while] I, behold, shall labour [in God's way]; and in time you will come to know to whom the future belongs. Verily, never will evildoers attain to a happy state!"
Say, "O my people, act (Literally: do) according to your situation; surely I am acting. Then eventually you will know who will have the (ultimate) End (i.e., Paradise) of the Residence! Sure it is (that) the unjust will not prosper."
Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful
(Muhammad), tell your people, "I shall do whatever I can and you may do whatever you want, but you will soon know who will be victorious. It is certain that the unjust will never have happiness."
Say, .O my people, do at your place (whatever you do.) I have to do (in my way). So, you will know for whom is the ultimate abode. Surely, the wrongdoers will not be successful
(O’ Muhammad, say): "O’ my people, act according to your strength. Verily, I will act according to my duty. In the ‘Hereafter’, you will come to know the one whose fate will be the ultimate abode of ecstasy. And those who are grossly unfair and morally wrong will never ever achieve a blissful life/ or gain eternal salvation.”
Say, "Oh my people, you do as you please! I will do my part! Soon you will find out, who gets the house of the hereafter. Evildoers will certainly not prosper!"
Say, "O’ my people, act according to your strength. Verily, I will act according to my duty. In the Hereafter, you will come to know the one whose fate will be the ultimate abode of ecstasy. And those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims can never achieve their aims.”
Say to them O Muhammad: "O you people of thoughtless minds, you may pursue what your minds and souls impel you to do, but I am steering my course of action by guiding indications set by Providence Who guides into all truth, and you shall come to know who shall be the winner of Allah's mercy Hereafter and who shall succeed in attaining the blissful and happy end. Never shall the wrongful find one instance of physical or spiritual prosperity Hereafter"
Say: “My people, do it your way, and I’ll do it my way. Soon you will know who will gain the happy home in the Hereafter.” Evildoers don’t succeed
Say, ˹O Prophet,˺ “O my people! Persist in your ways, for I ˹too˺ will persist in mine. You will soon know who will fare best in the end. Indeed, the wrongdoers will never succeed.”
Say: Oh people, do your work as you do, I do my work, then soon will you know who will reach the abode (of the hereafter), for the wrongdoers do not succeed.
Say: ‘My people, do all that is in your power, and I will do what is in mine. You shall learn who is to gain the recompense of the Hereafter; the wrongdoers shall never succeed.‘
Say, "O my people, do your best, and so will I. You will surely find out who the ultimate victors are." Certainly, the wicked will never succeed.
Say, "My people, continue to do what you are doing, and so will I, and in time you will come to know to whom the future belongs." The unjust will never prosper.
[Prophet], Say, “My people, carry on as you are, and I will. You will soon know who will fare best in the end.” The unjust will never prospers.
Say, “O kinfolk! Work on your situation; I am working. So, you will know who will be for him, the consequence of the home?” Surely, the oppressors will not be gaining.
Say: ' O' my people ! act according to your ability; verily I too act. Then soon you will know for whom will be the (good) end of the abode. Surely the unjust will not be felicitous '
Say: “My people! Do all that may be in your power, and I will do what I can. You shall come to know to whom the future belongs. Never will the wrongdoers attain success.
Say (to the opponents O Messenger), "O My people! Do all that is in your power. Behold, I am working. Very soon, you will come to know for which of us is the ultimate success. Violators of human rights will never be successful."
Say: O my people! act according to your ability; I too am acting; so you will soon come to know, for whom (of us) will be the (good) end of the abode; surely the unjust shall not be successful
Say, `O my people, act according to your power. I too am acting. Soon will you know whose will be the ultimate reward of the abode.' Surely, the wrongdoers shall not prosper
Say, “O my people! Work in accordance with your ability; I, too, am working. Soon you shall know whose end is the Abode. Surely the wrongdoers will not prosper.
Say: "O my people! Do whatever you can: I will do (my part): Soon will you know who they are whose end will be (the best) in the Hereafter: It is certain that the wrongdoers will not succeed."
Say, “O my people, act according to your ability, and so will I. Soon, you will know who will attain the ultimate Home.” The wrongdoers won’t be successful.
Say, 'O my people! Work according to your ability, and so will I.' You will come to know to whom will belong the sequel of the abode.' The wrongdoers will not prevail
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Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home. Indeed, the wrongdoers will not succeed
Say, 'O my people! Work according to your position, indeed, I am working; and soon you shall know whose is the end of the abode. Indeed, the wrongdoers shall not prosper.'
Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong- doers will not prosper."
Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper."
وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلۡحَرۡثِ وَٱلۡأَنۡعَـٰمِ نَصِیبࣰا فَقَالُوا۟ هَـٰذَا لِلَّهِ بِزَعۡمِهِمۡ وَهَـٰذَا لِشُرَكَاۤىِٕنَاۖ فَمَا كَانَ لِشُرَكَاۤىِٕهِمۡ فَلَا یَصِلُ إِلَى ٱللَّهِۖ وَمَا كَانَ لِلَّهِ فَهُوَ یَصِلُ إِلَىٰ شُرَكَاۤىِٕهِمۡۗ سَاۤءَ مَا یَحۡكُمُونَ ١٣٦
They apportion to God a share of the produce and the livestock He created, saying, ‘This is for God’- so they claim!- ‘ and this is for our idols.’ Their idols’ share does not reach God, but God’s share does reach their idols: how badly they judge
And they assign to Allah a share of the tilth (produce) and the cattle which He has created, and they say: “This is for Allah,” so they presume, and “this is for our partners (of Allah).” But what is for their partners (of Allah) does not reach Allah, while what is for Allah reaches to their partners (of Allah)! Evil is what they judge!
And they'll appoint for Allah, of the tilth and cattle He hath produced, a portion, they say according to their fancy: this is for Allah, and: this for our associate-gods. Then, that which is for their associate-gods reacheth not Allah, while that which is for Allah reacheth their associate-gods; vile is the way they judge
They allocate a share from God's own created fields and cattle to God, and they say: "This is God's" -- or so they think -- "and that, of the compeers of God," so that what belongs to the compeers does not reach God, but that which is God's may reach the compeers (set up by them). How bad is the judgement that they make
They set aside for Allah a share in what He has created of crops and livestock. And with their assumptions, they said, “This is for Allah, and this is for whom we associate (with Allah).” However, what is for their associates does not reach Allah! But what is for Allah reaches those they associate... Wretched is their judgment!
They assign to Allah a share of the crops and livestock He has created, saying, ´This is for Allah,´ — as they allege — ´and this is for our idols.´ Their idols´ share does not reach Allah whereas Allah´s share reaches their idols! What an evil judgement they make
They dedicate to Allah out of what He has created of the crops and cattle a portion, and say, ‘This is for Allah,’ so do they maintain, ‘and this is for our partners.’ But what is for their partners does not reach Allah, and what is for Allah reaches their partners. Evil is the judgement that they make
They assign to God, of the produce and cattle that He has created, a portion, and they say: "This is God’s" – so they assert – "and this (the rest) is for our associate-deities." Then (acting in what they deem to their own interest), what is assigned for their "associate-deities" does not reach God, while what is assigned for God reaches their "associate-deities." How evil is what they ordain as laws (and how badly they enforce them)
They allocate to Allah a portion out of what He has produced of the tillage and the cattle, and they say, `This is for Allah,' - according to their fancies - `and this is (set apart) for our gods (we associate with Allah).' Then what is for their associate-gods never goes over to Allah, but what is (set apart) for Allah does (often) go over to their associate-gods. How ill they judge
They appoint to God, of the tillage and cattle that He multiplied, a portion, saying, 'This is for God' -- so they assert -- 'and this is for our associates.' So what is for their associates reaches not God; and what is for God reaches their associates. Evil is their judgment
And they put aside a share for God from the crops and the livestock that He created, and they said by their claim that this is for God, and this is for our partners (of God). Then what was for their partners (of God) did not reach God, but what was for God reached their partners. What they judge is bad.
These disbelievers [as the expression of their gratitude and charity] devote a part of their [agricultural/ cattle increase] to Allah [Arabic name of God] and then [out of ignorance] devote another part to the ones that they have made [in their imaginations] the Lord's partners! [The funny thing is], they do not mind to use the Lord's portion of the charity for themselves but consider the idol's part a sin to touch! What evil games they play
Out of what God has produced in abundance in land and in livestock, they assigned Him a share. They say according to their desires, “This is for God, and this for our partners.” But the share of their partners does not reach God, while the share of God reaches their partners. Terrible is their assignment
And they set aside for Allah a share of the (yield of the) fields and the livestock He created, and they said, “This is for Allah,” according to their claim, “and this is for our associates.” But whatever was (deemed) for their associates does not reach Allah, yet whatever was (deemed) for Allah reaches their associates. Evil is their judgment!
They set apart for God, from what He raises of tilth and of cattle, a portion, and they say, 'This is God's;' - as they pretend - ' and this is for our associates;' but that which is for their associates reaches not to God, and that which was for God does reach to their associates;- evil is it what they judge
And among the crops and animals that Allah has created, they assigned (only) a portion to Him and therefore said “This is for Allah” - in their opinion - “and this is for our partners (false deities)”; so the portion for their partners does not reach Allah; and the portion for Allah reaches their partners; what an evil judgement they impose
And they allocate to Allah a portion of that which He disseminated from the crops and from the cattle and they say, “This is for Allah according to their false claim and this is for our partners.” But what is for their partners does not get to Allah but what is for Allah does get to their partners. How woeful is the arbitration which they do.
Those of Mecca set apart unto God a portion of that which he hath produced of the fruits of the earth, and of cattle; and say, this belongeth unto God, -- according to their imaginations, -- and this unto our companions. And that which is destined for their companions cometh not unto God; yet that which is set apart unto God cometh unto their companions. How ill do they judge
They set apart a portion for Allah, from that which He raises in abundance, of tilth and of cattle, and they say, according to their fancies "This is for Allah and this is for (His) partner." But the share of their "partners" reaches
They set aside for Allah a share of what He has created of tilth and cattle saying: 'This is for Allah so they claim and this for our associates (gods). ' The share of their associates never reaches Allah, but the share of Allah reaches their associates. How evil they judge
Moreover, they set apart a portion of the fruits and cattle which he hath produced, and say, "This for God" - so deem they - "And this for his companions, whom we associate with Him." But that which is for these companions of theirs, cometh not to God; yet that which is for God, cometh to the companions! Ill do they judge
And they allotted for Allah, out of that which He brought forth in the form of tilth and cattle, a portion; then they said, out of their concocted beliefs: “(Only) this (portion) goes to Allah and this (i.e., the remaining one) belongs to our partners (whom we think as partners in the dominion and authority of Allah).” Then whatever became for their ‘partners’ so it (never) moves towards Allah; and what became for Allah, so (even) that proceeds towards their ‘partners’. Evil (is the way) they pronounce judgement
And they assigned to God of what He made numerous of cultivation and flocks a share. Then, they said in their claim: This is for God and this is for our ascribed associates. But what had been ascribed for their associates then, reaches not out to God and what had been ascribed for God then, reaches out to their associates. How evil is the judgment they give!
From what Allah has produced in crops and cattle, they assign Him a share. They make a claim in saying, “This is for Allah, and this is for the associates [the false gods].” The share for their associates [with Allah] does not reach Allah, but the share for Allah reaches the associates. What they do is evil.
They set aside a share of their produce and of their cattle for Allah, saying: "This is for Allah" - so they pretend - "and this for our shoraka' (their assigned partners of Allah)." Their shoraka's share does not reach Allah, but the share of Allah is wholly given to shoraka'. What an evil decision they make
They assign to Allah a portion out of the produce and cattle that He has created, saying out of their fancy: ´This is for Allah´ - so they deem -´and this is for the associates (of Allah) whom we have contrived.´ Then, the portion assigned to the beings whom they have set up as associates (of Allah) does not reach Allah, but the portion assigned to Allah reaches the beings they set up as associates (of Allah)! Indeed evil is what they decide
And they set apart a portion for Allah out of what He has created of tilth and cattle, and say: This is for Allah -- so they assert -- and this for our associate-gods. Then that which is for their associate-gods reaches not Allah, and that which is for Allah reaches their associate-gods. Evil is what they judge
And they set aside a portion for Allah from that which He has produced of tilth (crop) and cattle and say, "This is for Allah," with their assertion. "And this is for our partners." But that which is for their partners does not reach Allah and that which is for Allah reaches their partners. Evil is ( the way in ) which they judge.
And they assign to Allah a share out of what He has created of tilth and cattle! And they arbitrarily apportion, "This is for Allah, and this for those whom we worship besides Allah." Then what is apportioned for those whom they worship besides Allah, does not reach Allah. And what is apportioned for Allah, reaches those others they worship! Evil is the way they judge
They have fixed for Allah a share of the same (things) that He has produced of crops and cattle. Then, out of their (false) speculation, they say: ‘This share is for Allah and that for our (so-called) partners.’ Then (the share) meant for their partners does not reach Allah, and that (portion) which is for Allah reaches their partners. What an evil judgment (they) are making
And they made for God a portion of what He provided them of crops and the livestock; they said: "This is for God," by their claims, "And this is for our partners." So what was for their partners did not reach God, and what was for God, it reached their partners! Miserable is how they judged
And they made for God a portion of what He provided them from the crops and the livestock; they said: "This is for God," by their claims, "And this is for our partners." So what was for their partners did not reach God, and what was for God, it reached their partners! Miserable is how they judged.
And they made for God a portion of what He provided them from the crops and the cattle; they said: "This is for God," by their claims, "And this is for our partners." So what was for their partners did not reach God, and what was for God, it reached their partners! Miserable is how they judged.
And they made/created to God from what He created/seeded from the agricultural land/plants and the camels/livestock a share , so they said: "That (is) to God." with their claims/pretensions , "And that (is) to our partners (with God)." So what (was) to their partners (with God) so it does not reach to God, and what was to God, so it reaches to their partners (with God), it was bad/evil what they judge/rule
AND OUT OF whatever He has created of the fruits of the field and the cattle, they assign unto God a portion, saying, "This belongs to God"-or so they [falsely] claim - "and this is for those beings who, we are convinced, have a share in God's divinity." But that which is assigned to the beings associated in their minds with God does not bring [them] closer to God - whereas that which is assigned to God brings [them but] closer to those beings to whom they ascribe a share in His divinity. Bad, indeed, is their judgment
And they made for Allah of whatever tillage and cattle that He propagated, an assignment; so they said, "This is for Allah, " according to their assertion, and, "This is for Allah" according to their assertion, and, "This is for our associates." (i.e., what they associate with Allah) So, whatever is for their associates does not get to Allah, and whatever is for Allah, then (this is what) gets to their associates. Odious is whatever (way) they judge
They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance
They set aside a share of the left-overs of their farming produce and cattle saying, "This is for God and that is for the idols." God does not receive the share of the idols but the share of God is given totally to the idols. How terrible is their decision
They have assigned a portion for Allah from the tillage and the cattle created by Him, and then said, .This is for Allah., so they claim, .And this is for our associate-gods. Then, that which is allocated for their associate-gods never reaches Allah, while that which is allocated for Allah does reach their associate-gods. Evil is what they judge
And out of what Allah has produced of crops and cattle, the ‘Polytheists’ assign a share to Allâh, saying: "This is for Allâh," according to their allegation. "And this is for our associate-gods." However that which is for their associate-gods reaches not Allâh, and that which is for Allâh reaches their associate-gods. Evil is that which they judge.
They assign a share for Allah out of the crops and cattle bestowed upon them by Him. They claim, "This (share) is for Allah, and that is for our partners (of Allah)." But seldom does their partners´ share reach Allah. However, Allah´s share frequently ends up with their partners. How despicable are their decisions
And the polytheists assign to Allâh from what He created of crops and cattle a share and say: "This is for Allâh" - so they assert - “and this is for our associate-gods." However, that which is intended for their associate-gods reaches not Allâh, and that which is intended for Allâh reaches their associate-gods. Evil is that, provision of theirs, which they decree!
And the idolaters, in their corrupted minds, portion out to Allah a share of what He Himself has created of crops and cattle, and another share they apportion to their idols which they regard as their predominant partners. And what they apportion to their partners reach them in full*; whereas what is apportioned to Allah is hardly spent in divine service**. Evil indeed is the proposition their minds assent to
They set aside for Allah a share of the crops and cattle that He has produced, saying, “This is for Allah,” as they claim, “and this is for our partner gods.” Whatever is for their partners doesn’t reach Allah, and whatever is for Allah reaches their partners. How badly they judge
The pagans set aside for Allah a share of the crops and cattle He created, saying, “This ˹portion˺ is for Allah,” so they claim, “and this ˹one˺ for our associate-gods.” Yet the portion of their associate-gods is not shared with Allah while Allah’s portion is shared with their associate-gods. What unfair judgment!
And they assign for Allah a share of the harvest and the cattle He created and say: this is for Allah, in accordance with their claim, and this is for our idols, and that which was for their idols does not reach Allah, and that which was for Allah, it reaches their idols, bad is how they judge.
They set aside for God a share of their produce and of their cattle, saying: ‘This is for God‘ ― so they pretend ― ‘and this for our idols.‘ Their idols‘ share does not reach God, but the share of God is wholly given to their idols. How ill they judge
They even set aside a share of GOD's provisions of crops and livestock, saying, "This share belongs to GOD," according to their claims, "and this share belongs to our idols." However, what was set aside for their idols never reached GOD, while the share they set aside for GOD invariably went to their idols. Miserable indeed is their judgment.
They allocate to God a share of the fruits of the field and the cattle, saying, "This belongs to God," they claim, "and this is for our idols that, we are convinced, have a share in God's divinity." Their idols' share does not reach God, but God's share does reach their idols. How badly they judge!
They allocate to God a share of the fruits of the field and the cattle, saying, “This belongs to God,” they claim, “and this is for our idols that, we are convinced, have a share in God’s divinity.” Their idols’ share does not reach God, but God’s share does reach their idols. How badly they judge!
And they set up for Allah a share among the tilth and the livestock, from what He had produced, so they said, “This is for Allah,” with their claim, “and this for our associates.” So, what is for their associates does not reach Allah, while what is for Allah - this reaches their associates. Bad was what they were judging.
And they (the polytheists) assigned to Allah out of what He has created of tilth and cattle, a portion, and said : 'This is for Allah', according to their assertion, 'And this is for our associates.' Then what is for their associates does not reach Allah, and what is for Allah reaches their associates. (How) evil is the judgement that they make
Out of the produce and the cattle He has created, they assign a portion to God, saying: “This is for God†— or so they pretend — “and this is for the partners we associate [with Him] “. Whatever they assign to their partners never reaches God, but that which is assigned to God does reach their partners. How ill they judge!
(How can their program succeed when their belief system and the resulting actions are wrong?) They set aside a portion of Allah's provision of crops and cattle and claim, "This is for Allah, and this is for our idols." But the share of their idols never reaches Allah, and the share of Allah does reach their idols. What an unjust decision they make! (Their priesthood devours both portions of their making, and the poor remain wanting. To Allah reaches what you spend on the needy (6:141))
And they set apart a portion for Allah out of what He has created of tilth and cattle, and say: This is for Allah-- so they assert-- and this for our associates; then what is for their associates, it reaches not to Allah, and whatever is (set apart) for Allah, it reaches to their associates; evil is that which they judge
And they have assigned ALLAH a portion of the crops and cattle which HE has produced, and they say, `This is for ALLAH,' -so they assert - `and this is for our associate-gods.' But that which is for their associate-gods reaches not ALLAH while that which is for ALLAH reaches their associate-gods. Evil is what they judge
And they dedicate to God a share of the crops and cattle He created, saying, “This belongs to God”—or so they claim—“and this belongs to our partners.” But that which is for their partners does not reach God, and that which is for God does reach their partners. Evil indeed is the judgment they make
And out of what Allah has produced in plenty as crops and as cattle, they assigned Him a share: And they say, according to their wish: "This is for Allah, and this— For Our ‘partners’!" But the share of their ‘partners’ does not reach Allah, whereas, the share of Allah reaches their ‘partners’! Evil (and unjust) is how they judge
They set apart for God a portion of the crops and livestock that He originated, saying, “This is for God,” so they claim, and “This is for our partners.” But what’s designated for their partners doesn’t reach God, while what’s designated for God does reach their partners. Bad indeed is their judgment.
And they set aside for God a share of the crops and the livestock He created, and they say, 'This is for God,' according to their claim, 'and this is for our idols.' But the share of their idols does not reach God, yet the share of God reaches their idols. Evil is their judgment
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And the polytheists assign to Allah from that which He created of crops and livestock a share and say, "This is for Allah ," by their claim, " and this is for our partners [associated with Him]." But what is for their "partners" does not reach Allah , while what is for Allah - this reaches their "partners." Evil is that which they rule
They set apart for God, from what He created of tilth and cattle, a portion, and they say, 'This is God's;' by their claim, 'And this is for our associates;' then what is for their associates does not reach to God, and what is for God then it reaches to their associates; evil is what they judge.
Out of what God hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for God, and this" - for our "partners"! but the share of their" partners "reacheth not God, whilst the share of God reacheth their "partners" ! evil (and unjust) is their assignment
Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners" ! evil (and unjust) is their assignment
وَكَذَ ٰلِكَ زَیَّنَ لِكَثِیرࣲ مِّنَ ٱلۡمُشۡرِكِینَ قَتۡلَ أَوۡلَـٰدِهِمۡ شُرَكَاۤؤُهُمۡ لِیُرۡدُوهُمۡ وَلِیَلۡبِسُوا۟ عَلَیۡهِمۡ دِینَهُمۡۖ وَلَوۡ شَاۤءَ ٱللَّهُ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا یَفۡتَرُونَ ١٣٧
In the same way, their idols have induced many of the pagans to kill their own children, bringing them ruin and confusion in their faith: if God had willed otherwise they would not have done this, so [Prophet] leave them to their own devices
Likewise to many of the polytheists, killing of their children for their partners (of Allah) have made seem fair so that they ruin them and so that they confuse them in their religion. If Allah had willed, they would not have done it. So leave them alone with what they fabricate.
And even so their associate-gods have made fair seeming unto many of the associaters the slaying of their offspring, so that they may cause them to perish and that they may confound unto them their religion. And had Allah so willed, they would not have done it. Wherefore let thou alone them and that which they fabricate
In the same way have their companions shown many unbelievers the killing of their children as desirable in order to ruin them and falsify their faith. If God had so willed they would never have done so. Leave them to their falsehoods
And likewise, their partners (assumed gods) made the killing of children seem pleasing to the dualists to destroy them and bring confusion to their religion... Had Allah willed they would not have done so... So, leave them alone in what they invent.
In the same way their idols have made killing their children appear good to many of the idolaters, in order to destroy them and confuse them in their deen. If Allah had willed, they would not have done it; so abandon them and what they fabricate
That is how to most of the polytheists is presented as decorous the slaying of their children by those whom they ascribe as partners [to Allah], that they may ruin them and confound their religion for them. Had Allah wished, they would not have done it. So leave them with what they fabricate
And, in the way they follow, their associate-deities (their association of partners with God or their idol-worshipping, and satans of jinn and humankind they obey) deck out the killing of their children as appealing to many among those who associate partners with God, so as to bring them to ruin and confound them in their religion. If God had so willed (if He had not decreed freedom of will to humankind, thus compelling them to act in a particular way like other beings), they would not be doing all this. So, leave them alone with what they have been fabricating
Just (as their associate-gods turned the polytheists away from Allah) so did they make (even so monstrous a deed as) the killing of their children seem fair to a large number of the polytheists, with the result that they ruin them and that they obscure for them their religion. And if Allah had (enforced) His will they would not have done so, so leave them alone and that what they forge
Thus those associates of theirs have decked out fair to many idolaters to slay their children, to destroy them, and to confuse their religion for them. Had God willed, they would not have done so; so leave them to their forging
And that is how their partners (of God) made the killing of their children attractive for many of the idolaters, to ruin them and to confuse them about their way of life (religion). And if God wanted, they would not have done it. So, leave them and what they fabricate.
Now these idols (that the disbelievers have raised them to the level of God) make the killing of their own children [in account of being female, economic hardship or simple sacrifice to gods at the altars] seem fine to them! In fact these "gods" cause more pain for them and create confusion in their religion [way of life.] If God willed [and had taken their freedom of choice away from them,] they would not have done so. Leave them alone to follow their fabricated religion [so that they wonder around confused and believe that they are following the path of Abraham and Ishmael.]
And in the eyes of most of the pagans, their partners made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If God had willed, they would not have done so, but leave them alone, them and their fabrications
Likewise, their associates have adorned for many polytheists the killing of their children in order to topple them and confound for them their religion. And had Allah willed, they would not have done it, so leave them and what they fabricate.
Thus too have their associates made seemly to many of the idolaters the killing of their children, to destroy them, and to obscure for them their religion; but had God pleased they would not have done it, leave them alone and that which they have forged
And similarly, their partners (the devils) have made the killing of their children seem righteous in the sight of many of the polytheists, in order to ruin them and make their religion blurred to them; and if Allah willed they would not do so, therefore leave them alone with their fabrications
And thus to many of those who ascribe partners to Allah, their partners have made seemly to them the killing of their children so that they may destroy them and they may confound them in their religion. But if Allah had so willed, they would have not done it therefore forsake them and all that they contrive.
In like manner have their companions induced many of the idolaters to slay their children, that they might bring them to perdition, and that they might render their religion obscure and confused unto them. But if God had pleased, they had not done this: Therefore leave them, and that which they falsely imagine
Even so, have their "partners" made seemly to many of the Pagans (idolaters), the killing of their children, leading them to their own destruction, and to the obscuration for them of their religion. If Allah willed they would not have done so.
As such their associates made it attractive to the idolaters to kill their children so that they ruin them and confuse them about their religion. But had Allah willed, they would not have done so. Therefore, leave them to their false inventions
Thus have the companion-gods induced many of these, who join them with God, to slay their children, that they might ruin them, and throw the cloak of confusion over their religion. But if God had pleased, they had not done this. Therefore, leave them and their devices
And thus have made fair-seeming to the majority among Mushrikun the murder of their children — their ‘partners’; so that (these ‘partners’) may destroy these people and so that they may corrupt and confuse over these people, their religion. And if Allah had willed they would not have done so. So leave them and what they fabricate
And, thus, made to appear pleasing to many of the ones who are polytheists was the killing of their children by those whom they ascribe as associates with Him so that they deal them destruction and so that they confuse their way of life for them. And if God willed, they would not have accomplished it. So forsake them and what they devise.
Likewise, their [belief in] associates [with Allah] makes the killing of their children seem right to the idolaters. This brings them to ruin and confuses them in religion. If Allah had so willed, they could not do such. Therefore, separate from them and all their [religious] fabrications.
Their shoraka' have induced many pagans to kill their own children in order to ruin them and confuse them in their religion. If Allah wanted, they would not have done so. Therefore, leave them alone with their false inventions
And, likewise, the beings supposed to have a share in Allah´s divinity have made the slaying of their offspring seem lawful to many of those who associate others with Allah in His divinity so that they may ruin them and confound them regarding their faith. If Allah had so willed, they would not have done that. Leave them alone to persist in their fabrication
And thus their associate-gods have made fair-seeming to many polytheists the killing of the children, that they may cause them to perish and obscure for them their religion. And if Allah had pleased, they would not have done it, so leave them alone with that which they forge
And thus their partners have made fair seeming to many of the polytheists the killing of their children, that they may destroy them and that they may cause confusion for them (in) their religion, and had Allah willed they would not have done it. So leave alone, them and that which they forge.
And thus those, other than Allah, whom they worship have made killing of their children look fair to most of the polytheists, in order to lead them to their own destruction and cause confusion in their religion. And if Allah had willed, they would not have done it. So leave them and their fabrications alone
And in like manner, their partners have made the killing of their children appear attractive to many of the idolaters in order to ruin them, and (also) make their (leftover) religion doubtful for them. And had Allah willed (to prevent them forcefully), they could not have done it. So leave them alone (paying no heed to them) and that which they fabricate
And it was adorned for those who set up partners, by such partners, to kill their unborn children in order to turn them and to confuse their system for them. Had God willed they would not have done this, so ignore them and what they invent
And it was adorned for the polytheists, by their partners, to kill their children in order to turn them and to confound their system for them. Had God willed they would not have done this, so ignore them and what they invent.
And it was adorned for the polytheists, by their partners, to abort their children in order to turn them and to confound their system for them. Had God willed they would not have done this, so ignore them and what they invent.
And like that their partners (with God) decorated/beautified to many of the takers of partners (with God) killing/murdering their children, to make them be destroyed/perished , and to confuse/mix on them their religion, and if God willed/wanted they would not have done it, so leave them, and what they are fabricating
And, likewise, their belief in beings or powers that are supposed to have a share in God's divinity makes [even] the slaying of their children seem goodly to many of those who ascribe divinity to aught beside God, thus bringing them to ruin and confusing them in their faith. Yet, unless God had so willed, they would not be doing all this: stand, therefore, aloof from them and all their false imagery
And thus, their associates (i.e., what they associate with Allah) have adorned (i.e., have made attractive) to many associators the killing of their children (in order) to topple them and confound for them their religion. And if Allah had (so) decided, they would not have performed it. So leave them alone with whatever they fabricate
Thus have their (so-called) partners (of Allah) made the killing of their children to seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them. Had Allah willed (it otherwise), they had not done so. So leave them alone with their devices
To many of the pagans, the murder of their children was made to seem attractive by the idols. This led them (the pagans) to confusion in their religion and to face their own destruction. Had God wanted, they would not have murdered their children. Keep away from them and their evil gains
Similarly, their associate-gods have made the killing of their children seem fair to many mushriks (idolators), so that they may ruin them and may confuse their faith for them. Had Allah so willed, they would not have done that. So, leave them alone with what they fabricate
Thus, have (their associate-gods) made fair-seeming the killing of their children in the eyes of many ‘Polytheists’, that they may destroy them and make their faith obscure for them. Had Allâh willed, they would not have done so. Thus, leave them, and that which they mythologize.
Their partners have even made infanticide adorable for many of these idolaters. These partners led them to their destruction, and obscured (and mystified) the matters of their faith. Had Allah so willed, they could not have done that. So leave them alone and let them continue to fabricate falsehood
Thus have (their associate-gods) made the killing of their children to seem fair to many of the Polytheists in order to lead them to their ruin, and to make their faith obscure for them. Had Allâh willed, they would not have done so. Now, therefore, leave them alone with that which they fabricate.
Furthermore, infanticide - mainly females, occasionally a male - was imposed by the Satanic mediators as a religious rite which allured many of them to brighter worlds; a plan devised by the priests and the satanic to demoralize them and induce them to perfect their own ruin and throw their idolism into confusion. Had Allah willed they would not have indulged in such an evil practice. Therefore let them O Muhammad sink under the vexations of their thoughtless minds and befool the minds and the judgement of the people so as to cause what is false to be accepted as true
In this way their partners in falsehood have made it appear attractive to many of the idolaters to kill their children. Their false gods do this to destroy them and to dress up their religion. Of course, if Allah had so wished, they wouldn’t have done it; so leave them and whatever they have invented
Likewise, the pagans’ evil associates have made it appealing to them to kill their own children—only leading to their destruction as well as confusion in their faith. Had it been Allah’s Will, they would not have done such a thing. So leave them and their falsehood.
And likewise to many of the idolaters the killing of their children for their idols appeals to them, so that it ruins them and entangles them in their religion, and if Allah willed, they would not have done it, so leave them and what they invent.
Thus did their idols induce many pagans to kill their children, seeking to ruin them and to confuse them in their religion. Had God pleased they would not have done so. Therefore leave them to their false devices
Thus were the idol worshipers duped by their idols, to the extent of killing their own children. In fact, their idols inflict great pain upon them, and confuse their religion for them. Had GOD willed, they would not have done it. You shall disregard them and their fabrications.
In the same way, their belief in idols has seduced the pagans to kill their children, thus bringing them to ruin and confusing them in their faith. If God had so willed, they would not be doing all of this. So abandon them and all their lies.
In the same way, their belief in idols has seduced the pagans to kill their children, thus bringing them to ruin and confusing them in their faith. If God had so willed, they would not be doing all of this. So abandon them and all their lies.
And thus was prettified to many polytheists to kill their children, their partners in order to ravage them, and to bewilder them on their religion. And had Allah willed, they would not have done it; so, forsake them and what they are slandering.
And thus their associates have made fair seeming to most of the polytheists the killing of their children, that they may destroy them and confound their religion for them. And had Allah pleased they would not have done so. Therefore, leave them with what they forge
Thus have the partners they associate [with God] made the killing of their own children seem goodly to many idolaters, seeking to bring them to ruin and to confuse them in their faith. Had God willed otherwise, they would not have done so. Leave them, then, to their false inventions.
(At the prompting of the mystics and monks, and in the name of their temples, idols, sanctuaries, and the dead "holy" men and women), the MUSHRIKEEN do acts of omission and commission against their own children! They inflict great pain upon themselves and their families in the name of religion. If they followed Allah's Commands, they wouldn't have done it. (Since they take this abuse as a part of their plan to salvation, for the moment), leave them alone with their fabrications (until Reality gazes them in the eyes)
And thus their associates have made fair seeming to most of the polytheists the killing of their children, that they may cause them to perish and obscure for them their religion; and if Allah had pleased, they would not have done it, therefore leave them and that which they forge
And in the like manner have their associate-gods made the slaying of their children seem fair to many of the idolaters that they may ruin them and cause confusion in their religion. And if ALLAH had enforced HIS will, they would not have done this; so leave them alone with that which they invent
Likewise have their partners made the slaying of their children seem fair unto many of the idolaters, that they may ruin them and confound them in their religion. Had God willed, they would not have done so. So leave them and that which they fabricate
Even so, in the eyes of most of the (unbelieving) pagans, their ‘partners’ made the killing of their (own) children look nice, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave them and their inventions alone
And thus, many of the idolaters have been led by their partners to kill their children, bringing about their ruin and causing confusion in their religion. If God had willed, they wouldn’t have done it. So leave them and what they fabricate.
Likewise, their idols entice many idolaters to kill their children, in order to lead them to their ruin, and confuse them in their religion. Had God willed, they would not have done it; so leave them to their fraud
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And likewise, to many of the polytheists their partners have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allah had willed, they would not have done so. So leave them and that which they invent
And thus have their associates beautified to many of the idolaters the killing of their children, to cause them to perish, and to confuse for them their religion; and had God willed they would not have done it, so leave them and what they have forged.
Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If God had willed, they would not have done so: B ut leave alone them and their inventions
Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions
وَقَالُوا۟ هَـٰذِهِۦۤ أَنۡعَـٰمࣱ وَحَرۡثٌ حِجۡرࣱ لَّا یَطۡعَمُهَاۤ إِلَّا مَن نَّشَاۤءُ بِزَعۡمِهِمۡ وَأَنۡعَـٰمٌ حُرِّمَتۡ ظُهُورُهَا وَأَنۡعَـٰمࣱ لَّا یَذۡكُرُونَ ٱسۡمَ ٱللَّهِ عَلَیۡهَا ٱفۡتِرَاۤءً عَلَیۡهِۚ سَیَجۡزِیهِم بِمَا كَانُوا۟ یَفۡتَرُونَ ١٣٨
They also say, ‘These cattle and crops are reserved, and only those we allow may eat them’- so they claim! There are some animals they exempt from labour and some over which they do not pronounce God’s name [during slaughter], falsely attributing these [regulations] to Him: He will repay them for the falsehoods they invent
They say that these (certain types of) cattle and crops are forbidden, none should eat them except those whom we allow. They presume (certain types of) cattle are forbidden to use their backs (for loads or any work), and they did not pronounce the name of Allah on cattle (during slaughter); made false fabrication against Him (Allah). He will recompense them for what they used to fabricate.
And they say according to their fancy: such cattle and tilth are taboo none shall eat thereof save whom we allow, and there are cattle whose backs are forbidden, and cattle over which they pronounce not the name of Allah : a fabrication against Him Anon He shall requite them for that which they were wont to fabricate
They also say: "These cattle and these crops are consecrated. None may eat of them other than those we permit," -- so they assert. "And the use of these cattle is forbidden for carrying burden." They do not pronounce the name of God on certain animals, inventing lies against Him. He will punish them for what they fabricate
They (those who take their traditional conditionings and value judgments as religious doctrine) said with assumption, “These animals and crops are untouchable... None can eat from them other than whom we will... The backs of these animals have been forbidden (one cannot ride them)”... Yet they slander against Him (Allah) and slaughter (some of) the animals without mentioning the name of Allah upon them! (Allah) will actualize the consequences of their slander upon them!
They say, ´These animals and crops are sacrosanct. No one may eat them except those we wish´, — as they allege — and animals on whose backs it is forbidden to ride, and animals over which they do not mention Allah´s name, inventing falsehood against Him. He will repay them for the things they have invented
And they say, ‘These cattle and tillage are a taboo: none may eat them except whom we please,’ so they maintain, and there are cattle whose backs are forbidden and cattle over which they do not mention Allah’s Name, fabricating a lie against Him. Soon He will requite them for what they used to fabricate
(Putting some of the produce and cattle to one side,) they say: "These animals and crops are taboo; none can eat of them save those whom we will – so they assert – and there are cattle whose backs they declare are forbidden (to bear loads), and cattle over which they do not pronounce God’s Name. (Their attributing these customs to God) is a lie against Him. He will soon recompense them for all that they fabricate in attribution to God
And they say (according to their fancies), `Such and such cattle and tillage are secure; (since their use is forbidden for others,) none shall eat them except whom we please.' So they assert - there are some cattle whose backs have been forbidden (for use), and some cattle over which they would not pronounce the name of Allah. (They do all this) forging a lie against Him (that such practices are by His will). Soon He will surely punish them for the lies they have forged
They say, 'These are cattle and tillage sacrosanct; none shall eat them, but whom we will'-- so they assert -- 'and cattle whose backs have been forbidden, and cattle over which they mention not the Name of God.' All that they say, forging against God; He will assuredly recompense them for what they were forging
They said by their claim that these livestock and crops are forbidden, and no one should eat them except anyone we want, and livestock that (riding on) their backs were forbidden, and livestock that they do not mention God's name over them, fabricating (lies) against Him. He is going to punish them for what they were fabricating.
They have come up with self-imposed laws [upon charity, for example,] and say that only those people can eat such and such animal that do such and such. they have forbidden some animals to give ride or to carry loads. They do not even ask the Lord's permission to slaughter an animal [after all, it is God Who has given life to these animals and His permission (as the real owner) should be asked for their slaughter.] They have fabricated all these nonsense, attributing them to God. Pretty soon God will deal with them accordingly
And they say that such and such livestock and crops are taboo, and none should eat of them except those whom, so they say, We wish. Further, there are livestock forbidden to burden, and livestock on which the name of God is not to be pronounced, all created against God's name. Soon He will repay them for their creations
And they said, “Such livestock and fields are restricted; none may eat of them except whom we will,” by their claims, and livestock whose backs were forbidden, and livestock over which they do not mention the name of Allah—fabricating lies against Him. He will repay them on account of what they used to fabricate.
And they say, 'These cattle and tilth are inviolable; none shall taste thereof, save such as we please' - as they pretend - and there are cattle whose backs are prohibited, and cattle over whom God's name is not pronounced,- forging a lie against Him! He shall reward them for what they have forged
And they said, “These cattle and crops are forbidden; only those whom we wish can eat them” - in their opinion - and some cattle are those which they have forbidden riding upon, and some cattle over which they do not mention the name of Allah while slaughtering - all this is fabricating lies against Allah; He will soon repay them for their fabrications
And they say, “These are cattle and crop forbidden no one eats it except whom we please according to their false claim and some cattle their backs were forbidden [to be ridden] and cattle they do not mention Allah’s name on them as a contrivance against Him Soon He will requite them for all that they used to contrive.
They also say, these cattle and fruits of the earth are sacred; none shall eat thereof but who we please, -- according to their imagination; -- and there are cattle whose backs are forbidden to be rode on, or loaden with burdens; and there are cattle on which they commemorate not the name of God when they slay them, devising a lie against him: God shall reward them for that which they falsely devise
And they say, " Such and such cattle and crops are inviolable; none shall taste thereof, save such as we please." - So they say - "And there are cattle whose backs are forbidden to burden (or yoke), and cattle over whom Allah´s name
They say: 'These cattle, and these crops are forbidden. None can eat of them except those whom we permit' so they claim 'and cattle whose backs are forbidden, and others over which they do not pronounce the Name of Allah. ' As such fabricating lies against Him. He will recompense them for their invented lies
They also say, "These cattle and fruits are sacred: none may taste them but whom we please:" so deem they - "And there are cattle, whose backs should be exempt from labour." And there are cattle over which they do not pronounce the name of God: inventing in all this a lie against Him. For their inventions shall He reward them
And they said: “Such and such cattle and crop are forbidden. None shall eat them except whom we desire,” ( — and this they said) on the basis of their concocted beliefs. And (there are) cattle — their backs have been made (by them) forbidden (to carry any loads); and (there are) cattle they do not pronounce the Name of Allah over them (as they believe that it is forbidden to slaughter them or to eat their flesh) lying against Him (as they invent these lies in the name of religion). Soon He will recompense them (with due punishment) for what they used to fabricate
And they said: These flocks and cultivation are banned. None should taste them, but whom we will, so they claim. And there are flocks whose backs were forbidden and flocks that they remember not the Name of God on it, a devising against Him. He will give them recompense for what they had been devising.
They also say that some cattle and crops are forbidden and that no one should eat them except as (the idolaters) please. That is their claim. Some cattle are forbidden for burden, and there are cattle over which they do not say Allah’s name. They make lies about Allah. He will pay them for what they fabricate.
These pagans say that such and such cattle and crops are reserved, in the name of such and such temple, and no one should eat except those whom we permit - in fact these restrictions they themselves have imposed. Then there are some animals which they have prohibited from riding or carrying loads, and there are still other animals over which they do not pronounce the name of Allah. They have falsely attributed all these things to Him. Soon He will requite them for their invented lies
They say: ´These animals and these crops are sacrosanct: none may eat of them save those whom we will´ - imposing interdictions of their own contriving. And they declare that it is forbidden to burden the backs of certain cattle, and these are the cattle over which they do not pronounce the name of Allah. All these are false fabrications against Allah, and He will soon requite them for all that they fabricate
And they say: Such and such cattle and crops are prohibited -- none shall eat them except such as we please -- so they assert -- and cattle whose backs are forbidden, and cattle on which they would not mention Allah’s name -- forging a lie against Him. He will requite them for what they forge
And they say, "These are the cattle and tilth forbidden, none shall eat them except whom we will." Thus they assert. And (there are) cattle whose backs are made unlawful and cattle over which they do not mention the name of Allah, forging (a lie) against Him. He will requite them because of that which they used to forge.
And they arbitrarily say, "These cattle and tilth are prohibited. None shall eat them except such as we please." And they say there are cattle whose backs are forbidden, and cattle on which they would not mention Allah's name, fabricating a lie against Him. HE shall requite them for what they used to fabricate
And, according to their (heretic) concept, they (also) say: ‘These (particular) cattle and crops are prohibited. None can eat them except the one whom we wish. (And) there are (certain) cattle whose backs are forbidden (to ride). And there are (some) cattle on which these people do not pronounce the Name of Allah (at the time of slaughter. All this) amounts to fabrication against Allah.’ Soon He will punish them for (that) which they used to fabricate
And they said: "These are livestock and crops that are restricted, and none shall eat from them except as we please," by their claims; and livestock whose backs are forbidden, and livestock over which they do not mention God's name as invention against Him. He will recompense them for what they invented
And they said: "These livestock and crops are reserved, and none shall eat from them except as we please," by their claims; and livestock whose backs are unlawful, and livestock over which they do not mention the name of God as an innovation against Him. He will recompense them for what they invented.
And they said: "These cattle and crops are reserved, and none shall eat from them except as we please," by their claims; and cattle whose backs are forbidden, and cattle over which they do not mention the name of God as an innovation against Him. He will recompense them for what they invented.
And they said: "Those camels/livestock, and cultivation/plantation (are) prohibited, no (one) eats it except whom we will/want." With their claims/pretensions , and camels/livestock its backs were forbidden ,and camels/livestock they do not mention/remember God's name on it, fabrication on Him, He will reward/reimburse them because (of) what they were fabricating
And they say, "Such-and-such cattle and fruits of the field are sacred; none may eat thereof save those whom we will [to do so]" -so they [falsely] claim; and [they declare that] it is forbidden to burden the backs of certain kinds of cattle; and there are cattle over which they do not pronounce God's name - falsely attributing [the origin of these customs] to Him. [But] He will requite them for all their false imagery
And they have said, "These are cattle (Arabic 'ancam includes cattle, camels, sheep and goats) and tillage sacrosanct; none shall feed on them except whom we decide, " according to their assertion, and cattle whose backs have been prohibited, and cattle over which they do not mention The Name of Allah, fabricating (lies) against (Him). He will soon recompense them for whatever they were fabricating
And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent
They, (the pagans), have said that their cattle and farms are dedicated to private idols and that no one can consume (the produce) except those whom We wanted, in their opinion. They prohibited the riding of certain animals and they ate the flesh of certain animals slaughtered without a mention of the Name of God. Instead, they ascribed falsehood to Him. They will all be given an evil recompense for their sinful invention
They say, .These are prohibited cattle and produce; none can eat them except those whom we wish. - so they claimed - .and there are cattle whose backs are prohibited (for riding or loading)., and there are cattle over which they do not pronounce the name of Allah,__all being fabrications against Him. He will soon punish them for what they have been fabricating
They also say: “Such cattle and crops are forbidden. No one will eat thereof except those whom we allow”according to their allegation. There are cattle whose backs are forbidden ( to be ridden on or loaded with burdens), and cattle on which they do not pronounce the name of Allâh (when they slay them). (All that is) a lie against Him. Consequently, He will chastise them for what they were forging.
Of their own accord, they (make certain rules and) declare, "(The meat of) this animal and (the crop of) that field are prohibited. No one can eat its (meat, fruit or) produce except whomever we allow." They prohibit certain animals to be employed for farm labor (or for burden). On certain other animals they do not invoke Allah´s name (at the time of their slaughter). They invent lies against Him! Soon He will punish them for the falsehood they invent
They also say: “Such cattle and crops are sacrosanct, forbidden. No one will eat thereof except those whom we allow”- so they assert -: and cattle whose backs are forbidden (to be ridden on or loaded with burdens), and cattle on which the name of Allâh is not mentioned,”(when they slaughter them, mentioning instead the names of their deities). All that is a lie against Him. Consequently, He will chastise them for what they were forging.
They classified cattle and crops into
They say, “These cattle and crops are set aside. No one may eat them without our authorisation.” Some cattle are forbidden to ride; and on other cattle they do not invoke Allah’s name when slaughtering, falsely attributing these rules to Him. He will deal appropriately with whatever lies they invented.
They say, “These cattle and crops are reserved—none may eat them except those we permit,” so they claim. Some other cattle are exempted from labour and others are not slaughtered in Allah’s Name—falsely attributing lies to Him. He will repay them for their lies.
And they say: these cattle and harvest are prohibited, nobody but whom we will shall eat from it, in accordance with their claim, and the backs of these cattle are sacred, and there are cattle over whom they do not mention the name of Allah as an invention against Him; He will punish them for what they invented.
They say: ‘These animals and these crops are forbidden. None may eat of them save those whom we permit.‘ So they assert. And there are beasts which they prohibit men from riding, and others over which they do not pronounce the name of God, thus inventing lies against Him. He will punish them for the lies they invented
They said, "These are livestock and crops that are prohibited; no one shall eat them except whomever we permit," so they claimed. They also prohibited the riding of certain livestock. Even the livestock they ate, they never pronounced GOD's name as they sacrificed them. Such are innovations attributed to Him. He will surely requite them for their innovations.
They also falsely claim, "These cattle and fruits are sacred, and only those we allow may eat them." They also [declare that] certain cattle are exempt from labor, and there are some cattle over which they do not pronounce God's name, falsely attributing this to Him. He will repay them for all their lies.
They also falsely claim, “These cattle and fruits are sacred, and only those we allow may eat them.” They also [declare that] certain cattle are exempt from labor, and there are some cattle over which they do not pronounce God’s name, falsely attributing this to Him. He will repay them for all their lies.
And they said, “These are livestock and tilth banned; none eat them except whoever we will,” with their claims, and livestock whose backs are forbidden, and livestock upon which they do not mention Allah’s name, as a slander against Him. He will penalize them by what they were slandering.
And they said: ' These are cattle and tillage prohibited. None may eat them except whom we please' - so they assert - 'and (there are) cattle whose backs are forbidden and cattle over which they do not mention Allah's name' - forging a lie against Him. Soon He will requite them for what they used to forge
They say: “Such cattle and crops are forbidden. None may eat of them save those whom we permit†— so they falsely claim. Other cattle they declare to be forbidden to burden their backs; and there are cattle over which they do not pronounce God's name, inventing [in all this] a lie against Him. He will surely requite them for their inventions.
And they say, "Such and such cattle and fruits of the field are sacred. No one will eat of them except whom we permit." They also arbitrarily prohibit the riding of some animals (saying that it has been dedicated to some elite or saint. Aren't such VIP favors very much alive in the modern day JAHILYAH?) And there are cattle over which they pronounce not the Name of Allah (but of someone else to please people). Such are their fabrications in His Name. Soon He will reward them for their false imagery
And they say: These are cattle and tilth prohibited, none shall eat them except such as We please-- so they assert-- and cattle whose backs are forbidden, and cattle on which they would not mention Allah's name-- forging a lie against Him; He shall requite them for what they forged
And they say, `Such and such cattle and crops are forbidden. None shall eat thereof save whom we please' - so they assert - and there are cattle whose backs are forbidden, and there are cattle over which they pronounce not the name of ALLAH, forging a lie against HIM. Soon will HE requite them for that which they have fabricated
And they say, “These cattle and crops are sacrosanct; none shall eat of them save whom we will”—or so they claim—and [there are] cattle whose backs are forbidden, and cattle over which they do not invoke the Name of God, fabricating against Him. Soon will He recompense them for that which they used to fabricate
By their claim, they say that such and such cattle and crops, are not for general use, and none should eat from them except those whom— They say— We wish; Further, there are cattle forbidden to yoke (around their necks for work) or for burden, and (there are) cattle on which, (at the time of slaughter), the Name of Allah is not pronounced;— Inventions against Allah’s Name: Soon He will punish them for their own inventions
They also assert, “These livestock and crops are sanctified; none may eat from except those we allow,” so they claim, and certain animals they deem forbidden to ride. And some animals on which they don’t pronounce the name of God, inventing falsehood against Him—He will recompense them for what they’ve been inventing.
