Parallel Translations
Surah 7. The Heights, The Elevated Places (al-A`raf)
Listen to Full Surah
1
Opponents' Doom
۞ الۤمۤصۤ ١
Alif Lam Mim Sa
Alif-Lam-Mim-Sad.
Alif-Lam-Mim-Suad
Alif Lam Mim Sad
Alif, Lam, Meem, Saad.
Alif Lam Mim Sad.
Alif, Lam, Ma«m, á¹¢ad
Alif. Lam. Mim. Sad
Alif Lam Mim Sad - I am Allah, the Best Knower, the Most Truthful
Alif Lam Mim Sa
A.L.M.S. (Alif. Lam. Mim. Sud.)
Alif, Laam, Miim, Saad
Alif Lām Mīm Sâd.
A. L. M. S
Alif-Laam-Meem-Saad. (Alphabets of the Arabic language; Allah and to whomever He reveals, know their precise meanings.
Alif, Lam, Mim, Sad.
A.L.M.S
ALIF LAM MIM SAD
AlifLaamMeemSaad
ELIF. LAM. MIM. SAD
A.L.M.S
Alif L[m Mm @[d.
Alif. Lam. Meem. Saad.
Alif L'am M'im Suad
Alif-Lam-Mim-Sad
I, Allah, am the best Knower, the Truthful
Alif Laam Miim Saad.
Alif Lam Meem Sa
Alif, Lam, Mim, Sad. (Only Allah and the Messenger [blessings and peace be upon him] know the real meaning.
A L M S/C
Alif. Lam. Mim
Alif, Lam, Mim, Sad (These are the names of letters of the Arabic alphabet and only Allah knows their meaning here)
Alif. Lam. Mim. Sad
Lam. Mim. Sad
Alif, Lam, Mim, Sad
Alif. La’am. Meem. Sa’ad.
Alif, Laam Meem, Saa
Alif. La’am. Meem. Sa’ad.
A. (aIef) L. (lam) M. (meem) S. (s
Alif Lam Meem Sad.</i
Alif-Lãm-Mĩm-Ṣãd.
Alif, Lam, Mim, Sad.
ALIF lām mīm şād
A. L. M. S
Alif Lam Mim Saad
Alif Lam Mim Saad
Alif, Lam, Meem, Saad.
'Alif 'A', Lam 'L', Mim 'M', Suad 'S'
Alif. LÄm. MÄ«m. ÅžÄd.
A.L.M.S. Alif. Lam. Mim. Saad. Allah Aleem, the Knower; As-Sadiq, the Truthful, states that
Alif Lam Mim Suad
Alif, Lam, Mim, Sad
Alif. Lam. Mim. ?ad
Alif Lam Mim Sad
Alif. Lam. Meem. Saad.
Alif, Lam, Meem, Saad
Alif, Lam, Meem, Sad
Alif.Lam.Mim.Sad.
Alif, Lam, Mim, Sad
Alif, Lam, Mim, Sad
كِتَـٰبٌ أُنزِلَ إِلَیۡكَ فَلَا یَكُن فِی صَدۡرِكَ حَرَجࣱ مِّنۡهُ لِتُنذِرَ بِهِۦ وَذِكۡرَىٰ لِلۡمُؤۡمِنِینَ ٢
This Book has been sent down to you [Prophet]––let there be no anxiety in your heart because of it––so that you may use it to give warning and to remind the believers
This is a book (the Qur’an) sent down to you (O Muhammad), let not there be a hesitation from it in your heart, so that you may warn with it, and it is a reminder to the believers
This is a Book sent down toward thee: so let there be no straitness in thy breast therefor: that thou mayest warn thereby! and this is an admonition unto the believers
This Book has been sent down to you; so do not hesitate to warn (the unbelievers) through it, and remind the faithful
This Knowledge (Book) of the reality and sunnatullah that has been revealed to you, is for you to warn (the unbelievers) and to advise the believers (as to how and what to believe and what to practice)... So, let there be no more distress in you regarding this.
It is a Book sent down to you — so let there be no constriction in your breast because of it so that you can give warning by it and as a reminder to the muminun.
[This is] a Book that has been sent down to you —so let there be no disquiet in your heart on its account that you may warn thereby— and as an admonition for the faithful
This is a Book sent down to you (O Messenger) – so let there be no tightness in your breast in respect of it (in conveying it to people and fearing that they may not believe in it) – that thereby you may warn (people against any deviation), and as an admonition and advice to the believers
(This Qur'an is) a (glorious) Book revealed to you that you may warn (the erring) therewith, and (that it may be) a source of eminence and honour to the believers. Let there be no constriction in your mind on this account
A Book sent down to thee -- so let there be no impediment in thy breast because of it -- to warn thereby, and as a reminder to believers
A book (Quran) was sent down to you, and there should not be any difficulty (or doubt) about it in your chest/mind, in order that you warn with it and (it is) a reminder for the believers.
This book (Qur'an) is revealed to you (Mohammad) in order to re-enforce your belief and that there should not be any feeling of heaviness in your heart so that you may warn the disbelievers and to teach the believers
A book revealed to you, so let your heart be oppressed no more by any difficulty from it, and with it, advise and teach
A Scripture which was sent down to yousg, so let there be no discomfort in your chest because of it, that you may warn with it, and a reminding for the believers:
A book revealed to thee,- so let there be no straitness in thy breast, that thou mayest warn thereby,- and a reminder to the believers
O dear Prophet (Mohammed - peace and blessings be upon him), a Book has been sent down upon you, therefore may not your heart be disinclined towards it, so that you may give warning with it, and as an advice for the Muslims
A book sent down on you so let there be no contrition in your bosom on account of it so that you may warn thereby and it is a remembrance for the believers.
A book hath been sent down unto thee: And therefore let there be no doubt in thy breast concerning it; that thou mayest preach the same, and that it may be an admonition unto the faithful
7:2.This is a Book revealed to you (O Muhammad) - so let there be no heaviness in your breast, that you may warn the erring thereby, and remind the believers
The Book has been sent down to you; so let your chest have no constriction because of it, in order to warn thereby and as a reminder to the believers
A Book hath been sent down to thee: therefore let there be no difficulty in thy breast concerning it: to the intent that thou mayest warn thereby, and that it may be a monition to the faithful
Kitab is delivered to you, so there (must) not be in your chest a burden therewith. (It is done) so that you may give warnings (to people) thereby, and (it may function as) Zikrah unto the Believers
It is a Book that was caused to descend to thee. So let there be no impediment in thy breast about it so that thou wilt warn with it and as a reminder to the ones who believe.
A Book is revealed to you. Do not let your heart have doubts about it. You may warn with it and teach the believers.
This Book is revealed to you; let there be no hesitation in your heart about it so that you may thereby warn the unbelievers and remind the believers
This is a Book revealed to you. Let there be no impediment in your heart about it. (It has been revealed to you) that you may thereby warn [the unbelievers], that it may be a reminder to the believers
A Book revealed to thee -- so let there be no straitness in thy breast concerning it -- that thou mayest warn thereby, and a Reminder to the believers
(This Quran is) a book sent down to you, so that through it you may warn (people), so let there be no difficulty in your heart on account of it, and it is reminder for the believers.
A Book sent down upon you — let there be no reservations in your mind on that account — which you may warn thereby. And [it's] a Reference Book, containing things to be remembered, for the believers.h
(O Esteemed Beloved!) This is the Book (that) has been revealed to you. So, let there be no feeling of constriction in your (illumined) breast (on thinking of the disbelievers’ belying and denying the promulgation of its message. This has been revealed with the sole purpose) that by means of it you may warn (the ones who deny), and it (provides) direction and guidance to the believers
A Scripture that has been sent down to you, so let there not be any burden in your chest from it, that you may warn with it; and a reminder to the believers
A Book that has been sent down to you, so let there not be any burden in your chest from it, that you may warn with it; and a reminder to the believers.
A Book that has been sent down to you, so let there not be any burden in your chest from it, that you may warn with it; and a reminder to the believers.
A Book was descended to you so no tightness/strain be in your chest (innermost) from it, to warn/give notice with it and a remembrance/reminder to the believers
A DIVINE WRIT has been bestowed from on high upon thee -and let there be no doubt about this in thy heart-in order that thou mayest warn [the erring] thereby, and [thus] admonish the believers
A Book sent down to you, (i.e., The prophet) so let there be no restriction in your breast on account of it, that you may warn thereby; and (it is) a Reminding for the believers
(It is) a Scripture that is revealed unto thee (Muhammad) - so let there be no heaviness in thy heart therefrom - that thou mayst warn thereby, and (it is) a Reminder unto believers
A book has been revealed to you, (Muhammad). You should not hesitate to convey its warning and its good advice to the believers
(This is) a book sent down to you. Therefore, your heart must not be straitened because of it. (It is revealed to you) so that you may warn through it, and it may be an advice for the believers
A (Glorious) ‘Book’ has been sent down to you. Therefore, let there be no perplexity in your heart concerning it, that you may forewarn thereby, and that it may be an admonition to the ‘Monotheistic Believers’.
(Oh Muhammad, SAW), this book is revealed to you, not to cause you any distress. Rather, with it you may warn (the unbelievers) and remind the believers
Irrefutable Book has been sent down to you- let there be no distress in your heart concerning it- so that you may warn thereby, and doses of Enlightenment to those who live a life of Genuine Faith.
A Book -the Quran- is revealed to you O Muhammad, laying upon you an immense responsibility for which you have been chosen. Therefore, let it not oppress your thoughts and feelings or depress your spirits, but use it and act upon it to warn those who deny the truth and to put those who have conformed to Islam in mind of their duties
A book has been sent down to you, Messenger, so have no worries about it; through it you warn, it’s a reminder for the believers.
˹This is˺ a Book sent down to you ˹O Prophet˺—do not let anxiety into your heart regarding it—so with it you may warn ˹the disbelievers˺, and as a reminder to the believers.
A book revealed to you, not so you feel distressed on account of it, but to warn with it and a reminder for the believers.
A Book has been revealed to you ― let not your heart be troubled about it ― so that you may thereby give warning and admonish the faithful
This scripture has been revealed to you - you shall not harbor doubt about it in your heart - that you may warn with it, and to provide a reminder for the believers.
A Book has been revealed to you. Let it cause no anxiety in your heart, as you will use it to warn and remind the believers.
A Book has been revealed to you. Let it cause no anxiety in your heart, as you will use it to warn and remind the believers.
A Book was sent down to you, so do not let in your chest a critical from it, to warn by it, and a reminder for the believers.
A Book sent down to you ? so let there be no straitness in your breast about it - that you may warn (people) thereby (and it be) a reminder to thebelievers
This is a book that has been bestowed on you from on high — so do not entertain any doubt about it — in order that you may warn people with its message, and admonish the believers.
This Book, a Divine Writ, has been revealed to you (O Messenger). Let it not burden your chest. It has been revealed to you so that you may caution your fellow human beings against the consequences of their wrong actions. This is a Reminder for those who attain belief
A Book revealed to you-- so let there be no straitness in your breast on account of it-- that you may warn thereby, and a reminder close to the believers
This is a Book revealed unto thee - so let there be no straightness in thy bosom concerning it - that thou mayest warn thereby and that it be an exhortation to the believers
[This is] a Book sent down unto thee—so let there be no constriction in thy breast because of it—that thou mayest warn thereby, and a Reminder for the believers
(This is) a Book (the Quran) sent down unto you— (O Prophet,) so do not let your heart be held back by any difficulty because of it— And with it, you may warn (the disbelievers), and teach the believers
A Scripture was revealed to you, so let there be no anxiety in your heart because of it. Use it to warn and as a reminder for the believers.
A Scripture was revealed to you, so let there be no anxiety in your heart because of it. You are to warn with it—and a reminder for the believers
[This is] a Book revealed to you, [O Muhammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers
A book revealed to you, so let there be no straitness in your breast from it, that you may warn with it, and a reminder to the believers.
A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers)
A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers)
ٱتَّبِعُوا۟ مَاۤ أُنزِلَ إِلَیۡكُم مِّن رَّبِّكُمۡ وَلَا تَتَّبِعُوا۟ مِن دُونِهِۦۤ أَوۡلِیَاۤءَۗ قَلِیلࣰا مَّا تَذَكَّرُونَ ٣
‘Follow what has been sent down to you from your Lord; do not follow other masters beside Him. How seldom you take heed!’
(Say O Muhammad): “You follow what has been sent down to you from your Lord, and you don’t follow any protectors besides Him.” Little that you remember!
Follow that which is sent down toward you from your Lord, and follow not any patrons beside Him; yet little ye are admonished
Follow what has been revealed to you by your Lord, and do not follow any other lord apart from Him. Yet little do you care to remember
Follow what has been revealed to you from your Rabb... Do not follow allies (those who give external [information that leads you away from your divine reality] and internal [ego based, carnal information]) outside of your Rabb... How little you remember and contemplate in depth!
Follow what has been sent down to you from your Lord and do not follow any protectors apart from Him. How little you remember!
Follow what has been sent down to you from your Lord, and do not follow any masters besides Him. Little is the admonition that you take
Follow what has been sent down to you (O humankind) from your Lord, and, do not follow as confidants and guardians other than Him. How little you reflect and take heed
(People!) follow (the Message) which has been revealed to you by your Lord and follow no patrons (as you assume them to be), apart from Allah. How little heed you pay to admonition
Follow what has been sent down to you from your Lord, and follow no friends other than He; little do you remember
Follow what was sent down to you from your Lord and do not follow any masters/guides other than it/Him. You take a little notice (or a few of you take notice).
Follow this Qur'an and worship the one and only one God and do not submit yourself to any worldly power; how little attention you pay to our admonitions
Follow the revelation given to you from your Guardian Evolver, and do not follow as friends or protectors others before Him. But little is it that you remember
“Followpl what was sent down to you from your Lord, and do not follow other guardians apart from Him. Little do you remind yourselves.”
Follow what has been revealed to you from your Lord, and follow not beside Him patrons; little is it that ye mind
O mankind, follow what has been sent down to you from your Lord, and do not follow other administrators, abandoning this (the Holy Qur’an); very little do you understand
Follow that which has been sent down unto you from your Lord and do not follow any allies besides Him. How little is that you remember.
Follow that which hath been sent down unto you from your Lord; and follow no guides besides Him: How little will ye be warned
Follow what has been revealed to you from your Lord, and follow not beside Him other patrons; little is it that you remember (of admonition)
Follow that which is sent down to you from your Lord and do not follow guardians other than Him; little do you remember
Follow ye what hath been sent down to you from your Lord; and follow no masters beside Him. How little will ye be monished
Follow that what is delivered to you from your Nourisher-Sustainer and do not follow ‘auliya’ besides Him. Very little (it is) what you are reminded with, or remind others
Follow what was caused to descend to you from your Lord and follow not protectors other than He. Little you recollect!
Follow what has been revealed to you from your Lord. Do not trust in guardians other than Him. How little you remember!
Say: "O people, follow what has been brought down to you from your Lord and do not follow other patrons besides Him." Yet little do they take admonition
[0 men!] Follow what has been revealed to you from your Lord and follow no masters other than Him. Little are you admonished
Follow what has been revealed to you from your Lord and follow not besides Him any guardians; little do you mind
Follow that which is sent down to you from your Fosterer and do not follow friends besides Him, little is it that you mind.
Follow what has been sent down to you from your Lord and follow not any awliya besidesh Him. Little do you remember
(O people!) Follow this (Qur’an) which has been sent down to you from your Lord, and do not follow (any heretic rulers and) friends other than Him. You take advice but little
Follow what was sent down to you all from your Lord, and do not follow besides Him any supporters. Little do you remember
Follow what was sent down to you from your Lord, and do not follow besides Him any supporters. Little do you remember!
Follow what was sent down to you from your Lord, and do not follow besides Him any supporters. Little do you remember!
Follow what was descended to you from your Lord, and do not follow from other than Him guardians ,little (is) what you remember/glorify
"Follow what has been sent down unto you by your Sustainer, and follow no masters other than Him. How seldom do you keep this in mind
Closely follow what has been sent down to you (i.e. the believers) from your Lord, and do not ever follow patrons apart from Him; little are you mindful
(Saying): Follow that which is sent down unto you from your Lord, and follow no protecting friends beside Him. Little do ye recollect
(People), follow whatever is revealed to you from your Lord and do not follow other guardians besides Him. However, you pay very little attention (to Our words
(O humankind,) follow what has been sent down to you from your Lord, and do not follow any masters other than Him. Little you heed to advice
Follow what has been sent down to you by your Lord, and follow no guardians other than Him. How seldom do you keep this in mind!
(Tell them), "Follow that which has been revealed to you by your Lord, and do not (accept or) follow any other patron besides Him. Seldom do you bear (that) in mind!"
Yield to the Revelation Knowledge of truth which has been sent down to you from your Lord. And do not take others as guardians besides Him. How seldom do you keep this in mind!
And you people, act, in accordance with all that has been revealed to you from Allah, your Creator, and take not besides Allah tutelary guardians; they will influence you to revert in character to your aboriginal stocks. How little you people keep Allah in mind
Follow what’s sent down to you by Your Lord, and follow no other masters beside Him. People, you pay too little attention
Follow what has been sent down to you from your Lord, and do not take others as guardians besides Him. How seldom are you mindful!
Follow that which has been revealed to you from your Lord and do not follow allies besides Him, little do you take heed.
Observe that which is brought down to you¹ from your Lord and follow no other masters besides Him. But you seldom take warning
You shall all follow what is revealed to you from your Lord; do not follow any idols besides Him. Rarely do you take heed.
Follow what has been sent down to you by your Lord, and follow no masters other than Him. How seldom do you remember!
Follow what has been sent down to you by your Lord, and follow no protectors other than Him. How seldom do you remember!
Follow what was sent down to you from your Lord, and do not follow without Him, guardians. A little what you are remembering.
Follow what has been sent down to you from your Lord, and do not follow any guardians other than Him; how seldom do you remember !
Follow what has been sent down to you by your Lord, and follow no masters other than Him. How seldom do you keep this in mind.
O People! Follow what has been sent to you from your Lord and follow no masters other than Him. How seldom do you keep this in mind
Follow what has been revealed to you from your Lord and do not follow guardians besides Him, how little do you mind
Follow that which has been sent down to you from your Lord, and follow no protectors other than HIM. But you seldom take warning
Follow that which has been sent down unto you from your Lord, and follow not any protectors apart from Him. Little do you reflect
(O people!) follow the revealed teachings given to you from your Lord and do not follow (any) other than Him, as (your) friends or protectors; You remember little of the warning (given to you)
Follow what was revealed to you from your Lord, and don’t follow other masters beside Him. Yet, little do you recollect.
Follow what is revealed to you from your Lord, and do not follow other masters beside Him. Little you recollect
Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember
Follow what has been revealed to you from your Lord, and do not follow patrons besides Him; little is what you remember.
Follow (O men!) the revelation given unto you from your Lord, and follow not, as friends or protectors, other than Him. Little it is ye remember of admonition
Follow (O men!) the revelation given unto you from your Lord, and follow not, as friends or protectors, other than Him. Little it is ye remember of admonition
وَكَم مِّن قَرۡیَةٍ أَهۡلَكۡنَـٰهَا فَجَاۤءَهَا بَأۡسُنَا بَیَـٰتًا أَوۡ هُمۡ قَاۤىِٕلُونَ ٤
How many towns We have destroyed! Our punishment came to them by night or while they slept in the afternoon
And how many towns We destroyed? Our punishment came to them suddenly by night or when they were sleeping at noon
And how many a township We have destroyed, upon them Our violence came at night or while they were taking their midday rest
Many a habitation have We laid low before: Our retribution came upon them in the night or in the midst of siesta at noon
How many cities of people We have destroyed; Our torment came to them while they were sleeping at night or during the day.
How many cities We have destroyed! Our violent force came down on them during the night, or while they were asleep during the day.
How many a town We have destroyed! Our punishment came to it at night, or while they were taking a midday nap
How many a township We have destroyed (because they did not pay heed to Our warning). Our scourge fell upon them at night or when they were taking their ease in the noontime
So many a (rebellious) township have We caused to be ruined; so Our punishment visited them by night or while they were taking their midday rest
How many a city We have destroyed! Our might came upon it at night, or while they took their ease in the noontide
And how many towns did We destroy, that Our punishment came to them by night or while they were resting (during daytime)?
If you only knew how many towns of the disbelievers I destroyed in account of their wrong doings. My punishment came to them at night or in the afternoon while they had a siesta
How many towns have We caused to perish? Our punishment took them all of a sudden by night, or while they slept during their afternoon rest
And how many a town have We annihilated, such that Our chastisement came upon them while sleeping at night or while they were napping at noon.
Yet how many a town have we destroyed, and our violence came upon it by night, or while they slept at noon; and their cry, when our violence came upon them
And many a township did We destroy - so Our punishment came to them at night or while they were sleeping at noon
And how many a township have We destroyed when Our fury came upon it while they were sleeping at night or while they were sleeping at daytime.
How many cities have We destroyed; which our vengeance overtook by night, or while they were reposing themselves at noon-day
Yet how many a town have We destroyed, and Our wrath came upon it by night, or while they slept at noon
How many a village have We laid in ruin! In the night Our Might fell upon it, or at midday when they were drowsy
How many cities have we destroyed! By night, or while they were in their midday slumber, did our wrath reach them
And so many out of the habitations We destroyed them — so Our punishment came to them by night or (while) they are those who are tahead of state rest in afternoon
And how many towns We caused to perish! And Our might drew near them at night or when they were ones who sleep at noon!
How many communities have We destroyed? Our punishment came by night or while they slept during midday.
How many towns have We destroyed for their sins? Our scourge took them all of a sudden at night or while they were taking their afternoon rest
How many a township We have destroyed! Our scourge fell upon them at night, or when they were taking midday rest
And how many a town have We destroyed! So Our punishment came to it by night or while they slept at midday
And how many a city We destroyed, so Our punishment came to it by night or while they slept in the afternoon.
And in many a human settlement that We have destroyed, Our punishment came to it by night or while its inhabitants were having their midday nap
And how many a town (is such as) We destroyed! Our torment came upon them at night or (whilst) they were asleep at noon
And how many a town have We destroyed; for Our punishment came to them while sleeping, or while resting
And how many a town have We destroyed; for Our punishment came to them while sleeping, or while resting.
And how many a town have We destroyed; for Our punishment came to them while sleeping, or while resting.
And how many from a village/urban city We destroyed it , so Our might/power came to it suddenly at night/overnight, or (while) they are saying/relaxing at midday
And how many a [rebellious] community have We destroyed, with Our punishment coming upon it by night, or while they were resting at noontide
And how many a town We have caused to perish, so Our violence came to it at night (in their homes), or while halting (at midday)
How many a township have We destroyed! As a raid by night, or while they slept at noon, Our terror came unto them
How many cities have We destroyed! Our wrath struck their people at night or during their midday siesta
How many a town We have destroyed! Our punishment came upon them at night or when they were having a nap at midday
How many cities have We destroyed, and Our chastisement came upon them (unexpectedly) by night, or while they were reposing themselves at noon-day.
Many towns have We destroyed! Our punishment came upon them at night (when they slept), or while they napped (during the day)
So many towns We destroyed (their inhabitants for their iniquitous deeds). Our retribution came upon them (unexpectedly) by night, or while they were reposing themselves at noon-day.
How many towns did We reduce into a useless form in requital of their wickedness which grew more and more daily. Great was Our indignation against them that it spoke thunder on some at night while asleep* and on others during their siesta**
How many towns did We destroy? Our scourge struck them at night, or during their afternoon nap
˹Imagine˺ how many societies We have destroyed! Our torment took them by surprise ˹while sleeping˺ at night or midday.
And how many towns have We destroyed when Our adversity reached them at night or whilst they rest in the day.
How many cities have We obliterated! While sleeping Our scourge fell upon them, or at midday, when they were drowsing
Many a community we annihilated; they incurred our retribution while they were asleep, or wide awake.
So many [rebellious] towns have We destroyed. Our punishment came to them at night or while they were resting in the afternoon.
So many [rebellious] towns have We destroyed. Our punishment came to them at night or while they were resting in the afternoon.
And how many villages have We destroyed? So, our adversity came upon them while sleeping at night, or while they were sleeping at noon.
And how many a town that We have destroyed, Our punishment came unto them by night or while they slept at midday
How many a community have We destroyed, with Our punishment falling upon them by night, or at midday while they were resting.
(You will find ample documentation in history that when communities ignored Our Permanent Value System they met with destruction.) How many a community Our Law of Requital has annihilated! Our Requital visited them by night, or while they slept at noon
And how many a town that We destroyed, so Our punishment came to it by night or while they slept at midday
How many a town have WE destroyed ! And our punishment came upon it by night or while they slept at noon
How many a town have We destroyed! Our Might came upon them by night, or while they took their ease at midday
And how many towns have We destroyed (for the sins of their people)? Our punishment took them all of a sudden by night or during their sleep for their afternoon rest
How many a town have We destroyed! Our might came upon them by night or while they were taking a midday nap.
How many a town have We destroyed? Our might came upon them by night, or while they were napping
And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon
And how many a town have We destroyed, and Our punishment came upon it by night, or while they slept at noon;
How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest
How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest
فَمَا كَانَ دَعۡوَىٰهُمۡ إِذۡ جَاۤءَهُم بَأۡسُنَاۤ إِلَّاۤ أَن قَالُوۤا۟ إِنَّا كُنَّا ظَـٰلِمِینَ ٥
their only cry when Our punishment came to them was, ‘How wrong we were!’
their plea was not uttered when Our punishment came to them but they said: “Surely, we were wrongdoers.”
Then naught was their cry a when Our violence came upon them save that they said: verily we have been the wrong-doers
And when Our punishment overtook them they had nothing to say except crying out: "We have indeed been sinners."
When Our torment came to them, their exclamation was no other than, “We were indeed wrongdoers.”
And their only utterance, when Our violent force came down upon them, was the cry: ´Truly we have been wrongdoers!´
Then their cry, when Our punishment overtook them, was only that they said, ‘We have indeed been wrongdoers!’
And there was no appeal from them when Our scourge fell upon them, except for their saying: "Indeed, we have been wrongdoers."
So that their cry meant nothing when Our punishment came upon them except that they (apologisingly) said, `Truly we were wrong-doing people.
and they but cried, when Our might came upon there, 'We were evildoers.'
When Our punishment came to them, their call was only to say: “Indeed we were wrongdoers.”
The punishment came so fast upon them that they had only time to say: "How unjust we were."
When Our punishment took them, no cry did they utter but this, “Indeed we did wrong.
But their only cry when Our chastisement came upon them was, “We were indeed unjust.”
was only to say, 'Verily, we were unjust!
Therefore they uttered nothing when Our punishment came to them, except that they said, "Indeed we were the unjust."
They had no supplication, when Our fury came upon them, other than that they said, “We indeed were those who wronged their own souls.”
And their supplication, when our punishment came upon them, was no other than that they said, verily we have been unjust
7:5.And their cry, when Our wrath came upon them, was only to say, "Verily, we were unjust (wrongdoers)!"
And when Our Might fell upon them they only said: 'We have indeed been harmdoers.
And what was their cry when our wrath reached them, but to say, "Verily, we have been impious."
Then their cry was not — when Our punishment came to them — except that they said: “Definitely, we had been transgressors.”
Then, there had been no calling out when Our might drew near to them, but that they said: Truly, we had been ones who are unjust.
When Our punishment overtook them, they only said, “We were certainly sinners.”
and when our scourge fell upon them, their only cry was: "We have indeed been wrongdoers."
And when Our scourge fell upon them their only cry was: ´We are indeed transgressors.´
Yet their cry, when Our punishment came to them, was nothing but that they said: Surely we were wrongdoers
And when Our punishment came to them, their cry was nothing except that they said, "We were certainly unjust."
They could say nothing — when Our punishment came to them — but that, "We were indeed in the wrong!"
And when Our torment came upon them, their cry was nothing (else) but they began to say: ‘No doubt we were the wrongdoers.
Then their only saying when Our punishment came to them was: "We were wicked!"
Then their only saying when Our punishment came to them was: "We were wicked!"
Then their only saying when Our punishment came to them was: "We were wicked!"
So their call/prayer when/if Our might/power came to them was not except that they said: "We were unjust/oppressive ."
And when Our punishment came upon them, they had nothing to say for themselves, and could only cry, "Verily, we were wrongdoers!"
So, in no way did they have a plea as Our violence came to them, except that they said, "Surely we were unjust."
No plea had they, when Our terror came unto them, save that they said: Lo! We were wrong-doers
When Our wrath struck them, they could do nothing but confess to their sins
So, when Our punishment came upon them, they could say nothing but cry, .We were wrongdoers indeed
Their exclamation, when Our chastisement came upon them, was no other than that they said, "Surely, we have been grossly unfair and morally wrong.”
Then, when Our punishment landed on them, what rang on their lips was nothing but (a confession of guilt); "We really were the wrongdoers!"
Their exclamation, when Our retribution came upon them, was nothing but that they said: "Surely, we have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of our whims.”
When our anger was displayed in action, nothing did they say with pining regrets and vain repentance but: "we were wrongful of actions"
and when Our scourge struck, they pleaded, “We were wrongdoers.
Their only cry—when overwhelmed by Our torment—was, “We have indeed been wrongdoers.”
Then their only call, when Our adversity reached them, was to say: we were wrongdoers.
And when Our scourge fell upon them, their only cry was: ‘We have indeed been wrongdoers.‘
Their utterance when our retribution came to them was: "Indeed, we have been transgressors."
Their only cry when Our punishment came to them was "How unjust we were!"
Their only cry when Our punishment came to them was, “How unjust we were!”
So, their call when Our adversity came to them was only that they said, " Surely we were oppressors!"
So their cry, when Our punishment came unto them, was not save that theysaid: ' Verily we were unjust'
And when Our punishment fell upon them, all they could say was: “We have indeed been wrongdoers.â€
They had no plea when Our Requital came to them, but they said, "We were indeed unjust, and used to oppress the vulnerable."
Yet their cry, when Our punishment came to them, was nothing but that they said: Surely we were unjust
So when our punishment came upon them, their cry was nothing but they said, `We were indeed wrongdoers !
Their plea, when Our Might came upon them, was but to say, “Truly we were wrongdoers.
When Our punishment got them, they did not say anything except this: Truly, we did wrong
When Our wrath befell them, their only plea was, “Indeed, we were wrongdoers.”
When Our might came upon them, their only cry was, 'We were indeed wrongdoers.'
And their declaration when Our punishment came to them was only that they said, "Indeed, we were wrongdoers!"
And their cry, when Our punishment came upon them, was only that they said, 'Indeed, we were wrongdoers.'
When (thus) Our punishment took them, no cry did they utter but this: "Indeed we did wrong."
When (thus) Our punishment took them, no cry did they utter but this: "Indeed we did wrong."
فَلَنَسۡءَلَنَّ ٱلَّذِینَ أُرۡسِلَ إِلَیۡهِمۡ وَلَنَسۡءَلَنَّ ٱلۡمُرۡسَلِینَ ٦
We shall certainly question those to whom messengers were sent–– and We shall question the messengers themselves––
Surely, We shall question those to whom (the Book) was sent down, and surely, We shall question the Messengers.
Then We will surely question those to whom were the messengers sent, and We will surely question the sent ones
(On the Day of Reckoning) We shall question the people to whom We had sent Our apostles, (if they followed their teachings), and will question the apostles
Most certainly We will ask both those to whom a Rasul has been sent and the Rasuls!
We will question those to whom the Messengers were sent, and We will question the Messengers.
We will surely question those to whom the apostles were sent, and We will surely question the apostles
So We will surely question those to whom Messengers were sent (as to how they responded to them), and We will surely question those sent with Our Message (concerning their duty of conveying it and how their peoples reacted to it)
We will then invariably question those to whom (the Messages) were sent and We will certainly question (also) the Messengers
So We shall question those unto whom a Message was sent, and We shall question the Envoys
We shall question those whom (messengers) were sent to them, and We shall question the messengers.
On the Day of Judgment, those to whom I sent My prophets will be questioned [as to whether or not they received the message and how they treated it.] My prophets, too, will be questioned [as to whether or not they delivered the message and how they were treated.]
Then will we question those to whom Our message was sent and those by whom We sent it
We will most surely ask those to whom messages were sent, and We will most surely ask the emissaries.
But we will of a surety question those to whom the prophets were sent
So undoubtedly We shall question those to whom Our Noble Messengers went, and indeed We shall question the Noble Messengers
Then surely We will question those who were sent unto them and surely We will question the messengers.
We will surely call those to an account, unto whom a prophet hath been sent; and We will also call those to account who have been sent unto them
But We will certainly question those to whom the Message was sent and those by whom We sent it
We will question those to whom Our Message was sent, as We shall question the Messengers
Surely, therefore, will we call those to account, to whom an Apostle hath been sent, and of the sent ones themselves will we certainly demand a reckoning
Then surely, We shall question those, (the Messengers) have been sent towards them and verily We shall question those who were sent (as Messengers)
Then, We will, certainly, ask those to whom were sent Messengers to them and We will, certainly, ask the ones who are sent.
We will question those to whom (Our message) was sent. We will question the messengers.
On the Day of Judgment We shall question those to whom Messengers were sent and We shall also question the Messengers about Our message and its response
So We shall call to account those to whom Messengers were sent, and We shall call to account the Messengers (to see how dutifully they conveyed the Message, and how people responded to it)
Then certainly We shall question those to whom messengers were sent, and We shall question the messengers
So We will definitely question those to whom We sent (Our messengers) and We will definitely question the messengers.
Then, surely, We shall question those to whom the divine Message was sent, and, surely, We shall question the Messengers
Then We shall certainly interrogate those to whom We sent Messengers, and We shall assuredly ask the Messengers as well (with regard to the response to their call for truth and their teaching and preaching)
We will ask those to whom We have sent, and We will ask the messengers
We will question those to whom We have sent, and We will question the messengers.
We will question those to whom the message was sent, and We will question the messengers.
So We will ask/question (E) those sent to them, and We will ask/question (E) the messengers
Thus, [on Judgment Day] We shall most certainly call to account all those unto whom a [divine] message was sent, and We shall most certainly call to account the message-bearers [themselves]
So, indeed We will definitely ask the ones to whom (a Message) was sent, and indeed we will definitely ask the Emissaries
Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers
We will certainly question the people and the Messengers sent to them
So, We shall ask those to whom the messengers were sent, and We shall ask the messengers (how they conveyed the message)
We shall definitely question those to whom (Our) ‘Messengers’ were sent ( to guide them into all the truth), and We shall question the ‘Messengers’, (too).
(On the Day of Judgment) We will definitely call to account (all) those to whom We sent the messengers, and We will surely ask the messengers as well
Then verily We shall question those to whom the Message was sent, as well as those by whom We sent it.
Indeed, We will call to account all those to whom Messengers were sent; they shall have much to answer for, and We will question the Messengers whom We had sent
We’ll question both the messengers and their people to whom they were sent
We will surely question those who received messengers and We will question the messengers ˹themselves˺.
Then We shall question those who were sent to, and We shall question the messengers.
We will surely question those to whom the emissaries were sent, and We will surely question the emissaries themselves
We will certainly question those who received the message, and we will question the messengers.
We will certainly question those to whom a message was sent, and We will certainly question the messengers.
We will undoubtedly question those to whom a message was sent, and We will undoubtedly question the messengers.
So, We will ask those to whom it was sent, and We will ask the messengers.
Then certainly We will question those to whom (Our messengers) were sent, and certainly We will also question the messengers
We shall most certainly question those to whom a message was sent, and We shall most certainly question the messengers themselves.
We will certainly question those to whom Our Messengers were sent, and verily We will question the Messengers
Most certainly then We will question those to whom (the messengers) were sent, and most certainly We will also question the messengers
And WE will certainly question those to whom the Messengers were sent and WE will certainly question the Messengers
Then We shall surely question those unto whom Our message was sent, and We shall surely question the messengers
Then surely, shall We ask those to whom Our Message was sent and those (messengers) by whom We sent it
We will question those to whom the messengers were sent, and We will question the messengers themselves.
We will question those to whom messengers were sent, and We will question the messengers
Then We will surely question those to whom [a message] was sent, and We will surely question the messengers
Then surely We will definitely question those to whom it was sent, and surely We will definitely question the messengers.
Then shall we question those to whom Our message was sent and those by whom We sent it
Then shall we question those to whom Our message was sent and those by whom We sent it
فَلَنَقُصَّنَّ عَلَیۡهِم بِعِلۡمࣲۖ وَمَا كُنَّا غَاۤىِٕبِینَ ٧
and, with full knowledge, for We were never far from them, We shall tell them what they did
Then We shall narrate to them with knowledge, and indeed We have not absent (from anywhere, anytime).
Then surely We will recount unto them with knowledge, and We have not been absent
We shall recount (their deeds) to them with knowledge, for We were never absent (and saw all they did)
Surely We are going to reveal the truth of the matter! We are not unaware (of what transpires) (He is the Batin and the Zahir – The angelic forces comprising manifestation are derived from Our Names).
We will tell them about it with knowledge. We are never absent.
Then We will surely recount to them with knowledge, for We had not been absent
Then We will surely narrate to them (the full account of their worldly lives) with (full, accurate) knowledge; We were not absent (while they were doing their deeds and so we have a perfect record)
We will certainly relate to them (true facts) with exact details, having full knowledge of them, for We were never absent (from them when it came to pass)
and We shall relate to them with knowledge; assuredly We were not absent
And We shall tell them with knowledge (what they did), and We were not absent.
Then I will inform both [with authority what they were doing] as I was never absent from the scene
And indeed, We will retell their whole story with certainty, for We were never absent
Then We will most surely relate to them with knowledge, for We were never absent.
and we will narrate to them with knowledge, for we were not absent
So indeed We shall inform them with Our knowledge and We were not absent
Then surely We will tell the story unto them with knowledge and We surely were not those who were absent.
And We will declare their actions unto them with knowledge; for We are not absent from them
Then We will narrate to them with knowledge, for We were never absent
With knowledge We will narrate to them, for We are never absent
And with knowledge will we tell them of their deeds, for we were not absent from them
Then surely, We shall narrate (their response) unto them on the basis of knowledge and We are not (like) those who remain absent (on the sites of incidents)
Then, We will relate to them with knowledge for We had never been of ones who are absent.
With assurance, We will narrate [their stories]. We were never absent.
Then We shall tell their whole story as an eye witness for We were never absent at any time or from any place
Then We shall narrate to them with knowledge the whole account. For surely, We were not away from them
Then surely We shall relate to them with knowledge, and We are never absent
Then We will definitely narrate to them with knowledge because We were never absent.
Then, surely, We shall narrate to them with knowledge, and We were never absent
We shall then relate to them from (Our) knowledge (all their) affairs, and We were not absent (from anywhere, unable to monitor them)
We will narrate to them with knowledge; We were not absent
We will tell to them with knowledge; We were not absent.
We will narrate to them with knowledge, for We were not absent.
So We will inform/narrate on (to) them with knowledge and We were not absent
and thereupon We shall most certainly reveal unto them Our knowledge [of their doings]: for never have We been absent [from them]
Then indeed We will definitely narrate to them with Knowledge, and in no way were We absent
Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass)
We will tell them with absolute certainty (what they had done) for We had never been absent from them (during their lifetime)
Then, having full knowledge, We shall tell them the whole story, as We were never far from them
We shall definitely narrate to them their actions with knowledge, for we have never been absent.
Then, We would narrate to them everything with a definite (and specific) knowledge. We were (really) never absent ever
And We shall narrate to them their actions with knowledge, for we have never been absent.
There and then will We narrate to all and each their biography with full knowledge of those who excelled in most parts and of those who failed in the most part so that they realize that We were never absent but Omnipresent
Let Us tell them our side of the story based on irrefutable knowledge, for We were not absent
Then We will give them a full account with sure knowledge—for We were never absent.
Then We shall tell them with knowledge, and We were not absent.
With knowledge We will recount to them what they have done, for We were never away from them
We will inform them authoritatively, for we were never absent.
We know and will tell them in detail and knowledge, as We were never absent.
We know and will tell them in detail and knowledge. We were never absent.
So, We will storify on them with knowledge, and We were not absentee.
Then certainly We will relate to them with knowledge for We were not absent
And most certainly We shall reveal to them Our knowledge [of what they have done]; for never have We been absent.
We shall recount the whole story for them, for We were never absent in Time and Place
Then most certainly We will relate to them with knowledge, and We were not absent
The will WE certainly relate to them their deeds with knowledge, for WE were never absent
Then We shall recount unto them with knowledge, for We were never absent
Then surely, We shall bring up (their whole story) with (full) knowledge, for We were never absent (at any time or place)
We will narrate their stories to them with knowledge, for We were not absent.
We will narrate to them with knowledge, for We were never absent
Then We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent
And surely We will narrate to them with knowledge, and We were not absent.
And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place)
And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place)
وَٱلۡوَزۡنُ یَوۡمَىِٕذٍ ٱلۡحَقُّۚ فَمَن ثَقُلَتۡ مَوَ ٰزِینُهُۥ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُفۡلِحُونَ ٨
On that Day the weighing of deeds will be true and just: those whose good deeds are heavy on the scales will be the ones to prosper
The weighing on that Day (of Resurrection) will be the true (weighing). So those who will be heavy with good deeds in the scale, they will be those of the successful (enter Paradise),
And the weighing on that Day is certain, then whosesoever balances will be heavy, those! they shall fare well
And the weighing will be just on that Day. Then those whose (deeds) are heavier in the balance will find fulfilment
The evaluation (of everything that transpires) in that time is done in truth (based on the creeds of Allah)... Those whose scales (evaluations) weigh heavy, they are the ones who will overcome all obstacles and attain liberation.
The weighing that Day will be the truth. As for those whose scales are heavy, they are the successful.
The weighing [of deeds] on that Day is a truth. As for those whose deeds weigh heavy in the scales —it is they who are the felicitous
The weighing on that Day shall be the truth (complete and accurate), and he whose scales (of good deeds) are heavy – they will be the prosperous
On that day the weighing (- the judging of deeds) will be just and true, then he whose scales (of good deeds) are heavy, it is these only who shall attain their goal
The weighing that day is true; he whose scales are heavy -- they are the prosperers
And on that day, the weighing will be true, and those whose scales (of good deeds) are heavy, they are the successful ones.
The scale will justly measure the deeds. The one whose good deeds weight heavily [and outweighs his wrongdoings] will succeed
The balance that day will be true. Those whose scale will be heavy will flourish
And the scale on that day is the truth. So those whose scales weigh heavy—those are the successful,
The balance on that day is true, and whosesoever scales are heavy, they are prosperous
And on that Day, the weighing will truly be done; so those whose scales prove heavy are the successful
And the weight that day is the truth but as for them whose balances will be heavy, those are the ones who are the prosperous.
The weighing of mens actions on that day shall be just; and they whose balances laden with their good works shall be heavy, are those who shall be happy
The balance on that day is true, and those whose scales are heavy, they are the successful
On that Day, the weighing is true. He whose scales are heavy those are the prosperers
The weighing on that day, with justice! and they whose balances shall be heavy, these are they who shall be happy
And the weighing (of deeds) on this Day (of Resurrection) is a Reality. So whoever: his weights (for good deeds) became heavy, so those people — they very ones (shall be) the successful ones
The weighing of deeds on that Day will be The Truth. So ones whose balance was heavy from good deeds, then, those, they are the ones who prosper.
The balance that day [of judgment] will be true. Those whose measure is heavy [with good deeds] will be successful.
On that Day, the scale of justice shall be established. Those whose scale of good deeds will be heavy, they are the ones who will attain felicity
The weighing on that Day will be the true weighing: those whose scales are heavy will prosper
And the judging on that day will be just; so as for those whose good deeds are heavy, they are the successful
And the weighing on that day will be true (correct). Then as for him whose weight (of good deeds) will be heavy, then those will be the persons who will be successful.
And the weight that day shall be the genuine one. Those then whose scale will be heavy, those shall be successful
And on that Day, the weighing (of deeds) is a truth. So those whose scales (of righteous deeds) are heavy will be successful
And the scales on that Day will be the truth. Whoever has heavy weights, then these are the successful ones
And the balance on that Day will be the truth. So, those whose weights are heavy on the balance, those are the successful ones.
And the balance on that Day will be the truth. So, those whose weights are heavy on the balance, those are the successful ones.
And the weight/measure that day (is) the correct/deserved/just , so who his (whose) weights/measures became heavy, so those, they are the successful/winners
And true will be the weighing on that Day; and those whose weight [of good deeds] is heavy in the balance -it is they, they who shall attain to a happy state
And the weight upon that Day is the true (one); so he whose scales weigh heavy, then those are they (who) are the prosperers
The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the successful
(Everyone's deeds) will certainly be weighed (and evaluated) on the Day of Judgment. Those whose good deeds weigh heavier than their bad deeds will have everlasting happiness
The Weighing (of deeds) on that day is definite. As for those whose scales are heavy, they will be the successful ones
On that day, the weighing will be true, ( complete & accurate). So as for those whose scale (of good deeds) will be heavy are the ones who ultimately achieve a blissful life/ or gain eternal salvation.
That day, truth (alone) shall carry weight. Only such ones whose scales (of good deeds) weigh heavier, would be successful
The weighing on that day is precisely true. As for those whose scale is heavy, they are the ones who will ultimately attain full salvation.
The balance of justice on this Momentous Day is truth personified. He, whose deeds of wisdom and piety surpass in weight, shall he and such persons rejoice beyond a common joy
The weighing up of deeds on that day is a certainty. Anyone with heavy scales of good deeds will be successful
The weighing on that Day will be just. As for those whose scale will be heavy ˹with good deeds˺, ˹only˺ they will be successful.
And the weight shall be true that day, so whose weight is heavy, those will be successful.
On that day all shall be weighed with justice. Those whose good deeds weigh heavy in the scales shall prosper
The scales will be set on that day, equitably. Those whose weights are heavy will be the winners.
On that Day, everyone's deeds will be weighed in the balance of Truth. Those whose good deeds weigh on the heavier side will be successful
On that day, everyone’s deeds will be weighed in the balance of Truth. Those whose good deeds weigh on the heavier side will be successful
And the weighing on that Day is the right. So, whoever his weights scales heavied, so those are the gainers.
And the measuring that Day will be just. Then whoever's scales be heavy, those are they who shall be prosperous
On that day, the weighing will be true and accurate: and those whose weight [of good deeds] is heavy in the balance are the ones who are successful;
The scales on that Day will be truly equitable. Those whose constructive deeds are heavy, will prosper
And the measuring out on that day will be just; then as for him whose measure (of good deeds) is heavy, those are they who shall be successful
And the weighing on that day will be true. Then as for those whose scales are heavy, it is they who shall prosper
And the weighing on that Day is true. So those whose balance is heavy, it is they who shall prosper
And the (weighing) balance on that Day will be true: Those whose scale (of good deeds) will be heavy, shall prosper (by entering into the Paradise)
On that Day, the weighing is the truth. Those whose scales are heavy will find success.
The scales on that Day will be just. Those whose weights are heavy—it is they who are the successful
And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful
The balance on that day is true, and He whose scales are heavy, then those, they are the prosperous.
The balance that day will be true (to nicety): those whose scale (of good) will be heavy, will prosper
The balance that day will be true (to nicety): those whose scale (of good) will be heavy, will prosper
وَمَنۡ خَفَّتۡ مَوَ ٰزِینُهُۥ فَأُو۟لَـٰۤىِٕكَ ٱلَّذِینَ خَسِرُوۤا۟ أَنفُسَهُم بِمَا كَانُوا۟ بِءَایَـٰتِنَا یَظۡلِمُونَ ٩
and those whose good deeds are light will be the ones who have lost their souls through their wrongful rejection of Our messages
and those who will be light in the scale of good deeds, they will be those who will incur loss upon themselves (enter hell) for they used to be unjust with Our Verses.
And whosesoever balances will be light - those are they who have lost themselves in respect of Our signs
And those whose (deeds) are lighter in the scale shall perish for violating Our signs
And those whose scales (evaluations) weigh light, they are the ones who will have wronged Our signs and thus become losers.
As for those whose scales are light, they are the ones who have lost their own selves because they wrongfully rejected Our Signs.
As for those whose deeds weigh light in the scales, —it is they who have ruined their souls, because they used to wrong Our signs
And he whose scales are light (because they have no acceptable good deeds) – they will be those who have ruined their own selves because they were unjust to Our Revelations and signs (in both the universe and themselves)
And those whose scales are light (and their deeds of little account), it is they who have made their souls suffer losses because they have been unjust with regard to Our Messages
and he whose scales are light -- they have lost their soul for wronging Our signs
And anyone whose measure is light then they are those who brought loss upon themselves because they used to be wrong to Our signs.
The one who does not have enough to put in the scale, is the one who has betrayed his soul in his worldly life. This is because he treated My Revelations unjustly
Those whose scale will be light, their souls will be in perdition, because they treated Our signs wrongfully
while those whose scales weigh light—those are the ones who have lost themselves on account of the injustice they used to do regarding our signs.
but whosesoever scales are light, they it is who lose themselves, for that they did act unjustly by our signs
And those whose scales are light are the people who put themselves to ruin - the recompense of the injustice they used to do to Our signs
And as for the ones whose balances will be light, it is they who have put their own souls in loss because of that they used to treat Our signs wrongfully.
but they whose balances shall be light, are those who have lost their souls, because they injured our signs
But those whose scales are light, they it is who lose their souls, for that they did act unjustly by Our Signs (revelations, creatures)
but he whose scales are light those have lost their souls because they were harmful towards Our verses
And they whose balances shall be light, these are they who have lost their souls, for that to our signs they were unjust
An whoever: his weights (of good deeds) became very light, so they are those who brought loss for their selves because they had been behaving with Our Ayaat as transgressors
And ones whose balance was made light from bad deeds those are those who have lost their souls because they had been doing wrong with Our signs.
Those whose measure is light will have lost themselves because they denied Our signs.
and those whose scale is light, they shall find themselves in loss for they had done injustice to Our revelations
and those whose scales are light will be the losers, for they, are the ones who have been unjust to Our signs
And as for those whose good deeds are light, those are they who ruined their souls because they disbelieved in Our messages
And as for him whose weight (of good deeds) will be light, then those will be the persons who will cause loss to themselves because they used to be unjust to Our signs.
And those whose scale is light, those are they who have caused their own doom because they wronged Our Verses/signs
But those whose scales (of righteous deeds) are light, it is they who have harmed their souls because they had been unjust to Our Revelations
And whoever has light weights, then these are the ones who lost their souls for what they transgressed of Our revelations
And whoever has light weights, then these are the ones who lost their souls for what they transgressed of Our revelations.
And whoever has light weights, then these are the ones who lost their souls for what they transgressed of Our revelations.
And who his (whose) weights/measures were reduced/lightened, so those (are) those who lost themselves because (of) what they were with Our signs/verses/evidences causing injustice/oppression
whereas those whose weight is light in the balance - it is they who will have squandered their own selves by their wilful rejection of Our messages
And he whose scales weigh light, then those are the ones who have lost their (own) selves for that they used to do injustice regarding Our signs
And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations
As for those whose bad deeds weigh heavier, they will lose their souls for their injustice to Our revelations
But those whose scales are light, they are the ones who have brought loss to themselves, because they did not do justice to Our verses
On the other hand, those whose scales (of good deeds) will be light, They are the ones who are doomed to eternal perdition because they used to act wrongfully towards Our ‘Revelations’.
While the ones whose scales weigh lighter would be the losers. They had squandered themselves, because they used to unjustly (and willfully) deny Our signs (and Our revelations)
And as for those whose scale is light, they are the ones who are doomed to eternal perdition because they were unfair to what We have revealed of the Knowledge of truth.
And he whose iniquities surpass in weight shall he and such persons be losers, their iniquities and unjust treatment of Our revelations and signs have lost them their souls
and anyone with light scales will lose out because they used to go against Our scripture
But those whose scale is light, they have doomed themselves for wrongfully denying Our signs.
And whose weight is light, those will have lost themselves by doing wrong against Our signs.
and those whose deeds are light shall lose their souls, because they have reviled Our revelations
As for those whose weights are light, they will be the ones who lost their souls as a consequence of disregarding our revelations, unjustly.
whereas; those whose good deeds are on the lighter side will suffer loss because of their willful rejection of Our messages.
whereas; those whose good deeds are on the lighter side will suffer loss because of their willful rejection of Our messages.
And whoever his weights scales lightened, so those who have lost themselves, with what they were oppressing with Our verses.
And whoever's scales be light, those are they who have ruined their selves for they used to be unjust unto Our Signs
whereas those whose weight is light in the balance are the ones who have lost their own souls because of their wilful rejection of Our revelations.
And those whose scales are light, will be the ones who have put their 'Self' in loss. This is because they used to replace Our Revelations with man-made dogmas
And as for him whose measure (of good deeds) is light those are they who have made their souls suffer loss because they disbelieved in Our communications
And as for those whose scales are light, it is they who shall have ruined their souls because of their being unjust concerning OUR Signs
And as for those whose balance is light, it is they who have ruined their souls by having treated Our signs wrongfully
And for those whose scale (of good) will be light, will find their souls in contempt (and danger), because they mistreated Our Signs
However, those with light scales will have lost their souls, for they had denied Our signs.
But as for those whose weights are light—it is they who have lost their souls, because they used to mistreat Our revelations
And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our verses
And he whose scales are light, then those are the ones who lose themselves for that they used to wrong Our signs.
Those whose scale will be light, will be their souls in perdition, for that they wrongfully treated Our signs
Those whose scale will be light, will be their souls in perdition, for that they wrongfully treated Our signs
وَلَقَدۡ مَكَّنَّـٰكُمۡ فِی ٱلۡأَرۡضِ وَجَعَلۡنَا لَكُمۡ فِیهَا مَعَـٰیِشَۗ قَلِیلࣰا مَّا تَشۡكُرُونَ ١٠
We established you [people] on the earth and provided you with a means of livelihood there––small thanks you give
And surely, We have established you on the earth and have made a livelihood for you in it. Yet little thanks that you give.
And assuredly We established you in the earth and appointed for you livelihoods therein; yet little thanks ye return
We settled you on the earth, and provided means of livelihood for you in it; but little are the thanks you give
Indeed We have established you upon the earth and produced blessings therein with which you sustain your livelihood. How little you evaluate!
We have established you firmly on the earth and granted you your livelihood in it. What little thanks you show!
Certainly We have established you on the earth, and made in it [various] means of livelihood for you. Little do you thank
Indeed, We have established you on the earth (O humankind, endowed you with great potential) and arranged for your livelihood in it. Scarcely do you give thanks
(People!) We have indeed established you in the earth (giving you power therein), and provided for you therein (various) means of subsistence. How little thanks you give
We have established you in the earth and there appointed for you livelihood; little thanks you show
And We have certainly established you (people) firmly on the earth, and We put means of life (and survival) for you in there. You give little thanks.
I put you on the earth, entrusted you with power and showered you with provision. What a shame that only a few are grateful
It is We Who have placed you with authority on earth, and provided you with means for the fulfillment of your life. Little is the thanks that you give
And very truly We have established youpl in the earth and made for you in it livelihood. Rarely do you give thanks.
We have established you in the earth, and we have made for you therein livelihoods; little is it that ye thank
And indeed We established you in the earth and in it created for you the means of livelihood; very little thanks do you offer
And indeed We have established you in the earth and We have made for you therein livelihood. How little is that you offer gratitude.
And now have We placed you on the earth, and have provided you food therein: But how little are ye thankful
We have given you power (authority) in the earth, and provided for you therein the means of self-fulfilment (livelihood, opportunities, resources, faculties); little thanks give ye
We established you in the earth and made for you a livelihood but little is it that you give thanks
And now have we stabilished you on the earth, and given you therein the supports of life. How little do ye give thanks
And surely, We established you people on earth and We arranged for you therein all sorts of provisions. Very little it is that you give thanks
And, certainly, We established you firmly on the earth and We made for you in it a livelihood. But little you give thanks!
We certainly established you on earth and made on it a means of livelihood for you. You give such little thanks.
We are the One Who established you on earth, and provided you means of your sustenance therein: yet little it is that you pay thanks
We assuredly established you in the earth and arranged for your livelihood in it. Little do you give thanks
And certainly We established you in the earth and made therein means of livelihood for you; little it is that you give thanks
And We have established you in the earth and We have made therein (means) of your livelihood, (but) the gratitude which you express is little.
And We did provide for your boarding and lodging on earth, and created in it means of livelihood for you. You give but little thanks
And surely, We established you firmly on earth with control and authority and created therein means of sustenance for you. Yet you thank but little
And We granted you dominion on Earth, and made for you in it a habitat; little do you give thanks
And We granted you dominion on the earth, and made for you in it a habitat; little do you give thanks!
And We granted you dominion on the earth, and made for you in it a habitat; little do you give thanks!
And We had strengthened/empowered you in the earth/Planet Earth, and We made for you in it livelihood/sustenance, little (is) what you thank/be grateful
YEA, INDEED, [O men,] We have given you a [bountiful] place on earth, and appointed thereon means of livelihood for you: [yet] how seldom are you grateful
And indeed We have already established you in the earth and made for you therein (means of) subsistence; little do you thank (Us)
And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks
We have made you inhabit the land and provided you with the means of sustenance. Only a few of you give thanks
We established you on earth, and created in it means of living for you. Little you appreciate
Verily, We have established you on the earth; and We have made for you therein livelihoods. So Little you express your gratitude (to Allâh for His endless blessings).
We certainly entrusted you with power (and authority) in the world, and here We provided means for your livelihood. Little do you thank
Verily, We have established you on earth and provided you with a means of livelihood. Little thanks you show.
We have firmly established you people on earth and endowed you with the means of living, and with conditions capable of being turned to use, yet how little are thankful
We established you on Earth, and gave you the means to live. People, you give little thanks
We have indeed established you on earth and provided you with a means of livelihood. ˹Yet˺ you seldom give any thanks.
And already have We established you on earth and given you a livelihood on it, little thanks do you give.
We have given you power in the land and provided you with a livelihood: yet you are seldom thankful
We have established you on earth, and we have provided for you the means of support therein. Rarely are you appreciative.
We have given you a place on earth and appointed a means of livelihood for you, [yet] you are seldom grateful.
We have established you on Earth and provided you with means for your livelihood, [yet] you are seldom grateful.
And already we have enabled you on the earth, and set up for you in it, livelihoods, a little is what you are thanking.
And certainly We have given you power in the earth, and We have made the means of livelihood for you in it, (but) little it is that you give thanks
We have established you firmly on earth and We have provided you there with means of livelihood. How seldom are you grateful.
(Take heed before the final scales are set). We have placed you on earth and given you means for a fulfilling life. How seldom are you grateful! (Being grateful is sharing Allah's bounties with others (16:114), (31:12))
And certainly We have established you in the earth and made in it means of livelihood for you; little it is that you give thanks
And WE have established you in the earth and provided for you therein the means of subsistence. But little thanks do you give
And We have indeed established you upon the earth and placed means of livelihood for you therein. Little do you give thanks
And surely, it is We Who have placed you (O men!) with authority on earth, and given you there the means to fulfill your life: Small are the thanks that you give
We established you on earth and provided for your sustenance and growth. Yet, seldom do you give thanks.
We have established you firmly on earth, and made for you in it livelihood—but rarely do you give thanks
And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful
And certainly, We have established you in the earth, and We have made for you in it livelihood. Little is what you give thanks.
It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give
It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give
2
Devil's Opposition to Man
وَلَقَدۡ خَلَقۡنَـٰكُمۡ ثُمَّ صَوَّرۡنَـٰكُمۡ ثُمَّ قُلۡنَا لِلۡمَلَـٰۤىِٕكَةِ ٱسۡجُدُوا۟ لِءَادَمَ فَسَجَدُوۤا۟ إِلَّاۤ إِبۡلِیسَ لَمۡ یَكُن مِّنَ ٱلسَّـٰجِدِینَ ١١
We created you, We gave you shape, and then We said to the angels, ‘Bow down before Adam,’ and they did. But not Iblis: he was not one of those who bowed down
Surely, We created you, then gave you shape, then We said to angels: “Prostrate to Adam,” and they prostrated except Satan, who was not of those who prostrated.
And assuredly We created you, thereafter We fashioned you, and thereafter We said to the angels: prostrate yourselves before Adam; then they fell prostrate; not so Iblis: he was not of those who fell prostrate
Verily We created you and gave you form and shape, and ordered the angels to bow before Adam in homage; and they all bowed but Iblis who was not among those who bowed
In truth, We have created you and given you form. Then We said to the angels, “Prostrate to Adam (in respect of Adam being the manifestation of the totality of Allah’s Names)”; so they all prostrated (realized their nothingness in the sight of the manifestation of Allah’s Names), except for Iblis. He was not of those who prostrated (He was of the jinn; an ego-based existence).
We created you and then formed you and then We said to the angels, ´Prostrate before Adam,´ and they prostrated — except for Iblis. He was not among those who prostrated.
Certainly We created you, then We formed you, then We said to the angels, ‘Prostrate before Adam.’ So they [all] prostrated, but not Iblis: he was not among those who prostrated
We brought you into existence, then We gave you each a form (perfectly suited to your nature), and then We said to the angels (to signify that they affirm the degree of knowledge and superiority of Adam and his deserving vicegerency, and that they will help him to perform his duty on the earth): "Prostrate before Adam!" They all prostrated, but Iblis did not; he was not of those who prostrated
We did determine you, then We gave you shape, then said to the angels, `Make submission to (the Children of) Adam,' so they all submitted. But Iblis (did not), he would not be of those who submit
We created you, then We shaped you, then We said to the angels: 'Bow yourselves to Adam'; so they bowed themselves, save Iblis -- he was not of those that bowed themselves
And We have certainly created you, then formed you, then We said to the angels: “Be humble to Adam.” They (all) humbled except Iblis (Satan) who was not one of the humble ones.
I created you, then shaped you and then said to the angels, "Fall prostrate before Adam." They all obeyed and fell prostrate except Satan who disobeyed
It is We Who created you and gave you shape, then We asked the angels to bow down to Adam, and they bowed down, but not Lucifer. He refused to be of those who bowed down
And very truly We created you, then We designed you, then We said to the angels, “Prostrate to Adam.” So they prostrated—but not Iblis; he was not of those who prostrated themselves.
and we created you, then we fashioned you, then we said unto the angels, ' Adore Adam,' and they adored, save Iblis, who was not of those who did adore
And indeed We created you, then designed you and then ordered the angels, “Prostrate before Adam”; so they all prostrated, except Iblis (Satan); he did not become of those who prostrate
And We indeed created you and then We fashioned you and then We said to the angels, “Bow down to Adam” so they all prostrated except Iblis, he was not among the prostrators.
We created you, and afterwards formed you; and then said unto the angels, worship Adam; and they all worshipped him, except Eblis, who was not one of those who worshipped
It is We who created you, and then gave you Form (shape), then We said unto the angels, "Prostrate yourselves before Adam (do him obeisance)," and they fell prostrate, except Iblis, who was not of those who make prostration (or have humility)
We created you then We shaped you, then We said to the angels: 'Prostrate yourselves before Adam. ' They all prostrated themselves except iblis he was not among the prostrated
We created you; then fashioned you; then said we to the angels, "Prostrate yourselves unto Adam: and they prostrated them all in worship, save Eblis: He was not among those who prostrated themselves
And surely, We created you people, as also We gave you a definite appearance, then We told the angels: "Prostrate (to Me) for Adam." So they prostrated except Iblis. He did not become out of those who were submitters
And, certainly, We created you. Again, We formed you. Again, We said to the angels: Prostrate yourselves before Adam! Then, they prostrated themselves, but Iblis. He would not be of the ones who prostrate themselves.
We created you and gave you form. We beckoned the angels to bow down to Adam. They did so, except Iblis [Satan]. He refused to be among those who bowed.
Indeed We created you, then We fashioned you, then We asked the angels: "Prostrate yourselves before Adam." They all prostrated accordingly except Iblees (Satan) who did not join those who prostrated
We initiated your creation, then We gave you each a shape, and then We said to the angels: ´Prostrate before Adam.´) They all prostrated except Iblis: he was not one of those who fell Prostrate
And We indeed created you, then We fashioned you, then We said to the angels: Make submission to Adam. So they submitted, except Iblis; he was not of those who submitted
And We indeed created you (mankind) then gave you a form, then We said to the angels, "Bow down to Adam," so they bowed down except Iblis, he was not of those who bowed down.
And We did create you, then fashioned you, and then We said to the angels, "Prostrate to Adam." They then prostrated, but Iblees did not! He wouldn't be of those who prostrate
And certainly, We did create you (i.e., your real being), then gave you shape (i.e., accomplished the phases of chemical and biological genesis and evolution of life till the completion of the physical existence of Adam). Then We commanded the angels: ‘Prostrate yourselves before Adam.’ They all prostrated themselves except Iblis; he was not of those who prostrate themselves
And We created you, then We shaped you, then We said to the Angels: "Submit to Adam;" so they submitted except for Satan, he was not of those who submitted
And We created you, then We shaped you, then We said to the angels: "Yield to Adam;" so they yielded except for Satan, he was not of those who yielded.
And We created you, then We shaped you, then We said to the angels: "Yield to Adam;" so they yielded except for Satan, he was not of those who yielded.
And We had created you, then We pictured/formed you , then We said to the angels: "Prostrate to Adam." So they prostrated except Satan , was not from the prostrating
Yea, indeed, We have created you, and then formed you; and then We said unto the angels, "Prostrate yourselves before Adam!" - whereupon they [all] prostrated themselves, save Iblis: he was not among those who prostrated themselves
And indeed We already created you, thereafter We fashioned you, thereafter We said to the Angels, "Prostrate to Adam;" so they prostrated, except Iblis; he was not of the prostrators
And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration
We created and shaped you, then told the angels to prostrate themselves before Adam. All the angels obeyed except Satan who did not
We created you, then gave you a shape, then We said to the angels, .Prostrate yourselves before ‘Adam. So, they all prostrated themselves, except Iblis (Satan). He did not join those who fell prostrate
We have created you, and afterwards formed you; and then said unto the ‘Angels’: "Prostrate yourselves before ‘Adam’!" So they did prostrate except ‘Iblīs’ (Satan). He was not among those who prostrated themselves.
We certainly created you, and then gave you (a human) form. Then, We said to the angels, "Prostrate before Adam (in homage)." They all bowed down (to the ground) except Iblees _ (the Shaitan). He was not among those who fell prostrate
Verily it is We Who created you, then shaped you, then said to the Angels: "Prostrate yourselves before Adam!" So they did prostrate except ‘Iblīs (Satan). He was not among those who prostrated.
And We brought you into being by a special creation, and We fashioned you and gave you form and countenance and made you a determinate exalted being. Then We said to the augels: "Prostrate yourselves to Adam -your archetype- in adoration" and the angels prostrated in comely order, praise and adoration, except Iblis who aspersed with calumny and declined
Humanity, We created you and gave you the present form; then We told the angels, “Prostrate before Adam,” they all prostrated, except Satan who didn’t prostrate
Surely We created you, then shaped you, then said to the angels, “Prostrate before Adam,” so they all did—but not Iblîs, who refused to prostrate with the others.
And We created you, then shaped you, then said to the angels: prostrate to Adam, and they prostrated except Iblis (the devil) who was not amongst those prostrating.
We created you and gave you form. Then We said to the angels: ‘Prostrate yourselves before Adam.‘ They all prostrated themselves except Satan, who refused to prostrate himself
We created you, then we shaped you, then we said to the angels, "Fall prostrate before Adam." They fell prostrate, except Iblees (Satan); he was not with the prostrators.
We have created you and formed you, and then We said to the angels, "Bow down before Adam," at which point, they all bowed down except for Iblis: he was not among those who bowed down.
We have created you and formed you, and then We said to the angels, “Bow down before Adam,” at which point, they all bowed down except for Iblīs : he was not among those who bowed down.
And We already have created you, then We have shaped you, then We said to the angels, “Prostrate for Adam;” so they prostrated, except Satan; he was not from the prostraters.
And indeed We created you, then We fashioned you, then We said to the angels: ' Prostrate yourselves unto Adam.' So they (all) did prostrate themselves except Iblees; he was not of the prostrating ones
We have indeed created you, and then formed you. We then said to the angels: “Prostrate your- selves before Adam!†They all prostrated themselves, except for Iblīs: he was not one of those who prostrated themselves.
We created you, then shaped you, then told the angels, "Be of service to Adam! And they agreed to be of service, all but Iblis (Satan). He was not of the subservient
And certainly We created you, then We fashioned you, then We said to the angels: Prostrate to Adam. So they did prostrate except Iblis; he was not of those who prostrated
And WE indeed created you and then WE gave you shape; and then WE said to the angels, `Submit to Adam; and they all submitted. But Iblis did not; he will not be of those who submit
Indeed, We created you, then We formed you, then We said unto the angels, “Prostrate yourselves before Adam.” And they all prostrated, save Iblis; he was not among those who prostrated
It is We Who created you and gave you shape; Then We asked the angels to bow down to Adam, and they bowed down, except Satan, he refused to be of those (angels) who bowed down
We created you, then We fashioned you, then We said to the angels, “Prostrate yourselves before Adam.” They all did, except for Iblis, he was not among those who prostrated.
We created you, then We shaped you, then We said to the angels, 'Bow down before Adam;' so they bowed down, except for Satan; he was not of those who bowed down
And We have certainly created you, [O Mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees. He was not of those who prostrated
And certainly We created you, then We fashioned you, then We said to the angels, 'Prostrate to Adam,' So they prostrated, except Iblis, he was not of those who prostrated.
It is We Who created you and gave you shape; then We bade the angels bow down to Adam, and they bowed down; not so Iblis; He refused to be of those who bow down
It is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate
قَالَ مَا مَنَعَكَ أَلَّا تَسۡجُدَ إِذۡ أَمَرۡتُكَۖ قَالَ أَنَا۠ خَیۡرࣱ مِّنۡهُ خَلَقۡتَنِی مِن نَّارࣲ وَخَلَقۡتَهُۥ مِن طِینࣲ ١٢
God said, ‘What prevented you from bowing down as I commanded you?’ and he said, ‘I am better than him: You created me from fire and him from clay.’
(Allah) said: “What prevented you (O Satan) that you did not prostrate, when I commanded you?” Satan said: “I am better than him (Adam), You created me from fire, and You created him from clay.
Allah said: what prevented thee, that thou shouldst not prostrate thyself, when I bade thee? He said. I am better than he; me Thou createdest me from fire, and him Thou createdest from clay
"What prevented you" (said God), "from bowing (before Adam) at My bidding?" "I am better than him," said he. "You created me from fire, and him from clay."
(Allah) said, “What prevented you from prostrating when I commanded you?” (Iblis) said, “I am better than him. You created me from fire (radiation – a specific frequency based existence. Note that the word fire [naar] in this verse is the same as the word used in reference to hellfire. This is worth contemplating upon!) and created him from clay (matter).”
He said, ´What prevented you from prostrating when I commanded you to?´ He replied, ´I am better than him. You created me from fire and You created him from clay.´
Said He, ‘What prevented you from prostrating, when I commanded you?’ ‘I am better than him,’ he said. ‘You created me from fire and You created him from clay.’
He (God) said: "What prevented you from prostrating, when I commanded you to do so?" Iblis said: "I am better than he, for You have created me from fire, and him You have created from clay."
(God) said, `What prevented you from submitting when I commanded you (to submit)?' (Iblis) said, `I am better than he (- the human being). You created me from fire whereas You created him from clay.
Said He, 'What prevented thee to bow thyself, when I commanded thee?' Said he, 'I am better than he; Thou createdst me of fire, and him Thou createdst of clay.
He (God) said: “What prevented you that you did not humble when I ordered you?” He said: “I am better than him, You created me from fire while You created him from clay.”
Your Lord then asked: "What prevented you from the prostration when I commanded you?" He replied: "I am better than Adam. You created me from fire, while Adam is made of mud [organic compound.]
God said, “What prevented you from bowing down when I asked you to?” He said, “I am better than he is. You created me from fire and him from mud.
He said, “What prevented you from prostrating yourself when I commanded you?” He said, “I am better than him; You created me from fire and created him from clay.”
Said He, 'What hinders thee from adoring when I order thee?' he said, 'I am better than he; Thou hast created me from fire, and him Thou hast created out of clay.
Said Allah, "What prevented you, that you did not prostrate when I commanded you?" Answered Iblis, "I am better than him; You created me from fire whereas You created him from clay."
He said, “What prevented you that you did not bow down when I commanded you?” He said, “I am better than him. You created me from fire and You created him from clay.”
God said unto him, what hindered thee from worshipping Adam, since I had commanded thee? He answered, I am more excellent than he: Thou hast created me of fire, and hast created him of clay
He (Allah) said, "What hinders you from prostration when I command you?" He (Iblis) said, "I am better than he; you have created me from Fire, and him you have created out of Clay."
He (Allah) asked: 'What prevented you to prostrate, when I commanded you? ' 'I am better than he, ' he replied. 'You created me of fire and You created him of clay.
To him said God: "What hath hindered thee from prostrating thyself in worship at my bidding?" He said, "Nobler am I than he: me hast thou created of fire; of clay hast thou created him."
(Allah) said: “What prevented you (O Iblis) that you did not prostrate when I commanded you?” (Iblis) said, “I am superior to him since you created me out of fire while you created him out of clay.”
He said: What prevented thee from prostrating thyself when I commanded thee? Satan said: I am better than he. Thou hadst created me of fire and Thou hadst created him of clay.
(Allah) asked, “What prevented you from bowing when I commanded you?” (Iblis) answered, “I am better than he; You created me from fire, and him from clay.”
Allah said: "What prevented you from prostrating when I commanded you?" He replied: "I am better than he; you created me from fire and him from clay."
Allah said: ´What prevented you from prostrating, when I commanded you to do so?´ He said: ´I am better than he. You created me from fire, and him You created from clay.´
He said: What hindered thee that thou didst not submit when I commanded thee? He said: I am better than he; thou hast created me of fire while him Thou didst create of dust
He (Allah) said, "What prevented you, that you did not bow down when I commanded you?" He (Iblis) said, "I am better than him, You created me from fire whereas You created him from clay."
Allah asked, "What prevented you from prostrating when I commanded you?" Iblees said, "I am better than he. You created me of fire, and You created him of dust."
(Allah) said: ‘(O Iblis!) What inhibited you that you did not prostrate yourself when I commanded you?’ He said: ‘I am better than he. You have created me from fire and You have made him from clay.
He said: "What has prevented you from submitting when I have ordered you" He said: "I am far better than him, You created me from fire and created him from clay!"
He said: "What has prevented you from yielding when I have ordered you?" He said: "I am far better than him, You created me from fire and created him from clay!"
He said: "What has prevented you from yielding when I have ordered you?" He said: "I am far better than him, You created me from fire and created him from clay!"
He (God) said: "What prevented/stopped/forbid you, that you not prostrate when/if I ordered/commanded you?" He (the devil)said: "I am better than him, You created me from fire, and You created him from mud/clay ."
[And God] said: "What has kept thee from prostrating thyself when I commanded thee?" Answered [Iblis]: "I am better than he: Thou hast created me out of fire, whereas him Thou hast created out of clay."
Said He, "What prevented you from prostrating as I commanded you?" Said he, "I am more charitable (i.e. better) than he. You created me of fire, and You created him of clay."
He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud
God asked, "What made you disobey Me?" Satan replied, "I am better than Adam, for You have created me out of fire and Adam out of clay."
Allah said, .What has prevented you from prostrating when I ordered you?. He said, .I am better than him. You have created me of fire, and created him of clay
(The Lord) said: "What prevented you from prostrating when I commanded you?" ‘Iblīs’ (‘Satan’) said: "I am better than him. You have created me of fire while You have created him of clay.”
(We) asked, "What kept you away? Why did you not fall prostrate when I commanded you?" (He) said, "I am better than he. You created me from fire while You have created him out of clay!"
(The Lord) said: "What prevented you from prostrating when I commanded you?" ‘Iblīs’ said: "I am better than him. You created me of fire and him of clay.”
Then Allah asked: "What prompted you AL-Shaytan not to prostrate to Adam when I commanded you to do so!". "But I am of a better sort than he is". Said AL-Shaytan; "You created me from fire whereas You created him from clay"
“What stopped you from prostrating when I commanded you?” Allah, Satan replied, “I am better than him since You created me from fire, and him from clay.”
Allah asked, “What prevented you from prostrating when I commanded you?” He replied, “I am better than he is: You created me from fire and him from clay.”
He said: what prevented you from prostrating when I commanded you? He said: I am better than him, You created me from fire and created him from clay.
Why did you not prostrate yourself when I commanded you?‘ He asked. ‘I am nobler than he,‘ he replied. ‘You created me from fire, but You created him from clay.‘
He said, "What prevented you from prostrating when I ordered you?" He said, "I am better than he; You created me from fire, and created him from mud."
[God] said, "What has stopped you from bowing down when I commanded you?" He answered, "I am better than him. You created me out of fire, but you only created him out of clay."
[God] said, “What has stopped you from bowing down when I commanded you?” He answered, “I am better than him . You created me from fire, but you only created him from clay.”
He said, “What prevented you from prostrating when I commanded you?” He (Satan) said, “I am better than him; You created me from a fire, and You created him from clay.”
He said: ' What prevented you that you did not prostrate when I commanded you ? ' He said: ' I am better than him. You created me of fire while You created him of clay '
And [God] said: “What has prevented you from prostrating yourself when I commanded you?†Answered [IblÄ«s]: “I am nobler than he: You created me out of fire, while You created him out of clay.â€
God said, "What stopped you from being subservient when I ordered you?" Iblis responded, "I am better than he. You created me from fire, and him from clay." (Emotions are fiery in relation to sound judgment. The criterion of honor is not lineage, color, caste or nation. It is nothing but good conduct (49:13))
He said: What hindered you so that you did not prostrate when I commanded you? He said: I am better than he: Thou hast created me of fire, while him Thou didst create of dust
God said, `What prevented thee from submitting when I commanded thee?' He said, `I am better than he. Thou hast created me of fire while him hast thou created of clay.
He said, “What prevented thee from prostrating when I commanded thee?” He said, “I am better than him. Thou hast created me from fire, while Thou hast created him from clay.
(Allah) said: "What prevented you (O Satan) from bowing down when I Commanded you?" He (Satan) said: "I am better than he (Adam): You created me from Fire, and him (Adam) from clay."
He asked, “What prevented you from prostrating when I commanded you?” He replied, “I am superior to him; You created me from fire, but You created him from mud.”
He said, 'What prevented you from bowing down when I have commanded you?' He said, 'I am better than he; You created me from fire, and You created him from mud.'
[ Allah ] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay."
He said, 'What prevented you that you did not prostrate when I commanded you?' He said, 'I am better than him; you created me of fire, and you created him of clay.'
(God) said: "What prevented thee from bowing down when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay."
(Allah) said: "What prevented thee from prostrating when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay."
قَالَ فَٱهۡبِطۡ مِنۡهَا فَمَا یَكُونُ لَكَ أَن تَتَكَبَّرَ فِیهَا فَٱخۡرُجۡ إِنَّكَ مِنَ ٱلصَّـٰغِرِینَ ١٣
God said, ‘Get down from here! This is no place for your arrogance. Get out! You are contemptible!’
(Allah) said: “(O Satan) get down from this (Paradise), it is not for you to show arrogance here. Get out; indeed you are of the disgraced ones.”
Allah said: then get thee down from hence; not for thee is it to be stiff-necked herein. So go thou forth; verily thou art of the abject ones
So God said: "Descend. You have no right to be insolent here. Go, and away; you are one of the damned."
(Allah) said, “Descend from your rank, for this rank is not for arrogance and feeling superior over others! Go! Indeed, you have debased yourself.”
He said, ´Descend from Heaven. It is not for you to be arrogant in it. So get out! You are one of the abased.´
‘Get down from it!’ He said. ‘It is not for you to be arrogant therein. Begone! You are indeed among the degraded ones.’
(God) said: "Then go down from it; it is not for you to act haughtily there! So be gone! Surely you are of the degraded."
(God) said, `Get down from this (haughty state) for it is not proper for you to behave proudly here, so be gone. Surely, you are of those who have agreed to remain in an abject position.
Said He, 'Get thee down out of it; it is not for thee to wax proud here, so go thou forth; surely thou art among the humbled.
He (God) said: “Go down from it, and it is not for you to be arrogant in it, so get out, you are of the belittled ones.”
Your Lord said: "Go to the lower level as you do not have the right to brag [about your greatness] here. Get out as you are demoted."
God said, “Get down from this. It is not for you to be arrogant here. Get out. For you are most arrogant.
He said, “So get down from it, for it is not for you to behave arrogantly in it. So get out! You are indeed one of the belittled!”
Said He, 'Then go down therefrom; what ails thee that thou shouldst be big with pride therein? go forth! verily, thou art of the little ones.
Said Allah, "Therefore go down from here - it does not befit you to stay here and be proud - exit, you are of the degraded."
He said, “Go down hence for it is not right for you that you should act arrogantly therein so get out. Truly you are of those who are belittled.”
God said, get thee down therefore from paradise; for it is not fit that thou behave thy self proudly therein: Get thee hence; thou shalt be one of the contemptible
Said He, "Then get you down from this (situation); what ails you that you should be arrogant here? Go forth! Verily, you are of the meanest (the degraded)."
He (Allah) said: 'Descend from it! This is no place for you to be proud. Begone, you are of the humiliated.
He said, "Get thee down hence: Paradise is no place for thy pride: Get thee gone then; one of the despised shalt thou be."
(Allah) said: “Get you out from this (place). Further, it is not for you that you indulge in arrogance over here. Get you out. Definitely you are out of those who are low (as such are the ones who boast on their genealogical links to hide their personal weaknesses).”
He said: So get thee down from this! It will not be for thee to increase in pride in it. Then, thou go forth. Truly, thou art of the ones who are disgraced.
(Allah) ordered, “Descend [from your lofty position]. You are not permitted to be arrogant here [in the counsel of Allah]. Get out [of Heaven], for you are among the disgraced.
Allah said: "Get down from here. You have no right to brag here of your superiority. Get out, henceforth you are of the petty ones."
Allah said: ´Then get you down from here. It does not behove you to be arrogant here. So be gone. You will be among the humiliated.´
He said: Then get forth from this (state), for it is not for thee to behave proudly therein. Go forth, therefore, surely thou art of the abject ones
He (Allah) said, "Then go down from it, because it does not befit you that you should consider yourself great in it, so get out, you are certainly of those who are degraded."
Allah said, "Down you go then from here! You cannot behave arrogantly here. Get out! You are indeed of those who have belittled themselves."
(Allah) said: ‘So, get you down from here. You have no right to show arrogance here. Away with you (from My presence)! You are certainly of the disgraced and the humiliated lot.
He said: "Descend from it, it is not for you to be arrogant here; depart, for you are disgraced."
He said: "Descend from it, for it is not for you to be arrogant here; depart, for you are disgraced."
He said: "Descend from it, for it is not for you to be arrogant here; depart, for you are disgraced."
He (God) said: "So drop/reduce/decline from it, so (it) was not to be for you that you be arrogant in it, so get out/emerge , that you are from the subservient/humiliated/lowly ."
[God] said: "Down with thee, then, from this [state] -for it is not meet for thee to show arrogance here! Go forth, then: verily, among the humiliated shalt thou be!"
Said He, "Then get down (out of) it; so, in no way is it for you to be proud therein; then go out; surely you are among the belittled."
He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded
The Lord ordered Satan to get out (of Paradise) saying, "This is no place for you to be proud. Get out of this place, for you are worthless"
He said, .Then, get you down from here, it is not for you to show arrogance here. So, get out. You are one of the degraded
(The Lord) said: "Get down from here. You have no right to display an arrogant attitude (towards man) here. Get out! You are indeed of those who are degraded."
(We) said, "Come off it! You have no right (or reason) to (fancy and) flaunt your (imagined) eminence. Get out! You are among the disgraced (and banished)."
(The Lord) said: "Now, therefore, get down from here. You have no right to display an arrogant attitude here. Now, therefore, get out! You are indeed of those who are degraded."
"Then down you go", Allah said: " From this blissful state; you are doomed to a lower state". " You are here in heaven's realm in the August presence where you cannot display inordinate self - esteem nor exhibit an overweening opinion of your quality, you are dismissed from My heaven's realm, doomed to the vicissitudes of deposition and degradation"
Allah said to him, “Get down from here, how dare you be arrogant, so get out, you are despised.
Allah said, “Then get down from Paradise! It is not for you to be arrogant here. So get out! You are truly one of the disgraced.”
He said: get down from here, you have no right to be arrogant here, so get out, you are from amongst those humiliated.
He said: ‘Get you down hence! This is no place for your contemptuous pride. Away with you! Abject shall you henceforth be.‘
He said, "Therefore, you must go down, for you are not to be arrogant here. Get out; you are debased."
[God] said, "Get down from here, you are not allowed to be arrogant in this place. Get out, you are disgraced."
[God] said, “Get down from here. You are not allowed to be arrogant in this place . Get out. You are disgraced.”
He said, “So, land down from it! It is not for you in it to be arrogant. So, exit out! You are from the subdued ones!”
(Allah) said: ' Get you down from this (state) : it does not befit you to behave proudly therein. Therefore, go you out. Verily you are of the abject ones '
[God] said: “Off with you hence! It is not for you to show your arrogance here. Get out, then; you will always be among the humiliated.â€
(Recall that many of the verses of the Qur'an are allegorical.) God said, "You are dismissed and degraded hence. It is not for you to be arrogant here. Go forth, then! Among the humiliated you shall be."
He said: Then get forth from this (state), for it does not befit you to behave proudly therein. Go forth, therefore, surely you are of the abject ones
God said, `Then go down hence; it is not for thee to be arrogant here. Get out; thou art certainly of those who are abased.
He said, “Get down from it! It is not for thee to wax arrogant here. So go forth! Thou art surely among those who are humbled.
(Allah) said: "Get yourself down of it (Paradise): It is not for you to be arrogant here: Get out because you are of the disgraced and shameful."
He said, “Descend from this place; it’s not for you to be arrogant here! Get out, for you are disgraced!”
He said, 'Get down from it! It is not for you to act arrogantly in it. Get out! You are one of the lowly!'
[ Allah ] said, "Descend from Paradise, for it is not for you to be arrogant therein. So get out; indeed, you are of the debased
He said, 'Then go down from it; it is not for you that you be proud in it, so go forth! Indeed, you are of the little ones.'
(God) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)."
(Allah) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)."
قَالَ أَنظِرۡنِیۤ إِلَىٰ یَوۡمِ یُبۡعَثُونَ ١٤
but Iblis said, ‘Give me respite until the Day people are raised from the dead,’
(Satan) said: “Allow me respite till the Day (of Resurrection) when they will be raised up.”
He said: respite me till the Day they shall be raised up
"Grant me respite," said he, "till the raising of the dead."
(Iblis) said, “Reprieve me until the Day they are resurrected (after death).”
He said, ´Grant me a reprieve until the day they are raised up.´
He said, ‘Respite me till the day they will be resurrected.’
(Iblis) said: "Grant me respite till the Day when they are raised from the dead."
He (- Iblis, in impertinent defiance) said, `Grant me respite till the day when they are raised up again.
Said he, 'Respite me till the day they shall be raised.
He (Satan) said: “Give me time until the day they are raised up.”
Satan said: "Would you do me a favor and let me stay till the Day of Resurrection?"
He said, “Give me respite until the day they are raised up.
He said, “Reprieve me until the day they are resurrected.”
He said, 'Respite me until the day when they shall be raised.
He said, "Give me respite till the day when people will be resurrected."
He said, “Give me a moratorium till the day they will be raised.”
He answered, give me respite until the day of resurrection
He (Iblis) said, "Respite me until the day when they shall be raised."
he replied: 'Respite me till the Day of Resurrection.
He said, "Respite me till the day when mankind shall be raised from the dead."
(Iblis) said: “Allow me respite till the Day they are raised up (in Resurrection).”
Satan said: Give me respite until the Day they are raised up.
(Iblis) said, “Give me reprieve until the Day of Resurrection.”
Satan requested: "Give me respite till the Day of Resurrection."
Satan replied: ´Give me respite till the Day they shall be raised.´
He said: Respite me till the day when they are raised
He (Iblis) said, "Give me time till they are raised (after death on the day of resurrection)."
Iblees said, "Grant me respite till the Day they are raised up."
He (Iblis) said: ‘Grant me respite (to live) till the Day when people will be raised up (from the graves).
He said: "Grant me respite until the Day they are resurrected"
He said: "Grant me respite until the Day they are resurrected?"
He said: "Grant me respite until the Day they are resurrected?"
He (the devil) said: "Give me time/delay me to a day they be sent/resurrected/revived."
Said [Iblis]: "Grant me a respite till the Day when all shall be raised from the dead."
Said he, "Respite me to the Day they are made to rise again."
He said: Reprieve me till the day when they are raised (from the dead)
Satan asked the Lord to give him respite (keep him alive) until the Day of Resurrection
He said, .Then give me respite until a day when all will be resurrected
(‘Iblīs’) said, "Grant me a respite til the day when they are raised.”
(Shaitan) said, "Grant me time till the day they are raised (back to life)!"
Then ‘Iblīs said: “Reprieve me until the day of their resurrection.”
" Give me respite", Said AL-Shaytan, "till the day they are resurrected"
Satan said, “Give me time until the Day of Resurrection.
He appealed, “Then delay my end until the Day of their resurrection.”
He said: give me time till the day when they are resurrected.
He said: ‘Reprieve me till the Day of Resurrection.‘
He said, "Grant me a respite, until the Day of Resurrection."
Iblis said, "Give me until the day they will be resurrected."
Iblīs said, “Give me until the day they will be resurrected.”
He (Satan) said, “Respite me, until a Day when they are raised.”
(Instead of repentance, Iblees) said: ' Respite me until the day when they are raised up
Said he: “Grant me a respite until the Day when all will be raised [from the dead].â€
He (Iblis) said, "Give me respite till the Day they are raised up."
He said: Respite me until the day when they are raised up
He said, `Respite me till the day when they will be raised up.
He said, “Grant me respite till the Day they are resurrected.
He (Satan) said: "Give me respite (rest) till the Day (of Resurrection when) they are raised up."
He pleaded, “Delay me until the Day they are resurrected.”
He said, 'Give me respite, until the Day they are resurrected.'
[Satan] said, "Reprieve me until the Day they are resurrected."
He said, 'Respite me to the day they are raised.'
He said: "Give me respite till the day they are raised up."
He said: "Give me respite till the day they are raised up."
قَالَ إِنَّكَ مِنَ ٱلۡمُنظَرِینَ ١٥
and God replied, ‘You have respite.’
(Allah) said: “Surely, you are granted respite.”
Allah said: verily thou art of the respited
And God said: "You have the respite."
(Allah) said, “Indeed you are of those reprieved.”
He said, ´You are one of the reprieved.´
Said He, ‘You are indeed among the reprieved.’
(God) said: "You shall be among the ones (humankind) granted respite (so long as they remain on the earth)."
(God) said, `Surely, you are of those (already) given respite.
Said He, 'Thou art among the ones that are respited.
He (God) said: “You are of those given a delay.”
The Lord replied: "Your wish is granted."
God said, “Be among those who have respite.
He said, “You are indeed of those reprieved.”
He said, 'Verily, thou art of the respited;
Said Allah, "You are given respite."
He [Allah] said, “Indeed you are of those who are given moratorium.”
God said, verily thou shalt be one of those who are respited
He (Allah) said, "Verily, you are of those given respite."
Said He (Allah): 'you are among the respited,
He said, "One of the respited shalt thou be."
(Allah) said: “Definitely you are out of those who are given respite.”
He said: Truly, thou art among the ones who are given respite.
(Allah) said, “Be among those who are reprieved.”
Allah said: "The respite you requested is hereby granted."
Allah said: ´You are granted respite.´
He said: Thou art surely of the respited ones
He (Allah) said, "You are certainly of those who are given time."
Allah said, "You are indeed one of those to whom respite is granted."
(Allah) said: ‘Indeed, you are of those granted respite.
He said: "You are granted."
He said: "You are granted."
He said: "You are granted."
He (God) said: "That you are from the given time/delayed ."
[And God] replied: "Verily, thou shalt be among those who are granted a respite."
Said He, "Surely you are among the ones respited."
He said: Lo! thou art of those reprieved
The Lord told him, "We will grant you this respite."
He (Allah) said, .You are granted respite‘‘
(The Lord) said, “Surely, you are of those who are given a respite."
(Allah) said, "You are granted the time!"
(The Lord) said: “Surely you are of those who are given a respite."
Allah said: "You are granted, like those with characteristics befitting you, a delay of punishment till the predetermined Eventful Hour"
Allah said, “You shall have your time.
Allah said, “You are delayed ˹until the appointed Day˺.”
He said: you are given time.
‘You are reprieved,‘ said He
He said, "You are granted a respite."
[God] replied, "You will have the time you want.
[God] replied, “You will have the time you want.
He (Allah) said, “You are among the Respited Ones.”
He (Allah) said: ' Verily you shall be of the respited ones
God replied: “You shall indeed be among those granted respite.â€
The request was granted, " Be among those who are given respite."
He said: Surely you are of the respited ones
God said, `Thou art of those who are respited.
He said, “Truly thou art among those granted respite.
(Allah) said: "You be among those who have a rest."
He replied, “You are granted a delay.”
He said, 'You are of those given respite.'
[ Allah ] said, "Indeed, you are of those reprieved."
He said, 'Indeed, you are of the respited.'
(God) said: "Be thou among those who have respite."
(Allah) said: "Be thou among those who have respite."
قَالَ فَبِمَاۤ أَغۡوَیۡتَنِی لَأَقۡعُدَنَّ لَهُمۡ صِرَ ٰطَكَ ٱلۡمُسۡتَقِیمَ ١٦
And then Iblis said, ‘Because You have put me in the wrong, I will lie in wait for them all on Your straight path
(Satan) said: “Because You have sent me astray, I will surely sit in ambush for them (human beings) on Your Right Way.
He said: because Thou hast seduced me, I will beset for them Thy straight path
"Since You led me into error," said Iblis, "I shall lie in wait for them along Your straight path
(Iblis) said, “Because You have led me astray, (yudhillu man yashau – based on the reality that He leads astray whom He wills), I shall most certainly sit on Your straight path (sirat al-mustaqim) to prevent them.”
He said, ´By Your misguidance of me, I will lie in ambush for them on your straight path.
‘As You have consigned me to perversity,’ he said, ‘I will surely lie in wait for them on Your straight path
(Iblis) continued: "Now that You have allowed me to rebel and go astray, I will surely lie in wait for them on Your Straight Path (to lure them from it)
(Iblis) said, `Now, since You have adjudged me to be perverted and lost, I will assuredly lie in wait for them (- the Children of Adam) on the straight and exact path that leads to you
Said he, 'Now, for Thy perverting me, I shall surely sit in ambush for them on Thy straight path
He (Satan) said: “Because you misled me, I shall sit for them on your straight path,
Satan said: "As you have degraded me, I will [take my revenge and] appear to mankind enticing them to leave your straight path
He said, “Because you have thrown me out of the way, I will lie in wait for them on your straight way
He said, “So because You have deluded me, I will most surely waylay them on Your straight path.
said he, 'For that Thou hast led me into error, I will lie in wait for them in Thy straight path
He said, "Hence I swear by the fact that You sent me astray, I will certainly lay in wait for them on Your Straight Path."
He said now that you have caused me to err, I will surely lay in wait for them on your path the most upright.
The devil said, because thou hast depraved me, I will lay wait for men in thy strait way
He (Iblis) said, "For that Thou hast led me into error, I will lie in wait for them (ambush them) in Thy Straight Way
he answered: 'Because You have caused me to go astray, I will waylay them as they walk on Your Straight Path
He said, "Now, for that thou hast caused me to err, surely in thy straight path will I lay wait for them
(Iblis) said: “Since You have declared me astray, surely I will block for them Your Permanent Path
Satan said: Because Thou hadst led me into error, certainly, I will sit in ambush for them on Thy path, one that is straight.
(Iblis) said, “Because you have thwarted me, I will prepare to ambush those along the Straight Way.
Satan declared: "Since You let me deviate, now I will lie in ambush for mankind on Your Right Way
Satan said: ´Since You have led me astray, I shall surely sit in ambush for them on Your Straight Path
He said: As Thou hast adjudged me to be erring, I will certainly lie in wait for them in Thy straight path
He (Iblis) said, "Because You have removed me from the way, I will definitely sit waiting for them (human beings) on Your straight path,
Iblees said, "Since You have led me astray, I will certainly lie in wait for them in Your Straight Path."
He (Iblis) said: ‘Since You have led me astray, (I swear that) I will (also) sit on Your straight path (to waylay the children of Adam till I cause them to deviate from the path of truth)
He said: "For that which You have caused me to be misled, I will stalk for them on Your Straight Path."
He said: "For that which You have caused me to be misled, I will stalk for them on Your straight path."
He said: "For that which You have caused me to be misled, I will stalk for them on Your straight path."
He (the devil) said: "So with what you misguided/enticed me , I will sit/remain (E) for them (in) Your straight/direct road/way."
[Whereupon Iblis] said: "Now that Thou hast thwarted me," shall most certainly lie in ambush for them all along Thy straight way
Said he, "So, for that You caused me to be misguided, indeed I will definitely sit (i.e., in ambush) for them (on) Your straight Path
He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path
Then Satan said, "Because you have made me go astray, I shall certainly try to seduce people into straying from the right path
He said, .Now that You have led me astray, I will certainly sit for them (in ambush) on Your straight path
(Iblīs) said: "Since You have let me go astray, I shall certainly lay wait for men in Your straight path.
(Shaitan) said, "(Lord), since You lured and led me astray, I would now lurk in ambush for them on Your straight path, (to drive them astray)."
(‘Iblīs) said: “For letting me fall into temptation, I'll certainly lie in wait for them in Your straight path.
Then said AL-Shaytan: " Since You have dismissed me and sent me astray, I will lie in ambush in Your path of righteousness and seduce as many of mankind as I can to decoy therefrom and make vices lurk in the secret corners of their souls"
Satan said, “Since You let me go astray, I shall sit near Your straight path for a chance to lure them
He said, “For leaving me to stray I will lie in ambush for them on Your Straight Path.
He said: because You let me go astray, I shall discourage them from Your straight path.
Because You have led me into sin,‘ he said, ‘I will waylay them as they walk on Your straight path
He said, "Since You have willed that I go astray, I will skulk for them on Your straight path.
Iblis said, "Now that You have caused me to fall into this, I will sit for them on Your straight path.
Iblīs said, “Now that You have caused me to fall into this, I will sit for them on Your straight path.
He (Satan) said, “So, with what you have lured me, I will disable for them Your straight path.
He (Satan) said: ' Since You have let me wander off, I will certainly lay wait for (deceiving) them in Your Straight Path '
[Iblīs] said: “Since You let me fall in error, I shall indeed lurk in ambush for them all along Your straight path,
Iblis said, "Since You have willed that I go astray, I will lurk in ambush for them in Your Straight Path."
He said: As Thou hast caused me to remain disappointed I will certainly lie in wait for them in Thy straight path
He said, `Now, since Thou hast adjudge me to be erring, I will assuredly lie in wait for them on Thy straight path
He said, “Because Thou hast caused me to err, I shall surely lie in wait for them on Thy straight path
He (Satan) said: "Because you have thrown me out of the Way: Look! I will lie in wait against them on Your Straight Path
He said, “Since You caused me to stray, I will sit in wait for them on Your straight path.
He said, 'Because you have lured me, I will waylay them on Your straight path
[Satan] said, "Because You have put me in error, I will surely sit in wait for them on Your straight path
He said, 'For that you have caused me to err, surely I will definitely sit in wait for them on your straight way;
He said: "Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way
He said: "Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way
ثُمَّ لَءَاتِیَنَّهُم مِّنۢ بَیۡنِ أَیۡدِیهِمۡ وَمِنۡ خَلۡفِهِمۡ وَعَنۡ أَیۡمَـٰنِهِمۡ وَعَن شَمَاۤىِٕلِهِمۡۖ وَلَا تَجِدُ أَكۡثَرَهُمۡ شَـٰكِرِینَ ١٧
I will come at them- from their front and their back, from their right and their left- and You will find that most of them are ungrateful.’
Then I will come to them from front of them and behind them, from their right and from their left, and You will not find most of them as grateful.”
Then surely I will come upon them from before them and from behind them and from their right and from their left, and Thou shalt not find the most of them thankful
And I shall come upon them from the front and behind, right and left; and You will not find among them many who would give thanks."
“Then I will come to them from before them (by provoking ambition in them and glorifying their sense of self [ego] to lead them to the denial of the Truth) and from behind them (by imposing delusive ideas in them and leading them to disguised forms of shirq [duality]) and on their right (by inspiring them to do ‘good deeds’ that will take them away from You) and on their left (by beautifying misdeeds and making the wrong appear as right)... And You will find most of them as ungrateful to You (unable to evaluate what You have given them)!”
Then I will come at them, from in front of them and behind them, from their right and from their left. You will not find most of them thankful.´
Then I will come at them from their front and from their rear, and from their right and their left, and You will not find most of them to be grateful.’
"Then I will come upon them from before them and from behind them, and from their right and from their left. And You will not find most of them thankful."
`There will I come upon them from their front and from their backs and from their right and from their left so that You will not find most of them grateful (to You).
then I shall come on them from before them and from behind them, from their right hands and their left hands; Thou wilt not find most of them thankful.
then I shall come to them from in front of them and from behind them and from their rights and from their lefts, and you will not find most of them thankful.”
I will appear to them [in different shape & forms so that they do not recognize me] from all sides: right, left, front and behind. You will then find that most human beings do not appreciate Your favors [and easily leave the straight path in search of vanities.]
“Then I will assault them from in front and behind them, from their right and their left, nor will You find in most of them any gratitude.
Then I will most surely come at them from before them and from behind them and from their right and from their left, and you will not find most of them appreciative.”
then I will surely come to them, from before them and from behind them; and most of them Thou shalt not find thankful.
"Then I will certainly approach them - from their front and from behind them and from their right and from their left; and You will find most of them not thankful."
Then I will surely come upon them from before them and from behind them and from their right and from their left and You will not find most of them grateful.
then will I come upon them from before, and from behind, and from their right hands, and from their left; and thou shalt not find the greater part of them thankful
Then I will surely come to them, from before them and from behind them; and most of them you shall not find thankful."
and come upon them from the front and from the rear, from their right and from their left. Then, You shall find most of them ungrateful.
Then will I surely come upon them from before, and from behind, and from their right hand, and from their left, and thou shalt not find the greater part of them to be thankful."
Further on, surely I will approach them from before them and from behind them and from their right sides and from their left sides, and You will not find the majority of them as thankful ones (hence they will not properly obey You).”
Again, I will approach them from between the front of them and from behind them and from their right and from their left. And Thou wilt not find many of them ones who are thankful.
Then I will assault them from front, back, right side, and left side. You will find no gratitude [for Allah’s mercy] in most of them.”
I Will come upon them from the front, from the rear, from the right, and from the left, and You will not find most of them to be grateful."
Then I will come upon them from the front and from the rear, and from their right and from their left. And You will not find most of them thankful.´
Then I shall certainly come upon them from before them and from behind them, and from their right and from their left; and Thou wilt not find most of them thankful
then I will definitely come to them from before them and from behind them and from their right hand side and from their left hand side, and You will not find the majority of them grateful."
"Then I will certainly come to them from the front and from behind them, and from the right and from the left of them. And You shall not find a great number of them grateful."
I will assuredly approach them from their front, from their rear, from their right and from their left, and (consequently) You will not find most of them grateful.
"Then I will come to them from between their hands, and from behind them, and from their right, and from their left; You will find most of them are unappreciative."
"Then I will come to them from between their hands, and from behind them, and from their right, and from their left; and You will find most of them unthankful."
Then I will come to them from between their hands, and from behind them, and from their right, and from their left; and You will find most of them unthankful.
Then I will come to them from between their hands, and from behind them, and from/of/on their rights, and from/of/on their lefts, and You (will) not find most of them thankful/grateful
and shall most certainly fall upon them openly as well as in a manner beyond their ken, and from their right and from their left: and most of them Thou wilt find ungrateful."
Thereafter indeed I will definitely come up to them from before them (Literally: between their hands) and from behind them, and from their right (hands), and from their left (hands); and You will not find most of them thankful."
Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee)
I shall attack them from all directions and You will not find many of them giving You thanks"
Then I will come upon them from their front side and from their behind, and from their right and from their left. You will not find most of them grateful
Then I shall definitely come upon them from before and behind, from their right and left. You will find the greater part of them ungrateful.”
"Then, (to deceive them) I will approach them head on, as well as from their rear, and from their right and the left sides. You will not find most of them grateful."
Then I‘ll definitely come upon them from before and behind, from their right and left. You will find the greater part of them ungrateful.”
" And I will assail them emotionally and mentally from every side; I will leap at them from front and from behind, from their right and from their left to assail their virtue/and You shall find most of them not feeling or displaying gratitude"
then I will pounce on them from the front, behind, and from their right and left, You will find most of them are ungrateful to You.</i
I will approach them from their front, their back, their right, their left, and then You will find most of them ungrateful.”
Then I shall come to them from in front and from behind and from their right and from their left, and You will find most of them ungrateful.
then spring upon them from before and from behind them, from their right and from their left. Then You will find the greater part of them ungrateful.‘
"I will come to them from before them, and from behind them, and from their right, and from their left, and You will find that most of them are unappreciative."
I will come at them openly as well as secretly, from their right and from their left and You will find that most of them are ungrateful."
I will come at them openly as well as secretly, from their right and from their left, and You will find that most of them are ungrateful. ”
Then I will come to them from between their hands, and from their behinds, and about their rights, and about their lefts; and You will not find most of them are thanking.”
Then I will certainly come upon them from before them, and from behind them, and from their right and from their left ; and You will not find most of them thankful
and I shall most certainly fall upon them from the front and from the rear, and from their right and from their left; and You will find most of them ungrateful.â€
"Then I will assault them openly and secretly, through their strengths and through their weaknesses. And You will not find most of them grateful (for Your Guidance)."
Then I will certainly come to them from before them and from behind them, and from their right-hand side and from their left-hand side; and Thou shalt not find most of them thankful
`Then will I surely come upon them from before them and from behind them and from their right and from their left, and Thou wilt not find most of them to be grateful
Then I shall come upon them from in front of them and from behind them, and from their right and from their left. And Thou wilt not find most of them thankful.
"Then I will attack them, from before them and behind them, from their right and their left: And You will not find most of them to be thankful (for Your Mercies)."
Then, I will come at them from before them and from behind them, from their right and their left. And You won’t find most of them as thankful.”
Then I will come at them from before them, and from behind them, and from their right, and from their left; and you will not find most of them appreciative.'
Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You]."
Then I will surely come to them, from before them and from behind them; and from their right and from their left, and you will not find most of them thankful.'
"Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)."
"Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)."
قَالَ ٱخۡرُجۡ مِنۡهَا مَذۡءُومࣰا مَّدۡحُورࣰاۖ لَّمَن تَبِعَكَ مِنۡهُمۡ لَأَمۡلَأَنَّ جَهَنَّمَ مِنكُمۡ أَجۡمَعِینَ ١٨
God said, ‘Get out! You are disgraced and banished! I swear I shall fill Hell with you and all who follow you
(Allah) said (to Satan): “Get out from this (Paradise) disgraced and expelled. Whoever of them (mankind) will follow you, surely I will fill hell with you all.”
Allah said: go thou forth from hence, scorned, driven away. Whosoever of them followeth thee, I will of a surety fill Hell with you all
"Begone," said (God), "contemptible and rejected! As for those who follow you, I shall fill up Hell with all of you
(Allah) said, “Leave my rank; debased and distanced (from experiencing your reality)! Whoever follows you among them, I will surely fill hell with you all.”
He said, ´Get out of it, reviled and driven out. As for those of them who follow you, I will fill up Hell with every one of you.´
Said He, ‘Begone hence, blameful, banished! Whoever of them follows you, I will surely fill hell with you all.’
He (God) said: "Go away from there, disgraced and disowned! Those of them that follow you, surely I will fill Hell with you all!"
(God) said, `Get out from this (state), despised and driven away. Be sure, whosoever of these (human beings) follows you I will certainly fill Gehenna with you all.
Said He, 'Go thou forth from it, despised and banished. Those of them that follow thee -- I shall assuredly fill Gehenna with all of you.
He (God) said: “Get out of it, disgraced and banished, those among them who follow you, I shall fill hell from all of you.”
The Lord replied: "Get out of here [the highest level of the paradise and the presence of the Lord.] You are expelled disgracefully. I will fill the Hell with you, and all those who follow you [when the Day of reckoning arrives.]"
God said, “Get out from here, disgraced and expelled. If any of them follow you, hell will I fill with you all
He said, “Get out of it, despised, vanquished; whoever of them follows you—I will most surely fill up Hell with you all.
He said, 'Go forth there-from, despised, expelled; whoso follows thee, I will surely fill hell with you altogether
He said, "Exit from here, rejected, outcast; indeed whoever among them follows your bidding, I will fill hell with all of you."
Allah said, “Get out of it dishonoured and banished. Surely those who follow you among them, certainly I will fill hell with you all together.
God said unto him, get thee hence, despised, and driven far away: Verily whoever of them shall follow thee, I will surely fill hell with you all
He said, "Go forth here from, despised, expelled. Whoever follows you, I will surely fill hell with you all."
'Begone! ' said He, 'despised and outcast. (As for) those of them that follow you, I shall fill Gehenna (Hell) with all of you.
He said, "Go forth from it, a scorned, a banished one! Whoever of them shall follow thee, I will surely fill hell with you, one and all
(Allah) said: “Get out from this (place) disgraced and expelled. Surely whoever obeyed you out of them, (then) surely I will fill Hell out of you all
He said: Go thou forth from this—one who is scorned, one who is rejected. Whoever heeded thee among them, I will, certainly, fill hell with you, one and all.
(Allah) said, “Get out, disgraced and expelled. If any [spirit-beings or humans] choose to follow you, I will fill Hell with you all.”
Allah said: "Get out from here, you despicable outcast; I will certainly fill hell with you and all of them who follow you."
Allah said: ´Go away from here - disgraced and expelled. I shall fill the Hell with all those that follow you
He said: Get out of it, despised, driven away. Whoever of them will follow thee, I will certainly fill hell with you all
He (Allah) said, "Get out of it, disgraced, driven away, whoever of them follows you, I will definitely fill hell with all of you."
Allah said, "Get out of here, as one rebuked and expelled! I will certainly fill Hell with you all — you and whoever of them will follow you."
Allah commanded: ‘(O Iblis!) Be gone from here, humiliated and cursed. Whoever of them will follow you, I will certainly fill Hell with all of you
He said: "Get out from this, you are despised and banished. As for those of them who follow you, I will fill Hell with you all!"
He said: "Get out from this, you are despised and banished. As for those of them who follow you, I will fill Hell with you all!"
He said: "Get out from this, you are despised and banished. As for those of them who follow you, I will fill Hell with you all!"
He (God) said: "Get out/emerge from it expelled/degraded , expelled/driven away , whom (E) followed you from them, I will fill (E) Hell from you all/all together (E)."
[And God] said: "Go forth from here, disgraced and disowned! [And] as for such of them as follow thee - I will most certainly fill hell with you all
Said He, "Go out of it, reproved and regretfully rejected. Indeed whoever of them will follow you, indeed I will definitely fill Hell from among you all together."
He said: Go forth from hence, degraded, banished. As for such of them as follow thee, surely I will fill hell with all of you
The Lord told Satan, "Get out of this garden, for you are banished and despised. Hell will be filled with all of those who follow you."
He (Allah) said, .Get out of here, condemned, rejected. Indeed, whosoever will follow you from among them, I will fill Hell with all of you together
(The Lord) said, "Get out of here, disgraced and expelled! Whoever of them follows you, I will definitely fill Gehenna with you altogether.”
(Allah) said, "Get out of here! You are despised and banished. I will definitely pack the hell with you all _ you, as well as those among them who follow you."
(The Lord) said: "Now, get out of here, disgraced and expelled! Whoever of them follows you, I’ll definitely fill Gehenna with you altogether.”
"Go away from here", Allah said: "Despised and rejected; I will fill the realms of Hell with you and with the like of you and with all those of mankind who take you as a guide and accept your authority"
Allah said, “Get out of here, despised and an outcast. Anyone who follows you, I will fill Hell with the lot of you.
Allah said, “Get out of Paradise! You are disgraced and rejected! I will certainly fill up Hell with you and your followers all together.”
He said: get out of here rebuked and rejected, whoever of them follows you, I will fill hell with you altogether.
Get you hence!‘ He said. ‘A despicable outcast shall you be. As for those that follow you, I shall surely fill Hell with you all.‘
He said, "Get out therefrom, despised and defeated. Those among them who follow you, I will fill Hell with you all.
[God] said, "Get out of here, you disgraced and disowned! As for those who will follow you, I will definitely fill Hell with all of you.
[God] said, “Get out of here, you are disgraced and disowned! As for those who will follow you, I will fill Hell with all of you.
He (Allah) said, “Exit out of it, dispraised and expelled. For whoever among them follows you, I will fill up Gohanam (Hell) from you altogether.
Said He: ' Get out from this (state) , despised, driven away. Whoever of them will follow you, I will surely fill Hell with you all '
[God] said: “Get out of here, despised, disgraced. As for those of them that follow you, I shall fill Hell with you all.
He said, "Go forth from here, degraded and banished. Whoever follows you among them, I will surely fill hell with you all."
He said: Get out of this (state), despised, driven away; whoever of them will follow you, I will certainly fill hell with you all
God said, `Get out hence, despised and banished. Whosoever of them shall follow thee, I will surely fill Hell with you all;
He said, “Go forth from it, disgraced and banished! Whosoever among them follows you, I shall surely fill Hell with you all.
(Allah) said: "Get out from it, disgraced and expelled. If any of them follow you— Then, surely, I will fill the Hell with all of you
He said, “Get out of it, despised and defeated. Whoever among them follows you—I will fill up Hell with you all.
He said, 'Get out of it, despised and vanquished. Whoever among them follows you—I will fill up Hell with you all
[ Allah ] said, "Get out of Paradise, reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together."
He said, 'Go forth from it, despised, expelled; certainly, whoever of them follows you, I will surely fill Hell with you all together.
(God) said: "Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all
(Allah) said: "Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all
وَیَـٰۤءَادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ فَكُلَا مِنۡ حَیۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِینَ ١٩
But you and your wife, Adam, live in the Garden. Both of you eat whatever you like, but do not go near this tree or you will become wrongdoers.’
(Allah said): “O Adam! Reside with your wife in Paradise, and eat from where you wish, but don’t approach this tree or you both will be of the wrongdoers.”
And: O Adam: dwell thou and thy spouse in the Garden and eat ye twain thereof Whence ye will, and approach not yonder tree lest ye twain become of the wrong-doers
And you, O Adam, and your spouse, live in the Garden and eat your fill wheresoever you like, but do not approach this tree, or you will become iniquitous."
“O Adam! Dwell, you and your spouse, in Paradise... Eat and drink from wherever you please, but do not approach this tree (the body – the consequences of accepting yourself as the body)... Lest you be among the wrongdoers.
´Adam, live in the Garden, you and your wife, and eat of it wherever you like. But do not go near this tree lest you become wrongdoers.´
[Then He said to Adam,] ‘O Adam, dwell with your mate in paradise, and eat thereof whence you wish; but do not approach this tree, lest you should be among the wrongdoers.’
(To Adam, He said): "O Adam! Dwell, you and your spouse, in the Garden, and eat (of the fruits) thereof where you desire, but do not approach this tree, or you will both be among the wrongdoers."
And (We said), `O Adam! dwell you and your wife in this garden, then eat you both when and where you like but do not (even) approach this tree or you both will become of the transgressors.
'O Adam, inherit, thou and thy wife, the Garden, and eat of where you will, but come not nigh this tree, lest you be of the evildoers.
And you Adam, you and your spouse reside in the garden and eat from wherever you want, but do not get close to this tree because you become one of the wrongdoers.
As for you, Adam, you and your wife may live in Paradise. Enjoy all kind of food which is available there; but never even approach such and such tree. By doing so, you will do injustice to your own soul
“O Adam, dwell you and your wife in the garden, and enjoy it as you wish, but approach not this tree or you will run into harm and transgression.
And O Adam, settle in the Garden, you and your spouse, and eat of whatever youdl wish. But neither one of you shall approach this tree lest youdl become of the unjust.”
But, O Adam, dwell thou and thy wife in Paradise and eat from whence ye will, but draw not nigh unto this tree or ye will be of the unjust.
And said, "O Adam! You and your wife dwell in Paradise - therefore eat from it from wherever you wish, and do not approach this tree for you will become of those who transgress."
O Adam live in the garden in tranquility, you and your wife, and eat both of you from wherever you wish but come not both of you near unto this tree lest you be of those who wrong their own souls.
But as for thee, O Adam, dwell thou and thy wife in paradise; and eat of the fruit thereof where-ever ye will; but approach not this tree, lest ye become of the number of the unjust
"But, O Adam, dwell you and your wife in Paradise and eat from whence you will, but draw not nigh unto this Tree or you will be of the unjust (transgressors)."
'O Adam dwell with your wife in Paradise, and eat from whatever you please; but never approach this tree or you shall both become harmdoers.
And, O Adam! dwell thou and thy wife in Paradise, and eat ye whence ye will, but to this tree approach not, lest ye become of the unjust doers."
And O Adam! Dwell you and your consort in the orchard, so both of you eat from where you two desired and both of you must not approach this particular tree, otherwise you both become out of the transgressors.”
And: O Adam! Inhabit thou and thy spouse the Garden and both eat from where you both willed, but neither of you come near this tree or you both will be of the ones who are unjust.
“O Adam, dwell with your wife in the Garden [of Eden]. Eat from whatever you wish, but do not approach this tree or you would be among sinners.”
Allah said: "O Adam! Dwell with your wife in paradise and eat any fruit you please; but never approach this tree or you shall both become wrongdoers."
0 Adam! Live you and your spouse in the Garden and both of you eat from it wherever you will, but never approach the tree or you shall become wrongdoers.´
And (We said): O Adam, dwell thou and thy wife in the garden, so eat from whence you desire, but go not near this tree, lest you become of the unjust
"And O Adam ! you and your wife dwell in the garden and eat from wherever you will, but do not go near this tree, for then you will be of the unjust."
"And O Adam! Dwell you and your wife in the Garden. Eat whatever you like, and go not near this tree! Otherwise, you will be of the wicked people."
And, O Adam, reside (both) you and your wife in Paradise and eat from wherever you wish. And (beware!) Do not go near this tree lest you become of those who transgress.
"And Adam, reside with your mate in the paradise, and eat from wherever you please; but do not approach this tree or you will be of the wicked."
"And O Adam, reside you and your mate in the paradise, and eat from it as you both wish, and do not come near this tree, else you will be of those who have wronged."
And O Adam, reside you and your mate in the paradise, and eat from it as you both wish, and do not come near this tree, else you will be of those who have wronged.
And you Adam, reside/inhabit you and your wife/spouse the Paradise, so you (B) eat from (it) where/when you (B) willed/wanted, and do not approach/near this/that the tree, so you (B) become/will be from the unjust/oppressive
And [as for thee], O Adam', dwell thou and thy wife in this garden, and eat, both of you, whatever you may wish; but do not approach this one tree, lest you become evildoers!"
And O Adam, dwell, you and your spouse, in the Garden (and) so eat of where you (both) decide; and do not draw near this tree, (or) then (both of) you will be of the unjust."
And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers
Then the Lord said, "Adam, stay in the garden with your spouse and eat whatever you want therein, but do not go near this tree lest you transgress"
O ‘Adam, dwell, you and your wife, in Paradise, and eat from wherever you like, but do not go near this tree, otherwise you shall join the transgressors
(The Lord added), “As for you, ‘Adam’, dwell with your wife in ‘Al- Jannah’ and eat from whence you will, but don't you dare to come near this tree lest you both will be of those who are grossly unfair and morally wrong.”
"Oh Adam! You and your wife may live in paradise and eat anything here that you like. But do not come close to this one tree, or else the two of you would become the wrongdoers."
Then He said: “O’ Adam, dwell, you and your wife, in Al- Jannah, and eat from whence you will, but don’t come near this tree lest you both become of those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.”
"As for you Adam", Allah said: "You and your wife make abode in Paradise and eat as you will and wherever you will; it is all replete with choice of all delights, and enjoy all that affords pleasure, but do avoid this particular tree; keep off it and do not draw near it lest you both be wrongful of actions"
“Adam, live with your wife in Paradise and eat from wherever you wish, but don’t come near this tree otherwise you will be wrongdoers,” Allah said
˹Allah said,˺ “O Adam! Live with your wife in Paradise and eat from wherever you please, but do not approach this tree, or else you will be wrongdoers.”
And oh Adam, live with your wife in the garden, and eat from anywhere as you please, but do not approach this tree, because then you would be wrongdoers.
And you Adam, dwell with your wife in Paradise, and eat of any fruit you please; but never approach this tree or you shall both become wrongdoers.‘
"As for you, Adam, dwell with your wife in Paradise, and eat therefrom as you please, but do not approach this one tree, lest you fall in sin."
And Adam, you and your wife will live in this garden, and both of you eat whatever you may wish, but do not approach this one tree or you will become unjust."
And Adam, you and your wife will live in this garden, and both of you eat whatever you may wish, but do not approach this one tree, or you will become unjust.”
And “O Adam, reside, the Paradise, you and your spouse, so eat from wherever you wish; and both of you do not approach this tree, so you will be among the oppressors.”
And O' Adam ! dwell you and your spouse in the Garden, and eat you two from wherever you two desire, but do not approach this tree lest you will be of the unjust
And (as for you), Adam: dwell you and your wife in this Garden, and eat, both of you, whatever you may desire; but do not come near this tree, lest you become wrongdoers.â€
" O Adam! Dwell you and your wife in the Garden and eat from whatever you may wish; but do not approach this one tree, lest you become wrong doers." (Contrary to the popular beliefs that the Forbidden Tree was the tree of knowledge, fruit of this plant and that plant, or of sexual charms, it refers to humanity dividing itself like the branches of a tree (2:35-36), (2:213), (20:120))
And (We said): O Adam! Dwell you and your wife in the garden; so eat from where you desire, but do not go near this tree, for then you will be of the unjust
`O Adam ! dwell thou and thy wife in the Garden and eat therefrom wherever you will, but approach not this tree lest you be among the wrongdoers
“O Adam! Dwell thou and thy wife in the Garden, and eat from wheresoever you two will, but approach not this tree, lest you two be among the wrongdoers.
"And, O Adam! You and your wife live in the Paradise, and enjoy (the good things) as you like (them): But do not go near this tree, or you will be unjust and wrongdoers (in sin)."
And you, Adam, reside with your wife in Paradise, and eat freely from wherever you wish; but don’t approach that tree, lest you become of the wrongdoers.”
And you, Adam, inhabit the Garden, you and your wife, and eat whatever you wish; but do not approach this tree, lest you become sinners.'
And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers."
And, O Adam, dwell you and your wife in the Garden and eat from wherever you will, but do not draw near this tree; then you will be of the unjust.'
"O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression."
"O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression."
فَوَسۡوَسَ لَهُمَا ٱلشَّیۡطَـٰنُ لِیُبۡدِیَ لَهُمَا مَا وُۥرِیَ عَنۡهُمَا مِن سَوۡءَ ٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنۡ هَـٰذِهِ ٱلشَّجَرَةِ إِلَّاۤ أَن تَكُونَا مَلَكَیۡنِ أَوۡ تَكُونَا مِنَ ٱلۡخَـٰلِدِینَ ٢٠
Satan whispered to them so as to expose their nakedness, which had been hidden from them: he said, ‘Your Lord only forbade you this tree to prevent you becoming angels or immortals,’
But Satan whispered suggestions to them both to expose to them what was concealed to them from their private parts; and he said: “Your Lord has forbidden you from this tree only to prevent you from becoming angels or become of the immortals.”
Then the Satan whispered unto the twain in order that he might discover unto the twain that which lay hidden from the twain of their shame, and said: your Lord forbade you not vender tree but lest ye twain should become angels or become of the abiders
But Satan suggested (evil) to them, in order to reveal their hidden parts of which they were not aware (till then), and said: "Your Lord has forbidden you (to go near) this tree that you may not become angels or immortal."
Thereupon Satan whispered suspicions to them to make them aware of their ego and corporeality... He said, “The reason your Rabb forbids you from this tree (experiencing your corporeality) is so you do not become two angels (in the realm of forces) and live eternally!”
Then Shaytan whispered to them, disclosing to them their private parts that had been concealed from them. He said, ´Your Lord has only forbidden you this tree lest you become angels or among those who live for ever.´
Then Satan tempted them, to expose to them what was hidden from them of their nakedness, and he said, ‘Your Lord has only forbidden you from this tree lest you should become angels, or lest you become immortal.’
Then Satan made an evil suggestion to both of them that he might reveal to them their private parts that had remained hidden from them (and waken their carnal impulses), and he said: "Your Lord has forbidden you this tree only lest you should become sovereigns, or lest you should become immortals."
Then satan made an evil suggestion to them both, with the result that their shortcomings which were hidden from them, became manifest to them, and he said, `Your Lord forbade you from this tree only lest you should become angels or become of the immortals.
Then Satan whispered to them, to reveal to them that which was hidden from them of their shameful parts. He said, 'Your Lord has only prohibited you from this tree lest you become angels, or lest you become immortals.
And Satan seduced both of them to make apparent to them what was hidden from them of their shame (of their genitals) and said: “Your Lord only prohibited you from this tree so that you do not become angels or become immortals.”
Unfortunately Satan [as he had promised] succeeded in tempting them and they discovered the shameful part of themselves. Satan told them: "The reason for which God does not want you to approach this tree is that He does not want you to be elevated to the level of angels and or have an eternal life."
Then Satan began to whisper suggestions to them, bringing openly before their minds all their shame which was hidden from them. He said, “Your Lord only made forbidden to you this tree, so that you will not become angels, or such beings that live forever.
But Satan whispered to themdl to reveal to them what had been covered from them of their private parts. And he said, “Yourdl Lord has only forbidden youdl this tree lest youdl become angels or become of the immortals.”
But Satan whispered to them to display to them what was kept back from them of their shame, and he said, 'Your Lord has only forbidden you this tree lest ye should be twain angels, or should become of the immortals;
Then Satan created apprehensions in their hearts in order to disclose to them matters of their shame which were hidden from them, and said, "Your Lord has forbidden you from this tree, for you may become angels or immortals."
But Satan made evil insinuations to both of them so that he may reveal to both of them what was hidden from both of them from their nudeness and he said, “Your Lord did not forbid you from this tree except that both of you should become angels or that both of you should be of those who live forever.”
And Satan suggested to them both, that he would discover unto them their nakedness, which was hidden from them; and he said, your Lord hath not forbidden you this tree, for any other reason but lest ye should become angels, or lest ye become immortal
Then Satan whispered to them (planted suggestions in their minds) to display to them what was kept back from them of their shame (they felt shame or guilt for the first time), and he said, "your Lord has only forbidden you this tree lest you should
But satan whispered to them, so that he might reveal to them their shameful parts which had been hidden from them, he said: 'Your Lord has prohibited you from this tree lest you both become angels or become among the immortal.
Then Satan whispered them to shew them their nakedness, which had been hidden from them both. And he said, "This tree hath your Lord forbidden you, only lest ye should become angels, or lest ye should become immortals."
Then Satan whispered undesirable suggestions to them both, so that he may uncover over them what was kept hidden to both of them out of the bodies of these two. And (Satan) said: “The Nourisher-Sustainer of you two has not stopped you two from this particular tree except that you two be two angels or you two be of those who are immortals.”
And Satan whispered evil to them both to show them both what was kept secret from them both—their intimate parts. And he said: The Lord of both of you prohibited you both from this tree so that neither of you be angels nor be ones who will dwell forever.
Then Satan whispered to them in order to reveal to them their shame, which was hidden from them. He said, “Your Lord only forbade you this tree to keep you from becoming angels or immortal beings.”
But Satan tempted them so that he might reveal to them the private parts of their bodies which they had never seen before. He told them: "Your Lord has forbidden you to approach this tree only to prevent you from becoming angels or immortals."
But Satan made an evil suggestion to both of them that he might reveal to them their shame that had remained hidden from them. He said: ´Your Lord has forbidden you to approach this tree only to prevent you from becoming angels or immortals.´
But the devil made an evil suggestion to them that he might make manifest to them that which had been hidden from them of their shame, and he said: Your Lord has forbidden you this tree, lest you become angels or become of the immortals
But the devil whispered to them both, so as to make manifest to them that which was hidden from them of their shame, and said, "Your Fosterer has forbidden you this tree only (for the reason that after eating it), both of you will become angels or become immortals."
And the Satan then tempted them both to lay bare to them what had been hidden from them of their carnal desires. And he said, "Your Lord forbade you from this tree lest you two should become angels or of the immortal beings."
But Satan created doubt in the hearts of both (Adam and Hawwa [Eve]) in order to make manifest to them their private parts which were hidden (from their eyes). He said: ‘(O Adam and Hawwa [Eve],) your Lord has not forbidden you (eating fruit of) this tree, but (because, eating it,) you both will transform into angels (free from human characteristics), or both of you become (its) permanent residents (i.e., never will you be deprived of this station of proximity).
But the devil whispered to them, to reveal their wickedness to them which was kept from them; and he said: "Your Lord did not forbid you from this tree except that you would become Angels, or you would be immortal."
But the devil whispered to them, to reveal to them what was not apparent to them of their bodies; and he said: "Your Lord did not prohibit you from this tree except that you would become angels, or you would be immortal."
But the devil whispered to them, to reveal to them what was not apparent to them of their bodies; and he said: "Your Lord did not prohibit you from this tree except that you would become angels, or you would be immortal."
So the devil talked to/gave evil suggestions and temptations to them (B) to show to them (B) what was hidden/concealed from them (B) from their (B)'s shameful genital private parts, and he said: "Your (B)'s Lord did not prevent you (B) from that/this tree except that you (B) become/be two angels or you (B) become/be from the immortal/eternal ."
Thereupon Satan whispered unto the two with a view to making them conscious of their nakedness, of which [hitherto] they had been unaware; and he said: "Your Sustainer has but forbidden you this tree lest you two become [as] angels, or lest you live forever."
Then Ash-Shaytan (The all-vicious, i.e., the Devil) whispered to them (both) to display to them that which was overlaid (i.e., hidden) from them of their shameful parts; and he said, "In no way has your Lord forbidden you from this tree except that you should become (two) angels or become of the ones eternally (abiding)."
Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest ye should become angels or become of the immortals
Satan tempted them to reveal that which was kept private from them and said, "Your Lord has not prohibited you (to eat the fruits of this tree) unless you want to be angels or immortal."
Then Satan whispered to them, so that he might expose to them their shame that was hidden from them; and said, .Your Lord has not prohibited this tree for you, but to avoid your becoming angels or your becoming eternal
But the devil, (Iblīs), whispered lies into them in order to make manifest to them that which was concealed from them of their private parts. He said, "Your Lord has forbidden you (to eat from) this tree except that you both become two ‘Angels’ or that you may obtain eternal life.”
But Shaitan whispered doubts to both of them. He wanted to expose their nakedness to them, which was kept hidden from them. He said (to them), "Your Lord forbade you (the fruit of) this tree, so you would not turn into angels or become immortal."
But the devil whispered lies into them in order to make manifest to them that which was concealed from them of their private parts. He said: "Your Lord has forbidden you (to eat from) this tree lest you both become Angels or immortals.”
And there did AL-Shaytan sneakingly whisper them, instigating evil in their repositories of consciousness. He suggested secretly to their minds what made them unintentionally lose their modesty and decency and expose of their bodies what did put them to shame. He said to them: "Allah only forbade you this tree lest you should come to be angels or you be qualified to infinite existence"
So Satan whispered to the two of them, in order to reveal their nakedness, of which they had until then been unaware, and said, “Your Lord has only forbidden you from eating fruit of this tree to stop you becoming angels or eternal.
Then Satan tempted them in order to expose what was hidden of their nakedness. He said, “Your Lord has forbidden this tree to you only to prevent you from becoming angels or immortals.”
Then the devil whispered to them to disclose to them what had been hidden from them of their bodies and said: your Lord only forbids you from this tree so that you would not be two angels or would be living forever.
But Satan tempted them, so that he might reveal to them their shameful parts, which they had never seen before. And He said: ‘Your Lord has forbidden you to approach this tree only to prevent you from becoming angels or immortals.‘
The devil whispered to them, in order to reveal their bodies, which were invisible to them. He said, "Your Lord did not forbid you from this tree, except to prevent you from becoming angels, and from attaining eternal existence."
Then, Satan whispered to them to expose their nakedness, which had been hidden from them, and he said, "Your Lord has forbidden you this tree so that you do not become angels or immortal."
Then, Satan whispered to them to expose their nakedness, which was concealed from them, and he said, “Your Lord has forbidden you this tree so that you do not become angels or immortal.”
So, Satan whispered to them, to appear to them what was masked from them from their sex organs. And he said, “Your Lord did not prohibit you from this tree except that you will be angels or will be among the immortals."
Then Satan whispered (evil suggestions) unto the two (Adam and Eve) that he might manifest unto them that which was hidden from them of their shameful parts, and he said: ' Your Lord has not prohibited you from this tree except that you may not both become two angels or that you may (not) become of the immortals
But Satan whispered to them both, so that he might show them their nakedness, of which they had previously been unaware. He said to them: “Your Lord has only forbidden you this tree lest you two become angels or immortals.â€
Then Satan deceived them in order to reveal their imperfections and fallibility to them. He said, "Your Lord forbade this tree lest you become angels or become immortals." (The selfish desire of humans prompted them to think about their own children rather than the collective good. That would, in a way, give them power and immortality)
But the Shaitan made an evil suggestion to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals
But satan made evil suggestions to them so that he might make known to them what was hidden from them of their shame and said, `Your Lord has only forbidden you this tree, lest you become angels or lest you become of the immortals.
Then Satan whispered to them, that he might expose to them that which was hidden from them of their nakedness. And he said, “Your Lord has only forbidden you this tree, lest you should become angels, or among those who abide [forever].
Then Satan began to whisper doubts to both them, bringing openly to their minds all their shame that was hidden from them: He said: "Your Lord asked you not to come near this tree, lest you should become angels or such beings as (those who) live forever."
Then Satan whispered to them, revealing their hidden nudity. He said, “Your Lord only forbade you this tree to prevent you from becoming angels or achieving immortality.”
But Satan whispered to them, to reveal to them their nakedness, which was invisible to them. He said, 'Your Lord has only forbidden you this tree, lest you become angels, or become immortals.'
But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal."
Then the devil whispered to them to display to them what was hidden from them of their shame, and he said, 'Your Lord has not forbidden you from this tree except that you become two angels, or you become of the immortals.'
Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: "Your Lord only forbade you this tree, lest ye should become angels or such beings as live for eve r."
Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: "Your Lord only forbade you this tree, lest ye should become angels or such beings as live for ever."
وَقَاسَمَهُمَاۤ إِنِّی لَكُمَا لَمِنَ ٱلنَّـٰصِحِینَ ٢١
and he swore to them, ‘I am giving you sincere advice’
And he (Satan) swore to them both (saying): “Surely, I am one of the sincere advisers to you both.”
And he sware unto them both: verily I am unto you of your good counsellors
Then he said to them on oath: "I am your sincere friend;"
“And he swore to them, ‘Indeed, I am from among the advisors’.”
He swore to them, ´I am one of those who give you good advice.´
And he swore to them, ‘I am indeed your well-wisher.’
And he swore to them: "Truly, I am for you a sincere adviser."
And he ardently swore to them both (saying), `Most certainly, I am one of your sincere advisers.
And he swore to them, 'Truly, I am for you a sincere adviser.