And they say, 'These animals and crops are restricted; none may eat them except those we permit,' by their claims, and animals whose backs are forbidden, and animals over which they do not pronounce the name of God—fabricating lies against Him. He will repay them for what they used to invent
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And they say, "These animals and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them] and those upon which the name of Allah is not mentioned - [all of this] an invention of untruth about Him. He will punish them for what they were inventing
And they say, 'These cattle and tilth are inviolable; none shall eat them, except whom we will,' by their claim. And there are cattle whose backs are prohibited, and cattle upon which God's name is not pronounced, forging against Him. He shall reward them for what they have forged.
And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of God is n ot pronounced; - inventions against God's name: soon will He requite them for their inventions
And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions
وَقَالُوا۟ مَا فِی بُطُونِ هَـٰذِهِ ٱلۡأَنۡعَـٰمِ خَالِصَةࣱ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰۤ أَزۡوَ ٰجِنَاۖ وَإِن یَكُن مَّیۡتَةࣰ فَهُمۡ فِیهِ شُرَكَاۤءُۚ سَیَجۡزِیهِمۡ وَصۡفَهُمۡۚ إِنَّهُۥ حَكِیمٌ عَلِیمࣱ ١٣٩
They also say, ‘The contents of these animals’ wombs will be reserved solely for our men and forbidden to our women, though if the offspring is stillborn they may have a share of it.’ He will punish them for what they attribute to Him: He is all wise, all aware
They say: “What is in bellies of these cattle (milk or fetus) is exclusively for our males, and forbidden to our females, but if it is born dead, then they all have shares in it.” He will punish them for their attribution (superstitions). Surely, He is All-Wise, All-knower of everything.
And they say: whatsoever is in the bellies of such cattle is for our males alone and is forbidden unto our wives, and if it be born dead, then they all are partakers thereof. Anon He shall requite them for their attribution verily He is Wise, Knowing
And they say: "Whatever is in the wombs of these cattle is only meant for men and forbidden our women; but in case it should be still-born both could eat it." God will punish them for what they assert. He is all-wise and all-knowing
They said, “What is contained in the belly of this animal is only lawful for our men, it is forbidden to our women... But if it is born dead, then they (men and women) have equal share”... Allah will punish them for this slander... Indeed He is the Hakim, the Aleem.
They say, ´What is in the wombs of these animals is exclusively for our men and haram for our wives. But if it is stillborn, they can share in it.´ He will repay them for their false depiction. He is All-Wise, All-Knowing
And they say, ‘That which is in the bellies of these cattle is exclusively for our males and forbidden to our wives. But if it be still-born, they will all share it.’ Soon He will requite them for their allegations. Indeed He is all-wise, all-knowing
They also say (concerning certain other cattle they consecrate): "All that is in the wombs of these cattle is (if they are born alive) exclusively for our males and is unlawful for our wives. If it (the newborn) is born dead or dies soon after birth, all of them (men and women) may share therein." He will soon recompense them for their attributing (these rules falsely to Him). Surely, He is All-Wise (in Whose every act and commandment are many instances of wisdom), All-Knowing (whose every act is based on absolute knowledge)
They further say, `That (the young one) which is (living) in the womb of such and such cattle is exclusively reserved for our males and is forbidden to our spouses, but if it be still- born then they are (all) partakers of it.' He will surely repay them with punishment for their (false) specification. Surely, He is All-Wise, All-Knowing
And they say, 'What is within the bellies of these cattle is reserved for our males and forbidden to our spouses; but if it be dead, then they all shall be partners in it.' He will assuredly recompense them for their describing; surely He is All-wise, All-knowing
And they said: “What is in the wombs of these livestock is exclusively for our men and is forbidden to our women, but if it is dead (at birth) then they are partners in it.” He is going to punish them for their description. Indeed, He is wise and knowledgeable.
[As another example of their nonsense,] They say: "Such and such animal's newborn is forbidden for our females [and only the males can eat its flesh!" But when the animal gives birth to a dead newborn, they do not mind to [break their own silly vows and] share its meat with the females of their clan! God will surely punish them for such falsifications. God is indeed the Most Wise, the Most Knowledgeable
They say, “What is in the wombs of such and such livestock is specially reserved for our men, and forbidden for our women. But if it is still-born, then all may partake.” For their attributing superstitions to God, He will soon punish them, for He is full of wisdom and knowledge
And they said, “What lies in the bellies of such livestock is exclusively for our males and prohibited to our spouses.” But if it is stillborn, they can share in it. He will repay them for their description. Indeed, He is All-Wise, All-Knowing.
And they say, 'What is in the wombs of these cattle is unlawful for our wives, but if it be (born) dead, then are they partners therein.' He will reward them for their attribution; verily, He is wise and knowing
And they said, “The animals in the bellies of such cattle are purely for our males and forbidden to our women; and if the animal is stillborn, they all have a share of it”; soon Allah will repay them for their utterances; indeed He is Wise, All Knowing
And they said, “What is in the womb of these cattle is entirely [lawful] for our males and unlawful for our females but if it is dead, then they are all equal in it.” He will soon requite them for their attributions. Truly He is All-wise, All-knowing.
And they say, that which is in the bellies of these cattle, is allowed our males to eat, and is forbidden to our wives: But if it prove abortive, then they are both partakers thereof. God shall give them the reward of their attributing these things to him: He is knowing and wise
And they say, "What is in the wombs of these cattle is reserved for men and unlawful for our women, but if it be still born, then all may have shares in it." He will reward them for their superstitious attributions; verily, He is Wise and Aware
They also say: 'What is in the bellies (wombs) of these cattle is reserved for our males but not for our wives. ' But if it is stillborn, they all partake of it. He will recompense them for their describing. He is Wise, Knowing
And they say, "That which is in the wombs of these cattle is allowed to our males, and forbidden to our wives;" but if it prove abortive, both partake of it. God shall reward them for their distinctions! Knowing, Wise is He
And they said: “What is in the bellies of such and such cattle (is permissible) only to our males and forbidden to our (female) consorts. " But if it (i.e., the product in the womb of the slaughtered animal) happens to be in a dead condition then they (all) therein are sharers. Soon He will ‘reward’ them (with necessary punishment) for their (false) attribution (to Allah). Verily, He is All-Wise, All-Aware
And they said: What is in the bellies of these flocks is exclusively for our males and is that which is forbidden to our female spouses, but if it would be born dead, then, they are ascribed as associates in it. He will give recompense to them for their allegations. Truly, He is Wise, Knowing.
They also say, “What is in the wombs of certain cattle is reserved for the men and forbidden to the women. If it is still-born, however, everybody has a share in it.” For their [superstitious] claims, He will soon punish them. Indeed, He is the Perfectly Wise, the All-knowing.
They also say: "The offspring of these cattle is specially reserved for our males and forbidden to our females but if it is stillborn then all can share together." Soon He will punish them for their attribution of such superstitions to Allah. Surely He is Wise, Knowledgeable
And they say: ´What is within the bellies of such-and-such cattle is exclusively for our males and is forbidden to our females; but if it be born dead, they all may share in it.´ He will soon requite them for all that they (falsely) attribute to Allah. He is All-Wise, All-Knowing
And they say: That which is in the wombs of such and such cattle is reserved for our males, and forbidden to our wives, and if it be stillborn, they are partners in it. He will reward them for their (false) attribution. Surely He is Wise, Knowing
And they say, "That which is in the wombs of these cattle is exclusively for our males and it is unlawful for our wives, but if it is born dead, then they are partners in it. He will reward them for their description, He is certainly Wise, Knowing.
And they say, "What is in the wombs of these cattle is especially for our males, and forbidden to our females. And if it be stillborn, then they share therein." HE will 'reward' them for their prescriptions. He is indeed Wise, Knowledgeable
And they (also) say: ‘The (offspring) in the wombs of these cattle is exclusively for our men but forbidden to our women, and if that (offspring) is stillborn, then they (men and women) all are partners in it.’ Soon He will punish them for their (invented) dogmas. He is indeed Most Wise, All-Knowing
And they said: "What is in the bellies of these livestock is purely for our males and forbidden for our wives, and if comes out dead, then they will be partners in it." God will recompense them for what they describe. He is Wise, Knowledgeable
And they said: "What is in the bellies of these livestock is purely for our males and unlawful for our wives, and if comes out dead, then they will be partners in it." God will recompense them for what they describe. He is Wise, Knowledgeable.
And they said: "What is in the bellies of these cattle is exclusive for our males and forbidden for our wives, and if comes out dead, then they will be partners in it." God will recompense them for what they describe. He is Wise, Knowledgeable.
And they said: "What (is) in these camels'/livestock's' bellies/insides (are) clearly/purely to our males and forbidden on our wives/spouses." And if (it) was dead , so they are in it partners, he will reward/reimburse them (equal to) their description/categorization, that He (is) wise/judicious, knowledgeable
And they say, "All that is in the wombs of such-and-such cattle is reserved for our males and forbidden to our women; but if it be stillborn, then both may have their share thereof." [God] will requite them for all that they [falsely] attribute [to Him]: behold, He is wise, all-knowing
And they have said, "What is within the bellies of these cattle (Arabic 'ancam includes cattle, camels, sheep and goats) is exclusively for our males and prohibited to our spouses; and in case it is dead, then they shall be partners in it." He will soon recompense them for their describing; surely He is Ever-Wise, Ever-Knowing
And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware
They have also said, "Whatever exists in the wombs of these animals belongs to our people alone and it is not lawful for our women." However, if they are born dead, then everyone will have a share. God will give them what they deserve for (their unjust laws). God is All-merciful and All-knowing
They say, .Whatever is in the wombs of these cattle is purely for our males, and forbidden to our wives. If it be born dead, then all of them share in it. Soon, He will punish them for what they attribute. Surely, He is All-Wise, All-Knowing
They say, "What is in the bellies of these cattle is reserved exclusively for our males, and forbidden to our wives. But if it is born dead, then they are both partakers thereof.” He will chastise them for their (false) attributing. Indeed , He is All-Wise, All-Knowing.
They Say, "The yield of certain cattle _ (be it milk or calf) _ is reserved for our males and is forbidden for our females." Yet men and women can both share the calf, if it is born dead. Soon We will punish them for all they (falsely) attribute (to Him). Indeed, He is the Wisest, the most Aware
And they say: "What is in the bellies of these cattle is reserved exclusively for our males, and forbidden to our women.” But if it is born dead, then they are both partakers thereof. He will chastise them for their (false) attribution. Indeed , He is All-Wise, All-Knowing.
Again they exercise their corrupted minds in creating another taboo. They say: "What these cattle carry in their wombs are reserved exclusively for our males and forbidden to our females, unless the offspring be a still-born then both sexes go shares". Allah shall requite them for this discrimination they falsely picture as a divine ordinance. He is Hakimun and 'Alimun
They say, “What is in the wombs of these cattle are exclusively for our men and forbidden for our wives. But, if it is stillborn, then they all share in it.” He will reward them appropriately for their false description of Him. He is Wise, Knowing
They ˹also˺ say, “The offspring of this cattle is reserved for our males and forbidden to our females; but if it is stillborn, they may all share it.” He will repay them for their falsehood. Surely He is All-Wise, All-Knowing.
And they say: what is in the wombs of these cattle is reserved for our males and forbidden to our wives, and if it is dead, then they share in it; He will punish them for their innovation, for He is wise and knows.
They also say: ‘The offspring of these animals is lawful for our males but forbidden to our females.‘ But if it is stillborn, they all partake of it! He will punish them for their imputations. Surely He is wise and all-knowing
They also said, "What is in the bellies of these livestock is reserved exclusively for the males among us, and prohibited for our wives." But if it was a still birth, they permitted their wives to share therein. He will certainly requite them for their innovations. He is Most Wise, Omniscient.
They also say, "What is in the womb of such and such cattle is reserved for our men and forbidden to our women, but if the offspring is stillborn, then they may have a share of it." [God] will punish them for all that they [falsely] attribute [to Him]: He is All-Wise, All- Knowing.
They also say, “What is in the womb of these cattle is reserved for our men and forbidden to our women, but if the offspring is stillborn, then they will share it.” [God] will punish them for all that they [falsely] attribute [to Him]: He is All-Wise, All-Knowing.
And they said, what is in these livestock’s bellies is purely for our males and forbidden upon our wives. And if it is dead, then they are partners in it." He will penalize them for what they described. Surely, He is Wise, Knowledgeable.
And they said: ' What is in the bellies of these cattle is exclusively for our males and forbidden to our wives. But if it be born dead, then all of them are partners in it. Soon He will requite them for their attributing (falsehood to Him) . Verily He is All-Wise, All-Knowing
They also say: “That which is in the wombs of these cattle is reserved to our males and forbidden to our women.†But if it be stillborn, they all partake of it. He will requite them for all their false assertions. He is wise, all-knowing.
(They display their bias toward women in weird ways.) They say, "What is in the bellies of these cattle is reserved for the males among us, and forbidden to our wives." But if it is a stillbirth, they permit their wives to share it. He, the Wise, the Knower, will repay them for their innovations
And they say: What is in the wombs of these cattle is specially for our males, and forbidden to our wives, and if it be stillborn, then they are all partners in it; He will reward them for their attributing (falsehood to Allah); surely He is Wise, Knowing
And they say, `That which is in the wombs of such and such cattle is reserved for our males and is forbidden to our wives;' but if it be born dead, then they all partake thereof. HE will reward them for their assertion. Surely, HE is Wise, All-Knowing
And they say, “That which is in the bellies of these cattle is reserved for our males, and forbidden to our wives, but if it be stillborn, then all shall have a share therein.” Soon will He recompense them for that which they ascribe. Truly He is Wise, Knowing
And they say: "What is in the wombs of such and such cattle is specially reserved (for food) of our men, and forbidden to our women; But if it is born without life, then all have shares in it." For their falsehoods (of superstitions to Allah), He will soon punish them: Surely, He is All Wise (Hakeem), All Knowing (Aleem)
They further allege, “What’s in the womb of these animals is exclusively for our males and is forbidden to our wives.” However, if it’s stillborn, they all share in it. He will repay them for their description. He is All-Wise, All-Knowing.
And they say, 'What lies in the wombs of these animals is exclusively for our males, and prohibited to our wives.' But if it is stillborn, they can share in it. He will surely punish them for their allegations. He is Wise and Knowing
Not available
And they say, "What is in the bellies of these animals is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description. Indeed, He is Wise and Knowing
And they say, 'What is in the wombs of these cattle is reserved for our males and unlawful for our wives, and if it is dead, then they are partners in it.' He will recompense them for their description; indeed, He is wise, knowing.
They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to God), He will soon punish them: for He is full of wisdom and knowledge
They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge
قَدۡ خَسِرَ ٱلَّذِینَ قَتَلُوۤا۟ أَوۡلَـٰدَهُمۡ سَفَهَۢا بِغَیۡرِ عِلۡمࣲ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفۡتِرَاۤءً عَلَى ٱللَّهِۚ قَدۡ ضَلُّوا۟ وَمَا كَانُوا۟ مُهۡتَدِینَ ١٤٠
Lost indeed are those who kill their own children out of folly, with no basis in knowledge, forbidding what God has provided for them, fabricating lies against Him: they have gone far astray and have heeded no guidance
Indeed those who have killed their children foolishly without knowledge suffered loss, and they have made unlawful what sustenance Allah has provided them, inventing a lie against Allah. Surely they have gone astray and they are not guided ones.
Surely lost are they who slay their offspring foolishly and without knowledge, and have forbidden that which Allah had provided for them: a fabrication against Allah: surely they have strayed and have not become guided ones
They will surely perish who kill their offspring in ignorance foolhardily, and forbid the food that God has given them by fabricating lies against God. Misguided are they surely, and will never come to guidance
Those who foolishly kill their children out of ignorance and forbid with slander the provision of Allah, which He has bestowed upon them, have indeed accrued a loss... They have indeed gone astray and are deprived of guidance.
Those who kill their children foolishly without any knowledge and make what Allah has provided for them haram, inventing lies against Allah, such people are lost. They are misguided. They are not guided
They are certainly losers who slay their children foolishly without knowledge, and forbid what Allah has provided them, fabricating a lie against Allah. Certainly, they have gone astray and are not guided
Assuredly those are lost who, in folly and without knowledge, kill their children (either in the wombs of their mothers or after birth), and make unlawful (the lawful and pure, wholesome things) that God has provided them as sustenance, falsely attributing that to God. Assuredly, they have gone astray, and have never been able to find the right way
Certainly, they suffer a loss (those) who kill their children in folly (and) ignorance, and forbid (themselves) what Allah has provided for them; forging lies in the name of Allah. They have indeed gone astray and they are not rightly guided
Losers are they who slay their children in folly, without knowledge, and have forbidden what God has provided them, forging against God; they have gone astray, and are not right-guided
Those who foolishly killed their children without any knowledge, and forbade what God provided them fabricating (lies) against God, they have lost. They have erred and they were not guided.
Those who (in account of their ignorance) kill their own children foolishly, are indeed the losers. They have forbidden for themselves what God has provided for them. They falsely attribute fabrications to the Lord. They are in a wrong path and far from the guidance
Lost are those who kill their children out of ignorance, and forbid food that God has provided for them, inventing lies against God. They have indeed gone astray and took no guidance
Lost indeed are those who killed their children foolishly with no basis in knowledge, and forbade what Allah had provided for them by fabricating (lies) against Allah. Surely, they went astray and never were they guided.
Losers are they who kill their children foolishly, without knowledge, and who prohibit what God has bestowed upon them, forging a lie against God; they have erred and are not guided
Indeed ruined are those who slay their children out of senseless ignorance and forbid the sustenance which Allah has bestowed upon them, in order to fabricate lies against Allah; they have undoubtedly gone astray and not attained the path
Indeed they are in loss those who killed their children out of foolishness without knowledge and they prohibited that which Allah had provided them with, out of contrivance against Allah. They indeed have gone astray and they indeed were not those who were well guided.
They are utterly lost who have slain their children foolishly, without knowledge; and have forbidden that which God hath given them for food, devising a lie against God. They have erred, and were not rightly directed
Losers are they who slay their children, from folly, without knowledge, and who forbid what Allah has bestowed upon them, inventing lies against Allah. They have, indeed erred and heeded not guidance
Lost are those who, without knowledge, have foolishly slain their own children and made unlawful that which Allah has provided them, fabricating lies about Allah. They have gone astray and are not guided
Lost are they who, in their ignorance, have foolishly slain their children, and have forbidden that which God hath given them for food, devising an untruth against God! Now have they erred; and they were not rightly guided
Indeed, stand lost (here and in the Hereafter) those who murdered their children in folly, without knowledge; and have declared forbidden what Allah has given them as providence — inventing a lie against Allah. They have indeed slipped from the right path and they did not become guided
They, surely, lost those who foolishly kill their children without knowledge. They forbade what God provided them in a devising against God. They, surely, went astray and had not been ones who are truly guided.
Those who kill their children are surely lost. They do so foolishly, without any knowledge. They forbid what Allah has provided for them, making fabrications against Allah. They have indeed gone astray and are not among the guided ones.
Actual losers are those who kill their own children foolishly without knowledge and forbid food which Allah has provided them, falsely ascribing prohibitions to Allah. Certainly they have gone astray and are not at all rightly guided
Those who slayed their children in folly, without knowledge, and forbade the sustenance that Allah has provided them, falsely ascribing that to Allah, are utter losers; they have gone astray, and are certainly not among those guided to the right way
They are losers indeed who kill their children foolishly without knowledge, and forbid that which Allah has provided for them, forging a lie against Allah. They indeed go astray, and are not guided
They who have killed their children foolishly without knowledge are at a loss and (those who ) have made unlawful that which Allah has provided for them, forging (a lie) against Allah, they have gone astray and they are not guided.
Doomed surely are they who have killed their children foolishly without knowledge, and have forbidden what Allah has provided for them, fabricating a lie against Allah. They have surely gone astray, and are not those who follow divine Guidance
Certainly, ruined are they who kill their children without (true) knowledge out of (sheer) foolishness, and make those (things) unlawful which Allah has bestowed upon them (as sustenance), inventing a lie against Allah. They have certainly lost the straight path and could not be rightly guided
Losers are those who have killed their unborn children foolishly, without knowledge, and they forbade what God had granted them by lying about God. They have strayed and they were not guided
Losers are those who have killed their children foolishly, without knowledge, and they forbade what God had granted them by lying about God. They have strayed and they were not guided.
Losers are those who have aborted their children foolishly, without knowledge, and they forbade what God had granted them by lying about God. They have strayed and they were not guided.
Those who killed their children ignorantly/foolishly without knowledge, had lost/misguided and perished, and they forbade/prohibited what God provided for them, fabrication on God, they had misguided, and they were not guided
Lost, indeed, are they who, in their weak-minded ignorance, slay their children and declare as forbidden that which God has provided for them as sustenance, falsely ascribing [such prohibitions] to God: they have gone astray and have not found the right path
They have already lost, the ones who have killed their children in folly, without knowledge and have prohibited what Allah has provided them, fabricating against Allah; they have already erred, and in no way are they rightly-guided
They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided
Those who foolishly and ignorantly murdered their children, ascribed falsehood to God and made unlawful what He had given to them for their sustenance, have certainly lost much. They had gone far away from the right guidance
Losers are those who kill their children foolishly, without knowledge, and hold as prohibited what Allah has provided them, falsely ascribing it to Allah. They have gone astray, and they are not on the right path
Verily, they are sons of eternal perdition who kill their own children fatuously, without knowledge; and forbid that which Allâh has provided for them, inventing a lie against Allâh. They indeed have gone astray, and were not rightly guided.
Those who killed their children out of folly and the lack of knowledge, incurred a great loss. So did those who forbade themselves the blessings that Allah had bestowed upon them, those who fabricated lies about Allah. They have gone far astray; they are not on the right path
Lost, indeed, are those who slay their own children foolishly without knowledge, and forbid that which Allâh has provided for them, attributing falsehood to Allâh. Surely they have fallen away from the Faith.
Losers indeed are those who foolishly and irreligiously committed the crime of infanticide, an evil wrought by want of thought. Who forbade the victuals provisioned for them; forging lies against Allah and criminally relating to Him falsehood. They have indeed erred and strayed and they missed the path of righteousness
Those who kill their children foolishly without knowledge, and who forbid what Allah has provided them, falsely attributing it to Allah, they have already lost: they have gone astray; they aren’t guided
Lost indeed are those who have murdered their own children foolishly out of ignorance and have forbidden what Allah has provided for them—falsely attributing lies to Allah. They have certainly strayed and are not ˹rightly˺ guided.
Lost are those who kill their children ignorantly without knowledge and prohibit what Allah has provided as an invention against Him, they have gone astray and are not guided.
Losers are those that in their ignorance have wantonly slain their own children and made unlawful what God has given them, inventing falsehoods about God. They have surely gone astray and are not guided
Losers indeed are those who killed their children foolishly, due to their lack of knowledge, and prohibited what GOD has provided for them, and followed innovations attributed to GOD. They have gone astray; they are not guided.
Those who kill their children out of ignorance and declare as forbidden what God has provided for them as sustenance, falsely ascribing [such prohibitions] to God, are lost. They have gone astray and have not found the right path. :
Those who kill their children out of ignorance and declare as forbidden what God has provided for them as sustenance, falsely ascribing [such prohibitions] to God, are lost. They have gone astray and have not found the right path. 6:140)
Already are lost those who killed their progeny in imbecilic, without knowledge, and they forbade what Allah had livelihood for them, in slandering against Allah. They already have strayed and they were not guided.
Indeed are lost those who slay their children foolishly without knowledge, and forbid what Allah has provided them, forging falsehood against Allah. They have certainly gone astray and they are not guided aright
Losers indeed are those who, in their ignorance, foolishly kill their children and declare as forbidden what God has provided for them as sustenance, falsely attributing such prohibitions to God. They have gone astray and they have no guidance.
Lost indeed are those who kill their children foolishly, and forbid what Allah has provided them as sustenance. And they attribute their innovations to Allah! (They deprive their children to the point of starvation and death in the name of religious service, when under the instructions of the priesthood they abandon their families). Their straying is far from the way of the rightly guided
They are lost indeed who kill their children foolishly without knowledge, and forbid what Allah has given to them forging a lie against Allah; they have indeed gone astray, and they are not the followers of the right course
Losers indeed are they who slay their children foolishly for lack of knowledge, and make unlawful what ALLAH has provided for them, forging a lie against ALLAH. They have indeed gone astray and are not rightly guided
Lost indeed are those who slay their children foolishly, without knowledge, and make forbidden that which God has provided them, fabricating against God. They indeed have gone astray, and were not rightly guided
Indeed, lost are those who kill their children, with evil (and), without knowledge, and forbid food that Allah has made for them, inventing lies against Allah. They have truly gone astray and have not heeded for the guidance
Those who killed their children have suffered loss, without knowledge, and forbid what God provided for them, fabricating lies against God. They strayed and weren’t guided.
Lost are those who kill their children foolishly, with no basis in knowledge, and forbid what God has provided for them—innovations about God. They have gone astray. They are not guided
Not available
Those will have lost who killed their children in foolishness without knowledge and prohibited what Allah had provided for them, inventing untruth about Allah . They have gone astray and were not [rightly] guided
Certainly, lost are those who kill their children foolishly, without knowledge, and prohibit what God has provided them, forging against God; certainly, they have erred and are not guided.
Lost are those who slay their children, from folly, without knowledge, and forbid food which God hath provided for them, inventing (lies) against God. They have indeed gone astray and heeded no guidance
Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance
17
Idolaters' Self-imposed Prohibitions
۞ وَهُوَ ٱلَّذِیۤ أَنشَأَ جَنَّـٰتࣲ مَّعۡرُوشَـٰتࣲ وَغَیۡرَ مَعۡرُوشَـٰتࣲ وَٱلنَّخۡلَ وَٱلزَّرۡعَ مُخۡتَلِفًا أُكُلُهُۥ وَٱلزَّیۡتُونَ وَٱلرُّمَّانَ مُتَشَـٰبِهࣰا وَغَیۡرَ مُتَشَـٰبِهࣲۚ كُلُوا۟ مِن ثَمَرِهِۦۤ إِذَاۤ أَثۡمَرَ وَءَاتُوا۟ حَقَّهُۥ یَوۡمَ حَصَادِهِۦۖ وَلَا تُسۡرِفُوۤا۟ۚ إِنَّهُۥ لَا یُحِبُّ ٱلۡمُسۡرِفِینَ ١٤١
It is He who produces both trellised and untrellised gardens, date palms, crops of diverse flavours, the olive, the pomegranate, alike yet different. So when they bear fruit, eat some of it, paying what is due on the day of harvest, but do not be wasteful: God does not like wasteful people
And it is He who has created gardens trellised and not trellised, the date-palms, the crops of different tastes, the olives, and pomegranates, are similar (in kind) but not similar (in taste). Eat of its fruit when ripen, but pay its due (obligatory charity) on the day of its harvest. Don’t exceed the limits. Surely, He does not like those who exceed limits.
And it is He who hath produced gardens, trellised and untrellised, and the date-palm and the corn of varied produce, and the olives and the pomegranates alike and unlike. Eat of the fruit thereof when it fruiteth, and give the due thereof on the day of its harvesting; and waste not; verily He approveth not the wasters
It is He who grew the gardens, trellised and bowered, and palm trees and land sown with corn and many other seeds, and olives and pomegranates, alike and yet unlike. So eat of their fruit when they are in fruit, and give on the day of harvesting His due, and do not be extravagant, for God does not love those who are prodigal
HU builds trellised and untrellised gardens, dates, crops of various fruit, olives and pomegranates, similar and different... Eat of their fruit when it yields, and give its due (alms) on the day of its harvest... And do not squander, for He does not favor the squanderers.
It is He who produces gardens, both cultivated and wild, and palm-trees and crops of diverse kinds, and olives and pomegranates, both similar and dissimilar. Eat of their fruits when they bear fruit and pay their due on the day of their harvest, and do not be profligate. He does not love the profligate
It is He who produces gardens trellised and without trellises, and palm-trees and crops of diverse produce, olives and pomegranates, similar and dissimilar. Eat of its fruits when it fructifies, and give its due on the day of harvest, and do not be wasteful; indeed He does not like the wasteful
(Ever providing you with lawful, pure and wholesome food), He it is Who produces gardens (and vineyards, and orchards) trellised and untrellised, and date-palms, and crops varying in taste, and olives, and pomegranates, resembling one another and yet so different. Eat of their fruits when they come to fruition, and give (to the poor and the needy) the due thereof on harvest day. And do not be wasteful (by over-eating or other unnecessary consumption, or by giving to others so much as to leave in need those whose maintenance is your responsibility); indeed He does not love the wasteful
And He it is Who evolved gardens trellised and untrellised, and the date-palms, and the cornfields whose produce and fruits are of diverse kinds and tastes, and oil producing plants, and pomegranates; similar (in kind) yet dissimilar (in variety). Eat of the fruit of each when it yields fruit, and render thereof His due (in charity) on the day of harvesting, and do not exceed the bounds. Verily, He loves not those who exceed the bounds
It is He who produces gardens trellised, and untrellised, palm-trees, and crops diverse in produce, olives, pomegranates, like each to each, and each unlike to each. Eat of their fruits when they fructify, and pay the due thereof on the day of its harvest; and be not prodigal; God loves not the prodigal
And He is the One Who created gardens trellised and non-trellised, and date palms and crops with different tastes (and fruits), and the olives and the pomegranates, like and unlike. Eat from its fruit when it bears fruit, and give its dues on the day of harvest, and do not be excessive, for indeed God does not like the excessive ones.
Know that it is the Lord Who has created [your] gardens of upright trees, vineyards and date-palm trees. It is God Who makes the crops (which yield different kinds of edibles) to grow. It is God Who has grown olive and pomegranate trees (whose fruits are of the [same] gender [made of genes and other basic stuff of life, as discussed in biology] but different in taste [and shape.]) Therefore, eat them [that God is creating at first place] freely, give a part of your harvest to the needy ones and do not be wasteful as God does not like those who waste [the basis for recycling and other means of conservations (such as energy conservation) in economics.]
It is He Who produces gardens with trellises and without, dates and land with produce of all kind, and olives and pomegranates, similar yet different. Eat of its fruit in their season, but render the dues that are proper on the day that the harvest is gathered, and waste not by excess, for God loves not the wasters
And it is He Who initiated gardens, both cultivated and wild, and date-palms and vegetation of diverse crops and olives and pomegranates, similar yet dissimilar. Eatpl of its produce when it has yielded its produce and bring its due on the day of its harvest, and do not be extravagant; surely He does not love the extravagant.
He it is who brought forth gardens with trailed and untrailed vines, and the palms and corn land, with various food, and olives, and pomegranates, alike and unlike. Eat from the fruit thereof whene'er it fruits, and bring the dues thereof on the day of harvest, and be not extravagant; verily, He loves not the extravagant
It is He Who produces gardens spread on the ground and above, and the date-palm, and crops of various flavours, and the olive and the pomegranate, similar in some respects and unlike in others; eat from its fruit when it bears yield, and pay the due (obligatory charity) from it on the day it is harvested; and do not be wasteful; indeed the wasteful are not liked by Allah
He it is who has raised the gardens, ones which are husbanded and ones which are not husbanded and the date-palms and the crops of various tastes and the olive and the pomegranate similar to one another and dissimilar ones. Eat from its fruit when it has fructified and give out its due on the day of its harvest and do not be extravagant. Truly He loves not those who are extravagant.
He it is who produceth gardens of vines, both those which are supported on trails of wood, and those which are not supported, and palm-trees, and the corn affording various food, and olives, and pomegranates, alike and unlike unto one another. Eat of their fruit, when they bear fruit, and pay the due thereof on the day whereon ye shall gather it; but be not profuse, for God loveth not those who are too profuse
He it is who brought forth gardens with trailing and untrailing vines, and the palms and corn land, with various food, and olives, and pomegranates, alike and unlike. Eat from the fruit thereof whenever it fruits, and bring the dues thereof on the harves
He brings forth gardens, trellised and untrellised, palmtrees and crops, different to eat, and the olive and pomegranates alike and unlike. When it bears fruit eat of it and pay what is due (the zakat) of it upon the harvest day. But do not be wasteful; He does not love the wasteful
He it is who produceth gardens of the vine trellised and untrellised, and the palm trees, and the corn of various food, and olives, and pomegranates, like and unlike. Eat of their fruit when they bear fruit, and pay the due thereof on the day of its ingathering: and be not prodigal, for God loveth not the prodigal
And He it is Who produced orchards trellised and un-trellised, and date-palm and crops — its outgrowth (being) dissimilar (in shape and taste) and olive and pomegranate, similar as well as dissimilar (in size, shape, colour and taste etc.). Eat of its fruit as it bore fruit and pay His share (i.e., the share for the needy, called Zakat) on the day of its harvest. And indulge not in undesirable, undue expenditure. Verily, He does not like those who indulge in superfluous expenditure
And it is He Who caused gardens to grow, trellised and without being trellised and the date palm trees and a variety of harvest crops and the olives and the pomegranates resembling and not resembling one another. Eat of its fruit when it bore fruit and give its due on the day of its reaping and exceed not all bounds. Truly, He loves not the ones who are excessive.
He has produced gardens, some with plant supports and some without. [He has produced] dates and crops with differing tastes, and olives and pomegranates –some similar and some quite different. Eat of the seasonal fruits. Give what is due [for charity] on the day of harvest. Do not waste by excess. Allah really does not love those who waste.
It is He who has created all kinds of plants, trellised and untrellised, the palm trees, the field crops with produce of different kinds, the olives and pomegranates, similar in kind yet different in taste. Eat of their fruit in their season and give away their Zakah on the harvest day. Do not be spendthrift, surely He does not love the spendthrifts
It is He Who has brought into being gardens - the trellised and untrellised - and the palm trees, and crops, all varying in taste, and. the olive and pomegranates, all resembling one another and yet so different. Eat of their fruits when they come to fruition and pay His due on the day of harvesting. And do not exceed the proper limits, for He does not love those who exceed the proper limits
And He it is Who produces gardens, trellised and untrellised, and palms and seed-produce of which the fruits are of various sorts, and olives and pomegranates, like and unlike. Eat of its fruit when it bears fruit, and pay the due of it on the day of its reaping, and be not prodigal. Surely He loves not the prodigals
And He it is Who produced gardens raised on structures of pillars (like vine yards) and not raised, and the date palms and the vegetation differing in the food (prepared from) them and the olive and the pomegranates similar and dissimilar. Eat of its fruit when it bears fruit and give the (charity) due thereof on the day of its harvest and do not be extravagant, He certainly does not like the extravagant. olive and the pomegranates similar and dissimilar. Eat of its fruit when it bears fruit and give the (charity) due thereof on the day of its harvest and do not be extravagant, He certainly does not like the extravagant.
And He it is Who produces gardens, trellised and untrellised, and date palms and seed- produce of which the fruits are of various sorts, and olives and pomegranates, like and unlike. Eat of its fruit when it bears fruit, and pay its dueon the day of harvest, and squander not! Indeed, He loves not the squanderers
And He is the One Who has produced trellised and untrellised gardens (i.e., plants climbing up with supports and those not climbing up) and (also created) date (palms) and vegetation with a wide variety of fruits and olive and pomegranates (that) resemble (in shape) but differ (in taste). When (these trees) bear fruit, eat of their fruits, and (also) give away its due (as appointed by Allah) on the day of harvest (of the crop and the fruit), and do not spend wastefully. Surely, He does not like those who spend extravagantly
And He is the One Who initiated gardens; both trellised and untrellised; and palm trees, and plants, all with different taste; and olives and pomegranates, similar and not similar. Eat from its fruit when it blossoms and give its due on the day of harvest; and do not waste. He does not like the wasteful
And He is the One Who initiated gardens; both trellised and untrellised; and palm trees, and plants, all with different taste; and olives and pomegranates, similar and not similar. Eat from its fruit when it blossoms and give its due on the day of its harvest; and do not waste. He does not like the wasteful.
And He is the One who initiated gardens; both trellised and untrellised; and palm trees, and plants, all with different taste; and olives and pomegranates, comparable and not comparable. Eat from its fruit when it blossoms and give its due on the day of its harvest; and do not overindulge. He does not like the overindulgers.
And He is who created trellised treed gardens/paradises and not trellised, and the palm trees, and the plants its food/fruits (are) different, and the olives, and the pomegranate, similar and not similar , eat from its fruit if it bore its fruit, and give its share (on the) day/time (of) its harvest/gathering, and do not spoil/waste , that He does not love/like the spoilers/wasters
For it is He who has brought into being gardens-[both] the cultivated ones and those growing wild -and the date-palm, and fields bearing multiform produce, and the olive tree, and the pomegranate: [all] resembling one another and yet so different! Eat of their fruit when it comes to fruition, and give [unto the poor] their due on harvest day. And do not waste [God's bounties]: verily, He does not love the wasteful
And He is The (One) Who has brought into being gardens trellised and untrellised, and the palm-trees, and plantation of different crops, and the olives, and the pomegranates, cosimilar and not cosimilar (Literally: other than being cosimilar). Eat of their produce when they have produced, and bring the true (right) thereof on the day of its harvest, and do not be extravagant; surely He does not love the extravagant
He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals
It is He who has created all kinds of gardens, those raised on trellises and those without, palm-trees and the crops of different seasons, and olives and pomegranates of all types. You may eat their fruits that they produce but pay God's share on the harvest day. Do not be excessive for God does not love those who are excessive
He is the One who has created gardens, trellised and untrellised, and date-palms and crops with a variety of edibles, and the olive and the pomegranate, (some) similar to one another, and (some) dissimilar. Eat of its fruit when it bears fruits, and pay its due on the day of harvest, and do not be extravagant. Surely, Allah does not like the extravagan
He is the One who produces gardens , trellised and untrellised , palm-trees, corn affording various food, olives , and pomegranates , alike and unlike to one another. Eat of its fruit when it bears fruit , and pay the due thereof on the day of its reaping . But do not act extravagantly. indeed, Allâh demonstrates not his own love for the prodigals.
It is He Who has brought into being the orchards _ trellised and otherwise _ the date trees and the fields of crops. They all bear different taste. (He produces) the olives and the pomegranates which are similar in kind and different in taste. Eat their fruit as they ripen and pay the ´zakat´ on the day of harvest. Do not be wasteful. Indeed, He does not like those that are wasteful
And he is the One Who produces gardens, trellised and untrellised, palm-trees, corn affording various food, olives and pomegranates, alike and unlike to one another. Eat of its fruit when it bears fruit and pay the due thereof on the day of its reaping. But do not act extravagantly. Verily Allâh does not demonstrates His own love for the prodigals.
He is it Who brought into being orchards, some trellised and others untrellised. He brought into being the palm trees and the whole of the agricultural yield of every district and season, varying in kind and in flavour, and the olives and the pomegranates besides many others of similar species and dissimilar class. Eat, therefore, of their flowers when they come to be fruits and grow ripe and pay, when you reap in harvest, what ought to be given in benevolence or in alms, but avoid prodigality, for Allah does not like the extravagant
He grows gardens, both with and without trellises, date palms, plants of different flavours, olives and pomegranates, some alike and others different. Eat of their fruits when they are ripe, give the needy their due on harvest day, and do not squander; He dislikes spendthrifts
He is the One Who produces gardens—both cultivated and wild—and palm trees, crops of different flavours, olives, and pomegranates—similar ˹in shape˺, but dissimilar ˹in taste˺. Eat from the fruit they bear and pay the dues at harvest, but do not waste. Surely He does not like the wasteful.
And He is the One who brought into existence cultivated and uncultivated gardens and palm trees and plants of various taste and olives and pomegranates, similar and dissimilar; eat from its fruit when it grows and give its due on the day of harvesting, and do not waste, for He does not love those who are wasteful.
And He it is who brings gardens into being: creepers and upright trees, the palm, and produce of various taste, and olives, and pomegranates alike and different. Eat of these fruits when they ripen and give away what is due of them upon the harvest day. But you shall not be prodigal; He does not love the prodigal
He is the One who established gardens, trellised and untrellised, and palm trees, and crops with different tastes, and olives, and pomegranate - fruits that are similar, yet dissimilar. Eat from their fruits, and give the due alms on the day of harvest, and do not waste anything. He does not love the wasters.
He has brought gardens into existence, both the cultivated ones and those that grow wild, as well as the palm-tree, fields with diverse produce, the olives, and pomegranate: all similar to one another and yet so different. Eat from their fruit when it becomes ripe and give what is due on harvest day. Do not be wasteful; He does not love the wasteful.
He has brought gardens into existence, both the cultivated ones and those that grow wild, as well as the palm-tree, fields with diverse produce, the olives, and pomegranate: all similar to one another and yet so different. Eat from their fruit when it becomes ripe and give what is due on harvest day. Do not be wasteful; He does not love the wasteful.
And He is the one who instituted paradises, trellised and not trellised, and the palm trees, and the vegetation are different in their food, and the olives and the pomegranates, similar and dissimilar. Eat among its fruitage when it is fruit, and give its due on its harvest day, and do not extravagant. Surely He does not love extravagant persons.
And He it is Who produces gardens trellised and untrellised, and the date-palm, and crops of diverse flavour, and the olive and the pomegrate, like and unlike. Eat of its fruit when it fructifies, and give its due on the day of harvest, and do not act extravagantly; verily He does not love the extravagant (ones)
It is He who has brought into being gardens — both of the cultivated type and those growing wild — and the date- palm, and fields bearing different produce, and the olive, tree, and the pomegranates, all resembling one another and vet so different. Eat of their fruit when they come to fruition, and give (to the poor) what is due to them on harvest day. But do not waste, for He does not love the wasteful.
He it is Who creates Bounties for you, such as gardens that are cultivated, greens that are wild, palm trees of various kinds, crops in diversity, olives and pomegranates, fruits that are similar and diverse. Enjoy them, but give Him His Right. Render the poor what is their Divine Right, on the day of the harvest. This is how you shall give Allah His Right. Do not waste the Bounty of Allah. He does not love the wasteful
And He it is Who produces gardens (of vine), trellised and untrellised, and palms and seed-produce of which the fruits are of various sorts, and olives and pomegranates, like and unlike; eat of its fruit when it bears fruit, and pay the due of it on the day of its reaping, and do not act extravagantly; surely He does not love the extravagant
And HE it is Who produces gardens, trellised and untrellised, and the date-palm and the corn-fields whose fruits vary in taste, and the olive and the pomegranate, similar and dissimilar. Eat of the fruit thereof when they bear fruit, and pay HIS due on the day of the harvest and exceed not the bounds. Surely, ALLAH loves not those who exceed the bounds
He it is Who brings into being gardens, trellised and untrellised, and the date palm and crops with diverse produce, olives and pomegranates, like unto one another and yet not alike. Eat of their fruit when they grow, and pay the due thereof on the day of its harvest, but be not prodigal. Truly He loves not the prodigal
And it is He, Who produces gardens, with trellises and without (trellises), and date-palms, and crops with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): Eat from their fruit in their season, but give the dues (in charity) that are proper on the day that the harvest is gathered. But do not waste by the way of excess: Verily, Allah does not love the wasters
It is He who produced gardens, both trellised and untrellised, and date palms, various crops with different flavors, and olives and pomegranates, similar and dissimilar. Eat from their fruit when it ripens, and give its due on harvest day, and don’t be wasteful. He doesn’t like the extravagant.
It is He who produces gardens, both cultivated and wild, and date-palms, and crops of diverse tastes, and olives and pomegranates, similar and dissimilar. Eat of its fruit when it yields, and give its due on the day of its harvest, and do not waste. He does not love the wasteful
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And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakah] on the day of its harvest. And be not excessive. Indeed, He does not like those who commit excess
And He is the one who produces gardens trellised, and untrellised, and the palms and the corn, different their fruit, and the olives, and the pomegranates, alike and unlike. Eat of its fruit when it fruits, and give its due on the day of its harvest, and do not be extravagant; indeed, He does not love the extravagant.
It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for God loveth not the wasters
It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters
وَمِنَ ٱلۡأَنۡعَـٰمِ حَمُولَةࣰ وَفَرۡشࣰاۚ كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَ ٰتِ ٱلشَّیۡطَـٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوࣱّ مُّبِینࣱ ١٤٢
[He gave you] livestock, as beasts of burden and as food. So eat what God has provided for you and do not follow in Satan’s footsteps: he is your sworn enemy
And of the cattle some are for loads (like camel) and some are to be laid on ground (for slaughter like sheep, goats etc). Eat that what Allah has provided you, and you don’t follow footsteps of Satan. Surely he is to you open enemy.
And of the cattle He hath created beasts of burden and small ones. Eat of that which Allah hath provided for you; and follow not the foot-steps of the Satan; verily he is unto you a manifest foe
He has created beasts of burden and cattle for slaughter. So eat of what God has given you for food, and do not walk in the footsteps of Satan who is surely your declared enemy
And of the cattle there are some for carrying burdens and some for making beds (from its wool)... Eat of the provision Allah gives you (since He is the creator) and do not follow the ideas of Satan... He is indeed your obvious enemy.
And also animals for riding and for haulage and animals for slaughtering and for wool. Eat what Allah has provided for you and do not follow in the footsteps of Shaytan. He is an outright enemy to you
Of the cattle [some] are for burden and [some] for slaughter. Eat of what Allah has provided you and do not follow in Satan’s footsteps; he is indeed your manifest enemy
And of the cattle (He has created) some for carrying loads, and some for the sake of their flesh, and skins and fur. Consume from what God has provided for you as sustenance, and do not follow in the footsteps of Satan (by laying down rules other than those of God and adopting ways other than God’s); surely he is a manifest enemy to you
(He it is Who created some) of the cattle for carrying burdens and some (like sheep and goat) are too low (to carry burdens but fit for slaughter). Eat of what Allah has provided for you and do not follow in the footsteps of satan, for he is indeed an enemy disuniting you (from Allah)
And of the cattle, for burthen and for slaughter, eat of what God has provided you; and follow not the steps of Satan; he is a manifest foe to you
And among the livestock are for transporting and some for covering. Eat from what God provided you and do not follow Satan's footsteps, indeed he is an obvious enemy for you.
As to the animals, it is God Who has created them to carry your loads, give you ride and [their skin, leather and fur] be used for your bedding. Therefore, eat from what God has provided for you and do not follow in the footstep of Satan, [who wants to see you forbid what God has made lawful,] as he is your most passionate enemy
Of the livestock, there are some for work and some for meat. Eat what God has provided for you, and do not follow the footsteps of Satan, for he is to you a sworn enemy
And of the livestock are load carriers and those too small. Eat of what Allah has provided you and do not follow the footsteps of Satan; indeed, he is to you an evident enemy.
Of cattle are there some to ride on and to spread. Eat of what God has bestowed upon you, and follow not the footsteps of Satan; verily, he is to you an open foe
And from the cattle, some for burdens, some spread on the earth; eat of the sustenance which Allah has bestowed upon you, and do not follow the footsteps of the devil; undoubtedly he is your open enemy
And from the cattle there are means of transport and tapestry. Therefore eat from that which Allah has provided you with and follow not the footsteps of Satan. Truly he for you is an enemy most evident.
And God hath given you some cattle fit for bearing of burdens, and some fit for slaughter only. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy
And cattle (He produces) some to carry burdens and some to eat. Eat of what Allah has bestowed upon you, and follow not the footsteps of Satan; verily, he is to you an open foe
And of the cattle, some are for carrying burdens, and others for slaughter. Eat of that which Allah has provided you with and do not follow in satan's footsteps; he is your open enemy
And there are cattle for burdens and for journeys. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy
And of the cattle (are) those who can bear and hold the loads and (others are) weak who will sit and fall to the ground when burdened with loads. Eat out of what Allah has provided for you (as food) and do not follow the footsteps of Satan. Certainly he is to you an evident enemy
And of the flocks are some as beasts of burden and some for slaughter. Eat of what God provided you and follow not in the steps of Satan. Truly, he is a clear enemy to you.
Of the cattle, some are for carrying burdens, and some are for meat. Eat what Allah has provided for you. Do not follow the footsteps of Satan. Certainly, he is to you an avowed enemy.
Of the animals you have, some are for transportation and some for slaughter. Eat of that which Allah has provided for you and do not follow the footsteps of Satan; surely he is your open enemy
And of the cattle (He has reared) some for burden, and some whose flesh you eat and whose skins and hair you use to spread the ground. Eat of the sustenance Allah has provided you and do not follow in the footsteps of Satan, for surely he is your open enemy
And of the cattle (He has created) some for burden and some for slaughter. Eat of that which Allah has given you and follow not the footsteps of the devil. Surely he is your open enemy -
And of the cattle some are for carrying burden and some for slaughter (food). Eat of that which Allah has provided for you and do not follow the footsteps of the devil, he is certainly your open enemy.
And of cattle there are those that are beasts of burden and those to be laid down on the ground for slaughter and food. Eat of what Allah has provided for you and follow not the footsteps of Satan. Indeed, he is to you an open enemy
And (He) has created (large) cattle to carry burden, and the ones lying-on-earth (due to short height or for slaughter). Eat of this (provision also by way of slaughter) which Allah has provided for you. And do not follow in the footsteps of Satan; certainly, he is your open enemy
And from the livestock are those for burden, and also for clothing. Eat from what God has provided you and do not follow the footsteps of the devil; he is to you a clear enemy
And from the livestock are those for burden, and also for clothing. Eat from what God has provided you and do not follow the footsteps of the devil; he is to you a clear enemy
And from the cattle are those for burden, and also for clothing. Eat from what God has provided you and do not follow the footsteps of the devil; he is to you a clear enemy.
And from the camels/livestock carriers/burdeners , and spreaders , eat from what God provided for you, and do not follow the devil's foot steps, that he (is) for you a clear/evident enemy
And of the cattle reared for work and for the sake of their flesh, eat whatever God has provided for you as sustenance, and follow not Satan's foot-steps: behold, he is your open foe
And of the cattle, (Arabic 'ancam includes cattle, camels, sheep and goats) fit for burden and for a bedding, (i.e., for slaughter and furnishing) eat of what Allah has provided you, and do not ever follow the steps of Ash-Shaytan; (The all-vicious, i.e., the Devil) surely he is an evident enemy to you
And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you
God has created animals, both small and large. Eat from what God has given you for your sustenance and do not follow in the footsteps of Satan. He is your sworn enemy
Among cattle (He has created) those fit for loading and those fit for laying on the floor. Eat of what Allah has provided you, and do not follow the footsteps of Satan. Surely, he is an open enemy to you
Of cattle are there some for carrying burdens and some for making carpets. Eat of what Allâh has bestowed upon you, and follow not the footsteps of ‘Satan’. Verily, he is an open foe to you.
(He created) some animals as beasts of burden, others for the sake of their flesh (and milk). Eat (the flesh of animals) Allah has granted you, and do not follow in the footsteps of Shaitan. He is really your professed enemy
Of cattle are there some for carrying burdens and some for making carpets. Eat of that which Allâh has bestowed upon you, and do not follow the footsteps of Satan. Surely he is a fierce enemy of you.
And of the cattle, he availed you of some to carry your burdens and provide you with commodities and others for meat. Therefore, eat of what Allah has provisioned you, it is all replete with choice of all delights, and do not follow the footsteps of AL-Shaytan nor walk in the footsteps of those with characteristics befitting AL-Shaytan. He is indeed your avowed enemy
Some cattle are for carrying loads and some are for food; so eat what Allah has provided you and don’t follow in Satan’s footsteps, for he is your open enemy
Some cattle are fit for labour, others are too small. Eat of what Allah has provided for you and do not follow Satan’s footsteps. Certainly, he is your sworn enemy.
And from the cattle are those for carrying and those for wool and food. Eat from what Allah has provided for you and do not follow the footsteps of the devil, for he is an open enemy to you.
Of the beasts you have, some are for carrying loads and others for slaughter. Eat of that which God has given you and do not walk in Satan‘s footsteps; he is your inveterate foe
Some livestock supply you with transportation, as well as bedding materials. Eat from GOD's provisions to you, and do not follow the steps of Satan; he is your most ardent enemy.
He gave you livestock for work and for meat, so eat whatever God has provided you. Do not follow in Satan's footsteps: he is your sworn enemy.
He gave you livestock for work and meat, so eat whatever God has provided you. Do not follow in Satan’s footsteps: he is your sworn enemy.
And from the livestock are for lading (Big animals), and for clothing (Small animals) Eat from what Allah had livelihood you, and do not follow the footsteps of Satan. Surely He is for you an obvious enemy.
And of the cattle some are bearers of burden and some (low fit) for spreading. Eat of what Allah has provided you with, and do not follow the footsteps of Satan, verily he is a manifest foe for you
And of the cattle some are reared for work and others for food. Eat of that which God has provided for you as sustenance and do not follow Satan's footsteps; he is your open foe.
Among the large and small quadrupeds some are for work and transportation and others for flesh, and their skins for bedding materials. Enjoy what Allah has provided you. And follow not the footsteps of Satan. Satan, your selfish desire, is your open enemy
And of cattle (He created) beasts of burden and those which are fit for slaughter only; eat of what Allah has given you and do not follow the footsteps of the Shaitan; surely he is your open enemy
And of the cattle HE has created some for burden and some for slaughter. Eat of that which ALLAH has provided for you, and follow not in the footsteps of Satan. Surely he is to you an open foe
And [He produces] the cattle, some for burden and some for slaughter. Eat of that which God has provided you, and follow not the footsteps of Satan. Truly he is a manifest enemy unto you
And from the cattle (are some) for (carrying) burden and (some) for meat: Eat from what Allah has provided for you, and do not follow the footsteps of Satan: For he is a well-known enemy to you
Livestock serves as a means of transportation and a source of materials. Consume what God provided for you, and don’t follow Satan’s footsteps; he is a clear enemy to you.
Among the livestock are some for transportation, and some for clothing. Eat of what God has provided for you, and do not follow the footsteps of Satan. He is to you an outright enemy
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And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allah has provided for you and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy
And of cattle are there some to ride on and to spread. Eat of what God has provided you, and do not follow the footsteps of the devil; indeed, he is to you a clear enemy.
Of the cattle are some for burden and some for meat: eat what God hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy
Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy
ثَمَـٰنِیَةَ أَزۡوَ ٰجࣲۖ مِّنَ ٱلضَّأۡنِ ٱثۡنَیۡنِ وَمِنَ ٱلۡمَعۡزِ ٱثۡنَیۡنِۗ قُلۡ ءَاۤلذَّكَرَیۡنِ حَرَّمَ أَمِ ٱلۡأُنثَیَیۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَیۡهِ أَرۡحَامُ ٱلۡأُنثَیَیۡنِۖ نَبِّءُونِی بِعِلۡمٍ إِن كُنتُمۡ صَـٰدِقِینَ ١٤٣
[God gave you] eight animals, in [four] pairs: a pair of sheep and a pair of goats- ask them [Prophet], ‘Has He forbidden the two males, the two females, or the young in the wombs of the two females? Tell me based on knowledge if you are telling the truth.’
8 in pairs: of the sheep 2 (male and female), and of the goats 2 (male and female). Ask: “Has He forbidden you the 2 males or the 2 females, or contain (fetuses) which the wombs of the 2 females (enclose)? Tell me with knowledge, if you are truthful.”
He hath created eight pairs of the sheep a twain, and of the goats a twain. Say thou: is it the two males He hath forbidden or the two females, or that which the wombs of the two females contain? Declare unto me with knowledge, if ye are truth-tellers
There are eight pairs, two of the species of sheep and two of goats. Ask them which has He forbidden, the two males or the two females, or what the females carry in their wombs? Produce the sanction if you are truthful
There are eight pairs/mates: Two (pairs) of the sheep and two (pairs) of the goats... Say, is it the two males He has forbidden or the two females or that which the wombs of the two females contain?... Inform me with knowledge if you are truthful.”
There are eight in pairs: A pair of sheep and a pair of goats — Say: ´Is it the two males He has made haram, or the two females, or what the wombs of the two females contain? Tell me with knowledge if you are being truthful.´
Eight mates: two of sheep, and two of goats. Say, ‘Is it the two males that He has forbidden or the two females, or what is contained in the wombs of the two females? Inform me with knowledge, should you be truthful.’
Eight in pairs of cattle: two of sheep, two of goats. Say (to them, O Messenger): "Is it the two males that God has made unlawful or the two females, or what the wombs of the two females may contain? Inform me about this with sound, authoritative knowledge, if you are truthful (in your claim that God has made them unlawful)."
And (of cattle slaughtered for food, He has created) eight (heads in four) pairs, the pair of sheep, the pair of goats. Say, `Is it the two males He has made unlawful, or the two females, or is it that (young) which the wombs of the two females contain (which He has forbidden)? Expound to me (the case) with (sure) knowledge if you are in the right.
Eight couples: two of sheep, of goats two. Say: 'Is it the two males He has forbidden or the two females? Or what the wombs of the two females contain? Tell me with knowledge, if you speak truly.
Eight in pairs (four pairs), two of the sheep and two of the goats. Say: “Has He forbidden the two males or the two females, or what is in the wombs of the two females? Tell me with knowledge if you are truthful.”
As to [nonsense that they have fabricated such as] eight males and females cattle that they take first a pair of the sheep family and a pair of the goat family and [come up with the most unbelievable laws,] say: "Has God forbidden for you the males, the females or the unborn sheep and goats? What kind of games are you playing? Tell me, if you are true in your belief."
Take eight head of livestock in four pairs, of sheep a pair, and of goats a pair. Say, “Has He forbidden the two males, or the two females, or that which the wombs of the two females enclose? Tell me with certainty if you are truthful.
(Suppose there are) eight pairs: of sheep there are two (pairs) and of goats there are two. Saysg, “Did He forbid the two males or the two females or what the wombs of the two females contain? Informpl me with knowledge, if you are truthful.”
Eight pairs,- of sheep two, and of goats two; say, 'Are the two males unlawful, or the two females, or what the wombs of the two females contain? inform me with knowledge if ye tell the truth.
“Eight males and females; one pair of sheep and one of goats”; say, “Has He forbidden the two males or the two females, or what the two females carry in their wombs? Answer with some knowledge, if you are truthful.”
Eight pairs. From the sheep two and from the goat two. Say, “Is it the two males that He has forbidden or the two females or that which the womb of the two females have contained? Inform me with knowledge if you are indeed truthful.”
Four pair of cattle hath God given you; of sheep one pair, and of goats one pair. Say unto them, hath God forbidden the two males, of sheep and of goats, or the two females; or that which the wombs of the two females contain? Tell me with certainty, if ye speak truth
Eight pairs - of sheep two, and of goats two; say, "Hath He forbidden the two males, or the two females, or what the wombs of the two females contain? Inform me with knowledge if you tell the truth."
(He has given you) eight couples, a pair of sheep and a pair of goats. Say: 'Of these, has He forbidden you the males, the females, or what the wombs of the two females contain? Tell me with knowledge, if you are truthful.
You have four sorts of cattle in pairs: of sheep a pair, and of goats a pair. SAY: Hath He forbidden the two males or the two females; or that which the wombs of the two females enclose? Tell me with knowledge, if ye speak the truth
Eight in the form of pairs (i.e., the male and female both): of the sheep two, and of the goats two. Say: “Whether the two males (belonging to the category of sheep and goat) He has forbidden or the two females, or over which are covered the wombs of the two females (i.e., the young ones discovered in a pregnant animal at the time of slaughter)? Inform me on the basis of knowledge if you are truthful
Eight diverse pairs; two of sheep and two of goats. Say: Forbade He the two males or the two females? Or what is contained in the wombs of the two females? Tell me with knowledge if you had been ones who are sincere.
[Propose] eight animals –two pairs of sheep and two pairs of goats. Say, “Has He forbidden the two males or the two females [of each group] or has He forbidden what is carried in the wombs of the two females? Explain it to me from your knowledge if you are telling the truth.”
For eight heads of cattle, male and female, there are superstitions. Take a pair of sheep and a pair of goats, for example, and ask them, "Of these, has He forbidden you the males, females or their fetuses? Answer me based on knowledge, not superstition, if what you say is true."
These are eight couples, two of sheep, two of goats. Now ask them: ´Is it either the two males that Allah has forbidden or the two females, or what the wombs of the two females may contain? Tell me about this on the basis of sure knowledge, if you speak the truth.´
Eight in pairs -- of the sheep two and of the goats two. Say: Has He forbidden the two males or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you are truthful
Eight pairs, two of sheep and two of goats, say, "Has He made unlawful the two males or the two females or that which the wombs of the two females contain? Inform me with knowledge if you are truthful."
Of eight cattle in pairs, consider two of sheep and two of goats. Ask them, "Which ones has He forbidden — the two males or the two females or that which the wombs of the two females contain? Inform me, with knowledge, if you are truthful."
(Allah) has created eight pairs: two of the sheep (male and female) and two of the goat (male and female). Say (to them): ‘Has He forbidden the two males or the two females or that (offspring) which is in the wombs of the two females? Answer me on the basis of knowledge and reason if you are truthful.
Eight pairs: from the lambs two, and from the goats two; Say: "Is it the two males that He forbade or the two females, or what the womb of the two females bore Inform me if you are truthful!"
Eight in pairs: from the lambs two, and from the goats two. Say: "Is it the two males that He forbade or the two females, or what the wombs of the two females bore? Inform me if you are truthful!"
Eight, in pairs: from the sheep two, and from the goats two. Say: "Is it the two males that He forbade or the two females, or what the wombs of the two females bore? Inform me if you are truthful!"
Eight pairs , from the sheep two, and from the goats two, say: "Are the two males forbidden or the two females, but (or what) in the two females' wombs/uteruses contained/included on (in) it? Inform me with knowledge if you were truthful."
[His followers would have it that, in certain cases, any of these] four kinds of cattle of either sex [is unlawful to man]: either of the two sexes of sheep and of goats. Ask [them]: "Is it the two males that He has forbidden, or the two females, or that which the wombs of the two females may contain? Tell me what you know in this respect, if what you say is true."
Eight pairs: (i.e., eight males and females paired together) of mutton two, (i.e., sheep) and of goats two. Say, "Has He prohibited the two males or even the two females? Or even what the wombs of the two females contain? Fully inform me with knowledge, in case you are sincere."
Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful
(Supposing) that there are eight pairs of cattle, two pairs of sheep, and two pairs of goats. Tell Me (which is lawful and which is not)? Are the two males unlawful (to eat) or the two females or those that are in the wombs of the females? If you are truthful, then, answer Me exactly
(Allah has created) eight pairs: two of sheep and two of goats. Say, .Is it the two males that He has prohibited or the two females, or whatever the wombs of the two females contain? Tell me on the basis of knowledge if you are true
Four kinds of cattle in pairs has Allâh given you; of sheep one pair, and of goats one pair. Say (unto them): “Has Allâh forbidden the two males, of sheep and of goats, or the two females; or that which the wombs of the two females enclose? Inform me with knowledge, if you speak the truth.
(He has created) eight animals (you may eat): two are sheep _ (The ram and the ewe), and two are goats _ (the buck and the she-goat). Ask them, "Has He, (Allah), forbidden the males of these two species, or the females? And does the ban include the kids being carried by the females in their uterus? Tell me with proof, if you know!"
Four kinds of cattle in pairs has Allâh given you: of sheep one pair, and of goats one pair. Say: “Has Allâh forbidden the two males or the two females or that which the wombs of the two females enclose? Inform me with knowledge if you speak the truth.
Another strained point upon which the whole unreasoning turns is their superstitious belief of dedicating what they consider sacred to their males denying and condemning their females. Thus they dedicate what sheep and goats, camels and oxen carry in their wombs to their males and exclude their females; a concept bringing Us to eight copulatory mates. Four of them are a pair of sheep and a pair of goats. Ask them O Muhammad: "Is it the two males or the two females that Allah has forbidden or is it what both females carry in their wombs! "Tell me who gave you this authority that you speak like a book if indeed you are declaring the truth"
There are eight animals in pairs: two sheep and two goats. Say: “Is it the two males that He has forbidden, or the two females; or is it perhaps what lies within the wombs of the two females? Tell me based on some sound knowledge, which is it if you are telling the truth.”
˹Allah has created˺ four pairs: a pair of sheep and a pair of goats—ask ˹them, O Prophet˺, “Has He forbidden ˹to you˺ the two males or the two females or what is in the wombs of the two females? Tell me with knowledge, if what you say is true.”—
Eight in pairs, two of the sheep and two of the goats - say: are both males forbidden, or both females, or that which the wombs of both females contain? Inform me with knowledge, if you are truthful.
Eight kinds of livestock: take a pair of sheep and a pair of goats. Say: ‘Has He forbidden you the two males, the two females, or that which is in the wombs of the two female? Tell me with knowledge if you are truthful.‘
Eight kinds of livestock: regarding the two kinds of sheep, and the two kinds of goats, say, "Is it the two males that He prohibited, or the two females, or the contents of the wombs of the two females? Tell me what you know, if you are truthful."
There are eight animals, in [four] pairs: a pair of sheep and a pair of goats. Ask [them, Prophet], "Has He forbidden the two males, or the two females, or that which is in the wombs of the two females? Tell me what you know in this respect."
There are eight animals in [four] pairs: a pair of sheep and a pair of goats. Ask [them, Prophet], “Has He forbidden the two males, or the two females, or that which is in the wombs of the two females? Tell me what you know in this respect.”
Eight pairs: two from the sheep, and two from the goats. Say, “Did He forbid the two males, or the two females, or what the wombs of the two females are containing? Inform me with knowledge, if you are truthful.”
(Allah has made lawful of livestock) eight in pairs - of sheep a pair and of goats a pair. Say : 'Has He forbidden the two males or the two females or what is contained in the wombs of the two females ? Inform me with knowledge if you are truthful !
Of cattle you have eight in [four] pairs: a pair of the sheep and a pair of the goats. Say: Is it the two males that He has forbidden, or the two females, or that which the wombs of the two females may contain? Tell me plainly if you are men of truth.
Take the example of eight quadrupeds: Two sheep, one male and one female, two goats, one male and one female. Say, "Is it the two males that He has forbidden, or the two females, or the calves in the wombs of the females? Tell me if you have true knowledge
Eight in pairs-- two of sheep and two of goats. Say: Has He forbidden the two males or the two females or that which the wombs of the two females contain? Inform me with knowledge if you are truthful
And of the cattle HE has created eight mates - of the sheep two, and of the goats two. Say, `Is it the two males HE has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge if you are truthful.
Eight pairs: of sheep, two, and of goats, two. Say, “Is it the two males He has forbidden or the two females, or that which the wombs of the two females contain? Tell me with knowledge, if you are truthful.
Eight pairs (of cattle), two (male and female): Of sheep, a pair; And two of goats, a pair; Say: "Has He forbidden the two males, or the two females, or (the young) which the wombs of the two females hold? Tell me with knowledge, if you are truthful:"
Eight pairs: two of sheep and two of goats. Ask, “Did He prohibit the two males, the two females, or what’s carried in the wombs of the two females? Tell me with knowledge, if you are truthful.”
Eight pairs: two of the sheep, and two of the goats. Say, 'Did He forbid the two males, or the two females, or what the wombs of the two females contain? Inform me with knowledge, if you are truthful.'
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[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."
Eight kinds, of the sheep two, and of the goats two; say, 'Are the two males unlawful, or the two females, or what the wombs of the two females contain? Inform me with knowledge if you are truthful.'
(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful
(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful
وَمِنَ ٱلۡإِبِلِ ٱثۡنَیۡنِ وَمِنَ ٱلۡبَقَرِ ٱثۡنَیۡنِۗ قُلۡ ءَاۤلذَّكَرَیۡنِ حَرَّمَ أَمِ ٱلۡأُنثَیَیۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَیۡهِ أَرۡحَامُ ٱلۡأُنثَیَیۡنِۖ أَمۡ كُنتُمۡ شُهَدَاۤءَ إِذۡ وَصَّىٰكُمُ ٱللَّهُ بِهَـٰذَاۚ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبࣰا لِّیُضِلَّ ٱلنَّاسَ بِغَیۡرِ عِلۡمٍۚ إِنَّ ٱللَّهَ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلظَّـٰلِمِینَ ١٤٤
And a pair of camels and a pair of cattle- ask them [Prophet], ‘Has He forbidden the two males, the two females, or the young in the wombs of the two females? Were you present when God gave you these commands?’ So who is more wicked than he who fabricates lies against God with no basis in knowledge in order to lead people astray? God does not guide the evildoers
Of the camels 2 (male and female), and of the cows 2 (male and female). Ask: “Has He forbidden you the 2 males or the 2 females or contain fetuses which the wombs of the 2 females (enclose)? Or were you present when Allah ordered you of this? Then who is more unjust than one who fabricates a lie against Allah so as to mislead the people without knowledge? Surely, Allah does not guide the wrongdoers.”
And of the camels He hath created a twain and of the oxen a twain. Say thou: is it the two males He hath forbidden or the two females, or that which the wombs of the two females contain? Were ye present when Allah enjoined this on you? Who then doth greater wrong than he who fabricateth a lie against Allah that he may lead people astray; verily Allah shall not guide a wrong-doing people
And there are two of camels and two of oxen. Ask them: "Which has He forbidden, the two males or the two females, or what the females carry in their wombs?" Were you present at the time God issued this command?" Who then could be more wicked than he who fabricates a lie and ascribes it to God to mislead men, without any knowledge? God does not guide the miscreants
And two (pairs) of the camels, and two (pairs) of the cattle... Say, “Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah advised you with this?”... Who does more wrong than one who ignorantly invents lies about Allah to mislead the people?... Indeed Allah does not guide the wrongdoing people.
And a pair of camels and a pair of cattle — Say: ´Is it the two males He has made haram, or the two females, or what the wombs of the two females contain? Were you then witnesses when Allah gave you this instruction?´ Who could do greater wrong than someone who invents lies against Allah thus leading people astray without any knowledge? Allah does not guide the people of the wrongdoers
And two of camels and two of oxen. Say, ‘Is it the two males that He has forbidden or the two females, or what is contained in the wombs of the two females? Were you witnesses when Allah enjoined this upon you?’ So who is a greater wrongdoer than him who fabricates a lie against Allah to mislead the people without any knowledge? Indeed Allah does not guide the wrongdoing lot
And likewise of camels there are two, and of oxen there are two. Say: "Is it the two males that God has made unlawful or the two females, or what the wombs of the two females may contain? Or were you present there to witness when God laid down this (the commandment you attribute to Him) for you?" Who is more in wrong than he who fabricates falsehood in attribution to God, and thus leads people astray without sound, authoritative knowledge? Indeed, God does not guide wrongdoing people (to the truth and the attainment of their goals)
And (He created) the pair of camels and the pair of cows. Say, `Is it the two males that He has made unlawful or the two females or is it that which the wombs of the two females contain (which He has forbidden)? Or were you present when Allah enjoined this (unlawfulness and lawfulness) on you?' Who is more unjust than he who forges a lie against Allah deliberately that he may lead the people astray without having any knowledge. Verily, Allah does not guide the unjust people
Of camels two, of oxen two. Say: 'Is it the two males He has forbidden or the two females? Or what the wombs of the two females contain? Or were you witnesses when God charged you with this? Then who does greater evil than he who forges against God a lie, in order that he may lead mankind astray without any knowledge? Surely God guides not the people of the evildoers.
And two of the camels and two of the cows. Say: “Has He forbidden the two males or the two females, or what is in the wombs of the two females? Or were you present when God instructed you to this?” Who is more wrong than someone who makes up a lie (and attributes it) to God to misguide people without any knowledge? Indeed, God does not guide the wrongdoing people.
As to the laws [that they have come up with] concerning the camel and the cattle, ask them: "Is it two male, two female or the unborn animals that God has prohibited for you? Where you present when {according to you] God was commanding these prohibitory laws?" If not, then who can be more wicked than the one who fabricates lies and ascribes them to God [and turn the generations to come away from the straight path?] Indeed God will not guide such unjust people
Of camels a pair, and oxen a pair. Say, “Has He forbidden the two males, or the two females, or that which the wombs of the two females enclose? Were you present when God commanded such a thing? But who does more wrong than one who invents a lie against God, to lead astray people without knowledge? God does not guide the people who do wrong
And of camels there are two, and of cattle there are two. Say, “Did He forbid the two males or the two females or what the wombs of the two females contain? Or were you witnesses when Allah admonished you with this?” So who is more unjust than one who fabricated lies against Allah in order to lead mankind astray without knowledge? Indeed, Allah does not guide unjust people.
And of camels two, and cows two; say, 'Are the two males unlawful, or the two females, or what the wombs of the two females contain? Were ye witnesses when God ordained for you these?- Then who is more unjust than he who devises a lie against God, to lead men astray without knowledge? verily, God guides not the unjust people.
“And a pair of camels and a pair of oxen”; say, “Has He forbidden the two males or the two females, or what the two females carry in their wombs? Were you present when Allah commanded this to you?” So who is more unjust than one who fabricates a lie against Allah in order to lead mankind astray with his ignorance? Indeed Allah does not guide the unjust
And from the camel two and from the cow two. Say, “Is it the two males that He has forbidden or the two females or that which the wombs of the two females have contained?” Were you present when Allah gave you this advice? And who does more wrong to his own soul than one who contrives a lie against Allah so that he may misguide the people without knowledge. Truly Allah does not guide the people who wrong their own souls.
And of camels hath God given you one pair, and of oxen one pair. Say, hath He forbidden the two males of these, or the two females; or that which the wombs of the two females contain? Were ye present when God commanded you this? And who is more unjust than he who deviseth a lie against God, that he may seduce men without understanding? Verily God directeth not unjust people
And of camels two, and cows two; say, "Are the two males unlawful, or the two females, or what the wombs of the two females contain? Were you witnesses when Allah ordained this for you? - Then who is more unjust than he who devises a lie against All
Then a pair of camels and a pair of cattle. Say: 'Of these, has He forbidden you the males, the females, or what the wombs of the two females contain? Were you witnesses when Allah charged you with this? Who is more harmful than he who, without knowledge, invents a lie about Allah to mislead people? Allah does not guide the harmdoers
And of camels a pair, and of oxen a pair. SAY: Hath He forbidden the two males or the two females; or that which the wombs of the two females enclose? Were ye witnesses when God enjoined you this? Who then is more wicked than he who, in his ignorance, inventeth a lie against God, to mislead men? God truly guideth not the wicked
And of the camels two, and of the oxen two. Say: “Whether the two males He has forbidden or the two females, or over which are covered the wombs of the two females? Are you the witnesses when Allah advised you about this? So who is more unjust than that who invented a lie against Allah so that he may mislead mankind without knowledge. Certainly Allah does not guide the nation of wrong-doers.”
And of the camels two and of cows two, say: Forbade He the two males or the two females or what is contained in the wombs of the two females? Had you been witnesses when God charged you with this? Then, who does greater wrong than he who devised a lie against God to cause humanity to go astray without knowledge. Truly, God guides not the folk, the ones who are unjust.
[Propose] two [pairs of] camels and two [pairs of] cows. Say, “Has He forbidden the two males or the two females [of each group] or has He forbidden what is carried in the wombs of the two females? Did you witness Allah’s command of this? Who sins greater than the one who fabricates a lie about Allah to mislead people without knowledge? Allah certainly does not guide the sinners.”
Likewise ask them about a pair of camels and a pair of cows, "Of these, has He forbidden you the males, females or their fetuses?" If they answer, then ask them: "Were you present when Allah gave you these commandments?" If not then Who can be more unjust than the one who forges a lie against Allah, so that he may mislead mankind without having any knowledge? Surely Allah does not guide the unjust people
And likewise, of camels there are two, and of oxen there are two. Ask them: ´Is it either the two males that He has forbidden or the two females, or that which the wombs of the two females may contain? Or were you present when Allah enjoined this commandment upon you?´ Who, then, would be more unjust than he who fabricates a lie against Allah that he might lead people astray without knowledge. Surely Allah never guides such a wrong-doing folk
And of the camels two and of the cows two. Say: Has He forbidden the two males or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah enjoined you this? Who is then more unjust than he who forges a lie against Allah to lead men astray without knowledge? Surely Allah guides not the iniquitous people
And two of camels and two of cows, say, "Has He made unlawful the two males or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah directed you with this?" So who is more unjust than him who forges a lie against Allah to mislead human beings without knowledge? Allah certainly does not guide the unjust people."
And consider two of camels and two of cows. Ask, "Which ones has He forbidden — the two males or the two females or that which the wombs of the two females contain? Were you witnesses when Allah enjoined this on you? Who, then, can be more unjust than he who, without knowledge, fabricates a lie against Allah, to lead mankind astray? Indeed, Allah does not guide the people who are unjust
And two of the camel (male and female) and two of the cow (male and female). Say (to them): ‘Has He forbidden the two males or the two females or that (offspring) which is in the wombs of the two females? Were you present when Allah pronounced to you this (prohibitive) injunction?’ Then who can be more unjust than the one who fabricates a lie against Allah so that he may lead the people astray without knowledge? Indeed, Allah does not guide the unjust people
And from the camels two, and from the cattle two; Say: "Is it the two males that He forbade or the two females, or what the womb of the two females bore Or were you witnesses when God ordered you with this" Who is more wicked than one who invents lies about God to misguide the people without knowledge. God does not guide the wicked people
And from the camels two, and from the cattle two. Say: "Is it the two males that He forbade or the two females, or what the wombs of the two females bore? Or were you witnesses when God ordered you with this?" Who is more wicked than he who invents lies about God to misguide the people without knowledge. God does not guide the wicked people.
And from the camels two, and from the cattle two. Say: "Is it the two males that He forbade or the two females, or what the wombs of the two females bore? Or were you witnesses when God ordered you with this?" Who is more wicked than he who invents lies about God to misguide the people without knowledge. God does not guide the wicked people.
And from the camels two, and from the cows two, say: "Are the two males forbidden or the two females, but (or what) the two females' wombs/uteruses contained/included on (in) it? Or where you witnesses/testifiers if God directed/commanded you with that? So who (is) more unjust/oppressive than who fabricated on (about) God lies/falsifications to misguide the people without knowledge?" That God does not guide the nation the unjust/oppressive
And [likewise they declare as unlawful] either of the two sexes of camels and of bovine cattle. Ask [them]: "Is it the two males that He has forbidden, or the two females, or that which the wombs of the two females may contain? Is it, perchance, that you [yourselves] were witnesses when God enjoined [all] this upon you?" And who could be more wicked than he who, without any [real] knowledge, attributes his own lying inventions to God, and thus leads people astray'? Behold, God does not grace [such] evildoing folk with His guidance
And of the camels two, and of the bovine two. Say, "Has He prohibited the two males or even the two females? Or even what the wombs of the two females contain? Or even were you witnesses as Allah enjoined you with this? Then who is more unjust than he who fabricates against Allah a lie that he may lead mankind into error without (any) knowledge? Surely Allah does not guide the unjust people."
And of the camels twain and of the oxen twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk
Of the two pairs of camels and cows, are the males unlawful (to eat) or the females or that which exists in the wombs of the females? Were you present when God commanded you to do this? Who are more unjust than those who ascribe falsehood to God and out of ignorance make others go astray? God does not guide the unjust
And (He has created) two of camels and two of oxen. Say, .Is it the two males that He has prohibited or the two females or whatever the wombs of the two females contain? Or were you present when Allah has advised you of this?. So, who is more unjust than the one who fabricates a lie against Allah in order to misguide people without knowledge? Surely, Allah gives no guidance to an unjust people
Then a pair of camels and a pair of oxen. Say: “"Has He forbidden the two males or the two females; or that which the wombs of the two females enclose? Were you present when Allâh commanded you this? Then who is more grossly unfair than the one who invents a lie against Allâh to lead men astray without knowledge? Indeed, Allâh will not let His divine guidance reach the iniquitous,”
(Of the remaining four), two are camels _ (male and female), and the other two are cattle_ (the ox and the cow). Ask them, "Has He, (Allah) forbidden the males of these two species, or the females? And does the ban include the calves being carried by the females in their uterus? Were you really present there when Allah gave those instructions? Then, who could be more evil than the person inventing lies about Allah, and leading people astray, without any knowledge?" Indeed, Allah does not guide the nation of evildoers
Then a pair of camels and a pair of oxen. Say: "Has He forbidden the two males or the two females? Or that which the wombs of the two females enclose? Were you present when Allâh commanded you this? Then who does greater evil than one who attributes falsehood to Allâh to deceive men into falling away ( from the Faith) without knowledge? Surely Allâh holds back the Light of His inspiration from a people who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
-And to keep to the point-, there follow the pair of camels and those of oxen. Ask them: "Is it the two males or the two females that Allah has forbidden or is it what the two females carry in their wombs! "Or were you present as spectators and auditors at the execution of the alleged divine ordinance enjoined by Allah and you subscribe it in attestation thereof! " Who then is more wicked indeed than he who viciously and wrongful relates to Allah falsehood and acts as a guide to people when his ignorance has reached up unto heaven! Indeed Allah does not guide to His path of righteousness the vicious and wrongful of actions
Likewise, there are two camels and two oxen. Say: “Is it the two males that He has forbidden, or the two females; or is it perhaps what lies within the wombs of the two females? Or were you even present when Allah ordered you to do this? Who is more wrong than the one who ignorantly invents lies about Allah to mislead people? Allah does not guide the wrongdoers.
and a pair of camels and a pair of oxen. Ask ˹them˺, “Has He forbidden ˹to you˺ the two males or the two females or what is in the wombs of the two females? Or were you present when Allah gave you this commandment?” Who does more wrong than those who fabricate lies against Allah to mislead others without ˹any˺ knowledge? Surely Allah does not guide the wrongdoing people.
And two of the camels and two of the cows - say: are both males forbidden, or both females, or that which the wombs of both females contain? Or were you witnesses when Allah commanded you this? Then who is more wrong than he who invents a lie against Allah to lead people astray without knowledge, for Allah does not guide wrongdoing people.
And a pair of camels and a pair of cattle. Say: ‘Has He forbidden you the two males, the two females, or that which is in the wombs of the two female? Were you present when God gave you this commandment?‘ Who is more wicked than he who, in his ignorance, invents a falsehood about God to lead people astray? God does not guide the wrongdoers
Regarding the two kinds of camels, and the two kinds of cattle, say, "Is it the two males that He prohibited, or the two females, or the contents of the wombs of the two females? Were you witnesses when GOD decreed such prohibitions for you? Who is more evil than those who invent such lies and attribute them to GOD? They thus mislead the people without knowledge. GOD does not guide such evil people."
And a pair of camels and a pair of cattle. Ask, "Has He forbidden the two males, or the two females, or that which is in the wombs of the two females? Were you present when God gave you these commands?" Who then is more wicked than a person who, in his ignorance, attributes his own invented lies to God, and thus misleads people? God does not guide such wicked people.
And a pair of camels and a pair of cattle. Ask, “Has He forbidden the two males, or the two females, or that which is in the wombs of the two females? Were you present when God gave you these commands?” Who then is more wicked than a person who, in his ignorance, attributes his invented lies to God and thus misleads people? God does not guide such wicked people.
And two from the camels, and two from the cows. Say, “Did He forbid the two males, or the two females, or what the wombs of the two females are containing? Or are you being witnesses when Allah enjoined you with this? Who is more oppressor than he who slandered against Allah a lie, to astray the people without knowledge? Surely, Allah does not guide the oppressors' kinfolk.
And of camels a pair and of oxen a pair. Say:' Has He forbidden the two males or the two females or what is contained in the wombs of the two females? Or were you witnesses when Allah enjoined you this ? ' Who, then, is more unjust than him who forges a lie against Allah to mislead the people without knowledge ? Verily Allah does not guide the unjust people
And, likewise, a pair of camels and a pair of oxen. Say: Is it the two males that He has forbidden, or the two females, or that which the wombs of the two females may contain? Is it, perchance, that you were witnesses when God gave you these commandments? Who could be more wicked than one who, without any real knowledge, invents lies about God in order to lead people astray? God does not guide the wrongdoers( 144
Then two camels, one male and one female, two cows, one male and one female. Say, "Is it the two males that He has forbidden, or the two females, or the calves in the wombs of the two females? Were you witnesses when Allah made such prohibitions? Who can be a greater transgressor than the one who invents a lie and attributes it to Allah? They mislead people without knowledge. Allah does not intervene to guide those who displace knowledge with conjecture."
And two of camels and two of cows. Say: Has He forbidden the two males or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah enjoined you this? Who, then, is more unjust than he who forges a lie against Allah that he should lead astray men without knowledge? Surely Allah does not guide the unjust people
And of the camels two, and of the oxen two. Say, `Is it the two males that HE has forbidden or the two females or that which the wombs of the two females contain? Were you present when ALLAH enjoined this on you?' Who is more unjust than he who forges a lie against ALLAH that HE may lead men astray without knowledge? Surely, ALLAH guides not the unjust people
And of camels, two, and of oxen, two. Say, “Is it the two males He has forbidden or the two females, or that which the wombs of the two females contain? Or were you present when God enjoined this upon you?” Who does greater wrong than one who fabricates a lie against God, that he may lead men astray without knowledge? Truly God guides not wrongdoing people
And of the camels a pair, and of oxen a pair; Say: "Has He forbidden the two males, or the two females, or (the young) which the wombs of the two females hold? or were you present when Allah ordered you such a thing?" Then who does more wrong than one who invents a lie against Allah, to lead astray the Mankind without knowledge? For Allah does not guide people who do wrong
And of camels and cattle, two pairs. Ask, “Did He forbid the two males, the two females, or what the wombs of the two females contain? Were you present when God issued these prohibitions?” So who is more unjust than one who invents a lie against God, to lead people astray without knowledge? God doesn’t guide the unjust people.
And two of the camels, and two of the cattle. Say, 'Did He forbid the two males, or the two females, or what the wombs of the two females contain? Were you present when God enjoined this upon you?' Who does greater wrong than he who invents lies and attributes them to God, in order to mislead people without knowledge? God does not guide the wicked people
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And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah charged you with this? Then who is more unjust than one who invents a lie about Allah to mislead the people by [something] other than knowledge? Indeed, Allah does not guide the wrongdoing people."
And of the camels two, and of the cows two; say, 'Are the two males unlawful, or the two females, or what the wombs of the two females contain? Or were you witnesses when God instructed you with this? Then who does more wrong than he who forges a lie against God, to lead mankind astray without knowledge? Indeed, God does not guide the wrongdoing people.'
Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when God ordered you such a thing? But who doth more wrong than one who invents a lie against God, to lead astray men without knowledge? For God guideth not people who do wrong
Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong
18
Prohibited Foods
قُل لَّاۤ أَجِدُ فِی مَاۤ أُوحِیَ إِلَیَّ مُحَرَّمًا عَلَىٰ طَاعِمࣲ یَطۡعَمُهُۥۤ إِلَّاۤ أَن یَكُونَ مَیۡتَةً أَوۡ دَمࣰا مَّسۡفُوحًا أَوۡ لَحۡمَ خِنزِیرࣲ فَإِنَّهُۥ رِجۡسٌ أَوۡ فِسۡقًا أُهِلَّ لِغَیۡرِ ٱللَّهِ بِهِۦۚ فَمَنِ ٱضۡطُرَّ غَیۡرَ بَاغࣲ وَلَا عَادࣲ فَإِنَّ رَبَّكَ غَفُورࣱ رَّحِیمࣱ ١٤٥
[Prophet], say, ‘In all that has been revealed to me, I find nothing forbidden for people to eat, except for carrion, flowing blood, pig’s meat- it is loathsome- or a sinful offering over which any name other than God’s has been invoked.’ But if someone is forced by hunger, rather than desire or excess, then God is most forgiving and most merciful
Say (O Muhammad): “I don’t find in what has been revealed to me anything prohibited to be eaten by one who intends to eat it, except that it be dead animal or blood poured out, or flesh of pork: for that is surely unclean or impious (unlawful meat slaughtered) by invoking name of other than Allah. But whoever is forced (by necessity) neither craving nor transgressing, then certainly your Lord is Forgiving, Merciful.”
Say thou: I find not in that which hath been revealed unto me aught forbidden unto an eater that eateth thereof, except it be carcass, or blood poured forth, or flesh of swine, for that verily is foul, or an abomination over which is invoked the name of other than that of Allah. Then whosoever is driven thereto, neither lusting nor transgressing, verily thy Lord is Forgiving, Merciful
You tell them: "In all the commands revealed to me I find nothing which men have been forbidden to eat except carrion and running blood and flesh of the swine for it is unclean, or meat consecrated in the name of some other than God, which is profane. But if one is constrained to eat of these without craving or reverting to it, then surely your Lord is forgiving and kind."
Say, “I cannot find anything forbidden to one who eats from what has been revealed... Only the flesh of a dead animal, spilled blood, the flesh of swine – for indeed, it is impure – and that which has been slaughtered in the name of one other than Allah, with the hands of one with a corrupt faith... But whoever is forced to eat it (out of need) he may do so without assuming it to be lawful and without going to extreme...” Certainly, your Rabb is the Ghafur, the Rahim.
Say: ´I do not find, in what has been revealed to me, any food it is haram to eat except for carrion, flowing blood, and pork — for that is unclean — or some deviance consecrated to other than Allah. But if anyone is forced to eat it, without desiring to or going to excess in it, your Lord is Ever-Forgiving, Most Merciful.´
Say, ‘I do not find in what has been revealed to me that anyone be forbidden to eat anything except carrion or spilt blood, or the flesh of swine —for that is indeed unclean— or an impiety offered to other than Allah.’ But should someone be compelled, without being rebellious or aggressive, indeed your Lord is all-forgiving, all-merciful
Say (O Messenger): "I do not find in what has been revealed to me anything made unlawful to one who would eat except it be carrion or blood outpoured (not that which is left in the veins of such organs as the liver and spleen), or the flesh of swine, which is loathsome and unclean, or that which is profane having been slaughtered in the name of other than God (or without pronouncing God’s Name over it). Yet whoever is constrained by dire necessity (to eat thereof) provided he does not covet nor exceed (the bounds of the necessity): (no sin shall be on him). Your Lord is indeed All-Forgiving, All-Compassionate
Say, `I find nothing in what Allah has revealed to me that forbids the people to eat anything except it be that which dies of itself, or blood poured forth, or flesh of swine; for (all) this is unclean, or (I find that thing forbidden) what is profane, which has been sacrificed in other than Allah's name, yet he who is constrained (to eat any of them), having no desire (for that) and having no intention to exceed the limit, (will find that) surely your Lord is Great Protector, Ever Merciful
Say: 'I do not find, in what is revealed to me, aught forbidden to him who eats thereof except it be carrion, or blood outpoured, or the flesh of swine -- that is an abomination -- or an ungodly thing that has been hallowed to other than God; yet whoso is constrained, not desiring nor transgressing, surely thy Lord is All-forgiving, All-compassionate.
Say: “I do not find, in what was revealed to me, anything forbidden to an eater who eats, except if it is dead or spilled blood or pig’s meat (pork) which is filthy, or it is offered up for other than God which is indeed disobedience. And anyone who is forced without being desirous and not exceeding, then your Lord is forgiving and merciful.”
Say: "As to what is revealed to me, I find that only the followings are forbidden to eat: the flesh of a non-slaughtered dead animal, the blood that has been shed [not trapped in the meat,] pork's meat (which is indeed disgusting [as disgusting as say eating dog or cat]) and the meat of animal which the Lord's permission has not been asked [in the moment of its slaughter.] Even these are permitted to eat in case of emergency [just enough to keep you alive,] as your Lord is the Most Forgiving, the Most Merciful
Say, “I do not find in the message I received by inspiration anything forbidden to be eaten by one who wishes to eat it, unless it is animals found dead, or blood poured out, or the flesh of swine, for it is an abomination, or what is unclean, or that on which a name has been invoked other than God.” But if a person is forced by necessity, with neither outright rejecting, nor transgressing due limits, your Lord is Oft-Forgiving, Mercifully Redeeming
Say, “In what was revealed to me, I find nothing forbidden to any eater who would eat it, except carrion or flowing blood or the flesh of swine—because it is an abomination—or an ungodly offering dedicated to other than Allah. But if anyone is compelled by necessity without being deliberate or transgressing, then indeed, yoursg Lord is Oft-Forgiving, Bestowing of mercy.
Say, 'I cannot find in what I am inspired with anything unlawful for the taster to taste; unless it be dead (of itself), or blood that has been shed, or the flesh of swine,- for that is a horror - or an abomination that is consecrated to other than God. But he who is forced, not willfully nor transgressing,- then, verily, thy Lord is forgiving and merciful.
Say (O dear Prophet Mohammed - peace and blessings be upon him), “I do not find in what is sent down to me any eatable prohibited to a consumer, except if it is carrion, or blood flowing from blood vessels, or the flesh of swine - for that is indeed foul, or the sin causing animal over which the name of any other than Allah is taken at the time of slaughtering; so for one compelled by circumstances, neither himself desiring nor eating more than necessary, indeed your Lord is Oft Forgiving, Most Merciful.”
Say, “I do not find in that which has been revealed unto me anything forbidden unto any consumer to consume it except it be dead meat or running blood or the flesh of swine, for that indeed is an abomination, or a renegation declaimed in the name of anything other than Allah.” But whoever is driven by necessity not bent on wrongfulness and not transgressing, then truly Allah is Oft-Forgiving, All-merciful.
Say, I find not in that which hath been revealed unto me, any thing forbidden unto the eater, that he eat it not, except it be that which dieth of it self, or blood poured forth, or swine's flesh: For this is an abomination: Or that which is profane, having been slain in the name of some other than of God. But whoso shall be compelled by necessity to eat of these things, not lusting, nor wilfully transgressing, verily thy Lord will be gracious unto him and merciful
Say, "I cannot find, in what I am inspired with, anything unlawful for the eater to eat thereof, except it be carrion, or shed blood, or the flesh of swine - for that is foul - or an abomination that is consecrated to other than Allah. But he who is
Say: 'I find nothing in what has been revealed to me that forbids any one to eat of any food except the dead, running blood, and the flesh of swine for these are unclean and that which has been hallowed in its slaughter to other than Allah. But whoever is constrained to eat of any of these, not intending to sin or transgress, then your Lord is Forgiving, the Most Merciful
SAY: I find not in what hath been revealed to me aught forbidden to the eater to eat, except it be that which dieth of itself, or blood poured forth, or swine's flesh; for this is unclean or profane, being slain in the name of other than God. But whoso shall be a forced partaker, if it be without wilfulness, and not in transgression, - verily, thy Lord is Indulgent, Merciful
Say: “I do not find in that what has been inspired to me a forbidden item to (any) consumer who eats it except that it becomes (meat of) dead (animal), or blood which has gushed out (or poured forth from the organs and tissues of an animal slaughtered or killed by shooting), or the flesh of swine (like pork and ham etc.), for surely that is Rijs or Fisq (what has been) pronounced for / dedicated to other than Allah, alongwith Him. So whoever became helpless — not (being) wilfully disobedient and neither (being) one who knowingly breaks the limits — then surely your Nourisher-Sustainer is Oft-Forgiving, continuously Merciful
Say: I find not in what was revealed to me to taste that which is forbidden to taste, but that it be carrion or blood, that which is shed or the flesh of swine for that, truly, is a disgrace or was hallowed—contrary to moral law—to other than God on it. Then, whoever was driven by necessity other than being one who is willfully disobedient or one who turns away. Then, truly, thy Lord is Forgiving, Compassionate.
Say, “I do not find in what has been revealed to me anything forbidden to be eaten by any consumer. The exceptions are carrion, flowing blood, and pork, which is filthy, and a sinful offering over which a name other than Allah has been said. If a person is forced by necessity, without desire and indulgence, your Lord is the Most Forgiving, Most Merciful.”
O Muhammad tell them: I did not find in what has been revealed to me anything forbidden to be eaten by one who wishes to eat it, except the meat of an already dead animal, or running blood or the flesh of swine (pork) - for these are unclean - or flesh of an animal which has become profane because of slaughtering in the names other than Allah. Even so, if anyone is forced in a helpless situation, intending neither disobedience nor transgression, you will find your Lord Forgiving, Merciful
Tell them (O Muhammad!): ´I do not find in what has been revealed to me anything forbidden for anyone who wants to eat unless it is carrion, outpoured blood and the flesh of swine, all of which is unclean; or that which is profane having been slaughtered in a name other than that of Allah. But whosoever is constrained to it by necessity - neither desiring to disobey nor exceeding the limit of necessity - your Lord is surely AllForgiving, All-Compassionate
Say, I find not in that which is revealed to me aught forbidden for an eater to eat thereof, except that it be what dies of itself, or blood poured forth, or flesh of swine -- for that surely is unclean -- or what is a transgression, other than (the name of) Allah having been invoked on it. But whoever is driven to necessity, not desiring nor exceeding the limit, then surely thy Lord is Forgiving, Merciful
Say, "I do not find in that which is communicated to me, anything made unlawful for an eater to eat except that it be what has died of itself, or flowing blood, or flesh of swine, for that is certainly unclean; or exceeding the limits (by) invoking on the (food, the name of someone) other than Allah; but whoever is helplessly necessitated (to eat), neither desiring nor exceeding the limits, then your Fosterer is certainly Protectively Forgiving, Merciful.
Say, "I do not find in that which has been revealed to me anything forbidden for anyone to eat except that which has died of itself, or blood poured forth, or flesh of swine — for that indeed is unclean — or that which is a transgression, on which a name other than Allah has been invoked. But then whoever is driven by necessity, without being disobedient or transgressing, then indeed your Lord is Forgiving, Merciful
Say: ‘I do not find in that Revelation which has been sent to me anything forbidden to anyone who eats (such things) as he takes in food except carrion, or flowing blood, or the flesh of swine, for it is filthy and impious, or the sinfully slaughtered animal on which some name other than Allah’s Name has been invoked at the time of slaughter. But he who becomes helpless (due to hunger), and is neither disobeying nor transgressing, then surely your Lord is Most Forgiving, Ever-Merciful.
Say: "I do not find in what is inspired to me forbidden except that it be already dead, or blood, or the meat of pig, for it is foul; or what is corruptly dedicated to other than God." Whoever is forced without seeking disobedience or transgression, then your Lord is Forgiving, Merciful
Say: "I do not find in what is inspired to me to be unlawful for any eater to eat except that it be already dead, or running blood, or the meat of pig - for it is tainted - or what is a wickedness, dedicated to other than God." But whoever is forced to, without seeking disobedience or transgression, then your Lord is Forgiving, Merciful.
Say: "I do not find in what is inspired to me to be forbidden for any eater to eat, except: that it be already dead, or running blood, or the meat of pig-for it is foul-or what has become nasty by being sacrificed to other than God." But whoever is forced to, without seeking disobedience or transgression, then your Lord is Forgiving, Merciful.
Say: "I do not find in what (was) inspired/transmitted to me forbidden on an eater/taster (that) he eats/tastes it, except that (it) be dead (animal) or poured/shed blood, or a pig's/swine's flesh/meat, so it truly is filth (an) atrocious act or debauchery was declared/praised the name of whom the sacrifice was made for to other than God with it, so who was forced, not transgressing/corrupting and nor transgressing/violating , so then your Lord (is) forgiving, merciful."
Say [O Prophet]: "In all that has been revealed unto me, I do not find anything forbidden to eat, if one wants to eat thereof, unless it be carrion, or blood poured forth, or the flesh of swine-for that, behold, is loathsome-or a sinful offering over which any name other than God's has been invoked. But if one is driven by necessity - neither coveting it nor exceeding his immediate need -then [know that], behold, thy Sustainer is much-forgiving, a dispenser of grace."