And he swore for them: “Indeed I am of the advisers for you.”
Satan swore to them that he is their best advisor
And he swore to them both, that he was their sincere adviser
And he swore to themdl, “I am most surely a sincere advisor to youdl.”
and he swore to them both, 'Verily, I am unto you a sincere adviser;
And he swore to them, "Indeed I am a well-wisher for both of you."
And he swore to both of them, “I indeed for both of you surely am of those who are the sincere advisors.”
And he sware unto them, saying, verily I am one of those who counsel you aright
And he swore to them both, "Verily, I am unto you a sincere adviser;"
he swore to both: 'Indeed, I am to you among the advisers.
And he sware to them both, "Verily I am unto you one who counselleth aright."
And he took an oath before those two (saying): “Verily, I am to you twain, without any doubt, out of those who give constructive advice.”
And he swore an oath to them both that I am the one who gives advice to both of you.
He swore to them both, “Indeed, I am among the sincere advisors.”
And he swore to them both: "I am your sincere adviser."
And he swore to them both: ´Surely I am your sincere adviser.´
And he swore to them both: Surely I am a sincere adviser to you -
And he swore to them both, "I am certainly a sincere adviser to you."
And he swore to them both, "I am indeed one of your sincere advisers."
And he swore to both of them, saying: ‘I am indeed of your well-wishers.
And he swore to them: "I am giving good advice."
And he swore to them: "I am giving good advice."
And he swore to them: "I am giving good advice."
And he swore/made oath to them (B): "I am to you (B) from (E) the advisors/counselors."
And he swore unto them, "Verily, I am of those who wish you well indeed!"
And he swore to both of them, "Surely I am indeed for you both one of your honest (Literally: one of the honest advisers) advisers."
And he swore unto them (saying): Lo! I am a sincere adviser unto you
Satan swore before them that he was giving them good advice
He swore an oath, .I am one of your well-wishers
He swore to them (saying): “Surely I am of the sincere advisers to you.”
He swore to the two, saying, "I am really your well-wisher."
And he swore to them: “I am truly a sincere adviser to you.”
He swore to them that he was a sincere advisory having the attribute of advising and offering counsel
Then he swore an oath, “I am a sincere adviser for you both.
And he swore to them, “I am truly your sincere advisor.”
And he swore to them: I am giving you both sincere advice.
Then he swore to them that he would give them friendly counsel
He swore to them, "I am giving you good advice."
He swore to them, "I am a sincere advisor,"
He swore to them, “I am a sincere advisor”
And he swore to them, “Surely I am among the advisors for you.”
And he swore unto them both: ' Verily I am a sincere adviser to you '
And he swore to them: “I am indeed giving you sound advice.â€
And Satan swore to both, man and woman, "I am a sincere advisor to you."
And he swore to them both: Most surely I am a sincere adviser to you
And he swore to them, saying, `Surely I am a sincere counsellor unto you.
And he swore unto them, “Truly I am a sincere adviser unto you.
And he (Satan) swore to both of them: "I am one of the sincere well wishers to both of you."
And he swore to them, “I am truly a sincere advisor to you.”
And he swore to them, 'I am a sincere advisor to you.'
And he swore [by Allah ] to them, "Indeed, I am to you from among the sincere advisors."
And he swore to them both, 'Indeed, I am for you among the sincere advisers.'
And he swore to them both, that he was their sincere adviser
And he swore to them both, that he was their sincere adviser
فَدَلَّىٰهُمَا بِغُرُورࣲۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتۡ لَهُمَا سَوۡءَ ٰتُهُمَا وَطَفِقَا یَخۡصِفَانِ عَلَیۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۖ وَنَادَىٰهُمَا رَبُّهُمَاۤ أَلَمۡ أَنۡهَكُمَا عَن تِلۡكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَاۤ إِنَّ ٱلشَّیۡطَـٰنَ لَكُمَا عَدُوࣱّ مُّبِینࣱ ٢٢
he lured them with lies. Their nakedness became exposed to them when they had eaten from the tree: they began to put together leaves from the Garden to cover themselves. Their Lord called to them, ‘Did I not forbid you to approach that tree? Did I not warn you that Satan was your sworn enemy?’
So he misled them both with deception. When they both tasted from the tree, both of their private parts (shame) were exposed to them and they began covering (shame) themselves with leaves of Paradise. Their Lord called out to them (saying): “Did I not forbid you from that tree and tell you: surely, Satan is open enemy to you?”
Thus with guile he caused the twain to fall. Then when the twain had tasted of the tree, their shame was discovered to them, and the twain began to cover themselves with leaves from the Garden; and their Lord called out unto the twain: forbade I not ye twain yonder tree, and said I not unto you, verily the Satan is unto you twain a manifest enemy
And led them (to the tree) by deceit. When they tasted (the fruit) of the tree their disgrace became exposed to them; and they patched the leaves of the Garden to hide it. And the Lord said to them: "Did I not forbid you this tree? And I told you that Satan was your open enemy
Thus he deceived them (by imposing deluding thoughts, making them think they are the physical body; drawing their attention to their corporeality). And when they tasted that tree (sex; the mechanism of reproduction) they became aware of their corporeal-bodily selves! They began to cover themselves with the leaves of Paradise (they tried to suppress their corporeality with the forces of the Names present in their essence)... Their Rabb called to them, “Did I not forbid you from that tree and tell you that Satan is an obvious enemy to you?”
So he enticed them to do it by means of trickery. Then when they tasted the tree, their private parts were disclosed to them and they started stitching together the leaves of the Garden in order to cover themselves. Their Lord called out to them, ´Did I not forbid you this tree and say to you, "Shaytan is an outright enemy to you"?´
Thus he brought about their fall by deception. So when they tasted of the tree, their nakedness became exposed to them, and they began to stitch over themselves with the leaves of paradise. Their Lord called out to them, ‘Did I not forbid you from that tree, and tell you, ‘‘Satan is indeed your manifest enemy?’’ ’
Thus he led them on by delusion; and when they tasted the tree, their private parts (and all the apparently shameful, evil impulses in their creation) were revealed to them, and both began to cover themselves with leaves from the Garden. And their Lord called out to them: "Did I not prohibit you from that tree, and did I not say to you that Satan is a manifest enemy to you?"
Thus he led them on the way of guile and deceit. And when they tasted of the tree (and committed the things forbidden to them), their shortcomings became manifest to them. They (in order to cover themselves) began to stick the leaves of the garden over themselves and their Lord called out to them both (saying,) `Did I not forbid you from (approaching) that tree, and tell you that satan is to you an enemy disuniting (from Me)?
So he led them on by delusion; and when they tasted the tree, their shameful parts revealed to them, so they took to stitching upon themselves leaves of the Garden. And their Lord called to them, 'Did not I prohibit you from this tree, and say to you, "Verily Satan is for you a manifest foe"?
And he made them fall through deception. Then when they both tasted (the fruits of) the tree their shame appeared to them and they began covering themselves with leaves of the garden, and their Lord called them: “Did I not prohibit you from that tree and told you both that Satan is your obvious enemy?”
Thus he tempted them and laid the ground for their fall. When they (simultaneously) tasted [the fruit, leaf, or flower,... of] that tree, their shameful parts became apparent to each other and they began to cover themselves with the leaves of the Garden as such feeling is natural and not, according to the nudist, culturally imposed.] At that time their Lord called out to them, saying: "Did I not forbid you to go near this tree? Did I not warn you that Satan is your number one enemy?"
So by deceit, he brought about their fall. When they tasted from the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies, and their Lord called to them, “Did I not forbid you that tree, and tell you that Satan was a sworn enemy to you?
So he lured themdl with deceit. So when theydl tasted the tree, their private parts became visible to them and they began covering themselves with the leaves of the Garden, and their Lord called out to themdl, “Did I not forbid you both from this tree and tell youdl that Satan is an evident enemy to you?”
and he beguiled them by deceit, and when they twain tasted of the tree, their shame was shown them, and they began to stitch upon themselves the leaves of the garden. And their Lord called unto them, 'Did I not forbid you from that tree there, and say to you, Verily, Satan is to you an open foe?
So he brought them down with deception; and when they tasted from that tree, their shame became manifest to them and they began attaching the leaves of Paradise on themselves; and their Lord said to them, "Did I not forbid you from that tree, and tell you that Satan is an open enemy to you?"
He debunked both of them through flattery so when they tasted the tree, their nudeness became revealed to them and they began to piece together over themselves from the leaves of the garden and their Lord called on them, “Did I not forbid both of you from that tree yonder and Did I not say to both of you ‘Truly Satan for you is an enemy most evident’?”
And he caused them to fall through deceit. And when they had tasted of the tree, their nakedness appeared unto them; and they began to join together the leaves of paradise, to cover themselves. And their Lord called to them, saying, did I not forbid you this tree; and did I not say unto you, verily Satan is your declared enemy
And so he beguiled them by deceit. And when the twain had tasted of the Tree, their shame was manifested unto them, and they began to sew upon themselves the leaves of the Garden (to hide their shame, nakedness. rebelliousness or sinfulness) And their Lo
So he cheated both by delusion. And when they had tasted the tree, their shameful parts became apparent to them, and they both covered themselves with the leaves of Paradise. (Then) their Lord called to them, saying: 'Did I not prohibit you to approach that tree, and did I not warn you that satan was your clear enemy?
So he beguiled them by deceits: and when they had tasted of the tree, their nakedness appeared to them, and they began to sew together upon themselves the leaves of the garden. And their Lord called to them, "Did I not forbid you this tree, and did I not say to you, 'Verily, Satan is your declared enemy.' "
So he bewitched them both with deceptive (and imaginary ideas). So when the twain tasted the particular tree, the bodies of those two became in view to both of them and both of them began: both of them start covering over both of themselves out of the (huge-sized) leaf of the orchard. And the Nourisher-Sustainer of these two called out both of them: “Did I not stop you both from this particular tree and I tell you both: Verily, the Satan is an open enemy to you both?”
Then, he led both of them on to delusion. Then, when they both experienced of the tree, the intimate parts of both showed to both themselves and both of them took to doing stitching together over both from the leaves of the Garden. And the Lord of both of them proclaimed to them: Prohibited I not both of you from that tree? And said I not to both of you: Truly, Satan is a clear enemy of you both.
By deceit, he brought about their fall. After they had tasted of the tree, they realized their shame. They began to sew together leaves of the garden to cover their bodies. Their Lord called to them, “Did I not forbid that tree from you and tell you that Satan was an avowed enemy to you?”
Thus he cunningly seduced them, and when they ate from the tree, their shame became visible to them and they began to cover themselves with the leaves of the garden. Then their Lord called out to them: "Did I not forbid you to approach that tree, and did not I warn you that Satan was your open enemy?"
Thus Satan brought about their fall by deceit. And when they tasted of the tree, their shame became vislible to them, and both began to cover themselves with leaves from the Garden. Then their Lord called out to them: ´Did I not forbid you from that tree, and did I not warn you that Satan ´is your declared enemy?´
Thus he caused them to fall by deceit. So when they had tasted of the tree, their shame became manifest to them, and they both began to cover themselves with the leaves of the garden. And their Lord called to them: Did I not forbid you that tree, and say to you that the devil is surely your open enemy
Thus he caused them to fall through his deceit. So when they tasted of the tree their shame became manifest to them* and they both began to cover themselves with the leaves of the garden, and their Fosterer called out to them, "Did I not forbid you both (from going near) that tree and tell you both that the devil is certainly your open enemy?" *Probably earlier to this they too, like the animals, were not conscious of shame.
So he misled them both by deceit. And when they tasted of the tree, their carnal desires became manifest to them, and they both began to cover themselves with the leaves of the garden. And their Lord called out to them, "Did I not forbid you both from that tree and tell you that the Satan is an open enemy to you both?"
So by means of deceit he tempted both of them down (into eating the fruit of the tree). When both had tasted (the fruit of) the tree, their private parts became manifest to them, and they started sticking the leaves of Paradise to their (bodies). Then their Lord called out to them: ‘Did I not forbid both of you (to get closer to) that tree, and did I (not) say to you: Satan is indeed an open enemy of you both?
So he misled them with deception; and when they tasted the tree, their wickedness became apparent to them, and they rushed to cover themselves with the leaves of the paradise; and their Lord called to them: "Did I not forbid you from that tree, and tell you that the devil is your clear enemy"
So he misled them with deception; and when they tasted the tree, their bodies became apparent to them, and they rushed to cover themselves with the leaves of the paradise; and their Lord called to them: "Did I not prohibit you from that tree, and tell you that the devil is your clear enemy?"
So he misled them with deception; and when they tasted the tree, their bodies became apparent to them, and they rushed to cover themselves with the leaves of the paradise; and their Lord called to them: "Did I not prohibit you from that tree, and tell you that the devil is your clear enemy?"
So he lured/attracted and lowered them (B) , with deceit/temptation so when they (B) tasted/experienced the tree, their (B)'s shameful genital private parts appeared to them (B), and they (B) started and continued (to) stick/tried hard to make do with what they do not have on them (B) from the Paradise's leaves , and their (B)'s Lord called them (B): "Did I not forbid/prevent you (B) from that the tree, and I said to you (B) that the devil (is) for you (B) an evident enemy?"
-and thus he led them on with deluding thoughts. But as soon as the two had tasted [the fruit] of the tree, they became conscious of their nakedness; and they began to cover themselves with pieced-together leaves from the garden. And their Sustainer called unto them: "Did I not forbid that tree unto you and tell you, `Verily, Satan is your open foe'?"
So he misled them both by delusion; (Or: caused their fall) then, as soon as they (both) tasted the tree, their shameful parts appeared to them, and they took to splicing upon themselves (some of) the leaves of the Garden. And their Lord called out to them, "Did I not forbid you from that tree and say to you both, surely Satan is for you both an evident enemy?"
Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you
Thus, he deceitfully showed them (the tree). When they had tasted (fruits) from the tree, their private parts became revealed to them and they began to cover their private parts with leaves from the garden. Their Lord then called out to them saying, "Did I not forbid you to eat (fruits) from the tree and tell you that Satan was your sworn enemy?"
Thus, he cast both of them down by deception. When they tasted (the fruit of) the tree, their shame was exposed to them, and they began to patch together some leaves of Paradise upon themselves, and their Lord called them, .Did I not forbid you from that tree? Did I not tell you that Satan is your declared enemy?
So he caused them to fall into temptation. As soon as they tasted of the tree, their private parts became visible to them, and they both began to cover themselves with the leaves of the garden. Their Lord called out to them, “Did I not forbid you ( to eat ) from that tree and tell you that ‘Satan’ is a perspicuous foe to you?"
With deceit and deception, he brought about their fall. When they tasted the (fruit of that) tree, their nakedness became visible to them. They began to cover their nakedness with the leaves of paradise. Their Lord called out, "Didn´t I forbid you that tree? Didn´t I warn you both that Shaitan is your professed enemy?"
So he deceived them into falling into temptation. As soon as they tasted of the tree, their private parts became visible to them. And they both began to cover themselves with the leaves from the Garden. So the Lord God called out to them and said: “Did I not forbid you both (to eat) from that tree and did I not warn you that Satan is your sworn enemy?"
No sooner did they have a taste of the fruit of the forbidden tree than their private parts were exposed, and they realized, then, how shameful this was. They kept collecting leaves from the trees in Paradise to cover their naked bodies, which aroused their sense of shame. There and then, did Allah, their Creator, summon them by a call and say to them: " Did I not command you both to keep off this tree, and say to you that AL-Shaytan was and shall always be your avowed enemy!"
So, by deception, he brought about their fall. On tasting the fruit of the tree, they became aware of their nakedness and began to cover themselves with the leaves of the trees of Paradise. Their Lord called out to them, “Didn’t I forbid you from going near that tree and warned you Satan is your open enemy?
So he brought about their fall through deception. And when they tasted of the tree, their nakedness was exposed to them, prompting them to cover themselves with leaves from Paradise. Then their Lord called out to them, “Did I not forbid you from that tree and ˹did I not˺ tell you that Satan is your sworn enemy?”
So he led them astray with deception, and when they tasted from the tree their bodies became disclosed to them and they began to cover them with leaves from the garden, and their Lord called them: did I not forbid you this tree and tell you that the devil is an open enemy to you?
Thus did he cunningly seduce them. And when they had eaten of the tree, their shame became visible to them, and they both hastened to cover themselves with the leaves of the Garden. Their Lord called out to them, saying: ‘Did I not forbid you both to approach that tree, and say to you that Satan was your veritable foe?‘
He thus duped them with lies. As soon as they tasted the tree, their bodies became visible to them, and they tried to cover themselves with the leaves of Paradise. Their Lord called upon them: "Did I not enjoin you from that tree, and warn you that the devil is your most ardent enemy?"
and he succeeded in deceiving them. As soon as the two had tasted [the fruit] of the tree, their nakedness became obvious to them, and they started covering themselves with leaves from the Garden.Their Lord called to them, "Did I not forbid that tree to you and tell you, 'Satan is your clear enemy?"
and he succeeded in deceiving them. As soon as the two had tasted [the fruit] of the tree, their nakedness became apparent to them, and they started covering themselves with leaves from the Garden. Their Lord called to them, “Did I not forbid that tree to you and tell you, ‘Satan is your clear enemy?”
So he lolled them by vanity. So, when they tasted the tree, their sex organs appeared for them, and they persisted coating themselves among the Paradise’s leaves. And their Lord called out to them, “Did I not prohibit you about this tree, and say to you, surely Satan is for you an obvious enemy?”
Then he (Satan) caused them both to fall by deceit; so when they tasted the (forbidden) tree, their shameful parts became exposed to them and they both took to stitching upon themselves leaves of the Garden; and their Lord called out to them: ' Did I not forbid you both from that tree and (did I not) say to you that verily Satan is a manifest foe for you ? '
Thus he cunningly deluded them. And when they both had tasted the fruit of the tree, their nakedness became apparent to them, and they began to cover themselves with leaves from the Garden. Their Lord called out to them: “Did I not forbid you that tree and tell you both that Satan is your open enemy?â€
So by deceit Satan brought about their downfall. They tasted of the tree of discord and started to divide into branches. (Personal interest dominated their minds rather than the collective good of all. Humanity began to fall into mutual contention). Soon their imperfections became obvious and they tried to conceal them in vain with superficial courtesy. Then came a reminder from their Lord, "Did I not forbid you that tree and tell you that Satan is your open enemy?"
Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy
So he caused them to fall into disobedience by deceit. And when they tasted of the tree, their shame became manifest to them and they both began to cover themselves with the leaves of the Gardens. And their Lord called them, saying, `Did I not forbid you that tree and tell you, verily Satan is to you an open enemy?
Thus he lured them on through deception. And when they tasted of the tree, their nakedness was exposed to them, and they began to sew together the leaves of the Garden to cover themselves. And their Lord called out to them, “Did I not forbid you from that tree, and tell you that Satan is a manifest enemy unto you?
So by lying (and deception) he brought about their Fall: When they tasted (the fruit) from the tree, their shame became clear to them, and they began to sew together the leaves of the Garden over their bodies. And their Lord called to them: "Did I not ask you to keep away from that tree, and tell you that Satan (Shaitan) was an avowed enemy to you?"
Thus, he deceitfully misled them. And when they tasted the fruit of the tree, their nudity was exposed to them, and they started covering themselves with leaves from the Garden. Then their Lord called out to them, “Didn’t I prohibit you from that tree and warn you that Satan is your avowed enemy?”
So he lured them with deceit. And when they tasted the tree, their nakedness became evident to them, and they began covering themselves with the leaves of the Garden. And their Lord called out to them, 'Did I not forbid you from this tree, and say to you that Satan is a sworn enemy to you?'
So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?"
So he directed both of them with deception, and when they tasted the tree, their shame became apparent to them, and they began to stitch upon themselves from the leaves of the garden. And their Lord called to them both, 'Did I not forbid you both from that tree, and say to both of you, indeed, the devil is to you a clear enemy?'
So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
قَالَا رَبَّنَا ظَلَمۡنَاۤ أَنفُسَنَا وَإِن لَّمۡ تَغۡفِرۡ لَنَا وَتَرۡحَمۡنَا لَنَكُونَنَّ مِنَ ٱلۡخَـٰسِرِینَ ٢٣
They replied, ‘Our Lord, we have wronged our souls: if You do not forgive us and have mercy, we shall be lost.’
They said: “Our Lord! We have wronged ourselves. If You don’t forgive us, and have Mercy on us, we shall certainly be of the losers.”
The twain said. our Lord! we have wronged our souls, and if Thou forgivest us not and hath not mercy on us, we shall of a surety be of the losers
They said: "O our Lord, we have wronged ourselves. If You do not forgive us and have mercy upon us, we shall certainly be lost."
They said, “Our Rabb! We have wronged ourselves... If you do not forgive us and grace us we will surely be among the losers.”
They said, ´Our Lord, we have wronged ourselves. If you do not forgive us and have mercy on us, we will be among the lost.´
They said, ‘Our Lord, we have wronged ourselves! If You do not forgive us and have mercy upon us, we will surely be among the losers.’
They said (straightaway): "Our Lord! We have wronged ourselves, and if You do not forgive us and do not have mercy on us, we will surely be among those who have lost!"
Both of them said, `Our Lord! we have done injustice to our souls, and if You do not protect us (against the consequences of our faults) and do not have mercy on us, we shall surely be of the losers.
They said, 'Lord, we have wronged ourselves, and if Thou dost not forgive us, and have mercy upon us, we shall surely be among the lost.
They both said: “Our Lord, we did wrong to ourselves, and if you do not forgive us and have mercy on us, we shall be of the losers.”
Both of them [unlike Satan who did not show any regret for his disobedience] said: "Lord, we have done a great injustice to ourselves. If you do not forgive us and have mercy upon us, we will be the losers."
They said, “Our Lord, We have wronged our own souls. If you do not forgive us and do not bestow upon us Your mercy, we will certainly be lost.
Theydl said, “Our Lord, we have been unjust to ourselves. And unless You forgive us and have mercy on us, we will certainly be of the losers.”
They said, 'O our Lord! we have wronged ourselves - and if Thou dost not forgive us and have mercy on us, we shall surely be of those who are lost!
They both submitted, "Our Lord! We have wronged ourselves; so if You do not forgive us and have mercy on us, then surely, we are of the losers."
They both said, “O our Lord! We have wronged our own souls and if You do not forgive us and grant us Your mercy, surely we will be of those who have gone in loss.”
They answered, O Lord, we have dealt unjustly with our own souls; and if thou forgive us not, and be not merciful unto us, we shall surely be of those who perish
They said, "O our Lord! We have wronged our own souls - and if you do not forgive us and have mercy on us, we shall surely be of those who are lost!"
Both replied: 'Lord, We have harmed ourselves. If You do not forgive us and have mercy on us, we shall surely be among the lost.
They said, "O our Lord! With ourselves have we dealt unjustly: if thou forgive us not and have pity on us, we shall surely be of those who perish."
Both said: “Our Nourisher-Sustainer! We have transgressed against ourselves. And if You do not bestow forgiveness for us and bestow not upon us Mercy, surely we shall become out of the losers.”
They both said: Our Lord! We did wrong to ourselves. And if Thou wilt not forgive us and have mercy on us, we will, certainly, be among the ones who are losers.
They said, “Our Lord, We have wronged our own souls. If You do not forgive us and grant mercy upon us, we will certainly be lost.”
They both replied: "Our Lord! We have wronged our souls. If You do not forgive us and have mercy on us, we shall certainly be of the losers."
Both cried out: ´Our Lord! We have wronged ourselves. If You do not forgive us and do not have mercy on us, we shall surely be among the losers.´
They said: Our Lord, we have wronged ourselves; and if Thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers
They said, "Our Fosterer ! we have been unjust to ourselves and if You do not protectively forgive us and have mercy on us we will definitely be of those who are at loss."
They said, "Our Lord! We have wronged ourselves. And if You forgive us not, and have mercy on us not, we shall certainly be of the losers."
Both of them submitted: ‘O our Lord! We have wronged our souls. And if You do not forgive us and have mercy on us, we shall certainly be amongst the losers.
They said: "Our Lord, we have wronged ourselves and if You do not forgive us and have mercy on us, then we will be of the losers!"
They said: "Our Lord, we have wronged ourselves and if You do not forgive us and have mercy on us, then we will be of the losers!"
They said: "Our Lord, we have wronged ourselves and if You do not forgive us and have mercy on us, then we will be of the losers!"
They (B) said: "Our Lord, We caused injustice/oppressed ourselves, and if You do not forgive for us, and You have mercy upon us, we will be/become from the losers ."
The two replied: "O our Sustainer! We have sinned against ourselves -and unless Thou grant us forgiveness and bestow Thy mercy upon us, we shall most certainly be lost!"
They both said, "Our Lord, we have done an injustice to ourselves; and in case You do not forgive us and have mercy on us, indeed we (both) will definitely be among the losers."
They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost
They replied, "Lord, we have done injustice to our souls. If You will not forgive us and have mercy on us, we shall certainly have incurred a great loss."
They said, .Our Lord, we have wronged ourselves, and if You do not forgive us and do not bless us with mercy, we shall, indeed, be among the losers
They said: "Our Lord, we have wronged our own selves, and if You do not forgive and show clemency toward us, we will definitely be of those who are doomed to eternal perdition."
Both of them cried out, "Our Lord, we committed a sin against ourselves! Now, if You did not forgive us, and have mercy on us, we would surely be the losers."
They said: "Our Lord, we have been unfair ourselves. But If it happens that You do not forgive us and bestow Your Mercy upon us, we will definitely be of those who are doomed to perdition."
"Indeed O Allah, our Creator", they said: "We were wrongful of actions, and unless You, in Whom we have the forgiveness of sins, extend Your mercy to both of us and forgive us, we will most certainly be great losers"
Both said, “Our Lord, we’ve wronged ourselves. If You don’t forgive us and treat us kindly we will be the losers.”
They replied, “Our Lord! We have wronged ourselves. If You do not forgive us and have mercy on us, we will certainly be losers.”
They said: our Lord, we have wronged ourselves, and if You do not forgive us and have mercy on us, we will be lost.
They replied: ‘Lord, we have wronged our souls. Pardon us and have mercy on us, or we shall surely be among the lost.‘
They said, "Our Lord, we have wronged our souls, and unless You forgive us and have mercy on us, we will be losers."
The two replied, "Lord, We have sinned against ourselves and unless You forgive us and have mercy on us, we will definitely be lost."
The two replied, “Lord, We have sinned against ourselves, and unless You forgive us and have mercy on us, we will definitely be lost.”
They said, “Our Lord, we have oppressed ourselves. And if You do not forgive us, and mercy us, we will be among the losers.”
They said: ' Our Lord ! We have been unjust to ourselves, and if You do not forgive us and have (not) mercy on us, we shall certainly be of the losers '
Said they: “Our Lord! We have wronged ourselves; and unless You grant us forgiveness and bestow Your mercy upon us, we shall certainly be lost.â€
They said, "Our Lord! We have wronged ourselves. Unless You forgive us and have mercy on us, we will certainly be lost." (Man and woman accepted responsibility acknowledging that they had free will as against Satan who had ascribed his disobedience to the Will of Allah (7:16)
They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers
They said, `Our Lord, we have wronged ourselves and if Thou forgive us not and have not mercy on us, we shall surely be of the losers.
They said, “Our Lord! We have wronged ourselves. If Thou dost not forgive us and have Mercy upon us, we shall surely be among the losers.
They said: "Our Lord! We have wronged our own souls: If You will not forgive us and grant from your Mercy upon us, We shall certainly be losers."
They responded, “Our Lord, we have wronged ourselves. If You don’t forgive us and have mercy on us, we will be among the losers.”
They said, 'Our Lord, we have done wrong to ourselves. Unless You forgive us, and have mercy on us, we will be among the losers.'
They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."
They said, 'Our Lord! We have wronged ourselves and if you do not forgive us and have mercy on us, we shall surely, definitely be among the losers.'
They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost."
They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost."
قَالَ ٱهۡبِطُوا۟ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوࣱّۖ وَلَكُمۡ فِی ٱلۡأَرۡضِ مُسۡتَقَرࣱّ وَمَتَـٰعٌ إِلَىٰ حِینࣲ ٢٤
He said, ‘All of you get out! You are each other’s enemies. On earth you will have a place to stay and livelihood- for a time.’
(Allah) said: “Get down; some of you are enemy to others. On the earth will be a residing place for you and a livelihood for a time.”
Allah said: get ye down, one of you an enemy unto anot her; and for you on the earth there shall be a habitation and provision for a season
"Go," said God, "one the antagonist of the other, and live on the earth for a time ordained, and fend for yourselves
(Allah) said, “Descend (to the constricted lower state of bodily existence from a life governed by pure forces) as enemies to one another (the duality of body and consciousness)! And for you on the earth (bodily state of existence) is a set time of existence and a set period, in which you will receive your share of provisions.
He said, ´Go down from here as enemies to each other! You will have residence on the earth and enjoyment for a time.´
He said, ‘Get down, being enemies of one another! On the earth shall be your abode and sustenance for a time.’
He said: "Go down, (all of you,) (and henceforth you will live a life,) some of you being the enemies of the others. There shall be for you on the earth a habitation and provision until an appointed time."
(God) said, `Get down (from this land). Some of you are (indeed) enemies of others, and there will be for you on this earth a habitation and (enjoyment of) provision for a while.
Said He, 'Get you down, each of you an enemy to each. In the earth a sojourn shall be yours, and enjoyment for a time.
He (God) said: “Go down, some of you will be enemies of the others, and you will have a place to stay, and provision for a while (your lifetime).”
The Lord [after having forgiven them] said: "Now go down to earth [and accomplish your duty there.] You will be divided into the enemies. Stay there for a while and you will have a [prescribed] provision [to be earned.]"
God said, “Get down, with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood for a time.
He said, “Descendpl as enemies to one another, and in the earth you will have a place of settlement and enjoyment for a while.”
He said, 'Go ye down, one of you to the other a foe; but for you in the earth there is an abode, and a provision for a season.
He said, "Go down, one of you is a foe unto the other; and for a fixed time you shall stay on earth and feed in it."
He [Allah] said, “Go down some of you as enemies unto others and there will be for you in the earth a station and an enjoyment for a little while.”
God said, get ye down, the one of you an enemy unto the other; and ye shall have a dwelling place upon earth, and a provision for a season
He said, "Go you down, each one of you an enemy to the other. In the earth will be your abode, and a provision for a season."
He said: 'Descend, each of you an enemy to each other. The earth will be a dwelling place for you and an enjoyment for a time
He said, "Get ye down, the one of you an enemy to the other; and on earth shall be your dwelling, and your provision for a season."
(Allah) said: “Shift, you people. Some of you to some (others, are) enemy. And for you, on earth, (is) a place for settlement and also provisions — for a term appointed.”
He said: Get you down, some of you an enemy to some other. And for you on the earth an appointed time and enjoyment for awhile.
(Allah) said [to all human souls], “Get down [from your divine prestige], with enmity among yourselves. On [this physical] Earth will be your dwelling place and your livelihood for a time.”
Allah said: "Go down, some of you are the enemy of others. The Earth will be your dwelling-place and your means of livelihood for a fixed term."
Allah said: ´Go down; you are enemies one of the other. For you there is dwelling and provision on the earth for a while.´
He said: Go forth -- some of you, the enemies of others. And there is for you in the earth an abode and a provision for a time
He (Allah) said, "Go down, some of you will be the enemies of others, and there is a place of stay and provision for you in the earth till a time."
HE said, "Down you go! Some of you would be inimical to some others. And there is for you in the earth provision for lodging and boarding, for a period of time."
(Allah) said: ‘Go down (all of you and live in the earth); some of you are enemies of others. A residence and means of living (have been determined) for you in the earth for a fixed term (i.e., you are sent down with two basic rights of dwelling and subsistence in the earth; so, organize and stabilize the system of your life on that basis).
He said: "Descend; for you are enemies to one another, and in the land you will have residence and provisions until the appointed time."
He said: "Descend; for you are enemies to one another; and on the earth you will have residence and provisions until the appointed time.
He said: "Descend; for you are enemies to one another; and on the earth you will have residence and provisions until the appointed time."
He said: "Drop/descend/reduce some of you to some (are) an enemy, and for you in the earth/Planet Earth (is) settlement/establishment and long life/enjoyment to a time ."
Said He: "Down with you, [and be henceforth] enemies unto one another, having on earth your abode and livelihood for a while
Said He, "Get down (all of you), some of you an enemy to (some) others; and in the earth there is for you a repository and an enjoyment for a while."
He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while
The Lord told them to leave the garden as each other's enemies and go to earth to dwell and benefit from the means therein for an appointed time
He said, .Go down, some of you enemies of some; and for you on the earth there will be a dwelling place and enjoyment for a time
(The Lord) said, "Get down, one of you an enemy to the other! You will have a dwelling place on the earth and provision for a while.”
(The Lord) said, "Get out of here! Both of you _ (humans and Shaitans) _ are each other´s enemy. For a (specified) time, your abode and your provisions shall be on earth."
(The Lord) said: "Go down (all of you) as enemies of one another. And you will have on the earth an abode and a provision for a while.”
Allah said: "Upon Our command We down all of you upon, to a lower state with mutual enmity to each other and you shall settle on earth where you make abode and livelihood for a predetermined point of time"
Allah said, “Get down from here, each of you the enemy of the other. On Earth you shall have a home for a while and a means of livelihood
Allah said, “Descend as enemies to each other. You will find in the earth a residence and provision for your appointed stay.”
He said: get down as enemies one to another. There will be a place to settle and a limited provision for you on earth.
He said: ‘Get you down hence, and may your descendants be adversaries to each other. The earth will for a certain term provide your dwelling and your comforts
He said, "Go down as enemies of one another. On earth shall be your habitation and provision for awhile."
God said, "You get down to earth, as enemies to one another. You will live and have your home there for a while.
God said, “You get down to Earth, as enemies to one another. You will live and have your home there for a while.
He said, “Land down, some of you enemies to some others. And on the earth, you will have a settlement place and an enjoyment till a while.”
He said: ' Get you down, some of you (being) the enemies of others and for you there is in the earth an abode and a provision for a (fixed) time'
Said He: “Get you down hence, [and be henceforth] enemies to one another, having on earth your abode and livelihood for a while.â€
(Self interests of people had given rise to unjust marking of land and individual hoarding. Suppression of the weak had begun). Allah told them that they had fallen down from the high station of humanity. They had ignored the Law that "Mankind is one community" (10:19). From then on, they would live as tribes and nations, enemies to one another, "There will be for you on land an abode and sustenance for a while."
He said: Get forth, some of you, the enemies of others, and there is for you in the earth an abode and a provision for a time
God said, `Go forth, some of you will be enemies of others. And for you there is an abode on the earth and a provision for a time.
He said, “Get down, each of you an enemy to the other! There will be for you on earth a dwelling place, and enjoyment for a while.
(Allah) said: "Get yourselves down with enmity between yourselves. On earth shall be your place to live and your means of livelihood— For a time."
He said, “Descend, with enmity among some of you. For you will have on the earth a settlement and enjoyment until a time.”
He said, 'Fall, some of you enemies to one another. On earth you will have residence and livelihood for a while.'
[ Allah ] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment for a time."
He said, 'Go down, some of you an enemy to some. And for you in the earth there is an abode, and a provision to a time.'
(God) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time."
(Allah) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time."
قَالَ فِیهَا تَحۡیَوۡنَ وَفِیهَا تَمُوتُونَ وَمِنۡهَا تُخۡرَجُونَ ٢٥
He said, ‘There you will live; there you will die; from there you will be brought out.’
(Allah) said: “In it you shall reside, and in it you shall die, and from it you shall be taken out (resurrected).”
Allah said: therein ye shall live and therein ye shall die, and therefrom ye shall be brought forth
You will live there, and there will you die," He said, "and be raised from there (On the Day of Doom)."
He said, “You will live therein and die therein and from it (the body) you will be brought forth.”
He said, ´On it you will live and on it die and from it you will be brought forth.´
He said, ‘In it you will live, and in it you will die; and from it you will be raised [from the dead].’
He said: "You will live there, and there you will die, and from it you will be brought forth (on the Day of Resurrection)."
And (He added), `In this (very universe) you shall live and therein you shall die and from it you shall be brought forth (in the Hereafter).
Said He, 'Therein you shall live, and therein you shall die, and from there you shall be brought forth.
He said: “You will live in it, and you will die in it, and you will be brought out of it.”
The Lord added: "On earth you will live, on earth you will die and from earth you will be raised."
He said, “There you will live, and there you will die, but from it will you be taken out.
He said, “In it youpl live, and in it you die, and from it you are brought out.”
He said, 'Therein shall ye live and therein shall ye die, from it shall ye be brought forth.
He said, “You shall live there and there shall you die, and from there only you will be raised.”
[then] He said, “Therein you shall live and therein you shall die and there from you shall be brought forth.
He said, therein shall ye live, and therein shall ye die, and from thence shall ye be taken forth at the resurrection
He said, "Therein shall you live and therein shall you die, from it shall you be brought forth at last."
He said: 'There you shall live and there you shall die, and from there you shall emerge.
He said, "On it shall ye live, and on it shall ye die, and from it shall ye be taken forth."
(Allah also) said: “Herein you shall be living, and herein you shall die, and out of this you shall be brought out (alive on the Day of Resurrection).”
He said: You will live in it and you will die in it and from it you will be brought out.
He said, “You will live there and die there, and from it you will be brought forth.
He further said: "Therein you shall live and therein you shall die, and therefrom you shall be raised to life."
He continued: ´You shall live there, and there shall you die, and from it you shall be raised to life.´
He said: Therein shall you live, and therein shall you die, and there-from shall you be raised
He (Allah) said, "In it you will live and in it you will die and from it you will be brought out."
HE said, "Therein shall you live, and therein shall you die, and therefrom shall you be raised."
(Allah) said: ‘You will spend your life in the very same earth, and will die in it, and from the same will you be brought forth (on the Day of Resurrection).
He said: "In it you will live and in it you will die, and from it you will be brought forth."
He said: "In it you will live and in it you will die, and from it you will be brought forth."
He said: "In it you will live and in it you will die, and from it you will be brought forth."
He said: "In it you live, and in it you die, and from it you are brought out ."
there shall you live" - He added - "and there shall you die, and thence shall you be brought forth [on Resurrection Day]
Said He, "Therein you will live, and therein you will die, and there from you will be brought out."
He said: There shall ye live, and there shall ye die, and thence shall ye be brought forth
He told them that, on earth, they would live, die, and be resurrected
(Further) He said, .There you shall live and there you shall die, and from there you shall be raised again
He added, "Therein you will live, and therein you will die, and thence will you be raised to life.”
Said, "There shall you live, and there shall you die; and from there you shall be raised back to life (on the Day of Judgment)."
He said: "Therein you shall live, and therein you shall die, and from it you shall be brought forth.”
"Therein shall you live, and within there shall you die, and therefrom shall you be resurrected"
there you will live and die, and eventually be raised from it.
He added, “There you will live, there you will die, and from there you will be resurrected.”
He said: you will live on it and die on it and you will be resurrected from it.
There you shall live and there shall you die, and thence shall you be raised to life.‘
He said, "On it you will live, on it you will die, and from it you will be brought out."
There you will live," He added, "and there you will die, and from it you will be brought forth [on Resurrection Day]"
There you will live,” He added, “and there you will die, and from it, you will be brought forth [on Resurrection Day]”
He said, “Within it you will live, and within it you will die, and from it you will be exiting out.”
He said: ' Therein shall you live, and therein shall you die, and from it shall you be raised'
“There shall you live,†He added, “and there shall you die, and from there shall you be brought forth [on the Day of Resurrection].â€
He said, "You shall live in the earth and die there and be resurrected from there." (In the meantime they could regain their lost paradise if they followed the Divine Commands (2:213))
He (also) said: Therein shall you live, and therein shall you die, and from it shall you be raised
HE said, `Therein shall you live and therein shall you die and therefrom shall you be brought forth.
He said, “Therein you shall live, and therein you shall die, and from there shall you be brought forth.
He said: "You shall live there, and there you shall die; But you shall be taken out of it (the earth)."
He added, “There, you will live; there, you will die, and from there, you will be resurrected.”
He said, 'In it you will live, and in it you will die, and from it you will be brought out.'
He said, "Therein you will live, and therein you will die, and from it you will be brought forth."
He said, 'In it you shall live and in it you shall die, and from it you shall be brought forth.'
He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)."
He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)."
3
Warning against Devil's Insinuations
یَـٰبَنِیۤ ءَادَمَ قَدۡ أَنزَلۡنَا عَلَیۡكُمۡ لِبَاسࣰا یُوَ ٰرِی سَوۡءَ ٰتِكُمۡ وَرِیشࣰاۖ وَلِبَاسُ ٱلتَّقۡوَىٰ ذَ ٰلِكَ خَیۡرࣱۚ ذَ ٰلِكَ مِنۡ ءَایَـٰتِ ٱللَّهِ لَعَلَّهُمۡ یَذَّكَّرُونَ ٢٦
Children of Adam, We have given you garments to cover your nakedness and as adornment for you; the garment of God-consciousness is the best of all garments- this is one of God’s signs, so that people may take heed
O children of Adam! Surely, We have send down to you clothing which covers your private parts and as an adornment, and the garment of piety that is better. This is a Verse of Allah so that they may remember.
O Children of Adam! verily We have sent down unto you a garment covering your shame and as an adornment; and the garment of piety --that is the best. That is of the signss of Allah, that haply they may be admonished
O sons of Adam, We have revealed to you a dress that would both hide your nakedness and be an adornment, but the raiment of piety is best. This is one of the tokens of God: You may haply reflect
O Children of Adam... We have indeed disclosed to you clothing (knowledge of the reality) to cover your corporeality and as adornment (treats from His bounty)... The clothing for protection is surely the best... This is from the signs of Allah, perhaps they will think and take a lesson.
Children of Adam! We have sent down clothing to you to conceal your private parts, and fine apparel, but the garment of taqwa — that is best! That is one of Allah´s Signs, so that hopefully you will pay heed.
‘O Children of Adam! We have certainly sent down to you garments to cover your nakedness, and for adornment. Yet the garment of Godwariness—that is the best.’ That is [one] of Allah’s signs, so that they may take admonition
O children of Adam! Assuredly We have sent down on you a garment to cover your private parts, and garments for adornment. However, (remember that) the garment of piety and righteousness – it is the best of all. That is from God’s signs, that they may reflect and be mindful
O Children of Adam! We have given you a raiment that covers your nakedness and is a source of (your) elegance and protection. Yet the raiment that guards against evils, that is the best (of robes). That is one of the commandments of Allah so that they may attain eminence
Children of Adam! We have sent down on you a garment to cover your shameful parts, and feathers; and the garment of godfearing -- that is better; that is one of God's signs; haply they will remember
Children of Adam, indeed We sent down clothing to you to cover your shame and as a decoration, while the clothes of cautiousness (of God) is better. That is among God's signs, so they may take notice.
O’ children of Adam, I have commanded you to wear cloths in order to cover the shameful parts of your body and protect yourselves. The best cloth [to surround you for your protection,] however, is the garment of piety. This commandment is revealed from the Lord so that you may [obey it and in this manner] remember the Lord
O children of Adam, We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you, but the raiment of righteousness, that is best. Such are among the signs of God, that they might receive advice
O Children of Adam, We have sent down upon you garments to cover your private parts and for luxury. But the garment of mindfulness (of God)—that is better. That is of Allah’s signs, that they may constantly remember.
O sons of Adam! we have sent down to you garments wherewith to cover your shame, and plumage; but the garment of piety, that is better. That is one of the signs of God, haply ye may remember
O Descendants of Adam! We have sent down to you a garment to conceal your shame, and another garment for your elegance; and the garment of piety - that is the best; this is among the signs of Allah, so that they may remember
O children of Adam! We indeed have sent down upon you garment which covers your nudity and as ornamentation and yet the garment of God’s reverence, that is the best. That is of the signs of Allah so that they may oft-remember.
O children of Adam, we have sent down unto you apparel, to conceal your nakedness, and fair garments; but the cloathing of piety is better. This is one of the signs of God; that peradventure ye may consider
O children of Adam! We have revealed to you garments wherewith to cover your shame, and adornments (ornaments, embellishments, enhancements); but the garment of righteousness (restraint from evil), that is best. That is one of the Signs of Allah, per cha
Children of Adam! We have sent down to you clothing that covers your nakedness, and feathers. But the clothing of piety that is better. That is one of the signs of Allah, in order that they remember
O children of Adam! now have we sent down to you raiment to hide your nakedness, and splendid garments; but the raiment of piety - this is best. This is one of the signs of God, that man haply may reflect
O Bani Adam! Definitely We have provided for you dress (clothing or raiment). It makes a covering to your bodies and (acts as) a beautifying (adornment); and a raiment of Taqwa: that is superior (to all other dresses). This (i.e., availability of dresses for human creation) is out of the Signs of Allah so that they may be reminded and they may remind (others)
O Children of Adam! Surely, We caused to descend to you garments to cover up your intimate parts and finery, but the garment of God-consciousness, that is better. That is of the signs of God so that perhaps they will recollect!
O Children of Adam, truly We have bestowed clothing upon you to cover your shame. It is also an adornment, but the clothing of righteousness is best. Such are among the signs of Allah so that they [humanity] may remember.
O children of Adam! We have sent down to you clothing to cover your nakedness and as an adornment, however, the best clothing is the clothing of piety. This is one of Allah’s revelations so that the people may learn a lesson
0 Children of Adam! Indeed We have sent down to you a garment which covers your shame and provides protection and adornment. But the finest of all is the garment of piety. That is one of the signs of Allah so that they may take heed
O children of Adam, We have indeed sent down to you clothing to cover your shame, and (clothing) for beauty; and clothing that guards against evil -- that is the best. This is of the messages of Allah that they may be mindful
O children of Adam ! We have sent down to you clothing for hiding your shame and for good appearance, and clothing that guards (against evil), that is the best. That is of the signs of Allah that they may be mindful.
O Children of Adam! We have certainly sent down to you clothing to hide and keep in control your carnal desires and as a means to adorn yourself with. And the clothing of piety is the one that is better. This is of Allah's Verses/signs for them to remember
O mankind! Surely, We have sent down for you (such) clothing that hides your private parts and adds (to your) aesthetic value. And (in addition to your outward clothes, We have also provided you an inward dress as well, and that is) the dress of Godwariness (which) is the best. (All these inner and outer attires) are the signs of Allah so that they may take advice
O Children of Adam, We have sent down for you garments to cover your wickedness, as well as feathers; and the garment of righteousness is the best. That is from God's signs, perhaps they will remember
O Children of Adam, We have sent down for you garments to alleviate your bodies, and feathers; and the garment of righteousness is the best. That is from the signs of God, perhaps they will remember.
O Children of Adam, We have sent down for you garments to cover your bodies, and to adorn; and the garment of righteousness is the best. That is from the signs of God, perhaps they will remember.
You Adam's sons and daughters, We had descended on you a cover/dress (that) hides/conceals your shameful genital private parts, and feathers/riches/possessions, and the fear and obedience (of God's) cover/dress, that (is) better , and that (is) from God's signs/verses/evidences, maybe/perhaps they remember/glorify
O CHILDREN of Adam! Indeed, We have bestowed upon you from on high [the knowledge of making] garments to cover your nakedness, and as a thing of beauty: but the garment of God-consciousness is the best of all. Herein lies a message from God, so that man” might take it to heart
O Seed (Or: sons) of Adam! We have readily sent down on you a garment to overlay your shameful parts, and a vesture; (Fine clothes; or feathers) and the garment of piety, that is the most charitable; (i.e., better) that is of the signs of Allah, that possibly they would constantly remember
O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember
Children of Adam, We have given you clothing to cover your private parts and for beauty, but the robe of piety is the best. Thus is the guidance of God so that you may take heed
O children of ‘Adam, We have sent down to you the dress that covers your shame and provides adornment. As for the dress of Taqwa (piety), that is the best. That is one of the signs of Allah, so that they may learn a lesson
O’ children of ‘Adam’, We have sent down to you raiment to cover your nakedness, and as an adornment. But the raiment of the ‘Unfeigned Piety’ is far better. This is one of the signs of Allâh's (power & glory), that they may be admonished.
Oh children of Adam, We have granted you garments to cover your nakedness, and as means of adornment for you. The best attire is that of piety. This (in itself) is one of the signs of Allah. Perhaps, they would bear (that) in mind
O’ children of Adam! We have bestowed raiment upon you to cover your nakedness. But the raiment of the Unfeigned Piety is far better. This is one of Allâh's graceful gifts so that you may take close heed.
O you Children of Adam: We have furnished you with a raiment to screen your nakedness, which offends your sense of modesty and decency, and with a top attire to adorn your personal appearance, and best of all is the vesture of piety. This is one of Allah's striking disclosures to man, so that –you- people may hopefully reflect
Children of Adam, We’ve inspired you to wear clothing to look beautiful and to cover your nakedness, and the clothing of piety is the best. That is one of Allah’s signs to humans, so they may pay attention
O children of Adam! We have provided for you clothing to cover your nakedness and as an adornment. However, the best clothing is righteousness. This is one of Allah’s bounties, so perhaps you will be mindful.
Oh children of Adam, We have revealed for you clothes to hide your bodies and as ornament, and the clothing of awareness is better; this is of the signs of Allah so that they remember.
Children of Adam! We have given you clothes to cover your shameful parts, and garments pleasing to the eye; but the robe of piety is the finest of them all. That is one of God‘s revelations. Perchance they will take thought
O children of Adam, we have provided you with garments to cover your bodies, as well as for luxury. But the best garment is the garment of righteousness. These are some of GOD's signs, that they may take heed.
Children of Adam, We have sent down clothes to you to cover your nakedness and as a thing of beauty, but the garment of awareness of God is the best of all. These are blessings from God, so that you may remember.
Children of Adam, We have sent down clothes to you to cover your nakedness and as a thing of beauty, but the garment of awareness of God is the best of all. These are blessings from God so that you may remember.
O Adam’s children! Already We have sent down upon you apparel to hide your sex organs, and adornment clothing. And the piety clothes, that is goodness. That is among Allah’s verses perhaps they may be remembering.
O' children of Adam ! We have indeed sent down to you clothing to cover your shameful parts, and (for) adornment, and the raiment of piety; that is the best. This is of the Signs of Allah so that they may take admonition
Children of Adam, We have sent down to you clothing to cover your nakedness, and garments pleasing to the eye; but the robe of God- consciousness is the finest of all. In this there is a sign from God, so that they may reflect.
O Children of Adam! We have provided you with garments to cover your bodies as well as to adorn you. The best garment for you to wear, in addition, is good conduct. Your character decorates you inside out. These are the verses of Allah that they must take to heart
O children of Adam! We have indeed sent down to you clothing to cover your shame, and (clothing) for beauty and clothing that guards (against evil), that is the best. This is of the communications of Allah that they may be mindful
O children of Adam, WE have indeed send down to you raiment to cover you nakedness and to be a means of adornment; but the raiment of righteousness - that is the best. That is of the commandments of ALLAH, that they may remember
O Children of Adam! We have indeed sent down upon you raiment to cover your nakedness, and rich adornment. But the raiment of reverence, that is better. This is among the signs of God, that haply they may remember
O you Children of Adam! We have given you clothing to cover yourselves (and private parts), and also for decoration for you. But the clothing of righteousness— That is the best. These are among the Signs of Allah, that they may receive the warning (and advice)
O Children of Adam, We provided you with clothing to cover your bodies and for fineries. But the clothing of piety—that is the best. These are among God’s verses, so they may take heed.
O children of Adam! We have provided you with clothing to cover your bodies, and for luxury. But the clothing of piety—that is best. These are some of God's revelations, so that they may take heed
O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allah that perhaps they will remember
O children of Adam! Verily, We have sent down to you a garment to cover your shame, and plumage; but the garment of piety, that is better. That is of the signs of God, perhaps they may remember.
O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of God, that they may receive admonition
O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of Allah, that they may receive admonition
یَـٰبَنِیۤ ءَادَمَ لَا یَفۡتِنَنَّكُمُ ٱلشَّیۡطَـٰنُ كَمَاۤ أَخۡرَجَ أَبَوَیۡكُم مِّنَ ٱلۡجَنَّةِ یَنزِعُ عَنۡهُمَا لِبَاسَهُمَا لِیُرِیَهُمَا سَوۡءَ ٰتِهِمَاۤۚ إِنَّهُۥ یَرَىٰكُمۡ هُوَ وَقَبِیلُهُۥ مِنۡ حَیۡثُ لَا تَرَوۡنَهُمۡۗ إِنَّا جَعَلۡنَا ٱلشَّیَـٰطِینَ أَوۡلِیَاۤءَ لِلَّذِینَ لَا یُؤۡمِنُونَ ٢٧
Children of Adam, do not let Satan seduce you, as he did your parents, causing them to leave the Garden, stripping them of their garments to expose their nakedness to them: he and his forces can see you from where you cannot see them: We have made evil ones allies to those who do not believe
O children of Adam! Let not Satan seduce you as he drove out your parents (Adam and Eve) from Paradise, stripping them of their garments to expose (to them) their private parts. Surely, he and his host (tribe) see you from where you don’t see them. Surely, We have made the devils guardians of those who don’t believe.
O Children of Adam! let not the Satan tempt you even as he drave forth your parents from the Garden, divesting the twain of their garment that he might discover unto the twain their shame. Verily he beholdeth you, he and his tribe, in such wise that ye behold them not. Verily We have made the Satans patrons of those only who believe not
O sons of Adam, let not Satan beguile you as he did your parents out of Eden, and made them disrobe to expose their disgrace to them. For he and his host can see you from where you cannot see them. We have made the devils the friends of those who do not believe
O Children of Adam! Do not let Satan (your body) tempt you into provocation like he removed your parents from Paradise by showing them their corporeality and thus stripping them of their clothes (angelic forces)! For, he and his helpers (all satanic forces that serve the same function) see you from a place where you do not see them... We have made the devils (corruptive forces – conditioned beliefs based on the five senses) befriend the unbelievers.
Children of Adam! do not let Shaytan tempt you into trouble as He expelled your parents from the Garden, stripping them of their covering and disclosing to them their private parts. He and his tribe see you from where you do not see them. We have made the shaytans friends of those who have no iman.
‘O Children of Adam! Do not let Satan tempt you, like he expelled your parents from paradise, stripping them of their garments to expose to them their nakedness. Indeed he sees you—he and his hosts— whence you do not see them. We have indeed made the devils friends of those who have no faith.’
Children of Adam! Never let Satan seduce you (and cause you to fail in similar trials) as he caused your (ancestral) parents to be driven out of the Garden, pulling off from them their garment and revealing to them their private parts (and the carnal impulses ingrained in them). He sees you, he and his host (see you), from where you do not see them. We have made satans the confidants and fellow-criminals of those who do not believe
O Children of Adam! do not let satan put you in trouble (in the same way) as he turned your parents out of the garden, stripping them of their raiment (of innocence) with the result that their shortcomings were made manifest to them both. Verily, he (- satan) sees you, he and his tribe, in such a way as you see them not. Verily, We have made satans friends of those who do not believe
Children of Adam! Let not Satan tempt you as he brought your parents out of the Garden, stripping them of their garments to show them their shameful parts. Surely he sees you, he and his tribe, from where you see them not. We have made the Satans the friends of those who do not believe
Children of Adam, do not let Satan seduce you, just as he drove your parents out of the garden, stripping them of their clothing (being cautious of God) to show both of them their shame. Indeed, he and his tribe see you from where you do not see them. Indeed, We made the devils friends/masters of those who do not believe.
O’ children of Adam, never let Satan to tempt you; the kind of temptation that led to the expulsion of your forefathers from the Paradise. His temptation led to the loss of their natural garments, revealing their shameful parts to each others. Satan and his followers are present with you but you cannot see them. I have let them to dominate those who have chosen the disbelief
O you children of Adam, let not Satan seduce you in the same manner as he seduced your parents out of the garden, stripping them of their raiment, to expose their shame, for he and his party watch you from places where you cannot see them. We made the devils friends to those without faith
O Children of Adam, never let Satan lure you like he brought your parents out of the Garden, stripping them of their garments to show them their private parts. He surely sees you, he and his clan, from where you cannot see them. Indeed, We have made the Satans allies of those who do not believe.
O sons of Adam! let not Satan infatuate you as he drove your parents out of Paradise, stripping from them their garments, and showing them their shame; verily, he sees you - he and his tribe, from whence ye cannot see them. Verily, we have made the devils patrons of those who do not believe
O Descendants of Adam, beware! Do not let Satan put you in trial the way he removed your parents from Paradise and had their garments removed so that their shame become visible to them; indeed he and his tribe see you from where you do not see them; indeed We have made the devils the friends of those who do not believe
O you children of Adam! Let not Satan put you in tribulation as he got your parents out of the garden, stripping from both of them their garment in order to show them their nudeness. He indeed sees you, he and his clan, from where you do not see them. Truly We have appointed the devils as allies for those who do not believe.”
O children of Adam, let not Satan seduce you, as he expelled your parents out of paradise, by stripping them of their cloathing, that he might shew them their nakedness: Verily he seeth you, both he and his companions, whereas ye see not them. We have appointed the devils to be the patrons of those who believe not
O children of Adam! Let not Satan infatuate you as he drove your parents out of Paradise, stripping from them their garments, and exposing for them their shame; verily, he watches you, he and his tribe, from whence you cannot see them. Verily, We have ma
Children of Adam! Do not let satan tempt you, as he brought your parents out of Paradise. He stripped them of their garments to show them their shameful parts. Indeed he and his descendants see you from where you cannot see them. We have made the satans supporters of those who do not believe
O children of Adam! let not Satan bring you into trouble, as he drove forth your parents from the Garden, by despoiling them of their raiment, that he might cause them to see their nakedness: He truly seeth you, he and his comrades, whence ye see not them. Verily, we have made the Satans tutelars of those who believe not
O Bani Adam! Let not Satan put you to test as he took out your parents from the orchard. He removes from both of them the clothing of both of them so that he may expose over both of them the bodies of the twain. Definitely he (i.e., the Satan) keeps a watch over you — he as well as his tribe, — from where you do not see them. Verily, We have appointed (these) Satans as ‘auliya’ for those who do not Believe (in Al-Kitab)
O Children of Adam! Let not Satan tempt you as he drove your parents out of the Garden, tearing off their garments from both of them to cause them to see their intimate parts. Truly, he and his type sees you whereas you see them not. Truly, We made he and the satans protectors of those who believe not.
O Children of Adam, do not let Satan seduce you as he seduced your parents from Paradise. He stripped them of their clothing [of divine light] to expose their shame. Indeed, he and his tribe watch you from where you cannot see them. Indeed, We made the evil spirits buddies to those without faith.
O children of Adam! Let not Satan seduce you in the same manner as he seduced your parents out of paradise through stripping them of their clothing in order to expose their nakedness. He and his tribe watch you from where you cannot see them. We have permitted the Satans to be the guardians over the unbelievers
Children of Adam! Let not Satan deceive you in the manner he deceived your parents out of Paradise, pulling off from them their clothing to reveal to them their shame. He and his host surely see you from whence you do not see them. We have made satans the guardians of those who do not believe
O children of Adam, let not the devil seduce you, as he expelled your parents from the garden, pulling off from their clothing that he might show them their shame. He surely sees you, he as well as his host, from whence you see them not. Surely We have made the devils to be the friends of those who believe not
O children of Adam ! do not let the devil tempt you as (he tempted and) got your parents (Adam and Hawwa driven) out of the garden, pulling off from both of them their clothing to show them their shame; he sees you, he and his tribe, from a place where you cannot see them. We have certainly made the devils friends of those who do not believe.
O Children of Adam! Let not the Satan tempt you just as he did to your parents, causing their expulsion from the Garden and stripping them both of their clothing to expose to them their carnal desires. Indeed, he and his tribe see you from where you cannot see them. We have indeed made the devils to be the awliya of those who believe not
O mankind! (Beware!) Let not Satan put you to the test, as he ousted your parents from Paradise, stripping them of their dress so as to unveil to them their private parts. Indeed, he (himself) and his clan keep watching you (from such positions where) you cannot catch sight of them. Verily, We have made the satans friends of those who do not believe
O Children of Adam, do not let the devil divert you as he evicted your parents from the paradise; he removed from them their protective layer to show them their wickedness. He and his tribe see you from where you do not see them. We have made the devils as allies for those who do not believe
O Children of Adam, do not let the devil afflict you as he evicted your parents from the paradise; he removes from them their garments to show them their bodies. He and his tribe see you from where you do not see them. We have made the devils as allies for those who do not believe.
O Children of Adam, do not let the devil afflict you as he evicted your parents from the paradise; he removes from them their garments to show them their bodies. He and his tribe see you from where you do not see them. We have made the devils as allies for those who do not believe.
You Adam's sons and daughters, (let) not the devil test/misguide/betray you as/like he brought out your parents from the Paradise, he removes/pulls away from them (B) their (B)'s cover/dress to show them (B)/make them (B) understand their (B)'s shameful genital private parts; that he sees you, he and his group/tribe from where/when you do not see them, that We made the devils guardians/allies to those who do not believe
O children of Adam! Do not allow Satan to seduce you in the same way as he caused your ancestors to be driven out of the garden: he deprived them of their garment [of God-consciousness] in order to make them aware of their nakedness. Verily, he and his tribe are lying in wait for you where you cannot perceive them! Verily, We have placed [all manner of] satanic forces near unto those who do not [truly] believe
O Seeds (Or: sons) of Adam! Definitely do not let Ash-Shaytan (The All-vicious, i.e., the Devil) tempt you just as he brought your parents (Literally: your two feathers) out of the Garden, plucking out from them (both) their garments to show them their shameful parts. Surely he sees you, he and his (dependent) tribe, from where you do not see them. Surely We have made Ash-Shayatin (The all-vicious ones, i.e., the devils) patrons of the ones who do not believe
O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not
Children of Adam, do not let Satan seduce you, as he caused your parents to be expelled from the garden and made them take off their clothes in order to show them their private parts. Satan and those like him see you but you do not see them. We have made the Satans as friends for those who have no faith
O children of ‘Adam, .Do not let Satan put you in trouble the way he had your parents expelled from Paradise, having their dress removed from them, so that he could show them their shame. Indeed, he sees you _ he and his company _ from where you do not see them. Surely, We have made the devils friends to those who do not believe
O’ children of ‘Adam’, let not ‘Satan’ tempt you, as he expelled your parents out of ‘Al-Jannah’, stripping them of their clothing, and showing them their nakedness. Certainly, he sees you; he and his tribe, from where you see them not. We have made the devils allies to those who lack faith (in Your Lord).
Oh children of Adam! Do not let Shaitan entice you as he did your (primordial) parents when he got them expelled from paradise. He stripped them of their clothes, in order to expose their nakedness to them. Of course, Shaitan and his tribe watch you from where you cannot see them. Of course, We let the Shaitans be the friends of those who do not believe
O’ children of Adam! Do not let Satan tempt you as he deceived your parents into being expelled from Al-Jannah, stripping them of their raiment in order to expose their nakedness. Verily, he and his tribe watch you from where you cannot see them. We have made the devils allies of those who have no tendency to live by Faith.
O you Children of Adam: Let not AL-Shaytan lead you astray nor tempt you to do what is wrong as he had allured your aboriginal parents by the use of cunning and deceitful attractions inducing them to lose their modesty and decency and expose their private parts and there, he attained the desired end and the goal to his will, besides prompting their expulsion from Paradise. He sees you, and so do his associates, whereas you do not perceive them by sight. We made the satanic take interest in those who deny Allah
Children of Adam, don’t let Satan tempt you as he tempted your parents and had them expelled from Paradise, stripping them of their clothes, exposing their nakedness. He and his type watch you from a place where you can’t see them. We made those demons the friends of disbelievers
O children of Adam! Do not let Satan deceive you as he tempted your parents out of Paradise and caused their cover to be removed in order to expose their nakedness. Surely he and his soldiers watch you from where you cannot see them. We have made the devils allies of those who disbelieve.
Oh children of Adam, let not the devil tempt you like he expelled both your parents from the garden (of paradise), removing from them their clothing to disclose to them their bodies, for he and his tribe see you from where you do not see them. We have made the devils allies for those who do not believe.
Children of Adam! Let not Satan tempt you, as he seduced your parents out of Paradise. He stripped them of their garments to reveal to them both their shameful parts. He and his minions see you whence you cannot see them. We have made the demons patrons of the unbelievers
O children of Adam, do not let the devil dupe you as he did when he caused the eviction of your parents from Paradise, and the removal of their garments to expose their bodies. He and his tribe see you, while you do not see them. We appoint the devils as companions of those who do not believe.
Children of Adam, do not allow Satan to seduce you in the same way he caused your ancestors to be driven out of the Garden. He deprived them of their garment [of God-consciousness] in order to make them aware of their nakedness. He and his tribe watch you from where you cannot see them. We have made satanic forces allies to those who do not believe;
Children of Adam, do not allow Satan to seduce you in the same way he caused your ancestors to be driven out of the Garden. He deprived them of their garment [of God-consciousness] in order to make them aware of their nakedness. He and his tribe watch you from where you cannot see them. We have made satanic forces allies to those who do not believe;
O Adam’s children! Do not let Satan infatuate you, as he exits your parents out from The Paradise, stripping them of their apparels, to show them their sex organs. Surely, he sees you, him and his clan from where you cannot see them. Surely We set up the devils as guardians for those who are not believing.
O' children of Adam ! Let not Satan seduce you as he expelled your parents from the Garden, stripping them both of their clothings that he might expose unto them their shameful parts. Surely he sees you, he and his Tribe, from where you do not see them. We have made the Satans the friends of those who do not believe
Children of Adam, do not allow Satan to seduce you in the same way as he caused your [first] parents to be turned out of the Garden. He stripped them of their garment in order to make them aware of their nakedness. Surely, he and his tribe watch you from where you cannot perceive them. We have made the devils as patrons for those who do not believe.
O Children of Adam! Let not your selfish desire deceive you as it deceived your ancestors, caused them to lose their paradise, and exposed their imperfections. A host of selfish and rebellious desires lurk within you. You can't even see them but these Satans see you and befriend those who do not believe
O children of Adam! let not the Shaitan cause you to fall into affliction as he expelled your parents from the garden, pulling off from them both their clothing that he might show them their evil inclinations, he surely sees you, he as well as his host, from whence you cannot see them; surely We have made the Shaitans to be the guardians of those who do not believe
O children of Adam, let not Satan seduce you, even as he turned your parents out of the Garden, stripping them of their raiment that he might show them their nakedness. Truly, he sees you, he and his tribe, from where you see them not. Surely, WE have made Satan friends of those who believe not
O Children of Adam! Let not Satan tempt you, as he caused your parents to go forth from the Garden, stripping them of their raiment to show them their nakedness. Surely he sees you—he and his tribe—whence you see them not. We have indeed made the satans the friends of those who do not believe
O you Children of Adam! Let not the Satan misguide you, in the same way that he got your parents out of the Garden, taking away from them their clothing, to expose their shameful (private) parts: Surely, he and his tribe (other jinns') watch you from a position that you cannot see them; Truly, we have made the Satans' as friends (only) of those without Faith
O Children of Adam, let not Satan tempt you, as he expelled your parents from Paradise, stripping them of their clothing to show them their nudity. He and his type see you from where you don’t see them. We made the devils allies to those who don’t believe.
O Children of Adam! Do not let Satan seduce you, as he drove your parents out of the Garden, stripping them of their garments, to show them their nakedness. He sees you, him and his clan, from where you cannot see them. We have made the devils friends of those who do not believe
O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe
O children of Adam! Let not the devil tempt you as he drove your parents from the garden, stripping from them their garment, to show them their shame; indeed, he sees you, he and his tribe, from where you see them not. Indeed, We have made the devils patrons of those who do not believe.
O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We m ade the evil ones friends (only) to those without faith
O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith
وَإِذَا فَعَلُوا۟ فَـٰحِشَةࣰ قَالُوا۟ وَجَدۡنَا عَلَیۡهَاۤ ءَابَاۤءَنَا وَٱللَّهُ أَمَرَنَا بِهَاۗ قُلۡ إِنَّ ٱللَّهَ لَا یَأۡمُرُ بِٱلۡفَحۡشَاۤءِۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ ٢٨
Yet when [these people] do something disgraceful, they say, ‘We found our forefathers doing this,’ and, ‘God has commanded us to do this.’ Say [Prophet], ‘God does not command disgraceful deeds. How can you say about God things that you do not know [to be true]?’
And when they do some lewdness, they say: “We found our fathers on it, and Allah has commanded us of it.” Say: “Nay, Allah does not command of lewdness. Do you say on Allah what you don’t know?”
And when they commit an indecency, they say: we found our fathers thereon, and God hath enjoined it on us. Say thou. verily Allah enjoineth not an indecency; say ye falsely of Allah that which ye know not
Who say when they commit shameful acts: "Our ancestors used to do so, and God has enjoined us to do the same." Say to them: "God never enjoins a conduct that is shameful. You impute such lies to God as you do not know."
Whenever they commit an indecency (an action or thought leading to duality or to the denial of the reality) they say, “We found our fathers doing it, and this is what Allah ordered us to do”... Say, “Allah certainly does not order indecency! Are you attributing to Allah things about which you have no knowledge?”
Whenever they commit an indecent act, they say, ´We found our fathers doing it and Allah commanded us to do it too.´ Say: ´Allah does not command indecency. Do you say things about Allah you do not know?´
When they commit an indecency, they say, ‘We found our fathers practising it, and Allah has enjoined it upon us.’ Say, ‘Indeed Allah does not enjoin indecencies. Do you attribute to Allah what you do not know?’
And whenever they commit an indecency, they say (attempting to excuse themselves): "We found our fathers doing that (and follow in their footsteps), and this is what God has enjoined upon us." Say: "Indeed, God does not enjoin indecency. Or is it that you speak about God things you have no knowledge of?"
And when they (- the disbelievers) commit an act of indecency, they say, `We found our forefathers (practising) on it, and it is Allah Who has enjoined it upon us.' Say, `Surely, Allah never enjoins indecencies. Do you attribute to Allah what you do not know (that it is from Him).
And whenever they commit an indecency they say, 'We found our fathers practising it, and God has commanded us to do it.' Say: 'God does not command indecency; what, do you say concerning God such things as you know not?
And when they commit an indecency, they say: “We found our fathers doing it and God has ordered us to it.” Say: “God does not order to indecency; do you say about God what you do not know?”
When the latter commit an indecency, they say: "We found our forefathers doing the same thing; therefore, what we do is the will of God!" Say to them: "God never commands indecencies." You do not know what you are talking about and [worse than that] you attribute [these nonsense] to the Lord
When they do anything that is shameful they say, “We found our fathers doing so, and God asked us to do this.” Say, “No, God never asks what is shameful. Do you say things about God that you do not know?
And when they commit an obscenity, they say, “We found our fathers doing this, and Allah has commanded us to do it.” Say, “Indeed, Allah does not command to obscenities. Are youpl saying about Allah what you know not?”
and when they commit an abomination they say, 'We found our fathers at this, and God bade us do it.' Say, 'God bids you not to do abomination; do ye say against God that which ye do not know?
And when they commit any shameful act they say, "We found our forefathers on it and Allah has commanded it to us"; say, "Indeed Allah does not ordain shamelessness; what! You attribute things to Allah, which you do not know?"
And when they commit an offence, they say, “We found our fathers doing it and Allah has commanded us to do it.” Say, “Truly Allah does not command unto offensive deeds.” Do you claim against Allah what you do not know?
And when they commit a filthy action, they say, we found our fathers practising the same; and God hath commanded us to do it. Say, verily God commandeth not filthy actions. Do ye speak concerning God that which ye know not
And when they commit an abomination (shameful things) they say, "We found our fathers at this, and Allah bade us do it." Say, " Nay, Allah bids you not to do abominations (shameful things); do you say against Allah that which you know not
When they commit an indecency, they say: 'This is what we found our fathers practicing, and with it Allah has ordered us. ' Say: 'Allah does not order indecency. Would you tell of Allah what you do not know?
And when the wicked commit some filthy deed, they say, "We found our fathers practising it, and to us hath God commanded it" - SAY: God enjoineth not filthy deeds. Will ye speak of God ye know not what
and when they committed a Fahisha they said: “We found, indulging in it our fathers (i.e., ancestors) and Allah has commanded us for it.” Say: “Definitely, Allah does not command of Fahshai. Do you say about Allah which you know not?”
And when they committed an indecency, they said: We found our fathers on it and God commanded us in it. Say: Truly, God commands not depravities. Say you about God what you know not?
When (the unbelievers) commit immorality, they say “We saw our elders doing so,” and, “Allah commanded us thus.” Say, “Allah most certainly does not order immorality! Do you say of Allah what you do not know?”
Whenever they commit a shameful deed, they say: "We found our forefathers doing this and Allah Himself has commanded us to do so." Tell them: "Nay! Allah never commands what is shameful. Do you attribute to Allah something about which you have no knowledge?"
And when such people commit an indecent act they say: ´We found our fathers doing that, and Allah has enjoined it on us. Say: ´Surely Allah never enjoins any indecency. Do you say things regarding Allah that you do not know?´
And when they commit an indecency they say: We found our fathers doing this, and Allah has enjoined it on us. Say: Surely Allah enjoins not indecency. Do you say of Allah what you know not
And when they do anything indecent they say, "We found our fathers doing this and Allah has commanded us to do it." Say, "Allah certainly does not command anything that is indecent. Do you say about Allah that which you do not know?"
And when they commit an indecency they say, "We found our fathers doing this, and Allah has enjoined it on us." Say, "Allah does indeed not enjoin indecency. Do you say what you know not about Allah?"
And when they commit some indecency, they say: ‘We found our ancestors on the same (way) and Allah has enjoined the same upon us.’ Say: ‘Allah does not enjoin acts of indecency. Do you say about (the Essence of) Allah such things as you do not know (even) yourselves?
And if they commit evil acts, they Say: "We found our fathers doing such, and God ordered us to it." Say: "God does not order evil! Do you say about God what you do not know"
And if they commit immorality, they say: "We found our fathers doing such, and God ordered us to it." Say: "God does not order immorality! Do you say about God what you do not know?"
And if they commit immorality, they say: "We found our fathers doing such, and God ordered us to it." Say: "God does not order immorality! Do you say about God what you do not know?"
And if they made/did an enormous/atrocious deed , they said: "We found our fathers on it, and God ordered/commanded us with it." Say: "That God does not order/command with the enormous/atrocious deeds , do you say on (about) God what you do not know?"
and [so,] whenever they commit a shameful deed, they are wont to say, "We found our forefathers doing it," and, "God has enjoined it upon us." Say: "Behold, never does God enjoin deeds of abomination. Would you attribute unto God something of which you have no knowledge?"
And when they perform an obscenity, they say, "We found our fathers (performing) it, and Allah has commanded us to (perform) it." Say, "Surely Allah does not command obscenity; do you say against Allah that which you do not know?"
And when they do some lewdness they say: We found our fathers doing it and Allah hath enjoined it on us. Say: Allah, verily, enjoineth not lewdness. Tell ye concerning Allah that which ye know not
When (The faithless) commit indecent acts they say, "We found our fathers doing this and God has commanded us to do the same." (Muhammad) tell them that God does not command anyone to commit indecency. Do you speak for God, saying things of which you have no knowledge
When they do a shameful act, they say, .We have found our fathers doing it, and Allah has ordered us to do so. Say, .Allah never orders anything shameful. Do you say about Allah what you do not know?
When they commit a gross sin , they say, "We found our fathers doing it and Allâh commanded us to do it." (O’ Muhammad say), “Indeed, Allâh would never advocate sin. Do you say against Allâh that which you have no knowledge of it?"
And when they commit an obscene and lewd act, they say, "We found our ancestors doing that, and Allah has enjoined that upon us." Say, "Absolutely not! Allah never (ever) commands anything lewd and obscene. Do you attribute such lies to Allah, about which you know (absolutely) nothing?"
When they commit a gross sin, they say: "We found our fathers doing it and Allâh has commanded us to do it." Say: "Allâh most certainly does not enjoin indecency. Do you attribute to Allâh that which you do not encompass in knowledge?"
And when the Pagans commit themselves to an evil line of conduct* they claim this has been the system on which their fathers were bent, and they insolently allege that Allah has enjoined this set of correlated principles belonging to their belief. Say to them O Muhammad: "Allah does not enjoin immorality nor ordain what is evil or impure, viscious or dissolute; do you people relate to Allah a world you see in a grain of sand or a heaven in a wild flower and from ignorance your comfort flows! "
Whenever they perform an act of indecency, they say, “We found our forefathers doing it; Allah has ordered us to do it.” Say: “Allah does not order acts of indecency. You are saying things about Allah that you don’t know?
Whenever they commit a shameful deed, they say, “We found our forefathers doing it and Allah has commanded us to do it.” Say, “No! Allah never commands what is shameful. How can you attribute to Allah what you do not know?”
And when they commit an indecency, they say: we found our fathers doing so and Allah commanded us to do so. Say: Allah does not command indecency; do you say about Allah what you don´t know?
When they commit a lewd act, they say: ‘This is what our fathers used to do. God enjoined it.‘ Say: ‘God does not enjoin lewdness. Would you tell of God what you know not?‘
They commit a gross sin, then say, "We found our parents doing this, and GOD has commanded us to do it." Say, "GOD never advocates sin. Are you saying about GOD what you do not know?"
Whenever they commit a shameful deed, they say, "We found our forefathers doing it," and, "God has commanded us to do this." Say, "God does not command disgraceful deeds. How could you attribute something to God about which you have no knowledge?"
Whenever they commit an immoral deed, they say, “We found our forefathers doing it,” and “God has commanded us to do this.” Say, “God does not command disgraceful deeds. How could you attribute something to God about which you have no knowledge?”
And when they did an obscenity, they said, “We found our parents upon it, and Allah has commanded us with it.” Say, “Allah does not command by obscenity. Are you saying about Allah, what you do not know?”
And whenever they commit an indecency, they say: ' We found our fathers (acting) upon it, and Allah has enjoined it on us.' Say : ' Verily Allah does not enjoin indecencies. Do you say against Allah what you do not know ? '
When they commit a shameful deed, they say, “We found our fathers doing it,†and, “God has enjoined it upon us.†Say: “Never does God enjoin what is indecent. Would you attribute to God something of which you have no knowledge?â€
(As an example) when people commit an indecency they say, "We found our forefathers doing it and Allah has enjoined it upon us." (Made it natural for us). Say (O Prophet), "Allah never enjoins indecency. Do you attribute to Allah of which you have no knowledge?"
And when they commit an indecency they say: We found our fathers doing this, and Allah has enjoined it on us. Say: Surely Allah does not enjoin indecency; do you say against Allah what you do not know
And when they commit an indecency, they say, `We found our fathers doing it and ALLAH has enjoined it upon us.' Say, `ALLAH never enjoins indecencies. Do you say of ALLAH that which you know not?
When they commit an indecency, they say, “We found our fathers practicing it, and God has commanded us thus.” Say, “Truly God commands not indecency. Do you say of God that which you know not?
And when they do a little that is shameful, they say: "We found our fathers doing the same;" And, "Allah commands us like this (or that):" Say: "No! Allah never commands what is shameful: Do you speak about Allah what you do not know?"
When they commit an immoral act, they say, “We found our ancestors doing it, and God commanded us to do it.” Say, “God never commands what’s shameful. Do you say about God what you don’t know?”
And when they commit an indecency, they say, 'We found our parents doing this, and God has commanded us to do it.' Say, 'God does not command indecencies. Are you attributing to God what you do not know?'
And when they commit an immorality, they say, "We found our fathers doing it, and Allah has ordered us to do it." Say, "Indeed, Allah does not order immorality. Do you say about Allah that which you do not know?"
And when they do an immorality, they say, 'We found our fathers on it, and God has commanded us with it.' Say, 'Indeed, God does not command immorality; do you say against God what you do not know?'
When they do aught that is shameful, they say: "We found our fathers doing so"; and "God commanded us thus": Say: "Nay, God never commands what is shameful: do ye say of God what ye know not?"
When they do aught that is shameful, they say: "We found our fathers doing so"; and "Allah commanded us thus": Say: "Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?"
قُلۡ أَمَرَ رَبِّی بِٱلۡقِسۡطِۖ وَأَقِیمُوا۟ وُجُوهَكُمۡ عِندَ كُلِّ مَسۡجِدࣲ وَٱدۡعُوهُ مُخۡلِصِینَ لَهُ ٱلدِّینَۚ كَمَا بَدَأَكُمۡ تَعُودُونَ ٢٩
Say, ‘My Lord commands righteousness. Direct your worship straight to Him wherever you pray; call on Him; devote your religion entirely to Him. Just as He first created you, so you will come back [to life] again.’
Say (O Muhammad): “My Lord has commanded justice, keep straight your faces (to Him) at every prayer place, and invoke to Him being sincere in faith as He created you so shall you return.”
Say thou; my Lord hath enjoined equity, and that ye shall set your faces aright at every prostration, and call on Him, making religion pure for Him. Even as He began you; ye shall be brought back
Tell them: "My Lord has enjoined piety, devotion in all acts of worship, and calling upon Him with exclusive obedience. For you will be reverted back to what you were (when) created first."
Say, “My Rabb has ordered for you to live justly; giving the due rights of all things... Set your faces (experience the dissolution of your ego through submission) in every masjid (place of prostration) and pray only to Him by specifying your understanding of religion to Him alone... You will return to Him in your initial state (the state of Adam in Paradise).
Say: ´My Lord has commanded justice. Stand and face Him in every mosque and call on Him, making your deen sincerely His. As He originated you, so you will return.´
Say, ‘My Lord has enjoined justice,’ and [He has enjoined,] ‘Set your heart [on Him] at every occasion of prayer, and invoke Him, putting your exclusive faith in Him. Even as He brought you forth in the beginning, so will you return.’
Say: "My Lord enjoins right and justice." Turn toward Him your faces (i.e. your whole being) whenever you rise to perform the Prayer, and call upon Him, sincere in your faith in Him and practising the Religion for His sake. As He initiated you (in existence), so to Him you are returning
Say, `My Lord has ordained to be equitable, and to keep your attention upright towards Him always in (your) every Prayer, and to call upon Him exclusively bearing true faith in Him. As He brought you into being (in the first instance) so shall you return (to Him again).
Say: 'My Lord has commanded justice. Set your faces in every place of worship and call on Him, making your religion sincerely His. As He originated you so you will return
Say: “My Lord orders to justice. And turn your attentions (toward Him) in every place of worship and call on Him being sincere to Him in the way of life (religion). Just as He created you, you return (to Him).”
Say to them: "My Lord advocates justice. Stand devoted to Him alone at the time of worship [and do not invoke anyone else's name at that time.] Dedicate your faith sincerely and exclusively to Him. Know that He will recreate you the same way that He created you and you will be summoned to meet Him [and stand for questioning.]
Say, “My Lord has commanded justice, and that you submit your whole selves to Him at every time and place of prayer, and call upon Him, making your devotion to Him sincere. As He created you in the beginning, so will you be again.
Saysg, “My Lord has commanded justice. And set your faces upright at every mosque and call upon Him, devoting religion to Him. Just as He originated youpl, so you will return.”
Say, 'My Lord bids only justice: - set steadfastly your faces at every mosque and pray to Him, being sincere in your religion. As He brought you forth in the beginning, shall ye return
Say, "My Lord has ordained justice; and set your attention straight every time you offer pray and worship Him, as only His devoted worshippers; the way He brought you into being, in the same manner will you return."
Say, “My Lord has commanded unto the uprightness and that you set your faces right in every mosque and that you invoke Him making the religion sincere for Him. As He started you, thus you will return.
Say, my Lord hath commanded me to observe justice; therefore set your faces to pray at every place of worship, and call upon Him, approving unto Him the sincerity of your religion. As He produced you at first, so unto Him shall ye return
Say, "My Lord commands only justice: - set your faces steadfastly at every place of worship and call upon Him, making religion (or your way of life) pure for Him only. As He brought you forth in the beginning, so shall you return unto Him
Say: 'My Lord ordered justice. Turn your faces to Him in every place of prayer and supplicate to Him, making the religion sincerely to Him. As He originated you, you shall return.
SAY: My Lord hath enjoined what is right. Turn your faces therefore towards every place where he is worshipped and call upon him with sincere religion. As he created you, to him shall ye return
Say: “My Nourisher-Sustainer has given command based on justice." And establish your attentions at all mosques and invoke Him (Alone) acting as those who are pure and sincere to Him in (the matters of) Religion. As He initiated you (in this world as your first life-span, so) you will appear again (for the life-span in the Hereafter)
Say: My Lord commanded me to equity. And set your faces at every place of prostration and call to Him ones who are sincere and devoted in the way of life to Him. As He began you, you will revert to Him.
Say, “My Lord has commanded justice and that you set your faces at every place of prayer, and call upon Him, being sincere to Him in religion. As He created you in the beginning, so shall you return.”
O Muhammad, say to them: "My Lord has commanded justice and that you set your faces in the right direction at the time of every prayer and call on Him with true devotion. You shall return to Him as He created you in the beginning."
Say to them (0 Muhammad): ´My Lord enjoins justice; and that you set your faces aright at the time of every Prayer; and that you call upon Him, exclusively dedicating your faith to Him. You shall return to Him as you were created.´
Say: My Lord enjoins justice. And set upright your faces at every time of prayer and call on Him, being sincere to Him in obedience. As He brought you into being, so shall you return
Say, "My Fosterer commands justice and (that you) set right your attention at every time/place of prostration (worship) and (then) pray to Him making religion exclusively for Him. You will return, in the manner in which He originated you.
Say, "My Lord has enjoined justice. And you should pray to Him, in complete attention and devotion, at every place of worship, and keep the Religion pure for Him. Just as He brought you into being in the beginning, so shall you return [to life again]!"
Say: ‘My Lord has enjoined justice. And set your direction aright (towards the Ka‘ba) on every occasion and place of prostration. And worship Him, devoting your obedience sincerely to Him alone. As He has originated your (creation and life) so will you return (towards Him).
Say: "My Lord orders justice, and that you be devoted at every temple, and that you call on Him, while being faithful to Him in the system; as He initiated you, so you will return."
Say: "My Lord orders justice, and that you set yours faces at every temple, and that you call on Him, while being faithful to Him in the system; as He initiated you, so you will return."
Say: "My Lord orders justice, and that you set your faces at every temple, and that you call on Him, while being faithful to Him in the system; as He initiated you, so you will return."
Say: "My Lord ordered/commanded with the just/equitable, and stand your faces/fronts at every mosque/place of worshipping God, and call Him faithful/loyal to Him (in) the religion, as/like He started/created you , you return
Say: "My Sustainer has [but] enjoined the doing of what is right; and [He desires you to] put your whole being into every act of worship, and to call unto Him, sincere in your faith in Him alone. As it was He who brought you into being in the first instance, so also [unto Him] you will return
Say, "My Lord has commanded equity; and set your faces upright at every mosque and invoke Him, making the religion His faithfully; just as He began you, so you will go back (to Him)
Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him)
Say, "My Lord has ordered me to maintain justice. (People), pay due attention (when worshipping God). Pray to Him sincerely and be devoted in your religion. Just as He gave you life, He will bring you back to life again (after you die.)"
Say, .My Lord has ordered me to do justice.Set your faces aright on each occasion of prostration, and pray to Him with pure faith in Him. Just as He has originated you, so you will be raised again
(O’ Muhammad) say, “My Lord has commanded me to maintain justice.” Therefore, set your faces to pray at every place of worship, and call upon Him (alone), dedicating yourselves to the to the worship and service of almighty Allâh. Just as He originated you in the beginning, so will you return (unto Him).
Say, "My Lord enjoins justice. In every place of worship, set your faces (and attention) towards Him. Invoke Him with sincerity and devotion, by making faith His exclusive domain. You would return to life just like He created you (the first time)."
Say: “My Lord has commanded me to maintain justice.” So set your faces to pray at every place of worship. And call upon Him (alone) with sincere devotion and purity of Faith. Just as He originated you in the beginning, you will be brought to life again.”
Say to them: " Allah has enjoined the quality of being morally just and the principle of just dealing; He enjoined just conduct, integrity and righteousness, and that you set your minds toward Him at all times and your faces to Him at every mosque where you dutifully observe your act of worship, and invoke Him for mercy and blessings, devoting to Him alone, all religious rites on the ground that as he brought you into being so shall He resurrect you to go back to Him
Messenger, say: “My Lord orders you to be just; turn your faces towards Him at all time in places of worship, and call upon Him, reserving your worship for Him alone. As He created you, so you shall return to Him.
Say, ˹O Prophet,˺ “My Lord has commanded uprightness and dedication ˹to Him alone˺ in worship, calling upon Him with sincere devotion. Just as He first brought you into being, you will be brought to life again.”
Say: my Lord commands justice and that you face towards Him wherever you pray and call Him with a sincere religion; as He originated you, you will return.
Say: ‘My Lord has enjoined justice. Turn your face to Him wherever you kneel down in prayer and call on Him with true devotion. Even as He created you, so shall you return.‘
Say, "My Lord advocates justice, and to stand devoted to Him alone at every place of worship. You shall devote your worship absolutely to Him alone. Just as He initiated you, you will ultimately go back to Him."
Say, "My Lord has commanded righteousness." Face Him, and direct your worship straight to Him. Call on Him, devoting yourself only to Him. Just as He first created you, so you will return.
Say, “My Lord has commanded equity.” Face Him, and direct your worship straight to Him. Call on Him, devoting yourself only to Him. Just as He first created you, so you will return.
Say, “My Lord commands with equity, and to stand your faces at every mosque (Masjid) and call Him, sincering for Him the religion. As He started you, you will be returning.”
Say: ' My Lord has enjoined justice, and set your faces upright (toward Him) at every place of worship, and call upon Him being sincere to Him in religion. As He brought you forth in the beginning, so shall you also return
Say: “My Lord has enjoined justice, and that you set your whole selves [to Him] at every time and place of prayer, and call on Him, sincere in your faith in Him alone. As it was He who brought you into being in the first instance, so also [to Him] you will return:
Say (O Messenger), "My Lord enjoins justice and moderation and to stand devoted to Him alone in complete obedience. Call unto Him, sincere in your Faith in Him alone. He it is Who brought you into being in the first place, and to Him you will return." (And this is how you can regain your lost Paradise in both worlds)
Say: My Lord has enjoined justice, and set upright your faces at every time of prayer and call on Him, being sincere to Him in obedience; as He brought you forth in the beginning, so shall you also return
Say, `My Lord has enjoined justice. And fix your attention aright at everytime and place of worship and call upon HIM, making yourselves sincere towards HIM in religion. As HE brought you into being, so shall you return to HIM.
Say, “My Lord has commanded justice. So set your faces [toward Him] at every place of prayer, and call upon Him, devoting religion entirely to Him. Just as He originated you, so shall you return.
Say: "My Lord has ordered Justice; And that you give your entire selves (to Him) at every time and place of prayer, and call upon Him, making your prayers true (and sincere) as it would be in His Sight: Like He created you in the beginning, like that you shall return."
Say, “My Lord commands justice. Set your faces towards every place of worship, and pray to Him, devoting your faith to Him alone. Just as He originated you, so will you return.”
Say, 'My Lord commands justice, and to stand devoted at every place of worship. So call upon Him, and dedicate your faith to Him alone. Just as He originated you, so you will return.'
Say, [O Muhammad], "My Lord has ordered justice and that you maintain yourselves [in worship of Him] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life]
Say: 'My Lord has commanded justice. Set steadfastly your faces at every mosque and call on Him, sincere to Him in the religion. As He originated you, shall you return.
Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."
Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."
فَرِیقًا هَدَىٰ وَفَرِیقًا حَقَّ عَلَیۡهِمُ ٱلضَّلَـٰلَةُۚ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّیَـٰطِینَ أَوۡلِیَاۤءَ مِن دُونِ ٱللَّهِ وَیَحۡسَبُونَ أَنَّهُم مُّهۡتَدُونَ ٣٠
Some He has guided and some are doomed to stray: they have taken evil ones rather than God as their masters, thinking that they are rightly guided
He has guided one group while another group deserved to be left in the error; because surely they took devils as guardians instead of Allah, yet they consider that they are guided.
A part He hath guided, and upon a part the straying hath been justified. Verily they have taken the Satans as patrons instead of Allah and they imagine that they are guided ones
A Section (among them) were guided, a section were bound to go astray, (for) instead of God they took the devils as their friends; yet they think they are on the right path
A group of you He guided and a group deserved to be in falsity! Indeed, they (those who went astray) had taken the devils (the deviators) as allies instead of Allah, and they consider themselves as rightly guided!
One group He guided; but another group got the misguidance they deserved. They took the shaytans as friends instead of Allah and thought that they were guided
A part [of mankind] He has guided and a part has deserved [to be consigned to] error, for they took devils for guardians instead of Allah, and supposed they were guided
A party He has guided (to the right way), and for another party straying in error is their just due: they have taken satans, rather than God, for confidants, supporters, and guardians, yet they suppose that they are rightly-guided
There is a party whom He has guided aright, but there is another party, straying has become an established fact with them. Verily, they have taken the evil ones for friends to the exclusion of Allah, yet they deem they are rightly guided
a part He guided, and a part justly disposed to error -- they have taken Satans for friends instead of God, and think them guided.
He has guided some, and some have deserved misguidance. They took the devils as their friends/masters instead of God and they think they are guided.
God has guided some and left some (who deserved) alone to get lost. The latter are those who chose satans as their guardians and yet think that they are paving the right path
Some He has guided, others have deserved the loss of their way, in that they took the devils, in preference to God, for their friends and protectors, and think that they receive guidance
A group He has guided and another group has deserved misguidance. They have taken the Satans as guardians apart from Allah and they assume that they are guided.
A sect He guides, and for a sect of them was error due; verily, they did take the devils for their patrons instead of God, and they did count that they were guided.
He has guided one group, and one group’s error has been proved; instead of Allah, they have chosen the devil as their friend and they assume that they are on guidance
A party He has guided and another party, the misguidance has become binding on them. Truly they took the devils as allies besides Allah and they think that they indeed are well guided.
A part of mankind hath He directed; and a part hath been justly led into error, because they have taken the devils for their patrons besides God, and imagine that they are rightly directed
A section is led by His guidance, while error has just hold on another, for, verily, they did take the devils for their patrons instead of Allah, and deemed that they were guided."
Some He has guided, and upon some justly is the straying; for they had chosen the satans for supporters instead of Allah and suppose themselves to be guided
some hath he guided, and some hath he justly left in error, because they have taken the Satans as their tutelars beside God, and have deemed that they were guided aright
A group He has guided and (another) group: ' ignorance and straying ' is proved against them. They picked up Satans as (their) ‘auliya’ instead of Allah, and they assess that they are guided ones
He guided a group of people and a group of people realized their fallacy. Truly, they took satans to themselves as protectors instead of God and they assume that they are ones who are truly guided.
He has guided some; others have deserved to be astray. Indeed, they took the evil spirits, in preference to Allah, as their buddies. They think they are on the right track.
To one group He has guided while the other group deserved to be left in error due to their own choice; for they took the Satans for their protectors instead of Allah, yet they think that they are guided
A party He has guided to the Right Way, and for another party straying is justly its due for they have taken satans, rather than Allah, as their guardians, even though they think that they are rightly-guided
A party has He guided, and another party -- perdition is justly their due. Surely they took the devils for friends instead of Allah, and they think that they are rightly guided
A party has He guided while (another) party, error is due on them (because) they have taken the devils as their friends besides Allah and they think that they are (rightly) guided."
Some He guided and some deserved to go astray. They indeed took the devils, instead of Allah, as their awliya, and thought that they were guided
He guided one group, but error was proved against the other (consequent on their own doings). Indeed, they made friends with satans, leaving Allah aside, and think that they are the rightly guided
A group He has guided and a group have deserved misguidance; that is because they have taken the devils as allies besides God; and they think they are guided
A group He has guided and a group have deserved misguidance; that is because they have taken the devils as allies besides God; and they think they are guided!
A group He has guided and a group have deserved misguidance; that is because they have taken the devils as allies besides God; and they think they are guided!
A group/party , He guided, and a group/party (it) became fact/deserved/imminent on them the misguidance, that they took the devils (as) guardians/allies from other than God, and they think/suppose that they are guided
some [of you] He will have graced with His guidance, whereas, for some a straying from the right path will have become unavoidable: for, behold, they will have taken [their own] evil impulses for their masters in preference to God, thinking all the while that they have found the right path!"
A group He has guided, and errancy has come true against (another) group." Surely they have taken to themselves Ash-Shayatin (The all-vicious ones, i.e., the devils) for patrons, apart from Allah, and they reckon that they are (right) guided
A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided
He has guided one group (of people) and the other group go is doomed to astray; the latter group took Satan as their guardian instead of God and thought that they were rightly guided
He has led a group to guidance; and established for another group is misguidance. Indeed, they have taken the devils for their friends, instead of Allah, and they think that they are on the right path
Some He has guided: others have been justly led into error, because they have taken the devils for their guardians, besides Allâh, and presume that they they attain spiritual insight.
One group He has guided. Misguidance became the lot of the other group. (Because), they accepted Shaitans to be their patrons and protectors instead of Allah! And they believe that they are on the right path
Some He intended to save, whereas others have deserved to go into perdition, Verily, they have taken devils as guardians instead of Allâh, thinking they are on the right path (to salvation)
Some, He has justly guided to His path of righteousness, and some deserved to be lost in the maze of error; they chose to take AL-Shaytan and the satanic as their guide and be under their tutelage besides that of Allah, and they deduce they are assuming the right course
Allah guided one group, whilst He let the other group go astray because they took devils as protectors instead of Allah, thinking they were rightly guided
He has guided some, while others are destined to stray. They have taken devils as their masters instead of Allah—thinking they are ˹rightly˺ guided.
A group He has guided and a group deserves error for they took the devils as allies besides Allah and reckoned that they were guided.
Some He has guided and some He has justly left in error; for they chose the demons for their patrons instead of God and deemed themselves on the right path
Some He guided, while others are committed to straying. They have taken the devils as their masters, instead of GOD, yet they believe that they are guided.
Some [of you] He graced with guidance, while, others are doomed to stray. They have taken devils for their masters instead of God, thinking all the while that they have found the right path.
Some [of you] He graced with guidance, while others are doomed to stray. They have taken devils for their masters instead of God, thinking all the while that they have found the right path.
A team He has guided and a team have truthed the straying on them. That they have taken the devils as guardians without Allah, and they assume that they are guided.
A party He has guided aright while a party error is justly their due, (for) verily they took Satans for their guardians other than Allah, and they think that they are the ones guided aright
some [of you] He will have graced with His guidance, whereas for some a straying from the right path will have become unavoidable. For, they will have taken satans for their protectors in preference to God, thinking all the while that they have found the right path.
But there will be two parties among people. Some of them will walk aright according to the Divine Laws of Guidance while others will ally with Satans as their friends. They take their religious leadership as their masters instead of Allah, and think that they are rightly guided (7:3), (22:13)
A part has He guided aright and (as for another) part, error is justly their due, surely they took the Shaitans for guardians beside Allah, and they think that they are followers of the righ
Some has HE guided and for some error has become their desert. They have taken evil ones for friends instead of ALLAH and they think that they are rightly guided
Some He has rightly guided, and some are deserving of error. Truly they took satans as their protectors apart from God and deem them rightly guided
Some (people,) He has guided: Others (by their own doing) have earned the loss of their Way; By doing that, they took the Satans', by (their own) choice over Allah, as their friends and their protectors, and think that they receive guidance
Some He has guided, and some deserved to lose their way. They’ve taken the devils as allies instead of God, thinking they are guided.
Some He has guided, and some have deserved misguidance. They have adopted the devils for patrons rather than God, and they assume that they are guided
A group [of you] He guided, and a group deserved [to be in] error. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided
A party He guided, and upon a party was error due; indeed, they took the devils for their patrons besides God, and they think that they are guided.'
Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to God, for their friends and protectors, and think that they receive guidance
Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance
۞ یَـٰبَنِیۤ ءَادَمَ خُذُوا۟ زِینَتَكُمۡ عِندَ كُلِّ مَسۡجِدࣲ وَكُلُوا۟ وَٱشۡرَبُوا۟ وَلَا تُسۡرِفُوۤا۟ۚ إِنَّهُۥ لَا یُحِبُّ ٱلۡمُسۡرِفِینَ ٣١
Children of Adam, dress well whenever you are at worship, and eat and drink [as We have permitted] but do not be extravagant: God does not like extravagant people
O children of Adam! Take your adornment (wear clean clothes) at every Masjid (for prayer). Eat and drink, but don’t waste by extravagance; indeed He does not like the wasters.
O Children of Adam! take your adornment at every worship: and eat and drink, and waste not; verily He approveth not the wasters
O sons of Adam, attire yourselves at every time of worship; eat and drink, but do not be wasteful, for God does not like the prodigals
O Children of Adam, wear your adornment in every place of prostration... Eat and drink (evaluate these) but do not waste (do not consume unnecessarily)... For, He does not favor those who waste (misuse the blessings they possess)!
Children of Adam! wear fine clothing in every mosque and eat and drink but do not be profligate. He does not love the profligate.
O Children of Adam! Put on your adornment on every occasion of prayer, and eat and drink, but do not waste; indeed He does not like the wasteful
O children of Adam! Dress cleanly and beautifully for every act of worship; and (without making unlawful the things God has made lawful to you) eat and drink, but do not be wasteful (by over-eating or consuming in unnecessary ways): indeed, He does not love the wasteful
O Children of Adam! look to your elegance (by dressing properly) at every time and place of worship, and eat and drink but exceed not the bounds, for He does not love those who exceed the bounds
Children of Adam! Take your adornment at every place of worship; and eat and drink, but be you not prodigal; He loves not the prodigal
Children of Adam, wear your beautiful things to every place of worship and eat and drink, but do not be excessive as God does not like the excessive ones.
O’ children of Adam, put your nice cloths on (and dress fully, properly and decently) when you attend a place where God is being worshipped. Enjoy eating and drinking but not in a wasteful manner. God does not like wasteful people
O children of Adam, take your zeenah with you to every place of prayer. Eat and drink, but waste not by excess, for God does not love wasters
O Children of Adam, take your adornment at every mosque, and eat and drink, but do not be extravagant; surely He does not love the extravagant.
O sons of Adam! take your ornaments to every mosque; and eat and drink, but do not be extravagant, for He loves not the extravagant
O Descendants of Adam! Adorn yourself when you go to the mosque, and eat and drink, and do not cross limits; indeed He does not like the transgressors
O children of Adam! Take on your adornments at every place of prostration and eat and drink but do not waste. Truly He loves not those who are wasteful.
O children of Adam, take your decent apparel at every place of worship, and eat and drink, but be not guilty of excess; for He loveth not those who are guilty of excess
O children of Adam! Take your adornments (clothes, grooming, manners, etiquette etc.) to every place of worship and eat and drink, but do not be extravagant (wasteful), for He loves not the extravagant (wasteful)
Children of Adam, take your adornment at every place of prayer. Eat and drink, and do not waste. He does not love the wasteful
O children of Adam! wear your goodly apparel when ye repair to any mosque, and eat ye and drink; but exceed not, for He loveth not those who exceed
O Bani Adam! Carefully adopt your decency (in your hygiene, adornment and dress and general get-up of your personality and figure) at all mosques, and eat and drink and commit not extravagance. Certainly He does not like those who indulge in extravagance
O Children of Adam! Take your adornment at every place of prostration. And eat and drink, but exceed not all bounds. Truly, He loves not the ones who are excessive.
O Children of Adam, wear your beautiful clothes at every place of prayer. Eat and drink but do not waste by excesses [eg, gluttony]. Allah does not love wasteful people.
O Children of Adam! Put on your adornment (proper and decent dress) when you attend your Masjid at the time of every prayer. Eat and drink, but do not be extravagant; surely He does not love the extravagant
Children of Adam! Take your adornment at every time of Prayer; and eat and drink without going to excesses. For Allah does not like those who go to excess
O children of Adam, attend to your adornment at every time of prayer, and eat and drink and be not prodigal; surely He loves not the prodigals
O children of Adam ! take (care of) your adornment (in dress) at every time/place of prostration (worship) and eat and drink and do not be extravagant, He certainly does not like those who are extravagant.
O Children of Adam! Be well-dressed, clean and tidy at every place of worship,h and and eat and drink, but indulge not in extravagance. HE does not indeed like those who indulge in extravagance
O Children of Adam! Dress up decently every time you offer Prayer. And eat and drink, but do not spend extravagantly because certainly He does not like the extravagant
O Children of Adam, dress nicely at every temple, and eat and drink and do not indulge; He does not like the indulgers
O Children of Adam, dress nicely at every temple, and eat and drink and do not indulge; He does not like the indulgers.
O Children of Adam, dress nicely at every temple, and eat and drink and do not overindulge; He does not like the overindulgers.
You Adam's sons and daughters, take/receive your decoration/beauty at every/each mosque/place of worshipping God, and eat and drink and do not waste/spoil/ignore , that God does not love/like the wasters
O CHILDREN of Adam! Beautify yourselves for every act of worship, and eat and drink [freely], but do not waste: verily, He does not love the wasteful
O Seeds (Or: sons) of Adam! Take your adornment at every mosque, and eat and drink, and do not be extravagant; surely He does not love the extravagant
O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals
Children of Adam, dress well when attending the mosques, eat and drink but do not be excessive for God does not love those who are excessive (in what they do)
O children of ‘Adam, take on your adornment at every mosque. Eat and drink and do not be extravagant. Surely, He does not like the extravagant
O’ children of ‘Adam’, take your adornment whenever you go to the mosque, eat and drink, but avoid extravagance. Indeed, Allâh demonstrates not his own love for the prodigals.
Oh children of Adam! At every place of worship, wear your (best clothes as) adornments. Eat and drink but do not waste. In fact, He does not like those who are wasteful
O’ children of Adam! Do take your adornment whenever you go to the Mosque. Eat and drink, but avoid reckless extravagance. Indeed, Allâh does not demonstrates His own love for the prodigals.
O you children of Adam: Pay attention to your personal appearance and your apparel at every mosque where you dutifully observe your act of worship. The apparel often proclaims the man and his due respect for the dignity of the occasion, not to mention the solemnity of applying your minds to the presence of Allah. Do not be influenced by the Pagan's superstitions of permitting certain kinds of food and prohibiting others, but eat and drink of the permitted but avoid intemperance; Allah does not like the extravagant who carry anything to excess
Children of Adam, dress beautifully when attending the place of worship, and eat and drink, but don’t squander; He dislikes the squanderers.
O Children of Adam! Dress properly whenever you are at worship. Eat and drink, but do not waste. Surely He does not like the wasteful.
Oh children of Adam, use presentable clothing wherever you pray and eat and drink and do not waste, for He does not love those who are wasteful.
Children of Adam, dress well when you attend your mosques. Eat and drink, but do not indulge. He does not love the indulgent
O children of Adam, you shall be clean and dress nicely when you go to the masjid. And eat and drink moderately; Surely, He does not love the gluttons.
Children of Adam, dress well for every act of worship. Eat and drink, but do not waste. He does not love the wasteful.
Children of Adam dress well for every act of worship. Eat and drink, but do not waste. He does not love the wasteful.
O Adam’s children, take your adornment at every masjid, and eat and drink, and do not extravagant. Surely, He doesn't love extravagant persons.
O' children of Adam ! wear your beautiful apparel at every time and place of prayer, and eat and drink but do not act extravagantly; verily He does not like the extravagant (ones)
Children of Adam, dress well when you attend any place of worship. Eat and drink but do not be wasteful. Surely He does not love the wasteful.
O Children of Adam! Subservience and obedience to the Divine Commands ensures for you adornment and nice things in life. So enjoy Allah's Bounties, but do not commit excesses. Allah does not love the wasters
O children of Adam! attend to your embellishments at every time of prayer, and eat and drink and be not extravagant; surely He does not love the extravagant
O children of Adam ! take your adornment at every time and place of worship, and eat and drink, but be not immoderate; surely, HE does not love those who are immoderate
O Children of Adam! Put on your adornment at every place of worship, and eat and drink, but be not prodigal. Truly He loves not the prodigal
O Children of Adam! Put on your beautiful clothing at every time and place of prayer: Eat and drink, but waste not by excess: For Allah does not like the wasters
O Children of Adam, take your adornment at every place of prayer. Eat and drink, but don’t commit excesses, for He doesn’t like the extravagant.
O Children of Adam! Dress properly at every place of worship, and eat and drink, but do not be excessive. He does not love the excessive
O children of Adam, take your adornment at every masjid, and eat and drink, but be not excessive. Indeed, He likes not those who commit excess
O children of Adam! Take your adornment at every mosque; and eat and drink, but do not be extravagant, indeed, He does not love the extravagant.
O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for God loveth not the wasters
O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters
4
Messengers to uplift Humanity
قُلۡ مَنۡ حَرَّمَ زِینَةَ ٱللَّهِ ٱلَّتِیۤ أَخۡرَجَ لِعِبَادِهِۦ وَٱلطَّیِّبَـٰتِ مِنَ ٱلرِّزۡقِۚ قُلۡ هِیَ لِلَّذِینَ ءَامَنُوا۟ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا خَالِصَةࣰ یَوۡمَ ٱلۡقِیَـٰمَةِۗ كَذَ ٰلِكَ نُفَصِّلُ ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَعۡلَمُونَ ٣٢
Say [Prophet], ‘Who has forbidden the adornment and the nourishment God has provided for His servants?’ Say, ‘They are [allowed] for those who believe during the life of this world: they will be theirs alone on the Day of Resurrection.’ This is how We make Our revelation clear for those who understand
Say (O Muhammad): “Who has forbidden the adornment (to wear decent clothes) given by Allah, which He has produced for His servants, and good things of the sustenance (lawful food)?” Say: “These are for those who believe in the life of this world, but these shall be exclusively for them on Day of Resurrection.” Thus We explain the Verses for people who understand.
Say thou: who hath forbidden the adornment which Allah hath produced for His servants and the clean things of food? Say thou: these on the Day of Judgement, shall be for those alone who in the life of this world have believed. Thus We expound the signs unto a people who know
Ask them: "Who forbids you attire that God has given to His creatures, and the good things that He has provided?" Tell them: "They are (meant) for believers in the world, and will be theirs on the Day of Judgement." That is how We explain Our signs to those who know
Say, “Who has prohibited the beautiful things and the clean – pure provisions that Allah has brought forth for His servants?”... Say, “They are for those who believe during the worldly life; and on Doomsday, it shall be theirs exclusively.” Thus We detail Our signs for those with comprehension.
Say: ´Who has forbidden the fine clothing Allah has produced for His slaves and the good kinds of provision?´ Say: ´On the Day of Rising such things will be exclusively for those who had iman during their life in this world.´ In this way We make the Signs clear for people who know.
Say, ‘Who has forbidden the adornment of Allah which He has brought forth for His servants, and the good things of [His] provision?’ Say, ‘These are for the faithful in the life of this world, and exclusively for them on the Day of Resurrection.’ Thus do We elaborate the signs for a people who have knowledge
Say: "Who is there to make unlawful the beautiful things (obtained from plants, animals and minerals) that God has brought forth for His servants, and the pure, wholesome things from among the means of sustenance?" Say: "They are for (the enjoyment of) the believers in the life of the world (without excluding others), and will be exclusively theirs on the Day of Resurrection." Thus We set out in detail Our signs (showing Our way) and Revelations for a people seeking knowledge
Say, `Who has made unlawful Allah's beautiful things of adornment and elegance which He has produced for His servants and the delicious and pure things of (His) providing?' Say, `They are primarily meant for the believers (and for the disbelievers too) in this present life (but) exclusively for (the believers) on the Day of Resurrection.' In this way do We explain the Messages for a people who would know
Say: 'Who has forbidden the ornament of God which He brought forth for His servants, and the good things of His providing?' Say: 'These, on the Day of Resurrection, shall be exclusively for those who believed in this present life. So We distinguish the signs for a people who know.
Say: “Who has forbidden God's beautiful things and the good provisions that He produced for His servants?” Say: “In this world's life, it is for those who believe and exclusively theirs on the Resurrection Day.” That is how We explain the signs (and verses) to people who know.
Ask them [who believe in nudity and come up with their own dietary plans]: "Who [are these gods of yours who] forbid such beautiful dresses and good and pure things that the Lord has provided for His servants?" Say: "Such provisions are meant to be used by the believers and they [and not the disbelievers] will continue enjoying them exclusively in Hereafter." See how clearly My points are made to the knowledgeable people
Say, “Who has forbidden the beautiful gifts of God which He has produced for His servants, and the things clean and pure for sustenance?” Say, “They are in the life of the present for those who believe, and exclusively for them on the Day of Accountability.” Thus We explain the signs in detail for those who understand
Saysg, “Who has forbidden Allah’s adornment which He has brought out for His servants and the good things among (His) provision?” Say, “They are for those who attained faith in the Earlier Life,exclusively theirs on the Day of Resurrection.” Thus We detail the signs for people who know.
Say, 'Who has prohibited the ornaments of God which He brought forth for His servants, and the good things of His providing?' say, 'On the day of judgment they shall only be for those who believed when in the life of this world.' Thus do we detail the signs unto a people that do know
Say, "Who has forbidden the adornment of Allah which He has brought forth for His bondmen, and the good food?" Say, "That is for the believers in this world, and on the Day of Resurrection it will be for them only"; this is how We explain Our verses in detail for people of knowledge
Say, “Who has forbidden the adornments of Allah which He has produced for His slaves and [forbidden] the good things from the sustenance” Say, “It is for those who believe in the life of this world and it is purely for them on the day of resurrection.” Thus do We detail the signs for a people who know.
Say, who hath forbidden the decent apparel of God, which He hath produced for his servants, and the good things which He hath provided for food? Say, these things are for those who believe, in this present life, but peculiarly on the day of resurrection. Thus do We distinctly explain our signs unto people who understand
Say, "Who has prohibited the beautiful adornments (gifts) of Allah which He brought forth for His servants, and the good things He has provided?" Say, "On the Day (of Resurrection and Judgment) they shall only be for those who believed whe
Say: 'Who has forbidden the adornment that Allah has brought for His worshipers and the good provision? ' Say: 'They are in this life for those who believe, and purely theirs on the Day of Resurrection. ' As such We distinguish the verses to people who know
SAY: Who hath prohibited God's goodly raiment, and the healthful viands which He hath provided for his servants? SAY: These are for the faithful in this present life, but above all on the day of the resurrection. Thus make we our signs plain for people of knowledge
Ask: “Who has declared haram adoration made available by Allah which He provided for His Ibad and At-Tayyibat out of the provisions?” Tell (the people). “These items are meant for those who have Believed — in the life of this world (and) exclusively (for them since) the Day of Resurrection.” Thus We give details to the Ayaat for the nation who know
Say: Who forbade the adornment of God that He brought out for His servants. And what is the good of His provision? Say: They are for those who believed in this present life and, exclusively, on the Day of Resurrection. Thus, We explain distinctly the signs for a folk who know.
Say, “Who has forbidden the beautiful apparel of Allah that He has produced for His servants, and the pure things for sustenance?” Say, “They are, in the life of this world, for those who believe. They will be exclusively for them on the Day of Resurrection. Thus do We explain the signs for those who know.”
O Muhammad, ask them: "Who has forbidden you to wear decent clothes or to eat the good food which Allah has provided for His devotees?" Say: "All these things are for the enjoyment of the believers in the life of this world though shared by others; but these shall be exclusively theirs on the Day of Resurrection. Thus do We make Our revelations clear for those who understand."
Say (0 Muhammad): ´Who has forbidden the adornment which Allah has brought forth for His creatures or the good things from among the means of sustenance?´ Say: ´These are for the enjoyment of the believers in this world, and shall be exclusively theirs on the Day of Resurrection.´ Thus do We clearly expound Our revelations for those who have knowledge
Say: Who has forbidden the adornment of Allah, which He has brought forth for His servants, and the good provisions? Say: These are for the believers in the life of this world, purely (theirs) on the Resurrection day. Thus do We make the messages clear for a people who know
Say, "Who has made unlawful the adornment and the good things from the provision of Allah which He has brought forth for His servants?" Say, "For those who believe, these are (the provisions) in the life of this world, (and they will be) exclusively (for them, on the) day of resurrection." Thus do We detail Our signs for a people who know. ur signs for a people who know.
Say, "Who has prohibited Allah's decorations and the wholesome provisions which He has brought forth for His subjects?" Say, "These are for the believers in the life of this world, and exclusively for them, on the Resurrection Day." Thus do We make the Verses/signs clear for people who know
Say: Who has forbidden the adornment (and beautification) of Allah that He has produced for His servants and (who has also forbidden) the pure and clean food?’ Say: ‘(All these bounties) that are (available generally) for the believers in the life of this world will be exclusively (for them) on the Day of Resurrection. This way, We elucidate Our Revelations for those who have knowledge.
Say: "Who has forbidden the nice things that God has brought forth for His servants and the good provisions" Say: "They are meant for those who believe during this worldly life, and they will be exclusive for them on the Day of Resurrection" It is such that We explain the revelations for those who know
Say: "Who has made unlawful the nice things that God has brought forth for His servants and the good provisions?" Say: "They are meant for those who believe during this worldly life, and they will be exclusive for them on the Day of Resurrection." It is such that We explain the revelations for those who know.
Say: "Who has made forbidden the nice things that God has brought forth for His servants and the good provisions?" Say: "They are meant for those who believe during this worldly life, and they will be exclusive for them on the Day of Resurrection." It is such that We explain the revelations for those who know.
Say: "Who forbid God's decoration/beauty/ornament which He brought out to (for) His worshippers/slaves, and the enjoyable/goodnesses from the provision/things of benefit or value ?"Say: "It is to those who believed in the life the present/worldly life clearly/purely (in) the Resurrection Day, as/like that We detail/explain/clarify the verses/evidences to a nation knowing."
Say: "Who is there to forbid the beauty which God has brought forth for His creatures, and the good things from among the means of sustenance?" Say: "They are [lawful] in the life of this world unto all who have attained to faith - to be theirs alone on Resurrection Day." Thus clearly do We spell out these messages unto people of [innate] knowledge
Say, "Who has prohibited the adornment of Allah, which He has brought out for His bondmen, and the good things of (His) providing?" Say, "These, on the Day of the Resurrection, will be exclusively for the ones who believed in (i.e., during) the present life." (Literally: the lowly life, i.e., the life of this world) Thus We expound the signs for a people who know
Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge
(Muhammad), ask them, "Who has made it unlawful to maintain beauty and to eat the pure foods which God has created for His servants? They are made for the believers in this world and are exclusively for them in the life hereafter." Thus do We explain Our revelations to the people who have knowledge
Say, .Who has prohibited the adornment Allah has brought forth for His servants, and the wholesome things of sustenance?. Say, .They are for the believers during this worldly life (though shared by others), while they are purely for them on the day of Resurrection. This is how We elaborate the verses for people who understand
(O’ Muhammad) say, “Who has forbidden the adornment of Allâh which He has produced for his servants, and the good wholesome food?” Say: "These things are for the benefit and enjoyment of the ‘Monotheistic Believers’ in this ‘worldly life’, but they will be only for them on the ‘Day of Resurrection’.” This is how We distinctly explain Our ‘Revelations’ for a people who have spiritual gift of knowledge.
Say, "Who forbade adornments, and the wholesome edible things Allah has produced for His servants?" Say, "They are for the believers in the life of this world. On the Day of Judgment, such things shall be theirs exclusively." Thus, We explain Our verses in detail for a nation that knows
Say: “Who has forbidden the adornment of Allâh which He has produced for his servants, and the pure, wholesome means of sustenance?” Say: "These are for the pleasure of those who live by Faith in this worldly life, but they will be exclusively theirs on the Day of Resurrection.” This is how We distinctly explain what We have revealed of the knowledge of truth to a people who have spiritual gift of knowledge.
Say to them O Muhammad: "Who has forbidden the material objects and articles of apparel Allah has produced to His servants to confer on them a combination of qualities affording keen pleasure to the senses especially that of sight, and charming the intellectual and moral faculties! And who has forbidden the virtues adorning the mind and piety adorning the character, qualities giving distinction! And who has forbidden the worthy and wholesome victuals Allah has provisioned" Say to them: such articles and objects, material and immaterial are reserved exclusively in. Day of Judgment for those whose hearts were impressed with the image of religious and spiritual virtues in life below. Thus, do We expound Our revelations and render Our discourse readily understood by those who reflect
Say: “Who has forbidden the adornment which Allah has produced for His servants, along with the provision of healthy foods?” Say: “It is for those who believed in Allah and the Last Day during this worldly life, reserved for them alone to wear on Judgement Day.” This is how We explain Our signs for people who know
Ask, ˹O Prophet,˺ “Who has forbidden the adornments and lawful provisions Allah has brought forth for His servants?” Say, “They are for the enjoyment of the believers in this worldly life, but they will be exclusively theirs on the Day of Judgment. This is how We make Our revelations clear for people of knowledge.”
Say: who has forbidden presentable clothing which Allah brought forth for His servants and good food? Say: on the day of resurrection they are exclusively for those who believed in this world. This is how We explain the signs to people who know.
Say: ‘Who has forbidden you to wear the decent clothes or to eat the good things which God has provided for His servants?‘ Say: ‘These are for the enjoyment of the faithful in the life of this world, and they shall be theirs alone on the Day of Resurrection.‘ Thus do We expound Our revelations to those endowed with knowledge
Say, "Who prohibited the nice things GOD has created for His creatures, and the good provisions?" Say, "Such provisions are to be enjoyed in this life by those who believe. Moreover, the good provisions will be exclusively theirs on the Day of Resurrection." We thus explain the revelations for people who know.
Say, "Who is there to forbid the adornment and nourishment that God has provided for His worshipers?" Say, "They are given to those who believe during the life of this world, to be theirs alone on Resurrection Day." We clearly spell out these messages to people who understand.
Say, “Who is there to forbid the adornment and nourishment that God has provided for His worshipers?” Say, “They are given to those who believe during the life, but they’ll be theirs alone on Resurrection Day.” We clearly spell out these messages to people who understand.
Say, “Who forbade Allah’s adornment which He has exited out for His slaves, and the good things among the livelihood?” Say, “They are for those who believed, in the Dunya life , is exclusively for them on The Resurrection Day.” We thus detail the verses for kinfolk who know.
Say: ' Who has prohibited the ornament of Allah and the good provision which He has brought forth for His servants ? ' Say: ' These are for those who believe in the (short) life of this world (to be) exclusively theirs on the Day of Resurrection.' Thus do We explain the Signs for a people who know
Say, “Who is there to forbid the beauty which God has produced for His servants, and the wholesome means of sustenance? Say, They are [lawful] in the life of this world, to all who believe — to be theirs alone on the Day of Resurrection. Thus do We make Our revelations clear to people of knowledge.
Say, "Who has forbidden the beauty and nice things Allah has brought forth for His servants, and the pure clean things of your choice?" Say, "Such things are for those in this world who practically believe in the Divine Laws. And on the Day of Resurrection they will be exclusively for those who attained Conviction." We thus explain Our Laws for those who make good use of what they learn"
Say: Who has prohibited the embellishment of Allah which He has brought forth for His servants and the good provisions? Say: These are for the believers in the life of this world, purely (theirs) on the resurrection day; thus do We make the communications clear for a people who know
Say, `Who has forbidden the adornment of ALLAH which HE has produced for HIS servants and the good things of HIS providing?' Say, `They are for the believers in the present life and will be exclusively for them on the Day of Resurrection.' Thus do WE explain the Signs for a people who have knowledge
Say, “Who has forbidden the adornment of God, which He has brought forth for His servants, and the good things among [His] provision?” Say, “These are for those who believe, in the life of this world, and on the Day of Resurrection they are for them alone.” Thus do We expound the signs for a people who know
Say: "Who has forbidden the beautiful (gifts) of Allah, which He has made for His servants, and (those) clean and pure things He provided, for living?" Say: "In the life of this world, they are for those who believe, (and only) purely for them on the Day of Judgment: Thus We explain the Signs in detail for those who understand."
Say, “Who prohibited the beautiful things that God produced for His beings, and the wholesome sustenance?” Say, “They are for the believers in this worldly life, and especially theirs on Resurrection Day.” Thus, We detail the verses for people who know.
Say, 'Who forbade God's finery which He has produced for His servants, and the delights of livelihood?' Say, 'They are for those who believe, in this present world, but exclusively theirs on the Day of Resurrection.' We thus detail the revelations for people who know
Say, "Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believe during the worldly life [but] exclusively for them on the Day of Resurrection." Thus do We detail the verses for a people who know
Say, 'Who has prohibited the adornment of God which He brought forth for His servants, and the good things of His providing?' Say, 'On the Day of Resurrection they shall only be for those who believed when in the worldly life.' Thus We detail the signs for people who know.
Say: Who hath forbidden the beautiful (gifts) of God, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) pure ly for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand
Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand
قُلۡ إِنَّمَا حَرَّمَ رَبِّیَ ٱلۡفَوَ ٰحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَ وَٱلۡإِثۡمَ وَٱلۡبَغۡیَ بِغَیۡرِ ٱلۡحَقِّ وَأَن تُشۡرِكُوا۟ بِٱللَّهِ مَا لَمۡ یُنَزِّلۡ بِهِۦ سُلۡطَـٰنࣰا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ ٣٣
Say [Prophet], ‘My Lord only forbids disgraceful deeds- whether they be open or hidden- and sin and unjustified aggression, and that you, without His sanction, associate things with Him, and that you say things about Him without knowledge.’
Say (O Muhammad): “Indeed my Lord has forbidden shameful deeds which were committed openly, of them which were committed secretly, sins and transgression without the right, associate others with Allah what He has not sent with any authority, and say about Allah of which you do no know.
Say thou: my Lord hath only forbidden indecencies the open thereof and the hidden thereof, and sin, and high-handedness without justice, and ye associate aught with Allah, for which He hath sent down no warranty, and that ye speak falsely of Allah that which ye know not
Tell them: "My Lord has forbidden repugnant acts, whether open or disguised, sin and unjust oppression, associating others with God, of which He has sent down no authority, and saying things of God of which you have no knowledge."
Say, “The truth is, my Rabb has only forbidden the following: Apparent and concealed indecencies, crime (in the sight of Allah), oppression (aspiring for the properties of others and desiring to seize it), associating things about which there is no proof of partnership, and saying things about Allah that you do not know.”
Say: ´My Lord has forbidden indecency, both open and hidden, and wrong action, and unrightful tyranny, and associating anything with Allah for which He has sent down no authority, and saying things about Allah you do not know.´
Say, ‘My Lord has only forbidden indecencies, the outward among them and the inward ones, and sin and undue aggression, and that you should ascribe to Allah partners for which He has not sent down any authority, and that you should attribute to Allah what you do not know
Say: "My Lord has made unlawful only indecent, shameful deeds (like fornication, adultery, prostitution, and homosexuality), whether those of them that are apparent and committed openly or those that are committed secretly; and any act explicitly sinful; and insolence and offenses (against the Religion, life, personal property, others’ chastity, and mental and bodily health), which is openly unjustified; and (it is also forbidden) that you associate partners with God for which He has sent no authority at all, and that you speak against God the things about which you have no sure knowledge
Say, `Verily, My Lord has forbidden all (acts of) indecency, open and hidden, and every (kind of) sin and aggression, which is never justifiable; and (He forbids you also) to associate with Allah that for which He has sent down no authority, and to say concerning Allah that which you do not know (that it is in fact said by Him).
Say: 'My Lord has only forbidden indecencies, the inward and the outward, and sin, and unjust insolence, and that you associate with God that for which He sent down never authority, and that you say concerning God such as you know not
Say: “My Lord has only forbidden the indecencies whether it is open, or it is in secret, and sins, and undue oppression, and what you associate with God which He did not send down any reason for it, and whatever you say about God that you do not know.”
Say to them: "My Lord has prohibited only evil things (done publicly or secretly), sins and rebellion against the truth [as established by the Lord.] He has also forbidden ascribing powerless partners to Him and lying on His behalf."
Say, “The things that my Lord has indeed made forbidden are shameful deeds whether open or secret, deeds and ideas against truth and reason, assigning partners to God for which He has revealed no authority, and saying things about God which you do not know.
Say, “Indeed, My Lord has only forbidden obscenities—both manifest and secret—and sin and unjustified aggression, and that you associate with Allah that for which He has never bestowed any authority from on high, and that you say about Allah what you know not.”
Say, 'My Lord has rely prohibited abominable deeds, the apparent thereof and the concealed thereof, and sin, and greed for that which is not right, and associating with God what He has sent down no power for, and saying against God that which ye do not know.
Say, "My Lord has forbidden the indecencies, the apparent among them and the hidden, and sin and wrongful excesses, and forbidden that you ascribe partners with Allah for which He has not sent down any proof, and forbidden that you say things concerning Allah of which you do not have knowledge."
Say, “My Lord has only forbidden the offences what is apparent from it and what is hidden and [forbidden] the impiety and the wrongfulness without the truth and that you ascribe as partners to Allah that for which He has sent down no authority and that you claim upon Allah what you know not.”
Say, verily my Lord hath forbidden filthy actions, both that which is discovered thereof, and that which is concealed, and also iniquity, and unjust violence; and hath forbidden you to associate with God that concerning which he hath sent you down no authority, or to speak of God that which ye know not
Say, "My Lord has only forbidden abominable (shameful) deeds, the apparent and the concealed, and sin (errors), and greed for that which is not right (trespasses against truth and reason), and associating with Allah that for (or to) which He has giv
Say: 'My Lord has forbidden all indecent acts whether apparent or disguised and sin, and unjust insolence, and that you associate with Allah that for which He has never sent down an authority, or to say about Allah what you do not know.
SAY: Truly my Lord hath forbidden filthy actions whether open or secret, and iniquity, and unjust violence, and to associate with God that for which He hath sent down no warranty, and to speak of God that ye know not
Say: “Definitely it is (that) my Nourisher-Sustainer has declared Haram (prohibited and banned) Al-Fawahish what became evident thereof and whatever remained out of view, and also Al-Ism (evil and sin), and Al-Bigha (breahead of state the limits in rebellion) — without right; and that you may indulge in Shirk with Allah — that, He has not provided for it any basis, and that you may utter about Allah which you (yourself) do not know
Say: My Lord forbade not but indecencies—what was manifest or what was inward—and sins and unrightful insolence, to ascribe partners with God when He sends not down for it any authority and that you say about God what you know not.
Say, “My Lord has only forbidden shameful deeds, whether open or secret. [He has forbidden] sins and trespasses against truth. [He has forbidden] assigning partners, to Allah, for which He has given no authority. [He has forbidden] saying things about Allah that you don’t know.”
Say: "My Lord has forbidden all indecencies whether open or secret, sin and rebellion against justice, committing shirk with Allah for which He has granted no sanction, and saying things about Allah of which you have no knowledge
Tell them (0 Muhammad): ´My Lord has only forbidden indecent acts, whether overt or hidden; all manner of sin; wrongful transgression; and [He has forbidden] that you associate with Allah in His divinity that for which He has sent down no sanction; and that you ascribe to Allah things of which you have no sure knowledge that they are from Him.´
Say: My Lord forbids only indecencies, such of them as are apparent and such as are concealed, and sin and unjust rebellion, and that you associate with Allah that for which he has sent down no authority, and that you say of Allah what you know not
Say, "My Fosterer has made unlawful only the indecencies, those of them which are apparent and those which are secret, and sin, and rebellion without having the right to do so, and that you associate with Allah that for which He has not sent down any authority, and that you say about Allah that which you do not know."
Say, "My Lord has prohibited only indecencies, those of them that are apparent as well as those that are concealed, and sin and unjustified rebellion, and that you worship others besides Allah, for which He has not sent down any authority, and that you say about Allah that which you know not."
Say: ‘My Lord has declared unlawful only (all) the indecent acts which become known and which remain hidden, and sins and unjust excesses, and that you associate with Allah that for which He has not sent down any authority, and (in addition) saying such things about (the Essence of) Allah that you do not know yourselves.
Say: "My Lord has forbidden all lewd action, what is obvious from them and what is subtle, and sin, and aggression without cause, and that you set up partners with God that which He has never authorized, and that you say about God what you do not know."
Say: "My Lord has made unlawful immorality; what is public of it and private; and sin, and aggression without cause, and that you set up partners with God that which He has never authorized, and that you say about God what you do not know."
Say: "My Lord has made forbidden immorality; what is public of it and private; and sin, and aggression without cause, and that you set up partners with God that which He has never authorized, and that you say about God what you do not know."
Say: "But my Lord forbade the enormous/atrocious deeds what is/became visible from it, and what is/was hidden, and the sin/crime, and the oppression/transgression/corruption without the right , and that you share/make partners (with God) what He did not descend with it a proof/evidence , and that you say on (about) God what you do not know
Say: "Verily, my Sustainer has forbidden only shameful deeds, be they open or secret, and [every kind of] sinning, and unjustified envy, and the ascribing of divinity to aught beside Him - since He has never bestowed any warrant therefor from on high and the attributing unto God of aught of which you have no knowledge."
Say, "My Lord has only prohibited obscenities, (i.e., a dominations, unlawful sexual intercourse) whatever of (these) are outward and whatever are inward, and vice, and untruthful inequity, (Literally: with other than the truth) and that you associate with Allah that for which He has not sent down any all-binding authority, and that you say against Allah whatever you do not know."
Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not
(Muhammad), tell them, "My Lord has only prohibited indecent acts committed in public or in secret, all sins, unjust rebellion, considering things equal to God without any heavenly authority, and speaking for God without having any knowledge (of what He has said)."
Say, .My Lord has prohibited only the shameful acts, whether open or secret, and (every) sinful act, and unjust aggression, and that you associate with Allah anything for which He has not sent any authority, and that you attribute to Allah any thing about which you do not have sure knowledge
(O’ Muhammad) say, “Verily, my Lord has forbidden obscene actions, whether apparent or hidden, sins, and unjust aggression; and that you associate with Allâh anything for which He has given no authority, and utter things about Allâh of which you have no knowledge of it."
Say, "In fact, my Lord has forbidden all kinds of lewd and obscene acts whether committed openly or in secret: (all sorts of) sins and wrongful oppressions, associating anything (or anyone) with Allah for which He has revealed no sanction, and attributing to Allah that about which you know nothing."
Say: “My Lord has only prohibited indecencies, whether committed openly or in secret, and all manner of iniquitous deed and wrongful oppression. And He has forbidden you to associate with Allâh that for which He has never authorized or attribute to Allâh that which you do not encompass in knowledge.
Say to them: " Allah has forbidden indeed the evil line of conduct implying immorality, be it apparent or real, committed overtly or secretly or suggested secretly to the mind, and He forbids unwarranted severe course of action and that you people incorporate with Him other deities of material or immaterial nature whom He never authorized, and that you relate to Him a world you see in a grain of sand or a heaven in a wild flower and from ignorance your comfort flows"
Say: “My Lord has forbidden acts of indecency, whether openly or in secret; likewise any sin; unlawful rebellion; associating with Allah anything for which He has revealed no authority; and saying things that you have no knowledge about Allah.
Say, “My Lord has only forbidden open and secret indecencies, sinfulness, unjust aggression, associating ˹others˺ with Allah ˹in worship˺—a practice He has never authorized—and attributing to Allah what you do not know.”
Say: my Lord has forbidden indecency, both open and hidden, and sin and transgression without right and that you associate with Allah that for which He has not sent any authority and that you say about Allah what you don´t know.
Say: ‘My Lord has forbidden all lewd acts, whether overt or disguised, sin, and wrongful oppression; and He has forbidden you to worship what He did not sanction, or to tell of God what you know not.‘
Say, "My Lord prohibits only evil deeds, be they obvious or hidden, and sins, and unjustifiable aggression, and to set up beside GOD powerless idols, and to say about GOD what you do not know."
Say, "My Lord has forbidden immoral acts-- openly or in secret-- sinning and unjustified aggression, and ascribing divinity to others besides Him, and saying things about Him that you do not know."