Say, "I do not find in what has been revealed to me anything prohibited to an eater (Literally: feeder) who feeds thereof except it be carrion, (i.e., deal meat) or blood poured forth or the flesh of swine, (for) then surely that is an abomination or an immoral thing that has been acclaimed to other than Allah. Yet whoever is constrained, without being inequitable or aggressive, then surely your Lord is Ever-Forgiving, Ever-Merciful."
Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful
(Muhammad), tell them, "I do not find anything which has been made unlawful to eat in what has been revealed to me except carrion, blood flowing from the body, pork [for pork is absolutely filthy] and the flesh of the animals slaughtered without the mention of the name of God. However, in an emergency, when one does not have any intention of rebelling or transgressing against the law, your Lord will be All-forgiving and All-merciful
Say, .I do not find, in what has been revealed to me, anything (out of the cattle under discussion) prohibited for anyone who eats it, unless it be carrion or blood that pours forth, or flesh of swine - because it is impure - or there be an animal slaughtered sinfully by invoking on it the name of someone other than Allah. However, if anyone is compelled by necessity, neither seeking pleasure nor crossing the limit, then your Lord is Most-Forgiving, Very-Merciful
(O’ Muhammad) say: "I find not in that which has been revealed unto me, anything forbidden to eat, if one desires to eat thereof ; unless it be a dead (animal), running blood, and the flesh of swine for that certainly is filthy or profane , being slain in the name of other than Allâh. But, whosoever is forced, not willfully or transgressing, (must know that) your Lord is absolutely Oft-Forgiving, Most Merciful."
(Oh Muhammad, SAW) say, "In the revelation sent to me, I find nothing that prohibits anyone from eating anything except: the (unslaughtered) dead animal, blood poured forth (at the time of slaughter), the flesh of swine because it is filthy, and the sinful food presented as an offering to beings, other than Allah. But if one is compelled by dire need _ and not by haughtiness or habit _ then of course Allah is the most Forgiving and the most Merciful
Say: "I do not find in that which has been revealed to me anything forbidden to eat if one desires to eat thereof, unless it be a dead (animal), or running blood, or the flesh of swine for that certainly is filthy, or impious thing that has been hallowed to other than Allâh. But, whosoever is forced (to eat), not willfully or transgressing, (can rest assured that) your Lord is absolutely Oft-Forgiving, Most Merciful."
Say to them O Muhammad: "I do not find among the divine ordinances inspired to me an act prohibiting an article of food consumed by mankind unless it be, a permitted animal found dead –carrion- or blood streaming from an animal or the flesh of swine; this is impure and unclean food. There is also the permitted animal slaughtered under the invocation of a name other than that of Allah. But under compelling circumstances and not in transgression shall Allah admit of relaxation; Allah is Ghafurun and Rahimun
Say: “I find nothing in what has been revealed to me that people are forbidden to eat except carrion, blood products, pork, which is impure, or else meat from animals slaughtered in the name of anything other than Allah.” However, if anyone is compelled, not because he desires it or wishes to disobey Allah, then your Lord is Forgiving, Kind
Say, ˹O Prophet,˺ “I do not find in what has been revealed to me anything forbidden to eat except carrion, running blood, swine—which is impure—or a sinful offering in the name of any other than Allah. But if someone is compelled by necessity—neither driven by desire nor exceeding immediate need—then surely your Lord is All-Forgiving, Most Merciful.”
Say: I do not find in what has been revealed to me any food forbidden to eat other than carrion or running blood or pork, for it is unclean, or an abomination consecrated for other than Allah, but if someone is forced without (wilful) transgression or habit, then your Lord is forgiving and merciful.
Say: ‘I find nothing in what has been revealed to me that forbids anyone to eat of such food, unless it be carrion, running blood, or the flesh of swine ― for that is an abomination ― or any profane thing that has been consecrated to other than God. But whoever is driven by necessity, intending neither to sin nor to transgress ― surely your Lord is forgiving and compassionate.‘
Say, "I do not find in the revelations given to me any food that is prohibited for any eater except: (1) carrion, (2) running blood, (3) the meat of pigs, for it is contaminated, and (4) the meat of animals blasphemously dedicated to other than GOD." If one is forced (to eat these), without being deliberate or malicious, then your Lord is Forgiver, Most Merciful.
Say, "In all that has been revealed to me, I do not find anything forbidden to eat, except for a dead animal, flowing blood, and pork- It is impure, or a sinful offering dedicated to idols. However, if one is driven by necessity and neither desire nor excess, your Lord is very forgiving and most Merciful-to-all."
Say, “In all that has been revealed to me, I do not find anything forbidden to eat, except for a dead animal, flowing blood, and pork- It is disobedience or unlawful offering dedicated to idols. However, if one is driven by necessity and neither desire nor excess, your Lord is the Most Forgiving, the Mercy Giver.”
Say, “I find nothing in what was revealed to me, is forbidden upon an eater who eats it, except if it is a dead, or spilled blood, or swine flesh, so surely it is an abomination or a debauchery, was dedicated with it rather than Allah. So, whoever is compelled, not a transgressor nor exceeder, so surely your Lord is Forgiver, Merciful.
Say: ' I do not find in what has been revealed to me anything forbidden for an eater to eat except it be carrion, or blood poured forth, or the flesh of swine - for that is indeed abomination or a transgression, slain invoking (the name of) other than Allah, but whoever is forced (to eat it by necessity) , not desiring nor transgressing, then surely your Lord is Forgiving, Merciful
Say: In all that has been revealed to me, I do not find anything forbidden to eat, if one wishes to eat thereof, unless it be carrion, or blood poured forth, or the flesh of swine for all that is unclean — or a sinful offering over which any name other than God's has been invoked. But if one is driven by necessity, neither intending disobedience nor exceeding his bare need, then know that your Lord is much- forgiving, merciful.
Say, "I do not find in the Revelation given to me, any food that is prohibited for one who wishes to eat except: Carrion (dead meat), running blood as against organ meats, the flesh of swine for it is disapproved, or anything (not just meat) which, in disobedience, has been dedicated to other than Allah." If one is forced by dire need without being deliberate and without transgressing, your Lord is Forgiving, Merciful. (2:173), (5:3)
Say: I do not find in that which has been revealed to me anything forbidden for an eater to eat of except that it be what has died of itself, or blood poured forth, or flesh of swine-- for that surely is unclean-- or that which is a transgression, other than (the name of) Allah having been invoked on it; but whoever is driven to necessity, not desiring nor exceeding the limit, then surely your Lord is Forgiving, Merciful
Say, `I find not in what has been revealed to me aught forbidden to an eater who desires to eat it, except it be that which dies of itself or blood poured forth, or the flesh of swine - for all that is unclean - or what is profane, on which is invoked the name of other than ALLAH. But whoso is driven by necessity, being neither disobedient nor exceeding the limit, then, surely, they Lord is Most Forgiving, Merciful
Say, “I do not find in that which is revealed unto me anything forbidden to one who would eat thereof, save carrion or blood poured forth, or the flesh of swine—for that is surely defilement—or a sinful offering made to other than God. But whosoever is compelled by necessity, without willfully disobeying or transgressing, truly thy Lord is Forgiving, Merciful.
Say: "I do not find in the message that it was revealed to me any (meat) forbidden to be eaten by one who wishes to eat it, unless it is a dead meat, or blood poured forth, or the flesh of swine— Because it is disgusting (an abomination) or, what is impious, (meat) on which a name has been invoked, other than Allah’s (Name)." But (even then), if a person is forced by necessity, without willingly disobeying, nor going against proper limits— Your Lord is Often Forgiving (Ghafoor), Most Merciful (Raheem)
Say, “In what was revealed to me, I find no food forbidden for consumption, except for carrion, spilled blood, pork—which is unclean—or a sinful offering dedicated to anyone other than God. However, if one is compelled by necessity, without willful disobedience or transgression, your Lord is Forgiving and Merciful.”
Say, 'In what was revealed to me, I find nothing forbidden to a consumer who eats it, except carrion, or spilled blood, or the flesh of swine—because it is impure—or a sinful offering dedicated to other than God. But if someone is compelled by necessity, without being deliberate or malicious—your Lord is Forgiving and Merciful
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Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allah . But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."
Say, 'I cannot find in what is inspired to me anything unlawful for a taster to taste it; except that it be dead, or blood that has been shed, or the flesh of swine, and indeed, it is uncleanness, or disobedience consecrated to other than God. And whoever is forced, not seeking nor transgressing, then indeed, your Lord is forgiving, compassionate.'
Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than God's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful
Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful
وَعَلَى ٱلَّذِینَ هَادُوا۟ حَرَّمۡنَا كُلَّ ذِی ظُفُرࣲۖ وَمِنَ ٱلۡبَقَرِ وَٱلۡغَنَمِ حَرَّمۡنَا عَلَیۡهِمۡ شُحُومَهُمَاۤ إِلَّا مَا حَمَلَتۡ ظُهُورُهُمَاۤ أَوِ ٱلۡحَوَایَاۤ أَوۡ مَا ٱخۡتَلَطَ بِعَظۡمࣲۚ ذَ ٰلِكَ جَزَیۡنَـٰهُم بِبَغۡیِهِمۡۖ وَإِنَّا لَصَـٰدِقُونَ ١٤٦
We forbade for the Jews every animal with claws, and the fat of cattle and sheep, except what is on their backs and in their intestines, or that which sticks to their bones. This is how We penalized them for their disobedience: We are true to Our word
And to those who are Jews, We forbade every animal with claws (undivided hoof), and We prohibited them the fat of the cows and the sheep, except what is carried to their backs or intestines, or what is mixed with bone. Thus We punished them for their rebellion. Surely, We are Truthful.
And unto those who are Judaised We forbade every animal with cloven hoof; and of the bullock and the goats We forbade unto them the fat thereof, save that which is borne on their backs or entrails or that which sticketh to the bone. Thus We requited them for their rebellion, and verily We are the Truthful
We made unlawful for the Jews all animals with claws or nails, and the fat of the oxen and sheep, except that on their backs or their intestines, or which remains attached to their bones. This was the punishment for their insubordination; and what We say is true
We have made all clawed animals forbidden to the Jews... We have also made forbidden to them the interior fat of cattle and sheep, except what extends to their backs or their entrails or is mixed up with a bone... We have punished them for transgressing... We are indeed truthful.
We made haram for the Jews every animal with an undivided hoof, and in respect of cattle and sheep, We made their fat haram for them, except what is attached to their backs or guts or mixed up with bone. That is how We repaid them for their insolence. And We certainly speak the truth
To the Jews We forbade every animal having an undivided hoof, and of oxen and sheep We forbade them their fat, except what is borne by their backs or the entrails or what is attached to the bones. We requited them with that for their rebelliousness, and We indeed speak the truth
And for those who are Jews We have made unlawful all beasts with claws, and of oxen and sheep We have made unlawful for them their fat, save that which is in their backs or entrails, or that which is mixed with the bone. Thus did We recompense them for their continuous rebellion. And We are indeed true (in all Our decrees and deeds)
And as for those who judaised, We forbade them every animal having claws, We forbade them the fat of the oxen and that of the goats (and of the sheep) except that (fat) which their backs or entrails bear or which cleaves to a bone. That is how We punished them for their transgression; and We are always true to Our words
And to those of Jewry We have forbidden every beast with claws; and of oxen and sheep We have forbidden them the fat of them, save what their backs carry, or their entrails, or what is mingled with bone; that We recompensed them for their insolence; surely We speak truly
And to the Jews, We forbade everything that has claws, and of the cow and of the sheep We forbade them their fat except what their backs carried or the intestines or what is mixed with bones. That is how We punished them for their aggression, and We are certainly truthful.
As to the Jews, I forbade some extra food articles as a punishment for their rebellion. these items were: all animals with claws and the fat of oxen and goats except what is on their backs, their internal organs, or attached to their bones. These are the truth that I reveal to you
For those who were Jewish, We made forbidden every animal with an undivided hoof. And We made forbidden to them fat of the ox and the sheep, except what adheres to their backs or their entrails, or what is mixed up with bone. That is their reward for their outright rejection, for indeed We are truthful
And for the ones who have Judaized We have forbidden everything with claws, and of cattle and sheep We have forbidden them their fat—except what is carried on theirdl backs or the entrails or what is mixed with bone. This is how We repaid them for their oppression, and very truly, We are truthful.
To those who were Jews did we prohibit everything that hath a solid hoof; and of oxen and sheep did we prohibit to them the fat, save what the backs of both do bear, or the inwards, or what is mixed with bone; with that did we recompense them for their rebellion, for, verily, we are true
And for the Jews We forbade all animals with claws; and forbade them the fat of oxen and sheep except which is on their backs or joined to their intestines or to the bone; We awarded this to them for their rebellion; and indeed, surely, We are truthful
And upon those who have adhered to Judaism, We had forbidden all that has claws and from the cows and the cattle, We forbade on them their fats except that which their backs carry or their entrails or that which has mixed up with bones. Thus We requite them for their wrongfulness and We indeed are surely truthful.
Unto the Jews did We forbid every beast having an undivided hoof; and of bullocks and sheep, We forbade them the fat of both; except that which should be on their backs, or their inwards, or which should be intermixed with the bone. This have We rewarded them with, because of their iniquity; and We are surely speakers of truth
To those who were Jews did We prohibit everything that hath a solid (undivided) hoof; and of oxen and sheep did We prohibit to them the fat, save what the backs of both do bear, or their entrails, or what is mixed with bone; this in recompense for their
We forbade the Jews all with undivided hoofs and the fat of sheep and cattle, except what is on their backs and entrails, and what is mixed with their bones. As such We recompensed them for their transgress ions. Indeed, We are truthful
To the Jews did we forbid every beast having an entire hoof, and of both bullocks and sheep we forbade them the fat, save what might be on their backs, or their entrails, and the fat attached to the bone. With this have we recompensed them, because of their transgression: and verily, we are indeed equitable
And unto those who Haadoo (became Jews) We prohibited (through their man-written literature) all (animals) who have hoofs (in undivided form). And (through this very literature) out of the oxen and the sheep, We prohibited to them the fat of these two except what the backs of these two (animals) held (under their skin) or their entrails or that which fully adhered to the bone. This is (the permanent) punishment-reward We gave them for their rebellion (for accepting books, other than Al-Kitab, as the source for Allah’s Verdicts). And verily, We are definitely Truthful
And to those who became Jews, We forbade every possessor of claws. And of the cows and the herd of sheep, We forbade them their fat, but what their backs carried or entrails or what mingled with bone. Thus, we gave them recompense for their insolence and We are, truly, ones who are sincere.
We did forbid Jews from animals having claws. We made the fat of cows and sheep unlawful for them, except what was on their backs or internal organs or what was joined to bones. This was because of their rebellion. We are surely truthful.
For those who are Jews, We forbade every animal with undivided hoofs and the fat of oxen and sheep except what is attached to their backs or their intestines or is mixed with their bones. This was the punishment We had inflicted for their wilful disobedience. What We said is true
And to those who had Judaized We have forbidden all beasts with claws, and the fat of oxen and sheep except the fat which is either on their backs or their entrails, or that which sticks to the bones. Thus did We requite them for their rebellion. Surely We state the Truth
And to those who are Jews We forbade every animal having claws and of oxen and sheep We forbade them the fat thereof, except such as was on their backs or the entrails or what was mixed with bones. This was a punishment We gave them on account of their rebellion, and We are surely truthful
And on those who were Jews We had made unlawful every animal having claws, and of oxen and sheep We had made unlawful to them the fat of both, except that which adhered to their backs or the intestines or that mixed with the bone. We rewarded them with that because of their rebellion and We are certainly the Truthful.
And to those who were Jews We had forbidden every animal having claws. And of oxen and sheep We had forbidden to them the fat of both, except such as was on their backs or in the entrails or what was mixed with bones. This was a punishment We gave them on account of their rebellion, and We are indeed Truthful
And We forbade the Jews every (beast) having claws, and We forbade them the fat of the cow and the goat, except that (fat) which coats their backs or lines their entrails, or which is attached to the bones. This We awarded them as a punishment for their rebellion. And assuredly, We are Truthful
And for the Jews We have forbidden all that have claws; and from the cattle and the sheep We forbade their fat except what is attached to the back, or entrails, or mixed with bone. That is a punishment for their rebellion, and We are truthful
And for those who are Jewish We have made unlawful all that have claws; and from the cattle and the sheep We made unlawful their fat except what is attached to the back, or entrails, or mixed with bone. That is a punishment for their rebellion, and We are truthful.
And for those who are Jewish We have made forbidden all that have undivided hoofs; and from the cattle and the sheep We made forbidden their fat except what is attached to the back, or entrails, or mixed with bone. That is a punishment for their rebellion, and We are truthful.
And on those who repented/guided/(the Jews), We forbade every (thing) of nails/claws , and from the cows and the sheep and goats , We forbade on them their (B)'s fat/grease, except what their (B)'s backs bore , or the intestines/guts , or what (was) mixed/mingled with bones, that We rewarded/reimbursed them because of their oppression/transgression, and We are truthful (E)
And [only] unto those who followed the Jewish faith did We forbid all beasts that have claws; and We forbade unto them the fat of both oxen and sheep, excepting that which is in their backs or entrails or that which is within the bone: thus did We requite them for their evildoing-for, behold, We are true to Our word!"
And to the ones who Judaized We have prohibited everything with (Literally: possessing, equipped with, owning) claws; and of the bovine and the sheep We have prohibited them the fat of them, except what their backs bear, or the entrails, or what is mixed up with bone (s); (by) that We recompensed them for their inequity; and surely We indeed are sincere
Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! we verily are truthful
We made unlawful for the Jews all the claw-footed animals, fat of the cows, sheep and goats except what is found on their backs, intestines and whatever is mixed with their bones. Thus, did We recompense them for their rebellion and We are certainly truthful
For those who are Jews We prohibited all that has claws. Of cows and goats, We prohibited for them their fats, except that which is borne by their backs or the entrails, or what is attached to a bone. Thus We recompensed them for their transgression. We are definitely truthful
To those who are ‘Jews’, We forbade every beast having claws , and of bullocks and sheep, We forbade them the fat of both except that which their backs carry, or their entrails, or what is intermixed with the bone. This was a punishment We gave them, because of their iniquity. And We are absolutely truthful.
For those who became Jews, We had forbidden all animals clad with claws. We forbade them the fat of the ox and the goat, except what the animal carries around its back and the fat that sticks to the bones. We did that to punish them for their rebellion, and We certainly tell the truth
And to those who are Jews, We forbade every beast having claws, and of bullocks and sheep We forbade them the fat of both except that which their backs carry, or their entrails, or what is intermixed with the bone. This was a punishment We impose on them because of their iniquity. And We are absolutely truthful.
And to those imbued with Jewish doctrines and principles We forbade every animal with undivided hoof -camels, rabbits, hares- and of the oxen and the sheep We forbade them only their fat except the fat covering their backs and their entrails and the fat attached to the bones. This prohibition was imposed on them in requital of their vice and corruption. This is the truth We justly declare
We forbade the Jews from eating animals with claws; and the fat of oxen and sheep, except whatever fat clings to their backs or to the offal, or is stuck to bones. That penalty was imposed because of their rebelliousness. We are Most Truthful
For those who are Jewish, We forbade every animal with undivided hoofs and the fat of oxen and sheep except what is joined to their backs or intestines or mixed with bone. In this way We rewarded them for their violations. And We are certainly truthful.
And to the Jews We made unlawful everything with uncleft hooves, and from the cows and small cattle we have forbidden to them their fat, except what is carried on their backs or the offal or the bone marrow. This is how We punished them for their transgression, and We are telling the truth.
To those who follow the Jewish Faith We forbade all animals with undivided hoofs¹ and the fat of sheep and oxen, except what is on their backs and on their entrails, or what is mixed with their bones. Such is the penance We imposed on them for their misdeeds. What We declare is surely true
For those who are Jewish we prohibited animals with undivided hoofs; and of the cattle and sheep we prohibited the fat, except that which is carried on their backs, or in the viscera, or mixed with bones. That was a retribution for their transgressions, and we are truthful.
We forbade the Jews all animals that have claws and We forbade them the fat of both cattle and sheep, except what is on their backs and in their intestines or what sticks to their bones: thus, We punish them for their injustice. We are true to Our word.
We forbade the Jews all animals that have claws, and We forbade them the fat of both cattle and sheep, except what is on their backs and in their intestines or what sticks to their bones: thus, We punish them for their injustice. We are true to Our word.
And upon the Jews We forbade whichever had a nail. And from the cows and the sheep: We forbade their fat, except what their backs had carried, or the entrails, or what was mixed with bone. That is how We penalized them for their transgressing. And surely, We are truthful.
And to those who were Jews We forbade every (animal) having claws, and of oxen and sheep We forbade unto them the fat of both, save what is upon their backs or the entrails or what is mixed with bones. This (prohibition) We recompensed them for their rebellion, and verily We are truthful
To those who followed the Jewish faith did We forbid all animals that have claws; and We forbade them the fat of both oxen and sheep, except that which is in their backs and entrails and what is mixed with their bones. Thus did We requite them for their wrongdoing. We are certainly true to Our word.
For those who are Jewish, We had prohibited some edibles, such as animals with undivided hoof, the fat of the cow and the sheep, except that which is carried on their backs or on their intestines, or what is mixed-up in the bone. But that was only a temporary retribution for their disobedience (4:160). We are indeed True to Our Word
And to those who were Jews We made unlawful every animal having claws, and of oxen and sheep We made unlawful to them the fat of both, except such as was on their backs or the entrails or what was mixed with bones: this was a punishment We gave them on account of their rebellion, and We are surely Truthful
And to those who are Jews WE forbade all animals having claws; and of the oxen and the sheep and goats did WE forbid them their fats, save that which their backs bear or the entrails or that which is mixed with the bones. With that did WE recompense them for their rebellion. And most surely WE are truthful
And unto those who are Jews, We forbade every animal with claws; and of oxen and sheep We forbade them the fat thereof, save that upon their backs or their entrails or that which is mingled with bone. Thus did We recompense them for their willful disobedience, and surely We are truthful
And for those who followed the Judaic (Jewish) Law, We did not permit (animals) with undivided hoof, and We did not permit them the fat of the ox and the sheep, except what adheres to their backs or their insides (intestines), or is mixed with bone: This is to adjust for their willful disobedience: For We are True (in Our laws)
To those who are Jewish, We prohibited every animal with uncloven hooves; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails, or what’s mixed with bone. Thus, We penalized them for their rebelliousness. We are truthful.
For the Jews We forbade everything with claws. As of cattle and sheep: We forbade them their fat, except what adheres to their backs, or the entrails, or what is mixed with bone. This is how We penalized them for their inequity. We are indeed truthful
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And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their injustice. And indeed, We are truthful
And to those who became Jews We prohibited everything that has a solid hoof; and of the cows and the sheep We prohibited to them their fat, except what their backs carry, or the entrails or what is mixed with bone; that is their recompense for their insolence. And indeed, We surely are truthful.
For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense fo r their wilful disobedience: for We are true (in Our ordinances)
For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances)
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمۡ ذُو رَحۡمَةࣲ وَ ٰسِعَةࣲ وَلَا یُرَدُّ بَأۡسُهُۥ عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِینَ ١٤٧
If they [the disbelievers] accuse you [Prophet] of lying, say, ‘Your Lord has all-encompassing mercy, but His punishment cannot be diverted from the evildoers.’
If they deny you (Muhammad) say: “Your Lord is owner of vast Mercy, but His punishment can not be averted from the guilty people.”
So if they belie thee, say thou: Your Lord is Owner of extensive mercy, and His wrath shall not be turned aside from the guilty people
If they call you a liar, tell them infinite is the mercy of your Lord; but His vengeance will not be turned back from the sinners
(My Rasul) if they have denied you, say, “Your Rabb is the Wasi, possessor of grace... His torment will not be held back from a people who do wrong.”
If they call you a liar, say: ´Your Lord possesses boundless mercy, but His violent force cannot be averted from the people of the evildoers.´
But if they deny you, say, ‘Your Lord is dispenser of an all-embracing mercy, but His punishment will not be averted from the guilty lot.’
Then, if they still deny you (O Messenger), say to them: "Your Lord (Who creates, nourishes, and provides you,) has an all-embracing mercy (and so does not immediately punish you for your acts of insolence but gives you respite so that you may repent and ask Him for forgiveness). However, (if you do not mend your ways, know that) His punishment cannot be averted from disbelieving criminals
And if they cry lies to you then say to them, `Your Lord is the Lord of All-Embracing Mercy; but His punishment cannot be averted from the guilty people.
So, if they cry thee lies, say: 'Your Lord is of mercy all-embracing, and His might will never be turned back from the people of the sinners.
If they denied you, then say: “Your Lord has plenty of mercy, but His fury is not turned back from the guilty people.”
If the Jews continue to disbelieve you, say: "Your Lord's mercy is limitless [and even if you repent now and adopt the right way of obedience He will forgive you.] But [if you persist in your rebellion,] the guilty ones can not escape His punishment
If they accuse you of falsehood say, “Your Lord is full of mercy All-Embracing. But from guilty people, never will His punishment be turned back.
So if they disbelieve you, then say, “Your Lord is Possessor of all-embracing mercy, but His chastisement is never turned back from the criminal people.”
And if they give thee the lie, say, 'Your Lord is of ample mercy, nor shall His violence be turned back from the sinful people.
Then if they deny you (O dear Prophet Mohammed - peace and blessings be upon him) say, “Your Lord has boundless mercy; and His wrath is never withdrawn from the culprits.”
If they belie you then say, “Your Lord is owner of all-encompassing mercy but yet His fury cannot be turned away from the people who are the evildoers.”
If they accuse thee of imposture, say, your Lord is indued with extensive mercy; but his severity shall not be averted from wicked people
And if they give you the lie, say, "your Lord is of all-embracing Mercy, but His Wrath shall never be withdrawn from the guilty."
If they belie you, say: 'Your Lord is the Owner of all Encompassing Mercy, but His Might cannot be withheld from the nation, the evildoers.
If they treat thee as an impostor, then SAY: Your Lord is of all-embracing mercy: but his severity shall not be turned aside from the wicked
And if they belied you, then say: “Your Nourisher-Sustainer is the Possessor of unlimited Mercy while His wrath does not break its grip over the nation of criminals
If they denied thee, say: Your Lord is the Possessor of Extensive Mercy. And His might is not repelled from the folk, ones who sin.
If they deny you, say, “Your Lord is full of infinite mercy, but His punishment cannot be averted from the sinful people.”
Now if they disbelieve you, say: "Your Lord is the owner of boundless Mercy; but His scourge cannot be averted from criminal people
´Then if they give you the lie, say: ´Your Lord is of unbounded mercy; but His punishment shall not be averted from the guilty folk.´
But if they give thee the lie, then say: Your Lord is the Lord of all-encompassing mercy; and His punishment cannot be averted from the guilty people
So if they deny you, then say, "Your Fosterer is the Possessor of omnipresent mercy, but His punishment will not be turned away from people who are criminals."
Then if they deny you, say, "Your Lord is the Embodiment of vast mercy. And His punishment cannot be averted from the criminals."
Should they belie you, then say: ‘Your Lord is the Lord of infinite mercy, but His torment will not be averted from the evildoers.
If they deny you, then Say: "Your Lord has vast Mercy, but His Might will not be turned away from the criminal people."
If they deny you, then say: "Your Lord has vast Mercy, but His Might will not be turned away from the criminal people."
If they deny you, then say: "Your Lord has vast mercy, but His might will not be turned away from the criminal people."
So if they denied you , so say: "Your Lord (is owner) of abundant mercy, and His might/power is not to be returned from the nation the criminals/sinners
And if they give thee the lie, say: "Limitless is your Sustainer in His grace; but His punishment shall not be averted from people who are lost in sin."
So, in case they cry you lies, then say, "Your Lord is The Owner of embracing mercy, and His violence will not be turned back from the criminal people."
So if they give the lie to thee (Muhammad), say: Your Lord is a Lord of All-Embracing Mercy, and His wrath will never be withdrawn from guilty folk
They reject you. (Muhammad), tell them, "Your Lord's mercy is completely overwhelming, but no one can save the sinful from His wrath."
Then, if they give the lie to you, say, .Your Lord is the Lord of all-embracing mercy, and His punishment cannot be averted from the sinning people
If it happens that they (‘Jews’) deny you, then say (unto them), “Your Lord is Possessor of the spacious clemency, but His stringency will not be averted from those who are ungodly sinners.
And if they call you a liar, then say, "Your Lord is limitless in His Mercy! His punishment against the guilty people shall not be set aside!"
If it happens that they, (the Jews), deny you, then say: “Your Lord is Possessor of all Encompassing Mercy. And His might (His chastisement when it comes) will never be driven back from those who are Ungodly Sinners.
Should they disbelieve you O Muhammad then say to them: " Allah's mercy is vast; it is extended to all, especially to those who repent. But His indignation against those who grow daily more and more wicked is irrevocable"
If they accuse you of lying, say: “Your Lord is gracious, and yet His punishment will not be deflected from the sinful people.
But if they deny you ˹O Prophet˺, say, “Your Lord is infinite in mercy, yet His punishment will not be averted from the wicked people.”
Then, if they deny you, say: your Lord is full of extensive mercy, and His adversity cannot be averted from sinful people.
If they disbelieve in you, say: ‘All-encompassing is the mercy of your Lord: and His punishment cannot be warded off from those who do wrong.‘
If they disbelieve you, then say, "Your Lord possesses infinite mercy, but His retribution is unavoidable for the guilty people."
If they accuse you of lying, say, "Your Lord is limitless in His mercy, but His punishment cannot be averted from those who force others to reject His messages."
If they accuse you of lying, say, “Your Lord is limitless in His mercy, but His punishment cannot be averted from those who force others to reject His messages.”
So, if they falsified you, say, “Your Lord is a Possessor of a vast mercy, and His adversity would not be repelled about the criminal kinfolk.”
But if they belie you (O' Muhammad!) , then say : 'Your Lord is (full) of mercy all-embracing, but (if they do not repent) His punishment will not be returned from the guilty people
If they accuse you of lying, then say: Limitless is your Lord in His grace; but His punishment shall not be warded off from evildoing folk.
If they accuse you of falsehood (O Prophet), tell them, "Your Lord is a Lord of Infinite Mercy, but His Requital will not be averted from the guilty."
But if they give you the lie, then say: Your Lord is the Lord of All-encompassing mercy; and His punishment cannot be averted from the guilty people
But if they accuse thee of falsehood, say, `Your Lord is the Lord of all-embracing mercy, and HIS wrath shall not be turned back from the guilty people.
But if they deny thee, say, “Your Lord is Possessed of vast Mercy, but His Might will not be averted from the guilty people.
If they accuse you of falsehood, say: "Your Lord is full of Mercy, All Embracing; But His anger will never be turned back from guilty people."
If they accuse you of lying, say, “Your Lord is the possessor of vast mercy, but His punishment won’t be averted from guilty people.”
If they accuse you of lying, say, 'Your Lord is Possessor of infinite mercy, but His wrath cannot be averted from the guilty people.'
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So if they deny you, [O Muhammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."
And if they deny you, then say, 'Your Lord is the possessor of vast mercy, and His punishment will not be turned back from the sinful people.'
If they accuse thee of falsehood, say: "Your Lord is full of mercy all- embracing; but from people in guilt never will His wrath be turned back
If they accuse thee of falsehood, say: "Your Lord is full of mercy all-embracing; but from people in guilt never will His wrath be turned back
سَیَقُولُ ٱلَّذِینَ أَشۡرَكُوا۟ لَوۡ شَاۤءَ ٱللَّهُ مَاۤ أَشۡرَكۡنَا وَلَاۤ ءَابَاۤؤُنَا وَلَا حَرَّمۡنَا مِن شَیۡءࣲۚ كَذَ ٰلِكَ كَذَّبَ ٱلَّذِینَ مِن قَبۡلِهِمۡ حَتَّىٰ ذَاقُوا۟ بَأۡسَنَاۗ قُلۡ هَلۡ عِندَكُم مِّنۡ عِلۡمࣲ فَتُخۡرِجُوهُ لَنَاۤۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ أَنتُمۡ إِلَّا تَخۡرُصُونَ ١٤٨
The idolaters will say, ‘If God had willed, we would not have ascribed partners to Him- nor would our fathers- or have declared anything forbidden.’ In the same way, those before them continually denied [the truth] until they tasted Our punishment. Say, ‘Have you any knowledge that you can show us? You follow only supposition and tell only lies.’
Those who made partners with Allah will say: “If Allah had willed, we would have made neither partner with Him, nor would our forefathers, nor we would have prohibited anything (against Him).” Likewise those who were before them rejected until they tasted Our punishment. Say: “Is there any knowledge (evidence) with you which you can provide to us? You follow nothing but guess and you are not but guessing.”
Anon will those who associate had God willed, we would not say: have associated, nor our fathers; neither could we have forbidden aught. Even so belied those before them, until they tasted Our wrath. Say thou: is there with you any authority, that ye may bring unto us? ye but follow your fancy, and only conjecture
But the idolaters say: "If God had so willed we would not have associated (others with Him), nor would have our fathers, nor would we have forbidden any thing." So had others denied before them, and had to taste Our punishment in the end. Ask them: "Have you any knowledge? Then display it. You follow nothing but conjecture, and are nothing but liars."
The dualists will say, “Had Allah willed, neither us nor our fathers would have been dualists... and we would not have prohibited anything”... Likewise, those before them also denied, until they tasted Our punishment. Say, “Do you have a knowledge you can explain to us? You follow only assumption... You talk nonsense based on presumptions alone.”
Those who associate others with Allah will say, ´If Allah had willed we would not have associated anything with Him, nor would our fathers; nor would we have made anything haram.´ In the same way the people before them also lied until they felt Our violent force. Say: ´Do you have some knowledge you can produce for us? You are following nothing but conjecture. You are only guessing.´
The polytheists will say, ‘Had Allah wished we would not have ascribed any partner [to Him], nor our fathers, nor would we have forbidden anything.’ Those who were before them had denied likewise until they tasted Our punishment. Say, ‘Do you have any [revealed] knowledge that you can produce before us? You follow nothing but conjectures, and you do nothing but surmise.’
Those who persist in associating partners with God will say: "Had God willed, neither we nor our forefathers would have associated partners with Him, nor would we have declared anything (which God has made lawful) unlawful." Even so did those who lived before them deny (their Prophets with similar false excuses) until they tasted Our mighty punishment. Say (to them): "Do you have any sound, authoritative knowledge (to support your claim)? (If you have) then bring it out for us! In fact you follow only conjecture, and you yourselves are only making false surmises (you pronounce judgments and act only according to your fancies, interests and personal value judgments)."
Now those who associate partners (with Allah) say, `If Allah had (so) willed we would not have associated partners (with Him), nor would have our forefathers, nor would we have made anything unlawful (of our own);' just as (they deny you) their predecessors cried lies (to their apostles of God) until they suffered Our punishment. Say, `Have you any knowledge (about it)? Then present it before us. You follow naught but mere conjectures, and you do nothing but tell lies.
The idolaters will say, 'Had God willed, we would not have been idolaters, neither our fathers, nor would we have forbidden aught.' Even so the people before them cried lies until they tasted Our might. Say: 'Have you any knowledge, for you to bring forth for us? You follow only surmise, merely conjecturing.
Those who have associated (any partner with God) are going to say: “If God wanted, we and our fathers would not have associated (partners with Him), and we would not have forbidden anything.” That is how those before them lied until they tasted Our fury. Say: “Is there any knowledge with you? Bring it out for us, you follow nothing but speculation and you only guess.”
Now the idol worshippers will say: "Had God willed, neither we nor our forefathers would have worshipped other than God nor would we declared unlawful the things which are made lawful by God [The funny thing is, by saying so, they admit that they are wrong and then they blame God for it!]" People before them had rejected the truth by recourse to such absurd excuses until they tasted the Lord's punishment. Say: "Do you have any proof to support your theory? The fact of the matter is, you are following nothing but a bunch of false assumptions that you have fabricated."
Those who give partners to God will say, “If God had wished, we would not have given partners to Him, nor would our fathers, nor should we have had any taboos,” as did their fathers argue falsely, until they tasted Our punishment. Say, “Have you any proof? If so, bring it before us. You follow nothing but speculation. You do nothing but lie.
Those who associated (others with God) will say, “Had Allah willed, we would not have associated (others with Him), nor would have our forefathers, nor would we have prohibited anything.” Likewise, those before them disbelieved until they tasted Our chastisement. Say, “Do you have any knowledge that you can bring forth for us? You follow nothing but assumptions, and you do nothing but guess.”
Those who associate others with God will say, 'Had God pleased, we had not so associated, nor our fathers; nor should we have forbidden aught.' Thus did they give the lie to those who came before them, until they tasted of our violence! Say, 'Have ye any knowledge? if so, bring it forth to us: ye only follow suspicion, and ye do but conjecture.
The polytheists will now say, “Had Allah willed, we would not have ascribed partners (to Him) nor would have our forefathers, nor would we have forbidden anything”; similarly those before them had denied, till the time they tasted Our punishment; say, “Do you have any knowledge so you can offer it to us? You follow only assumptions and only make guesses.”
They will say, those who ascribe partners to Him, “If Allah so willed, we would not have ascribed partners to Him nor would our fathers have nor had we made anything unlawful.” Thus belied the people who were before them until they came to taste Our fury. Say, “Is there any knowledge with you so that you can bring it out for us? You are following nothing but whims and you do nothing but invent lies.”
The idolaters will say, if God had pleased, we had not been guilty of idolatry, neither our fathers; and pretend that We have not forbidden them any thing. Thus did they who were before them accuse the prophets of imposture, until they tasted our severe punishment. Say, is there with you any certain knowledge of what ye alledge, that ye may produce it unto us? Ye follow only a false imagination; and ye only utter lies
Those who associate partners with Allah will say, "Had Allah pleased, we would not associated partners (with Him), nor our fathers; nor should we have forbidden aught." Thus did they give the lie to those who came before them, until they tasted
The idolaters will say: 'Had Allah willed, neither we nor our fathers would have associated (idols), nor would we have forbidden anything. As such, those who have gone before them belied until they tasted Our Might. Say: 'Have you any knowledge you can bring forth to us? You follow nothing but guessing and you are only speakers of conjecture.
They who add gods to God will say, "If God had pleased, neither we nor our fathers had given him companions, nor should we have interdicted anything." Thus did they who flourished before them charge with imposture, until they had tasted our severity! SAY: Have ye any knowledge that ye can produce to us? Verily, ye follow only a conceit: ye utter only lies
Soon will say those who have intermingled partners (in the Authority of Allah): “If Allah had willed we would not have indulged in shirk and nor our fore-fathers, and we (through our man-written books) would not have declared forbidden anything (in addition to the genuine prohibitions listed in Al-Kitab).” Likewise belied those who were before them, till they tasted Our wrath. Say: “Is (there) with you (any thing) out of knowledge then produce it before us? You follow nothing except conjecture. And you do nothing but indulge in mythology and concoctions.
Those who ascribed partners with God will say: If God willed, neither would we have ascribed partners with God, nor our fathers, nor would we have forbidden anything. Thus, denied those who were before them until they experienced Our might. Say: Is there any knowledge with you that you bring out to us? You follow not but opinion and, then, you only guess.
The idolaters will say, “If Allah had wanted, we could not have assigned partners to Him. Neither would our fathers. We would not have outlawed anything.” Their ancestors told the same kind of lies until they experienced Our wrath. Say, “Do you have any real knowledge? If so, produce it for us. You don’t have anything but conjecture. You only guess.”
In response to this the pagans will promptly say: "If Allah wanted, neither we nor our forefathers would have been pagans, or we could have made anything unlawful." That is how their ancestors rejected the truth in the past until they tasted of Our punishment. If they say so, then ask them: "Do you have any evidence that you can put before us? The fact of the matter is, you believe in nothing but conjecture and follow nothing but falsehood."
Those who associate others with Allah in His divinity will now surely say: ´Had Allah willed, neither we nor our forefathers would have associated others with Allah in His divinity, nor would we have declared anything (which Allah did not forbid) as forbidden.´ Even so those who had lived before them gave the lie (to the Truth) until they tasted Our chastisement. Tell them: ´Have you any sure knowledge that you can produce before us? In fact you are only following idle fancies, merely conjecturing.´
Those who are polytheists say: If Allah pleased we would not have set up (aught with Him) nor our fathers, nor would have made anything unlawful. Thus did those before them reject (the truth) until they tasted Our punishment. Say: Have you any knowledge so you would bring it forth to us? You only follow a conjecture and you only tell lies
Those who associate partners (with Allah) will say, "Had Allah willed we would not have associated partners (with Allah) nor our forefathers nor we would have made anything unlawful (by ourselves)." Thus did those before them deny, till they tasted Our punishment. Say, "Do you have any knowledge, then bring it out for us, you follow nothing but conjecture and you do nothing but lie."
Those, who worship others besides Allah, will say, "If Allah had willed, we and our fathers would not have worshipped others besides Him, nor would we have forbidden anything." Thus did those before them deny until they tasted Our punishment. Say, "Have you any knowledge that you can put forth for us? You follow nothing but conjecture and you do nothing but guess!"
Those who associate partners with Allah will soon say: ‘Had Allah so willed, neither we nor our fathers would have committed polytheism; nor would we have declared anything forbidden (without authority).’ In like manner, the people before them also belied until they tasted Our torment. Say: ‘Do you have any (authentic) knowledge which you may bring forth for us? (If so, then present it).’ You (abandoning knowledge of certitude) follow only assumptions and speculations and tell sheer lies (based on guesswork).
Those who have set up partners will Say: "If God wished, we would not have set up partners, nor would have our fathers, nor would we have forbidden anything." Those before them lied in the same way, until they tasted Our might. Say: "Do you have any knowledge to bring out to us You only follow conjecture, you only guess."
Those who are polytheists will say: "If God wished, we would not have set up partners, nor would have our fathers, nor would we have made anything unlawful." Those before them lied in the same way, until they tasted Our might. Say: "Do you have any knowledge to bring out to us? You only follow conjecture, you only guess."
Those who are polytheists will say: "If God wished, we would not have set up partners, nor would have our fathers, nor would we have made anything forbidden." Those before them lied in the same way, until they tasted Our might. Say: "Do you have any knowledge to bring out to us? You only follow conjecture, you only guess."
Those who shared/made partners (with God) will say: "If God wanted/willed, we would not (have) made partners (with God), and nor our fathers, and nor forbade from a thing." Like that those from before them lied/denied until they tasted/experienced Our might/power , say: "Is at you from knowledge, so you bring it out for us? That you follow except the assumption/suspicion, and that truly you are except lying/speculating."
THOSE who are bent on ascribing divinity to aught beside God will say, "Had God so willed, we would not have ascribed divinity to aught but Him, nor would our forefathers [have done so]; and neither would we have declared as forbidden anything [that He has allowed]." Even so did those who lived before them give the lie to the truth -until they came to taste Our punishment! Say: "Have you any [certain] knowledge which you could proffer to us? You follow but [other people's] conjectures, and you yourselves do nothing but guess."
The ones who have associated (i.e., associated others with Allah) will soon say, "If Allah had (so) decided, in no way would we have associated (with Him), nor our fathers, nor would we have even prohibited anything." Thus, the ones before them cried lies until they tasted Our violence. Say, "Do you have in your presence any knowledge so you can bring it out to us? Decidedly you closely follow (nothing) except surmise, and decidedly you (do nothing) except conjecture."
They who are idolaters will say: Had Allah willed, we had not ascribed (unto Him) partners neither had our fathers, nor had we forbidden aught. Thus did those who were before them give the lie (to Allah's messengers) till they tasted of the fear of Us. Say: Have ye any knowledge that ye can adduce for Us? Lo! ye follow naught but an opinion, Lo! ye do but guess
The pagans will say, "Had God wanted, we would not have worshipped idols, nor would our fathers, nor would we have made anything unlawful." Others before them had also spoken such lies until they experienced the severity of Our wrath. (Muhammad), ask them, "Do you possess any knowledge? If so, tell us about it. You follow only conjectures and preach falsehood."
Those who associate partners with Allah will say, .Had Allah willed, we would have not associated (partners with Him), nor our fathers, nor would we have made anything prohibited. In the same way those who went before them gave the lie to (the truth) until they tasted Our punishment. Say, .Do you have any sure knowledge that you may produce to us? You follow nothing but whims, and do nothing but make conjectures
Those who are ‘Polytheists’ will say, "If Allâh had willed, we would not have been ‘Polytheists’ , neither our fathers , nor would we have forbidden aught. Thus, did they who were before them. they refused to acknowledge the Truth, until they tasted our punishment. Say, "Do you have any knowledge that you can produce it to us?" Surely you follow nothing but speculations and you do nothing but telling lies."
Those who set up partners (to worship) besides Allah will surely say, "Had Allah so willed we and our forefathers could neither have set up partners with Allah, nor prohibited anything (against His will)." People prior to them had disbelieved in that same manner, right until they tasted Our torment. Say, "If you have any specific knowledge then bring it out and show us. You merely pursue your presumptions! You just guess and speculate!"
Those who are Polytheists will say: "If Allâh had willed, we would not have been Polytheists, neither would our forefathers, nor would we have forbidden anything.” Even so those who were before them denied until they tasted Our punishment. Say: "Do you have any knowledge that you can produce it to us?" Surely you only follow false assumptions and only speak lies.
And to excuse their unjustifiable infidelity, the idolaters will insolently say: "Had Allah willed, neither we nor our fathers would have incorporated with Him other deities nor would we have instituted taboos. Thus much did their predecessors charge their Messengers with falsehood until they tasted the fatal consequences of the evil way they conducted themselves in life. Say to them O Muhammad: "Do you have such knowledge serving as evidence to bring it to book? "You only follow the false suppositions and the incitement arising from the state of your minds and feelings; you simply lie and indeed you lie your teeth."
The idolaters will say, “If Allah wanted, neither we nor our ancestors would have associated anything with Allah, nor would we have forbidden the eating of anything.” In the same way, people before them used to lie outrageously, until they tasted Our punishment. Say: “Have you got any knowledge? If so, produce it for us. You only follow speculation and tell lies.
The polytheists will argue, “Had it been Allah’s Will, neither we nor our forefathers would have associated others with Him ˹in worship˺ or made anything unlawful.” Likewise, those before them rejected the truth until they tasted Our punishment. Ask ˹them, O Prophet˺, “Do you have any knowledge that you can produce for us? Surely you follow nothing but ˹false˺ assumptions and you do nothing but lie.”
The idolaters say: had Allah willed, neither we nor our fathers would have been idolaters and we would not have forbidden anything. Likewise those before them denied until they tasted Our adversity. Say: Have you got any knowledge, then produce it for us. You only follow assumptions and only guess.
The idolaters will say: ‘Had God pleased, neither we nor our fathers would have served other gods besides Him; nor would we have declared anything unlawful.‘ In like manner did those who have gone before them disbelieve until they felt Our might. Say: ‘Have you any knowledge you can put before us? You believe in nothing but conjecture and follow nothing but falsehoods.‘
The idol worshipers say, "Had GOD willed, we would not practice idolatry, nor would our parents, nor would we prohibit anything." Thus did those before them disbelieve, until they incurred our retribution. Say, "Do you have any proven knowledge that you can show us? You follow nothing but conjecture; you only guess."
Those who are bent on ascribing divinity to other than God will say, "If God had willed it, we would not have ascribed divinity to anyone beside Him, nor would our forefathers [have done so], and we also would not have declared anything He has allowed as forbidden." In the same way, those who came before them continued to deny the truth until they came to taste Our punishment. Say, "Do you have any knowledge that you can offer us? You follow suppositions, and you only guess."
Those who are bent on ascribing divinity to other than God will say, “If God had willed it, we would not have ascribed divinity to anyone besides Him. Nor would our forefathers [have done so], and we also would not have declared anything He has allowed as forbidden.” In the same way, those who came before them continued to deny the truth until they came to taste Our punishment. Say, “Do you have any knowledge that you can offer us? You follow suppositions, and you only guess.”
Those who are polytheists will say, “Had Allah willed, we would not be a polytheist, and not our forefathers, nor deprived from anything.” And thus, those before them falsified, until they tasted Our adversity. Say, “Is it with you any knowledge so you exit it out for us? You are only following except the assumption, and surely you are not except guessing”
Those who are polytheists will say: ' Had Allah wished we would not have associated (aught with Him) nor our fathers, nor would we have forbidden anything.' So did belie those who were before them until they tasted Our punishment. Say: ' Have you any knowledge with you to adduce for Us ? You follow nothing but conjecture, and you are nothing but idle talkers '
Those who associate partners with God will say: Had God so willed, neither we nor our fathers would have associated any partners with Him; nor would we have declared anything as forbidden. In like manner did those who have lived before them deny the truth, until they came to taste Our punishment. Say: Have you any certain knowledge which you can put before us? You follow nothing but conjecture, and you do nothing but guess.
Those who associate others with Allah will say, "Had Allah willed, we would not practice idolatry, nor would our ancestors, nor would we prohibit anything." So did their ancestors argue falsely until they tasted Our Requital. Say, "Do you have any proven knowledge that you can present (that the human being is created without free will (18:29), (76:3), (90:10)? Nay, you follow nothing but conjecture. You only run after guess-work."
Those who are polytheists will say: If Allah had pleased we would not have associated (aught with Him) nor our fathers, nor would we have forbidden (to ourselves) anything; even so did those before them reject until they tasted Our punishment. Say: Have you any knowledge with you so you should bring it forth to us? You only follow a conjecture and you only tell lies
Those who associate gods with ALLAH will say, `If ALLAH had pleased, we would not have associated gods with HIM, nor would our fathers, nor would we have made anything unlawful.' In the like manner did those who were before them accuse God's Messengers of falsehood, until they tasted OUR wrath. Say, `Have you any knowledge? Then produce it for us. You only follow mere conjecture. And you only tell lies.
Those who ascribe partners unto God will say, “Had God willed, we would not have ascribed partners unto God, nor our fathers, nor would we have forbidden anything.” Those who were before them had similarly denied, till they tasted Our Might. Say, “Do you have any knowledge that you can produce for us? You follow naught but conjecture, and you merely surmise.
Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him, nor would our fathers; Nor should we have had any (of such) conducts." So did their ancestors argue falsely, until they tasted Our might. Say: "Have you any (certain) knowledge (or proof)? If so produce it before us. Surely, you follow nothing but (unsupported) thought: You do nothing but lie."
Those who associate others will say, “If God had willed, we wouldn’t have associated anything with Him, nor would our forefathers, nor would we have prohibited anything.” Likewise, those before them had rejected until they tasted Our punishment. Say, “Do you have any knowledge you can present to us? You are just following speculation, and you do nothing but lie.”
The polytheists will say, 'Had God willed, we would not have practiced idolatry, nor would have our forefathers, nor would we have prohibited anything.' Likewise those before them lied, until they tasted Our might. Say, 'Do you have any knowledge that you can produce for us? You follow nothing but conjecture, and you only guess.'
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Those who associated with Allah will say, "If Allah had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but falsifying."
Those who associate partners will say, 'Had God willed, we would not have associated partners nor our fathers; nor would we have prohibited anything.' Thus those who were before them denied until they tasted Our punishment. Say, 'Have you any knowledge with you? Then bring it forth to us. You follow not except conjecture, and you do not except lie.'
Those who give partners (to God) will say: "If God had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
قُلۡ فَلِلَّهِ ٱلۡحُجَّةُ ٱلۡبَـٰلِغَةُۖ فَلَوۡ شَاۤءَ لَهَدَىٰكُمۡ أَجۡمَعِینَ ١٤٩
Say, ‘The conclusive argument belongs to God alone. Had He so willed He would have guided you all.’
Say: “Allah has conclusive argument, and had He willed, He would have guided you all.”
Say thou: with Allah resteth the argument evident. Wherefore, had He so willed, He would have guided you all
Say: "To God belongs the consummate argument. Had He willed He would surely have guided all of you aright."
Say, “To Allah belongs the definite proof... If He had willed, he would surely have guided all of you.”
Say: ´Allah´s is the conclusive argument. If He had willed He could have guided every one of you.´
Say, ‘To Allah belongs the conclusive argument. Had He wished, He would have surely guided you all.’
Say: "(As against what you argue) God’s is the final, conclusive argument. And had He so willed (and compelled you act in a certain way, rather than letting you associate partners with Him and make unlawful what He has made lawful) He would have guided you all together to the truth
Say, `Then with Allah is the conclusive argument. Had He (enforced) His will, He would have surely guided you all.
Say: 'To God belongs the argument conclusive; for had He willed, He would have guided you all.
Say: “The profound reason belongs to God, so if He wanted He would have guided you all.”
Say: "God has the most decisive argument. If He willed, you would all have been guided. [But His will is to let you have the freedom of choice.]
Say, “With God is the argument that reaches home. If it had been His will, He could indeed have guided you all.
Saysg, “Yet to Allah belongs the conclusive argument, so had He willed, He would have guided you all.”
Say, 'God's is the searching argument; and had He pleased He would have guided you all.
Say, “Then only Allah’s argument is the complete one; so had He willed, He would have guided you all.”
Say, “For Allah is the proof the most compelling. Had He so willed, He would have surely guided you all together.”
Say, therefore unto God belongeth the most evident demonstration; for if he had pleased, he had directed you all
Say, "Allah´s is the final (searching, conclusive, decisive) argument; and had He pleased He would have guided you all."
Say: 'Allah alone has the conclusive proof. Had He willed, He would have guided you all.
SAY: Peremptory proof is God's! Had He pleased He had guided you all aright
Say: “So the perfection for argument is restricted to Allah (Alone). So had He willed, indeed He would have guided you all (but He rather keeps full regard for the liberty and choice which He kept in your nature as a human creation).
Say: God has the conclusive disputation. And if He willed, He would have guided you one and all.
Say, “The conclusion of the argument is with Allah. If it were His will, He could have guided all of you.”
Say: "In contrast to your position, Allah’s argument is conclusive; if it had been His will He could indeed have guided you all."
´Then say to them: ´(As against your argument) Allah´s is the conclusive argument. Surely, had He willed, He would have guided you all to the Truth
Say: Then Allah’s is the conclusive argument; so if He had pleased, He would have guided you all
Say, "Then Allah's is the argument (that makes one) reach (the final conclusion); so had He willed He would have guided all of you."
Say, "With Allah then is the conclusive argument. And had He so willed, He would certainly have guided you all."
Say: ‘Only Allah’s is the irrefutable proof. So, if He had willed (to force you), He would have made all of you guidance-bound.’
Say: "With God is the greatest argument. If He wished He would have guided you all."
Say: "With God is the greatest argument. If He wished He would have guided you all."
Say: "With God is the greatest argument. If He wished He would have guided you all."
Say: "To God (is) the eloquent, the proof/argument, so if He wanted/willed, He would have guided you all/altogether ."
Say: "[Know,] then, that the final evidence [of all truth] rests with God alone; and had He so willed, He would have guided you all aright
Say, "So to Allah is the consummately proclaimed argument; then, if He had (so) decided, He would indeed have guided you altogether."
Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you
Say, "Final authority belongs only to God. Had He wanted, He would have given you all guidance"
Say, .Then, Allah‘s is the conclusive proof. So, had He willed, He would have brought all of you on the right path
Say, “Unto Allâh belongs the decisive argument. Had He so willed , He would definitely have guided you all.”
Say, "Allah has the (final and) infallable argument. Had He so willed, He could surely have guided all of you."
Say, “Unto Allâh belongs the decisive argument. Had it been His Will, He would have surely guided you all together (into all the truth).”
Say to them: "The final and authoritative proof and pronouncement lie in the hands of Allah; had He willed, He would have guided you all to His path of righteousness"
Say: “Allah has conclusive proof, If He so wished, He would have guided you all.”
Say, “Allah has the most conclusive argument. Had it been His Will, He would have easily imposed guidance upon all of you.”
Say: to Allah belongs the ultimate argument, and if He willed, He would have guided you all.
Say: ‘God alone has the conclusive proof. Had He so pleased He would have guided you all.‘
Say, "GOD possesses the most powerful argument; if He wills He can guide all of you."
Say, "The final evidence rests with God alone. Had He so willed, He would have guided you all."
Say, “The final evidence rests with God alone. Had He so willed, He would have guided you all.”
Say, "To Allah is the far-reaching wrangle, So, if He had willed, He would have guided you all."
Say: ' Then to Allah (alone) belongs the conclusive argument. Had He wished, He would have surely guided you all aright'
Say: With God alone rests the final evidence. Had He so willed, He would have guided you all aright.
Say, "The most Powerful Reasoning, the Final Evidence belongs to Allah. If He Willed, He could have made all of you innately guided (like other creation who spontaneously follow Divine Laws (16:49), (41:11))."
Say: Then Allah's is the conclusive argument; so if He please, He would certainly guide you all
Say, `ALLAH's is the argument that reaches home. If HE had enforced HIS Will, HE would have surely guided you all.
Say, “Unto God belongs the conclusive argument. Had He willed, He could surely have guided you all.
Say: "With Allah is the argument that reaches the end: If it had been His Will, He could have really guided you all."
Say, ”With God lies the decisive argument. Had He willed, He would have guided you all.”
Say, 'To God belongs the conclusive argument. Had He willed, He would have guided you all.'
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Say, "With Allah is the far-reaching argument. If He had willed, He would have guided you all."
Say, 'Then God's is the reaching argument; and had He willed, surely He would have guided you all.'
Say: "With God is the argument that reaches home: if it had been His will, He could indeed have guided you all."
Say: "With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all."
قُلۡ هَلُمَّ شُهَدَاۤءَكُمُ ٱلَّذِینَ یَشۡهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَـٰذَاۖ فَإِن شَهِدُوا۟ فَلَا تَشۡهَدۡ مَعَهُمۡۚ وَلَا تَتَّبِعۡ أَهۡوَاۤءَ ٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِنَا وَٱلَّذِینَ لَا یُؤۡمِنُونَ بِٱلۡءَاخِرَةِ وَهُم بِرَبِّهِمۡ یَعۡدِلُونَ ١٥٠
Say, ‘Bring your witnesses to testify that God has forbidden all this.’ If they do testify, do not bear witness with them. Do not follow the whims of those who have denied Our revelation, who do not believe in the Hereafter, and who set up equals with their Lord
Say: “Bring your witnesses, who can testify that Allah has prohibited this.” Even if they testify, you (O Muhammad) don’t testify with them. You don’t follow desires of those who have rejected Our Verses, those who don’t believe in the Hereafter, and they set up others as equals with their Lord
Say thou: here with your witnesses, those who will testify that Allah hath forbidden all this. Then even if they testify, testify thou not with them. And follow thou not the desires of those who belie Our signs and those who believe not in the Hereafter while they equalise others with their Lord
Tell them: "Bring your witnesses to testify that God has forbidden this (and this)." Then even if they testify, you should not testify with them; and do not follow the wishes of those who deny Our signs and believe not in the Hereafter, and make others the equal of their Lord
Say, “Bring forward your witnesses who testify that Allah had prohibited this!”... And if they testify, do not testify with them... Do not follow the empty desires of those who deny Our signs (manifestations of Names) and the eternal life to come! They equate their deities to their Rabb.
Say: ´Produce your witnesses to testify that Allah made this haram.´ If they do testify, do not testify with them and do not follow the whims and desires of people who deny Our Signs, and who do not have iman in the Next World and make others equal to their Lord
Say, ‘Bring your witnesses who may testify that Allah has forbidden this.’ So if they testify, do not testify with them, and do not follow the desires of those who deny Our signs, and those who do not believe in the Hereafter and equate [others] with their Lord
Say: "Bring forward your witnesses who could testify that God has made unlawful (what you claim to be forbidden.)" Then if they bear witness (falsely), do not bear witness with them, and do not follow the lusts and fancies of those who deny Our signs and Revelations, who do not believe in the Hereafter, and who (as the main source of their unbelief in other essentials of faith) ascribe equals to their Lord
Say, `Bring your witnesses who can testify that Allah has forbidden the thing (you forbid yourselves).' Then supposing they testify this, do not bear them out, nor follow the caprice of those who treat Our Messages as lies and who do not believe in the Hereafter and who set up equals to their Lord
Say: 'Produce your witnesses, those who testify God has forbidden this.' Then if they testify, bear not witness with them; and do not thou follow the caprices of those who cried lies to Our signs, and who believe not in the world to come, and ascribe equals to their Lord
Say: “Get your witnesses together, those who testify that God forbade this.” If they testify, then do not testify with them, and do not follow the desires of those who denied Our signs and those who do not believe in the Hereafter and they set up equals with their Lord.
Say: "Bring those witnesses of yours who claim that God has prohibited such and such thing." If they [go so far that they] come up with such witnesses [who are willing to falsely testify,] Do not join them; you should never follow the vain desires of those who deny My Revelations [and come up with their own falsified commandments which they attribute to God,] do not believe in Hereafter and raise the others [such as Jesus Christ] to the level of God
Say, “Bring forward your witnesses to prove that God did prohibit this.” If they bring such witnesses, be not among them, nor follow the vain desires of those who treat our signs as falsehood, and those who do not believe in the hereafter, for they hold others as equal with their Guardian Evolver.
Say, “Bring your witnesses who would testify that Allah has prohibited this.” So if they testify, do not testify with them. And do not follow the whims of those who disbelieved in Our signs and those who do not believe in the Hereafter and who equate others with their Lord.
Say, 'Come on then with your witnesses, who bear witness that God has prohibited these!' but if they do bear witness, bear thou not witness with them; nor follow the lust of those who say our signs are lies, and those who do not believe in the last day, or those who for their Lord make peers
Say, “Bring your witnesses who can testify that Allah has forbidden this”; then if they do testify, O listener (followers of this Prophet) do not bear witness along with them and do not follow the desires of those who deny Our signs, and of those who do not believe in the Hereafter and who ascribed equals to their Lord
Say, “Bring along your witnesses those who bear witness that Allah has indeed forbidden this” and if they bear witness, bear not witness with them. And follow not the vain desires of those who belie Our signs nor of those who do not believe in the hereafter while they assign equals to their Lord.
Say, produce your witnesses, who can bear testimony that God hath forbidden this. But if they bear testimony of this, do not thou bear testimony with them, nor do thou follow the desires of those who accuse our signs of falsehood, and who believe not in the life to come, and equalize idols with their Lord
Say, "Bring forward your witnesses to prove that Allah has forbidden these!" But if they do bring such witnesses, bear you not witness with them; nor follow the vain desires of those who say Our Signs (revelations) are lies, and those who belie
Say: 'Bring those witnesses of yours who can testify that Allah has forbidden this. ' If they testify to it, do not testify with them, nor follow the wishes of those who belie Our verses, and disbelieve in the Everlasting Life and ascribe equals to their Lord
SAY: Bring hither your witnesses who can witness that God hath forbidden these animals; but if they bear witness, witness not thou with them, nor witness to the conceits of those who charge our signs with falsehood, and who believe not in the life to come, and give equals to our Lord
Say: “Bring forward your witnesses, those who may give evidence that Allah has declared this prohibited." Then if they gave (such a false and monstrous) evidence, then you do not give evidence along with them. And do not follow the vain desires of those who have belied Our Ayaat, and those who do not believe in the Hereafter, and they, with their Nourisher-Sustainer, accept others as equal
Say: Come on! Bring your witnesses who bear witness that God forbade this. Then, if they bore witness, bear you not witness with them. And follow thee not the desires of those who denied Our signs and those who believe not in the world to come and they equate others with their Lord.
Say, “Produce your witnesses to testify that Allah has forbidden this.” If they do testify, do not bear witness with them. Do not follow the views of those who deny Our signs, who do not believe in the afterlife, and who regard others as equal with their Lord.
Say: "Bring your witnesses to prove that Allah did forbid so and so." Even if they so testify, do not testify with them, nor yield to the wishes of those who deny Our revelations, disbelieve in the hereafter, and set up others as equals with their Lord
Say to them: ´Call your witnesses to testify that Allah forbade such-and-such.´ Then if they do testify, neither testify with them nor follow the desires of those who have given the lie to Our signs and who do not believe in the Hereafter and set up equals with their Lord
Say: Bring your witnesses who bear witness that Allah forbade this. If they bear witness, then do not thou bear witness with them. And follow not the low desires of those who reject Our messages and those who believe not in the Hereafter, and they make (others) equal with their Lord
Say, "Come, bring your witnesses who should bear witness that Allah has made this unlawful." But if they bear witness, you do not bear witness with them, and do not follow the desires of those who deny Our signs and those who do not believe in the hereafter and make (others) equal to their Fosterer.
Say, "Produce your witnesses who can testify that Allah has forbidden this." Then if they testify, do not testify with them. And follow not the desires of those who reject Our Verses/signs and who do not believe in the Hereafter and hold others as equals to their Lord
Say (to these polytheists): ‘Produce your witnesses who would (come to) testify that Allah has forbidden this.’ Then if at all they bear (false) witness, do not accept their testimony (but instead disclose to them their falsehood). Nor yield to the vain desires of those who refuse to accept Our Revelations as true and do not believe in the Hereafter and hold (false gods as) equal to their Lord
Say: "Bring forth your witnesses who bear witness that God has forbidden this." If they bear witness, then do not bear witness with them, nor follow the desires of those who deny Our revelations, and those who do not believe in the Hereafter; and they make equals with their Lord
Say: "Bring forth your witnesses who bear witness that God has made this unlawful." If they bear witness, then do not bear witness with them, nor follow the desires of those who deny Our revelations, and those who do not believe in the Hereafter; and they make equals with their Lord!
Say: "Bring forth your witnesses who bear witness that God has made this forbidden." If they bear witness, then do not bear witness with them, nor follow the desires of those who deny Our revelations, and those who do not believe in the Hereafter; and they make equals with their Lord!
Say: "Come/bring your witnesses/testifiers, those who witness/testify that God forbade this." So if they witnessed/testified, so do not witness/testify with them and do not follow (the) self attractions for desires (of) those who denied/falsified with Our verses/evidences , and those who do not believe with the end (other life), and they are with their Lord are making equals."
Say: "Bring forward your witnesses who could bear witness that God has forbidden [all] this!" -and if they bear witness [falsely], do not bear witness with them; and do not follow the errant views of those who have given the lie to Our messages, nor of those who believe not in the life to come, and who regard other powers as their Sustainer's equals
Say, "Bring forward your witnesses who bear witness that Allah has prohibited this." So, in case they bear witness, (then) do not bear witness with them, and do not ever follow the prejudices of the ones who have cried lies to Our signs, and the ones who do not believe in the Hereafter, and they (unjustly) set up equals to their Lord
Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord
Ask them to call their witness who will testify that God has made certain things unlawful. Even if they do testify, do not testify with them. Do not follow the desires of those who have rejected Our revelations and the pagans who do not believe in the Day of Judgment
Say, .Bring your witnesses who testify that Allah has prohibited this. Then, if they testify, (O prophet), do not be a witness to them, and do not follow the desires of those who have given the lie to Our signs and those who do not believe in the Hereafter, and who equate others with their Lord
Say: "Bring forward your witnesses, who can bear testimony that Allâh has forbidden this”. If it happens that they bear testimony of this , do not bear testimony with them, and do not take in the self-deceived beliefs of those who give no credence to Our “Revelations” and believe not in (the existence of) ‘Hereafter’ for the epistemic. Lo! They hold others as equal (in worship) with their Lord."
Say, "Present your witnesses! Could anyone testify that it is Allah Who has forbidden (all) this?" Even if they do testify (falsely), don´t you bear witness with them. Do not follow the whims and wishes of those who reject Our revelations _ those who do not believe in the life-to-come, and deem others as being equal to their Lord
Say: "Bring forward your witnesses, who can bear testimony that Allâh has forbidden this”. If it happens that they bear testimony of this, do not bear testimony with them and do not yield to the whims of those who deny Our Revelations and have no Faith in the Hereafter. Lo! They hold others as equal (in worship) with their Lord."
Say to them: "Bring your witnesses who are able to testify that Allah has forbidden all that you presumed He has" . And should they bear witness to this effect, then do not give credence to their testimony, they are lying, nor act upon their desires or the desires of those denying Our revelations and signs and the truth of the Hereafter who equalize Allah, with creatures of their fancy incorporating them with Him as a corporate deity
Say: “Bring your witnesses who will testify that Allah forbade this.” Even if they testify, you do not testify with them. Do not follow the desires of deniers of our signs and those who don’t believe in the Hereafter, and hold others up as equals to their Lord
Say, ˹O Prophet,˺ “Bring your witnesses who can testify that Allah has forbidden this.” If they ˹falsely˺ testify, do not testify with them. And do not follow the desires of those who deny Our proofs, disbelieve in the Hereafter, and set up equals with their Lord.
Say: bring forward your witnesses who witness that Allah forbade that. Then, if they witness, do not witness with them, and do not follow the desires of those who deny Our signs and those who do not believe in the hereafter and turn away from their Lord.
Say: ‘Bring me those witnesses of yours who can testify that God has forbidden this.‘ If they so testify, do not testify with them, nor follow the whims of those that deny Our revelations, disbelieve in the life to come, and set up other gods as equals with their Lord
Say, "Bring your witnesses who would testify that GOD has prohibited this or that." If they testify, do not testify with them. Nor shall you follow the opinions of those who reject our revelations, and those who disbelieve in the Hereafter, and those who stray away from their Lord.
Say, "Bring forward your witnesses who can testify that God has forbidden all this," and if they [falsely] testify, do not testify with them. Do not follow the sinful views of those who have rejected Our messages, nor of those who do not believe in the Hereafter while they equate others with their Lord.
Say, “Bring forward your witnesses who can testify that God has forbidden all this,” and if they [falsely] testify, do not testify with them. Do not follow the sinful views of those who have rejected Our messages. Nor of those who do not believe in the Hereafter while they equate others with their Lord.
Say, “Collect forward your witnesses, those who are witnessing that Allah has forbidden this.” So, if they witness, so do not witness with them. And do not follow the desires of those who falsified with Our verses and those who are not believing in the Hereafter, and they equate [others] with their Lord.
Say: ' Bring your witnesses who bear witness that Allah has forbidden this.' So if they bear witness, do not testify with them, and do not follow the desires of those who deny Our Signs, and those who do not believe in the Hereafter, and they hold (others) equal with their Lord
Say: Bring forward your witnesses who will testify that God has forbidden this. If they so testify, do not you testify with them; and do not follow the wishes of those who deny Our revelations, and those who do not believe in the life to come and who consider others as equal to their Lord.
Say, "Come, bring forward your witnesses who can bear witness that Allah forbade all this. And if they bear witness falsely, do not bear witness with them. You shall not follow the opinions of those who deny our Revelations, nor of those who believe not in the life to come, and deem others equal with their Lord
Say: Bring your witnesses who should bear witness that Allah has forbidden this, then if they bear witness, do not bear witness with them; and follow not the low desires of those who reject Our communications and of those who do not believe in the hereafter, and they make (others) equal to their Lord
Say, `Produce your witnesses who testify that ALLAH has forbidden this.' If they bear witness, bear thou not witness with them, nor follow thou the evil desires of those who treat OUR Signs as lies and those who believe not in the Hereafter and who set up equals to their Lord
Say, “Bring forward your witnesses who can bear witness that God has forbidden this.” Then if they bear witness, do not bear witness with them, and do not follow the caprices of those who deny Our signs, nor those who believe not in the Hereafter and ascribe equals unto their Lord
Say: "Bring forward your witnesses to prove that Allah did forbid such and such." Even if they bring such witnesses, you do not be among them, nor you follow their vain desires, desires of those who treat Our Signs as lies, and of those who do not believe in Hereafter: And they hold others as equal with their guardian-Lord
Say, “Bring forth your witnesses who can testify that God has forbidden this.” If they do testify, don’t testify with them. And don’t follow the inclinations of those who deny Our signs, those who don’t believe in the Hereafter, those who ascribe equals to their Lord.
Say, 'Produce your witnesses who would testify that God has prohibited this.' If they testify, do not testify with them. And do not follow the whims of those who deny Our revelation, and those who do not believe in the Hereafter, and those who equate others with their Lord
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Say, [O Muhammad], "Bring forward your witnesses who will testify that Allah has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord
Say, 'Bring your witnesses, those who bear witness that God has prohibited this.' Then if they bear witness, then do not bear witness with them; and do not follow the lust of those who say Our signs are lies, and those who do not believe in the hereafter, and they ascribe equals with their Lord.
Say: "Bring forward your witnesses to prove that God did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Herea fter: for they hold others as equal with their Guardian-Lord
Say: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord
19
Guiding Rules of Life
۞ قُلۡ تَعَالَوۡا۟ أَتۡلُ مَا حَرَّمَ رَبُّكُمۡ عَلَیۡكُمۡۖ أَلَّا تُشۡرِكُوا۟ بِهِۦ شَیۡءࣰاۖ وَبِٱلۡوَ ٰلِدَیۡنِ إِحۡسَـٰنࣰاۖ وَلَا تَقۡتُلُوۤا۟ أَوۡلَـٰدَكُم مِّنۡ إِمۡلَـٰقࣲ نَّحۡنُ نَرۡزُقُكُمۡ وَإِیَّاهُمۡۖ وَلَا تَقۡرَبُوا۟ ٱلۡفَوَ ٰحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَۖ وَلَا تَقۡتُلُوا۟ ٱلنَّفۡسَ ٱلَّتِی حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّۚ ذَ ٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَ ١٥١
Say, ‘Come! I will tell you what your Lord has really forbidden you. Do not ascribe anything as a partner to Him; be good to your parents; do not kill your children in fear of poverty’- We will provide for you and for them- ‘ stay well away from committing obscenities, whether openly or in secret; do not take the life God has made sacred, except by right. This is what He commands you to do: perhaps you will use your reason
Say (O Muhammad): “Come, I will recite what your Lord has prohibited to you that you don’t associate anything with Him, do good with parents, don’t kill your children (for fear) of poverty - We provide sustenance for you and for them; don’t draw near those shameful deeds that are committed openly or secretly, don’t kill a life which Allah has forbidden, except in a just cause. He has commanded you these so that you may understand.
Say thou: come, I shall recite that which your Lord hath forbidden unto you: associate not aught with Him, and shew kindness unto the parents, and slay not your offspring for fear of want - We it is who shall provide for you and them -and approach not indecencies, whatsoever is open thereof and whatsoever is concealed, and slay not anyone whom Allah hath forbidden except for justification. Thus He enjoineth you that haply ye may reflect
Tell them: "Come, I will read out what your Lord has made binding on you: That you make none the equal of God, and be good to your parents, and do not abandon your children out of poverty, for We give you food and We shall provide for them; and avoid what is shameful, whether open or hidden, and do not take a life which God has forbidden, unless for some just cause. These things has God enjoined on you. Haply you may understand
Say, “Come, let me READ to you the things your Rabb has forbidden to you: Do not associate anything with Him... Do good to your parents... Do not kill your children out of poverty, We will provide for you and for them! Do not approach apparent (alcohol, harlotry, etc.) or hidden forms (contemplating upon them) of indecency... Do not kill the one who Allah has forbidden (to be killed), except by legal right (like retribution)! (Allah) makes this warning so that you use your reason!”
Say: ´Come and I will recite to you what your Lord has made haram for you´: that you do not associate anything with Him; that you are good to your parents; that you do not kill your children because of poverty — We will provide for you and them; that you do not approach indecency — outward or inward; that you do not kill any person Allah has made inviolate — except with the right to do so. That is what He instructs you to do so that hopefully you will use your intellect
Say, ‘Come, I will recount what your Lord has forbidden you from. That you shall not ascribe any partners to Him, and you shall be good to the parents, you shall not kill your children due to penury —We will provide for you and for them— you shall not approach indecencies, the outward among them and the inward ones, and you shall not kill a soul [whose life] Allah has made inviolable, except with due cause. This is what He has enjoined upon you so that you may apply reason
Say: "Come, let me recite what your Lord has made unlawful for you: that you associate nothing with Him; and (do not offend against but, rather) treat your parents in the best way possible; and that you do not kill your children for fear of poverty – it is We Who provide for you as well as for them; and that you do not draw near to any shameful thing (like adultery, fornication, and homosexuality), whether committed openly or secretly; and that you do not kill any soul, which God has made sacred and forbidden, except in just cause. All this He has enjoined upon you, that you may use your reason (and so believe, know right from wrong, and follow His way)
Say, `Come, I will rehearse to you what your Lord has made binding on you; it is that you shall associate not any thing as partner with Him, and that you shall be good to parents, and that you waste not your children because of poverty. It is We Who make provisions for you as well for them too. (Allah has also enjoined upon you that you) approach not indecencies, whether open or hidden, and that you kill no soul which Allah has made sacred, except in the cause of justice.' This has He enjoined you with, so that you may (learn to) abstain (from evil)
Say: 'Come, I will recite what your Lord has forbidden you: that you associate not anything with Him, and to be good to your parents, and not to slay your children because of poverty; We will provide you and them and that you approach not any indecency outward or inward, and that you slay not the soul God has forbidden, except by right. That then He has charged you with; haply you will understand
Say: “Come, I read you what your Lord declared as inviolable to you, do not associate anything with Him, and be good to your parents, and do not kill your children because of poverty as We provide for you and for them, and do not go near indecencies whether it is apparent or it is secret, and do not kill anyone except justifiably (in due process of law) as God made it (life) sacred. This is what He instructed you to it, so that you may understand.”
Say: "Get together and let me recite what God has prohibited for you: » Do not associate any partner with the Lord.» Be nice [and generous] to your parents.» Do not kill your children for the fear of poverty. I will provide for you and them. [If one is going through economic hardship, it is just a trial. Even if one has to die from the hunger, it will be his pre-destined way of leaving this life and happens only once. Why then worry about it constantly?» Do not approach (secretly or publicly) the indecencies [such as going to a bar, even though you do not intend to drink.]» Do not kill any living being whom God has forbidden to kill, unless in the course of justice. These are the Lord's commandments, may you be mindful.
Say, “Come, I will rehearse what God has made sacred. Join not anything as equal with Him, be good to your parents, and do not kill your children for fear of want. We care for you and for them. Come not near shameful deeds, whether open or secret, do not take life that God has made sacred, except by way of justice and law. This is what He commands you, that you may learn wisdom
Say, “Come, let me tell youpl what your Lord has forbidden: that you shall not associate anything with Him, and towards your parents you shall show kindness, and you shall not kill your children because of poverty—We provide for you and for them, and you shall not come near obscenities—what is apparent of it and what is concealed, and you shall not kill the self which Allah has made inviolable—except in the course of justice. All this He has enjoined upon you, that you may reason.
Say, 'Come! I will recite what your Lord has forbidden you, that ye may not associate aught with Him, and (may show) kindness to your parents, and not kill your children through poverty;- we will provide for you and them;- and draw not nigh to flagrant sins, either apparent or concealed, and kill not the soul, which God hath forbidden save by right; that is what God ordains you, haply ye may understand.
Say, “Come - so that I may recite to you what your Lord has forbidden for you that ‘Do not ascribe any partner to Him and be good to parents; and do not kill your children because of poverty; We shall provide sustenance for all - you and them; and do not approach lewd things, the open among them or concealed; and do not unjustly kill any life which Allah has made sacred; this is the command to you, so that you may have sense.’
Say, “Come. Let me relate unto you all that your Lord has forbidden unto you that you should not ascribe anything as a partner to Him and kindness to the parents and that you kill not your children for fear of poverty.” We provide for you and for them, “and come not close to the offences whether what is apparent from it and what is hidden and do not kill the soul which Allah has consecrated except by the right. This is what He has admonished you unto perhaps you may understand.”
Say, come; I will rehearse that which your Lord hath forbidden you; that is to say, that ye be not guilty of idolatry, and that ye shew kindness to your parents, and that ye murder not your children for fear lest ye be reduced to poverty: We will provide for you and them; and draw not near unto hainous crimes, neither openly nor in secret; and slay not the soul which God hath forbidden you to slay, unless for a just cause. This hath He injoined you that ye may understand
Say, "Come! I will recite what your Lord has made a sacred duty for you - that you may ascribe no partner unto Him; that you do good to your parents; and that you slay not your children because of poverty, for We will provide for you and them; and t
Say: 'Come, I will recite to you what your Lord forbids you; that you shall associate anything with Him; that you shall be good to your parents, that you shall not kill your children because of poverty, We provide for you and for them, that you shall not commit foul deeds whether openly or in secret, and that you shall not kill the soul that Allah has forbidden except by right. With such Allah charges you, in order that you understand
SAY: Come, I will rehearse what your Lord hath made binding on you - that ye assign not aught to Him as partner; and that ye be good to your parents; and that ye slay not your children, because of poverty: for them and for you will we provide: and that ye come not near to pollutions, outward or inward: and that ye slay not anyone whom God hath forbidden you, unless for a just cause. This hath he enjoined on you, to the intent that ye may understand
Say: “Come you people, I reproduce (before you) what your Nourisher-Sustainer has declared Haram over you — that you will not commit shirk with Him in any form; and doing good in perfection with the parents; and do not murder your children for fear of economic burden." We (Allah) will provide sustenance to you and to them; and do not approach obscene acts — whatever became evident from it and whatever remained hidden; and do not kill An-Nafs (the living human) whom Allah has given protection except with a right (to kill as in Qisas or as a Divinely specified punishment for certain crimes). This (is something) He advised you about this, so that you may use your intellect
Say: Approach now. I will recount what your Lord forbade you Ascribe nothing as partners with Him. And show kindness to the ones who are your parents. And kill not your children from want. We will provide for you and for them. And come not near any indecencies whether these were manifest or what was inward. And kill not a soul which God forbade, unless rightfully. He charged you with that so that perhaps you will be reasonable.
Say, “Come, and I will cite what Allah has prohibited for you. Do not equate partners with Him. Honor your parents. Do not kill children because of your financial situation as We will provide for you and for (your babies). Do not even consider shameful deeds, whether publicly or privately. Do not destroy life that Allah has made sacred, unless it is necessary to maintain justice and order. Thus does He command you so you may learn good judgment.
O Muhammad, say: "Come, I will recite what your Lord has forbidden to you: not to commit shirk with Him, to be kind to your parents, not to kill your children making the excuse of inability to support them - We provide sustenance for you and for them not to commit shameful deeds whether open or secret, not to kill any soul forbidden by Allah except for the requirements of justice. These are the things which He enjoined you so that you may learn wisdom
Say to them (O Muhammad!): ´Come, let me recite what your Lord has laid down to you
Say: Come! I will recite what your Lord has forbidden to you: Associate naught with Him and do good to parents and slay not your children for (fear of ) poverty -- We will provide for you and for them -- and draw not nigh to indecencies, open or secret, and kill not the soul which Allah has made sacred except in the course of justice. This He enjoins upon you that you may understand
Say, "Come I will read to you that which your Fosterer has made unlawful for you: (It is unlawful) that you should associate any partner with Him. And (you) should be good to parents and you should not kill your children because of (the fear of) poverty, We provide for you and for them too, and (you) should not go near indecencies (both) those of them which are open and those which are secret and (you) should not kill a soul (anyone, the killing of) whom Allah has made unlawful except in the cause of justice. That He directs you with, that you may understand.
Say, "Come, I will recite what your Lord has forbidden to you. He has enjoined that you do not worship anything besides Him, that you be good and kind to your parents, that you do not kill your children because of poverty — We provide sustenance for you, and for them — that you do not come near indecencies, whether done openly or in secrecy, and that you do not kill anyone, which act Allah has forbidden, except for the requirements of justice. This He has enjoined you with, that you may understand ".
Say: ‘Come, I will recite to you those things which your Lord has forbidden to you: Do not set up anything as a partner with Him; be morally excellent with parents; and do not kill your children owing to poverty. We alone give you sustenance and (will provide for) them as well. And do not draw near to shameful deeds (whether) open or hidden. And do not kill the soul whose (killing) Allah has forbidden, except when it is rightfully due (according to law in self-defence against disruption and whilst combating terrorism). It is these (injunctions) He has enjoined upon you so that you may apply reason
Say: "Come let me recite to you what your Lord has forbidden for you: that you should not set up anything with Him; and be kind to your parents; and do not kill your unborn children for fear of poverty, We provide for you and for them; and do not come near lewdness, what is plain of it or subtle; and do not kill the soul which God has forbidden, except in justice. That is what He enjoined you that you may comprehend."
Say: "Come let me recite what your Lord has made unlawful for you: that you should not set up anything with Him - and do good to your parents; and do not kill your children for fear of poverty, We provide for you and for them; and do not come near immorality, what is public of it and private; and do not take the life which God has made forbidden, except in justice. That is what He enjoined you that you may comprehend."
Say: "Come let me recite what your Lord has forbidden for you: that you should not set up anything with Him; and do good to your parents; and do not abort your children due to poverty, We provide for you, as well as for them; and do not come near immorality, what is public of it and private; and do not kill the life that God has made forbidden, except through justice. That is what He enjoined you that you may comprehend."
Say: "Come I (will) read/recite what your Lord forbade on you, that do not make partners with Him (in) a thing, and with the parents (treat with) goodness, and do not kill your children from poverty We provide for you and them, and do not approach/near the enormous/atrocious deeds , what is visible from it, and what is hidden, and do not kill the self that God forbade, except with the right , that He directed/commanded you with it, maybe you reason/comprehend ."
Say: "Come, let me convey unto you what God has [really] forbidden to you: "Do not ascribe divinity, in any way, to aught beside Him; and [do not offend against but, rather,] do good unto your parents; and do not kill your children for fear of poverty - [for] it is We who shall provide sustenance for you as well as for them; and do not commit any shameful deeds, be they open or secret; and do not take any human being's life-[the life] which God has declared to be sacred -otherwise than in [the pursuit of] justice: this has He enjoined upon you so that you might use your reason
Say, "Come (so that) I may recite what your Lord has prohibited you: that you do not associate anything with Him, and to show fairest (companionship) to (your) parents; and do not kill your children (out) of want. We provide for you and for them too. And do not draw near obscenities (i.e., irregular sexual intercourse; shameful) whatever (of these) is outward and whatever inward; and do not kill the self that Allah has prohibited, except with the truth (i.e., by right, in the course of justice). That He has enjoined you with, that possibly you would consider
Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern
(Muhammad), say, "Let me tell you about what your Lord has commanded: Do not consider anything equal to God; Be kind to your parents; Do not murder your children out of fear of poverty, for We give sustenance to you and to them. Do not even approach indecency either in public or in private. Take not a life which God has made sacred except by way of justice and law. Thus does He command you that you may learn wisdom
Say (O Prophet to the infidels), .Come, and I shall recite what your Lord has prohibited for you: Do not associate anything with Him (as His partner); and be good to parents, and do not kill your children because of poverty – We will give provision to you, and to them as well – and do not go near shameful acts, whether they are open or secret; and do not kill a person whom Allah has given sanctity, except rightfully. This He has enjoined upon you, so that you may understand
Say: "Come, let me recite to you what Allâh has (really) forbidden to you: Associate naught with Him, be kind and dutiful to your parents, do not kill your children for fear of poverty- We will provide for you and for them- do not come near to indecencies, openly or secretly, and do not kill anyone whom Allâh has forbidden, except in the course of justice. This has He enjoined you, so that you may attain self-awareness (that allows you to understand).
Say, "Come, and let me recite to you what your Lord has enjoined upon you as your sacred duty. Do not associate anything as His partner (and equal). Treat your parents with kindness and courtesy. Do not kill your offspring because of poverty. We shall give you, and them, the provisions (of life). Do not come anywhere close to committing the lewd and lascivious acts _ whether openly or in secret. Do not take a human life _ Allah has deemed the human life to be sacred _ except in the cause and the course of justice. That, He has instructed you! Perhaps, you would understand."
Say: "Come, let me recite to you what Allâh has (really) forbidden to you: associate naught with Him: be kind and dutiful to your parents: do not kill your children for fear of poverty- We will provide for you and for them-: do not come near to indecencies, openly or in secret: kill none whom Allâh has forbidden except in the course of justice. This is what He has charged you with so that you may achieve a higher level of consciousness.
Say to them: "Come: I will give you an account of all that Allah has forbidden
Say: “Step forward and I will tell you what your Lord has forbidden for you: Associate nothing with Him, treat parents well, don’t kill your children due to poverty, We provide for both you and them. Stay well clear of gross indecency, whether openly or in secret. Don’t kill anyone, Allah has made life sacred, unless by some lawful right. This is what He has commanded you, so that you might reflect
Say, ˹O Prophet,˺ “Come! Let me recite to you what your Lord has forbidden to you: do not associate others with Him ˹in worship˺. ˹Do not fail to˺ honour your parents. Do not kill your children for fear of poverty. We provide for you and for them. Do not come near indecencies, openly or secretly. Do not take a ˹human˺ life—made sacred by Allah—except with ˹legal˺ right. This is what He has commanded you, so perhaps you will understand.
Say: Come, let me tell you what your Lord has forbidden to you, not to associate anything with him, and goodness towards parents, and not to kill your children out of (fear of) poverty - We provide for them and for you -, and not to come near open or hidden indecency, and not to kill any soul which Allah has forbidden except by right, that is what He orders you for you to consider.
Say: ‘Come, I will tell you what your Lord has made unlawful for you: that you shall serve no other gods besides Him; that you shall show kindness to your parents; that you shall not kill your children because you cannot support them: We provide for you and for them; that you shall not commit lewd acts, whether openly or in secret; and that you shall not kill, for that is forbidden by God ― except for a just cause. Thus does He exhort you, that you may grow in wisdom.‘
Say, "Come let me tell you what your Lord has really prohibited for you: You shall not set up idols besides Him. You shall honor your parents. You shall not kill your children from fear of poverty - we provide for you and for them. You shall not commit gross sins, obvious or hidden. You shall not kill - GOD has made life sacred - except in the course of justice. These are His commandments to you, that you may understand."
Say, "Come; let me tell you what God has forbidden you. Do not ascribe divinity to any one besides Him, relate to your parents in the best possible way, do not kill your children out of fear of poverty, since it is We who will provide sustenance for you and them. Do not commit any shameful deeds, whether they are in open or in secret, and do not take any human life which God has declared as sacred, other than in the pursuit of justice. This is what He commands you to do so that you may remember.
Say, “Come; let me tell you what God has forbidden you. Do not ascribe divinity to anyone besides Him, be excellent in your affection to your parents, do not kill your children out of fear of poverty since it is We who will provide sustenance for you and them. And do not approach immoral deeds, whether apparent or concealed, and do not take any human life which God has declared as sacred, other than in the pursuit of justice. This is what He commands you to do so that you may remember.
Say, "Come, I will recite what your Lord has forbidden upon you, ● That you not associate with Him, a thing● And with the parents, be benefactors.● And do not kill the soul which Allah has forbidden except by the right. This, He enjoined you with it perhaps you may be reasoning."
Say: ' Come, I will recite what your Lord has forbidden you from : that you do not associate anything with Him, and show kindness to your parents, and do not kill your children for poverty - We provide for you and for them - and do not approach indecencies, the outward among them and the inward ones, and do not kill the soul that Allah has forbidden save for justice. This He has enjoined you with so that you might understand
Say: Come, let me tell you what your Lord has forbidden to you: Do not associate partners with Him; [do not offend against but, rather,] be kind to your parents; do not kill your children because of your poverty — We provide for you and for them; do not commit any shameful deed, whether open or secret; do not take any human being's life — which God has made sacred, except in the course of justice. This He has enjoined upon you so that you may use your reason.
Say, "Come, let me convey to you what your Sustainer has enjoined upon you as a sacred duty: Associate no one with Him. Honor you parents, do good to them, fulfill their needs. Neither kill your children for fear of poverty nor deprive them of proper training and education. We provide for you and for them. (The Divine System will take care of your needs and their needs). Do not go near immodesty or lewdness whether openly or in secret. Do not slay a life, life that Allah has made sacred except in the course of justice. This He has commanded you so that you use reason and obey these Commands."
Say: Come I will recite what your Lord has forbidden to you-- (remember) that you do not associate anything with Him and show kindness to your parents, and do not slay your children for (fear of) poverty-- We provide for you and for them-- and do not draw nigh to indecencies, those of them which are apparent and those which are concealed, and do not kill the soul which Allah has forbidden except for the requirements of justice; this He has enjoined you with that you may understand
Say, `I will recite to you what your Lord has forbidden, that you associate not anything as partner with HIM; and that you do good to parents, and that you slay not your children for fear of poverty - it is WE who provide for you and for them - and that you approach not foul deeds, whether open or secret; and that you slay not the soul the slaying of which ALLAH has forbidden, save in accordance with the demands of justice. That is what HE has enjoined upon you, that you may understand
Say, “Come, I will recite that which your Lord has forbidden you: that you ascribe nothing as partner unto Him, and that you be virtuous toward parents, and that you slay not your children for fear of poverty—We will provide for you and for them—and approach not indecencies, whether outward or inward, and slay not the soul that God has made inviolable, save by right. This He has enjoined upon you, that haply you may understand.
Say: "Come, I will say (again) what Allah has (really) forbidden you from: Do not join anything as equal with Him; Be good to your parents; Do not kill your children on an excuse of want— We provide sustenance for you and for them— Do not come near to any such shameful sins, whether openly or in secret; Do not take life, which Allah has made sacred, except by way of justice and law:" Thus does He command you, that you may learn wisdom
Say, “Come, I will recite what your Lord prohibited for you: don’t associate anything with Him; honor your parents; don’t kill your children from fear of poverty—We provide for you and them; don’t approach immoralities, whether apparent or concealed; and don’t take a life that God deemed sacred, except in the course of justice. These are God’s commandments to you, so you may know.”
Say, 'Come, let me tell you what your Lord has forbidden you: that you associate nothing with Him; that you honor your parents; that you do not kill your children because of poverty—We provide for you and for them; that you do not come near indecencies, whether outward or inward; and that you do not kill the soul which God has sanctified—except in the course of justice. All this He has enjoined upon you, so that you may understand.'
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Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."
Say, 'Come! I will recite what your Lord has forbidden you, that do not associate anything with Him, and with the parents, goodness, and do not kill your children out of poverty; We will provide for you and them; and do not draw near immoralities, what is apparent of them and what is concealed, and do not kill the soul, which God has forbidden except with the right; that He has instructed you with, perhaps you may become intelligent.'
Say: "Come, I will rehearse what God hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to sha meful deeds. Whether open or secret; take not life, which God hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom
Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom
وَلَا تَقۡرَبُوا۟ مَالَ ٱلۡیَتِیمِ إِلَّا بِٱلَّتِی هِیَ أَحۡسَنُ حَتَّىٰ یَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُوا۟ ٱلۡكَیۡلَ وَٱلۡمِیزَانَ بِٱلۡقِسۡطِۖ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَاۖ وَإِذَا قُلۡتُمۡ فَٱعۡدِلُوا۟ وَلَوۡ كَانَ ذَا قُرۡبَىٰۖ وَبِعَهۡدِ ٱللَّهِ أَوۡفُوا۟ۚ ذَ ٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَذَكَّرُونَ ١٥٢
Stay well away from the property of orphans, except with the best [intentions], until they come of age; give full measure and weight, according to justice’- We do not burden any soul with more than it can bear- ‘ when you speak, be just, even if it concerns a relative; keep any promises you make in God’s name. This is what He commands you to do, so that you may take heed’
Don’t draw near the wealth of the orphan, except that which is better (to improve), until the orphan reaches maturity, and give full measure and weight with justice. We don’t burden anyone, but to its capacity. When you speak, be just even if it affects your own relative, and you fulfill the covenant of Allah. He commands you these so that you may take heed.
And approach not the substance of an orphan save with that which is best until he attaineth his age of strength, and fill up the measure and balance with equity- We burthen not a soul except according to its capacity and when ye speak, be fair, even though it be against a kinsman; and the covenant of Allah fulfil. Thus He enjoineth you that haply ye may be admonished
Do not spend the belongings of the orphans but for their betterment, until they come of age; and give in full measure, and weigh justly on the balance. God does not burden a soul beyond capacity. When you say a thing, let it be just, even though the matter relate to a relative of yours, and fulfil a promise made to God. These are the things that He has enjoined that you may take heed
Do not approach the orphan’s property until he reaches maturity, except for the purpose of administrating it in the best way... Make measurements and balances in full and with justice... We never charge anyone with that which is beyond his capacity. And when you speak, speak the truth, even if it concerns someone close to you! Fulfill your word to Allah! (Allah) makes this warning so that you use your reason!
And that you do not go near the property of orphans before they reach maturity — except in a good way; that you give full measure and full weight with justice — We impose on no self any more than it can bear; that you are equitable when you speak — even if a near relative is concerned; and that you fulfil Allah´s contract. That is what He instructs you to do, so that hopefully you will pay heed
Do not approach the orphan’s property, except in the best [possible] manner, until he comes of age. And observe fully the measure and the balance with justice.’ We task no soul except according to its capacity. ‘And when you speak, be fair, even if it were a relative; and fulfill Allah’s covenant. This is what He enjoins upon you so that you may take admonition.’
"And do not draw near to the property of the orphan except in the best way (such as to improve and increase it) until he comes of age. Weigh and balance with full measure and equity." We do not burden any soul beyond its capacity. "And when you speak, be just, even though it be against one near of kin; and fulfill God’s covenant (and the covenants you make with one another in God’s Name). All this He has enjoined upon you, that you may reflect and be mindful
And (He has enjoined you) that you do not approach the property of an orphan except in the fairest manner; until he attains his maturity, and give full measure and weight with equity. We charge no soul except to its capacity, and that when you speak (giving your verdict), observe justice even though the person concerned be a relative (of yours), and fulfill the covenant (you made) with Allah. That is what He enjoins upon you so that you may take heed
And that you approach not the property of the orphan, save in the fairer manner, until he is of age. And fill up the measure and the balance with justice. We charge not any soul save to its capacity. And when you speak, be just, even if it should be to a near kinsman. And fulfil God's covenant. That then He has charged you with; haply you will remember
And do not go near the property of orphans except in the best way until he reaches his maturity, and give measure and weight with justice. We do not task anyone beyond its capability. And when you speak, be just, even if it is about your relatives (and close ones). And fulfill your promise to God. This is what He instructed you to it so that you may take notice.
Do not approach an orphan's property [say using it as a short-term loan with the best intention of repaying for the simple reason that you may not be able pay it back] except with the best intention [such as investing it on their behalf, put it in a trust account, etc.] until they grow up [then you can ask them whether or not they are willing to give you a loan.] Give full weight and full measure when you trade. See I am not demanding more than what your soul can bear. Never lie; even though telling the truth may hurt your dearest ones. Deliver what you have promised to the Lord. These are the Lord’s commandments, may you be mindful
And do not come near to the orphan's property, except to improve it, until he attains the age of full strength, and give measure and weight with justice. No burden do We place on any soul except that which it can bear. Whenever you speak, speak justly, even if a near relative is concerned, and fulfill the covenant of God. This He recommended to you, that you may remember
And you shall not come near the wealth of the orphan except with the best (intentions) until he reaches his full strength. And you shall give full weight and full measure with justice—We never task any self beyond its capacity. And when youpl speak, you shall be fair, even if it concerns a relative. And you shall fulfil your covenant with Allah. All this He has enjoined upon you, that you may remember.”
And draw not nigh unto the wealth of the orphan, save so as to better it, until he reaches full age; and give weight and measure with justice. We do not compel the soul save what it can compass; and when ye pronounce, then be just, though it be in the case of a relative
‘And do not approach the wealth of an orphan except in the best manner, till he reaches his adulthood; and measure and weigh in full, with justice; We do not burden any soul except within its capacity; and always speak fairly, although it may be concerning your relative; and be faithful only to Allah’s covenant; this is commanded to you, so that you may accept advice.’ ”
And do not come close to the property of the orphan except by that which is most excellent until he reaches his maturity in mind and fulfill the measurement and the weight in uprightness. We do not place a burden on any soul except that which it can bear and if you say then be just even though it be one of near of kin and fulfill Allah’s promise. This is what He has admonished you unto so that perhaps you may remember.
And meddle not with the substance of the orphan, otherwise than for the improving thereof, until he attain his age of strength; and use a full measure, and a just balance. We will not impose a task on any soul, beyond its ability. And when ye pronounce judgement observe justice, although it be for or against one who is near of kin, and fulfill the covenant of God. This hath God commanded you, that ye may be admonished
And draw not nigh unto the property of the orphan, except to improve it, until he reaches full age; and give weight and measure with justice - We place not a greater burden on the soul than he can bear - and when you speak (or give your word), then speak
Do not touch the wealth of the orphan, except in the fairer manner until he reaches maturity. Give just weight and full measure, We never charge a soul with more than it can bear. When you speak, be just, even if it affects your own kinsmen. Fulfill the covenant of Allah. With such He charges you, in order that you remember
And come not nigh to the substance of the orphan, but to improve it, until he come of age: and use a full measure, and a just balance: We will not task a soul beyond its ability. And when ye give judgment, observe justice, even though it be the affair of a kinsman, and fulfil the covenant of God. This hath God enjoined you for your monition
And do not approach the orphan’s property (with any bad intention) except with such (that) it is better and more sincere until (the orphan) reaches his full strength; and correctly weigh the weight and the measure with justice. We burden not any Nafs except to her capacity. And when you gave a statement, then you stick to justice even if (the accused) happened to be (your) near relative and be fully sincere with the covenant of Allah (to which a person is attached if he or she is a Muslim). This (is something) He advised you about this, so that you may remind and be reminded
And come not near the property of the orphan but with what is fairer until one reaches the coming of age. And live up to the full measure and balance with equity. We will not place a burden on any soul, but to its capacity. And when you said something, be just, even if it had been with possessors of kinship and live up to the compact of God. Thus, He charged you with it so that perhaps you will recollect.
“Do not advance toward the orphan’s property, unless you intend to improve it, until he/she attains an age of competence. Measure and weigh fairly. No burden do We place on any soul except what it can bear. Whenever you speak, speak truthfully even if a relative is involved. Fulfill the Covenant of Allah. Thus does He command you so you may remember.
Furthermore, not to go near the property of an orphan except in the best way (to improve it), until he attains maturity. Give full measure and just weight - We never charge a soul with more than it can bear. Whenever you speak, be just, even if it affects your own relatives, and fulfill your covenant with Allah. These are the things which He has enjoined on you so that you may be mindful
(vi) and do not even draw near to the property of the orphan in his minority except in the bes
And approach not the property of the orphan except in the best manner, until he attains his maturity. And give full measure and weight with equity -- We impose not on any soul a duty except to the extent of its ability. And when you speak, be just, though it be (against) a relative. And fulfil Allah’s covenant. This He enjoins on you that you may be mindful
And you should not go near the wealth of the orphan, except in (a manner) that is best (having good intention), till the (orphan) reaches his (age of) maturity, and you should give back full measure and weight, with justice. We do not task a soul except to its capacity. And when you speak then (you) should be just, even if it be (against) a relative, and fulfill the agreement with Allah. That He directs you with, that you may be mindful.
"And approach not the property of the orphan, but in the morally most appropriate manner, until he/she attains maturity. And give full measure and weight, with justice. We do not burden a person beyond one's capacity. And be just when you speak, even if it be to a near and dear one. And fulfill your obligation to Allah. This He has enjoined you with, that you may remember."
And do not go near the property of the orphan but in the most likable manner until he reaches the age of maturity.’ And always give full measure and weight with justice. We do not burden any soul beyond its ability to bear it. And when you say (something pertaining to somebody), do justice even though he is (your) near relative. And always fulfil the promise of Allah. These are (the matters) which He has strictly ordained for you in order that you may accept direction and guidance
"And do not come near the money of the orphan, except for what is best, until he reached his maturity; and give honestly full measure and weight equitably. We do not burden a soul except by what it can bear, and if you speak then be just even if against a relative; and regarding the pledges made to God, you shall observe them. This He has enjoined you that you may remember."
"And do not come near the money of the orphan, except for what is best, until he reaches his independence; and give honestly full measure and weight equitably. We do not burden a soul except with what it can bear, and if you speak then be just even if against a relative; and regarding the pledges made to God, you shall observe them. This He has enjoined you that you may remember."
And do not come near the money of the orphan, except for what is best, until he reaches his independence; and give honestly full measure and weight equitably. We do not burden a soul except with what it can bear, and if you speak then be just even if against a relative; and regarding the pledges made to God, you shall observe them. This He has enjoined you that you may remember.
And do not approach/near the orphan's property/possession except with which it is best, until he reaches his maturity/strength, and fulfill/complete the measuring/weighing device, and the scale with the just/equitable, We do not burden a self except its endurance/capacity, and if you said (talked), so be just/equitable, and even if (it) was (against) of the relations/near, and with God's promise/contract fulfill/complete; that He directed/commanded with it, maybe you mention/remember
and do not touch the substance of an orphan - save to improve it-before he comes of age." And [in all your dealings] give full measure and weight, with equity: [however,] We do not burden any human being with more than he is well able to bear; and when you voice an opinion, be just, even though it be [against] one near of kin. And [always] observe your bond with God: this has He enjoined upon you, so that you might keep it in mind
And do not draw near the wealth of the orphan, except in the fairest (manner), until he has reached full age. And fill up the measure and the balance with equity. We do not charge (any) self except to its capacity; and when you say (anything), then be just (i.e., do justice) even if he were a near kinsman. And fulfil the covenant of Allah. That is what He has enjoined you with, that possibly you would be mindful
And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember
Do not handle the property of the orphans except with a good reason until they become mature and strong. Maintain equality in your dealings by the means of measurement and balance. No soul is responsible for what is beyond it's ability. Be just in your words, even if the party involved is one of your relatives and keep your promise with God. Thus does your Lord guide you so that you may take heed
Do not approach the property of the orphan, except with the best possible conduct, until he reaches maturity. Give full measure and full weight in all fairness – We do not obligate anyone beyond his capacity – and be just when you speak, even though the one (against whom you are speaking) is a relative; and fulfill the covenant of Allah. This is what He has enjoined upon you, so that you may observe the advice
Do not come near to the property of the orphan except to improve it, until he attains his maturity. And give full measure and weight in justice. We do not task any ‘Human Self’ beyond its scope. When you pronounce judgment, observe justice, even if the matter is related to a near relative, and fulfill the covenant of Allâh. This has He enjoined you, that you may be admonished.
Do not touch the assets of an orphan till he comes of age, except with worthy and venerable intentions. (Be just), fill the measure to its full and weigh accurately. We do not burden anyone beyond his capacity to bear. Be just when you say anything _ (bear witness or pass judgment) _ even if it involves your own kin. Fulfil the pledges you make with Allah (or in His name). That, He has instructed you. Perhaps, you would bear in mind
Do not come near to the property of the orphan except to improve it, until he attains his maturity. And give full measure and weight in justice. We do not task any Person beyond his scope. When you pronounce judgment, observe justice, even if the matter is related to a near relative, and fulfill the covenant of Allâh. This is what He has charged you with so that you may be mindful.
e) "You must not encroach upon the property of the orphan, unless it be with the motive of improving, advancing or raising it to a better quality or condition, until he or she reaches maturity and be able to take charge of it"
Stay well clear of the property of orphans, except if it be to do good by investing it wisely, until they come of age. Be honest in your weights and measures, because We do not task any person beyond its capacity. Whenever you speak, be just even regarding your own relatives. Be true to the contract of Allah. This is what He has commanded you, so that you might pay attention
And do not come near the wealth of the orphan—unless intending to enhance it—until they attain maturity. Give full measure and weigh with justice. We never require of any soul more than what it can afford. Whenever you speak, maintain justice—even regarding a close relative. And fulfil your covenant with Allah. This is what He has commanded you, so perhaps you will be mindful.
And not to approach the wealth of the orphan, except to improve it, until he reaches full strength, and to observe just measure and weight, no soul shall be burdened beyond its capacity, and if you speak, be just, even if it concerns a relative, and observe the agreement with Allah, that is what He orders you for you to take heed.
Do not tamper with the property of orphans, unless to improve their lot until they reach maturity. Give just weight and full measure; We never charge a soul with more than it can bear. Speak for justice, even if it affects your own kin. And be true to God‘s covenant. Thus does He exhorts you, so that you may take thought
You shall not touch the orphans' money except in the most righteous manner, until they reach maturity. You shall give full weight and full measure when you trade, equitably. We do not burden any soul beyond its means. You shall be absolutely just when you bear witness, even against your relatives. You shall fulfill your covenant with GOD. These are His commandments to you, that you may take heed.
Stay away from the property of orphans, except to improve it, until he or she comes of age." Give full measure and weight in accordance with equity. We do not burden any soul with more than it is able to bear. When you voice an opinion, be just, even if it concerns a relative. Fulfill your pledge to God. This is what He has commanded you to do so that you will remember.
Stay away from the property of orphans, except to improve it, until he or she comes of age. Give full measure and weight with equity. We do not burden any soul with more than it can bear. When you voice an opinion, be just, even if it concerns a relative. Fulfill your pledge to God. This is what He has commanded you to do so that you may remember.
And do not approach the orphan’s money, except with which is the best, until he reaches his strength.● And fulfill the volume measure and the weight, by the equity. ● We do not charge any soul except its capacity. ● And when you speak, so justify, even if he was possessors of consanguinity.● And fulfilled by Allah’s covenant. This He enjoined you with it perhaps you may be remembering.
And do not approach the orphan's property except in the best manner until he reaches his maturity. And give full measure and weight with justice. We do not impose upon anyone a duty but to the extent of his ability. And when you speak, be just, though it be (against) a relative; and fulfil Allah's covenant. This He has enjoined you with so that you might remember
Do not touch the property of an orphan before he comes of age, except to improve it. Give just weight and full measure. We do not charge a soul with more than it can bear. When you speak, be just, even though it be against one of your close relatives. Be true to your covenant with God. This He has enjoined upon you so that you may bear it in mind.
Allah Commands you further: Approach not the wealth of the orphan except for their own benefit until they come of age with full maturity of body and mind. Give full weight and full measure in all your dealings. Uphold justice in all aspects of your life. Our Commands are meant to widen your human potential. We do not assign any "Self" responsibility beyond its means. And when you voice an opinion, be just, even if it is against a relative. Fulfill your Covenant with Allah, the unwavering allegiance to the Divine System (1:4-5), (9:111). This He Commands for you to bear in mind
And do not approach the property of the orphan except in the best manner until he attains his maturity, and give full measure and weight with justice-- We do not impose on any soul a duty except to the extent of its ability; and when you speak, then be just though it be (against) a relative, and fulfill Allah's covenant; this He has enjoined you with that you may be mindful
`And approach not the property of the orphan, except in a way which is best, till he attains his maturity. And give full measure and weigh with equity. WE charge not any soul except according to its capacity. And when you speak, observe justice, even if the person concerned be a relative, and fulfill the covenant of ALLAH. That is what HE enjoins upon you, that you may take care.
And approach not the orphan’s property, save in the best manner, till he reaches maturity. And observe fully the measure and the balance with justice. We task no soul beyond its capacity. And when you speak, be just, even if it be [against] a kinsman, and fulfill the pact of God. This He has enjoined upon you, that haply you may remember
And do not come near to the orphans property except to improve it (or to make it better), till he (or she) attains the age of full strength; Give full measure and full weight with (total) justice— No burden do We place on any soul, except that what it can bear— And whenever you speak, speak justly, even if a near relative is concerned; And fulfill the duty (and promise) to Allah: Thus does He command you, that you may remember
And don’t come near the wealth of the orphan, except in the best manner, until he reaches maturity. Give full measure and weight in justice. We never burden a soul beyond its capacity. And when you speak, be just, even if it concerns a close relative. And fulfill your covenant with God. This, He has commanded you, so you may avoid wrongdoing.
And do not come near the property of the orphan, except with the best intentions, until he reaches maturity. And give full weight and full measure, equitably. We do not burden any soul beyond its capacity. And when you speak, be fair, even if it concerns a close relative. And fulfill your covenant with God. All this He has enjoined upon you, so that you may take heed
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And do not approach the orphan's property except in a way that is best until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you testify, be just, even if [it concerns] a near relative. And the covenant of Allah fulfill. This has He instructed you that you may remember
And do not draw near to the wealth of the orphan, except with that which is best, until he reaches his strength; and give full measure and weight with justice. We do not task a soul except its capacity; and when you speak, then be equitable, though it be to a relative. And God's covenant fulfil. That He has instructed you with, perhaps you may remember.
And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak j ustly, even if a near relative is concerned; and fulfil the covenant of God: thus doth He command you, that ye may remember
And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember
وَأَنَّ هَـٰذَا صِرَ ٰطِی مُسۡتَقِیمࣰا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِیلِهِۦۚ ذَ ٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَتَّقُونَ ١٥٣
this is My path, leading straight, so follow it, and do not follow other ways: they will lead you away from it- ‘ This is what He commands you to do, so that you may refrain from wrongdoing.’
Surely, this is My Right Way, so follow it, and you don’t follow other ways, lest they will scatter you from His way. He has commanded you this so that you may become pious
And that: verily this is my path, straight; follow it then, and follow not other ways; that will deviate you from His way. Thus He enjoineth you, that haply ye may fear God
(He has further commanded:) 'This is My straight path, so walk along it, and do not follow other ways, lest you should turn away from the right one.' All this has He commanded. You may perhaps take heed for yourselves."
This is my straight path, so follow it, do not follow other paths; (otherwise) they will divert you from His straight path... Thus Allah warns you so you may protect yourselves!
This is My Path and it is straight, so follow it. Do not follow other ways or you will become cut off from His Way. That is what He instructs you to do, so that hopefully you will have taqwa
‘This indeed is my straight path, so follow it, and do not follow [other] ways, for they will separate you from His way. This is what He enjoins upon you so that you may be Godwary.’
"This is my straight path, so follow it, and do not follow other paths, lest they scatter you from His Path. This He has enjoined upon you, that you keep from disobedience to Him in reverence for Him and piety to deserve His protection."
And (the Lord says,) `This is My exact right path, so follow it, and follow not (diverse) ways, lest they should deviate you away from His (straight) way.' That is what He enjoins you with, that you may guard against evil
And that this is My path, straight; so do you follow it, and follow not divers paths lest they scatter you from His path. That then He has charged you with; haply you will be godfearing.
And this is My straight path, so follow it and do not follow other ways, for they separate you from His way. This is what He instructed you to it so that you may be cautious (of God).
This is your Lord's straight path. Follow this path and do not follow the other paths which will divert you from My path. These are the Lord's commandments. May you be mindful
Indeed this is My path leading straight, so follow it. Do not follow other paths that will separate you from His way, this does He recommend to you, that you may be righteous
And (know that) this is My path, straight, so followpl it. And do not follow the (other) ways, lest they divert you from His way. All this He has enjoined upon you, that you may be mindful (of God).
And God's compact fulfill ye; that is what He ordained you, haply ye may be mindful. Verily, this is my right way; follow it then, and follow not various paths, to separate yourselves from His way; that is what He has ordained you, haply ye may fear
“And that, ‘This is My Straight Path, so follow it; and do not follow other ways for they will sever you from His way; this is commanded to you, so that you may attain piety.’ ”
And indeed this is My way most upright therefore follow it and follow not the various ways lest they route you from His way. This is what He admonishes you to so that perhaps you may revere Him.
and that ye may know that this is my right way: Therefore follow it, and follow not the paths of others, lest ye be scattered from the path of God. This hath He commanded you that ye may take heed
Verily, this is My Straight Way; so follow it. Follow not other ways, lest you part yourselves from His way. This is what He has ordained for you, per chance (or possibly) you may fear (and avoid evil)
This Path of Mine is straight. Follow it and do not follow other paths, for they will scatter you away from His Path. With such Allah charges you, in order that you be cautious
And, "this is my right way." Follow it then; and follow not other paths lest ye be scattered from His path. This hath he enjoined you, that ye may fear Him
And that, this is My Path — Permanent (Eternal) so follow it, and do not follow (various) tracks, otherwise it would create differences in you against His Way. This (is something) He advised you about it, so that you may pay obedience (to Allah’s Book)
And that this is My straight path, so follow it. And follow not the ways that will split you up from His way. He charged you this with it, so that perhaps you will be Godfearing.
“This is my way leading straight. Follow it. Do not follow paths that mislead you from His path. Thus does He command you so you may be righteous.”
He has also said: Verily this is My way, the Right Way; therefore follow it and do not follow other ways, for they will lead you away from Him. This is what He enjoined on you so that you may guard yourselves against evil
(x) This is My way -that which is straight: follow it, then, and do not follow other paths lest they scatter you from His path. This is what He has enjoined upon you, so that you may beware.´
And (know) that this is My path, the right one, so follow it, and follow not (other) ways, for they will lead you away from His way. This He enjoins on you that you may keep your duty
And that, this is My path, straight, so follow it and do not follow other ways which will part you from His way. That He directs you with, that you may guard (against evil)."
And this then is My Straight Path, so follow it. And follow not the paths that alienate you from His Path. This He has enjoined you with, that you may be pious
And that this (Islamic law) is My straight path. So follow it and do not follow (other) paths, because they (the other paths) will move you away from Allah’s path. This is what He has enjoined you strictly so that you may become Godfearing
And this is My path, a Straight One. "So follow it, and do not follow the other paths lest they divert you from His path. That is what He has enjoined you to that you may be righteous."
And this is My path, a straight one. "So follow it, and do not follow the other paths lest they divert you from His path. That is what He has enjoined you to that you may be righteous.
And this is My path, a straight one. "So follow it, and do not follow the other paths lest they divert you from His path. That is what He has enjoined you to that you may be righteous."
And that, that (is) My straight/direct road/path, so follow it, and do not follow the roads/paths, so it separates (divides) with you from His road/path, that He directed/commanded you with it, maybe you fear and obey (God)
And [know] that this is the way leading straight unto Me: follow it, then, and follow not other ways, lest they cause you to deviate from His way. [All] this has He enjoined upon you, so that you might remain conscious of Him
And that this is My Path, a straight (one); so follow it closely and do not follow the (other) ways, or then they would make you part away from His way. That (Literally: those "rules") is what He has enjoined you with, that possibly you would be pious."
And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil)
This is My path and it is straight. Follow it and not other paths which will lead you far away from the path of God. Thus does God guide you so that you may become pious
And: This is My path that is straightforward. So, follow it, and do not follow the (other) ways, lest they should make you deviate from His way. This is what He has enjoined upon you, so that you may be God-fearing
Verily, this is My right path. Therefore follow it, not others ways , lest you be separated from His Path. This has He enjoined you, that you may act piously / or that you may guard yourselves against falling into temptation or sin).
That, indeed, is My path _ the (only) straight path; so follow it! Do not follow other ways because they will alienate you from His path. That, He has instructed you! Perhaps you would adopt righteousness
Verily, this is My right path. So follow it and do not follow other ways, lest you go away from His Path. This is what He has ordained for you so that you may act piously.
"And to complete worthily and bless with a divine issue, Allah says to you"; "This is My path of righteousness; follow it, you may attain moral straightness, goodness, integrity, virtue and piety. Do not tread other paths lest you miss the path chosen to guide you into all truth. " This is what He has commended unto you so that you may hopefully entertain the profound reverence dutiful to Him"
This path of Mine is straight, so follow it and do not follow other paths, as they will cause you to deviate from His path. This is what He has commanded you, so that you might be mindful.
Indeed, that is My Path—perfectly straight. So follow it and do not follow other ways, for they will lead you away from His Way. This is what He has commanded you, so perhaps you will be conscious ˹of Allah˺.”
And that this is My straight path, so follow it, and do not follow other paths to divert you from His path, that is what He orders you for you to beware.
This path of Mine is straight. Follow it and do not follow other paths, for they will lead you away from His path. Thus does He exhort you, so that you may fear Him
This is My path - a straight one. You shall follow it, and do not follow any other paths, lest they divert you from His path. These are His commandments to you, that you may be saved.
This is My Straight Path; Follow it, and do not follow any other way, because it will cause you to deviate from it. This is what He commands you, so that you will be mindful of Him.
This is My Straight Path; Follow it, and do not follow any other way because it will cause you to deviate from it. This is what He commands you so that you will be mindful of Him.
And this is My path, straight, so follow it. And do not follow the pathways, so they will separate with you about His pathway. This He enjoined you with it perhaps you may be showing the piety.
And this (the mentioned commandments) indeed is My path, straight, so follow it, and do not follow (other) ways, for they will scatter you away from His path. This He has enjoined you with, so that you may guard yourselves (against evil)
Know that this is the way leading to Me, a straight path. Follow it, then, and do not follow other ways, for they cause you to deviate from His way. All this He has enjoined upon you so that you may remain God-fearing.
(Say, O My people), this is my Straight Path, (and I, Muhammad, walk this Path (12:108)). Follow it, then, and follow not other ways that take you away from His Path. This He has ordained for you so that you live upright
And (know) that this is My path, the right one therefore follow it, and follow not (other) ways, for they will lead you away from His way; this He has enjoined you with that you may guard (against evil)
And say, `This is MY straight path. So follow it; and follow not other ways, lest they lead you away from HIS way. That is what HE enjoins upon you, that you may be able to guard against evils.
This indeed is My path made straight; so follow it, and follow not other ways, lest they separate you from His way. This He has enjoined upon you, that haply you may be reverent
And surely, this is My Way, leading (you) Straight: Follow it: (And) follow not (other) paths: They will scatter you from His (straight) Path: Thus He commands you, that you may be Righteous
This is My path, straight, so follow it. Don’t follow other paths, for they will lead you astray from His path. God has commanded this to you, so you may refrain from wrongdoing.
This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing
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And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous
And indeed, this is My straight way; so follow it. And do not follow the ways, then they will separate you from His way; that He has instructed you with, perhaps you may fear.
Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous
Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous
ثُمَّ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ تَمَامًا عَلَى ٱلَّذِیۤ أَحۡسَنَ وَتَفۡصِیلࣰا لِّكُلِّ شَیۡءࣲ وَهُدࣰى وَرَحۡمَةࣰ لَّعَلَّهُم بِلِقَاۤءِ رَبِّهِمۡ یُؤۡمِنُونَ ١٥٤
Once again, We gave Moses the Scripture, perfecting [Our favour] for those who do good, explaining everything clearly, as guidance and mercy, so that they might believe in the meeting with their Lord
Then, We gave Moses the book (the Torah) to complete (Our Favor) on those who would do good, it explained every thing, and was guidance and a Mercy, so that they might believe in meeting with their Lord.”
Then unto Musa We vouchsafed the Book perfect for him who would do well and detailing every thing and a guidance and a mercy, that haply in the meeting of their Lord they would believe
To that end We gave the Book to Moses, a perfect law, distinctly explaining all things, and a guidance and grace, so that they should believe in the meeting with their Lord
Then We gave Moses the knowledge of the reality and sunnatullah as guidance and grace, and to complete Our favor upon the doers of good and to clarify everything to them... So that they believe they will meet their Rabb.
Then We gave Musa the Book, complete and perfect for him who does good, elucidating everything, and a guidance and a mercy, so that hopefully they will have iman in their encounter with their Lord
Then We gave Moses the Book, completing [Our blessing] on him who is virtuous, and as an elaboration of all things, and as a guidance and mercy, so that they may believe in the encounter with their Lord
And once again: We gave Moses the Book, completing Our favor upon those devoted to doing good in the awareness that God sees them, and detailing everything (concerning truth and falsehood, and right and wrong), and as a guidance and mercy, that they may have ever-deepening faith in the (final) meeting with their Lord
And behold! We gave Moses the Scripture to complete (Our favours) upon him who did good to others and is righteous, and to explain everything worth explaining and as a guidance and a mercy, so that the people may believe in that they will meet their Lord
Then We gave Moses the Book, complete for him who does good, and distinguishing every thing, and as a guidance and a mercy; haply they would believe in the encounter with their Lord
We gave Moses the book to finish (Our favor) upon the one who did good, and as an explanation for everything and a guide and a mercy so they may believe in meeting their Lord.
It was in this manner (through the revelation) that I blessed Moses with the Book which was a guidance and full of detailed laws, revealed out of My mercy [to the Jews,] so that they become sure about their eventual meeting their Lord
Moreover, We gave Moses the Book, completing Our favor to those who wish to do right, and explaining all things in detail, and a guide and a mercy, that they might believe in the meeting with their Lord
Then We brought Moses the Scripture, perfect for the one who excelled in doing good, and detailing everything, and guidance and mercy, that they may believe in the meeting with their Lord.
Then we gave Moses the Book, complete for him who acts aright, and a decision and a guidance and a mercy; haply in the meeting of their Lord they will believe
Then We gave the Book to Moosa, to complete the favour on one who is virtuous, and an explanation of all things, a guidance and a mercy, so they may believe in meeting their Lord
Then We gave Moses the book as a completion of all that is most excellent and as a detailed explanation for everything and as a guidance and as a mercy so that perhaps they may believe in the meeting of their Lord.
We gave also unto Moses the book of the Law; a perfect rule unto him who should do right, and a determination concerning all things needful, and a direction and mercy; that the children of Israel might believe the meeting of their Lord
Moreover, We gave Moses the Book, completing for him who would do right, and an explanation and a guidance and a mercy, that per chance (or possibly) they might believe in the meeting with their Lord
Then to Moses We gave the Book, complete for him who does good, and (to make) plain all things, and guidance, and mercy, so that they might believe in the ultimate meeting with their Lord
Then gave we the Book to Moses - complete for him who should do right, and a decision for all matters, and a guidance, and a mercy, that they might believe in the meeting with their Lord
Then We delivered to Musa Al-Kitab, Tamaman ala allazi Ahsana, and Tafseelan le kulle sha’in, and Hudah and Rahmah so that they might Believe in the meeting with their Nourisher-Sustainer
Again, We gave Moses the Book rendered complete for him who did good, a decisive explanation of all things and as a guidance and mercy, so that perhaps they will believe in the meeting with their Lord.
Again, We gave Moses the Book in completion to those who would live righteously. It explained everything and was a guide and a mercy so they would believe in the meeting with their Lord.
Moreover, He said, We gave Moses the Book to complete Our favor on those who would do good to others; it contained details of all things, and was a guide and a mercy, so that they should believe in the ultimate meeting with their Lord."
Then We gave to Moses the Book, completing the benediction of Allah upon the one who acts righteously, spelling out everything clearly, a guidance and a mercy; so that they may believe in their meeting with thei
Again, We gave the Book to Moses to complete (Our blessings) on him who would do good, and making plain all things and a guidance and a mercy, so that they might believe in the meeting with their Lord
Then We gave the book to Musa, complete for him who would do good, and an explanation of everything, and a guidance and mercy, that they may believe in the meeting with their Fosterer.
Also, We gave Moses the complete Book for those who would do good deeds, with details on every thing, and as a guidance and a mercy, so that they should believe that they were scheduled to meet their Lord
Then We gave Musa (Moses) the Book to complete (the favour) on him who would become pious, and (revealed it) as explanation of everything and as guidance and mercy, so that they might believe in meeting with their Lord (on the Day of Resurrection)
Then We gave Moses the Scripture, to complete for those who do right, and to fully detail all things, and a guide and mercy that they may believe in the meeting of their Lord
Then We gave Moses the Book, to complete for those who do right, and to fully detail all things, and a guide and mercy that they may believe in the meeting of their Lord.
Then We gave Moses the Book, to complete for those who do right, and to fully detail all things, and a guide and mercy that they may believe in the meeting of their Lord.
Then We brought/gave Moses The Book complete on that (what is) best detailing/explaining to every thing, and guidance, and mercy, maybe they believe with their Lord's meeting
AND ONCE AGAIN: We vouchsafed the divine writ unto Moses in fulfilment [of Our favour] upon those who persevered in doing good, clearly spelling out everything, and [thus providing] guidance and grace, so that they might have faith in the [final] meeting with their Sustainer
Thereafter We brought Musa (Moses) the Book, perfect for him who does fair (deeds), and expounding everything, and a guidance and a mercy, that possibly they would believe in the meeting with their Lord
Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord
We gave Moses the Book to complete (Our favor) for the righteous ones, the Book that contained a detailed explanation of all things, a guide and a mercy so that perhaps they would have faith in the Day of Judgment
Then We gave Musa the Book, perfect for the one who does good, and explaining everything in detail, and a guidance and mercy, so that they may believe in meeting their Lord
Then We gave ‘Moses’ the ‘Book’, completing (Our favour) to those who pursue righteousness, and distinguishing every thing - and a source of religious insight and a mercy, that they may come to believe in the meeting with their Lord.
And We gave Musa the book. It was complete, and contained the detailed explanation of all things for the righteous. It was the guidance and mercy, so they may have faith in the (scheduled) meeting with their Lord
Then We gave Moses the Book- completing (Our favour) to those who pursue righteousness and perfection in Faith and distinguishing every thing- as a Source of Enlightenment and Mercy so that they would be convinced of the meeting with their Lord.
Aforetime We had given Mussa the Book -AL-Tawrah- completed to the taste of those who had obeyed Allah and conformed their will to His will. It was well expounded to interpret all matters and issues , guiding people into all truth and a mercy vouchsafed by Allah to His creatures; they might faithfully realize that they shall inevitably assemble before Him, at the predetermined point of time
After that, We gave Musa the Book as a comprehensive manual for the one who strives for righteousness, explaining everything in detail, and as a guidance and kindness so that people might believe in meeting their Lord
Additionally, We gave Moses the Scripture, completing the favour upon those who do good, detailing everything, and as a guide and a mercy, so perhaps they would be certain of the meeting with their Lord.
Then We gave Musa (Moses) the book as a complete (guide) for him who does good and explanation of everything and guidance and mercy so that they would believe in meeting their Lord.
We gave the Book to Moses, a perfect code for the righteous with precepts about all things, a guide and a blessing, so that they might believe in meeting their Lord
And we gave Moses the scripture, complete with the best commandments, and detailing everything, and a beacon and mercy, that they may believe in meeting their Lord.
Then, We gave Moses the Book, complete and perfect or those who do good, clearly explaining everything, a guidance and mercy, so that they may have faith in their encounter with their Lord.
Then, We gave Moses the Book, complete and perfect for those who do good, clearly explaining everything, guidance, and mercy, so that they may have faith in their encounter with their Lord.
Then We gave Moses the Book, completely upon the one who excelled, and detailing for everything, and a guidance and a mercy perhaps they may be believing with their Lord’s meeting.
Then We gave Moses the Book, to complete (Our blessing) on him who would do good, and to explain all things, and as a guidance and a mercy, so that they may believe in the meeting of their Lord
Moreover, We gave Moses the Book in fulfilment [of Our favour] upon him who would do right, clearly spelling out every- thing, and providing guidance and grace, so that they might believe in the meeting with their Lord.
We had given Moses the Scripture complete for him who would do good to others. We gave him the Scripture in detail as guidance and a mercy that they might believe in the meeting of their Lord (and that all actions are recompensed)
Again, We gave the Book to Musa to complete (Our blessings) on him who would do good (to others), and making plain all things and a guidance and a mercy, so that they should believe in the meeting of their Lord
Moreover, WE gave Moses the Book - completing the favour upon him who did good, and an explanation of all necessary things, and a guidance and a mercy - that they might believe in the meeting with their Lord
Then We gave unto Moses the Book, complete for those who would be virtuous, as an exposition of all things, and as a guidance and a mercy, that haply they might believe in the meeting with their Lord
Then, We gave Musa (Moses) the Book (Torah), completing (Our favor) to those who would do right, and explaining all things in detail— And a guide and a blessing, that they might believe in the meeting with their Lord
We gave Moses the Scripture, complete for those who do good, explaining all things, as guidance and mercy, so they may believe in the encounter with their Lord.
Then We gave Moses the Scripture, perfect for the righteous, and explaining everything clearly, and a beacon, and mercy, that they may believe in the encounter with their Lord
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Then We gave Moses the Scripture, making complete [Our favor] upon the one who did good and as a detailed explanation of all things and as guidance and mercy that perhaps in [the matter of] the meeting with their Lord they would believe
Then We gave Moses the Book, complete for him who does good, and an explanation of everything and guidance and mercy; perhaps in the meeting with their Lord they will believe.
Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord
Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord
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Goal for the Faithful
وَهَـٰذَا كِتَـٰبٌ أَنزَلۡنَـٰهُ مُبَارَكࣱ فَٱتَّبِعُوهُ وَٱتَّقُوا۟ لَعَلَّكُمۡ تُرۡحَمُونَ ١٥٥
This, too, is a blessed Scripture which We have sent down- follow it and be conscious of your Lord, so that you may receive mercy
This is a blessed book (the Qur’an) which We have sent down, so follow it and fear Allah so that you may be shown Mercy.
And this is a Book We have sent down, blest, follow it then and fear God, haply ye may be shewn mercy
Blessed is this Book We have revealed; so follow it and preserve yourself from evil that you may qualify for grace
This revelation is an abundant knowledge of the reality and sunnatullah! Follow it and adhere to it so you may receive grace.
And this is a Book We have sent down and blessed, so follow it and have taqwa so that hopefully you will gain mercy
And this Book that We have sent down is a blessed one; so follow it, and be Godwary so that you may receive [His] mercy
And likewise, this (Qur’an) is a Book We have sent down, blessed and giving blessing; so follow it and keep from disobedience to it, that you may be shown mercy (to be granted a virtuous life in this world and eternal happiness in the Hereafter)
And (similarly) this is a (glorious) Book which We have revealed full of blessings, so follow it and guard against evil that you may be shown mercy
This is a Book We have sent down, blessed; so follow it, and be godfearing; haply so you will find mercy
And this book (Quran) which We have sent it down is blessed, so follow it and be cautious (of God) so you may receive mercy,
This [Qur'an] is a book which I have blessed you with its revelation; follow it and respect the Lord may you deserve My mercy
And this is a book which We have revealed as a blessing. So follow it and be righteous, that you may receive mercy
And this (too) is a blessed Scripture that We sent down, so followpl it and be righteous, that you may receive mercy.
This is the Book which we have sent down; it is a blessing; follow it then and fear; haply ye may obtain mercy
And this (the Qur’an) is the blessed Book which We have sent down; so follow it and be pious, so there may be mercy upon you
And this is a book We have sent it down full of blessing so follow it and revere Allah so that perhaps you may be granted mercy.
And this book which We have now sent down, is blessed; therefore follow it and fear God that ye may obtain mercy
And this is the Book which We have revealed as a blessing; so follow it and fear (be righteous) that per chance (or possibly) you may obtain mercy
And We have sent down this blessed Book (the Holy Koran). Follow it and be cautious in order that you receive mercy
Blessed, too, this Book which we have sent down. Wherefore follow it and fear God, that ye may find mercy
And this Kitab We sent down (had remained) Blessed, so follow it and pay obedience so that you may receive mercy
And this Book We caused to descend is that which is blessed so follow it and be Godfearing so that perhaps you will find mercy,
This [Qur’an] is a blessed Book that We have revealed. Follow it and live righteously so you may receive mercy.
We have revealed this Book, similar to the Book given to Moses, as a blessing; therefore, follow it and adopt a Godfearing attitude so that you may receive mercy
And likewise We revealed this (Book) - a blessed one. Follow it, then, and become God-fearing; you may be shown mercy
And this is a Book We have revealed, full of blessings; so follow it and keep your duty that mercy may be shown to you
And this is a blessed book which We have sent down, so follow it and guard (against evil) that you may be dealt with mercifully,
And We have sent down this Book as a blessing. Follow it then and fear Allah so that mercy is shown to you
And this (Qur’an) is a Book which We have revealed full of blessings. So (now) follow it and fear (Allah) persistently so that you are shown mercy
And this is a Scripture that We have sent down which is blessed, so follow it and be aware, that you may receive mercy
And this is a Book that We have sent down which is blessed, so follow it and be aware, that you may receive mercy.
And this is a Book that We have sent down which is blessed, so follow it and be aware, that you may receive mercy.
And this Book , We descended it blessed, so follow it, and fear and obey (God), maybe you attain mercy
And this, too, is a divine writ which We have bestowed from on high, a blessed one: follow it, then, and be conscious of God, so that you might be graced with His mercy
And this is a Book We have sent down, blessed; so follow it closely and be pious, that possibly you would be (granted) mercy
And this is a blessed Scripture which We have revealed. So follow it and ward off (evil), that ye may find mercy
This Book (Quran) which We have revealed is a blessed one. Follow its guidance and have piety so that you perhaps may receive merc
And this (Qur‘an) is a blessed Book We have sent down. So follow it and fear Allah, so that you may be favored with mercy
This is a ‘Blessed Book’, (the ‘Qur’ān’), which We have sent down. Therefore, follow It and act piously, that you may be delivered from all the consequences of your sins.
We have (now) revealed this book, (the Qur´an) as a blessing. Follow it and fear Allah! Perhaps, you would be graced by His mercy
This is a Blessed Book (the Qur’ān) which We have sent down. So follow It and act piously so that you may be delivered from all the consequences of your iniquitous deeds.
And this Quran We sent down as a mercy and knowledge personified, confeing divine favour and invoking blessings on those who have the world all before them and Providence their guide. Therefore, follow its precepts and entertain the profound reverence dutiful to Allah so that you may hopefully be recipients of His mercy
And this too is a blessed book that We have sent down, so follow it and be mindful, so that you might be treated kindly by Allah.
This is a blessed Book We have revealed. So follow it and be mindful ˹of Allah˺, so you may be shown mercy.
And this book We have revealed as a blessing, so follow it and beware (of Allah) so that you may find mercy.
And this Book We have now revealed: truly blessed. Observe it and fear God, so that you may find merc
This too is a blessed scripture that we have revealed; you shall follow it and lead a righteous life, that you may attain mercy.
This, too, is a blessed Book which We have sent down: follow it and be mindful of God, so that you might be graced with His mercy,
This is a blessed Book We have revealed. Follow it and be mindful of God so that you might be graced with His mercy.
And this is a Book We sent it down blessed, so follow it and show the piety of Allah perhaps you may be mercied.
And this (Qur'an) is a Book which we have sent down, blessed, so follow it, and keep from evil so that mercy may be shown to you
And this is a Book which We have bestowed from on high, a blessed one. Follow it, then, and be conscious of God, so that you might be graced with His mercy.
And now this Qur'an is the Blessed Book that We have revealed. So follow it and walk aright so that you attain Mercy (and your human potential is guaranteed development, like a fetus grows in the mother's womb)
And this is a Book We have revealed, blessed; therefore follow it and guard (against evil) that mercy may be shown to you
And this is a Book which WE have sent down; full of blessings. So follow it, and guard against evils that you may be shown mercy
And this is a blessed Book that We have sent down; so follow it and be reverent, that haply you may receive mercy
And this is a blessed Book (the Quran) that We have revealed as a blessing: So follow it and be righteous, that you may (also) receive mercy
This, too, is a blessed Scripture that We revealed. Follow it and be righteous, so you may receive mercy.
This too is a blessed Scripture that We revealed; so follow it, and be righteous, that you may receive mercy.
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And this [Qur'an] is a Book We have revealed [which is] blessed, so follow it and fear Allah that you may receive mercy
And this is a Book which We have sent down, blessed. So follow it and fear; perhaps you may obtain mercy.
And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy
And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy
أَن تَقُولُوۤا۟ إِنَّمَاۤ أُنزِلَ ٱلۡكِتَـٰبُ عَلَىٰ طَاۤىِٕفَتَیۡنِ مِن قَبۡلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمۡ لَغَـٰفِلِینَ ١٥٦
lest you say, ‘Scriptures were only sent down to two communities before us: we were not aware of what they studied,’
Lest you (pagan Arabs) say: “The book was sent down only to 2 groups before us, and surely, we were unaware from their study,”
Lest ye should say: the Book was only sent down to the two sects before us, and we in sooth were unaware of their readings
Lest you say: "The Book that was sent before was meant only for two groups; we were not aware of their teachings;"
So that you do not say, “Knowledge has only been revealed upon the two groups before us (Jews and Christians); we were unaware of what they read and evaluated”...
So you cannot say: ´The Book was only sent down to the two groups before us and we were ignorant of their studies.´
Lest you should say, ‘The Book was sent down only to two communities before us, and we were indeed unaware of their studies,’
(We have sent it down) lest you should say (as an excuse), "The Book was sent down only on the two groups of people before us and indeed we were unaware of what they were taught by it."
(We have revealed this blessed Book) lest you should say, `The Book has only been revealed to two communities (- the Jews and the Christians) before us, and (as for us) we remained unaware of what those (Books) read.
lest you should say, 'The Book was sent down only upon two parties before us, and we have indeed been heedless of their study'
and so that you do not say: “The book was only sent down to two groups before us, and we were certainly unaware of their studies.”
Now [that you have received this Qur'an] you can no longer [come up with any excuse and] say, "The Lord's Book was sent only to the two nations before us (Jews and Christians) and that we were not aware of its teachings."
Lest you should say, “The book was sent down to two peoples before us, and for our part, we remained unacquainted with all that they learned from their study.
Lest youpl say, “The Scripture was sent down to two factions before us, and we were indeed oblivious of their teachings.”
Lest ye say, 'The Book was only sent down to two sects before us; verily, we, for what they read, care naught.
For you (the disbelievers) may say, “The Book was sent down only to two groups (Jews and Christians) before us; and we were totally unaware of what they read and taught.”
Lest you say, “The book was only sent on two groups before us and we indeed were surely oblivious about the study of them.”
Lest ye should say, the scriptures were only sent down unto two people before us; and we neglected to peruse them with attention
Lest you say, "The Book (Scripture) was only sent down to two sects before us; verily, we care naught for (or are unaware of) what they read."
lest you should say: 'The Book was sent down only to two parties before us; we are inattentive to their study.
Lest ye should say, "The Scriptures were indeed sent down only unto two peoples before us, but we were not able to go deep into their studies:"
Lest you say: “Definitely it is that Al-Kitab is sent down to two groups before us and while we remain ignorant of the studies (and teachings available) to them
so that you not say: The Book was only caused to descend to two sections before us. And, truly, we had been ones who are heedless of their study.
Now you cannot say, “Scriptures were sent to two peoples before our time, and we never knew what they learned.”
Lest you say: "The Book was revealed only to two parties before us and we were unaware of what they read,"
(You may no longer) say now that the Book was revealed only to two groups of people before Us and that we had indeed been unaware of what they read
Lest you should say that the Book was revealed only to two parties before us and we were truly unaware of what they read
lest you should say, that, "The book was sent down only to two parties before us and we were unaware of what they read,"
Lest you say, "The Book was sent down only to two groups before us, and We were truly unaware of lessons therein."
(The Qur’an has been revealed lest) you (should) say: ‘The (heavenly) Book was only sent down before us to the two communities (the Jews and the Christians), and undoubtedly, we were unaware of their reading and teaching.
Lest you Say: "The Scripture was only sent down to two groups before us, and we were unaware of their study!"
Lest you say: "The Book was only sent down to two groups before us, and we were unaware of their study!"
Lest you say: "The Book was only sent down to two groups before us, and we were unaware of their study!"
That you say: "But The Book was descended on two groups from before us, and that we were about their studies/readings ignoring/disregarding (E) ."
It has been given to you] lest you say, "Only unto two groups of people, [both of them] before our time, has a divine writ been bestowed from on high and we were indeed unaware of their teachings"
So that you may not say, "Surely the Book was sent down only upon two sections even before us, and decidedly we have indeed been heedless of their study."
Lest ye should say: The Scripture was revealed only to two sects before us, and we in sooth were unaware of what they read
and will not say that the Book was revealed only to two groups of people before you, or that you were ignorant of its knowledge
(Had We not sent this book,) you would (have an excuse to) say, .The Book was sent down only upon two groups before us, (i.e. the Jews and the Christians) and we were unaware of what they read
(We have sent it down) lest you should say, "The ‘Scripture’ was revealed only unto two groups before us , and we had no knowledge of their teachings."
(It has been revealed to you) lest you would say, "The two groups _ (the Christians and the Jews) _ before our times had received the book while we remained ignorant and unaware of its study and knowledge."
(We have sent it down) lest you should say: “The Scripture was revealed only to two groups before us, and we had no knowledge of their teachings,
We have sent it down as the spirit of truth guiding into all truth lest you people render such a reason as to say: "The Book sent down to the people of Mussa and to those of Isa aforetime was expressed in their own tongues, in languages, we were not taught nor did we understand"; an excuse which it shall no longer be possible to justify
This is just in case you should say, “The Book was only sent to two groups before us, and we were unaware of what they had been taught,
You ˹pagans˺ can no longer say, “Scriptures were only revealed to two groups before us and we were unaware of their teachings.”
In case you might say: the book has been revealed to the two groups before us and we were unaware of their studies.
and not say: ‘The Book was revealed only to two¹ communities before us; though of their studies we were surely heedless‘
Now you can no longer say, "The scripture was sent down to two groups before us, and we were unaware of their teachings."
so that you do not say, "a Book was only sent down to two groups before our time and we're unaware of their teachings,"
Lest you should say, “a Book was sent down to two groups before us, and we’re unaware of their teachings.”
Lest you say, “The Book was sent down only upon two categories before us, and we were inattentive about their studying.”
Lest you should say : The Book was sent down only to two parties (the Jews and the Christians) before us, and we were truely unaware of their studies
[It has been given to you] lest you say, “Only two groups of people before our time have received revelations from on high; and we were unaware of what they learned.â€
(It has been given to you) lest you say, "The Scripture was sent down to two groups (Jews and Christians) before our time, and we are unaware what they originally read."
Lest you say that the Book was only revealed to two parties before us and We were truly unaware of what they read
Lest you should say, `The Book was sent down only to two peoples before us, and we were indeed unaware of what they read;
Lest you should say, “The Book was only sent down upon two groups before us, and we were indeed heedless of their study.
In case that you should say: "The Book was sent down to two sects before us, and for our part, we remained unaware with all that they learned by serious study;"
Lest you say, “The Scripture was revealed to two communities before us, and we were unaware of their teachings.”
Lest you say, 'The Scripture was revealed to two parties before us, and we were unaware of their teachings.'
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[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"
Lest you say, 'The Book was only sent down upon two parties before us; and indeed, we were certainly heedless of their study.'
Lest ye should say: "The Book was sent down to two Peoples before us, and for our part, we remained unacquainted with all that they learned by assiduous study:"
Lest ye should say: "The Book was sent down to two Peoples before us, and for our part, we remained unacquainted with all that they learned by assiduous study:"
أَوۡ تَقُولُوا۟ لَوۡ أَنَّاۤ أُنزِلَ عَلَیۡنَا ٱلۡكِتَـٰبُ لَكُنَّاۤ أَهۡدَىٰ مِنۡهُمۡۚ فَقَدۡ جَاۤءَكُم بَیِّنَةࣱ مِّن رَّبِّكُمۡ وَهُدࣰى وَرَحۡمَةࣱۚ فَمَنۡ أَظۡلَمُ مِمَّن كَذَّبَ بِءَایَـٰتِ ٱللَّهِ وَصَدَفَ عَنۡهَاۗ سَنَجۡزِی ٱلَّذِینَ یَصۡدِفُونَ عَنۡ ءَایَـٰتِنَا سُوۤءَ ٱلۡعَذَابِ بِمَا كَانُوا۟ یَصۡدِفُونَ ١٥٧
or ‘If only the Scripture had been sent down to us, we would have been better guided than them.’ Now clear evidence, guidance, and mercy have come to you from your Lord. Who could be more wrong than someone who rejects God’s revelations and turns away from them? We shall repay those who turn away with a painful punishment
or lest you (pagan Arabs) say: “Surely if the book had been sent down to us, we would have been better guided than them.” Surely clear proof (the Qur’an) has come to you from your Lord, guidance and a Mercy. Who is then more unjust than the one who rejects the Verses of Allah and turns away from them? We shall requite those who turn away from Our Verses with severe punishment for what they used to turn away.
Or lest ye should say. if only the Book had been sent down to us, we should surely have been better guided than they. So now surely there hath come unto you an evidence from Your Lord and a guidance and a mercy. Who then doth greater wrong than he who belieth the signs of Allah and shunneth them? Anon We will requite those who shun Our signs with an evil torment in as much as they were wont to shun them
Or that: "Had the Book been sent down to us we would surely have been guided better than they." So you have now received from your Lord a clear proof and a guidance and grace. Then who is more wicked than he who denies the signs of God and turns away from them? We shall punish those severely who turn away: A requital indeed for having turned aside
And so that you do not say, “If that Knowledge was revealed to us, we would surely have evaluated the guidance better than them”... Clear proofs, knowledge of the reality and grace have come to your from your Rabb... Who can do more wrong than one who denies the existence of Allah in His signs (the manifestations of His Names) and turns away from them! They will undergo the worst suffering as a result of turning away from Our signs!
Nor can you say: ´If the Book had been sent down to us, We would have been better guided than they were.´ For a Clear Sign has come to you from your Lord, and guidance and mercy. Who could do greater wrong than someone who denies Allah´s Signs and turns away from them? We will repay those who turn away from Our Signs with the worst kind of punishment because they turned away
or [lest] you should say, ‘If the Book had been sent down to us, surely we would have been better-guided than them.’ There has already come to you a manifest proof from your Lord and a guidance and mercy. So who is a greater wrongdoer than him who denies the signs of Allah, and turns away from them? Soon We shall requite those who turn away from Our signs with a terrible punishment because of what they used to evade
Or lest you should say, "Had the Book been sent down on us, we would surely have been more rightly guided than they are." Now there has come to you a manifest proof from your Lord, and a guidance, and a mercy. Who, then, is greater in doing wrong than he who denies God’s Revelations and turns away from them? We will recompense those who turn away from Our Revelations with an evil punishment for turning away
Or lest you should say, `Had the Book been revealed to us we would surely have been better guided than they.' Now there has certainly come to you from your Lord (in the form of the Qur'an) a clear evidence, an excellent guidance and a great mercy. Who then, is more unjust than he who cries lies to the revelations of Allah and turns away from them? We will certainly award those who turn away from Our revelations an awful punishment, because of their having turned away
or lest you say, 'If the Book had been sent down upon us, we had surely been more rightly guided than they.' Yet indeed a clear sign has come to you from your Lord, and a guidance and a mercy; and who does greater evil than he who cries lies to God's signs, and turns away from them? We shall surely recompense those who turn away from Our signs with an evil chastisement for their turning away
Or you do not say: “If the book was sent down to us, we would have certainly been more guided than them.” A clear evidence and a guide and a mercy has come to you from your Lord. So, who is more wrong than someone who denies God’s signs and turns away from them? We are going to punish those who turn away from Our signs, a bad punishment for what they were turning away from.