Say, “My Lord has forbidden immoral deeds - openly or in secret- sinning and unjustified aggression, and ascribing divinity to others besides Him, and saying things about Him that you do not know.”
Say, “My Lord only has forbidden the obscenities what is appears from it and what is ulterior, and the sin, and the transgressing without the right, and that you associate with Allah what He has not sent down by it a sultan, and that you say about Allah what you are not knowing."
Say: ' My Lord has prohibited only indecencies, those apparent of them and those concealed, and sin and unjust aggression (against people's rights) and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know
Say, My Lord has only forbidden shameful deeds, be they open or secret, and all types of sin, and wrongful oppression, and that you should associate with God anything for which He has given no authority, and that you attribute to God any- thing of which you have no knowledge.
Say, "My Lord forbids only: Indecent shameful deeds, open or secret. Actions that hurt the "Self" and drag down the individual and collective human potential. Unjust aggression. Idol worship in any form. It has been completely unauthorized by Allah. And that you say things about Allah that you know not."
Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know
Say, `My Lord has only forbidden indecencies, open or secret and sin and wrongful transgression and that you associate with ALLAH that for which HE has sent down no authority, and that you say of ALLAH what you know not.
Say, “My Lord has only forbidden indecencies—both outward and inward—and sin, and tyranny without right, and that you should ascribe partners unto God, for which He has sent down no authority, and that you should say of God that which you know not.
Say: "The things that my Lord has truly forbidden are: Shameful deeds, in open or in secret; Sins and lies against truth or reason; Assigning partners to Allah, for which He has given no authority; And saying things about Allah, which you do not know."
Say, “My Lord forbids shameless acts, whether open or hidden, and sin, unjust aggression, associating anything with God without His permission, and speaking about God without knowledge.”
Say, 'My Lord has forbidden immoralities—both open and secret—and sin, and unjustified aggression, and that you associate with God anything for which He revealed no sanction, and that you say about God what you do not know.'
Say, "My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin, and oppression without right, and that you associate with Allah that for which He has not sent down authority, and that you say about Allah that which you do not know."
Say, 'My Lord has only prohibited immoralities, what is apparent of it and what is concealed, and sin, and insolence without the right, and that you associate with God what He has sent down no authority for, and that you say against God what you do not know.'
Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to God, for which He hath given no authority; and saying things about God of whi ch ye have no knowledge
Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge
وَلِكُلِّ أُمَّةٍ أَجَلࣱۖ فَإِذَا جَاۤءَ أَجَلُهُمۡ لَا یَسۡتَأۡخِرُونَ سَاعَةࣰ وَلَا یَسۡتَقۡدِمُونَ ٣٤
There is a time set for every people: they cannot hasten it, nor, when it comes, will they be able to delay it for a single moment
For every nation there is a fixed term; when their term is reached, neither can they delay for a moment nor they can bring it earlier.”
And for every community there is an appointed term; then when its term shall arrive, not an hour will they stay behind or go in advance
A term is fixed for every people; and when their appointed time is come there will neither be a moment's delay nor haste
And for all people a specified term (lifespan) is set. So when the end of their time has come, they can neither delay it by a single moment, nor can they hasten it.
Every nation has an appointed time. When their time comes, they cannot delay it a single hour or bring it forward.
There is a [preordained] time for every nation: when their time comes, they shall not defer it by a single hour nor shall they advance it
And (know that) for every community there is a term appointed (by God considering their free will); and when the end of the term falls, they can neither delay it by a single moment, nor can they hasten it
For (the end of) every nation there is a term fixed, so that when their term comes, they cannot delay a single moment (to avoid it) nor can they get ahead (of it to escape from it)
To every nation a term; when their term comes they shall not put it back by a single hour nor put it forward
For every group there is an appointed time (to believe), and when their appointed time comes, they cannot put it back an hour nor put it forward.
Know that each nation [like every individual] has a destiny and none can accelerate or postpone its death
To every people is a term appointed. When their term is reached not an hour can they delay or advance it
And for every community there is an appointed term. So when their term has arrived, they cannot then delay by one hour nor can they advance.
Every nation has its appointed time, and when their appointed time comes they cannot keep it back an hour, nor can they bring it on
And every group has a promise; so when its promise comes, it cannot be postponed for a moment or brought forward
And for every nation there is a term. And when their term comes, they cannot delay an hour nor can they advance.
Unto every nation there is a predixed term; therefore when their term is expired, they shall not have respite for an hour, neither shall they be anticipated
Every nation (or community) has its appointed term, and when their appointed term is completed they cannot delay it an hour, nor can they advance it
To every nation a term; when their term comes they shall not delay it by a single hour, nor yet hasten it
Every nation hath its set time. And when their time is come, they shall not retard it an hour; and they shall not advance it
And for every Ummah is (allotted) a specified term. So when (the end) of their terms has approached — they delay not a moment and they do not advance (the approach of the end)
And for every community there is a term. And when their term drew near, they will not delay it by an hour, nor press it forward.
To every people is a term appointed. When their term is reached, they cannot cause an hour in delay or progress.
For every nation there is a fixed term, when their term expires, it can neither be delayed for a moment nor can it be made to come early."
For every community there is an appointed term; and when its term arrives, they cannot tarry behind a moment, nor can they get ahead
And every nation has a term; so when its term comes, they cannot remain behind the least while, nor can they precede (it)
And for every community there is a (fixed) term, so when (the end of) their term comes they will neither be able to postpone the time nor advance it.
And for every community there is an end. So when their end comes, not a moment can they delay it nor advance it
And a term (has been appointed) for every people, and when their (fixed) hour approaches, they can neither hold back nor advance (even) for a single moment
And for every nation will be an allotted time; when their time is reached, they will not delay by one hour nor advance
And for every nation will be an appointed time; when their time is reached, they will not delay by one hour nor advance.
And for every nation will be an appointed time; when their time is reached, they will not delay by one hour nor advance.
And to every nation (is) a term/time, so if their term/time came, they do not delay/lag behind an hour, and they do not advance
And for all people a term has been set: and when [the end of] their term approaches, they can neither delay it by a single moment, nor can they hasten it
And to every nation (there is) a term; so when their term comes, they will not (be able to) postpone (it) by a (single) hour, nor will they put (it) forward
And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it)
All people can only live for an appointed time. When their term ends, they will not remain (alive) even for a single hour, nor will they die before the appointed time
For every people there is an appointed time. So, when their appointed time will come, they cannot be late for a moment, nor will they get ahead
Every nation has a term; so when its term comes, they will not retard it an hour, neither will they advance it.
Every nation has been ordained a (fixed) time (to accept or reject the divine truth). Once their time has come, they cannot delay nor advance it by (even as much as) an hour
And every nation has an appointed term. And when its term comes, they can neither delay it for a moment, nor advance it.
And to every people, all and each, We have ordained a definite point of time, and when their time is fulfilled never shall they be able to delay it or anticipate for one hour or infinitely les
Every community has an allotted term, and when their allotted term comes to an end, they can neither delay it by a single hour, nor can they hasten it
For each community there is an appointed term. When their time arrives, they can neither delay it for a moment, nor could they advance it.
And for every community there is a fixed term, then when its term is up, they will not delay it for an hour nor speed it up.
Every community has a term decreed; when their time is come, not for one hour shall they hold it back, nor can they go before it
For each community, there is a predetermined life span. Once their interim comes to an end, they cannot delay it by one hour, nor advance it.
A term has been set for every nation, and when the end of their term approaches, they can neither delay it nor hasten it by a single moment.
A term has been set for every nation, and when the end of their term approaches, they can neither delay it nor hasten it by a single moment.
For each community is a term. So, if their term has come, they cannot delay it one hour, nor can they advance it.
And for every people there is (an appointed) term, so when their term comes they cannot put it back the least while nor can they advance it
For every community a term has been set. When [the end of] their term approaches, they can neither delay nor hasten it by a single moment.
All nations and communities determine the terms of their Rise and Fall in accordance with these Divine Laws. And these Laws work with meticulous timing, without delay and without hastening
And for every nation there is a doom, so when their doom is come they shall not remain behind the least while, nor shall they go before
And for every people there is a term, and when their term is come, they cannot remain behind a single moment, nor can they get ahead of it
And for every community there is a term appointed. When their term comes, they shall not delay it by a single hour, nor shall they advance it
To every People is a time period fixed: When their time ends, they cannot delay an hour, and not (an hour) can they advance (the end)
Every nation has an appointed time. When their appointed time comes, they won’t be able to delay it by a single hour. nor will they be able to advance it.
For every nation is an appointed time. When their time has come, they cannot delay it by one hour, nor can they advance it
And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it]
And for every nation a term; then when their term comes, they cannot put back an hour nor can they precede.
To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)
To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)
یَـٰبَنِیۤ ءَادَمَ إِمَّا یَأۡتِیَنَّكُمۡ رُسُلࣱ مِّنكُمۡ یَقُصُّونَ عَلَیۡكُمۡ ءَایَـٰتِی فَمَنِ ٱتَّقَىٰ وَأَصۡلَحَ فَلَا خَوۡفٌ عَلَیۡهِمۡ وَلَا هُمۡ یَحۡزَنُونَ ٣٥
Children of Adam, when messengers come to you from among yourselves, reciting My revelations to you, for those who are conscious of God and live righteously, there will be no fear, nor will they grieve
O children of Adam! If Messengers come to you from among you, recite to you My Verses, then those who fear (Allah) and mend themselves, there will not be any fear upon them, and they will not grieve,
O Children of Adam! if there come unto you apostles from amongst you recounting My signs unto you, then whosoever shall fear God and amend, on them no fear shall come nor they shall grieve
O sons of Adam, when apostles come to you from among you, who convey My messages, then those who take heed and amend will have neither fear nor regret
O Children of Adam... When Rasuls come from among you to relate and explain Our signs to you, whoever protects and corrects himself will have no fear nor will they be grieved.
Children of Adam! if Messengers come to you from among yourselves, recounting My Signs to you, those who have taqwa and put things right, will feel no fear and will know no sorrow.
O Children of Adam! If there come to you apostles from among yourselves, recounting to you My signs, then those who are Godwary and righteous will have no fear, nor will they grieve
O children of Adam! (As to your earthly life, the term of which has already been appointed, We have decreed): Whenever there come to you Messengers from among yourselves, relating to you My Revelations, then whoever keeps from disobedience to Me and them so as to deserve My protection and mends his ways, thus acting for the general peace in the community, they will have no fear, nor will they grieve
O Children of Adam! whenever there come to you Messengers from amongst yourselves relating to you My Messages, then whosoever (by accepting them) becomes secure against evil and amends, there shall remain no fear on them nor shall they grieve
Children of Adam! If there should come to you Messengers from among you, relating to you My signs, then whosoever is godfearing and makes amends -- no fear shall be on them, neither shall they sorrow
Children of Adam, when messengers from among you come to you telling you My signs (and verses) then anyone who is cautious (of Me) and straightens out, they have no fear and no sadness.
O’ children of Adam, I have sent you My prophets to recite My Revelations to you. Those who respect them and reform themselves should have no fear and will not be sorry
O you children of Adam, there comes to you messengers from among you, rehearsing My signs to you, those who are righteous and mend their lives, on them will be no fear, nor shall they grieve
O Children of Adam, whenever messengers from among you come to you, relating to you My signs, then whoever becomes mindful (of God) and reforms no fear shall be upon them nor shall they grieve.
O sons of Adam! verily, there will come to you apostles from amongst you, narrating unto you my signs; then whoso fears God and does what is right, there is no fear for them, nor shall they grieve
O Descendants of Adam! If Noble Messengers from among you come to you narrating My verses - so whoever practices piety and reforms - upon him shall be no fear nor shall he grieve
O children of Adam! If ever messengers come unto you from among you, relating unto you My signs then whoever safeguards his own soul and does right, then there will be no fear upon them, nor will they grieve.
O children of Adam, verily apostles from among you shall come unto you, who shall expound my signs unto you: Whosoever therefore shall fear God and amend, there shall come no fear on them, neither shall they be grieved
O children of Adam! Verily, there will come to you Messengers from amongst you, narrating unto you My Signs; then whoever fears Allah (refrains from evil) and does what is right (makes amends), there is no fear for them, nor shall they grieve
Children of Adam, when Messengers of your own come to narrate to you My verses, those who are cautious and mend their ways will have nothing to fear neither shall they be saddened
O children of Adam! there shall come to you Apostles from among yourselves, rehearsing my signs to you; and whoso shall fear God and do good works, no fear shall be upon them, neither shall they be put to grief
O Bani Adam! If it happens that there come to you Messengers, from amongst you (who may be physically present amongst you, or you come across their personalities in the Text of Al-Kitab), narrating over you My Ayaat, then whosoever paid obedience (to My Ayaat) and reformed (his beliefs, concepts, actions and practices), then there is no fear for them and nor they shall grieve (in depression and anxiety)
O Children of Adam! If Messengers from among you approach relating My signs to you, then, whoever was Godfearing and made things right, then, there will be neither fear in them nor will they feel remorse.
O Children of Adam, [listen] whenever there comes to you messengers from among you, reciting My Scriptures to you. Those who fear Allah and who reform shall have no fear or grief on them.
O children of Adam! Whenever there come to you Messengers from among you and recite to you My revelations, those who will become righteous and mend their ways will have nothing to fear or to regret
Children of Adam! If Messengers come to you from amongst yourselves who rehearse to you My signs, then those who shun disobedience and mend their ways shall have nothing to fear, nor shall they grieve
O children of Adam, if messengers come to you from among you relating to you My messages, then whosoever guards against evil and acts aright -- they shall have no fear, nor shall they grieve
O children of Adam ! whenever there come to you messengers from among you, narrating to you My signs, then whoever guards (against evil) and amends, then there will neither be any fear on them nor will they grieve.
O Children of Adam! As and when Messengers come to you from amongst you relating to you My Verses/signs, then on those who take heed and mend themselves, there shall be no fear, nor shall they grieve
O Children of Adam! If Messengers come to you from amongst yourselves who relate to you My Revelations, then whoever becomes Godfearing and pious and amends (himself), neither will any fear obsess them, nor will they grieve
O Children of Adam, when messengers come to you from amongst yourselves and narrate My revelations to you; then for those who are aware, and upright, there will be no fear over them nor will they grieve
O Children of Adam, when messengers come to you from among yourselves and tell to you My revelations; then for those who are aware, and upright, there will be no fear over them nor will they grieve.
O Children of Adam, when messengers come to you from amongst yourselves and narrate to you My revelations; then for those who are aware, and upright, there will be no fear over them nor will they grieve.
You Adam's sons and daughters, if/whenever messengers from you come to you, they narrate/relay/inform on (to) you My verses/evidences , so who feared and obeyed and corrected/repaired , so no fear/fright on them, and nor they be sad/grieving
O CHILDREN of Adam! Whenever there come unto you apostles of your own, conveying My messages unto you, then all who are conscious of Me and live righteously - no fear need they have, and neither shall they grieve
O Seeds (Or: sons) of Adam! In case ever there should definitely come up to you Messengers from among you, narrating to you My signs, so, whoever is pious and acts righteously, then no fear will be on them, nor will they grieve
O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve
Children of Adam, when Messengers from among your own people come to you to preach My revelations, those who choose piety and reform themselves will have nothing to fear nor will they be grieved
O children of ‘Adam, if messengers from among you come to you conveying My verses to you, then, those who fear Allah and correct themselves will have no fear, nor shall they grieve
O’ children of ‘Adam’, verily ‘Messengers’ from among you will come to you, who will recite to you My ‘Revelations’. Therefore, whosoever acts piously and mends his way, there will come no fear upon them, neither will they ever grieve.
Oh children of Adam! Messengers will surely come to you from among your own, and they will relate My revelations to you. Then, those who refrain from evil and mend their ways shall have nothing to fear; nor shall they (ever) grieve (or be sorry)
O’ children of Adam! When Messengers of your own race come to recite to you My verses, those who act piously and make amends will have nothing whatsoever to fear, neither shall they grieve.
O you children of Adam: when there come to you Messengers from among you to narrate to you My signs and recite to you My revelations betokening My Omnipotence and Authority, bow down your ears and listen graciously, and remember that he who entertains the profound reverence dutiful to Allah and prints his deeds with wisdom and piety shall have escaped censure; he and such persons shall have no ground for alarm nor shall fear or dread fall upon them nor shall they come to grief
Children of Adam, whenever messengers from among yourselves come to teach you My scripture; whoever is mindful and reforms himself will have nothing to fear nor grieve
O children of Adam! When messengers from among yourselves come to you reciting My revelations—whoever shuns evil and mends their ways, there will be no fear for them, nor will they grieve.
Oh children of Adam, messengers of your own have reached you to relate to you My signs, so who bewares and does good, they shall not fear nor worry.
Children of Adam, when apostles of your own come to proclaim to you My revelations, those that take warning and mend their ways will have nothing to fear or to regret
O children of Adam, when messengers come to you from among you, and recite My revelations to you, those who take heed and lead a righteous life, will have nothing to fear, nor will they grieve.
Children of Adam, when messengers come to you from among yourselves, conveying My messages to you, then all who are mindful of Me and live righteously don't need to fear not will they grieve,
Children of Adam, when messengers come to you from among yourselves, conveying My messages to you, then all who are mindful of Me and live righteously don’t need to fear not will they grieve,
O Adam's children! When messengers among you come to you, storifying upon you My verses, so who showed the piety and repaired, then there is no fear upon them, nor are they grieving.
O children of Adam ! When there come to you Messengers from among you relating to you My signs, (follow them) . Then whoever guards (against evil) and amends (himself) - no fear shall be upon them nor shall they grieve
Children of Adam! Whenever there come to you messengers from among yourselves to relate to you My revelations, then those who are conscious of Me and live righteously shall have nothing to fear, nor shall they grieve.
O Children of Adam! (I had revealed in the early stages of human civilization that I will keep sending My Guidance to you (2:213)). So, when Messengers of your own come to you narrating My Messages, those who will walk aright and mend their ways, will have nothing to fear or grieve
O children of Adam! if there come to you messengers from among you relating to you My communications, then whoever shall guard (against evil) and act aright-- they shall have no fear nor shall they grieve
O children of Adam, If Messengers come to you from among yourselves, rehearsing MY Signs unto you, then whoso shall fear God and do good deeds, on them shall come no fear nor shall they grieve
O Children of Adam! Should there come unto you messengers from among yourselves, recounting My signs unto you, then whosoever is reverent and makes amends, no fear shall come upon them, nor shall they grieve
O Children of Adam! Whenever there come to you messengers from among you, reciting my Signs to you— Those who are righteous and correct (themselves)— For them there shall be no fear and they will not be sad
O Children of Adam, when messengers come to you from among you, conveying My messages to you, those who adhere to righteousness and reform will have no fear, nor will they grieve.
O Children of Adam! When messengers from among you come to you, relating to you My revelations—whoever practices piety and reforms—upon them shall be no fear, nor shall they grieve
O children of Adam, if there come to you messengers from among you relating to you My verses, then whoever fears Allah and reforms - there will be no fear concerning them, nor will they grieve
O children of Adam! If there should come to you messengers amongst you, narrating to you My signs; then whoever fears God and does right, then there is no fear on them, nor shall they grieve.
O ye Children of Adam! whenever there come to you apostles from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve
O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve
وَٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِنَا وَٱسۡتَكۡبَرُوا۟ عَنۡهَاۤ أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلنَّارِۖ هُمۡ فِیهَا خَـٰلِدُونَ ٣٦
But those who reject Our revelations and arrogantly scorn them are the people of the Fire and there they will remain
but those who reject Our Verses, and treat them with arrogance, those are the inmates of the fire; they will abide in it forever.
And those who shall belie Our signs and shall be stiff- necked against them--they shall be fellows of the Fire; therein they shall be abiders
But those who deny Our signs and disdain them, shall belong to Hell, where they will abide for ever
Those who deny Our signs (the manifestations of the Names) and who are arrogant toward them, they are the people of fire (Naar, a specific wavelength, radiation)! They will abide therein eternally.
But as for those who reject Our Signs and are arrogant regarding them, they are the Companions of the Fire, remaining in it timelessly, for ever.
But those who deny Our signs and are disdainful of them, they shall be the inmates of the Fire and they shall remain in it [forever]
But those who deny Our Revelations and turn arrogantly from them, they are the companions of the Fire, and therein they will abide
But those who cry lies to Our Messages and turn away from them disdainfully, it is they who are the fellows of the Fire, where they shall abide till long
And those that cry lies to Our signs, and wax proud against them -- those shall be the inhabitants of the Fire, therein dwelling forever
And those who deny Our signs (and verses) and are arrogant about them, they will be inhabitants of the fire remaining in there forever.
As for those who disregard My Revelations and rebel against them, they will end up to live in Hellfire forever
But those who reject Our signs and treat them with arrogance, they are companions of the fire, and will dwell in there forever
But those who disbelieved in Our signs and were too arrogant to accept them—those are the fellows of the Fire; therein they abide.
But those who say my signs are lies, and who are too big with pride for them, these are the fellows of the Fire, they shall dwell therein for aye
And those who denied Our signs and were conceited towards them, are the people of hell-fire; they will remain in it forever
And those who belie Our signs and they act arrogantly towards them, they are people of the fire who will abide therein forever.
But they who shall accuse our signs of falsehood, and shall proudly reject them, they shall be the companions of hell fire; they shall remain therein for ever
But those who reject Our Signs, and who are arrogant, these are the Fellows of the Fire, they shall dwell therein
but, those who belie and grow proud against Our verses shall be the inhabitants of the Fire, and there they shall remain for ever
But they who charge our signs with falsehood, and turn away from them in their pride, shall be inmates of the fire: for ever shall they abide therein
And those (who even now) rejected Our Ayaat and became arrogant to them, they are companions of the Fire. They shall be dwellers therein
But those who denied Our signs and grew arrogant against them, those are the Companions of the Fire; they are ones who will dwell in it forever.
Those who reject Our Scriptures, however, and treat them with arrogance are companions of the fire to dwell therein continuously.
but those who deny Our revelations and treat them with arrogance, shall be the inmates of hellfire to live therein forever
And those who reject Our revelations as false and turn away from them in arrogance, they shall be the inmates of Hell; and there shall they abide
And those who reject Our messages and turn away from them haughtily -- these are the companions of the Fire; they shall abide in it
And those who deny Our signs and (turn away) from them considering themselves great, those are the inhabitants of the fire, they will stay in it.
And as for those who reject Our Verses/signs and arrogantly turn away from them, they will be the dwellers of the Fire and will abide therein forever
But those who belie Our Revelations and turn away from (believing in) them in defiance, it is they who are the inmates of Hell, its permanent residents
As for those who reject Our revelations, and become arrogant towards them; then these are the dwellers of the Fire, in it they will abide"
As for those who reject Our revelations, and become arrogant towards them; then these are the dwellers of the Fire, in it they will abide"
As for those who reject Our revelations, and become arrogant towards them; then these are the dwellers of the Fire, in it they will abide.
And those who lied/denied/falsified, with Our verses/evidences and they became arrogant from it, those are the fire's owners/company/friends, they are in it immortally/eternally
but they who give the lie to Our messages and scorn them in their pride-these are destined for the fire, therein to abide
And the ones who have cried lies to Our signs and waxed proud against them, those will be the companions of the Fire; they are therein eternally (abiding)
But they who deny Our revelations and scorn them - each are rightful owners of the Fire; they will abide therein
But those who have rejected Our revelations out of pride will be the dwellers of hell fire wherein they will live forever
Those who reject Our verses and stand arrogant against them, – they are the inmates of the Fire. There they shall live forever
On the other hand, those who refuse to give credence to our ‘Revelations’ and display an arrogant attitude towards them, will be the companions of inferno where they will abide therein.
And there are those who reject Our revelations, and treat them with disdain and arrogance. Such are the people of the (hell) fire. They shall live there forever
But as for those who persistently refuse to acknowledge what We have revealed of the knowledge of truth and display an arrogant attitude towards it, they will be the Denizens of the Hellfire. They will dwell therein forever.
Whereas those who reject faith and deny Allah and His ordinances and refuse to recognize Our revelations and signs shall be the inmates of Hell wherein they will have passed through nature to eternal suffering
However, those who deny Our signs and consider those signs to be beneath them, such people shall be the companions of the Fire, living there forever
But those who receive Our revelations with denial and arrogance will be the residents of the Fire. They will be there forever.
And those who deny Our signs and are arrogant about them, they will be the inmates of the fire where they will remain.
but those that deny and scorn Our revelations shall be the inmates of the Fire, wherein shall they abide for ever
As for those who reject our revelations, and are too arrogant to uphold them, they have incurred Hell, wherein they abide forever.
but those who reject Our messages and arrogantly disrespect them are destined for the fire, and there they will remain.
but those who reject Our messages and arrogantly disrespect them are destined for the fire, and there they will remain.
And those who falsified with Our verses, and are arrogating, about them, those are The Fire 's Companions, immortals therein.
And those who belie Our Signs and turn away from them with arrogance - these are the inhabitants of the Fire, wherein shall they abide forever
But those who deny and scorn Our revelations are the ones destined for the fire, where they shall abide.
On the other hand, those who reject Our Revelations and scorn them, will dwell in the Hellfire to live therein, forever
And (as for) those who reject Our communications and turn away from them haughtily-- these are the inmates of the fire they shall abide in it
But those who reject OUR Signs and turn away from them with disdain, - these are the inmates of the Fire; they shall abide therein
But those who deny Our signs and treat them with disdain, it is they who are the inhabitants of the Fire. They shall abide therein
But those who deny Our Signs and treat them with displeasure and false pride— They are Companions of the Fire, to live in there (for ever)
Yet those who deny Our verses and treat them with arrogance are the residents of the Fire, where they will dwell forever.
But as for those who reject Our revelations, and are too proud to accept them—these are the inmates of the Fire, where they will remain forever
But the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally
But those who say Our signs are lies, and are proud to them, those are the fellows of the fire, they shall dwell in it forever.
But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever)
But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever)
فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِءَایَـٰتِهِۦۤۚ أُو۟لَـٰۤىِٕكَ یَنَالُهُمۡ نَصِیبُهُم مِّنَ ٱلۡكِتَـٰبِۖ حَتَّىٰۤ إِذَا جَاۤءَتۡهُمۡ رُسُلُنَا یَتَوَفَّوۡنَهُمۡ قَالُوۤا۟ أَیۡنَ مَا كُنتُمۡ تَدۡعُونَ مِن دُونِ ٱللَّهِۖ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰۤ أَنفُسِهِمۡ أَنَّهُمۡ كَانُوا۟ كَـٰفِرِینَ ٣٧
Who is more wrong than the person who invents lies against God or rejects His revelations? Such people will have their preordained share [in this world], but then, when Our angels arrive to take them back, saying, ‘Where are those you used to call on beside God?’ they will say, ‘They have deserted us.’ They will confess that they were disbelievers an
Who is more unjust than the one who invents a lie against Allah or rejects His Verses? They are those whose share will reach them from the book (of decrees) until when Our Messengers (angels of death) come to them causing them to die, they (angels) will say: “Where are those whom you used to invoke other than Allah?” They will reply: “They have forsaken us.” They will testify against themselves that indeed they were disbelievers.
Who doth greater wrong than he who fabricateth a lie against Allah or belieth His sign? These: their full portion from the Book shall reach them until when Our messengers come unto them causing them to die, and say: where is that which ye were wont to call upon beside Allah? They will say: they have strayed from us. And they shall testify against themselves that they have been infidels
Who could be more wicked than he who imputes lies to God or denies His revelations? Such as these will receive what is declared in the Book, and when Our angels come to draw out their souls and ask: "Where are they you worshipped other than God?" They will answer: "They have left us and fled;" and bear witness against themselves for being infidels
Who does more wrong than he who lies about Allah or denies His existence in His signs? They will attain their portion of the Book (the revealed knowledge)... When finally our Rasuls come to them to take them in death, they will say, “Where are those you used to invoke besides Allah, those you assumed existed?”... They will say, “They are lost and gone” and will bear witness against themselves that they were deniers of the reality.
Who could do greater wrong than someone who invents lies against Allah or denies His Signs? Such people´s portion of the Book will catch up with them so that when Our messengers come to them to take them in death, saying, ´Where are those you called upon besides Allah?´ they will say, ´They have forsaken us,´ testifying against themselves that they were kuffar.
So who is a greater wrongdoer than him who fabricates a lie against Allah, or denies His signs? Their share, as decreed in the Book, shall reach them. When Our messengers come to take them away, they will say, ‘Where is that which you used to invoke besides Allah?’ They will say, ‘They have forsaken us,’ and they will testify against themselves that they were faithless
Who is more in wrong than he who fabricates falsehood in attribution to God and denies His Revelations and signs (in the universe and their selves)? Their full portion of God’s decree (concerning life and providence) will reach them, until Our envoys (angels assigned for this duty) come to them to take their souls, and say: "Where, now, are those beings whom you have deified and invoked apart from God?" They say: "They have failed us," and thus bear witness against themselves that they were (always) unbelievers
Who is more unjust than he who forges a lie in the name of Allah or cries lies to His Messages. It is these who shall continue to have their lot of the Book as ordained (by Allah) until (there comes the time) when Our messengers (- the angels) come to them to take away their souls. They (- the angels) will say, `Where is (now) that which you used to call upon besides Allah?' They will reply, `They are lost to us;' and they will bear witness against themselves that they were disbelievers
And who does greater evil than he who forges against God a lie, or cries lies to His signs? Those - their portion of the Book shall reach them; till, when Our messengers come to them, to take them away, they say, 'Where is that you were calling on, beside God?' They will say, 'They have gone astray from us, and they will bear witness against themselves that they were unbelievers
Who is more wrong than someone who makes up a lie (and attributes it) to God or denies His signs (and verses)? They get their share of (what is written in) the book, so that when Our messengers (angels of death) come to them to take back their lives, saying: “Where are those whom you were calling on besides God?” They say: “They abandoned us.” And they testify against themselves that they were disbelievers.
Tell me; who is more unjust than the one who comes with a false statement [such as God has sent His only son to shed his blood for the salvation of mankind] and pretends that it is from the Lord [and in this way confuses millions of the people of the generations to come] or disregards God's commandments out of pride [reducing himself to the level of Satan who refused God's order to bow down at Adam]? Such people will continue to receive their provisions that I have appointed for them until their times come up and My angels appear to take their soul asking them: "Where are those miserable gods of yours [your king, boss, woman, money, children, etc.] whom you worshipped, to save you now?" They will reply: "They have got lost!" By witnessing thus against themselves, they will confirm their wrongdoings
Who is more unjust than one who invents a lie against God, or rejects His signs? For them, their appointed portion must reach them from the Book. Until when our messengers arrive and take their souls and they say, “Where are the things that you used to invoke besides God?” They will reply, “They have left us lost,” and they will bear witness against themselves, because they rejected it
So who is more unjust than someone who has fabricated lies against Allah or has considered His signs to be a lie? Those—their share of the decree will reach them. Until, when Our messengers have come to them to take their souls (at death), they say, “Where is whatever you used to call upon apart from Allah?” They say, “They have strayed from us,” and they testify against themselves that they were deniers.
Who is more unjust than he who devises against God a lie, or says His signs are lies? These, their portion of the Book shall reach them, until when our messengers come to take their souls away, and say, 'Where is what ye used to call upon instead of God?' they say, 'They have strayed away from us;' and they shall bear witness against themselves that they have been misbelievers
So who is more unjust than one who fabricated a lie against Allah or denied His signs? Their written fate will reach them; until when Our sent angels come to remove their souls, hence they say to them, "Where are they whom you used to worship besides Allah?" They say, "We have lost them" and they testify against themselves that they were disbelievers
Who does greater wrong to his own soul than he who contrives a lie against Allah or belies His signs. (For such) their lot from the Book will overtake them, until when Our messengers (of death) come to gather their souls, they say, “Where (now) is that which you used to invoke besides Allah?” They say, “They have gone missing from us” And they witnessed against their own souls that they indeed were disbelievers.
And who is more unjust than he who deviseth a lie concerning God, or accuseth his signs of imposture? Unto these shall be given their portion of worldly happiness, according to what is written in the book of God's decrees, until our messengers come unto them, and shall cause them to die; saying, where are the idols which ye called upon, besides God? They shall answer, they have disappeared from us. And they shall bear witness against themselves, that they were unbelievers
Who is more unjust than he who devises a lie against Allah, and scorns His Signs (or revelations)? For such, their portion of the Book (of Destiny) shall reach them, until, when Our Messengers come to take their souls away, and say, "Where is now wh
Who is more harmful than he who invents a lie about Allah or belies His verses? Such shall have their share of the Book, and when Our Messengers come to take them away, they shall say to them: 'Where now are those whom you invoked, other than Allah? ' 'They have forsaken us, ' they will answer, and will bear witness against themselves that they were unbelievers
And who is worse than he who deviseth a lie of God, or treateth our signs as lies? To them shall a portion here below be assigned in accordance with the Book of our decrees, until the time when our messengers, as they receive their souls, shall say, "Where are they on whom ye called beside God?" They shall say: "Gone from us." And they shall witness against themselves that they were infidels
And who is more unjust than that who invented against Allah a lie or belied His Ayaat? They are (those whom) shall reach their share from Al-Kitab (i.e., the punishments and recompense as explained in this Guide-Book) until when reached them Our messengers (and) they implement wafat (death) over them, (these angel-messengers) said: “Where are those whom you used to invoke besides Allah?” (The dying ones) said: “They have deserted us.” And (thus) they gave evidence against their ownselves that they were disbelievers
Then, who does greater wrong than he who devised a lie against God or denied His signs? Those, they will attain their share from the Book. Until Our Messengers drew near to gather them to themselves, they will say: Where are who you had been calling on other than God? They will say: They went astray from us. And they bore witness against themselves that, truly, they had been ones who are ungrateful.
Who is more unjust than one who invents a lie against Allah or rejects His Scriptures? For such, their share must reach them from the Book [of Decrees]. Finally, Our messengers [of death] will arrive and take their souls. (Those messengers) will ask, “Where are those you used to invoke besides Allah?” They will answer, “They have left us.” They will testify against themselves about being unbelievers.
Who can be more unjust than the one who invents a lie against Allah or rejects His revelations? Such people will have their destined portion from the Book (what was written for them to receive during their life on earth); until when Our messengers (angels of death) arrive to take away their souls, they will ask: "Where are those gods whom you used to invoke besides Allah?" They will reply: "They have forsaken us" and they will bear witness against themselves (admit) that they were indeed kuffar (unbelievers)
Who is more unjust then he who invents a falsehood, ascribing it to Allah, or who rejects His revelation as false? Their full portion of God´s Decree shall reach them, until Our deputed angels come to them to take charge of their souls, and say: ´Where are the deities now, those whom you invoked besides Allah?´ They will say: ´They are all gone away from us.´ And they shall bear witness against themselves that they were unbelievers
Who is then more unjust than he who forges a lie against Allah or rejects His messages? These -- their portion of the Book shall reach them; until when Our messengers come to them causing them to die, they say: Where is that which you used to call upon besides Allah? They would say: They are gone away from us. And they shall bear witness against themselves that they were disbelievers
So who is more unjust than he who forges a lie against Allah or denies His signs? Those are the persons whose portion of (that which is written in) the book (as destiny) will reach them till Our messengers come to them to take them back (at the time of their death), (when) they will say, "Where are those whom you used to pray to, besides Allah?" They will say, "They have gone away from us," and they will bear witness against themselves that they were infidels.
Who is then more wicked than he who concocts a lie against Allah or rejects His Verses/signs? Such persons get what is destined for them in this life, until, Our Messengers come to them causing them to die and ask, "Where are those whom you used to invoke and worship besides Allah?" They would say, "They have deserted us." And they shall bear witness against themselves that they were suppressors of the Truth
Then who can be a greater wrongdoer than the one who fabricates a lie against Allah or rejects His Revelations as false? The share of such people will reach them as has been written in the Book until, when the (angels) whom We send will come to them to take away their souls, they will say (to them): ‘Now where are those (false gods) whom you used to worship besides Allah?’ They will say (replying): ‘They are lost from us (i.e., how they can be seen now!),’ and they will bear witness (themselves) against their own souls that they were doubtlessly disbelievers
Who is more wicked than one who invents lies about God, or denies His revelations These will receive their recompense from the record; so that when Our messengers come to take them, they will Say: "Where are those whom you used to call on besides God" they said: "They have abandoned us!" and they bore witness upon themselves that they were rejecters
Who is more wicked than he who invents lies about God, or denies His revelations? These will receive their recompense from the record; so that when Our messengers come to terminate their lives, they will say: "Where are those whom you used to call on besides God?" They said: "They have abandoned us!" And they bore witness upon themselves that they were rejecters.
Who is more wicked than he who invents lies about God, or denies His revelations? These will receive their recompense from the record; so that when Our messengers come to terminate their lives, they will say: "Where are those whom you used to call on besides God?" They said: "They have abandoned us!" And they bore witness upon themselves that they were rejecters.
So who (is) more unjust/oppressive than who fabricated on (about) God lies/denials/falsifications or lied/denied/falsified with His verses/evidences , those their share/fortune from The Book takes them until/if/when Our messengers came to them, they make them die, they said: "Where (is) what you were/are calling/wishing/desiring from other than God?" They said: "They were misguided from us, and they witnessed/testified on themselves that they truly, they were disbelieving/disbelievers."
And who could be more wicked than they who attribute their own lying inventions to God or give the lie to His messages? Whatever has been decreed to be their lot [in life] will be theirs -till there shall come _ unto them Our messengers to cause them to die, [and] shall say, "Where, now, are those beings whom you were wont to invoke beside God?" And [those sinners] will reply, "They have forsaken us!" -and [thus] they will bear witness against themselves that they had been denying the truth
So, who is more unjust than he who fabricates against Allah a lie or cries lies to His signs? For those, their assignment of the Book (i.e., the Book of decrees) will begranted (Literally: attain) them; until when Our Messengers come to them to take them up, they will say, "Where is what you used to invoke apart from Allah?" They say, "They have erred away from us, " and they will bear witness against themselves that they were disbelievers
Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah? They say: They have departed from us. And they testify against themselves that they were disbelievers
Who are more unjust than those who invent falsehoods against God and reject His revelations? These will have their share (of torment) which is ordained for them and when Our (angelic) Messengers come to them to cause them to die and ask them, "Where are those whom you had been worshipping besides God?" they will reply, "We had gone astray from the path of God." Thus, they will testify against their own souls by confessing their disbelief
So, who is more unjust than the one who coins a lie against Allah or rejects His signs? They shall receive their share from that (sustenance) which is written (for them in their destiny) until, when Our envoys (angels) shall come to them to take their souls away, they (the angels) will say, .Where are those (so-called gods) whom you used to invoke besides Allah?. They (the unbelievers) will say, .They all have vanished from us., and they shall testify against themselves that they were unbelievers
Who can be more grossly unfair than one who keeps on inventing lies concerning Allâh, or refuses to give credence to His ‘Revelations’? To these will be given their portion of worldly pleasures, according to what is written in the Book of Allâh's decrees, until Our Messengers, (the ‘Angel of death’ & his assistants), come to them to take their souls; saying: "Where are those whom you used to call upon, besides Allâh." They will reply: "They have gone away from us. Thus, they will bear witness against their own selves that they refuse to believe in the existence of Allâh.
Could anyone be more evil than the one who invents lies about Allah or rejects His revelations? Such ones would continue to receive their apportioned provisions according to the book of decrees (right until their death). When Our messengers, (the angels of death), come to them to claim their souls, they would ask, "Now, where are all those you used to pray to and worship, instead of Allah?" They would reply, "All of them have all vanished and deserted us." Thus, they would bear witness against themselves, that they were indeed the unbelievers
Who then does greater evil than one who attributes falsehood to Allâh, or persistently refuse to acknowledge what He has revealed of the knowledge of truth? These will continue to receive their full portion written for them in the Preserved Tablet- until, when Our Messengers- (the Angel of death & his assistants)- come to them to take their souls; saying: "Where are those whom you used to implore and worship instead of Allah?" They will reply: "They have gone away from us. So they will bear witness against their own selves that they were spiritually dead and blind.
Who is more wrong than he who viscously and wrongfully relates to Allah falsehood or denies His revelations and signs betokening Omnipotence and Authority! Such persons do have what has been apportioned to them in life according to their good or bad books, just as they do have access to the share of the Book imparted to them by Our Messengers. And when Our angels of death disembody their souls at the predetermined point of time, they ask them: "where now are those you incorporated with Allah and invoked besides Him!". They have forsaken and renounced us " they say, and failed our expectation " So; they were witnesses of their own actions and of their deeds reflecting infidelity and disobedience to Allah
Who can be more wicked than the one who invents lies about Allah, or denies His signs? Such people will receive their portion of enjoyment decreed in the Book, up until Our angelic messengers come to take their souls, saying to them, “Where are those you worshipped beside Allah?” They will say, “They have deserted us and testified against themselves that they were disbelievers.”
Who does more wrong than those who fabricate lies against Allah or deny His revelations? They will receive what is destined for them, until Our messenger-angels arrive to take their souls, asking them, “Where are those ˹false gods˺ you used to invoke besides Allah?” They will cry, “They have failed us,” and they will confess against themselves that they were indeed disbelievers.
Who then is more wrong than him who invents a lie against Allah or denies His signs? Their share of what has been written will come to them until, when Our messengers come to take them away, they will say: where is what you called on besides Allah? They will say: they have abandoned us, and they will be witnesses against themselves that they were rejecting (the truth).
Who is more wicked than he who invents a falsehood about God or denies His revelations? Those shall have their share as destined in the Book, and when Our emissaries come to claim back their souls they shall say: ‘Where are your idols now, those whom you invoked besides God?‘ ‘They have forsaken us,‘ they will say, and will impeach themselves as unbelievers
Who is more evil than those who invent lies about GOD, or reject His revelations? These will get their share, in accordance with the scripture, then, when our messengers come to terminate their lives, they will say, "Where are the idols you used to implore beside GOD?" They will say, "They have abandoned us." They will bear witness against themselves that they were disbelievers.
Who could be more unjust than those who attribute their own lies to God or who reject His messages? Such people will have whatever has been allotted for them. Then when Our angels arrive to take them to die, they will ask, "Where are those beings that you invoked besides God?" [Those sinners] will reply, "They have deserted us," and [thus) they will bear witness against themselves that they had been denying the truth.
Who could be more unjust than those who attribute their own lies to God or who reject His messages? Such people will have whatever has been allotted for them. Then when Our angels arrive to retrieve their souls, they will ask, “Where are those beings that you invoked besides God?” [Those sinners] will reply, “They have deserted us,” and [thus) they will bear witness against themselves that they had denied the truth.
So, whoever is more oppressor than who slandered about Allah a lie or falsified with His verses? Those will obtain their portion among the Book until when Our messengers came to them to, decease them, they said, "Where are those who you call them without Allah?" They said, "They have strayed about us," and they witnessed against themselves that they were infidels.
Who is then more unjust than he who forges a lie against Allah or belies His Signs ? Those shall receive their share (of destiny) from the Book (in the world) until when Our messengers come to them to take them away, they would say: ' Where are those which you used to call upon besides Allah ? ' They would say: ' They have departed from us;' and they will bear witness against themselves that they were disbelievers
Who is more wicked than one who invents lies about God or denies His revelations? These shall have whatever has been decreed to be their lot [in life]. When Our messengers come to carry off their souls, they will say: “Where, now, are those whom you used to invoke besides God?†They will reply: “They have forsaken us!†Thus, they will bear witness against themselves that they had been unbelievers.
Who can do a greater wrong than the one who invents lies about Allah, or belies His Revelations? They get their due share according to the Law of Respite till Our couriers of death come to them saying, "Where are those on whom you called besides Allah?" They will respond, " They have left us hanging." Then they will testify against themselves that they had been disbelievers
Who is then more unjust than he who forges a lie against Allah or rejects His communications? (As for) those, their portion of the Book shall reach them, until when Our messengers come to them causing them to die, they shall say: Where is that which you used to call upon besides Allah? They would say: They are gone away from us; and they shall bear witness against themselves that they were unbeliever
Who is, then, more unjust than he who forges a lie against ALLAH or gives the lie to HIS Signs? It is these who shall have their lot as ordained till when OUR Messengers shall visit them to take away their souls, they shall say, `Where is that which you used to call upon besides ALLAH?' they will answer, `We cannot find them;' and they will bear witness against themselves that they were disbelievers
And who does greater wrong than one who fabricates a lie against God or denies His signs? For such as these, their portion of the book will reach them, till, when Our messengers come to take them away, they will say, “Where is that which you used to call upon apart from God?” They will respond, “They have forsaken us.” And they bear witness against themselves that they were disbelievers
Who is more unjust than the one who makes up a lie against Allah or rejects His Signs? For such (people), their punishment given must come to them from the Book (of Judgment): Until, when Our messengers (of death) come and take their souls, they say: "Where are the things that you used to call other than Allah?" They will reply: "They have left us in a difficult position," and they will speak against themselves, that they had rejected Allah
Who is more unjust than one who fabricates lies about God or denies His verses? These must have their share as decreed. Until Our messengers come to take their souls, they will ask, “Where are those you used to invoke besides God?” They will respond, “They abandoned us.” And they will testify against themselves that they were unbelievers.
Who does greater wrong than he who invents lies about God, or denies His revelations? These—their share of the decree will reach them. Until, when Our envoys come to them, to take their souls away, they will say, 'Where are they whom you used to pray to besides God?' They will say, 'They have abandoned us,' and they will testify against themselves that they were faithless
And who is more unjust than one who invents about Allah a lie or denies His verses? Those will attain their portion of the decree until when Our messengers come to them to take them in death, they will say, "Where are those you used to invoke besides Allah ?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers
And who is more unjust than he who forges against God a lie, or says His signs are lies? Those, their portion of the Book shall reach them, until when Our messengers come to them, to cause them to die, they will say, 'Where is what you used to call upon besides God?' They will say, 'They have gone astray from us;’ and they shall bear witness against themselves that they were disbelievers.
Who is more unjust than one who invents a lie against God or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where a re the things that ye used to invoke besides God?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected God
Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah
قَالَ ٱدۡخُلُوا۟ فِیۤ أُمَمࣲ قَدۡ خَلَتۡ مِن قَبۡلِكُم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِ فِی ٱلنَّارِۖ كُلَّمَا دَخَلَتۡ أُمَّةࣱ لَّعَنَتۡ أُخۡتَهَاۖ حَتَّىٰۤ إِذَا ٱدَّارَكُوا۟ فِیهَا جَمِیعࣰا قَالَتۡ أُخۡرَىٰهُمۡ لِأُولَىٰهُمۡ رَبَّنَا هَـٰۤؤُلَاۤءِ أَضَلُّونَا فَءَاتِهِمۡ عَذَابࣰا ضِعۡفࣰا مِّنَ ٱلنَّارِۖ قَالَ لِكُلࣲّ ضِعۡفࣱ وَلَـٰكِن لَّا تَعۡلَمُونَ ٣٨
God will say, ‘Join the crowds of jinn and humans who have gone before you into the Fire.’ Every crowd curses its fellow crowd as it enters, then, when they are all gathered inside, the last of them will say of the first, ‘Our Lord, it was they who led us astray: give them double punishment in the Fire’- God says, ‘Every one of you will have double punishment, though you do not know it’
(Allah) will say: “You enter in the fire and join among nations of jinns and human who have passed away before you.” Every time a group will enter, it will curse its sister (preceding group) until they all will gather in it. The last of them will say to the first of them: “Our Lord! These have misled us, so give them double punishment of the fire.” He will say: “For every one there will be double (punishment), though you may not know.”
Allah will say. enter the Fire among the communities who have passed away before you, of genii and mankind. So oft as a community will enter it, it shall curse its sister, until, when all shall have arrived one after anot her therein, the last of them shall say of the first of them: our Lord! these led us astray; so mete out unto them and double torment of the Fire, He will say: to each, double; but ye know not
"Enter then the Fire," will God say, "with the past generations of jinns and men." On entering each batch will condemn the other; and when all of them shall have entered one after the other, the last to come will say of those who had come before them: "O our Lord, they are the ones who led us astray; so give them double chastisement in the Fire." He will answer: "For all it will be double; but this you do not know."
(Allah) will say, “Enter among those who had passed on before you of the jinni and mankind into the fire (Naar, radiation, a searing environment of wavelengths)”... Every time a new community enters, it will curse it’s close ones with whom it shared the same belief! Finally, when all of them have entered, the latter group will say about the former groups, “Our Rabb... They are the one who corrupted us... So, give them double the suffering of fire (radiation)”... He will say, “For all of you there is double, but you do not know.”
He will say, ´Enter the Fire together with the nations of jinn and men who have passed away before you.´ Each time a nation enters, it will curse its sister nation, until, when they are all gathered together in it, the last of them will say to the first, ´Our Lord, those are the ones who misguided us, so give them a double punishment in the Fire.´ He will say, ´Each will receive double. But you do not know it.´
He will say, ‘Enter, along with the nations who passed before you of jinn and humans, into the Fire!’ Every time that a nation enters [hell], it will curse its sister [nation]. When they all rejoin in it, the last of them will say about the first of them, ‘Our Lord, it was they who led us astray; so give them a double punishment of the Fire.’ He will say, ‘It is double for each [of you], but you do not know.’
He (God) says: "Enter in company with the communities of jinn and humankind that went before you into the Fire!" Every time a community enters the Fire, it curses its fellow-community (that went before it) – so much so that, when they all have gathered there one after another, those who came later say of those who came earlier: "Our Lord! Those are the ones who led us astray: give them, therefore, double suffering through fire!" He (God) says: "For each is double (since those who went earlier both strayed themselves and led others astray, and those who came later both strayed themselves and imitated the others blindly), but you do not know."
He (- God) will say, `Enter into the Fire along with the communities that have passed away before you, from among the jinns and ordinary people.' Every time a (new) community enters it, it curses its sister (evil-doing community), until when they have all followed one another into it, the last of them will say with regard to the first of them (-the leaders), `Our Lord! these led us astray so give them punishment of the Fire over and over again.' He will say, `Everyone is having (his punishment) over and over again, but you do not know (about one another).
He will say, 'Enter among nations that passed away before you, jinn and mankind, into the Fire.' Whenever any nation enters, it curses its sister-nation; till, when they have all successively come there, the last of them shall say to the first of them, 'O our Lord, these led us astray; so give them a double chastisement of the Fire.' He will say, 'Unto each a double, but you know not
Say: “Enter the fire among communities of Jinn and humans who have passed away before you.” Every time a group enters, it curses its sister (that went in before them) until they all get in there. The later ones (the followers) say about the earlier ones (the leaders): “Our Lord, these misguided us, so give them double punishment of fire.” He (God) says: “Double for everyone, but you do not know it.”
God will then say: "Enter into the Hellfire like those humans and Jinns who entered before you." Each generation which will enter the Hell will curse the previous generations [for having laid the ground for their misfortune.] Once all are entered into the Hell, they will ask God to double the punishment of their ancestral who led them to such a destiny. The Lord will reply: "They will indeed be punished many folded without realizing [that their sever punishment is due to the fact that not only they have wronged themselves but also have laid ground for further evil deeds committed later by their inheritors.]
He will say, “Join the company of the peoples who passed away before you, enter into the fire, humans and jinn.” Every time a new people enter, it curses its sister people, until they follow each other, all into the fire. Says the last about the first, “Our Lord, these are the ones who misled us, so give them a double punishment in the fire.” He will say, “Doubled for all.” But this you do not understand
He said, “Enter with the communities of unseen beings and humans who have gone into the Fire before you.” Every time a community entered, it cursed its sister-community till, when they were all in it, the last of them said about the first of them, “Our Lord, these are the ones who led us astray, so bring upon them double punishment in the Fire.” He said, “Each will have double, but you know not.”
He will say, 'Enter ye - amongst the nations who have passed away before you, both of ginns and men - into the fire;' whenever a nation enters therein, it curses its mate; until, when they have all reached it, the last of them will say unto the first, 'O our Lord! these it was who led us astray, give them double torment of the fire!' He will say, 'To each of you double! but ye do not know.
Allah says to them, "Join the groups of jinns and mankind who have entered hell before you"; when a group enters, it curses the other; until when they have all gone in, the latter groups will say regarding the former, "Our Lord! It is these who led us astray, so give them double the punishment of the fire"; He will say, "For each one is double - but you do not know."
He said, “Enter you in the fire among nations which had passed before you from the Jinns and the humans.” Each time a nation entered, it cursed its sister until when they have rejoined therein all together, the last of them said to the first of them, “O our Lord! These are the ones who led us astray, therefore give them double punishment from the fire.” He said, “For each one, there is double punishment but you know not.”
God shall say unto them at the resurrection, enter ye with the nations which have preceded you, of genii and of men, into hell fire: So often as one nation shall enter, it shall curse its sister, until they shall all have successively entered therein. The latter of them shall say of the former of them, O Lord, these have seduced us; therefore inflict on them a double punishment of the fire of hell. God shall answer, it shall be doubled unto all; but ye know it not
He will say, "Enter you the Fire amongst the nations (communities) who have passed away before you - both of jinn and men." Whenever a nation (community) enters therein, it curses its sister (nation, community); until, when they have followed e
He will say: 'Enter the Fire and join the nations of jinn and humans that have gone before you. ' As they enter, every nation will curse its sisternation, and when all are gathered in the pit, the last of them will say of the first: 'These, Lord, are those who led us astray. Give them a double punishment of the Fire. He will answer: 'For each double, although you do not know it.
He shall say, "Enter ye into the Fire with the generations of Djinn and men who have preceded you. So oft as a fresh generation entereth, it shall curse its sister, until when they have all reached it, the last comers shall say to the former, 'O our Lord! these are they who led us astray: assign them therefore a double torment of the fire:"' He will say, "Ye shall all have double." But of this are ye ignorant
(Allah) said: “Enter you among (the company of the) Umam who definitely went before you — out of Jinn and mankind — in (Hell-) Fire. Every time an ummah entered (Hell-Fire) it cursed her sister (community), until when they settled therein — altogether, the latter of them said for their earlier one: “Our Nourisher-Sustainer! These very ones made us astray. So provide them more severe punishment out of the Fire.” (Allah) said: “To all (of you it is) more severe but you do not know.”
He will say: Enter among the communities that passed away before you of jinn and humankind into the fire. Every time a community entered, it would curse its sister community until when they will come successively in it altogether. The last of them would say to the first of them: Our Lord! These caused us to go astray so give them a double punishment of the fire. He will say: For everyone it is double except you know not.
He will say, “Enter among the generations –of people and spirit-beings who passed away before you— into the fire.” Every time a community enters, it curses its sister community until they follow each other, all into the fire. The last group will say about the first, “Our Lord, these people misled us. Give them a double penalty in the fire.” He will say, “It’s double for everybody!” This, however, is beyond your understanding.
Allah will say: "Enter the fire and join the nations of Jinns and men who have gone before you." As each nation will enter hell, it will curse its preceding sister till all are gathered there, the last of them will say about the first one: "Our Lord! These have led us astray; therefore, give them double punishment of the fire." He will answer: "There will be double for all, although you may not know because of being predecessor or successor in sin and aggression."
Allah ivill say: ´Enter the fire of Hell and join the nations of jinn and men that have gone before You.´ As a nation enters Hill, it will curse the one that went before it, and when all are gathered there, the last of them shall say of the first: ´Our Lord! These are the ones who led us astray. Let their torment be doubled in Hell-Fire.´ He will answer: ´Each will have a doubled torment; although you do not know.´
He will say: Enter into the Fire among the nations that have passed away before you from among the jinn and men. Every time a nation enters it curses its sister; until when they all follow one another into it, the last of them will say with regard to the first of them: Our Lord, these led us astray, so give them a double chastisement of the Fire. He will say: Each one has double but you know not
He will say, "Enter the fire with the communities which have passed away before you, from among the jinn and human beings." Whenever a community enters, it will curse its sister, (earlier community) until they follow each other into it, all together. The later of them will say regarding the former of them, "Our Fosterer ! these led us astray, so give them double punishment of the fire." He (Allah) will say, "For everyone there is double (punishment) but you do not know."
He will say, "Enter the Fire among communities of jinn and humans that have passed away before you." Every time a community enters, it curses its sister community, until when they all will have reached it, the community that followed shall say with regard to the community that preceded it, "Our Lord! These led us astray, so give them a double punishment of the Fire." He will say, "It's double for every one, but you know not."
Allah will say: ‘Enter the Fire, joining those (Hellish) groups of jinn and men who have passed before you.’ Whenever a party will enter (Hell), it will curse its sister party until, when all (groups) will forgather, their successors will say in respect of their predecessors: ‘O our Lord, these are the people who led us astray, so increase their torment of Hell two times.’ He will say: ‘It is double for everyone but you know it not.
He said: "Enter with the multitude of nations before you from humans and Jinn to the Fire!" Every time a nation entered, it cursed its sister nation, until they are all gathered inside it; then the last of them says to the first: "Our Lord, these are the ones who have misguided us, so give them double the retribution of the Fire!" He replied: "Each will receive double, but you do not know."
He said: "Enter with the multitude of nations before you from mankind and Jinn to the Fire!" Every time a nation entered, it cursed its sister nation, until they are all gathered inside it; then the last of them says to the first: "Our Lord, these are the ones who have misguided us, so give them double the retribution of the Fire!" He replied: "Each will receive double, but you do not know."
He said: "Enter with the multitude of nations before you from mankind and Jinn to the Fire!" Every time a nation entered, it cursed its sister nation, until they are all gathered inside it; then the last of them says to the first: "Our Lord, these are the ones who have misguided us, so give them double the retribution of the Fire!" He replied: "Each will receive double, but you do not know."
He said: "Enter in (with) nations (that) have past/expired from before you from the Jinns and the human/mankind in the fire, whenever a nation is entered, it cursed its sister until they caught up (to)/overtook/reached each other in it all together, their last said to their first : "Our Lord those (are who) misguided us, so give/bring them a double torture from the fire." He said: "For every/each/all (is) double, and but you do not know."
[And God] will say: "Join those hosts of invisible beings and humans who have gone before you into the fire!" [And] every time a host enters [the fire], it will curse its fellow-host -so much so that, when they all shall have passed into it, one after another, the last of them will speak [thus] of the first of them: "O our Sustainer! It is they who have led us astray: give, them, therefore, double suffering through fire!" He, will reply: "Every one of you deserves double suffering -but you know it not."
Says He, "Enter among nations that already passed away even before you, of the jinn and humankind, into the Fire." Whenever a nation enters, it curses its sister-nation until when they altogether have successively overtaken (each) other, the last of them will say to the first of them, "Our Lord, these led us into error, so bring them a double torment of the Fire." Says He, "To each a double, but you do not know."
He saith: Enter into the Fire among nations of the jinn and humankind who passed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not
(On the Day of Judgment) the Lord will say to them, "Join the group of jinn and people who lived before you, in hell." Each group, on entering hell, will curse the other dwellers, until all of them are brought together therein. The last group will accuse the first saying, "Lord, they made us go astray. Therefore, double their torment in the Fire." The Lord will reply, "For everyone of you there is a double torment, but you do not know it"
He (Allah) will say, .Enter the Fire along with the peoples who passed before you from the Jinn and the human beings. Whenever a group will enter it, they will curse their fellows, until when all of them will have joined each other in it, the latter ones will say about the former ones .Our Lord, they misguided us; so, give them a double punishment of the Fire. He will say, .For each there is a double, but you do not know
(The Lord) will say, “Enter you in the company of (the impious) nations which have preceded you, of jinn and mankind, into the inferno." Every time a nation will enter, it will curse its sister, until, they will all have successively entered therein. The last of them will say to the first of them "Our Lord , these are the ones who misled us, therefore, let them get a double dose of chastisement of Fire. He will say, "Everyone will have double dose but you have no knowledge of it."
Allah will say, "Enter the fire along with the generations of humans and jinn that lived before you. As it enters (the hellfire), each generation will curse the group ahead of it. Finally, when they are all together in the fire, each succeeding generation will say about the one preceding it, "Our Lord, these are the ones who led us astray. Give them twice the torment by the (hell) fire." (Allah) will say, "There is twice the torment for each one of you, but you (just) do not realize."
(The Lord God) will say: “Now enter you in the company of (the impious) nations which have preceded you, of jinn and mankind, into the Fire." Every time a nation enter, it curses its sister, until, they will all have successively entered therein. The last of them will say to the first of them: "Our Lord, these are the ones who deceived us. Now, therefore, let them have a double punishment of the Fire. He will say: "Everyone will have a double punishment but you have no knowledge of it."
And in Day* of Judgment, they shall be told: "Join those nations and generations of the Jinn and mankind who preceded you in the realm of Hell. As often as a fresh nation, united in evil thought and deeds, is ushered in with gusts of firey wind, it pours maledictions upon its unwise sister, until they are all thronged in, then shall the latter turn their eyes upon the former and direct their spoken words to Allah, thus: " These, O Allah, our Creator, whom we thought were the example to follow, had indeed misled us and alienated us from Your purpose: requite them O Allah with double the torment in the fire" .There, Allah says: "But all and each suffers twice as much but you do not know"
He will say, “Enter the Fire along with the communities of jinn and humans who’ve passed away.” Whenever a community enters the Fire, it will curse its fellow community, up until each of them has followed all the others into it, and the last of them will say about the first of them, “Our Lord, here are those who misled us, so double their punishment in the Fire.” He will say, “Each of you will have double the punishment, though you don’t know it.
Allah will say, “Enter the Fire along with the ˹evil˺ groups of jinn and humans that preceded you.” Whenever a group enters Hell, it will curse the preceding one until they are all gathered inside, the followers will say about their leaders, “Our Lord! They have misled us, so multiply their torment in the Fire.” He will answer, “It has already been multiplied for all, but you do not know.”
He will say: enter the fire with communities who have gone before you of the Jinn and mankind. Whenever a community enters it curses its counterpart until, when they have all arrived there, the last of them will say to the first: our Lord, these have led us astray, so give them double the punishment of the fire. He will say: all will have double, but you don´t know.
He will say: ‘Enter, and join communities of jinn and humankind that have gone before you into the Fire.‘ As it enters, every community will curse the one that went before it, and when all are gathered there, the last of them will say of the first: ‘These, Lord, have led us astray. Let their punishment be doubled in the Fire.‘ He will say: ‘All shall be doubly punished, though you may know not.‘
He will say, "Enter with the previous communities of jinns and humans into Hell." Every time a group enters, they will curse their ancestral group. Once they are all in it, the latest one will say of the previous one, "Our Lord, these are the ones who misled us. Give them double the retribution of Hell." He will say, "Each receives double, but you do not know."
[God] says, "Join the crowds of jinn and humans who have gone before you into the fire." Every time a crowd enters, it will curse its fellow beings, so that when they have all gathered inside, the last of them will say about the first, "Lord, It is they who have led us astray. Give them double suffering through fire." He will reply, "Every one of you deserves double suffering, though you don't know it."
[God] says, “Join the crowds of jinn and humans who have gone before you into the fire.” Every time a crowd enters, it will curse its fellow beings so that when they have all gathered inside, the last of them will say about the first, “Lord, It is they who have led us astray. Give them double suffering through fire.” He will reply, “Every one of you deserves double suffering, though you don’t know it.”
He said, “Enter in communities which have passed away before you among the jinn and the humans in the Fire." Whenever a community has entered, it will curse its sister until, when they have all caught in it altogether, the last of them said, to the first of them "Our Lord, these had astray us, so give them a double torment from the Fire. He said, "For each double, but you do not know."
He will say: ' Enter you into the (Hell) Fire among the groups of people and jinn that have passed away before you. Whenever a group enters (the Fire) , it curses its sister-group; until when they follow each other, all into the Fire, the last of them shall say with regard to the foremost of them: ' Our Lord ! These are they who led us astray. Therefore give them a double chastisement of the Fire.' He will say:'For each one there is double (chastisement) , but you do not know'
[God] will say: “Enter into the fire to join the hosts of the jinn and humans who have gone before you.†Every time a host enters [the fire], it will curse its fellow host. When all are gathered there, the last of them will say of the first: “Our Lord, these are the ones who have led us astray, so give them double suffering in the fire.†He will answer: “Every one of you shall have double suffering, although you may not know it.â€
Allah will command them to join the previous rural and urban communities into the Fire. Every later group will blame the former, "Our Lord! These are the ones who misled us; double their punishment." He will say, "The punishment is doubled for both." (The first group violated the Laws and misled others, and the second group was guilty of blind following and misleading their successors)
He will say: Enter into fire among the nations that have passed away before you from among jinn and men; whenever a nation shall enter, it shall curse its sister, until when they have all come up with one another into it; the last of them shall say with regard to the foremost of them: Our Lord! these led us astray therefore give them a double chastisement of the fire. He will say: Every one shall have double but you do not know
HE will say, `Enter ye into the Fire among the nations of jinn and men who passed away before you.' Everytime a nation enters, it shall curse its sister nation until, when they have all successively arrived therein, the last of them will say with regard to the first of them, `Our Lord, these lead us astray, so give them a double punishment, but you do not know.
He will say, “Enter the Fire among communities of jinn and men that have passed away before you!” Every time a community enters, it curses its sister, till, when they have all successively arrived there, the last of them will say of the first of them, “Our Lord, it was they who led us astray; so give them a double punishment in the Fire.” He will say, “For each of you it shall be doubled, but you know not.
He (Allah) will say: "You enter the company of the peoples who passed away before you— Men and jinns'— Into the Fire." Every time a new (group of) people enters, it curses its peoples of related place (and time before) until they follow each other, all into the Fire. Say the last (group) about the first (group): "Our Lord! It is these (people) who misled us: So give them a double the penalty of the Fire." He will say: "Doubled for all:" But this you do not understand
He will say, “Enter among the communities of jinn and humans that have gone before you into the Fire.” Every time a group enters, it will curse its predecessor. Until, when they have all arrived therein, the last of them will say about the first, “Our Lord, these misled us, so give them a double punishment in the Fire.” He will say, “For each is double, but you don’t realize it.”
He will say, 'Join the crowds of jinn and humans who have gone into the Fire before you.' Every time a crowd enters, it will curse its sister-crowd. Until, when they are all in it, the last of them will say to the first of them, 'Our Lord, these are the ones who misled us, so inflict on them a double punishment in the Fire.' He will say, 'Each will have a double, but you do not know.'
[ Allah ] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister until, when they have all overtaken one another therein, the last of them will say about the first of them "Our Lord, these had misled us, so give them a double punishment of the Fire. He will say, "For each is double, but you do not know."
He will say, 'Enter in the fire, among nations of the jinns and mankind, certainly, they passed away before you.' Whenever a nation enters, it curses its sister; until, when they have reached in it all together, the last of them will say to the first, 'Our Lord! These led us astray, so give them double punishment of the fire.' He will say, 'For each is double but you do not know.'
He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all" : but this ye do not understand
He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all" : but this ye do not understand
وَقَالَتۡ أُولَىٰهُمۡ لِأُخۡرَىٰهُمۡ فَمَا كَانَ لَكُمۡ عَلَیۡنَا مِن فَضۡلࣲ فَذُوقُوا۟ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡسِبُونَ ٣٩
and the first of them will say to the last, ‘You were no better than us: taste the punishment you have earned.’
The first of them will say to the last of them: “You were not any better than us, so taste the punishment for what you used to earn.”
And the first of them will say unto the last of them: ye have then no preference over us; taste then the torment for that which ye were wont to earn
Then the former will say to the latter: "You have no privilege over us. So taste the punishment for what you had done."
The former ones will say to the latter ones, “You have no superiority over us... Taste the suffering brought by your own doings!”
The first of them will say to the last, ´You are in no way superior to us so taste the punishment for what you earned.´
And the first of them will say to the last of them, ‘You have no advantage over us! So taste the punishment because of what you used to earn.’
Then the preceding ones among them say to the succeeding ones: "You are in no wise superior to us, so taste the punishment for all (the sins) that you were busy earning (through your belief and deeds)!"
And the first of them, (- their leaders) will say to the last of them (- the followers), `(If we are to blame), you (too) are no better than we. Suffer therefore, the punishment of your (evil) deeds.
The first of them shall say to the last of them, 'You have no superiority over us, then; so taste the chastisement for what you have been earning.
And the earlier ones tell the later ones: “You have no advantage over us, so taste the punishment for what you used to do.”
The ancestral generations will say to the later generations: "You were not such victims as you pretend either; therefore, taste the punishment that you have earned for your sins
Then the first will say to the last, “See, you have no advantage over us, so taste the penalty for all that you did.
And the first of them said to the last of them, “Thus you had no advantage over us, so taste the punishment on account of what you used to earn.”
And the first of them will say unto the last, 'Ye have no preference over us, so taste ye the torment for that which ye have earned!
And the preceding groups will say to the latter, "So you too were no better than us, therefore taste the punishment for what you have done!"
And the first of them said to the last of them, “But no advantage you have over us so taste you the punishment for all that you used to perpetrate.”
And the former of them shall say unto the latter of them, ye have not therefore any favour above us; taste the punishment for that which ye have gained
Then the first will say to the last, "You have no preference (advantage) over us (or were no better than us), so taste you the penalty for that which you have earned!"
Then, the first will say to the last: 'You were no better than us. ' So taste the punishment for what you have earned
And the former of them shall say to the latter, "What advantage have ye over us? Taste ye therefore the torment for that which ye have done."
And the earlier of them said to the latter among them: “So there is not for you, over us, out of a grace. So taste the punishment for what you had been earning (through your evil deeds and concepts).”
And the first of them would say to the last of them: You have had no superiority over us so experience the punishment for what you had been earning.
Then the first will say to the last, “You have no advantage over us, so taste the penalty for all that you did!”
Then the first will say to the last: "If we were to blame, you too, were no better than us; now taste the punishment of your misdeeds."
Then the preceding ones will say to the succeeding ones: ´You were in no way superior to us; taste, then, this torment for your deeds.´
And the first of them will say to the last of them: You have no preference over us, so taste the chastisement for what you earned
And the former of them will say to the later of them, "So there is no preference for you over us, therefore taste the punishment for that which you used to earn."
And the community that preceded will say to the community that followed, "So you have no preference over us. You taste then the punishment for what you used to earn."
And their predecessors will say to their successors: ‘You have not gained any superiority over us, so you (too) taste the torment (now) for what you used to earn.
And the first of them said to the last: "You have no preference over us, so taste the retribution for what you earned!"
And the first of them said to the last: "You have no preference over us, so taste the retribution for what you have earned!"
And the first of them said to the last: "You have no preference over us, so taste the retribution for what you have earned!"
And their first said to their last: "So (there) was/is not was for you on us from grace/favour/blessing, so taste/experience the torture because (of) what you were gaining/acquiring ."
And the first of them will say unto the last of them: "So you were in no wise superior to us! Taste, then, this suffering for all [the evil] that you were wont to do!"
And the first of them will say to the last of them, "So, in no way are you of any grace (i.e. are in no way superior; are no better) over us; then taste the torment for what you were earning."
And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn
The first will then say, "You are no better than us; suffer the torment as the result of your deeds
The former ones will say to the latter ones, .So, you have no privilege against us. Now, taste the punishment for what you have been earning
Then, the first will say unto the last of them: "You have no preference over us, so taste the chastisement for that which you used to earn."
Each preceding generation will say to the one following it, "You do not have an advantage over us. Now taste the torment in return for what you have wrought."
Then, the first will say to the last of them: "You have no preference over us, so taste the chastisement for that which you used to earn."
Then says the former to the latter: "You lacked intellectual, moral and spiritual perception and therefore you were not of advantage to us but we were both entangled in one party defiled with sin. There, Allah says: you have well deserved the torment in requital of what your minds and souls had impelled you to do"
Then the first to enter will say to the last, “You were no better than us, so taste the punishment for what you earned.
Then the leaders will say to their followers, “You were no better than us! So taste the torment for what you used to commit.”
And the first will say to the last: you were no better than us, so taste the punishment for what you used to do.
Then the first will say to the last: ‘You were no better than we. Taste then the torment, the penalty of your misdeeds.‘
The ancestral group will say to the later group, "Since you had an advantage over us, taste the retribution for your own sins."
The first of them will say to the last of them, "You were in no way better than us. Taste the punishment for all that you have earned."
The first of them will say to the last of them, “You were in no way better than us. Taste the punishment for all that you have earned.”
And the first of them said for the last of them, “So, it was not for you over us among a bounty, so taste the torment with what you were earning.”
And the foremost of them will say to the last of them: ' So there is no preference for you over us. Therefore, taste the chastisement for what you used to earn
And the first of them will say to the last: `In no wise were you superior to us. Taste, then, this suffering on account of what you have been doing.'
The first nation will say to the last, "You are not the least bit better than us. So taste the doom for what you earned."
And the foremost of them will say to the last of them: So you have no preference over us; therefore taste the chastisement for what you earned
And the first of them will say to the last of them, `You have no superiority over us; taste, therefore, the punishment for all that you did
And the first of them will say to the last of them, “You are no better than us; so taste the punishment for that which you have earned.
Then the first (group) will say to the last (one): "Now you see! You have no advantage over us; So you taste the penalty for all that you did!"
The first of them will say to the last, “You have no advantage over us, so taste the punishment for what you used to earn.”
The first of them will say to the last of them, 'You have no advantage over us, so taste the torment for what you used to earn.'
And the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn."
And the first of them will say to the last of them, 'Then you have no superiority over us, so taste the punishment for what you used to earn.'
Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did !"
Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did !"
5
Acceptors of Message
إِنَّ ٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِنَا وَٱسۡتَكۡبَرُوا۟ عَنۡهَا لَا تُفَتَّحُ لَهُمۡ أَبۡوَ ٰبُ ٱلسَّمَاۤءِ وَلَا یَدۡخُلُونَ ٱلۡجَنَّةَ حَتَّىٰ یَلِجَ ٱلۡجَمَلُ فِی سَمِّ ٱلۡخِیَاطِۚ وَكَذَ ٰلِكَ نَجۡزِی ٱلۡمُجۡرِمِینَ ٤٠
The gates of Heaven will not be open to those who rejected Our revelations and arrogantly spurned them; even if a thick rope were to pass through the eye of a needle they would not enter the Garden. This is how We punish the guilty
Surely, those who reject Our revelations and show arrogance to it, the gates of heaven will not be opened to them, nor they will enter Paradise until the camel passes through the eye of a needle (i.e., impossible). Thus Allah will recompense the criminals.
Verily those who belie Our signs and are stiff-necked against them, for them will not be opened the portals of heaven, nor shall they enter the Garden until a camel passeth through the eye of a needle. And Thus We requite the guilty ones
Verily for those who deny Our signs and turn away in haughtiness from them, the gates of heaven shall not be opened, nor will they enter Paradise, not till the camel passes through the needle's eye. That is how We requite the transgressors
Indeed, those who deny Our signs and are arrogant toward them, the gates of Heaven (the observation of the reality) will not be opened for them, nor will they enter Paradise (the state of experiencing the Names comprising their essence) until a rob/camel enters through the eye of a needle (i.e. never)... Thus do We recompense the criminals!
As for those who deny Our Signs and are arrogant regarding them, the Gates of Heaven will not be opened for them, and they will not enter the Garden until a camel goes through a needle´s eye. That is how We repay the evildoers.
Indeed, those who deny Our signs and are disdainful of them— the gates of the heaven will not be opened for them, nor shall they enter paradise until the camel passes through the needle’s eye, and thus do We requite the guilty
Those who deny Our Revelations and turn arrogantly from them – for them, the gates of Heaven will indeed not be opened (i.e. God will not accept even their good deeds) and they will enter Paradise no further than a camel can pass through the eye of a needle. Thus do We recompense the disbelieving criminals
Be sure, those who cry lies to Our Messages and turn away from them disdainfully, the gates of the (spiritual) firmament shall not be opened for them, nor shall they enter Paradise until a camel passes through the eye of a needle. In this way do We award punishment to those who cut their ties (with Allah)
Those that cry lies to Our signs and wax proud against them the gates of heaven shall not be opened to them, nor shall they enter Paradise until the camel passes through the eye of the needle. Even so We recompense the sinners
Indeed, the gates of heaven do not open for those who deny Our signs (and verses) and are arrogant about them, and they do not enter the garden until a camel passes through the eye of a needle, and that is how We punish the guilty ones.
Rest assured that the doors of the heaven will not open for those who [like Satan] showed pride and disobeyed My commandments. Their admission into Paradise is as impossible as the passing of the camel through the eye of the needle. This is the way that your Lord punishes the guilty ones
To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle. Such is Our reward for those in sin
Indeed, those who disbelieved in Our signs and were too arrogant to accept them—the gates of the heaven will not be widely opened for them, nor will they enter the Garden (of Paradise) until the camel passes through the eye of the needle. And thus We repay the criminals.
Verily, those who say our signs are lies and are too big with pride for them; for these the doors of heaven shall not be opened, and they shall not enter into Paradise until a camel shall pass into a needle's eye
Indeed those who denied Our signs and were conceited towards them - the gates of the heavens will not be opened for them nor will they enter Paradise until the camel goes through the needle’s eye *; and this is the sort of reward We give the guilty. (* Which will never happen.
Truly those who belied Our signs and acted arrogantly towards them, for them the doors of the heaven will not be opened and they will not enter the garden until the camel passes through the eye of the needle and thus do We requite the evildoers.
Verily they who shall charge our signs with falsehood, and shall proudly reject them, the gates of heaven shall not be opened unto them, neither shall they enter into paradise, until a camel pass through the eye of a needle; and thus will we reward the wicked doers
Verily, those who deny and scorn Our Signs in arrogance, for these the doors of heaven shall not be opened, nor shall they enter into the Garden, until a camel can pass through the eye of a needle. Such is Our reward for the guilty. (Compare with Matthew
The gates of heaven shall not be opened for those who have belied and grew proud against Our verses; nor shall they enter Paradise until a camel shall pass through the eye of a needle. As such We shall recompense the sinners
Verily, they who have charged our signs with falsehood and have turned away from them in their pride, Heaven's gates shall not be opened to them, nor shall they enter Paradise, until the camel passeth through the eye of the needle. After this sort will we recompense the transgressors
Certainly those who belied Our Ayaat and became arrogant to them: shall not be opened to them the gates of the Heaven, and they shall not enter Paradise until the camel goes through the eye of the needle. And thus do We reward Mujrimun
Truly, those who denied Our signs and grew arrogant among them, the doors of heaven will not be opened up to them nor will they enter the Garden until a he-camel penetrates through the eye of the needle. And, thus, We give recompense to the ones who sin.
Truly, as for those who reject Our signs and treat them arrogantly, the gates of Heaven will not open. They will not enter Paradise until a camel can pass through the eye of a needle. That is Our reward for the sinful.
Surely, the gates of the Heaven will not be opened for those who deny Our revelations and treat them with arrogance; their admission into paradise will be as impossible as the passing of a camel through the eye of a needle. That is how We shall reward the criminals
Surely the gates of Heaven shall not be opened for those who reject Our signs as false and turn away ´ from them in arrogance; nor shall they enter Paradise until a camel passes through the eye of a needle. Thus do We reward the guilty ones
Those who react Our messages and turn away from them haughtily, the doors of heaven will not be opened for them, nor will they enter the Garden until the camel pass through the eye of the needle. And thus do We reward the guilty
Those who deny Our signs and (turn away) from them considering themselves great, the gates of the sky will certainly not be opened for them and they will not enter the garden until the camel passes the eye of the needle, and thus do We reward the criminals.
Indeed, the doors of heaven shall not be opened for those who reject Our Verses/signs and arrogantly turn away from them, nor shall they enter Paradise until the cable [thick rope] passes through the eye of the needle. And thus do We reward the sinners
Indeed, those who reject Our Revelations as false and rebel against them, the gates of the heavens (of mercy and acceptance) shall not be opened to them, nor will they be able to enter Paradise until the camel passes through the eye of a needle (i.e., their entrance into Paradise will be impossible the same way). And it is like that We punish the evildoers
Those who have denied Our revelations, and became arrogant towards them, the gates of the sky will not open for them, nor will they enter Paradise until the camel passes through the eye of a needle. It is such that We recompense the criminals
Those who have denied Our revelations, and became arrogant towards them, the gates of the heavens will not open for them, nor will they enter the Paradise until the camel passes through the eye of a needle. It is such that We recompense the criminals.
Those who have denied Our revelations, and became arrogant towards them, the gates of the heavens will not open for them, nor will they enter Paradise until the camel passes through the eye of a needle. It is such that We recompense the criminals.
That those who lied/denied/falsified with Our verses/evidences and became arrogant from/about it, the sky's/space's doors/entrances do not be (get) opened for them, and nor they enter the Paradise, until the camel enters/penetrates in the needle's/sewing needle's eye/threading hole, and as/like that We reward/reimburse the criminals/sinners
VERILY, unto those who give the lie to Our messages and scorn them in their pride, the gates of heaven shall not be opened; and they shall not enter paradise any more than a twisted rope can pass through a needle's eye: for thus do We requite such as are lost in sin
Surely the ones who cry lies to Our signs and wax proud against them, the gates of the heaven will not be made to open to them, nor will they enter the Garden until the cord (Sometimes interpreted) penetrates into the eye of the needle. And thus We recompense the criminals
Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty
For those who have rejected Our revelations out of pride, no door to the heavens will be opened, nor will they be admitted into Paradise until a camel passes through the eye of a sewing needle. Thus do We recompense the criminals
Surely, those who have rejected Our signs and stood arrogant against them, the gates of the heavens shall not be opened for them, and they shall not enter Paradise unless a camel passes through the eye of a needle. This is how We recompense the sinners
Indeed, those who give no credence to Our ‘Revelations’ and display an arrogant attitude towards them, the gates of heaven will not be opened to them, neither will they enter into ‘Al- Jannah’, until the thick rope goes through the eye of the needle. And this how We will requite the ungodly sinners.
Indeed, the gates of heaven shall not open for those who reject Our revelations, and treat them with disdain. A camel may pass through the eye of a needle, but they shall never enter paradise. This is how We punish the criminals
Verily, those who persistently refuse to acknowledge what We have revealed of the knowledge of truth and display an arrogant attitude towards it, the gates of heaven will not be opened for them, nor will they enter into Al- Jannah, until the thick rope goes through the eye of the needle. And this how We will requite the Ungodly Sinners.
Indeed, those who denied Our revelations and signs betokening Omnipotence and authority and their pride got the better of their prudence, are they who were born to be great losers. Never shall heaven open its gates nor shall they enter Paradise until the camel passes through the needle's eye: thus, do We requite the sinful who grow daily more and more wicked
Those who deny Our signs and consider them beneath their dignity, the gates of Heaven will not open for them, nor will they enter Paradise until a camel can pass through the eye of a needle; that is how We punish sinners
Surely those who receive our revelations with denial and arrogance, the gates of heaven will not be opened for them, nor will they enter Paradise until a camel passes through the eye of a needle. This is how We reward the wicked.
Those who deny Our signs and are arrogant about them, the doors of heaven will not be opened for them and they will not enter the garden (of paradise) until a thick rope fits through the eye of a needle, and this is how We punish the sinners.
For those that have denied and scorned Our revelations the gates of heaven shall not be opened; nor shall they enter Paradise until the camel shall pass through the eye of a sewing needle.¹ Thus shall We reward the transgressors
Surely, those who reject our revelations and are too arrogant to uphold them, the gates of the sky will never open for them, nor will they enter Paradise until the camel passes through the needle's eye. We thus requite the guilty.
The gates of Heaven will not be opened for those who rejected Our messages and arrogantly scorned them. They will not enter Paradise any more than a thick, twisted thread can pass through a needle's eye. This is how We pay those who force others to reject Our messages.
The gates of Heaven will not be opened for those who rejected Our messages and arrogantly scorned them. They will not enter Paradise any more than a thick, twisted thread can pass through a needle’s eye. This is how We pay those who force others to reject Our messages.
Surely those who falsified with Our verses and were arrogant about them, the doors of the sky will not be opened for them, nor will they enter The Paradise, until the camel logs into the hole of the tailor's needle. And thus, We penalize the criminals.
Verily those who belie Our Signs and, turn away from them with arrogance, the gates of the heaven shall not be opened to them, nor shall they enter Paradise until the camel passes through the eye of the needle and thus do We recompense the guilty
For those who deny Our revelations and scorn them the gates of heaven shall not be opened; nor shall they enter paradise any more than a thick, twisted rope can pass through a needle's eye. Thus do We reward the evil-doers.
Those who deny Our Messages, and scorn them, the gates of Heaven will not be opened for them. And they will not enter the Garden until the camel goes through the eye of a needle. This is how We recompense the guilty. (Likewise nations that ignore the Divine Laws will utterly fail to establish a paradise on earth)
Surely (as for) those who reject Our communications and turn away from them haughtily, the doors of heaven shall not be opened for them, nor shall they enter the garden until the camel pass through the eye of the needle; and thus do We reward the guilty
Those who reject OUR Signs and turn away from them with disdain, the gates of spiritual firmament will not be opened for them, nor will they enter Heaven until a camel goes through the eye of a needle. And thus do WE requite the offenders
Truly those who deny Our signs and wax arrogant against them, the gates of Heaven shall not be opened for them, nor shall they enter the Garden till the camel pass through the eye of the needle. Thus do We recompense the guilty
Verily, for those (people) who deny Our Signs and treat them with displeasure and false pride, there will be no opening of the gates of heavens, and they will not enter the Garden, until the camel can pass through the eye of the needle: Our reward is like this for those in sin
Those who denied our verses and were arrogant towards them—for them, the gates of Heaven won’t open, nor will they enter Paradise, until a camel goes through the eye of a needle. Thus do We recompense the wrongdoers.
Those who reject Our revelations and are too arrogant to uphold them—the doors of Heaven will not be opened for them, nor will they enter Paradise, until the camel passes through the eye of the needle. Thus We repay the guilty
Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle. And thus do We recompense the criminals
Indeed, those who say Our signs are lies and are proud to them; the doors of heaven shall not be opened for them, and they shall not enter the garden until the camel shall pass into the needle's eye. And thus We reward the sinners.
To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin
To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin
لَهُم مِّن جَهَنَّمَ مِهَادࣱ وَمِن فَوۡقِهِمۡ غَوَاشࣲۚ وَكَذَ ٰلِكَ نَجۡزِی ٱلظَّـٰلِمِینَ ٤١
Hell will be their resting place and their covering, layer upon layer- this is how We punish those who do evil
For them there will be bed of hell and above them it is covering (of fire). Thus We will recompense the wrongdoers.
Their shall be a bed in Hell, and over them coverings; and Thus We requite the wrong-doers
For them is a flooring of Hell and a covering (of fire). That is how We requite the iniquitous
They will have a bed from Hell and coverings (curtains) over them (their consciousness)... Thus do We recompense the wrongdoers.
They will have Hell as a resting-place and covering layers on top of them. That is how We repay wrongdoers.
They shall have hell for their resting place, and over them shall be sheets [of fire], and thus do We requite the wrongdoers
For them is a bed of Hellfire and, over them, is a covering (of the same fire). Thus do We recompense the wrongdoers
They shall have Gehenna for their bed and above them awnings (of fire for cover), and thus do We requit the wrong-doers
Gehenna shall be their cradle, above them coverings. Even so We recompense the evildoers
They will have hell as resting place, and above them covering (of fire), and that is how We punish the wrongdoers.
Hell will be their bed and [fumes of] Hell will be their cover. This is the way that I reward the unjust people
For them there is hell, as a bed, and folds and folds of covering above. Such is Our punishment for those who do wrong
For them is Hell as a resting place, and above them are sheets of fire. And thus We repay the unjustpl.
It is thus that we reward the sinners; for them is a couch of hell-fire, with an awning above them! thus do we reward the unjust
Their beds and their coverings - both are fire; and this is the sort of reward We give the unjust
There will be for them from hell a cradle and from above them a shower [of brimstone] and thus We requite those who wrong their own souls.
Their couch shall be in hell, and over them shall be coverings of fire; and thus will we reward the unjust
For them is Hell, as a couch below them and coverings above them! Thus do We reward the unjust
Gehenna (Hell) shall be their cradle, and layers of fire shall cover them. As such We recompense the harmdoers
They shall make their bed in Hell, and above them shall be coverings of fire! After this sort will we recompense the evil doers
For them is a bed of Hell-Fire as well as the shades over them. And thus do We reward the Zalimun
For them hell will be their cradling and above them, the overwhelming event. Thus, We give recompense to the ones who are unjust.
For them, Hell has a bed with covers over them. That is Our reward for the wicked.
Hell shall be their bed and flames shall be their covering. That is how We shall reward the wrongdoers
Hell shall be their bed, and also above them their covering. Thus do We reward the wrong-doers
They shall have a bed of hell and over them coverings (of it). And thus do We requite the wrongdoers
For them there will be a bed * in hell and coverings from above them, and thus do We reward the unjust. * Habitation
For them shall there be a bed of Hell and over them coverings thereof. And thus do We reward the wicked people
The (Fire of) Hell will be their mattress as well as a covering over them, and We torment the wrongdoers the same way
They will have Hell as an abode, and from above them will be barriers. It is thus We recompense the wicked
They will have Hell as an abode, and from above them will be barriers. It is thus We recompense the wicked.
They will have Hell as an abode, and from above them will be covers. It is thus We recompense the wicked.
For them from Hell (is a) bed/crib , and from above them covers/darknesses , and as/like that We reward/reimburse the unjust/oppressors
Hell will be their resting-place and their covering as well: for thus do We requite the evildoers
They will have a resting place of Hell, and above them Envelopers; and thus We recompense the unjust
Theirs will be a bed of hell, and over them coverings (of hell). Thus do We requite wrong-doers
For them, hell will be both a cradle and a blanket. Thus do We punish the unjust
For them there is a bed from the Jahannam, and over them there are coverings. This is how We recompense the transgressors
Their cradle will be in Gehenna, and over them will be coverings of fire. And this how We will requite those who are grossly unfair and morally wrong.
Hellfire shall be the bed under them; and hellfire shall be their blanket to cover them. This is how We punish the evildoers
Gehenna will be their cradle, and over them will be coverings of Fire. And this how We will requite those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
Hell shall be the bed they have made for themselves as a result of their iniquities; they shall be tossed in blankets of fire. Thus do We requite the wrongful
They shall have a bed of Hell fire, and there will be a covering of fire above them; that is how We punish wrongdoers
Hell will be their bed; flames will be their cover. This is how We reward the wrongdoers.
They will have hell as an abode and as a covering from above them, and this is how We punish the wrongdoers.
Hell shall be their couch, and sheets of fire shall cover them. Thus shall We requite the wrongdoers
They have incurred Hell as an abode; they will have barriers above them. We thus requite the transgressors.
Hell will be their resting place and covering as well. This is how We punish the unjust.
Hell will be their resting place and covering as well. This is how We punish the unjust.
For them from Gohanam (Hell) a bedding, and from above them an encasement. Thus, we penalize the oppressors.
For them shall be a bed of Hell-Fire and from above them coverings (of it) ; and thus do We recompense the unjust
Hell shall be their resting place, and sheets of fire shall cover them. Thus do We reward the wrong- doers.
Hell is their bed and their covering as well. This is how We recompense the guilty, those who steal the fruit of others' labor and thus violate human rights. (Nations that fail to build their own paradise on earth only lurk on hellish ground. They have a ceiling of chaos keeping them from rising in the community of nations)
They shall have a bed of hell-fire and from above them coverings (of it); and thus do We reward the unjust
They shall have a bed of Hell and over them coverings of the same. And thus do WE requite the unjust
Hell shall be their resting place, with coverings above them. And thus do We recompense the wrongdoers
For them there is Hell, as a seat (to hold them from below) and folds and folds (of Fire) for covering above: Our repayment is like this for those who do wrong
For them will be beds in Hell, and from over them will be coverings. Thus do We recompense the wrongdoers.
For them is a couch of hell, and above them are sheets of fire. Thus We repay the wrongdoers
They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers
For them is a bed of Hell-fire, and above them coverings. And thus We reward the wrongdoers.
For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong
For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong
وَٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَاۤ أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلۡجَنَّةِۖ هُمۡ فِیهَا خَـٰلِدُونَ ٤٢
But those who believe and do good deeds- and We do not burden any soul with more than it can bear- are the people of the Garden and there they will remain
As for those who believe and do righteous deeds, We don’t burden any person more than to its capacity; they are the residents of Paradise. They will abide in it forever.
And those who believed and worked righteous works-We burthen not a soul except according to its capacity, they shall be fellows of the Garden; therein they shell be abiders
As for those who believe and do good, We never burden a soul beyond capacity. They are men of Paradise where they will abide for ever
As for those who believed and performed the requirements of their faith... We do not charge anybody with what is beyond their capacity; they are the people of Paradise... They will abide therein eternally.
As for those who have iman and do right actions — We impose on no self any more than it can bear — they are the Companions of the Garden, remaining in it timelessly, for ever.
As for those who have faith and do righteous deeds —We task no soul except according to its capacity— they shall be the inhabitants of paradise, and they shall remain in it [forever]
But those who believe and do good, righteous deeds – We do not burden any soul beyond its capacity – they are the companions of Paradise; and therein they will abide
(As for) those who believe and do deeds of righteousness - We charge no soul except according to its capacity. It is these who are the rightful owners of Paradise where they shall abide for ever
And those who believe, and do deeds of righteousness -- We charge not any soul, save according to its capacity; those are the inhabitants of Paradise, therein dwelling forever
And those who believe and do good, they will be inhabitants of the garden remaining in there forever, We do not task anyone beyond its capability.
As to those who chose to believe and did good deeds, they are worthy of Paradise. After all, I do not ask more than one can take [to be eligible for ending up in Paradise and] to live there forever
So believe and work righteousness, for no burden do We place on any soul, except that which she can bear. They will be companions of the garden, to dwell therein forever
But those who have attained faith and have done righteous deeds—We never task any self beyond its capacity—those are the fellows of the Garden (of Paradise); therein they abide.
But those who believe and do what is right - we will not oblige a soul more than its capacity - they are the fellows of Paradise, they shall dwell therein for aye
And those who accepted faith and performed good deeds according to their capacity - We do not burden any one, except within its capacity - are the people of Paradise; they shall abide in it forever
As for those who believe and worked righteous deeds, We do not put a burden on a soul more than its capacity. Those are people of the garden. They will abide therein forever.
But they who believe, and do that which is right, -- we will not load any soul but according to its ability, -- they shall be the companions of paradise; they shall remain therein for ever
But those who believe and do what is right - We will not oblige a soul with more than it´s capacity - they are the companions of the Garden; they shall dwell therein
As for those who believe and do good works We never charge a soul with more than it can bear they are the companions of Paradise, and there they shall live for ever
But as to those who have believed and done the things which are right (we will lay on no one a burden beyond his power) These shall be inmates of Paradise: for ever shall they abide therein
And those who have Believed and have done righteous deeds — We tax not any Nafs except to her capacity — these are the companions of Paradise. They shall be dwellers therein
But for those who believed and did as the ones in accord with morality, We place no burden on any soul beyond its capacity. Those will be the Companions of the Garden. They are ones who will dwell in it forever.
As for those who believe and live righteously, no burden do We place on any soul except what it can bear. They will be companions of Paradise, where they will dwell forever.
As for those who believe and do good deeds - We never burden a soul with more than it can bear - they are worthy of Paradise, wherein they will live forever
And those who believe and do good - We do not impose upon any of them a burden beyond his capacity. They are the people of Paradise. And there they shall abide
And as for those who believe and do good -- We impose not on any soul a duty beyond its scope -- they are the owners of the Garden; therein they abide
And those who believe and do righteous works, We do not task a soul (anyone) but to its capacity, those are the inhabitants of the garden, they will stay in it.
And as for those who believe and do good deeds, We burden not anyone beyond one's capacity. They will be the dwellers of Paradise and will abide therein forever
But those who believe and do good works persistently, We do not burden anyone beyond his endurance; it is they who are the people of Paradise; they will live in it forever
As for those who believe and do good; We do not burden a soul beyond its means; those are the dwellers of Paradise, in it they will abide
As for those who believe and do good; We do not burden a soul except with what it can bear; those are the dwellers of the Paradise, in it they will abide.
As for those who believe and do good; We do not burden a soul except with what it can bear; those are the dwellers of Paradise, in it they will abide.
And those who believed and made/did the correct/righteous deeds, We do not burden/impose a self except its endurance/capacity , those are the Paradises' owners/company , they are in it immortally/eternally
But those who attain to faith and do righteous deeds - [and] We do not burden any human being with more than he is well able to bear - they are destined for paradise, therein to abide
And (the ones) who have believed, and have done deeds of righteousness-We do not charge a self except according to its capacity-those are the Companions of the Garden; they are therein eternally (abiding)
But (as for) those who believe and do good works - We tax not any soul beyond its scope - Such are rightful owners of the Garden. They abide therein
The righteously striving believers - We do not impose on any soul that which is beyond its ability - are the dwellers of Paradise wherein they will live forever
Those who believe and do good deeds,__We do not obligate anyone beyond his capacity___they are the people of Paradise; they shall remain there for ever
But those who adhere firmly to Islamic monotheism, and do righteous acts ( in this ‘worldly life’), - We do not burden any ‘Human Self’ beyond its scope - are the ‘Denizens of ‘Al-Jannah’. And therein they will abide.
While those who believe and do the righteous deeds _ and We do not impose upon a soul beyond its capacity to bear _ are the people of paradise. There, they shall live forever
But as for those who Live by Faith and strive to do righteous acts - We do not burden any human person beyond his scope - they are the Denizens of Al-Jannah. And therein they dwell forever.
But those whose hearts are impressed with the image of religious and spiritual virtues and their deeds with wisdom and piety, realize that We do not charge a soul with more than it can bear. It is they who have the rightful claim to Paradise wherein they shall have passed through nature to Eternity
The believers who did righteous deeds – We don’t task any soul beyond its capacity – will be the inhabitants of Paradise, living there forever
As for those who believe and do good—We never require of any soul more than what it can afford—it is they who will be the residents of Paradise. They will be there forever.
And those who believe and do good work: We do not task any soul beyond its capability, they belong in the garden (of paradise), where they will remain.
As for those that believe and do good works ― We never charge a soul with more than it can bear ― they are the heirs of Paradise, wherein shall they abide for ever
As for those who believe and lead a righteous life - we never burden any soul beyond its means - these will be the dwellers of Paradise. They abide in it forever.
We do not burden any soul with more than it is able to bear. Those who believe and do righteous deeds are destined for Paradise, where they will live.
We do not burden any soul with more than it is able to bear. Those who believe and do righteous deeds are destined for Paradise, where they will live.
And those who believed and worked the righteous deeds, We do not charge any soul except with its capacity, Those are the Paradise’s companions immortals therein.
And those who believe and do righteous deeds - We do not impose upon anyone a duty but to the extent of his ability - these are the inhabitants of Paradise wherein shall they abide forever
As for those who believe and do righteous deeds, We never burden a soul with more than it can bear. They are destined for paradise, where they will abide.
On the other hand, those who attain conviction in Divine Laws and work to augment the individual and collective potential of humanity, will succeed in attaining paradise of their own making (3:136). (The paradise of people's own making will never be lost; it will be their heritage in the life to come (2:25), (3:133), (55:45-47)). We never assign goals to people that are beyond their capacity
And (as for) those who believe and do good We do not impose on any soul a duty except to the extent of its ability-- they are the dwellers of the garden; in it they shall abide
But as to those who believe and do good works - and WE charge not any soul beyond its capacity - these are the inmates of Heaven; they shall abide therein
As for those who believe and perform righteous deeds—We task no soul beyond its capacity—it is they who are the inhabitants of the Garden; they shall abide therein
But for those who believe and do righteousness— We place no burden on any soul, except that which it can bear- They will be Companions of the Garden, to live in there (for ever)
As for those who believe and live righteously—We don’t burden any soul beyond its scope—these are the inhabitants of Paradise, where they will reside forever.
As for those who believe and do righteous works—We never burden any soul beyond its capacity—these are the inhabitants of the Garden; abiding therein eternally
But those who believed and did righteous deeds - We charge no soul except [within] its capacity. Those are the companions of Paradise; they will abide therein eternally
And those who believed and did good works, We do not task a soul except its capacity, those are the fellows of the garden, they shall dwell in it forever.
But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever)
But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever)
وَنَزَعۡنَا مَا فِی صُدُورِهِم مِّنۡ غِلࣲّ تَجۡرِی مِن تَحۡتِهِمُ ٱلۡأَنۡهَـٰرُۖ وَقَالُوا۟ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِی هَدَىٰنَا لِهَـٰذَا وَمَا كُنَّا لِنَهۡتَدِیَ لَوۡلَاۤ أَنۡ هَدَىٰنَا ٱللَّهُۖ لَقَدۡ جَاۤءَتۡ رُسُلُ رَبِّنَا بِٱلۡحَقِّۖ وَنُودُوۤا۟ أَن تِلۡكُمُ ٱلۡجَنَّةُ أُورِثۡتُمُوهَا بِمَا كُنتُمۡ تَعۡمَلُونَ ٤٣
We shall have removed all ill feeling from their hearts; streams will flow at their feet. They will say, ‘Praise be to God, who guided us to this: had God not guided us, We would never have found the way. The messengers of our Lord brought the Truth.’ A voice will call out to them, ‘This is the Garden you have been given as your own on account of your deeds.’
And We shall remove what is in their hearts of any ill-feeling (against one another of the worldly life). Rivers will flow under them, and they will say: “All the praises be to Allah, Who has guided us to this, never could we have found guidance if Allah would not have guided us! Indeed, the Messengers of our Lord did come with the truth.” It will be cried out to them: “This is the Paradise which you have inherited for what you used to do (good).”
And We shall extract whatsoever of rancour there may be in their breasts, rivers flowing beneath them, and they will say all praise unto Allah who hath guided us onto this; we were not such as to find guidance were it not that Allah had guided us; assuredly the aspotles of our Lord came with truth. And they shall be cried unto: this is the Garden, it ye inherit for that which ye have been working
Whatever the rancour they may have in their hearts We shall (cleanse and) remove. Streams of running water shall ripple at their feet, and they will say: "We are grateful to God for guiding us here. Never would we have been guided if God had not shown us the way. The apostles of our Lord had indeed brought the truth." And the cry shall resound: "This is Paradise you have inherited as meed for your deeds."
We have removed all forms of hatred and resentment from within them... Rivers flow beneath them... They will say, “That which has guided us here belongs to Allah, HAMD (the evaluation of the corporeal worlds created with His Names, as He wills, belongs to Allah)! Had Allah not guided us, we could not have attained this... Indeed, the Rasuls of Allah have come in Truth. And they will be called, “This is Paradise, which you have been made to inherit due to the things you have done.”
We will strip away any rancour in their hearts. Rivers will flow under them and they will say, ´Praise be to Allah who has guided us to this! We would not have been guided, had Allah not guided us. The Messengers of our Lord came with the Truth.´ It will be proclaimed to them: ´This is your Garden which you have inherited for what you did.´
We will remove whatever rancour there is in their breasts, and streams will run for them. They will say, ‘All praise belongs to Allah, who guided us to this. We would have never been guided had not Allah guided us. Our Lord’s apostles had certainly brought the truth.’ And the call would be made to them: ‘This is paradise, which you have been given to inherit because of what you used to do!’
We will strip away whatever is in their bosoms of rancor and any jealousy (they may have felt against other believers while in the world). Rivers flowing beneath them (and themselves overflowing with gratitude), they say: "All praise and gratitude are for God, Who has guided us to this (prosperity as a result of the guidance with which He favored us in the world). If God had not guided us, we would certainly not have found the right way. The Messengers of our Lord did indeed come with the truth." And a voice calls to them: "That is the Paradise that you have been made to inherit in return for what you used to do (in the world)."
We shall strip their hearts of whatever rancour there may be (for others). They shall have streams rolling at their feet, and they shall say, `All perfect and true praise belongs to Allah Who guided us to attain to this (Paradise). We could never have been led aright (to this) if Allah had not guided us. The Messengers of Our Lord did come (to us) with the truth.' It will be proclaimed to them, `This is the very Paradise which you are made to inherit as a reward of your (good) deeds.
We shall strip away all rancour that is in their breasts; and underneath them rivers flowing; and they will say, 'Praise belongs to God, who guided us unto this; had God not guided us, we had surely never been guided. Indeed, our Lord's Messengers came with the truth.' And it will be proclaimed: 'This is your Paradise; you have been given it as your inheritance for what you did.
And We will remove whatever resentment that is in their chests/minds, and beneath them rivers flow, and they will say: “All praise belongs to God, the One Who guided us to this, and we were not guided if God had not guided us, certainly our Lord's messengers have brought the truth.” And they are called out: “This is the garden that you have inherited it for what you were doing.”
I will remove any [jealousy or] ill-feeling that they would have developed against each other [in their worldly life.] There will be rivers running under them. They will say: "Many thanks to the Lord Who guided us this way. We know that we could not have found the way on our own. Behold! The prophets of God were right in their teachings." Then a voice will say: "This is the Paradise that your good deeds have led you to."
And We will remove from their hearts, any hatred. Beneath them will be rivers flowing and they will say, “Praise God, who has guided us to this. Never would we have found guidance, had it not been for the guidance of God, indeed it was the truth that the messengers of our Lord brought to us.” And they will hear the call, “Behold, the garden before you. You have been made its inheritors, because of your deeds.
And We removed whatever malice was within their chests; rivers flow beneath them. And they said, “Praise be to Allah who has guided us to this, for never would we have been guided had Allah not guided us; most surely, the messengers of our Lord did come with the truth.” And it was called out to them, “This is the Garden (of Paradise) you are made to inherit on account of what you used to do.”
We will strip away what ill feeling is in their breasts - there shall flow beneath them rivers, and they shall say, 'Praise belongs to God who guided us to this! for we should not have been guided had not God guided us! - the apostles of our Lord did come to us with truth!' And it shall be cried out to them, 'This is Paradise which ye have as an inheritance for that which ye have done!
And We have removed resentment from their hearts - rivers will flow beneath them; and (while entering Paradise) they will say, "All praise is to Allah, Who guided us to this; we would not have attained the right path if Allah had not guided us; indeed the Noble Messengers of our Lord brought the truth"; and it is proclaimed, "You have received this Paradise as an inheritance for what you used to do."
And We pulled out what may be in their bosoms from rancour. Beneath them the rivers will flow and they will say, “The praise is for Allah who guided us to this and we were not going to be guided had Allah not guided us. Indeed messengers of our Lord came with the truth.” And they were called upon that, “That garden, which you have been made to inherit it, is because of all that you used to do.”
And we will remove all grudges from their minds; rivers shall run at their feet, and they shall say, praised be God, who hath directed us unto this felicity! For we should not have been rightly directed, if God had not directed us: Now are we convinced by demonstration that the apostles of our Lord came unto us with truth. And it shall be proclaimed unto them, this is paradise, whereof ye are made heirs, as a reward for that which ye have wrought
We will strip away what rancour (ill feeling) is in their breasts. There shall flow beneath them Rivers, and they shall say, "Praise belongs to Allah who guided us to this! For we should not have been led aright had not Allah guided us! Verily, the
We shall strip away all rancor from their chests. Rivers shall flow underneath them, and they shall say: 'Praise be to Allah who has guided us to this. Had Allah not given us guidance we should not have been guided. The Messengers of our Lord surely came with the truth. ' Then they are called: 'This is the Paradise which you have inherited for what you did.
And we will remove whatever rancour was in their bosoms: rivers shall roll at their feet: and they shall say, "Praise be to God who hath guided us hither! We had not been guided had not God guided us! Of a surety the Apostles of our Lord came to us with truth." And a voice shall cry to them, "This is Paradise, of which, as the meed of your works, ye are made heirs."
And We removed what (was) in their breasts (i.e., in their hearts) as ghill, rivers run and flow underneath them and they said: “Selective Praise suits (Only) Allah, Who has guided us for this. And it was not (for) us that we could have become guided (of our own) were it not that Allah had guided us. Indeed, the Messengers of Our Nourisher-Sustainer did come with Al-Haqq. And an announcement was made to them that: “This is the Paradise which you have inherited for what you used to do (in your deeds, concepts and behaviour).”
And We will draw out what was in their breasts of grudges. And rivers will run beneath them. And they will say: The Praise belongs to God Who truly guided us to this! And we would not have been guided if God guided us not. Certainly, the Messengers of our Lord drew near us with The Truth. And it was proclaimed to them that this, the Garden, was given to you as inheritance for what you had been doing.
We will remove from their hearts any lurking malice. Beneath them will be flowing rivers. They will say, “Praise Allah who has guided us to this. Never could we have found guidance had it not been for the guidance of Allah. The messengers of our Lord really did bring us the truth.” They will hear the proclamation, “Behold Paradise! You have been made its inheritors for your deeds.”
We shall remove whatever ill-feeling they may have in their hearts against one another. Rivers will be flowing beneath them; and they will say: "Praise be to Allah Who guided us this way, we would have never found the Right Way if Allah had not guided us. The Messengers of our Lord have surely preached us the truth." At that time they will hear the announcement: "This is paradise, which you have inherited because of your good deeds."
We shall strip away all rancour from their hearts, and rivers shall flow beneath them, and they shall say: ´All praise be to Allah Who has guided us on to this. Had it not been for Allah Who granted us guidance, we would not be on the Right Path. Surely the Messengers of our Lord did indeed come down with truth.´ Then a voice will cry out to them: ´This is the Paradise which you are made to inherit as a reward for your deeds.´
And We shall remove whatever of ill-feeling is in their hearts -- rivers flow beneath them. And they say: All praise is due to Allah, Who guided us to this! And we would not have found the way if Allah had not guided us. Certainly the messengers of our Lord brought the truth. And it will be cried out to them: This is the Garden which you are made to inherit for what you did
And We will remove whatever of ill-feeling would be there in their hearts, rivers will flow beneath them and they will say, "Praise is due only for Allah, Who guided us to this and we would not have been guided had Allah not guided us. Messengers of our Fosterer indeed came to us with the truth." And it will be called out to them, that: "This is the garden, you have been made to inherit it because of that which you used to do."
And We will remove any ill-feeling they had in their minds, and beneath them the rivers shall flow. And they will say, "All praise is due to Allah Who guided us to this! And had Allah not guided us we would never have found the way. Messengers of our Lord had certainly brought the Truth. And it shall be announced to them, "This is the Paradise for you. You have inherited it on account of what you used to do."
And We shall remove from their breasts (rancour and) spite (that they had for others in the world). Streams will flow under (their palaces), and they will say: ‘All praise belongs to Allah alone, Who has brought us here. Had Allah not guided us, we would never have made our way through (to this station). Verily, the Messengers of our Lord brought us (the message of) truth.’ It will be called out (that Day): ‘You have been made heirs to this Paradise for the (pious) deeds that you used to do.
And We removed what was in their chests of hate; rivers will flow beneath them; and they will Say: "Praise be to God who has guided us to this, and we would not have been guided unless God guided us. The messengers of our Lord had come with truth." And it was called to them: "This is Paradise; you have inherited it for what you have done."
And We removed what was in their chests of hate; rivers will flow beneath them; and they will say: "Praise be to God who has guided us to this, and we would not have been guided unless God guided us. The messengers of our Lord had come with the truth." And it was called to them: "This is the Paradise; you have inherited it for what you have done."
And We removed what was in their chests of hate; rivers will flow beneath them; and they will say: "Praise be to God who has guided us to this, and we would not have been guided unless God guided us. The messengers of our Lord had come with the truth." And it was called to them: "This is Paradise; you have inherited it for what you have done."
And We removed/took away what (is) in their chests (innermosts) from hatred/spite/animosity , the rivers flow from beneath them , and they said: "The praise/gratitude/thanks (is) to God who guided us to this, and we were not to (be) guided had it not been for that God guided us. Our Lord's messengers had come with the truth ." And they (those who believed) were called: "That (is) the Paradise you were made to inherit it becuase (of) what you were making/doing/working."
after We shall have removed whatever unworthy thoughts or feelings may have been [lingering] in their bosoms. Running waters will flow at their feet; and they will say: "All praise is due to God, who has guided us unto this; for we would certainly not have found the right path unless God had guided us! Indeed, our Sustainer's apostles have told us the truth!" And [a voice] will call out unto them: "This is the paradise which you have inherited by virtue of your past deeds!"
And We will draw out whatever rancor is in their breasts. From beneath them Rivers run, and they will say, "Praise be to Allah, Who guided us to this; and in no way could we have been guided, unless Allah has guided us. Indeed (the) Messengers of our Lord have already come with the Truth." And they will be called out, "That (Literally: Those are) is the Garden you have been (made) to inherit for what you were doing."
And We remove whatever rancour may be in their hearts. Rivers flow beneath them. And they say: The praise to Allah, Who hath guided us to this. We could not truly have been led aright if Allah had not guided us. Verily the messengers of our Lord did bring the Truth. And it is cried unto them: This is the Garden. Ye inherit it for what ye used to do
We shall remove all grudges from their hearts. They will enjoy the flowing streams in the garden and will say, "God who guided us to this, deserves all praise. Had He not guided us, we would never have been able to find the right direction. The (angelic) Messengers of our Lord came to us with the Truth." They shall be told, 'This is the Paradise which you have inherited because of your good deeds."
We will remove whatever amount of malice they had in their hearts. Rivers will flow beneath them, and they will say, .All praise is to Allah who has guided us to this. We would not have been able to find the way, had Allah not guided us. Surely, the messengers of our Lord came with the truth. Then they will receive a call, .Here is the Paradise which you have been made to inherit because of the deeds you have been doing
We will remove all grudges from their breasts. Rivers will flow beneath them. And they will say, “All the praises and gratitude belong to Allâh, who has guided us into this (eternal abode of ecstasy). It would have been impossible for us to obtain spiritual insight if Allâh had not guided us (into all the truth). Absolutely, the ‘Messengers’ of Our Lord came to us with the Truth." It will be proclaimed to them, "This is ‘Al- Jannah’ which you have been promised to inherit for what you used to do."
We will strip away whatever rancor remains in their heart. Rivers shall flow under their feet. They will say, "All praise is for Allah Who guided us towards this. Never could we have found the right path, had Allah not guided us. The messengers of our Lord had brought us the truth." A voice will call out to them, "You have inherited this paradise as a reward for what you used to do."
We will remove all grudges from their breasts. Rivers will flow beneath them. And they will say: “All the praise is due to Allâh, who has guided us into this (eternal abode of ecstasy). It would have been (impossible) for us to obtain guidance if Allâh had not guided us. Most surely the Messengers of Our Lord came to us with the Truth." It will be proclaimed to them: "This is Al- Jannah which you have been promised to inherit for what you used to do."
We will delete all that was embedded of bitter ill -feeling from their bosoms and blot out all that lurked in their memories of grudge and hatred so as to make the clouds of the past dissolve in the glorious light .They shall jointly rejoice beyond a common joy, and in the ecstasy of their joy they shall enjoy the blissful rivers flowing beneath them and interpret their feeling of gratitude in words, thus: " Praise be to Allah and exalted are His glorious attributes: He guided us to His path of righteousness, and without His guidance we would have missed it and we would have been alienated from His purpose" ."Indeed His Messengers have brought us illumination and enlightenment and brought the truth which dawned upon us and upon those who, had worshipped stocks and stones earlier". There and then they shall be told: "This is Paradise of which you have come into possession by right and divine grant"
We shall remove malice from their hearts, and let them enjoy: rivers flowing beneath them in Paradise, they shall say, “Praise be to Allah, Who guided us to this, and we wouldn’t be guided had Allah not guided us. The messengers of Our Lord came with the truth.” They will hear the call: “This is Paradise, you’ve inherited it because of what you did.”
We will remove whatever bitterness they had in their hearts. Rivers will flow under their feet. And they will say, “Praise be to Allah for guiding us to this. We would have never been guided if Allah had not guided us. The messengers of our Lord had certainly come with the truth.” It will be announced to them, “This is Paradise awarded to you for what you used to do.”
And We remove what is within them of ill feeling, rivers flow between them and they will say: Allah is praised who guided us to this, and we would not have been guided had not Allah guided us; the messengers of our Lord came to us with the truth; and it will be announced that this is the garden you have inherited on account of what you used to do.
We shall take away all rancour from their hearts. Rivers will roll at their feet and they shall say: ‘Praise be to God who has guided us hither. Had He not given us guidance we would not have been rightly guided. Our Lord‘s apostles have surely preached the Truth.‘ And a voice will cry out to them: ‘This is the Paradise you inherited for what you did.‘
We will remove all jealousy from their hearts. Rivers will flow beneath them, and they will say, "GOD be praised for guiding us. We could not possibly be guided, if it were not that GOD has guided us. The messengers of our Lord did bring the truth." They will be called: "This is your Paradise. You have inherited it, in return for your works."
We will have removed all ill feeling from their hearts. Streams will flow at their feet, and they will say, "All praise is due to God, who has guided us to this, for we would certainly not have found the right path unless God had guided us. Our Lord's Messengers brought the Truth. A voice will call out to them, "This is the Paradise which you have inherited because of your past deeds."
We will have removed all ill feelings from their hearts. Streams will flow at their feet, and they will say, “All praise is due to God, who has guided us to this, for we would certainly not have found the right path unless God had guided us. Our Lord’s Messengers brought the Truth. A voice will call out to them, “This is the Paradise which you have inherited because of your past deeds.”
And We stripped whatever in their chests from a grudge, running underneath them are the rivers. And they said, "The Praise for Allah, the one has guided us for this; and we would never have been guided if Allah had not guided us. Already our Lord’s messengers came with the right.” “And they have been called, “This is the Paradise, which you have inherited with what you were working."
And we will remove whatever rancour be in their breasts; the rivers shall flow beneath their abodes and they will say: ' All praise be to Allah who guided us to this; and had Allah not guided us, we would not have been guided. Indeed, our Lord's messengers came with the truth.' And it will be cried out to them that: ' This is the Garden which you inherit for what you used to do.
We shall remove any rancour that may be lingering in their hearts. Running waters will flow at their feet; and they will say: “All praise is due to God who has guided us to this. Had He not given us guidance, we would certainly have not found the right path. Our Lord's messengers have certainly brought us the truth.†[A voice] will call out to them: “This is the paradise you have inherited by virtue of what you used to do.â€
(In earthly life human beings conceal many negative feelings that they have towards others even though they may have cordial relations with them). We will remove all negative emotions from their hearts. There will be no such feelings amongst the dwellers of earthly and heavenly Paradise wherein streams will flow. (The blessings of such a Social Order would be everlasting!) They will say: "All Praise is due to Allah Who has guided us to such a beautiful destination. Without Divine guidance we would never have reached this place. Allah's Messengers brought to us this Truth. It will be proclaimed: "This is the Paradise which you have inherited; and since you have inherited this Paradise as a result of your own effort, you will not be expelled from it."
And We will remove whatever of ill-feeling is in their breasts; the rivers shall flow beneath them and they shall say: All praise is due to Allah Who guided us to this, and we would not have found the way had it not been that Allah had guided us; certainly the messengers of our Lord brought the truth; and it shall be cried out to them that this is the garden of which you are made heirs for what you did
And WE shall remove whatever rancour may be in their hearts. Beneath them shall flow rivers. And they shall say, `All praise belongs to ALLAH who has guided us to this paradise. And we could not have found guidance, if ALLAH had not guided us. The Messengers of our Lord did indeed bring the truth.' And it shall be proclaimed unto them, `This is the heaven to which you have been made heirs as a reward for what you did.
And We shall remove whatever rancor lies within their breasts. Rivers shall run below them. And they will say, “Praise be to God, Who guided us unto this. We would not have been rightly guided, had God not guided us. The messengers of our Lord certainly brought the truth.” And a call will be made unto them, “This is the Garden. You have inherited it for that which you used to do.
And We shall remove from their hearts any left over sense of hurt— Beneath them will be rivers flowing— And they shall say: "Praises (and thanks) be to Allah, Who has guided us to this (happiness): We could never have found guidance, if it was not for the Guidance of Allah: Indeed it was the truth that the messengers of our Lord brought to us," and they shall hear the cry: "Look! The Gardens before you! You have been made to take them over, because of your acts (of righteousness)."
We will remove any ill feeling from their hearts, beneath them rivers will flow, and they will exclaim, “Praise be to God, who guided us to this. Had God not guided us, we wouldn’t have been guided. The messengers of our Lord truly brought the truth.” And they will be called, “This is the Paradise which you are made to inherit because of what you used to do.”
We will remove whatever rancor is in their hearts. Rivers will flow beneath them. And they will say, 'Praise be to God, who has guided us to this. Had God not guided us, we would never be guided. The messengers of our Lord did come with the truth.' And it will be proclaimed to them, 'This is the Garden you are made to inherit, on account of what you used to do.'
And We will have removed whatever is within their breasts of resentment, [while] flowing beneath them are rivers. And they will say, "Praise to Allah , who has guided us to this; and we would never have been guided if Allah had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do."
And We removed what is in their breasts of ill feeling, there shall flow beneath them rivers, and they will say, 'Praise be to God who guided us to this. And We would not have been guided if not that God guided us. Surely, certainly, the messengers of our Lord came with the truth.' And they will be called out to that, 'That is the Garden which you have as an inheritance for what you used to do.'
And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to God, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of God: indeed it was the truth, that the apostles of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."
And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."
وَنَادَىٰۤ أَصۡحَـٰبُ ٱلۡجَنَّةِ أَصۡحَـٰبَ ٱلنَّارِ أَن قَدۡ وَجَدۡنَا مَا وَعَدَنَا رَبُّنَا حَقࣰّا فَهَلۡ وَجَدتُّم مَّا وَعَدَ رَبُّكُمۡ حَقࣰّاۖ قَالُوا۟ نَعَمۡۚ فَأَذَّنَ مُؤَذِّنُۢ بَیۡنَهُمۡ أَن لَّعۡنَةُ ٱللَّهِ عَلَى ٱلظَّـٰلِمِینَ ٤٤
The people of the Garden will cry out to the people of the Fire, ‘We have found what our Lord promised us to be true. Have you found what your Lord promised you to be true?’ and they will answer, ‘Yes’. A voice will proclaim from their midst, ‘God’s rejection [hangs] over the evildoers
And the residents of Paradise will call out to the inmates of the fire (saying): “Surely, we have found true what our Lord had promised to us; have you also found true, what your Lord promised?” They will say: “Yes.” Then a herald will cry out between them: “The curse of Allah is upon the wrongdoers
And the fellows of the Garden shall cry unto the fellows of the Fire: surely we have found true that which our Lord had promised us; have ye found true that which your Lord had promised you? They shall say: Yea! Then a Crier in-between them shall cry: the curse of Allah be upon the wrong-doers
And the inmates of Paradise will call to the residents of Hell: "We have found that the promise made to us by our Lord was true. Have you also found the promise of your Lord to be true?" They will answer: "Yes (it is so)." Then a crier will call from among them: "The curse of God be on the vile
The people of Paradise will call out to the people of the fire, “We have found what our Rabb promised us to be true... Have you found what your Rabb promised you to be true?”... They said, “Yes.” Then an announcer among them will announce, “The curse of Allah is upon the wrongdoers.”
The Companions of the Garden will call out to the Companions of the Fire, ´We have found that what our Lord promised us is true. Have you found that what your Lord promised you is true?´ They will say, ´Yes, we have!´ Between them a herald will proclaim: ´May the curse of Allah be on the wrongdoers
The inhabitants of paradise will call out to the inmates of the Fire, ‘We found what our Lord promised us to be true; did you find what your Lord promised you to be true?’ ‘Yes,’ they will say. Then a caller will announce in their midst, ‘May Allah’s curse be on the wrongdoers!’
And the companions of Paradise call out to the companions of the Fire: "Now we have found what our Lord promised us to be true. Have you (also) found true what your Lord promised you?" They say, "Yes!" And an announcer announces among them: "God’s curse (rejection and condemnation) is the due of all wrongdoers!"
The owners of Paradise will call out to the fellows of the Fire, `We have found, what Our Lord had promised, to be true. Have you (too) found what your Lord had promised (to you) to be true?' They will say, `Yes.' Then a herald will proclaim amongst them, `Let the disapproval of Allah be on these wrong-doer
The inhabitants of Paradise will call to the inhabitants of the Fire: 'We have found that. which our Lord promised us true; have you found what your Lord promised you true?' 'Yes,' they will say. And then a herald shall proclaim between them: 'God's curse is on the evildoer
And inhabitants of the garden call out inhabitants of the fire: “We have found that what our Lord had promised us is true, so have you found that what your Lord promised is true?” They say: “Yes.” Then an announcer among them announced that God's curse is on the wrongdoers,
Those who live in Paradise will communicate with those who have ended up in Hell. They will ask: "Whatever God promised us came true; how about you? Did you find the promises of the Lord to be true? They will hear [only one word in return]: "Yes." Then a voice will intervene saying: "God's condemnation be upon the unjust people."
The companions of the garden will call out to the companions of the fire, “We have indeed found the promise of our Lord to us, true. Have you also found your Lord’s promise true?” They will say, “Yes.” But a caller will proclaim between them, “The curse of God is on the wrongdoers
And the fellows of the Garden (of Paradise) called out to the fellows of the Fire, “We certainly found what our Lord had promised us to be true, so did you find what your Lord had promised you to be true?” They said, “Yes.” Thereupon an announcer called out in their midst, “Let the curse of Allah be upon the unjust,
And the fellows of Paradise will call out to the fellows of the Fire, 'We have now found that what our Lord promised us is true; have ye found that what your Lord promised you is true?' They will say, 'Yea!' And a crier from amongst them will cry out, 'The curse of God is on the unjus
And the people of Paradise said to the people of hell, "We have surely received what our Lord had truly promised us - so have you also received what your Lord had truly promised?" They said, "Yes"; and an announcer between them proclaimed, "The curse of Allah is upon the unjust."
And the people of the garden call out on to the people of the fire that, “indeed we have found that which our Lord had promised us to be true. Have you found that what your Lord promised you to be true?” They say, “yes indeed” and then a proclaimer proclaims between them saying, “Indeed curse of Allah is on those who wrong their own souls.”
And the inhabitants of paradise shall call out to the inhabitants of hell fire, saying, now have we found that which our Lord promised us, to be true: Have ye also found that which your Lord promised you, to be true? They shall answer, yea. And a cryer shall proclaim between them, the curse of God shall be on the wicked
And the Companions of the Garden will call out to the Companions of the Fire, "We have now found that what our Lord promised us is true; have you also found that what your Lord promised you is true?" They will say, "Yea!" And a crier
Then the companions of Paradise will call out to the companions of the Fire: 'What our Lord promised we have found to be true, have you too, found the promise of your Lord to be true? ' 'Yes, ' they shall answer, and a Caller will announce between them that the curse of Allah is upon the harmdoers
And the inmates of Paradise shall cry to the inmates of the fire, "Now have we found what our Lord promised us to be true. Have ye too found what your Lord promised you to be true?" And they shall answer, "Yes." And a Herald shall proclaim between them: "The curse of God be upon the evil doers
And the companions of Paradise called out the companions of the Fire thus: “Indeed, We have found true what our Nourisher-Sustainer had promised us. So have you (also) found true what your Nourisher-Sustainer promised you?” They said: “Yes.” So interrupted an announcer between them, thus: “Be curse of Allah on the Zalimun
And the Companions of the Garden would cry out to the Companions of the Fire: Surely, we found what our Lord promised us to be true. Found you not what your Lord promised to be true? They would say: Yes. Then, it will be announced by one who announces among them: May the curse of God be on the ones who are unjust,
The companions of Paradise will call out to the companions of the fire, “We have indeed found the promises of our Lord to be true. Have you also found your Lord’s promises true?” They shall call, “Yes,” but a crier shall proclaim among them, “The blame of Allah is on the sinner.
The residents of paradise will call out to the inmates of the hellfire: "We have indeed found out the promises of our Lord to be true. Have you, too, found the promise of your Lord to be true?" "Yes," they will answer, and a herald will proclaim among them, "the curse of Allah be upon those wrongdoer
And the people of Paradise shall cry to the people of Hell: ´Surely we have found our Lord´s promise to us to be true. have you also found true what your Lord has promised you?´ ´Yes´, they shall answer; and a herald shall cry out among them: ´Allah´s curse be upon the wrong-doers´
And the owners of the Garden call out to the companions of the Fire: We have found that which our Lord promised us to be true; have you, too, found that which your Lord promised to be true? They will say: Yes. Then a crier will cry out among them: The curse of Allah is on the wrongdoers
And the inhabitants of the garden will call out to the inhabitants of the fire (saying) that, "We have found that which our Fosterer promised us, to be true, so have you (too) found that which your Fosterer promised you, to be true?" They will say, "Yes." Then an announcer will announce among them that: "Curse of Allah is on the unjust,
And the dwellers of Paradise will call out to the dwellers of the Fire, "We have indeed found what our Lord promised us to be true. Have you too found what your Lord promised to be true?" They will say, "Yes!" Then an announcer in between them will announce, "Allah's curse is on the wicked people."
And the people of Paradise will call out to the inmates of Hell: ‘We have really found true the promise that our Lord made to us. Have you (also) found true what your Lord promised (you)?’ They will answer: ‘Yes.’ Thereupon a herald will call out amongst them: ‘The curse of Allah is on the wrongdoers
And the dwellers of Paradise called the dwellers of the Fire: "We have found what our Lord promised us to be true; did you find what your Lord promised to be true" They said: "Indeed!" Then a caller announced between them: "God's curse is on the wicked."
And the dwellers of the Paradise called the dwellers of the Fire: "We have found what our Lord promised us to be true; did you find what your Lord promised to be true?" They said: "Indeed!" Then a caller announced between them: "The curse of God is on the wicked."
And the dwellers of Paradise called the dwellers of the Fire: "We have found what our Lord promised us to be true; did you find what your Lord promised to be true?" They said: "Indeed!" Then a caller announced between them: "The curse of God is on the wicked."
And the Paradises' owners/company called/cried (to) the fire's owners/company: "That we had found what our Lord promised us truthful/factually , so did you find what your Lord promised truthfully/factually ?" They said: "Yes." So an announcer/informer (from) between them announced/informed : "That God's curse/torture (is) on the unjust/oppressors ."
And the inmates of paradise will call out to the inmates of the fire: "Now we have found that what our Sustainer promised us has come true; have you. too, found that what your Sustainer promised you has come true?" [The others] will answer, "Yes!"-whereupon from their midst a voice will loudly proclaim: "God's rejection is the due of the evildoer
And the companions (i.e., inhabitants) of the Garden will call out the companions of the Fire, (saying) "We have already found whatever our Lord promised us true; then have you found whatever your Lord promised true?" They will say, "Yes." Then an announcer will announce between them, "The curse of Allah be on the unjust
And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers
The people of Paradise will say to the dwellers of the fire, "We have found whatever our Lord promised has come true. Have you found whatever the Lord promised you to be true?" They will reply, "Yes, we have also found it to be true." Thereupon, someone will cry out, "God has condemned the unjust
The inmates of Paradise will call out to the inmates of the Fire: .We have found true what our Lord had promised to us. Have you, too, found true what your Lord had promised?. They will say, .Yes. Then, an announcer between them will call out, .The curse of Allah is on the wrongdoer
The ‘Denizens of Al-Jannah’. will call out unto the ‘Denizens of the Hell’, (saying), "We have found that which our Lord had promised us, to be true; Have you also found that which your Lord had promised you, to be true?" They will reply, "Yea, verily." Then a crier will proclaim between them, “The curse of Allâh will be abide in the ones who are grossly unfair and morally wrong.”
The people of paradise will call out to the inmates of hell, "We found to be true (all) the promises our Lord made to us. Did you (also) find everything your Lord promised to you to be true?" They would reply, "Yes!" Whereupon, an announcer in their midst will proclaim, "The curse of Allah is upon the evildoers!"
The Denizens of Al-Jannah will call out to the Denizens of the Hellfire, (saying): "We have indeed found that which our Lord had promised us to be true. Have you also found that which your Lord had promised you to be true?" They will reply: "Yes Indeed.” Then a crier will proclaim between them, “The curse of Allâh will be abide in those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.”
Then shall those rejoicing in Paradise call the inmates of Hell and say to them: "We have found what Allah had promised us the truth personified: have you found what Allah had promised you to be true!". "Indeed we have", say the inmates of Hell. And there, shall one of the sentinels, declare thus: "Allah's curse is cast upon the wrongful of actions"
The people in Paradise will call out the people of the Fire: “We’ve found what our Lord promised to be true, have you found what your Lord promised you to be true?” They will say, “Yes!” So, an announcement will be made: “The curse of Allah is on the wrongdoer
The residents of Paradise will call out to the residents of the Fire, “We have certainly found our Lord’s promise to be true. Have you too found your Lord’s promise to be true?” They will reply, “Yes, we have!” Then a caller will announce to both, “May Allah’s condemnation be upon the wrongdoers,
And the inhabitants of the garden will call the inmates of the fire, saying: we found what our Lord promised us to be true, so have you found what your Lord promised you to be true? They will say: yes. And a caller will call from among them that the curse of Allah is upon the wrongdoers.
Then the heirs of Paradise will cry out to the inmates of the Fire: ‘What our Lord promised we have found to be true. Have you, too, found the promise of your Lord to be true?‘ ‘Yes,‘ they will answer, and a herald will cry out among them: ‘The curse of God be upon the wrongdoer
The dwellers of Paradise will call the dwellers of Hell: "We have found our Lord's promise to be the truth; have you found your Lord's promise to be the truth?" They will say, "Yes." An announcer between them will announce: "GOD's condemnation has befallen the transgressors;
The people of Paradise will call out to the people of the Fire, "Now We have found that what our Lord promised us has come true. Have you found that what your Lord promised you has come true?" They will answer, "Yes." A voice will proclaim from their midst, "God's rejection hangs over the unjust
The people of Paradise will call out to the people of the Fire, “Now We have found that what our Lord promised us has come true. Have you found that what your Lord promised you has come true?” They will answer, “Yes.” A voice will proclaim from their midst, “God’s rejection hangs over the unjust
And the Paradise’s companions called out to The Fire 's Companions, “Surely We already found what our Lord promised us was truth; so, did you find what your Lord promised you was truth?” They said, “Yes.” So, an announcer announced between them, "Surely Allah’s curse is upon the oppressors."
And the inhabitants of Paradise will call to the inhabitants of the (Hell) Fire: ' We have found what our Lord promised us true; have you, too, found what your Lord promised true ? They will say: ' Yes.' Then a crier will proclaim between them that: ' Allah's curse is on the unjust
The dwellers of paradise will call out to the inmates of the fire: “We have found what our Lord promised to be true. Have you, too, found the promise of your Lord to be true?†They will answer: “Yes,†whereupon someone from their midst will proclaim: “Cursed indeed are the wrongdoers
The dwellers of the Garden will call out to the dwellers of the Fire, "We have found that what our Sustainer promised us has come true. Have you too, found that what your Sustainer promised you has come true?" They will answer, "Yes!" Then from their midst a voice will proclaim, "Allah rejects the oppressors who wrongfully violated human rights."
And the dwellers of the garden will call out to the inmates of the fire: Surely we have found what our Lord promised us to be true; have you too found what your Lord promised to be true? They will say: Yes. Then a crier will cry out among them that the curse of Allah is on the unjust
And the inmates of Heaven will call out to the inmates of Hell, saying, `We have indeed found what our Lord promised us to be true. Have you also found what your Lord promised you to be true?' They shall say, `Yea !' Then a proclaimer shall proclaim between them, saying, `The curse of ALLAH is on the wrongdoers
The inhabitants of the Garden will call out to the inhabitants of the Fire, “We have found that which our Lord promised us to be true. Have you found that which your Lord promised to be true?” They will respond, “Yes.” Thereupon a herald shall proclaim in their midst, “The curse of God be upon the wrongdoers!
The Companions of the Garden will call out to the companions of the Fire: "We have truly found the promise of our Lord to us to be true: Have you also found your lords promises true?" They shall say: "Yes;" But a crier shall speak out between them: "The curse of Allah is on the wrongdoers—
The inhabitants of Paradise will call out to the dwellers of the Fire, “We found what our Lord promised us to be true; did you find your Lord’s promise to be true?” They will answer, “Yes.” An announcer between them will proclaim, “The curse of God is upon the wrongdoers.
And the inhabitants of the Garden will call out to the inmates of the Fire, 'We found what our Lord promised us to be true; did you find what your Lord promised you to be true?' They will say, 'Yes.' Thereupon a caller will announce in their midst, 'The curse of God is upon the wrongdoers.'
And the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allah shall be upon the wrongdoers."
And the fellows of the Garden will call out to the fellows of the fire, saying, 'Indeed, We have found what our Lord promised us is true; so have you found what your Lord promised is true?' They will say, 'Yes.' And an announcer amongst them will announce, saying, 'The curse of God is on the wrongdoers,
The Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them : "The curse of God is on the wrong-doers;
The Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them: "The curse of Allah is on the wrong-doers;
ٱلَّذِینَ یَصُدُّونَ عَن سَبِیلِ ٱللَّهِ وَیَبۡغُونَهَا عِوَجࣰا وَهُم بِٱلۡءَاخِرَةِ كَـٰفِرُونَ ٤٥
those who turned others away from God’s path and tried to make it crooked, those who denied the Hereafter.’
those who hindered from the way of Allah, and sought to make it crooked, and they were disbelievers in the Hereafter.”
Those who turned away from the way of Allah and would seek to render it crooked and in the Herafter they were disbelievers
"Who obstruct those who follow the path of God and try to make it oblique, who do not believe in the life to come."
(They are the ones) who prevent you from the way of Allah and who want to lead you astray... They are the ones who deny the eternal life to come.
those who bar access to the Way of Allah, desiring to make it crooked, and reject the next World.´
—Those who bar [others] from the way of Allah, and seek to make it crooked, and disbelieve in the Hereafter
(The wrongdoers are) those who bar people from God’s way and seek to make it crooked; and they are persistent unbelievers in the Hereafter
`Who hinder (the people) from Allah's way and seek to make it (look as) crooked, and who are disbelievers in the Hereafter.
who bar from God's way, desiring to make it crooked, disbelieving in the world to come
those who obstructed God's way and looked for its distortion and they were disbelievers in the Hereafter.
The unjust people were those who drew people from the straight path and made it crooked [through distorting the Lord's revelations and fabricating lies] and denied Hereafter
“Those who hinder others from the path of God, and seek in it something crooked, they were those who denied the hereafter.
who bar (people) from the way of Allah and seek to make it crooked, while regarding the Hereafter they are deniers.”
who turn from the way of God and crave to make it crooked, while in the hereafter they do disbelieve!
"Those who prevent from the path of Allah and wish to distort it; and who disbelieve in the Hereafter."
Those who hinder from the way of Allah and they seek to make it crooked while they are disbelievers in the hereafter.
who turn men aside from the way of God, and seek to render it crooked, and who deny the life to come
"Who turn (or hinder) from the way of Allah and crave to make it crooked, and disbelieved in the Last Day (or the Hereafter)."
who have barred others from the Path of Allah and sought to make it crooked, and who had no belief in the Everlasting Life
Who turn men aside from the way of God, and seek to make it crooked, and who believe not in the life to come!"
those who hinder from the Way of Allah and seek crookedness against it and they are disbelievers regarding the Hereafter.”
those who bar the way of God and who desire it to be crooked. And in the world to come they will be ones who are ungrateful.
[They are] those who hinder from the path of Allah and seek in it something crooked. They denied the hereafter!”
who hindered other people from the Way of Allah and sought to make it crooked, and who did not believe in the hereafter."
upon those who hinder men from the path of Allah and seek to make it crooked; and disbelieve in the Hereafter.´
Who hinder (men) from Allah’s way and seek to make it crooked, and they are disbelievers in the Hereafter
who turn away (people) from the way of Allah and seek to make it crooked and they are rejecters of the hereafter."
"On those who hindered people from Allah's Path and sought to distort it. And they believed not in the Hereafter."
(It is they) who used to hinder (the people) from the path of Allah and look for crookedness in it and they disbelieved in the Hereafter.
"The ones who hinder from the path of God, and sought to make it crooked; and with regard to the Hereafter they were rejecters."
"The ones who repel from the path of God, and sought to make it crooked; and regarding the Hereafter they were rejecters."
The ones who repel from the path of God, and sought to make it crooked; and regarding the Hereafter they were rejecters.
Those who prevent/obstruct from God's way/path and they desire it (be) bent/crookedness , and they are with the end (other life) disbelieving
who turn others away from God's path and try to make it appear crooked, and who refuse to acknowledge the truth of the life to come!"
Who bar from the way of Allah and inequitably seek to make it crooked; and they are disbelievers in the Hereafter."
Who debar (men) from the path of Allah and would have it crooked, and who are disbelievers in the Last Day
who prevented others from the way of God, sought to make (the path) appear crooked, and had no belief in the Day of Judgment."
who used to turn themselves away from the way of Allah, seeking to make it crooked, while they were the deniers of the Hereafter
They averted people from the way of Allâh, and sought to render it crooked, while they, concerning the ‘Hereafter’, refuse to believe in its existence.
"(Cursed are) those who prevent people from the path of Allah and seek to make it crooked. They do not believe in the afterlife."
Who hinder (the people) from the way of Allâh, seek to render it crooked, and persistently refuse to acknowledge the existence of Hereafter.
The wrongful who stood in the way to prevent Allah's spirit of truth from guiding people into all truth, making it their aim to pervert the truth and crook the path of righteousness to their own ends, and never did they acknowledge the truth of the Hereafter
who block Allah’s path, wishing to distort it, and who deny the Hereafter.
those who hindered ˹others˺ from Allah’s Way, strived to make it ˹appear˺ crooked, and disbelieved in the Hereafter.”
Those who divert from the way of Allah and desire it to be crooked and reject the hereafter.
who have debarred others from the path of God and sought to make it crooked, and who disbelieved in the life to come.‘
"who repel from the path of GOD, and strive to make it crooked, and, with regard to the Hereafter, they are disbelievers."
who turn away from God's path and try to make it crooked, and who refuse to acknowledge the truth of the life to come."
who turn away from God’s path and try to make it crooked, and who refuse to acknowledge the truth of the life to come.”
“Those who hinder Allah's pathway, and seek its crookedness, and with the hereafter they are infidels.
The unjust are those who hinder (people) from Allah's way and seek to make it crooked, and who are disbelievers in the Hereafter
who turn others away from God's path and try to make it appear crooked, and who reject the truth of the life to come.â€
They hindered men and women from the Path of Allah and tried to make it crooked, thus practically denying the Law of Requital and the life Hereafter
Who hinder (people) from Allah's way and seek to make it crooked, and they are disbelievers in the hereafter
`Who hinder men from the path of ALLAH and seek to make it crooked and who are disbelievers in the hereafter.
Those who turn from the way of God and seek to make it crooked, disbelieving in the Hereafter
Those who would make it difficult for (men) to come to the Path of Allah, and would seek in it something crooked: And they were those who denied the Hereafter."
Those who obstructed God’s path, sought to make it crooked, and denied the Hereafter.”
'Those who hinder from the path of God, and seek to distort it, and who deny the Hereafter.'
Who averted [people] from the way of Allah and sought to make it [seem] deviant while they were, concerning the Hereafter, disbelievers
Those who hinder from the way of God and seek to make it crooked, and they are disbelievers in the hereafter.'
"Those who would hinder (men) from the path of God and would seek in it something crooked: they were those who denied the Hereafter."
"Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter."
وَبَیۡنَهُمَا حِجَابࣱۚ وَعَلَى ٱلۡأَعۡرَافِ رِجَالࣱ یَعۡرِفُونَ كُلَّۢا بِسِیمَىٰهُمۡۚ وَنَادَوۡا۟ أَصۡحَـٰبَ ٱلۡجَنَّةِ أَن سَلَـٰمٌ عَلَیۡكُمۡۚ لَمۡ یَدۡخُلُوهَا وَهُمۡ یَطۡمَعُونَ ٤٦
A barrier divides the two groups with men on its heights recognizing each group by their marks: they will call out to the people of the Garden, ‘Peace be with you!’- they will not have entered, but they will be hoping
And between the 2, there will be a barrier and on Al-A’raf (heights) there will be people who will recognize every one by their marks (Paradise by white faces and hell by black faces). They will call out to the residents of Paradise: “Peace be on you.” They (people on Al-A’raf) will not have yet entered it (Paradise), but they will hope (to enter).
And betwixt the twain there will be a veil, and, on the heights will be men recognising them all by their mark, and they will cry unto the fellows of the Garden; peace be unto you! They will not have entered it yet, while they shall be longing
There will be a veil between them, and on the wall will be the men (of al-A'raf) who will recognise everyone by their distinguishing marks, and will call to the inmates of Paradise: "Peace on you," without having entered it themselves though hoping to do so
There is a curtain between the two (Paradise and Hell)... And on A’raf (the state of those who have believed in their essence, but have not yet duly experienced its outcome) are men who recognize each of them by the marks on their faces... They will call out to the people of Paradise, “Assalamu alaikum.” They (these men) have not yet entered Paradise, but they long for it.
There will be a dividing wall between them and on the ramparts there will be men who recognise everyone by their mark. They will call out to the people of the Garden: ´Peace be upon you!´ They will not enter it for all their ardent desire to do so.
And there will be a veil between them. And on the Elevations will be certain men who recognize each of them by their mark. They will call out to the inhabitants of paradise, ‘Peace be to you!’ (They will not have entered it, though they would be eager to do so
And between the two there is a barrier, and on the Heights (between Paradise and Hell) are some men, recognizing each by their countenances. They – not yet entering Paradise, but longing for it – call out to the companions of Paradise: "Peace be upon you!"
And between the two (- the Fire and the Paradise) is a barrier, and on the elevated places there shall be men (like the Prophets and other exalted spiritual dignitaries) who will recognise every one by his appearance. And they shall call out to the (prospective) inmates of Paradise, `Peace be on you!' These (prospective inmates of Paradise) will not have (yet) entered therein, though they will be hoping (for this entry)
And between them is a veil, and on the Ramparts are men knowing each by their mark, who shall call to the inhabitants of Paradise: 'Peace be upon you! They have not entered it, for all their eagerness.
And between the two of them there is a barrier. And on the heights, there are men who recognize everyone by their appearance, and they will call out to inhabitants of the garden that have not entered it yet, but they hope (to do so:) “Peace (and well-being) upon you.”
There will be a barrier between the inhabitants of Paradise and those who have to live in Hell. There will also be a group of people waiting in the heights (purgatory) hoping to be admitted into Paradise. They recognize each group by their faces and send their salutations to the inhabitants of the Paradise saying : "Salamon-Alaikum (meaning peace be with you in Arabic.)"
Between them will be a veil, and above will be those who would know everyone by their marks. They will call out to the companions of the garden, “Peace be upon you.” They would not have entered, but they will have an assurance of it
And between them is a partition, and on the elevations are men who recognize everyone by their features. And they called to the fellows of the Garden (of Paradise), “Peace be upon you.” They have not entered it, but they are ardently hoping.
And betwixt the two there is a veil, and on al Aaraf are men who know each by marks; and they shall cry out to the fellows of Paradise, 'Peace be upon you!' they cannot enter it although they so desire
Between Paradise and Hell is a veil; and on the Heights will be some men who will recognise them all by their foreheads; and they call to the people of Paradise, "Peace be upon you"; they have not entered Paradise and they yearn for it
And between the two there is a barrier while on the lofty pinnacles are men who recognize each one by their marks and they call out the people of the garden that, “Peace be on you” They have not yet entered it while they are longing.
And between the blessed and the damned there shall be a vail; and men shall stand on Al Araf, who shall know every one of them by their marks; and shall call unto the inhabitants of paradise, saying, peace be upon you: Yet they shall not enter therein, although they earnestly desire it
And betwixt the two (Hell and Paradise) there is a veil, and on the Heights are men (exalted or able men) who know each by their marks; and they greet the companions of the Garden, "Peace be upon you!" They enter it not though they hope (or des
And between them is a veil, and on the ramparts there shall stand men who will know each by their marks. To the companions of Paradise they shall call: 'Peace be upon you! ' Yet they did not enter it on account of their eagerness
And between them shall be a partition; and on the wall AL ARAF shall be men who will know all, by their tokens, and they shall cry to the inmates of Paradise, "Peace be on you!" but they shall not yet enter it, although they long to do so
And between those two groups there will be a barrier-screen and on Al-A’raf will be men: they recognise all by their marks (of submission to Al-Kitab). And they called out to the (would be) companions of Paradise thus: “Salamun Alaikum (Peace and tranquility be over you).” They (who are greeted thus) have not (yet) entered this (Paradise) but they desire (it on the basis of the Faith and deeds)
And between them both is a partition. And on the Elevated Places will be men who recognize everyone by their mark. And they will cry out to the Companions of the Garden that: Peace be on you. They enter it not and they are desirous of it.
Between (the faithful servants and the unforgiven sinners) will be a partition. On the heights will be people who recognize others by their marks. They will call to the companions of Paradise, “Peace to you!” They [the forgiven servants] will not have yet entered the garden, but they will already have the assurance.
Between the two, there shall be a veil, and on the A‘raf (heights) there will be people who will recognize them by their features. They will call out to the residents of Paradise: "Peace be upon you!" They will not have yet entered it, though they will have the hope."
And between the two there will be a barrier, and on the Heights will be men who will recognize each person by his mark and will cry, out to the people of Paradise: ´Peace be to you.´These will be the ones who had not yet joined them in Paradise, though they long to do so
And between them is a veil. And on the Elevated Places are men who know all by their marks. And they call out to the owners of the Garden: Peace be to you! They have not yet entered it, though they hope
And between them (there will be) a veil, and on the heights (from where one can recognise), there will be men who will recognise everyone by their marks and they will call out to the inhabitants of the garden (saying) that, "Peace be on you all." They would not have (yet) entered it though they would be in the hope (of entering it).
And between the two there shall be a veil. And on the heights there will be men who will recognise all others by their distinguishing features. And they will greet the dwellers of Paradise, "Peace on you." They will not have yet entered it, but will hope to
And between both (of them, the inmates of Paradise and Hell) there is a barrier (i.e., ramparts or heights), and on the A‘raf (the Heights), there will be men who will recognize all by their features. And they will call out to the people of Paradise: ‘Peace be upon you.’ They (the people of the A‘raf [the Heights]) will not have entered Paradise (themselves as yet) but will be aspiring (to that)
And between them is a barrier, and on the elevated platform are men who recognized others by their features. And they called out to the dwellers of Paradise: "Peace be upon you!" They have not yet entered it, but they are hoping
And between them is a barrier, and on the elevated platform are men who recognized others by their features. And they called out to the dwellers of the Paradise: "Peace be upon you!" They have not yet entered it, but they are hoping.
And between them is a veil, and on the elevated platform are men who recognized others by their features. And they called out to the dwellers of Paradise: "Peace be upon you!" They have not yet entered it, but they are hoping.
And between them (B) (is) a partition/barrier/protection , and on the fence between Heaven and Hell/the highest tip of anything (are) men they know each/all with (by) their marks/identifications/expressions, and they called/cried (to) the Paradises' company/friends : "That a greeting/security/peace on you." They did not enter it and they are coveting/desiring
And between the two there will be a barrier. And there will be persons who [in life] were endowed with the faculty of discernment [between right and wrong], recognizing each by its mark. And they will call out unto the inmates of paradise, "Peace be upon you!"-not having entered it themselves, but longing [for it]
And between them is a curtain, and on the battlements are men who recognize (them) all by their mark; and they will call out to the companions of the Garden, "Peace be upon you! They have not (yet) entered it, and they long (Or: ara eager) for that."
Between them is a veil. And on the Heights are men who know them all by their marks. And they call unto the dwellers of the Garden: Peace be unto you! They enter it not although they hope (to enter)
There will be a barrier between the people of Paradise and hell. There will be people on the heights who know everyone by their faces and who will say to the people of Paradise, "Peace be upon you." They hope to enter Paradise but are not yet therein
Between the two groups there will be a barrier. And on A‘raf (the Heights) there shall be people who will recognize each group through their signs, and they will call out to the people of Paradise, .Peace on you. They will not have entered it, yet they will hope to
Between them shall be a (great) barrier. And on the Heights (between ‘Al- Jannah’ & Gehenna) are men who would know every one by his marks. They call unto the Denizens of Al-Jannah, (saying), "Peace be to you”: they have not entered yet although they earnestly hope to enter.
A barrier shall exist between the two groups _ (those in paradise and those in hell). At a height would be (a third group of) men who would long to enter paradise, but would not have entered it yet. They would recognize all by their distinctive features. To the people of paradise they would say, "Peace upon you."
And there will be a barrier (between Al- Jannah & Gehenna). And on the Heights will be men who know all by their appearance. They call out to the Denizens of Al-Jannah: "Peace Be Upon You”: They will have not yet entered Al- Jannah, but earnestly hope so.
Between those in the realm of Paradise and these in the realm of Hell, there shall be a partition veiling those from these; at its height, stand men* able to distinguish those in Paradise from these in Hell by the language spoken by their countenances. They greet those in Paradise with the customary formula "Peace be upon you";people to whom paradise was not particularly their aim but only the obedience to Allah
A wall will appear between both groups, and on the high places there will be men who recognise each other from their features, and they will call out to the people of Paradise, “Peace be on you.” They won’t have entered it, but they will be longing to do so
There will be a barrier between Paradise and Hell. And on the heights ˹of that barrier˺ will be people who will recognize ˹the residents of˺ both by their appearance. They will call out to the residents of Paradise, “Peace be upon you!” They will have not yet entered Paradise, but eagerly hope to.
And between them is a barrier, and on its elevations there are men who know each by their signs. And they call the inhabitants of the garden, saying: peace be with you. They haven´t entered it yet, but they are hoping.
A screen will divide them, and on the Heights there will be men who recognize each one by his look. To those in Paradise they shall say: ‘Peace be upon you!‘ They shall not yet enter, though they long to be there
A barrier separates them, while the Purgatory is occupied by people who recognize each side by their looks. They will call the dwellers of Paradise: "Peace be upon you." They did not enter (Paradise) through wishful thinking.
Between the two there will be a barrier and on the heights are people who can recognize each by their features. They will call out to the people of paradise, "Peace be upon you," not having entered it themselves, but hoping to do so.
Between the two, there will be a barrier and on the heights are people who can recognize each group by their features. They will call out to the people of paradise, “Peace be upon you,” not having entered it themselves but hoping to do so.
And between them is a veil, and on the elevations are men, they recognized them with their marks. And they called out to the Paradise’s companions, "That peace be upon you." They have not entered it, and they are coveting.
And between the two (groups in Paradise and Hell) there shall be a veil. And on 'A'raf (the heights) there shall be men, recognizing all by their marks,who shall call to the inhabitants of Paradise: ' Peace be upon you ! ' They shall not have entered it; though they hope
Between the two parties there will be a barrier, and on the Heights there will be men who recognize everyone by their looks. They will call out to the dwellers of paradise: “Peace be upon youâ€, — not having entered it themselves, but longing still [to be there].
Between the people of Paradise and Hell there will be a veil. On the Heights there will be people with insight who will recognize others by their looks. They will greet those who, in their estimate, are worthy of entering the Garden, with "Peace!" (2:143), (4:41), (56:10-11)
And between the two there shall be a veil, and on the most elevated places there shall be men who know all by their marks, and they shall call out to the dwellers of the garden: Peace be on you; they shall not have yet entered it, though they hope
And between the two there shall be a partition, and on the Elevated Places in Heaven there shall be men who will know all by their marks. And they will call out to the people of Heaven, `Peace be on you.' These will not have yet entered it although they will be hoping to do so
And there will be a veil between them. And upon the Heights are men who know all by their marks. They will call out to the inhabitants of the Garden, “Peace be upon you!” They will not have entered it, though they hope
Between them shall be a veil, and on the heights (of honor) will be men who would know everyone by his marks: They will call out to the companions of the Garden, "Peace upon you:" And at that time they will not have gone in (the Garden), but they will be assured (of their entry)
Between them is a partition, and on the Heights are men who recognize everyone by their marks. They will call out to the residents of Paradise, “Peace be upon you.” They haven’t yet entered it, but they aspire to.
And between them is a partition, and on the Elevations are men who recognize everyone by their features. They will call to the inhabitants of the Garden, 'Peace be upon you.' They have not entered it, but they are hoping
And between them will be a partition, and on [its] elevations are men who recognize all by their mark. And they call out to the companions of Paradise, "Peace be upon you." They have not [yet] entered it, but they long intensely
And between them there is a veil, and on al Aaraf are men who know all by their mark; and they will call out to the fellows of the Garden, saying, 'Peace be on you.' They enter it not although they hope.
Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof)
Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof)
۞ وَإِذَا صُرِفَتۡ أَبۡصَـٰرُهُمۡ تِلۡقَاۤءَ أَصۡحَـٰبِ ٱلنَّارِ قَالُوا۟ رَبَّنَا لَا تَجۡعَلۡنَا مَعَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِینَ ٤٧
and when their glance falls upon the people of the Fire, they will say, ‘Our Lord, do not let us join the evildoers!’
And when their eyes will turn towards the inmates of the fire, they will say: “Our Lord! Don’t place us with the wrongdoers.”
And when their eyes Will be turned toward the fellows of the Fire, they will say: our Lord! place us not with these wrong-doing people
When their eyes fall on the inmates of Hell they will say: "O Lord, do not place us in the crowd of the vile."
And when their eyes turn toward the people of fire (Naar, radiation), they will say, “Our Rabb! Do not place us with the wrongdoers.”
When they turn their eyes towards the Companions of the Fire, they will say, ´Our Lord, do not place us with the people of the wrongdoers!´
And when their look is turned toward the inmates of the Fire, they will say, ‘Our Lord, do not put us among the wrongdoing lot!’
And when their eyes are turned towards the companions of Hell, they say (in dread of that state): "Our Lord! Do not include us among the people of the wrongdoing!"
And when their eyes are turned towards the fellows of the Fire, they will say, `Our Lord! place us not with these wrong-doing people.
And when their eyes are turned towards the inhabitants of the Fire they shall say, 'Our Lord, do not Thou assign us with the people of the evildoers.
And when their eyes are turned towards inhabitants of the fire, they will say: “Our Lord, do not put us with the wrongdoing people.”
When the latter' eyes will be turned towards the inhabitants of Hell, they will pray: "Lord, please do not include us among such unjust people."
When their eyes will be turned towards the companions of the fire, they will say, “Our Lord, send us not to the company of the wrongdoers.
And when their sight(s) are directed towards the fellows of the Fire, they say, “Our Lord, do not place us with the unjust people.”
But when their sight is turned towards the fellows of the Fire, they say, 'O our Lord! place us not with the unjust people.
And when their eyes turn towards the people of hell, they will say, "Our Lord! Do not put us along with the unjust."
And when their gazes are turned towards people of the fire, they will cry out, “O our Lord! Do not make us to be with the people who wrong their own souls.”
And when they shall turn their eyes towards the companions of hell fire, they shall say, O Lord, place us not with the ungodly people
But when their sight is turned towards the Companions of the Fire, they say, "Our Lord! Place us not with the unjust people."
And when they turn their eyes towards the companions of the Fire, they will say: 'Lord, do not cast us among the harmdoers!
And when their eyes are turned towards the inmates of the Fire, they shall say, "O our Lord! place us not with the offending people."
And when their eyes were made to turn in the direction of the (would be) companions of the Fire, they said: “Our Nourisher-Sustainer! Do not place us with the nation of transgressors.”
And when their sight would be turned away of its own accord to the Companions of the Fire, they will say: Our Lord assign Thou us not with the folk, ones who are unjust!
When (the forgiven servants’) eyes turn toward the companions of the fire, they will say, “Our Lord, do not send us into the company of sinners.”
When their eyes shall turn towards the inmates of the hellfire they will say: "Our Lord! Do not cast us among these wrongdoers."
And when the eyes of the people of the Heights will be turned towards the people of Hell they will say: ´Our Lord! Do not cast us among the wrongdoing people.´
And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people
And when their eyes will turn towards the inhabitants of the fire, they will say, "Our Fosterer ! do not place us with the unjust people."
And when their eyes will be turned towards the dwellers of the Fire, they will say, "Our Lord! Place us not with the wicked people."
And when their eyes will be turned towards the inmates of Hell, they will say: ‘O our Lord, (join) us not (together) with the unjust people.
And when their eyes are turned towards the dwellers of the Fire, they Say: "Our Lord, do not make us with the wicked people!"
And when their eyes are turned towards the dwellers of the Fire, they say: "Our Lord, do not place us with the wicked people!"
And when their eyes are turned towards the dwellers of the Fire, they say: "Our Lord, do not place us with the wicked people!"
And if their eye sights/understanding was diverted towards the fire's company/friends , they said: "Our Lord do not make/put us with the nation the unjust/oppressive ."
And whenever their eyes are turned towards the inmates of the fire, they will cry: "O our Sustainer! Place us not among the people who have been guilty of evildoing!"
And when their beholdings (i.e., their eyes) are turned about towards the companions of the Fire, they will say, "Our Lord, do not make us among the unjust people."
And when their eyes are turned toward the dwellers of the Fire, they say: Our Lord! Place us not with the wrong-doing folk
When their eyes turn to the dwellers of hell, they will pray, "Lord, do not place us among the unjust."
When their eyes will be turned to the people of the Fire, they will say, .Our Lord, do not join us with the unjust people
When their eyes are turned towards the Denizens of the Hell, they will say, “O Lord, do not place us among the iniquitous."
When their sight turns to the inmates of hellfire, they would say, "Our Lord, do not include us with the wicked people!"
When their eyes are turned towards the Denizens of the Hell, they will say: “O Lord, do not place us among those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.”
And when their eyes are turned toward the inmates in the realm of Hell, they pray: O Allah our Creator, we pray and beseech You not to associate us with the wrongful of actions
When their eyes turn toward the companions of Hell, they will say, “Our Lord, don’t put us with the evildoers.
When their eyes will turn towards the residents of Hell, they will pray, “Our Lord! Do not join us with the wrongdoing people.”
And when their eyes are turned towards the inmates of the fire they say: our Lord, do not place us with the wrongdoing people.
And when they turn their eyes towards the inmates of the Fire they will cry: ‘Lord, do not cast us among the wrongdoers!‘
When they turn their eyes towards the dwellers of Hell, they will say, "Our Lord, do not put us with these wicked people."
Whenever their eyes are turned towards the people of the fire, they will cry, "Lord, do not place us among the unjust people."
Whenever their eyes are turned towards the people of the fire, they will cry, “Lord, do not place us among the unjust people.”
And when their visions were diverted towards The Fire 's Companions, they said, “Our Lord, do not set us up with the oppressor kinfolk.”
And when their eyes shall be turned toward the inhabitants of the Fire, they shall say: ' Our Lord ! Place us not with the unjust people
And whenever their eyes are turned towards the inmates of the fire, they will say: “Our Lord, do not place us alongside such wrongdoing people.â€
When they turn to the ones who have been living a hellish life, they will say, "Our Lord! Keep us away from the ways of the wrongdoers and violators of human rights."
And when their eyes shall be turned towards the inmates of the fire, they shall say: Our Lord! place us not with the unjus
And when their eyes are turned towards the companions of the Fire, they will say, `Our Lord, place us not with the wrongdoing people.
And when their eyes turn toward the inhabitants of the Fire, they will say, “Our Lord! Place us not among the wrongdoing people!
When their eyes shall be turned towards the companions of the Fire, they will say: "Our Lord! Do not send us to the company of the wrongdoers."
And when their gaze turns towards the dwellers of the Fire, they will say, “Our Lord, don’t place us with the wrongdoers.”
And when their eyes are directed towards the inmates of the Fire, they will say, 'Our Lord, do not place us among the wrongdoing people.'
And when their eyes are turned toward the companions of the Fire, they say, "Our Lord, do not place us with the wrongdoing people."
And when their sight is turned towards the fellows of the fire, they will say, 'Our Lord! Do not place us with the unjust people.'
When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers."
When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers."
6
Helplessness of Opponents
وَنَادَىٰۤ أَصۡحَـٰبُ ٱلۡأَعۡرَافِ رِجَالࣰا یَعۡرِفُونَهُم بِسِیمَىٰهُمۡ قَالُوا۟ مَاۤ أَغۡنَىٰ عَنكُمۡ جَمۡعُكُمۡ وَمَا كُنتُمۡ تَسۡتَكۡبِرُونَ ٤٨
and the people of the heights will call out to certain men they recognize by their marks, ‘What use were your great numbers and your false pride
And the people of Al-A’raf (heights) will call out certain residents, whom they would recognize by their marks, saying: “What did benefit to you from your number (wealth) and your show of arrogance?”
And the fellows of the heights will cry unto the men whom they would recognise by their mark, and say: your multitude availed you naught nor that over which ye were wont to be stiff-necked
Recognising them by their marks the men of al-A'raf will call (to the inmates of Hell): "Of what use was your amassing (of wealth) of which you were proud?"
The people of the A’raf (those who have believed in their essence but have not yet duly experienced its outcome) will call out to men (of hell) whom they recognize by their mark, “Of no avail to you was your wealth or your arrogance!”
The Companions of the Ramparts will call out to men they recognise by their mark, saying, ´What you amassed was of no use to you, nor was your arrogance.
And the occupants of the Elevations will call out to certain men whom they recognize by their marks, ‘Your rallying did not avail you, nor what you used to disdain
The people of the Heights call out to some men (who were the leaders of unbelief in the world, and) whom they recognize by their marks (on their countenances), saying: "(Now you see that) neither your numbers and the wealth you amassed nor your growing arrogance and vanity have availed you!"
The occupants of the elevated places will call out to certain men (from the fellows of the Fire), whom they will recognise by their appearance, `Behold! neither your multitude nor that (amassing) in which you took pride have been of any avail to you
And the dwellers on the Battlements shall call to certain men they know by their sign: 'Your amassing has not availed you, neither your waxing proud
And inhabitants of the heights call out to men whom they recognize from their appearance saying: “Your (large) population and your being arrogant are of no use to you.”
Those among them who recognize some [unjust rich and famous] people [of their generation], will call upon them saying: "Your worldly wealth and position (that you were so proud of) did not come to your help."
Those above will call to those whom they will know from their marks saying, “Of what profit to you were your possessions, and those things about which you were arrogant
Then the fellows of the elevations called out to men whom they recognize by their features. They said, “In no way did your multitude avail you, nor did your arrogance.”
And the fellows on al Aaraf will cry out to the men whom they know by their marks, and say, 'Of no avail to you were your collections, and what ye were so big with pride about
And the men on the Heights will call to some men whom they recognise by their foreheads, and say, "What benefit did your derive from your populace and from what you prided in?"
And people of the lofty pinnacles call out to men they recognize by their marks saying, “It has been of no avail to you all that you have amassed and all that because of which used to be arrogant.
And those who stand on Al Araf shall call unto certain men, whom they shall know by their marks, and shall say, what hath your gathering of riches availed you, and that ye were puffed up with pride
And the Companions of the Height will call out to the men whom they know by their marks, and say, "Of what profit to you were your hoarding (of wealth), and what you were so arrogant about."
And the companions of the ramparts call to men whose marks they recognize: 'Neither your amassing nor your pride have availed you
And they who are upon Al Araf shall cry to those whom they shall know by their tokens, "Your amassings and your pride have availed you nothing
And those (available, seated or posted) at Al-A’raf called out to men whom they recognise by their marks (of neglect and arrogance to Al-Kitab). They said: “Your partymen became of no benefit to you and (also) whatever you had been doing in arrogance
The Companions of the Elevated Places would cry out to men whom they would recognize by their mark. They would say: Your amassing availed you not, nor that you had been growing arrogant.
The companions on the heights will call to certain people whom they will recognize from their marks. [They will say,] “No profit to you were your hoarding and whatever caused your arrogance.
The people of the A'raf (heights) will call to certain men (famous personalities from among the inmates of Hell) whom they will recognize by their features and say: "Have you found out that neither your riches nor your arrogant pride have availed you
And the people of the Heights will cry out to the men whom they would recognize by their marks. saving: ´Neither your numbers nor the riches of which you were proud availed you
And the owners of the Elevated Places call out to men whom they recognize by their marks, saying: Of no avail were to you your amassings and your arrogance
And the inhabitants of the heights (from where one can recognise), will call out to the men whom they would recognise by their marks, saying, "Your collections (hoardings) and that in which you considered yourselves great, have not saved you (from the punishment)."
And the dwellers of the heights will call out to men whom they will recognise by their distinguishing features, "Of no avail were to you the wealth you amassed and the things you took pride in!"
And the people of the A‘raf (the Heights) will call out to those people (of Hell) whom they will be recognizing by their identification marks saying (to them): ‘Your parties could not be of any use to you, nor (could rescue you) your arrogance you used to practise
And the people standing on the elevated platform called on men they recognized by their features, they said: "What good did your large number do for you, or what you were arrogant for"
And the people standing on the elevated platform called on men they recognized by their features, they said: "What good did your large number do for you, or what you were arrogant for?"
And the people standing on the elevated platform called on men they recognized by their features, they said: "What good did your large number do for you, or what you were arrogant for?"
And company/friends (of) the fence between Heaven and Hell/the highest tip of anything called/cried (to) men (that) they know them by their marks/identifications/expressions. They said: "Your gatherings/collecting/group and what you were being arrogant did not enrich/satisfy from you."
And they who [in life] had possessed this faculty of discernment will call out to those whom they recognize by their marks [as sinners], saying: "What has your amassing [of wealth] availed you, and all the false pride of your past
And the companions of the battlements will call out to men they recognize by their mark. They will say, "In no way has your gathering (i.e., your amassing, and your multitude) availed you, neither whatever you used to wax proud of
And the dwellers on the Heights call unto men whom they know by their marks, (saying): What did your multitude and that in which ye took your pride avail you
The people of the Heights will say to those (in hell) whose faces they recognize, "Why did your supporters and your pride not help you?"
The people of A‘raf will call out to the people (of Fire) whom they will recognize through their signs: .Your masses were not of any help to you, nor was the arrogance you used to show
The men who stand upon the heights will call to certain men, whom they know by their marks, (saying): “Of no avail were to you, your extensive properties, and your arrogant attitude ( toward Faith).”
The people at the height would recognize men (in the hellfire) by their distinctive features and would say to them, "Did all your followers and your hoarded wealth _ of which you were so proud (and used to boast) _ help you in the least?"
The men who stand upon the heights will call to certain men, whom they know by their marks, (saying): “Of what benefit to you were your extensive properties, and your arrogant attitude (toward the authority of Allâh).”
Then those on the heights shall address those whom they recognize by the language spoken by there countenances: " Do you now realize that all that you had amassed of wealth and all the multitudinous you associated with did not avail you a useful purpose nor did your inordinate self-esteem!"
The companions of the high places will call out to other men whom they recognise by their features, and they will say to them, “Your large group and pride hasn’t benefitted you
Those on the heights will call out to some ˹tyrants in the Fire˺, who they will recognize by their appearance, saying, “Your large numbers and arrogance are of no use ˹today˺!
And those on the elevations call men whom they know from their characteristics, saying: your grouping together and your arrogance did not benefit you.
Then, those on the Heights will say to men they recognize by their looks: ‘Nothing have the riches you amassed and your scornful pride availed you
The dwellers of the Purgatory will call on people they recognize by their looks, saying, "Your great numbers did not avail you in any way, nor did your arrogance.
Those who had possessed this ability of discernment will call out to those they recognize by their marks [as sinners], saying, "How has your collection [of wealth] and all your false pride benefitted you?
Those who had possessed this ability of discernment will call out to those they recognize by their marks [as sinners], saying, “How has your collection [of wealth] and all your false pride benefitted you?
And the Elevations companions called to men, they recognized them with their marks, they said, ``Your gathering has not availed you, and what you were arrogating."
And the occupant of 'A'raf (the heights) shall call to men whom they will recognize by their marks, saying: ' Of no avail were to you your amassing and what you used to act proudly '
Then those on the Heights will call out to certain people whom they recognize by their looks, saying: “What have your great throngs and your false pride availed you?
The people on the Heights will recognize another group and say to them, "How did your multitude, the wealth you amassed and the things you took pride in, help you?"
And the dwellers of the most elevated places shall call out to men whom they will recognize by their marks saying: Of no avail were to you your amassings and your behaving haughtily
And the occupants of the Elevated Places will call out to men, whom they will know by their marks, and say, `Your numbers availed you not, nor your arrogance
And the inhabitants of the Heights will call out to men whom they know by their marks, “Your accumulating has not availed you, nor has your waxing arrogant
The men on the heights (of honor) will call certain (others) whom they will know by their marks, saying: "What profit to you were your heaps (of wealth) and your haughty (and unpleasant) habits
The people on the Heights will call out to men they recognize by their features, saying, “Your hoardings availed you nothing, nor did your arrogance.
And the dwellers of the Elevations will call to men they recognize by their features, saying, 'Your hoardings did not avail you, nor did your arrogance.'
And the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, "Of no avail to you was your gathering and [the fact] that you were arrogant."
And the fellows of al Aaraf will call out to men, they know them by their mark, saying, 'Of no avail to you were your collections, and what you were proud;
The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways
The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways
أَهَـٰۤؤُلَاۤءِ ٱلَّذِینَ أَقۡسَمۡتُمۡ لَا یَنَالُهُمُ ٱللَّهُ بِرَحۡمَةٍۚ ٱدۡخُلُوا۟ ٱلۡجَنَّةَ لَا خَوۡفٌ عَلَیۡكُمۡ وَلَاۤ أَنتُمۡ تَحۡزَنُونَ ٤٩
And are these the people you swore God would never bless? [Now these people are being told], “Enter the Garden! No fear for you, nor shall you grieve.”’
Are they those about whom you swore that Allah will not grant them Mercy? (Today, it has been said to them): “Enter Paradise, no fear shall be on you, nor shall you grieve.”
Are these the ones of whom ye sware that Allah would not reach them with His mercy? Unto them it hath been said enter the Garden; on you shall come no fear nor shall ye grieve
(Then pointing to the inmates of Paradise, they will say): "Are they not those of whom you had sworn and said: 'God will not have mercy on them?' (And yet they have been told,) 'Enter Paradise where you will have no fear or regret.'"
“Are these the ones whom you swore that Allah will not embrace with His grace?” (Whereas now they are told): “Enter Paradise! There is no fear for you... And you will not be grieved!”
Are these the people you swore that Allah´s mercy would never reach?´ ´Enter the Garden. You will feel no fear and know no sorrow.´
Are these the ones concerning whom you swore that Allah will not extend them any mercy?’ ‘Enter paradise! You shall have no fear, nor shall you grieve.’
(Pointing to the companions of Paradise, they continue): "Are those not the ones of whom you swore that God would not favor them with mercy?" (For now it is they who have been told:) "Enter Paradise; you will have no fear, nor will you grieve."
`Are these (owners of Paradise) the ones about whom you swore that Allah would not extend His mercy to them?' (Allah has ordered them,) `Enter Paradise! No fear shall remain on you, nor ever shall you grieve.
Are these the ones that you swore God would never reach with mercy?' 'Enter Paradise; no fear upon you, nor shall you sorrow
Are these the ones whom you swore that God does not grant them mercy? (They will be told:) “Enter the garden, you will have no fear and you will not be sad.”
They will continue: "Are not these inmates of Paradise the same people whom you [were making fun of and] swore that God would never shower them with any blessing? [Now listen to the voice saying: ] "Enter into Paradise where you will never feel any fear or sadness."
“Behold, are these not those whom you swore that God, even with His mercy, would never bless? Enter the garden, no fear will be on you, nor will you grieve.
“Are these the ones youpl swore Allah would not touch with mercy? Enter the Garden (of Paradise); no fear is upon you, nor shall you grieve.”
are these those ye swore that God would not extend mercy to? Enter ye Paradise; there is no fear for you, nor shall ye be grieved.
"Are these the people (Muslims) regarding whom you swore that Allah would not have mercy on them at all? Whereas to the Muslims it has been said ‘Enter Paradise; you shall have no fear nor any grief.’ "
Are these the ones you had sworn that Allah would not endow them with any mercy?” [O you the people of the garden!] “Enter you the garden, there is no fear on you while you grieve not.”
Are these the men on whom ye sware that God would not bestow mercy? Enter ye into paradise; there shall come no fear on you, neither shall ye be grieved
Behold, are these others not those of whom you swore, that Allah would not extend mercy? But it is said to them "Enter you Paradise; there is no fear for you, nor shall you be grieved."
Are these whom you swore that Allah would never have mercy upon them? ' (To them it will be said:) 'Enter Paradise. You have nothing to fear neither will you be saddened.
Are these they on whom ye sware God would not bestow mercy? Enter ye into Paradise! where no fear shall be upon you, neither shall ye be put to grief."
Are these people those of whom you swore that Allah shall not reach them with Mercy? Enter you people in Paradise. There is no fear on you and nor shall you grieve (in depression or anxiety).”
Are these, those about whom you swore an oath that God would never impart mercy? Enter the Garden. There will be neither fear in you nor will you feel remorse.
Are these [forgiven servants] not the same people of whom you said Allah would never bless with His mercy? Enter Paradise. No fear or grief will be upon you.”
Are the residents of paradise not the same people about whom you swore that Allah will never bestow His mercy on them?" Today the same people are being welcomed with the words, "Enter paradise, you have nothing to fear or to regret."
Are these not the ones of whom you swore that Allah shall grant them nothing of His mercy?´ To such it will be said: ´Enter Paradise. You have no cause to fear, nor shall you grieve.´
Are these they about whom you swore that Allah would not bestow mercy on them? Enter the Garden; you have no fear, nor shall you grieve
Are these the persons about whom you swore that Allah will not bestow them with His mercy? Enter the garden, there will neither be any fear on you nor will you grieve.
"Are these — who were told, 'Enter Paradise! You shall have no fear, nor shall you grieve' — the same about whom you swore that Allah will not bestow mercy on them?"
Is it they about whom you used to swear (on seeing their miserable plight): Allah will (never) bless them with His mercy? (But listen! It is they who are now being called:) Enter Paradise; you will neither fear nor grieve.
Weren't these the ones whom you swore God would not grant them of His mercy "Enter Paradise, there is no fear for you nor will you grieve."
"Were these not the ones whom you swore God would not grant them of His mercy?" Enter the Paradise, there is no fear for you nor will you grieve.
Were these not the ones whom you swore God would not grant them of His mercy? Enter Paradise, there is no fear for you nor will you grieve.
Are those, those who you swore/made oath (that) God will not take/receive them with a mercy? Enter the Paradise, no fear/fright on you and nor you be sad/grieving
Are those [blessed ones] the self-same people of whom you once solemnly declared, `Never will God bestow His grace upon them'? [For now they have been told,] `Enter paradise; no fear need you have, and neither shall you grieve!"
Are these the ones that you swore Allah would not allow them to attain (any) mercy?" "Enter the Garden; no fear will (be) upon you, nor will you grieve."
Are these they of whom ye swore that Allah would not show them mercy? (Unto them it hath been said): Enter the Garden. No fear shall come upon you nor is it ye who will grieve
They will also say, "Are these (the people of Paradise) the ones of whom you swore would receive no mercy from God?" They will continue, " People of Paradise, live therein without any fear or grief."
Is it these (people of Paradise) about whom you swore that Allah would not allow His mercy to reach them?. (It will be said to such people,) .Enter Paradise; there will be no fear for you, nor shall you grieve
(Allâh will say unto the inhabitants of Gehenna), "Are these the ones whom you had sworn that Allâh would never show clemency? (O’ people of the heights), enter ‘Al- Jannah’, ( you have been delivered from the consequence of your sins). There will come no fear upon you, neither will you ever grieve.”
"Hadn´t you sworn about these very people that Allah would grant them nothing of His Mercy?" (But now they are told), "Enter the paradise! You shall have no fear, nor shall you ever grieve (or be sorry)."
Are these whom you had sworn that Allâh would show them no Mercy ? (O’ people of the heights): “Enter Al- Jannah, (you have been delivered from the consequence of your iniquitous deeds)- No fear shall come upon you, nor shall you grieve.”
They add: "Are those not they you declared on oath that Allah would never extend His mercy to them!". "As you can clearly see, Allah has greeted them and said to them". I bid you a hearty welcome; go into the world of splendour and surpassing beauty, the world of Paradise and Eternity where you shall have no ground for alarm nor shall you come to grief
Are these the ones about whom you swore Allah’s kindness would never reach?” The angels will say, “Enter Paradise. You shall neither fear nor grieve.
Are these ˹humble believers˺ the ones you swore would never be shown Allah’s mercy?” ˹Finally, those on the heights will be told:˺ “Enter Paradise! There is no fear for you, nor will you grieve.”
Are those the ones you swore Allah´s mercy would not reach? Enter the garden, no fear shall you have nor shall you worry.
Are these the ones who you swore would never earn God‘s mercy? Come into Paradise. You have nothing to fear or to regret.‘
"Are those the people you swore that GOD will never touch them with mercy?" (The people in the Purgatory will then be told,) "Enter Paradise; you have nothing to fear, nor will you grieve."
Are these the people you swore God would never bless? [For now they have been told,] 'Enter paradise. There is no need to fear or grieve.'"
Are these the people you swore God would never bless? [For now, they have been told,] ‘Enter paradise. There is no need to fear or grieve.’”
Are these the ones whom you swore that Allah would never obtain them with His mercy? They enter paradise. There is no fear upon you, nor do you grieve.
Are these they whom you swore that Allah will not bestow any mercy on them ? (Whom Allah now says) Enter you into Paradise; no fear shall be upon you, nor shall you grieve
“Are these the self-same people whom you swore that God would never show them mercy?†(Now they have been told,) “Enter Paradise. You have nothing to fear, nor will you grieve.â€
And pointing to the dwellers of the Garden, they will say, "Are these not the people about whom you used to swear that Allah will never bestow His Grace upon them? They are entering the Garden where there will be no fear or grief." (They will make it clear that the Divine Law favors no particular peoples. Obeying His Laws brings His Grace and Bounties"). Follow His Laws and, "Enter the paradise of your own making, the society where there shall be no fear nor grief."
Are these they about whom you swore that Allah will not bestow mercy on them? Enter the garden; you shall have no fear, nor shall you grieve
`Are these the men about whom you swore that ALLAH would not extend mercy to them?' To them God will say, `Enter Paradise; no fear shall come upon you, nor shall you grieve.
Are these the ones concerning whom you swore that God would not extend any mercy?” “Enter the Garden! No fear shall come upon you, nor shall you grieve.
"Look! Are these not the men whom you swore that Allah with His Mercy will never bless?" It has been said to them: "You enter the Garden: There shall be no fear on you, and you shall not be sorrowful."
Are these the ones you swore God would never touch with mercy?” “Enter Paradise; there is no fear for you, nor will you grieve.”
'Are these the ones you swore God will not touch with mercy?' 'Enter the Garden; you have nothing to fear, and you will not grieve.'
[ Allah will say], "Are these the ones whom you [inhabitants of Hell] swore that Allah would never offer them mercy? Enter Paradise, [O People of the Elevations]. No fear will there be concerning you, nor will you grieve."
Are these the ones who you swore God would not reach them with mercy? Enter the Garden; there is no fear upon you, nor shall you grieve.'
"Behold! are these not the men whom you swore that God with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve."
"Behold! are these not the men whom you swore that Allah with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve."
وَنَادَىٰۤ أَصۡحَـٰبُ ٱلنَّارِ أَصۡحَـٰبَ ٱلۡجَنَّةِ أَنۡ أَفِیضُوا۟ عَلَیۡنَا مِنَ ٱلۡمَاۤءِ أَوۡ مِمَّا رَزَقَكُمُ ٱللَّهُۚ قَالُوۤا۟ إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلۡكَـٰفِرِینَ ٥٠
The people of the Fire will call to the people of Paradise, ‘Give us some water, or any of the sustenance God has granted you!’ and they will reply, ‘God has forbidden both to the disbelievers
The inmates of the fire will cry out to the residents of Paradise: “Pour on us some water or anything Allah has provided you.” They will say: “Allah has forbidden both (water and provision) to the disbelievers
And the fellows of the Fire will cry unto the fellows of the Garden: pour out on us water or aught wherewith Allah hath provided you. They will say verily Allah hath forbidden it unto infidels
Those in Hell will call to the inmates of Paradise: "Pour a little water over us, or give us a little of what God has given you." They will answer: "God has verily forbidden these to those who denied the truth
The people of fire (Naar, radiation) will call out to the people of Paradise, “Pour upon us some of that water (knowledge) or from whatever Allah has provided you (the forces comprising heavenly life)”... (They will be answered): “Indeed Allah has made this forbidden upon the deniers of the knowledge of the reality.”
The Companions of the Fire will call out to the Companions of the Garden, ´Throw down some water to us or some of what Allah has given you as provision.´ They will say, ´Allah has forbidden them to the kafirun:
The inmates of the Fire will call out to the inhabitants of paradise, ‘Pour on us some water, or something of what Allah has provided you.’ They will say, ‘Allah has indeed forbidden these two to the faithless!’
And the companions of the Fire call out to the companions of Paradise: "Pour out some water upon us, or something of what God has provided for you!" They say: "Indeed God has forbidden both to the unbelievers."
Now the fellows of the Fire will call out to the owners of Paradise, `Pour down upon us some water or (give us) some of that which Allah has provided for you.' They will say, `Allah has forbidden them both to the disbelievers
The inhabitants of the Fire shall call to the inhabitants of Paradise: 'Pour on us water, or of that God has provided you!' They will say: 'God has forbidden them to the unbeliever
And inhabitants of the fire call out to inhabitants of the garden that send us some water or some of what God has provided for you. They say: “God has forbidden them to the disbelievers,
The inmate of Fire will beg the inhabitants of Paradise: "Give us a little bit of the water and a small portion of what God has provided for you." They will reply: "God has forbidden them to you."
The companions of the fire will call to the companions of the garden, “Pour down to us water or anything that God provides for your sustenance.” They will say, “Both these things have God forbidden to those who rejected Him.
And the fellows of the Fire called out to the fellows of the Garden (of Paradise), “Pour some water over us or some of what Allah has provided for you.” They said, “Allah has indeed forbidden them for the deniers
But the fellows of the Fire shall cry out to the fellows of Paradise, 'Pour out upon us water, or something of what God has provided you with.' They will say, 'God has prohibited them both to those who misbelieve
And the people of hell will cry out to the people of Paradise, "Provide us some benefit from your water or from the food Allah has provided you"; they will say, "Indeed Allah has forbidden both to the disbelievers."
And people of the fire call out on people of the garden that, “pour down upon us from the water or from the sustenance which Allah has provided you with.” They say, “Truly Allah has forbidden both of them on the disbelievers.”
And the inhabitants of hell fire shall call unto the inhabitants of paradise, saying, pour upon us some water, or of those refreshments which God hath bestowed on you. They shall answer, verily God hath forbidden them unto the unbelievers
But the Companions of the Fire cry out to the Companions of the Garden, "Pour out upon us water, or something of what Allah has provided you with (for sustenance, benefit or comfort)." They will say, "Allah has forbidden them both to those
The companions of the Fire will call out to the companions of Paradise: 'Pour upon us some water, or some of that which Allah has provided you. ' But they shall reply: 'Allah has forbidden both to the unbelievers
And the inmates of the fire shall cry to the inmates of Paradise: "Pour upon us some water, or of the refreshments God hath given you?" They shall say, "Truly God hath forbidden both to unbelievers
And the dwellers of the Fire called out to the dwellers of Paradise thus: “Pour on us some of the water or out of what Allah has given you as providence.” They (i.e., the dwellers in Paradise) said: “Certainly Allah has banned those two over the disbelievers”
And the Companions of the Fire would cry out to the Companions of the Garden: Pour some water on us, or some of what God provided you. They would say: Truly, God forbade them both to the ones who are ungrateful,
The companions of the fire will call to the companions of Paradise, “Pour upon us water or anything that Allah has provided you.” They will say, “Allah has certainly forbidden these things to those who would not believe.
Then the inmates of the fire will cry out to the residents of paradise: "Give us some water or some of the food which Allah has provided you." They will reply: "Allah has prohibited both of these things to the unbelievers
And the people of the Fire will cry out to the people of Paradise: ´Pour out some water on us or throw at us something of what Allah has bestowed upon you.´ They will reply: ´Allah has forbidden them to the deniers of the truth
And the companions on the Fire call out to the owners of the Garden: Pour on us some water or some of that which Allah has provided for you. They say: surely Allah has forbidden them both to the disbelievers
And the inhabitants of the fire will call out to the inhabitants of the garden (saying) that, "Pour out on us water or (something) of that which Allah has provided you." They will say, "Allah has certainly forbidden both (the things) for the infidels,
And the dwellers of the Fire will call out to the dwellers of Paradise, "Let some water or some of the provisions Allah has given you overflow to us!" They will say, "Allah has indeed prohibited them both upon those who suppressed the Truth."
And the inmates of Hell will call out to the inhabitants of Paradise: ‘Bless us with some water (of Paradise), or of (the provision) that Allah has granted you.’ They will say: ‘Allah has indeed forbidden both (these bounties) to the disbelievers
And the dwellers of the Fire called on the dwellers of Paradise: "Give us some water, or what God has provided for you" They said: "God has forbidden it for the rejecters."
And the dwellers of the Fire called on the dwellers of the Paradise: "Give us some water, or what God has provided for you?" They said: "God has made it forbidden for the rejecters."
And the dwellers of the Fire called on the dwellers of Paradise: "Give us some water, or what God has provided for you?" They said: "God has forbidden them for the rejecters."
And the fire's company/friends called/cried (to) the Paradises' company/friends : "That spread/flow on us from the water or from what God provided for you." They said: "That God forbade/prohibited them (B) on the disbelievers."
And the inmates of the fire will call out unto the inmates of paradise: "Pour some water upon us, or some of the sustenance [of paradise] which God has provided for you!" [The inmates of paradise] will reply: "Verily, God has denied both to those who have denied the truth
And the companions of the Fire will call out to the companions of the Garden (saying), "Downpour on us some water, or some of whatever Allah has provided you." They will say, "Surely Allah has prohibited both to the disbelievers, "
And the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us some water or some wherewith Allah hath provided you. They say: Lo! Allah hath forbidden both to disbelievers (in His guidance)
The dwellers of the fire will ask the people of Paradise to give them some water or other things which God has granted to them. They will reply, "God has deprived the unbelievers of the blessings of Paradise."
The people of the Fire will call out to the people of Paradise, .Pour on us some water, or some of what Allah has provided you. They will say, .Allah has prohibited these for disbelievers
The ‘Denizens of the Inferno’ will call out to the ‘Denizens of Al-Jannah’, (saying): "Pour some water upon us, or some of the sustenance (of ‘Al- Jannah’) of which Allâh has provided for you. They will say: "Surely, Allâh has forbidden both to those who refuse to knowledge (the Unity & Oneness of Allâh),
The inmates of hell will call out to the people of paradise, saying, "Pour us some water, or some of the provisions Allah has granted you." The people of paradise would reply, "Allah has of course denied these things to those who denied the truth."
The Denizens of the Hell will call out to the Denizens of Al-Jannah, (saying): "Pour some water upon us, or some of the sustenance (of Al- Jannah) of which Allâh has provided for you.” They will say: "Allâh has forbidden both (water and provision) to those who are spiritually dead and blind,”
Then shall those in the realm of Hell call those in the realm of Paradise saying: "Afford us some water or some of what Allah has provisioned you". In response they say: Allah has forbidden them to those who denied Him"
The companions of Hell will ask the companions of Paradise: “Give us some water or anything else Allah has provided you.” They will say, “Allah has forbidden both for the disbelievers
The residents of the Fire will then cry out to the residents of Paradise, “Aid us with some water or any provision Allah has granted you.” They will reply, “Allah has forbidden both to the disbelievers,
And the inmates of the fire call the inhabitants of the garden: pass us of the water or of what Allah has provided you with. They say: Allah has forbidden it to those who rejected (the truth).
And the inmates of Fire will cry out to the heirs of Paradise: ‘Give us some water, or some of that which God has given you.‘ They will say: ‘God has forbidden both to the unbelievers
The dwellers of Hell will call on the dwellers of Paradise: "Let some of your water, or some of GOD's provisions to you flow towards us." They will say, "GOD has forbidden them for the disbelievers."
The people of the fire will call out to the people of Paradise, "Pour some water on us or some of the sustenance which God has provided for you." They said, "God has denied both to the unbelievers."
The people of the fire will call out to the people of Paradise, “Pour some water on us or some of the sustenance which God has provided for you.” They said, “God has denied both to the unbelievers.”
And The Fire 's Companions called the paradise’s companions, “Flood upon us among the water or among whatever Allah had livelihood you." They said, “Allah has forbidden them upon the infidels.”
And the inhabitants of the (Hell) Fire shall call to the inhabitants of Paradise saying: ' Cast on us of water or (and) of what Allah has provided you with.' They shall say : ' Verily Allah has forbidden them both to the disbelievers'
And the inmates of the fire will cry out to the dwellers of paradise: “Pour some water on us, or give us some of the sustenance God has provided for you.†They will reply: “God has forbidden both to the unbelievers,
The dwellers of Hell will say to the dwellers of Paradise, "Give us something of the life-giving resources and the provisions bestowed on you by Allah." They will reply, "Allah has made these things forbidden to the rejecters of His Laws." (The hellish societies will expect Allah's provisions to be granted to them as free-bees. They will be told that Allah's Bounties can only be achieved by establishing the Right System, and His Law forbids these Bounties to the rejecters
And the inmates of the fire shall call out to the dwellers of the garden, saying: Pour on us some water or of that which Allah has given you. They shall say: Surely Allah has prohibited them both to the unbelievers
And the inmates of the Fire will call out to the inmates of Heaven. `Pour out on us some water or some of that which ALLAH has provided for you.' They will say, `Verily, ALLAH has forbidden them both to disbelievers
The inhabitants of the Fire will call out to the inhabitants of the Garden, “Pour some water down upon us, or some of that which God has provided you.” They will respond, “Truly God has forbidden them both to the disbelievers,
The companions of the Fire will call to the companions of the Garden: "Pour down to us water or anything of that Allah does provide for your living." (In reply) they will say: "Both (water and provisions), Allah has forbidden for those who rejected Him—
The dwellers of the Fire will plead with the dwellers of Paradise, “Provide us with some water, or some of what God provided for you.” They will reply, “God prohibited them to the unbelievers.”
The inmates of the Fire will call on the inhabitants of the Garden, 'Pour some water over us, or some of what God has provided for you.' They will say, 'God has forbidden them for the disbelievers.'
And the companions of the Fire will call to the companions of Paradise, "Pour upon us some water or from whatever Allah has provided you." They will say, "Indeed, Allah has forbidden them both to the disbelievers."
And the fellows of the fire will call out to the fellows of the Garden, saying, 'Pour upon us of the water, or of what God has provided you.' They will say, 'Indeed, God has prohibited them both to the disbelievers;
The Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that God doth provide for your sustenance." They will say: "Both these things hath God forbidden to those who rejected Him."
The Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him."
ٱلَّذِینَ ٱتَّخَذُوا۟ دِینَهُمۡ لَهۡوࣰا وَلَعِبࣰا وَغَرَّتۡهُمُ ٱلۡحَیَوٰةُ ٱلدُّنۡیَاۚ فَٱلۡیَوۡمَ نَنسَىٰهُمۡ كَمَا نَسُوا۟ لِقَاۤءَ یَوۡمِهِمۡ هَـٰذَا وَمَا كَانُوا۟ بِءَایَـٰتِنَا یَجۡحَدُونَ ٥١
those who took their religion for distraction, a mere game, and were deluded by worldly life.’ Today We shall ignore them, just as they have ignored their meeting with this Day and denied Our Revelations
who took their religion as amusement and play, and the life of the world deceived them.” (Allah will say): “So today We will forget them as they forgot their meeting of this Day, and as they used to reject Our Verses.”
Who took their religion as a sport and a play and whom the life of the world beguiled. So today We will forget them even as they forget the meeting of this their Day and as they were ever gainsaying Our signs
"Who made a sport and frolic of their faith and were lured by the life of the world." As they had forgotten the meeting of this Day so shall We neglect them today for having rejected Our signs
They are those who have turned their religion (the knowledge of the reality and the System; sunnatullah) into an amusement and entertainment, who have been deluded by the (vile) worldly life... Just as they have forgotten the meeting of this day and consciously denied Our signs, We will forget them today!
those who took their deen as a diversion and a game, and were deluded by the life of the dunya.´ Today We will forget them just as they forgot the encounter of this Day and denied Our Signs.
Those who took their religion for diversion and play and whom the life of the world had deceived. So today We will forget them as they forgot the encounter of this day of theirs, and as they used to impugn Our signs
(The unbelievers are) those who took their Religion (the one appointed for them by God) for a play and pastime (and have made play and fun their own religion), and present, worldly life deluded them. So We are oblivious of them today (concerning forgiveness and favoring), as they were oblivious of the encounter of this Day of theirs, and were obstinately rejecting Our Revelations
`Those who took their faith for a futile and frivolous thing causing diversion (from Allah), they were beguiled by the worldly life.' (And God will say,) `So on this day We shall forsake them as they forsook (the idea of) the meeting of this day of theirs, and as they denied Our Messages deliberately
who have taken their religion as a diversion and a sport, and whom the present life has deluded.' -- Therefore today We forget them as they forgot the encounter of this their day, and that they denied Our signs
those who took their way of life (religion) as a play and an amusement and this world's life deceived them.” (They will be told:) “So, today We forget them as they forgot about meeting of this day of theirs, and because they used to reject Our signs (and verses).”
In that Day, I will forget those who treated their religion as a joke and entertainment and were totally absorbed in the worldly affair, the same way that they forgot My Revelations and [the seriousness of] the Day of the meeting of their Creator."
“Those who took their religion to be mere entertainment and play, and were deceived by the life of the world.” That day We will forget them as they forgot the meeting of this day of theirs, and because they were accustomed to rejecting Our signs
who took their religion as a distraction and a game, and whom the Earlier Life deceived." So today We forget them like they forgot the meeting on this day of theirs and for how they used to repudiate Our signs.
who took their religion for a sport and a play; whom the life of the world beguiled.' - Today do we forget them as they forgot the meeting of this day, and for that they did deny our signs
People who made their religion a sport and pastime, and whom the worldly life deceived; so this day We will disregard them, the way they had neglected their confronting of this day, and the way they used to deny Our signs
Those who took their religion as a matter of idleness and sport while the life of this world tempted them. Therefore today We shall forget them as they forgot the meeting of this day of theirs and because that they used to deny Our signs.
who made a laughing-stock and a sport of their religion, and whom the life of the world hath deceived: Therefore this day will we forget them, as they did forget the meeting of this day, and for that they denied our signs to be from God
Such who took their religion for an amusement, sport and a pastime; who were beguiled by the life of the world." This day have We forget them as they forgot the meeting of this Day, and because they did deny Our Signs
who made their religion an amusement and play, and who were beguiled by their worldly life. ' On this Day We will forget them as they forgot the meeting of that Day; for they denied Our verses
Who made their religion a sport and pastime, and whom the life of the world hath deceived." This day therefore will we forget them, as they forgot the meeting of this their day, and as they did deny our signs
Those who took their religion as amusement and sport and the life of this world bewitched them — so this Day We shall forget them in the same way as they forgot their meeting (of) this Day, and what they were arguing arrogantly against Our Ayaat
those who took their way of life to themselves as a diversion and as a pastime. This present life deluded them. So today We will forget them as they forgot the meeting of this their Day and because they had been negating Our signs.
[They are] those who acknowledged religion to be mere amusement and play and were deceived by the life of this world.” That day We will forget them as they forgot the meeting of this day of theirs, as they tended to reject Our signs.
who took their religion to be mere amusement and play and were deceived by their earthly life." Allah will say: "Today We will forget them as they forgot the meeting of this Day; and mocked at Our revelations."
who have made their religion a sport and play. and whom the life of the world has beguiled. So on that Day We shall forget them in the manner they forget their meeting of this Day with Us and persist in denying Our revelations.´
Who take their religion for an idle sport and a play, and this world’s life deceives them. So this day We shall forsake them, as they neglected the meetings of this day of theirs, and as they denied Our messages
who took their religion as sport and pastime and the life of the world deceived them." So this day We will forget them as they forgot the meeting of this day of theirs, and because they used to knowingly reject Our signs.
"Who took their religion as just sport and pastime and their worldly life deceived them." So today We forget them, as they forgot their appointment for this day and denied Our Verses/signs
Those that made their din (religion) a funfair and sport and whom the worldly life had deceived.’ We shall forget them Today as they forgot their meeting of this Day (with Us) and as they used to deny Our Revelations
The ones who took their system as amusement and games, and were preoccupied with this worldly life. Today We forget them as they forgot their meeting on this Day, and they did not heed Our revelations
The ones who took their system for distraction and play, and were preoccupied with this worldly life. Today We forget them as they forgot their meeting on this Day, and they did not heed Our revelations.
The ones who took their system for distraction and play, and were preoccupied with this worldly life. Today We forget them as they forgot their meeting on this Day, and they did not heed Our revelations.
Those who took their religion (as) an amusement/fun and playing/mockery and the life the present/worldly life has deceived/tempted them, so the day/today We forget them as/like they forgot this their day/time, and as long as (because of) what they were with Our verses/evidences disbelieving and denying
those who, beguiled by the life of this world, have made play and passing delights their religion! [And God will say:] "And so We shall be oblivious of them today as they were oblivious of the coming of this their Day [of Judgment], and as Our messages they did deny
Who have taken (among themselves) their religion as a diversion and a plaything, and whom the present life (Literally: the lowly life, i.e., the life of this world) has deluded. So, today We forget them as they forgot the meeting of this their Day, and (that) they used to repudiate Our signs
Who took their religion for a sport and pastime, and whom the life of the world beguiled. So this day We have forgotten them even as they forgot the meeting of this their Day and as they used to deny Our tokens
On that Day We will neglect those who were deceived by the worldly life and who treated their religion as a useless game, because they had forgotten such a day and rejected Our revelations
who had taken their faith as play and a game, and the worldly life had deceived them. So, We shall forget them today, as they had forgotten to face this day of theirs, and as they used to deny Our signs
Who took their religion for an idle sport and pastime, and whom the ‘worldly life’ inveigled. So We are not concerned about them today as they were not concerned about the meeting of this ‘Day’ of theirs, and were acting impiously towards our ‘Revelations’.
"(They are) those who took their faith as mere play and pastime. The life of this world deceived them." (Allah says), "So, today We shall ignore them just like they forgot the meeting of this day. (This is) because they used to reject Our revelations."
Who took their religion as an idle sport and pastime, and whom the worldly life deluded. So We are not concerned about them today as they were not concerned about the meeting of this day of theirs, For they persistently refuse to acknowledge what We have revealed of the knowledge of truth.
Who treated their religion mockingly and amused themselves with its principles and were deceived by the sensuous enjoyment they regarded as the chief object in life. "There, Allah says to them ": Now is the Day We forget you and you shall be left to twist and turn in the scorching flames of Hell in vindication of the right you had willfully forgotten; you neglected the noble discourse addressed by Our Messengers, and you failed to advance what would have served as a future security on this Momentous Day and you disregarded Allah and His revelations and signs betokening Omnipotence and Authority
who made their religion a fanfare, a sport and were deceived by worldly life. Today We shall abandon them just as they neglected their meeting with Us on this day, they disputed Our signs.
those who took this faith ˹of Islam˺ as mere amusement and play and were deluded by ˹their˺ worldly life.” ˹Allah will say,˺ “Today We will ignore them just as they ignored the coming of this Day of theirs and for rejecting Our revelations.”
Those who took their religion as pastime and play and the life of the world deceived them, so today We forget them just as they forgot the meeting of this day and disputed Our signs.
who made their religion a diversion and an idle sport, and who were seduced by their earthly life.‘ On that day We will forget them as they forgot they would ever meet that day, and because they denied Our revelations
Those who do not take their religion seriously, and are totally preoccupied with this worldly life, we forget them on that day, because they forgot that day, and because they spurned our revelations.
They are those who, enticed by the life of this world, took their religion lightly, like a mere game, and were deluded by worldly living. [God will say], "We will be ignoring them today as they ignored the coming of this Day, just as they denied Our messages."
They are those who, enticed by the life of this world, took their religion lightly, like a mere game, and were deluded by worldly living. [God will say], “We will be ignoring them today as they ignored the coming of this Day, just as they denied Our messages.”
Those who took their religion as a play, and an amusement, and The Dunya (the worldly) life deluded them. So, Today We will forget them, as they forgot the meeting of this Day of theirs, and with what they were denying Our verses.
(Those) who have taken their religion for pastime and a play and the life of the world has deluded them; so today We forsake them as they forgot the encounter of this their day, and that they denied Our Signs
who have taken their religion for a pastime and an idle sport, and who have been beguiled by the life of this world.†Today We shall be oblivious of them as they were oblivious of the meeting on this day of theirs, and as they used to deny Our revelations.
Those who took their religion as mere amusement and ritual partying, were deceived by immediate gains of the worldly life (6:70). We will forget them as they forgot the meeting of this Day, and rejected Our Revelations
Who take their religion for an idle sport and a play and this life's world deceives them; so today We forsake them, as they neglected the meeting of this day of theirs and as they denied Our communications
Those who took their religion for a pastime and a sport, and whom the life of the world has beguiled.' This day, then, shall WE forget them as they forgot the meeting of this day of theirs, and as they persisted in denying OUR Signs
who took their religion to be diversion and play, and were deluded by the life of this world. So this Day We forget them, as they forgot the meeting with this Day of theirs, and as they used to reject Our signs
"Those who took their religion only as amusement and play, and were deceived by the present life” —On that day We shall forget them like they forgot their meeting on this day, and like they used to reject Our Signs
Those who treated their religion as a pastime and amusement, and whom the worldly life deceived. Today, We will neglect them, as they neglected the meeting of this Day and denied Our signs.
Those who took their religion lightly, and in jest, and whom the worldly life deceived. Today We will ignore them, as they ignored the meeting on this Day of theirs, and they used to deny Our revelations
Who took their religion as distraction and amusement and whom the worldly life deluded." So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses
Those who took their religion as a diversion and play; and whom the worldly life deceived.' So today We forget them as they forgot the meeting of this their day, and that they used to deny Our signs.
"Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs
"Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs
وَلَقَدۡ جِئۡنَـٰهُم بِكِتَـٰبࣲ فَصَّلۡنَـٰهُ عَلَىٰ عِلۡمٍ هُدࣰى وَرَحۡمَةࣰ لِّقَوۡمࣲ یُؤۡمِنُونَ ٥٢
We have brought people a Scripture- We have explained it on the basis of true knowledge- as guidance and mercy for those who believe
Surely, We have brought to them a book (the Qur’an) which We have explained with knowledge-guidance and a Mercy to a people who believe.
And assuredly We have brought unto them a book which We have detailed according to knowledge a guidance and, mercy unto a people who believe
Indeed We had brought to them a Book distinct, replete with knowledge, and guidance and grace for men who believe
And certainly We have brought them a source of information and detailed it based on knowledge, as a signpost to grace and guidance to a people who believe.
We have brought them a Book elucidating everything with knowledge, as guidance and a mercy for people who have iman.
Certainly We have brought them a Book, which We have elaborated with knowledge, as a guidance and mercy for a people who have faith
Assuredly We have brought them a Book (the meaning and commandments of) which We set out in detail with knowledge, as guidance and mercy for people who will believe and who have already believed
`Although We had brought them a Book which We had made clear with knowledge, as a guidance and as a mercy for a people who believe.
And We have brought to them a Book that We have well distinguished, resting on knowledge, a guidance and a mercy unto a people that believe
And We brought them a book which We explained it in detail with knowledge, a guide and a mercy for believing people.
As a matter of fact, I have blessed these people with a Book (Qur'an) which is based upon the fact, and explains in detail [the way to the salvation.] This guidance is indeed the Lord's mercy upon those who have chosen to believe
For We had certainly sent to them a book of knowledge which We explained in detail, a guide, and a mercy to all who believe
And most surely, We have given them a Scripture which We have detailed with knowledge—guidance and mercy for people who believe.
Now we have brought them a book explaining it in knowledge, a guidance and a mercy to a people who believe
And indeed We brought to them a Book, which We have explained in detail with a great knowledge - a guidance and a mercy for people who believe
And indeed We have brought them a book and We explained it in detail with knowledge and as a guidance and as a mercy for a people who believe.
And now have we brought unto those of Mecca a book of divine revelations: We have explained it with knowledge; a direction and mercy unto people who shall believe
Now We have brought them a Book explaining it with knowledge, a guidance and a mercy to a people who believe
We have brought to them a Book which We have made plain based upon knowledge, a guidance and a mercy to believers
And now have we brought them the Book: with knowledge have we explained it; a guidance and a mercy to them that believe
And certainly We came to them with Kitab — We have made it fully detailed with knowledge — Hudah and Rahmah for the nation who Believe
And, surely, We brought about a Book to them in which We explained distinctly, with knowledge, a guidance and a mercy for a folk who believe.
We had certainly sent them a Book, explained with knowledge. It was a guide and mercy for all who believed.
For We have certainly brought them a Book which provides clear details based on knowledge and which is a guidance and blessing for the true believers
Surely We have brought them a Book which We expounded with knowledge; a guidance and a mercy to those who believe ´
And certainly We have brought them a Book which We make clear with knowledge, a guidance and a mercy for a people who believe
And We have indeed bestowed them with a book which We have explained in detail on (the basis of ) knowledge, a guide and a mercy for a people who believe.
And certainly We have brought them a Book, which We have explained on the basis of knowledge, and which is a guidance and a mercy for people who believe
And surely, We have brought them such a Book (the Qur’an) that We have elucidated on (the basis of Our) knowledge, a guidance and a mercy for those who believe
And We have come to them with a Scripture which We have detailed with knowledge; a guide and a mercy to those who believe
And We have come to them with a Book which We have detailed with knowledge; a guidance and a mercy to those who believe.
And We have come to them with a Book which We have detailed with knowledge; a guidance and a mercy to those who believe.
And We had come to them with a Book (that) We detailed/explained it on knowledge ,guidance and mercy to a nation believing
for, indeed, We did convey unto them a divine writ which We clearly, and wisely, spelled out - a guidance and a grace unto people who will believe."
And indeed We have already come to them with a Book that We have expounded with Knowledge, a guidance and a mercy to a people who believe
Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe
We have revealed the Book of guidance and mercy to the believers and We know all of its details
Surely We have brought them a book that We have elaborated with knowledge, as guidance and mercy for a people who believe
Verily, We brought to them a ‘Book’, ( the ‘Qur’ān’), which We have distinctly explained with knowledge, a source of spiritual insight , and divine clemency for a people who adhere firmly to Islamic monotheism.
We have certainly given them the book, which explains matters with certainty. It is the guidance and the blessing for the nation that believes
Verily We brought to them Irrefutable Book- (the Qur’ān) -which We have distinctly explained with knowledge - A True Source of Enlightenment and Mercy for a people who live a life of Genuine Faith.
We send down a Book expounding and distinctly expressing the sum of what is vaguely known and what is unknown and with the divine knowledge implying firm belief of what is true on sufficient grounds, a Book based on Our Omniscience of the whole and of all in all, serving as a guide and a mercy to those whose hearts have been touched with the divine hand
We brought them a book, which explained things intelligently, a guidance and source of kindness for the believers.
We have certainly brought them a Book which We explained with knowledge—a guide and mercy for those who believe.
And We gave them a book and explained it with knowledge as a guidance and mercy for people who believe.
And We have bestowed on them a Book We expounded with knowledge, a guide and a blessing to true believers
We have given them a scripture that is fully detailed, with knowledge, guidance, and mercy for the people who believe.
We conveyed to them a Book in which We clearly and wisely spelled out guidance and grace to people who believe.
We conveyed to them a Book in which We clearly and wisely spelled out guidance and grace to people who believe.
And We already have brought them with a Book which We detailed upon a knowledge, as guidance and mercy for a believing kinfolk.
And verily We have brought them a Book which We have explained with knowledge ? a guidance and a mercy for a people who believe
We have indeed given them a Book which We have clearly and wisely spelled out, a guidance and a grace for people who have faith.
We have given them a Book of Knowledge that explains the Guidance in full detail. It is a Mercy for those who accept it. (It has the Power to change hellish societies into paradise on earth)
And certainly We have brought them a Book which We have made clear with knowledge, a guidance and a mercy for a people who believe
And surely WE have brought them a Book which WE have expounded with knowledge, a guidance and a mercy for a people who believe
We have indeed brought them a Book, which We have expounded with knowledge, as a guidance and a mercy for a people who believe
And, We had certainly sent a Book to them, based on knowledge, which We explained in detail— As a guide and a mercy to all who believe
We had given them a Scripture that We detailed with knowledge—guidance, and mercy for those who believe.
We have given them a Scripture, which We detailed with knowledge—guidance and mercy for people who believe
And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe
And surely, certainly We came to them with a Book, We explained it upon knowledge; guidance and mercy for people who believe.
For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe
For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe
هَلۡ یَنظُرُونَ إِلَّا تَأۡوِیلَهُۥۚ یَوۡمَ یَأۡتِی تَأۡوِیلُهُۥ یَقُولُ ٱلَّذِینَ نَسُوهُ مِن قَبۡلُ قَدۡ جَاۤءَتۡ رُسُلُ رَبِّنَا بِٱلۡحَقِّ فَهَل لَّنَا مِن شُفَعَاۤءَ فَیَشۡفَعُوا۟ لَنَاۤ أَوۡ نُرَدُّ فَنَعۡمَلَ غَیۡرَ ٱلَّذِی كُنَّا نَعۡمَلُۚ قَدۡ خَسِرُوۤا۟ أَنفُسَهُمۡ وَضَلَّ عَنۡهُم مَّا كَانُوا۟ یَفۡتَرُونَ ٥٣
What are they waiting for but the fulfilment of its [final prophecy]? On the Day it is fulfilled, those who had ignored it will say, ‘Our Lord’s messenger spoke the truth. Is there anyone to intercede for us now? Or can we be sent back to behave differently from the way we behaved before?’ They will really have squandered their souls, and all [the idols] they invented will have deserted them
Are they waiting that its reality be unfolded? When the Day will come, its reality will be unfolded, those who had forgotten it before, will say: “Surely, the Messengers of our Lord did come with the truth. Do we have any intercessors now, who might intercede for us? Or could we be sent back (to world) so that we would do good deeds other than those evil deeds we used to do?” Surely, they have lost themselves and whatever they used to fabricate has forsaken them.
They await only its fulfilment. The Day whereon the fulfilment thereof arriveth, those who were negligent thereof afore shall say: surely the apostles of our Lord brought the truths; are there for us any intercessors that they might intercede for us? or could we be sent back that we may work otherwise than we were wont to work? Surely they have lost themselves, and there hath strayed from them that which they were wont to fabricate
Are they waiting for the exposition of what it speaks of? The day that (Reality) is unravelled, the people who had lost sight of it will say: "The apostles of our Lord had indeed brought the truth. Do we have any one to intercede for us? If only we could go back to the world, we would act otherwise." Indeed they have caused themselves harm, and the lies they concocted did not help
Do they wait only for its interpretation (its absolute meaning)? The time when its interpretation becomes manifest, those who forgot before will say, “Indeed the Rasuls of our Rabb have brought the Truth... Will there be any intercessors to intercede for us or could we be sent back so that we do differently to what we (previously) did!” They have indeed put themselves into loss, and realized the emptiness of what they assumed existed!
What are they waiting for but its fulfilment? The Day its fulfilment occurs, those who forgot it before will say, ´The Messengers of our Lord came with the Truth. Are there any intercessors to intercede for us, or can we be sent back so that we can do something other than what we did?´ They have lost their own selves and what they invented has forsaken them.
Do they await anything but its fulfillment? The day when its fulfillment comes, those who had forgotten it before will say, ‘Our Lord’s apostles had certainly brought the truth. If only we had some intercessors to intercede for us, or we would be returned, so that we may do differently from what we did!’ They have certainly ruined their souls, and what they used to fabricate has forsaken them
Are they waiting but for the final end of the call to that Book? On the Day when this end comes, those, who until then have been oblivious of it, say: "The Messengers of our Lord assuredly came with the truth (but we did not pay heed.) Have we, then, any intercessors who will now intercede on our behalf? Or can we be returned (to the world) that we might do otherwise than we used to do (when we were in the world)? They have certainly ruined their selves and what they fabricated (of false deities) has failed them
Do these (disbelievers) just await the final sequel (of the warning) thereof? The day its final sequel comes, those who had forsaken it before (in this life) would say, `The Messengers of our Lord did indeed come with the truth. Have we (now) any intercessors so that they may intercede for us? Or could we be sent back so that we might act otherwise than we used to act?' They have indeed ruined their souls and that which they used to forge has failed them
Do they look for aught else but its interpretation? The day its interpretation comes, those who before forgot it shall say, 'Indeed, our Lord's Messengers came with the truth. Have we then any intercessors to intercede for us, or shall we be returned, to do other than that we have done?' They have indeed lost their souls, and that which they were forging has gone astray from them
Are they waiting for its realization? The day when its realization comes, those who had previously forgotten it say: “Our Lord's messengers brought us the truth, are there any mediators to mediate for us, or will we be sent back so that we do differently than what we were doing?” Indeed, they brought loss upon themselves and what they used to fabricate (their mediators and what they associated with God) abandoned them.
What are they waiting for? For the fulfillment [of what is promised in this book]? In that Day the only thing that they may say is: "Indeed what the Lord warned us through His prophets is true. Now, is there anyone to plea on our behalf? Is there anyway that we are sent back so that we make it up to the Lord by behaving differently than what we did?" They will, thus, find themselves in a great loss and will realize that what they took as their Lords, have left them alone
Do they just wait for the final fulfillment of the event? On the day the event is finally fulfilled, those who disregarded it before will say, “The messengers of our Lord indeed brought truth. Have we no intercessors now to intercede on our behalf? Or can we be sent back? Then we would behave differently from our behavior in the past.” In fact, they will have lost their souls, and the things they invented will leave them lost
Are they waiting for anything but its fulfillment? The day its fulfillment comes true, those who forgot it earlier will say, “The messengers of our Lord did come with the truth, so do we have any intercessors to intercede for us? Or could we be returned back to behave differently from the way we behaved before?” They have certainly lost themselves, and whatever they used to fabricate strayed away from them.
Do they wait now for aught but its interpretation?- on the day when its interpretation shall come, those who forgot it before will say, There did come to us the apostles of our Lord in truth, have we intercessors to intercede for us? or, could we return, we would do otherwise than we did.' They have lost themselves, and that which they devised has strayed away from them
What do they await, except for the result foretold by that Book to appear? The day when the result foretold by it occurs, those who had previously forgotten it from the beginning (the disbelievers) will exclaim, "Indeed the Noble Messengers of our Lord had brought the truth! Do we have any intercessors who may intercede for us? Or can we be returned (to earth), so we may do contrary to what we have done before?" Indeed they have put themselves into ruin, and have lost the things they fabricated
Are they waiting for aught except the ultimate interpretation thereof? On the day when its ultimate interpretation will come to pass, then those who had forgotten it from before would say, “Indeed messengers of our Lord had come with the truth, so are there any intercessors for us so that they intercede for us or could we be brought back [into the former world] so that we may work a work other than the work we used to work before?” They indeed have put their own souls in loss and all that they used to contrive had gone missing from them.
Do they wait for any other than the interpretation thereof? On the day whereon the interpretation thereof shall come, they who had forgotten the same before, shall say, now are we convinced by demonstration that the messengers of our Lord came unto us with truth: Shall we therefore have any intercessors, who will intercede for us? Or shall we be sent back into the world, that we may do other works than what we did in our life-time? But now have they lost their souls; and that which they impiously imagined, hath fled from them
Do they just wait now for its fulfilment (or interpretation)? On the day when its fulfilment shall come, those who forgot it before will say, "Indeed, there did come to us the Messenger of our Lord in truth. Have we no intercessors now to intercede
Are they waiting but for its fulfillment? On the Day when it is realized, those who have forgotten it will say: 'The Messengers of our Lord have surely come with the truth. Have we then any intercessors to intercede for us, or shall we be returned to do other than that we have done? ' They have lost their souls, and that which they invented will have gone astray from them
What have they to wait for now but its interpretation? When its interpretation shall come, they who aforetime were oblivious of it shall say, "The Prophets of our Lord did indeed bring the truth; shall we have any intercessor to intercede for us? or could we not be sent back? Then would we act otherwise than we have acted." But they have ruined themselves; and the deities of their own devising have fled from them
Do they await only its (i.e., the Holy Book’s) final outcome? The Day, comes its final outcome (i.e., the Events of Resurrection and Accountability), those who forgot it since before will say: “Indeed, the Messengers of our Nourisher-Sustainer did come with Al-Haqq, so is there for us any out of the intercessors so they might intercede on our behalf? Or could we be sent back (to further pass the life in the world) so that we might act (quite) differently to that which we used to do?” Verily, they lost against their selves and has gone away from them what they had been fabricating (in the name of Allah or Religion)
Did they look on for nothing but its interpretation? The Day its interpretation approaches, those who forgot it before will say: Surely, Messengers of our Lord drew near us with The Truth. Have we any intercessors who will intercede for us? Or will we be returned so we do other than what we had been doing before? Surely, they lost themselves. Went astray from them what they had been devising.
Are (the unbelievers) simply waiting for the fulfillment of the event? On the day the event is fulfilled, those who had ignored it will say, “The messengers of our Lord really were telling the truth. Do we have any intercessors now to plead on our behalf? Can we be sent back? If so, we would behave differently from how we acted before.” In fact, they will have lost their souls. The things they invented will have abandoned them.
Now are these people waiting for anything other than the Day of Fulfillment (Day of Judgment)? When the Day of Fulfillment will come, those who have disregarded it, will say: "Indeed the Messengers of our Lord had come with the truth. Are there any intercessors now, who could intercede on our behalf? Or could we be sent back so that we would not do as we have done before." In fact they would have lost their souls and the things they had invented will leave them in the lurch
Are they waiting for the fulfilment of its warning? On the Day that warning is fulfilled, those that have neglected it before will say: ´The Messengers of Our Lord did indeed bring forth the truth. Are there any intercessors who will now plead on our behalf? Or, can we be restored to life that we might perform differently from that which we did? ´ They surely ended in utter loss, and the lies they had fabricated failed them
Do they wait for aught but its final sequel? On the day when its final sequel comes, those who neglected it before will say: Indeed the messengers of our Lord brought the truth. Are there any intercessors on our behalf so that they should intercede for us? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls, and that which they forged has failed them
Do they wait for anything else than the fulfillment (of the promise made in the book)? The day its fulfillment comes, those who had forgotten it earlier will say, "Messengers of our Fosterer had indeed come with the truth. So are there any mediators for us, that they may mediate for us or could we be sent back so that we may do something other than that which we used to do?" They have indeed caused loss to themselves and that which they used to forge has gone away from them.
Are they waiting for it to occur first? On the day it occurs, those who had forgotten about it before, will say, "Messengers of our Lord had indeed come with the Truth! Are there for us then any intercessors to intercede on our behalf? Or could we be sent back so that we do things other than what we used to do?" Indeed they have doomed themselves and that which they concocted has deserted them
They are just waiting for the outcome of that (stated matter). The Day when the outcome of that (matter) will be unfolded, the people who had forgotten it before this will say: ‘No doubt the Messengers of our Lord came with the truth. So, are there any intercessors (Today) who will intercede for us? Or, can we be returned (to the world again) so that (this time) we might do deeds different from (those) that we had been perpetrating (before)?’ They certainly harmed themselves, and that (lie and fabrication) which they used to invent has parted with them
Are they waiting for what it says to come true On the day it comes true, those who previously forgot it will Say: "Our Lord's messengers have come with truth! Are there any intercessors to intercede for us or can we be sent back and we will work differently than what we did" They have lost their souls and what they have invented has abandoned them
Are they waiting for what it says to come true? On the day it comes true, those who previously forgot it will say: "The messengers of our Lord have come with the truth! Are there any intercessors to intercede for us? Or can we be sent back and we will work differently than what we did?" They have lost their souls and what they have invented has abandoned them.
Are they waiting for what it says to come true? On the Day it comes true, those who previously forgot it will say: "The messengers of our Lord have come with the truth! Are there any intercessors to intercede for us? Or can we be sent back and we will work differently than what we did?" They have lost their souls and what they have invented has abandoned them.
Do they wait/watch except (for) its interpretation/explanation? (On) a day its interpretation/explanation comes, those who forgot it from before say: "Our Lord's messengers had come with the truth . So are (there) for us from mediators, so they mediate for us, or we be returned so we make/do other than what we were making/doing?" They had lost themselves, and what they were fabricating/cutting and splitting (was) misguided/wasted/lost from them
Are [the unbelievers] but waiting for the final meaning of that [Day of Judgment] to unfold? [But] on the Day when its final meaning is unfolded, those who aforetime had been oblivious thereof will say: "Our Sustainer's apostles have indeed told us the truth! Have we, then, any intercessors who could intercede in our behalf? Or could we be brought back [to life] so that we might act otherwise than we were wont to act?" Indeed, they will have squandered their own selves, and all their false imagery will have forsaken them
Do they look for (anything) except its interpretation? The Day its interpretation comes up, the ones who forgot it earlier will say, "The Messengers of Our Lord already came with the Truth; so, have we any intercessors, (for) then they would intercede for us, or will we be turned back to do other than what we were doing?" They have already lost their (own) selves, and what they were fabricating has erred away from them
Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them
(Despite the clear details of Our guidance in the Book) do they still wait for further interpretations? On the Day (of Judgment) when its interpretations will be revealed, those who had ignored its guidance will confess, saying, "The Messengers of our Lord had certainly come to us with the Truth. Will anyone intercede for us or send us back (to life) so that we would be able to act in a different manner to that which we had done before?" These people have certainly lost their souls and their evil inventions (which they had used for false excuses) will vanish
They are waiting for nothing but its final result (i.e. the punishment promised in the Qur‘an). The day when its final result will come, those who had ignored it earlier will say, .Surely, the messengers of our Lord had come with truth. So, are there any intercessors for us who could intercede in our favor? Or, could we be sent back, so that we might do contrary to what we used to do?. Indeed, they have put their selves to loss, and vanished from them all that they used to fabricate
Do they wait for any other than the interpretation thereof? On the day whereon the interpretation thereof will come, those who had neglected It before will say, "Verily, the ‘Messengers’ of Our Lord came to us with (ultimate) Truth: Shall we therefore have any intercessors, who will intercede on our behalf? Or could we be sent back to the ‘worldly life’, so that we may do other works different form what we used to do?” Verily, they have lost their own selves, and what they used to mythologize (as gods) has gone away from them.
What they now await is just the fulfillment (of the events foretold). On the day the events unfold, those who had ignored it earlier would acknowledge it saying, "The messengers of our Lord had brought us the truth. Now, do we have anyone to intercede on our behalf? Or could we be sent back to our former existence, so we may earn deeds different from what we had?" They incurred a heavy loss on themselves and the lies they had invented, did not help
Do they wait for aught but its final sequel? On the day when its fulfillment comes, those who neglected it before will say: "Verily, the Messengers of Our Lord came to us with (Ultimate) Truth: Shall we therefore have any intercessors, who will intercede on our behalf? Or could we be sent back to the worldly life so that we may do other works different form what we used to do?” Verily, they have lost their own selves, and that which they used to fabricate has fallen away from them.
Do they -the infidels- purpose to wait until fitting events fulfill the prophecies and all that has been promised in the Book! But when such overwhelming events present themselves shall those who had disregarded the promise and willfully neglected it say: " Indeed; now we do realize that the Messengers of Allah had brought us the truth which dawned on us with illumination and enlightenment". "Are there intercessors to intercede for us or can we be permitted to go back to life below to decide more wisely, think better than what our minds and souls had impelled us to do! " Indeed they have lost their own souls and have been forsaken and renounced by those whom they presumed to share with Allah His divine nature, who failed their expectation
Are they waiting for its fulfilment? On the day when it is fulfilled, those who had neglected it will say, “Our Lord’s messengers came with the truth. Are there any intercessors to plead on our behalf, or is there a possibility that we will be returned to our former life so we can act differently from how we used to?” They’ve failed themselves, and things they invented have deserted them
Do they only await the fulfilment ˹of its warning˺? The Day it will be fulfilled, those who ignored it before will say, “The messengers of our Lord certainly came with the truth. Are there any intercessors who can plead on our behalf? Or can we be sent back so we may do ˹good,˺ unlike what we used to do?” They will have certainly ruined themselves, and whatever ˹gods˺ they fabricated will fail them.
Are they only waiting for its outcome? The day its outcome arrives those who forgot before will say: the messengers of our Lord came to us with the truth, so are there any mediators to speak up for us or will we return to act differently from what we did? They have lost themselves and what they invented has deserted them.
Are they waiting but for its fulfilment? On the day it is fulfilled, those that have forgotten it will say: ‘Our Lord‘s apostles surely came to us with the Truth before. Could we but have intercessors to plead on our behalf! Could we but live our lives again, we would not do as we have done.‘ They shall forfeit their souls, and that which they invented will forsake them
Are they waiting until all (prophecies) are fulfilled? The day such fulfillment comes to pass, those who disregarded it in the past will say, "The messengers of our Lord have brought the truth. Are there any intercessors to intercede on our behalf? Would you send us back, so that we change our behavior, and do better works than what we did?" They have lost their souls, and their own innovations have caused their doom.
Are they [the unbelievers] waiting for the final prophecy to unfold? On the Day when its final meaning will unfolded, those who ignored it before will say, "Our Lord's Messengers spoke the Truth. Is there anyone to intercede for us now? Or, could we be brought back [to life] so that we might behave differently than how we behaved before?" They will have lost their souls and all the lies they had invented will have forsaken them.
Are they [the unbelievers] waiting for the final prophecy to unfold? On the Day when its final meaning will unfold, those who ignored it before will say, “Our Lord’s Messengers spoke the Truth. Is there anyone to intercede for us now? Or, could we be brought back [to life] so that we might behave differently than how we behaved before?” They will have lost their souls, and all the lies they had invented will have forsaken them.
Are they waiting except for its final interpretation? The Day when its final interpretation will come, those who forgot it before will say, “The messengers of our Lord already came with the right. So, are there any intercessors to intercede for us or could we return back to work other than we were working?" They already have lost themselves, and astray about them, what they were slandering.
Do they wait (for anything) but its interpretation ? On the day its interpretation comes, those who forgot it before (in the world) will say: ' Indeed the messengers of our Lord brought the truth. Are there for us then any intercessors that they intercede for us ? Or could we be sent back to do other than that we were doing ? ' Indeed they have lost their souls and that which they were forging has gone away from them
Are they waiting for its final meaning to unfold? On this Day when its final meaning unfolds, those who previously were oblivious of it will say: “Our Lord's messengers have surely told us the Truth. Have we, then, any intercessors who could plead on our behalf? Or could we live our lives again, so that we may act differently from the way we used to act.†They have lost their souls and all that which they invented has failed them.
Are they waiting until the consequences stare them in their eyes? The Day the consequences appear, those who disregarded it will say, "The Messengers of our Lord did bring the Truth. Are there any intercessors to intercede on our behalf? Or can we be returned that we behave differently from our past?" They have put their "Self" in loss and their own forgery fails them. (They will seek mediation for their mutual conflicts and long for starting from scratch. Since they have hurt their "Self", they have lost the power of judgment and they would need help. They have been fabricating unworkable systems)
Do they wait for aught but its final sequel? On the day when its final sequel comes about, those who neglected it before will say: Indeed the messengers of our Lord brought the truth; are there for us then any intercessors so that they should intercede on our behalf? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls and that which they forged has gone away from them
Do they wait only for the fulfillment of warnings thereof? On the day when the fulfillment thereof shall come, those who had forgotten it before shall say, `The Messengers of our Lord did indeed bring the Truth. Have we then any intercessors to intercede for us? Or could we be sent back so that we might do good deeds, other than that which we used to do?' They have indeed ruined their souls and that which they used to fabricate has failed them
Do they wait for aught save the full disclosure thereof? The Day when its full disclosure comes, those who forgot it beforehand will say, “The messengers of our Lord indeed brought the truth! Have we any intercessors who might intercede for us? Or might we be returned, that we might do other than what we used to do?” They have surely lost their souls, and that which they used to fabricate has forsaken them
Do they just wait for the final completion of the event? On the day that the event is finally completed, those who disregarded it before will say: "Surely, the messengers of our Lord in fact brought true (news). Have we nobody to speak for us now (and) to intercede on our behalf? Or could we be sent back? Then we will do (good) deeds other than our evil actions." In fact, they will have lost their souls, and the things they invented will leave them in the lurch (and without help)
Are they merely waiting for its interpretation? The day its interpretation comes, those who had previously ignored it will say, “Indeed, the messengers of our Lord came with the truth. Do we have any intercessors who will intercede for us now? Or could we be sent back to behave differently?” They have lost their souls, and what they used to invent has failed them.
Are they waiting for anything but its fulfillment? The Day its fulfillment comes true, those who disregarded it before will say, 'The messengers of our Lord did come with the truth. Have we any intercessors to intercede for us? Or, could we be sent back, to behave differently from the way we behaved before?' They ruined their souls, and what they used to invent has failed them
Do they await except its result? The Day its result comes those who had ignored it before will say, "The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than we used to do?" They will have lost themselves, and lost from them is what they used to invent
Do they wait except for its interpretation? The day its interpretation shall come, those who forgot it before will say, 'Indeed, Our Lord's messengers came with the truth, so are there for us any intercessors so they intercede for us or could we return, so we would do other than that which we did?' Verily, they have lost themselves, and what they were forging has gone astray from them.
Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The apostles of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch
Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch
7
Righteous will prosper
إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ فِی سِتَّةِ أَیَّامࣲ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ یُغۡشِی ٱلَّیۡلَ ٱلنَّهَارَ یَطۡلُبُهُۥ حَثِیثࣰا وَٱلشَّمۡسَ وَٱلۡقَمَرَ وَٱلنُّجُومَ مُسَخَّرَ ٰتِۭ بِأَمۡرِهِۦۤۗ أَلَا لَهُ ٱلۡخَلۡقُ وَٱلۡأَمۡرُۗ تَبَارَكَ ٱللَّهُ رَبُّ ٱلۡعَـٰلَمِینَ ٥٤
Your Lord is God, who created the heavens and earth in six Days, then established Himself on the throne; He makes the night cover the day in swift pursuit; He created the sun, moon, and stars to be subservient to His command; all creation and command belong to Him. Exalted be God, Lord of all the worlds
Surely your Lord is Allah, who created the heavens and the earth in 6 days, and then He ascended the Throne (to suit His Majesty). He makes the night cover the day, which seeks it rapidly (to follow the night). He has created the sun, the moon, the stars, and subjected to His command. Blessed be Allah, Lord of the worlds!
Verily your Lord is Allah who created the heavens and the earth in six days, then established Himself on the Throne, making the night cover the day, seeking it swiftly, and created the sun and the moon and the stars subjected to service by His command. Lo! His is the creation and the command. Blessed is Allah, the Lord of the worlds
Surely your Lord is God who created the heavens and the earth in six spans of time, then assumed all power. He covers up the day with night which comes chasing it fast; and the sun and moon and the stars are subject to His command. It is His to create and enjoin. Blessed be God, the Lord of all the worlds
Indeed your Rabb is Allah, the One who created the heavens and the earth in six stages, then established Himself on the Throne (i.e. began to administer them as He pleased)... He throws the cover of the night over the day, which rapidly follows the night... The sun, the moon, and the stars fulfill His command... Know without doubt that both creation and judgment belong to Him! Exalted is Allah, the Rabb of the worlds!
Your Lord is Allah, Who created the heavens and the earth in six days and then settled Himself firmly on the Throne. He covers the day with the night, each pursuing the other urgently; and the sun and moon and stars are subservient to His command. Both creation and command belong to Him. Blessed be Allah, the Lord of all the worlds.
Indeed your Lord is Allah, who created the heavens and the earth in six days, and then settled on the Throne. He draws the night’s cover over the day, which pursues it swiftly, and [He created] the sun, the moon, and the stars, [all of them] disposed by His command. Look! All creation and command belong to Him. Blessed is Allah, the Lord of all the worlds
Indeed your Lord is God, Who has created the heavens and the earth in six days, then He has established Himself on the Supreme Throne, covering the day with the night, each pursuing the other swiftly, with the sun, the moon, and the stars obedient to His command. Know well that His is the creation and His is the command. Blessed and Supreme is God, the Lord of the worlds
As a matter of fact your Lord is Allah, Who created the heavens and the earth in six aeons and at the same time He is well established on the Throne of Authority. He covers the night with the day which follows (the night) incessantly. And He created the sun and the moon and the stars all subservient (to mankind) by His command. Beware! His is all, the creation and the command. Blessed be Allah, Lord of the worlds
Surely your Lord is God, who created the heavens and the earth in six days -- then sat Himself upon the Throne, covering the day with the night it pursues urgently -- and the sun, and the moon, and the stars subservient, by His command. Verily, His are the creation and the command. Blessed be God, the Lord of all Being
Indeed, your Lord is God, the One Who created the skies and the earth in six stages then He reigned over the dominion, He covers the day with the night, which it quickly looks for it, and the sun and the moon and the stars are governed by His command. Be aware that the creation and the command is His. Blessed is God, the Lord of humankind.
Know that your Lord is the One Who created the heavens and the earth in six days/ period .Then He assumed the authority. I make the night to cover the day and the day to swiftly follow the night. The sun, the moon and the stars follow His Command. He is the Creator and He is in control. Full of blessing is the Lord of the worlds
Your Guardian Evolver is God, He Who created the heavens and the earth in six days, and is firmly established on the throne. He draws the night over the day, each seeking the other in rapid succession. He created the sun, the moon, and the stars, all governed by laws under His command. Is it not His to create and to govern? Blessed is God, the Lord of all the worlds
Indeed, yourpl Lord is Allah, the One who created the heavens and the earth in six days then settled over the Throne. He causes the night to overwhelm the day, pursuing it persistently, for the sun and the moon and the stars are subjected by His command. Truly, His is the creation and the command. Supremely Blessed be Allah, Lord of all realms.
Verily, your Lord is God who created the heavens and the earth in six days; then He made for the Throne. He covers night with the day - it pursues it incessantly - and the sun and the moon and the stars are subject to His bidding. Aye!- His is the creation and the bidding,- blessed be God the Lord of the worlds
Indeed your Lord is Allah Who created the heavens and the earth in six days, then in the manner befitting His Majesty, ascended the Throne (of control); He covers the night with the day, which hastily follows it, and made the sun and the moon and the stars subservient to His command; pay heed! Only He has the power to create and command; Most Auspicious (Propitious) is Allah, the Lord Of The Creation
Your Lord indeed is Allah, Who created the heavens and the earth in six periods, then He established His presence over the throne. He causes the night to cover the day following it in swift pursuit and (He created) the sun and the moon, and the stars subservient through His commandment. Lo! For Him is the creation and the commandment. Blessed is Allah Lord of the worlds.
Verily your Lord is God, who created the heavens and the earth in six days; and then ascended his throne: He causeth the night to cover the day; it succeedeth the same swiftly: He also created the sun and the moon, and the stars, which are absolutly subject unto his command. Is not the whole creation, and the empire thereof, his? Blessed be God, the Lord of all creatures
Verily, your Lord is Allah Who created the heavens and the earth in Six Days; then mounted He the Throne (of Authority and Power). He covers night with the day - it pursues it incessantly- and the sun and the moon and the stars are subject to His command
Your Lord is Allah, who, in six days created the heavens and the earth, and then willed to the Throne. He throws the veil of night over the day. Swiftly they follow one another. The sun, the moon, and the stars are compelled to His order. His is the creation, His is the command. Blessed is Allah, the Lord of the Worlds
Your Lord is God, who in six days created the Heavens and the Earth, and then mounted the throne: He throweth the veil of night over the day: it pursueth it swiftly: and he created the sun and the moon and the stars, subjected to laws by His behest: Is not all creation and its empire His? Blessed be God the Lord of the Worlds
Indeed your Nourisher-Sustainer is Allah Who created the heavens and the earth in six aeons, then He set (Himself) on the Throne (i.e., established His Rule). He brings the night as a covering over the day, it covers over it rapidly. And (He created) the sun and the moon and the stars completely under control, subject to His Command. Beware! The creation as well as the commandment belongs to Him. Blessed became (the Name of) Allah, the Nourisher-Sustainer to the worlds
Truly, your Lord is God, He Who created the heavens and the earth in six days. Again, He turned His attention to the Throne. He covers the nighttime with the daytime that seeks it out urgently. And the sun and the moon and the stars are ones caused to be subservient to His command. Truly, His is not but the creation and the command. Blessed be God, Lord of the worlds.
Your Lord is Allah who created the skies and Earth in six days, and then established Himself on the [Heavenly] throne. He drags the night across the day as they swiftly run from one another. He created the sun, the moon, and the stars –all subject to His command. Blessed be Allah, the Cherisher and Sustainer of the Worlds!
Surely your Lord is Allah Who created the heavens and the earth in six Yõme (time periods) and is firmly established on the throne of authority. He makes the night cover the day and the day follow the night automatically. He created the sun, the moon and the stars, and made them subservient to His will. Take note: His is the creation, and His is the command. Blessed is Allah, the Lord of the worlds
Surely your Lord is none other than Allah, Who created the heavens and the earth in six days, and then ascended His Throne; Who causes the night to cover the day and then the day swiftly pursues the night; Who created the sun and the moon and the stars making them all subservient to His command. Lo! His is the creation and His is the command. Blessed is Allah, the Lord of the universe
Surely your Lord is Allah, Who created the heavens and the earth in six periods, and He is established on the Throne of Power. He makes the night cover the day, which it pursues incessantly. And (He created) the sun and the moon and the stars, made subservient by His command. Surely His is the creation and the command. Blessed is Allah, the Lord of the worlds
Your Fosterer is certainly Allah Who created the skies and the earth in six periods, then He set the balance on the throne (of the universe) . He makes the night to cover the day, which (i.e. the day) seeks the (night) rapidly (in succession). And the sun and the moon and the stars are compelled to follow His command. Is not His the creation and he command? Blessed be Allah the Fosterer of the worlds.
Surely your Lord is Allah, Who created the heavens and the earth in six periods of time, and Who then ascended the Throne. He brings the night as a cover over the day, the night pursuing the day incessantly. And the sun and the moon and the stars are subservient to His command. Aren't the Creation and the Command His? Blessed is Allah, the Lord of the worlds
Indeed, Allah is your Lord, Who created the heavens and the earth in six aeons (i.e., six phases), and then (matching His Glory) established His authority on the Throne (i.e., enforced in the universe the system of His sovereign command and control). He covers the day with the night (under the arrangement that the day and the night) keep chasing one another swiftly. And the sun and the moon and the stars (all) have been subjected to (a system) under His command. Beware! He is the One Who runs the system of creating (everything), planning, command and control. Blessed is Allah, Who gradually and progressively sustains and nourishes all the worlds
Your Lord is God who created the heavens and Earth in six days, then He settled upon the throne. The night runs from the day, which seeks it continually; and the sun and the moon and the stars are all subjected by His command; to Him is the creation and the command. Glory be to God, the Lord of the worlds
Your Lord is God who has created the heavens and the earth in six days, then He settled upon the Throne. The night runs away from the day, which seeks it continually; and the sun and the moon and the stars are commissioned by His command; to Him is the creation and the command. Glory to God, Lord of the worlds.
Your Lord is God who has created the heavens and the earth in six days, then He settled upon the Throne. The night runs away from the day, which seeks it continually; and the sun and the moon and the stars are commissioned by His command; to Him is the creation and the command. Glory to God, Lord of the worlds.
That your Lord (is) God who created the skies/space and the earth/Planet Earth in six days/times, then He aimed to/sat on/straightened on the throne/royal bed/palace , the daytime covers/darkens the night, it seeks/wants it quickly/urgently , and the sun and the moon and the stars/planets (are) manipulated/subjugated with His order/command, is (it) not to Him the creation and the order/command/matter/affair? Blessed (is) God the creatures all together's/(universes') Lord
VERILY, your Sustainer is God, who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness. He covers the day with the night in swift pursuit, with the sun and the moon and the stars subservient to His command: oh, verily, His is all creation and all command. Hallowed is God, the Sustainer of all the worlds
Surely your Lord is Allah, Who created the heavens and the earth in six days. Thereafter He leveled Himself upon the Throne (How He did so is beyond human understanding). He envelops the daytime (with) the night, (which) seeks it out promptly, and the sun, and the moon, and the stars are subjected to His Command. Verily, to Him (belong) the creation and the Command. Supremely Blessed be Allah, The Lord of the worlds
Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds
Your Lord is God who established His dominion over the Throne (of the realm) after having created the heavens and the earth in six days. He made the night darken the day which it pursues at a (considerable) speed and He made the sun and the moon submissive to His command. Is it not He Who creates and governs all things? Blessed is God, the Cherisher of the Universe
Surely, your Lord is Allah who created the heavens and the earth in six days, then He positioned himself on the Throne. He covers the day with the night that pursues it swiftly. (He created) the sun and the moon and the stars, subjugated to His command. Lo! To Him alone belong the creation and the command. Glorious is Allah, the Lord of all the worlds
Undeniably, your Lord is Allâh who created the heavens and earth in six days; and then ascended the Throne ( of the ultimate power & glory). He causes the night to cover the day, which it pursues constantly. He also created the sun, the moon and the stars, which are absolutely subservient to his command. Indeed, His is the creation and the command. Blessed be Allâh, the Lord of the worlds!
Your Lord, Allah, is certainly the One Who created the heavens and the earth in six periods of time. Then He mounted the throne (majestically). He wrapped the night over the day that follows it quickly. The sun, the moon and the stars have all been tamed by His command. Beware! The creation and the command (over it), belong to Him (exclusively). Exalted is He, the Sustainer of all the worlds
Verily, your Lord is Allâh who created the heavens and the earth in six days. Then He ascended the Throne (of the ultimate power & glory). He causes the night to cover the day, which it pursues constantly. He also created the sun, the moon and the stars, which are absolutely subservient to his command. Indeed, His is the creation and the command. Blessed Be Allâh, the Lord of all beings.
Indeed; Allah, your Creator, is He Who created the heavens and the earth in six days* determined by His own unit of time and proclaimed in His calendar, then He set Himself on the throne of supremacy and dominion and of grace and mercy. He causes the day to lose its identity and its character by absorption into the night; both revolving swiftly in pursuit of each other and one dies into the other**. And the sun, the moon and the stars, He has governed by His cosmic laws and reduced to a state of subservience by His command. Indeed to Him belongs the creation of the whole and of all in all. Praise be to Allah, Creator of the universe and extolled are His glorious attributes
Allah is your Lord, Who created the Heavens and the Earth in six days and then established Himself as befits Him on the throne. He causes the night to cover the day, which follows it swiftly. The sun, moon and stars all obey His command. Doesn’t all the creation and the command to control it belong to Him? Blessed be Allah, Lord of all the Universe
Indeed your Lord is Allah Who created the heavens and the earth in six Days, then established Himself on the Throne. He makes the day and night overlap in rapid succession. He created the sun, the moon, and the stars—all subjected by His command. The creation and the command belong to Him ˹alone˺. Blessed is Allah—Lord of all worlds!
Your Lord is the One who created the heavens and the earth in six days, then He rose onto the throne, He makes the night cover the day pursuing it constantly, and the sun and the moon and the stars travel by His command, indeed to Him belongs the creation and the command, exalted is Allah the Lord of all worlds.
Your Lord is God, who created the heavens and the earth in six days and then ascended the throne. He throws the veil of night over the day; swiftly they follow one another. And the sun and the moon and the stars ― all subservient to His will. His is the creation, His the command. Blessed be God, Lord of the Universe
Your Lord is the one GOD, who created the heavens and the earth in six days, then assumed all authority. The night overtakes the day, as it pursues it persistently, and the sun, the moon, and the stars are committed to serve by His command. Absolutely, He controls all creation and all commands. Most Exalted is GOD, Lord of the universe.
Your Lord is God, who has created the heavens and the earth in six days and is established on the throne of His majesty. He covers the day with the night in swift pursuit, with the sun and the moon and the stars subservient to His command. All creation is His and He commends all. Blessed is God, the Lord of all the worlds!
Your Lord is God, who has created the heavens and the Earth in six days, and He then settled on the Throne of His majesty. He covers the day with the night in swift pursuit, with the sun and the moon and the stars subservient to His command. All creation is His, and He commends all. Blessed is God, the Lord of all the worlds !
Surely, your Lord is Allah; The one who created the skies and the earth in six days, then He settled upon the Throne. The night over-covers the day, as it pursues it persistently; and the sun, and the moon, and the stars are subservient by His command. Verily for Him the creation and the commandment. Blessed is Allah, The Worlds' Lord!
Verily your Lord is Allah, Who created the heavens and the earth in six Days; then He mounted the Throne (of authority) . He covers the day with the night which pursues it urgently and (He created) the sun and the moon and the stars submissive to His command. Be it known ! (that) His are the creation and the command. Blessed is Allah, the Lord of the worlds
Your Lord is God who has created the heavens and the earth in six aeons, and is established on the throne. He covers the day with the night in swift pursuit. The sun, the moon and the stars are made subservient to His command. Surely all creation and all authority belong to Him. Blessed is God, the Lord of the worlds.
Verily, your Sustainer is Allah Who has created the heavens and the earth in six stages, and is established on the Throne of His Almightiness (10:3), (13:2). He draws the night over the day, each seeking the other in rapid succession. The sun, the moon, the stars are committed to serve by His Command. Listen and remember, to Him belongs the World of Creation, and to Him belongs the World of Command. Exalted, He is the Lord of the Worlds
Surely your Lord is Allah, Who created the heavens and the earth in six periods of time, and He is firm in power; He throws the veil of night over the day, which it pursues incessantly; and (He created) the sun and the moon and the stars, made subservient by His command; surely His is the creation and the command; blessed is Allah, the Lord of the worlds
Surely, your Lord is ALLAH, who created the heavens and the earth in six periods, then HE settled Himself firmly on the Throne. HE makes the night cover the day, which it pursues swiftly, And HE created the sun and the moon and the stars - all made subservient by HIS command. Verily, HIS is the creation and the command. Blessed is ALLAH, Lord of the worlds
Truly your Lord is God, Who created the heavens and the earth in six days, then mounted the Throne. He causes the night to cover the day, which pursues it swiftly; and the sun, the moon, and the stars are made subservient by His Command. Do not creation and command belong to Him? Blessed is God, Lord of the worlds
Indeed, your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and then He rose over on the Throne (of authority): He draws the night as a veil over the day, each (day and night) searching the other in rapid sequence: And He created the sun, the moon, and the stars, (all) governed by laws of His (divine) Order. Surely, is it not His to create and to govern? Blessed is Allah, the Lord (and the Cherisher) of all the Worlds (Rab-Al-'Ala'meen)
Your Lord is God, who created the heavens and the earth in six periods, then He positioned Himself on the throne. He makes the night cover the day, which is in rapid pursuit of it. He made the sun, the moon, and the stars subservient; all are obedient to His command. Blessed is God, the Lord of all realms.
Your Lord is God; He who created the heavens and the earth in six days, then established Himself on the Throne. The night overtakes the day, as it pursues it persistently; and the sun, and the moon, and the stars are subservient by His command. His is the creation, and His is the command. Blessed is God, Lord of all beings
Indeed, your Lord is Allah , who created the heavens and earth in six days and then established Himself above the Throne. He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allah , Lord of the worlds
Indeed, your Lord is God who created the heavens and the earth in six days; then He settled on the throne. He covers the night with the day, it pursues it incessantly; and the sun and the moon and the stars are subject to His command. Lo, His is the creation and the command, blessed is God, the Lord of the worlds.
Your Guardian-Lord is God, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, t he moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be God, the Cherisher and Sustainer of the worlds
Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds
ٱدۡعُوا۟ رَبَّكُمۡ تَضَرُّعࣰا وَخُفۡیَةًۚ إِنَّهُۥ لَا یُحِبُّ ٱلۡمُعۡتَدِینَ ٥٥
Call on your Lord humbly and privately- He does not like those who transgress His bounds
Call upon your Lord humbly and in secret. Surely, He does not like the transgressors.
Call on Your Lord in humility and in secrecy; verily He approveth not the trespassers
Pray to your Lord in humility and unseen. He does not love the iniquitous
Pray to your Rabb beseechingly and genuinely... Indeed He does not like the transgressors.
Call on your Lord humbly and secretly. He does not love those who overstep the limits.
Supplicate your Lord, beseechingly and secretly. Indeed He does not like the transgressors
Call upon your Lord (O humankind) with humility and in the secrecy of your hearts. Indeed your Lord does not love those who exceed the bounds
Call upon your Lord with humility and open supplication. In fact He does not love the transgressors
Call on your Lord, humbly and secretly; He loves not transgressors
Call on your Lord humbly and privately. He does not like those who exceed the limits.
Talk to your Lord in humility and privately; know that God does not like those who trespass His already established limits
Call on your Guardian Evolver with humility and in private, and God does not love those who trespass beyond bounds
Call upon your Lord in supplication and in secret. Indeed, He does not love the transgressors.
Call on your Lord humbly and secretly, verily, He loves not the transgressors
Pray to your Lord crying humbly, and softly; indeed He does not love the transgressors
Invoke your Lord clamorously and silently. He indeed does not love the transgressors.
Call upon your Lord humbly and in secret; for He loveth not those who transgress
Call on your Lord humbly and secretly, verily, He loves not the aggressors (the arrogant, the transgressors)
Supplicate to your Lord with humility and in secret. He does not love the transgressors
Call upon your Lord with lowliness and in secret, for He loveth not transgressors
Invoke your Nourisher-Sustainer in humility and in secrecy. Indeed, He does not like the unjust
Call to your Lord humbly and inwardly. Truly, He loves not the ones who exceed the limits.
Call upon your Lord with humility and in privacy. Allah does not love those who transgress beyond boundaries.
Call on your Lord with humility and in private; for He does not love the transgressors
Call upon your Lord with humility and in secret. Surely He does not love transgressors
Call on your Lord humbly and in secret. Surely He loves not the transgressors
Pray to your Fosterer humbly and secretly, He certainly does not like those who exceed the limits.
Invoke your Lord in humility and secrecy. He does not indeed like those who transgress the limits
Invoke your Lord (both) most submissively and queitly. Surely, He does not like the transgressors
Call on your Lord openly and in secret. He does not like the aggressors
Call on your Lord in humility and in secret. He does not like the aggressors.
Call on your Lord in humility and in secret. He does not like the aggressors.
Call your Lord humbly and humiliated and hiddenly/secretly, that He does not love/like the transgressors/violators
Call unto your Sustainer humbly, and in the secrecy of your hearts. Verily, He loves not those who transgress the bounds of what is right
Invoke your Lord in supplication and covertly; surely He does not love the transgressors
(O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors
Pray to your Lord humbly and privately. God does not love the transgressors
Supplicate to your Lord humbly and secretly. Surely, He does not like those who cross the limits
Call upon your Lord, humbly and in secret; surely, He demonstrates not his own love for those who who keep on trespassing (against the law of Allâh).
Call and implore your Lord with humility, and in solitude. He does not like those who are the aggressors
Then Call upon your Lord, humbly and in secret. Surely, He does not demonstrate his own love for those who keep on trespassing (against the law of Allâh).
Invoke Allah, your Creator, with bated breath and whispering humbleness and in secret; He does not like the law transgressors, who go beyond the limits prescribed by Him
Call on your Lord, humbly and in secret. He dislikes transgressors
Call upon your Lord humbly and secretly. Surely He does not like the transgressors.
Call your Lord humble and secretly, for He does not love the transgressors.
Pray to your Lord with humility and in secret. He does not love the transgressors
You shall worship your Lord publicly and privately; He does not love the transgressors.
Call unto your Lord humbly, and in the secrecy of your hearts. He does not love those who transgress the limits of what is right.
Call unto your Lord humbly and in the secrecy of your hearts. He does not love those who transgress the limits of what is right.
Call your Lord in supplication and in hidden. Surely He does not love the transgressors.
Call on your Lord humbly and secretly; verily He does not like the transgressors
Call upon your Lord with humility, and in the secrecy of your hearts. He does not love those who transgress the bounds of what is right.
(He has the power to revive dead nations). Call unto your Lord humbly and in the secrecy of your hearts. He does not love those who transgress the bounds of what He has ordained as right
Call on your Lord humbly and secretly; surely He does not love those who exceed the limits
Call upon your Lord humbly and in secret. Surely, HE does not love the transgressors
Call upon your Lord humbly and in secret. Truly He loves not the transgressors
Call on your Lord (in prayer) while being humble and in private: Because Allah does not love those who exceed (their) bounds
Call upon your Lord humbly and privately. He doesn’t love the transgressors.
Call upon your Lord humbly and privately. He does not love the aggressors
Call upon your Lord in humility and privately; indeed, He does not like transgressors
Call on your Lord humbly and secretly, indeed, He does not love the transgressors.
Call on your Lord with humility and in private: for God loveth not those who trespass beyond bounds
Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds
وَلَا تُفۡسِدُوا۟ فِی ٱلۡأَرۡضِ بَعۡدَ إِصۡلَـٰحِهَا وَٱدۡعُوهُ خَوۡفࣰا وَطَمَعًاۚ إِنَّ رَحۡمَتَ ٱللَّهِ قَرِیبࣱ مِّنَ ٱلۡمُحۡسِنِینَ ٥٦
do not corrupt the earth after it has been set right- call on Him fearing and hoping. The mercy of God is close to those who do good
And don’t do mischief in the earth after its order is set, and call Him with fear and hope. Surely, the Mercy of Allah is close to the righteous people.
And act not corruptly in the earth after the good ordering thereof, and call on Him fearing and longing; verily the mercy of Allah is nigh unto the well-doers
And do not corrupt the land after it has been reformed; and pray to Him in awe and expectation. The blessing of God is at hand for those who do good
And do not cause corruption on earth after its reformation... Pray to him with fear and with the belief that He will respond. Indeed, the grace of Allah is near the doers of good (the grace of Allah reaches you by the hand that delivers it).
Do not corrupt the earth after it has been put right. Call on Him fearfully and eagerly. Allah´s mercy is close to the good-doers.
And do not cause corruption on the earth after its restoration, and supplicate Him with fear and hope: indeed Allah’s mercy is close to the virtuous
(Keep within the bounds He has decreed:) Do not cause disorder and corruption on the earth seeing that it has been so well ordered, and call upon Him with fear (of His punishment) and longing (for His forgiveness and mercy). God’s mercy is indeed near to those devoted to doing good, aware that God is seeing them
And do not create disorder in the land after the fair ordering thereof and call on Him with fear (of His displeasure) and with hope (of His mercy). Surely the mercy of Allah is always close to the doers of good to others
Do not corruption in the land, after it has been set, right; and call on Him fearfully, eagerly -- surely the mercy of God is nigh to the good-doers
And do not commit corruption on the earth after it is set in order, and call on Him in fear and in hope. God’s mercy is indeed close to the good doers.
Do not start corruption in a land which has already gone through the reform; ask what you want from your Lord with humility and hope and know that the Lord's blessing is at the outreach of the graceful people
Create no chaos on the earth, after it has been set in order, but call on Him with awe and longing, for the mercy of God is near those who do right
And do not corrupt the earth after its reformation, and call upon Him with fear and ardent hope. Indeed, Allah’s mercy is close to those who excel in doing good.
And do not evil in the earth after it has been righted; and call upon Him with fear and earnestness; verily, the mercy of God is nigh unto those who do well
And do not spread turmoil in the earth after its reform, and pray to Him with fear and hope; indeed Allah’s mercy is close to the virtuous
And do not spread corruption in the earth after that it has been set right and invoke Him out of fear and out of hope. Truly mercy of Allah is close to those who act in excellence.
And act not corruptly in the earth, after its reformation; and call upon Him with fear and desire: For the mercy of God is near unto the righteous
Work not confusion (chaos, mischief or evil) in the earth after it has been rightly ordered, and call upon Him with fear and hope (longing and earnestness); for, verily, the mercy of Allah is nigh unto those who do well
Do not make mischief in the earth after it has been put right. Pray to Him with fear and hope; His Mercy is near to the righteous
And commit not disorders on the earth after it hath been well ordered; and call on Him with fear and longing desire: Verily the mercy of God is nigh unto the righteous
And do not do mischief on the earth after its reformation and cleansing, and invoke Him in fear and hope. Surely, Allah’s Mercy is (very) near to those who do good in perfection
Make not corruption in the earth after things were made right and call to Him with fear and hope. Truly, the mercy of God is Near to the ones who are doers of good.
Commit no chaos on Earth now that it has been set in order [according to the perfect balance of nature]. Address Allah in reverence and sincerity, for the mercy of Allah is always near to those who live righteously.
Do not create mischief in the land after it has been set in order. Pray to Him with fear and hope. Surely the mercy of Allah is always close to those who do good to others
Anddo not make mischief in the earth after it has been set in order, and call upon Him with fear and longing. Surely Allah´s mercy is close to those who do good
And make not mischief in the earth after its reformation, and call on Him, fearing and hoping. Surely the mercy of Allah is nigh to the doers of good
And do not act corruptly in the land after it has been set right. And pray to Him in fear and hope. Allah's mercy is certainly near those who are doers of good.
And make no mischief on the earth after its reformation, and invoke Him with fear and hope. Allah's Mercy is ever near those who are good
And do not cause disruption and mischief in the land after it has been set in order (i.e., after reformation of the living conditions in the country). And keep supplicating Him fearing (His torment) and aspiring (to His mercy). Assuredly, Allah’s mercy is near to those who are (spiritually excellent,) committed to doing pious works
And do not corrupt the Earth after it has been made right; and call on Him out of fear and want. God's mercy is near to the righteous
And do not corrupt the earth after it has been made right; and call on Him fearing and hoping. Surely the mercy of God is near the righteous.
And do not corrupt the earth after it has been made right; and call on Him fearing and hoping. Surely the mercy of God is near the righteous.
And do not corrupt/disorder in the earth/Planet Earth after its correction/repairment, and call Him fearfully/frightfully wishing/coveting , that God's mercy (is) near/close from the good doers
hence, do not spread corruption on earth after it has been so well ordered. And call unto Him with fear and longing: verily, God's grace is ever near unto the doers of good
And do not corrupt in the earth after its being tilled, and invoke Him in fear and longing. Surely the mercy of Allah is near to the fair-doers
Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good
Do not destroy the land after it has been well established but pray to God, have fear of Him, and hope to receive His mercy. God's mercy is close to the righteous people
Do not make mischief on the earth after it has been set in order. Supplicate Him in fear and hope. Surely, the mercy of Allah is close to those who are good in their deeds
Do not spread corruption on earth after it has been perfectly adjusted. And call to Him with the apprehension (of His wrath), and with hope (of salvation). Surely, the clemency of Allâh is near to those who pursue righteousness.
Do not spread chaos in the land after order has been established in it (firmly and fairly). Implore Him with fear and hope. Of course, the mercy of Allah is never too far from the righteous
And do not spread corruption on the earth after it has been perfectly adjusted. And invoke Him with the apprehension (of His wrath), and with hope (of salvation). Surely the Mercy of Allâh is near to those who pursue righteousness and perfection in Faith.
Nor does He like those who create discord and make mischief on earth after it has been set in order. And invoke Him with mingled feeling of dread of his just punishment and with reverence, hope and expectation of His mercy and blessings His mercy is indeed in immediate proximity of those whose deeds are imprinted with wisdom and piety
Do not make conflict in the land after it has been made peaceful but call on Him with fear and longing. Allah’s Kindness is close to the righteous
Do not spread corruption in the land after it has been set in order. And call upon Him with hope and fear. Indeed, Allah’s mercy is always close to the good-doers.
And do not cause corruption on earth after it has been set right, and call Him in fear and hope, for the mercy of your Lord is close to those who do good.
Do not corrupt the earth after it has been purged of evil. Pray to Him with fear and hope; His mercy is within reach of the righteous
Do not corrupt the earth after it has been set straight, and worship Him out of reverence, and out of hope. Surely, GOD's mercy is attainable by the righteous.
Do not spread corruption on earth after it has been so well ordered. Call unto Him with fear and longing. The mercy of God is close to those who do good.
Do not spread corruption on Earth after it has been so well ordered. Call unto Him with fear and longing. The mercy of God is close to those who do good.
And do not spoil in the earth after its repair, and call Him with fear and covetousness. Surely Allah’s mercy is near from the benefactors.
And do not make mischief in the earth after its improvement and call on Him in fear and hope; surely the mercy of Allah is nigh to the good-doers
Do not spread corruption on earth after it has been so well ordered. Call on Him with fear and hope. Truly, God's grace is ever near to the righteous.
Hence, do not spread corruption on earth after it has been set in order. Call unto Him in fear and hope. (Fear the consequences of violating His Commands and hope since you know His Promise is always true). Allah's Mercy is close to the benefactors of humanity
And do not make mischief in the earth after its reformation, and call on Him fearing and hoping; surely the mercy of Allah is nigh to those who do good (to others)
And create not disorder in the earth after it has been set in order, and call upon HIM in fear and in hope. Surely, the mercy of ALLAH is nigh unto those who do good
And work not corruption upon the earth after it has been set aright, but call upon Him in fear and in hope. Surely the Mercy of God is ever nigh unto the virtuous
And do not do mischief in the land, after it has been put in order, but call to Him with fear and (longing) in hope (for Him): Because the Mercy of Allah is close to those who do good
Don’t cause corruption on earth after its reformation. And call upon Him in fear and aspiration. Indeed, the mercy of God is close to those who do good.
And do not corrupt on earth after its reformation, and pray to Him with fear and hope. God's mercy is close to the doers of good
And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good
And do not corruption in the earth after it has been righted; and call on Him with fear and hope; indeed, the mercy of God is near to the good-doers.
Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of God is (always) near to those who do good
Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good
وَهُوَ ٱلَّذِی یُرۡسِلُ ٱلرِّیَـٰحَ بُشۡرَۢا بَیۡنَ یَدَیۡ رَحۡمَتِهِۦۖ حَتَّىٰۤ إِذَاۤ أَقَلَّتۡ سَحَابࣰا ثِقَالࣰا سُقۡنَـٰهُ لِبَلَدࣲ مَّیِّتࣲ فَأَنزَلۡنَا بِهِ ٱلۡمَاۤءَ فَأَخۡرَجۡنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَ ٰتِۚ كَذَ ٰلِكَ نُخۡرِجُ ٱلۡمَوۡتَىٰ لَعَلَّكُمۡ تَذَكَّرُونَ ٥٧
It is God who sends the winds, bearing good news of His coming grace, and when they have gathered up the heavy clouds, We drive them to a dead land where We cause rain to fall, bringing out all kinds of crops, just as We shall bring out the dead. Will you not reflect
And it is He who sends the winds as glad tidings in the presence of His Mercy (rain). When they carry a heavy-laden cloud, We drive it to a dead land, and then We send down water (rain) from it. Then We bring forth in it every kind of fruit. Similarly, We shall raise the dead, so that you may take heed.
And it is He who sendeth forth the heralding winds before His mercy, until when they have carried a heavy-laden cloud We drive it unto a dead land and send down rain thereby and bring forth thereby all kinds of fruits. In this wise We will raise the dead; haply ye may be admonished
Indeed it is He who sends the winds as harbingers of auspicious news announcing His beneficence, bringing heavy clouds which We drive towards a region lying dead, and send down rain, and raise all kinds of fruits. So shall We raise the dead that you may think and reflect
It is HU who discloses the winds as good tidings before His grace... When the winds finally carry the heavy clouds, We drive them to a dead land and disclose water from them and bring forth all types of fruit therein... Thus We bring forth the dead... Perhaps you will contemplate on what this means!
He it is who sends out the winds, bringing advance news of His mercy, so that when they have lifted up the heavy clouds, We dispatch them to a dead land and send down water to it, by means of which We bring forth all kinds of fruit. In the same way We will bring forth the dead, so that hopefully you will pay heed.
It is He who sends forth the winds as harbingers of His mercy. When they bear [rain-]laden clouds, We drive them toward a dead land and send down water on it, and with it We bring forth all kinds of crops. Thus shall We raise the dead; maybe you will take admonition
And He it is Who sends forth the merciful winds as glad tidings in advance of His mercy – so that, when they carry heavy clouds, We drive them towards a dead land, then We cause thereby water to descend, and bring forth thereby fruits (crops) of every kind. Even so We make the dead come forth (on Judgment Day), that you may reflect and be mindful
He it is Who sends the winds as good tidings heralding His mercy, till when they (those winds) bear heavy clouds, find them light, We drive (the clouds) to a dead land, then We make it rain, then We bring forth (from the dead land) by means of that (water) all manner of fruit; that is how We will bring forth the dead so that you may achieve eminence and honour
It is He who looses the winds, bearing good tidings before His mercy, till, when they are charged with heavy clouds, We drive it to a dead land and therewith send down water, and bring forth, therewith all the fruits. Even so We shall bring forth the dead; haply you will remember
He is the One Who sends the winds as good news before His mercy (of coming rain), so that it carries heavy clouds, and We drive them to a dead land, then We send down the rain from it, then We bring out all kinds of produce with it. That is how We bring out the dead (back to life), so that you may take notice.
God is the One Who sends the winds as the messengers of the good news of His Mercy. They direct the thick clouds to any dead land that the Lord wants to shower and cause all kind of fruits to grow. See how your Lord brings life out of the death; may you learn a lesson from this observation
It is He Who sends the winds like heralds of good news, going before His mercy. When they have carried the heavy-laden clouds, We drive them to a dead land, make rain to descend, and produce there every kind of harvest. Thus will We raise the dead, so that you may remember
And it is He Who sends the winds as heralds of glad tidings ahead of His mercy until, when they carry up heavy clouds, We drive them to a lifeless land where We send down water, and with it We bring out all kinds of products. Thus We bring out the dead, that you may remind yourselves.
He it is who sends forth the winds as heralds before His mercy; until when they lift the heavy cloud which we drive to a dead land, and send down thereon water, and bring forth therewith every kind of fruit; - thus do we brine, forth the dead; haply ye may remember
And it is He Who sends the winds giving glad tidings, ahead of His mercy; until when they come bearing heavy clouds, We drove it towards a city devoid of vegetation, and then rained water upon it, then produced fruits of various kinds from it; this is how We will bring forth the dead, so that you may heed advice
And He it is who sends the winds as bringers of glad tidings ahead of His mercy until when it has lifted up a heavy-laden cloud, We drive it onto a dead land and then We send down the water thereat and We cause all kinds of produce to come forth thereby. Thus do We bring forth the dead so that you may remember.
It is He who sendeth the winds, spread abroad before his mercy, until they bring a cloud heavy with rain, which We drive unto a dead country; and We cause water to descend thereon, by which We cause all sorts of fruits to spring forth. Thus will We bring forth the dead from their graves; that peradventure ye may consider
He it is who sends forth the winds like tidings heralding His mercy; until when they lift the heavy cloud which We drive to a dead land, and send down thereon water, and, thereby, bring forth every kind of fruit; - Thus do We bring forth the dead; per ch
He sends forth the winds as carriers of the glad tidings between the hands of His Mercy, and when they have carried up a heavy cloud, We drive it on to some dead land and therewith send down water bringing forth all manner of fruit. As such We will raise the dead, in order that you remember
And He it is who sendeth forth the winds as the heralds of his compassion, until they bring up the laden clouds, which we drive along to some dead land and send down water thereon, by which we cause an upgrowth of all kinds of fruit. - Thus will we bring forth the dead. Haply ye will reflect
And it is He who sends the winds as a good sign between the two hands of His Mercy (i.e., heralding the approach of His Mercy in the form of rains or improvement in weather) — till when they carried cloud, becoming heavy (due to excessive amount of water), We moved it to a habitation (appearing) dead (due to long absence of rains), then We delivered through it (rain-) water; then We brought forth therewith all kinds of fruits. In this (very way) We shall bring forth (i.e., revive) the dead (on the Day of Resurrection), per chance you may be reminded and may remind others
And it is He Who sends the winds, ones that are bearers of good news before His mercy until when they were charged with heavy clouds. We will drive it to a dead land. Then, We caused water to descend from the cloud and with it We bring out by water all kinds of fruits. Thus, We bring out the dead so that perhaps you will recollect.
He sends the winds like heralds of glad tidings, going before His mercy. When they have carried the heavily laden clouds, We shepherd them to a land that is desiccated. [We] make rain to descend upon it, and produce every kind of harvest from it. Thus, shall We raise the dead. Perhaps you will remember.
He is the One Who sends the winds bearing good news of His blessings, so when they lift up heavy clouds, We drive them along to a dead countryside and make the rain fall upon it and bring forth all kinds of fruits from the same dead land. Likewise We will raise the dead to life; this example is given so that you may learn a lesson from this observation
And it is He Who sends forth winds as glad tidings in advance of His Mercy, and when they have carried a heavy-laden cloud We drive it to a dead land, then We send down rain from it and bring forth therwith fruits of every kind. In this manner do We raise the dead that you may take heed
And He it is Who sends for the winds bearing good news before His mercy; till, when they bear a laden cloud, We drive it to a dead land, then We send down water on it, then bring forth thereby fruits of all kinds. Thus do We bring forth the dead that you may be mindful
And He it is Who sends the winds as bearers of good news before His mercy, until when they bring up a heavy cloud, (then) We drive it to a dead land, then We send down through it water, then We bring out through it fruits of every kind. Thus We bring out the dead. Perhaps you will me mindful.
And He it is Who sends the winds heralding the good news of His mercy, until, when it carries a heavily laden cloud, We make it serve as a water-carrier for a dead land. We then send water down on it, and bring out with it all kinds of fruits. Thus shall We raise the dead, may you remember
And He is the One Who sends the winds as glad tidings before His mercy (i.e., rain), until, when these (winds) bring moisture-laden heavy clouds, We drive these (clouds) towards a town dead (of drought and infertility). Then We cause a downpour from (the clouds), and by means of this (water) We bring forth fruits of all kinds (from the earth). In like manner, We shall bring forth the dead (from the graves on the Day of Resurrection), so that you may take direction and guidance
He is the One who sends the winds with good tidings between His hands of mercy; so when it carries a heavy cloud, We drive it to a dead town, and We send down the water with it and We bring forth fruits of all kind. It is thus that We will bring out the dead, perhaps you will remember
He is the One who sends the winds to be dispersed between His hands of mercy; so when it carries a heavy cloud, We drive it to a dead land, and We send down the water with it and We bring forth fruits of all kind. It is thus that We will bring out the dead, perhaps you will remember.
He is the One who sends the winds to be dispersed between His hands of mercy; so when it carries a heavy cloud, We drive it to a dead land, and We send down the water with it and We bring forth fruits of all kind. It is thus that We will bring out the dead, perhaps you will remember.
And He is who sends the winds/breezes a good news between His mercy's hand, until when it carried/raised heavy loaded clouds, We drove it to a dead country/land , So We descended with it the water, so We brought out with it from every the fruits, as/like that We bring out/make (to) emerge the deads, maybe/perhaps you mention/remember/glorify
And He it is who sends forth the winds as a glad tiding of His coming grace-so that, when they have brought heavy clouds, We may drive them towards dead land and cause thereby water to descend; and by this means do We cause all manner of fruit to come forth. Even thus shall We cause the dead to come forth: [and this] you ought to keep in mind
And He is (The One) Who sends the winds, bearing good tidings before (Literally: between the two hands of His mercy) His mercy, till when they carry heavy clouds, We drive it (i.e., the clouds) to a dead land; then We therewith send down water; so We bring out therewith products of all (kinds). Thus We will bring out the dead, that possibly you would be mindful
And He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land, and then cause water to descend thereon and thereby bring forth fruits of every kind. Thus bring We forth the dead. Haply ye may remember
God sends the wind bearing the glad news of His mercy. When heavy clouds are formed, We drive them unto a barren country and rain down on it water to cause all kinds of fruits to grow. In the same way do We bring the dead to life again. Perhaps you would take heed
He is the One who sends the winds carrying good news before His blessings, until when they lift up the heavy clouds, We drive them to a dead land. Then, there We pour down water. Then, We bring forth with it all sorts of fruits. In similar way, We will bring forth all the dead. (All this is being explained to you), so that you may learn a lesson
He is the One who sends the winds as heralds of joyful news, going before His mercy (i.e. rain) ; until, when they bear a laden cloud, which We drive to a dead land, and We cause water to descend thereon, by which We bring forth all sorts of fruits. This is how We will bring forth the dead from their tombs, so that you may take heed.
He it is, Who sends winds bearing the glad tidings of His approaching mercy. We direct the wind heavy with rainclouds towards the dead and barren land, and We call water to pour down upon it. We bring out (from that land) all sorts of food with that water. In much the same manner, We will bring the dead back to life. Perhaps, you would bear that in mind
He is the One who sends the winds as heralds of glad tidings, going before His Mercy (i.e. rain). Till when they bear a laden cloud, which We drive to a dead land, then We cause water to descend thereon Then We bring forth all sorts of fruits therewith. This is how We shall raise up the dead so that you may take close heed.
He is it Who sends forth the wind as a forerunner of His mercy heralding a joyful event The watery vapor condenses and floats in the upper air and when it is about to gender a storm We drive it by high winds to a dead or droughty land where it pours its rain and with it We cause the various products to spring up from the soil*. Similarly do We resurrect the dead; an action consequent on Allah's will and it is hoped people will ponder
He sends winds – bearing glad tidings, a sign of His kindness – that carry along heavy clouds driving them towards arid lands, and We send rain, producing fruits of all kind. This is how We will bring the dead to life; perhaps you will reflect
He is the One Who sends the winds ushering in His mercy. When they bear heavy clouds, We drive them to a lifeless land and then cause rain to fall, producing every type of fruit. Similarly, We will bring the dead to life, so perhaps you will be mindful.
And He is who sends the winds as an advance announcement of His mercy, until when it carries heavy clouds We direct them to dead land and send with them water and with it make all kinds of fruit grow. This is how We bring out the dead so that you take heed.
He sends forth the winds as harbingers of His mercy, and when they have gathered up a heavy cloud, We drive it on to some dead land and let the water fall upon it, bringing forth all manner of fruit. Thus will We raise the dead to life. Perchance you will take thought
He is the One who sends the wind with good omen, as a mercy from His hands. Once they gather heavy clouds, we drive them to dead lands, and send down water therefrom, to produce with it all kinds of fruits. We thus resurrect the dead, that you may take heed.
It is God who sends the winds, bearing good news of His coming mercy, and when they have gathered the heavy clouds, We drive them to a dead land where We cause rain to fall, bringing out all kinds of fruit, just as We will bring out the dead. Will you not remember?
It is God who sends the winds, bearing good news of His coming mercy, and when they have gathered the heavy clouds, We drive them to a dead land where We cause rain to fall, bringing out all kinds of fruit, just as We will bring out the dead. Will you not remember?
And He is the one sending the wind as preaching (Good tidings) between the hands of His mercy until, when they have carried heavy rain clouds, We drove them to a dead town So We sent down by it the water, So We brought out with it, from all the fruitage. Thus, We exit out the dead, perhaps you may be remembering.
And it is He Who sends the winds as good tidings heralding His mercy, till when they carry the heavy-laden clouds, We drive them to a dead land, and therewith We send down water, and with it We bring forth fruits of every kind. Thus shall We bring forth the dead so that you might remember
He it is who sends forth the winds heralding His coming mercy, and when they have gathered up heavy clouds, We may drive them towards dead land and cause the water to fall upon it, and thus We cause all manner of fruit to come forth. Thus shall We cause the dead to come to life, so that you may keep this in mind.
He is the One who sends pleasant winds bearing good news of the forthcoming rain of His blessings. When the winds carry the heavy clouds, We drive them to a land that is dead. The water then causes all kinds of fruit and vegetation to sprout. This is how We can revive dead people and nations. Herein is a sign for those who pay heed
And He it is Who sends forth the winds bearing good news before His mercy, until, when they bring up a laden cloud, We drive it to a dead land, then We send down water on it, then bring forth with it of fruits of all kinds; thus shall We bring forth the dead that you may be mindful
And HE it is Who sends the winds as glad tidings before HIS mercy till, when they bear a heavy cloud, WE drive it to a dead land; then WE send down water therefrom and WE bring forth fruits of every kind. In like manner do WE bring forth the dead that you may remember
He it is Who sends the winds as glad tidings ahead of His Mercy, so that when they bear heavy-laden clouds, We may drive them toward a land that is dead, and send down water upon it, and thereby bring forth every kind of fruit. Thus shall We bring forth the dead, that haply you may remember
It is He Who sends the winds like giver of happy news, coming (to you) before His Mercy (the rains): When they have carried the heavily loaded clouds (with water), We drive them to a land that is dead, make rain to fall on it; Then We produce every kind of crop with it: Like this We shall raise up the dead: In case you may remember or take the warning
It is He who sends the winds, heralding His mercy. When they carry heavy clouds, We drive them to a lifeless land, and then We release the rain, producing all kinds of fruits. Thus We will bring out the dead; perhaps you will reflect.
It is He who sends the wind ahead of His mercy. Then, when they have gathered up heavy clouds, We drive them to a dead land, where We make water come down, and with it We bring out all kinds of fruits. Thus We bring out the dead—perhaps you will reflect
And it is He who sends the winds as good tidings before His mercy until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded
And He is the one who sends forth the winds as glad tidings before His mercy; until when they lift a heavy cloud, We drive it to a dead land, and send down therewith water, and bring forth therewith of all the fruits; thus We bring forth the dead; perhaps you may remember.
It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember
It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember
وَٱلۡبَلَدُ ٱلطَّیِّبُ یَخۡرُجُ نَبَاتُهُۥ بِإِذۡنِ رَبِّهِۦۖ وَٱلَّذِی خَبُثَ لَا یَخۡرُجُ إِلَّا نَكِدࣰاۚ كَذَ ٰلِكَ نُصَرِّفُ ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَشۡكُرُونَ ٥٨
Vegetation comes out of good land in abundance, by the will of its Lord, but out of bad land only scantily: We explain Our Revelations in various ways to those who give thanks
Its vegetation of the good land comes forth by the order of its Lord, and that which is bad (land), does not produce but little. Thus We explain the Verses in various ways for people who give thanks.
And a good land: its herbage cometh forth by the command of its Lord; and that which is vile, it cometh forth only scantily. In this wise We vary the signs for a people who return thanks
The soil that is good produces (rich) crops by the will of its Lord, and that which is had yields only what is poor. So do We explain Our signs in different ways to people who give thanks
The vegetation of the clean and good land emerges with the permission (Bi-izni RabbiH?) of your Rabb... But from filth, nothing emerges other than what is useless... Thus We diversify the signs for a people who evaluate.
Good land yields up its plants by its Lord´s permission, but that which is bad only yields up scantily. In this way We vary the Signs for people who are thankful.
The good land—its vegetation comes out by the permission of its Lord, and as for that which is bad, it does not come out except sparsely. Thus do We paraphrase the signs variously for a people who give thanks
And the good, pure land: its vegetation comes forth in abundance by its Lord’s leave, whereas from the bad, corrupt land, it comes forth but poorly (like thorny bushes). Thus do We in diverse ways set out the signs (of God’s Existence and Unity and other truths of faith) for the people who give thanks (from the heart and in speech, and in action by fulfilling God’s commandments)
And (as for) the fertile land, its vegetation comes forth (flourishing and well) by the leave of its Lord, and that (land) which is inferior (its herbage) comes forth but scantily and (that too) defective. That is how We expound (Our) Messages in diverse ways for a people who give thanks
And the good land -- its vegetation comes forth by the leave of its Lord, and the corrupt -- it comes forth but scantily. Even so We turn about the signs for a people that are thankful
And the good land brings out its plants with its Lord’s permission, but the one that is bad only brings out sparsely. This is how We explain Our signs (and verses) for people who are thankful.
The land which has a rich soil [like a person who has a graceful soul] will produce rich products (by the will of God) while the poor soil [no matter how much rain it gets] will produce nothing of substance. See how I remind the grateful people again and again [so that they reform and purify themselves.]
From the land that is clean and good, by the will of its Guardian Evolver, springs up produce after its kind, but from the land that is corrupt, springs up nothing but that which is corrupt. We explain the signs by various signs to those who are grateful
And the good land—its plants come out by the leave of its Lord, whereas that which has become nasty does not come out unless useless. Thus We diversify the signs for people who give thanks.
And the good land brings forth its vegetation by the permission of its Lord; and that which is vile brings forth naught but scarcity. Thus do we turn about our signs for a people who are grateful
And from the good land comes forth its vegetation by the command of Allah; and from the infertile land, nothing comes forth except a little with difficulty; this is how We explain Our signs in different ways, for people who are thankful
As for the good land, its produce comes out by the leave of its Lord and as for the one which is bad, it does not come out except meagrely. Thus do We present the signs in multiple forms for a people who offer gratitude.
From a good country shall its fruit spring forth abundantly, by the permission of its Lord; but from the land which is bad, it shall not spring forth otherwise than scarcely. Thus do We explain the signs of divine providence unto people who are thankful
And the good land brings forth its vegetation by the permission of its Lord; and that which is vile brings forth naught but sparsity (bad with little good). Thus do We expound Our signs for a people who are grateful
Good land yields its vegetation by the permission of its Lord. While they corrupted yields only the scanty. So We make plain the verses to those who are thankful
In a rich soil, its plants spring forth abundantly by the will of its Lord, and in that which is bad, they spring forth but scantily. Thus do We diversify our signs for those who are thankful
And an ideal land: grows out its vegetation with the permission of its Nourisher-Sustainer, and that which remained infertile: does not grow out (any thing) except negligible in amount and inferior in quality. In this way We scatter the Ayaat for a nation who give thanks
As for the good land, its plants go forth with permission of its Lord. While, as for what was bad, it goes forth not but scantily. Thus, We diversify the signs for a folk who give thanks.
From the goodly land, by the will of its Cherisher, fruits and vegetables are produced. From the land that is sour, nothing is produced except spindly plants. This is how we explain the various signs for those who are grateful.
The good soil yields rich produce by the permission of Allah and barren soil yields nothing but poor produce. Thus do We explain Our revelations over and over again for those who pay thanks
As for the good land, vegetation comes forth in abundance by the command of its Lord, whereas from the bad land, only poor vegetation comes forth. Thus do We expound Our signs in diverse ways for a people who are grateful
And the good land -- its vegetation comes forth (abundantly) by the permission of its Lord. And that which is inferior -- (its herbage) comes forth but scantily. Thus do We repeat the messages for a people who give thanks
And [from] the land which is good its vegetation comes out by the permission of its Fosterer and [from the land] which is bad nothing comes out except a little [vegetation]. Thus do We repeat the signs for a people who are grateful.
And as for the good land, its vegetation springs forth by the permission of its Lord, and as for the infertile one, its vegetation comes forth but scantily. We thus variously explain the Verses/signs for people who are grateful
And the soil which is productive (i.e., fertile) yields vegetation (plentifully) by the command of Allah, but (the soil) which is sterile brings forth nothing except scanty rubbish. In the same way, We repeatedly elucidate (Our) Revelations (i.e., proofs and signs) for the people who are grateful
And the good town, its plants are brought forth by its Lord's leave. And for the one that is evil, it does not bring forth except very little. It is such that We cite the revelations for a people who are thankful
And the good land, its plants are brought forth with the permission of its Lord. And for the one that is bad, it does not bring forth except very little. It is such that We dispatch the signs for a people who are thankful.
And the good land, its plants are brought forth with the permission of its Lord. And for the one that is rotten, it does not bring forth except very little. It is such that We dispatch the signs for a people who are thankful.
And the good/pure country/land its plants appear/emerge with its Lord's permission , and which became (was) bad/spoiled , does not appear/emerge except very little/useless/weak, as/like that We elaborate linguistically (explain in detail) the verses/evidences to a nation thinking/being grateful
As for the good land, its vegetation comes forth [in abundance] by its Sustainer's leave, whereas from the bad it comes forth but poorly. Thus do We give many facets to Our messages for [the benefit of] people who are grateful
And the good land, its growth comes (Literally: goes out) out by the permission of its Lord, and (as for) that which is wicked, its growth does (i.e., its vegetation) not come (Literally: goes out) out except meagerly. Thus We propound the signs for a people who thank (Us)
As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks
A good land produces plants, by the permission of its Lord, but a wicked land produces only miserable, bitter plants. Thus do We show a variety of evidence for those who give thanks
As for a good land, its vegetation comes out with the permission of its Lord. But that which is bad does not grow except what is bad. Thus We alternate the verses in various ways for a people who pay gratitude
From the good land will its fruit come forth abundantly by the permission of its Lord, but from that which is bad will bring forth nothing but little with greatest difficulty. This is how We distinctly explain the ‘Revelation’ to a people who express their gratitude (to Allâh for His endless blessings).
By the will of Allah, the good and fertile land grows crops and plants with ease. But the bad and barren land barely grows anything. This is how We display Our signs repeatedly for a grateful nation
The vegetation of a good land comes forth abundantly by the will of its Lord, and that which is bad, brings forth nothing but little with greatest difficulty. This is how We distinctly explain what We have revealed of the knowledge of truth to a people who express their gratitude (to Allâh for His endless blessings).
Physically, the rich soil responds favourably to the fertilizing showers of rain and yields, Allah willing, a rich harvest, -and spiritually, the godly soul' and the clean heart respond favourably to the fertilizing religious conviction and yield piety-, whereas rain physically and admonition spiritually evoke no response in both the bad soil and the evil souls. Thus do We orient Our revelations to circumstances and requirements expounding them to people impelled to the feeling of gratitude and gratefulness
Good soil brings forth its crops by its Lord’s permission, whereas poor soil produces only a little bit. This is how We explain the signs for people who are grateful
The fertile land produces abundantly by the Will of its Lord, whereas the infertile land hardly produces anything. This is how We vary ˹Our˺ lessons to those who are thankful.
And the good land brings out its fruit by the permission of its Lord, and that which is bad only brings out very little. This is how We spell out the signs for people who are grateful.
Rich soil yields it‘s crop by God‘s will; but poor soil yields nothing but what is poor and scant. Thus do We expound Our revelations to those who render thanks
The good land readily produces its plants by the leave of its Lord, while the bad land barely produces anything useful. We thus explain the revelations for people who are appreciative.
As for the good land, vegetation comes out by its Lord's will, but poor land produces in agony. We explain Our messages in various ways to those people who are grateful.
As for the good land, vegetation comes out by its Lord’s will, but poor land produces in agony. We explain Our messages in various ways to those people who are grateful.
And the good town exits its plants by its Lord’s permission. And the one that was malicious does not bring out anything except an unpleasant plant. Thus, We diversify the verses for kinfolk who thank.
And the good land ? its vegetation comes forth (in abundance) by the leave of its Lord while that which is bad springs up nothing but (something useless) scantily. Thus do We repeat the Signs for a people who give thanks
Good land brings forth its vegetation in abundance, by its Lord's leave, but from the bad land only poor and scant vegetation comes forth. Thus do We expound Our revelations in various ways for the benefit of those who are grateful.
The land that has been well prepared springs up rich produce by the Leave of its Lord. The land that has not been well prepared only yields scant vegetation. (Similar is the situation of nations that wish to come back to life. They need reform at the grassroots level). This is how We explain Our verses from various vantage points for those who are grateful to receive such clear Guidance
And as for the good land, its vegetation springs forth (abundantly) by the permission of its Lord, and (as for) that which is inferior (its herbage) comes forth but scantily; thus do We repeat the communications for a people who give thanks
And the good land - its vegetation comes forth plentifully by the command of its Lord; and that which is bad, its vegetation does not come forth but scantily. In like manner do WE expound the Signs in various forms for a people who are grateful
As for the good land, its vegetation comes forth by the leave of its Lord. And as for the bad, it comes forth but sparsely. Thus do We vary the signs for a people who give thanks
From the land that is clean and good, (and) by the Will of its Cherisher, comes up a crop (rich) after its kind: But from the land that is bad, comes up nothing except that which is meager: Thus We explain the Signs in many (ways) to those who are grateful
Fertile land yields its produce by its Lord’s permission, while infertile land produces but little. Thus, We diversify the signs for those who are grateful.
As for the good land, it yields its produce by the leave of its Lord. But as for the bad, it produces nothing but hardship and misery. Thus We explain the revelations in various ways for people who are thankful
And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful
And the good land brings forth its plants by the permission of its Lord; and that which is bad does not bring forth except with difficulty. Thus We turn about the signs for people who are grateful.
From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to t hose who are grateful
From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful
8
Noah
لَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ یَـٰقَوۡمِ ٱعۡبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَیۡرُهُۥۤ إِنِّیۤ أَخَافُ عَلَیۡكُمۡ عَذَابَ یَوۡمٍ عَظِیمࣲ ٥٩
We sent Noah to his people. He said, ‘My people, serve God: you have no god other than Him. I fear for you the punishment of a fearsome Day!’
Indeed, We sent Noah to his people and he said: “O my people! Worship Allah! You don’t have any one worthy of worship but Him. Certainly, I fear for you the punishment of a mighty Day!”
Assuredly We sent Nuh unto his people, and he said: O my people! worship Allah; no god ye have but He; verily I fear for you the torment of a mighty day
We sent Noah to his people, and he said: "O people worship God; you have no other god but He; for I fear the retribution of the great Day may fall on you."
We had certainly revealed Noah to his people and he had said, “O my people, serve Allah... You have no deity besides Him... Indeed, I fear for you the punishment of a tremendous time.”
We sent Nuh to his people and he said, ´My people, worship Allah! You have no other god than Him. I fear for you the punishment of a dreadful Day.´
Certainly We sent Noah to his people. He said, ‘O my people, worship Allah! You have no other god besides Him. Indeed I fear for you the punishment of a tremendous day.’
Indeed We sent Noah to his people as Messenger (to convey Our message to them), and he said: "O my people! Worship God alone: you have no deity other than Him. Indeed I fear for you the punishment of an awesome day!"
We sent Noah to his people and he said, `O my people! worship Allah, there is no One worthy of worship for you other than He. Surely, I fear lest there should befall you the punishment of an awful Day.
And We sent Noah to his people; and he said, 'O my people, serve God! You have no god other' than He; truly, I fear for you the chastisement of a dreadful day.
We certainly sent Noah to his people, and he said: “My people, serve God, you have no god other than Him, indeed I am afraid of the punishment of a great day upon you.”
I send Noah [like a rain to a poor land explained in vs.to his people. He said: "My people, worship and obey only the Lord as there is no other God. I hate to see you being sentenced to an awful punishment on that somber Day of Judgment."
We sent Noah to his people. He said, “O my people, worship God, you have no other god but Him. I fear for you the punishment of a dreadful day
Very truly, We sent Noah to his people. So he said, “O my people, worship Allah; you have no god other than Him. Indeed, I fear for you the punishment of a great day.”
We did send Noah unto his people, and he said, 'O my people! serve God, ye have no god but Him; verily, I fear for you the torment of the mighty day.
Indeed We sent Nooh to his people - he therefore said, "O my people! Worship Allah - you do not have any God except Him; indeed I fear for you the punishment of the Great Day (of Resurrection)."
We indeed sent Noah to his people and he said, “O my people! Serve Allah. There is no deity for you save He. I indeed fear for you the punishment of an awful day.”
We formerly sent Noah unto his people: And he said, O my people, worship God: Ye have no other God than Him. Verily I fear for you the punishment of the great day
We did send Noah unto his people, and he said, "O my people I serve Allah; you have no God but Him; verily, I fear for you the torment of the mighty (awful) Day."
We sent forth Noah to his nation. He said: 'Worship Allah, my people for you have no god except He. I fear for you the punishment of a great Day.
Of old sent We Noah to his people, and he said, "O my people! worship God. Ye have no God but Him: indeed I fear for you the chastisement of the great day."
Indeed, We sent Nuh to his nation. So he said: “O my nation! Pay obedience to Allah. (There is) not for you another god besides Him. Certainly I fear for you the torment of a great day.”
Surely, We sent Noah to his folk. And he said: O my folk! Worship God! You have no god other than He. Truly, I fear for you the punishment of a tremendous Day.
We certainly sent Noah to his people. He said, “O my people, worship Allah. You have no god except Him. I fear for you the punishment of a dreadful day.”
Indeed We selected Noah for the guidance of his people, and he said: "O my people! Worship Allah, you have no god but Him. If you do not listen to what I say, I fear for you the punishment of a Mighty Day."
Indeed We sent forth Noah to his people and he said: ´0 my people! Serve Allah, you have no other god than Him Indeed I fear for you the chastisement of an awesome Day.´
Certainly We sent Noah to his people, so he said: O my people, serve Allah, you have no god other than Him. Indeed I fear for you the chastisement of a grievous day
We had sent Nuh to his people, so he said [to them], "O my people ! serve Allah, you have no god other than Him, I fear for you the punishment of the great day."
We did send Noah to his people. He told them, "O my people! Worship Allah, you have no god other than Him! I do indeed fear for you the punishment of a dreadful Day."
Indeed, We sent Nuh (Noah) to his people. So he said: ‘O my people! Worship Allah; you have no other God except He. Verily, I fear for you the torment of a dreadful Day.
We have sent Noah to his people, so he said: "My people, serve God, you have no god besides Him. I fear for you the retribution of a great Day!"
We had sent Noah to his people, so he said: "My people, serve God, you have no god besides Him. I fear for you the retribution of a great Day!"
We had sent Noah to his people, so he said: "My people, serve God, you have no god besides Him. I fear for you the retribution of a great Day!"
We had sent Noah to his nation, so he said: "My nation worship God, (there) is not a God for you from other than Him, that I, I fear on (for) you a great day's torture."
INDEED, We sent forth Noah unto his people, and he said: "O my people! Worship God alone: you have no deity other than Him. Verily, I fear lest suffering befall you on an awesome Day!"
Indeed We have already sent N?h to his people; so he said "O my people! Worship Allah. In no way do you have any god other than He. Surely I fear for you the torment of a tremendous Day."
We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! I fear for you the retribution of an Awful Day
We sent Noah to his people. He told them, "Worship God for He is your only Lord. I am afraid of the punishment that you might suffer on the great Day (of Judgment)"
Surely We sent NuH to his people. So he said, .O my people, worship Allah. You have no god other than Him. I fear for you the punishment of a great Day
Verily, We previously sent ‘Noah’ (as Our Messenger) to his people. He said: "Worship ( & venerate) Allâh. You have no other God than Him. Indeed, I fear for you the doom of a great day!"
Indeed, We sent Nooh to his people. He said, "Oh my people, worship Allah exclusively. You do not have any god besides Him. For you, I really fear the torment of a terrible day."
Verily, We previously sent Noah (as Our Messenger) to his people. He said: "Worship (& venerate) Allâh. You have no other God than Him. Indeed, I fear for you the doom of a great day!"
We send Nuh to his people to prevail upon them to recognize Allah. He said: "O my people worship Allah and adore Him with appropriate acts and rites; you have no Ilah but Him! "I fear for you an immense. punishment on a Momentous Day"
When We sent Nuh to his people, he said, “My people, worship Allah; you have no other god but Him. I fear the torment of a dreadful day.
Indeed, We sent Noah to his people. He said, “O my people! Worship Allah—you have no other god except Him. I truly fear for you the torment of a tremendous Day.”
We previously sent Nuh (Noah) to his people, and he said: oh my people, serve Allah, you have no god other than Him. I fear for you the punishment of a tremendous day.
We sent forth Noah to his people. He said: ‘Serve God, my people, for you have no god but Him. Beware the torment of a fateful day.‘
We sent Noah to his people, saying, "O my people, worship GOD; you have no other god beside Him. I fear for you the retribution of an awesome day."
We sent Noah to his people, and he said, "My people, worship God alone. You have no god other than Him. I am concerned that you will have the punishment on that Awesome Day."
We sent Noah to his people, and he said, “My people, worship God alone. You have no god other than Him. I am concerned that you will have the punishment on that Awesome Day.”
We already sent Noah to his kinfolk. So, he said, “O kinfolk! Worship Allah; you have no God other than Him. I fear upon you a Great Day Torment.”
Indeed We sent Noah to his people, so he said : ' O my people ! Serve Allah. You have no god other than Him. Verily I fear for you the chastisement of a grievous day
We sent Noah to his people, and he said: “My people, worship God alone: you have no deity other than Him. I fear lest suffering befall you on an awesome day.â€
(Now, We give you a brief resume of the previous Prophets and their nations for you to draw lessons). We sent Noah to his people. He said, " O My people! Serve Allah. You have no other god beside Him. (If you reform not) I fear for you the retribution of an awesome day."
Certainly We sent Nuh to his people, so he said: O my people! serve Allah, you have no god other than Him; surely I fear for you the chastisement of a grievous day
WE sent Noah to his people and he said, `O my people, worship ALLAH, you have no other god but HIM. Indeed I fear for you the punishment of the great day.
Indeed, We sent Noah unto his people, and he said, “O my people! Worship God! You have no god other than Him. Truly I fear for you the punishment of a tremendous day!
Indeed, We sent Nuh (Noah) to his people, he said: "O my people! Worship Allah! You have no other god except Him. Truly, I fear for you the punishment of an awful Day!"
We sent Noah to his people, and he said, “O my people, worship God. You have no deity other than Him. I fear for you the punishment of a great day.”
We sent Noah to his people. He said, 'O my people! Worship God; you have no god other than Him. I fear for you the punishment of a tremendous Day.'
We had certainly sent Noah to his people, and he said, "O my people, worship Allah ; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day
Certainly We sent Noah to his people, and he said, 'O my people! Serve God, you have no god other than Him; indeed, I fear for you the punishment of a great day.'
We sent Noah to his people. He said: "O my people! worship God! ye have no other god but Him. I fear for you the punishment of a dreadful day
We sent Noah to his people. He said: "O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day
قَالَ ٱلۡمَلَأُ مِن قَوۡمِهِۦۤ إِنَّا لَنَرَىٰكَ فِی ضَلَـٰلࣲ مُّبِینࣲ ٦٠
but the prominent leaders of his people said, ‘We believe you are far astray.’
The leaders of his people said: “Surely, we see you in plain error.”
The chiefs of his people said: verily we see thee in error manifest
The elders of his people replied: "We see clearly that you have gone astray."
The leaders in traditional opinion among his people said, “Indeed, we see you in clear error.”
The ruling circle of his people said, ´We see you in flagrant error.´
The elite of his people said, ‘Indeed we see you in manifest error.’
The leading ones among his people said: "We see that you are surely lost in obvious error."
The chiefs of his people said, `Surely, we see you steeped in evident error.
Said the Council of his people, 'We see thee in manifest error.
The leaders of his people said: “Indeed we see that you are in obvious error.”
The leaders of his people [mockingly] replied: "What a shame that you are out of your mind."
The leaders of his people said, “We see that you are obviously in error.
The chiefs of his people said, “We surely see that you are in evident misguidance.”
Said the chiefs of his people, 'Verily, we do surely see you in obvious error.
The leaders of his people said, "Indeed we see you in open error."
The chieftains from his people said, “Indeed we certainly see you in misguidance most evident.”
The chiefs of his people answered Him, we surely perceive thee to be in a manifest error
Said the chiefs of his people, "Verily, we do surely see you in obvious error."
But the assembly of his nation said: 'We can see that you are in clear error.
The chiefs of his people said, "We clearly see that thou art in a palpable error."
The leaders of his nation said: “Verily, we see you in manifest error.”
The Council of his folk said: Truly, we see thee clearly wandering astray.
The leaders of his people said, “We surely see you obviously in the wrong.”
The chiefs of his nation said: "Surely we see that you are in evident error."
The leading men of his people replied: ´We see that you are in palpable error.´
The chiefs of his people said: Surely we see thee in clear error
The leaders of his people said, "We certainly see you in clear error."
The leaders of his people said, "We do indeed see you to be in clear error."
The chiefs and the affluent of his people said: ‘(O Nuh [Noah],) surely, we find you (caught) in an open error.
The leaders from his people said: "We see that you are clearly misguided."
The leaders from his people said: "We see that you are clearly misguided."
The leaders from his people said: "We see that you are clearly misguided."
The nobles/assembly from his nation said: "We , we are seeing you (E) in evident misguidance."
The great ones among his people replied: "Verily, we see that thou art obviously lost in error!"
The chiefs of his people said, "Surely we indeed see you in evident error."
The chieftains of his people said: Lo! we see thee surely in plain error
A group of his people said to him, "You are absolutely wrong."
The chiefs of his people said, .Indeed we see you in an obvious error
The chieftains of his people said, “We definitely see you in great delusion.”
The elders among his people said, "We really think you have blundered and have obviously gone astray."
The chieftains of his people said: “We definitely see you living in utter deception.”
But those of his people in whose hearts reigned vices and follies said to him: " Indeed, we see that you are lost in the maze of error"
The leaders of his community said, “We believe you’re mistaken.
But the chiefs of his people said, “We surely see that you are clearly misguided.”
The leaders of his people said: we see you in clear error.
But the elders of his people said: ‘We can see that you are in palpable error.‘
The leaders among his people said, "We see that you are far astray."
The notable ones among his people replied, "We see that you are obviously lost in error."
The notable ones among his people replied, “We see that you are obviously lost in error.”
The chieftains among his kinfolk said, “Surely We see you are in obvious astray.”
The chiefs of his people said : ' Verily we do see you in manifest error
The great ones among his people replied: “We certainly see that you are in obvious error.â€
The chiefs of his people said, "We surely see you in manifest error."
The chiefs of his people said: Most surely we see you in clear error
The chiefs of his people said, `Surely we see thee to be in manifest error.
The notables among his people said, “Truly we think that you are in manifest error.
The leaders of his people said: "Verily, We see you clearly in error."
The chiefs of his people said, “We see you in manifest error.”
The dignitaries among his people said, 'We see that you are in obvious error.'
Said the eminent among his people, "Indeed, we see you in clear error."
Said the chiefs of his people, 'Indeed, we surely see you in clear error.'
The leaders of his people said: "Ah! we see thee evidently wandering (in mind)."
The leaders of his people said: "Ah! we see thee evidently wandering (in mind)."
قَالَ یَـٰقَوۡمِ لَیۡسَ بِی ضَلَـٰلَةࣱ وَلَـٰكِنِّی رَسُولࣱ مِّن رَّبِّ ٱلۡعَـٰلَمِینَ ٦١
He replied, ‘My people, there is nothing astray about me! On the contrary, I am a messenger from the Lord of all the Worlds
(Noah) said: “O my people! There is not an error in me, but I am a Messenger from the Lord of the worlds!
He said: O my people! not with me is the error, but I am an apostle from the Lord of the worlds
"I have not gone astray, O my people," he said, "but have been sent by my Lord, the creator of all the worlds
Noah said, “O my people... There is no error in my view... But I am a Rasul from the Rabb of the worlds.”
He said, ´My people, I am not in error at all but rather am a Messenger from the Lord of all the worlds,
He said, ‘O my people, I am not in error. Rather I am an apostle from the Lord of all the worlds
He (Noah) said: "O my people! There is no error in me. Rather, I am a Messenger from the Lord of the worlds
He said, `O my people! I am in no error, (nor am I lost), rather I am Messenger from the Lord of the worlds
Said he, 'My people, there is no error in me; but I am a Messenger from the Lord of all Being.
He said: “My people, there is no error in me, but I am a messenger from the Lord of humankind.
Noah replied: "My people, I am not out of my mind. I am a prophet of the Creator of the worlds."
He said, “O my people, I am not in error. In fact, I am a messenger from the Lord of all the worlds
He said, “O my people, there is no misguidance in me, but I am a messenger from the Lord of all realms.
Said he, 'O my people! there is no error in me; but I am an apostle from the Lord of the worlds
He said, "O my people! There is no straying in me - I am in fact a Noble Messenger from the Lord Of The Creation."
He said, “O my people! There is no misguidance in me rather I am a messenger from the Lord of the worlds.
He replied, O my people, there is no error in me; but I am a messenger from the Lord of all creatures
Said he, "O my people! There is no error in me; but I am a Messenger from the Lord of the Worlds
'I am not in error, my nation, ' he replied. 'I am a Messenger from the Lord of the World
He said, "There is no error in me, O my people! but I am a messenger from the Lord of the Worlds
He said: “O my nation! (There exists) no error with me, but I am a Messenger from the Nourisher-Sustainer of the worlds
He said: O my folk! There is no fallacy in me. I am only a Messenger from the Lord of the worlds.
He said, “O my people, I am not the one in the wrong. I am a messenger from the Lord of the Worlds.
He replied: "O my people! I am not in error; on the contrary, I am a Messenger from the Lord of the worlds
He said: ´0 my people! There is no error in me, but I am a Messenger from the Lord of the universe
He said: O my people, there is no error in me, but I am a messenger from the Lord of the worlds
He said, "O my people ! there is no error in me but I am a messenger from the Fosterer of the worlds.
He said, "O my people! There is no error in me, but I am a Messenger from the Lord of the worlds."
He said: ‘O my people, there is not any error in me, but (the truth is that) I am (raised as) a Messenger by the Lord of all the worlds
He said: "My people, I am not misguided, but I am a messenger from the Lord of the worlds."
He said: "My people, I am not misguided, but I am a messenger from the Lord of the worlds."
He said: "My people, I am not misguided, but I am a messenger from the Lord of the worlds."
He said: "My nation, (there) is not misguidance with me, and but I am a messenger from the creations all together's/(universes') Lord."
Said [Noah]: "O my people! There is no error in me, but I am an apostle from the Sustainer of all the worlds
Said he, "O my people! There is no errancy in me; but I am a Messenger from The Lord of the worlds
He said: O my people! There is no error in me, but I am a messenger from the Lord of the Worlds
(Noah) said, "My people, I am not in any error, rather I am a Messenger from the Lord of the Universe
He said, .O my people, there is no error in me, but I am a messenger from the Lord of all the worlds
He replied: “O’ my people, I do not have a delusional disorder; but I am a ‘Messenger’ from the Lord of all the worlds.
Nooh replied, "Oh my people, there is nothing wrong with me. Rather, I am the messenger of the Lord of the universe."
He replied: “O’ my people, I do not have a delusional disorder. I am but a Messenger from the Lord of all beings.
"My people", he said, "I do not hold a mistaken belief nor do I stand in error or wish to put you in the wrong, but I am a Messenger from Allah, the Creator of the whole and of all in all"
He said, “My people, I am not mistaken; rather I am a messenger of the Lord of the Universe
He replied, “O my people! I am not misguided! But I am a messenger from the Lord of all worlds,
He said: oh my people, there is no error with me, but I am a messenger from the Lord of all worlds.
I am not in error, my people,‘ he said. ‘but am sent forth by the Lord of the Universe
He said, "O my people, I am not astray; I am a messenger from the Lord of the universe.
[Noah] said, "My people, there is no error in me. I am a Messenger from the Lord of all the worlds.
[Noah] said, “My people, there is no error in me. I am a Messenger from the Lord of all the worlds.
He said, “O kinfolk, there is no astray with me, but I am a messenger from The Worlds' Lord."
He said: ' O' my people ! There is no error in me, but I am a Messenger from the Lord of the worlds.
Said he: “My people, I am not in error, but I am a Messenger from the Lord of all the worlds.
Noah said, "O My people! There is no error in me. I am a Messenger from the Lord of the Worlds
He said: O my people! there is no error in me, but I am an messenger from the Lord of the worlds
He said, `O my people, there is no error in me, but I am a Messenger from the Lord of the worlds
He said, “O my people! There is no error in me, but rather I am a messenger from the Lord of the worlds
He said: "O my people! There is no wandering in my (mind): Quite the opposite, I am a messenger from the Lord (and Cherisher) of the Worlds
He said, “O my people, there is no error in me. Rather, I am a messenger from the Lord of the worlds.
He said, 'O my people, I am not in error, but I am a messenger from the Lord of the Worlds.'
[Noah] said, "O my people, there is not error in me, but I am a messenger from the Lord of the worlds."
He said, 'O my people! There is no error in me; but I am a messenger from the Lord of the worlds.
He said: "O my people! No wandering is there in my (mind): on the contrary I am an apostle from the Lord and Cherisher of the worlds
He said: "O my people! No wandering is there in my (mind): on the contrary I am a messenger from the Lord and Cherisher of the worlds
أُبَلِّغُكُمۡ رِسَـٰلَـٰتِ رَبِّی وَأَنصَحُ لَكُمۡ وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ ٦٢
I am delivering my Lord’s messages to you and giving you sincere advice. I know things from God that you do not
I convey to you messages of my Lord and give advice to you. I know from Allah what you don’t know.
I preach unto you the messages of my Lord and I councel you good, and I know from Allah which ye know not
I bring to you the messages of my Lord, and give you sincere advice, for I know from God what you do not know
“I convey the message of my Rabb to you... I talk in your favor (for) I know (with the bestowed knowledge) from Allah what you do not know.”
transmitting my Lord´s Message to you and giving you good counsel, and I know from Allah what you do not know.
I communicate to you the messages of my Lord, and I am your well-wisher, and I know from Allah what you do not know
"I convey to you the messages of my Lord, give you sincere advice, and I know from God that which you do not know
`I deliver to you the Messages of my Lord, and I advise you sincerely, for I know from Allah what you do not know
I deliver to you the Messages of my Lord, and I advise you sincerely; for I know from God that you know not
I deliver my Lord's message to you, and I advise you and I know from God what you do not know,
"I relay to you the Messages of my Lord. Believe me, I have the best intention as the Lord has taught me what you do not know
“I fulfill towards you the duties of my Lord’s mission. Sincere is my advice to you, and I learned from God, something that you know not
I proclaim to you the messages of my Lord and I advise you, and I know from Allah what you do not know.
I preach to you the messages of my Lord, and I give you sincere advice; and I know from God what ye know not
"Conveying to you the messages of my Lord and wishing good for you, and I know from Allah what you do not know."
I deliver unto you the messages of my Lord and I advise you candidly and I know from Allah that which you know not.
I bring unto you the messages of my Lord; and I counsel you aright: For I know from God, that which ye know not
I convey to you the messages of my Lord, and I give you sincere advice; and I know from Allah what you know not
(sent) to convey to you the messages of my Lord and to advise you, for I know from Allah what you do not know
I bring to you the messages of my Lord, and I give you friendly counsel; for I know from God what ye know not
I propagate unto you the Messages of my Nourisher-Sustainer and provide you sincere advice. And I know from Allah which you do not know
I state the messages of my Lord to you and advise you and I know from God what you know not.
I am delivering to you the message of my Lord and giving you my advice. I have information from Allah that you do not have.
I am appointed to deliver the message of my Lord and give you friendly advice for I know from Allah something that you do not know
I convey to you the messages of my Lord, give you sincere advice, and I know from Allah that which you do not know
I deliver to you the messages of my Lord, and I offer you good advice, and I know from Allah what you know not
I convey to you the messages of my Fosterer and advise you, and I know from Allah that which you do not know.
"I deliver to you Messages of my Lord, and I advise you, and I know from Allah what you know not."
I communicate to you the messages of my Lord and exhort you, and I know from Allah that which you do not know
"I deliver to you my Lord's messages, and I advise you, and I know from God what you do not know."
"I deliver to you the messages of my Lord, and I advise you, and I know from God what you do not know."
To deliver to you the messages of my Lord, and I advise you, and I know from God what you do not know.
I communicate/deliver to you my Lord's messages, and I advise to you, and I know from God what you do not now
I am delivering unto you my Sustainer's messages and giving you good advice: for I know [through revelation] from God what you do not know
I constantly proclaim to you the Messages of my Lord, and I advise you (sincerely), and I know from Allah what you do not know
I convey unto you the messages of my Lord and give good counsel unto you, and know from Allah that which ye know not
sent to preach to you the message of my Lord and to give you good advice. I know what you do not know about God
I convey to you the messages of my Lord and wish your betterment, and I know from Allah what you do not know
I convey (& preach) to you the Messages of my Lord, giving you good counsel. And I know from Allâh what you have no knowledge of it.”
"I convey to you the messages of my Lord, and I give you sincere advice. I know from Allah that, about which you know nothing."
I (have come to) convey to you the Messages of my Lord, giving you sincere advice. And I know from Allâh what you have no knowledge of it.”
"A Messenger who has come to relate to you the message entrusted to me by Allah, my Creator, and to advise you and offer you counsel". "You had better realize that I have knowledge of the truth imparted to me by Allah, and you just do not know what is true and therefore will not know what is good"
conveying to you, as a sincere advisor, the messages of My Lord, and I have knowledge from Allah that you don’t have
conveying to you my Lord’s messages and giving you ˹sincere˺ advice. And I know from Allah what you do not know.
I convey to you the messages of my Lord and give you sincere advice and know from Allah what you don´t know.
to deliver to you my Lord‘s message and to give you friendly counsel; for I know of God what you know not
"I deliver to you the messages of my Lord, and I advise you, and I know from GOD what you do not know.
I am delivering to you my Lord's messages and giving you good advice. I know [through revelation] from God what you do not know.
I am delivering to you my Lord’s messages and giving you good advice. I know [through revelation] from God what you do not know.
“I notify you of my Lord’s messages, and I advise you, and I know from Allah what you are not knowing.”
I deliver to you the Messages of my Lord, and I advise you sincerely, and I know from Allah what you do not know
I am delivering to you my Lord's messages and giving you sincere counsel, for I know [through revelation] from God what you do not know.
I only convey to you the Messages of my Lord. My advice is sincere to you and I know from Allah that which you know not
I deliver to you the messages of my Lord, and I offer you good advice and I know from Allah what you do not know
`I deliver to you the Messages of my Lord and give you sincere advice and I know from ALLAH what you know not
I deliver unto you the messages of my Lord, and advise you sincerely, and I know from God what you know not
"I only do (my) duties for you from the Will of my Lord: My advice is sincere to you. And I know from Allah something that you do not know
I convey to you my Lord’s messages, I offer you sincere advice, and I know from God what you don’t know.”
'I deliver to you the messages of my Lord, and I advise you, and I know from God what you do not know.'
I convey to you the messages of my Lord and advise you; and I know from Allah what you do not know
I convey to you the messages of my Lord, and I give you sincere advice; and I know from God what you do not know.
"I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from God something that ye know not
"I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from Allah something that ye know not
أَوَعَجِبۡتُمۡ أَن جَاۤءَكُمۡ ذِكۡرࣱ مِّن رَّبِّكُمۡ عَلَىٰ رَجُلࣲ مِّنكُمۡ لِیُنذِرَكُمۡ وَلِتَتَّقُوا۟ وَلَعَلَّكُمۡ تُرۡحَمُونَ ٦٣
Do you find it so strange that a message should come from your Lord- through a man in your midst- to warn you and make you aware of God so that you may be given mercy?’
Or do you wonder that a reminder from your Lord has come to you as a man among you to warn you, so that you may fear Allah and that you may be shown (His) Mercy?”
Marvel ye that an admonition from your Lord should come unto you upon a man from amongst yourselves, in order that the may warn you and that ye may fear, and that haply ye may be shewn mercy
Do you wonder that a warning has come to you from your Lord through a man who is one of you, and warns you to take heed for yourselves and fear God? You might be treated with mercy."
“Are you surprised that your Rabb notifies you through a man among you, who He has charged to warn you, so that you may be protected and attain grace?”
Or are you astonished that a reminder should come to you from your Lord by way of a man among you, to warn you and make you have taqwa so that hopefully you will gain mercy?´
Do you consider it odd that a reminder from your Lord should come to you through a man from among yourselves, to warn you so that you may be Godwary and so that you may receive His mercy?’
"Why, do you deem it strange that a reminder (a message and guidance) from your Lord should have come to you through a man from among yourselves that he may warn you (against the consequences of your way of life), and that you may guard against His punishment, and so that you may be favored with His grace and mercy?"
`Well, does it make you wonder that an exhortation, leading to eminence and honour, has come to you from your Lord through a man from among you, so that he may warn you, and so that you may become secure against evil, and that you may be shown mercy?
What, do you wonder that a reminder from your Lord should come to you by the lips of a man from among you? That he may warn you, and you be godfearing, haply to find mercy.
or are you surprised that a reminder from your Lord has come to you, by a man from among you, to warn you so that you be cautious (of God), and you may receive mercy?”
"Do you find it strange that a man, from among yourselves, be chosen to warn you so that you may come to your senses, respect the Lord and deserve His Mercy?"
“Do you wonder how there has come to you a message from your Lord, through a person of your own people, to warn you, so that you may be conscious of God, and happily receive His mercy?
Are you amazed that a reminder has come to you from your Lord upon a man from among you, to warn you and that you might be mindful (of God) and that you may receive mercy?”
What! do ye wonder that there came to you a reminder from your Lord by a man from amongst yourselves, to warn you, and that ye may fear? but haply ye may receive mercy.
"And are you surprised that an advice came to you from your Lord through a man amongst you, so that he may warn you and that you may fear, and so that there be mercy upon you?"
Are you astonished that remembrance has come on to you from your Lord upon a man from among you so that he may warn you and so that you may safeguard your own souls and so that perhaps you may receive mercy.”
Do ye wonder that an admonotion hath come unto your from your Lord by a man from among you, to warn you, that ye may take heed to yourselves, and that peradventure ye may obtain mercy
Marvel you that there should come unto you a Reminder from your Lord by a man from amongst you, to warn you, that you may fear evil, and that per chance (or possibly) you may receive mercy?"
Do you wonder that a Remembrance should come to you from your Lord to a man from yourselves in order that he may warn you and that you may be cautious so that mercy comes upon you?
Marvel ye that a Warning should come to you from your Lord through one of yourselves, that he may warn you, and that ye may fear for yourselves, and that haply ye may find mercy?"
And did you wonder that there has come to you Zikr from your Nourisher-Sustainer through an adult male amongst you, so that He may warn you, and so that you may pay obedience and per chance you may be showered Mercy?”
Or marveled you that there drew near you a remembrance from your Lord through a man among you that he warn you and that you be Godfearing so that perhaps you will find mercy?
Are you amazed that a reminder has come to you from your Lord through someone among you so He may warn you? From this, you may learn reverence so you may receive His mercy.”
Do you wonder that there has come to you a message from your Lord through a man from among yourselves to warn you, so that you may fear Allah in order to receive His mercy?"
Do you wonder that admonition should come to you from your Lord through a man from amongst yourselves that he may warn you, that you may avoid evil and that mercy may be shown to you?´
Do you wonder that a reminder has come to your from your Lord through a man from among you, that he may warn you and that you may guard against evil, and that mercy may be shown to you
What ! do you wonder that a reminder has come to you from your Fosterer through a man from among you, that he may warn you and that you may guard (against evil) and that you may be dealt with mercifully?"
"Does it surprise you that a Reminder has come to you from your Lord through a man, from amongst you, so that he may warn you and you may fear Allah, and so that you may be treated with Mercy?"
Do you wonder that direction and guidance from your Lord has come (on the tongue) of a man from amongst yourselves so that he may warn you (of the chastisement of Allah), and that you become Godfearing, and the purpose is that mercy may be shown to you?
"Are you surprised that a reminder has come to you from your Lord through a man from amongst you to warn you, and that you may receive mercy"
"Are you surprised that a reminder has come to you from your Lord through a man from among you to warn you, that you may be righteous, and that you may receive mercy?"
Are you surprised that a reminder has come to you from your Lord through a man from among you to warn you, that you may be righteous, and that you may receive mercy?
Are you astonished/surprised that a reminder came to you from your Lord on a man from you to warn/give you notice, and to fear and obey (E), and maybe/perhaps you attain mercy
Why, do you deem it strange that a tiding from your Sustainer should have come unto you through a man from among yourselves, so that he might warn you, and that you might become conscious of God, and that you might be graced with His mercy?"
And do you wonder that a Remembrance from your Lord has come to you by means (Literally: upon a man) of a man among you, that he may warn you, and that you may be pious, and that possibly you would be granted mercy?"
Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you, and that ye may keep from evil, and that haply ye may find mercy
Does it seem strange to you that a reminder from your Lord should be sent to a man, from among you, to warn you so that you might receive mercy?"
Do you wonder that an advice from your Lord has come to you through a man from among you, so that he may warn you and that you may fear Allah, and that you may be blessed with mercy?
Then do you wonder that an admonition has come to you from your Lord through a man from among you, in order to warn you, that you may act piously, and that you may be delivered from all the consequences of your sins?”
"Are you surprised that a reminder from your Lord came through a man among you? So he may warn you, and so you may fear Allah and receive His mercy?"
Then do you wonder that an admonition has come to you from your Lord through a man of your own race in order to warn you so that you may act piously, and that you may be delivered from all the consequences of your iniquitous deeds?”
"Do you people consider it exceptional to a degree that excites astonishment that Allah sends to you illumination and enlightenment at the hands of a man from your midst in the capacity of a spectacle and a warning to guide you into all truth and induce you to recognize Allah and entertain the profound reverence dutiful to Him so that you may hopefully invite His mercy and blessings!"
Are you surprised that a reminder has come from your Lord through one of your men, who teaches you to be mindful of Allah and wants you to be treated kindly
Do you find it astonishing that a reminder should come to you from your Lord through one of your own, warning you, so you may beware and perhaps be shown mercy?”
Or are you astonished that a reminder reaches you from your Lord through a man from amongst you to warn you and so that you beware (of Him) and find mercy?
Do you think it strange that an Admonition should come to you from your Lord through a mortal like yourselves to warn you, so that you may fear God and be shown mercy?‘
"Is it too much of a wonder that a reminder should come to you from your Lord, through a man like you, to warn you, and to lead you to righteousness, that you may attain mercy?"
Why do you think it is strange that a message from your Lord would come to you through a man from among yourselves, so that he might warn you and so that you might become mindful of God and so that you might be graced with His mercy?"
Why do you think it is strange that a message from your Lord would come to you through a man from among yourselves so that he might warn you and so that you might become mindful of God and so that you might be graced with His mercy?”
“Are you wondering that a reminder has come to you from your Lord, upon a man among you, to warn you? And to show piety, and perhaps you may be mercied?”
What ! do you wonder that an admonition has come to you from your Lord through a man from among you, that he might warn you so that you might keep from evil and so that (His) mercy may be shown to you ?
Do you think it strange that a reminder from your Lord should come to you through a man from among yourselves, so that he might warn you, and that you may keep away from evil and be graced with His mercy?â€
Do you wonder that there has come to you a Reminder from your Lord through a man from amongst you - to warn you, and to show you the secure path so that you may flourish in Grace?"
What! do you wonder that a reminder has come to you from your Lord through a man from among you, that he might warn you and that you might guard (against evil) and so that mercy may be shown to you
`Do you wonder that an exhortation has come to you from your Lord through a man from among yourselves, that he may warn you and that you may become righteous and that you may be shown mercy?
Or do you marvel that a reminder from your Lord should come unto you by means of a man from among yourselves, so as to warn you, that you might be reverent, and that haply you may receive mercy?
"Do you wonder that a message from your Lord has come to you, through a man of your own people, to warn you— So that you may fear Allah and by chance receive His Mercy?"
“Are you astonished that a reminder from your Lord has come to you through one of your own, to warn you and that you may guard yourselves, so that you may receive mercy?”
'Do you wonder that a reminder has come to you from your Lord, through a man from among you, to warn you, and to lead you to righteousness, so that you may attain mercy?'
Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allah so you might receive mercy."
Do you wonder that there has come to you a reminder from your Lord on a man among you, that he may warn you, and that you may fear? And perhaps you may receive mercy.'
"Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear God and haply receive His Mercy?"
"Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear Allah and haply receive His Mercy?"
فَكَذَّبُوهُ فَأَنجَیۡنَـٰهُ وَٱلَّذِینَ مَعَهُۥ فِی ٱلۡفُلۡكِ وَأَغۡرَقۡنَا ٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِنَاۤۚ إِنَّهُمۡ كَانُوا۟ قَوۡمًا عَمِینَ ٦٤
but they called him a liar. We saved him, and those who were with him, on the Ark and We drowned those who rejected Our revelations- they were wilfully blind
But they denied him, so We saved him and those with him in the ship, and We drowned those who denied Our Verses. Indeed they were blind people.
Then they belied him; there upon We delivered him and those with him in the ark, and drowned those who belied Our signs; verily they were a people blind
But they called him a liar, and We saved him and those with him in the Ark, and drowned the others who rejected Our signs, for they were a people purblind
But they denied him... So We saved him and those with him in the ship... And We drowned those who denied Our signs (manifestations of the Names)... Indeed, they were a people with no insight!
But they denied him so We rescued him and those with him in the Ark. And We drowned the people who denied Our Signs. They were a blind people.
But they denied him. So We delivered him and those who were with him in the ark, and We drowned those who denied Our signs. Indeed they were a blind lot
And yet they (instead of paying heed to Noah’s warning) denied him. And so We saved him and those who were with him in the Ark, and caused to drown those who denied Our Revelations and signs (of Our Existence and Unity). They were indeed a blind people
But they (to whom he delivered His Messages) cried lies to him, so We rescued him and those with him in the Ark (from the deluge), and We drowned those who cried lies to Our Messages. They were certainly a (spiritually) blind people
But they cried him lies; so We delivered him, and those with him, in the Ark, and We drowned those who cried lies to Our signs; assuredly they were a blind people
They denied him, so We saved him and those with him in the Ark and We drowned those who denied Our signs. They were blind people.
Eventually I saved him (and those who chose to seek refuge in his arc) and drowned those who chose to ignore My Revelations; indeed the latter were literally blind
But they rejected him, and We delivered him and those with him, in the Ark. But We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people
But they disbelieved him, so We saved him and those with him in the ship, and We drowned those who disbelieved in Our signs. Indeed, they were a blind people.
But they called him a liar, and we rescued him and those who were with him in the ark; and we drowned those who said our signs were lies, verily, they were a blind people
In response they denied him, so We rescued him and those with him in the ship, and We drowned those who denied Our signs; indeed they were a blind group
But they belied him so We saved him and those who were with him in the ark and We drowned those who belied Our signs. Truly they were a people who were lost in blindness.
And they accused him of imposture: But We delivered him and those who were with him in the ark, and We drowned those who charged our signs with falsehood; for they were a blind people
But they called him a liar, and We rescued him and those who were with him in the ark; and We drowned those who denied Our Signs. Verily, they were a blind people
(But) they belied him, so We saved him and those who were with him in the Ark, and We drowned those who belied Our verses. Surely, they were a blind nation
But they treated him as a liar: so we delivered him and those who were with him in the ark, and we drowned those who charged our signs with falsehood; for they were a blind people
But they belied him, so We saved him and those with him in the Ark and We drowned those who belied Our Ayaat. Surely they were a nation of a people who stood blind (to the contents of Al-Kitab)
Then, they denied him. Then, We rescued him and those who were with him on the boat and We drowned those who denied Our signs. Truly, they, they had been a folk in the dark.
They rejected him however. We saved him and those with him in the ark. In the flood, We drowned those who rejected Our signs. They certainly were an unseeing people.
But they denied him, as a result We saved him and all who were with him in the ark, and drowned those who denied Our revelations. Surely they were a blind nation
But they charged him with falsehood. Thereupon We delivered Noah and those who were with him in the Ark, and caused those who rejected Our signs as false to be drowned. Surely they were a blind folk
But they called him a liar, so We delivered him and those with him in the ark, and We drowned those who rejected Our messages. Surely they were a blind people
But they denied him so We delivered him and those with him in the ship and We drowned those who denied Our signs, they were certainly a blind people.
And they refused to believe him, and We saved him and those with him in the Ark, and We drowned those who refused to believe in Our Verses/signs. They were indeed a blind people
Then they belied him. So We delivered him and those who were with him in the Ark, and We drowned all those who rejected Our Revelations as false. They were indeed a blind people (with no insight)
They denied him, so We saved him and those with him in the Ship, and We drowned those who denied Our revelations; they were a blind people
They denied him, so We saved him and those with him in the ship, and We drowned those who denied Our revelations; they were a blind people.
They denied him, so We saved him and those with him in the ship, and We drowned those who denied Our revelations; they were a blind people.
So they denied Him , so We saved/rescued him and those with him in the ship , and We drowned/sunk those who denied with Our verses/evidences , that they truly were a blind/confused/misguided nation
And yet they gave him the lie! And so We saved him and those who stood by him, in the ark, the while We caused those who had given the lie to Our messages to drown: verily, they were blind folk
So they cried him lies; then We delivered him, and the ones with him, in the ship (s), and We drowned (the ones) who cried lies to Our signs; surely they were a wilfully blind people
But they denied him, so We saved him and those with him in the ship, and We drowned those who denied Our tokens. Lo! they were blind folk
They accused him of telling lies. So We saved him and his companions in an ark and drowned those who called Our revelations mere lies. They were, no doubt, a blind people
Then, they accused him of falsehood; so We saved him, and those with him in the Ark, and drowned those who rejected Our signs. Certainly, they were a blind people
But they belied him, so We saved him and those who were with him in the ark. And We drowned those who refused to give credence to Our ‘Revelations’. They were definitely (spiritually) blind people.
But they called him a liar. So, aboard an ark, We rescued him as well as those who had believed in him, and We drowned (all) those who rejected His signs. Indeed, they were a blind people
But they belied him, so We saved him and those along with him in the ark. And We drowned those who persistently refused to acknowledge what We have revealed of the knowledge of truth. Most certainly they were (spiritually) blind people.
Yet they disbelieved him, refused to give him credence and thought he was conveying a false message In consequence, We rescued him together with those who willingly accepted his message. We put them on board ship -the Ark- and We drowned, in the flood, those who drowned themselves in sin and denied Our signs. Their minds' eyes were indeed blind
They called him a liar, but We saved him and his followers aboard the ship, and those who denied Our signs We drowned; they were blind people
But they rejected him, so We saved him and those with him in the Ark, and drowned those who rejected Our signs. They were certainly a blind people.
But they denied him, so We rescued him and those with him in the ship and drowned those who denied Our signs, for they were blind people.
They denied him. So We saved him and all who were with him in the ark, and drowned those that denied Our revelations. Surely they were blind people
They rejected him. Consequently, we saved him and those with him in the ark, and we drowned those who rejected our revelations; they were blind.
Yet, they called him a liar. We saved him and those who stood by him, in the ark, while We caused those who rejected Our messages to drown. They were blind.
Yet, they called him a liar. We saved him and those who stood by him, in the ark, while We caused those who rejected Our messages to drown. They were blind.
So, they falsified him. So, We saved him and those with him in the Ark, and We drowned those who falsified with Our verses. Surely, they were a blind kinfolk.
But they belied him, so We delivered him and those with him in the Ark, and We drowned those who belied Our Signs. Verily they were a blind people
But they accused him of lying, so We saved him together with all those who stood by him, in the ark, and caused those who rejected Our revelations to drown. Surely they were blind people.
But they denied him. So, We saved him and those with him in the ship, and drowned those who denied Our Revelations. Indeed they were folk blind in arrogance. (A great flood was about to come and Noah was informed. He and his followers built an Ark. They were with him in belief and in the ship, so were they saved)
But they called him a liar, so We delivered him and those with him in the ark, and We drowned those who rejected Our communications; surely they were a blind people
But they called him a liar, so WE saved him and those with him in the Ark and WE drowned those who rejected Our Signs. They were indeed a blind people
Yet they denied him. So We saved him and those who were with him in the Ark, and We drowned those who denied Our signs. Truly they were a blind people
But they rejected him (Nuh) and We delivered him, and those with him, in the Ark: But We overcame (and drowned) in the Flood those (of his people) who rejected Our Signs (verses). They were truly a blind people
But they rejected him, so We saved him and those with him in the Ark, and We drowned those who denied Our revelations. They were blind people.
But they called him a liar. So We saved him and those with him in the Ark, and We drowned those who rejected Our revelations. They were blind people
But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people
But they called him a liar, So We saved him and those who were with him in the ship. And We drowned those who said Our signs were lies, indeed, they were blind people.
But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people
But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people
9
Hud
۞ وَإِلَىٰ عَادٍ أَخَاهُمۡ هُودࣰاۚ قَالَ یَـٰقَوۡمِ ٱعۡبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَیۡرُهُۥۤۚ أَفَلَا تَتَّقُونَ ٦٥
To the people of 'Ad We sent their brother, Hud. He said, ‘My people, serve God: you have no god other than Him. Will you not take heed?’
To people of Ad (We sent) their brother Hud. He said: “O my people! Worship Allah! You don’t have any one worthy of worship but Him. Will you not then fear (Allah)?”
And unto 'Ad We sent their brothers Hud. He said: O my people! worship Allah, no god ye have but He; Fear ye not
And We sent Hud, their brother, to the people of 'Ad. He said: "O you people, worship God, for you have no other god but He. Will you not take heed for yourselves?"
And to (the people of) Aad, their brother Hud... (He said) “O my people... serve Allah... you have no deity besides Him... Will you still not protect yourselves?”
And to ´Ad We sent their brother Hud, who said, ´My people, worship Allah! You have no other god than Him. So will you not have taqwa?´
And to [the people of] ‘Ad, Hud, their brother. He said, ‘O my people, worship Allah! You have no other god besides Him. Will you not then be wary [of Him]?’
And to the (people of) ‘Ad We sent their brother Hud. He said: "O my people! Worship God alone: you have no deity other than Him. Will you not, then, keep from disobedience to Him and deserve His protection?"
And to 'Ad (We sent) their brother Hud. He said, 'O my people! worship Allah, you have no deity other than He; will you not then guard against evil?
And to Ad their brother Hood; he said, 'O my people, serve God! You have no god other than He; will you not be godfearing?
And to (people of) Aad (We sent) their brother Hud, he said: “My people, serve God, you have no god other than Him, will you not be cautious (of God)?”
As to the people of Ad (one of the most ancient nations living in south Arabia), I send their brother Hood who said to them: "My people, worship God as there is none like Him. Is it not time that you [come to your senses and] respect Him?"
To the ‘Ad people, We sent Hud, one of their brothers. He said, "O my people, worship God, you have no other god but Him. Will you not realize this?
And to Ād, their brother Hud. He said, “O my people, worship Allah; you have no god other than Him. Will you not be mindful (of Him)?”
And unto 'Ad (we sent) their brother Hud, who said, 'O my people! serve God, ye have no god save Him; what! will ye not then fear?
And We sent Hud to the people of Aad from their own community; he said, "O my people! Worship Allah - you do not have any God except Him; so do you not fear?"
And to ‘Ad We sent their brother Hud. He said, “O my people! Serve Allah. There is no deity for you save He. Will you not then safeguard your own souls?”
And unto the tribe of Ad We sent their brother Hud. He said, O my people worship God: Ye have no other God than Him; will ye not fear Him
And unto the people of Ad (we sent) their brother Hud, who said, "O my people! Serve Allah; you have no God save Him; What! Will you not then fear evil?"
And to (the people of) Aad We sent their brother, Hood. He said: 'Worship Allah, my nation, for you have no god except He. Will you not then be cautious?
And to Ad we sent their brother Houd. "O my people!" said he, "worship God: ye have no other god than Him: Will ye not then fear Him?"
And to ’Ad (this is the title of an Arab nation), their brother Hud (was sent as the Messenger). He said: “O my nation! Pay obedience to Allah. (There is) not for you any god other than He. So won’t you pay obedience?”
And to Ad, God sent their brother Hud. He said: O my folk! Worship God. You have no god but He. Will you not, then, be Godfearing?
To the Ad people, We sent Heber, one of their own brothers. He said, “O my people, worship Allah. You have no god except Him. Will you not fear Him?”
For the people of ‘Ad We selected their brother Hud, who said: "O my people! Worship Allah! You have no god but Him. Will you not fear Him?"
And to ´Ad We sent forth their brother Hud. He said: ´0 my people! Serve Allah; you have no other god than Him. Will you, then, not avoid evil?´
And to ‘Ad (We sent) their brother Hud. He said: O my people, serve Allah, you have no god other than Him. Will you not then guard against evil
And to (the tribe of) Aad, (We had sent) their brother Hud. He said (to them), "O my people ! serve Allah, you have no god other than Him, will you not then guard (against evil)?"
And to AAadWe sent their brother Hood. He said, "O my people! Worship Allah, you have no god other than Him. Will you not then guard yourselves against evil?"
And to (the people of) ‘Ad We (sent) their (kinship) brother Hud. He said: ‘O my people, always worship Allah; you have no other God except He. Will you not become Godfearing?
And to 'Aad We sent their brother Hud, he said: "My people, serve God, you have no god besides Him. Will you not be righteous"
And to 'Aad We sent their brother Hud, he said: "My people, serve God, you have no god besides Him. Will you not be righteous?"
And to 'Aad We sent their brother Hud, he said: "My people, serve God, you have no god besides Him. Will you not be righteous?"
And to Aad/an ancient tribe that could have been Hegaz, (We sent) their brother Hood, he said: "My nation worship God, (there is) no God for you from other than Him, so do you not fear and obey?"
AND UNTO [the tribe of] `Ad [We sent] their brother Hud. He said: "O my people! Worship God alone: you have no deity other than Him. Will you not, then, be conscious of Him?"
And to Aad (We sent) their brother H?d; he said, "O my people! Worship Allah! In no way do you have any god other than He. Will you then not be pious?"
And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)
We sent Hud to his brethren, the tribe of `Ad, who told them, "Worship God for He is your only Lord. Will you not become pious?"
To ‘Ad, We sent their brother Hud. He said, .O my people, worship Allah; you have no god other than Him. So, will you not fear Allah?
To (the people of) ‘Ād' We sent their brother 'Hūd'. He said, "O’ my people worship ( & venerate) 'Hūd'. You have no other God than Him. Will you not act piously (towards Allâh)?”‘
And to (the people of) ´Aads´ (We sent) their brother ´Hood´. (He) said, "Oh my people, worship Allah! You do not have any god besides Him. Do you, then, not fear (Him)?"
To (the people of) ‘Ād' We sent their brother Hūd. He said: "O’ my people worship (& venerate) Allâh. You have no other god beside Him. Will you not then act piously (towards Allâh)?”
And to the people of 'Ad (the 'Adites), We sent one from among their brotherhood, the Messenger Hud, who said to them: "O my people, worship Allah and adore Him with appropriate acts and rites; you have no Ilah but Him; can you not open your mind's eyes, reverence Him and lift to Him your inward sight!"
And to the tribe of Ad, We sent their brother Hud, who said, “My people, worship Allah; you have no god but Him. Will you not be mindful of Allah?
And to the people of ’Âd We sent their brother Hûd. He said, “O my people! Worship Allah—you have no other god except Him. Will you not then fear Him?”
And to ´Ad (We sent) their brother Hud, saying: oh my people, serve Allah, you have no god other than Him, do you not beware (of Him)?
And to the tribe of ‘Ad We sent their kin Hud. He said: ‘Serve God, my people, for you have no god but Him. Will you not fear Him?‘
To `Aad we sent their brother Hood. He said, "O my people, worship GOD; you have no other god beside Him. Would you then observe righteousness?"
To the people of 'Aad [We sent] their brother, Hud. He said, "My people, worship God alone. You have no god other than Him. Will you not be mindful of Him?"
To the people of ‘Aad, we sent their brother, Hud. He said, “My people, worship God alone. You have no god other than Him. Will you not be mindful of Him?”
And to Aad, their brother Hud. He said, “O kinfolk! Worship Allah: you have no God other than Him. So, are you not showing piety?”
And unto (the people of) ' Ad (We sent) their brother Hud. He said : ' O' my people ! Serve Allah (alone) , you have no god other than Him, will you not keep from evil ?
And to `Ä€d [We sent] their brother Had. He said: “My people, worship God alone, you have no deity other than Him. Will you not, then, be God- fearing.â€
To the people of Aad, We sent their brother, Hud. He said, "O My people! Serve Allah. You have no god beside Him. Don't you wish to walk aright?"
And to Ad (We sent) their brother Hud. He said: O my people! serve Allah, you have no god other than Him; will you not then guard (against evil)
And unto Ad WE sent their brother Hud. He said, `O my people, worship ALLAH; you have no other deity but HIM. Will you not then fear HIM
And unto ?Ad, their brother, Hud. He said, “O my people! Worship God! You have no god other than Him. Will you not be reverent?
To the ‘Ad people, (We sent) Hud, one of their (own) brothers: He said: "O my people! Worship Allah! You have no other god but Him. Will you not fear (Allah)?"
To Aad, their brother Hud. He said, “O my people, worship God; You have no other god besides Him. Won’t you then be righteous?”
And to Aad, their brother Hud. He said, 'O my people! Worship God; you have no god other than Him. Will you not take heed?'
And to the 'Aad [We sent] their brother Hud. He said, "O my people, worship Allah ; you have no deity other than Him. Then will you not fear Him?"
And to 'Ad their brother Hud, he said, 'O my people! Serve God, you have no god other than Him; will you not then fear?'
To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship God! ye have no other god but Him will ye not fear (God)?"
To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship Allah! ye have no other god but Him will ye not fear (Allah)?"
قَالَ ٱلۡمَلَأُ ٱلَّذِینَ كَفَرُوا۟ مِن قَوۡمِهِۦۤ إِنَّا لَنَرَىٰكَ فِی سَفَاهَةࣲ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلۡكَـٰذِبِینَ ٦٦
but the disbelieving leaders of his people said, ‘We believe you are a fool,’ and ‘We think you are a liar.’
The leaders of those who disbelieved from his people said: “Surely, we see you in foolishness, and surely we consider you of the liars.”
The chiefs of those who disbelived among his people said: verily we see thee in folly, and verily we deem thee to be of the liars
The chiefs of his people who were infidels replied: "We find you full of folly, and a liar to boot."
The leaders among the disbelievers of his people said, “We see you in foolishness... and we presume you are a liar.”
The ruling circle of those of his people who were kafir said, ´We consider you a fool and think you are a liar.´
The elite of his people who were faithless said, ‘Indeed we see you to be in folly, and indeed we consider you to be a liar.’
The leading ones among his people who were persisting in unbelief said: "We see you to be indeed foolish and weak-minded, and we are certain that you are a liar."
The unbelieving chiefs of his people said, `We surely see you in folly and in fact we deem you one of the liars.
Said the Council of the unbelievers of his people, 'We see thee in folly, and we think that thou art one of the liars.
The leaders of those who disbelieved among his people said: “Indeed we see you are a fool, and we think you are of the liars.”
Their leader responded: "You have gone crazy and you are fabricating stories."
The leaders of the unbelievers among his people said, “We see you are an imbecile,” and “We think you are a liar.
The chiefs of his people, who denied, said, “We surely see that you are in foolishness and we surely think that you are one of the liars.”
Said the chiefs of those who misbelieved amongst his people, 'Verily, we see thee in folly, and, verily, we certainly think thou art of the liars.
The disbelieving leaders of his people said, "Indeed we consider you foolish and think you are a liar."
The chieftains from his people, those who disbelieved, said, “Indeed we certainly see you in foolishness and we indeed certainly think you to be of the liars.”
The chiefs of those among his people who believed not, answered, Verily we perceive that thou art guided by folly; and we certainly esteem thee to be one of the liars
The chiefs of his people, who disbelieved, said, "Verily, we see you in folly, and, verily, we certainly think you are of the liars."
The disbelieving assembly of his nation said: 'We see you in foolishness, and think that you are of the liars.
Said the unbelieving chiefs among his people, "We certainly perceive that thou art unsound of mind; and we surely deem thee an impostor."
The leaders of those who disbelieved among his nation said: “Surely we see you in foolishness, and verily we regard you of those who are liars.”
The Council of those who were ungrateful said among his folk: Truly, we see foolishness in thee. And, truly, we think that thou art among the ones who lie.
The leaders among the unbelievers said, “You must be an imbecile, and we think you are a liar.”
The chiefs of his nation who denied his message said: "We can see that you are crazy and we think that you are lying."
The unbelievers among the leading men of his people said: ´Indeed we see you in folly, and consider you to be liars.´
The chiefs of those who disbelieved from among his people said: Certainly we see thee in folly, and we certainly think thee to be of the liars
The leaders of those who did not believe from among his people said, "We certainly see you in foolishness and we certainly think that you are of the liars."
The leaders of those who suppressed the Truth from among his people said, "We do indeed see you in folly, and we do indeed consider you to be among the liars."
The chiefs and the affluent of his people who disbelieved (i.e., resisted and opposed the call for truth) said: ‘(O Hud,) we certainly find you (steeped) in foolishness, and we think you are surely one of the liars.
The leaders who rejected from among his people said: "We see you in foolishness, and we think you are one of the liars"
The leaders who rejected from among his people said: "We see you in foolishness, and we think you are one of the liars"
The leaders who rejected from among his people said: "We see you in foolishness, and we think you are one of the liars."
The nobles/assembly , those who disbelieved from his nation said: "That We , we (are) seeing/understanding you (E) in ignorance/stupidity , and (that) we suspect you (E) are from the disbelievers."
Said the great ones among his people, who refused to acknowledge the truth: "Verily, we see that thou art weak-minded; and, verily, we think that thou art a liar!"
The chiefs who disbelieved among his people said, "Surely we see you indeed in foolishness, and surely we indeed expect that you are one of the liars."
The chieftains of his people, who were disbelieving, said: Lo! we surely see thee in foolishness, and lo! we deem thee of the liars
A group of the unbelievers among his people said, "You look to us like a fool and we think that you are a liar"
Said the chiefs of his people who disbelieved, .Indeed, we see you in folly, and we believe you are one of the liars
The chieftains of his people, who excessively indulge in disbelief (in Allâh), said: “Indeed, we presume that you are guided by gross imbecility. And we definitely come to believe that you are of those who contrive lies.”
The elders among his nation who had disbelieved said, "We really think you are being stupid. In fact, we believe that you are a liar!"
The chieftains of his people, who persistently refuse to Yield to the Truth, said: “Indeed, we presume that you are guided by gross imbecility. And we definitely come to believe that you are of those who invent lies.”
But those of his people in whose hearts reigned vices, follies and falsehood said to him. "We can see that you are an impudent simpleton, and we think you are a great liar"
The disbelieving leaders of his community said, “We think you have gone crazy, and you’re a liar.
The disbelieving chiefs of his people responded, “We surely see you as a fool, and we certainly think you are a liar.”
The leaders of his people who rejected (the truth) said: we see you are foolish and we consider you a liar.
The unbelievers among the elders of his tribe said: ‘We can see you are a foolish man, and we surely think that you are lying.‘
The leaders who disbelieved among his people said, "We see that you are behaving foolishly, and we think that you are a liar."
The notables among his people who refused to acknowledge the truth said, "We see that you are weak-minded, and we think you are a liar."
The notables among his people who refused to acknowledge the truth said, “We see that you are weak-minded, and we think you are a liar.”
The chieftains from his kinfolk who disbelieved said, “Surely we see you in imbecility, and we assume that you are among the liars.”
The chiefs of those who disbelieved from among his people said: ' Verily we see you in folly, and verily we do think you to be of the liars'
Said the great ones among his people who disbelieved: “We clearly see that you are weak- minded, and, truly, we think that you are a liar.â€
The elite among his people who were disbelieving said, "Ah! We see that you are in folly, and we think that you are a liar."
The chiefs of those who disbelieved from among his people said: Most surely we see you in folly, and most surely we think you to be of the liars
The disbelieving chiefs of his people said, `We surely see the lost in foolishness and we surely think thee to be one of the liars.
The notables among his people who disbelieved said, “Truly we think that you are foolish, and we consider you to be among the liars.
The leaders of disbelievers from his people said: "Verily, we see you are a fool, and verily, we think you are among the liars."
The disbelieving leaders of his people responded, “We see you as foolish, and we think you’re a liar.”
The elite of his people who disbelieved said, 'We see foolishness in you, and we think that you are a liar.'
Said the eminent ones who disbelieved among his people, "Indeed, we see you in foolishness, and indeed, we think you are of the liars."
Said the chiefs of those who disbelieved amongst his people, 'Indeed, we surely see you in foolishness, and indeed, we certainly think you are of the liars.'
The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!"
The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!"
قَالَ یَـٰقَوۡمِ لَیۡسَ بِی سَفَاهَةࣱ وَلَـٰكِنِّی رَسُولࣱ مِّن رَّبِّ ٱلۡعَـٰلَمِینَ ٦٧
He said, ‘My people, there is nothing foolish about me! On the contrary, I am a messenger from the Lord of all the Worlds
(Hud) said: “O my people! There is no foolishness in me, but I am a Messenger from the Lord of the worlds
He said: O my people! not with me is folly, but I am an apostle from the Lord of the worlds
"I am not a fool, O people," he answered, "but have been sent by the Lord of all the worlds
(Hud) said, “O my people... There is no foolishness in me... But I am a Rasul of the Rabb of the worlds.”
He said, ´My people, I am by no means a fool, but rather am a Messenger from the Lord of all the worlds,
He said, ‘O my people, I am not in folly. Rather I am an apostle from the Lord of all the worlds
He (Hud) said: "O my people! There is no folly and weak-mindedness in me, rather I am a Messenger from the Lord of the worlds
He said, `O my people! there is no foolishness in me, on the contrary I am a Messenger from the Lord of the worlds
Said he, 'My people, there is no folly in me; but I am a Messenger from the Lord of all Being.
He said: “My people, there is no foolishness in me, but I am a messenger from the Lord of humankind.
Hood replied: "I am not crazy; on the contrary, I am chosen as a prophet by the Creator of the worlds."
He said, “O my people, I am no imbecile, but I am a messenger from the Guardian Evolver of all the systems of knowledge
He said, “O my people, there is no foolishness in me, but I am a messenger from the Lord of all realms.
He said, 'O my people! there is no folly in me; but I am an apostle from the Lord of the worlds
He said, "O my people! I do not have any concern with foolishness and I am in fact a Noble Messenger from the Lord Of The Creation."
He said, “O my people! There is no foolishness in me but rather I am a messenger from the Lord of the worlds.
He replied, O my people, I am not guided by folly; but I am a messenger unto you from the Lord of all creatures
He said, "O my people! There is no folly in me; but I am a Messenger from the Lord of the Worlds
'My nation, there is no foolishness in me, ' he replied. 'I am a Messenger of the Lord of the World
He said, "O my people! it is not unsoundness of mind in me, but I am an Apostle from the Lord of the Worlds
(Hud) said: “O my nation! There is not in me (any) foolishness, but I am a Messenger from the Nourisher-Sustainer to the worlds
He said: O my folk! There is no foolishness in me. I am only a Messenger from the Lord of the worlds.
He said, “O my people, I am not an imbecile, but a messenger from the Lord and Sustainer of the Worlds.
He replied: "O my people! I am not crazy, on the contrary I am a Messenger from the Lord of the worlds
He said: ´0 my people! There is no folly in me; rather I am a Messenger from the Lord of the universe
He said: O my people, there is no folly in me, but I am a messenger of the Lord of the worlds
He said, "O my people ! I am not in foolishness, but I am a messenger from the Fosterer of the worlds.
He said, "O my people! There is no folly in me, but I am a Messenger of the Lord of the worlds."
He said: ‘O my people, there is no foolishness about me, but (the truth is that) I am (raised as) a Messenger from the Lord of all the worlds
He said: "My people, there is no foolishness in me, but I am a messenger from the Lord of the worlds."
He said: "My people, there is no foolishness in me, but I am a messenger from the Lord of the worlds."
He said: "My people, there is no foolishness in me, but I am a messenger from the Lord of the worlds."
He said: "My nation (there) is no ignorance/stupidity with me, and but I (am) a messenger from the creations all together's/(universes') Lord."
Said [Hud]: "O my people! There is no weak-mindedness in me, but I am an apostle from the Sustainer of all the worlds
Said he, "O my people! There is no foolishness in me, but I am a Messenger from The Lord of the worlds
He said: O my people! There is no foolishness in me, but I am a messenger from the Lord of the Worlds
He replied, "My people, I am not a fool but a Messenger of the Lord of the Universe
He said, .O my people, there is no folly in me, but I am a messenger from the Lord of all the worlds
He replied: “O’ my people, I am not guided by such gross imbecility. But I am a ‘Messenger’ to you from the Lord of all the worlds.
He said, "Oh my people, I am not stupid. Rather, I am the messenger of the Lord of the universe."
He replied: “O’ my people, I am not guided by such gross imbecility. I am but a Messenger to you from the Lord of all the beings.
Hud said: "My people, I am not deficient in sense or intelligence nor does my action bespeak weakness of mind. I am a Messenger who is sent to you by Allah, Creator of the whole and of all in all"
He replied, “My people, there is nothing crazy about me; rather I am a messenger from the Lord of the Universe
Hûd replied, “O my people! I am no fool! But I am a messenger from the Lord of all worlds,
He said: oh my people, there is no foolishness with me, but I am a messenger from the Lord of all worlds.
Foolish I am not, my people,‘ he replied. ‘I am sent forth by the Lord of the Universe
He said, "O my people, there is no foolishness in me; I am a messenger from the Lord of the universe.
[Hud] said, "My people, there is no weak-mindedness in me. I am a Messenger from the Lord of the worlds.
[Hud] said, “My people, there is no weak-mindedness in me. I am a Messenger from the Lord of the worlds.
He said, “O kinfolk! There is no imbecility with me, but I am a messenger from The Worlds' Lord.
He said: ' O' my people ! There is no folly in me, but I am a Messenger from the Lord of the worlds '
Said [Hal]: “Weak-minded I am not, my peopleâ€, he said: “I am a Messenger from the Lord of all the worlds.
He said, "O My people! There is no folly in me. I am a Messenger from the Lord of the Worlds
He said: O my people! there is no folly in me, but I am an messenger of the Lord of the worlds
He said, `O my people, there is no foolishness in me, but I am a Messenger from the Lord of the worlds
He said, “O my people! There is no foolishness in me, but rather I am a messenger from the Lord of the worlds
He said: "O my people! I am not a fool, but (I am) a messenger from the Lord (and Cherisher) of the Worlds
He replied, “O my people, I am not foolish; I am a messenger from the Lord of the worlds.
He said, 'O my people! There is no foolishness in me, but I am a messenger from the Lord of the Worlds
[Hud] said, "O my people, there is not foolishness in me, but I am a messenger from the Lord of the worlds."
He said, 'O my people! There is no foolishness in me; but I am a messenger from the Lord of the worlds;
He said: "O my people! I am no imbecile, but (I am) an apostle from the Lord and Cherisher of the worlds
He said: "O my people! I am no imbecile, but (I am) a messenger from the Lord and Cherisher of the worlds
أُبَلِّغُكُمۡ رِسَـٰلَـٰتِ رَبِّی وَأَنَا۠ لَكُمۡ نَاصِحٌ أَمِینٌ ٦٨
I am delivering my Lord’s messages to you. I am your sincere and honest adviser
I convey messages of my Lord to you, and I am a trustworthy adviser to you.
I preach unto you the messages of my Lord, and I am unto you a counseller faithful
I bring to you the messages of my Lord. I am your sincere friend
“I convey to you the messages of my Rabb... I am a trustworthy advisor to you.”
transmitting my Lord´s Message to you, and I am a faithful counsellor to you.
I communicate to you the messages of my Lord and I am a trustworthy well-wisher for you
"I convey to you the messages of my Lord, and I am a trustworthy counselor to you
`I deliver to you the Messages of my Lord and I am to you a counselor, sincere and trust-worthy
I deliver to you the Messages of my Lord; I am your adviser sincere, faithful
I deliver my Lord's message to you, and I am an honest adviser to you,
"My mission is to relay the Lord's Message. Believe me, I am a trustworthy person who has come to admonish you."
“I fulfill towards you the duties of my Lord’s mission. I am to you a sincere and trustworthy adviser
I proclaim to you the messages of my Lord, and I am a trustworthy adviser to you.
I preach to you the messages of your Lord; and, verily, I am to you a faithful adviser
"I convey to you the messages of my Lord and am your trustworthy well-wisher."
I deliver unto you the messages of my Lord and I am for you a candid advisor most trustworthy.
I bring unto you the messages of my Lord; and I am a faithful counsellor unto you
I convey to you the messages of your Lord; and, verily, I am to you a faithful adviser
I deliver to you the messages of my Lord and I am your honest adviser
The messages of my Lord do I announce to you, and I am your faithful counsellor
I propagate unto you the Messages of my Nourisher-Sustainer and I am to you an adviser — fully trustworthy
I state the messages of my Lord to you and I am one who gives advice to you, trustworthy.
I am simply fulfilling for you the duties of my Lord’s mission. I am to you a sincere and trustworthy advisor.
I am conveying the message of my Lord to you, and I am an honest adviser to you
I convey to you the messages of my Lord, and I give you sincere advice
I deliver to you the messages of my Lord and I am a faithful adviser
I convey to you the messages of my Fosterer and I am a trustworthy adviser to you.
"I deliver to you Messages of my Lord and I am a trustworthy adviser to you."
I am communicating to you the messages of my Lord and I am your trustworthy well-wisher
"To deliver to you my Lord's messages, and to you I am a trustworthy advisor."
"To deliver to you the messages of my Lord, and to you I am a trustworthy advisor."
To deliver to you the messages of my Lord, and to you I am a trustworthy advisor.
I communicate/inform you (with) my Lord's messages, and I am for you (a) faithful/loyal advisor/counselor
I am delivering unto you my Sustainer's messages and advising you truly and wells
I constantly proclaim to you the Messages of my Lord, and I am for you a devoted adviser
I convey unto you the messages of my Lord and am for you a true adviser
I preach the message of my Lord to you and am a trustworthy advisor for you
I convey to you the messages of my Lord; and I am an honest well-wisher for you
I was sent (by Him) to convey (& preach) to you the ‘Messages’ of my Lord and I am a faithful counselor to you, (giving you good advice on how to obtain eternal salvation).
"I convey to you the messages of my Lord, and I am your trustworthy well-wisher."
I was sent (by Him) to convey (& preach) to you the Messages of my Lord and I am a faithful counselor to you, (giving you good advice on how to obtain eternal salvation).
" I have been sent to relate to you Allah's messages of truth guiding into all truth, and I am a sincere and an honest adviser who gives you counsel and cautions you against denying Allah"
conveying to you, as a sincere advisor His messages.
conveying to you my Lord’s messages. And I am your sincere advisor.
I convey to you the messages of my Lord and I am a reliable advisor to you.
to deliver to you my Lord‘s messages and to give you honest counsel
"I deliver to you my Lord's messages, and I am honestly advising you.
I am delivering my Lord's messages to you and advising you truly and well.
I am delivering my Lord’s messages to you and advising you truly and well.
“I notify you of my Lord’s messages, and I am an honest adviser for you.”
I deliver to you the Messages of my Lord, and I am a faithful adviser for you
I am delivering to you my Lord's messages and giving you sincere and honest counsel.
I convey to you the Messages of my Lord, and I am a sincere and trustworthy adviser to you
I deliver to you the messages of my Lord and I am a faithful adviser to you
I deliver to you the messages of My Lord and I am to you a sincere and faithful counsellor
I deliver unto you the messages of my Lord, and truly I am a trustworthy adviser unto you
"I (only) convey unto you the Message of my Lord: To you, I am a sincere and trustworthy advisor
“I deliver to you the messages of my Lord, and I am a trustworthy advisor to you.”
'I convey to you the messages of my Lord, and I am a trustworthy adviser to you.'
I convey to you the messages of my Lord, and I am to you a trustworthy adviser
I convey to you the messages of my Lord; and I am to you a sincere, faithful adviser.
"I but fulfil towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser
"I but fulfil towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser
أَوَعَجِبۡتُمۡ أَن جَاۤءَكُمۡ ذِكۡرࣱ مِّن رَّبِّكُمۡ عَلَىٰ رَجُلࣲ مِّنكُمۡ لِیُنذِرَكُمۡۚ وَٱذۡكُرُوۤا۟ إِذۡ جَعَلَكُمۡ خُلَفَاۤءَ مِنۢ بَعۡدِ قَوۡمِ نُوحࣲ وَزَادَكُمۡ فِی ٱلۡخَلۡقِ بَصۜۡطَةࣰۖ فَٱذۡكُرُوۤا۟ ءَالَاۤءَ ٱللَّهِ لَعَلَّكُمۡ تُفۡلِحُونَ ٦٩
Do you find it so strange that a message should come from your Lord, through a man in your midst, to warn you? Remember how He made you heirs after Noah’s people, and increased your stature: remember God’s bounties, so that you may prosper.’
Or do you wonder that a reminder has come to you from your Lord through a man from among you to warn you? And remember that He made you successors after people of Noah, and increased you in ample stature. So remember the Bounties of Allah, so that you may succeed.”
Marvel ye that an admonition from your Lord should come unto you upon a Man from amongst you in order that he may warn you? Remember what time He made you successors after the people, of Nuh, and increased you amply in stature Remember the benefits of Allah, that haply ye may fare well
Do you wonder that a warning has come to you from your Lord through a man who is one of you and warns you? Remember, He made you leaders after the people of Noah, and gave you a greater increase in your stature. So think of the favours of God; you may haply be blessed."
“Are you surprised that a man among you has been advised by your Rabb to warn you? Remember, think! He appointed you vicegerents after the people of Noah and increased you extensively in stature and provisions... Remember and evaluate the blessings of Allah so that you may be liberated.”
Or are you astonished that a reminder should come to you from your Lord by way of a man among you in order to warn you? Remember when He appointed you successors to the people of Nuh, and increased you greatly in stature. Remember Allah´s blessings, so that hopefully you will be successful.´
Do you consider it odd that there should come to you a reminder from your Lord through a man from among yourselves, so that he may warn you? Remember when He made you successors after the people of Noah, and increased you vastly in creation. So remember Allah’s bounties so that you may be felicitous.’
"Why, do you deem it strange that a reminder (a message and guidance) from your Lord should have come to you through a man from among you that he may warn you (against the consequences of your way)? Remember and be mindful that He has made you successors (on the earth) after Noah’s people and increased you in stature and power. Remember and be mindful, then, of God’s bounties, that you may prosper (in both worlds, and attain your goals)."
`Do you wonder that an exhortation, leading to eminence and honour, should come to you from your Lord, through a man from among you so that he may warn you? Remember (His favour) when He made you (- the Adites) rulers after the people of Noah and increased you vastly in respect of (your bodily) constitution (by making you stout and strong and tall), remember then the favours of Allah so that you may attain the goal.
What, do you wonder that a reminder from your Lord should come to you by the lips of a man from among you? That he may warn you; and remember when He appointed you as successors after the people of Noah, and increased you in stature broadly; remember God's bounties; haply you will prosper.
or are you surprised that a reminder from your Lord has come to you, by a man from among you, to warn you? And remember when He made you successors after people of Noah and increased your stature in the creation. Remember God’s favors so you may be successful.”
"What is so strange about the Lord's warnings being relayed to you through a person chosen from among yourselves? Do not forget that, after the people of Noah, you are the ones that God gave the superiority to represent Him on earth. Be grateful to what God has showered you with so that you may succeed."
“Do you wonder how there has come to you a message from your Lord through a person of your own people, to warn you? Call to mind that He made you inheritors after the people of Noah, and gave you great stature among the nations. Call to mind the benefits from God, that you may flourish.
Are you amazed that a reminder has come to you from your Lord upon a man from among you, to warn you? And call to mind when He made you successors after the people of Noah and increased you greatly in stature, and remember Allah’s blessings, that you may succeed.”
What! do ye then wonder that there comes to you a reminder from your Lord by a man from amongst yourselves, to warn you? remember when He made you vicegerents after Noah's people and increased you in length of stature; remember, then, the benefits of God,- haply ye may prosper!
"And are you surprised that an advice came to you from your Lord through a man amongst you, so that he may warn you? Remember when He made you the successors of Nooh’s people, and enlarged your bodies; therefore remember Allah’s favours, so that you may attain good."
Are you astonished that remembrance has come on to you from your Lord upon a man from among you so that he may warn you. And remember when He appointed you as vicegerents after the people of Noah and He increased you prodigiously in your physical form. Therefore remember the bounties of Allah so that perhaps you may prosper.”
Do ye wonder that an admonition hath come unto you from your Lord, by a man from among you, that he may warn you? Call to mind how He hath appointed you successors unto the people of Noah, and hath added unto you in stature largely. Remember the benefits of God, that ye may prosper
Marvel you then that there comes to you a Reminder from your Lord by a man from amongst you, to warn you? Remember when He made you vicegerents (or inheritors) after Noah´s people, and gave you growth of stature (prosperity, honour, excellence). Re
Do you wonder that a remembrance should come to you from your Lord to a man from yourselves in order that he may warn you? Remember, that He has made you the heirs of Noah's nation and increased you in broad stature, remember the favors of Allah in order that you prosper!
Marvel ye that a warning hath come to you from your Lord through one of yourselves that He may warn you? Remember how he hath made you the successors of the people of Noah, and increased you in tallness of stature. Remember then the favours of God, that it may haply be well with you."
And did you wonder that there has come to you Zikr from your Nourisher-Sustainer through an adult male amongst you, so that He may warn you? And bring to mind when He appointed you settling-successors after Nuh’s nation and increased you in stature amply. So bring to mind the graces of Allah, per chance you may attain success.”
Or marveled you that there drew near you a remembrance from your Lord through a man from among you that he may warn you? And remember when He made you viceregents after the folk of Noah and increased you greatly in constitution? Then, remember the benefits of God so that perhaps you will prosper.
Do you wonder about a message to you from your Lord through a man of your own people? Remember that He made you inheritors after the people of Noah and gave you prestige among nations. Remember the blessings from Allah so you may prosper.”
Do you wonder that a reminder from your Lord has come to you through one of your own men to warn you? Remember that He made you successors after the people of Noah and gave you a tall stature as compared to other people. Therefore, remember the favors that you have received from Allah, so that you may prosper."
Do you wonder that an exhortation should come to you from your Lord through a man from amongst yourselves that he may warn you? And do call to mind when He made you successors after the people of Noah and amply increased you in stature. Remember then the wondrous bounties of Allah, that you may prosper.´
Do you wonder that a reminder has come to you from your Lord through a man from among you that he may warn you? And remember when He made you successors after Noah’s people and increased you in excellence of make. So remember the bounties of Allah, that you may be successful
What ! do you wonder that a reminder has come to you from your Fosterer through a man from among you that he may warn you? And remember when He made you successors after the people of Nuh and caused you to grow into an extensive creation (nation), so remember the bounties of Allah that you may be successful."
"Does it surprise you that a Reminder has come to you from your Lord through a man, from amongst you, so that he may warn you? And remember when He made you His vicegerentsh on earth after Noah's people and made you excel in construction activity. So remember Allah's Graces so that you may succeed."
Do you wonder that direction and guidance from your Lord has come (on the tongue) of a man from amongst yourselves so that he may warn you (of the chastisement of Allah)? And call to mind when He made you the successors (in the land) after the people of Nuh (Noah) and in raising you amply augmented your power (might and stature). So remember the favours of Allah so that you may prosper.
"Are you surprised that a reminder has come to you from your Lord through a man from amongst you to warn you And recall that he made you successors after the people of Noah, and He increased you in status. So recall God's grace, that you may succeed."
"Are you surprised that a reminder has come to you from your Lord through a man from among you to warn you? And remember that He made you successors after the people of Noah, and He increased you in status. So remember the grace of God, that you may succeed."
Are you surprised that a reminder has come to you from your Lord through a man from among you to warn you? And remember that He made you successors after the people of Noah, and He increased you in status. So remember the grace of God, that you may succeed.
Are you astonished/surprised , that a reminder came to you from your Lord on a man from you to warn/give you notice, and remember when He made/put you (as) successors and replacers/top leaders from after Noah's nation, and He increased you in the creation's expansion/abundance/wealth , so remember God's blessings, maybe/ perhaps you succeed/win
Why, do you deem it strange that a tiding from your Sustainer should have come unto you through a man from among yourselves, so that he might warn you? Do but remember how He made you heirs to Noah's people, and endowed you abundantly with power: remember, then, God's blessings, so that you might attain to a happy state!"
And do you wonder (Literally: have you wondered) that a Remembrance from your Lord has come to you upon a man among you, that he may warn you? And remember when (Literally: as) He made you successors even after the people of Nuh, and increased you sizably (Literally: Outspreading "in stature") in creation. So remember the boons of Allah, that possibly you would prosper."
Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful
Does it seem strange to you that a reminder from your Lord should be sent to a man among you so that He may warn you? Recall when God appointed you as successors of the people of Noah and increased your power over other people. Give thanks to God for His blessings so that perhaps you will have everlasting happiness."
Do you wonder that an advice from your Lord has come to you through a man from among you, so that he may warn you? And remember when He made you successors after the people of NuH and gave you increased strength in physique. So, be mindful of the bounties of Allah, so that you may be successful
Then do you wonder that an admonition has come to you from your Lord through a man from among you in order to warn you? Remember when He has appointed you successors to the people of ‘Noah’, and increased you in stature extensively. So recall the blessings of Allâh so that you may achieve eternal salvation.”
"Are you surprised that a reminder from your Lord came through a man among you, so he may warn you? Do not forget! After the nation of ´Aad´, He appointed you its successors, and He enhanced you greatly in power and stature. Keep in mind the blessings bestowed upon you by Allah, so that you would prosper."
Then do you wonder that an admonition has come to you from your Lord through a man of your own race in order to warn you? Remember when He has appointed you successors to the people of Noah, and increased you in stature extensively. So recall the blessings of Allâh so that you may achieve eternal salvation.”
"Do you people consider it exceptional to a degree that excites astonishment that Allah sends to you illumination and enlightenment at the hands of a man from your midst in the capacity of a spectacle and a warning to guide you into all truth! " "You had better recall to mind his favours and impel yourselves to the feeling of gratitude for the efficacious grace He conferred on you; He made you the inheritors of the people of Nuh and imparted to you a wealth of knowledge, and privileged you with a distinguished stature more than He graced other nations". Therefore, remember with gratitude and humility the privileges He bestowed on you so that Heaven may prosper you"
Are you surprised that a reminder should come to you to warn you from your Lord through one of your men? Remember what happened to the people of Nuh, He made you their successors and made your body strong. So remember Allah’s gifts, and you will be successful.”
Do you find it astonishing that a reminder should come to you from your Lord through one of your own so he may warn you? Remember that He made you successors after the people of Noah and increased you greatly in stature. So remember Allah’s favours, so you may be successful.”
Or are you astonished that a reminder reaches you from your Lord through a man from amongst you? Remember when He made you successors after the people of Nuh (Noah) and He made you very tall in creation, so remember the blessings of Allah in order to succeed.
Do you think it strange that an Admonition has come to you from your Lord through a mortal from among yourselves to warn you? Remember that He has made you the heirs of Noah‘s people and gave you greater power than He did to other creatures. Remember God‘s favours, that you may thrive.‘
"Is it too much of a wonder that a message should come to you from your Lord, through a man like you, to warn you? Recall that He made you inheritors after the people of Noah, and multiplied your number. Remember GOD's blessings, that you may succeed."
Why are you surprised that your Lord would send you a reminder and a warning through one of your own? Remember how He made you heirs to Noah's people and increased your stature. Remember God's grace so that you might prosper."
Why are you surprised that your Lord would send you a reminder and a warning through one of your own? Remember how He made you heirs to Noah’s people and increased your stature. Remember God’s grace so that you might prosper.”
“Are you wondering that a reminder has come to you from your Lord, on a man from among you, to warn you? And remember when He set up you as successors after Noah’s kinfolk and increased you in the creation, an extension. So, remember Allah’s marvels, perhaps you might be gaining.”
What ! do you wonder that an admonition has come to you from your Lord through a man from among you, that he might warn you ? And remember when He made you successors after Noah's people, and increased you in stature. Therefore, remember the bounties of Allah so that you may be prosperous
Do you think it strange that a reminder from your Lord should come to you through a man from among yourselves, so that he might warn you? Do but remember that He has made you successors of Noah's people, and given you a larger stature than other people. Remember, then, God's favours so that you may attain success.â€
Do you wonder that there has come to you a Reminder from your Lord through a man from amongst you, to warn you? Recall that He made you successors to Noah's people and gave you abundant power. Keep in mind Allah's Authority and Blessings that you may continue to prosper."
What! do you wonder that a reminder has come to you from your Lord through a man from among you that he might warn you? And remember when He made you successors after Nuh's people and increased you in excellence in respect of make; therefore remember the benefits of Allah, that you may be successful
`Do you wonder that an exhortation has come to you from your Lord through a man from among yourselves, that he may warn you? And remember the time when HE made you heirs to HIS favours after the people of Noah and increasingly endowed you with great physical strength. Remember, then, the favours of ALLAH, that you may prosper.
Or do you marvel that a reminder from your Lord should come to you by means of a man from among yourselves, so as to warn you? Remember when He made you vicegerents after the people of Noah, and increased you amply in stature. So remember the boons of God, that haply you may prosper.
"Do you wonder that a message from your Lord has come to you, through a man of your own people, to warn you— And remember that He made you successors after the people of Nuh (Noah), and gave you a position high among the nations. So remember the benefits (to you) from Allah: So that you may prosper."
“Do you find it strange that a message from your Lord has come to you through a man from amongst you, to warn you? Remember, He made you successors after Noah’s people and increased your stature. Remember God’s blessings, so you may thrive.”
'Are you surprised that a reminder has come to you from your Lord, through a man from among you, to warn you? Remember how He made you successors after the people of Noah, and increased you greatly in stature. And remember God's blessings, so that you may prosper.'
Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allah that you might succeed
Do you then wonder that there has come to you a reminder from your Lord on a man among you, that he may warn you? And remember when He made you vicegerents after Noah's people and increased you extensively in make; remember then the favours of God perhaps you may prosper.'
"Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from God: that so ye may prosper."
"Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper."
قَالُوۤا۟ أَجِئۡتَنَا لِنَعۡبُدَ ٱللَّهَ وَحۡدَهُۥ وَنَذَرَ مَا كَانَ یَعۡبُدُ ءَابَاۤؤُنَا فَأۡتِنَا بِمَا تَعِدُنَاۤ إِن كُنتَ مِنَ ٱلصَّـٰدِقِینَ ٧٠
They said, ‘Have you really come to tell us to serve God alone and to forsake what our forefathers served? If what you say is true, bring us the punishment you threaten.’
They said: “You have come to us that we worship Allah alone and forsake what our forefathers used to worship. So bring to us what you promise (threat) if you are of the truthful!”
They said: art thou come unto us that we should worship God alone and leave that which our fathers were wont to worship? Bring thou then upon us that wherewith thou threatenest us if thou sayest sooth
They answered: "Have you come to say to us that we should worship only one God, abandoning those our ancestors had worshipped? If so, bring on us what you threaten us with, if what you say is true."
They said, “Have you come to us so that we serve Allah, the ONE, and abandon what our fathers have worshipped? If you are speaking the truth, then bring us the thing with which you threaten us (so that we see it)!”
They said, ´Have you come to us to make us worship Allah alone and abandon what our fathers used to worship? Then bring us what you have promised us if you are telling the truth.´
They said, ‘Have you come to [tell] us that we should worship Allah alone and abandon what our fathers have been worshiping? Then bring us what you threaten us with, should you be truthful.’
They said: "Have you come to us (with the command) that we should worship God alone and forsake what our forefathers used to worship? Then bring about what you have threatened us with, if you are truthful!"
They said, `Have you come to us that we may worship Allah alone and renounce that which our fathers worshipped? Bring down on us the punishment you threaten us with, if you are of the truthful.
They said, 'Why, hast thou come to us that we may serve God alone, and forsake that our fathers served? Then bring us that thou promisest us, if thou speakest truly.
They said: “Did you come to us, so that we serve God alone, and give up what our fathers used to serve? so bring us what you have promised us if you are truthful.”
They replied: "Do you mean that we should worship only God and forget about [our "cultural roots" and about what our] forefathers were used to worship? If you are truthful, then subject us to that punishment [of your Lord] that you are talking about so much."
They said, “Do you come to us so that we may worship God alone, and give up the worship of our ancestors? Bring us what you threaten us with, if you tell the truth.
They said, “Have you come to us in order for us to worship Allah alone and leave what our forefathers used to worship? So bring us what you threaten us with, if you are one of the truthful.”
They said, 'Hast thou come to us that we may worship God alone, and leave what our fathers used to worship? then bring us what thou dost threaten us with, if thou art of those who tell the truth!
They said, "Have you come to us in order that we worship only Allah, and abandon those whom our ancestors worshipped?! So bring upon us what you promise us, if you are truthful."
They said, “Have you come to us so that we serve Allah alone and we forsake all that which our forefathers used to worship. So then bring upon us that with which you threaten us if you indeed are of those who are the truthful ones.”
They said, art thou come unto us, that we should worship God alone, and leave the deities which our fathers worshipped? Now bring down that judgement upon us, with which thou threatenest us, if thou speakest truth
They said, "Have you come to us that we may serve Allah alone, and forsake what our fathers used to worship? Then bring upon us what you threaten us with, if you are truthful!"
They said: 'Have you come to us in order that we worship Allah alone and renounce that which our fathers worshipped? Bring down that with which you threaten us if you are from the truthful
They said, "Art thou come to us in order that we may worship one God alone, and leave what our fathers worshipped? Then bring that upon us with which thou threatenest us, if thou be a man of truth."
They said: “Have you come to us that we obey Allah, Him Alone, and we forsake what our fathers used to obey? So come to us with what you promised us if you are out of those who speak the truth.”
They said: Hast thou brought about to us that we should worship God alone and forsake what our fathers had been worshipping? So approach us with what thou hast promised us if thou hadst been among the ones who are sincere.
They said, “Do you approach us, expecting us to worship Allah alone and forsake the religion of our fathers? Bring about what you threatened, if you’re telling the truth.
They replied: "Have you come to us with the demand that we should worship Allah Alone and give up those whom our forefathers used to worship? Well, bring us what you are threatening us with if what you say is true!"
They said: ´Have you come to us that we should worship none other than Allah and forsake all whom our forefathers were wont to worship? Then bring upon us the scourge with which you have threatened us if you are truthful?´
They said: Hast thou come to us that we may serve Allah alone and give up that which our fathers used to serve? Then bring to us what thou threatenest us with, if thou are of the truthful
They said, "Have you come to us (to tell us) that we should worship Allah alone and leave off (worshipping) that which our forefathers worshipped? Then bring to us that with which you threaten us, if you are of the truthful.
They said, "Have you come to us to make us worship Allah alone and give up what our fathers used to worship? Then, if you are of the truthful ones, bring to us what you threaten us with."
They said: ‘Have you come to us (that) we may worship only One God, Allah, and forsake (all those gods) whom our ancestors used to worship? So bring upon us that (torment) you have warned us of, if you are of the truthful.
They said: "Have you come to us to serve God alone and abandon what our fathers had served Bring us what you promise if you are of the truthful ones!"
They said: "Have you come to us to serve God alone and abandon what our fathers had served? Bring us what you promise if you are of the truthful ones!"
They said: "Have you come to us to serve God alone and abandon what our fathers had served? Bring us what you promise if you are of the truthful ones!"
They said: Did you come to us to worship God alone, and we leave (discard) what our fathers were worship(ping), so come/bring to us with what you promise us, if you were from the truthful
They answered: "Hast thou come to us [with the demand] that we worship God alone, and give up all that our forefathers were wont to worship? Bring about, then, that [punishment] with which thou hast threatened us, if thou art a man of truth!"
They said, "Have you come to us that we may worship Allah alone and leave out what our fathers were worshiping? Then come up to us with what you promise us, in case you are of the sincere."
They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped? Then bring upon us that wherewith thou threatenest us if thou art of the truthful
They said, "Have you come to make us worship God alone and give up what our fathers worshipped? If you are truthful, let the torment with which you have threatened us, strike us"
They said, .Have you come to us that we should worship Allah alone and give up what our fathers used to worship? Now, bring upon us that (scourge) with which you threaten us if you are one of the truthful
They said, "Have you come to us that we should worship Allâh (Alone), and renounce that which our fathers worshiped? So bring us that wherewith you have threatened us, if you speak the truth.”
They said, "Did you come to us so we may worship Allah exclusively, and abandon those our forefathers used to worship? If you are truthful, bring upon us that with which you have threatened us."
They said: "Have you come to us (with an idea) to worship Allâh (alone), and to renounce what our fathers worshiped? So bring us that wherewith you have threatened us if you speak the truth.”
Yet they said to him: "Did you come to us O Hud to induce us to worship Allah alone and renounce the form of religious worship practiced by our fathers and the gods to whom they paid reverence and veneration!". " Then bring to pass the punishment you have promised, if in fact you declare the truth"
They said, “Have you come to us to make us worship Allah alone and to abandon what our forefathers worshipped? If so, bring on what you are threatening us with, if you are telling the truth.
They said, “Have you come to us so that we would worship Allah alone and abandon what our forefathers used to worship? Then bring us what you threaten us with, if what you say is true!”
They said: Have you come to us so we should serve Allah alone and abandon what our fathers served? Then bring us what you have promised us if you are truthful.
They said: ‘Would you have us serve God alone and renounce the gods our fathers worshipped? Bring down the scourge you threaten us with, if what you say be true.‘
They said, "Did you come to make us worship GOD alone, and abandon what our parents used to worship? We challenge you to bring the doom you threaten us with, if you are truthful."
They answered, "Have you come to us asking that we worship God alone and give up all that our forefathers worshiped? Then bring the [punishment] with which you have threatened us, if you are a man of truth."
They answered, “Have you come to us asking that we worship God alone and give up all that our forefathers worshiped? Then bring the [punishment] with which you have threatened us if you are a man of truth.”
They said, “Did you come to us to worship Allah alone, and leave what our parents have worshiped? So, bring for us what you promise us with, if you are among the truthful ones.”
They said: ' Have you come to us that we should serve Allah alone and give up what our fathers used to serve ? Then bring us what you promise us to, if you are of the truthful ones '
They answered: “Have you come to tell us to worship God alone, and give up what our forefathers used to worship? Bring about, then, whatever you are threatening us with, if you are a man of truth.â€
They said, "Have you come to us that we worship Allah alone and give up what our forefathers worshiped? Bring upon us what you threaten us with, if you are truthful."
They said: Have you come to us that we may serve Allah alone and give up what our fathers used to serve? Then bring to us what you threaten us with, if you are of the truthful ones
They said, `Hast thou come to us that we may worship ALLAH alone and forsake what our fathers used to worship? Bring us, then, that which thou threatenest us with, if thou art of the truthful.
They said, “Have you come unto us so that we may worship God alone, and leave aside what our fathers worshipped? Then bring upon us that wherewith you have threatened us, if you are truthful.
They said: "Do you come to us (saying), that we may worship Allah alone, and give up the way (for worship) of our fathers? So bring us what you threaten us with, if you are (really) telling the truth!"
They replied, “Did you come to us to make us worship God alone and give up what our fathers worshiped? If you are truthful, bring us what you threaten us with.”
They said, 'Did you come to us to make us worship God alone, and abandon what our ancestors used to worship? Then bring us what you threaten us with, if you are truthful.'
They said, "Have you come to us that we should worship Allah alone and leave what our fathers have worshipped? Then bring us what you promise us, if you should be of the truthful."
They said, 'Have you come to us that we may worship God alone, and leave what our fathers used to worship? Then bring us what you threaten us with, if you are of the truthful.'
They said: "Comest thou to us, that we may worship God alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!"
They said: "Comest thou to us, that we may worship Allah alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!"
قَالَ قَدۡ وَقَعَ عَلَیۡكُم مِّن رَّبِّكُمۡ رِجۡسࣱ وَغَضَبٌۖ أَتُجَـٰدِلُونَنِی فِیۤ أَسۡمَاۤءࣲ سَمَّیۡتُمُوهَاۤ أَنتُمۡ وَءَابَاۤؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلۡطَـٰنࣲۚ فَٱنتَظِرُوۤا۟ إِنِّی مَعَكُم مِّنَ ٱلۡمُنتَظِرِینَ ٧١
He said, ‘You are already set to receive your Lord’s loathing and anger. Are you arguing with me about mere names you and your forefathers invented, names for which God has given no sanction? Just wait; I too am waiting.’
(Hud) said: “Surely punishment and wrath have fallen on you from your Lord. Do you dispute with me about mere names which you and your fathers have named for which Allah has not sent down any sanction? Then wait (for the decision of Allah), surely I am with you of those who wait.”
He said: surely there have befallen you wrath and indignation from your Lord. Dispute ye with me over names ye have named, ye and your fathers, for which Allah hath sent down no warranty? Wait then; I also will be with you of those who wait
He replied: "You have already been beset with punishment and the wrath of God. Why dispute with me about names invented by you and your ancestors for which no sanction was sent down? So wait (for what is to come), I am waiting with you."
(Hud) said, “In truth, the hurricane of your Rabb’s punishment and wrath (the state of duality) has already befallen you! Are you arguing with me about the unsubstantiated names you gave to the gods, you and your fathers, for which Allah has not revealed any evidence (in regards to their existence)? Then wait; indeed, I am with you among those who wait.”
He said, ´Punishment and anger have come down on you from your Lord. Do you argue with me regarding names which you and your forefathers invented and for which Allah has sent down no authority? Wait, then; I am waiting with you.´
He said, ‘There has become due against you a punishment and wrath from your Lord. Do you dispute with me regarding names which you have named —you and your fathers— for which Allah has not sent down any authority? So wait! I too am waiting along with you.’
He (Hud) said: "Already abhorrence and anger (i.e. idol-worship in blind imitation of your forefathers) from your Lord have befallen you. What, do you dispute with me about mere designations which you and your forefathers invented and for which God has not sent down any authority? (If that is the case) then wait, as indeed I too am among those who wait."
He said, `There has already fallen upon you the punishment and the displeasure from your Lord. Would you dispute with me regarding mere names (of your false gods) which you have coined, you and your fathers, names in support of which Allah has sent down no authority? (If so) then wait (for the consequences), I too, am with you, among those who wait.
Said he, 'Anger and wrath from your Lord have fallen upon you. What, do you dispute with me regarding names you have named, you and your fathers, touching which God has sent down never authority? Then watch and wait; I shall be with you watching and waiting.
He (Hud) said: “Filth and anger of your Lord have fallen upon you, do you argue with me about names which you and your fathers named them, when God did not send down any reason for it? So, wait and I will wait with you.”
He replied: "You have thus condemned yourselves and earned the Lord's disenchantment. How can you engage in an argument about the oneness of God with me? What are these baseless names that you and your forefathers have invented [god of rain, god of the winds, god of this and god of that]? Let us wait and see the result [of your disobedient.]
He said, “Punishment upon punishment has already come upon you from your Lord. Do you dispute with me over names which you have devised, you and your ancestors, without authority from God. But wait, I am among you also waiting.
He said, “Abomination and wrath have surely befallen you from your Lord. Are you arguing with me over names which you and your forefathers invented, for which Allah sent down no authority? So wait; I am indeed with you among those waiting.”
He said, 'There shall fall upon you from your Lord horror and wrath; do ye wrangle with me about names, which ye and your fathers have named yourselves, for which God sent down no power; wait then expectant, and I with you will wait expectant too
He said, "Indeed the punishment and the wrath of your Lord have fallen upon you; what! You needlessly dispute with me regarding the names you and your ancestors have fabricated? Allah has not sent down any proof concerning them; therefore wait - I too await with you."
He said, “Then indeed opprobrium and anger have fallen upon you from your Lord. Do you argue with me about names that you have named, you and your fathers, which Allah has sent no authority thereby? Therefore wait. I indeed am with you among those who are waiting.”
Hud answered, now shall there suddenly fall upon you from your Lord vengeance and indignation. Will ye dispute with me concerning the names which ye have named, and your fathers; as to which God hath not revealed unto you any authority? Do ye wait therefore, and I will be one of those who wait with you
He said, "Already have fallen upon you from your Lord terror and wrath; do you wrangle with me about names, which you and your fathers have named yourselves, for which Allah sent down no warrant. Then wait expectant, lo! I, too, am of those waiting
He answered: 'The punishment and wrath of your Lord has already fallen upon you. Would you dispute with me about names which you and your fathers have invented, and for which no authority has been sent down from Allah? Wait if you will, I am waiting with you.
He said, "Vengeance and wrath shall suddenly light on you from your Lord. Do ye dispute with me about names that you and your fathers have given your idols, and for which God hath sent you down no warranty? Wait ye then, and I too will wait with you."
(Hud) said: “Surely, has descended over you from your Nourisher-Sustainer Rijs and Ghazab. Do you make arguments with me in favour of (imaginary) titles, that which you (yourselves) have named — you and your fathers? Allah did not send with such (personalities) any of the authority. Then wait, surely I am along with you, out of those, who are waiting.
He said: Surely, fell on you disgrace and anger from your Lord. Dispute you with me over names which you named, you and your fathers, for which God sent not down any authority? Then, wait awhile. Truly, I will be with you among the ones who are waiting awhile.
He said, “Punishment and wrath are already upon you from your Lord. Will you argue with me over names [of gods] that you and your fathers have devised without authority from Allah? Wait, then, and I too am waiting.”
Hud said: "You have already incurred the blight and wrath of your Lord. Would you dispute with me about mere names which you and your forefathers have invented, and for which Allah has revealed no sanction? If so then wait for the decision of Allah, I too will wait with you."
Hud warned them: ´Surely punishment and wrath from your Lord have befallen upon you. Do you dispute with me about mere names that you and your forefathers have concocted and for which Allah has sent down no sanction? Wait, then, and I too am with you among those who wait.´
He said: Indeed uncleanness and wrath from your Lord have lighted upon you. Do you dispute with me about names which you and your fathers have named? Allah has not sent any authority for them. Wait, then; I too with you am of those who wait
He said, "Uncleanliness and anger from your Fosterer have already fallen on you. What ! do you dispute with me about names which you have named, you and your forefathers, for which Allah has not sent down any authority, then wait, I (too), with you, will be one of those who wait."
He said, "Disgrace and wrath from your Lord have indeed befallen you. Do you argue with me about names which you and your fathers have given, and for which Allah has not sent any authority? Then wait! I am with you, among those who wait."
He said: ‘Certainly, the torment and wrath upon you from your Lord has become inevitable. Do you dispute with me over the names (of those idols) which you (yourselves) and your ancestors have (supposedly) named and for which Allah has not sent down any authority? So wait (for the torment); I am (also) with you amongst those who wait.
He said: "An affliction and wrath shall befall you from your Lord. Do you argue with me over names which you and your fathers have created with no authority being sent down by God Wait then, and I will wait with you."
He said: "A tainting and wrath shall befall you from your Lord. Do you argue with me over names which you and your fathers have created with no authority being sent down by God? Wait then, and I will wait with you."
He said: "You have incurred from your Lord foulness and wrath. Do you argue with me over names which you and your fathers have created with no authority being sent down by God? Wait then, and I will wait with you."
He said: "Punishment and torture and anger from your Lord had fallen/landed on you, do you argue/dispute with me in (about) names you named it, you and your fathers, (that) God did not descend with it from a proof/evidence ? So wait/watch , that I am with you from the waiting/expecting/watching
Said [Hud]: "You are already beset by loath some evils and by your Sustainer's condemnation! Do you argue with me about the [empty] names which you have invented - you and your forefathers - for which God has bestowed no warrant from on high? Wait, then, [for what will happen:] verily, I shall wait with you!"
He said, "Abomination and anger from your Lord have already befallen you. Do you dispute with me over names you have named, you and your fathers, (for) in no way has Allah ever sent down regarding them any all-binding authority? So, await, surely I will be with you among (the ones) a waiting."
He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed? Then await (the consequence), lo! I (also) am of those awaiting (it)
He replied, "You will certainly be afflicted by wickedness and the wrath of God. Do you dispute with me about the names of that which you and your fathers have invented? God has given no authority to those names. Wait for God's decree and I, too, am waiting with you."
He said, .The punishment and the anger from your Lord have fallen upon you. Do you quarrel with me about mere names that you and your fathers have concocted and for which Allah has sent down no authority? So, wait. I am one of those waiting with you
('Hūd') replied, "Filth and exasperation have already fallen on you from your Lord. Do you dispute with me concerning the names which you have named, and your fathers? Allâh has not sent any authority for them. Therefore, wait, I shall be with you waiting."
(Hood) said, "The wrath and the curse of your Lord are already upon you. Do you argue with me concerning (just) some names that you and your forefathers have conjured up. Allah has not revealed any authority for them. So wait on, I too shall wait along with you."
(Hūd) replied: "Filth and exasperation have already fallen on you from your Lord. Do you dispute with me regrading names which you have named- you and forefathers, with no authority from Allâh? Then wait, I shall be with you waiting."
"Now", said Hud, " you have confirmed yourselves in prepensed malice and the prophesy of Allah's punishment and indignation against you is thus ratified". "Do you contend against Allah in favour of your named idols you and your fathers designated as gods, objects Allah never authorized! " "You Just await the justice prepared above in heaven's realm; I will await it also"
Hud said, “May punishment and wrath befall you from your Lord! Are you arguing with me about simple names that you and your forefathers have made up, and for which Allah has sent no authority? Wait for Allah’s decree, and I shall wait with you.
He said, “You will certainly be subjected to your Lord’s torment and wrath. Do you dispute with me regarding the so-called gods which you and your forefathers have made up—a practice Allah has never authorized? Then wait! I too am waiting with you.”
He said: disgrace and anger from Allah have already fallen upon you. Do you argue with me about names which you and your fathers have given without Allah having sent an authority for it? So wait, I will wait with you.
He said: ‘Your Lord‘s punishment and ire have already been decreed to visit you. Would you dispute with me about names which you and your fathers named, and for which God has revealed no sanction? Wait if you will; I will wait with you.‘
He said, "You have incurred condemnation and wrath from your Lord. Do you argue with me in defense of innovations you have fabricated - you and your parents - which were never authorized by GOD? Therefore, wait and I will wait along with you."
[Hud] said, "You are already set to receive your Lord's condemnation and wrath. Do you argue with me about the names which you and your forefathers have invented, names for which God has given no authority? Wait, then, [for what will happen,] I will wait with you."
[Hud] said, “You are already set to receive your Lord’s condemnation and wrath. Do you argue with me about the names which you and your forefathers have invented, names for which God has given no authority? Wait, then, [for what will happen,] I will wait with you.”
He said, “Already abominations and anger have occurred upon you from your Lord. Are you arguing with me over names, which you and your parents named them, Allah has not sent down with it a sultan? So, wait; surely, I am with you among the waiting ones.”
He (Hud) said: There have already fallen you punishment and wrath from your Lord. Do you dispute with me about names which you and your fathers have named (your idols) , for which Allah has not sent any authority ? Wait then, and verily I, also with you, will be of those who wait
Said [HÅ«d]: “You are already beset by loathsome evil and by your Lord's condemnation. Are you arguing with me about some names you and your forefathers have invented, and for which God has given no warrant? Wait, then, if you will. I too am waiting.â€
(Aad were powerful people but their society had gone unjust. Since there is a Law of Respite for nations, they flourished and were unable to see the wrong thus far). Hud said, "Allah's Law of Requital is already hovering over you. Do you argue with me about certain names, false authorities that you and your forefathers have fabricated? And Allah never authorized them (53:23). Then wait for the consequences, and I am also waiting."
He said: Indeed uncleanness and wrath from your Lord have lighted upon you; what! do you dispute with me about names which you and your fathers have given? Allah has not sent any authority for them; wait then, I too with you will be of those who wait
He replied, `Indeed there have already fallen on you punishment and wrath from your Lord. Do you dispute with me about names which you have named - you and your fathers - for which ALLAH has sent down no authority? Wait then, I am with you among those who wait.
He said, “Defilement and wrath have already come upon you from your Lord. Do you dispute with me over names that you have named—you and your fathers—for which God has sent down no authority? Then wait! Truly I am waiting along with you.
He said: "Punishment and anger have already come to you from your Lord: Do you (still) argue with me over names which you have made up—, you and your fathers— Without authority from Allah? Then wait, I am with you among those who are waiting."
He replied, “Condemnation and wrath from your Lord have befallen you. Are you arguing with me over names you and your ancestors invented that God didn’t authorize? So wait, and I will wait with you.”
He said, 'Condemnation and wrath have befallen you from your Lord. Are you arguing with me over names, which you and your ancestors invented, for which God sent down no authority? Just wait; I am waiting with you.'
[Hud] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them, you and your fathers, for which Allah has not sent down any authority? Then wait; indeed, I am with you among those who wait."
He said, 'Verily, uncleanness and wrath from your Lord have fallen on you; do you wrangle with me about names, which you have named, you and your fathers, for which God sent down no authority; wait then, indeed, I am with you of those who wait.'
He said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers,- without authority from God? then wait: I am amongst you, also waiting."
He said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers,- without authority from Allah? then wait: I am amongst you, also waiting."
فَأَنجَیۡنَـٰهُ وَٱلَّذِینَ مَعَهُۥ بِرَحۡمَةࣲ مِّنَّا وَقَطَعۡنَا دَابِرَ ٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِنَاۖ وَمَا كَانُوا۟ مُؤۡمِنِینَ ٧٢
We saved him, and those who were with him, through Our mercy; We destroyed those who denied Our revelations and would not believe
Then We saved him and those with him by a Mercy from Us, and We cut the last remnant (wiped out) of those who denied Our Verses, and they were not believers.
Then We delivered him and those with him by a mercy from Us, and We utterly cut off those who belied Our signs, and would not be believers
Then We saved him and those on his side by Our grace, and destroyed to the very last those who rejected Our signs and denied the truth
So we saved him and those with him by surrounding them with Our grace... And We uprooted those who denied our verses... They did not believe.
So We rescued him and those with him by mercy from Us, and We cut off the last remnant of those who denied Our Signs and were not muminun.
Then We delivered him and those who were with him by a mercy from Us, and We rooted out those who denied Our signs and were not faithful
Then, through mercy from Us, We saved him and those who were in his company, while we uprooted those who denied Our signs and Revelations and were not believers
So We, in Our mercy, saved him and his companions, and We rooted out the last remnants of those who cried lies to Our Messages, for they would not believe
So We delivered him, and those with him, by a mercy from Us; and We cut off the last remnant of those who cried lies to Our signs and were not believers
So, We saved him and those with him by a mercy from Us and We cut off the root of those who denied Our signs and they were not believers.
Then I saved him and his followers out of mercy and destroyed those who chose to disregard My Revelations as they did not have any belief
We saved him and those who adhered with him, by Our mercy, and We cut off the roots of those who rejected Our signs and who did not believe
So We saved him and those with him by mercy from Us, and We cut off the roots of those who disbelieved in Our signs and never attained faith.
But we rescued him and those with him, by mercy from ourselves, and we cut off the hindermost parts of those who said our signs were lies and who were not believers.
We therefore rescued him and those with him by a great mercy from Us, and We cut off the lineage of those who denied Our signs - and they were not believers
So We saved him and those who were with him through a mercy from Us and We cut off the roots of those who belied Our signs and they were not believers.
And We delivered him, and them who believed with him, by our mercy; and We cut off the uttermost part of those who charged our signs with falsehood, and were not believers
But We rescued him and those with him, by Our Mercy, and We cut off the roots of those who rejected Our signs and did not believe."
We saved him and all who were with him through Our Mercy and annihilated those who belied Our verses. They were not believers
And we delivered him, and those who were on his side, by our mercy, and we cut off, to the last man, those who had treated our signs as lies, and who were not believers
So We saved him and those with him in Mercy from Us and We cut off the root of those who belied Our Ayaat and they were not Believers
Then, We rescued him and those with him by a mercy from Us. And We severed the last remnant of those who denied Our signs. And they had not been ones who believe.
We saved (Heber) and those who followed him, by Our mercy. We cut the roots of those who rejected Our signs and would not believe.
We saved him and his companions by Our mercy and We cut off the roots of (annihilated) those who denied Our revelations and did not become believers
Then We delivered Hud and his companions by Our mercy, and We utterly cut off the last remnant of those who called the lie to Our signs and would not believe
So We delivered him and those with him by mercy from Us, and We cut off the roots of those who rejected Our messages and were not believers
So We delivered him and those with him by mercy from Us and We cut off the roots of those who denied Our signs and were not believers.
We then saved him, and those with him, by Mercy from Us. And We cut off the roots of those who treated Our Verses/signs as lies. And they believed not
Then We emancipated him and those who were on his side by Our Mercy, and cut the roots of those who denied Our Revelations. And they were those who would never have believed
We saved him and those with him by a mercy from Us, and We destroyed the remnant of those who rejected Our revelations, they were never believers
We saved him and those with him by a mercy from Us, and We destroyed the remnant of those who rejected Our revelations, they were never believers.
We saved him and those with him by a mercy from Us, and We destroyed the remnant of those who rejected Our revelations, they were never believers.
So We saved/rescued him and those with him with a mercy from Us, and We cut off/severed (the) root/remainder (of) those who disbelieved with Our verses/evidences , and they were not believers/believing
And so, by Our grace, We saved him and those who stood by him, the while We wiped out the last remnant of those who gave the lie to Our messages and would not believe
So We delivered him, and the ones with him, by a mercy from Us; and We cut off the last trace of (the ones) who cried lies to Our signs and in no way were they believers
And We saved him and those with him by a mercy from Us, and We cut the root of those who denied Our revelations and were not believers
Through Our mercy, We saved him and his companions and destroyed the unbelievers who called Our revelations mere lies
So, We saved him and those with him out of mercy from Us, and We eradicated those who rejected Our signs. They were not believers
Thus, We saved him, and those who were with him, by Our clemency. And We cut off the uttermost part of those who refused to give credence to Our ‘Revelations’ and to believe (in Allâh).
So, by Our Grace, We rescued him as well as all those with him, and We completely weeded out all those who denied Our revelations, and did not believe
So We saved him and those along with him by Our Mercy. And We cut off the uttermost part of those who persistently refused to acknowledge what We have revealed of the Knowledge of truth, and who had no tendcey to live by Faith.
And so We rescued him together with those who conformed their will to Allah's will by the grace of Our mercy, and We uprooted from the earth those who denied Our signs; they were wrongful of actions
We were kind so We rescued him and his followers, but destroyed the deniers of Our signs; they weren’t believers
So We saved him and those with him by Our mercy and uprooted those who denied Our signs. They were not believers.
So we rescued him and those with him by Our mercy and uprooted those who denied Our signs and did not believe.
We delivered him and those who were with him through Our mercy, and annihilated those that denied Our revelations. They were unbelievers all
We then saved him and those with him, by mercy from us, and we annihilated those who rejected our revelations and refused to be believers.
By Our grace, We saved him and those who stood by him, while We wiped out the last remnant of those who rejected Our messages and would not believe.
By Our grace, We saved him and those who stood by him, while We wiped out the last remnant of those who rejected Our messages and would not believe.
So We saved him and those with him, by mercy from Us, and We cut off the last remnant of those who falsified with Our verses, and they were not believing.
So We delivered him and those who were with him by a mercy from Us, and We cut away the roots of those who belied Our Signs and were not believers
So, by Our grace, We saved him together with all those who stood by him, and We wiped out the last remnant of those who denied Our revelations and would not believe.
(The people of Aad who inhabited a big empire in the North of Arabia, failed to heed the warning of the Prophet. Then hurricane winds annihilated them (41:16)). We saved him and those with him by Mercy from Us, and cut the root of those who belied Our Messages and would not believe
So We delivered him and those with him by mercy from Us, and We cut off the last of those who rejected Our communications and were not believers
And WE saved him and those who with him by Our mercy and WE cut off the last of the remnants of those who rejected Our Signs and had not believed
So We saved him and those who were with him through a mercy from Us, and We cut off the last remnant of those who denied Our signs and were not believers
We saved him and those who stayed close to him, by Our Mercy, and We cut off the roots of those who rejected Our Signs and did not believe
We saved him and those with him by a mercy from Us, and We obliterated those who denied Our signs and were not believers.
So We saved him and those with him, by mercy from Us, and We cut off the roots of those who rejected Our revelations and were not believers
So We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not [at all] believers
So We saved him and those with him, by mercy from Us, and We cut off the roots of those who said Our signs were lies and were not believers.'
We saved him and those who adhered to him. By Our mercy, and We cut off the roots of those who rejected Our signs and did not believe
We saved him and those who adhered to him. By Our mercy, and We cut off the roots of those who rejected Our signs and did not believe
10
Salih and Lot
وَإِلَىٰ ثَمُودَ أَخَاهُمۡ صَـٰلِحࣰاۚ قَالَ یَـٰقَوۡمِ ٱعۡبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَیۡرُهُۥۖ قَدۡ جَاۤءَتۡكُم بَیِّنَةࣱ مِّن رَّبِّكُمۡۖ هَـٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمۡ ءَایَةࣰۖ فَذَرُوهَا تَأۡكُلۡ فِیۤ أَرۡضِ ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوۤءࣲ فَیَأۡخُذَكُمۡ عَذَابٌ أَلِیمࣱ ٧٣
To the people of Thamud We sent their brother, Salih. He said, ‘My people, serve God: you have no god other than Him. A clear sign has come to you now from your Lord: this is God’s she-camel- a sign for you- so let her graze in God’s land and do not harm her in any way, or you will be struck by a painful torment
To the people of Thamud (We sent) their brother Saleh. He said: “O my people! Worship Allah! You don’t have any one worthy of worship but Him. Surely, a clear proof (coming out of a huge she-camel from the midst of a rock) has come to you from your Lord. This she-camel of Allah is a sign to you, so leave her alone to graze on the earth of Allah, and don’t touch her with harm, lest a painful punishment should seize you.
And unto Thamud We sent their brother, Salih He said: my people! worship Allah, no god ye have but He; surely there hath come unto you an evidence from your Lord. Yonder is the she-camel of Allah: a sign unto you; so leave her alone, pasturing on Allah's earth, and touch her not with evil, lest there seize you a torment afflictive
We sent to Thamud their brother Saleh. "O you people," said he, "worship God, for you have no other god but He. Clear proof has come to you already from your Lord, and this she-camel of God is the token for you. Leave her free to graze upon God's earth, and do not molest her lest a grievous punishment should befall you
And to Thamud (We sent) their brother Salih... He said, “O my people! Serve Allah... You cannot have a deity besides Allah... Clear evidence has come to you from your Rabb... This female camel of Allah is a miracle for you! So leave her to eat on Allah’s earth! Do not dare to ponder any harm upon her! Lest you fall into a painful punishment!”
And to Thamud We sent their brother Salih, who said, ´My people, worship Allah! You have no other god than Him. A Clear Sign has come to you from your Lord. This is the She-Camel of Allah as a Sign for you. Leave her alone to eat on Allah´s earth and do not harm her in any way or a painful punishment will afflict you.
And to [the people of] Thamud, á¹¢aliḥ, their brother. He said, ‘O my people, worship Allah! You have no other god besides Him. There has certainly come to you a manifest proof from your Lord. This she-camel of Allah is a sign for you. Let her alone to graze [freely] in Allah’s land, and do not cause her any harm, for then you shall be seized by a painful punishment
And to (the people of) Thamud (We sent) their brother Salih. He said (conveying the same message): "O my people! Worship God alone: you have no deity other than Him. Assuredly a manifest proof has come to you from your Lord: this is a she-camel from God as a sign for you (of the truth of my Messengership). So leave her to pasture on God’s earth, and touch her with no harm lest a painful punishment should seize you
And to Thamud (We sent) their brother Salih. He said, `O my people! worship Allah, you have no other god than Him. A clear proof has already come to you from your Lord. Here is a she-camel (let loose for the cause) of Allah, a sign for you. Let her alone to pasture in Allah's land and do her no harm or a woeful punishment shall overtake you
And to Thamood their brother Salih; he said, 'O my people, serve God! You have no god other than He; there has now come to you a clear sign from your Lord -- this is the She-camel of God, to be a sign for you. Leave her that she may eat in God's earth, and do not touch her with evil, lest you be seized by a painful chastisement
And to (people of) Thamud (We sent) their brother Salih. He said: “My people, serve God, you have no god other than Him, a clear evidence has come to you from your Lord, this is God’s female camel, as a sign for you, so leave her to eat in God’s earth and do not harm her otherwise a painful punishment takes you,
As to the nation of Thamud, I appointed their brother Saaleh. He proclaimed: "My people; obey God as you do not have any Lord beside Him. As a symbol of His obedience, He is asking you to let this female camel [which may have been created in a miraculous manner such as the bird that Jesus made from the clay] to graze freely in the Lord's land [like many endangered species which are protected by the law in our modern time.] If you approach her with a bad intention, you will be subjected to a sever punishment."
To the Thamud people We sent Salih, one of their own brothers. He said, “O my people, worship God, you have no other god but Him. And now there has come to you guidance from your Lord. This she-camel of God is a sign to you. So leave it to graze in God's earth, and let no harm come to it, or you will be seized with a terrible punishment
And to Thamûd, their brother Saleh. He said, “O my people, worship Allah; you have no god other than Him; an evident proof has certainly come to you from your Lord: this she-camel of Allah is a sign for you, so let her eat in Allah’s land and do not touch her with any harm lest a painful punishment seize you.”
Unto Thamud (we sent) their brother Zalih, who said, 'O my people! worship God; ye have no god but Him: there has come to you a manifest sign from your Lord. This she-camel of God's is a sign for you; leave her then to eat in the land of God, and touch her not with evil, or there will overtake you grievous woe
And We sent Saleh to the tribe of Thamud, from their own community; he said, "O my people! Worship Allah - you do not have any God except Him; indeed a clear proof has come to you from your Lord; this is Allah’s she-camel - a sign for you - so leave her free to feed in Allah’s earth, and do not touch her with evil intentions for a painful punishment will seize you."
And unto Samood We sent their brother Salih. He said, “O my people! Serve Allah. There is no deity for you save He. Indeed a clear proof has come unto you from your Lord. This she-camel of Allah is a sign for you. Leave her to eat in the land of Allah and do not touch her with any harm otherwise a painful punishment will seize you.”
And unto the tribe of Thamud We sent their brother Saleh. He said O my people, worship God: Ye have no God besides Him. Now hath a manifest proof come unto you from your Lord. This she-camel of God is a sign unto you: Therefore dismiss her freely, that she may feed in God's earth; and do her no hurt, lest a painful punishment seize you
Unto the people of Thamud We sent Salih, one of their own brethren. He said, "O my people! Serve (or worship) Allah; you have no God but Him. There has come to you a manifest Sign from your Lord. This is Allah´s she-camel, a sign (or test) unt
And to Thamood We sent their brother Salih. He said: 'Worship Allah, my nation, for you have no god except He. A clear proof has come to you from your Lord. Here is the shecamel of Allah, a sign for you. Leave her to graze in the earth of Allah and do not touch her with evil, lest a painful punishment seizes you
And to Themoud we sent their brother Saleh. He said, O my people! worship God: ye have no other god than Him: now hath a clear proof of my mission come to you from your Lord, this she-camel of God being a sign to you: therefore let her go at large to pasture on God's earth: and touch her not to harm her, lest a grievous chastisement seize you
And to Samud (this is the title of an Arab nation) their brother Salih (was sent as the Messenger). He said: “O my nation! Pay obedience to Allah. (There is) not for you any god other than He. Surely Bayyinah has come to you from your Nourisher-Sustainer. This she-camel from Allah is a Sign unto you. So you leave her (at liberty). She will graze in Allah’s earth, and touch her not with (any) harm otherwise a painful torment shall seize you (all)
And to Thamud God sent their brother Salih. He said: O my folk! Worship God! You have no god but He. Surely, drew near you clear portents from your Lord. This is the she-camel of God as a sign so allow her to eat on the earth of God and afflict her not with evil so a painful punishment not take you.
To the Thamud people, We sent Salih, one of their own brothers. He said, “O my people, worship Allah. You have no god except Him. Now evidence from your Lord has come to you. This female camel from Allah is a sign for you, so allow her to graze upon Allah’s earth, and allow no harm to come upon her. Otherwise, you will be seized with a horrid punishment.
For the people of Thamud We selected their brother Saleh, who said: "O my people! Worship Allah; you have no other god but Him. Now a clear proof has come to you from your Lord; here is Allah's she-camel as a sign for you, therefore leave her alone to pasture on Allah’s land and do not touch her with bad intentions, lest you incur a painful punishment
And to Thamud We sent forth their brother. Salih. He said to them: ´0 my people! Serve Allah, you have no other god than Him. Truly there has come to you a clear proof from your Lord. This she-camel from Allah is a Divine portent for you. So leave her alone to pasture on Allah´s earth, and touch her with no evil lest a painful chastisement should seize you
And to Thamud (We sent) their brother Salih. He said: O my people, serve Allah, you have no god other than Him. Clear proof has indeed come to you from your Lord. This is Allah’s she-camel -- a sign for you -- so leave her alone to pasture in Allah’s earth, and do her no harm, lest painful chastisement overtake you
And to (the tribe of ) Samood (We had sent) their brother Salih. He said (to them), "O my people! serve Allah, you have no god other than Him, clear proof has indeed come to you from your Fosterer, this is the she-camel of Allah, a sign for you, so leave her to pasture in Allah's earth and do not touch her to harm (her), otherwise a painful punishment will seize you.
And to ThamoodhWe sent their brother Salih. He said, "O my people! Worship Allah, you have no god other than Him. Clear proof indeed has come to you from your Lord: this Allah's she-camel is a sign for you. Leave her alone then to graze on Allah's land, and harm her not, lest a painful punishment should seize you."
And to (the people of) Thamud We (sent) their (kinship) brother Salih. He said: ‘O my people, always worship Allah; you have no other God except He. Indeed, there has come to you from your Lord a clear sign. This she-camel of Allah is a sign for you. So leave her (free) to graze in Allah’s earth, and do not touch her with an evil (intention), or a grievous torment will seize you.
And to Thamud, We sent their brother Saleh, he said: "My people, serve God, you have no god besides Him; clarity has come to you from your Lord, this is God's camel, in her you have a sign, so leave her to eat in God's land, and do not harm her, else the painful retribution will take you."
And to Thamud, We sent their brother Saleh, he said: "My people, serve God, you have no god besides Him; clarity has come to you from your Lord, this is the camel of God, in her you have a sign, so leave her to eat in God's earth, and do not harm her, else the painful retribution will take you."
And to Thamud, We sent their brother Saleh, he said: "My people, serve God, you have no god besides Him; clarity has come to you from your Lord, this is the camel of God, in her you have a sign, so leave her to eat in God's earth, and do not harm her, else the painful retribution will take you."
And to Thamud/a pre-Islamic Arab tribe that could have been in Hegaz, (We sent) their brother Saleh, he said: "My nation, worship God, (there) is no God for you from other than Him, an evidence had come to you from your Lord, this (is) God's female camel for you (as) a sign/evidence , so leave it eat in God's ground/earth/land, and do not touch it with evil/harm , so (then a) painful torture takes/punishes you."
AND UNTO [the tribe of] Thamud [We sent] their brother salih He said: "O my people! Worship God alone: you have no deity other than Him. Clear evidence of the truth has now come unto you from your Sustainer. "This she-camel belonging to God shall be a token for you: so leave her alone to pasture on God's earth, and do her no harm, lest grievous chastisement befall you
And to Thamud (We sent) their brother Salih. He said, "O my people! Worship Allah! In no way do you have any god other than He. A Supremely evident (sign) from your Lord has already come to you. This is the she-camel of Allah to be a sign for you. So leave her out (free) to eat in the earth of Allah, and do not touch her with any odious (treatment) (lest) then a painful torment should take you (away)
And to (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah. Ye have no other Allah save Him. A wonder from your Lord hath come unto you. Lo! this is the camel of Allah, a token unto you; so let her feed in Allah's earth, and touch her not with hurt lest painful torment seize you
We sent Salih to his brethren, the tribe of Thamud, who told them, "Worship God your only Lord. Authoritative evidence has come to you from your Lord and this she-camel is the evidence for you from God. Let her graze in the land of God. Do not give her any trouble lest a painful torment will strike you
To Thamud, (We sent) their brother, SaliH. He said, .O my people, worship Allah. You have no god other than Him. There has come to you a clear sign from your Lord. This is the she-camel of Allah, a sign for you. So, leave her to eat on the earth of Allah, and do not touch her with mischief, lest a painful punishment should seize you
To (the people of) Thamūd, We sent their brother ‘Sālih’. He said: "O’ my people worship (& venerate) Allâh (alone). You have no other God than Him. Verily, the full knowledge of the Truth has come to you from your Lord. This she-camel of Allâh is a sign (of His power & glory) to you: Therefore, leave it freely to graze in the land of Allâh ; and do not touch it with hurt, lest a painful doom would seize you.
And (We sent) their brother Saleh, to (the people of) Samood. He said, "Oh my people, worship Allah! You have no god besides Him. A clear proof has surely come to you from your Lord. This camel of Allah is a sign for you. So, leave it alone and let it graze freely in Allah´s land. Do not touch it with evil (intentions), else a painful punishment will land on you."
To (the people of) Thamūd, We sent their brother Sālih. He said: "O’ my people worship (& venerate) Allâh (alone). You have no other god beside Him. Verily, the Decisive Sign has come to you from your Lord. This she-camel of Allâh is a Sign to you, so leave her freely to graze in the land of Allâh and do not harm her, lest a painful doom would befall you.
And to the people of Thamud (the Thambdites) We sent their brother Saleh who said to then: "O my people worship Allah and adore Him with appropriate acts and rites you have no Ilah but Him. "There has come to you a sign from Allah, your Creator, evincing both the truth of my mission and Allah's supremacy. It is this she-camel which is exclusively His own". " Let it feed freely on pasture in Allah's earth, and keep her out of harm's way lest you be heavily punished"
And to the tribe of Thamud, We sent their brother Salih who said, “My people, worship Allah; you have no god but Him. Clear proof has come to you from your Lord; this is the she-camel of Allah, a sign for you. Let her graze wherever she wants in Allah’s Earth, but do not harm her, or else you’ll be severely punished
And to the people of Thamûd We sent their brother Ṣâliḥ. He said, “O my people! Worship Allah—you have no other god except Him. A clear proof has come to you from your Lord: this is Allah’s she-camel as a sign to you. So leave her to graze ˹freely˺ on Allah’s land and do not harm her, or else you will be overcome by a painful punishment.
And to Thamud (We sent) their brother Salih, saying: oh my people, serve Allah, you have no god other than Him; clear proof has reached you from your Lord: this is Allah´s she-camel as a sign for you, so let her eat on Allah´s earth and do not harm her or a painful punishment will take you.
And to Thamūd We sent their kin Ṣālih. He said: ‘Serve God, my people, for you have no god but Him. A veritable proof has come to you from your Lord. Here is God‘s she-camel: a sign for you. Leave her to graze at will in God‘s own land and do not molest her, lest a woeful scourge should take you
To Thamoud we sent their brother Saaleh. He said, "O my people, worship GOD; you have no other god beside Him. Proof has been provided for you from your Lord: here is GOD's camel, to serve as a sign for you. Let her eat from GOD's land, and do not touch her with any harm, lest you incur a painful retribution.
To the people of Thamud [We sent] their brother Salih who said, "My people, Worship God alone. You have no god other than Him. Clear evidence has now come to you from your Lord. The she-camel belonging to God is to be a sign for you. Let her graze on God's earth, and do not do her harm in any way or you will be struck by a painful punishment.
To the people of Thamud [We sent] their brother Salih who said, “My people, Worship God alone. You have no god other than Him. Clear evidence has now come to you from your Lord. The she-camel belonging to God is to be a sign for you. Let her graze on God’s Earth, and do not do her harm in any way, or you will be struck by a painful punishment.
And to Thamud, their brother Saleh. He said, “O kinfolk! Worship Allah: you have no God other than Him. A proof has already come to you from your Lord. This is Allah’s she-camel verse for you. So, forsake it to eat within Allah’s land and do not touch it with harm, so it will take you, a painful torment.
And unto (the people of) Thamud (We sent) their brother Salih. He said: ' O' my people ! Serve Allah. You have no god other than Him. There has come to you a clear proof from your Lord. This is the she-camel of Allah, to be a sign for you. So leave her alone to graze in Allah's earth, and do not touch her with any harm, lest a painful chastisement will seize you
And to ThamÅ«d [We sent] their brother SÄlih. He said: My people, worship God alone: you have no deity other than Him. Clear evidence of the truth has come to you from your Lord. This she-camel belonging to God is a token for you, so leave her alone to pasture on God's earth and do her no harm, lest grievous punishment befall you.
The people of Thamud were successors to Aad. To them We sent their brother, Saleh. He said, "O My people! Serve Allah. You have no other god but He. The Clear Truth has come to you from your Lord. This is the she-camel of Allah, a token for your obedience. So let her feed in Allah's earth and do not harm her lest painful torment seize you." (Their feudal lords controlled land, crop, oases and water resources, and the weak were suffering. Saleh assigned a she-camel as a symbol of their reformation)
And to Samood (We sent) their brother Salih. He said: O my people! serve Allah, you have no god other than Him; clear proof indeed has come to you from your Lord; this is (as) Allah's she-camel for you-- a sign, therefore leave her alone to pasture on Allah's earth, and do not touch her with any harm, otherwise painful chastisement will overtake you
And to Thamud WE sent their brother Salih. He said, `O my people, worship ALLAH; you have no god other than HIM. Verily, there has come to you a clear evidence from your Lord - this she-camel of ALLAH, a Sign for you. So leave her that she may feed in ALLAH's earth and do her no harm, lest a punishment seize you
And unto Thamud, their brother, ?ali?. He said, “O my people! Worship God! You have no god other than Him. There has come unto you a clear proof from your Lord. This she-camel of God is a sign unto you. Leave her to graze freely on God’s earth, and cause her no harm, lest a painful punishment seize you
To the Samood (Thamud people, We sent) Salih, one of their own brothers: He said: "O my people! Worship Allah; You have no other god but Him. Now a clear (Sign) has come to you from your Lord! This female camel (she-camel) of Allah is a Sign to you: So let her graze in Allah’s earth, and do not harm her, or you shall be caught up in a painful punishment
To Thamud, their brother Saleh. He pleaded, “O my people, worship God; You have no other god besides Him. A clear sign has come to you from your Lord: this she-camel of God is a sign for you. Let her graze on God’s earth, and don’t harm her, lest a severe punishment befalls you.”
And to Thamood, their brother Saleh. He said, 'O my people! Worship God; you have no god other than Him. Clarification has come to you from your Lord. This she-camel of God is a sign for you. So leave her to graze on God's earth, and do her no harm, lest a painful penalty seizes you.'
And to the Thamud [We sent] their brother Salih. He said, "O my people, worship Allah ; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allah [sent] to you as a sign. So leave her to eat within Allah 's land and do not touch her with harm, lest there seize you a painful punishment
And to Thamud their brother Salih, He said, 'O my people! Worship God; you have no god other than Him. Certainly, there has come to you a clear proof from your Lord. This is the she-camel of God, a sign for you; leave her then to eat in the earth of God, and do not touch her with evil, so a painful punishment seizes you.
To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship God: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of God is a Sign unto you: So leave her to graze in God's earth, and let her come to no harm, or ye shall be seized with a grievous punishment
To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship Allah: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah's earth, and let her come to no harm, or ye shall be seized with a grievous punishment
وَٱذۡكُرُوۤا۟ إِذۡ جَعَلَكُمۡ خُلَفَاۤءَ مِنۢ بَعۡدِ عَادࣲ وَبَوَّأَكُمۡ فِی ٱلۡأَرۡضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورࣰا وَتَنۡحِتُونَ ٱلۡجِبَالَ بُیُوتࣰاۖ فَٱذۡكُرُوۤا۟ ءَالَاۤءَ ٱللَّهِ وَلَا تَعۡثَوۡا۟ فِی ٱلۡأَرۡضِ مُفۡسِدِینَ ٧٤
Remember how He made you heirs after 'Ad and settled you in the land to build yourselves castles on its plains and carve houses out of the mountains: remember God’s blessings and do not spread corruption in the land,’
And remember when He made you successors after Ad and gave you habitation in the land, you build palaces in its plains, and you carved out the mountains as homes. So remember the Bounties of Allah, and don’t go about in the land as mischief-makers.”
And remember what time He made you successors after 'Ad and inherited you in earth; ye take for yourselves palaces in the plains whereof and ye hew out the mountains as houses. Remember ye wherefore the benefits of Allah and commit not evil on the earth as corrupters
Remember, how you were made leaders after the people of 'Ad, and were settled on the land so that you could construct on the plains palaces, and carve dwellings out of mountains. So think of the favours of God, and do not act with corruption in the land."
“And remember when He made you vicegerents after Aad and established you upon the earth... You obtain palaces from it and carve its mountains to form homes for yourselves! Then remember and think about these blessings of Allah and do not cause transgression on the earth through corruption.”
Remember when He appointed you successors to ´Ad and settled you in the land. You built palaces on its plains and carved out houses from the mountains. Remember Allah´s blessings and do not go about the earth, corrupting it.´
Remember when He made you successors after [the people of] ‘a€d, and settled you in the land: you build palaces in its plains, and hew houses out of the mountains. So remember Allah’s bounties, and do not act wickedly on the earth, causing corruption.’
"And remember and be mindful that He made you successors of the people of ‘Ad and established you securely on the earth so that you build castles on its plains and hew out dwellings in the mountains. Remember, then, and be mindful of God’s bounties, and do not go about acting wickedly in the land, causing disorder and corruption."
`And recall (His favour) when He made you (- Thamud) the ruler after 'Ad and assigned you abode in the land after your sufferings. You build castles in its plains, and hew out of the mountains houses. Remember, therefore, the favours of Allah and do not commit mischief in the land, (acting as) creators of disorder.
And remember when He appointed you successors after Ad, and lodged you in the land, taking to yourselves castles of its plains, and hewing its mountains into houses. Remember God's bounties, and do not mischief in the earth, working corruption.
and remember when He made you successors after Aad and settled you on the earth, where you build palaces in its plains and carve out houses in the mountains, so remember God’s favors, and do not commit mischief on the earth as corruptors.”
"Never forget that your Lord replaced the people of Ad with you, gave you dignity and helped you to build your castles on the plains and carve out great houses inside the hills. Show your gratefulness by worshipping none but God and do not spread sinful behaviors on [the Lord's] earth."
“And remember how He made you inheritors after the ‘Ad people, and gave you houses in the land. You build for yourselves palaces and castles in open plains, and carve out homes in the mountains. So bring to remembrance the good from God, and refrain from harm and crime on the earth.
“And call to mind when He made you successors after Ād and settled you in the land, taking for yourselves palaces on its plains and carving out houses of the mountains. So remember Allah’s marvels and do not go wickedly about the land, corrupting it.”
And remember how he made you vicegerents after 'Ad and established you in the earth, so that ye took for yourselves castles on its plains and hewed out mountains into houses; and remember the benefits of God, and waste not the land, despoiling it.
"And remember when He made you successors of A’ad and gave you a region in the earth, so you now build palaces in the soft plains and carve houses in rocks; therefore remember Allah’s favours and do not roam the earth spreading turmoil."
And remember when He appointed you vicegerents after ‘Ad and He established you in the earth, from its flat land you take mansions while from the mountains you hew out houses. Therefore remember the bounties of Allah and do not go about in the earth spreading corruption.
And call to mind how He hath appointed you successors unto the tribe of Ad, and hath given you a habitation on earth; ye build yourselves castles on the plains thereof, and cut out the mountains into houses. Remember therefore the benefits of God, and commit not violence in the earth, acting corruptly
And remember how he made you vicegerents (agents, inheritors) after Ad and established you in the earth so that you took for yourselves castles on its plains and hewed out mountains into houses. So remember the bounties of Allah, and waste not the land,
Remember, that He has made you the successor of 'Aad, and lodged you in the land. You have built palaces on its plains and hewed out houses in the mountains. Remember the favor of Allah and do not act mischievously in the earth, corrupting.
And remember how he hath made you successors to the Adites, and given you dwellings on the earth, so that on its plains ye build castles, and hew out houses in the hills. And bear in mind the benefits of God, and lay not the earth waste with deeds of licence
And bring to mind when He appointed you settling-successors after ’Ad (this is the title of the predecessor-nation) and established you on the land. You raise on its plains palaces and carve out the mountains as homes. So bring to mind the graces of Allah and do not roam about the earth as mischief mongers.”
And remember when He made you viceregents after Ad and placed you on the earth. You take to yourselves palaces on the plains and carve out the mountains as houses. So remember the benefits of God. And do no mischief as ones who make corruption in and on the earth.
“Remember how He made you inheritors after the Ad people and gave you occupancy in the land. You built palaces and mansions on the plains and carved houses in the mountainsides. Remember the blessings from Allah, and refrain from sin and wickedness on the earth.”
Remember how you were made the heirs of ‘Ad and settled in the land, capable of building mansions in the valleys and carving out homes in the mountains. Therefore, remember the favors of Allah and do not spread mischief in the land."
And call to mind when He made you successors after ´Ad and gave you power in the earth so that you took for yourselves palaces in its plains and hewed out dwellings in the mountains. Remember, then, the wondrous bounties of Allah and do not go about creating mischief in the land.´
And remember when He made you successors after ‘Ad and settled you in the land -- you make mansions on its plains and hew out houses in the mountains. So remember Allah’s bounties and act not corruptly in the land, making mischief
And remember when He made you successors after Aad and settled you in the earth, you build palaces in its plains and carve out houses in the mountains, so remember the bounties of Allah and do not cause disturbance in the earth being corrupt."
And remember when He made you His vicegerents after AAad, and settled you in the land. You build for yourselves palaces on its plains and carve out houses in the mountains. So remember Allah's Graces, and do not go about making mischief on the earth
And remember when He made you successors (in the land) after (the people of) ‘Ad and granted you settlement in the land. You build castles in the soft (plain) areas, and carve out mountains to chisel dwellings (out of them). So remember (these) Favours of Allah, and do not cause disruption and mischief in the land
"And recall that He made you successors after 'Aad, and He established you in the land so that you make palaces on its plains, and you carve homes in the mountains. So recall God's grace, and do not roam the Earth as corrupters."
"And remember that He made you successors after 'Aad, and He established you in the land so that you make palaces on its plains, and you carve homes in the mountains. So remember the grace of God, and do not roam the earth as corrupters."
And remember that He made you successors after 'Aad, and He established you in the land so that you make palaces on its plains, and you carve homes in the mountains. So remember the grace of God, and do not roam the earth as corrupters.
And remember when He made/put you (as) successors and replacers/top leaders from after Aad/an ancient tribe that could have been in Hegaz, and He settled/established you in the earth/Planet Earth, you take from its plains/flat and level lands castles/palaces/mansions and you carve out/hew the mountains (into) houses/homes, so remember God's blessings, and do not corrupt in the earth/Planet Earth corrupting/disordering
"And remember how He made you heirs to [the tribe of] `Ad and settled you firmly on earth, so that you [are able to] build for yourselves castles on its plains and hew out mountains [to serve you] as dwellings: remember, then, God's blessings, and do not act wickedly on earth by spreading corruption."
And remember as He made you successors even after c?d and located you in the earth, taking to your selves palaces of its plains, and hewing (its) mountains into homes; so remember the boons of Allah, and do not perpetrate (mischief) in the earth as corruptors
And remember how He made you viceroys after A'ad and gave you station in the earth. Ye choose castles in the plains and hew the mountains into dwellings. So remember (all) the bounties of Allah and do not evil, making mischief in the earth
Recall (the time) when We settled you in the land as the heirs of the tribe of Ad and how you established mansions in the plains and carved homes out of the mountains. Give thanks to God for His favors and do not commit evil in the land."
Remember when He made you successors after ‘Ad and lodged you on earth (whereby) you make castles in its plains and hew out the mountains to build houses. So be mindful of the bounties of Allah, and do not go about the earth spreading disorder
Remember when He has appointed you successors to (the people of) ‘Ād', and has given you a habitation on earth. You make mansions on its plains and hew out houses in the mountains. So recall (the endless) blessings of Allâh, and spread not corruption on the earth.”
"Do not forget! After the (people of) ´Aads´, He appointed you their successors, and established you firmly in the land. You occupy castles in the plain, and carve out (secure) homes (for yourself) in the mountains. Keep in mind the blessings bestowed upon you by Allah, and do not spread corruption and chaos in the land like mischief mongers."
And remember when He has appointed you successors after (the people of) ‘Ād', and given you a habitation on the earth. You build for yourselves mansions in plains, and hew out houses in the mountains. So recall (the endless) blessings of Allâh, and do not act wickedly by spreading corruption on the earth.”
"Recall to mind His favours and impel yourselves to the feeling of gratitude for the efficacious grace He conferred on you. He made you the inheritors of the people of 'Ad (the 'Adites) and made the earth your world of destined habitation". "on its plains you erect buildings, palaces and castles, and its mountains you hew and carve into homes". "Therefore, remember with gratitude and humility the privileges He bestowed on you and stop making mischief on earth and refrain from creating discord"
And remember how He made you successors after what had happened to Ad, establishing you in the land, where on its plains you now build mansions and carved homes in the mountainsides. So, remember Allah’s gifts, and don’t spread violence in the land.”
Remember when He made you successors after ’Âd and established you in the land—˹and˺ you built palaces on its plains and carved homes into mountains. So remember Allah’s favours, and do not go about spreading corruption in the land.”
And remember when He made you successors after ´Ad and accommodated you on earth, whose plains you use for castles and whose mountains you use for dwellings, so remember the blessings of Allah and do not spread corruption on earth.
And remember, He has made you the heirs of ‘Ad, and gave you power in the land. You have built mansions on its plains and hewn out houses into the mountains. Remember God‘s favours and do not corrupt the earth with wickedness.‘
"Recall that He made you inheritors after `Aad, and established you on earth, building mansions in its valleys, and carving homes from its mountains. You shall remember GOD's blessings, and do not roam the earth corruptingly."
Remember how He made you heirs to [the tribe of] 'Aad and settled you in the land, so that you were able to build castles for yourselves on its plains and carve houses out of the mountains. Remember God's grace, and do not spread corruption on earth.
Remember how He made you heirs to [the tribe of] ‘Aad and settled you in the land so that you were able to build castles for yourselves on its plains and carve houses out of the mountains. Remember God’s grace, and do not spread corruption on Earth.
“And remember when He set up you as successors after Aad and settled you in the earth. You are taking for yourselves palaces, from its plains and carve from the mountains, homes. Then remember Allah’s marvels and do not spread disturbance on the earth, as spoilers."
And remember when He appointed you successors after 'Ad and settled you in the earth, you build castles on its plains and hew the mountains into houses. So remember Allah's bounties, and do not mischief in the earth, doing corruption.
Remember that He has made you the successors of `Ä€d and settled you firmly in the land. You build for yourselves palaces on its plains and carve out houses on the mountains. Remember, then, God's favours and do not go about spreading corruption in the land.â€
Saleh said, "Remember how He made you inherit the land after Aad and established you therein. You build castles in the valleys and carve out homes in the mountains. So, remember Allah's bounties and do not spread corruption in the land."
And remember when He made you successors after Ad and settled you in the land-- you make mansions on its plains and hew out houses in the mountains-- remember therefore Allah's benefits and do not act corruptly in the land, making mischief
And remember the time when HE made you heirs to HIS favours after Ad and settled you in the land so that you build palaces in its plains and hew the mountains into dwellings. Remember, therefore, the favours of ALLAH and commit not iniquity in the earth causing disorder.
Remember when He made you vicegerents after ?Ad and settled you on the earth: you build castles for yourselves on the open plain and hew dwellings in the mountains. So remember the boons of God, and behave not wickedly upon the earth, working corruption.
"And remember how He made you to take after the ‘Ad people, and gave you places to live in the land: You built for yourselves palaces and castles in (open) plains, and carve out homes in the mountains; So remember the benefits (to you) from Allah, and keep away from evil and mischief on the earth."
“Remember, He made you successors after Aad, and He established you in the land. You construct palaces on its plains and carve out homes in the mountains. Remember God’s blessings, and don’t cause corruption in the land.”
'And remember how He made you successors after Aad, and settled you in the land. You make for yourselves mansions on its plains, and carve out dwellings in the mountains. So remember God's benefits, and do not roam the earth corruptingly.'
And remember when He made you successors after the 'Aad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allah and do not commit abuse on the earth, spreading corruption."
And remember when He made you vicegerents after 'Ad and settled you in the earth, you take for yourselves castles of its plains and hew out mountains into houses; and remember the favours of God, and do not mischief in the earth, working corruption.'
"And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and care out homes in the mountains; so bring to remembrance the benefits (ye hav e received) from God, and refrain from evil and mischief on the earth."
"And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and care out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth."
قَالَ ٱلۡمَلَأُ ٱلَّذِینَ ٱسۡتَكۡبَرُوا۟ مِن قَوۡمِهِۦ لِلَّذِینَ ٱسۡتُضۡعِفُوا۟ لِمَنۡ ءَامَنَ مِنۡهُمۡ أَتَعۡلَمُونَ أَنَّ صَـٰلِحࣰا مُّرۡسَلࣱ مِّن رَّبِّهِۦۚ قَالُوۤا۟ إِنَّا بِمَاۤ أُرۡسِلَ بِهِۦ مُؤۡمِنُونَ ٧٥
but the arrogant leaders among his people said to the believers they thought to be of no account, ‘Do you honestly think that Salih is a messenger from his Lord?’ They said, ‘Yes. We believe in the message sent through him,’
The arrogant leaders from his people asked those who were oppressed among them, who believed: “Do you believe that Saleh is one sent from his Lord?” They said: “Surely, we believe in what he has been sent with.”
The chiefs of those who were stiff-necked amongst His people said unto those who were counted weak -unto such of them as believed: know ye that Salih is a sent one of his Lord? They said: verily we are believers in that wherewith he hath been sent
The chiefs among the people who were arrogant towards the weaker ones among them who believed, asked: "Do you really know that Saleh has been sent by his Lord?" They said: "Indeed we believe in the message he has brought."
The leaders among the people (of Salih) who were arrogant said to the weaker believers among them, “Do you actually believe that Salih is disclosed by your Rabb?” They said, “We believe in what has been revealed through him (as though it has been revealed to us).”
The ruling circle of those of his people who were arrogant said to those who were oppressed — those among them who had iman — ´Do you know that Salih has been sent from his Lord?´ They said, ´We have iman in what he has been sent with.´
The elite of his people who were arrogant said to those who were abased —to those among them who had faith— ‘Do you know that á¹¢aliḥ has been sent by his Lord?’ They said, ‘We indeed believe in what he has been sent with.’
The leading ones among his people, who were arrogant and oppressed the others, said to those that they scorned, to those among them who were believers: "Do you really know and consider Salih as one sent by His Lord with a message?" They replied: "We do indeed believe in what he has been sent with."
The chieftains of his people who considered themselves strong and great said to those who were reckoned weak, to those of them who had believed, `Are you sure that Salih is one sent from his Lord?' They replied, `Surely, we are believers in that (Message) he has been sent with.
Said the Council of those of his people who waxed proud to those that were abased, to those of them who believed, 'Do you know that Salih is an Envoy from his Lord?' They said, 'In the Message he has been sent with we are believers.
The leaders of those who were arrogant among his people said to those who believed among those who were weak: “Do you know that Salih is sent by his Lord?” They said: “We believe in what he is sent with it.”
Their arrogant leaders asked the believers (who were mainly the oppressed ones): "How do you know that Saaleh is the prophet of God?" They replied: "The nature of the very message that he brought was enough for us to believe in his prophet hood."
The leaders of the arrogant group among his people said to those who were considered powerless, them among those who believed, “Are you sure that Salih is a messenger from his Lord?” They said, “We surely believe in the revelation that has been sent through him.
The chiefs of his people, who acted arrogantly, said to those who had been deemed weak and oppressed—those who had attained faith from among them, “Do you know that Saleh is an emissary from his Lord?” They said, “We are indeed believers in what he has been sent with.”
Said the chiefs of those who were big with pride from amongst his people to those who were weak,- to those amongst them who believed, 'Do ye know that Zalih is sent from his Lord?' They said, 'We do believe in that with which he is sent.
The proud leaders of his people (mockingly) said to the weak Muslims, "Do you know that Saleh is (really) the Noble Messenger of his Lord?" They said, "We believe in whatever he has been sent with."
The chieftains from his people, those who grew arrogant, said to those who were believers among those who were oppressed among them, “Do you know for certain that Salih indeed has been sent from his Lord?” They said, “We indeed are believers in that with what he is sent with.”
The chiefs among his people who were puffed up with pride, said unto those who were esteemed weak, namely, unto those who believed among them, do ye know that Saleh hath been sent from his Lord? They answered, we do surely believe in that wherewith he hath been sent
The chiefs from amongst his people, those who were inflated with pride, said to those whom they despised, those amongst them who believed, "Know you that Salih is sent from his Lord?" They said, "We do believe in that with which he is sent
The proud assembly of his nation said to the weak ? amongst them who believed: 'Do you really believe that Salih is sent from his Lord? ' They answered: 'We believe in that with which he was sent.
Said the chiefs of his people puffed up with pride, to those who were esteemed weak, even to those of them who believed, "What! know ye for certain that Saleh is sent by his Lord?" They said, "Truly we believe in that with which he hath been sent."
The leaders of those who behaved in arrogance in his nation said to those who were regarded weak — to such who had Believed amongst them: “Do you regard that Salih is one sent from his Nourisher-Sustainer?” They (in reply) said: “We indeed are Believers in that with which he has been sent.”
Said the Council of those who grew arrogant among his folk to those who were taken advantage of due to their weakness, to those who believed among them: Know you that Salih is one who is sent from his Lord? They said: Truly, in what he was sent, we are ones who believe.
The arrogant aristocrats among the [Thamud] people said to those they considered weak, which were the believers, “How do you know that Salih is a messenger from his Lord?” They answered, “We believe in the revelation sent through him.”
The arrogant leaders from his nation asked the oppressed among them who have believed: "Do you really believe that Saleh is a Messenger from his Lord?" They replied: "We do indeed believe in the revelation with which he has been sent."
The haughty elders of his people said to those believers who had been oppressed: ´Do you know that Salih is one sent forth with a message from his Lord?´ They, replied: ´Surely we believe in the message with which he has been sent.´
The arrogant chiefs of his people said to those who were weak, to those who believed from among them: Do you know that Salih is one sent by his Lord? They said: Surely we are believers in that wherewith he has been sent
The leaders of his people who considered themselves great, said to those who believed from among those who were considered weak, "Do you surely know that Salih is a messenger from his Fosterer?" They said, "Certainly, we are believers in that with which he has been sent."
The leaders of those who behaved arrogantly among his people said to those who believed, among the weak, "Do you know that Salih is sent by his Lord?" They said, "We are indeed believers in what he has been sent with."
The arrogant and rebellious chiefs and the rich of his people asked the poor and the downtrodden who had accepted faith: ‘Are you sure that Salih has been really sent from his Lord (as His Messenger)?’ They said: ‘We surely believe in whatever he has been sent with.
The leaders who were arrogant from among his people said to those who were weak and believed from amongst them: "How do you know that Saleh was sent from his Lord" They said: "We believe in what he has been sent with."
The leaders who were arrogant from among his people said to those who were weak and believed from among them: "How do you know that Saleh was sent from his Lord?" They said: "It is in that which he has been sent that we believe."
The leaders who were arrogant from among his people said to those who were weak and believed from among them: "How do you know that Saleh was sent from his Lord?" They said: "It is in that which he has been sent that we believe."
The nobles/assembly , those who became arrogant from his nation said to those who were weakened to who believed from them: "Do you know that Saleh is sent from his Lord?" They Said: "We are with what (he) is sent with believing."
The great ones among his people, who gloried in their arrogance towards all who were deemed weak, said unto the believers among them: "Do you [really] know that salih has been sent by his Sustainer?" They answered: "Verily, we believe in the message which he bears."
The chiefs who waxed proud from among his people said to whomever were deemed weak, to whomever of them believed, "Do you know that Salih is an Emissary from his Lord?" They said, "Surely in whatever he has been sent with, we are believers."
The chieftains of his people, who were scornful, said unto those whom they despised, unto such of them as believed: Know ye that Salih is one sent from his Lord? They said: Lo! In that wherewith he hath been sent we are believers
The proud ones among Salih's people asked his oppressed followers, "Do you (really) know that Salih is a Messenger of his Lord?" They replied, "We have faith in the Message which he preaches"
The haughty chiefs of his people said to those of the oppressed who had believed (in the Messenger), .Do you know for sure that SaliH is a messenger from his Lord?. They said, .Of course, we believe in what he has been sent with
The chieftains of his people, who display an arrogant attitude, said unto those whom they scorned, unto those among them who became monotheistic believers: “Do you really know that ‘Sālih’ has been sent from his Lord?” They replied: “We certainly believe in that wherewith he has been sent.”
The leaders of his nation who were arrogant and scornful, said to the believers among the down trodden and the despised, "Do you know for sure that Saleh is the messenger of Allah?" They replied, "We do believe in the message revealed to him."
The chieftains of his people, who display an arrogant attitude, said to those whom they scorned- to those who live by Faith: “Do you really know that Sālih has been sent from his Lord?” They replied: “We certainly believe in that wherewith he has been sent.”
But the extravagant in their accounts of themselves among his people in whose hearts reigned vices, follies and falsehood said to those whom they viewed with contempt on account of conforming to Islam: " Do you really believe that Saleh has been sent by Allah, his Creator, in the capacity of an Messenger?" "Indeed We do", they said, "and We acknowledge his mission and give credence to the spirit of truth imparted to him from Heaven guiding into all truth"
Some arrogant leaders from his community said to the believers from the weak people, “Do you know for certain that Salih is a messenger from his Lord?” They said, “We believe in the message he’s been sent with.
The arrogant chiefs of his people asked the lowly who believed among them, “Are you certain that Ṣâliḥ has been sent by his Lord?” They replied, “We certainly believe in what he has been sent with.”
The leaders of his people who were arrogant said to the believers amongst those who were weak: do you know that Salih has been sent from his Lord? They said: We believe in what he was sent with.
The haughty elders of his people said to the believers who were oppressed: ‘Do you really believe that Ṣālih is sent forth from his Lord?‘ They answered: ‘We do believe in the message he has been sent with.‘
The arrogant leaders among his people said to the common people who believed, "How do you know that Saaleh is sent by his Lord?" They said, "The message he brought has made us believers."
The notables from among his people, who reveled in their arrogance towards all who were deemed weak, said to the believers among them, "Do you [really] know that Salih has been sent by his Lord?" They answered, "We believe in the message which he brought to us."
The notables from among his people, who reveled in their arrogance towards all who were deemed weak, said to the believers among them, “Do you [really] know that Salih has been sent by his Lord?” They answered, “We believe in the message which he brought to us.”
The chieftains among his kinfolk, who were arrogant, said to those weakened ones, who believed among them, “Do you know that Saleh is sent from his Lord?” They said, “We are believers with what he was sent with.”
The chiefs of the arrogant among his people said to those who were considered weak - those of them who believed - 'Do you know that Salih issent by his Lord ? ' They said: ' Surely we believer in what he has been sent with '
The great ones among his people who gloried in their arrogance towards all who were deemed weak, said to the believers among them: “Do you really know that ÅžÄliÄ¥ is a Messenger sent by his Lord?†They answered: “We do believe in the message he has been sent with.â€
Their leaders said to the believers, "How do you know that Saleh is sent from his Lord?" They responded, "We believe in the Message he has brought." (The bringer of such Sublime Message cannot be a liar)
The chief of those who behaved proudly among his people said to those who were considered weak, to those who believed from among them: Do you know that Salih is sent by his Lord? They said: Surely we are believers in what he has been sent wit
The chief men of his people who were arrogant said to those who were considered weak - those among them who believed -`Do you know for certain that Salih is one sent by his Lord?' They answered, `Surely, we believe in that which he has been sent.
The notables among his people who were arrogant said to those among them who believed and whom they deemed weak, “Do you know that ?ali? has been sent by his Lord?” They said, “Truly we believe in that wherewith he has been sent.
The leaders of the proud ones from among his people said to those who were known to be powerless— Those among them who believed: "Do you know that Salih is truly a messenger from his Lord?" They said: "We do indeed believe in the Revelation which has been sent through him."
The arrogant leaders among his people said to those oppressed who believed, “Do you believe that Saleh is sent by his Lord?” They replied, “Yes, we believe in the message he brought.”
The elite of his people, who were arrogant, said to the common people who had believed, 'Do you know that Saleh is sent from his Lord?' They said, 'We are believers in what he was sent with.'
Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Salih is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers."
Said the chiefs of those who were proud among his people to those who were weak, to those among them who believed, 'Do you know that Salih is sent from his Lord?' They said, 'Indeed, in that with which he has been sent we are believers.'
The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is an apostle from his Lord?" They said: "We do indeed believe in the revelation which hat h been sent through him."
The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is a messenger from his Lord?" They said: "We do indeed believe in the revelation which hath been sent through him."
قَالَ ٱلَّذِینَ ٱسۡتَكۡبَرُوۤا۟ إِنَّا بِٱلَّذِیۤ ءَامَنتُم بِهِۦ كَـٰفِرُونَ ٧٦
but the arrogant leaders said, ‘We reject what you believe in,’
Those who showed arrogance said: “Surely, we disbelieve in that which you believe in.”
Those who were stiff-necked said: verily we are disbelievers in that which ye believe
Those who were arrogant answered: "We do not believe in what you believe."
The conceited arrogant ones said, “Indeed we are deniers of that which you believe.”
Those who were arrogant said, ´We reject Him in whom you have iman.´
Those who were arrogant said, ‘We indeed disbelieve in what you have believed.’
Those who were arrogant said: "What you have come to believe in we indeed disbelieve."
Those who considered themselves great and strong said (scornfully), `Lo! we are disbelievers in that which you believe in.
Said the ones who waxed proud, 'As for us, we are unbelievers in the thing in which you believe.
Those who were arrogant said: “We disbelieve in what you believe in it.”
Those who were suffering from [the disease of] pride said: "We disbelieve what you believe in."
The arrogant party said, “For our part, we reject what you believe.
Those who acted arrogantly said, “Indeed, we deny what you believe in.”
Said those who were big with pride, 'Verily, in what ye do believe we disbelieve.
The proud ones said, "We deny what you have believed in."
Those who grew arrogant said, “We indeed are disbelievers in that which you believe in.”
Those who were elated with pride replied, verily we believe not in that wherein ye believe
The arrogant scornfully said, "Verily, we disbelieve in what you believe."
Those who were proud said: 'We disbelieve in that which you believed in.
Then said those proud men, "Verily, we reject that in which ye believe."
Said those who behaved in arrogance: “Verily, we are disbelievers in that wherein you have Believed.”
Those who grew arrogant said: Truly, we are in what you believed, ones who disbelieve.
The arrogant aristocrats said, “As far as we are concerned, we reject your faith.”
The arrogant, who considered themselves superior, said: "We deny all that you believe in."
The haughty ones remarked. ´Most certainly we disbelieve in that which you believe.´
Those who were haughty said: Surely we are disbelievers in that which you believe
Those who considered themselves great said, "We do not believe in that which you believe."
The arrogant ones said, "We do indeed reject what you believe in."
The arrogant said: ‘No doubt we strongly deny (that) which you have believed in.
Those who were arrogant said: "In that which you believe, we reject!"
Those who were arrogant said: "In that which you believe, we reject!"
Those who were arrogant said: "In that which you believe, we reject!"
Those who became arrogant said: "We are with what you believed with it disbelieving."
[But] the arrogant ones said: "Behold, what you have come to believe in we refuse to regard as true!"
The ones who waxed proud said, "Surely in that which you believe, we are disbelievers."
Those who were scornful said: Lo! in that which ye believe we are disbelievers
The proud oppressors said, "We reject that which you believe in"
The haughty people said, .As for us, we disbelieve in what you believe
Those who display an arrogant attitude (towards the monotheistic believers) said: “Verily, we are not going to give credence to the belief which you adopt.”
Those who were arrogant said, "We of course reject what you have believed."
Those who display an arrogant attitude said: “Verily, we pledge not to give credence to the belief which you embrace.”
But those who proudly deny just requests said: " We refuse, to acknowledge or give credence to what you have accepted with consenting minds! "
But the arrogant leaders said, “We reject what you believe in.
The arrogant said, “We surely reject what you believe in.”
Those who were arrogant said: We reject that which you believe in.
The haughty elders said: ‘We deny all that you believe in.‘
The arrogant ones said, "We disbelieve in what you believe in."
The arrogant ones said, "We refuse to regard as true what you have come to believe in."
The arrogant ones said, “We refuse to regard as true what you have come to believe in.”
Those who were arrogating said, “we, with what you have believed with, are infidels.”
Those who were arrogant said: ' We, indeed, disbelieve in that which you believe '
The arrogant ones said: “For our part, we reject what you believe in.â€
(The arrogant leaders and the feudal lords could see their vested interests getting hit, so they decided to reject the Divine Message.) The arrogant ones said to the believers, "We reject what you believe in."
Those who were haughty said: Surely we are deniers of what you believe in
Those who were arrogant said, `Verily, we do disbelieve in that which you believe.
Those who were arrogant said, “Truly we believe not in that which you believe.
The proud ones said: "As our part, we reject what you believe in."
The arrogant ones replied, “We reject what you’ve believed in.”
Those who were arrogant said, 'We reject what you believe in.'
Said those who were arrogant, "Indeed we, in that which you have believed, are disbelievers."
Said those who were proud, 'Indeed, in that which you believe we are disbelievers.'
The Arrogant party said: "For our part, we reject what ye believe in."
The Arrogant party said: "For our part, we reject what ye believe in."
فَعَقَرُوا۟ ٱلنَّاقَةَ وَعَتَوۡا۟ عَنۡ أَمۡرِ رَبِّهِمۡ وَقَالُوا۟ یَـٰصَـٰلِحُ ٱئۡتِنَا بِمَا تَعِدُنَاۤ إِن كُنتَ مِنَ ٱلۡمُرۡسَلِینَ ٧٧
and then they hamstrung the camel. They defied their Lord’s commandment and said, ‘Salih, bring down the punishment you threaten, if you really are a messenger!’
Then they hamstrung (killed) the she-camel, insolently defied the order of their Lord, and they said: “O Saleh! Bring us what you have been promising (threat) us if you are indeed one of the Messengers (of Allah).”
Then they hamstrung the she camel and disdained the commandment of their Lord, and said: Salih! bring upon us that wherewith thou hast threatened us if thou art in sooth of the sent ones
Then they hamstrung the she-camel and rebelled against the command of their Lord, and said: "Bring, O Saleh, on us the affliction you promise, if you are one of the sent ones."
Then they savagely slaughtered the female camel and were disobedient to the command of their Rabb, and they said, “O Salih... If you are of the Rasuls, then bring the punishment with which you threaten us.”
And they hamstrung the She-Camel, spurning their Lord´s command, and said, ´Salih! Bring us what you have promised us if you are one of the Messengers.´
So they hamstrung the She-camel and defied the command of their Lord, and they said, ‘O á¹¢aliḥ, bring us what you threaten us with, if you are one of the apostles.’
Then (without enduring any longer to see her as evidence of the truth of Salih’s message), they cruelly slaughtered the she-camel, and disdainfully disobeyed the command of their Lord, and said: "O Salih! Bring upon us that (punishment) with which you have threatened us, if you are of those sent (by God with the truth)!"
So they hamstrung the she-camel and flouted the commandment of their Lord and said, `O Salih! bring down on us the punishment you used to threatens us with, if you are really one of the sent ones (by God).
So they hamstrung the She-camel and turned in disdain from the commandment of their Lord, saying, 'O Salih, bring us that thou promisest us, if thou art an Envoy.
Then they killed the female camel and disobeyed the order of their Lord and said: “Salih, bring us what you have promised us (the punishment), if you are one of the messengers.”
Then they defied the Lord's orders and killed the camel [which was presented to them as a miracle] and mockingly said: "Well Saleh subject us to the punishment that you were talking about, if you are a true prophet."
Then they hamstrung the she-camel, and insolently defied the order of their Lord saying, “O Salih, bring about your threats, if you are a messenger.
So they hamstrung the she-camel and defied the command of their Lord and said, “O Saleh, bring upon us what you threaten us with, if you are one of the emissaries.”
Then they did hamstring the camel, and rebelled against the bidding of their Lord and said, 'O Zalih! bring us what thou didst threaten us with, if thou art of those who are sent.
So they hamstrung the she-camel and rebelled against the command of their Lord and said, "O Saleh! Bring upon us what you promise us, if you are a Noble Messenger."
So they hamstrung the she-camel and they transgressed the command of their Lord and they said, “O Salih! Bring upon us that with which you threaten us if you indeed are of the messengers.”
And they cut off the feet of the camel, and insolently transgressed the command of their Lord, and said, oh, cause that to come upon us, with which thou hast threatened us, if thou art one of those who have been sent by God
Then they did hamstring the she-camel, and rebelled against the commandment of their Lord and said, "O Salih! Bring upon us what you did threaten us with, if you are of those who are sent."
(Then) they hamstrung the shecamel and defied the order of their Lord, saying to Salih: 'Bring down that which you have promised us if you truly are one of the Messengers.
And they ham-strung the she-camel, and rebelled against their Lord's command, and said, "O Saleh, let thy menaces be accomplished upon us if thou art one of the Sent Ones."
Then they made the she-camel incapacitated (mahead of state her incapable to move in search of food or drink) and they insolently defied the Commandment of their Nourisher-Sustainer and (very defiantly) called out: “O Salih! Approach us with that which you promised us if you are out of those who are sent (as Messengers).”
Then, they crippled the she-camel and defied the command of their Lord and they said: O Salih! Approach us with what thou hast promised us if thou hadst been among the ones who are sent.
Next, they hamstrung the female camel in insolent defiance of their Lord. They said, “O Salih, bring about your threats if you really are a messenger.”
Then they hamstrung the she-camel, defied the commandment of their Lord and challenged Saleh saying: "Bring down the scourge you have threatened us with, if you truly are one of the Messengers."
Then they hamstrung the she-camel, disdainfuliy disobeyed the commandment of their Lord, and said: ´0 Salih! Bring upon us the scourge with which you threatened us if you are truly a Messenger [of Allah].´
Then they hamstrung the she-camel and revolted against their Lord’s commandment, and said: O Salih, bring us that with which thou threatenest us, if thou art of the messengers
So they killed the she-camel and revolted against the commandment of their Fosterer and (then) they said, "O Salih ! bring on us what you threaten us with, if you are of the messengers (sent by Allah)."
Then they hamstrung the she-camel and behaved insolently towards the Command of their Lord. And they said, "O Salih! If you are one of the Messengers, then bring us what you threatened us with."
So they killed the she-camel (by hamstringing) and rebelled against the command of their Lord and said: ‘O Salih! Bring upon us that (torment) you have threatened us with if you are (truly) from amongst the Messengers.
They thus killed the camel and defied God's command, and they said: "O Saleh, bring us what you promised us if you are of the messengers!"
They thus killed the camel and defied the command of their Lord, and they said: "O Saleh, bring us what you promised us if you are of the messengers!"
They thus killed the camel and defied the command of their Lord, and they said: "O Saleh, bring us what you promised us if you are of the messengers!"
So they wounded/slaughtered/made the female camel infertile and they became arrogant/disobedient from their Lord's order/command, and they said: "You Saleh, come/bring to us with what you promise us if you are from the messengers."
And then they cruelly slaughtered the she-camel and turned with disdain from their Sustainer's commandment, and said: "O Salih! Bring about that [punishment] with which thou hast threatened us, if thou art truly one of God's message bearers!"
So they hamstrung the she-camel and rebelled against the Command of their Lord, and said, "O Salih, come up to us with what you promise us, in case you are one of the Emissaries."
So they hamstrung the she-camel, and they flouted the commandment of their Lord, and they said: O Salih! Bring upon us that thou threatenest if thou art indeed of those sent (from Allah)
They then slew the camel and rebelled against the orders of their Lord saying, " Salih, if you are truly a Messenger, let that torment with which you have threatened us come to pass."
Then they slaughtered the she-camel and defied the command of their Lord and said, .O SaliH, bring to us what you threaten us with, if you are one of the messengers
Thus, they cruelly hamstrung the she-camel, and insolently transgressed the command of their Lord, and said: "O’ ‘Sālih’, bring us that with which you have threatened us if you are of the ‘Messengers’ of Allâh.”
Then, they slaughtered the camel and flaunted the command of their Lord. They said, "Oh Saleh, if you really are the messenger, then bring upon us the punishment with which you have been threatening us."
So they cruelly hamstrung the she-camel and insolently defied the commandment of their Lord, and said: "O’ Sālih, bring us that with which you have threatened us if you are indeed one of the Messengers of Allâh.”
They manifested repugnance and disabled the she - camel by cutting her hamstring muscles in opposition and disobedience to Allah's command and authority and they said to Saleh: "Now, let us see how you will bring to pass the catastrophe you threatened that heaven would inflict if indeed you are an Messenger sent by Allah!"
So they hamstrung the she-camel, disobeying their Lord’s command, saying, “Salih, bring on what you have threatened us with, if you are a messenger.
Then they killed the she-camel—defying their Lord’s command—and challenged ˹Ṣâliḥ˺, “Bring us what you threaten us with, if you are ˹truly˺ one of the messengers.”
Then they bled the she-camel to death and violated their Lord´s command and said: oh Salih, bring us what you promised us if you are a messenger.
They hamstrung the she-camel and defied the commandment of their Lord, saying to Ṣālih: ‘Bring down the scourge you threaten us with, if you have truly been sent.‘
Subsequently, they slaughtered the camel, rebelled against their Lord's command, and said, "O Saaleh, bring the doom you threaten us with, if you are really a messenger."
They, then, cruelly slaughtered the she-camel and turned with disdain from their Lord's commandment and said, "Salih, bring about that [punishment] that you had threatened us with, if you are truly one of God's Messengers."
They, then, cruelly slaughtered the she-camel and turned with disdain from their Lord’s commandment and said, “Salih, bring about that [punishment] that you had threatened us with if you are truly one of God’s Messengers.”
So, they hamstrung the she camel, and insolent about their Lord’s command, and said, “O Saleh, bring upon us what you promise us with, if you are among the messengers.
So they harmstrung the She-camel and revolted against their Lord's commandment, and they said: ' O' Salih ! bring us that you promise us to, ifyou are of the messengers '
They cruelly slaughtered the she- camel, and insolently defied the commandment of their Lord, and said: “ŞÄliÄ¥, bring about the (punishment) with which you have threatened us, if you are truly one of (God's) messengers.â€
They killed the she-camel, rebelled against their Lord's Command and challenged, "O' Saleh! Bring the doom you threaten us with, if you are really a Messenger."
So they slew the she-camel and revolted against their Lord's commandment, and they said: O Salih! bring us what you threatened us with, if you are one of the messengers
Then they hamstrung the she-camel and revolted against the command of their Lord and said, `O Salih, bring us that which thou threatenest us with, if thou art indeed one of the Messengers.
So they hamstrung the she-camel and insolently defied the Command of their Lord. And they said, “O ?ali?! Bring upon us that wherewith you have threatened us, if you are among those sent [by God].
Then they crippled (by cutting the hamstrings of) the she-camel, and proudly opposed the order of their Lord, saying: "O Salih! Bring on your threats, if you are truly a messenger (of Allah)!"
So, they hamstrung the she-camel, brazenly defying their Lord’s command, and said, “O Saleh, bring upon us what you threaten us with, if you are one of the messengers.”
So they hamstrung the she-camel, and defied the command of their Lord, and said, 'O Saleh, bring upon us what you threaten us with, if you are one of the messengers.'
So they hamstrung the she-camel and were insolent toward the command of their Lord and said, "O Salih, bring us what you promise us, if you should be of the messengers."
Then they hamstrung the she-camel, and rebelled against the command of their Lord and said, 'O Salih! Bring us what you threatened us with, if you are of the messengers.'
Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art an apostle (of God)!"
Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art a messenger (of Allah)!"
فَأَخَذَتۡهُمُ ٱلرَّجۡفَةُ فَأَصۡبَحُوا۟ فِی دَارِهِمۡ جَـٰثِمِینَ ٧٨
An earthquake seized them: by the next morning they were lying dead in their homes
So the earthquake took them in the morning in their homes lying (dead) on their faces.
Whereupon an earthquake seized them, so that they lay prone in their dwellings
Then they were seized by an earthquake, and lay overturned on the ground in their homes in the morning
A harsh earthquake seized them... They collapsed in their homes and died!
So the earthquake seized them and morning found them lying flattened in their homes.
So the earthquake seized them, and they lay lifeless prostrate in their homes
Then a shocking catastrophe seized them, so that they lay prostrate and lifeless in their very dwellings
So the earthquake seized them and the morning found them lying prostrate on the ground in their habitations
So the earthquake seized them, and morning found them in their habitation fallen prostrate
So, the earthquake took them, and they became motionless bodies (and died) in their houses.
Eventually they were killed by a sudden catastrophe, while resting at home
So the earthquake took them unaware, and they lay prostrate in their homes
Thereupon the Tremor overtook them, and they became lifeless bodies in their home.
Then the earthquake took them, and in the morning they lay prone in their dwellings
Therefore the earthquake seized them, so at morning they remained lying flattened in their homes
So the quake seized them and they laid lifeless by morning in their homes.
Whereupon a terrible noise from heaven assailed them; and in the morning they were found in their dwellings prostrate on their breasts and dead
Then the earthquake seized them, and in the morning they lay prone in their dwellings
Thereupon the earthquake seized them, at morning in their dwellings they were crouched, dead
Then the earthquake surprised them; and in the morning they were found dead on their faces in their dwellings
So the earthquake seized them and they faced the morning in their houses as those who are lying dead (on the ground)
So the quaking of the earth took them. And it came to be in the morning they were in their abodes ones who are fallen prostrate.
An earthquake took them before they knew what was happening, and they were left flattened in their homes.
Thereupon an earthquake overtook them and they became lifeless bodies in their homes with their faces down
Thereupon a shocking catastrophe seized them, so that they lay prostrate in their dwellings
So the earthquake seized them, and they were motionless bodies in their abodes
So the earthquake took hold of them, thus they became motionless in their houses.
Then the earthquake shook them, and they lay prostrate in their houses
So (the torment of) a high-scale earthquake seized them, and, in the morning, they lay (dead) in their homes with faces down upon the ground
The Earthquake took them, so they became lifeless in their homes
The earthquake took them, thus they became lifeless in their home.
The earthquake took them, thus they became lifeless in their home.
So the tremble and shake/quake punished/took them, so they became/became in the morning in their home/country/place stuck to the ground (dead)
Thereupon an earthquake overtook them: and then they lay lifeless, in their very homes, on the ground
Then the Commotion took them (away), and so (in the morning) they became cowering (bodies) in their residence
So the earthquake seized them, and morning found them prostrate in their dwelling-place
Suddenly, an earthquake jolted them and they were left motionless in their homes
So, the earthquake seized them, and they were (found dead) in their homes, fallen on their faces
Consequently, the earthquake seized them. Thus, they became motionless bodies at their homes.
Consequently, an earthquake seized them. The next morning found them lifeless in their homes, lying face down (in dirt)
So the earthquake seized them, and they were rendered lifeless in their homes.
There, did the destructive convulsion of the earth's surface seize them and reduced them to a useless form and laid them prostrate and dead under the ruins of their demolished homes
An Earthquake seized them so violently that they ended up lying face down in their homes
Then an ˹overwhelming˺ earthquake struck them, and they fell lifeless in their homes.
So the earthquake overtook them and they were found face down in their houses in the morning.
Thereupon the earthquake felled them, and when morning came they were crouching lifeless in their dwellings
Consequently, the quake annihilated them, leaving them dead in their homes.
An earthquake seized them, and they lay lifeless in their homes.
An Earthquake seized them, and they lay lifeless in their homes.
So the trembling took them, so they became within their home prone, motionless.
Then the earthquake seized them, so they became motionless bodies in their dwellings
Thereupon an earthquake overtook them and the morning found them lying lifeless on the ground in their very homes.
(In their life of luxury, like other strong nations they felt invincible.) The destruction came from under their feet. A powerful earthquake annihilated them, leaving them lifeless in their homes
Then the earthquake overtook them, so they became motionless bodies in their abode
So the earthquake seized them and in their homes they lay prostrate upon the ground
So the earthquake seized them, and morning found them lying lifeless in their abode
So the earthquake overtook them while they were not aware, and they lay on their face down in their homes in the morning
So the earthquake seized them, leaving them lifeless in their homes.
Whereupon the quake overtook them, and they became lifeless bodies in their homes.
So the earthquake seized them, and they became within their home [corpses] fallen prone
Then the earthquake took them, and in the morning they lay prone in their dwellings;
So the earthquake took them unawares, and they lay prostrate in their homes in the morning
So the earthquake took them unawares, and they lay prostrate in their homes in the morning
فَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ یَـٰقَوۡمِ لَقَدۡ أَبۡلَغۡتُكُمۡ رِسَالَةَ رَبِّی وَنَصَحۡتُ لَكُمۡ وَلَـٰكِن لَّا تُحِبُّونَ ٱلنَّـٰصِحِینَ ٧٩
So he turned away from them, saying, ‘My people, I delivered my Lord’s messages to you and gave you sincere advice, but you did not like those who gave sincere advice.’
Then he (Saleh) turned away from them and said: “O my people! Surely, I have conveyed to you message of my Lord, and have given good advice to you but you don’t like advisers.”
Then he turned from them, and said: O my people! assuredly delivered unto you the messages of my Lord, and counselled you good, but ye approve not the good counsellors
Saleh turned away from them and said: "O my people, I conveyed to you the message of my Lord and warned you; but you do not like those who wish you well."
And he (Salih) turned away from them and said, “O my people... Indeed I have conveyed to you the message of my Rabb and advised you, but you do not like those who talk in your favor.”
He turned away from them and said, ´My people, I transmitted my Lord´s message to you and gave you good counsel. However, you do not like good counsellors!´
So he abandoned them [to their fate], and said, ‘O my people! Certainly I communicated to you the message of my Lord, and I was your well-wisher, but you did not like well-wishers.’
And Salih left them, saying: "O my people! I conveyed to you the message of my Lord and gave you good counsel; but you have no love for good counselors."
Then he (- Salih) turned away from them and said, (lamenting upon their disaster), `O my people! I delivered to you the Messages of my Lord and offered you sincere advice but you do not like sincere counsellors.
So he turned his back on them, and said, 'O my people, I have delivered to you the Message of my Lord, and advised you sincerely; but you do not love sincere advisers.
Then he (Salih) turned away from them and said: “My people, I have certainly delivered the message of my Lord to you and advised you, but you do not like the advisers.”
The last word of Saaleh before leaving them was: "My people, I conveyed to you the message of the Lord and admonished you, but it seems that you resent those who wish you nothing but good."
So Salih turned away from them saying, “O my people, I did indeed convey to you the message for which I was sent by my Lord. I gave you good counsel, but you love not good counselors.
Then he turned away from them and said, “O my people, I have proclaimed to you the message of my Lord and I have advised you, but you do not like those who give advice.”
and he turned away from them and said, 'O my people! I did preach to you the message of my Lord, and I gave you good advice! but ye love not sincere advisers.
Saleh therefore turned away from them and said, "O my people! Indeed I did deliver my Lord’s message to you and wished you good, but you do not want well-wishers." (The people in the graves can hear the speech of those who are on earth.
Thereupon he turned away from them and he said, “O my people! I indeed delivered you the message of my Lord and I advised you candidly but you do not love those who advise you candidly.”
And Saleh departed from them, and said, O my people, now have I delivered unto you the message of my Lord; and I advised you well, but ye love not those who advise you well
And Salih turned away from them and said, "O my people! I did deliver unto you the message of my Lord, and I gave you good advice; but you love not sincere advisers."
He turned from them, saying: 'I conveyed to you, my nation the Message of my Lord and gave you counsel; but you had no love for sincere advisers.
So he turned away from them, and said, "O my people! I did indeed announce to you the message of my Lord: and I gave you faithful counsel, but ye love not faithful counsellors
So (Salih) bypassed them and said: “O my nation! I have indeed conveyed to you the Message of my Nourisher-Sustainer and gave you sincere advice but you people do not like those who give sincere advice.”
Then, he turned away from them and said: O my folk! Certainly, I expressed to you the message of my Lord and advised you, except you love not the ones who give advice.
Salih left them, saying, “O my people, I did warn you with the message given to me by my Lord. I gave you good counsel, but you do not appreciate good advisors.”
Saleh left them saying: "O my people! I did indeed convey to you the message of my Lord and gave you good advice but you did not love the good advisers."
And Salih left them, saying: ´O my people! I conveyed to you the message of my Lord and gave you good advice; but you have no liking for your well-wishers.´
So he turned away from them and said: O my people, I delivered to you the message of my Lord and gave you good advice, but you love not good advisers
Then he (Salih) turned away from them and said, "O my people ! I had conveyed to you the message of my Fosterer and given you good advice but you do not love good advisers."
Then he turned away from them and said, "O my people! I did certainly deliver to you the Message of my Lord, and I gave you advice, but you do not like those who advise."
Then (Salih) turned away from them, saying: ‘O my people, verily I delivered the message of my Lord to you and gave you advice (as well) but you do not like the counsellors.
Thus he turned away from them, and said: "My people, I had delivered to you the message of my Lord and advised you; but you do not like the advisers."
Thus he turned away from them, and said: "My people, I have delivered to you the message of my Lord and advised you; but you do not like the advisers."
Thus he turned away from them, and said: "My people, I have delivered to you the message of my Lord and advised you; but you do not like the advisers."
So he turned away from them and he said: "My nation, I had communicated/informed (to) you my Lord's message, and I advised to you, and but you do not love/like the advisors/counselors."
And [Salih] turned away from them, and said: "O my people! Indeed, I delivered unto you my Sustainer's message and gave you good advice: but you did not love those who gave [you] good advice."
So he turned away from them and said, "O my people! Indeed I have already proclaimed to you the Message of my Lord and advised you (sincerely), but you do not love (sincere) advisers."
And (Salih) turned from them and said: O my people! I delivered my Lord's message unto you and gave you good advice, but ye love not good advisers
He turned away from them saying, "My people, I preached the Message of my Lord to you and gave you good advice, but you do not love advisors."
So, he turned away from them and said, .O my people, indeed I have delivered to you the message of my Lord, and wished you betterment, but you do not like the well-wishers
And he turned away from them and said, "I conveyed to you, my people, the ‘Message’ of my Lord, and gave you good counsel. But you had no love for those who seek to give good counsel."
So, (Saleh) turned away from them and said, "Oh my people! I certainly conveyed to you the message of my Lord, and I advised you sincerely. But (evidently) you did not like your sincere well-wishers."
And he walked away from them and said: "I conveyed to you, my people, the Message of my Lord, and gave you sincere advice. But you had no love for those who seek to give good counsel."
But Saleh had warned them beforehand of the impending danger, and when he was met with defiance, he relinquished the prospect of their conformity to Islam. And when heaven avenged its own right, he turned away expressing his grief, Thus: "My people", he said "I conveyed to you Allah's message and His warning and I advised you against disobedience to Allah and I announced the event, but you do not seem to like those who give you advice"
Salih turned away from them, saying, “My people, I delivered My Lord’s message sincerely to you, but you don’t like the one who gives you sincere advice.
So he turned away from them, saying, “O my people! Surely I conveyed to you my Lord’s message and gave you ˹sincere˺ advice, but you do not like ˹sincere˺ advisors.”
So he turned away from them and said: oh my people, I already conveyed to you the messages of my Lord and gave you sincere advice but you do not like those who give sincere advice.
He left them, saying: ‘I conveyed to you, my people, the message of my Lord and gave you good counsel; but you had no love for those who give good counsel.‘
He turned away from them, saying, "O my people, I have delivered my Lord's message to you, and advised you, but you do not like any advisers."
[Salih] turned away from them and said, "My people, I delivered to you my Lord's message and gave you good advice but you did not love those who gave [you] good advice."
[Salih] turned away from them and said, “My people, I delivered to you my Lord’s message and gave you good advice, but you did not love those who gave [you] good advice.”
So, he turned away from them, and said, “O kinfolk, I have notified my Lord’s message, and I have advised you, but you do not love the advisors.”
Then he turned away from them and said: ' O' my people ! verily I have delivered to you the Message of my Lord, and advised you sincerely; but you do not like sincere advisers '
He turned away from them, and said: “My people, I delivered to you my Lord's message and counselled you sincerely, but you do not like those who give sincere counsel.â€
Saleh was grieved that his people disregarded the Message of his Lord. He moved away from the township saying to himself, "O My people! I gave my Lord's Message to you, and advised you sincerely, but you never liked good advisers."
Then he turned away from them and said: O my people I did certainly deliver to you the message of my Lord, and I gave you good advice, but you do not love those who give good advice
Then Salih turned away from them and said, `O my people, I delivered the Message of my Lord unto you and offered you sincere counsel, but you love not sincere counsellors.
So he turned away from them and said, “O my people! I indeed delivered unto you the message of my Lord, and advised you sincerely, but you love not sincere advisers.
He (Salih) left them, saying: "O my people! I did truly bring to you the Message for which I was sent by my Lord: I gave you good advice, but you did not love good advisors!"
So he turned away from them, saying, “O my people, I have delivered my Lord’s message to you, and I advised you sincerely, but you don’t appreciate advisers.”
Then he turned away from them, and said, 'O my people, I have delivered to you the message of my Lord, and I have advised you, but you do not like those who give advice.'
And he turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors."
And he turned away from them and said, 'O my people! Verily, I conveyed to you the message of my Lord, and I advised you sincerely; but you do not love sincere advisers.'
So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!"
So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!"
وَلُوطًا إِذۡ قَالَ لِقَوۡمِهِۦۤ أَتَأۡتُونَ ٱلۡفَـٰحِشَةَ مَا سَبَقَكُم بِهَا مِنۡ أَحَدࣲ مِّنَ ٱلۡعَـٰلَمِینَ ٨٠
We sent Lot and he said to his people, ‘How can you practise this outrage? No one in the world has outdone you in this
And (remember) Lot, when he said to his people: “Do you commit lewdness as none has committed (before) you in any one of the worlds?
And We sent Lut, when he said unto his people: commit ye an indecency wherewith none hath preceded you in the worlds
And We sent Lot, who said to his people: "Why do you commit this lecherous act which none in the world has committed before
And remember when Lot said to his people, “Do you commit immoralities that no one before you in the world committed?”
And Lut, when he said to his people, ´Do you commit an obscenity not perpetrated before you by anyone in all the worlds?
And Lot, when he said to his people, ‘What! Do you commit an outrage none in the world ever committed before you?
And (remember) Lot (Lut), when he said to his people : "Do you commit an indecency such as no people in all the world have ever done before you
And (We sent) Lot, (and recall) when he said to his people, `Do you commit such abomination (of sodomy) as is unprecedent and unsurpassed in the whole world
And Lot, when he said to his people, 'What, do you commit such indecency as never any being in all the world committed before you
And (remember) Lot when he said to his people: “Do you commit the indecency that none of humankind did it before you?
And Lot [also was puzzled with his people's behavior and] told to his people: "How low have you sunk to engage in kind of indecencies that none has committed before you."
We also sent Lot. He said to his people, “Do you commit lewdness such as no people in creation committed before you
And Lot, when he said to his people, “Do you commit such obscenity with which no one in all communities has preceded you?”
And Lot, when he said to his people, 'Do ye approach an abomination which no one in all the world ever anticipated you in
And We sent Lut - when he said to his people, "What! You commit the shameful acts which no one in the creation has ever done before you?"
And Lot when he said to his people, “Do you commit the offence that no one from among all the peoples has done before you?
And remember Lot, when he said unto his people, do ye commit a wickedness, wherein no creature hath set you an example
And (remember) Lot, when he said to his people, "Do you approach an abomination which no creature ever did before you
And Lot, who said to his nation: 'Do you commit such indecency (sodomy) in a way that no one has preceded you in the worlds
We also sent Lot, when he said to his people, commit ye this filthy deed in which no creature hath gone before you
And (bring to mind) Lout, when he said to his nation: “Do you indulge in Fahisha? None has preceded you in this throughout the worlds
And mention Lot, when he said to his folk: You approach indecency as preceded you not anyone therein in the worlds?
We also sent Lot. He said to his people, “Do you commit such immoral acts as no other people in creation committed before you?
We also selected Lot, who said to his people: "Will you do such indecent acts as no one else in the world has committed before you
And remember when We sent Lot [as a Messeng to his people and he said to them: ´Do you realize you practise an indecency of which no other people in the world were guilty of before you
And (We sent) Lot, when he said to his people: Do you commit an abomination which no one in the world did before you
And (We had sent) Lut, when he said to his people, "What ! do you commit an indecency which no one in the worlds has committed before you?
And Lot, when he said to his people, "You commit an obscene offence that none in the worlds committed before you!?"
And (likewise We sent) Lut ([Lot] as well) when he said to his people: ‘Do you perpetrate (such) lasciviousness as no people in the world have attempted before you
And Lot, he said to his people: "Do you commit lewdness with what no people of the worlds before you had done"
And Lot, he said to his people: "Do you commit immorality such as none of those of the worlds had done before?"
And Lot, he said to his people: "Do you commit immorality such as none of those of the worlds had done before?"
And Lot when he said to his nation: "Do you commit the enormous/atrocious deed , (that) not from one/anyone from the creations all together/(universes) did not precede you with it?"
AND [remember] Lot, when he said unto his people: "Will you commit abominations such as none in all the world has ever done before you
And (remember) Lut, (Lot) as he said to his people, "Do you commit (Literally: come up with the obscenity) such obscenity as in no way has anyone in the worlds ever gone before you (perpetrated) it
And Lot! (Remember) when he said unto his folk: Will ye commit abomination such as no creature ever did before you
Lot told his people, "Why do you commit such indecent acts that have never been committed by anyone before
And (We sent) LuT (Lot) when he said to his people, .Do you commit the shameful act in which nobody in the world has ever preceded you
(Mention) Lot, when he said unto his people: ”Do you commit an obscenity which no one in this world dared to do before you?
(And We sent) Loot! He said to his nation, "Do you indulge in acts so lewd and shameful that no one in the entire world had ever committed them previously?"
And (Mention) Lot, when he said to his people: “How can you commit such disgraceful immoral acts as none in all the worlds ever ventured to commit before you?
And Lut who said to his people: "Do you commit such an immorality as is contrary to the general inherent character and moral constitution and never has it been practiced by Humans before! "
And remember Lut, when he said to his people, “Why do you commit indecent acts that have no precedence anywhere in the whole world
And ˹remember˺ when Lot scolded ˹the men of˺ his people, ˹saying,˺ “Do you commit a shameful deed that no man has ever done before?
And Lut (Lot) when he said to his people: do you bring an indecency no-one in the whole world has preceded you with?
And Lot, who said to his people: ‘Will you persist in these lewd acts which no other nation has committed before you
Lot said to his people, "You commit such an abomination; no one in the world has done it before!
And Lot, when he said to his people, "How can you practice this outrage? No one in the world has outdone you in this.
And Lot, when he said to his people, ‘How dare you commit such an immoral deed as no one has preceded you with from among the worlds?
And Lot, when he said to his kinfolk, “Do you come to the obscenity, none has preceded you with it among the worlds?
And (We sent) Lut when he said to his people: ' What ! Do you commit an indecency which none in the world has ever done before you ? '
And Lot said to his people: “Will you persist in the indecencies none in all the world had ever committed before you?
(Hud, Saleh, and their respective followers, escaped destruction because they believed in the Revelation and took appropriate precautions. The people of Prophet Lot lived by the Dead Sea in Sodom.) Lot told them, "You commit such an abomination that no one in the worlds has done before you."
And (We sent) Lut when he said to his people: What! do you commit an indecency which any one in the world has not done before you
And WE sent Lot, when he said to his people, `Do you commit an abomination such as no one in the world ever did before you
And Lot, when he said to his people, “What! Do you commit an indecency such as none in the world committed before you
We also (sent) Lut (Lot): He said to his people: "Do you practice indecent acts that no people in creation (ever) did before you
And Lot told his people, “You commit an immoralities no one in the world has ever perpetrated before.”
And Lot, when he said to his people, 'Do you commit lewdness no people anywhere have ever committed before you?'
And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds
And Lot, when he said to his people, 'Do you approach the immorality which no one of the worlds has preceded you in?
We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you
We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you
إِنَّكُمۡ لَتَأۡتُونَ ٱلرِّجَالَ شَهۡوَةࣰ مِّن دُونِ ٱلنِّسَاۤءِۚ بَلۡ أَنتُمۡ قَوۡمࣱ مُّسۡرِفُونَ ٨١
You lust after men rather than women! You transgress all bounds!’
Surely, you approach men lustfully instead of women. Nay, you are people who have exceeded limits.”
Verily ye go in lustfully unto men instead of women! Aye! ye are a people extravagant
In preference to women you satisfy your lust with men. Indeed you are a people who are guilty of excess."
“You leave women and sleep with men! No, you are a transgressing people!”
You come with lust to men instead of women. You are indeed a depraved people.´
Indeed you come to men with desire instead of women! Rather you are a profligate lot.’
"You come to men with lust in place of women. You are a people committing excesses and wasteful (of your God-given faculties)."
`You indeed approach men rather than (your) women to satisfy your lust. The fact is that you are a people who transgress all limits.
See, you approach men lustfully instead of women; no, you are a people that do exceed.
Indeed, you approach men lustfully instead of women. Yes, you are excessive people.”
"What is wrong with you that you prefer men as your sexual partners instead of women [that God has created for this purpose.] What a daring people you are [in defying the Lord.]
“For you practice your passions on men in preference to women. You are indeed a people transgressing beyond bounds.
“You do approach men with desire instead of women. Rather, you are an extremist people.”
verily, ye approach men with lust rather than women - nay, ye are a people who exceed.
"You lustfully go towards men, instead of women! In fact, you have transgressed the limits."
You indeed come upon the men for fulfillment of your lust instead of the women. Nay you indeed are a people who have wasted your own souls.”
Do ye approach lustfully unto men, leaving the women? Certainly ye are people who transgress all modesty
"Verily, you approach men with lust instead of women. Nay, you are a people who far exceed the bounds."
You approach men lustfully instead of women. Truly, you are a nation who exceed (in sin).
Come ye to men, instead of women, lustfully? Ye are indeed a people given up to excess
Verily, you definitely approach male-adults in sexual lust instead of female-adults. Nay, you are a nation of those transgressing beyond bounds.”
Truly, you, you approach men with lust instead of women? Nay! You are a folk, ones who are excessive.
You practice homosexuality in preference to [marital relations with] women. You are indeed a people transgressing far beyond boundaries.”
You satisfy your lust with men (homosexual) instead of women. Indeed you are a nation who has transgressed beyond bounds."
You approach men lustfully in place of women. You are a people who exceed all bounds.´
Surely you come to males with lust instead of females. Nay, you are a people exceeding bounds
You come to men with lust besides women. No ! you are an extravagant people."
You do come to men for sexual pleasure, instead of to women!? Nay! You are a people who transgress
Verily, you go after men for your lust, leaving the women; you are in truth given to transgression.
"You come to men with desire instead of women; you are a transgressing people."
"You are approaching the men out of desire instead of the women! Indeed, you are a transgressing people."
You are approaching the men out of desire instead of the women! Indeed, you are an overindulgent people.
That you are coming/doing the men (with) lust/desire/craving from other than the women, but you are a nation (of) spoilers/wasters/extravagators."
Verily, with lust you approach men instead of women: nay, but you are people given to excesses!"
Surely you indeed come up with lust to men, apart from (i.e. instead of) women; no indeed, you are an extravagant people." (i.e., exceeding the limits (of decency
Lo! ye come with lust unto men instead of women. Nay, but ye are wanton folk
You engage in lustful activities with people instead of women. You have become transgressing people
You come to men lustfully instead of women. No, you are a people who cross the limits
Indeed, you approach lustfully to men instead of women. Nay, you are people going beyond the bounds of moral principles.
"You gratify your sexual desires by approaching men instead of women! You are a wanton people; (you have gone) far beyond all limits (of decency)."
Indeed you approach men in lust instead of women. The fact is that you are a people who commit excesses.”
"You certainly have sensuous desire for men in lieu of women, you are indeed a people given to excess and perversion"
You approach men with lust rather than women. You’ve gone to excess in satisfying your sexual appetites.
You lust after men instead of women! You are certainly transgressors.”
For you come to men with lust instead of women, but you are a wasteful people.
You lust after men instead of women. Truly, you are a degenerate people.‘
"You practice sex with the men, instead of the women. Indeed, you are a transgressing people."
You lust after men instead of women. You transgress all bounds."
You lust after men instead of women. You transgress all bounds.”
“Are you coming to the men in desire without the women? Nay, but you are an extravagant kinfolk.”
Verily you come to men in lust instead of women ! Nay, you are an extravagant people
With lust you approach men instead of women. Indeed, you are given to excesses.â€
You approach men with lust in preference to women. Nay, but you are a people crossing all bounds."
Most surely you come to males in lust besides females; nay you are an extravagant people
You approach men with lust instead of women. Nay, you are a people who exceed all bounds.
Verily you come with desire unto men instead of women. Indeed, you are a prodigal people!
"Because you practice your (sexual) desires on men in preference to women: You are truly a people going beyond bounds,"
“You lust after men instead of women. Indeed, you are a people of excess.”
'You lust after men rather than women. You are an excessive people.'
Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people."
Indeed, you approach men lustfully instead of women, nay, you are extravagant people.'
"For ye practise your lusts on men in preference to women : ye are indeed a people transgressing beyond bounds."
"For ye practise your lusts on men in preference to women : ye are indeed a people transgressing beyond bounds."
وَمَا كَانَ جَوَابَ قَوۡمِهِۦۤ إِلَّاۤ أَن قَالُوۤا۟ أَخۡرِجُوهُم مِّن قَرۡیَتِكُمۡۖ إِنَّهُمۡ أُنَاسࣱ یَتَطَهَّرُونَ ٨٢
The only response his people gave was to say [to one another], ‘Drive them out of your town! These men want to keep themselves chaste!’
And the answer of his people was not but that they said: “Drive them out of your town; surely, they are people who want to be pure (from sins)!”
And naught was the answer of his people save that they said: drive themforth from your city, verily they are a people who would be pure
His people made no answer, and only said: "Drive them out of the city. They profess to be pure."
The answer of his people was only, “Evict them from your city... For they are men who are purified (from such things).”
The only answer of his people was to say, ´Expel them from your city! They are people who keep themselves pure!´
But the only answer of his people was that they said, ‘Expel them from your town! They are indeed a puritanical lot.’
But his people’s response was only that they said (to one another): "Banish them from your settlement, for they are a few persons who make themselves out to be pure!"
His people had no reply to make but that they said (to one another), `Turn them (- Lot and his followers) out of your township, for they are a people who show off to be pure.
And the only answer of his people was that they said, 'Expel them from your city; surely they are folk that keep themselves clean!
The only answer of his people was to say: “Drive them out of your town, indeed they are people who pretend to be (or want to remain) pure.”
Their only response was: "Deport these [God fearing] people out of here as they are too pious [and a threat to our "... way of life."]
And his people gave no answer but this, “Drive them out of your city. These are indeed people who want to be clean and refined.
And his people's only response was to say, “Evict them from your town; indeed, they are a group of people who always keep themselves clean.”
But his people's answer only was to say, 'Turn them out of your village, verily, they are a people who pretend to purity.
And his people had no answer except to say, "Turn them out of your dwellings; these are people who wish purity!"
But the response of his people was no other than that they said, “Expel them out of your township. Truly they are a people who seek to be pure.”
But the answer of his people was no other than that they said the one to the other, expel them from your city; for they are men who preserve themselves pure from the crimes which ye commit
But his people´s answer was only to say, "Turn them out of your communities. Verily, they are a people who strive to purity."
The only answer of his nation was: 'Expel them from your village. They are people who keep themselves purified.
But the only answer of his people was to say, "Turn them out of your city, for they are men who vaunt them pure."
And (there) was not an answer from his nation except that they said: “Drive them out from your town, indeed they are humans who stick to piety.”
And the answer of his folk had not been but that they said: Bring them out from your town. Truly, they are a clan to cleanse themselves.
His people gave no response except to say, “Run (Lot’s family) out of your city. Truly, they are people who live morally.”
His people had no answer but to say: "Drive them out of your town, they pose to be very pious!"
Their only answer was: ´Banish them from your town. They are a people who pretend to be pure.´
And the answer of his people was no other than that they said: Turn them out of your town; surely they are a people who aspire to purity
And the answer of his people was nothing except that they said, "Send them out of your city, they are people who want to be clean."
And the response of his people was but to say, "Drive them out of your place; they are men who want to cleanse themselves!"
And his people had no reply except that they said: ‘Drive them out of the town; indeed, they seek the utmost purity!
The only response of his people was: "Drive them out of your town; they are a people who wish to be pure!"
The only response of his people was: "Drive them out of your town; they are a people who wish to be pure!"
The only response of his people was: "Drive them out of your town, for they are a people who make out to be pure!"
And His nation's answer/replay was not except that they said: "Bring/drive them out from your village/urban city, that they truly are people purifying ."
But his people's only answer was this: "Expel them from your land! Verily, they are folk who make themselves out to be pure!”
And in no way was the answer of his people (anything) except that they said, "Drive them out of your town; surely they are a folk who constantly purify themselves."
And the answer of his people was only that they said (one to another): Turn them out of your township. They are folk, forsooth, who keep pure
His people had no answer to his remarks but to tell one another, "Expel him from our town; he and his people want to purify themselves."
The answer of his people was no other than to say, .Expel them from your town. They are a people who pretend too much purity
But the response of his people was naught except that they said: "Drive them out of our town. Certainly, they are people who would like to keep themselves pure and immaculate.”
His nation had no answer except to say, "Banish them from your town. Indeed, they profess to be sacred and pure!"
But their response was naught except that they said: "Drive them out of our town. Surely they are a people who seek to keep themselves pure.”
But what was the response of his people other than to say: " Oust Lut, his family and those who fell in line of your town, and drive them away; they are averse to our disposition and wish to cleanse themselves of what they imagine to be moral defilement"
His people said, “Expel them from your town. They are puritanical.
But his people’s only response was to say, “Expel them from your land! They are a people who wish to remain chaste!”
And the reply of his people was merely that they said: expel them from your town for they are people who want to keep clean.
His people‘s only answer was: ‘Banish them from your city. They are people who would keep themselves chaste.‘
His people responded by saying, "Evict them from your town. They are people who wish to be pure."
His people's only answer was, "Expel them from your land. These people want to make themselves out to be pure.
His people’s only answer was, “Expel them from your land. These people want to make themselves out to be pure.
And it was not his kinfolk answer except that they said, “Exit them out from your village; they are people who, purifying.”
And the answer of his people was no other than that they said: ' Expel them from your town; verily they are a people (who seek) to purify (themselves) '
His people's only answer was: “Drive them out of your land; for they are indeed people who would keep chaste.â€
They said, "Drive them out of your town! These people want to be models of purity."
And the answer of his people was no other than that they said: Turn them out of your town, surely they are a people who seek to purify (themselves)
And the only answer of his people was that they said, `Turn them out of your town, for they are men who take pride in their purity.
And the reply of his people was but to say, “Expel them from your town! Truly they are a people who keep themselves pure.
And his people did not answer except this: They said: "Drive them out of your city: These are men who want to be clean and pure from sins!"
His people responded, “Expel them from your village; they are purist people.”
And his people's only answer was to say, 'Expel them from your town; they are purist people.'
But the answer of his people was only that they said, "Evict them from your city! Indeed, they are men who keep themselves pure."
And the answer of his people was only that they said, 'Drive them out of your town. Indeed, they are people who keep pure.'
And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!"
And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!"
فَأَنجَیۡنَـٰهُ وَأَهۡلَهُۥۤ إِلَّا ٱمۡرَأَتَهُۥ كَانَتۡ مِنَ ٱلۡغَـٰبِرِینَ ٨٣
We saved him and his kinsfolk- apart from his wife who stayed behind
Then We saved him and his family, except his wife; she was among those who stayed behind.
Then We delivered him and his household, save his wife: she was among the lingerers
But We saved him and his family, except for his wife who was one of those who stayed behind
So We saved him and his people... except his wife! She stayed behind and was of those who were caved-in!
So We rescued him and his family — except for his wife. She was one of those who stayed behind.
So We delivered him and his family, except his wife; she was one of those who remained behind
Then We saved Lot and his household (who left the land upon Our command) except his wife, who was among those who stayed behind
And We saved him and his followers, except his wife who chose to be of those who stayed behind
So We delivered him and his family, except his wife; she was one of those that tarried
So, We saved him and his family except his wife who was among those staying behind.
I saved Lot and his followers, except his wife who was one of those who stayed behind [as she was "happy" with "... way of life."]
But we saved him and his family, except his wife, she was of those who lagged behind
So We saved him and his family, except for his woman; she was of those who lingered behind.
But we saved him and his people, except his wife, who was of those who lingered
And We rescued him and his family, except his wife - she became of those who stayed behind
But then We saved him and his family except his wife. She was among those who were bygones.
Therefore We delivered him and his family, except his wife; she was one of those who stayed behind
But We saved him and his people, except his wife, who was of those who lagged behind
We saved him and all his family, except his wife, who was made to remain
And we delivered him and his family, except his wife; she was of those who lingered
So We saved him and his family-members, except his wife; she became of those who were overwhelmed in dust and debris
Then, We rescued him and his people, but his woman. She had been among the ones who stay behind.
We saved (Lot) and his family, except for his wife. She was among those who lagged behind.
So We saved him and his family except his wife, who was of those who lagged behind
Then We delivered Lot and his household save his wife who stayed behind
So We delivered him and his followers, except his wife -- she was of those who remained behind
So We delivered him and his followers except his wife, she was of those who stayed behind.
We then saved him and his family, except for his wife; she was of those who remained behind
So We delivered him (Lut [Lot]) and his family, except his wife; she was one of those who stayed on in torment
We saved him and his family, except for his wife; she was of those who were destroyed
We saved him and his family, except for his wife; she was of those who were destroyed.
We saved him and his family, except for his wife; she was of those who were destroyed.
So We saved/rescued him and his family/people except his woman (wife) was from the remaining behind."
Thereupon We saved him and his household except his wife, who was among those that stayed behin
So We delivered him and his family, except his wife; she was one of the laggards
And We rescued him and his household, save his wife, who was of those who stayed behind
We saved (Lot) and his family except his wife who remained with the rest
So, We saved him and his family, except his wife. She was one of those who remained behind
Thus We saved him and his family, except for his (sinful) wife. She was one of those who stayed behind.
So We rescued him and his family, except his wife. She was among those who stayed behind
So We saved him and his family except for his (iniquitous) wife. She was one of those who stayed behind.
So, We rescued him together with his family but not his wife who was just as wicked as those to whom she adhered
So We saved him and his family, except his wife, who stayed behind
So We saved him and his family except his wife, who was one of the doomed.
So We rescued him and his family except his wife who was of those who stayed behind.
We delivered him and all his kin, except his wife, who stayed behind
Consequently, we saved him and his family, but not his wife; she was with the doomed.
We saved him and his household, except his wife who was among those that stayed behind.
We saved him (Lot) and his household, except his wife, who was among those that stayed behind.
So, We saved him and his family, except his woman; she was among the remaining ones.
So We delivered him and his family, except his wife; she was of those who remained behind (in the ashes of punishment)
We saved him together with his household, except his wife: she was one of those who stayed behind.
We saved him and his followers. But his wife who lagged behind in belief stayed with the crowd, and was destroyed
So We delivered him and his followers, except his wife; she was of those who remained behind
And WE saved him and his family except his wife; she was of those who stayed behind
So We saved him and his family, except for his wife; she was among those who lagged behind
But We saved him and his family, except his wife: She was of those who lagged behind
So, We saved him and his family, except for his wife, who was one of those who stayed behind.
But We saved him and his family, except for his wife; she was of those who lagged behind
So We saved him and his family, except for his wife; she was of those who remained [with the evildoers]
So We saved him and his family, except his wife, she was of those who tarried;
But we saved him and his family, except his wife: she was of those who legged behind
But we saved him and his family, except his wife: she was of those who legged behind
وَأَمۡطَرۡنَا عَلَیۡهِم مَّطَرࣰاۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُجۡرِمِینَ ٨٤
and We showered upon [the rest of] them a rain [of destruction]. See the fate of the evildoers
And We rained on them a rain (of stones). So see how the end of the evil-doers was.
And We rained upon them a rain. So behold! what like was the end of the sinners
And We rained down on them a shower (of Stones). So witness the end of sinners
We rained down upon them suffering (a volcanic eruption according to narration)! Have a look and see how these criminals ended up!
We rained down a rain upon them. See the final fate of the evildoers!
Then We poured down upon them a rain [of stones]. So observe how was the fate of the guilty
And We rained a destructive rain (of stones) upon them (those who stayed behind). Then, look, how was the outcome for the criminals committed to accumulating sins
And We pelted (the rest of) them with a severe rain (- a rain of stones due to volcanic eruption combined with an earthquake). Behold! how (evil) was the end of those who cut off their ties (with Allah)
And We rained down upon them a rain; so behold thou, how was the end of the sinners
And We poured down a rain (of stone) on them. So, see what the end of the guilty ones was.
Then I sent them a rain (perhaps a rain of stones & fires); what an awful rain it was. Imagine, what a terrible destiny for a guilty nation
And we showered down on them rain. Then do you see what the end of those who indulged in harmful deeds and crime was
And We rained down on them a rain! So look what the outcome was for the criminals.
and we rained down upon them a rain; - see then how was the end of the sinners
And We rained a shower (of stones) upon them; therefore see what sort of fate befell the culprits
And We rained upon them a rain so look at how was the ending of the evildoers.
And we rained a shower of stones upon them. Behold therefore what was the end of the wicked
And We rained down upon them a shower (of brimstone); - see then the nature of the consequences for sinners
and We rained down upon them a rain. So look how was the end of the evildoers
And we rained a rain upon them: and see what was the end of the wicked
And We showered on them a shower (of stones specified for the purpose). Then ponder, what became the final end of the Mujrimun
And We rained down a rain on them. So look on how had been the Ultimate End of the ones who sin.
We rained upon them a shower [of brimstone]. Consider the consequence of those indulgent in sin.
We let loose rain of brimstone and every one of them was killed; see what was the outcome for such criminals
and We let loose a shower [of stones] upon them, Observe, then, the end of the evil-doers
And We rained upon them a rain. See, then, what was the end of the guilty
And We rained on them a rain, then see how the end of the criminals was (brought about).
And We rained upon them a rain. Look! What the sinners end up with
And We rained on them (stones). See then what was the end of the evildoers
And We rained down upon them a rain, so see how was the punishment for the criminals
And We rained down upon them a rain, so see how was the punishment for the criminals.
And We rained down upon them a rain, so see how was the punishment for the criminals.
And We rained on them rain, so see/wonder about how was the criminals'/sinners' end/turn (result)
the while We rained a rain [of destruction] upon the others: and behold what happened in the end to those people lost in sin
And We rained down upon them a rain; so look how was the end of the criminals
And We rained a rain upon them. See now the nature of the consequence of evil-doers
We sent a torrential rain unto the (unbelievers). Consider how disastrous the end of the criminals was
And We rained down upon them a rain. So, look! How was the fate of the sinners
And We rained upon them a (terrifying) rain. Thus , behold, how (dreadful) was the outcome of the ungodly sinners.”
And We showered them with a (treacherous) rain (consisting of stones made of baked clay). Observe how (severe) was the outcome for the criminals
We dropped large hailstones upon them from the sky. Now, therefore, look and see how dreadful was the end of the Ungodly Sinners.
We poured down upon them a rain of hard baked clay of brimstones, and you can see the fatal consequence of those who were steeped in crime
and We pelted them with hailstones. Look at the outcome of the sinners
We poured upon them a rain ˹of brimstone˺. See what was the end of the wicked!
And we sent a downpour on them, so see what the outcome was like for the sinners.
and let loose a shower upon them. Consider the fate of the transgressors
We showered them with a certain shower; note the consequences for the guilty.
We showered upon the others a rain [of destruction]. Consider the fate of those who force others to reject God's messages.
We showered upon the others a rain [of destruction]. Consider the fate of those who force others to reject God’s messages.
And We rained down upon them a rain; so, look how it was the consequence of criminals?
And We rained down on them a rain (of punishment) . Consider then how the end of the guilty was !
We let loose a heavy rain upon them. Behold what happened in the end to those criminal people.â€
(It was the time when a huge volcano was about to erupt. The Prophet of God had advance knowledge and he moved out at the right time, along with his followers.) And We rained a rain upon them (a huge shower of stones). See now how grievous was the outcome of the guilty
And We rained upon them a rain; consider then what was the end of the guilty
And WE rained upon them a rain. Now see, what was the end of the sinners
And We sent down a rain upon them; so behold how the guilty fared in the end
And We rained on them a shower (of brimstone): See then, what was the end of those who practiced sin and crime
And We rained upon them a downpour. Consider the fate of those who committed wrongdoings.
And We rained down on them a rain; note the consequences for the sinners
And We rained upon them a rain [of stones]. Then see how was the end of the criminals
And We rained upon them a rain; so see how was the end of the sinners.
And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime
And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime
11
Shu'aib
وَإِلَىٰ مَدۡیَنَ أَخَاهُمۡ شُعَیۡبࣰاۚ قَالَ یَـٰقَوۡمِ ٱعۡبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَیۡرُهُۥۖ قَدۡ جَاۤءَتۡكُم بَیِّنَةࣱ مِّن رَّبِّكُمۡۖ فَأَوۡفُوا۟ ٱلۡكَیۡلَ وَٱلۡمِیزَانَ وَلَا تَبۡخَسُوا۟ ٱلنَّاسَ أَشۡیَاۤءَهُمۡ وَلَا تُفۡسِدُوا۟ فِی ٱلۡأَرۡضِ بَعۡدَ إِصۡلَـٰحِهَاۚ ذَ ٰلِكُمۡ خَیۡرࣱ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِینَ ٨٥
To the people of Midian We sent their brother, Shuayb. He said, ‘My people, serve God: you have no god other than Him. A clear sign has come to you from your Lord. Give full measure and weight and do not undervalue people’s goods; do not cause corruption in the land after it has been set in order: this is better for you, if you are believers
And to people of Midian, (We sent) their brother Shuaib. He said: “O my people! Worship Allah! You don’t have any one worthy of worship but Him. Surely, a clear proof has come to you from your Lord. So give full measure and weight, and don’t diminish (weigh less) to the people in their things, and don’t mischief on the earth after it has been set in order, that is good for you, if you are believers.
And unto Madyan We sent their brother Shu'aib. He said: O my people! worship Allah, no god ye have buthe; surely there hath come unto you an evidence from your Lord. So give full measure and weight, and defraud not people of their things, and act not corruptly on the earth after the ordering thereof; thatis best for you if ye be believers
Remember, We sent to Midian their brother Shu'aib. "O you people," he said, "worship God, for you have no other god but He. Clear proof has come to you from your Lord; so give in full measure and full weight; do not keep back from people what is theirs, and do not corrupt the land after it has been reformed. This is best for you if you believe
And We sent (disclosed) their brother Shuayb to Madyan. (He said): “O my people, serve Allah; you do not have a deity besides Allah... Clear evidence has come to you from your Rabb... So fulfill the measure and weight properly... Do not deprive people of their due... Do not cause corruption on the earth after its reformation... This is better for you, if you are believers.”
And to Madyan We sent their brother Shu´ayb who said, ´My people, worship Allah! You have no other god than Him. A Clear Sign has come to you from your Lord. Give full measure and full weight. Do not diminish people´s goods. Do not cause corruption in the land after it has been put right. That is better for you if you are muminun.
And to [the people of] Midian, Shu‘ayb, their brother. He said, ‘O my people, worship Allah! You have no other god besides Him. There has certainly come to you a manifest proof from your Lord. Observe fully the measure and the balance, and do not cheat the people of their goods, and do not cause corruption on the earth after its restoration. That is better for you, if you are faithful
And to (the people of) Midian (We sent) their brother Shu‘ayb as Messenger. He (conveying the same message) said: "O my people! Worship God alone: you have no deity other than Him. A manifest proof has assuredly come to you from your Lord. So give full measure and weight (in all your dealings), and do not wrong people by depriving them of what is rightfully theirs, and do not cause disorder and corruption in the land seeing that it has been so well ordered. That is for your own good, if you are (to be) true believers
And to (the people of) Midian (We sent) their brother Shu`aib. He said, `O my people! worship Allah for you have no One worthy of worship other than Him. A clear proof (to this effect) has already come to you from your Lord, so give full measure and (full) weight, and do not cheat people of their goods, nor create disorder in the land after the fair ordering therein. This indeed is best for you, if you are true believers
And to Midian their brother Shuaib; he said, 'O my people, serve God! You have no god other than He; there has now come to you a clear sign from your Lord. So fill up the measure and the balance, and diminish not the goods of the people; and do not corruption in the land, after it has been set right; that is better for you, if you are believers
And to (people of) Midian (We sent) their brother Shu'aib (Jethro). He said: “My people, serve God, you have no god other than Him, a clear evidence has come to you from your Lord, so give full measure and weight and do not undervalue people’s things and do not commit corruption on the earth after it is set in order, this is best for you if you are believers.”
As to the people of Mydian, I appointed their brother Shu'aib as a prophet. He said: "My people, obey God as you do not have any other Lord beside Him. He has indeed provided you with an undeniable miracle. Do not sell less than what you are paid for by using the wrong scales. Do not cheat people out of their rights. Do not spread all kind of sinful act in the [Lord's] land once the corruption has been dealt with. These are the best advices to follow, if you have chosen the belief."
To the Madyan people We sent Shu’aib, one of their own brothers. He said, “O my people, worship God, you have no other god but Him. Now there has come to you guidance from your Lord, so give just measure and weight, and do not withhold from the people the things due to them. And create no chaos on the earth after it has been set in order. That will be best for you, if you have faith
And to Midian, their brother Shuaib. He said, “O my people, worship Allah; you have no god other than Him; an evident proof has come to you from your Lord, so give full measure and balance, and do not defraud people of their belongings, and do not corrupt the land once it has been reformed. That is better for you, if you are believers.
And unto Midian did we send their brother Shohaib, who said, 'O my people! serve God, ye have no god save Him. There has come to you a manifest sign from your Lord; then give good weight and measure, and be not niggardly of your gifts to men, and do not evil in the earth after it has been righted. That is better for you if ye are believers
And We sent Shuaib to Madyan from their community; he said, "O my people! Worship Allah - you do not have any God except Him; indeed a clear proof has come to you from your Lord, so measure and weigh in full and do not give the people their goods diminished, and do not spread turmoil in the earth after it is organised; this is for your good, if you believe."
And unto Madian We sent their brother Shoaib. He said, “O my people! Serve Allah. There is no deity for you save He. Indeed a clear sign has come unto you from your Lord. Therefore give full measure and weight and do not cheat people in their things and do not spread corruption in the earth after it has been set right. That is better for you if you are indeed believers.”
And unto Madian we sent their brother Shoaib. He said unto them, O my people, worship God; ye have no God besides Him. Now hath an evident demonstration come unto you from your Lord. Therefore give full measure and just weight, and diminish not unto men ought of their matters; neither act corruptly in the earth, after its reformation. This will be better for you, if ye believe
And unto Median did We send their brother Shu´eyb (Jethro?), who said, "O my people! Serve Allah; you have no God save Him. There has come to you a manifest Sign from your Lord. So give good weight and full measure, and be not niggardly of you
And to Midian, their brother Shu'aib. He said: 'Worship Allah, my nation, for you have no god except He. A clear sign has come to you from your Lord. Give just weight, and full measure; and do not diminish the goods of people. Do not corrupt the land after it has been set right, that is best for you, if you are believers
And we sent to Madian their brother Shoaib. He said, "O my people! worship God; ye have no other God than Him: now hath a clear sign come to you from your Lord: give therefore the full in measures and weights; take from no man his chattels, and commit no disorder on the earth after it has been made so good. This will be better for you, if you will believe it
And to (the residents of) Madyan (We sent) their brother Shu’aib. He said: “O my nation! Pay obedience to Allah. There is not for you any as god other than He. Definitely has come to you Bayyinah from your Nourisher-Sustainer. So fulfill (honestly) the weight and the measure and do not deceive the people in their items (purchased), and do not make mischief on the land after its reformation and cleansing. This will be better for you provided you are Believers
And to Midian God sent their brother Shuayb. He said: O my folk! Worship God! You have no god other than He. Surely, a clear portent drew near you from your Lord so live up to the full measure and the balance and diminish not the things of humanity nor make corruption in and on the earth after things were made right. That will be better for you if you had been ones who believe.
To the Midian people, We sent Jethro, one of their own people. He said, “O my people, worship Allah. You have no god except Him. Truly, evidence has come to you from your Lord. Give correct measure and weight. Do not deprive people of whatever is due them. Commit no chaos upon Earth now that it has been set in order. That would be best for you, if you are believers.
For Madyan We selected their brother Shu‘aib, who said: "O my people! Worship Allah, you have no other god but Him. A clear guidance has come to you from your Lord. Give just measure and weight, do not undersell others in their goods, and do not create mischief in the land after it has been set in order; this is better for you if you are true believers
And to Midian We sent forth their brother Shu´ayb He exhorted them: O my people! Serve Allah, you have no god but Him. Indeed a clear proof has come to you from your Lord. So give just weight and measure and diminish not to men their things ´ and make no mischief on the earth after it has been set in good order. That is to your own good, if you truly believe
And to Midian (We sent) their brother Shuaib. He said: O my people, serve Allah, you have no god other than Him. Clear proof indeed has come to you from your Lord, so give full measure and weight and diminish not to men their things and make not mischief in the land after its reform. This is better for you, if you are believers
And to Midian (We had sent) their brother Shuaib, he said, "O my people ! serve Allah, you have no god other that Him. Clear proof has come to you from your Fosterer so give back full measure and weight, and (with regard to) goods, do not give to people anything which is less than what is due to them, and do not cause corruption in the earth after it has been set right. That is the best for you if you are believers.
And to Midian We sent their brother Shu'aib. He said, "O my people! Worship Allah, you have no god other than Him. Clear sign indeed has come to you from your Lord, so give full measure and weight and do not cheat people in their things, and make no mischief on the earth after its reformation. It is better for you if you do believe
And towards Madyan (We sent) their (kinship) brother Shu‘ayb. He said: ‘O my people, always worship Allah; you have no God except He. Indeed, there has come to you from your Lord a clear sign. So give full measure and weight, and do not decrease whilst giving people their things, nor create mischief in the land after reformation (of the living conditions). This is better for you if you believe (in the divine message)
And to Median, their brother Shu'ayb, he said: "My people, serve God, you have no god besides Him. Clarity has come to you from your Lord, so give full weight and measure, and do not hold back from the people what belongs to them, and do not make corruption on the Earth after it has been set-right. That is better for you if you believe."
And to Midyan, their brother Shu'ayb, he said: "My people, serve God, you have no god besides Him. Clarity has come to you from your Lord, so give full weight and measure, and do not hold back from the people what belongs to them, and do not make corruption on the earth after it has been set right. That is better for you if you believe."
And to Midyan, their brother Shu'ayb, he said: "My people, serve God, you have no god besides Him. Clarity has come to you from your Lord, so give full weight and measure, and do not hold back from the people what belongs to them, and do not make corruption on the earth after it has been set right. That is better for you if you believe."
And to Madya/an ancient city, that could have been by the Red Sea, (We sent) their brother Shu'aib, he said: "My nation, worship God, (there is) no God for you from other than Him, an evidence had come to you from your Lord, so fulfill/complete the measuring/weighing device, and the scale/measuring instrument , and do not reduce/cheat the people (from) their things, and do not corrupt/disorder in the earth/Planet Earth, (from) after its correction/repairment, that (is) better for you, if you were believing."
AND UNTO [the people of] Madyan [We sent] their brother Shu'ayb. He said: "O my people! Worship God alone: you have no deity other than Him. Clear evidence of the truth has now come unto you from your Sustainer. Give, therefore, full measure and weight [in all your dealings], and do not deprive people of what is rightfully theirs; and do not spread corruption on earth after it has be, en so well ordered: [all] this is for your own good, 'if you would but believe
And to Madyan (We sent) their brother Shuaayb. He said, "O my people! Worship Allah! In no way do you have any god other than He. A supreme evidence has already come to you from your Lord; so fill up the measure and the balance, and do not depreciate mankind their things; (i.e., their goods) and do not corrupt in the earth after its being righteous. That (Literally: those "orders") is most charitable for you, in case you are believers
And unto Midian (We sent) their brother, Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! a clear proof hath come unto you from your Lord; so give full measure and full weight and wrong not mankind in their goods, and work not confusion in the earth after the fair ordering thereof. That will be better for you, if ye are believers
We sent to the people of Midian their brother Shu'ayb who also told his people to worship God their only Lord. He said, "A guidance has come to you from your Lord. Maintain proper measures and weights in trade. Do not cause any deficiency in people's property or destroy the land after it has been reformed. This is for your own good, if you have any faith
And to Madyan (We sent) their brother Shu‘aib. He said, .O my people, worship Allah. You have no god other than Him. There has come to you a clear sign from your Lord. Give the measure and weight in full, and do not make people short of their things, and do not make mischief on the earth after it has been set in order. That is good for you, if you are believers
And, We sent, to (the people of) Midian their brother ‘Shu‘ayb’. He said, "O’ my people, worship (& venerate) Allâh (alone). You have no other God than Him. Verily, the the full knowledge of the Truth has come to you from your Lord. Give full measure, do not underestimate (the value of) the property of the people, neither do spread corruption on the earth after it has been perfectly adjusted. This will be far better for you, if you are willing to accept (Allâh into your life).
And towards (the people of) Midian (We sent) their brother, Shoaib. He said, "Oh my people, worship Allah! You do not have any god besides Him. A clear guidance has come to you from your Lord. So, (when selling) give the full measure and weight, and do not defraud and deprive people of their rightful things. Do not spread confusion and chaos, after order has been established in the land. This is for your own good, if you only believe."
And, We sent to (the people of) Midian their brother Shu‘ayb. He said: "O’ my people, worship (& venerate) Allâh Alone. You have no other god beside Him. Verily, a Decisive Sign has come to you from your Lord. So give full measure, do not underestimate (the value of) the property of the people or spread corruption on the earth after it has been perfectly adjusted. This will be far better for you if you truly live a life of Genuine Faith.
And to the people of Madyan (Midian), We sent their brother Shu'aib, who said to them: "O my people worship Allah and adore Him with appropriate acts and rites; you have no Ilah but Him. There has come to you a sign from Allah, your Creator, evincing both the truth of my mission and Allah's supremacy. Therefore, dispense the measure and the weight equitably to the full and do not scant peoples' goods and chattels, chattels personal, chattels real nor chattels interest nor devalue what is valuable, nor create discord or make mischief on earth after it has been set in order". " This is best for you if indeed your hearts have been impressed with the image of religious and spiritual virtues"
And to Madyan, We sent their brother Shu’ayb, who said, “My people, worship Allah; you have no god but Him. Clear proof has come from your Lord, so be honest in your weights and measures, and don’t deprive people of their rights, and don’t create conflict in the land after it has been made peaceful. That’s the best advice for you, if you are believers.
And to the people of Midian We sent their brother Shu’aib. He said, “O my people! Worship Allah—you have no other god except Him. A clear proof has already come to you from your Lord. So give just measure and weight, do not defraud people of their property, nor spread corruption in the land after it has been set in order. This is for your own good, if you are ˹truly˺ believers.
And to Madyan (Midian) (We sent) their brother Shu´ayb (Jethro), saying: oh my people, serve Allah, you have no god other than Him. A clear proof has reached you from you Lord, so give full measure and weight and do not short-change people and do not cause corruption on earth after it has been set right. This is better for you if you are believers.
And to Midian, their kin Shu‘aib. He said: ‘Serve God, my people, for you have no god but Him. A veritable sign has come to you from your Lord. Give just weight and measure and do not defraud people of their possessions; do not corrupt the land after it has been purged of evil. That is best for you, if you are true believers
To Midyan we sent their brother Shu`aib. He said, "O my people, worship GOD; you have no other god beside Him. Proof has come to you from your Lord. You shall give full weight and full measure when you trade. Do not cheat the people out of their rights. Do not corrupt the earth after it has been set straight. This is better for you, if you are believers.
To [the people of] Midian, [We sent] their brother Shu'ayb. He said, "My people, worship God alone. You have no god other than Him. Clear evidence of the Truth has now come to you from your Lord. Give full measure and weight, and do not deprive people of what is rightfully theirs, and do not spread corruption on earth after it has been well ordered. [All] of this is for your own good if you would only believe.
To [the people of] Midian, [We sent] their brother Shu’ayb. He said, “My people, worship God alone. You have no god other than Him. Clear evidence of the Truth has now come to you from your Lord. Give full measure and weight, and do not deprive people of what is rightfully theirs, and do not spread corruption on Earth after it has been well ordered. [All] of this is for your own good if you would only believe.
And to Midian, their brother Shuaib. He said, “O kinfolk, worship Allah; you have no God other than Him. A proof has come to you from your Lord. So, fulfill the volume measure and the weight, and do not deprive the people, out of their things, and do not spoil, in the earth after its repair. This is goodness for you, if you are believers.”
And (We sent) unto (the people of) Madyan their brother Shu'ayb. He said: ' O' my people ! Serve Allah ! You have no god other than Him. There has come to you a clear proof from your Lord. Therefore give full measure and weight and do not diminish to men their things, and do not make mischief in the earth after its improvement. That is better for you, if you are believers
And to Madyan [We sent] their brother Shu`ayb. He said: “My people, worship God alone: you have no deity other than Him. Clear evidence of the truth has come to you from your Lord. Give full measure and weight [in your dealings], and do not deprive people of what rightfully belongs to them. Do not spread corrup- tion on earth after it has been so well ordered. That is best for you, if you are true believers.
(And there was the Nation of Midyan that lived between Madinah and Damascus since around 2000 B.C. They were the descendants of Prophet Abraham's son MIDYAN from his third wife QATOORA. Most of them were traders but they squandered justice and equity in business.) We sent Shoaib (Jethro), their brother, to them (around 1300 BC). He said, "O My people! Obey Allah. There is none else worthy of obedience and Law-giving. Now has come to you the clear evidence of Truth from your Lord. Be loyal to measure and weight in all your dealings. Withhold not from people the things that are rightfully theirs. Do not corrupt the earth after it has been set straight. All this will be better for you if you would but believe. Learn from history about the outcome of the corrupt and the bloody criminals
And to Madyan (We sent) their brother Shu'aib. He said: O my people! serve Allah, you have no god other than Him; clear proof indeed has come to you from your Lord, therefore give full measure and weight and do not diminish to men their things, and do not make mischief in the land after its reform; this is better for you if you are believers
And to Midian WE sent their brother Shu'aib. He said, `O my people, worship ALLAH; you have no god other than HIM. A clear Sign has indeed come to you from your Lord. So give full measure and full weight and diminish not unto people their things and create not disorder in the earth after it has been set in order. This is better for you, if you are believers
And unto Midian, their brother, Shu?ayb. He said, “O my people! Worship God! You have no god other than Him. There has come unto you a clear proof from your Lord. So observe fully the measure and the balance and diminish not people’s goods, nor work corruption upon the earth after it has been set aright. That is better for you, if you are believers
To the Madyan people, We sent Shu’aib, one of their own brothers: He said: "O my people! Worship Allah; You have no other god except Him. Surely, a clear (Sign) has come to you from your Lord! Give just (and proper) measure and weight, and do not keep away from the people the things that are their due; And do not do mischief in the land after it has been put in order: That will be best for you, if you have Faith
To Midian, their brother Shuaib. He said, “O my people, worship God; you have no other god but Him. Clear proof has come to you from your Lord. Give full measure and weight, and don’t spread corruption on earth after it was set right. This is better for you, if you are believers.”
And to Median, their brother Shuaib. He said, 'O my people, worship God; you have no god other than Him. A clear proof has come to you from your Lord. Give full measure and weight, and do not cheat people out of their rights, and do not corrupt the land once it has been set right. This is better for you, if you are believers.'
And to [the people of] Madyan [We sent] their brother Shu'ayb. He said, "O my people, worship Allah ; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers
And to Midian their brother Shuayb, he said, 'O my people! Serve God, you have no god other than Him. Certainly, there has come to you a clear proof from your Lord; so fulfil the measure and weight, and do not diminish to the people their things, and do not corruption in the earth after it has been righted. That is better for you if you are believers;
To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship God; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith
To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith
وَلَا تَقۡعُدُوا۟ بِكُلِّ صِرَ ٰطࣲ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِیلِ ٱللَّهِ مَنۡ ءَامَنَ بِهِۦ وَتَبۡغُونَهَا عِوَجࣰاۚ وَٱذۡكُرُوۤا۟ إِذۡ كُنتُمۡ قَلِیلࣰا فَكَثَّرَكُمۡۖ وَٱنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُفۡسِدِینَ ٨٦
Do not sit in every pathway, threatening and barring those who believe in God from His way, trying to make it crooked. Remember how you used to be few and He made you multiply. Think about the fate of those who used to spread corruption
Don’t sit by every road, threatening and hindering from the Way of Allah those who believe in Him, seeking to make it crooked. Remember when you were a few, and He multiplied you. See how the ending of the mischief-makers was.
And beset not every highway menacing and turning aside from the path of Allah those who believe in Him, and seeking to make it crooked. And remember when ye were small, and He thereafter multiplied you; and behold what like was the end of the corrupters
Do not lie in ambush to intimidate and divert from the path of God those who believe in Him, nor seek obliquity in it. Remember the day when you were few and He increased your numbers. So consider the fate of those who were evil
“Do not intercept the path of people by threatening and preventing the believers from the way of Allah and wanting them to go astray! Have a think, you were few, He made you many... Have a look and see the end of the corrupters!”
Do not lie in wait on every pathway, threatening people, barring those who have iman from the Way of Allah, desiring to make it crooked. Remember when you were few and He increased your number: see the final fate of the corrupters!
And do not lie in wait on every road to threaten and bar from the way of Allah those who have faith in Him, seeking to make it crooked. And remember when you were few, and He multiplied you, and observe how was the fate of the agents of corruption
"And do not lurk in ambush by every pathway, seeking to overawe and bar from God’s way one who believes in Him, and seeking to make it appear crooked. And remember how you were once few (and weak), and then He increased you in number (and strength). And look, how was the outcome for those who cause disorder and corruption (on the earth)
`And do not sit in every path holding out threats (to the wayfarers), and turning those who believe in Him, away from the path of Allah and seeking to make it (appear as) crooked. And remember (His favours) when you were but a few then He multiplied you. Behold! what was the end of the spreader of corruption
And do not sit in every path, threatening and barring from God's way those who believe in Him, desiring to make it crooked. And remember when you were few, and He multiplied you; and behold, how was the end of the workers of corruption
And do not sit on every road, threatening and obstructing God's way for anyone who believes in it, and looking for its distortion. And remember when you were a few then He increased you, and see what the end of the corruptors was.
"Do not practice the highway robbery. Do not entice people to leave the straight path that leads to God and do not justify the wrong doings. Remember you were a small tribe and God turned you into a big nation and [above all] learn a lesson from the miserable destiny of the previous corrupt people."
“And squat not on every road, breathing threats, hindering from the path of God, those who believe in Him, and seeking on it something wrong. But remember how you were small, and He gave you increase. And hold in your mind’s eye what the end of those who do wrong is
And do not sit on every path, making threats and barring from the way of Allah those who have attained faith in Him, seeking to make it crooked. And call to mind when you were few, then He made you numerous. So look what the outcome was for the corrupters.
and sit not down in every path, threatening and turning from the path of God those who believe in Him, and craving to make it crooked. Remember when ye were few and He multiplied you; and see what was the end of the evildoers
"And do not be seated on every road in order to scare the travellers, and to prevent from Allah’s path the people who believe in Him, wishing to distort it; and remember when you were few and He increased your numbers; and see what sort of fate befell the mischievous!"
And do not sit on every path threatening and hindering from the way of Allah whoever believes in it and you seek to make it crooked. And remember when you were few and He made you many and look at how was the ending of the corrupters.
And beset not every way, threatening the passenger; and turning aside from the path of God him who believeth in Him, and seeking to make it crooked. And remember, when ye were few, and God multiplied you: And behold, what hath been the end of those who acted corruptly
"And lurk not in every path, threatening (and corrupting) and hindering from the path of Allah those who believe in Him, craving to make it crooked. Remember when you were few (small or weak) and He multiplied (increased, strengthened) you; and see
'Do not sit in every road, threatening and barring from the Path of Allah those who believed it, nor seek to make it crooked. Remember how He multiplied you when you were few in number. Consider the end of the corrupters
And lay not in ambush by every road in menacing sort; nor mislead him who believeth in God, from His way, nor seek to make it crooked; and remember when ye were few and that he multiplied you, and behold what hath been the end of the authors of disorder
And do not sit on all approaches (to block them). You threaten and hinder from the Path of Allah whoever has Believed in Him. And you seek against this (Path) crookedness. And bring to mind when you were very few, then He increased you (in number), and ponder what became the final end of the Mufsidun
And sit not by every path intimidating and barring from the way of God those who believed in Him and you desire it to be crooked. And remember when you had been few and He augmented you. And look on how had been the Ultimate End of the ones who make corruption.
“Do not lurk on every road and threaten. Do not hinder believers from the path of Allah. Do not look for flaws in it. Remember that you were few, and He multiplied you. Remember what happened to those who sinned.
Do not sit in ambush on every road to threaten people and hinder from the Way of Allah those who believe in Him, seeking to make His Way crooked. Remember how He multiplied you when you were a few in number and see what was the end of the mischief-makers of prior nations
And do not lie in ambush by every path [of life] seeking to overawe or to hinder from the path of Allah those who believe, nor seek to make the path crooked. Remember, how you were once few, and then He multiplied you, and keep in mind what was the end of mischiefmakers
And lie not in wait on every road, threatening and turning away from Allah’s way him who believes in Him and seeking to make it crooked. And remember when you were few, then He multiplied you, and see what was the end of the mischief-makers
And do not sit on every road threatening and turning away from the way of Allah him who believes in Him, and seeking to make it crooked, and remember when you were few then He multiplied you, and see how the end of the corrupt was (brought about).
And do not lie in wait on every path, cajoling away and hindering one who believes in Allah from His way, seeking to make it crooked, complicated or difficult.And remember when you were but few, He increased you in number. And look! What the mischief-makers end up with
And do not sit on every path to frighten everyone who has embraced faith in this (call) and to hinder (him) from the path of Allah and to look for any crookedness in this (Message to make him feel frustrated and disgusted with the true Din [Religion]). And remember (Allah’s favour) when you were small in number and He multiplied you. And see what was the end of those who spread mischief and cause disruption
"And do not stand on every road, robbing, and turning away from the path of God those who believe in Him, and you seek to make it crooked. And recall that you were few and He multiplied you; and see how is the retribution of the corrupters."
"And do not stand on every path, robbing, and turning away from the path of God those who believe in Him, and you seek to make it crooked. And remember that you were few and He multiplied you; and see how is the retribution of the corrupters."
And do not stand on every path, robbing, and turning away from the path of God those who believe in Him, and you seek to make it crooked. And remember that you were few and He multiplied you; and see how is the retribution of the corrupters.
And do not sit/remain with every road/way, you promise and you object/prevent/obstruct who believed with it from God's way/road and you wish/desire it (be) bent/crookedness/indirectness, and remember when/where you where little/few , so He increased you, and see/wonder about how was the corruptings'/disorderings' end/turn (result)
And do not lie in ambush by every road [that leads to the truth], threatening and trying to turn away from God's path all who believe in Him, and trying to make it appear crooked. And remember [the time] when you were few, and [how] He made you many: and behold what happened in the end to the spreaders of corruption
And do not sit in every path, threatening and barring from the way of Allah (the ones) who believe in Him, and inequitably seeking to make (His way) crooked. And remember when you were few, then He multiplied you; and look how was the end of the corruptors
Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters
Do not ambush the believers or hinder them from every path that leads them to God just because you wish to make such ways seem crooked. Recall the time when you were just a few in number and God multiplied you. Consider how terrible the end of the evil-doers was
Do not sit in every path threatening and preventing from the way of Allah the people who believe in Him, and seeking a twist in it. Remember the time when you were few, then He increased you in number. Consider the fate of those who used to make mischief
Lurk not on every road, threatening, averting from the way of Allâh, those who believe in Him, and seeking to make it crooked. Remember when you were few, and He multiplied you. Behold, how (dreadful) was the outcome of those who spread corruption.
"And do not lie in ambush for the believers on every road threatening them and preventing them from the path of Allah; and do not seek to distort the truth. Remember the time when you were fewer, and He increased you greatly in number." Observe how (severe) was the outcome for the mischief mongers
Lurk not on every road, threatening, averting from the way of Allâh those who have Faith in Him, and seeking to make it crooked. Remember when you were few, and He multiplied you.” Behold, how (dreadful) was the end of those who spread corruption.
"Nor lie in ambush" he added, in every paths threatening those of you who have conformed to Islam, obstructing the path leading them to moral straightness and uprightness, goodness and integrity, virtue and piety, making it your aim to pervert the truth and crook the path of righteousness to your own ends"." Remember when for once you were a small minority and how Allah made you multiply and reach the status of a majority, and look how fatal was the consequence of those who were characterized by acts of prepensed malice
Don’t sit at the roadside, threatening people and preventing believers from following the path of Allah, wishing to distort it. Remember how few you were in number, and how He increased you. Look at the fate of trouble-makers.
And do not lie in ambush on every road—threatening and hindering those who believe in Allah from His Path and striving to make it ˹appear˺ crooked. Remember when you were few, then He increased you in number. And consider the fate of the corruptors!
And do not block every path threatening and diverting from the way of Allah those who believe in Him and desiring it to be crooked, and remember when you were few and He increased you in number, and see what the outcome was like for the corrupters.
Do not squat down in every highway, threatening and debarring from the path of God those who believe in Him, and seeking to make that path crooked. Remember how He multiplied you when you were few in number. And consider the fate of the evil-doers
"Refrain from blocking every path, seeking to repel those who believe from the path of GOD, and do not make it crooked. Remember that you used to be few and He multiplied your number. Recall the consequences for the wicked.
Do not lurk on every trail, threatening and trying to turn away all who believe in God from His path and trying to make it appear crooked. Remember when you were few and He made you many. Look at what happened in the end to those who spread corruption.
Do not lurk on every trail, threatening and trying to turn away all who believe in God from His path and trying to make it appear crooked. Remember when you were few, and He made you many. Look at what happened in the end to those who spread corruption.
And do not sit with every path, threatening and hindering Allah's pathway, those who believe in Him, and you seek its crookedness. And remember when you were a few, so He multiplied you. And observe how the consequence of spoilers was?!
And do not sit in every path, threatening and hindering from the path of Allah those who believe in Him, desiring to make it crooked. And remember when you were few, then He multiplied you; and consider how the end of the mischief-makers was
Do not squat on every road, threatening and turning away from God's path anyone who believes in Him, and trying to make it appear crooked. Remember when you were few and how He caused you to rapidly increase in number. Behold what happened in the end to those who spread corruption.
Lurk not on every road threatening travelers, and hindering from the Path of Allah those who believe in Him. Nor seek to make it crooked. Remember, when you were few and weak and how He multiplied and strengthened you. Learn from history about the outcome of the corrupt and the bloody criminals
And do not lie in wait in every path, threatening and turning away from Allah's way him who believes in Him and seeking to make it crooked; and remember when you were few then He multiplied you, and consider what was the end of the mischief-makers
`And sit not on every path, threatening and turning away from the path of ALLAH those who believe in HIM and seeking to make it crooked. And remember when you were few and HE multiplied you. And behold, what was the end of those who created disorder
And do not lie in wait on every path, threatening and turning away those who believe in Him from the way of God, and seeking to make it crooked. And remember when you were few, and He made you many. And behold how the workers of corruption fared in the end
"And do not sit on every road, saying threats, blocking from the Path of Allah those who believe in Him and searching for something crooked in it; Remember how you were a few and He gave you increase. And hold in you mind's eye what was the end of those who did mischief
“Don’t sit on every trail, intimidating and hindering from the path of God those who believe in Him, seeking to make it crooked. Remember when you were few, and He multiplied you. And consider the fate of the wrongdoers.”
'And do not lurk on every path, making threats and turning away from the path of God those who believe in Him, seeking to distort it. And remember how you were few, and how He made you numerous. So note the consequences for the corrupters.'
And do not sit on every path, threatening and averting from the way of Allah those who believe in Him, seeking to make it [seem] deviant. And remember when you were few and He increased you. And see how was the end of the corrupters
And do not sit in every way, threatening and hindering from the way of God he who believed in Him, and seeking to make it crooked. And remember when you were few and He multiplied you; and see how was the end of the corrupters.
"And squat not on every road, breathing threats, hindering from the path of God those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief
"And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief
وَإِن كَانَ طَاۤىِٕفَةࣱ مِّنكُمۡ ءَامَنُوا۟ بِٱلَّذِیۤ أُرۡسِلۡتُ بِهِۦ وَطَاۤىِٕفَةࣱ لَّمۡ یُؤۡمِنُوا۟ فَٱصۡبِرُوا۟ حَتَّىٰ یَحۡكُمَ ٱللَّهُ بَیۡنَنَاۚ وَهُوَ خَیۡرُ ٱلۡحَـٰكِمِینَ ٨٧
If some of you believe the message I bring and others do not, then be patient till God judges between us. He is the best of all judges.’
If there is a party of you who believes in the message which I have been sent with and a party who don’t believe, then be patient until Allah judges between us, and He is the best of the judges.”
And if there be a party of you who believeth in that wherewith I am sent and a party who believeth not, then have patience until Allah judgeth between us, and He is the Best of judges
If some of you believe what has been sent through me, and some of you do not, have patience until God decide between us, for He is the best of all judges."
“And if among you there is a group who believes in the reality I have brought and a group who does not believe, then be patient until Allah judges between us... He is the best of judges.”
There is a group of you who have iman in what I have been sent with and a group who do not, so be steadfast until Allah judges between us. He is the best of judges.´
If a group of you have believed in what I have been sent with, and a group have not believed, be patient until Allah judges between us, and He is the best of judges.’
"If there are a party among you who have come to believe in the message with which I have been sent, while another party do not believe, then persevere and be patient until God judges between us. He is the best in judging."
`And if there be a party of you who believes in what I am sent with, and a party who does not believe then wait with patience until Allah judges between us, for He is the Best of Judges.
And if there is a party of you who believe in the Message I have been sent with, and a party who believe not, be patient till God shall judge between us; He is the best of judges.
And if there is a group of you who believe in what I was sent with it, and a group who do not believe, then persevere (and be patient) until God judges between us, and He is the best of judges.
"Those of you who have chosen to believe (as well as those of you who have chosen to disbelieve) in the message that I am chosen to convey, have to wait till God judge between us; and God is the best judge."
“And if there is a group among you who believes in the message with which I have been sent, and a group which does not believe, hold yourselves in patience until God decides between us, for He is the best to decide. 87 (End of Part 8
And since a faction of you have come to believe in what I was sent with and a faction have not come to believe, then be patient until Allah judges between us, for He is the Best of judges.”
And if there be a party of you who believe in what I am sent with, and a party who believe not, then wait patiently until God judges between us, for He is the best of judges.
"And if a group among you believes in what I have been sent with, and another group does not believe, then wait until Allah judges between us; and Allah’s judgement is the best of all."
“And if a party from among you believes in that with which I have been sent and a party does not believe, then be patient until Allah judges between us for He is the best of the judges.”
And if part of you believe in that wherewith I am sent, and part believe not, wait patiently until God judge between us; for He is the best judge
"And if there be a party of you who believe in what I am sent with, and a party who believe not, then wait patiently until Allah judges between us, for He is the best of Judges."
If there are some among you who believe in that which I have been sent and others who disbelieve it, be patient until Allah shall judge between us. He is the best of judges.
And if a part of you believe in that with which I am sent, and a part of you believe not, then wait steadfastly until God shall judge between us, for He is the best of judges."
And if there happens to be a group from amongst you who have Believed in that with which I have been sent, and a group who have not Believed: so be patient until Allah takes decision between us, and He is the Best of judges.
And if there had been a section of you who believed in what I was sent with and a section believe not, have patience until God gives judgment between us. And He is Best of the ones who judge.
“If there is a group of you who believes in the message I have and a group who does not believe, be patient. Allah will judge between us. He is the best Judge.”
If there are some among you who believe in the message with which I have been sent and others who disbelieve it, then be patient until Allah judges between us, for He is the best of all judges."
And if there are some among you who believe in the message that I bear while some do not believe, have patience till Allah shall judge between us. He is the best of those who judge.´
And if there is a party of you who believe in that wherewith I am sent and another party who believe not, then wait patiently till Allah judges between us; and He is the Best of Judges
And if there is a party among you which believes in that which I am sent with and there is another party which does not believe, then be patient until Allah judges between us and He is the Best of judges."
And if there is a section of you who believe in that which I am sent with, and another section who do not believe, then wait patiently until Allah judges between us. And He is the Best of judges.h
And if a party amongst you have believed in that (Din [Religion]) which I have been sent with, and some other party have not believed in it, then, (O believers,) have patience till Allah judges between us, and He is the Best of judges
"And if a group of you believes in what I have been sent with, and a group disbelieves, then wait until God judges between us. He is the best of judges."
"And if a group of you believes in what I have been sent with, and a group disbelieves, then wait until God judges between us. He is the best of judges."
And if a group of you believes in what I have been sent with, and a group disbelieves, then wait until God judges between us. He is the best of judges.
And if (there) was a group of people from you (that) believed with what I was sent with it and a group of people did not believe, so be patient until God judges/rules between us, and He is the judges'/rulers' best
"And if there be some among you who have come to believe in the message which I bear, the while the others do not believe, then have patience in adversity till God shall judge between us [and them]: for He is the best of all judges!"
And in case there is a section of you who have believed in what (i.e. in the Message) I have been sent with, and a section who have not believed, then be patient till Allah shall judge between us; and He is The Most Charitable of judges."
And if there is a party of you which believeth in that wherewith I have been sent, and there is a party which believeth not, then have patience until Allah judge between us. He is the Best of all who deal in judgment
If there are some of you who believe in the Message that I have been commanded to preach and there are others who do not, exercise patience until God judges among us. He is the best Judge."
If a group from among you has believed in what I have been sent with, and another group has not believed, then keep patience until Allah decides between us. He is the best of all judges
"And if there is a party among you who believes in that wherewith I have been sent, and a party which does not believe, then persevere in patience and constancy until Allâh judges between us. He is the perfect judge."
If a group among you believes in the message I was sent with while another group refuses to believe, then (just wait) till Allah judges between them. Indeed, Allah is absolutely the very Best of the judges
And if there is a party among you who believes in that wherewith I have been sent, and others who do not believe, then cling to patience until Allâh judges between us. He is the perfect judge.
However, since some of you have acknowledged my mission and conformed their will to Allah's will whereas others have not, then have patience and await the event when the justice prepared in heaven's realm be executed by Allah; He is it Who gives the law whereas all other judges just interpret it; He excels all those who sit in judgement
A group of you believes in what I was sent with while the other group doesn’t, so let us wait until Allah decides between us: He is the best judge.</i
If some of you do believe in what I have been sent with while others do not, then be patient until Allah judges between us. He is the Best of Judges.”
And if a party of you believe in that I have been sent with and a party do not believe, then wait until Allah judges between us, and He is the best to judge.
If there are some among you who believe in my message and some who disbelieve, be patient till God shall judge between us; He is the best of judges.‘
"Now that some of you have believed in what I was sent with, and some have disbelieved, wait until GOD issues His judgment between us; He is the best judge."
"If there are some among you who have come to believe in the message which I bear, while others do not believe, then have patience in hard times till God judges between us. He is the best of all judges."
“If there are some among you who have come to believe in the message which I bear, while others do not believe, then have patience in hard times till God judges between us. He is the best of all judges.”
And if there is a category from you who has believed with what I was sent by it, and a category that has not believed, so be patient until Allah judges between us. And He is the best of the judges."
And if there is a party of you who believe in that with which I have been sent, and a party who do not believe, then wait with patience until Allah judges between us, and He is the best of the judges
If there be some among you who believe in the message with which I am sent, and others who do not believe, then be patient until God shall judge between us. He is the best of all judges.â€
A group among you has believed in what I have been sent with and the other group has not believed. Then have patience (let the believers work their program of reform), until Allah judges between us. He is the Best of deciders."
And if there is a party of you who believe in that with which am sent, and another party who do not believe, then wait patiently until Allah judges between us; and He is the best of the Judges
`And if there is a party among you, who believe in that with which I have been sent, and a party who does not believe, then have patience until ALLAH judges between us. And HE is the Best of judges.
If a group of you believe in that wherewith I have been sent, and a group of you believe not, then be patient till God shall judge between us, and He is the best of judges.
"And if there is a group (of people) from you who believes in the Message with which I have been sent, and a group which does not believe, keep yourselves in patience till Allah decides between us: For He is the best to decide (Qha’ir-ul-Hakeemin)."
“Given that some of you have believed in what I was sent with, and some haven’t, be patient until God renders His judgment between us. He is the best of judges.”
'Since some of you believed in what I was sent with, and some did not believe, be patient until God judges between us; for He is the Best of Judges.'
And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allah judges between us. And He is the best of judges."
And if there is a party of you who believe in that which I am sent with, and a party who do not believe, then be patient until God judges between us, and He is the best of the wise ones.'
"And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until God doth decide between us: for He is the best to decide
"And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide
۞ قَالَ ٱلۡمَلَأُ ٱلَّذِینَ ٱسۡتَكۡبَرُوا۟ مِن قَوۡمِهِۦ لَنُخۡرِجَنَّكَ یَـٰشُعَیۡبُ وَٱلَّذِینَ ءَامَنُوا۟ مَعَكَ مِن قَرۡیَتِنَاۤ أَوۡ لَتَعُودُنَّ فِی مِلَّتِنَاۚ قَالَ أَوَ لَوۡ كُنَّا كَـٰرِهِینَ ٨٨
His people’s arrogant leaders said, ‘Shuayb, we will expel you and your fellow believers from our town unless you return to our religion.’ He said, ‘What! Even if we detest it
The chiefs of those who were arrogant among his people said: “Surely, we shall drive you out, O Shuaib, and those who have believed with you from our town or you all shall return to our religion.” He said: “Even though we hate that (to turn back)?
The chiefs of those who were stiff-necked amongst his people said: surely we shall drive you forth, Shu'aib! and those who have believed with thee from our city, or else ye shall return unto our faith. He said: what! even though we be averse
The arrogant leaders of the people replied: "We shall drive you away from our land, O Shu'aib, and those who are with you, unless you come back to your faith." But he remarked: "Even if we are disgusted with it
The leaders among the people (of Shuayb) who were arrogant said, “O Shuayb! Surely we will evict you and those who are with you from our city, or you must turn to the religion of our fathers”... (Shuayb said) “Even if we are unwilling?”
The ruling circle of those of his people who were arrogant said, ´We will drive you out of our city, Shu´ayb, you and those who have iman along with you, unless you return to our religion.´ He said, ´What, even though we detest it?
The elite of his people who were arrogant said, ‘O Shu‘ayb, we will surely expel you and the faithful who are with you from our town, or else you shall revert to our creed.’ He said, ‘What! Even if we should be unwilling?
The leading ones among his people who were arrogant and oppressed the others said: "We will surely banish you, O Shu‘ayb, and those who believe in your company from our township, or else you will return to our way (of faith and life)." He (Shu‘ayb) said: "What? Even though we abhor it
The chiefs who considered themselves strong and great among his people said, `We will certainly turn you O Shu`aib! and also those who believe with you, out of our township or else you (all) shall have to revert to our creed.' He said, `What! (shall we be forced to accept your creed) even though we are unwilling (at heart)
Said the Council of those of his people who waxed proud, 'We will surely expel thee, O Shuaib, and those who believe with thee, from our city, unless you return into our creed.' He said, 'What, even though we detest it
The leaders of those who were arrogant among his people said: “Shu'aib, we shall drive you and those who believe with you out of our town, or you should return to our faith.” He said: “Even if we despise it?
The arrogant leaders of his people said: "Be careful Shu,aib! If you and your followers do not return to our way of life, we will kick you all out of this country." Shu'aib said: "Even if we resent your way of life?"
The leaders of the arrogant group among his people said, “O Shu’aib, we will certainly push you out of our city, you and those who believe with you, or else you and they will have to return to our way.” He said, “What, even though we detest it
The chiefs of his people, who acted arrogantly, said “O Shuaib, We will surely evict you from our town, along with those who have attained faith with you, unless you do indeed return to our creed.” He said, “Even if we are reluctant?
Said the crowd of those who were big with pride amongst His people, 'We will of a surety turn thee out, O Shohaib! and those who believe with thee, from our village; or else thou shalt return unto our faith.' Said he, 'What even if we be averse therefrom
The proud leaders of his people said, "O Shuaib, we swear we will banish you and the Muslims who are with you, from our town or you must return to our religion"; he said, "Even though we detest it?"
The chieftains who grew arrogant from among his people said, “We surely are going to expel you O Shoaib and those who believe with you from our township or you surely must return to our way” He said, “Even though we were unwilling?”
The chief men of his people who were arrogant said, 'Assuredly we will drive thee out, O Shu'aib, and the believers that are with thee from our town, or you shall return to our religion.' He said, 'Even though we be unwilling
The chieftains of his people, inflated with arrogance said, "We will of a surety turn you out, O Shu´heyb, and those who believe with you, from our communities, unless you return unto our faith." Said he, "What! Even if we be averse
The proud assembly of his nation said: 'We will expel you Shu'aib and those who believe with you from our village unless you return to our creed. ' He replied: 'Even though we hate it
Said the chiefs of his people puffed up with pride, "We will surely banish thee, O Shoaib, and thy fellow-believers from our cities, unless indeed ye shall come back to our religion." "What!" said he, "though we abhor it
The leaders who behaved in arrogance amongst his nation said: “We shall certainly drive you out, O Shu’aib, and those who have Believed in association to you, from our town, or else you (all) shall return back in our grouping.” (Shu’aib) said: “Even though we had been those who feel repulsion
Said the Council of those who grew arrogant from among his folk: O Shuayb! We will, certainly, drive thee out—and those who believed with thee—from our town or else you revert to our creed. He said: Even if we had been ones who dislike it?
The arrogant leaders among his people said, “O Jethro, we will run you out of our city, along with those who believe with you. Otherwise, you must return to our religion.” He said, “Even though we despise it?
The arrogant proud leaders of his nation said: "O Shu‘aib! We shall certainly drive you and your fellow believers out of our town or you will have to return back to our national ways." He replied: "What! Will you make us turn back against our will
The haughty elders of his people said: ´O Shu´ayb! We shall certainly banish you and your companions-in-faith from our town, or else you shall return to our faith.´ Shu´ayb said: ´What! Even though we abhor [your faith]
The arrogant chiefs of his people said: We will certainly turn thee out, O Shuaib and those who believe with thee from our town, or you shall come back to our religion. He said: Even though we dislike (it)
The leaders of those who considered themselves great form among his people said, "We will definitely send you out form our city, O Shuaib, and (also) those who believe with you or else you should return to our religious dictates." He said, " Even though we dislike it?
Those of the nobility among his people, who were arrogant, said, "We will certainly drive you, and those who have believed with you, out, O Shu'aib, from our place, unless you return to our way of life." He said, "Even when we dislike it?"
The rebellious and arrogant chiefs and the affluent of his people said: ‘O Shu‘ayb, we shall in any case drive you out of our town and those who, in your company, have embraced faith, or else you shall have to return to our religion.’ Shu‘ayb said: ‘Even though we despise (to return to your religion)
And the leaders who became arrogant form among his people said: "We will drive you out of our town Shu'ayb, along with those who believed with you, or else you will return to our creed!" He said: "Would you force us"
And the leaders who became arrogant from among his people said: "We will drive you out of our town Shu'ayb, along with those who have believed with you, or you shall return to our creed!" He said: "Will you force us?"
And the leaders who became arrogant from among his people said: "We will drive you out of our town Shu'ayb, along with those who have believed with you, or you shall return to our creed!" He said: "Will you force us?"
The nobles/assembly, those who became arrogant from his nation said: "We will bring/drive you out (E) you Shu'aib and those who believed with you from our village/urban city or you return (E) in our religion/faith." He said: "Or even if we were hating (it)?"
Said the great ones among his people, who gloried in their arrogance: "Most certainly, O Shu'ayb, we shall expel thee and thy fellow-believers from our land, unless you indeed return to our ways!" Said [Shu'ayb]: "Why, even though we abhor [them]
The chiefs who waxed proud among his people said, "Indeed we will definitely drive you out, O Shuaayb, and the ones who have believed with you, from our town, or (else) you indeed will definitely go back to our creed." Said he, "Even if we hate (Literally: and even if we are hating "that") it
The chieftains of his people, who were scornful, said: Surely we will drive thee out, O Shu'eyb, and those who believe with thee, from our township, unless ye return to our religion. He said: Even though we hate it
A proud group among Shu'ayb's people said, "We must expel you (Shu'ayb) and your followers from our town unless you give-up your faith and live as our own people." Shu'ayb asked them, "Will you use force against us
The chiefs of his people, who were arrogant, said, .O Shu‘aib, we will expel you and those who believe with you from our town, or you shall have to turn to our faith. He said, .Even if we hate it
The chieftains of his people who display an arrogant attitude said "We shall definitely drive you out, O Shuʿayb, and those who have adopted your belief, from our town, unless you will return to our creed." He said, “What! Even though we loathe it!
The arrogant (and conceited) leaders of his nation said, "Oh Shoaib! We would certainly banish you from our town, as well as those who believe in you. Else, you must return to our religion. " He said, "What? Even if we hate it?"
The chieftains of his people who display an arrogant attitude said: "We shall definitely drive you out, O’ Shuʿayb, and those who follow your Faith from our town, unless you will return to our creed." He said: “What! Even though we loathe it!
But the extravagant in their accounts of themselves among his people in whose hearts reigned vices, follies and falsehood said to him: "We will oust you of our town together with those who have followed you, and drive all of you away unless you desert your system of faith and worship in favour of ours". There, Shu'aib said: "Even though, with execrations, do we detest your system and shrink from it with horror! "
The arrogant leaders of his community said, “We will expel you from our town, Shu’ayb, you and all those who believe in you, unless you return to our way of worship.” He said, “Even if we don’t want to
The arrogant chiefs of his people threatened, “O Shu’aib! We will certainly expel you and your fellow believers from our land, unless you return to our faith.” He replied, “Even if we hate it?
The leaders of his people who were arrogant said: we will expel you, oh Shu´ayb (Jethro) and those who believe with you from our town unless you return to our religion. He said: What if we resent it?
The haughty elders of his tribe said: ‘Return to our fold, Shu‘aib, or we will banish you from our city, you and all your followers.‘ ‘Even though we are averse to it?‘ he said
The arrogant leaders among his people said, "We will evict you, O Shu`aib, together with those who believed with you, from our town, unless you revert to our religion." He said, "Are you going to force us?
The notables among his people who gloried in their arrogance said, "Shu'ayb, We will most certainly expel you and your fellow-believers from our land unless you return to our ways." [Shu'ayb said, "Why, even if we find it detestable?
The notables among his people who gloried in their arrogance said, “Shu’ayb, We will most certainly expel you and your fellow believers from our land unless you return to our ways.” [Shu’ayb said, “Why, even if we find them detestable?
The chieftains among his kinfolk, who were arrogant, said “O Shuaib, we will exit you out from our village, with those who believed with you, or you return in our creed.” He said, “Even though we hate it?”
The chiefs of the arrogant among his people said:� We will surely expel you, O Shu�ayb, and those who believe with you from our town, unless you return into our creed. � He (Shu�ayb) said: � what, even though we dislike (it) ? �
Said the great ones among his people, who gloried in their arrogance: “We shall indeed expel you, Shu`ayb, and your fellow believers from our land unless you return to our fold.†He said: “Even though we are unwilling?
The arrogant leaders of his community said, "O Shoaib! We will certainly drive you and those who believe with you out of our town unless you return to our ways." Shoaib said, "Why, even though we detest your ways?"
The chiefs, those who were proud from among his people said: We will most certainly turn you out, O Shu'aib, and (also; those who believe with you, from our town, or you shall come back to our faith. He said: What! though we dislike (it)
The chief men of his people who were arrogant said, `Assuredly we will drive thee out, O Shu'aib, and the believers that are with thee from our town, or you shall return to our religion.' He said, `Even though we be unwilling
The notables among his people who were arrogant said, “We shall surely expel you, O Shu?ayb, and those who believe along with you from our town, unless you revert to our creed.” He said, “What! Even though we are unwilling
The leaders, the proud group from among his people said: "O Shu’aib! We shall really drive you out of our city— (You) and those who believe with you; Or else you (both) will have to return to our ways and religion." He said: "What! Even though we (strongly) dislike (them)
The arrogant leaders from his community declared, “O Shuaib, we will expel you and those who believed with you from our town, unless you return to our religion.” He responded, “Even if it’s against our will?”
The arrogant elite among his people said, 'O Shuaib, We will evict you from our town, along with those who believe with you, unless you return to our religion.' He said, 'Even if we are unwilling?'
Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shu'ayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?"
Said the chiefs of those who were proud amongst his people, 'We will surely drive you out, O Shuayb! And those who believe with you, from our town; or you shall return to our religion.' He said, 'Even if we detest?
The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "Wha t! even though we do detest (them)
The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "What! even though we do detest (them)
قَدِ ٱفۡتَرَیۡنَا عَلَى ٱللَّهِ كَذِبًا إِنۡ عُدۡنَا فِی مِلَّتِكُم بَعۡدَ إِذۡ نَجَّىٰنَا ٱللَّهُ مِنۡهَاۚ وَمَا یَكُونُ لَنَاۤ أَن نَّعُودَ فِیهَاۤ إِلَّاۤ أَن یَشَاۤءَ ٱللَّهُ رَبُّنَاۚ وَسِعَ رَبُّنَا كُلَّ شَیۡءٍ عِلۡمًاۚ عَلَى ٱللَّهِ تَوَكَّلۡنَاۚ رَبَّنَا ٱفۡتَحۡ بَیۡنَنَا وَبَیۡنَ قَوۡمِنَا بِٱلۡحَقِّ وَأَنتَ خَیۡرُ ٱلۡفَـٰتِحِینَ ٨٩
If we were to return to your religion after God has saved us from it, we would be inventing lies about Him: there is no way we could return to it- unless by the will of God our Lord: in His knowledge He comprehends everything. We put our trust in God. Our Lord, expose the truth [and judge] between us and our people, for You are the best judge.’
Surely, we would fabricate a lie against Allah if we return to your religion or your faith, after when Allah has rescued us from it. It is not for us that we return to it except that Allah, our Lord wills. Our Lord comprehends every thing in (His) knowledge. In Allah (alone) we put our trust. Our Lord! Judge between us and between our people in truth and You are the best of the judges.”
We must have been fabricating a lie against Allah if we returned to your faith after Allah hath delivered us therefrom. And it is not for us to return thereunto except that Allah our Lord so willed; everything our Lord comprehendeth in His knowledge; in Allah we place our trust. O our Lord! decide Thou between us and our people with truth, Thou art the Best of the deciders
We shall only be guilty of blaspheming God if we accept your way after the people of Noah, and gave you a greater increase in your stature. So think of the favours of God; you may haply be blessed."
“We would surely have invented a lie against Allah if we turned to your ancestral religion after Allah has saved us from that baseless religious view... It is not possible for us to turn to it! Unless our Rabb, Allah so wills... Our Rabb has encompassed all things with His knowledge... We have placed our trust in Allah (we believe the Name Wakil in our essence will fulfill its function) Our Rabb, join us and our people upon the Truth... You are the best conqueror!”
We would be inventing lies against Allah if we returned to your religion after Allah has saved us from it. We could never return to it unless Allah our Lord so willed. Our Lord encompasses everything in His knowledge. We have put our trust in Allah. Our Lord, judge between us and our people with truth. You are the best of judges.´
We would be fabricating a lie against Allah should we revert to your creed after Allah had delivered us from it. It does not behoove us to return to it, unless Allah, our Lord, should wish so. Our Lord embraces all things in [His] knowledge. In Allah we have put our trust.’ ‘Our Lord! Judge justly between us and our people, and You are the best of judges!’
"Should we return to your way after God has saved us from it, then most certainly we would be fabricating lies in attribution to God. It is not for us to turn back to it, unless God, our Lord, should so will. Our Lord embraces all things within His Knowledge. In God do we put our trust. Our Lord! Judge between us and our people, making the truth manifest, for You are the Best in judging to make the truth manifest."
`We should indeed be forging a lie against Allah, if we revert to your creed after Allah has delivered us from it, and it is in no way possible for us to revert thereto unless Allah, our Lord, should (so) will. Our Lord comprehends all things in His knowledge. In Allah alone do we put our trust, (so Him do we beseech,) "O our Lord! decide between us and our people rightly for You are the Best of all Who open (the truth)".
We should have forged against God a lie if we returned into your creed; after God delivered us from it. It is not for us to return into it, unless God our Lord so will. Our Lord embraces all things in His knowledge. In God we have put our trust. Our Lord, give true deliverance between us and our people; Thou art the best of deliverers.
We have made up a lie (and attributed it) to God if we return to your faith after He saved us from that, and it is not for us to return to that, unless God our Lord wants. Our Lord’s knowledge includes everything. We trust in God. Our Lord, decide between us and our people in truth, You are the best of deciders.”
"We will be guilty of not adopting the Lord's prescribed way of life; especially after Him having [done a favor and] revealed to us the right path. God willing, we will never return to your way of life. Know that the Lord is the Most Knowledgeable [and knows which way of life is the best for His people.] and we put our trust in God. O Lord, please judge between us with truth as your criterion; we trust that you are the best of judges."
“We would indeed invent a lie against God if we returned to your way after God has rescued us from it. Nor could we, by any means, return to it unless it is by the will of God, Our Lord. Our Lord can reach out to the utmost recesses of things with His knowledge. In God we trust. Our Lord, decide between us and our people with truth, for You are the best to decide.
We would definitely be fabricating lies against Allah if we were to return to your creed after Allah has delivered us from it. And it is not for us to return to it unless Allah, our Lord, wills. Our Lord has encompassed everything in knowledge. In Allah we have placed our trust. Our Lord, legislate justly between us and our people, for You are the Best of legislators.”
We shall have devised a lie against God if we return unto your faith, after God has saved us from it; and what should ail us that we should return thereto, unless that God our Lord should please? our Lord embraces everything in His knowledge; - on God do we rely. O our Lord! open between us and between our people in truth, for Thou art the best of those who open.
"We shall then have fabricated a lie against Allah if we return to your religion after Allah has rescued us from it; and it is not for any of us Muslims to return to your religion except if Allah, Who is our Lord, wills; the knowledge of our Lord encompasses all things; in Allah only we have trusted; our Lord! Decide with justice between us and our people - and Yours is the best decision."
We must have contrived a lie against Allah if we were to return to your way after that Allah had saved us from it. It is not for us to return in it except if Allah our Lord pleases. Our Lord encompasses everything in knowledge. In Allah have we put our trust. O our Lord! Decide between us and our people by the truth for you are the best of the deciders.
If we return to your religion after God has saved us therefrom, we would indeed admit that we had been forging a lie against God. And it behoves us not to return thereto except that God, our Lord, should so will. Our Lord comprehends all things in His knowledge. In God have we put our trust. So, Our Lord, decide Thou between us and between our people with truth and Thou art the Best of those who decide
"We shall have devised a lie against Allah if we return unto your faith, after Allah has saved us from it; and what should ail us that we should return thereto, unless that Allah our Lord should please? Our Lord is All-comprehending in His knowledge
We would have invented lies about Allah if we returned to your creed from which Allah has saved us, it is not for us that we return into it again except if Allah, our Lord wills. For our Lord has embraced everything with knowledge, and in Allah we have put our trust. Our Lord, open between us and our nation with truth, You are the Best of openers.
Now shall we have devised a lie concerning God, if after he hath delivered us from your religion we shall return to it; nor can we return to it, unless by the will of God our Lord: our Lord embraceth all things in his ken. In God have we put our trust: O our Lord! decide between us and between our people, with truth; for the best to decide art Thou."
Definitely, We invented a lie against Allah if we (ever) entered back in your grouping after when Allah has rescued us from that. And it does not suit us that we return to it except that Allah, our Nourisher-Sustainer desires (some other outlet). Our Nourisher-Sustainer became Fully Comprehensive in knowledge for all things. In Allah we have put our trust. Our Nourisher-Sustainer! Judge between us and between our nation in justice. And You are the Best of the judges.”
Surely, we would have devised a lie against God if we reverted to your creed after God delivered us from it. And it will not be for us that we revert to it unless God, our Lord, wills. Our Lord encompassed everything in knowledge. In God we put our trust. Our Lord! Give victory between us and between our folk in Truth and Thou art Best of the ones who are deliverers.
“We would certainly be inventing a lie against Allah if we returned to your religion after Allah has rescued us from it. We could not return to it anyway unless it were according to the will of Allah our Lord. Our Lord comprehends everything by His knowledge. Our trust is in Allah our Lord. Decide between us and our people in truth. You are the best to decide.”
We shall indeed invent a lie against Allah if we return to your ways after Allah has rescued us therefrom. It is not possible for us to turn back unless Allah, our Lord, want us to. Our Lord has vast knowledge of everything. We put our trust in Allah." Then they prayed: "Our Lord! Decide between us and our nation with truth, for you are the best to decide."
If we return to your faith after Allah has delivered us from it we would be fabricating a lie against Allah. nor can we return to it again unless it be by, the will of Allah, our Lord. Our Lord has knowledge of all things, and in Allah we put our trust. Our Lord! Judge rightly between us and our people, for You are the best of those who judge.´
Indeed we should have forged a lie against Allah, if we go back to your religion after Allah has delivered us from it. And it is not for us to go back to it, unless Allah our Lord please. Our Lord comprehends all things in His knowledge. In Allah do we trust. Our Lord, decide between us and our people with truth, and Thou art the Best of Deciders
We would forge a lie against Allah, if we return to your religious dictates after Allah has delivered us from it. And it is not for us to return to it unless Allah our Fosterer wills. Our Fosterer's knowledge extends over everything, we trust in Allah. Our Fosterer ! decide between us and our people with truth and You are the Best of judges."
"We should be forging a lie against Allah if we return to your way of life after Allah has delivered us from it. And it befits us not that we should return to it, unless Allah, our Lord, so wishes. Our Lord comprehends all things in His knowledge. In Allah do we trust. Our Lord! Decide justly between us and our people. And You are the Best of judges."
Indeed, we would invent a lie against Allah if we returned to your religion after Allah has saved us from it. And it is not at all (appropriate) for us to return to that (religion) unless Allah, our Lord, so wills. As for His knowledge, our Lord encompasses everything; we have put our trust in Allah alone. O our Lord, judge between us and our (hostile) people with truth, and You are the Best of judges.
"We would then be inventing lies about God if we return to your creed after God had saved us from it; and we would not return to it except if God our Lord wishes, our Lord encompasses everything with knowledge, in God we put our trust. Our Lord, open between us and between our people with truth, you are the best opener."
"We will then be inventing lies about God if we return to your creed after God has saved us from it; and we will not return to it except if God our Lord wills, our Lord encompasses everything with knowledge, in God we put our trust. Our Lord, make an opening between us and between our people with the truth, you are the best of openers."
We will then be inventing lies about God if we return to your creed after God has saved us from it; and we will not return to it except if God our Lord wills, our Lord encompasses everything with knowledge, in God we put our trust. Our Lord, make an opening between us and between our people with the truth, you are the best of openers.
We had fabricated on God lies/falsification , if we returned in your religion/faith after when God saved/rescued us from it, and (it) is not to be for us that we return in it except if that God, our Lord, wills/wants, our Lord extended/spread (over) every thing (in) knowledge, on God We relied/surrendered to ; our Lord judge between us and between our nation with the truth , and you are the victoriors'/defeators'/judges' best
We should be guilty of blaspheming against God were we to return to your ways after God has saved us from them! It is not conceivable that we should return to them-unless God, our Sustainer, so wills. All things does our Sustainer embrace within His knowledge; in God do we place our trust. O our Sustainer! Lay Thou open the truth between us and our people -for Thou art the best of all to lay open the truth!”
We would have already fabricated against Allah a lie in case we (ever) went back into your creed, after Allah has finally delivered us from it; and in no way can we return into it, unless Allah, our Lord, so decides. Our Lord embraces everything in (His) knowledge. On Allah h we have put our trust. Our Lord! Arbitrate with the truth between us and our people, and You are The Most Charitable of arbiters."
We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision
We would certainly be inventing falsehoods against God if we were to accept your way of life, when God has already saved us from it. We do not have to accept it unless God, our Lord, wills it. Our Lord's knowledge covers all things. We trust in Him and ask Him to judge among us and our people, for He is the best Judge."
We will be forging a lie against Allah, if we were to turn to your faith after Allah has saved us from it. It is not for us that we turn to it unless Allah, our Lord, so wills. Our Lord has encompassed everything with His knowledge. In Allah we place our trust. __Our Lord, decide between us and our people, with truth, and You are the best of all judges
If it happens that we return to your creed after Allâh has saved us, then we will definitely confess that we have been fabricating a lie against Allâh. It is not incumbent on us to return thereto except that Allâh, our Lord, should so will. Our Lord comprehends all things in His Knowledge. We depend on Allâh with full trust. So, Our Lord, decide between us and our people with truth , for You are the best of those who make decision.”
"If we returned to your religion, we would have invented a lie against Allah, particularly since He it is, Who saved us from it. By no means will we return to your religion, unless of course Allah, our Lord wills it so. Our Lord has full knowledge of every single thing. We do place our trust in Allah. Our Lord! Give Your just verdict (in the matter) between our nation and us. You are the Best of the judges."
If it happens that we return to your creed after Allâh has saved us, then we will definitely confess that we have attributed falsehood to Allâh. It is not incumbent on us to return thereto except that Allâh, our Lord, should so will. Our Lord comprehends all things in His Knowledge. We depend on Allâh with full trust. So, Our Lord, decide between our people and us with truth, for You are the best of those who make decision.”
"If we should favour your system of faith and worship", said Shu'aib, "then we will have viciously and wrongfully related to Allah falsehood and denied His revelations and signs betokening Omnipotence and Authority". "And how could we turn renegade after we have been graced by Allah Who has delivered us from such an evil system of faith bringing nothing but harm here and Hereafter!" "This shall never happen", he added, "unless it be Allah's will that we be destined to lose our senses and be harmed by courage". "Allah's knowledge encompasses the wide circle of the whole and of all in all and Omniscience is asserted as His own.". " In Allah, our Creator, do we trust and to Him do we and our people plead our causes and He shall justly decide them". "O Allah, our Creator", he prayed, " You are the best and the most competent of all judges Who decide a case as put by opponent parties"
We would be inventing lies about Allah if we returned to your way of worship after Allah had saved us. There is no way that we would return unless Allah, Our Lord, should wish it. Our Lord has the knowledge of everything. We place our trust in Him. Our Lord! Decide justly between us and our people, for You are the best judge.
We would surely be fabricating a lie against Allah if we were to return to your faith after Allah has saved us from it. It does not befit us to return to it unless it is the Will of Allah, our Lord. Our Lord has encompassed everything in ˹His˺ knowledge. In Allah we trust. Our Lord! Judge between us and our people with truth. You are the best of those who judge.”
We would have invented a lie against Allah if we returned to your religion after Allah rescued us from it, and it is not for us to return to it unless Allah, our Lord, wills it; our Lord´s knowledge extends to everything, we trust in Allah - our Lord decide between us and our people with truth, and You are the best to decide.
If we returned to your faith, from which God has delivered us, we should be false to God; we could only turn to it again by the will of God, our Lord. Our Lord encompasses all things with His knowledge, and in God we have put our trust. Lord, judge rightly between us and our people; You are the best of judges.‘
"We would be blaspheming against GOD if we reverted to your religion after GOD has saved us from it. How could we revert back to it against the will of GOD our Lord? Our Lord's knowledge encompasses all things. We have put our trust in GOD. Our Lord, grant us a decisive victory over our people. You are the best supporter."
If we were to return to your ways after God has saved us from them we would be guilty of blaspheming against God. It is inconceivable to return to them, unless God, our Lord, so wills." Our Lord comprehends everything within His knowledge. We place our trust in God. Lord, expose the Truth and judge between us and our people, for You are the best judge.
If we were to return to your ways after God has saved us from them, we would be guilty of blaspheming against God. It is inconceivable to return to them unless God, our Lord, so wills.” Our Lord comprehends everything within His knowledge. We place our trust in God. Lord, expose the Truth and judge between our people and us, for You are the best judge.
“Already We have slandered a lie upon Allah, if we return in your creed, after Allah has saved us from it. And it is not for us to return within it except that Allah, our Lord, should, will. Allah, Our Lord has encompassed everything in knowledge. Upon Allah we have relied. Our Lord, conquer between us and our kinfolk with the right, and You are the best of the conquerors."
We should have forged a lie against Allah if we returned into your creed after Allah delivered us from it. It is not for us to return into it, unless Allah, our Lord, (so) will. Our Lord comprehends all things in His knowledge. In Allah we have put our trust. Our Lord! Decide between us and our people with truth, and You are the best of deciders
We should be guilty of fabricating lies against God, if we were to return to your ways after God has saved us from them. It is not conceivable that we should return to them, unless God, our Lord, so wills. Our Lord has full knowledge of everything. In God we place our trust. Our Lord, lay open the truth between us and our people; for You are the best to lay open the truth.â€
"Shall we forge a lie against Allah by embracing your ways when He has rescued us from the wrong? How could we revert to your ways and thus violate the Will of Allah, our Sustainer? Our Lord encompasses all things in Knowledge, (and He knows what is right and what is wrong). In Allah do we put our trust. O Our Lord! Make the Truth triumph between our people and us. You are the best Exponent of the Truth."
Indeed we shall have forged a lie against Allah If we go back to your religion after Allah has delivered us from It, and it befits us not that we should go back to it, except if Allah our Lord please: Our Lord comprehends all things in His knowledge; in Allah do we trust: Our Lord! decide between us and our people with truth; and Thou art the best of deciders
If we return to your religion after ALLAH has saved us therefrom, we would indeed admit that we had been forging a lie against ALLAH. And it behoves us not to return thereto except that ALLAH, our Lord, should so will. Our Lord comprehends all things in HIS knowledge. In ALLAH have we put our trust. So, Our Lord, decide Thou between us and between our people with truth and Thou art the Best of those who decide
We would be fabricating a lie against God were we to revert to your creed after God had delivered us from it. It is not for us to revert thereto unless God, our Lord, should will. Our Lord encompasses all things in knowledge. In God do we trust. Our Lord! Decide between us and our people in truth, and Thou art the best of deciders.
"We should really make up a lie against Allah, if we returned to your religion after Allah has saved us from them; And we could not return to it by any way or means, unless it is in the Will and Plan of Allah, Our Lord. Our Lord can reach out to the deepest corners of things by His knowledge. In Allah Alone is our trust. Our Lord! You decide between us and our people in truth, because You are the Best to judge (Qha’ir-ul-Fateheen)."
“We would be inventing a lie against God if we reverted to your religion after God has rescued us from it. We can’t return to it unless God, our Lord, wills it. Our Lord encompasses all things in His knowledge. In God, we’ve placed our trust. Our Lord, decide between us and our people in truth, for You are the best decision maker.”
'We would be fabricating falsehood against God, if we were to return to your religion, after God has saved us from it. It is not for us to return to it, unless God, our Lord, wills. Our Lord embraces all things in knowledge. In God we place our trust. Our Lord, decide between us and our people in truth, for You are the Best of Deciders.'
We would have invented against Allah a lie if we returned to your religion after Allah had saved us from it. And it is not for us to return to it except that Allah , our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allah we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision."
Verily, we shall have invented a lie against God if we return to your religion, after God has saved us from it; And it is not for us to return to it except that God, our Lord wills. Our Lord has included everything in knowledge; on God we rely. Our Lord! Open between us and between our people with truth, and you are the best of those who open.'
"We should indeed invent a lie against God, if we returned to your ways after God hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of God, Our Lord. Our Lord can reach out to th e utmost recesses of things by His knowledge. In the God is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
وَقَالَ ٱلۡمَلَأُ ٱلَّذِینَ كَفَرُوا۟ مِن قَوۡمِهِۦ لَىِٕنِ ٱتَّبَعۡتُمۡ شُعَیۡبًا إِنَّكُمۡ إِذࣰا لَّخَـٰسِرُونَ ٩٠
The disbelieving leaders among his people said, ‘You will certainly be losers if you follow Shuayb’
The chiefs of those who disbelieved among his people said: “If you follow Shuaib, then surely you will be the losers!”
And the chiefs of those who disbelieved amongst his people said: should ye follow Shu'aib, lo! verily ye will be the losers
The chiefs among his people who did not believe said (to them): "If you follow Shu'aib and his way you will surely be ruined."
The leaders among his people who denied the knowledge of the reality said, “If you follow Shuayb, you will surely be among the losers.”
The ruling circle of those of his people who were kafir said, ´If you follow Shu´ayb, you will definitely be lost.´
The elite of his people who were faithless said, ‘If you follow Shu‘ayb, you will indeed be losers.’
The leading ones who persisted in unbelief said (so as to put pressure upon the others among his people): "Should you follow Shu‘ayb, you will then surely be the losers!"
The chiefs who had disbelieved from among his people then said, `If you follow Shu`aib you shall then, truly be the losers.
Said the Council of those of his people who disbelieved, 'Now, if you follow Shuaib, assuredly in that case you will be losers.
And the leaders of those who disbelieved among his people said: “If you follow Shu'aib (Jethro), then you will be the losers.”
The leaders of his people (who had chosen to reject the message of God) said to the people: "If you accept the Shu'aib's way of life, we will be all ruined
The unbelieving leaders among his people said, “If you follow Shu’aib, be sure that you will be ruined.
And the chiefs of his people, who denied, said, “If you follow Shuaib, you will definitely be losers.”
And the chiefs of those who disbelieved amongst his people said, 'If ye follow Shohaib, verily, ye shall be the losers;
And the disbelieving leaders of his people said, "If you obey Shuaib, you will indeed be in a loss."
And the chieftains who disbelieved from among his people said, “If you follow Shoaib, indeed then you are surely of those who are in loss.”
And the chief men of his people, who disbelieved, said, 'If you follow Shu'aib, you shall then certainly be of the losers.
But the chiefs of those who disbelieved amongst his people said, "If you follow Shu´eyb, verily, you shall be the losers;"
But the unbelieving assembly of his nation said: 'If you follow Shu'aib, you shall assuredly be losers.
And the chiefs of his people who believed not, said, "If ye follow Shoaib, ye shall then surely perish."
And the chiefs of those who disbelieved among his nation said: “If you followed Shu’aib, be sure, you then become the losers.”
But said the Council of those who were ungrateful among his folk: If you followed Shuayb, then, truly, you will be ones who are losers.
The leaders of the unbelievers among his people said, “If you follow Jethro, you will be among the losers.”
The leaders who disbelieved from among his nation said: "If you follow Shu`aib, you shall indeed be losers!"
The elders of his people who disbelieved said: ´Should you follow Shu´ayb, you will be utter losers
And the chiefs of his people, who disbelieved, said: If you follow Shuaib, you are surely losers
And the leaders of those who did not believe from among his people said, "If you follow Shuaib then you will certainly be losers."
And those of the nobility among his people, who suppressed the Truth, said, "If you follow Shu'aib, then surely you are doomed!"
And the chiefs and the affluent of his people, who had disbelieved (and denied the truth), said: ‘O people, if you follow Shu‘ayb, then you will surely be the losers.
And the leaders who rejected from among his people said: "If you follow Shu'ayb, then you are losers."
And the leaders who rejected from among his people said: "If you follow Shu'ayb, then you are losers."
And the leaders who rejected from among his people said: "If you follow Shu'ayb, then you are losers."
And the nobles/assembly, those who disbelieved from his nation said: "If (E) you followed Shu'aib, that you are then losers (E) ."
But the great ones among his people, who were bent on denying the truth, said [to his followers]: "Indeed, if you follow Shu'ayb, you will, verily, be the losers!"
And the chiefs who disbelieved from among his people said, "Indeed in case you (ever) follow Shuaayb, lo, surely in that case you will indeed be losers."
But the chieftains of his people, who were disbelieving, said: If ye follow Shu'eyb, then truly ye shall be the losers
A group of the unbelievers among his people told the others, "If you follow Shu'ayb, you will certainly lose a great deal."
The chiefs of his people who disbelieved said, .If you are to follow Shu‘aib, then you will be utter losers
The chieftains of his people who excessively indulge in disbelief (in Allâh) said unto their own people: “If it happens that you follow Shuʿayb, then you will indeed become of the losers."
The unbelieving leaders of his nation said, "If you follow Shoaib, you would certainly be the losers
The chieftains of his people who persistently refuse to Yield to the Truth said to their own people: “If it happens that you follow Shuʿayb, then you definitely be in the grip of perdition."
There and then said the wicked leaders among his people to those who did not gather to their leaders' standard: " If you should take Shu'aib as a guide and espouse his cause, then you shall be great losers"
The disbelieving leaders of his community said, “If you follow Shu’ayb, you will be losers.
The disbelieving chiefs of his people threatened, “If you follow Shu’aib, you will surely be losers!”
And the leaders of his people who rejected (the truth) said: if you follow Shu´ayb (Jethro), you will be losers.
And the infidel chieftains of his people said: ‘If you follow Shu‘aib, you shall indeed lose out.‘
The disbelieving leaders among his people said, "If you follow Shu`aib, you will be losers."
The notables among his people who were bent on denying the truth, said [to his followers], "If you follow Shu'ayb, you will be the losers."
The notables among his people who were bent on denying the truth said [to his followers], “If you follow Shu’ayb, you will be the losers.”
The chieftains among his kinfolk, who disbelieved, said, “If you follow Shuaib, you will be then losers.”
And the chiefs of those who disbelied from among his people said: � If you follow Shu�ayb, you will indeed be losers �
The great ones who disbelieved among his people said: If you follow Shu`ayb, you shall indeed be losers.â€
But the disbelieving chiefs of his nation said, "O People! If you follow Shoaib, then truly we will be ruined (as we lose the big profits in our trade)."
And the chiefs of those who disbelieved from among his people said: If you follow Shu'aib, you shall then most surely be loser
And the chief men of his people, who disbelieved, said, `If you follow Shu'aib, you shall then certainly be of the losers.
The notables among his people who disbelieved said, “Verily if you follow Shu?ayb, you shall surely be the losers.
The leaders of the disbelievers from his people, said to their people: "If you follow Shu’aib, be sure then you will be the losers!"
The disbelieving elites among his people said, “If you follow Shuaib, you will surely be among the losers.”
The elite of his people who disbelieved said, 'If you follow Shuaib, you will be losers.'
Said the eminent ones who disbelieved among his people, "If you should follow Shu'ayb, indeed, you would then be losers."
And the chiefs of those who disbelieved amongst his people said, 'If you follow Shuayb, indeed, you shall certainly be losers.'
The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!"
The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!"
فَأَخَذَتۡهُمُ ٱلرَّجۡفَةُ فَأَصۡبَحُوا۟ فِی دَارِهِمۡ جَـٰثِمِینَ ٩١
an earthquake seized them: by the next morning they were lying dead in their homes
So the earthquake seized them and they lay dead, prostrate in their homes.
Whereupon an earthquake laid hold of them: so that they lay prone in their dwelling
Then they were seized by an earthquake, and lay overturned on the ground in their homes in the morning
So the severe quake seized them... They were left fallen upon their knees in their homes.
So the earthquake seized them and morning found them lying flattened in their homes.
So the earthquake seized them, and they lay lifeless prostrate in their homes
Then a shocking catastrophe seized them, so that they lay prostrate and lifeless in their very dwellings –
Then they were caught in an earthquake and the morning found them lying prostrate on the ground in their habitations
So the earthquake seized them, and morning found them in their habitation fallen prostrate
So, the earthquake took them, and they became motionless bodies (and died) in their houses.
Consequently (in response to the Shu'aib's plea and their own wrongdoings) they were subjected to a catastrophic shock and they fell prostrate [out of fear or for repentance] and died in their own home [as they were not given any time to escape.]
But the earthquake took them unaware, and they lay prostrate in their homes
Thereupon, the Tremor overtook them, and they became lifeless bodies in their home.
then there took them the earthquake, and in the morning they lay in their dwellings prone
Therefore the earthquake seized them - so at morning they remained lying flattened in their homes
So the quake seized them and they laid lifeless in their homes by the morning.
So the earthquake seized them and in their homes they lay prostrate upon the ground
So the earthquake seized them, and in the morning they lay prone in their dwellings
So the earthquake seized them, at the morning they were crouched in their dwellings, dead
An earthquake therefore surprised them, and they were found in the morning dead on their faces, in their dwellings
So the earthquake seized them, so they faced the morning in their houses as those who are lying dead (on the ground)
Then, the quaking of the earth took them and they came to be in the morning ones who are fallen prostrate in their abodes.
The earthquake overcame them, and they lay flattened in their homes.
Thereupon an earthquake overtook them and they became lifeless bodies in their homes with their faces down
Thereupon a shocking catastrophe seized them, and they remained prostrate in their dwellings
So the earthquake overtook them, and they were motionless bodies in their abode -
So the earthquake took hold of them, thus they became motionless in their houses.
A violent shaking seized them then, and they lay lifeless in their abode
Then a (torment of) high-scale earthquake seized them, and in the morning, they were dead, lying prone in their homes
The Earthquake took them, thus they became lifeless in their homes
The earthquake took them, thus they became lifeless in their home.
The earthquake took them, thus they became lifeless in their home.
So the tremble/shake/quake punished/took them so they became/became in the morning in their home/country/place stuck to the ground (dead)
Thereupon an earthquake overtook them: and then they lay lifeless, in their very homes, on the ground
Then the Commotion took them (away); so in the morning they became cowering (bodies) in their residence
So the earthquake seized them and morning found them prostrate in their dwelling-place
Suddenly, an earthquake struck them and left them motionless in their homes
So, the earthquake seized them, and they were (found dead) in their homes, fallen on their faces
Consequently, the earthquake seized them. Thus. they became motionless bodies at their homes.
Consequently, an earthquake seized them. The next morning found them lifeless in their homes, face down (in the dirt)
So the earthquake seized them, and they were rendered lifeless in their homes.
But soon thereafter did the destructive convulsion of the earth's surface seize them and reduced them to a useless form and laid them prostrate and dead under the ruins of their demolished homes
After that they were seized by an Earthquake so violent that they ended up lying face down in their homes
Then an ˹overwhelming˺ earthquake struck them and they fell lifeless in their homes.
So the earthquake overtook them and they were found face down in their houses in the morning.
Thereupon the earthquake felled them, and when morning came they were crouching lifeless in their dwellings
The quake annihilated them, leaving them dead in their homes.
An earthquake overtook them and they lay lifeless in their homes."
An Earthquake overtook them, and they lay lifeless in their homes.”
So the trembling took them, so they became within their home prone, motionless.
Then the earthquake seized them, so they became motionless bodies in their dwellings
Thereupon an earthquake overtook them and the morning found them lying lifeless on the ground in their homes,
A tremendous earthquake seized them and the morning found them dead in their homes, on the ground
Then the earthquake overtook them, so they became motionless bodies in their abode
So the earthquake seized them and in their homes they lay prostrate upon the ground
So the earthquake seized them, and morning found them lying lifeless in their abode
But the earthquake took them without warning, and they lay on their face in their homes before the morning
A tremor overtook them, and they lay lifeless in their homes.
Thereupon, the quake struck them; and they became lifeless bodies in their homes
So the earthquake seized them, and they became within their home [corpses] fallen prone
So the earthquake seized them, and in the morning they lay in their dwellings prone.
But the earthquake took them unawares, and they lay prostrate in their homes before the morning
But the earthquake took them unawares, and they lay prostrate in their homes before the morning
ٱلَّذِینَ كَذَّبُوا۟ شُعَیۡبࣰا كَأَن لَّمۡ یَغۡنَوۡا۟ فِیهَاۚ ٱلَّذِینَ كَذَّبُوا۟ شُعَیۡبࣰا كَانُوا۟ هُمُ ٱلۡخَـٰسِرِینَ ٩٢
it was as if those who had rejected Shuayb had never lived there; it was those who had rejected Shuayb who were the losers
Those who denied Shuaib were as if they never lived in it (their homes). Those who denied Shuaib, they were the losers.
Those who belied Shu'aib became as though they had never dwelt therein; those who belied Shu'aib, it is they who became the losers
They who called Shu'aib a liar (disappeared) as though they had never existed; and those who called Shu'aib a liar were the ones who were ruined
Those who denied Shuayb were (perished) as though they had never resided there... Those who denied Shuayb became the losers.
As for those who denied Shu´ayb, it was as if they had never lived there. It was the people who denied Shu´ayb who were the lost.
Those who impugned Shu‘ayb became as if they had never lived there. Those who impugned Shu‘ayb were themselves the losers
Those who denied Shu‘ayb – as though they had not lived there in abundance – those who denied Shu‘ayb (and threatened the believers with loss and ruin), it was they who were the losers
Those who cried lies to Shu`aib became (so extinct) as though they had never dwelt therein. Those alone who had cried lies to Shu`aib were the losers
those who cried lies to Shuaib, as if never they dwelt there; those who cried lies to Shuaib, they were the losers
Those who denied Shu'aib (Jethro) became as if they did not live in there. Those who denied Shu'aib, they were the losers.
Those who rejected Sha'ib, were so wiped out as if they had never existed. Those who rejected Shu'aib [for the fear of being ruined,] were [completely] ruined
The people who rejected Shu’aib were as if they had never been in the homes where they had prospered. The people who rejected Shu’aib were ruined
Those who disbelieved Shuaib—(it was) as if they never prospered therein. Those who disbelieved Shuaib—it was they who were the losers.
Those who called Shohaib a liar, (were) as though they had not dwelt therein! - Those who called Shohaib a liar, they were the losers then
As if those who denied Shoaib had never lived in those homes; those who denied Shoaib, were themselves ruined
Those who belied Shoaib it is as though they never lived there. Those who belied Shoaib, it is they who were the ones in loss.
Those who accused Shu'aib of lying became as if they had never dwelt therein. Those who accused Shu'aib of lying -- it was they who were the losers
Those who denied Shu´eyb, became as though they had not dwelt there! - Those who had denied Shu´eyb, they were the losers
It seemed as if those who had belied Shu'aib had never lived there. Those who belied Shu'aib were the losers
Those who had treated Shoaib as an impostor, became as though they had never dwelt in them: they who treated Shoaib as an impostor, were they that perished
Those who belied Shu’aib, (appeared) as if they never lived therein. Those who belied Shu’aib, became — they very ones as the losers
Those who denied Shuayb had been as if they had not dwelt in them. Those who denied Shuayb they, they had been the ones who were losers.
The people who rejected Jethro became as if they had never been in the homes in which they had flourished. Those who rejected Jethro were the ones who were losers.
Those who called Shu`aib a liar were as though they never lived therein; those who called Shu`aib a liar were the actual losers
Those who had charged Shu´ayb with lying became as though-they had never lived there; it is they who became utter losers
Those who called Shuaib a liar were as though they had never dwelt therein -- those who called Shuaib a liar, they were the losers
Those who denied Shuaib became as though they had not lived therein, who denied Shuaib, they were the losers.
Those who denied Shu'aib, they were as though they had never flourished therein; those who denied Shu'aib, they were the ones who were doomed
Those who belied Shu‘ayb were (annihilated) as if they had (never) lived in that (town). Those who belied Shu‘ayb, it was (in fact) they who became the losers
Those who denied Shu'ayb, it is as if they never prospered therein. Those who denied Shu'ayb, they were the losers
Those who denied Shu'ayb, it is as if they had never prospered therein. Those who denied Shu'ayb, they were the losers.
Those who denied Shu'ayb, it is as if they had never prospered therein. Those who denied Shu'ayb, they were the losers.
Those who denied Shu'aib were as if/as though they did not inhabit it/enrich/avail in it, those who denied Shu'aib were, they were the losers
they who had given the lie to Shu'ayb - as though they had never lived there: they who had given the lie to Shu'ayb -it was they who were the losers
The ones who cried lies to Shuaayb were as if they had not flourished in it; the ones who cried lies to Shuaayb were they (who) were the losers
Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers
Those who called Shu'ayb a liar were destroyed as though they never existed. They certainly were the ones to lose a great deal
Those who rejected Shu‘aib became as if they never dwelt there. Those who rejected Shu‘aib were themselves the losers
Those who belied ‘Shu’ayb’ became as though they had never resided there. Those who belied ‘Shu’ayb’ were indeed the sons of eternal perdition.
Those who rejected Shoaib were (wiped out) as though they had never lived there at all. In fact, those who rejected Shoaib were actually the losers
Those who called Shu’ayb a lair (were rendered lifeless) as if they had never lived there. Those who called Shu'aib a liar were doomed to perdition.
Consequently, those who treated Shu'aib as one who passes himself off as someone other than he is, were inflicted with an irretrievable disaster that they looked as if they had never dwelt nor flourished whereat they perished; those who treated Shu'aib as an imposter were born to be great losers
As though those who treated Shu’ayb as a liar never lived there; the ultimate losers were those who called Shu’ayb a liar.
Those who rejected Shu’aib were ˹wiped out˺ as if they had never lived there. Those who rejected Shu’aib were the true losers.
Those who denied Shu´ayb (Jethro), as if they had not prospered in them, those who denied Shu´ayb (Jethro), they were the losers.
as if those that denied Shu‘aib had never prospered there. It was those that denied Shu‘aib who did lose out
Those who rejected Shu`aib vanished, as if they never existed. Those who rejected Shu`aib were the losers.
It was as if those who had rejected Shu'ayb never lived there. They were the losers.
It was as if those who had rejected Shu’ayb never lived there. They were the losers.
Those who falsified Shuaib were as if they never enriched themselves therein. Those who falsified Shuaib were the losers.
Those who belied Shu�ayb became (perished) as if they had never dwelt therein. Those who belied Shu�ayb were themselves the losers
as if those that rejected Shu`ayb had never prospered there. Those that rejected Shu`ayb were indeed the losers.
Those who denied Shoaib became as though they had never lived there. Those who denied Shoaib, were the losers
Those who called Shu'aib a liar were as though they had never dwelt therein; those who called Shu'aib a liar, they were the losers
Those who accused Shu'aib of lying became as if they had never dwelt therein. Those who accused Shu'aib of lying - it was they who were the losers
Those who denied Shu?ayb, it was as though they had never dwelt there. Those who denied Shu?ayb, they themselves were the losers
The men who rejected Shu’aib became as if they had never been in the homes where the had grown up (in joy and happiness): The men who rejected Shu’aib— Were ruined
Those who denied Shuai—it is as though they had never thrived there. Those who denied Shuaib—they were the losers.
Those who rejected Shuaib—as if they never prospered therein. Those who rejected Shuaib—it was they who were the losers
Those who denied Shu'ayb - it was as though they had never resided there. Those who denied Shu'ayb - it was they who were the losers
Those who called Shuayb a liar, were as though they had not dwelt therein. Those who called Shuaib a liar, they were the losers.
The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined
The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined
فَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ یَـٰقَوۡمِ لَقَدۡ أَبۡلَغۡتُكُمۡ رِسَـٰلَـٰتِ رَبِّی وَنَصَحۡتُ لَكُمۡۖ فَكَیۡفَ ءَاسَىٰ عَلَىٰ قَوۡمࣲ كَـٰفِرِینَ ٩٣
so he turned away from them, saying, ‘My people, I delivered my Lord’s messages to you and gave you sincere advice, so why should I grieve for people who refused to believe?’
So he (Shuaib) turned from them and said: “O my people! Indeed I have conveyed to you messages of my Lord and I have given you good advice. Then how can I mourn for disbelieving people?”
Then he turned from them, and said: my people! assuredly I delivered unto you the messages of my Lord, and counselled you good; how then should I lament over an unbelieving people
So Shu'aib turned away from them and said: "O people, I conveyed to you the message of my Lord, and warned you. (But you paid no heed). How can I grieve for a people who do not believe?"
(Upon this, Shuayb) turned away from them and said, “O my people! Indeed, I had conveyed the message of my Rabb to you... I had advised you... But how can I grieve for people who deny the knowledge of the reality?”
So he turned away from them and said, ´My people, I transmitted My Lord´s message to you and gave you good counsel. Why should I grieve for a kafir people?´
So he abandoned them [to their fate] and said, ‘O my people! Certainly I communicated to you the messages of my Lord, and I was your well-wisher. So how should I grieve for a faithless lot?’
And Shu‘ayb left them, saying: "O my people! I conveyed to you the messages of my Lord and gave you good counsel. How, then, could I mourn for a people ungrateful and persistent in unbelief?"
So he turned away from them and said, `O my people! I did deliver to you the Messages of my Lord and I did offer you sincere advice; how can I lament over a disbelieving people.
So he turned his back on them, and said, 'O my people, I have delivered to you the Messages of my Lord, and advised you sincerely; how should I grieve for a people of unbelievers?
So, he turned away from them and he said: “My people, I have certainly delivered my Lord's message to you and advised you, so how can I be sorry for disbelieving people?”
When Shu'aib decided to leave that [doomed] place, he said: "O my people, I delivered the message of my Lord to you and I warned you [as your well-wisher about the consequences of your rebellion.] How can feel bad about what happened to the people who choose to disbelieve
So Shu’aib left them saying, “O my people, I indeed conveyed to you the messages for which I was sent by my Guardian Evolver. I gave you good advice, but how can I grieve over a people who refuse to believe.
So he turned away from them and said, “O my people, I have proclaimed to you the messages of my Lord and I have advised you, so how should I grieve over a denying people?”
And he turned away from them and said, 'O my people! I preached to you the messages of my Lord, and I gave you good advice; how should I be vexed for a people who do misbelieve?
So Shoaib turned away from them saying, "O my people! Indeed I did deliver my Lord’s message to you and gave you sound advice; so why should I grieve for the disbelievers?" (The people in the graves can hear the speech of those who are on earth.
Then he turned away from them and he said, “O my people! I indeed have delivered to you the messages of my Lord and I advised you candidly. How then can I sorrow upon a people who were disbelievers.”
Then he turned away from them and said, 'O my people, indeed I delivered to you the messages of my Lord and gave you sincere counsel, How then should I sorrow for a disbelieving people.
And he turned away from them and said, "O my people! I delivered unto you the messages of my Lord, and I gave you good advice; how should I be vexed for a people who disbelieve?"
He turned away from them saying: 'I conveyed to you, my nation, the messages of my Lord and advised you. How can I grieve for the unbelieving nation?
So he turned away from them and said, O my people! I proclaimed to you the messages of my Lord, and I counselled you aright; but how should I be grieved for a people who do not believe
Then he (Shu’aib) bypassed them and said: “O my nation! Certainly I conveyed to you the Messages of my Nourisher-Sustainer and gave you sincere advice. Then how I feel sorry for the nation of disbelievers.”
So he turned away from them and said: O my folk! Certainly, I expressed to you the messages of my Lord and I advised you. Then, how should I grieve for a folk, ones who are ungrateful?
He left them, saying, “O my people, I certainly conveyed to you the messages of my Lord, and I advised you. How shall I grieve over a people that refused to believe?”
Shu`aib left them saying: "O my people! I did indeed convey to you the messages of my Lord and I did give you good advice; how shall I then be sorry for the nation that refuses to believe?"
Shu´ayb then departed from his people, and said: ´0 my people! Surely I conveyed to you the message of my Lord, and gave you sincere advice. How, then, can I mourn for a people who refuse to accept the truth?´
So he turned away from them and said: O my people, indeed I delivered to you the messages of my Lord and I gave you good advice; how, then, should I be sorry for a disbelieving people
So he turned away from them and said, "O my people ! I had conveyed to you the messages of my Fosterer and given you good advice, then how should I feel sorry for a people who reject?"
He then turned away from them and said, "O my people! I have indeed delivered to you the Messages of my Lord and I have given you good advice. How can I then grieve over people who suppressed the Truth?"
Then (Shu‘ayb) separated from them and said: ‘O my people, verily, I communicated to you the Messages of my Lord and I admonished you (as well). Then why should I regret (the devastation of) a disbelieving people?
Thus he turned away from them, and said: "My people, I had delivered to you the messages of my Lord and advised you. How can I feel sorry over a rejecting people"
Thus he turned away from them, and said: "My people, I have delivered to you the messages of my Lord and advised you. How can I feel sorry over a rejecting people?"
Thus he turned away from them, and said: "My people, I have delivered to you the messages of my Lord and advised you. How can I feel sorry over a rejecting people?"
So he turned away from them, and he said: "My nation, I had communicated/informed you my Lord's messages, and I advised to you, so how (do) I grieve/sorrow for on a nation disbelieving?"
And he turned away from them, and said: "O my people! Indeed, I delivered unto you my Sustainer's message and gave you good advice: how, then, could I mourn for people who have denied the truth?"
So he turned away from them and said, "O my people! Indeed I have already proclaimed the Messages of my Lord and advised you (sincerely), so how should I feel sad for a disbelieving people?"
So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth)
He turned away from them saying, "My people, I preached the Message of my Lord to you and gave you good advice. How could I be sorry for the unbelievers?"
So, he turned away from them and said, .O my people, I have surely delivered to you the message of my Lord, and wished your betterment. How, then, should I grieve over a disbelieving people?
And he turned away from them and said, "I conveyed to you, my people, the ‘Message’ of my Lord, and gave you good counsel. Why should I grieve over a people who had been excessively indulging in disbelief (in Allâh) ?”
Shoaib turned away from them and said, "Oh my people, I certainly conveyed to you the messages of my Lord, and I advised you sincerely. But how can I feel sorry for a nation that refuses to believe!"
And he walked away from them and said: "I conveyed to you, my people, the Message of my Lord, and gave you sincere advice: How can I then grieve for those who were spiritually dead and blind?”
But Shu'aib had warned them beforehand of the impending danger, and when he was met with defiance, he relinquished the prospects of their conformity to Islam. When heaven avenged its own right, he turned away expressing his thoughts in words, thus: "My people", he said, "I conveyed to you Allah's message and his warning and advised you against disobedience to Allah and I announced the event, therefore how can I grieve over people who obstinately denied Allah! "
So he withdrew from them saying, “My people, I delivered to you the messages of my Lord, and I was sincere towards you. So why should I mourn people who choose to disbelieve?
He turned away from them, saying, “O my people! Indeed, I have delivered to you the messages of my Lord and gave you ˹sincere˺ advice. How can I then grieve for those who chose to disbelieve?”
So he turned away from them and said: oh my people, I already conveyed to you the messages of my Lord and gave you sincere advice, so how can I be sorry for people who reject (the truth).
He left them, saying: ‘I conveyed to you, my people, the messages of my Lord and gave you good counsel. How can I grieve for an unbelieving people?‘
He turned away from them, saying, "O my people, I have delivered to you the messages of my Lord, and I have advised you. How can I grieve over disbelieving people."
He turned away from them and said, "My people, I delivered to you my Lord's message and gave you good advice. How could I mourn for the people who have denied the truth?"
He turned away from them and said, “My people, I delivered to you my Lord’s message and gave you good advice. How could I mourn for the people who have denied the truth?”
So he turned away from them, and said, “O kinfolk, I have notified you of my Lord’s message, and I have advised you, so how should I sorrow on an infidel kinfolk?”
So he turned away from them, and said: � O� my people! I have delivered to you the messages of my Lord, and advised you sincerely; so how shall I then grieve for a disbelieving people?�
He turned away from them and said: “My people, I delivered to you my Lord's messages and counselled you sincerely. How, then, could I grieve for people who persist in unbelief.â€
(The Prophet of God had been forewarned of the oncoming catastrophe and he moved out into the valley along with his followers.) As he was leaving, he said, "O My people! I delivered my Lord's Messages to you and gave you sincere advice. How could I mourn for people who rejected the Truth?"
So he turned away from them and said: O my people! certainly I delivered to you the messages of my Lord and I gave you good advice; how shall I then be sorry for an unbelieving people
Then he turned away from them and said, `O my people, indeed I delivered to you the messages of my Lord and gave you sincere counsel, How then should I sorrow for a disbelieving people.
So he turned away from them and said, “O my people! I indeed delivered unto you the messages of my Lord, and advised you sincerely. So how can I grieve for a disbelieving people?
(So Shu’aib) left them, saying: "O my people! I really brought the Message to you for which I was sent by my Lord: I gave you good advice, but how shall I feel sad for people who refuse to believe!"
Then, he turned away from them, saying, “O my people, I have conveyed my Lord’s messages to you, and I advised you. So, how could I grieve for a disbelieving people?”
So he turned away from them, and said, 'O my people, I have delivered to you the messages of my Lord, and I have advised you, so why should I grieve over a disbelieving people?'
And he turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?"
So he turned away from them and said, 'O my people! Verily, I conveyed to you the messages of my Lord, and I advised you sincerely; so how should I grieve for people who are disbelievers?
So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"
So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"
12
Makkans warned
وَمَاۤ أَرۡسَلۡنَا فِی قَرۡیَةࣲ مِّن نَّبِیٍّ إِلَّاۤ أَخَذۡنَاۤ أَهۡلَهَا بِٱلۡبَأۡسَاۤءِ وَٱلضَّرَّاۤءِ لَعَلَّهُمۡ یَضَّرَّعُونَ ٩٤
Whenever We sent a prophet to a town, We afflicted its [disbelieving] people with suffering and hardships, so that they might humble themselves [before God]
And We have not sent to a town any prophet, but We seized its people with adversity and calamity, so that they may grow humble.
And We sent not a prophet to any township but We laid hold of the people thereof with tribulation and distress that haply they may humble themselves
There is not a region to which We sent a prophet and did not inflict upon its people adversity and hardship so that they may submit
And to whichever community We have revealed a Nabi We have surely seized its people with hardship and ailment (to rid them of their egocentricity) so they might turn (to their essential reality) with sincerity and humbleness.
We have never sent a Prophet to any city without seizing its people with hardship and distress so that hopefully they would be humble.
We did not send a prophet to any town without visiting its people with stress and distress so that they might entreat [for Allah’s forgiveness]
And We did not send a Prophet to a township but We seized its people with distress and hardship so that they might (wake from heedlessness and) be humble (invoking Us for forgiveness and turning to the truth.
And never did We send any Prophet to any township but We afflicted its people with destitution (from Our blessings) and with tribulations so that they might grow humble (before the Almighty)
We have sent no Prophet to any city but that We seized its people with misery and hardship, that haply they might be humble
And We did not send any prophet to any town unless We took its resident in hardship and distress, so they may be humble.
Whenever I sent a prophet to a nation, I tried them in hardship and sufferings so that they humble themselves
Whenever We sent a messenger to a place, We raised up its people in suffering and adversity, in order that they might learn humility
And never did We send any prophet to any town but We afflicted its people with misery and adversity, that they may earnestly supplicate (Us).
We have not sent unto a city any prophet except we overtook the people thereof with trouble and distress, that haply they might humble themselves
And never did We send any Prophet to a dwelling but We seized its people with hardship and adversity so that they may become humble
And We sent not in a township any prophet except that We seized its people with the affliction and the adversity so that they may plead unto Allah clamorously.
And never did We send a Prophet to any town but We did seize its people with adversity and suffering, that they might humble themselves
We have not sent unto a community any prophet but We inflicted the people thereof with tribulation (suffering, distress) and adversity, that per chance (or possibly) they might humble themselves
We sent no Prophet to a village but seized its inhabitants with misfortune and adversity in order that they might be humble in supplication
Nor did we ever send a prophet to any city without afflicting its people with adversity and trouble, that haply they might humble them
And We sent not unto any town from (the category of) a Prophet — except (when) We had involved its people in sufferings and calamities (due to their open indifference to the teachings in Al-Kitab) — so that they may show humility (to the Divine Message)
And We sent not any Prophet to a town, but We took its people with tribulation and desolation so that perhaps they will lower themselves.
Whenever We sent a prophet to a town, We took its people into suffering and adversity in order that they might learn humility.
Whenever We sent a Prophet to a town We afflicted its people with adversity and misfortunes so that they might humble themselves
Never have We sent a Prophet to a place without trying its people with adversity and hardship that they may humble themselves
And We did not send a prophet to a town but We seized its people with distress and affliction that they might humble themselves
And We did not send a (single) prophet to any city but We seized its people with distress and harm that they may humble themselves.
And We sent not a Prophet to a place but We seized its people with adversity and distress so that they became compliant
And never did We send a Messenger to any land but that We seized its inhabitants with hardship, scarcity, adversity and suffering (due to belying and defying the Messenger) so that they might humble themselves
And We do not send a prophet to any town, except afterwards We would afflict its people with hardship and adversity that they may implore
And We do not send a prophet to any town, except afterwards We afflict its people with adversity and hardship that they may implore.
And We do not send a prophet to any town, except afterwards We afflict its people with adversity and hardship that they may implore.
And We did not sent in a village/urban city from a prophet except We took its people with the misery/hardships , and the calamity/disastrous distress, maybe/perhaps they become humble and humiliate themselves
AND NEVER YET have We sent a prophet unto any community without trying its people with misfortune and hardship, so that they might humble themselves
And in no way have We sent any Prophet into a town except that We took its population with misery and tribulation that possibly they would earnestly supplicate (Us)
And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble
To every town that We sent a Prophet, We tested its inhabitants through distress and adversity so that perhaps they would submit themselves to Us
We did not send any prophet to a town, but We seized its people with hardship and suffering, so that they may turn humble
Never did We send a ‘Prophet’ to any town but We did afflict its people with adversity and hardship so that they may humble themselves.
Whenever We sent a prophet into any town, We inflicted its residents with suffering and hardship. Perhaps they would adopt humility (and be unpretentious)
Never did We send a Prophet to any town but We did afflict its people with adversity and hardship so that they may humble themselves.
Nor did We ever send a Prophet to a town* with the spirit of truth guiding into all truth but We afflicted its people with misfortunes and wedded them to calamities in the hope they would, for their own sake, humble themselves to Allah
We haven’t sent a single prophet to any community without initially putting its inhabitants through suffering and hardship to humble them
Whenever We sent a prophet to a society, We afflicted its ˹disbelieving˺ people with suffering and adversity, so perhaps they would be humbled.
And We never sent a prophet to a town without afflicting its inhabitants with adversity and hardship so that they would humble themselves.
And whenever We sent a prophet to a city We afflicted its people with calamities and misfortunes so that they might abase themselves
Whenever we sent a prophet to any community, we afflicted its people with adversity and hardship, that they may implore.
We have never sent a prophet to any community without first sending misfortune and hardship to its people so that they might humble themselves.
We have never sent a prophet to any community without first sending misfortune and hardship to its people so that they might humble themselves.
And We did not send among a prophet in a village except We took its inhabitants with the adversity and the bane, perhaps they may be supplicating.
And We did not send a prophet in any town but We overtook its people with distress and affliction that they might humble themselves
Never have We sent a prophet to any city without trying its people with tribulations and hardship that they may supplicate with humility.
We sent no Prophet to a community without Our Law of Requital trying them with adversity and tribulation for their wrongdoings, so that they become humble
And We did not send a prophet in a town but We overtook its people with distress and affliction in order that they might humble themselves
And never did WE send a Prophet to any town but WE did seize its people with adversity and suffering, that they might humble themselves
We sent no prophet to a town but that We seized its people with misfortune and hardship, that haply they would humble themselves
And whenever We sent a prophet to a town (and they rejected him,) We helped its people in suffering and misfortune, so that they might learn humility
Whenever We sent a prophet to a city, We afflicted its people with trials and tribulations so that they might humble themselves.
We did not send any prophet to any town but We afflicted its people with misery and adversity, so that they may humble themselves
And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allah ]
And We have not sent unto a city any prophet except We seized its people with trouble and hardship, that perhaps they might be humble;
Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility
Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility
ثُمَّ بَدَّلۡنَا مَكَانَ ٱلسَّیِّئَةِ ٱلۡحَسَنَةَ حَتَّىٰ عَفَوا۟ وَّقَالُوا۟ قَدۡ مَسَّ ءَابَاۤءَنَا ٱلضَّرَّاۤءُ وَٱلسَّرَّاۤءُ فَأَخَذۡنَـٰهُم بَغۡتَةࣰ وَهُمۡ لَا یَشۡعُرُونَ ٩٥
and then We changed their hardship into prosperity, until they multiplied. But then they said, ‘Hardship and affluence also befell our forefathers,’ and so We took them suddenly, unawares
Then We changed in place of the evil with the good, until they increased (in number and in wealth), and said: ‘Surely, our forefathers were touched with calamity and affluence (prosperity).” So We seized them suddenly while they did not perceive it.
Thereafter We substituted ease in place of adversity until they abounded and said: even Thus tribulation and prosperity touched our fathers. Then We laid hold of them of a sudden, while they perceived not
But when We changed hardship to ease, and they rose and prospered, (they forgot Our favours) and said: "Our ancestors had also known suffering and joy." So We caught them unawares
Then We exchanged their hardship with good... When they reached comfort (of possessions and offspring) and prospered, they said, “Our fathers were also touched by hardship and ease (so there is no lesson in this for us).” So We seized them suddenly before they knew it!
Then We gave them good in exchange for evil until they increased in number and said, ´Our forefathers too underwent both hardship and ease.´ Then We seized them suddenly when they were not expecting it.
Then We changed the ill [conditions] to good until they multiplied [in numbers] and said, ‘Adversity and ease befell our fathers [too].’ Then We seized them suddenly while they were unaware
Then (after this phase of trial and training) We changed the affliction into good (ease of life) until they increased (in numbers and wealth, and indulged in comforts) and said (without taking any lesson from it): "Sometimes distress and sometimes happiness visited our forefathers (whereas we are living an easy life". So We seized them all of a sudden without their being aware (of what was coming)
Then We brought comfort (for them) in place of (their) distress until they grew in affluence, (number and excess) and said, `Surely, tribulations and prosperity visited our fathers (also, so it is a normal course of events).' So We seized them unawares while they perceived not (the peril they were in)
then We gave them in the place of evil good, till they multiplied, and said, 'Hardship and happiness visited our fathers.' So We seized them suddenly, unawares
Then We replaced hardship with comfort until they (thrived and) ignored (Us) and they said: “Indeed distress and prosperity happened to our fathers (as well).” So, We suddenly took them without them realizing it.
Then I changed their situation so that they prosper enough [to rebel and in reply to My warnings] say: "Our fathers also went through hardship and prosperity." I subjected all [such rebellious people] to a sudden catastrophe while they were unaware
Then We changed their suffering into prosperity, until they grew and multiplied, and began to say, “Our parents too were touched by adversity and prosperity.” Behold, We called them to account all of a sudden, while they realized it not
Then We substituted good in place of evil until they thrived and said, “Adversity and prosperity have touched our forefathers.” Then We seized them suddenly while they were unaware.
and then did we give them, in exchange for evil, good, until they increased and said, 'Distress and joy both touched our fathers;' then we overtook them suddenly ere they could perceive.
Then We changed the misfortune into prosperity to the extent that they became numerous and said, "Indeed grief and comfort did reach our ancestors" - so We seized them suddenly in their neglect
And thereafter We replaced the ill with good until they became numerous and they said, “Indeed adversity and ease once touched our fathers.” Then We seized them suddenly while they were not aware.
The We changed their evil condition to good until they grew in affluence and numbers and said, 'Suffering and happiness betided our fathers also, what if they befell us.' Then We seized them suddenly, while they perceive not
And then did We exchanged good for evil (suffering for prosperity), until they grew (in strength and prosperity) and said, "Our fathers, too, were touched by both suffering and joy." Then We overtook them suddenly ere they realized their peril
Then We changed evil for good, until they multiplied and said: 'Our fathers were indeed touched by misfortune and adversity. ' So We seized them suddenly while they were unaware
Then changed we their ill for good, until they waxed wealthy, and said, "Of old did troubles and blessings befall our fathers:" therefore did we seize upon them suddenly when they were unaware
Then (when inspite of this they did not reform themselves) We set luxury in place of difficulty until every thing went forth much beyond their needs and they said: “Surely the suffering and luxury touched our fathers too (so there remains no need to take a turn to the Book of Allah).” Then We seized them without any additional warning in a manner they will perceive not.”
Again, We substituted in place of evil deeds, benevolence, until they exceeded in number and they said: Surely, our fathers were touched by tribulation and gladness. Then, We took them suddenly while they are not aware.
We then changed their suffering into prosperity until they grew and multiplied and claimed, “Our fathers were touched by suffering and affluence.” Behold, We called them to account all of a sudden without their suspecting it.
Then We changed their adversity into good fortune till they became very affluent and said: "Our forefathers also had their adversity and affluence." Behold! We took them by surprise while they did not even notice it
Then We changed adversity into ease until they throve and said: ´Our forefathers had also seen both adversity and prosperity.´ So We suddenly seized them without their even perceiving it
Then We changed the evil for the good, till they became affluent and said: Distress and happiness did indeed touch our fathers. So We took them by surprise while they perceived not
Then We changed the evil for good, until (the good became) surplus and they said, "(Such) harm and happiness did afflict our forefathers (too)," then We seized them suddenly while they did not perceive.
We then changed the bad condition to good until they grew in prosperity and said, "Distress and ease did befall our fathers." Then, all of a sudden, We caught them unawares
We then changed (their) misfortune with good fortune till they made (an all-embracing) progress. But (out of ingratitude) they said: ‘Our ancestors too have been living through pain and pleasure (the same way).’ So We caught them unawares on this ingratitude and they did not even notice (it)
Then We replace the bad with good, until they have plenty, then they Say: "Our fathers were the ones afflicted by hardship, and adversity." We then take them suddenly, while they are unaware
Then We replaced the bad with good, until they neglected and said: "Our fathers were touched by both hardship and prosperity." We then take them suddenly, while they are unaware.
Then We replaced the bad with good, until they neglected and said: "Our fathers were touched by both hardship and prosperity." We then take them suddenly, while they are unaware.
Then We exchanged/substituted (in) place/position (of) the sin/crime the good/goodness, until they cure/forgave/pardoned, and they said: "The calamity/disastrous distress and the prosperity had touched our fathers." So We took/punished them suddenly/unexpectedly, and (while) they are not feeling/knowing/sensing
then We transformed the affliction into ease of life, so that they throve and said [to themselves], "Misfortune and hardship befell our forefathers as well -whereupon We took them to task, all of a sudden, without their being aware [of what was coming]
Thereafter We exchanged in place of an odious deed a fair (reward), (i.e., replaced adversity by good fortune) till they lived in luxury and said, "Tribulation and easiness already touched our fathers." So We took them (away) suddenly, (while) they were not aware
Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not
We then replaced their misfortune with well-being until they were relieved and began saying, "Our fathers had also experienced good and bad days." Suddenly, We struck them (with torment) while they were all unaware (of what was happening)
Thereafter, We substituted good in place of evil until they increased, and said, .Hardship and prosperity came to our fathers (too). Then We seized them suddenly while they were not aware
Then changed we the evil condition to good until they grew affluent and began to say, “Our fathers (too) had been touched by adversity and prosperity.” Thus, We seized them quickly and unexpectedly, while they were not aware of (the perils of arrogance & disbelief).
Then We changed their fortune from bad to good, till they grew affluent. They (forgot Our favors and) said, "Even our forefathers had gone through (the cycle of) suffering and prosperity!" Thereupon, We took them to task suddenly, and they did not realize
Then We changed their tribulation into prosperity, until they grew affluent and began to say: “Our fathers (too) had been touched by adversity and prosperity.” So We seized them quickly and unexpectedly while they were not aware of (the perils of arrogance & spiritual darkness).
Then We replaced the unfavorable conditions and hardships by favourable circumstances until they advanced in power, importance and prosperity and proclaimed in ignorance that what has befallen them of misfortunes happened to their fathers before, "and", they added, " it is only time that controls the wavering balance of fortune". In consequence, We suddenly seized them and dressed them with ruin and We caught them unawares
Then We would replace the evil with good until they overtook their predecessors and, without a thought for Allah, said, “Hardship and prosperity affected our forefathers too.” Suddenly, We would take them unaware
Then We changed their adversity to prosperity until they flourished and argued ˹falsely˺, “Our forefathers ˹too˺ had been visited by adversity and prosperity.” So We seized them by surprise, while they were unaware.
Then We replaced the harm with good, until they recovered and said: hardship and ease previously afflicted our fathers, then We took them suddenly without them realising it.
Then We changed adversity to good fortune, so that when they had multiplied they said: ‘Our fathers also had their sorrows and their joys.‘ And in their heedlessness We suddenly smote them
Then we substituted peace and prosperity in place of that hardship. But alas, they turned heedless and said, "It was our parents who experienced that hardship before prosperity." Consequently, we punished them suddenly when they least expected.
We then transformed their hardship into prosperity, so that they were able to thrive but then they said [to themselves], "Misfortune and hardship befell our forefathers as well." Then We seized them suddenly when they were not expecting it.
We then transformed their hardship into prosperity so that they were able to thrive, but then they said [to themselves], “Misfortune and hardship befell our forefathers as well.” Then We seized them suddenly when they were not expecting it.
Then We substituted in place of the bad deed, the excellence deed. Until they were healed, grew and said, “Our parents already were touched with the prosperity and the bane.” So, We took them unexpectedly, while they did not feel.
Then We altered the ill (circumstances) to good, until they multiplied, and said:� Distress and happiness did indeed touch our fathers�.So We seized them suddenly while they did not perceive
We then replaced the affliction with good fortune till they throve and said, “Hardship and good fortune befell our forefathers as well.' We then smote them, all of a sudden, while they were totally unaware.
Then We changed their plight for good till they became affluent. Then they said, "(Hardships and prosperity are just a matter of chance). Even our parents and forefathers have gone through these ups and downs." Our Requital seized them when they least expected it. (To them it appeared sudden, but unjust systems insidiously move towards the consequences)
Then We gave them good in the place of evil until they became many and said: Distress and happiness did indeed befall our fathers. Then We took them by surprise while they did not perceive
The WE changed their evil condition to good until they grew in affluence and numbers and said, `Suffering and happiness betided our fathers also, what if they befell us.' Then WE seized them suddenly, while they perceive not
Then We replaced evil [circumstances] with good, till they multiplied and said, “Hardship and ease visited our fathers [as well].” Then We seized them suddenly, while they were unaware
Then We changed their suffering into success and joy, until they grew and multiplied, and began to say: "Our fathers (too) had suffering and success"— Look! We called them to account all of a sudden, when they were not aware (of the situation)
Then, We replaced their hardship with ease until they multiplied and said, “Our ancestors, too, experienced hardship and ease.” Suddenly, We seized them unawares.
Then We substituted prosperity in place of hardship. Until they increased in number, and said, 'Adversity and prosperity has touched our ancestors.' Then We seized them suddenly, while they were unaware
Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease." So We seized them suddenly while they did not perceive
Then We changed in place of evil, good, until they increased and said, 'Verily, hardship and ease touched our fathers;' then We seized them suddenly while they did not perceive.
Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence" ... Behold! We called them to account of a sudden, while they realised not (their pe ril)
Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence" ... Behold! We called them to account of a sudden, while they realised not (their peril)
وَلَوۡ أَنَّ أَهۡلَ ٱلۡقُرَىٰۤ ءَامَنُوا۟ وَٱتَّقَوۡا۟ لَفَتَحۡنَا عَلَیۡهِم بَرَكَـٰتࣲ مِّنَ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِ وَلَـٰكِن كَذَّبُوا۟ فَأَخَذۡنَـٰهُم بِمَا كَانُوا۟ یَكۡسِبُونَ ٩٦
If the people of those towns had believed and been mindful of God, We would have showered them with blessings from the heavens and earth, but they rejected the truth and so We punished them for their misdeeds
If the people of the towns had believed and had feared (Allah), We would have opened to them blessings from the heaven and the earth, but they denied. So We seized them for what they used to earn.
And had the people of those townships believed and feared, We would of a surety have opened up to them blessings from the heavens and the earth; but they belied, wherefore We laid hold of them for that which they had been earning
But if the people of these regions had believed and feared God, We would surely have showered on them blessings of the heavens and the earth; but they only denied, and We punished them for their deeds
If the people of those cities had believed and protected themselves, We would surely have opened blessings upon them from the heaven and the earth... But they denied! So We seized them with what they earned with their deeds!
If only the people of the cities had had iman and taqwa, We would have opened up to them blessings from heaven and earth. But they denied the truth so We seized them for what they earned.
If the people of the towns had been faithful and Godwary, We would have opened to them blessings from the heaven and the earth. But they denied; so We seized them because of what they used to earn
If the peoples of those townships had but believed and, in order to deserve His protection, had kept from disobedience to God in reverence for Him and piety, We would surely have opened up for them blessings from heaven and earth; but they denied (the Messengers and the Divine Message they brought), and so We seized them for what they habitually earned (through their deeds)
And if the people of the townships had believed and guarded against transgression, We would invariably have opened for them (the gates of) blessings of the heaven and the earth, but they cried lies (to the Prophets), so We punished them on account of what they used to accomplish
Yet had the peoples of the cities believed and been godfearing, We would have opened upon them blessings from heaven and earth; but they cried lies, and so We seized them for what they earned
And if people of the towns had believed and were cautious (of God), We would have certainly opened blessings of the sky and the earth to them, but they denied so We punished them for what they were doing.
Had such people chosen to believe and be righteous, I would have showered them with My blessings from the heaven and the earth. Unfortunately, they chose to disbelieve and earned their punishment
If the people of the towns had only believed and had been conscious of God, We would indeed have opened up to them blessings from heaven and earth, but they rejected it, and We brought them to account for their misdeeds
Yet had the people of the towns attained faith and become mindful (of God), We would surely have opened for them blessings from the heaven and the earth. But they disbelieved, so We seized them for what they used to earn.
Had the people of the town but believed and feared, we would have opened up for them blessings from the heavens and from the earth; but they said it was a lie, so we overtook them for that which they had earned
And had the people of the dwellings believed and been pious, We would have surely opened for them the blessings from the sky and from the earth, but in fact they denied, and We therefore seized them on account of their deeds
If only the people of the township had believed and revered Allah, We surely would have opened for them the blessings from the heaven and from the earth but they belied so We seized them because of all that they used to perpetrate.
And if the people of those towns had believed and been righteous, We would have surely opened for them blessings from heaven and earth; but they disbelieved, so We seized them because of that which they earned
Had the people of the town but believed and feared, We would have opened up for them blessings from the heavens and from the earth; but they said it was a lie, so We overcame them for that which they had earned
Had the people of the villages believed and been cautious, We would have opened upon them the blessings from heaven and earth. But they belied, and We seized them for what they earned
But if that the people of these cities had believed and feared us, we would surely have laid open to them blessings out of the Heaven and the Earth: but they treated our signs as lies, and we took vengeance on them for their deeds
And had the people of (these) towns Believed and showed obedience (to the Word of God) surely We would have opened over them blessings from the direction of the sky and the earth, but they belied. So We seized them because of that which they used to earn
And if the people of the towns believed and were Godfearing, We would have opened blessings for them from the heaven and the earth, except they denied. So We took them for what they had been earning.
If the people of the towns had believed and feared Allah, We certainly would have lent them blessings from the sky and the earth. They refused, however, so We made them accountable for their errors.
Had the residents of the towns believed and feared Allah, We would have showered upon them riches from the heavens and the earth, but they disbelieved; so We seized them for their misdeeds
Had the people of those towns believed and been God-fearing, We would certainly have opened up to them blessings from the heavens and the earth; but they gave the lie [to their Prophets] and so We seized them for their deeds. so
And if the people of the towns had believed and kept their duty, We would certainly have opened for them blessings from he heavens and the earth. But they rejected, so We seized them for what they earned
And had the people of the cities believed and guarded (against evil), We would have opened on them blessings from the sky and the earth, but they denied, so We seized them on account of what they used to earn.
And if the people of those places had believed and had been pious, We would certainly have opened up for them blessings from the heavens and the earth. But they denied the Truth! So We seized them because of what they had earned
But if the inhabitants of (these) towns had embraced faith and adopted Godwariness, We would have opened to them blessings from the heaven and the earth. But they rejected (the truth). So We seized them with (torment) for the (impious acts) they used to perpetrate
And if the town's people had only believed and been aware, then We would have opened for them blessings from the sky and the land; but they denied, so We took them for what they used to earn
And if only the people of the towns had believed and been aware, then We would have opened for them blessings from the heavens and the earth; but they denied, so We took them for what they had earned.
And if only the people of the towns had believed and been aware, then We would have opened for them blessings from the heavens and the earth; but they denied, so We took them for what they had earned.
And if that the villages'/urban cities' peoples believed and feared and obeyed, We would have opened/eased on them blessings from the sky/space and the earth/Planet Earth, and but they denied/falsified , so We took/punished them because (of)what they were acquiring/gathering
Yet if the people of those communities had but attained to faith and been conscious of Us, We would indeed have opened up for them blessings out of heaven and earth: but they gave the lie to the truth - and so We took them to task through what they [themselves] had been doing
And if the population of the towns had believed and been pious, We indeed would have opened upon them blessings from the heaven and the earth, but they cried lies, (and) so We took them (away) for what they were earning
And if the people of the townships had believed and kept from evil, surely We should have opened for them blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn
Had the people of the towns believed (in Our revelations) and maintained piety, We would have certainly showered on them Our blessings from the sky and the earth. But they called Our revelations lies, thus Our torment struck them for their evil deeds
If the people of the towns believed and feared Allah, We would have opened for them blessings from the heavens and the earth, but they disbelieved. So, We seized them because of what they used to earn for themselves
If only the people of those towns had believed in ( Unity and Oneness of Allâh) and acted piously, We would have definitely opened out for them (contentious) blessings from the heavens and earth. But they belied (the ‘Messengers’). Thus. We seized them for what they had earned.
Had the people of the town believed and adopted piety, We would have arranged for Our blessings to rain down upon them from the sky, and blessings springing from the earth. But they rejected and so We grabbed them because of what they used to do
If only the people of those towns had lived by Faith and acted piously, We would have definitely opened for them (contentious) blessings from the heavens and the earth, but they belied (the Messengers). So We seized them for what they used to earn.
Had the town's folk conformed to the system of faith and worship as ordained by Allah, and entertained the profound reverence dutiful to Him, We would have opened for them all channels of mercy, blessings and prosperity from the realm of heaven above them and from the earth beneath their feet. But they obstinately and insolently denied Our signs betokening Authority and by consequence We seized them and reduced them to ruins
If the people of the communities had believed and been mindful, We would have opened up for them blessings of the Heavens and Earth, but they rejected Our signs, so We seized them for what they did
Had the people of those societies been faithful and mindful ˹of Allah˺, We would have overwhelmed them with blessings from heaven and earth. But they disbelieved, so We seized them for what they used to commit.
And if the inhabitants of the towns had believed and bewared (of Allah), We would have opened for them blessings from the sky and the earth, but they denied, so We took them on account of what they used to commit.
And had the people of those cities believed and feared God, We would have showered upon them blessings from heaven and earth. But they disbelieved, and We punished them for what they did
Had the people of those communities believed and turned righteous, we would have showered them with blessings from the heaven and the earth. Since they decided to disbelieve, we punished them for what they earned.
If the people of those communities had believed and been mindful of Us, We would have showered them with grace out of heaven and earth, but they rejected the truth, and so We punished them for their misdeeds.
If the people of those communities had believed and been mindful of Us, We would have showered them with grace out of heaven and Earth, but they rejected the truth, and so We punished them for their misdeeds.
And if the inhabitants of the villages believed and showed piety, We would have opened for them blessings from the skies and the earth; but they falsified, so We took them with what they were earning.
And if the people of the towns had believed and kept from evil, We would have certainly opened up for them blessings from the heaven and the earth, but they belied; so We seized them for what they used to earn
Yet had the people of those cities believed and been God-fearing, We would indeed have opened up for them blessings out of heaven and earth. But they disbelieved, so We smote them on account of what they had been doing.
If the people of the towns had believed in the Divine Laws and run their system aright, We would have opened for them blessings from the heaven and the earth. But they denied and what they earned with their deeds seized them
And if the people of the towns had believed and guarded (against evil) We would certainly have opened up for them blessings from the heaven and the earth, but they rejected, so We overtook them for what they had earned
And if the people of those towns had believed and been righteous, WE would have surely opened for them blessings from heaven and earth; but they disbelieved, so WE seized them because of that which they earned
Had the people of the towns believed and been reverent, We would surely have opened unto them blessings from Heaven and earth. But they denied, so We seized them for that which they used to earn
And if the people of the towns had only believed and feared Allah, certainly We should indeed have opened out to them blessings from heavens and earth; But they rejected (the truth), and We brought them to account for their wrong doings
Had the residents of the towns believed and been righteous, We would’ve opened upon them blessings from the sky and the earth. But they denied the truth, so We seized them for their misdeeds.
Had the people of the towns believed and turned righteous, We would have opened for them the blessings of the heaven and the earth; but they rejected the truth, so We seized them by what they were doing
And if only the people of the cities had believed and feared Allah , We would have opened upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning."
And if that the people of the towns had believed and feared, surely We would have opened upon them blessings from the heaven and the earth; but they denied, so We seized them for what they used to earn.
If the people of the towns had but believed and feared God, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds
If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds
أَفَأَمِنَ أَهۡلُ ٱلۡقُرَىٰۤ أَن یَأۡتِیَهُم بَأۡسُنَا بَیَـٰتࣰا وَهُمۡ نَاۤىِٕمُونَ ٩٧
Do the people of these towns feel secure that Our punishment will not come upon them by night, while they are asleep
Did the people of the towns feel secure from Our punishment coming to them by night while they were asleep?
Are the people of the townships then secure that Our wrath would not come upon them at night while they are slumbering
Are the people of the region so secure that they lie asleep unaware as Our punishment overtakes them
Did the people of those cities feel secure from Our wrath coming to them one night while they were asleep?
Do the people of the cities feel secure against Our violent force coming down on them in the night while they are asleep?
Do the people of the towns feel secure from Our punishment overtaking them at night while they are asleep
Did the peoples of the townships feel secure that Our mighty punishment would not come upon them at night while they are sleeping
Do the people of these townships feel secure against the coming of Our punishment upon them by night while they are asleep
Do the people of the cities feel secure Our might shall not come upon them at night while they are sleeping
Do people of the towns feel safe that Our punishment will not come to them at night while they sleep?
How can today's citizens be sure that they will not be subject to My sudden punishment at night
Did the people of the towns feel secure against the coming of Our punishment by night while they slept
Do the fellows of the towns feel secure that Our chastisement will not come upon them by night while they are sleeping?
Were the people of these cities then secure that our violence would not come on them by night, while they slept
Do the people of the dwellings not fear that Our wrath may come upon them at night while they are asleep
Do the people of the townships feel safe that Our fury might come upon them at night while they are sleeping?
Are the people of these towns then secure from the coming of Our punishment upon them by night while they are asleep
Were, then, the people of these cities secure that Our Wrath would not come on them by night, while they slept
Do the inhabitants of the villages feel secure from Our Might coming to them at night whilst they sleep
Were the people, therefore, of those cities secure that our wrath would not light on them by night, while they were slumbering
Did then, feel secure, the people of the towns, that comes to them Our Punishment by night while they are asleep
Were, then, the people of the towns safe when Our might approaches them at night while they are ones who sleep?
Did the people of the towns feel secure against the coming of Our wrath by night while they slept?
Do the people of these towns now feel secure from Our punishment coming to them by night while they might be fast asleep
Do the people of those towns feel secure that Our punishment will not come to them at night while they are asleep
Are the people of the towns, then, secure from Our punishment coming to them by night while they sleep
Are the people of the cities then secure from the distress that could come from Us on them at night while they are asleep?
Did those people then feel secure from Our punishment coming to them by night while they slept
Have the residents of the towns now become free of this fear that Our torment may seize them (again) at night when they are (fast) asleep (in carefree slumber)
Are the people of the towns sure that Our punishment will not come to them at night while they are sleepin
Are the people of the towns sure that Our punishment will not come to them at night while they are sleeping?
Are the people of the towns sure that Our punishment will not come to them at night while they are sleeping?
Did the villages'/urban cities' people trust that Our might/power comes to them overnight and (while) they are sleeping/slumbering
Can, then, the people of any community ever feel secure that Our punishment will not come upon them by night, while they are asleep
So, do the population of the towns feel secure that Our violence will not come up to them (in their homes) at night (while) they are sleeping
Are the people of the townships then secure from the coming of Our wrath upon them as a night-raid while they sleep
Did the people of the towns think themselves secure from Our wrath that could strike them at night during their slee
So, do the people of the towns feel themselves immune from Our punishment that may befall them at night while they are asleep
Did the people of those towns feel secure from the coming of Our wrath by night while they were asleep?
Did the people of the town feel so secure that Our wrath would not land on them at night while they slept unawares
Did the people of those towns then feel secure against the coming of Our retribution by night while they are asleep?
Are the town's folk certain in their minds they are secure against Our wrath which may speak thunder and be displayed in action at night while they are asleep
Were the people of the communities confident that Our punishment wouldn’t come when they were asleep at night
Did the people of those societies feel secure that Our punishment would not come upon them by night while they were asleep?
Are then the inhabitants of the towns safe from Our distress reaching them at night whilst they sleep?
Were the people of those cities secure from Our power when it overtook them in the night while they were sleeping
Did the people of the present communities guarantee that our retribution will not come to them in the night as they sleep?
Can the people of any community ever feel secure that Our punishment will not come upon them by night while they are asleep?
Can the people of any community ever feel secure that Our punishment will not come upon them by night while they are asleep?
So, did the inhabitants of the villages, secure that Our adversity would be coming upon them at night, while they were sleeping?
What! do the people of the towns then feel secure from Our punishment coming upon them by night while they are sleeping ?
Do the people of these cities feel secure that Our might would not strike them at dead of night when they are asleep?
Can the people of any community ever feel secure that Our Requital will not come upon them at night, while they are asleep
What! do the people of the towns then feel secure from Our punishment coming to them by night while they sleep
Are the people of these towns then secure from the coming of Our punishment upon them by night while they are asleep
Did the people of the towns feel secure from Our Might coming upon them by night, while they were sleeping
Did the people of the towns feel safe against the coming of Our anger (on them) during the night while they slept
Are the people of the towns feeling secure that Our punishment won’t come upon them at night while they sleep?
Do the people of the towns feel secure that Our might will not come upon them by night, while they sleep
Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep
Are the people of the towns then secure from Our punishment coming upon them by night, while they sleep?
Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep
Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep
أَوَ أَمِنَ أَهۡلُ ٱلۡقُرَىٰۤ أَن یَأۡتِیَهُم بَأۡسُنَا ضُحࣰى وَهُمۡ یَلۡعَبُونَ ٩٨
Do the people of these towns feel secure that Our punishment will not come upon them by day, while they are at play
Or, did the people of the towns feel secure from Our punishment coming to them by daylight while they play?
Or, are the people of the township secure that Our wrath would not come upon them by daylight while they are disporting themselves
Or, are the people of the towns so unafraid that (even when) Our retribution comes upon them in the hours of the morning they remain engrossed in sport and play
Or did the people of those cities feel secure from Our wrath coming to them in the morning while they were at play?
Or do the people of the cities feel secure against Our violent force coming down on them in the day while they are playing games?
Do the people of the towns feel secure from Our punishment overtaking them at midday while they are playing around
Or did the peoples of the townships feel secure that Our mighty punishment would not come upon them in the daytime while they have indulged in worldly play
And do the people of these townships feel secure against the coming of Our punishment upon them in the early part of the forenoon while they are engaged in futile and frivolous (worldly) pursuits
Do the people of the cities feel secure Our might shall not come upon them in daylight while they are playing
Or do people of the towns feel safe that Our punishment will not come to them during daytime while they play?
How can they be sure that My punishment will not be sent upon them during the day while they are engaged in their daily activities
Or did they feel secure against its coming in broad daylight while they played
And do the fellows of the towns really feel secure that Our chastisement will not come upon them by day while they are playing?
were the people of these cities secure that our violence would not come on them in the morning whilst they played
Or do the people of the dwellings not fear that Our wrath may come upon them during the day, while they are playing
Or do the people of the townships feel safe that Our fury might come upon them at daytime while they are playing?
And are the people of these towns secure from the coming of Our punishment upon them in the early part of the forenoon while they play
Were the people of these cities secure that Our Wrath would not come on them in the morning whilst they played carefree
Or do the inhabitants of the villages feel secure from Our Might coming to them in the midmorning while they play
Were the people of those cities secure that our wrath would not light on them in broad day, while they were disporting themselves
And, or did, feel secure, the people of the towns, that comes to them Our Punishment in the forenoon while they play
Or were the people of the towns safe when Our might approaches them in the forenoon while they play?
Did they feel secure against its coming in broad daylight while they entertained themselves?
Or do the people of these towns feel secure from Our punishment coming to them in broad daylight while they are playing around
Or, do the people of those towns feel secure that Our punishment will not come to them by daylight while they are at play
Or, are the people of the towns secure from Our punishment coming to them in the morning while they play
Or are the people of the cities secure from the distress that could come from Us on them in the day time while they are playing?
Or, did they feel secure from Our punishment coming to them in the morning while they played
Or are the residents of the towns free of this fear that Our torment may seize them (again) in the forenoon when they are at play (completely lost in the worldly pleasures)
Or are the people of the towns sure that Our punishment will not come to them during the late morning while they are playin
Or are the people of the towns sure that Our punishment will not come to them during the late morning while they are playing?
Or are the people of the towns sure that Our punishment will not come to them during the late morning while they are playing?
Or did the villages'/urban cities' people trust that Our might/power comes to them at sunrise/daybreak/forenoon and (while) they are playing/amusing
Why, can the people of any community ever feel secure that Our punishment will not come upon them in broad daylight, while they are engaged in (worldly] play
Or do the population of the towns feel secure that Our violence will not come up to them in the forenoon while they are playing
Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play
or that which could seize them during their busy hours of the day
Or do the people of the towns feel themselves immune from Our punishment that may befall them in broad daylight while they are at play
Or did the people of those towns feel secure from the coming of Our wrath in the forenoon while they play?
Or did the people of the town feel so secure that Our wrath would not land on them in broad daylight while they were engaged in their pastimes
Or did the people of those towns then feel secure against the coming of Our retribution in the forenoon while they play?
Or are the town's folk certain in their minds they are secure against Our wrath which may speak thunder and be displayed in action in broad day light while conducting themselves in an unprofitable or an evil way
Or were they confident that Our punishment wouldn’t come as they played at mid-morning
Or did they feel secure that Our punishment would not come upon them by day while they were at play?
Or are then the inhabitants of the towns safe from Our distress reaching them in the morning whilst they play?
Or were the people of those cities secure from Our power when it overtook them in the morning at their play
Did the people of today's communities guarantee that our retribution will not come to them in the daytime while they play?
Can the people of any community ever feel secure that Our punishment will not come upon them in broad daylight, while they are at play?
Can the people of any community ever feel secure that Our punishment will not come upon them in broad daylight while they are at play?
Or did the inhabitants of the villages secure that Our adversity would be coming upon them at forenoon, while they were playing?
What! do the people of the towns feel secure from Our punishment coming upon them in daylight while they are playing ?
Or do the people of these cities feel secure that Our might would not strike them in broad daylight when they are playing around?
Or do the people of townships feel secure from the coming of Our Requital upon them in the daytime while they play
What! do the people of the towns feel secure from Our punishment coming to them in the morning while they play
And are the people of these towns secure from the coming of Our punishment upon them in the early part of the forenoon while they play
Or did the people of the towns feel secure from Our Might coming upon them in broad daylight, while they were playing
Or else did they feel safe against the coming of Our Punishment, in open (broad) daylight while they played about
Are the townsfolk carefree that Our punishment won’t come to them in the daytime while they play?
Do the people of the towns feel secure that Our might will not come upon them by day, while they play
Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play
Or are the people of the towns secure from Our punishment coming upon them in the forenoon (Mid-morning to noon) while they play?
Or else did they feel secure against its coming in broad daylight while they played about (care-free)
Or else did they feel secure against its coming in broad daylight while they played about (care-free)
أَفَأَمِنُوا۟ مَكۡرَ ٱللَّهِۚ فَلَا یَأۡمَنُ مَكۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَـٰسِرُونَ ٩٩
Do they feel secure against God’s plan? Only the losers feel secure against God’s plan
Did they then feel secure against the plan of Allah? Don’t feel secure from the plan of Allah except the people who are the losers.
Are then they secure against the contrivance of Allah? And none feeleth secure against the contrivance of Allah except the people who are losers
Can they remain secure against the plan of God? Only they feel secure against the plan of God who are certain of being ruined
(Or) were they secure from the plan of Allah (that Allah will make them live the consequences of their deeds without them even realizing, and hence, thinking there is no consequence, they will continue to engage in their activities and sink further in failure)! None can feel secure from the plan of Allah but the people who are in loss.
Do they feel secure against Allah´s devising? No one feels secure against Allah´s devising except for those who are lost.
Do they feel secure from Allah’s devising? No one feels secure from Allah’s devising except the people who are losers
Or did they feel secure from God’s designing (against them some unexpected affliction)? But none feels secure from God’s designing (against them some unexpected affliction) save the people of loss and self-ruin
Do they feel secure from the design of Allah? No one at all feels secure from Allah's design, except the people who are (doomed to be) losers
Do they feel secure against God's devising? None feels secure against God's devising but the people of the lost
Do they feel safe about God’s plan? Only the people who are losers feel safe about God’s plan.
Are they not afraid of the Lord's plan? The fact of the matter is, only the losers are not afraid of the Lord's punishment
Did they then feel immune concerning the plan of God? No one feels immune concerning the plan of God except those bound for failure
Do they feel safe from Allah’s scheme? None feel safe from Allah’s scheme except people who are losers.
were they secure from the craft of God? none feel secure from the craft of God except a people that shall lose
Are they oblivious to Allah’s secret plan? So none is unafraid of Allah’s secret plan except the people of ruin
Do they feel safe from the plan of Allah? For no one feels safe from the plan of Allah except the people who are in loss.
Are they then secure from the design of God? And none feels secure from the design of God save the people who are destined to perish
Were they secure from the Plan of Allah? None deems himself secure from the Plan of Allah except a people that are doomed to perish
(In reply to your devising) do they feel secure from the devising of Allah? None feels secure from the devising of Allah except the loosing nation
Did they, therefore, deem themselves secure from the deep counsel of God? But none deem themselves secure from the deep counsel of God, save those who perish
Did, then, they feel secure against the plan of Allah? So, does not feel secure from the plan of Allah except the nation who stand lost
Were they safe from the planning of God? No one deems himself safe from the planning of God but the folk, the ones who are losers!
Did they feel secure against Allah’s plans? Only those left to ruin feel secure from Allah’s plans.
Do these people feel secure against the plan of Allah? In fact, only those people feel secure from the plan of Allah who are doomed to destruction
Do they feel secure against the design of Allah None can feel secure against the design of Allah except the utter losers
Are they secure from Allah’s plan? But none feels secure from Allah’s plan except the people who perish
Are they then secure from Allah's pain? So no one feels secure from Allah's plan except the people who are losers.
Did they then feel secure from Allah's plan? But none felt secure from Allah's plan except those who were doomed
Are they fearless of Allah’s secret plan? So, no one feels fearless against the secret plan of Allah except the people who run into loss
Have they become sure about God's scheming None are sure about God's scheming except the people who are losers
Have they become secure about the scheming of God? None are secure about the scheming of God except the people who are the losers.
Have they become secure about the scheming of God? None are secure about the scheming of God except the people who are the losers.
Did they secure God's scheme/deceit ? So no(one) trusts God's scheme/deceit except the nation the losers
Can they, then, ever feel secure from God's deep devising? But none feels secure from God's deep devising save people who are [already] lost
So, do they feel secure against the scheming of Allah? Then none feels secure against the scheming of Allah except the people (who) are the losers
Are they then secure from Allah's scheme? None deemeth himself secure from Allah's scheme save folk that perish
Did they consider themselves secure from the retribution of God? No one can have such attitude except those who are lost
Do they feel secure from Allah‘s plan? None can feel secure from Allah‘s plan except the people who are losers
Did they think that they were secure from the plan of Allâh? No one is secure from the plan of Allâh except those who are doomed to perish.
Did they not feel afraid of Allah´s secret plan? Only the people who are doomed to be the losers feel secure against Allah´s secret plan
Did they think they were secure against the plan of Allâh? No one feels secure from the plan of Allâh except those who are doomed to perish.
Do they feel secure and from ignorance, their comfort flows to the extent that they can escape an event destined to happen according to Allah's plan! Indeed, no one in his own sound mind feels secure against Allah's predetermined actions but those who are born to be losers
Or did they feel secure from Allah’s plan? It is only the losers who are not afraid of Allah’s plan.
Did they feel secure against Allah’s planning? None would feel secure from Allah’s planning except the losers.
Are they then safe from Allah´s scheme? Nobody feels safe from Allah´s scheme except people who are losers.
Did they feel themselves secure from God‘s cunning? None feels secure from God‘s cunning except the losers
Have they taken GOD's plans for granted? None takes GOD's plans for granted except the losers.
Can they ever feel secure from God's plan? Only the people who are lost feel secure from God's plan.
Can they ever feel secure from God’s plan? Only the people who are lost feel secure from God’s plan.
Did they secure from Allah’s guile? so none secure from Allah’s guile, except the loser kinfolk.
What! Do they then feel secure from Allah�s plan (sudden punishment) ? But none feels secure from Allah�s plan save the people (who are) losers
Do they feel themselves secure from God's designs? None feels secure from God's designs except those who are losers.
Do they feel secure from the subtle progression of the Divine Laws? Do they think that the Divine Law grants them unconditional security? Only the losers feel secure from the subtle progression of Allah's Law of Requital
What! do they then feel secure from Allah's plan? But none feels secure from Allah's plan except the people who shall perish
Are they then secure from the design of ALLAH? And none feels secure from the design of ALLAH save the people who are destined to perish
Did they feel secure from God’s plotting? None feels secure from God’s plotting, save the people who are losers
Did they then feel safe against the Plan of Allah? But no one can feel safe from the Plan of Allah, except those (falling) into (his own) ruin!]
Do they feel safe from God’s plan? None feel secure from God’s plan except those bound to lose.
Do they feel safe from God's plan? None feel safe from God's plan except the losing people
Then did they feel secure from the plan of Allah ? But no one feels secure from the plan of Allah except the losing people
Are they then secure from the plot of God? But none feel secure from the plot of God except the people who shall lose.
Did they then feel secure against the plan of God?- but no one can feel secure from the Plan of God, except those (doomed) to ruin
Did they then feel secure against the plan of Allah?- but no one can feel secure from the Plan of Allah, except those (doomed) to ruin
13
Moses sent to Pharaoh
أَوَ لَمۡ یَهۡدِ لِلَّذِینَ یَرِثُونَ ٱلۡأَرۡضَ مِنۢ بَعۡدِ أَهۡلِهَاۤ أَن لَّوۡ نَشَاۤءُ أَصَبۡنَـٰهُم بِذُنُوبِهِمۡۚ وَنَطۡبَعُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا یَسۡمَعُونَ ١٠٠
Is it not clear to those who inherit the land from former generations that We can punish them too for their sins if We will? And seal up their hearts so that they cannot hear
Does it not indicate to those who inherit the land after its people (in succession) that if We will, We can punish them for their sins, and We can seal their hearts so that they would not hear?
Guideth it not those who inherit the land after the people thereof, that, had We willed, We would have afflicted them for their sins? And We have put a seal upon their hearts, so that they hearken not
Do not the people who inherited the earth from the (earlier) inhabitants perceive that We could afflict them too for their sins if We pleased, and put seals on their hearts that they may not hear (the voice of truth)
Have they, the inheritors of those who were destroyed, have (still) not realized the truth that if We will We could afflict them with calamities and lock their hearts (consciousness) so they will not be able to perceive!
Is it not clear to those who have inherited the earth after these people that, if We wanted to, We could strike them for their wrong actions, sealing up their hearts so that they cannot hear?
Does it not dawn upon those who inherited the earth after its [former] inhabitants that if We wish We will punish them for their sins, and set a seal on their hearts so they would not hear
Has it not, then, become clear to those who have inherited the earth in the wake of former generations that, if We so willed, We could strike them for their sins? But (they are unresponsive to the meaning of events because, in consequence of their wrongdoing, their misguided attitudes and arrogance, and the grave sins they commit) We impress their hearts with a seal so that they cannot hear (the revealed truths and any admonition)
Does it not serve as guidance to those who have inherited the earth from its (previous) occupants that, if We will, We can afflict them (with some punishment) for their sins and put a seal upon their hearts, so that they will not be able to listen (to some guiding advice)
Is it not a guidance to those who inherit the earth after those who inhabited it that, did We will, We would smite them because of their sins, sealing their hearts so they do not hear
Or does it not point out to those who inherited the earth after its (previous) people, that if We want, We will make them suffer for their sins and will seal their hearts, so they do not hear (the truth).
Does it ever occur to those who inherit the land [from the previous generations who earned the Lord's punishment] that, if I will, I can punish them too for their sins? I seal their heart [for their carelessness] so that they do not hear [and become insensitive to the truth and earn a higher degree of punishment for the continuation of their sinful acts.]
To those who inherit the earth in succession to its previous possessors, is it not a guiding lesson for them that if We so willed, We could punish them for their sins, and seal up their hearts so that they could not hear
Is it not guidance for those who inherit the land after its fellows that if We willed, We could strike them for their misdeeds, and seal up their hearts so that they would not hear?
Is it not shown to those who inherit the earth after its (former) people, that, did we please, we would smite them in their sins, and would set a stamp upon their hearts, and then they should not hear
Or did not those who inherited the land after its owners, get enough guidance that if We will, We can afflict them with calamity for their sins? And We set seals upon their hearts so they do not hear
Has it not served as a means of guidance for those who inherit the earth after its people that if We so willed We could hold them to task for their sins and We could put a seal on their hearts so that they hear not.
Does it not lead those, who have inherited the earth in succession to its former inhabitants, to realize that if We please, We can smite them also for their sins and seal up their hearts, so that they would not listen to words of guidance
Is it not a guidance (lesson) shown to those who inherit the earth after its (former) people, that, did We please, We would smite them in their sins, and would set a stamp upon their heart that they should not hear
Is it not plain to those who inherit the earth after its inhabitants that if We willed We could smite them for their sins and set a seal upon their hearts, so that they do not hear
Is it not proved to those who inherit this land after its ancient occupants, that if we please we can smite them for their sins, and put a seal upon their hearts, that they hearken not
Does it not become clear to the people who inherit the earth in succession from its (previous) possessors, that had We wish(ed) We (would have) punished them for their sins. And We seal up their hearts so they shall not hear
Guides not those who inherit the earth after its previous people that if We will, We would light on them for their impieties, and We set a seal on their hearts so they hear not?
Is there not a lesson for those who have inherited the earth from its previous owners? If We so willed We could punish them for their sins. We could seal their hearts so they could not hear.
Is it not a guiding lesson to those who inherit the earth after its former occupants, that if We please, We can punish them for their sins and seal their hearts so they would not hear
Has it not, then, become plain to those who have inherited the earth in the wake of the former generations that, had We so willed, We could have afflicted them for their sins, (they, however, are heedless to basic facts and so) We seal their hearts so that they hear nothing
Is it not clear to those who inherit the earth after its (former) residents that, if We please, We would afflict them for their sins, and seal their hearts so they would not hear
Is (history) not a (source of ) guidance for those who inherit the earth after its (previous) inhabitants (who were destroyed for their sins) that if We will, We can afflict them (too), for their sins, and set a seal on their hearts so that they would not be able to hear? sins, and set a seal on their hearts so that they would not be able to hear?
Has it not dawned on those who have inherited the earth from their earlier occupants that if We please, We would punish them for their sins and set a seal on their minds so they wouldn't hear
Does (this also) not guide and (enlighten) those who have inherited the earth (themselves) after (the destruction of) those (one time) dwelling in the earth that if We desire, We may punish them (as well) for their sins, and We shall seal their hearts (due to their evil behaviour), so they will be unable to hear (and understand the truth)
Is it not a guide for those who inherited the land after them, that if We wished We could have punished them immediately for their sins And We stamp on their hearts, so they do not hear
Is it not a guide for those who inherited the land after them, that if We wished We could have punished them immediately for their sins? And We stamp on their hearts, so they do not hear.
Is it not a guide for those who inherited the land after them, that if We wished We could have punished them immediately for their sins? And We stamp on their hearts, so they do not hear.
Or did He not guide to those inheriting the earth/Planet Earth from after its people , that if We will/want, We struck/marked them because of their crimes, and We stamp/cover/seal on their hearts/minds , so they do not hear/listen
Has it, then, not become obvious unto those who have inherited the earth in the wake of former generations that, if We so willed, We could smite them [too] by means of their sins, sealing their hearts so that they cannot hear [the truth]
And is it not a guidance (Literally: Does it not guide them) to the ones who inherit the earth after its population that, if We (so) decide, We will afflict them for their guilty deeds, and We stamp upon their hearts so they do not hear
Is it not an indication to those who inherit the land after its people (who thus reaped the consequence of evil-doing) that, if We will, We can smite them for their sins and print upon their hearts so that they hear not
Is it not a lesson for the successors of the past generations that had We wanted, We could have punished them for their sins, sealed their hearts and deprived them of hearing
Have all these events still not taught a lesson to those who inherit the land after its (former) inhabitants, that if We so willed, We could afflict them for their sins? But We seal their hearts, so that they do not listen
Does it not lead those who have inherited the earth in succession to its former inhabitants to absorb that if We will, We can easily punish them (also) for their sins and seal up their hearts, so that they would not be able to hear?
Is it still not apparent to those who inherited the earth from the previous generations, that if We pleased We could punish them too for their sins. We could stamp a seal on their hearts, so they could hear nothing
Has it, then, not become apparent to those who inherit the earth after its inhabitants that if We will, We can easily punish them for the iniquitous deeds and set a seal upon their hearts, so that they do not hear?
Can those people who have inherited the earth not perceive the signal instances of punishment which befell their predecessors and served as a deterrent! Do they not realize that We control their fate and that if We willed, We could requite them as and when We please for their iniquities and imprint their hearts with dullness of comprehension that they counsel deaf, unwilling to hear admonition
Didn’t any guidance come to those who inherited the land from previous inhabitants, if We wished, We could afflict them too because of their sins, and We could seal their minds so they would no longer hear
Is it not clear to those who take over the land after ˹the destruction of˺ its former residents that—if We will—We can punish them ˹too˺ for their sins and seal their hearts so they will not hear ˹the truth˺?
Is it not evident to those who inherited the earth after its inhabitants that if We willed We would afflict them on account of their sins? And We imprint upon their hearts so that they do not listen.
Or is it not plain to those that inherit the land after those who once possessed it that, if We pleased, We could smite them for their sins and set a seal upon their hearts, leaving them bereft of hearing
Does it ever occur to those who inherit the earth after previous generations that, if we will, we can punish them for their sins, and seal their hearts, causing them to turn deaf?
Has it not become obvious to those who inherited the earth from former generations that if We willed, We could punish them [as well] for their sins, sealing their hearts so that they cannot hear?
Has it not become obvious to those who inherited the Earth from former generations that if We willed, We could punish them [as well] for their transgressions, sealing their hearts so that they cannot hear?
Was it not guided for those who inherit the earth after their inhabitants, that if We willed, We could inflict them with their misdeeds? And imprint upon their cores, so that they would not be hearing?
Does He not guide (thereby) those who inherit the earth after its (former) residents that if We please We will destroy them (too) for their sins and set a seal on their hearts so that they do not hear (the truth) ?
Is it not plain to those who have inherited the earth in succession of former generations that, if We so willed, We can punish them for their sins and seal their hearts, leaving them bereft of hearing.
Is it not a lesson for those who inherit the earth from previous generations that they could suffer similar consequences? Trailing behind in the community of nations is a tribulation in itself. And Our Law can cause their intellectual and perceptual faculties to be sealed and blunted for their failings
Is it not clear to those who inherit the earth after its (former) residents that if We please We would afflict them on account of their faults and set a seal on their hearts so they would not hear
Does it not lead those, who have inherited the earth in succession to its former inhabitants, to realize that if WE please, WE can smite them also for their sins and seal up their hearts, so that they would not listen to words of guidance
Does it not serve as guidance unto those who inherited the earth after its [earlier] inhabitants that, if We willed, We could smite them for their sins and set a seal upon their hearts such that they would not hear
To those (people) who take over the earth after its (previous) owners, is it not a guiding (lesson) that, if We so wanted, We could (also) punish them for their sins, and close their hearts so that they could not hear
Doesn’t it guide those who inherit the earth after its inhabitants, that if We wish, We can afflict them because of their sins and seal their hearts, rendering them unable to hear?
Is it not guidance for those who inherit the land after its inhabitants, that if We willed, We could strike them for their sins? And seal up their hearts, so that they would not hear
Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear
And is it not a guide to those who inherit the earth after its people that had We willed We would have smited them in their sins, and set a stamp upon their hearts, so they do not hear?
To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear
To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear
تِلۡكَ ٱلۡقُرَىٰ نَقُصُّ عَلَیۡكَ مِنۡ أَنۢبَاۤىِٕهَاۚ وَلَقَدۡ جَاۤءَتۡهُمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِ فَمَا كَانُوا۟ لِیُؤۡمِنُوا۟ بِمَا كَذَّبُوا۟ مِن قَبۡلُۚ كَذَ ٰلِكَ یَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلۡكَـٰفِرِینَ ١٠١
We have told you [Prophet] the stories of those towns: messengers came to them, and clear signs, but they would not believe in what they had already rejected- in this way God seals the hearts of disbelievers
Those towns whose stories We have related to you (O Muhammad) (as example). Surely their Messengers came to them with clear proofs, but they did not believe in what they had denied before. Thus Allah sealed the hearts of the disbelievers.
Those townships! We recount unto thee some tidings thereof. Assuredly there came unto them their apostles with evidences, but they were not such as to believe that which they had erst belied. Thus doth Allah put a seal upon the hearts of the infidels
These were the (earlier) habitations whose accounts We have given to you. Their apostles came with clear proofs, but they did not believe what they once denied. That is how God seals the hearts of those who do not believe
So We successively relate to you the news of the dwellers of those places... Indeed, the Rasuls had surely come as clear proofs... (But) they did not believe (in light of the letter B) in what they previously denied (religion)... Thus Allah seals the hearts (locks the consciousness) of those who deny the knowledge of the reality.
These cities — We have given you news of them. Their Messengers came to them with Clear Signs, but they were never going to have iman in what they had previously rejected. That is how Allah seals up the hearts of the kuffar.
These are the towns some of whose accounts We recount to you. Their apostles certainly brought them manifest proofs, but they were not the ones to believe in what they had denied earlier. Thus does Allah put a seal on the hearts of the faithless
Those townships – We relate to you some tidings of them by way of exemplary histories (to teach you this): assuredly the Messengers came to them (chosen by God) from among themselves with clear proofs of the truth but they did not believe in that which they used to deny before. Thus does God impress the hearts of the unbelievers with a seal (that shuts them off from the affects of admonition)
Such were the (people of) townships, We have related to you some of their news. Their Messengers did indeed come to them with clear proofs but they would not believe because they had cried lies (to them) in the beginning. That is how Allah seals up the hearts of the disbelievers
Those cities We relate to thee tidings of; their Messengers came to them with the clear signs, but they were not the ones to believe in that they had cried lies before; so God seals the hearts of the unbelievers
These are the towns that we tell you about their stories, and their messengers certainly brought them clear evidences, but they were not going to believe in what they denied in the past. That is how God puts a seal on the hearts of the disbelievers.
I am telling you the life stories of such people [so that you take a heed and come to your senses.] Their prophets came to them [as warmers] with undeniable miracles but they refused to accept the truth that they had already chosen to deny. This is [the Devine law and] the reason for which I seal the hearts of the disbelievers [so that they become insensitive to sins and subject themselves to a higher level of punishment.]
These were the towns whose story We relate to you. Indeed there came to them their messengers with guidance, but they would not believe what they had before rejected. This is how God seals up the hearts of those who do not believe
These towns—We relate to you some of their stories. For very truly their messengers came to them with evident proofs, but they would not believe in what they had disbelieved earlier. Thus Allah seals the hearts of the deniers.
These cities, we do relate to thee their stories. There came to them our apostles with manifest signs; but they did not at all believe in what they called a lie before.- Thus doth God set a stamp upon the hearts of those who misbelieve
These are the dwellings - the affairs of which We relate to you (Prophet Mohammed - peace and blessings be upon him); and indeed their (respective) Noble Messengers came to them with clear proofs; so they were not able to believe in what they had denied before; this is how Allah sets seals upon the hearts of disbelievers
Those townships We relate unto you of their news. Indeed their messengers had come unto them with clear signs but they were not going to believe in what they belied before. It is thus that Allah puts a seal on to the hearts of the disbelievers.
Such were the towns some of whose news We have related to thee. And verily the Messengers came to them with clear Signs. But they would not believe what they had rejected before. Thus does God seal up the hearts of the disbelievers
Such were these cities. We do relate to you their stories. There came to them Our Messengers with manifest Signs; but they would not believe because of what they had rejected before. Thus does Allah seal up their heart of those who disbelieve
Those villages We narrate their news to you. Their Messengers came to them with clear proofs, yet they would not believe what they had belied before; as such Allah seals the hearts of the unbelievers
We will tell thee the stories of these cities. Their apostles came to them with clear proofs of their mission; but they would not believe in what they had before treated as imposture. - Thus doth God seal up the hearts of the unbelievers
These had been the towns — We narrate unto you out of their news. And definitely, came to them their Messengers with Al-Bayyinat. So they were not (such) that they may Believe which they declared as false, before. Thus Allah puts a seal over the hearts of the disbelievers
These are the towns. Their tidings We relate to thee. And, certainly, their Messengers drew near them with the clear portents. But they had not been believing in what they denied before. Thus, God set a seal on the hearts of the ones who are ungrateful.
That’s the way it was for those towns about which We have told you. Truly, messengers came to them with evident signs, but they would not believe what they had already rejected. Thus Allah sealed the hearts of unbelievers.
Those towns whose stories We related to you, can serve as examples. Certainly their Messengers came to them with clear signs, but they persisted in their unbelief and would not believe what they had denied before. That’s why Allah sealed the hearts of those unbelievers
To those [earlier] communities - some of whose stories We relate to you - there had indeed come Messengers with clear proofs, but they would not believe what they had once rejected as false. Thus it is that Allah seals the hearts of those who deny the truth
Such were the towns some of whose news We have related to thee. And certainly their messengers came to them with clear arguments, but they would not believe what they had rejected before. Thus does Allah seal the hearts of the disbelievers
Those (are) the cities from whose histories We narrate to you, and their messengers had come to them with clear proofs, but they would not believe in that which they had denied earlier. Thus does Allah set a seal on the hearts of the infidels.
These places of human habitation! We relate to you some of their stories. And their Messengers did come to them with evidences. But they could not believe because, earlier, they had denied ! Allah thus seals the minds of those who suppress the Truth
These are the towns whose news We are narrating to you. Surely, their Messengers came to them with clear signs. But (even then) they were not apt to believe in what they had rejected before. That is how Allah seals up the hearts of the disbelievers
These are the towns whose stories We relate to you; their messengers had come to them with proofs, but they would not believe in what they had denied before. It is such that God stamps on the hearts of the rejecters
These are the towns whose news We told to you; their messengers had come to them with proofs, but they would not believe in what they had denied before. It is such that God stamps on the hearts of the rejecters.
These are the towns whose news We narrate to you; their messengers had come to them with proofs, but they would not believe in what they had denied before. It is such that God stamps on the hearts of the rejecters.
Those are the villages'/urban cities', We narrate/inform on (to) you from its information/news, and their messengers had come to them with the evidences, so they were not to believe with what they denied/falsified from before, as/like that God stamps/covers/seals on the disbelievers' hearts/minds
Unto those [earlier] communities - some of whose stories We [now] relate unto thee -there had indeed come apostles of their own with all evidence of the truth; but they would not believe in anything to which they had once given the lie: thus it is that God seals the hearts of those who deny the truth
Such were the towns We narrate (some) tidings of them to you, and indeed their Messengers already came to them with the supremely evident (signs). So in no way could they believe in what they had cried lies (to) earlier. Thus Allah stamps upon the hearts of the disbelievers
Such were the townships. We relate some tidings of them unto thee (Muhammad). Their messengers verily came unto them with clear proofs (of Allah's Sovereignty), but they could not believe because they had before denied. Thus doth Allah print upon the hearts of disbelievers (that they hear not)
(Muhammad), such were the stories of the people who lived in (different) towns in the past. We had sent Our Messengers to them with (certain) miracles but the people still did not believe in what they had rejected before. Such is how God seals the hearts of the unbelievers
Those are the towns We narrate to you their important events. Surely their messengers came to them with clear signs, but they were not able to believe in what they had rejected earlier. This is how Allah seals the hearts of the disbelievers
These towns, We relate to you their tales, the ‘Messengers’ (of Allâh) came to them with the full knowledge of the truth, but they refused to believe in that which they had rejected before. Thus, does Allâh seal up the hearts of those who do lack faith in Him. .
We narrate to you the stories of these towns. Their messengers certainly brought them the clear proofs. But they (just) would not believe the message they had already rejected earlier. Thus, Allah stamps a seal on the hearts of the unbelievers
These towns - We relate to you some of their stories. the Messengers (of Allâh) came to them with Decisive Signs, but they were not inclined to believe in what they had already rejected before. This is how Allâh has set a seal on the hearts of those who are spiritually dead and blind.
These were the town's folk who were united in evil thoughts and deeds narrating their course of events and leading to a final catastrophes Their Messengers came to them carrying evidence sufficient to establish their delegated Authority to implement Our statutes. But they refused to acknowledge what they and their fathers denied before. Thus does Allah imprint the hearts of the disobedient who grow daily more and more wicked with dullness of comprehension
Such communities, We have told you some of what happened to them. Their messengers came to them with clear proofs but, because they had already denied them, they were not prepared to believe; that is how Allah seals the hearts of disbelievers
We have narrated to you ˹O Prophet˺ some of the stories of those societies. Surely, their messengers came to them with clear proofs, but still they would not believe in what they had already denied. This is how Allah seals the hearts of the disbelievers.
Those are the towns of whose information We tell you. Our messengers reached them with clear proofs, but they would not believe that which they denied before. This is how Allah imprints on the hearts of the rejecters.
We have recounted to you the history of those cites. Their apostles came to them with veritable proofs, yet they persisted in their unbelief. Thus God seals up the hearts of the unbelievers
We narrate to you the history of those communities: their messengers went to them with clear proofs, but they were not to believe in what they had rejected before. GOD thus seals the hearts of the disbelievers.
To those [earlier] communities, some of whose stories We relate to you, messengers from among them came with evidence of the truth, but they would not believe in anything which they had already rejected. God seals the hearts of the unbelievers,
To those [earlier] communities, some of whose stories We relate to you, messengers from among them came with evidence of the truth, but they would not believe in anything which they had already rejected. God seals the hearts of the unbelievers
These villages We storified upon you from its news. And already their messengers came to them with the proof, so they would not believe, with what they had falsified with it before. Thus, Allah imprints on the infidel's cores.
These are the towns some of whose tidings We recount unto you; and certainly their Messengers came to them with manifest proofs, but they would not believe in what they had belied from before. Thus does Allah set a seal on the hearts of the infidels
We have related to you parts of the history of those communities. Messengers from among themselves came to them with clear evidence of the truth; but they would not believe in what they had formerly rejected. Thus does God seal the hearts of the unbelievers.
Such were the communities whose historical accounts We relate to you (O Prophet). Their Messengers came to them with clear evidence of Truth. But they preemptively rejected it, and then stuck to rejection. Or they denied the Truth in blind following since their ancestors had denied it. This is how the rejecters cause Allah's Law to seal their hearts to reason
These towns-- We relate to you some of their stories, and certainly their messengers came to them with clear arguments, but they would not believe in what they rejected at first; thus does Allah set a seal over the hearts of the unbeliever
Such were the towns some of whose news WE have related to thee. And verily the Messengers came to them with clear Signs. But they would not believe what they had rejected before. Thus does ALLAH seal up the hearts of the disbelievers
These are the towns whose stories We have recounted unto thee. Their messengers certainly brought them clear proofs, but they would not believe in what they had denied earlier. Thus does God set a seal upon the hearts of the disbelievers
Such were the towns whose story We bring to you (like this): Truly, there came to them their messengers with clear (Signs): But they would not believe what they had rejected before, thus does Allah close the hearts of those who reject Faith
These are the towns; We tell you their stories. Their messengers came to them with evident signs, but they were not about to believe in what they had previously denied. Thus, God seals the hearts of the unbelievers.
These towns—We narrate to you some of their tales. Their messengers came to them with the clear signs, but they would not believe in what they had rejected previously. Thus God seals the hearts of the disbelievers
Those cities - We relate to you, [O Muhammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before. Thus does Allah seal over the hearts of the disbelievers
Those cities, We relate to you their news. And certainly their messengers came to them with the clear proofs; but they were not to believe in what they called a lie before. Thus God sets a stamp on the hearts of the disbelievers.
Such were the towns whose story We (thus) relate unto thee: There came indeed to them their apostles with clear (signs): But they would not believe what they had rejected before. Thus doth God seal up the hearts of those who reject faith
Such were the towns whose story We (thus) relate unto thee: There came indeed to them their messengers with clear (signs): But they would not believe what they had rejected before. Thus doth Allah seal up the hearts of those who reject faith
وَمَا وَجَدۡنَا لِأَكۡثَرِهِم مِّنۡ عَهۡدࣲۖ وَإِن وَجَدۡنَاۤ أَكۡثَرَهُمۡ لَفَـٰسِقِینَ ١٠٢
We found that most of them did not honour their commitments; We found that most of them were defiant
And We did not find true most of them to any commitment, rather We found most of them transgressors.
And We found no covenant in most of them; and most of them We found ungodly
We did not find many of them faithful to their promises, and found many of them disobedient
And We did not find most of them devoted to their promise... We found the majority of them disobedient to the Truth.
We did not find many of them worthy of their contract. We found most of them deviators.
We did not find in most of them any [loyalty to] covenants. Indeed We found most of them to be transgressors
We did not find in most of them any (faithfulness to) covenant; indeed We found most of them to be transgressors
We did not find in most of them any (regard for the observance of their) covenant; indeed, We found most of them disobedient (and transgressors)
We found no covenant in the most part of them; indeed, We found the most part of them ungodly
And We did not find most of them (true) to their promise, and We found most of them to be disobedient.
They proved that most of them do not have the least respect for their promises (like the Jews who God took a solemn covenant from them and they broke it) and, thus, most of them prefer to live in corruption
We did not find most of them true to their covenant, but most of them We found rebellious
And We did not find most of them true to their covenants; rather, We did find most of them defiantly disobedient.
Nor did we find in most of them a covenant; but we did find most of them workers of abomination
And We found most of them not true to their words; and indeed We found most of them disobedient
And We did not find for most of them any allegiance. Rather We found most of them surely of those who are renegades.
And We found not in most of them any observance of covenant and, surely, We found most of them to be evil-doers
Nor did We find most of them true to their covenant; but We did find most of them workers of abomination
We did not find the covenant upheld by the majority of them, but We found most of them evildoers
And we found not of their covenant in most of them; but we found most of them to be perverse
And We did not find for the majority of them (regard for observing) any portion of the covenant. And indeed, We found majority of them disobedient and rebellious
And We found not in many of them any compact. And, truly, We found many of them are ones who disobey.
In most of them We did not find people of commitment. We found most of them to be defiantly disobedient.
We did not find most of them true to their commitments, rather We found that most of them were transgressors
We did not find most of them true to their covenants; indeed We found most of them to he transgressors
And We found not in most of them (faithfulness to) covenant; and We found most of them to be transgressors
And We did not find in most of them (faithfulness) in(their) agreement and We found most of them to be transgressors.
And We found most of them unreliable. And We did indeed find most of them to be dissolute
And We did not find (the fulfilment of) commitment in most of them, and We found most of them but disobedient
And We did not find most of them up to their pledge, rather, We found most of them corrupt
And We did not find most of them up to their pledge, rather, We found most of them wicked.
And We did not find most of them up to their pledge, rather, We found most of them wicked.
And We did not find to most of them from a promise/contract , and that truly We found most of them debauchers (E)
and in most of them We found no [inner] bond with anything that is right -and most of them We found to be iniquitous indeed
And in no way did We find (loyalty to any) covenant in most of them, and decidedly We found most of them immoral indeed
We found no (loyalty to any) covenant in most of them. Nay, most of them We found wrong-doers
We did not find many among them keeping their promises. However, We did find many evil-doers among them
We did not find with most of them any covenant (unbroken), and surely We have found most of them sinners
We found not in most of them any observance of covenant; indeed, We found most of them to be sons of disobedience.
In most of them, We did not find (any commitment to) the covenant. We found most of them to be the defiant evildoers
We did not find in most of them any observance of covenant. Surely We found most of them indulge in personal disobedience extensively without repentance.
We found most of them irresolute and untrue to their covenant and promise, and in the hearts of most of them reigned vices, follies and falsehood
We found most of them uncommitted to the contract, they were mostly disobedient
We did not find most of them true to their covenant. Rather, We found most of them truly rebellious.
And We found most of them without commitment, and We found most of them sinful.
We found the larger part of them untrue to their covenants; indeed, We found the larger part of them immersed in evil
We found that most of them disregard their covenant; we found most of them wicked.
and in most of them We found that they did not honor their commitments. We found that most of them were defiant.
and in most of them, We found that they did not honor their commitments. We found that most of them have deviated from God's path.
And We did not find for most of them a covenant; and surely, We found most of them were debauchees.
And, We did not find in most of them any (firm) covenant, and verily We found most of them to be wrong-doers
We found that most of them were untrue to their commitments; indeed We found most of them to be transgressors.
And in most of them We found no bond with their honored stature of humanity (17:70). And We found that most of them slip away from the Permanent Values
And We did not find in most of them any (faithfulness to) covenant, and We found most of them to be certainly transgressors
And WE found not in most of them any observance of covenant and, surely, WE found most of them to be evil-doers
We did not find most of them [faithful to their] pact. Indeed, We found most of them to be iniquitous
We did not find most of them, those men (true) to their promise: But We found most of them rebellious and disobedient
We found most of them not true to their commitments; We found most of them sinful.
We found most of them untrue to their covenants; We found most of them corrupt
And We did not find for most of them any covenant; but indeed, We found most of them defiantly disobedient
And We did not find in most of them a covenant; and indeed, We found most of them surely disobedient.
Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient
Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient
ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِم مُّوسَىٰ بِءَایَـٰتِنَاۤ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِی۟هِۦ فَظَلَمُوا۟ بِهَاۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُفۡسِدِینَ ١٠٣
After these, We sent Moses to Pharaoh and his leading supporters with Our signs, but they rejected them. See the fate of those who used to spread corruption
Then We sent Moses after them with Our Verses to Pharaoh and his chiefs, but they dealt unjustly with them. So see how the end of the mischief-makers was.
Then We sent, after them, Musa with Our signs unto Fir'awn and his chiefs, but they wronged them. Behold that wise was the end of the corrupters
So We sent Moses with miracles after (these apostles) to the Pharaoh and his nobles, but they behaved with them high-handedly. See then the end of the authors of evil
Then, after them, We disclosed Moses with Our proofs (manifestations of Names) to the Pharaoh and the leaders around him... But they did wrong (by not heeding the signs)... Look and see the end of the corrupters!
And then, after them, We sent Musa with Our Signs to Pharaoh and his ruling circle but they wrongfully rejected them. See the final fate of the corrupters!
Then after them We sent Moses with Our signs to Pharaoh and his elite, but they wronged them. So observe how was the fate of the agents of corruption
Then, after them (those early Messengers) We sent Moses to the Pharaoh and his chiefs with Our Revelations and signs (miracles to support him), but they treated them wrongfully. So look, how was the outcome for those causing disorder and corruption
Then after these (Messengers), We sent Moses with Our signs to Pharaoh and his chiefs, but they did injustice to these (signs by denying them), now see how (bad) was the end of the mischief-makers
Then We sent, after them, Moses with Our signs to Pharaoh and his Council, but they did them wrong; so behold thou, how was the end of the workers of corruption
Then after them, We sent Moses with Our miracles to Pharaoh and his assembly, but they did wrong to them (Our miracles), so see what the end of the corruptors was.
After those nations, I sent Moses with clear proofs to Pharaoh and his administrators. They, too, showed injustice by denying them. Note what happened to those corrupt people
Then after them We sent Moses with Our signs to Pharaoh and his leaders, but they wrongfully rejected them. So take notice of the end of those who do wrong
Then, after them, We sent Moses with Our signs to Pharaoh and his chiefs, but they did injustice to them. So look what the outcome was for the corrupters.
Then we raised up after them Moses with our signs to Pharaoh and his chiefs; but they dealt unjustly therewith, and see what was the end of the evildoers
Then after them, We sent Moosa with our signs to Firaun and his court members, but they did injustice to those signs; therefore see what sort of fate befell the mischievous
Then We sent Moses after them with Our signs to Pharaoh and his chieftains but they treated them wrongfully. Therefore look at how was the ending of the corrupters.
Then, after them, We sent Moses with Our Signs to Pharaoh and his chiefs, but they unjustly rejected them. Behold, then, what was the end of those who created disorder
Then We raised up after them Moses with Our signs to Pharaoh and his chiefs; but they dealt unjustly with them. So see what was the consequence for these evildoers (corrupters, mischief-makers)
After those We sent forth Moses with Our signs to Pharaoh and his assembly, but with it they harmed. Look at the end of the corrupters
Then after them we sent Moses with our signs to Pharaoh and his nobles, who acted unjustly in their regard. But see what was the end of the corrupt doers
Then We brought after them Musa with Our Signs to Fir’aun and his chiefs but they transgressed against it. So ponder what was the final-end of the mischief-mongers
Again, We raised up Moses after them with Our signs to Pharaoh and his Council, but they did wrong to them. So look on how had been the Ultimate End of the ones who make corruption.
After them, We sent Moses with Our signs to Pharaoh and his chiefs. They rejected them. Consider what happened to the sinners.
Then after them, We sent Moses with Our revelations to Pharoah (Pharaoh) and his chiefs but they too treated Our revelations unjustly, so see what was the end of those mischief-makers
After those We sent forth Moses with Our signs to Pharaoh and his nobles, but they dealt with Our signs unjustly. Observe, then, what happened to the mischief-makers
Then, after them, We sent Moses with Our messages to Pharaoh and his chiefs, but they disbelieved them. See, then, what was the end of the mischief-makers
Then after them, We sent Musa with Our signs to Firawn and his leaders, but they were unjust to them, so see how the end of the corrupt was (brought about).
We then, after them, sent Moses with Our Signs to Pharaoh and his chieftains, but they wronged those Signs! See then what end the transgressors met with
Then after them, We sent Musa (Moses) with Our signs to Pharaoh and the nobles of his (court), but they did injustice to (these proofs and miracles). See, then, what was the end of those who spread mischief and strife
Then after them We sent Moses with Our signs to Pharaoh and his leaders. But they did wrong in them, so see how is the end of the corrupters
Then after them We sent Moses with Our signs to Pharaoh and his commanders. But they did wrong in them, so see how is the end of the corrupters.
Then after them We sent Moses with Our signs to Pharaoh and his commanders. But they did wrong in them, so see how is the end of the corrupters.
Then We sent from after them Moses with Our verses/evidences , to Pharaoh, and his nobles/assembly, so they caused injustice/oppression with it, so see/wonder about how was the corruptings'/disrepairings' end/turn (result)
AND AFTER those [early people] We sent Moses with Our messages unto Pharaoh and his great ones, and they wilfully rejected them: and behold what happened in the end to those spreaders of corruption
Thereafter We sent forth even after them Musa (Moses) with Our signs to Firaawn (Pharaoh) and his chiefs, yet they did injustice regarding them. So look how was the end of the corruptors
Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but they repelled them. Now, see the nature of the consequence for the corrupters
After the time of those people, We sent Moses with Our miracles to Pharaoh and his people, but they too rejected Our miracles. Consider, how terrible the end of the evil-doers is
After them, We sent Musa with Our signs to Pharaoh and his chiefs. But they did injustice to them. So, consider the fate of the mischief-makers
Then, after them, We sent ‘Moses’ (as Our ‘Messenger’) with Our Signs (of power & glory) to ‘Pharaoh’ and his chiefs, but they wrongfully rejected them. Behold, then, how (dreadful) was the outcome of those who spread corruption (on earth).
Then, after them We raised Musa and sent him with Our signs to the pharaoh and his chiefs. But they were unjust, and rejected the signs. So observe how (severe) was the outcome for the evildoers
Then, after them, We sent Moses (as Our Messenger) with Our Signs to Pharaoh and his chiefs, but they wrongfully rejected them. Behold, then, how (dreadful) was the fate of those who spread corruption (on earth).
In succession, We sent Mussa to Pharaoh and his people in whose hearts reigned vices and falsehood and We equipped him with signs demonstrating delegated divine power and authority. But they were wrongful of actions; and there, you can see what was the end of those who were characterized with prepensed malice
After them, We sent Musa with our miracles to Pharaoh and his leaders, but they rejected them. Look what happened to the trouble makers
Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them. See what was the end of the corruptors!
Then after them We sent Musa (Moses) with Our signs to Pharaoh and his leaders, but they did not do justice to them, so see what the outcome of the corrupters was like.
Then after them We sent forth Moses with Our signs to Pharaoh and his chieftains, but they too spurned them. Consider the fate of the evil-doers
After (those messengers,) we sent Moses with our signs to Pharaoh and his people, but they transgressed. Note the consequences for the wicked.
Later, We sent Moses with Our messages to Pharaoh and his inner circle, and they rejected them. Consider what happened to those who used to spread corruption.
Later, We sent Moses with Our messages to Pharaoh and his inner circle, and they rejected them. Consider what happened to those who used to spread corruption.
Then, after them, We mission Moses with Our verses to Pharaoh and his chieftains, so they oppressed them. So, look how it was the consequence of spoilers?
Then, after them, We sent Moses with Our Signs unto Pharaoh and his chiefs, but they wronged (and disbelieved) in them.Consider then how the end of the mischief makers was!
Then after those We sent Moses with Our signs to Pharaoh and his people, but they wilfully rejected them. Behold what happened in the end to those spreaders of corruption.
(Here is another historical account. Moses was the next generation to Shoaib. After the Midyans had risen and declined in the previous millennium), We sent Moses to Pharaoh and his chiefs with Our Revelations and they willfully rejected them. Now see the consequence of the corrupters
Then we raised after them Musa with Our communications to Firon and his chiefs, but they disbelieved in them; consider then what was the end of the mischief makers
Then, after them, WE sent Moses with Our Signs to Pharaoh and his chiefs, but they unjustly rejected them. Behold, then, what was the end of those who created disorder
Then after them We sent Moses with Our signs unto Pharaoh and his notables, but they treated them wrongfully; so behold how the workers of corruption fared in the end
Then after them We sent Musa (Moses) with Our Signs to Firon (Pharaoh) and his chiefs, but they wrongfully rejected them: So (then) see what was the end of those who caused mischief
Then, after them, We sent Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them. See, then, how was the end of the corrupters.
Then, after them, We sent Moses with Our miracles to Pharaoh and his establishment, but they denounced them. So consider the end of the evildoers
Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them. So see how was the end of the corrupters
Then We raised up after them Moses with Our signs to Pharaoh and his chiefs; but they did them wrong, so see how was the end of the corrupters.
Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief
Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief
وَقَالَ مُوسَىٰ یَـٰفِرۡعَوۡنُ إِنِّی رَسُولࣱ مِّن رَّبِّ ٱلۡعَـٰلَمِینَ ١٠٤
Moses said, ‘Pharaoh, I am a messenger from the Lord of all the Worlds
Moses said: “O Pharaoh! Surely I am a Messenger from the Lord of the worlds.
And Musa said: O Fir'awn! I am an apostle from the Lord of the worlds
Moses said: "O Pharaoh, I have been sent by the Lord of all the worlds
Moses said, “O Pharaoh! Indeed, I am a Rasul from the Rabb of the worlds.”
Musa said, ´Pharaoh! I am truly a Messenger from the Lord of all the worlds,
And Moses said, ‘O Pharaoh, I am indeed an apostle from the Lord of all the worlds
And Moses said: "Pharaoh! I am a Messenger from the Lord of the worlds
And Moses said, `O Pharaoh! truly, I am a Messenger from the Lord of the worlds
Moses said, 'Pharaoh, I am a Messenger from the Lord of all Being
And Moses said: “Pharaoh, I am a messenger from the Lord of humankind,
Moses said: "O Pharaoh, I am a messenger of the Creator of the worlds."
Moses said, “O Pharaoh, I am a messenger from the Lord of all the worlds
And Moses said, “O Pharaoh, I am a messenger from the Lord of all realms,
Moses said, 'O Pharaoh! verily, I am an apostle from the Lord of the worlds
And Moosa said, "O Firaun! Indeed I am a Noble Messenger from the Lord Of The Creation."
And Moses said, “I indeed am a messenger from the Lord of the worlds.
And Moses said, 'O Pharaoh, surely, I am a Messenger from the Lord of the worlds
Moses said, "O Pharaoh! Verily, I am a messenger from the Lord of the Worlds
Moses said: 'Pharaoh, I am a Messenger from the Lord of the Worlds
And Moses said, "O Pharaoh! verily I am an apostle from the Lord of the Worlds
And Musa said: “O Fir’aun (Pharaoh)! I am a Messenger from the Nourisher-Sustainer of the worlds
And Moses said: O Pharaoh! Truly, I am a Messenger from the Lord of the worlds.
Moses said, “O Pharaoh, indeed I am a messenger from the Lord of the Worlds.
Moses said: "O Pharoah! I am a Messenger from the Lord of the worlds
And Moses said: ´0 Pharaoh! I am a Messenger from the Lord of the universe
And Moses said: O Pharaoh, surely I am a messenger from the Lord of the worlds
And Musa said, "O Firawn ! I am a messenger from the Fosterer of the worlds.
And Moses said, "O Pharaoh! I am indeed a Messenger from the Lord of the worlds."
And Musa (Moses) said: ‘O Pharaoh! Indeed, I am (raised as) a Messenger from the Lord of all the worlds
And Moses said: "O Pharaoh, I am a messenger from the Lord of the worlds."
And Moses said: "O Pharaoh, I am a messenger from the Lord of the worlds."
And Moses said: "O Pharaoh, I am a messenger from the Lord of the worlds."
And Moses said: "You Pharaoh, I am a messenger from the creations all together's/(universes') Lord."
And Moses said: "O Pharaoh! Verily, I am an apostle from the Sustainer of all the worlds
And Musa (Moses) said, "O Firaawn! (Pharaoh) Surely I am a Messenger from The Lord of the worlds
Moses said: O Pharaoh! Lo! I am a messenger from the Lord of the Worlds
Moses told the Pharaoh, "I am a Messengers from the Lord of the Universe
Musa said, .O Pharaoh, I am a messenger from the Lord of all the worlds
‘Moses’ said: "O’ ‘Pharaoh’, I am indeed a ‘Messenger’ from the Lord of the all the worlds.
Musa said, "Oh pharaoh! I am certainly the messenger from the Lord of the universe."
Moses said: "O’ Pharaoh, I am indeed a Messenger from the Lord of the all the beings.
Mussa said to Pharaoh: "I am, O Pharaoh, a Messenger carrying a divine message from Allah, Creator of the universe"
Musa said, “Pharaoh, I am a messenger from the Lord of the universe
And Moses said, “O Pharaoh! I am truly a messenger from the Lord of all worlds,
And Musa (Moses) said: oh Pharaoh, I am a messenger from the Lord of all worlds.
Moses said: ‘Pharaoh, I am an apostle from the Lord of the Universe
Moses said, "O Pharaoh, I am a messenger from the Lord of the universe.
Moses said, "Pharaoh, I am a messenger from the Lord of the worlds.
Moses said, “Pharaoh, I am a messenger from the Lord of the worlds.
And Moses said, "O Pharaoh, I am a messenger from The Worlds' Lord”
And Moses said: � O Pharaoh! Verily I am a Messenger from the Lord of the worlds �.
Moses said: “Pharaoh, I am a Messenger from the Lord of all the worlds,
Moses said, "O Pharaoh! I am a Messenger from the Lord of the Worlds
And Musa said: O Firon! surely I am a messenger from the Lord of the worlds
And Moses said, `O Pharaoh, surely, I am a Messenger from the Lord of the worlds
And Moses said, “O Pharaoh! I am truly a messenger from the Lord of the worlds
Musa (Moses) said: "O Firon (Pharaoh)! I am a messenger from the Lord of the Worlds (Rab-Al-'Ala'meen)—
Moses said, “O Pharaoh, I am a messenger from the Lord of the worlds.”
Moses said, 'O Pharaoh, I am a messenger from the Lord of the Worlds.'
And Moses said, "O Pharaoh, I am a messenger from the Lord of the world
And Moses said, 'O Pharaoh! Indeed, I am a messenger from the Lord of the worlds;
Moses said: "O Pharaoh! I am an apostle from the Lord of the worlds,
Moses said: "O Pharaoh! I am a messenger from the Lord of the worlds,
حَقِیقٌ عَلَىٰۤ أَن لَّاۤ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ قَدۡ جِئۡتُكُم بِبَیِّنَةࣲ مِّن رَّبِّكُمۡ فَأَرۡسِلۡ مَعِیَ بَنِیۤ إِسۡرَ ٰۤءِیلَ ١٠٥
duty-bound to say nothing about God but the truth, and I have brought you a clear sign from your Lord. Let the Children of Israel go with me.’
It is incumbent upon me that I don’t say about Allah but the truth. Surely I have come to you with a clear proof from your Lord. So send with me children of Israel.”
Incumbent it is upon me that I speak naught respecting Allah save the truth; surely I have brought you an evidence from your Lord; wherefore let then go with me the Children of Isra'il
"I am duty bound to speak nothing of God but the truth I have brought from your Lord a clear sign; so let the people of Israel depart with me."
“I am truly obligated to not speak about Allah except what is based on the Truth... I have indeed come to you as a clear sign from your Rabb... So, send the Children of Israel with me!”
duty bound to say nothing about Allah except the truth. I have come to you with a Clear Sign from your Lord. So send the tribe of Israel away with me.´
It behooves me to say nothing about Allah except the truth. I certainly bring you a manifest proof from your Lord. So let the Children of Israel go with me.’
"Bound in truth to say nothing about God except the truth. I have surely come to you with a clear proof from your Lord (Who creates, nourishes, and sustains you). So, let the Children of Israel go with me!"
`I stand upon it (-the prophethood), worthy to say nothing (in the name) of Allah but the truth. I have indeed brought to you a clear proof (of my truthfulness) from your Lord, therefore let the Children of Israel go with me.
worthy to say nothing regarding God except the truth. I have brought a clear sign to you from your Lord; so send forth with me the Children of Israel.
it is my responsibility that I only tell the truth about God, I have brought you clear evidence from your Lord, so send the children of Israel with me.”
"In such a capacity, I can not say nothing but the truth. I have come with undeniable miracles to you. Let the children of Israel leave with me."
One who it is right to say nothing but truth concerning God. Now I have come to you from your Guardian Evolver with guidance. So let the Children of Israel exit along with me.
committed to saying nothing about Allah but the truth. I have surely come to youpl with an evident proof from your Lord, so sendsg with me the Children of Israel.”
it is not right for me to speak against God aught but the truth. I have come to you with a manifest sign from my Lord; send then the children of Israel with me.
"It is obligatory for me not to speak concerning Allah except the truth; I have come to you all with a clear sign from your Lord, therefore let the Descendants of Israel go with me."
It is binding on me that I should say nothing about Allah except the truth. Indeed, I have come to you with a clear sign from your Lord. Therefore send with me the children of Israel.”
It is not right that I should say anything of God except the truth. I have come to you with a clear Sign from your Lord; therefore, let the children of Israel go with me.
One, for whom it is not right to speak against Allah aught but the truth. I have come to you with a manifest sign from my Lord. Send, then, the children of Israel with me."
incumbent upon me is that I say nothing of Allah except the truth. I bring you a clear proof from your Lord. So let the Children of Israel depart with me.
Nothing but truth is it right for me to speak of God. Now am I come to you from your Lord with a proof of my mission; send away, therefore, the children of Israel with me."
(It is) binding on me that I may not utter about Allah except Al-Haqq. Indeed I have come to you with Bayyinah from your Nourisher-Sustainer, so let the Bani Israiel depart in my company.”
I am approved on condition that I say nothing but The Truth about God. Surely, I drew near you with a clear portent from your Lord. So send the Children of Israel with me.
I have no right to say anything but truth about Allah. Truly, I have come to you with an evident sign from your Lord. Let the Children of Israel go with me.”
It is not befitting for me to say anything about Allah except the Truth. I have come to you from your Lord with clear signs of appointment, therefore, send the children of Israel with me."
And it behoves me to say nothing about Allah except what is true. I have come to you with a clear sign of having been sent from your Lord. So let the Children of Israel go with me.´
Worthy of not saying anything about Allah except the truth. I have come to you indeed with clear proof from your Lord, so let the Children of Israel go with me
(It is) incumbent upon (me) that I should not speak anything about Allah except the truth. I have come to you with clear proof from your Fosterer so send the children of Israel with me."
"It is just and proper for me that I say about Allah nothing but the Truth. I have come to you indeed with evidence from your Lord. So send the Children of Israel with me."
What behooves me is to say (nothing) about Allah but the truth. I have indeed brought you a clear sign from your Lord. So send away with me the Children of Israel (setting them free of your yoke of slavery).
"It is not proper for me to say about God except the truth; I have come to you with proof from your Lord. So send with me the Children of Israel."
"It is not proper for me to say about God except the truth; I have come to you with a proof from your Lord. So send with me the Children of Israel."
It is not proper for me to say about God except the truth; I have come to you with a proof from your Lord. So send with me the Children of Israel.
Truthful (careful/faithful) on (that) I do not say on (about) God except the truth , I had come to you with an evidence from your Lord, so send with me Israel's sons and daughters
so constituted that I cannot say anything about God but the truth. I have now come unto you with a clear evidence from your Sustainer: let, then, the children of Israel go with me!"
Truly (worthy) to say nothing regarding Allah except the truth. I have already come to you with a supremely evident (sign) from your Lord, so send forth with me the Seeds (Or: sons) of ."Israel)
Approved upon condition that I speak concerning Allah nothing but the truth. I come unto you (lords of Egypt) with a clear proof from your Lord. So let the Children of Israel go with me
I must only speak what is true about God. I have brought you miracles from your Lord; therefore, let the children of Israel go free"
it befits me not to say anything about Allah except the truth. I have come to you with a clear sign from your Lord. So, let the children of Isra‘il go with me
It is incumbent on me to say not about Allâh except the truth. I have come unto you with the full knowledge of the Truth from your Lord; therefore, let the ‘children of Israel’ go with me.”
"It is not befitting for me to say anything concerning Allah except the truth. I have brought you the clear proofs from my Lord. So let the children of Israel accompany me."
It is incumbent on me to say only the truth about Allâh. I have come to you with a Decisive Sign from your Lord. Now, therefore, let the children of Israel go with me.”
With great care and solemnity do I relate to Allah nothing but the truth. "l do hereby present you people with a sign from Allah, your Creator, evincing both the truth of my mission and Allah's supremacy, and by virtue of this sign and of Allah's delegated authority I demand the release of Bani Israel from bondage and they be permitted to go with me to where they are free to practice Allah's system of faith and worship"
I am duty-bound to speak the truth about Allah. I have come to you with clear proof from your Lord, so let the Israelites go with me.
obliged to say nothing about Allah except the truth. Indeed, I have come to you with clear proof from your Lord, so let the children of Israel go with me.”
It is binding upon me that I do not say about Allah anything but the truth. I have come to you with a clear proof from your Lord, so send the children of Israel with me.
and may tell nothing of God but what is true. I bring you a clear sign from your Lord. Let the Children of Israel depart with me
"It is incumbent upon me that I do not say about GOD except the truth. I come to you with a sign from your Lord; let the Children of Israel go."
I cannot say anything about God but the Truth. I have now come to you with clear evidence from your Lord. Send the children of Israel with me."
I cannot say anything about God but the Truth. I have now come to you with clear evidence from your Lord. Send the children of Israel with me.”
“It is truthed upon me, not to say about Allah except the right. I have come to you with proof from your Lord, so send with me Israel's children."
(I am) worthy of saying nothing about Allah except the truth. Indeed I have come to you with a clear Sign (a miracle) from your Lord;so send forth with me the Children of Israel
and may say about God nothing but the truth. I have come to you with a clear evidence from your Lord. So, let the Children of Israel go with me.â€
It is incumbent upon me that I say about God nothing but the Truth. I come to you with clear evidence of the Truth from your Lord. So let the Children of Israel go with me."
(I am) worthy of not saying anything about Allah except the truth: I have come to you indeed with clear proof from your Lord, therefore send with me the children of Israe
`It is not right that I should say anything of God except the truth. I have come to you with a clear Sign from your Lord; therefore, let the children of Israel go with me.
obligated to speak naught about God save the truth. I have brought you a clear proof from your Lord; so send forth with me the Children of Israel.
"One for whom, it is right to say nothing but the truth about Allah! Now I have come to you (People), from your Lord, with a clear (Sign): So let the Children of Israel depart with me."
“Indeed, I can’t say anything about God except the truth. I’ve come to you with clear proof from your Lord, so release the Children of Israel with me.”
'It is only proper that I should not say about God anything other than the truth. I have come to you with clear evidence from your Lord, so let the Children of Israel go with me.'
[Who is] obligated not to say about Allah except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."
Obligated on that I not say about God except the truth. Certainly, I have come to you with a clear proof from your Lord; so send the children of Israel with me.'
One for whom it is right to say nothing but truth about God. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me."
One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me."
قَالَ إِن كُنتَ جِئۡتَ بِءَایَةࣲ فَأۡتِ بِهَاۤ إِن كُنتَ مِنَ ٱلصَّـٰدِقِینَ ١٠٦
He said, ‘Produce this sign you have brought, if you are telling the truth.’
(Pharaoh) said: “If you have come with a sign, then show it if you are of the truthful.”
He said: if thou hast brought a sign, forth with it then, if thou art of the truth-tellers
He said: "If you have brought a sign then display it, if what you say is true."
(The Pharaoh said): “If you have come with a miracle, then bring it forth, if you are true to your word!”
He said, ´If you have come with a Clear Sign produce it if you are telling the truth.´
He said, ‘If you have brought a sign, produce it, should you be truthful.’
He (the Pharaoh) said: "If you have come with a sign, then bring it forth, if you are truthful!"
(Pharaoh) said, `If you have indeed come with a sign, then bring it forth, if you are of the truthful.
Said he, 'If thou hast brought a sign, produce it, if thou speakest truly.
He said: “If you have brought a miracle, then bring it if you are truthful.”
Pharaoh replied: "If you are truthful, then show us your miracles."
Pharaoh said, “If indeed you have come with a sign, show it if you tell the truth.
He said, “If you have come with a sign, then present it, if you are of the truthful.”
Said he, 'If thou hast come with a sign, then bring it, if thou art of those who speak the truth.
Said Firaun, "If you have come with a sign, then present it if you are truthful!"
He said, “If you have indeed come with any sign, then bring it if you are indeed of those who are the truthful ones.”
Pharaoh replied, 'If thou hast indeed come with a Sign, then produce it, if thou art truthful.
Said he (Pharaoh), "If you have come with a Sign, then bring it, if you are truthful."
He answered: 'If you have come with a sign, show it to us if you are of the truthful.
He said, "If thou comest with a sign, shew it if thou art a man of truth."
(Firaun) said: “If you are: you have come with a sign — so come with it, if you are out of those who speak the truth.”
Pharaoh said: If thou hadst been drawing near with a sign, then, approach with it if thou hadst been among the ones who are sincere.
(Pharaoh) said, “If you have come with a sign, show it, if you are telling the truth.”
Pharoah asked: "If you have come with a sign then produce it, if what you say is true."
Pharaoh said: if you have brought a sign, then bring it forth if you are truthful.´
He said: If thou hast come with a sign, produce it, if thou are truthful
He (Firawn) said, "If you have come with a sign (from Allah) then bring it, if you are of the truthful."
He [Pharaoh] said, "If you have come with a sign, then come out with it, if you are of the truthful ones."
He (Pharaoh) said: ‘If you have brought a sign, then bring it (to the fore) if you are truthful.
He said: "If you have come with a sign then bring it, if you are of the truthful"
He said: "If you have come with a sign then bring it, if you are of the truthful?"
He said: "If you have come with a sign then bring it, if you are of the truthful?"
He said: "If you were came (you had come) with an evidence/sign , so come with it, if you were from the truthful."
Said [Pharaoh]: "If thou hast come with a sign, produce it-if thou art a man of truth!"
Said he, "In case you have come with a sign, so come up with it, in case you are of the sincere."
(Pharaoh) said: If thou comest with a token, then produce it, if thou art of those who speak the truth
The Pharaoh asked Moses to show his miracles if he was telling the truth
He said, .If you have come with a sign, then bring it forth, if you are really truthful
‘Pharaoh’ replied: "If you have indeed come with a (miraculous) sign (from the Lord), then produce it, if you are of the truthful."
The pharaoh said, "If you are telling the truth, and if you have really brought the sign, then present it."
Pharaoh replied: “If you have indeed come with a (miraculous) Sign (from the Lord), then produce it, if you were of the truthful."
Pharaoh said: "If indeed you have a divine sign in your sleeve, then present it to view if you are telling the truth"
He replied, “If you have come with a sign, then show it, if you are telling the truth.
Pharaoh said, “If you have come with a sign, then bring it if what you say is true.”
He said: if you have come with a sign, then show it if you are truthful.
He said: ‘If you have indeed brought a sign, show it to us if what you say be true.‘
He said, "If you have a sign, then produce it, if you are truthful."
[Pharaoh] said, "If you have come with a sign, produce it, if you are a man of truth."
[Pharaoh] said, “If you have come with a sign, produce it if you are a man of truth.”
He said, “If you have come with a verse, so bring it, if you are among the truthful ones.”
He (Pharaoh) said: � If you have come with a Sign (a miracle) , then bring it, if you are of the truthful ones�
He answered: “If you have come with a sign, produce it then if you are so truthful.â€
Pharaoh said, "If you have come with clear evidence, produce it if you are of the truthful."
He said: If you have come with a sign, then bring it, if you are of the truthful ones
Pharaoh replied, `If thou hast indeed come with a Sign, then produce it, if thou art truthful.
He said, “If you have brought a sign, then bring it forth, if you are among the truthful.
(Firon) said: "If you have truly come with a Sign, show it forth— If you tell the truth."
He responded, “If you have a miracle, then present it, if you are truthful.”
He said, 'If you brought a miracle, then present it, if you are truthful.'
[Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful."
He said, 'If you have come with a sign, then bring it, if you are of the truthful.'
(Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth."
(Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth."
فَأَلۡقَىٰ عَصَاهُ فَإِذَا هِیَ ثُعۡبَانࣱ مُّبِینࣱ ١٠٧
So Moses threw his staff and- lo and behold!- it was a snake, clear to all
Then (Moses) threw his staff and instantly it became a real serpent!
Thereupon he cast down his rod, when, lo it was a serpent manifest
At this Moses threw down his staff, and lo, it became a live serpent
(Upon this) Moses released his staff, and suddenly the staff appeared as a serpent!
So He threw down his staff and there it was, unmistakably a snake.
Thereat he threw down his staff, and behold, it became a manifest python
Then he (Moses) threw down his staff, and thereupon it was a serpent manifest (clear for all to see as a sign)
So he (- Moses) flung down his staff, and behold! it was a serpent, plainly visible
So he cast his staff; and behold, it was a serpent manifest
So, he threw down his cane and it turned into a visible serpent.
Then Moses threw down his staff and suddenly it turned into a huge snake
Then Moses threw his staff, and behold, it was a serpent, plain for all to see
So he cast his staff and, lo and behold, it was an evident serpent!
Then he threw his rod down, and lo! it was an obvious snake
Therefore Moosa put down his staff - it immediately turned into a visible python
So he cast down his stick and behold it is a snake most evident.
So he flung his rod and behold! it was a serpent plainly visible
Then he (Moses) threw his rod down, and lo! It was a manifest serpent
He threw down his staff, and it was clearly a serpent
So he threw down his rod, and lo! it distinctly became a serpent
Then (Musa) kept his rod (on the floor), so instantaneously it is a serpent, manifest
Then, Moses cast his staff. That is when it became a clear serpent.
(Moses) threw his staff. It clearly became a serpent.
So Moses threw down his staff and all of a sudden it became a real serpent
Thereupon Moses threw his rod, and suddenly it was a veritable serpent
So he threw his rod, then lo! it was a serpent manifest
So he (Musa) threw his staff, when it became a clear serpent,
So he [Moses] threw down his staff, when, lo and behold, it was a veritable serpent
So Musa (Moses) put his staff (down), and at once it changed into a veritable serpent
He threw down his staff and it manifested into a serpent
He cast down his staff and it manifested into a serpent.
He cast his staff and it manifested into a serpent.
So he threw away/threw his stick/cane, so then it is (an) evident/clear snake
Thereupon [Moses] threw down his staff, and lo! it was a serpent, plainly visible
So he cast his staff, and only then was it an evident serpent
Then he flung down his staff and lo! it was a serpent manifest
So Moses threw down his staff and suddenly it turned into a real serpent
So he threw down his staff, and in no time it was a vivid serpent
Thus, he cast his staff; and suddenly it turned into veritable serpent.
So, Musa threw down his staff and suddenly it became a real live serpent
So he cast his staff. Suddenly it turned to veritable serpent.
Mussa cast his staff on the ground, and instantaneously it was transformed into a serpent personified
So he threw his staff, and straightaway it turned into a snake, everyone saw that
So Moses threw down his staff and—behold!—it became a real snake.
So he threw down his staff and it became a real snake.
So he threw down his staff, and thereupon it changed to a veritable serpent
He threw down his staff, and it turned into a tremendous serpent.
[Moses] threw down his staff, and it was clearly a snake.
[Moses] threw down his staff, and it was clearly a snake.
So he threw his staff, so it was an obvious snake.
So he threw his rod, then behold! it was a clear serpent
Moses threw down his staff, and it immediately became a plainly visible serpent.
Moses presented his argument that he held fast, with vibrant confidence and logic
So he threw his rod, then lo! it was a clear serpent
So he flung his rod and behold ! it was a serpent plainly visible
So he cast his staff and, behold, it was a serpent manifest
Then (Musa) threw his (wooden) stick (his rod), and look! It simply was a (huge) snake
So, he threw down his staff, and behold, it then was a clear serpent.
So he threw his staff, and it was an apparent serpent
So Moses threw his staff, and suddenly it was a serpent, manifest
So he threw his rod down, and lo! It was a clear snake;
Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)
Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)
وَنَزَعَ یَدَهُۥ فَإِذَا هِیَ بَیۡضَاۤءُ لِلنَّـٰظِرِینَ ١٠٨
and then he pulled out his hand and- lo and behold!- it was white for all to see
He drew out his hand, and instantly it was white (shining) to the beholders.
And he drew forth his hand, when lo: it was white unto the beholders
And he drew forth his hand, and behold, it looked white to those who beheld it
And (Moses) drew out his hand, and suddenly (his hand) appeared as a bright white light!
And he drew out his hand and there it was, pure white to those who looked.
Then he drew out his hand, and behold, it was white to the onlookers
And he drew forth his (right) hand (from his armpit where he had put it), and thereupon it was shining white to those looking on
And he drew forth his hand then lo! it was shining white (-blemishless) for the beholders
And he drew forth his hand, and lo, it was white to the beholders
And he took out his hand (from his vest) and it was white to the viewers.
Then Moses took his hand out of his pocket and it started to radiate a white light
And he pulled out his hand, and behold, it looked white to all beholders
And He pulled out his hand and, lo and behold, it was white for the viewers!
and he drew out his hand, and lo! it was white to the beholders
And putting his hand in his bosom, withdrew it - so it shone brightly before the beholders
And he pulled out his hand and behold it is white for the beholders.
And he drew forth his hand, and lo! it appeared white to the beholders
And he drew out his hand, and lo! It was white to the beholders
Then he drew out his hand and it was luminous to the onlookers
Then drew he forth his hand, and lo! it was white to the beholders
And he drew his hand, so instantaneously it is white for the beholders
And he drew out his hand. That is when it was shimmering white to the ones who look.
He brought his hand [from the folds of his garment]. Everyone could see that it had become white.
Then he drew out his hand from his pocket and it became shining white to all the beholders
Then he drew out his hand, and it appeared luminous to all beholders
And he drew forth his hand, and lo! it was white to the beholders
and he drew forth his hand, when it became white for those who were seeing.
And he stretched his hand, when, lo and behold, it was shining white to the onlookers
And he drew out his hand (after putting it into his collar opening), and that (too) at once became (radiant) white to the viewers
And he drew out his hand, and it became pure white for the onlookers
And he drew out his hand, and it became pure white for the onlookers.
And he drew out his hand, and it became pure white for the onlookers.
And he removed/pulled his hand, so then it is white to the lookers/watchers . (DOES THIS MEAN THAT MOSES WAS A BLACK MAN?
and he drew forth his hand, and lo! it appeared [shining] white to the beholders
And he drew out his hand, and only then was it white to the on-lookers
And he drew forth his hand (from his bosom), and lo! it was white for the beholders
Then he uncovered his hand and it appeared sheer white to the onlookers
and he drew out his hand, and it was luminous for the onlookers
And he drew forth his hand (from his armpit after placing it therein), it was glittering white in the eyes of the beholders.
He pulled out his hand (from his pocket) and it appeared dazzling white to the viewers
And he drew forth his hand (from his armpit after placing it therein), it was glittering white in the eyes of the beholders.
And he drew his hand from the folds of his garment and there it was instantaneously transfigured in a radiance of white divine light
next he pulled his hand out from his cloake, and it looked white to the onlookers
Then he drew his hand ˹out of his collar˺ and it was ˹shining˺ white for all to see.
And he pulled out his hand and it could be seen as white.
Then he drew out his hand, and it was white to all who saw it
He took out his hand, and it was white to the beholders.
He pulled out his hand and it was white for all to see.
He pulled out his hand, and it was white for all to see.
And He pulled out his hand, so it was white to the onlookers.
Then he drew out his hand, and behold! It was white to the beholders
And he drew forth his hand, and it was [shining] white to the beholders.
The strength of his conviction shone bright to those present (20:17-21)
And he drew forth his hand, and lo! it was white to the beholders
And he drew forth his hand, and lo ! it appeared white to the beholders
And he drew forth his hand and, behold, it was white to the onlookers
And, he drew out his hand, and look! It was white (lit up) to all those seeing
And he exposed his hand, and suddenly, it was white for all to see.
And He pulled out his hand, and it was white to the onlookers
And he drew out his hand; thereupon it was white [with radiance] for the observers
And he drew out his hand, and lo! It was white to the beholders.
And he drew out his hand, and behold! it was white to all beholders
And he drew out his hand, and behold! it was white to all beholders
14
Pharaoh summons Enchanters
قَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ إِنَّ هَـٰذَا لَسَـٰحِرٌ عَلِیمࣱ ١٠٩
The leaders among Pharaoh’s people said, ‘This man is a learned sorcerer
The chiefs of the people of Pharaoh said: “Surely this is a skilled sorcerer;
The chiefs of the people of Fir'awn said: verily this is a magician knowing
The nobles of Pharaoh said: "He surely is a clever magician
The eminent ones (priests) among the people of Pharaoh said, “Indeed, this is a learned magician”...
The ruling circle of Pharaoh´s people said, ´This is certainly a skilled magician
The elite of Pharaoh’s people said, ‘This is indeed an expert magician
The chiefs among the people of the Pharaoh said, (discussing the matter among themselves): "This is indeed, (as the Pharaoh says,) a learned, skillful sorcerer
The chiefs of Pharaoh's people said (to each other), `This (fellow here) is most surely a skilled sorcerer
Said the Council of the people of Pharaoh, 'Surely this man is a cunning sorcere
The assembly of Pharaoh’s people said: “He is a knowledgeable magician,
The chief officers of the Pharaoh said: "This man is indeed the most knowledgeable magician."
Said the nomarchs of the people of Pharaoh, “This is indeed an illusionist well-versed
The chiefs among Pharaoh’s people said, “This is most surely a knowledgeable sorcerer
Said the chiefs of Pharaoh's people, 'Verily, this is surely a knowing magician
Said the chieftains of Firaun’s people, "He is really an expert magician."
And the chieftains from the people of Pharaoh said, “Truly this surely is a magician most knowledgeable.
The chiefs of Pharaoh's people said, 'This is most surely a skillful sorcerer
Said the chiefs of Pharaoh´s people, "Verily, this is surely a knowing (expert) magician
The assembly of Pharaoh's nation said: 'This man is a wellversed sorcere
The nobles of Pharaoh's people said, "Verily, this is an expert enchanter
Said the chiefs (chosen) from the nation of Firaun: “Indeed this one is surely an expert magician
The Council of the folk of Pharaoh said: Truly, this is a knowing sorcerer.
The leaders among Pharaoh’s people said, “Truly this is a skilled magician.”
The chiefs of Pharoah’s nation said: "He indeed is a skilled sorcere
The elders of Pharaoh´s people said: ´Surely this man is a skilful magicia
The chiefs of Pharaoh’s people said: Surely this is a skilful enchanter
The leaders of Firawn's people said, "This is certainly a learned magician,
The chieftains among Pharaoh's people said, "This one is indeed an expert magician."
The chiefs of Pharaoh’s people said: ‘He is undoubtedly an expert magician
The commanders from among the people of Pharaoh said: "This is a knowledgeable magician!"
The commanders from among the people of Pharaoh said: "This is a knowledgeable magician!"
The commanders from among the people of Pharaoh said: "This is a knowledgeable magician!"
The nobles/assembly from Pharaoh's nation said: "That truly that (is a) knowledgeable magician/sorcerer (E)."
The great ones among Pharaoh's people said: "Verily, this is indeed a sorcerer of great knowledge
The chiefs of Firaawn's (pharaoh's) people said, "Surely this is indeed a knowledgeable sorcerer
The chiefs of Pharaoh's people said: Lo! this is some knowing wizard
Some of the Pharaoh's nobles considered him to be no more than a skillful magicia
The chiefs of the people of Pharaoh said, .This man is certainly a sorcerer of great knowledge
The chiefs of ‘Pharaoh’ said: “Indeed! This (man) is certainly an expert magician.
The chiefs of the nation of pharaoh said, "Of course he is an expert magician!"
The chiefs of Pharaoh said: “Indeed! This (man) is certainly an expert magician.
But then, said those among his people in whose hearts reigned vice and falsehood: "this man is indeed a necromancer skilled in magic, and the works of the Devil are being made manifest in him"
The leaders of Pharaoh’s people said, “He’s an expert magician
The chiefs of Pharaoh’s people said, “He is indeed a skilled magician,
The leaders of the people of Pharaoh said: this is a knowledgeable magician.
The elders of Pharaoh‘s people said: ‘This man is but a skilful sorcere
The leaders among Pharaoh's people said, "This is no more than a clever magician.
The notables among Pharaoh's people said, "This is definitely a sorcerer with great knowledge
The notables among Pharaoh’s people said, “This is definitely a sorcerer with great knowledge
The chieftains among Pharaoh’s kinfolk said, “That is Knowledgeable magician.”
The chiefs of Pharaoh�s people said: � Verily this indeed is a knowing sorcerer �
The great ones among Pharaoh's people said: “This man is indeed a sorcerer of great skill,
The chiefs of Pharaoh's nation said, "This is some knowing wizard
The chiefs of Firon's people said: most surely this is an enchanter possessed of knowledge
The chiefs of Pharaoh's people said, `This is most surely a skillful sorcerer
The notables among Pharaoh’s people said, “Truly this is a knowledgeable sorcerer
Said the Chiefs of the people of Firon (Pharaoh): "This is truly a (very) well-versed magician
Pharaoh’s council exclaimed, “This man is a skilled magician!”
The notables among Pharaoh's people said, 'This is really a skilled magician.'
Said the eminent among the people of Pharaoh, "Indeed, this is a learned magicia
Said the chiefs of Pharaoh's people, 'Indeed, this is surely a knowing magician;
Said the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well- versed
Said the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well-versed
یُرِیدُ أَن یُخۡرِجَكُم مِّنۡ أَرۡضِكُمۡۖ فَمَاذَا تَأۡمُرُونَ ١١٠
He means to drive you out of your land!’ Pharaoh said, ‘What do you suggest?’
he wants that he drives you out from your land.” (Pharaoh asked): “So what do you recommend?”
He would drive you forth from your land; so what is it that ye enjoin
"He wishes to drive you away from the land. So what do you advise?"
“He wants to expel you from your land (status)”... (The Pharaoh asked) “What do you advise?”
who desires to expel you from your land, so what do you recommend?´
he seeks to expel you from your land.’ ‘So what do you advise?’
"Who seeks to drive you out from your land. Then, what do you advise (to do)?"
`Who desires to turn you out from your land, now what do you advise?
who desires to expel you from your land; what do you command?
he wants to drive you out of your land.” What do you instruct?
"His main intention is [to change your "Egyptian way of life" and] to kick you out of your land from you [as your land without free slave to produce for you worth nothing.]" Now what do you want to do about it
“His plan is to get you out of your land. So what is it you advise?
who wants to evict you from your land, so what is it that you command?”
he desires to turn you out of your land; - what is it then ye bid?
"He wishes to expel you all from your kingdom; so what do you advise?"
He intends to drive you out from your land so what do you command?”
He desires to turn you out from your land. Now what do you advise?
He desires to turn you out of your land. What is it, then, your advise
who seeks to drive you from your land what do you command?
Fain would he expel you from your land: what then do ye order to be done?"
He intends that he may drive you out from your land, so what it is you advise?”
He wants to drive you out from your region so what is your command?
“He plans to oust you from your land. What do you suggest?”
who intends to drive you out from your land." Pharoah asked: "So what do you propose?"
who seeks to drive you out from your land. What would you have us do?´
He intends to turn you out of your land. What do you advise
he intends to drive you out of your land, so what do you advise?"
"He intends to drive you out of your land. What counsel do you then give?"
(O people!) He seeks to drive you out of your land. So, what do you advise?
"He wishes to drive you out of your land; what is your command"
"He wishes to drive you out of your land; what is your command?"
He wishes to drive you out of your land; what is your command?
He wants that he brings you out from your land , so what (do) you order/command
who wants to drive you out of your land! " [Said Pharaoh:] "What, then, do you advise?"
Who would (like to) drive you out of your land; so, what (is it that) you command?"
Who would expel you from your land. Now what do ye advise
and said, "He wants to expel you from your land." They asked (others), " what is your opinion in the matter
He wants to expel you from your land. So, what do you suggest?
He seeks to drive you out of your land (by his sorcery). Therefore, what do you suggest?"
"He wants to drive you out of your land. Now, what do you suggest?"
He seeks to drive you out of your land (by his sorcery). So what do you suggest?"
"He means", they added, to oust you people of your land and drive you away. "Therefore what course of action do you suggest we should take in the face of this problem?"
he wants to expel you from your land, so what do you command?
who seeks to drive you from your land.” ˹So Pharaoh asked,˺ “What do you propose?”
He wants to expel you from your land, so what do you command?
who seeks to drive you from your land. What would you have us do?‘
"He wants to take you out of your land; what do you recommend?"
who wants to drive you out of your land. [Pharaoh said], "What do you advise?"
who wants to drive you out of your land. [Pharaoh said], “What do you advise?”
“He wants to exit you out of your land, so what are you commanding?”
� He (Moses) intends to expel you from your land. Then what do you advise? �
who wants to drive you out of your land!†[Said Pharaoh] “What, then, do you advise?â€
It appears to us that Moses, after gaining some following, plans to throw you out of your land." Said Pharaoh, "Now, what do you advise?"
He intends to turn you out of your land. What counsel do you then give
`He desires to turn you out from your land. Now what do you advise?
He desires to expel you from your land; so what do you command?
"His plan is to get you out of your land: So then what do you advise?"
“He intends to expel you from your land; what, then, do you command?”
'He wants to evict you from your land, so what do you recommend?'
Who wants to expel you from your land [through magic], so what do you instruct?"
He desires to drive you out of your land; so what do you command?'
"His plan is to get you out of your land: then what is it ye counsel?"
"His plan is to get you out of your land: then what is it ye counsel?"
قَالُوۤا۟ أَرۡجِهۡ وَأَخَاهُ وَأَرۡسِلۡ فِی ٱلۡمَدَاۤىِٕنِ حَـٰشِرِینَ ١١١
They said, ‘Delay him and his brother for a while, and send messengers to all the citie
They said: "Keep him in suspense and his brother, and send collectors to cities,
They said: put him and his bro ther off, and send unto the cities callers
They said: "Put him and his brother off (awhile) and send out heralds to the citie
They said, “Restrain him and his brother... Send heralds to the cities.”
They said, ´Detain him and his brother and send out marshals to the cities,
They said, ‘Put him and his brother off for a while, and send heralds to the cities
They said (to the Pharaoh): "Put him and his brother off for a while, and (in the meantime) send forth heralds to all citie
(After their deliberations) they said (to Pharaoh), `Put him and his brother off a while and send to the cities heralds
They said, 'Put him and his brother off a while, and send among the cities musterers
They said: “Put him and his brother off (for a while) and send gatherers to the cities,
The Pharaoh said: "Leave him and his brother alone.…
They said, “Keep him and his brother in suspense, and send to the cities, people to collect
They said, “Put him off, and his brother, and send summoners to the cities
They said, 'Give him and his brother some hope; and send into the cities to collec
They said, "Stop him and his brother, and send announcers to the cities to gather people."
They said, “Give him a delay, he and his brother, and send in the cities those who are gatherers.
They said, 'Put him off and his brother awhile, and send into the city summoners
They said, "Delay him and his brother, and send summoners into the cities
Others said: 'Put them off a while, he and his brother, and send forth to your cities gatherer
They said, "Put him and his brother off awhile, and send round men to your cities who shall muste
They said: “Give him respite and (to) his brother (also), and send forth collectors to the cities
They said: Put him and his brother off and send to the cities to the place where ones who assemble are.
They said, “Stall him and his brother, and send scouts into the cities.
They said: "Put him and his brother off for a while; and send the collectors to all the citie
Then they advised Pharaoh: ´Put off Moses and his brother for a while, and send forth heralds to your citie
They said: Put him off and his brother, and send summoners into the cities
They said, "Keep him and his brother (waiting in) hope, meanwhile send collectors into the cities,
They said, "Defer the matter concerning him and his brother, and send callers into the cities and towns
They said: ‘Put (the matter) of Musa (Moses) and his brother off (for a while), and send out heralds to (different) cities to summon (magicians)
They said: "Delay him and his brother, and send gatherers to the cities."
They said: "Delay him and his brother, and send gatherers to the cities."
They said: "Delay him and his brother, and send gatherers to the cities."
They said: "Delay/postpone him and his brother and send in the cities/towns gatherers."
They answered: "Let him and his brother wait awhile, and send unto all cities herald
They said, "Put him off, and his brother, (a while) and send among the cities mutterers
They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners
The others suggested holding Moses and his brother off and sending to all the citie
They said, .leave him and his brother alone for a while, and send (your) men to the cities to collec
They said: "Give him and his brother respite, and (in the meantime) send forth heralds to all cities,
They advised the pharaoh, "Hold him and his brother for a while and send announcers in all the towns."
They said: "Give him and his brother respite, and (in the meantime) send forth heralds to all cities
They suggested to Pharaoh they should adapt themselves and conform to the time and circumstances so as to gain time and added: "The time to degrade and defeat him and his brother has not come yet". "Meanwhile, send, O Pharaoh, some of your recruits to the cities to gather to themselves the multitude of men who practice magi
They said, “Delay him and his brother and, in the meantime, send messengers to the citie
They replied, “Let him and his brother wait and send mobilizers to all cities
They said: defer him and his brother and send mobilisers to the cities,
They said: ‘Put them off awhile, him and his brother, and send forth criers to the cities to summo
They said, "Respite him and his brother, and send summoners to every city.
They answered, "Let him and his brother wait a while, and send messengers to all cities
They answered, “Let him and his brother wait a while, and send messengers to all cities
They said, "Postpone him and his brother and send within the cities musterers
They said (unto Pharaoh) : � Keep him and his brother in suspense (for a while) ; and send men to the cities to collect (sorcerers)
They said: “Let him and his brother wait a while, and send heralds to all cities
After consulting among themselves, the chiefs said, "Put his and his brother, Aaron's matter on hold and send to cities couriers
They said: Put him off and his brother, and send collectors into the cities
They said, `Put him off and his brother awhile, and send into the city summoners
They said, “Put him and his brother off for a while, and send marshalers to the citie
They said: "Keep him and his brother wondering (for a while); And send (out) callers to the cities to find—
They proposed, “Put off him and his brother for some time, and send envoys to the cities.”
They said, 'Put him off, and his brother, and send heralds to the cities.'
They said, "Postpone [the matter of] him and his brother and send among the cities gatherer
They said, 'Postpone him and his brother; and send into the cities gatherers,
They said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect
They said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect
یَأۡتُوكَ بِكُلِّ سَـٰحِرٍ عَلِیمࣲ ١١٢
to summon every learned sorcerer to you.’
they bring you every skilled sorcerer.”
That they may bring to thee every magician knowing
"To bring all the wise magicians to you."
“Let them bring to you every learned magician.”
to bring you all the skilled magicians.´
to bring you every expert magician.’
"To bring to your presence every learned, skillful sorcerer."
`Who would (collect and) bring to you every skilled sorcerer.
to bring thee every cunning sorcerer.
to bring you every knowledgeable magician.”
while you summon every great magician [to reveal his tricks and/or cancel his magic."
And bring up to you all illusionists well-versed.
to bring you every knowledgeable sorcerer.”
and bring you every knowing magician.
"To bring all the expert magicians to you."
They shall come on to you with every magician most knowledgeable.”
Who should bring to thee every skillful sorcerer.
To bring unto you every knowing (expert) magician."
to summon every wellversed sorcerer to you.
And bring to thee every skilled enchanter."
These (collectors) shall come (back) to you with the entire expert magician (-force, available in the country).
Let them approach thee with every knowing sorcerer.
“Have them bring every skilled magician to you.”
and summon every skillful sorcerer to you."
to summon every skilful magician to your presence.´
To bring to thee every skilful enchanter
that they may come to you with every learned magician."
to bring to you every expert magician."
They will bring you every skilful sorcerer.
"They will come to you with every knowledgeable magician."
"They will come to you with every knowledgeable magician."
They will come to you with every knowledgeable magician.
They come to you with every knowledgeable magician/sorcerer
who shall bring before thee every sorcerer of great knowledge."
(And) they will come up to you with every knowledgeable sorcerer."
To bring each knowing wizard unto thee
to bring together at the Pharaohs court all the skillful magicians
and bring to you every expert sorcerer (who could defeat him)
To bring to your presence every expert magician.”
"They will summon all the expert magicians in your presence."
To bring to your presence every expert magician.”
"And they bring back those among them who are skilled in the art of necromancy"
to bring every experienced magician here.
to bring you every clever magician.”
To bring you every knowledgeable magician.
every skilful sorcerer to your presence.‘
"Let them summon every experienced magician."
who will bring you every sorcerer of great knowledge."
who will bring you every sorcerer of great knowledge.”
“They bring you with every knowledgeable magician.”
To bring you every knowing (expert) sorcerer �
to bring before you every sorcerer of great skill.â€
To bring all master debaters to your court."
That they may bring to you every enchanter possessed of knowledge
`Who should bring to thee every skillful sorcerer.
to bring you every knowledgeable sorcerer.
"And bring up to you all (our very) good magicians."
“To gather and bring to you every accomplished magician.”
'And let them bring you every skillful magician.'
Who will bring you every learned magician."
They will bring to you every knowing magician.'
And bring up to thee all (our) sorcerers well-versed."
And bring up to thee all (our) sorcerers well-versed."
وَجَاۤءَ ٱلسَّحَرَةُ فِرۡعَوۡنَ قَالُوۤا۟ إِنَّ لَنَا لَأَجۡرًا إِن كُنَّا نَحۡنُ ٱلۡغَـٰلِبِینَ ١١٣
The sorcerers came to Pharaoh and said, ‘Shall we be rewarded if we win?’
The sorcerers came to Pharaoh. They said: “Indeed there will be reward for us if we are the winners.”
And the magicians came unto Fir'awn. They said: surely there is for us a reward if we are the overcomers
The magicians came to the Pharaoh and said: "Is there reward for us if we succeed?"
And the magicians came to Pharaoh... They said, “If we prevail, there will indeed be a prize for us, will there not?”
The magicians came to Pharaoh and they asked, ´Will we receive a reward if we are the winners?´
And the magicians came to Pharaoh. They said, ‘We shall indeed have a reward if we were to be the victors?’
The sorcerers came to the Pharaoh and said: "We must surely have a reward, if we are the victors."
And the (most reputed) sorcerers came to Pharaoh. They said, `We shall indeed be richly rewarded if we be the prevailing ones?
And the sorcerers came to Pharaoh, saying, 'We shall surely have a wage, if we should be the victors?
The magicians came to Pharaoh and said: “Is there any reward for us if we are the winners?”
All magicians rushed to the Pharaoh's court and said: "Will there be a reward for us [to defeat Moses?"
So the illusionists came to Pharaoh. They said, “Of course we will have a reward if we win?
Thus the sorcerers came to Pharaoh. They said, “Surely there is a reward for us if we are the overcomers.”
And the magician came to Pharaoh and said, 'Is there indeed a reward for us if we are conquerors?
And the magicians came to Firaun, and said, "Will we get some reward if we are victorious?"
And the magicians came to Pharaoh and they said, “Indeed there surely is a reward for us if we are the ones who have overcome?”
And the sorcerers came to Pharaoh and said: 'We shall, of course, have a reward, if we prevail,
And the magician came to Pharaoh and said, "Is there, indeed, a reward for us if we are victors
The sorcerers came to Pharaoh. They said: 'Shall we be rewarded if we are the winners?
And the enchanters came to Pharaoh. Said they, "Shall we surely be rewarded if we prevail?"
And the magicians came to Fir’aun (and) said: “Indeed, for us (is) a definite reward provided we become the victors?”
And the ones who are sorcerers drew near to Pharaoh. They said: Truly, would we have compensation if we had been the ones who are victors?
Magicians came to Pharaoh. They said, “Of course we will have a reward if we are successful.”
The sorcerers came to Pharoah and said: "We must certainly have some suitable reward if we prevail!"
And the magicians came to Pharaoh and said: ´Shall we have a reward if we win?´
And the enchanters came to Pharaoh, saying: We must surely have a reward if we prevail
And the magicians came to Firawn, saying, "There should certainly be a reward for us if we are victors."
And the magicians came to Pharaoh and said, "We should indeed have a reward if we are the victors."
And the magicians came to Pharaoh and said: ‘There should certainly be some reward for us if we overmaster.
And the magicians came to Pharaoh, they said: "We require a reward if we are the victors."
And the magicians came to Pharaoh, they said: "We require a reward if we are the victors."
And the magicians came to Pharaoh, they said: "We shall be rewarded if we are the winners."
And the magicians/sorcerers came (to) Pharaoh, and they said: "That truly for us (is) a reward/fee (E) if we, we were the defeators ."
And the sorcerers came unto Pharaoh [and] said: "Verily, we ought to have a great reward if it is we who prevail."
And the sorcerers came to Firaawn; they said, "Surely we will indeed have a reward in case we ourselves, are the over comers."
And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors
The magicians came to the Pharaoh and said, "We must have our reward if we are to gain a victory over him (Moses)"
The sorcerers came to Pharaoh. They said, .There must be a reward for us, if we are the victors
Thus, the magicians came to ‘Pharaoh’ and said: "We shall certainly obtain a (big) reward, if we become victors, shall we?"
The magicians came to the pharaoh and said, "There would surely be a (handsome) reward for us if we triumph, wouldn´t there?"
So the magicians came to Pharaoh and said: "We shall certainly obtain a (big) reward if we become victors, shall we?"
The experts and skilful in the art of necromancy came to Pharaoh and asked him. "Shall we be rewarded if we happen to prevail and gain superiority over them? "
The magicians came to the Pharaoh, they asked, “Will we be rewarded if we win?
The magicians came to Pharaoh, saying, “Shall we receive a ˹suitable˺ reward if we prevail?”
And the magicians came to Pharaoh saying: for sure we will have a reward if we are the winners?
The sorcerers came to Pharaoh. They said: ‘Shall we be rewarded if we win?‘
The magicians came to Pharaoh and said, "Do we get paid if we are the winners?"
The sorcerers came to Pharaoh [and] said, "We should be rewarded if we win."
The sorcerers came to Pharaoh [and] said, “We should be rewarded if we win.”
And the magicians came to Pharaoh, they said, “Surely there is a wage for us, if we are the overcomers.”
And the sorcerers came to Pharaoh, they said: � Verily there will be a reward for us if we are victors�.
The sorcerers came to Pharaoh and said: “Surely there will be a handsome reward for us if it is we who prevail.â€
The master debaters came to Pharaoh. They said, "Surely there will be reward for us if we are victors."
And the enchanters came to Firon (and) said: We must surely have a reward if we are the prevailing ones
And the sorcerers came to Pharaoh and said: `We shall, of course, have a reward, if we prevail,
And the sorcerers came unto Pharaoh. They said, “We shall surely have a reward if it is we who are victorious.
And so there came the magicians to Firon (Pharaoh): They said: "Of course, we want a (suitable) reward if we win!"
So, magicians arrived at Pharaoh’s presence, and they inquired, “Will we be rewarded if we triumph?”
The magicians came to Pharaoh, and said, 'Surely there is a reward for us, if we are the victors.'
And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."
And the magicians came to Pharaoh. They said, 'Indeed there surely will be a reward for us if we are victors.'
So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!"
So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!"
قَالَ نَعَمۡ وَإِنَّكُمۡ لَمِنَ ٱلۡمُقَرَّبِینَ ١١٤
and he replied, ‘Yes, and you will join my inner court.’
He said: “Yes, and indeed you will be of the nearest (to me).”
He said: yea! and verily ye shall be of those brought nigh
"Yes," said he, "you will be among the honoured."
(The Pharaoh said) “Yes”... “Indeed, you are going to be of the close ones to me.”
He said, ´Yes, and you will be among those brought near.´
He said, ‘Of course! And indeed you shall be among those near [to me].’
(The Pharaoh) answered: "Yes, and you will indeed be among those near-stationed to me."
(Pharaoh) said, `Yes, and you shall also be even of those drawn near and close (to me).
He said, 'Yes, indeed; and you shall be among the near-stationed.
He said: “Yes, you shall be of the close ones (to me).”
Pharaoh said: "In addition to a monetary reward, you will get a close position to me."
He said, “Yes, for you will, in that case, be nearest to me.
He said, “Yes, and you will most surely become of those brought near (to me).”
He said, 'Yea! and ye shall be of those who draw nigh unto me.
He said, "Yes, and you will then become close to me."
He said, “Yes and indeed you surely are among the ones who are drawn near.”
He said, 'Yes, and you shall also be of those who are placed near to me.
He answered, "Yea! And you shall be of those who are brought nigh unto me (given high posts, ranks or honour)."
'Yes, ' he answered, 'and you will be among those near.
He said, "Yes; and ye certainly shall be near my person."
(Fir’aun) said: “Yes (definitely), and surely you become out of those who are nearest (to me).”
Pharaoh said: Yes! And, truly, you will be of the ones who are brought near to me.
He said, “Yes, and you will certainly be near [to my court].”
Yes, he answered. "Not only reward but more: you shall certainly become my favored friends."
Pharaoh replied: ´Certainly, and you shall be among those who are near to me.´
He said: Yes, and you shall certainly be of those who are near (to me)
He said, "Yes, and you will be of those who are near (to me)."
He said, "Yes, and you shall indeed be of those who are close."
Pharaoh said: ‘Yes, of course; (what to talk of a simple reward! In that case) you will be amongst the privileged ones (of my court).
He said: "Yes, and you will be made close to me."
He said: "Yes, and you will be made close to me."
He said: "Yes, and you shall be made near to me."
He said: "Yes, and that you are from (E) the neared/closer."
Answered [Pharaoh]: "Yes; and, verily, you shall be among those who are near unto me."
Said he, "Yes, and surely you will indeed be among the near-stationed."
He answered: Yes, and surely ye shall be of those brought near (to me)
The Pharaoh replied, "In addition to your rewards, you will become my close friends thereafter."
He said, .Yes, and of course, you will be among the closer ones (to me)
He said, "Yes, indeed. You will then be among the closest senior advisors to me."
The pharaoh said, "Of course, and you would also be close to me as my courtiers."
He said: "Yes indeed. You will then be among the closest senior advisors to me."
"Indeed", said Pharaoh, "and you shall be in a position that entitles you to be among my retinue"
He said, “Yes! You will join people who are in my inner circle.
He replied, “Yes, and you will certainly be among those closest to me.”
He said: yes, and you will be of the inner circle.
Yes,‘ he answered. ‘And you shall be among the most favoured
He said, "Yes indeed; you will even become close to me."
[Pharaoh] answered, "Yes, and you will be among those who are near to me."
[Pharaoh] answered, “Yes, and you will be among those who are near to me.”
He said, “Yes, and you will be among those who are the near ones.”
He said: � Yes! and you will surely be of the near-stationed (to me) �
Answered [Pharaoh]: “Yes; and you will certainly be among those who are close to me.â€
He answered, "Yes, verily, and you will be among those who are close to me."
He said: Yes, and you shall certainly be of those who are near (to me)
He said, `Yes, and you shall also be of those who are placed near to me.
He said, “Yes, and indeed you shall be among those brought nigh.
He (Firon) said: "Yes, (and more)— And in that case (you win), you shall be (given positions) closest (to me)."
He answered, “Yes, and you will be among the ones closest to me.”
He said, 'Yes, and you will be among my favorites.'
He said, "Yes, and, [moreover], you will be among those made near [to me]."
He said, 'Yes, and indeed you surely will be of those who are near.'
He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)."
He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)."
قَالُوا۟ یَـٰمُوسَىٰۤ إِمَّاۤ أَن تُلۡقِیَ وَإِمَّاۤ أَن نَّكُونَ نَحۡنُ ٱلۡمُلۡقِینَ ١١٥
So they said, ‘Moses, will you throw first or shall we?’
They said: “O Moses! Either you throw (first) or that shall we be the (first) throwers.”
They said: O Musa! either thou cast down, or we shall be the ones to cast down
So they said: "O Moses, you may cast your spell first, or we shall cast ours."
(The magicians said) “O Moses... First you throw, then we will throw.”
They said, ´Musa, will you throw first or shall we be the ones to throw?´
They said, ‘O Moses, will you throw [first], or shall we throw?’
They (the sorcerers) said: "Moses! Either you throw first or we will be the first to throw!"
They said, `Moses! either you present (first what you have), or shall we be the (first) ones to present?
They said, 'Moses, wilt thou cast, or shall we be the casters?
They said: “Moses, do you throw or are we the throwers?”
They asked Moses who shall throw down first. Moses said: "Go ahead."
They said, “O Moses, will you throw first, or shall we throw?
They said, “O Moses! Either you cast, or we will be the ones to cast.”
They said, 'O Moses! wilt thou cast down (thy rod) or shall we be (first) to throw?
They said, "O Moosa! You may throw first - or shall we be the first to throw?"
They said, “O Moses! Either you cast or it is going to be us who will be the ones who cast.”
They said, 'O Moses, wilt thou throw first or shall we be the first throwers?
They said, "O Moses! Will you cast down (your rod) or shall we be (first) to throw?"
They said: 'Moses, will you throw first or shall we be the throwers?
They said, "O Moses! either cast thou down thy rod first, or we will cast down ours."
(The magicians) said: “O Musa! Is it that you throw (first) or is it that we become, we, as those who throw (their material first)?”
They said: O Moses! Either thou cast, or will we be the ones who cast?
They said, “O Moses, will you throw first, or shall we?”
Then they asked Moses: "Will you cast, or should we be the first ones to cast?"
Then they said: ´0 Moses, will you [first] throw your rod, or shall we throw?´
They said: O Moses, wilt thou cast, or shall we (be the first to) cast
They said, "O Musa ! will you throw (show your magic first) or shall we be the first to throw?"
They said, "O Moses! Either you do the throwing down, or we do it."
(The magicians) said: ‘Musa (Moses)! Either you throw (your object) or we become (the first) to throw.
They said: "O Moses, either you cast, or we will cast"
They said: "O Moses, either you cast, or we will cast?"
They said: "O Moses, either you cast, or we will cast?"
They said: "You Moses, either that you throw/throw away, or we, we be the throwing/throwing away."
They said: "O Moses! Either thou shalt throw [thy staff first], or we shall [be the first to] throw."
They said, "O Musa! (Moses) Either you cast, or we ourselves will be the ones casting (first)."
They said: O Moses! Either throw (first) or let us be the first throwers
The magicians asked Moses, "Will you throw your staff first or shall we?"
They said, .O Musa, would you throw (first) or are we to throw?
They said: “O’ ‘Moses’, either you throw first or we will be the first to throw!"
They said, "Oh Musa! Either you cast your spell, or let us be the ones to go (first)."
They said: “O’ Moses, either you throw first or we will be the first to throw!"
They said to Mussa: " Would you like to cast your artifice upon the ground first to present to view what you have up your sleeve, or shall we cast ours first?"
They said, “Musa, either you go first, or let us go first?
They asked, “O Moses! Will you cast, or shall we be the first to cast?”
They said: oh Musa (Moses), either you throw or we are the ones who throw.
They said: ‘Moses, will you throw first, or are we the first to throw?‘
They said, "O Moses, either you throw, or we are throwing."
They said, "Moses, either you will throw [your staff first], or We will throw [first]."
They said, “Moses, either you will throw [your staff first], or We will throw [first].”
They said, “O Moses! Either you throw, or we are the throwers.”
They (the sorcerers) said: � O� Moses! Will you throw, or shall we be the (first) throwers ? �
They said: “Moses! Either you shall throw [first] , or we shall be the first to throw?â€
The debaters said, "O Moses! Either you begin or let us be the first to present our case."
They said: O Musa! will you cast, or shall we be the first to cast
They said, `O Moses, wilt thou throw first or shall we be the first throwers?
They said, “O Moses! either you cast, or we will be the ones who cast.
They said: "O Musa (Moses), will you throw (first), or shall we have the (first) throw?"
They asked, “O Moses, should you throw first, or should we?”
They said, 'O Moses! Either you throw, or we are the ones to throw.'
They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]."
They said, 'O Moses! Will you throw or shall we be the throwers?'
They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?"
They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?"
قَالَ أَلۡقُوا۟ۖ فَلَمَّاۤ أَلۡقَوۡا۟ سَحَرُوۤا۟ أَعۡیُنَ ٱلنَّاسِ وَٱسۡتَرۡهَبُوهُمۡ وَجَاۤءُو بِسِحۡرٍ عَظِیمࣲ ١١٦
He said, ‘You throw,’ and they did, casting a spell on people’s eyes, striking fear into them, and bringing about great sorcery
He (Moses) said: “You throw (first).” So when they threw, they bewitched the eyes of the people, scared them, and they displayed with a great magic.
He said: cast ye. Then when they cast clown, they enchanted the eyes of the people, and terrified them and brought mighty magic to bear
"You cast it first," answered Moses. When they cast their spell, they bewitched the eyes of the people and petrified them by conjuring up a great charm
(Moses said) “You throw”... When they (the magicians) threw, they bewitched the eyes of the people and struck terror into them! They performed a great magic.
He said, ´You throw.´ And when they threw, they cast a spell on the people´s eyes and caused them to feel great fear of them. They produced an extremely powerful magic.
He said, ‘Throw [yours].’ So when they threw, they bewitched the people’s eyes and overawed them, producing a tremendous magic
He answered: "Throw!" And when they threw (whatever they held in their hands to make spells) they cast a spell upon the people’s eyes (i.e. overawed and deluded them), and produced a mighty sorcery
(Moses) said, `You may present (first, what you have).' And when they presented (their devices) they cast a spell on the peoples' eyes and sought to strike awe into them and they came out with a mighty enchantment
He said, 'You cast.' And when they cast they put a Spell upon the people's eyes, and called forth fear of them, and produced a mighty sorcery
He said: “You throw. So, when they threw, they bewitched people’s eyes and frightened them and they brought a great magic.”
Then they all cast their devices and created frightening illusions
Said Moses, “You throw.” When they threw, they tricked the eyes of people, and struck fear into them, for they showed great illusions
He said, “You cast!” So when they cast, they affected the eyes of the people with sorcery and intimidated them and came up with great sorcery.
Said he, 'Throw down;' and when they threw down, they did enchant the people's eyes, and made them dread, and brought a mighty magic
He said, "You throw"; when they threw, they cast a magic spell upon the people’s eyes and terrified them, and they brought a great magic
He said, “You cast” So when they cast, they put magic on the eyes of the people and they struck them with fear and they came up with a magic most prodigious.
He replied, 'Throw ye.' And when they threw, they bewitched the eyes of the people and struck them with awe and produced a mighty magic
Said he, "Throw first". And when they threw down their rods, they bewitched (hypnotized) the people´s eyes, and struck terror into them, for they did a mighty magic
'Throw, ' he replied. And when they threw, they bewitched the people's eyes and terrified them, and produced great sorcery
He said, "Cast ye down." And when they had cast them down they enchanted the people's eyes, and made them afraid; for they had displayed a great enchantment
(Musa) said: “Throw you (first).” So when they threw (their items), they bewitched the eyes of the people, and they struck terror into them and they came with a magnificent magic
He said: You cast. So when they cast, they cast a spell on the eyes of the personages and terrified them. And a tremendous sorcery drew near.
He said, “You go ahead and throw.” When they threw, they caused a great illusion for the eyes of the people, who became terrified. They demonstrated fine magical skills. [Their staffs became snakes.]
Moses said: "You cast." So when they cast, they bewitched the eyes of the people and terrified them by a display of a mighty sorcery
Moses said: ´You throw.´ So when they threw [their rods], they enchanted the eyes of the people, and struck them with awe, and produced a mighty sorcery
He said: Cast. So when they cast, they deceived the people’s eyes and overawed them, and they produced a mighty enchantment
He said, "You throw (first)." So when they threw, they cast a magic on the eyes of the people and sought to frighten them, and they came out with a great magic.
He said, "You throw!" So when they did, they hoodwinked the people's eyes and frightened them, and they displayed some great magic
Musa (Moses) said: ‘You throw (first).’ So when they threw (their strings and sticks on the ground), they bewitched the eyes of the people, and struck them with awe, and brought (forth) an extremely effective magic
He said: "You cast." So when they cast, they bewitched the eyes of the people, and struck terror in them, and they came with a great magic
He said: "You cast." So when they cast, they bewitched the eyes of the people, and instilled terror in them, and they came with a great magic.
He said: "You cast." So when they cast, they bewitched the eyes of the people, and instilled terror in them, and they came with a great magic.
He said: "Throw/throw away." So when they threw/threw away, they bewitched/enchanted the people's eyes/sights and they terrorized/terrified them, and they came with great magic/sorcery. (IF GOD REFEREED TO THE MAGIC AS "GREAT" THEN IT MUST REALLY HAVE BEEN EXTRAORDINARY BY ANY STANDARD
He answered: "You throw [first]." And when they threw down [their staffs], they cast a spell upon the people's eyes, and struck them with awe, and produced mighty sorcery
Said he, "You cast." So as soon as they cast, they bewitched (their) fellowmen?s eyes, and overawed them, and came with a tremendous sorcery
He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell
He replied, "Throw yours first." Their great magic bewitched people's eyes and terrified them
He said, .You throw. So when they threw, they bewitched the eyes of the people, and made them frightened, and produced great sorcery
‘Moses’ replied: “You can throw first.” When they threw, they bewitched the eyes of the people, struck them with awe and produced a mighty sorcery.
Musa said, "You go (first)." As they cast their spells, they bewitched people´s eyes and struck them with awe. They conjured up an awesome magic
Moses replied: “You can throw first.” When they threw, they bewitched the eyes of the people, struck them with awe and produced a mighty sorcery.
"You cast yours first", said Mussa, and when they did, they fascinated and bewitched the viewers eyes to the extent that they actuated them with the feeling of terror when they manifested forth their glorious performance
He said, “You start.” So they went first, with trickery charmed people’s eyes to frighten them, and made an impressive magical spectacle
Moses said, “You first.” So when they did, they deceived the eyes of the people, stunned them, and made a great display of magic.
He said: you throw, then when they threw, they bedazzled the eyes of people and frightened them and brought tremendous magic.
Throw,‘ he replied. And when they threw, they bewitched the people‘s eyes and terrified them by a display of mighty sorcery
He said, "You throw." When they threw, they tricked the people's eyes, intimidated them, and produced a great magic.
He answered, "You throw [first]."When they threw down [their staffs], they cast a spell upon the people's eyes, and struck them with fear, producing mighty sorcery.
He answered, “You throw [first].”When they threw down [their staffs], they cast a spell upon the people’s eyes and struck them with fear, producing mighty sorcery.
He said, “You throw!” So, when they threw, they magic the people’s eyes, terrifying them, and bringing with great magic.
He (Moses) said: � Throw (yours) ! � So when they threw, they bewitched the people�s eyes and terrified them and produced a great magic
He answered: “You throw [first].†And when they threw [their staffs], they cast a spell upon people's eyes and struck them with awe, making a display of great sorcery.
Moses asked them to begin. When they began they cast a spell on the people's eyes, and struck them with awe, and stunned the assembly with their spellbinding eloquence
He said: Cast. So when they cast, they deceived the people's eyes and frightened them, and they produced a mighty enchantment
He replied, `Throw ye.' And when they threw, they bewitched the eyes of the people and struck them with awe and produced a mighty magic
He said, “Cast!” And when they cast, they bewitched the eyes of the people and struck them with awe, and they brought forth a mighty sorcery
Said Musa (Moses): "You throw (first)." So when they threw, they surprised the eyes of the people, and struck fear in them: Because they showed a great (act of) magic
He replied, “You throw.” And when they performed their enchantment, they cast a spell upon the people’s eyes, struck fear in their hearts, and exhibited a magnificent spectacle of sorcery.
He said, 'You throw!' And when they threw, they beguiled the eyes of the people, and intimidated them, and produced a mighty magic
He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic
He said, 'Throw,' And when they threw down, they enchanted the people's eyes, and made them dread, and came with a great magic.
Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic
Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic
۞ وَأَوۡحَیۡنَاۤ إِلَىٰ مُوسَىٰۤ أَنۡ أَلۡقِ عَصَاكَۖ فَإِذَا هِیَ تَلۡقَفُ مَا یَأۡفِكُونَ ١١٧
Then We inspired Moses, ‘Throw your staff,’ and- lo and behold!––it devoured their fakery
Allah inspired Moses (saying): “Throw your staff,” and then it swallowed what they had (showed).
And we revealed unto Musa: cast down thy rod. And lo! it Was swallowing up that which they had feigned
We said to Moses: "Throw down your staff;" and it swallowed up their conjurations in no time
And We inspired to Moses, “Throw your staff”... And alas, it devoured their make-believe falsehood!
We revealed to Musa, ´Throw down your staff.´ And it immediately swallowed up what they had forged.
And We signalled to Moses: ‘Throw down your staff.’ And behold, it was swallowing what they had faked
We revealed to Moses: "Throw down your staff!" and behold! it swallowed up their false devices
And We sent a revelation to Moses (saying), `Cast your staff (now).' Then it began to destroy (as he did it) all their lying show
And We revealed to Moses: 'Cast thy staff!' And lo, it forthwith swallowed up their lying invention
And We revealed to Moses: “Throw your cane.” And it suddenly swallowed whatever they faked.
Then I told Moses to throw down his staff. To each magic of them that the snake approached, that act was nullified
We put into Moses’ mind by inspiration, “Throw your staff.” And behold, it instantly made all the illusions that they faked disappear
And We revealed to Moses: “Throw your staff,” and, lo and behold, it swallowed what they were faking!
But we inspired Moses (saying), 'Throw down thy rod, and it will gulp down that which they devise;
And We inspired Moosa that, "Put forth your staff"; it immediately began swallowing up their fabrications
And We inspired Moses saying, “Cast down your stick” and behold, it swallowed all that they were fabricating.
And We revealed to Moses: 'Throw thy rod,' and lo! it swallowed up whatever they feigned
But We inspired Moses (saying), "Throw down your rod." and it swallowed up their lying show
Then We revealed to Moses: 'Now, throw down your staff. ' And thereupon it swallowed up their false invention
Then spake we unto Moses, "Throw down thy rod;" and lo! it devoured their lying wonders
And We inspired towards Musa that: “Throw your rod.” So instantaneously it neutralises what they were falsely exhibiting
And We revealed to Moses that: Cast thy staff. That is when it swallowed what they faked.
We inspired Moses, “Throw your staff.” When he did, [his staff became a snake, and] it swallowed the false illusions they made.
We inspired Moses to cast his staff. No sooner did he cast his staff than it became a serpent and began to swallow up the creation of their sorcery
Then We directed Moses: ´Now you throw your rod.´ And lo! it swallowed up all their false devices
And We revealed to Moses: Cast thy rod. Then lo! it swallowed up their lies
And We communicated to Musa that: "Throw your staff," so when it swallowed that which they had falsely devised,
And We revealed Our instruction to Moses, "Throw down your staff." And, lo and behold, it swallowed up what they had conjured up
And We revealed to Musa (Moses): ‘(Now) throw your staff (on the ground).’ Then at once it began swallowing up what they had fabricated through deception
And We inspired Moses: "Throw down your staff;" and it swallowed what they invented
And We inspired Moses: "Cast down your staff;" and it swallowed what they invented.
And We inspired Moses: "Cast your staff;" then it was eating up what they fabricated!
And We inspired/transmitted/signaled to Moses, that throw/throw away your stick/cane, so then it snatches/swallows quickly what they lie/falsify
And [then] We inspired Moses, "Throw down thy staff!" -and lo! it swallowed up all their deceptions
And We revealed to Musa (Moses) (saying), "Cast your staff." So, only then did it gulp whatever they falsified
And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their lying show
We inspired Moses to throw his staff, and suddenly it began to swallow-up all that the magicians had (falsely) invented
We revealed to Musa, .Throw your staff. Then of a sudden, it began to swallow all that they had concocted
We revealed unto ‘Moses’: "Throw your staff!" At once it swallowed up all what they simulated.
We inspired Musa, "Throw your staff!" and immediately it swallowed up their conjured up illusions
And We revealed to Moses: "Cast your staff!" At once it swallowed up all what they simulated.
There and then did We inspire Mussa to cast his staff upon the ground and there, it counter-worked their ingenious expedient and swallowed all that they cast upon the ground of fraudulent devices of a mean and deceptive kind
Then We urged Musa, “Throw down your staff,” and at once it began to swallow up their fake devices
Then We inspired Moses, “Throw down your staff,” and—behold!—it devoured the objects of their illusion!
And we inspired Musa (Moses): throw, then it will take over what they invent.
Then We signalled to Moses: ‘Throw down your staff.‘ And thereupon it swallowed up their false devices
We then inspired Moses: "Throw down your staff," whereupon it swallowed whatever they fabricated.
[Then] We inspired Moses, "Throw down your staff," and it swallowed up all their deceptions.
[Then] We inspired Moses, “Throw down your staff,” and it swallowed up all their deceptions.
And We revealed to Moses that: “Throw your staff.” So, then it swallowed what they were faking.
And We revealed to Moses: � Throw down your rod! � And behold, it swallowed (all) that they falsely had invented
We then inspired Moses: “Throw your staffâ€. And it swallowed up their false devices
We inspired Moses to respond with Conviction, and it swallowed the deceptive rhetoric of the debaters
And We revealed to Musa, saying: Cast your rod; then lo! it devoured the lies they told
And WE revealed to Moses: `Throw thy rod,' and lo ! it swallowed up whatever they feigned
And We revealed unto Moses, “Cast thy staff!” And, behold, it devoured all their deceptions
And We revealed to Musa (Moses): "(Now) throw your (wooden) stick:" And look! It swallowed up at once all the lies that they made up
Then, We revealed to Moses, “Throw down your staff.” And suddenly, it swallowed the illusions they had fabricated.
And We inspired Moses: 'Throw your staff.' And at once, it swallowed what they were faking
And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying
And We inspired to Moses that, 'Throw down your rod,' and behold, it swallowed what they falsified.
We put it into Moses's mind by inspiration: "Throw (now) thy rod":and behold! it swallows up straight away all the falsehoods which they fake
We put it into Moses's mind by inspiration: "Throw (now) thy rod":and behold! it swallows up straight away all the falsehoods which they fake
فَوَقَعَ ٱلۡحَقُّ وَبَطَلَ مَا كَانُوا۟ یَعۡمَلُونَ ١١٨
The truth was confirmed and what they had produced came to nothing
Thus the truth was established, and proved vain what they used to do, so they were defeated.
Thus the truth prevailed, and that which they had brought vanished
Thus the truth was upheld, and the falsehood that they practised was exposed
Thus the Truth was established and what they were doing was abolished.
So the Truth took place and what they did was shown to be false.
So the truth came out, and what they had wrought was reduced to naught
Thus was the truth made victorious and all that they were doing was proved false
So was the truth established and all their efforts (to frustrate it) proved vain
So the truth came to pass, and false was proved what they were doing
So, the truth was proved and whatever they were doing became worthless.
Thus their tricks were revealed and the truth prevailed
So truth was confirmed, and all that they did was made of no effect
Thus the truth came to pass, and what they were doing went to waste.
and the truth stood fast, and vain was that which they had done
So the truth was proved and their works were disproved
So the truth was fulfilled and all that they were doing came to naught.
So was the truth established and whatever they did, proved vain
And the truth stood fast, and vain was that which they had done
So, the truth prevailed and what they were doing was annulled
So the truth was made strong, and that which they had wrought proved vain
So the Truth was established, and became fake what they were doing
Thus, The Truth came to pass and proved false what they had been doing.
Thus, truth was revealed. All they did was made futile.
Thus the truth prevailed and all that they did collapsed
Thus was the truth established, and their doings proved in vain
So the truth was established, and that which they did became null
the truth was established and what they did was falsified.
So the truth prevailed, and what they did became null and void
So, the truth was established, and everything that they had been doing was proved false
Thus the truth was set, and what they did was made of no effect
Thus the truth was set, and what they did was made of no effect.
Thus the truth was set, and what they did was made of no effect.
So the truth fell/happened , and what they were making/doing (was) wasted/canceled
whereupon the truth was established, and vain was proved all that they had been doing
So the Truth came to pass, (Literally: fell "on them") and void (Literally: became untrue) was whatever they were doing
Thus was the Truth vindicated and that which they were doing was made vain
Thus the Truth prevailed and their false art was banished
Thus the truth prevailed, and what they were doing became a nullity
Thus, the truth was established and whatever they did, proved vain.
Thus, the truth was vindicated. Everything they had done came to no avail
So the truth was established and whatever they did proved to be vain.
And there, did heaven, earth and men evidence the truth which was justified by facts and results, just as they evidenced falsehood which was condemned by the annulment of all their various objects of fiction and delight
So the truth came out, and what they had done was shown to be fake
So the truth prevailed and their illusions failed.
Then the truth was established and what they did was cancelled.
Thus did the Truth prevail, and all their doings proved vain
Thus, the truth prevailed, and what they did was nullified.
The Truth was confirmed and what they had produced came to nothing.
The Truth was confirmed and what they had produced came to nothing.
So the right occurred and what they were working for, invalidated.
So the truth was established and what they were doing was made vain
Thus the truth prevailed and all their doings were proved to be in vain.
The Truth prevailed and their arguments were manifestly proven false
So the truth was established, and what they did became null
So was the truth established and whatever they did, proved vain
Thus the truth came to pass, and whatsoever they did was shown to be false
Like this the truth was proved. And all that they did, had no effect
So, the truth was established, and what they were doing became null.
So the truth came to pass, and what they were producing came to nothing
So the truth was established, and abolished was what they were doing
And the truth stood fast and vain was what they had done;
Thus truth was confirmed, and all that they did was made of no effect
Thus truth was confirmed, and all that they did was made of no effect
فَغُلِبُوا۟ هُنَالِكَ وَٱنقَلَبُوا۟ صَـٰغِرِینَ ١١٩
they were defeated there and utterly humiliated
They were defeated, and were returned low (disgraced)
Thus they were overcome and made to look abiect
Thus there and then they were vanquished and overthrown, humiliated
They were overcome... They were debased!
They were defeated then and there, transformed into humbled men.
Thereat they were vanquished, and they retreated, humiliated
Thus were they (the Pharaoh and his chiefs) defeated there (in front of everyone’s eyes), and brought lo
Thus they (-Pharaoh and his people) were vanquished then and there, and they went back humiliated
So they were vanquished there, and they turned about, humbled
So, they were defeated there, and they changed to the belittled ones.
Defeated and humbled, those experts in magic [recognized the truth and]..
So they were thoroughly defeated there and then, crushed
So there and then they were overcome and they returned, utterly belittled.
and they were conquered there, and turned back feeling small
They were therefore defeated here and they turned back humiliated
Therefore they were overcome thereupon and they turned back demeaned.
Thus were they vanquished there and they retired humiliated
Thus were they vanquished there, and turned back humiliated
they were defeated and turned belittled
And they were vanquished on the spot, and drew back humiliated
So they were defeated then and there and the people dispersed, feeling disgraced
So they were vanquished there and turned about as ones who are disgraced.
They were defeated and humiliated.
Pharoah and his people were defeated and put to humiliation
Pharaoh and his men were defeated and put to shame
There they were vanquished, and they went back abased
Thus they were defeated there and they returned degraded.
They were thus defeated there, and they turned back subdued
So, they (the representatives of Pharaoh) were vanquished on the spot and backed away humiliated
They were thus defeated there and then, and they turned in disgrace
They were thus defeated there and then, and they turned in disgrace.
They were thus defeated there and then, and they turned in disgrace.
So they were defeated/overcome at that place and time, and they turned (became) submissive/subservient
And thus were they vanquished there and then, and became utterly humiliated
So they were overcome over there, and they turned over belittled
Thus were they there defeated and brought low
The magicians who were defeated on the spot and were proved to be worthless
So, they were overcome then and there and turned humiliated
They were vanquished on the spot, and completely humiliated.
The magicians were defeated there and then. They were utterly disgraced
They were vanquished on the spot, and completely humiliated.
There, before the multitudes and right before Pharaoh's eyes a damned defeat was made; those who had the expertise were reduced to impotence and were humiliated by defeat
They were defeated there, and humiliated.
So Pharaoh and his people were defeated right there and put to shame.
So they were overcome at this point and turned humiliated.
Thus were they defeated and abased
They were defeated then and there; they were humiliated.
They were vanquished there and then, and they became utterly humiliated.
They were vanquished there and then, and they became utterly humiliated.
So, there, they were overcome, and they overturned as subdued ones.
Thus were they there defeated and brought low
They were defeated there and then, and became utterly humiliated.
Thus were they defeated right there and humiliated
Thus they were vanquished there, and they went back abased
Thus were they vanquished there and they retired humiliated
Then and there they were vanquished and turned back, humbled
So the (great ones) were put to shame there and then, and were made to look small
They were defeated there and then, and were utterly humiliated.
There they were defeated, and utterly reduced
And Pharaoh and his people were overcome right there and became debased
And they were conquered there and turned back as little ones.
So the (great ones) were vanquished there and then, and were made to look small
So the (great ones) were vanquished there and then, and were made to look small
وَأُلۡقِیَ ٱلسَّحَرَةُ سَـٰجِدِینَ ١٢٠
The sorcerers fell to their knee
and the sorcerers fell down prostrate
And the magicians flung themselves prostrate
The sorcerers fell to the ground in homage
The magicians fell down as though in prostration!
The magicians threw themselves down in prostration.
And the magicians fell down in prostration
And the sorcerers threw themselves down, prostrating
And the sorcerer were impelled (by divine mercy) to fall down prostrate
And the sorcerers were cast down, bowing themselves
And the magicians fell, showing humbleness.
fell prostrate (as a sign of respect for the demonstration of the power of God)
But the illusionists fell down prostrate in adoration
Then the sorcerers fell prostrating.
and the magicians threw themselves down adoring
And the magicians were obliged to fall prostrate
And the magicians were thrown down prostrate.
And the sorcerers were impelled to fall down prostrate
And the magicians threw themselves down in prostration
and the sorcerers prostrated themselves
But the other enchanters prostrated themselves adoring
And the magicians were made to bow down as those who prostrate in adoration
The ones who are sorcerers were made to fall down as ones who prostrate themselves.
The magicians fell prostrate.
and the sorcerers, since they were professionals and knew that it was not sorcery, fell down in prostration
and the magicians flung themselves prostrate
And the enchanters fell down prostrate -
And the magicians were made to fall down prostrate,
And the magicians fell prostrate
And (all) the sorcerers fell down prostrate
And the magicians went down prostrating
And the magicians went down prostrating.
And the magicians went down prostrating.
And the magicians/sorcerers were thrown/thrown away prostrating
And down fell the sorcerers, prostrating themselve
And the sorcerers were cast down prostrating
And the wizards fell down prostrate
threw themselves down in prostratio
The sorcerers could not but fall in prostration
Consequently, the magicians were impelled to fall down prostrate.
The magicians threw themselves on the ground prostrate
Verily, the magicians were impelled to fall down prostrate.
Overwhelmed with wonder, the sorcerers bowed to the ground in comely order, praise and admiration
The magicians threw themselves to the ground in prostration
And the magicians fell down, prostrating.
And the magicians fell prostrate.
and the sorcerers bowed down
The magicians fell prostrate.
The sorcerers fell down bowing themselves
The sorcerers fell down bowing themselves
And the magicians fell down, prostrating [For Allah].
And the sorcerers fell down in prostration
The sorcerers fell down prostrating themselves,
The debaters fell down prostrate
And the enchanters were thrown down, prostrating (themselves)
And the sorcerers were impelled to fall down prostrate
And the sorcerers were cast down prostrate
But the magicians fell down on their face (praying) in praise and appreciation (of Allah)
The magicians fell prostrate.
And the magicians fell to their knees
And the magicians fell down in prostration [to Allah ]
And the magicians were thrown down, prostrating.
But the sorcerers fell down prostrate in adoration
But the sorcerers fell down prostrate in adoration
قَالُوۤا۟ ءَامَنَّا بِرَبِّ ٱلۡعَـٰلَمِینَ ١٢١
and said, ‘We believe in the Lord of the Worlds
they said: “We believe in the Lord of the worlds,
They said: we believe in the Lord of the worlds
And said: "We have come to believe in the Lord of all the worlds
They said, “We have believed in the Rabb of the worlds...”
They said, ´We have iman in the Lord of all the worlds,
They said, ‘We have believed in the Lord of all the worlds
And they said: "We have come to believe in the Lord of the worlds
They (-the sorcerers) said, `We believe in the Lord of the Worlds
They said, 'We believe in the Lord of all Being
They said: “We believe in the Lord of humankind,
They said: "Now we believe in the Creator of the worlds…
Saying, “We believe in the Lord of all the worlds
They said, “We have attained faith in the Lord of all realms,
Said they, 'We believe in the Lord of the worlds
They said, "We have accepted faith in the Lord Of The Creation."
They said, “We believe in the Lord of the worlds.”
And they said, 'We believe in the Lord of the worlds
Said they, "We believe in the Lord of the Worlds
saying: 'We believe in the Lord of the Worlds
Said they, "We believe on the Lord of the Worlds
They said: “We have developed Faith and Belief in the Nourisher-Sustainer of the worlds
They said: We believed in the Lord of the worlds,
They said, “We believe in the Lord of the Worlds,…
saying: "we believe in the Lord of the worlds
saying: ´We believe in the Lord of the universe
They said: We believe in the Lord of the worlds
saying, "We believe in the Fosterer of the worlds,
They said, "We believe in the Lord of the worlds
They exclaimed: ‘We believe in the (real) Sustainer of all the worlds
They said: "We believe in the Lord of the worlds."
They said: "We believe in the Lord of the worlds."
They said: "We believe in the Lord of the worlds."
They said: "We believed with the creations all together's/(universes') Lord ."
[and] exclaiming: "We have come to believe in the Sustainer of all the worlds
They said, "We believe in The Lord of the worlds
Crying: We believe in the Lord of the Worlds
saying, "We declare our belief in the Lord of the Universe
They said, .We believe in the Lord of the worlds
Saying: "We believe in the Lord of all the worlds.
They said, "We believe in the Lord of the universe!"
Saying: "We believe in the Lord of all the beings.
They declared, thus: "We do yield to the claims of Mussa and we surrender ourselves to Allah, the Creator of the universe"
saying: “We believe in the Lord of the universe
They declared, “We ˹now˺ believe in the Lord of all worlds—
They said: we believe in the Lord of all worlds.
and said: ‘We now believe in the Lord of the Universe
They said, "We believe in the Lord of the universe.
[and] said, "We have come to believe in the Lord of the worlds,
[and] said, “We have come to believe in the Lord of the worlds,
They said, “We have believed in The Worlds' Lord.”
They said: � We have believed in the Lord of the worlds
and said: “We believe in the Lord of all the worlds,
They were convinced and said, "We believe in the Lord of the Worlds
They said: We believe in the Lord of the worlds
And they said, `We believe in the Lord of the worlds
They said, “We believe in the Lord of the worlds
Saying: "We believe in the Lord of the Worlds (Rab-Al-'Ala'meen)
They declared, “We have believed in the Lord of the worlds.
They said, 'We have believed in the Lord of the Worlds.'
They said, "We have believed in the Lord of the worlds
They said, 'We believe in the Lord of the worlds,
Saying: "We believe in the Lord of the Worlds,
Saying: "We believe in the Lord of the Worlds,
رَبِّ مُوسَىٰ وَهَـٰرُونَ ١٢٢
the Lord of Moses and Aaron!’
the Lord of Moses and Aaron.”
The Lord of Musa and Harun
"The Lord of Moses and Aaron."
“The Rabb of Moses and Aaron!”
the Lord of Musa and Harun.´
the Lord of Moses and Aaron.’
"The Lord of Moses and Aaron."
`The Lord of Moses and Aaron.
the Lord of Moses and Aaron
Lord of Moses and Aaron.”
The Lord of Moses and Aaron."
“The Lord of Moses and Aaron.
the Lord of Moses and Aaron.”
the Lord of Moses and Aaron!
"The Lord of Moosa and Haroon."
"Lord of Moses and Aaron.”
The Lord of Moses and Aaron.
The Lord of Moses and Aaron."
the Lord of Moses and Aaron.
The Lord of Moses and Aaron."
The Nourisher-Sustainer of Musa and Harun!”
the Lord of Moses and Aaron.
“…the Lord of Moses and Aaron.”
the Lord of Moses and Haroon."
the Lord of Moses and Aaron.´
The Lord of Moses and Aaron
Fosterer of Musa and Harun."
the Lord of Moses and Aaron."
(The) Lord of Musa (Moses) and Harun (Aaron).
"The Lord of Moses and Aaron."
"The Lord of Moses and Aaron."
The Lord of Moses and Aaron.
Moses' and Aaron's Lord
the Sustainer of Moses and Aaron!"
The Lord of Musa (Moses) and Harun." (Aaron
The Lord of Moses and Aaron
the Lord of Moses and Aaron."
the Lord of Musa and Harun
The Lord of ‘Moses’ and ‘Aaron’.”
"The Lord of Musa and Haroon!"
The Lord of Moses and Aaron.”
"The Ilah of Mussa and Harun."
the Lord of Musa and Harun.
the Lord of Moses and Aaron.”
The Lord of Musa (Moses) and Harun (Aaron).
the Lord of Moses and Aaron.‘
"The Lord of Moses and Aaron."
the Lord of Moses and Aaron."
the Lord of Moses and Aaron.”
“Moses’s Lord and Aaron.”
The Lord of Moses and Aaron �
the Lord of Moses and Aaron.â€
The Lord of Moses and Aaron."
The Lord of Musa and Haroun
`The Lord of Moses and Aaron.
the Lord of Moses and Aaron.
"The Lord of Musa (Moses) and Haroon (Aaron)."
The Lord of Moses and Aaron.”
'The Lord of Moses and Aaron.'
The Lord of Moses and Aaron."
The Lord of Moses and Aaron.'
"The Lord of Moses and Aaron."
"The Lord of Moses and Aaron."
قَالَ فِرۡعَوۡنُ ءَامَنتُم بِهِۦ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّ هَـٰذَا لَمَكۡرࣱ مَّكَرۡتُمُوهُ فِی ٱلۡمَدِینَةِ لِتُخۡرِجُوا۟ مِنۡهَاۤ أَهۡلَهَاۖ فَسَوۡفَ تَعۡلَمُونَ ١٢٣
but Pharaoh said, ‘How dare you believe in Him before I have given you permission? This is a plot you have hatched to drive the people out of this city! Soon you will see
Pharaoh said: “(How dare) you have believed in him (Moses) before I give permission to you? Surely, this is a plot you have plotted in the city that you drive out its people from it, but soon you will know.
Fir'awn said: ? believed ye in him ere I have given you leave? Verily this is a plot ye have plotted in the city that ye may drive forth the people thereof So presently ye shall know
But Pharaoh said: "You have come to accept belief in Him without my permission! This surely is a plot you have hatched to expel the people from the land. You will soon come to know
Pharaoh said, “Have you believed in Him without my permission? Surely this is a plot, which you devised and conspired, to drive the people out of the city... But you will soon see (the punishment)”
Pharaoh said, ´Have you had iman in him before I authorised you to do so? This is just some plot you have concocted in the city to drive its people from it.
Pharaoh said, ‘Do you profess faith in Him before I may permit you? It is indeed a plot you have devised in the city to expel its people from it. Soon you will know [the consequences]
The Pharaoh said: "What! Do you believe in Him before I give you permission? This is indeed a plot you have contrived in the city that you may drive out its (native) people from it. But you shall come to know
Pharaoh said, `Dared you believe in Him before I gave you permission? Surely, this is some secret device which you have devised in this (central) city that you may expel from it its inhabitants. You shall come to know then (the consequence of your doings) very soon
Said Pharaoh, 'You have believed in Him before I gave you leave. Surely this is a device you have devised in the city that you may expel its people from it. Now you shall know
Pharaoh said: “Did you believe in Him before I give you permission? This is a plot which you planned in the city to drive its people out of it, but you will know (the consequences).
Pharaoh told them: "How dare you to pronounce your belief before I give you the permission? This must be a conspiracy between you (while you were in town) in order to secure the release of his people. You will see."
Pharaoh said, “Believe in Him before I give you permission? Surely this is a scheme plotted in the city to drive out its people, and soon will you come to know
Pharaoh said, “How dare you believe in Him before I have given you permission? This is surely a scheme you schemed in the city in order to evict its people from it, but you will come to know.
Said Pharaoh, 'Do ye believe in him ere I give you leave? This is craft which ye have devised in the land, to turn its people out therefrom, but soon shall ye know
Said Firaun, "You have accepted faith in Him before I gave you permission! This is indeed a grand conspiracy you have plotted in the city, in order to expel its people from it; so now you will come to know!"
Pharaoh said, “You believe in him before I gave you permission. This surely is a plan which you had planned in the city to drive its people out of it. In time you will come to know.”
Pharaoh said, 'You have believed in him before I gave you leave. Surely, this is a plot which you have plotted in the city, that you may turn out therefrom its inhabitants, but you shall soon know the consequences
Said Pharaoh, "Do you believe in him ere I give you permission? This is a plot which you have devised in the land, to drive its people hence. But soon shall you know (the consequences)
Pharaoh said: 'Do you believe in Him before I permit? This is a plot that you have contrived in the city in order to expel its people from it. Now you shall know
Said Pharaoh, "Have ye believed on him, ere I have given you leave? This truly is a plot which ye have plotted in this my city, in order to drive out its people. But ye shall see in the end what shall happen
Firaun said: “Have you developed Faith in Him (even) before that I gave permission to you? Surely this is a plot which you have hatched in the city so that you may drive out from it its rightful residents, so very soon you will come to know (about my retaliation)
Pharaoh said: You believed in Him before I give permission to you. Truly, this is a plan you planned in the city that you drive out the people from it but you will know.
Pharaoh said, “Do you believe in Him before I give you permission? This must be a plot that you have secretly planned in this city. You want to oust the people. You will soon realize [regrets].
Pharoah said: "How dare you believe in Him without my permission? In fact this was a plot which you all had planned to drive the people out of their city, but soon you will know its consequences
Pharaoh said: ´What! Do you believe before you have my permission? Surely this is a plot you have contrived to drive out the rulers from the capital. So you shall see
Pharaoh said: You believe in Him before I give you permission! Surely this is a plot which you have plotted in the city, to turn out of it its people, but you shall know
Firawn said, "You believe in Him before I permit you? This is certainly a plan you have planned in the city so that you may drive out of it, its people, but you will know,
Pharaoh said, "Did you believe in Him before I permitted you!? This indeed is a plot which you have devised in the city to drive its people out. But you shall soon know
Pharaoh said: ‘(Have) you believed in Him even before I permitted you? This is indeed a plot which you (all) have hatched (against me) in this city in order that you may expatriate from this (country) its (Coptic) inhabitants. So you will know (its consequences) very soon
Pharaoh said: "Have you become believers before I have given you permission This is surely some scheme which you have schemed in the city to drive its people out; you will reveal what you know."
Pharaoh said: "Have you become believers before I have given you permission? This is surely some scheme which you have schemed in the city to drive its people out; you will reveal what you know."
Pharaoh said: "Have you become believers before I have given you permission? This is surely some scheme which you have schemed in the city to drive its people out; you will reveal what you know."
Pharaoh said: "You believed with Him, before that I permit for you? That, that (is) cheatery/deceit (E) you schemed/cheated/deceived it in the city/town to bring out from it its people , so you will/shall know."
Said Pharaoh: "Have you come to believe in him ere I have given you permission? Behold, this is indeed a plot which you have cunningly devised in this [my] city in order to drive out its people hence! But in time you shall come to know, [my revenge]
Firaawn (Pharaoh) said, "You have believed in Him before I permit you. Surely this is indeed a scheme you have been scheming in the city that you may drive out its population. Yet you will eventually know
Pharaoh said: Ye believe in Him before I give you leave! Lo! this is the plot that ye have plotted in the city that ye may drive its people hence. But ye shall come to know
The Pharaoh said to the magicians, "You declared your belief in him (Moses) without my permission. This is a plot to throw my people out of their city. But you will soon know
Pharaoh said, .You have believed in him before my permission. Undoubtedly, this is a plot you have designed in the city, so that you may expel its people from it. Now you shall know (its end)
(‘Pharaoh’) said: “You have believed in him before I gave you the permission. Certainly, this is an evil plan which you have planned in the city in order to drive out its inhabitants, but you will soon come to know the consequences (of your evil plan).
The pharaoh said, "You dared to believe in him before I gave you the permission? Indeed, it is a trick. You (all) have hatched a (nefarious) plot to takeover the town and drive out its rightful residents. Soon you will come to know!"
(Pharaoh) said: “You have believed in him before I gave you the permission. Surely this is an evil plan which you have planned in the city in order to drive out its inhabitants. But you will soon see the (dire) consequences (of your evil plan).
There, Pharaoh said to them: "Have you yielded to his claims and surrendered yourselves to his Allah without my permission!" Indeed", he added, "This is a skilful deceit designed to outwit the inhabitants of the city to drive them out from hence, and in consequence you shall come to know how heavily you shall pay for this"
Pharaoh said, “How dare you believe before I give you permission! This is some cunning plot that you have all devised in this city to expel its people. You will soon know where true power lies
Pharaoh threatened, “How dare you believe in him before I give you permission? This must be a conspiracy you devised in the city to drive out its people, but soon you will see.
Pharaoh said: do you believe in him before I have given you permission? This is a scheme you have schemed in the city to expel from it its inhabitants, but soon you will know.
Pharaoh said: ‘Do you dare believe in Him before I give you leave? This is a plot you have contrived to turn the people out of their city. But you shall learn
Pharaoh said, "Did you believe in him without my permission? This must be a conspiracy you schemed in the city, in order to take its people away. You will surely find out.
Pharaoh said, "How dare you believe in him before I give you permission. This is a plot which you have cunningly devised in [my] town in order to drive out its people. In time you will come to know [my revenge].
Pharaoh said, “How dare you believe in him before I give you permission. This is a plot which you have cunningly devised in [my] town in order to drive out its people. In time you will come to know [my revenge].
Pharaoh said, “You believed in Him before I have permitted you, this is a guile you have guiled it, in the city to exit its inhabitants out of it. So, you will know.”
Pharaoh said: � Did you believe in him before I should give you permission? Surely this is a plot you have plotted in the city that you may expel its people from it, but soon you shall know (the consequences) !
Pharaoh said: “You believe in Him even before I have given you permission! This is indeed a plot you have contrived in this city in order to drive out its people, but you shall soon come to know [the consequences].
Pharaoh got annoyed, "You believe in Him before I give you permission! This is a political conspiracy you all have made up in the city, so that you get my subjects out on the streets in rebellion and topple the government. You will see the punishment very soon
Firon said: Do you believe in Him before I have given you permission? Surely this is a plot which you have secretly devised in this city, that you may turn out of it its people, but you shall know
Pharaoh said, `You have believed in him before I gave you leave. Surely, this is a plot which you have plotted in the city, that you may turn out therefrom its inhabitants, but you shall soon know the consequences
Pharaoh said, “You believe in him before I grant you leave! This is surely a plot you have devised in the city, that you might expel its people therefrom. Soon you shall know
Firon (Pharaoh) said: "You have believed in him (Moses) before I give you permission? Surely, this is a trick that you had planned in the City to drive out its people: But soon you will know (what will happen)
Pharaoh said, “You dare to believe in him before I give you permission? You hatched this plot in the city to expel its inhabitants. But you will soon know.”
Pharaoh said, 'Did you believe in Him before I have given you permission? This is surely a conspiracy you schemed in the city, in order to expel its people from it. You will surely know.'
Said Pharaoh, "You believed in him before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know
Pharaoh said, 'You believe in him before I give you permission. Indeed, this is surely a plot which you have plotted in the city that you may drive out from it its people, but soon you shall know.
Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences)
Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences)
لَأُقَطِّعَنَّ أَیۡدِیَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَـٰفࣲ ثُمَّ لَأُصَلِّبَنَّكُمۡ أَجۡمَعِینَ ١٢٤
I will cut off your alternate hands and feet and then crucify you all!’
Surely, I will cut off your hands and feet on opposite sides, and then I will crucify you all.”
Surely I will cut off your hands and feet on the opposite sides and thereafter I will crucify you all
"I will have your hands and feet on alternate sides cut off, and have you all crucified."
“I will indeed cut your hands and feet on alternate sides and then crucify you all.”
I will cut off your alternate hands and feet and then I will crucify every one of you.´
Surely I will cut off your hands and feet on opposite sides, and then I will surely crucify all of you.’
"I will certainly have your hands and feet cut off alternately, and then I will certainly have you crucified all together."
`I will certainly have your hands and your feet cut off on alternate sides on account of (your) disobedience, then will I crucify you to death one and all making your death all the more painful.
I shall assuredly cut off alternately your hands and feet, then I shall crucify you all together.
I shall cut off your hands and feet from opposite (sides) then I shall crucify all of you.”
"I am going to order your hands and legs be cut off on opposite sides and then you will be crucified."
“Be sure that I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross.
I will most surely cut off your hands and your feet on opposite sides, then I will most surely crucify you all.”
I will cut off your hands and your feet from opposite sides, then I will crucify you altogether!
"I swear I will cut off your hands and your feet from alternate sides and then crucify you all."
Surely I will cut your hands and your legs from opposite sides then surely I will crucify you all together.
Most surely will I cut off your hands and your feet on account of your disobedience. Then will I surely crucify you all together.
I will cut off your hands and your feet from opposite sides, then I will crucify you every one!"
I will cut off on opposite sides a hand and a foot, and then crucify you all!
I will surely cut off your hands and feet on opposite sides; then will I have you all crucified."
Surely, I will cut off your hands and your legs from opposite (sides); further on, I will surely put you on the stakes (and crucify you) altogether.”
I will, certainly, cut off your hands and your feet on opposite sides. Again, I will cause you to be crucified, one and all.
“I will cut off your opposite hands and feet. I will crucify all of you.”
I will have your hands and your feet cut off on opposite sides and then crucify you all."
I shall cut off your hands and feet on the opposite sides, and then crucify you all.´
I shall certainly cut off your hands and your feet on opposites sides, then I shall crucify you all together
I will definitely have your hands and your feet cut off from opposite sides, then I will definitely have you crucified all together."
I will certainly cut off your hands and your feet on opposite sides. Then will I crucify you all!"
Surely, I shall cut off your hands and your feet on alternate sides, and then, most certainly, I shall crucify all of you.
"I will cut off your hands and feet from alternate sides, then I will crucify you all."
"I will cut off your hands and feet from alternate sides, then I will crucify you all."
I will cut off your hands and feet from alternate sides, then I will crucify you all.
I will cut off/amputate (E) your hands and your feet from opposites , then I will crucify you/place you on crosses all/all together. ("OPPOSITES" MEANS A RIGHT HAND AND A LEFT FOOT, OR A LEFT HAND AND A RIGHT FOOT
most certainly shall I cut off your hands and your feet in great numbers, because of [your] perverseness, and then I shall most certainly crucify you, in great numbers, all together! "
Indeed I will definitely cut up your hands and your legs alternately, thereafter indeed I will definitely crucify you all together."
Surely I shall have your hands and feet cut off upon alternate sides. Then I shall crucify you every one
I will cut off your hands and feet on the alternate sides and crucify you all."
I will cut off your hands and your legs from opposite sides. Then I will crucify you all together
I will most definitely have your hands and feet cut off alternately, and then I will definitely have you crucified all together."
"I will definitely have your hands and feet cut off on alternate sides; and then, I will have you all crucified."
I’ll most definitely have your hands and feet cut off alternately, and then I ‘ll definitely have you crucified all together."
"I will amputate your hands and feet on opposite sides, and I will have you all crucified"
I will have your hands and feet cut off on the opposite sides and crucify you all.
I will certainly cut off your hands and feet on opposite sides, then crucify you all.”
I shall cut off your hands and feet on opposite sides, then I shall crucify all of you.
I will cut off your hands and feet on alternate sides and then crucify you all!‘
"I will cut your hands and feet on alternate sides, then I will crucify you all."
I will cut off your hands and feet in great numbers because of [your] perverseness, and then I will certainly crucify you together in great numbers."
I will cut off your hands and feet in great numbers because of [your] perverseness, and then I will certainly crucify you together in great numbers.”
“I will cut off your hands and your feet on opposite sides. Then I will crucify you all.”
Surely I will cut off your hands and your feet on opposite sides, then I will certainly crucify you all �
I shall have your hands and feet cut off on alternate sides, and then I shall crucify you all.â€
I will immobilize you in handcuffs and fetters. Then I will crucify every one of you." (Cutting off of the hands and feet on the alternate side refers to immobilization otherwise crucifixion won't be necessary.
I will certainly cut off your hands and your feet on opposite sides, then will I crucify you all together
`Most surely will I cut off your hands and your feet on account of your disobedience. Then will I surely crucify you all together.
I shall surely cut off your hands and your feet on alternate sides; then I shall surely crucify you all!
"Be sure I will cut off your hands and your feet on opposite sides, then and I will make all die on the cross."
“I will sever your hands and feet on opposite sides; then I will crucify you all.”
'I will cut off your hands and your feet on opposite sides; then I will crucify you all.'
I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all."
I will surely cut off your hands and your feet from opposite sides, then I will surely crucify you all together.'
"Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross."
"Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross."
قَالُوۤا۟ إِنَّاۤ إِلَىٰ رَبِّنَا مُنقَلِبُونَ ١٢٥
They said, ‘And so we shall return to our Lord
They said: “Surely, we are returning to our Lord.
They said: verily unto our Lord we are turning
They answered: "We have (in any case) to go back to our Lord
(The magicians who had believed said) “Indeed, we will return to our Rabb.”
They said, ´We are returning to our Lord.
They said, ‘Indeed we shall return to our Lord
They responded: "Indeed, to our (true and everlasting) Lord are we bound to return
They, (however, remained firm and) said, `(Never mind) we have all to return to our Lord after all
They said, 'Surely unto our Lord we are turning
They said: “Indeed we will return to our Lord,
They said: "So what? One day we will die, anyway, and be returned to our Lord."
They said, “We will be sent back to our Guardian Evolver
They said, “Indeed, it is to our Lord that we will return.
They said, 'Verily, we unto our Lord return
They said, "We shall return to our Lord."
They said, “We indeed are surely going to return back to our Lord.”
They answered, 'To our Lord then shall we return
They said, "Verily, we return unto our Lord
They replied: 'We shall surely turn to our Lord
They said, "Verily, to our Lord do we return
They said: “Verily, to our Nourisher-Sustainer (we become) those who return
They said: Truly, we are ones who are turning to our Lord.
They answered, “Surely we will return to our Lord.
They answered: "We will surely return to our Lord
They replied: ´We shall surely return to our Lord
They said: surely to our Lord do we turn
They said, "We will anyhow return to our Fosterer,
They said, "Surely to our Lord shall we go back
They said: ‘Verily, we are to return to our Lord
They said: "It is to our Lord that we will return."
They said: "It is to our Lord that we will return."
They said: "It is to our Lord that we will return."
They said: "We are to our Lord returning ."
They answered: "Verily, unto our Sustainer do we turn
They said, "Surely to our Lord we are around (Literally: turning over)
They said: Lo! We are about to return unto our Lord
The magicians said, "We will certainly return to Our Lord
They said, .We have surely to return to our Lord
They said: "No harm! Verily, we are bound to return unto our Lord.
They said, "We are certainly going to return to our Lord."
They said: "No harm! Verily, we are bound to return to our Lord.
"Gladly", they said to Pharaoh, "We welcome your decision which shall haste us unto Allah Who confers on us the glorious privilege of martyrs"
They said, “We hand ourselves over to our Lord
They responded, “Surely to our Lord we will ˹all˺ return.
They said: we will turn to our Lord.
They said: ‘We shall surely return to our Lord
They said, "We will then return to our Lord.
They answered, "We return to Our Lord.
They answered, “We return to Our Lord.
They said, “Surely to our Lord we will be returning.”
They said: � Verily unto our Lord we return �
They replied: “To our Lord we shall indeed return.
They responded, "We are determined to turn to the Way of our Lord."
They said: Surely to our Lord shall we go back
They answered, `To our Lord then shall we return
They said, “Truly we turn unto our Lord
They said: "For us, we are only sent back to our Lord
They responded, “Indeed, to our Lord we will return.”
They said, 'It is to our Lord that we will return.'
They said, "Indeed, to our Lord we will return
They said, 'Indeed, we to our Lord return.
They said: "For us, We are but sent back unto our Lord
They said: "For us, We are but sent back unto our Lord
وَمَا تَنقِمُ مِنَّاۤ إِلَّاۤ أَنۡ ءَامَنَّا بِءَایَـٰتِ رَبِّنَا لَمَّا جَاۤءَتۡنَاۚ رَبَّنَاۤ أَفۡرِغۡ عَلَیۡنَا صَبۡرࣰا وَتَوَفَّنَا مُسۡلِمِینَ ١٢٦
Your only grievance against us is that we believed in the signs of our Lord when they came to us. Our Lord, pour steadfastness upon us and let us die in devotion to You.’
You don’t take revenge on us because we believed in the Verses of our Lord when they came to us! Our Lord! Pour out on us patience, and cause us to die as Muslims.”
And what is it for which thou takest vengeance on us save that we have believed in the signs of our Lord when they came unto us? Our Lord! pour out upon us perseverance and cause us to die as Muslims
"The only reason you have to hate us is that we believed in the signs of our Lord as they came to us. O our Lord, give us sufficient endurance that we may die submitting (to You)."
“You are avenging us because we believed in the existence of our Rabb in His miracles (manifestations of His Names)... Our Rabb, give us the strength to persevere and let us die as those who have submitted to You.”
You are only avenging yourself on us because we had iman in our Lord´s Signs when they came to us. Our Lord, pour down steadfastness upon us and take us back to You as Muslims.´
You are vindictive toward us only because we have believed in the signs of our Lord, when they came to us.’ ‘Our Lord! Pour patience upon us, and grant us to die as muslims.’
"You take vengeance on us only because we have come to believe in our Lord’s Messages when they came to us. "Our Lord! Pour out upon us persevering patience and take our souls to You as Muslims (wholly submitted to You)!"
`And you find no fault in us but that we have believed in the signs of our Lord when they came to us (and we pray to Him), "Our Lord! pour forth upon us patience and perseverance and grant that we die in a state of complete submission (to You)".
Thou takest vengeance upon us only because we have believed in the signs of our Lord when they came to us. Our Lord, pour out upon us patience, and gather us unto Thee surrendering.
you are only taking revenge from us because we believed in our Lord’s miracles when they came to us. Our Lord, pour perseverance (and patience) over us and make us die as submitters.”
"The reason for which you want to take vengeance is because we have seen the miracles of the Lord and have believed in it. Lord, give us patience and let us die as Muslims (in Arabic meaning in the state of submission to God)
“You wreak your vengeance on us simply because we believed in the signs of our Lord when they reached us”. “Our Lord, pour out on us patience and constancy, and take our souls to you in peace.
You only resent us because we have believed in the signs of our Lord when they have come to us. Our Lord, pour out patience upon us and take us at death as Muslims.”
nor dost thou take vengeance on us, save for that we believe in the signs of our Lord, when they come to us. 'O our Lord! pour out upon us patience, and take us to Thyself resigned.
"And what did you dislike in us, except that we believed in the signs of our Lord when they came to us? Our Lord! Pour (bestow abundantly) patience on us, and bestow us death as Muslims."
You begrudge us for no other than that we believed in the signs of our Lord when they came to us. O our Lord! Pour down patience upon us and take our souls as those who have submitted to You.
And thou does not wreck vengeance on us but because we have believed in the Signs of our Lord, when they came to us. Our Lord, pour forth upon us steadfastness and cause us to die resigned unto Thee.
Do you take vengeance on us because we believe in the signs of our Lord, when they come to us. Our Lord! Pour out upon us patience and constancy, and take us to Thyself as men who have surrendered (become Muslims)."
You would take revenge on us only because we believed in the signs of our Lord when they came to us. Lord, pour patience upon us and let us die as submitters (Muslims).
And thou takest vengeance on us only because we have believed on the signs of our Lord when they came to us. Lord! pour out constancy upon us, and cause us to die Muslims."
And you do not take vengeance against us except that we developed Faith in the Signs of our Nourisher-Sustainer as and when (these signs) came to us. Our Nourisher-Sustainer! Pour on us perseverance in patience and cause us to die as Muslims.”
Thou hast sought revenge on us only because we believed in the signs of our Lord when they drew near us. Our Lord! Pour out patience on us and call us to Thyself as ones who submit to God.
“You take vengeance on us only because we believed in the signs of our Lord when they came to us.” “Our Lord, grant us patience and cause us to die in submission to You.”
Look at your verdict, you want to take revenge simply because we believed in the signs of our Lord when they came before us! O Lord! Give us patience and cause us die as Muslims."
Will you punish us just because we believed in the signs of our Lord when they came to us? Our Lord! Shower us with perseverance and cause us to die as those who have submitted [to You].´
And thou takest revenge on us only because we believed in the messages of our Lord when they came to us. Our Lord, pour out on us patience and cause us to die in submission (to Thee)
and you do not take vengeance on us except (for the reason) that we believed in the signs of our Fosterer when they came to us. Our Fosterer ! pour out patience on us and take us back (make us die) as Muslims."
And you do not take revenge on us except because we have believed in the signs of our Lord when these came to us! Our Lord! Grant us patience and cause us to die as Muslims."
And which of our acts has annoyed you, except that we have believed in the (true) signs of our Lord when they reached us? O our Lord! Gush on us torrents of patience and lift us (from the world) as (steadfast) Muslims.
"And you are only seeking revenge on us because we believed in our Lord's signs when they came to us. Our Lord, provide us with patience and let us die having surrendered."
"And you are only seeking revenge on us because we believed in the signs of our Lord when they came to us. Our Lord, provide us with patience, and let us die as submitters."
And you are only seeking revenge on us because we believed in the signs of our Lord when they came to us. Our Lord, provide us with patience, and let us die as submitters.
And you do not revenge/hate/criticize from us except that we believed with our Lord's evidences/verses/signs, when (it) came to us, our Lord pour on us patience, and make us die (as) Moslems/submitters/surrenderers
for thou takest vengeance on us only because we have come to believe in our Sustainer's messages as soon as they came to us. O our Sustainer! Shower us with patience in adversity, and make us die as men who have surrendered themselves unto Thee!"
And in no way do you take vengeance upon us except that we have believed in the signs of our Lord as soon they came to us. Our Lord, pour out upon us patience and take us to Yourself as Muslims."
Thou takest vengeance on us only forasmuch as we believed the tokens of our Lord when they came unto us. Our Lord! Vouchsafe unto us steadfastness and make us die as men who have surrendered (unto Thee)
You only take revenge on us because we believed in the Lord when we saw His miracles. Lord, grant us patience and let us die Muslims (submitted to God)."
For what fault would you punish us except that we have believed in the signs of our Lord when they appeared to us? O our Lord, pour out patience upon us, and cause us to die as Muslims (those who submit to you.)
You take vengeance on us only because we gave credence to the signs of our Lord, when they came to us. Our Lord, pour forth upon us patience and constancy, and cause us to die as the ones who submit (themselves completely to the authority of Allâh, the Lord of all the worlds)."
"Do you wreak vengeance on us simply because we have believed our Lord´s signs when they reached us? Our Lord! Grant us fortitude and keep us steadfast. Give us death as Your obedient ones _ (lit: muslims)!"
You take vengeance on us only because we believed in the Signs of our Lord when they came to us. Our Lord, shower us with patience and cause us to die in complete submission."
And they added: "Do you take vengeance on us just because we have acknowledged the signs of Allah when they were presented to us indicating clearly Allah's Omnipotence and Supremacy and because we asserted to the spirit of truth guiding into all truth!". And they prayed: O Allah, our Creator, inspire patience and just confidence to us and occasion our death as men who have conformed to Islam"
What reason do you have to take revenge on us except that we believed in signs of our Lord when they came? Our Lord, give us patience, and let us die in submission to You.
Your rage towards us is only because we believed in the signs of our Lord when they came to us. Our Lord! Shower us with perseverance, and let us die while submitting ˹to You˺.”
And you only hold against us that we believed in the signs of our Lord when they came to us. Our Lord, grant us patience and take us away whilst having submitted (as Muslims).
You would punish us only because we believed in the signs of our Lord when they came to us. Lord, instil into us patience and let us die as Muslims.‘
"You persecute us simply because we believed in the proofs of our Lord when they came to us." "Our Lord, grant us steadfastness, and let us die as submitters."
You take revenge against us only because we have come to believe in our Lord's messages as soon as they came to us. Lord, shower us with patience in hard times and make us die as men who have surrendered themselves to You."
You take revenge against us only because we have come to believe in our Lord’s messages as soon as they came to us. Lord, shower us with patience in hard times and make us die as men who have surrendered themselves to You.”
“And you have not resented us except that we believed with our Lord’s verses when they came to us.” “Our Lord! Pour out patience upon us and decease us as Muslims.”
And you do not take revenge upon us except because we have believed in the signs of our Lord when they came to us.� � Our Lord! Pour out upon us patience, and cause us to die in submission �
You want to take vengeance on us only because we have believed in the signs of our Lord when they were shown to us. Our Lord, grant us abundance of patience in adversity, and let us die as people who have surrendered themselves to You.â€
"Will you persecute us simply because we believed in the Revelations of our Lord when they came to us? Our Lord! Strengthen our resolve and make us die as those who have surrendered to You."
And you do not take revenge on us except because we have believed in the communications of our Lord when they came to us! Our Lord: Pour out upon us patience and cause us to die in submission
`And thou does not wreck vengeance on us but because we have believed in the Signs of our Lord, when they came to us. Our Lord, pour forth upon us steadfastness and cause us to die resigned unto Thee.
You take vengeance upon us only because we believed in the signs of our Lord when they came unto us. Our Lord, shower us with patience, and let us die as submitters.
"And you do take out your revenge on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! Pour out on us patience and constancy, and take our souls as Muslims to You."
“You are penalizing us merely because we believed in our Lord’s signs after they came to us.” “Our Lord, pour upon us patience and receive our souls in submission.”
'You are taking vengeance on us only because we have believed in the signs of our Lord when they have come to us.' 'Our Lord! Pour out patience upon us, and receive our souls in submission.'
And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience and let us die as Muslims [in submission to You]."
And you do not take vengeance on us, except for that we believe in the signs of our Lord, when they come to us. Our Lord! Pour out on us patience, and cause us to die as those who submit.
"But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)
"But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)
15
Israelites' Persecution
وَقَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ أَتَذَرُ مُوسَىٰ وَقَوۡمَهُۥ لِیُفۡسِدُوا۟ فِی ٱلۡأَرۡضِ وَیَذَرَكَ وَءَالِهَتَكَۚ قَالَ سَنُقَتِّلُ أَبۡنَاۤءَهُمۡ وَنَسۡتَحۡیِۦ نِسَاۤءَهُمۡ وَإِنَّا فَوۡقَهُمۡ قَـٰهِرُونَ ١٢٧
The leaders among Pharaoh’s people said to him, ‘But are you going to leave Moses and his people to spread corruption in the land and forsake you and your gods?’ He replied, ‘We shall kill their male children, sparing only the females: We have complete power over them.’
The chiefs of the people of Pharaoh said: “Will you leave Moses and his people to spread mischief in the land, and forsake you and your deities?” He said: “We will kill their sons, and we will spare their women, and indeed we have dominant powers over them.”
And the chiefs of the people of Fir'awn said: wilt thou leave alone Musa and his people to act corruptly in the land and to leave alone thee and thy gods! He said: soon we shall slay their sons and let live their women, and we are masters over them
And the leaders of Pharaoh's people said to him: "Would you allow Moses and his people to create disorder in the land and discard you and your gods?" He replied: "We shall now slay their sons and spare their women, and subdue them."
The leaders among the people of Pharaoh said, “Will you leave Moses and his people so they cause corruption on the earth and abandon you and your gods?” (Pharaoh said) “We will kill their sons and keep their women alive... A devastating power we have over them.”
The ruling circle of Pharaoh´s people said, ´Are you going to leave Musa and his people to cause corruption in the earth and abandon you and your gods?´ He said, ´We will kill their sons and let their women live. We have absolute power over them!´
The elite of Pharaoh’s people said, ‘Will you leave Moses and his people to cause corruption in the land, and to abandon you and your gods?’ He said, ‘We will kill their sons and spare their women, and indeed we are dominant over them.’
The chiefs among the Pharaoh’s people said: "Will you (O Pharaoh) leave Moses and his people to cause disorder and corruption in the country, and forsake you and your deities?" He replied: "We will kill their sons and let live their women (to serve and satisfy our desires). And indeed we hold irresistible sway over them."
Then the chiefs of the people of Pharaoh said (to Pharaoh), `Will you leave Moses and his people (free) to create disorder in the land and to desert you and your gods?' He said, `We shall certainly go on gradually killing their sons and will let their women live, seeking to make them immodest. Surely, we are dominant over them.
Then said the Council of the people of Pharaoh, 'Wilt thou leave Moses and his people to work corruption in the land, and leave thee and thy gods?' Said he, 'We shall slaughter their sons and spare their women; surely we are triumphant over them!
And the assembly of Pharaoh’s people said: “Do you leave Moses and his people to commit corruption in the land and abandon you and your gods?” He said: “We are going to kill their sons and let their women live, and we are dominant over them.”
The chief administrators of Pharaoh turned to him and said: "Now what? Do you let Moses and his people to rebel and mock at your gods?" The Pharaoh replied: "I will kill their males and leave their females to live [and subject them to the humiliation] so that they understand that I have the higher hand
Said the nomarchs of Pharaoh’s people, “Will you leave Moses and his people to spread sedition in the land, and to abandon you and your gods?” He said, “Their male children we will slay, and their females will we let live, and we have power over them, irresistible.
And the chiefs of Pharaoh's people said, “Will you leave Moses and his people to corrupt in the land and leave you and your gods?” He said, “We will relentlessly kill their sons and keep their women alive (in bondage), and indeed, we are subjugators over them.”
And the chiefs of Pharaoh's people said, 'Will ye leave Moses and his people, to do evil in the land, and to leave thee and thy gods?' Said he, 'We will have their sons slain and their women we will let live, for, verily, we are triumphant over them.
The chieftains of Firaun’s people said, "Are you releasing Moosa and his people to cause turmoil in the land, and for Moosa to abandon you and your appointed deities?" He said, "We shall now slay their sons and spare their women; and indeed we have power over them."
And the chieftains from the people of Pharaoh said, “Are you going to let Moses and his people spread corruption in the land and to forsake you and your gods?” He said, “We surely are going to kill their male children and let live their females and we indeed have over-riding power over them.”
And the chiefs of pharaoh's people said, 'Wilt thou leave Moses and his people to create disorder in the land and forsake thee and thy gods?' He answered, 'We will ruthlessly slay their sons and let their women live. And surely we are dominant over them.
And the chiefs of Pharaoh´s people said, "(O King) Will you leave Moses and his people to do mischief in the land, and to flout you and your gods?" Said he, "We will have their sons slain and their women we will spare, for, verily, w
The assembly of Pharaoh's nation said: 'Will you allow Moses and his nation to corrupt in the land and to forsake you and your gods? ' He replied: 'We will put their sons to death and spare their women, indeed we are conquerors over them.
Then said the chiefs of Pharaoh's people - "Wilt thou let Moses and his people go to spread disorders in our land, and desert thee and thy gods?" He said, "We will cause their male children to be slain and preserve their females alive: and verily we shall be masters over them."
And said the chiefs of the nation of Fir’aun: “Will you leave Musa and his nation that they may spread mischief in the land and he may abandon you and your gods?” (Fir’aun) said: “Soon we will kill their sons and let live their women and surely we, over them, are irresistible ones (in power and military force).”
And the Council of the folk of Pharaoh said: Wilt thou forsake Moses and his folk to make corruption in and on the earth while they forsake thee and thy gods? Pharaoh said: We will slay their children and we will save alive their women. And truly, we are ones who are ascendant over them.
The leaders of Pharaoh’s people said, “Will you allow Moses and his people to create havoc across the land and to abandon you and your gods.” (Pharaoh) said, “We will [continue to] kill their boy babies. We will allow their girls to live. We will be masters over them.”
The chiefs of Pharoah’s (Pharaoh's) nation asked him: "Will you leave Moses and his nation free to commit mischief in the land and to forsake you and your gods?" He said: "We will put their sons to death and spare their daughters; we have irresistible power over them."
The elders of Pharaoh´s people said: ´Will you leave alone