You can no longer say, "If the Book had been sent down to us, we would have behaved more righteous than [God respecting] nations before us." Now that the Lord has blessed you (out of His mercy) with a clear beacon, who can be more unjust than the one who denies My Revelations and turns away from them. I will subject those who show such ingratitude to the severest punishment
Or lest you should say, “If the Book had only been sent down to us, we would have followed its guidance better than they.” Now there has come to you a clear book from your Lord, and a guide and a mercy. Then who could do more wrong than one who rejects God's signs, and turns away from it? In good time, We will repay those who turn away from Our signs, with a dreadful penalty, for their turning away
Or lest you say, “Had the Scripture been sent down to us, we would have been better guided than them.” Most surely, an evident explanation has come to you from your Lord, and guidance and mercy. Who then does greater injustice than one who considered Allah's signs to be a lie and kept turning away from them? We will repay those who keep turning away from Our signs with the worst kind of punishment on account of how they used to constantly turn away.
Or, lest ye should say, 'Had we had a book revealed to us we should surely have been more guided than they;' but there is come to them a manifest sign from their Lord, and a guidance and a mercy; who then is more unjust than he who calls God's signs lies, and turns from them? we will reward those who turn from our signs with an evil punishment for that they turned away
Or may say that, “If the Book had been sent down to us, we would have been more upon guidance than them”; so the clear proof and guidance and mercy has come to you, from your Lord; so who is more unjust than one who denies the signs of Allah, and turns away from them? We shall soon punish those who turn away from Our signs with a great punishment, the recompense of their turning away
Or lest you say, “If only the book was sent down unto us, we surely would have been better guided than them.” Now indeed has come unto you a clear proof from your Lord and a guidance and a mercy. Who does more wrong to his own soul than he who belies the signs of Allah and turns away from them? We soon will reward those who turn away from Our signs an evil punishment because of that they used to turn away [from Our signs].
Or lest ye should say, if a book of divine revelations had been sent down unto us, we would surely have better directed than they. And now hath a manifest declaration come unto you from your Lord, and a direction and mercy: And who is more unjust than he who deviseth lies against the signs of God, and turneth aside from them? We will reward those who turn aside from our signs with a grievous punishment, because they have turned aside
Or, lest you should say, "Had we had a Book (Scripture) revealed to us we should surely have been more guided than they;" But now there is come to them a manifest sign from their Lord, and a guidance and a mercy; who then is more unjust (does greater wrong) than he who denies the Signs (revelations) of Allah, and turns away from them? We will reward those who turn from our Signs with a severe punishment because of their turning
Or (you say), 'Had the Book been sent down to us, we would have been better guided than they. ' Indeed a clear sign has now come to you from your Lord; a guidance and a mercy. And who is more harmful than he who belies the verses of Allah and turns away from them! We shall recompense those who turn away from Our verses with an evil punishment for their turning away
Or lest ye should say, "If a book had been sent down to us, we had surely followed the guidance better than they." But now hath a clear exposition come to you from your Lord, and a guidance and a mercy. Who then is more wicked than he who treateth the signs of God as lies, and turneth aside from them? We will recompense those who turn aside from our signs with an evil punishment, because they have turned aside
Or lest you may say: “If indeed Al-Kitab is sent to us surely, we would be guided better than they.” So definitely, has come to you Bayyinah from your Nourisher-Sustainer and Hudah and Rahmah. So who is more unjust than that who belied the Ayaat of Allah and stayed away from them? Soon We shall reward those who stray away from Our Ayaat with an evil in punishment, because they had been straying away (from Al-Kitab)
Or so that you not say: If the Book was caused to descend to us, we would have been better guided than they. Surely, there drew near you clear portents from your Lord and a guidance and a mercy. And who, then, does greater wrong than he who denied the signs of God and drew aside from them. We will give recompense to those who draw aside from Our signs with a dire punishment because they had been drawing aside.
You cannot say, “If the Book had been sent to us, we would have followed its guidance better than they did.” Now clarification has come to you from your Lord. It is a guide and a mercy. Who could sin greater than one who rejects Allah’s signs and turns away from them? Eventually, We will compensate those who rejected Our signs. We will give them a dreadful punishment because they turned away.
or lest you say: "If the Book had been revealed to us, we could have followed its guidance better than them," a veritable sign has now come to you from your Lord as a guidance and mercy. Who then is more unjust than the one who denies the revelations of Allah and turns away from them? Very soon those who turn away from Our revelations will face dreadful punishment for their aversion
Nor may you claim that: ´Had the Book been revealed to us, we would have been better guided than they.´ Surely clear evidence has come to you from your Lord, which is both a guidance and a mercy. Who, then, is more unjust than he who gave the lie to the signs of Allah and turned away from them? And We shall soon requite those who turn away from Our signs with a severe chastisement for having turned away
Or, lest you should say: If the Book had been revealed to us, we would have been better guided than they. So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who is then more unjust than he who rejects Allah’s messages and turns away from them? We reward those who turn away from Our messages with an evil chastisement because they turned away
or you should say, "Had the book been sent down to us we would have been better guided than them." So a clear proof has come to you from your Fosterer, with guidance and mercy. Then who is more unjust than he who denies the signs of Allah and turns away from them. We will reward, those who turn away from Our signs, with an evil punishment because they used to turn away.
Or lest you say, "If only the Book had been sent down to us, we would certainly have been guided better than they." So now, surely, there has come to you a Clarification, Guidance and Mercy from your Lord.Who then is more unjust than he who rejects Allah's Verses/signs, and turns away therefrom? We will repay those who turn away from Our Verses/signs with an evil punishment because of their turning away
Or (lest) you should say: ‘Had the Book been sent down to us, we would certainly have been better guided than they are.’ So, now has come to you from your Lord the clear proof and guidance and mercy. Then who can be more unjust than he who treats the Revelations of Allah as lies and evades them? Soon shall We inflict an evil torment upon those who evade Our Revelations because they used to turn away (from the signs of Allah)
Or you Say: "If the Scripture was sent to us we would have been more guided than they!" Clarity has come to you from your Lord, and a guidance and a mercy. Who is more wicked than one who denies God's revelations and turns away from them We will punish those who turn away from Our revelations with the pain of retribution for what they turned away
Or you say: "If the Book was sent to us we would have been more guided than they!" Clarity has come to you from your Lord, and a guidance and a mercy. Who is more wicked than he who denies the revelations of God and turns away from them? We will punish those who turn away from Our revelations with the pain of retribution for what they turned away.
Or you say: "If the Book was sent to us we would have been more guided than they!" Clarity has come to you from your Lord, and a guidance and a mercy. Who is more wicked than he who denies the revelations of God and turns away from them? We will punish those who turn away from Our revelations with the pain of retribution for what they turned away.
Or you say: "If (only) that The Book was descended on us, we would have been more guided than them." So an evidence had come to you from your Lord, and guidance, and mercy, so who (is) more unjust/oppressive than who denied/falsified with God's verses/evidences and discouraged/turned away from it? We will reward/reimburse those who discourage/turn away from Our verses/evidences the torture's evil/harm ,because (of) what they were discouraging/turning away
or lest you say, "If a divine writ had been bestowed from on high upon us, we would surely have followed its guidance better than they did." And so, a clear evidence of the truth has now come unto you from your Sustainer, and guidance, and grace. Who, then, could be more wicked than he who gives the lie to God's messages, and turns away from them in disdain? We shall requite those who turn away from Our messages in disdain with evil suffering for having thus turned away
Or that you may not say, " (As) for us, if the Book had been sent down upon us, we would indeed have been more rightly-guided than they." Yet a supreme evidence has already come to you from your Lord, and a guidance and a mercy. So, who is more unjust than he who cries lies to the signs of Allah and turns aside from them? We will soon recompense the ones who turn aside from Our signs with an odious torment for that they used to turn aside (from them)
Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them? We award unto those who turn away from Our revelations an evil doom because of their aversion
or proclaim, "Had the Book been revealed to us, we would have followed its guidance better than the (Jews and Christians). Evidence, guidance, and mercy have already come to you from your Lord. Who are more unjust than those who reject God's revelations and turn away from them? We will give an evil recompense to those who turn away from Our revelations and a terrible torment for their disregard (of Our guidance
Or you would say, .If the Book had been sent down to us, we would have been more adhering to the right path than they are. Now there has come to you a clear sign from your Lord, and a guidance and mercy. So, who is more unjust than the one who gives the lie to the verses of Allah and turns away from them? We will recompense those who turn away from Our verses with an evil punishment, because of their turning away
Or lest you should say: "If only the ‘Book’ had been sent down unto us, we would definitely have better guided than them.” So indeed there has come to you the full knowledge of the Truth, ( the ‘Qur’ān’), from your Lord, as a guide (into all the truth) and (divine) clemency (to deliver you from all the consequences of your sins). Therefore, who is more grossly unfair than the one who refuses to give credence to Our ‘Revelations’, and turns aside from them? Consequently, We will chastise those who turn aside from Our ‘Revelations’ with an extremely severe torment, because they have turned aside.
So that you cannot (offer excuses and) say, "Had the book been revealed to us, We would have followed its guidance better than the two earlier groups." The proof from your Lord has now come to you. It is the guidance and mercy! Can anyone be more evil than those who reject and shun Our revelations. Because of their aversion We will soon inflict a treacherous torment upon those who turned away from Our revelations
Or lest you should say: "If only the Book had been sent down to us, we would definitely have made more efforts to gain the knowledge of truth and live before the Face of Allâh than them.” Now there has come to you from your Lord a Decisive Argument (he Qur’ān) as a True Source of Source of Enlightenment and Mercy. Who then does greater evil than one who persistently refuses to acknowledge what Allâh has revealed and walks away from them? Consequently, We will chastise those who walk away from what We have revealed with an extremely severe chastisement for their aversion.
Or you may say: "Had we received their Book we would have regarded with more reverence and veneration, and in all things we would have conformed our will to Allah's will and we would have regarded His way but the one way of arriving at the truth". Now, there has come to you a convincing evidence of the truth of Our Messenger's mission and with him has come the Quran with illumination and enlightenment and a spirit of truth guiding into all truth and inviting Allah's mercy. Therefore, who is more wicked than he who denies Allah's revelations and signs and counsels deaf to Allah's disclosure of divine knowledge and spiritual enlightenment! Indeed, those who counsel deaf to Our revelations and signs betokening Omnipotence and Authority shall be put to the torment laid upon the damned in requital of closing their hearts, ears and their minds’ eyes to intellectual and spiritual enlightenment
or you say, “If only the Book had been revealed to us, then we would have been better guided than them.” Now clear evidence has come to you from your Lord, along with guidance and kindness. Who then does greater wrong than the one who denies Allah’s signs and turns away from them? We will award those who turn away from Our signs the worst of punishments because of what they used to do
Nor can you say, “If only the Scriptures had been revealed to us, we would have been better guided than they.” Now there has come to you from your Lord a clear proof—a guide and mercy. Who then does more wrong than those who deny Allah’s revelations and turn away from them? We will reward those who turn away from Our revelations with a dreadful punishment for turning away.
Or you might say: if the book had been revealed to us we would have been more guided than them. So a clear sign has come to you from your Lord and a guidance and mercy, so who is more wrong than the one who denies the signs of Allah and turns away from them? We will punish those who turn away from Our signs with the worst punishment due to having turned away.
or: ‘Had the Book been revealed to us, we would have been better guided than they.‘ A veritable sign has now come to you from your Lord, a guide and a blessing. And who is more wicked than he who denies God‘s revelations and turns away from them? Those that turn away from Our revelations We shall requite with grievous torment for their turning
Nor can you say, "If only a scripture could come down to us, we would be better guided than they." A proven scripture has now come to you from your Lord, and a beacon, and a mercy. Now, who is more evil than one who rejects these proofs from GOD, and disregards them? We will commit those who disregard our proofs to the worst retribution for their heedlessness.
or, so that you do not say, "If a Book had been sent down to us, we would have followed its guidance better than they did." Clear evidence, guidance and mercy has come to you from your Lord. Who could be more unjust than someone who rejects God's messages and turns away in contempt? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.
Or, so that you do not say, “If a Book had been sent down to us, we would have followed its guidance better than they did.” Clear evidence, guidance, and mercy have come to you from your Lord. Who could be more unjust than someone who rejects God’s messages and turns away in contempt? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.
Or you say, if the Book had been sent down upon us; we would have been better guided than them.” So, already a proof had come to you from your Lord, and a guidance, and a mercy. So, who is more oppressor than he who falsified, with Allah's verses, and shunned about them? We will penalize those who shun about Our verses the worst torment, by what they were shunning?
Or (lest) you should say : ' If the Book had been sent down to us, we would certainly have been better guided than them.' So indeed there has come to you clear proof from your Lord, and guidance and mercy. Who then is more unjust than him who denies the Signs of Allah, and turns away from them ? Soon We will recompense those who turn away from Our Signs with a terrible punishment for what they used to turn away
Or lest you say, “If a Book had been revealed to us, we would surely have followed its guidance better than they did.†Now then a clear evidence of the truth has come to you from your Lord, and guidance, and grace. Who could be more wicked than he who denies God's revelations and turns away from them in disdain? We shall punish those who turn away from Our revelations in disdain with grave suffering for so turning away.
Or lest you say, "If a Divine Scripture had come to us, we would be better guided than they. Now has come to you a clear evidence of Truth from your Lord. It is a Beacon and Mercy. Who can be a greater transgressor than the one who denies the Revelations of Allah and turns away from them in disregard? Our Law of Requital will award those who turn away from Our Revelations, an awful suffering for their disregard
Or lest you should say: If the Book had been revealed to us, we would certainly have been better guided than they, so indeed there has come to you clear proof from your Lord, and guidance and mercy. Who then is more unjust than he who rejects Allah's communications and turns away from them? We will reward those who turn away from Our communications with an evil chastisement because they turned away
Or lest you should say, `Had the Book been sent down to us, we should surely have been better guided than they.' There has now come to you a clear evidence from your Lord and a guidance and a mercy. Who, then, is more unjust than he who rejects the Signs of ALLAH and turns away from them? WE will requite those who turns away from OUR Signs with an evil punishment because of their turning away
Or lest you should say, “If the Book had been sent down upon us, we would surely have been better guided than they.” Now there has come unto you a clear proof from your Lord, a guidance and a mercy. So who does greater wrong than one who denies the signs of God and turns away from them? Soon shall We recompense those who turn away from Our signs with a terrible punishment for their having turned away
Or in case that you should say: "If the Book had only been sent down to us, we should have followed its guidance better than they (did)." Now then, has come to you a clear (proof, this Quran) from your Lord, and a guide and a mercy: Then who could be more wrong than one who rejects Allah’s Signs, and turns away from it? In good time We shall punish those who turn away from Our Signs (verses), with terrifying penalty, for their turning away
Or perhaps you might say, “Had the Scripture been revealed to us, we would’ve been more rightly guided than they.” Now, clear evidence, guidance, and mercy have come to you from your Lord. Who is more unjust than one who denies God’s messages and turns away from them? We will repay those who turn away from Our revelations with the severest punishment, because of their turning away.
Or lest you say, 'Had the Scripture been revealed to us, we would have been better guided than they.' Clarification has come to you from your Lord, and guidance, and mercy. Who then does greater wrong than he who gives the lie to God's messages, and turns away from them? We will repay those who turn away from Our messages with the worst kind of punishment, because of their turning away
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Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allah and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away
Or, you should say, 'If that the Book was sent down on us, surely we would have been better guided than them.' And certainly, there came to you clear proof from your Lord, and guidance and mercy; then who does more wrong than he who called the signs of God lies, and turned away from them? Soon We will recompense those who turn away from Our signs with an evil punishment for that they used to turn away.
Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than o ne who rejecteth God's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away
Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth Allah's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away
هَلۡ یَنظُرُونَ إِلَّاۤ أَن تَأۡتِیَهُمُ ٱلۡمَلَـٰۤىِٕكَةُ أَوۡ یَأۡتِیَ رَبُّكَ أَوۡ یَأۡتِیَ بَعۡضُ ءَایَـٰتِ رَبِّكَۗ یَوۡمَ یَأۡتِی بَعۡضُ ءَایَـٰتِ رَبِّكَ لَا یَنفَعُ نَفۡسًا إِیمَـٰنُهَا لَمۡ تَكُنۡ ءَامَنَتۡ مِن قَبۡلُ أَوۡ كَسَبَتۡ فِیۤ إِیمَـٰنِهَا خَیۡرࣰاۗ قُلِ ٱنتَظِرُوۤا۟ إِنَّا مُنتَظِرُونَ ١٥٨
Are they waiting for the very angels to come to them, or your Lord Himself, or maybe some of His signs? But on the Day some of your Lord’s signs come, no soul will profit from faith if it had none before, or has not already earned some good through its faith. Say, ‘Wait if you wish: we too are waiting.’
Are they waiting except that the angels should come to them, or your Lord should come, or some Verses of your Lord should come! The day when some Verses of your Lord do come, a soul will not benefit its belief if it had not believed before, or earned good through its faith. Say: “You wait! We (too) are waiting.”
They await indeed that the angel should come unto them, or that thy Lord should come or that certain of the signs of thy Lord should come. On the Day whereon certain of the signs of thy Lord will come, belief will not profit any person who had not believed theretofore or had not earned any good by his belief. Say thou: so wait ye verily we also are waiting
What are the people waiting for? For the angels to come down, or your Lord to appear, or some signs from your Lord? The day when certain signs appear from your Lord, the embracing of faith shall not be of any avail to one who did not come to belief at first, or who did not perform good deeds by virtue of his faith. Tell them: "Wait on, we are waiting too (for the good and evil to become distinct)."
Are they waiting for angels, or for their Rabb, or for the miracles of their Rabb to come to them in order to believe? The faith of he who had not believed before or whose faith did not benefit him (was not internalized) will be of no use when he sees the extraordinary signs of his Rabb! Say, “Wait, for we are also waiting.”
What are they waiting for but for the angels to come to them or for your Lord Himself to come, or for one of your Lord´s Signs to come? On the day that one of your Lord´s Signs does come, no iman which a self professes will be of any use to it if it did not have iman before and earn good in its iman. Say: ´Wait, then; We too are waiting.´
Do they await anything but that the angels should come to them, or your Lord should come, or some of your Lord’s signs should come? The day when some of your Lord’s signs do come, faith shall not benefit any soul that had not believed beforehand and had not earned some goodness in its faith. Say, ‘Wait! We too are waiting!’
Do they wait only for the angels to come to them (to take their souls or bring them a disaster), or for your Lord to judge them (and bring forth Hell for them), or for some clear signs of your Lord to appear (such as rocks pouring down on them, which they want you to show them, or signs signaling the final destruction of the world)? When some clears signs of your Lord appear, believing will be of no avail to anyone who did not believe before, or who has earned no good through his belief. Say (to them, O Messenger): "Wait on, we too are waiting!"
Do they await only that the angels should come to them (with wars), or that (complete destruction from) your Lord should come (upon them), or that some of the signs of your Lord should visit them (with earthly calamities). The day when some of the signs of your Lord shall come, no soul, that did not believe earlier or accomplished some good deeds through (his) belief, will ever benefit by his faith. Say, `Wait, we too are waiting.
What, do they look for the angels to come to them, nothing less, or that thy Lord should come, or that one of thy Lord's signs should come? On the day that one of thy Lord's signs comes it shall not profit a soul to believe that never believed before, or earned some good in his belief. Say: 'Watch and wait; We too are waiting.
Are they waiting for the angels to come to them or your Lord to come or some of your Lord's signs to come? The day when some of your Lord's signs come, a person will not benefit from its belief if it did not believe from before or if it did not earn any good by its belief. Say: “Wait, indeed we are waiting too.”
What else do they expect? That the angels should come down before them or that your Lord Himself appear to them or another [and another and another] miracle? If such day comes, then no disbeliever's belief at that time [like Pharaoh's belief at the moment when he was being drowned] will benefit him. Your only response to these disbelievers should be: "Wait, if you will: We too will wait."
Are they waiting to see if the angels will come to them, or your Lord Himself, or some of the signs of your Lord? The day that some of the signs of your Lord will come, no good will it do for one to believe in them then, if he believed not before, nor earned righteousness through his faith. Say, “Wait, we too are waiting.
Are they waiting for anything but for the angels to come to them or for your Lord to come or for some of your Lord’s signs to come? On the day when some of your Lord’s signs come, no self will benefit from attaining faith unless it had attained faith previously or had earned goodness through its faith. Saysg, “Wait; indeed, we too are waiting.”
What do they expect but that the angels should come for them, or that thy Lord should come, or that some signs of thy Lord should come? On the day when some signs do come, its faith shall profit no soul which did not believe before, unless it has earned some good by its faith. Say, 'Wait ye expectant, then we wait expectant too.
What are they waiting for - except that the angels come to them, or the punishment from your Lord, or one of the signs of your Lord? On the day when the (foretold) sign of your Lord comes, not a single soul who had not earlier accepted faith nor earned any good from its faith, will benefit from accepting faith; say, “Wait - we too are waiting.”
Are they waiting for anything other than that the angels will come upon them or that your Lord will come or that some of the signs of your Lord will come? The day when some of the signs of your Lord will come, the belief of any soul will be of no use to it, if it had not believed before or had not earned any good in its belief. Say, “Wait. Indeed we are also waiting.”
Do they wait for any other than that the angels should come unto them, to part their souls from their bodies; or that thy Lord should come to punish them; or that some of the signs of thy Lord should come to pass, shewing the day of judgement to be at hand? On the day whereon some of thy Lord's signs shall come to pass, its faith shall not profit a soul which believed not before, or wrought not good in its faith. Say, wait ye for this day; we surely do wait for it
Do they wait, expecting that the angels should come for them, or that your Lord (Himself) should come, or that one of the Signs of your Lord should come? On the day when the Sign does come, its faith shall profit no soul which did not believe before, nor
Are they waiting for the angels or your Lord to come to them, or for some of the signs of your Lord? On the Day when some of the signs of your Lord come, no soul will be benefited by its belief had it not believed before or earned good in its belief. Say: 'Wait, we are waiting.
What wait they for, but the coming of the angels to them, or the coming of thy Lord Himself, or that some of the sings of the Lord should come to pass? On the day when some of thy Lord's signs shall come to pass, its faith shall not profit a soul which believed not before, nor wrought good works in virtue of its faith. SAY: Wait ye. Verily, we will wait also
Do they await? (They await nothing) except that may come to them angels or comes your Nourisher-Sustainer, or there come some of the signs of your Nourisher-Sustainer. The Day there come some of the Signs of your Nourisher-Sustainer — shall not provide benefit to a Nafs her Faith if she does not become (one who) developed Faith before (this phenomenon), or she earned through her Faith (some) good (to her credit). Say: “Wait you! We are also (among) those who wait.”
Look they on only that the angels approach them? Or thy Lord approach them? Or some signs of thy Lord approach them? On a Day that approach some signs of thy Lord, belief will not profit a person if he believed not before, nor earned good because of his belief. Say: Wait awhile! We too are ones who are waiting awhile!
Are they waiting to see if angels, or the Lord, or certain signs of the Lord come to them? The day that certain signs do come, it won’t do any good for any soul to believe in them then if it didn’t believe before and did not earn goodness through faith. Say, “Wait; we are certainly waiting.”
Are they waiting for the angels or your Lord to come down to them or are they waiting to be given a certain sign of your Lord! On the Day when that certain sign of your Lord appears, the belief will not profit that soul which did not believe before, or who, while professing to believe did not do good deeds. Say to them: "Wait if you will; we too are waiting."
What! Do they wait either for the angels to appear before them or for your Lord to come unto them or for some clear signs of your Lord1 to appear before them? When some clear signs of your Lord will appear, believing will be of no avail to anyone who did not believe before, or who earned no good deeds through hi
They wait not aught but that the angels should come to them, or that thy Lord should come, or that some of the signs of thy Lord should come. On the day when some of the signs of thy Lord come, its faith will not profit a soul which believed not before, nor earned good through its faith. Say: Wait; we too are waiting
Do they wait for anything else than that the angels should come to them or your Fosterer should come or some signs of your Fosterer should come. The day some signs of your Fosterer come, the believing of a soul (anyone, after seeing the signs on that day) will not profit him who neither believed earlier nor earned good through his belief. Say, "(All of you) wait, we too are certainly waiting."
Are they waiting for nothing but that the angels should come to them or that your Lord should come, or that some of the signs of your Lord should come? The day when some of the signs of your Lord do come, one's belief then shall be of no benefit to anyone who had already not attained faith or earned good points through one's faith before! Say, "Just you wait! We too are waiting."
They are just waiting for the angels (of torment) to reach them, or your Lord to come (Himself), or some (exclusive) signs of your Lord to come (perceptibly. Tell them:) ‘The Day when some signs of your Lord will come (in such an evident way, then accepting) the belief will not benefit someone who had not believed before, or did not earn any good (in the state of) having believed.’ Say: ‘Wait; we (too) are waiting.
Do they wait until the Angels will come to them, or your Lord comes, or some signs from your Lord The day some signs come from your Lord, it will do no good for any soul to believe if it did not believe before, or it gained good through its belief. Say: "Wait, for we are waiting."
Do they wait until the angels come to them, or your Lord comes, or certain signs come from your Lord? The day certain signs come from your Lord, it will do no good for any soul to believe if it did not believe before, or it gained good through its belief. Say: "Wait, for we are waiting."
Do they wait until the angels come to them, or your Lord comes, or certain signs come from your Lord? The Day certain signs come from your Lord, it will do no good for any soul to believe if it did not believe before, or it gained good through its belief. Say: "Wait, for we are waiting."
Do they wait except that the angels come to them , or your Lord comes, or some (of) your Lord's verses/evidences come? (On) a day/time some (of) your Lord's verses/evidences come, a self's belief does not benefit (it) if it was (had) not believed from before, or gained goodness in its belief, say: "Wait/watch , We are waiting/watching."
Do they, perchance, wait for the angels to appear unto them, or for thy Sustainer [Himself] to appear, or for some of thy Sustainer's [final] portents to appear? [But] on the Day when thy Sustainer's [final] portents do appear, believing will be of no avail to any human being who did not believe before, or who, while believing, did no good works. Say: "Wait, [then, for the Last Day, O unbelievers:] behold, we [believers] are waiting, too!"
Do they look for (nothing) except that the Angels should come up to them, or that your Lord should come up, or that some of the signs of your Lord should come up? On the Day some of the signs of your Lord come up, its belief will not profit a self that did not believe earlier or earned some charity, (i.e., benefits) in its belief. Say, "Wait! Surely we (too) are waiting."
Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting
Are they waiting until the angels or your Lord come to them or for some miracles to take place? On the day when some miracles of God will take place, the belief of any soul will be of no avail to it unless some good deeds have been done with it, or it has been formed before the coming of such a day. (Muhammad), tell them, "Wait and we, too, are waiting."
They are waiting for nothing less than that the angels should come to them, or your Lord or some signs of your Lord should come. The day some signs of your Lord will come, the believing of a person shall be of no use to him who had never believed before, or had not earned some good through his faith. Say, .Wait. Of course, we are waiting
What! Do they wait for any other than that the ‘Angels’ should come to them, or that your Lord should come, or that some of the (miraculous) signs of your Lord should come to pass? On the day whereon some of the (miraculous) signs of your Lord shall come to pass, its faith will not profit a ‘Human Self’ which had no faith before, nor earned good through its faith. Say, "Keep on waiting; we too are waiting.”
Now what are they waiting for? Do they expect the angels to come to them (with their death warrants)? Or for your Lord (Himself) to show up? Or any one of the (final and manifest) signs from your Lord to appear? (Professing) belief on the day any such signs appear will not benefit those who had not believed earlier, nor those who had failed to earn any good deeds with their belief. Say to them, "Go ahead and wait! We too shall wait with you!"
Are they waiting for nothing less than that the Angels should come to them, or that your Lord Himself should come, or that some of the (miraculous) signs of your Lord should come? On the day that one of the (miraculous) signs of your Lord comes, no Human Person will be benefited by his belief had he not believed before or earned good in his belief. Say: “Wait! We too are waiting!”
Do they purpose to wait until some fitting event presents itself and they distinctly perceive the angels or perceive Allah, your Creator, Himself by sight or. Some of His signs evincing both His Omnipotence and the truth of your mission! But when such overwhelming signs present themselves, no soul which did not surrender itself earlier to Allah's Authority nor accomplished a useful purpose in virtue of its faith, shall profit of its submission now. Say to them: "Await the justice prepared above in heaven's realm and we will await it also"
Is this what they are waiting for: that angels should come to them, or your Lord, or some signs of your Lord? On the day when some of your Lord’s signs come, there a person’s faith will be of no benefit unless it already believed, or had earned some good because of faith. Say: “Wait and see, for we too are waiting.
Are they awaiting the coming of the angels, or your Lord ˹Himself˺, or some of your Lord’s ˹major˺ signs? On the Day your Lord’s signs arrive, belief will not benefit those who did not believe earlier or those who did no good through their faith. Say, “Keep waiting! We too are waiting.”
Do they expect nothing but that the angels should come to them or your Lord should come or some of the signs of your Lord should come? The day some of the signs of your Lord will come, nobody´s belief will benefit anyone who has not believed before then or earned good within his belief. Say: wait, we are also waiting.
Are they waiting for the angels to come to them, or for your Lord to come, or for a sign of your Lord to come? On the day some sign of your Lord does come, faith shall not avail the soul that had no faith before or did not put its faith to good uses. Say: ‘Wait if you will; we too are waiting.‘
Are they waiting for the angels to come to them, or your Lord, or some physical manifestations of your Lord? The day this happens, no soul will benefit from believing if it did not believe before that, and did not reap the benefits of belief by leading a righteous life. Say, "Keep on waiting; we too are waiting."
Are they waiting for the angels to appear to them, or for your Lord to appear or for some of your Lord's signs to appear? On the Day when your Lord's signs appear, believing will be of no help to any human being who did not believe before, or who, while believing, did not do good deeds. Say, "Wait. We are also waiting."
Are they waiting for the angels to come, or for your Lord to appear, or for some of your Lord’s signs to appear? On the Day when your Lord’s signs appear, believing will be of no help to any human being who did not believe before or who, while believing, did not do good deeds. Say, “Wait. We are also waiting.”
Are they waiting except that the angels would come to them, or your Lord would come or that some of your Lord’s verses would come? A Day when some of your Lord’s verses would come, no soul would benefit from its faith as long as it had not believed before, or had earned within its faith a goodness. Say, "Wait, surely we are waiting."
Do they await anything but that the angels should come to them, or your Lord should come, or some of your Lord's Signs should come ? On the day when some of the Signs of your Lord come, the faith (and repentance) will not benefit anyone who had not believed beforehand and had not earned goodness through his faith. Say: ' Wait ! we too are waiting '
Are they waiting for the angels to come to them, or for your Lord [Himself], or certain of your Lord's signs to appear? On the day when certain of your Lord's signs do appear, believing will be of no avail to any human being who did not believe before, or who did not put its faith to good uses. Say: Wait if you will; we too are waiting.
Are they waiting for angels, your Lord, or some physical miracles to come to them? On the Day one of such Signs comes, no person will benefit from declaring belief if he did not believe before. Or who, while believing, did not do good works. (Belief has to be based on Reason and it must lead you to a productive life). Say, "Keep on waiting (for miracles), we too are waiting (for the results of our efforts)"
They do not wait aught but that the angels should come to them, or that your Lord should come, or that some of the signs of your Lord should come. On the day when some of the signs of your Lord shall come, its faith shall not profit a soul which did not believe before, or earn good through its faith. Say: Wait; we too are waiting
They are but waiting that angels should come to them or that thy Lord should come or there should come some of the Signs of thy Lord. The day when some of the Signs of thy Lord shall come, it shall not profit a soul to believe, which had not believed before, nor earned any good by its faith. Say, `Wait ye, we too are waiting.
Do they await aught but that the angels should come upon them, or that thy Lord should come, or one of the signs of thy Lord should come? On the day that one of the signs of thy Lord does come, believing will be of no avail to any soul that did not believe beforehand and did not earn some goodness in its belief. Say, “Wait! We, too, are waiting.
Are they waiting to see if angels come to them or your Lord (Himself), or certain of the Signs of your Lord! The day that certain of the Signs of your Lord do come, it will not do good to a soul to believe in them then, if it did not believe before nor earned righteousness through its Faith. Say: "You wait: We are also waiting."
Are they awaiting the descent of the angels, the arrival of your Lord Himself, or the manifestation of some of your Lord’s signs? On the day when some of these signs from your Lord do appear, faith won’t benefit any soul which didn’t believe before, or which didn’t earn any good by its faith. Say, “Wait; we, too, are waiting.”
Are they waiting for anything but for the angels to come to them, or for your Lord to arrive, or for some of your Lord's signs to come? On the Day when some of your Lord's signs come, no soul will benefit from its faith unless it had believed previously, or had earned goodness through its faith. Say, 'Wait, we too are waiting.'
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Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."
Are they waiting except that the angels should come to them, or that your Lord should come, or that some signs of your Lord should come? The day some signs of your Lord come, its faith shall profit no soul which did not believe before, or earned good in its faith. Say, 'Wait. Indeed, we are waiting.'
Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not befor e nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."
Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."
إِنَّ ٱلَّذِینَ فَرَّقُوا۟ دِینَهُمۡ وَكَانُوا۟ شِیَعࣰا لَّسۡتَ مِنۡهُمۡ فِی شَیۡءٍۚ إِنَّمَاۤ أَمۡرُهُمۡ إِلَى ٱللَّهِ ثُمَّ یُنَبِّئُهُم بِمَا كَانُوا۟ یَفۡعَلُونَ ١٥٩
As for those who have divided their religion and broken up into factions, have nothing to do with them [Prophet]. Their case rests with God: in time He will tell them about their deeds
Surely, those who divide their religion and break up into factions, you (O Muhammad) have no concern with them in the least. Surely, their case is with Allah, Who will tell them what they used to do.
Verily those who have split their religion and become sects, thou art not amongst them in aught: their affair is only with Allah. Then He will declare unto them that which they were wont to do
As for those who have created schisms in their order, and formed different sects, you have no concern with them. Their affair is with God. He will tell them the truth of what they were doing
Those who fragment the understanding of religion and form various sects, you shall have no business with them, my Rasul! Their account is left to Allah... They will be notified of the truth of what they used to do.
As for those who divide up their deen and form into sects, you have nothing whatsoever to do with them. Their affair will go back to Allah and then He will inform them about what they did
Indeed those who split up their religion and became sects, you will not have anything to do with them. Their matter rests only with Allah; then He will inform them concerning what they used to do
Those who have made divisions in their Religion (whereas they must accept it in its totality), and have been divided into different parties – you have nothing to do with them. Their case rests with God, and then He will make them understand what they were doing
Verily, those who have caused a split in their religion and became (divided into) sects you have no concern whatsoever with them. Their case will come before Allah, then He will (judge it) and will fully inform them of what they have been doing
Those who have made divisions in their religion and become sects, thou art not of them in anything; their affair is unto God, then He will tell them what they have been doing
Indeed, those who divided their religion and became sects, you have nothing to do with them. Their affair is only with God, then He informs them of what they were doing.
You have nothing to do with those who have divided their religions and created different sects [and dividing the entire humanity into fighting groups.] God [in the Day of Judgment] will take care of them and bring the severity of their crime into their attention
As for those who divide their religion and break up into sects, you are not responsible for any of their internal strife. Their affair is with God. In the end, He will tell them the truth of all that they did
Indeed, the ones who have caused disunity in their religion and became sects—yousg have nothing to do with them. Rather, their case rests with Allah, then He informs them of what they used to do.
Verily, those who divided their religion and became sects, thou hast not to do with them, their matter is in God's hands, He will yet inform them of that which they have done
You (O dear Prophet Mohammed - peace and blessings be upon him) have no concern with those who divided their religion and became several groups; their case is only with Allah - He will then inform them of what they used to do
Truly those who have divided their religion and became factions, you have no part in them. Their affair is only up to Allah. Then He will inform them about all that they used to do.
They who make a division in their religion, and become sectaries, have thou nothing to do with them; their affair belongeth only unto God. Hereafter shall He declare unto them that which they have done
Verily, those who divided their religion and became sectarians, you have no concern with them. Their affair is in the hands of Allah, He will then inform them of that which they used to do
You have nothing to do with those who have made divisions in their religion and become sects. Their affair is with Allah and He will inform them of what they have done
As to those who split up their religion and become sects, have thou nothing to do with them: their affair is with God only. Hereafter shall he tell them what they have done
Verily, those who divided their religion and have become sects (religious groupings and cults) — you are not from among them in any way — certainly it is that their case goes to Allah, then He will inform them about what they had been indulging in
Truly, those who separated and divided their way of life and had been partisans, be thou not concerned with them at all. Truly, their affair is only with God. Again, He will tell them what they had been accomplishing.
Truly, as for those who have divided their religion into sects, do not participate with them. Their matter is with Allah. He will tell them what they did.
Surely those who divide the religion into sects and identify themselves as a sect, O Muhammad, you have nothing to do with them. Their case will be called to account by Allah Himself, He will inform them as to what they did
Surely you have nothing to do with those who have made divisions in their religion and become factions. Their matter is with Allah and He will indeed tell them (in time) what they have been doing
As for those who split up their religion and became sects, thou hast no concern with them. Their affair is only with Allah, then He will inform them of what they did
Those who divide their religion and become sects, you have nothing to do with them in anything, their affair is only with Allah, later He will inform them of what they used to do.
You have indeed no concern with those who divide their religion into sects. Their matter goes to Allah, Who will then tell them what they did
Surely, those who have broken up their religion (by introducing segregated paths) and have divided into (different) sects, you are not (concerned with or responsible for) them in any matter. Their case is only with Allah. Then He would let them know what they used to do
Those who have divided their system and become sects, you are not with them in anything. Their matter will be with God, then He will inform them of what they had done
Those who have divided their system and become sects, you are not with them in anything. Their matter will be with God, then He will inform them of what they had done.
Those who have divided their system and become sects, you are not with them in anything. Their matter will be with God, then He will inform them of what they had done.
That those who separated (divided) their religion, and were groups/parties , you are not from them in a thing, but their matter/affair (is) to God, then He informs them with what they were making/doing
VERILY, as for those who have broken the unity of their faith and have become sects - thou hast nothing to do with them. Behold, their case rests with God: and in time He will make them understand what they were doing
Surely the ones who have caused disunity in their religion and (become) sects, you are not one of them in anything; surely their Command (i.e., the Command of Allah to them) is only to Allah; thereafter He will fully inform them of whatever they were performing
Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do
Some of those who have divided their religion into different sects are not your concern. Their affairs are in the hands of God Who will show them all that they have done
Surely, those who have made divisions in their religion and turned into factions, you have nothing to do with them. Their case rests with Allah alone; then He will tell them what they have been doing
As for those who divided their religion and became sects, you have nothing to do with them. Their matter is only with Allâh Who then will inform them of what they used to do.
Indeed, you have nothing to do with those who cause schisms, and divide their faith into sects. The decision in their case rests with Allah; He will (pass His verdict and) tell them what they used to do
As for those who broke the unity of their Faith and became sects, you have nothing to do with them. Their matter is only with Allâh Who will inform them of what they used to do.
Indeed, those who broke the unity of their religion and separated it into parts in fact and in thought, in opinion and in feeling and in interest and set themselves at variance shall have much to answer for; you are not a part of them nor have you a personal relation with them nor will you be responsible for the way they conduct themselves in life. Their account rests with Allah Who shall inform them in Day of Judgement of all that they perpetrated of wrong doings
You have nothing to do with those who divided their religion and made sects; their case rests with Allah, and He will inform them about what they did
Indeed, you ˹O Prophet˺ are not responsible whatsoever for those who have divided their faith and split into sects. Their judgment rests only with Allah. And He will inform them of what they used to do.
Those who split their religion into factions, you have nothing to do with them; their affair is with Allah, then He will inform them what they used to do.
Have nothing to do with those who have split up their religion into sects. God will call them to account and declare to them what they have done
Those who divide themselves into sects do not belong with you. Their judgment rests with GOD, then He will inform them of everything they had done.
As for those who have broken the unity of their faith and have divided into different sects, you [Prophet] should have nothing to do with them. Their case rests with God, and in time He will make them understand what they were doing wrong.
As for those who have broken the unity of their faith and have divided into different sects, you [Prophet] should have nothing to do with them. Their case rests with God, and in time He will make them understand what they were doing wrong.
Surely, those who have divided their religion and be sects, you are not among them in a thing. Their matter is only to Allah; then He will inform them with what they were doing.
Verily those who divided their religion and became parties, you have no concern with them. Their affair is only with Allah, then He will inform them of what they used to do
As for those who have broken the unity of their faith and have become sects, you certainly have nothing to do with them. Their case rests with God. In time He will tell them the truth of what they were doing.
(There is only one Straight Path.) O Messenger! Those who break the unity of their DEEN and become sects, you have nothing to do with them whatsoever. Behold, their case will go to Allah and He will tell them what they had been doing
Surely they who divided their religion into parts and became sects, you have no concern with them; their affair is only with Allah, then He will inform them of what they did
As for those who split up their religion and became divided into sects, thou hast no concern at all with them. Surely, their affair is with ALLAH, then shall HE inform them of what they used to do
Truly those who have divided their religion and become factions, thou hast nothing to do with them. Their matter rests with God alone; then He will inform them about that which they used to do
Verily, as for those who divide their religion and break it up into sects, you have no part in them in the least: Their affair is with Allah: He will tell them the Truth in the end of all that they did
As for those who divided their religion and became denominations, you have no association with them. Their case rests with God, and He will then inform them about their deeds.
As for those who divided their religion and became sects—you have nothing to do with them. Their case rests with God; then He will inform them of what they used to do
As for those who split their religion and divide up into sects, you have no part in them at all: their affair is up to God alone, who will acquaint them with what they have been doing.
Indeed, those who have divided their religion and become sects - you, [O Muhammad], are not [associated] with them in anything. Their affair is only [left] to Allah ; then He will inform them about what they used to do
Indeed, those who divided their religion and became sects, you are not of them in anything; their matter is only unto God, then He will inform them of what they used to do.
As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with God: He will in the end tell them the truth of all that they did
As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did
مَن جَاۤءَ بِٱلۡحَسَنَةِ فَلَهُۥ عَشۡرُ أَمۡثَالِهَاۖ وَمَن جَاۤءَ بِٱلسَّیِّئَةِ فَلَا یُجۡزَىٰۤ إِلَّا مِثۡلَهَا وَهُمۡ لَا یُظۡلَمُونَ ١٦٠
Whoever has done a good deed will have it ten times to his credit, but whoever has done a bad deed will be repaid only with its equivalent- they will not be wronged
Whoever does a good deed, shall have 10 times like thereof, and whoever does an evil deed, shall be punished only like thereof, and they will not be wronged.
Whosoever will come with a virtue for him shall be then like thereof, and whosoever will come with a vice shall not be requited save with the like thereof; and they shall not be wronged
He who does a good deed will receive ten times its worth; and he who does evil will be requited to an equal degree; and no one will be wronged
Whoever comes with one good, shall receive tenfold of what he brings... And whoever comes with one bad, will only receive the results of that one! They will not be wronged.
Those who produce a good action will receive ten like it. But those who produce a bad action will only be repaid with its equivalent and they will not be wronged
Whoever brings virtue shall receive ten times its like; but whoever brings vice shall not be requited except with its like, and they will not be wronged
Whoever comes to God with a good deed will have ten times as much, and whoever comes with an evil deed, will be recompensed with only the like of it; and they will not be wronged
Whosoever does good shall be repaid tenfold, but he who commits evil shall be recompensed only in proportion (to the evil done), and they shall not be dealt with unjustly
Whoso brings a good deed shall have ten the like of it; and whoso brings an evil deed shall only be recompensed the like of it; they shall not be wronged
Whoever comes with a good deed, he has ten times as much as that, and whoever comes with a bad deed, then he is only punished like that, and they are not wronged.
The one who come up with a good deed to His Lord will be rewarded ten times more that what the deed is worth and the one who come up with a wrongdoing will be punished only according to the severity of his deed; none shall be treated unjustly
Whoever does right will have ten times as much to his credit. Whoever does wrong will only be rewarded according to their wrong. No wrong will be done to them
Whoever has come up with a good deed—for him there is ten times its like, and whoever has come up with an evil deed will be repaid only with its equivalent, and they will not be dealt with unjustly.
He who brings a good work shall have ten like it; but he who brings a bad work shall be recompensed only with the like thereof, for they shall not be wronged
For one who brings one good deed, are ten like it; and one who brings an ill-deed will not be repaid but with one like it, and they will not be wronged
Whoever comes along with a single good deed, there will be ten of the likes of it and whoever comes with a single bad deed, he will not be requited except with the equal of it while they will not be wronged.
He who shall appear with good works, shall receive a tenfold recompense for the same; but he who shall appear with evil works, shall receive only an equal punishment for the same; and they shall not be treated unjustly
He who brings a good work shall receive tenfold the like thereof, but he who brings a bad work shall be recompensed only with the like thereof, for they shall not be wronged
He who brings a good deed shall have tenfold of its like, but he who brings a sin shall be recompensed only for its like. None shall be wronged
He who shall present himself with good works shall receive a tenfold reward; but he who shall present himself with evil works shall receive none other than a like punishment: and they shall not be treated unjustly
Whoever came with a good deed, so, for him, shall be credited ten similar ones to it; and whoever came with an evil deed, so he shall not be rewarded except one similar to it; and they will not be judged unjustly
Whoever drew near with benevolence, then, for him, ten times the like of it. And whoever drew near with an evil deed, then, recompense will not be given but with its like and they, they will not be wronged.
Whoever does a good deed will have ten times as much to his/her credit. Whoever does an evil deed will be repaid according to his/her sin. No injustice will be done to anybody.
Whoever does one good deed, he will be given credit for ten similar good deeds, and whoever does one bad deed will be punished for only one, and no one will be treated unjustly
Whoever will come to Allah with a good deed shall have ten times as much, and whoever will come to Allah with an evil deed, shall be requited with no more than the like of it. They shall not be wronged
Whoever brings a good deed will have tenfold like it, and whoever brings an evil deed, will be recompensed only with the like of it, and they shall not be wronged
Whoever comes with (one) good then (the reward) for him is ten (times) like it and whoever comes with (one) evil, he will be rewarded only with the like of it and they will not be dealt with unjustly.
One who comes up with a good deed, shall have the credit of ten like it, and one who comes up with an evil deed, shall have the recompense of only the like thereof and they shall not be wronged
Whoever brings one good deed will have to his credit (as a reward) ten more like it, and whoever brings an evil deed will not be punished for more than one similar (evil deed). And no injustice will be done to them
Whoever comes with a good deed, he will receive ten times its worth, and whoever comes with a sin, he will only be recompensed its like; they will not be wronged
Whoever comes with a good deed, he will receive ten times its worth, and whoever comes with a sin, he will only be recompensed its like; they will not be wronged.
Whoever comes with a good deed, he will receive ten times its worth, and whoever comes with a sin, he will only be recompensed its like; they will not be wronged.
Who came/did with the goodness, so to him ten similars/equals to it, and who came/did with the sin/crime, so he will not be rewarded/reimbursed except similar/equal to it, and they are not being caused injustice/oppression to
Whoever shall come [before God] with a good deed will gain ten times the like thereof; but whoever shall come with an evil deed will be requited with no more than the like thereof; and none shall be wronged
Whoever comes with a fair deed, (Literally: the fair deed) then he will have ten times the like of it, and whoever comes with an odious deed, (Literally: the odious deed) then he will not be recompensed except the like of it; and they will not be done an injustice
Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged
For a single good deed, one will be rewarded tenfold. But the recompense for a bad deed will be equal to that of the deed and no injustice will be done to anyone
Whoever comes with a good deed will receive ten times as much, and whoever comes with an evil deed will be requited with no more than the like of it, and they shall not be wronged
Whosoever brings a single righteous good deed will receive a tenfold remuneration for the same; but he whosoever brings a single evil deed will receive only an equal chastisement for the same. And hey will not be wronged.
Whoever earns one good deed, shall receive ten such deeds (to his credit), while whoever commits an evil deed will only be punished equal to a single offense. They shall not be wronged
Whoever brings a single righteous deed will receive tenfold of its like, but he who brings an ubiquitous deed shall be recompensed only for its like. None shall be wronged.
He who crowns the deed with equity, shall be rewarded with ten times what is commensurate with his equitable deed and he who commits himself to an evil line of conduct shall be requited with what is commensurate with the evil deed and no one shall ever be wronged
Whoever on Judgement Day produces a good deed will have the reward of ten like it, and whoever produces an evil deed will be awarded just one like it; and they will not be wronged in the least
Whoever comes with a good deed will be rewarded tenfold. But whoever comes with a bad deed will be punished for only one. None will be wronged.
Whoever brings a good deed, for him are ten the like of it, and whoever brings a bad deed, he is not punished except with the like of it, and they will not be wronged.
He that does a good deed shall be repaid ten of the like of it; and he that does evil shall be rewarded only with the like. None shall be wronged
Whoever does a righteous work receives the reward for ten, and the one who commits a sin is requited for only one. No one suffers the slightest injustice.
Whoever comes [before God] with a good deed will gain ten times its credit, but whoever comes with an evil deed will be punished with no more than its equivalent. They will not be treated unfairly.
Whoever comes [before God] with a good deed will gain ten times its credit, but whoever comes with an evil deed will be punished with no more than its equivalent. They will not be mistreated.
Whoever came with the good deed will have ten times it's alike; and whoever came with the bad deed will not penalize except one alike of it and they will not be oppressed.
Whoever brings a good (deed) , he shall have ten times its like, and whoever brings vice, he shall not be recompensed but with its like, and they shall not be dealt with unjustly
Whoever does a good deed shall be credited with ten times as much; and whoever does an evil deed will be requited with no more than its like. None shall be wronged.
Whoever brings a good deed will receive a tenfold reward. And whoever brings an ill deed will be requited for one. And they will not be wronged
Whoever brings a good deed, he shall have ten like it, and whoever brings an evil deed, he shall be recompensed only with the like of it, and they shall not be dealt with unjustly
Whoso does a good deed shall have ten times as much; but he who does an evil deed, shall be requited only with the like of it; and they shall not be wronged
Whosoever brings a good deed shall have ten times the like thereof; but whosoever brings an evil deed shall be recompensed only with the like thereof, and they shall not be wronged
He who does good shall have ten times as much to his credit: He that does evil shall be given back according to his evil: No wrong shall be done to (any of) them
Whoever presents a good deed will receive a tenfold equivalent. But whoever commits evil acts will only be repaid equivalently and won’t be wronged.
Whoever comes up with a good deed will have ten times its like; and whoever comes up with an evil deed will be repaid only with its equivalent—they will not be wronged
For those who do good is ten times that much; and those who do evil will not be rewarded but by its like: and they will not be wronged.
Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged
Whoever comes with the good deed, then for him is ten similitudes of it; and whoever comes with the evil deed, then he will not be recompensed except the like of it; and they will not be wronged.
He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them
He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them
قُلۡ إِنَّنِی هَدَىٰنِی رَبِّیۤ إِلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ دِینࣰا قِیَمࣰا مِّلَّةَ إِبۡرَ ٰهِیمَ حَنِیفࣰاۚ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِینَ ١٦١
Say, ‘My Lord has guided me to a straight path, an upright religion, the faith of Abraham, a man of pure faith. He was not a polytheist.’
Say (O Muhammad): “Surely, my Lord has guided me to a Right Way, a right religion, way of Abraham, the upright and he was not of the polytheists.”
Say thou as for me, my Lord hath guided me unto a straight path, a right religion, the faith of Ibrahim, the upright, and he was not of the associaters
Tell them: "My Lord has directed me to a path that is straight, a supreme law, the creed of Abraham the upright who was not an idolater."
Say, “Indeed my Rabb has guided me to the straight path... To the religion in effect, the hanif people of Abraham... And he was not of the dualists.
Say: ´My Lord has guided me to a straight path, a well-founded deen, the religion of Ibrahim, a man of pure natural belief. He was not one of the idolaters.´
Say, ‘Indeed my Lord has guided me to a straight path, the upright religion, the creed of Abraham, a ḥana«f, and he was not one of the polytheists.’
Say: "Surely my Lord has guided me to a Straight Path, being an upright Religion leading to prosperity (in both worlds), the way of Abraham based on pure faith (free from unbelief, associating partners with God and hypocrisy). He was never of those associating partners with God."
Say, `As for me, surely my Lord has guided me to the exact straight path, the ever true faith, the creed of Abraham the upright, and he was not of the polytheists.
Say: 'As for me, my Lord has guided me to a straight path, a right religion, the creed of Abraham, a man of pure faith; he was no idolater.
Say: “Indeed my Lord guided me to a straight path, a lasting (and right) way of life (religion), the faith of Abraham, a true believer and he was not of the idolaters.”
Say: "My Lord has guided me on the Straight Path, the ever True Faith, the same Way paved whole heartedly by Abraham: the one who worshipped none but the Lord."
Say, “Indeed, my Lord has guided me to a way that is straight, and a way that is right, the way of Abraham, the intelligent in faith, and he did not join gods with God.
Say, “Surely (as for) myself, my Lord has guided me to a straight path—an upright religion—the creed of Abraham who turned away from all that is false, and never was he one of the polytheists.”
Say, 'As for me, my Lord has guided me to the right way, a right religion,- the faith of Abraham the 'Hanif, for he was not of the idolaters.
Say, “Indeed my Lord has guided me to the Straight Path; the right religion, (of) the community of Ibrahim who was free from all falsehood; and was not a polytheist.”
Say, “I indeed, my Lord has guided me unto a path most upright; religion of rectitude; the way of Abraham in full devotion and he was not of those who ascribe partners to Allah.”
Say, verily my Lord hath directed me into a right way, a true religion, the sect of Abraham the orthodox; and he was no idolater
Say, "As for me, my Lord has guided me unto the Straight Way, a right religion, the faith of Abraham, the upright, for he was not of the idolaters."
Say: 'My Lord has guided me to a Straight Path, an upright religion, the creed of Abraham, he was upright, not from the idolaters.
SAY: As for me, my Lord hath guided me into a straight path; a true religion, the creed of Abraham, the sound in faith; for he was not of those who join gods with God
Say: “Surely, My Nourisher-Sustainer has guided me to Sirat-e-Mustaqim, Deenan Qiyaman, Millat (Qiblah, Week-Day and City for Tawaf, Umrah and Hajj) of Ibrahim, the unitarian. And he was not of Al-Mushrikun.
Say: Truly, my Lord guided me to a straight path, a truth-loving way of life, the creed of Abraham, the monotheist. And he had not been of the ones who are polytheists.
Say, “Truly, my Lord has guided me to a way that is straight, a religion of righteousness. It is the religion of Abraham who was true in faith. He did not add gods [with God].”
O Muhammad, tell them: "As for me, surely my Lord has guided me to the Right Way, the ever true Deen, the faith of Abraham the upright and he was not of the pagans."
Say: ´As for me, my Lord has guided me on to a straight way, a right religion, the way of Abraham who adopted it in exclusive devotion to Allah, and he was not of those who associated others with Allah in His divinity.´
Say: As for me, my Lord has guided me to the right path -- a right religion, the faith of Abraham, the upright one, and he was not of the polytheists
Say, "My Fosterer has certainly guided me to the straight path ( leading to ) the established religion (consisting of ) the religious dictates of Ibrahim the upright, and he was not of the polytheists."
Say, "As for me, my Lord has indeed guided me to the Straight Path of the right religion — the creed of Abraham, the upright man; and he was not of those who worship others besides Allah."
Say: ‘Verily, my Lord has guided me to the straight path. (This is the path of) the well-founded Din (Religion), the path followed by Ibrahim (Abraham) single-mindedly devoted to Allah, turning aside from every falsehood. And he was not of the polytheists.
Say: "My Lord has guided me to a Straight Path, an upright system, the creed of Abraham the monotheist; he was not from those who set up partners."
Say: "My Lord has guided me to a straight path, an upright system, the creed of Abraham the monotheist; he was not of the polytheists."
Say: "My Lord has guided me to a straight path, an upright system, the creed of Abraham the monotheist; he was not of the polytheists."
Say: "That I (E), my Lord (had) guided me to (a) straight/direct road/way (a) straight/valuable religion, Abraham's religion/faith, Unifier of God , and he was not from the sharers/takers of partners (with God)."
SAY: "Behold, my Sustainer has guided me onto a straight way through an ever-true faith-the way of Abraham, who turned away from all that is false, and wa,. not of those who ascribe divinity to aught beside Him."
Say, "Surely (as for) myself, my Lord has guided me to a straight Path, a religion (truly) upright, the creed of Ibrahim, (Abraham) (the) unswervingly upright, and in no way was he one of the associators." (Those who associate others with Allah)
Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater
(Muhammad), tell them, "My Lord has guided me to the right path, a well established religion and the upright tradition of Abraham who was not a pagan"
Say, .As for me, my Lord has guided me to a straight path, the straight religion, the faith of Ibrahim who was upright and was not of those who associate partners with Allah
Say: “Indeed, my Lord has guided me to a straight path, (the upright faith), the creed of ‘Abraham’, who was a monotheist , not belonging to the Polytheists.”
Say, "In fact my Lord has guided me to the straight path. It is the true eternal faith, and the religion of the community of Ibraheem who worshipped Allah to the total exclusion of all others. He was not an idolater."
Say: “As for me, my Lord has directed me to a straight path- an upright religion- the creed of Abraham, who was a monotheist - having a deep, pure, focused Faith in Allâh- He was not among the Polytheists.”
Say to them O Muhammad: "Allah, my Creator, has guided me to the path of glory, the path of moral straightness, goodness and integrity, virtue and piety; the path of righteousness, the path on which was founded the religion of Ibrahim, the Orthodox Muslim, who never incorporated with Allah other deities"
Say: “My Lord has guided me on a straight path, an upright religion, tending naturally towards Ibrahim’s way of worship, he wasn’t an idolater.
Say, ˹O Prophet,˺ “Surely my Lord has guided me to the Straight Path, a perfect way, the faith of Abraham, the upright, who was not one of the polytheists.”
Say: my Lord has guided me to a straight path, an upright system, the religion of Ibrahim (Abraham), sincerely devoted, for he was not one of the idolaters.
Say: ‘My Lord has guided me to a straight path, to an upright religion, to the faith of saintly Abraham, who was no idolater.‘
Say, "My Lord has guided me in a straight path - the perfect religion of Abraham, monotheism. He never was an idol worshiper."
Say, "My Lord has guided me on to a straight path through an ever--true faith-- the way of Abraham, who turned away from all that is false and was not one of the idolaters."
Say, “My Lord has guided me on to a straight path through an ever--true faith-- the way of Abraham, who turned away from all that is false and was not one of the idolaters.”
Say surely, “My Lord has guided me to a straight path, a valued religion, Abraham’s creed, a Monotheist, and was not among the polytheists.”
Say: ' Verily my Lord has guided me to a Straight Path, the established religion, the creed of Abraham, the upright one, and he was not of the polytheists
Say: My Lord has guided me to a straight way, to an ever-true faith; the way of Abraham, who turned away from all that is false, and was not of those who associate partners with God.
Say, "As for me, my Lord has guided me to a Straight Path, the perfect DEEN of Abraham, the upright, who was no idolater in any sense."
Say: Surely, (as for) me, my Lord has guided me to the right path; (to) a most right religion, the faith of Ibrahim the upright one, and he was not of the polytheists
Say, `My Lord has guided me unto a straight path - the right religion, the religion of Abraham, the upright. And he was not of those who associated gods with ALLAH
Say, “Truly my Lord has guided me unto a straight path, an upright religion, the creed of Abraham, a ?anif, and he was not of the idolaters.
Say: "Surely, my Lord has guided me to a Way that is Straight— A religion of right— The Path (walked) by Ibrahim (Abraham) the true in faith, and he (certainly) did not join gods with Allah."
Say, “My Lord has guided me to a straight path, an upright religion, the community of Abraham the Monotheist, who wasn’t among the polytheists.”
Say, 'My Lord has guided me to a straight path, an upright religion, the creed of Abraham the Monotheist, who was not a polytheist.'
Not available
Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allah ."
Say, 'Indeed me, my Lord has guided me to a straight way, a right religion, the religion of Abraham, upright, and he was not of the idolaters.'
Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with God."
Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with Allah."
قُلۡ إِنَّ صَلَاتِی وَنُسُكِی وَمَحۡیَایَ وَمَمَاتِی لِلَّهِ رَبِّ ٱلۡعَـٰلَمِینَ ١٦٢
Say, ‘My prayers and sacrifice, my life and death, are all for God, Lord of all the Worlds
Say (O Muhammad): “Surely, my prayer, my sacrifice, my living, and my dying are for Allah, the Lord of the worlds.
Say thou: verily my prayer and my rites and my living and my dying are all for Allah, Lord of the worlds
Tell them: "My service and sacrifice, my life and my death, are all of them for God, the creator and Lord of all the worlds
Say, “Indeed my salat (prayer, introspection), my practices (to attain closeness to Allah), my life and everything I am to live through my death, is for Allah, the Rabb of the worlds (they are for the manifestation of the qualities pertaining to Allah’s Names).
Say: ´My salat and my rites, my living and my dying, are for Allah alone, the Lord of all the worlds
Say, ‘Indeed my prayer and my worship, my life and my death are for the sake of Allah, the Lord of all the worlds
Say: "My Prayer, and all my (other) acts and forms of devotion and worship, and my living and my dying are for God alone, the Lord of the worlds
Say, `Surely, my Prayer and my sacrifice and my living and my dying are (all) for the sake of Allah, the Lord of the worlds
Say: 'My prayer, my ritual sacrifice, my living, my dying -- all belongs to God, the Lord of all Being
Say: “Indeed my mandatory prayer and my ritual and my life and my death are for God alone, the Lord of humankind,
Declare: "My daily prayers and other acts of worship, my life and my death are all meant to please God; the Lord of the universe."
Say, “Truly my prayer and my service of sacrifice, my life and my death, are for God, the Guardian Evolver of all the worlds
Say, “Indeed, my prayer and my rites and my way of living and my way of dying are for Allah, Lord of all realms.
Say, 'Verily, my prayers and my devotion and my life and my death belong to God, the Lord of the worlds
Say, “Undoubtedly my prayers and my sacrifices, and my living and my dying are all for Allah, the Lord Of The Creation.”
Say, “Indeed my prayer and my sacrifice and my life and my death are for Allah, Lord of the worlds.
Say, verily my prayers, and my worship, and my life, and my death are dedicated unto God, the Lord of all creatures
Say, "Verily, my worship and my sacrifice, and my living and my dying belong to Allah, the Lord of the Worlds
Say: 'My prayers and my worship (for example, pilgrimage and sacrifice), my life and my death, are all for Allah, the Lord of the Worlds
SAY: My prayers and my worship and my life and my death are unto God, Lord of the Worlds
Say: “Verily, my Salat (Prayer) and my Nusuk (animal sacrifices) and my life and my death are dedicated to Allah, the Nourisher-Sustainer to the worlds
Say: Truly, my formal prayer and my ritual sacrifice and my living and my dying are for God, Lord of all the worlds.
Say, “Truly, my prayer, my service of sacrifice, my life, and my death are for Allah, the Cherisher of the Worlds.
Also declare: "Surely my Salah, my devotion, my life, and my death are all for Allah the Lord of the Worlds
Say: ´Surely my Prayer, all my acts of worship, and my living and my dying are for Allah alone, the Lord of the whole universe
Say: My prayer and my sacrifice and my life and my death are surely for Allah, the Lord of the worlds -
Say, "My worship (salat) and my sacrifice and my life and my death are for Allah, the Fosterer of the worlds,
Say, "Indeed, my prayer, my sacrifice, my life and my death are all for Allah, the Lord of the worlds."
Say: ‘My Prayer, my Hajj (Pilgrimage) and my sacrifice (together with the entire worship and servitude) and my life and my death are for Allah alone, the Lord of all the worlds
Say: "My contact-method, and my offerings, and my life, and my death, are all to God the Lord of the worlds."
Say: "My contact prayer, and my rites, and my life, and my death, are all to God, Lord of the worlds."
Say: "My connecting, and my rites, and my life, and my death, are all to God-Lord of the worlds."
Say: "That my prayers and my rituals or methods of worship , and my life, and my death/time of death, (is) to the creations altogether's/(universes') Lord."
Say: "Behold, my prayer, and (all] my acts of worship, and my living and my dying are for God [alone], the Sustainer of all the worlds
Say, "Surely my prayer, and my rites, and my living, and my dying are for Allah, The Lord of the worlds."
Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds
Say, "My prayer, sacrifice, life, and death are all for God, the Lord of the Universe
Say, .My prayer, my offering, my life and my death are for Allah, the Lord of all the worlds
Say: “Indeed, my Prayers and my scarifies, my living and my death are completely for serving the cause of of Allâh, the Lord of all the worlds.
Say, "My ´salat´, and my sacrifice, my life and my death are all for Allah, the Lord of the universe."
Say: “Surely, my Prayer and my Sacrifice, my life and my death are (all) for Allâh- the Lord of all the beings.
Say to them: "Indeed, my act of worship and my pilgrimage and all religious rites incidental to it are acts due in discharge of the debt to Allah, my Creator and Creator of the universe, and my life and my death are processes asserted as His own"
Say: “My prayers, my sacrifices, my life, my death; are for Allah, Lord of all the realms;
Say, “Surely my prayer, my worship, my life, and my death are all for Allah—Lord of all worlds.
Say: my prayer, my sacrifice, my life and my death are for Allah, the Lord of all worlds.
Say: ‘My prayers and my devotions, my life and my death, are all for God, Lord of the Universe
Say, "My Contact Prayers (Salat), my worship practices, my life and my death, are all devoted absolutely to GOD alone, the Lord of the universe.
Say, "My prayer and my acts of worship and my living and my dying belong to God, the Lord of the Worlds,
Say, “My prayer and my acts of worship, and my living and my dying belong to God, the Lord of the worlds ,
Say surely, “My prayer and my sacrifice, and my living and my death, are for Allah, The Worlds' Lord.
Say: ' Verily my prayer and my worship, my life and my death are for Allah, the Lord of the Worlds
Say: My prayers, my worship, my living and my dying are for God alone, the Lord of all the worlds.
Say, "All my duties to the Divine System, the ways to discharge them, my living and my dying are for Allah alone, the Lord of the Worlds
Say. Surely my prayer and my sacrifice and my life and my death are (all) for Allah, the Lord of the worlds
Say, `My Prayer and my sacrifice and my life and my death are all for ALLAH, the Lord of the worlds
Say, “Truly my prayer and my sacrifice, my living and my dying are for God, Lord of the worlds
Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Lord (and Cherisher) of the Worlds
Say, “My prayers, my devotion, my living, and my dying are all for God, the Lord of the worlds.
Say, 'My prayer and my worship, and my life and my death, are devoted to God, the Lord of the Worlds
Say, "Truly my prayer and total devotion and my life and my death are for God, Lord of the worlds.
Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah , Lord of the worlds
Say, 'Indeed, my prayer and my sacrifice and my life and my death belong to God, the Lord of the worlds.
Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for God, the Cherisher of the Worlds
Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds
لَا شَرِیكَ لَهُۥۖ وَبِذَ ٰلِكَ أُمِرۡتُ وَأَنَا۠ أَوَّلُ ٱلۡمُسۡلِمِینَ ١٦٣
He has no partner. This is what I am commanded, and I am the first to devote myself to Him.’
He has no partner. Thus I am commanded, and I am the first of those who surrender (Muslims).”
No associate hath He. And to this I am bidden, and I am the first of the Muslims
No equal has He, I am commanded (to declare), and that I am the first to submit."
“The concept of duality cannot be conceived in regards to HU! I have been commanded thusly; I am the leader of those who experience submission!”
Who has no partner. I am commanded to be like that and I am the first of the Muslims.´
He has no partner, and this [creed] I have been commanded [to follow], and I am the first of those who submit [to Allah].’
"He has no partners; thus have I been commanded, and I am the first and foremost of the Muslims (who have submitted to Him exclusively)."
No associate-partner has He, and so am I ordained, and I am the first of the submitting ones (to Allah).
No associate has He. Even so I have been commanded, and I am the first of those that surrender.
there is no partner for Him, and I am ordered to that, and I am the first of (or the best of) the submitted.”
"God has no partner. This is what I am commanded to believe and I am the first one who submits to the commandments of the Lord."
“He has no partner. This am I asked, and I am the first of those who bow to His will.
No associate is there for Him, and to this I have been commanded, and I am the first of the Muslims.
He has no partner; that is what I am bidden; for I am first of those who are resigned.
“He has no partner; this is what I have been commanded, and I am the first Muslim.”
There is no partner for Him and thus I am commanded and I am first of those who have submitted themselves to Allah.”
He hath no companion. This have I been commanded: I am the first Moslem
He has no partner. This I am commanded, and I am foremost of those who surrender (unto Him)"
He has no partner, with that I am commanded, and I am the first of the submitters (Muslims).
He hath no associate. This am I commanded, and I am the first of the Muslims
(There is) no partner to Him. And about this I have been commanded and I am the first of the Muslims (as I am being inspired of Al-Kitab in my era)
No associates are to be ascribed with Him and of this was I commanded and I am the first of the ones who submit to God.
No partner does He have: this I am commanded, and I [Muhammed] am the first of those to bow to His will.”
He has no peer; thus am I commanded and I am the first of the Muslims."
He has no associate. Thus have I been bidden, and I am the foremost of those who submit themselves (to Allah).´
No associate has He. And this am I commanded, and I am the first of those who submit
He has no partner and this I am commanded, and I am the first of those who submit (as Muslims)."
"He has no associate whom I should worship. And this am I commanded with, and I am the first of those who submit!"
He has no partner and of this have I been commanded, and I am the first Muslim (in the entire creation).
"He has no partner, and it is to this that I was commanded, and I am the first of those who have surrendered."
"He has no partner, and it is to this that I was commanded, and I am the first of those who have submitted."
He has no partner, and it is to this that I was commanded, and I am the first of those who have submitted.
No partner to Him, and with that I was ordered/commanded, and I am first (of) the Moslems/submitters/surrenderers
in whose divinity none has a share: for thus have I been bidden-and I shall [always] be foremost among those who surrender themselves unto Him."
No associate has He; and this I am commanded, and I am the first of the Muslims." (Literally: of the ones who have surrendered to Allah)
He hath no partner. This am I commanded, and I am first of those who surrender (unto Him)
Nothing is equal to Him. Thus are the commandments which I have received and he is the first Muslim (submitted to the will of God)."
For Him there is no partner. And thus I have been commanded, and I am the first one to submit
He has no partner. This have I been commanded to be the first of those who submit (themselves completely to the authority of Allâh).
"He has no partner (or equal). That is what I am ordered! And I am the first to submit and surrender."
No partner has He: this is what I have been commanded. And I am the first of those who wholly submit (themselves to His authority).”
"No partners does He have nor does He have anyone associated with Him in any function, act or course of action. To this fundamental truth I have been enjoined to adhere and I am the first who have conformed to Islam"
He has no partners. That’s what I have been ordered to do, and I am the first to surrender to Him.
He has no partner. So I am commanded, and so I am the first to submit.”
He has no partner, and this is what I have been commanded, and I am the first to submit (as Muslim).
He has no peer. Thus am I commanded, and I am the first of the Muslims.‘
"He has no partner. This is what I am commanded to believe, and I am the first to submit."
in whose divinity no one has a share. I have been commanded and I will be the first to surrender myself to Him."
in whose divinity no one has a share. I have been commanded, and I will be the first to surrender myself to Him.”
No associate for Him. And with this I was commanded, and I am the first Muslims.
No associate (there is) for Him, and this (submission) I have been commanded to, and I am the first of the Muslims
He has no partner. Thus have I been commanded, and I shall be the first of those who surrender themselves to Him.
He has no partner. This is what I have been commanded and I am the foremost of those who surrender to Him."
No associate has He; and this am I commanded, and I am the first of those who submit
HE has no partner. And so I am commanded, and I am the first of those who submit.
He has no partner. This I am commanded, and I am the first of those who submit.
"He has no partners: This am I commanded, and I am the first of those who bow to His Will."
He has no partner. I am commanded to this, and I am the first of the Submitters.”
No associate has He. Thus I am commanded, and I am the first of those who submit
"No partner has God: this a1nI instructed; and I am the first of those who submit."
No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."
He has no partner; and with that I have been commanded, and I am the first of those who submit.'
No partner hath He: this am I commanded, and I am the first of those who bow to His will
No partner hath He: this am I commanded, and I am the first of those who bow to His will
قُلۡ أَغَیۡرَ ٱللَّهِ أَبۡغِی رَبࣰّا وَهُوَ رَبُّ كُلِّ شَیۡءࣲۚ وَلَا تَكۡسِبُ كُلُّ نَفۡسٍ إِلَّا عَلَیۡهَاۚ وَلَا تَزِرُ وَازِرَةࣱ وِزۡرَ أُخۡرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَیُنَبِّئُكُم بِمَا كُنتُمۡ فِیهِ تَخۡتَلِفُونَ ١٦٤
Say, ‘Should I seek a Lord other than God, when He is the Lord of all things?’ Each soul is responsible for its own actions; no soul will bear the burden of another. You will all return to your Lord in the end, and He will tell you the truth about your differences
Say: “Should I seek a Lord other than Allah, and He is the Lord of every thing? Every soul will earn fruits of its own deeds; no bearer of burdens shall bear the burden of another. Then to your Lord is your return and He will tell you that you have been differing
Say thou: shall seek a Lord other than Allah, while He is the Lord of everything? And no person earneth aught save against himself, and no bearer of burden shall bear anot her's burden. Thereafter Unto your Lord shall be your return, and He will declare unto you that wherein ye have been disputing
Say: "Shall I search for another lord apart from God when He is the only Lord of all and everything?" Each soul earns (what it earns) for itself, and no man shall bear another's burden. You have to go back to your Lord in the end when He will tell you about the things you disputed
Say, “How can I think of a Rabb other than Allah when He is the Rabb of all! What each soul earns is for each soul... A criminal cannot take responsibility for the crime of another! Your return will be to your Rabb! He will inform you about the things over which you differ.”
Say: ´Am I to desire other than Allah as Lord when He is the Lord of all things?´ What each self earns is for itself alone. No burden-bearer can bear another´s burden. Then you will return to your Lord, and He will inform you regarding the things about which you differed
Say, ‘Shall I seek a Lord other than Allah, while He is the Lord of all things?’ No soul does evil except against itself, and no bearer shall bear another’s burden; then to your Lord will be your return, whereat He will inform you concerning that about which you used to differ
Say: "Am I, then, to seek after someone other than God as Lord when He is the Lord of everything?" Every soul earns only to its own account; and no soul, as bearer of burden, bears and is made to bear the burden of another. Then, to your Lord is the return of all of you, and He will then make you understand (the truth) concerning all that on which you have differed
Say, `Shall I seek a Lord other than Allah whilst He is the Lord of all things?' And no soul does anything (evil) but only against itself; no soul that bears a burden shall bear the burden of another. Then to your Lord is your return and He will fully inform you about that (truth) wherein you have been disagreeing
Say: 'Shall I seek after a Lord other than God, who is the Lord of all things?' Every soul earns only to its own account, no soul laden bears the load of another. Then to your Lord shall you return, and He will tell you of that whereon you were at variance
Say: “Shall I look for a Lord other than God, while He is the Lord of everything?” And every person earns only for itself, and no bearer bears the burden of another, so your return is to your Lord and then He informs you about what you used to disagree about.
Say: "Why should I look for [and worship] another lord when I know that God is the Lord of [and above] everything? Know that no soul will receive any reward unless it earns it and no one will carry the burden of someone else's wrong doing. Ultimately you all will return to your Lord and He will tell you the reality of what you were differing in."
Say, “Shall I seek for my Lord other than God, when He is the Guardian Evolver of all things? Every soul draws the reward of its acts on none but itself. No bearer of burden can bear the burden of another. Your goal in the end is to God. He will tell you the truth of the things you disputed.
Say, “Am I to seek a Lord other than Allah when He is the Lord of everything?” And not a single self earns except what it is due, and no bearer of burden bears the burden of another. Then to yourpl Lord is your return, then He will inform you regarding whatever you used to differ over.
Say, 'Other than God shall I crave for a Lord when He is Lord of all?' but no soul shall earn aught save against itself; nor shall one bearing a burden bear the burden of another; and then unto your Lord is your return, and He will inform you concerning that whereon ye do dispute
Say, “Shall I seek a Lord other than Allah, whereas He is Lord of all things?” And whatever a soul earns is itself responsible for it; and no load bearing soul will bear anyone else’s load; then towards your Lord you have to return and He will inform you about the matters you differed
Say, “Shall I seek a Lord other than Allah when He is the Lord of everything” And no soul earns except against itself and no bearer of a burden can bear the burden of another and then your place of return is unto your Lord and then He will inform you about all that in which you used to differ.
Say, shall I desire any other Lord besides God? Since He is the Lord of all things; and no soul shall acquire any merits or demerits but for itself; and no burdened soul shall bear the burden of another. Moreover unto your Lord shall ye return; and He shall declare unto you that concerning which ye now dispute
Say, "Shall I crave for other than Allah for Lord, when He is Lord of all?" But each soul earns only on its own account, nor does any laden soul bear the burden of another. Then unto your Lord is your return, and He will inform you concerning t
Say: 'Should I seek a lord other than Allah, who is the Lord of all things? Every soul earns only to its account no soul shall bear another's burden. Then to your Lord you shall be returned, and He will inform you about that in which you differed.
SAY: Shall I seek any other Lord than God, when He is Lord of all things? No soul shall labour but for itself; and no burdened one shall bear another's burden. At last ye shall return to your Lord, and he will declare that to you about which you differ
Say: “Shall I seek a nourisher-sustainer other than Allah while He is Nourisher-Sustainer to all things? And no Nafs earns (as evil any thing) except against her self. And does not carry the burden, any bearer of burdens, the burden of another. Then unto your Nourisher-Sustainer is your return, so He will inform you about that wherein you have been differing
Say: Is it other than God that I should desire as a lord while He is Lord of everything? And each soul will earn only for itself. No burdened soul will bear another’s heavy load. Again, to your Lord will you return. Then, He will tell you about what you had been at variance in it.
Say, “Should I seek, as my Lord, another besides Allah when He is Lord of all? Every soul earns only for itself, and no bearer of burdens can bear the burden of another. Your final goal is to your Lord. He will inform you of the things about which you dispute.
Say: "Should I seek another Lord besides Allah when He is the Lord of everything?" Every soul will reap the fruits of its own deeds; no bearer of burdens shall bear the burden of another. Ultimately you will return to your Lord, and He will resolve for you your disputes
Say: ´Shall I seek someone other than Allah as Lord when He is the Lord of everything?´ Everyone will bear the consequence of what he does, and no one shall bear the burden of another. Thereafter, your return will be to your Lord, whereupon He will let you know what you disagreed about
Say: Shall I seek a Lord other than Allah, while He is the Lord of all things? And no soul earns (evil) but against itself. Nor does a bearer of burden bear the burden of another. Then to your Lord is your return, so He will inform you of that in which you differed
Say, "Shall I seek a fosterer other than Allah, when He is the Fosterer of everything? And every soul earns only against itself, and no bearer of a burden will bear the burden of another, then to your Fosterer will be your return, and He will inform you of that in which you differed."
Say, "Shall I seek a lord other than Allah? And He is the Lord of all things! And none earns anything but for one's own self. And no bearer of burden shall bear the burden of another. Then to your Lord is your return. He will then explain to you the things in which you differed."
Say: ‘Should I look for a Lord other than Allah, whilst He is the Sustainer of everything? And whatever (sin) each soul earns, (its evil outcome) falls back upon it. And no bearer of burden will bear another’s burden. Then you are to return to your Lord alone, and He will inform you (of the truth of the matters) wherein you used to differ.
Say: "Shall I seek other than God as a Lord when He is the Lord of everything" And every soul earns what is for it, and none will bear the burden of another. Then to your Lord is your return and He will inform you of what you disputed in
Say: "Shall I seek other than God as a Lord when He is the Lord of everything?" And every soul earns what is for it, and none will carry the burden of another. Then to your Lord is your return and He will inform you of what you disputed in.
Say: "Shall I seek other than God as a Lord when He is the Lord of everything?" And every soul earns what is for it; and no bearer may carry the burden of another. Then to your Lord is your return and He will inform you of what you disputed in.
Say: "Is other than God I desire (as) a Lord, and He is Lord (of) every thing, and every self does not earn/gather except on it, and no sinner/burdener carries/bears (the) load/weight (of) another, then to your Lord (is) your return, so He informs you with what you were in it differing/disagreeing ."
Say: "Am I, then, to seek a sustainer other than God, when He is the Sustainer of all things?" And whatever [wrong] any human being commits rests upon himself alone; and no bearer of burdens shall be made to bear another's burden. And, in time, unto your Sustainer you all must return: and then He will make you. [truly] understand all that on which you were wont to differ
Say, "Shall I inequitably seek other than Allah for Lord and He is the Lord of everything? And every self earns nothing except what is to its own account; and no encumbered self is encumbered by the encumbrance of another self; thereafter to your Lord will be your return, so He will fully inform you wherein you used to differ
Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed
(Muhammad), tell them, "Should I take a lord besides God when He is the Lord of all things?" All one's evil deeds are against one's own soul. No one will be considered responsible for another's sins. You will all be returned to your Lord who will tell you what is right and wrong in disputed matters among you
Say, .Should I seek a lord other than Allah while He is the Lord of everything? And nobody does anything but to his own account, and no bearer of burden shall bear the burden of another. Then to your Lord is your return. Then He will let you know what you were disputing about
Say: “Shall I seek a lord other than Allâh, while He is the Lord of all things? No ‘Human Self’ earns anything except to its own account, and no bearer of burdens shall bear the burden of another. Eventually, you are all (destined) to return unto Him, and then He will inform you of that which you used to differ."
Say, "Shall I look for another Lord for you besides Allah, even though He is the Lord of every single thing? Each one is personally responsible for every sin he commits. No one shall bear (or share) the burden (of sin) for anyone else. Towards your Lord is your final destination. At that time, He will inform you about everything you used to dispute."
Say: “Shall I seek a lord other than Allâh while He is the Lord of all things? No Human Person earns anything except to his own account, and no bearer of burdens shall bear the burden of another. Verily , you are all (destined) to return to Him, and then He will inform you of that which you used to differ."
Say to them: "Shall I choose a god other than Allah, the Creator, Who is the Creator of the whole and of all in all". And no soul imprints its deed with piety or with evil but it is to its own credit or discredit respectively, nor shall a soul bearing wrongs or not, bear the wrong of another, then back to Allah, your Creator, you are all destined to go. There and then shall He inform you of the detailed particulars of all the points upon which the whole unreasoning turned
Say: “How can I long for a lord other than Allah, when He is Lord of everything? No person earns anything except towards its own account, and no one will bear the burden of another; then to your Lord shall you return, and He will inform you about whatever you differed over.
Say, ˹O Prophet,˺ “Should I seek a lord other than Allah while He is the Lord of everything?” No one will reap except what they sow. No soul burdened with sin will bear the burden of another. Then to your Lord is your return, and He will inform you of your differences.
Say: Should I seek other than Allah as Lord when He is the Lord of everything, and every soul´s earnings are on its own account, and no-one burdened will carry another´s burden, then your return is to your Lord and He will inform you about what you used to differ in.
Say: ‘Should I seek any but God for my Lord, when He is the Lord of all things? Each soul shall reap the fruits only of its own deeds: no burdened soul shall bear another‘s burden. Then to your Lord shall you return, and He will resolve for you your differences.‘
Say, "Shall I seek other than GOD as a lord, when He is the Lord of all things? No soul benefits except from its own works, and none bears the burden of another. Ultimately, you return to your Lord, then He informs you regarding all your disputes."
Say, "Why would I look for a Lord other than God when He is the Lord of all things?" Each soul is responsible for its own actions, and no bearer of burdens will bear the burdens of another. In time you must all return to your Lord, and He will make you understand the truth about your differences.
Say, “Why would I look for a Lord other than God when He is the Lord of all things?” Each soul is responsible for its actions, and no bearer of burdens will bear the burdens of another. In time you must all return to your Lord, and He will make you understand the truth about your differences.
Say, “Is other than Allah, am I seeking as Lord? While He is everything’s Lord?” And each soul does not earn except against itself, and no bearer of burden will bear a burden of another. Then to your Lord is your return, so He will inform you with what within it, you were differing.
Say : ' shall I seek a Lord other than Allah while He is the Lord of all things ? And no one earns anything but to his own account; and no one bears the burden of another; then to your Lord is your return, so He will inform you of what you used to differ (about)
Say: Am I, then, to seek a lord other than God, when He is the Lord of all things? Whatever wrong any human being commits rests upon himself alone. No one shall be made to bear the burden of another. In time, to your Lord you all must return; and then He will tell you the truth of all that over which you were in dispute.
Say, "Shall I seek anyone other than Allah as a lord when He is the Sustainer of all things? No "Self" benefits but from its own works, and none bears the load of another. Then unto your Lord is your return and He will make you understand wherein you differed
Say: What! shall I seek a Lord other than Allah? And He is the Lord of all things; and no soul earns (evil) but against itself, and no bearer of burden shall bear the burden of another; then to your Lord is your return, so He will inform you of that in which you differed
Say, `Shall I seek a Lord, other than ALLAH while HE is the Lord of all things?' And no soul earns evil but only against itself; nor does any bearer of burden bear the burden of another. Then to your Lord will be your return, and HE will inform you of that wherein you used to differ
Say, “Shall I seek a lord other than God, while He is lord of all things? No soul does evil, save against itself, and none shall bear the burden of another. Then unto your Lord is your return and He will inform you of that wherein you differed.
Say: "Shall I seek for (my) Lord other than Allah when He is the Lord of all things? Every soul draws the reward of its acts on none but itself: No bearer of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the Truth of the things about which you disputed."
Say, “Should I take a lord other than God, when He is the Lord of all things?” No soul earns except against itself, and no bearer of burdens will bear the burdens of another. Then to your Lord is your return, and He will inform you about your disagreements.
Say, 'Am I to seek a Lord other than God, when He is the Lord of all things?' No soul gets except what it is due, and no soul bears the burdens of another. Then to your Lord is your return, then He will inform you regarding your disputes
Say, “Shall I seek a lord other than God, who is Lord of all things? And no soul earns but what is due it, and none bears the burden of another. Ultimately your destination is to your Lord, who will acquaint you with that on which you differed."
Say, "Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."
Say, 'Shall I seek a Lord other than God, and He is the Lord of all things?' And every soul earns not except against itself, and no burdened one will bear the burden of another. Then to your Lord is your return and He will inform you of that concerning which you were disagreeing.'
Say: "Shall I seek for (my) Cherisher other than God, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards God: He will tell you the truth of the things wherein ye disputed."
Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
وَهُوَ ٱلَّذِی جَعَلَكُمۡ خَلَـٰۤىِٕفَ ٱلۡأَرۡضِ وَرَفَعَ بَعۡضَكُمۡ فَوۡقَ بَعۡضࣲ دَرَجَـٰتࣲ لِّیَبۡلُوَكُمۡ فِی مَاۤ ءَاتَىٰكُمۡۗ إِنَّ رَبَّكَ سَرِیعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورࣱ رَّحِیمُۢ ١٦٥
It is He who made you successors on the earth and raises some of you above others in rank, to test you through what He gives you. [Prophet], your Lord is swift in punishment, yet He is most forgiving and merciful
And it is He who has made you inheritors of the earth, and exalted some of you over others in ranks so that He may try you in what He has given you. Surely your Lord is swift in retribution, and certainly He is Forgiving, Merciful.”
And He it is Who hath made you successors in the earth, and hath raised some of you over others in degrees, that he might prove you by that which He hath vouchsafed unto you. Verily thy Lord is swift in chastising, and verily He is Forgiving, Merciful
It is He who made you trustees on the earth, and exalted some in rank over others in order to try you by what He has given you. Indeed your Lord's retribution is swift, yet He is forgiving and kind
It is HU who appointed you vicegerents upon the earth (the body) and elevated some of you over others in degrees, to try you with (actualize) what He gave to you (the forces of the Names)... Indeed, your Rabb is sariul iqab (the One who enforces the consequences of actions without relenting)! He is the Ghafur, the Rahim.
It is He who appointed you khalifs on the earth and raised some of you above others in rank so He could test you regarding what He has given you. Your Lord is Swift in Retribution; and He is Ever-Forgiving, Most Merciful
It is He who has made you successors on the earth, and raised some of you in rank above others so that He may test you in respect to what He has given you. Indeed your Lord is swift in retribution, and indeed He is all-forgiving, all-merciful
He it is Who has appointed you vicegerents over the earth (to improve it and rule over it according to God’s commandments), and has exalted some of you over others in degrees (of intelligence, capacity, and then wealth and status): thus He tries you in what He has granted you. (Always remember that) your Lord is the most swift in retribution (when it is due), and assuredly, He is the All-Forgiving, the All-Compassionate (especially toward those who turn to Him in repentance as His believing servants)
And He it is Who has made you successors (of others and rulers) of the land, and He has exalted some of you over the others in degrees (of rank) so that He may try you by that which He has given you. Surely, your Lord is Quick at retribution; and He is all the same, Great Protector, Ever Merciful
It is He who has appointed you viceroys in the earth, and has raised some of you in rank above others, that He may try you in what He has given you. Surely thy Lord is swift in retribution; and surely He is All-forgiving, All-compassionate
He is the One Who made you successors on the earth, and raised some of you above others in ranks, to test you by what He has given you. Indeed, your Lord is quick in punishment, and He is forgiving and merciful.
God is the One Who has put you (as His representative) in charge of [and responsible for] the earth. He has put you in different positions of authority to try you [and prove to you whether or not you deserve to be delegated authority.] Know that your Lord's justice is swift; yet He is also Forgiving and Merciful
It is He Who has made you caretakers and inheritors of the earth. He has raised you in ranks, some above others, that He may try you in the gifts He has given you. And your Lord is quick in punishment, yet He is indeed Oft-Forgiving, Mercifully Redeeming
And it is He Who made you successors on the earth and elevated some of you by degrees over others in order to test you through what He has brought you. Indeed, yoursg Lord is Swift in punishment, and He is most surely Oft-Forgiving, Bestowing of mercy.
He it is who made you vicegerents, and raised some of you above others in degree, to try you by that which he has brought you;- verily, thy Lord is swift to punish, but, verily, He is forgiving and merciful
And it is He who made you caliphs (viceroys) in the earth and ranked some of you high above others, in order that He may test you with what He has bestowed upon you; indeed it does not take time for your Lord to mete out punishment; and indeed, surely, He is Oft Forgiving, Most Merciful
And He it is who has appointed you vicegerents of the earth and has raised some of you above others in ranks so that He may try you in that which He has given you. Truly your Lord is Swift in the chastisement and truly He surely is Oft-Forgiving, Most Merciful.
It is He who hath appointed you to succeed your predecessors in the earth, and hath raised some of you above others by various degrees of worldly advantages, that He might prove you by that which He hath bestowed on you. Thy Lord is swift in punishing; and He is also gracious and merciful
He it is who made you Vicegerents (Agents, Successors, Inheritors) of the earth, and raised some of you above others in degree (or rank, virtue, power, wealth, ability etc.), to try you by that which he has given you; Verily, your Lord is swift to punish
It is He who has made you caliphs in the earth and raised some of you in rank above others, so that He might try you in what He has given you. Swift is your Lord in retribution; yet He is Forgiving, Merciful
And it is He who hath made you the successors of others on the earth, and hath raised some of you above others by various grades, that he may prove you by his gifts. Verily thy Lord is swift to punish. But He is also Gracious, Merciful
And He it is Who appointed you settling-successors on earth and He raised some of you over some others in ranks, so that He may test you in what He provided you. Surely your Nourisher-Sustainer is Swift in retribution, and certainly He is Oft-Forgiving, Most Merciful
And it is He who made you as viceregents on the earth and exalted some of you above some others in degree that He try you with what He gave you. Truly, thy Lord is Swift in repayment and He, truly, is Forgiving, Compassionate.
“It is He who has made you representatives, inheritors of Earth. He has raised you in ranks, some above others so that He may test you in the gifts He has given you. Your Lord is quick in punishment, yet He is indeed Most Forgiving, Most Merciful.”
He is the One Who has made you the inheritors of the earth and raised some of you in ranks over others so that He may test you in what He has given you. Surely your Lord is swift in retribution; yet He is also very Forgiving, Merciful."
For He it is Who has appointed you vicegerent over the earth, and has exalted some of you over others in rank that He may try you in what He has bestowed is upon you. Indeed your Lord is swift in retribution, and He is certainly AllForgiving, All-Compassionate
And He it is Who has made you successors in the land and exalted some of you in rank above others, that He may try you by what He has given you. Surely thy Lord is Quick in requiting (evil), and He is surely the Forgiving, the Merciful
And He it is Who made you successors of the earth, and raised the grades of some of you above others that He may test you through that which He has given you. Your Fosterer is certainly Quick in requiting while He is (also) Protectively Forgiving, Merciful.
And He it is Who has made you His representatives on earth, and raised some of you above others in ranks so that He may test you in what He has given you. Indeed, your Lord is swift in retribution, and He is indeed Forgiving, Merciful
And He is the One Who has made you vicegerents in the earth, and exalted some of you over others in ranks, so that He may test you by means of (things) which He has bestowed upon you (as a trust). Surely, your Lord is swift in awarding punishment (to those who deserve it), but He is indeed Most Forgiving, Ever-Merciful (towards the aspirants to forgiveness)
And He is the One who made you inheritors on Earth, and He raised some of you over others in grades, to test you with what He had given you. Your Lord is quick to punishment, and He is Forgiving, Merciful
And He is the One who made you inheritors on the earth, and He raised some of you over others in grades, to test you with what He had given you. Your Lord is swift to punishment, and He is Forgiving, Merciful.
And He is the One who made you inheritors on the earth, and He raised some of you over others in grades, to test you with what He had given you. Your Lord is swift to punishment, and He is Forgiving, Merciful.
And He is who made/created you the earth's/Planet Earth's successors and replacers/leaders , and He rose some of you above/over some (by) steps/stages/degrees, to test you in what He gave you, that your Lord (is) quick (in) the punishment, and that He (is) forgiving (E), merciful
For, He it is who has made you inherit the earth, and has raised some of you by degrees above others, so that He might try you by means of what He has bestowed upon you. Verily, thy Sustainer is swift in retribution: yet, behold, He is indeed much-forgiving, a dispenser of grace
And He is (The One) Who made you succeeding each other (in) the earth, and has raised some of you above others (Literally: above "some" others) in degrees, that He may try you in what He has brought you. Surely your Lord is swift in punishment, and surely He is indeed Ever-Forgiving, Ever-Merciful
He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful
On earth, We have made each of your generations the successors of their predecessors; We have made some of you do good deeds of a higher degree than others. He will test you in this way through what He has revealed to you. Your Lord's retribution is swift and He is certainly All-forgiving and All-merciful
It is He who made you the vicegerents of the earth and raised some of you in ranks over others, so that He may test you in what He has given you. Surely, your Lord is swift in punishing, and surely He is Most-Forgiving, Very-Merciful
He is the One who has made you successors in the land and exalted some of you in rank above others, so that He might try you by means of what He has bestowed upon you. Absolutely your Lord is extremely swift in retribution; and surely He is Oft-Forgiving, Most Merciful.
He it is, Who has appointed you His deputy on this earth. He excelled some of you over others in rank (power and authority), so He may put you through a test with what He has granted you. Indeed, your Lord is very swift (and severe) in inflicting punishment, and of course, He is the most Forgiving and the most Merciful
He is the One who has made you successors in the land and exalted some of you in rank above others so that He might try you by means of what He has bestowed upon you. Most certainly your Lord is Swift in punishment. And most surely He is Oft-Forgiving- Most Merciful.
He is it Who has inducted you on earth and made one generation inherit the other, and He promoted and exalted, in rank, honour, estimation, development, power, and wealth some above others, and arranged you in grades so as to test your qualities with what He has ordained for you. You had better realize that Allah, your Creator, is swift indeed in putting the law in execution and in effecting just retribution and He is also Ghafurun and Rahimun
He made you representatives on Earth, raising some of you over others in rank in order to test you with what He has given you. Your Lord is swift to punish but always Forgiving, Kind
He is the One Who has placed you as successors on earth and elevated some of you in rank over others, so He may test you with what He has given you. Surely your Lord is swift in punishment, but He is certainly All-Forgiving, Most Merciful.
And He is the One who made you successors on the earth and raised some of you above others in stages so He would test you in what He gave you, for your Lord is swift in retribution and He is forgiving and merciful.
He has given you the earth for your heritage and exalted some of you in rank above others, that He might test you with what He has given you. Swift is your Lord in retribution; yet is He forgiving and compassionate
He is the One who made you inheritors of the earth, and He raised some of you above others in rank, in order to test you in accordance with what He has given you. Surely, your Lord is efficient in enforcing retribution, and He is Forgiver, Most Merciful.
It is He who has made you inherit the earth and has raised some of you in rank above others so that He might test you by means of what He has given to you. Your Lord is swift in punishment, but He is also forgiving and Merciful-to-all.
It is He who has made you successors on Earth and has raised some of you in rank above others so that He might test you through what He has given to you. Your Lord is swift in punishment, but He is also the Most Forgiving, the Mercy Giver.
And He is the one who set up you as successors on the earth, and raised some of you in degrees over some others, to try you within what He has given to you. Surely, your Lord is swift in the punishment, and He is Forgiver, Merciful.
And He it is Who has made you successors in the earth, and raised some of you above others in grades that He may try you in respect to what He has given you. Verily your Lord is swift in retribution, and indeed He is Forgiving, Merciful
He it is who has made you inherit the earth and has raised some of you by degrees above others, so that He might try you by means of what He has bestowed upon you. For certain, your Lord is swift in retribution; yet, He is indeed much- forgiving, merciful.
He it is Who has made you inheritors of the earth after other nations. And your ranks are determined by your actions. People and nations must create in them the capacity to live with honor (10:14). The real test is what you do with that which He has given you. Your Lord is Swift in retribution. Yet He is Forgiving, Merciful
And He it is Who has made you successors in the land and raised some of you above others by (various) grades, that He might try you by what He has given you; surely your Lord is quick to requite (evil), and He is most surely the Forgiving, the Merciful
And HE it is who made you successors of others on the earth and has exalted some of you over others in degrees of rank, that HE may try you by that which HE has given you. Surely, thy Lord is Quick in punishment; and surely, HE is Most Forgiving, Merciful
He it is Who appointed you vicegerents upon the earth and raised some of you by degrees above others, that He may try you in that which He has given you. Truly thy Lord is Swift in retribution, and truly He is Forgiving, Merciful
And it is He Who has made you generations, (and) inheritors replacing each other on the earth,: He has raised you in ranks, some above others: That He may try you by the gifts that He has given to you: Surely, your Lord is quick in punishment: And indeed, He is Often Forgiving (Ghafoor), Most Merciful (Raheem)
It is He who made you successors on earth and elevated some of you above others in ranks—to test you through what He gave you. Your Lord is swift in retribution, and He is Forgiving and Merciful.
It is He who made you successors on the earth, and raised some of you in ranks over others, in order to test you through what He has given you. Your Lord is Quick in retribution, and He is Forgiving and Merciful
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And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful
And He is the one who made you vicegerents of the earth, and raised some of you above some in degree, to try you in what He has given you; indeed, your Lord is swift in the punishment, and indeed, He is surely forgiving, compassionate.
It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Mer ciful
It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful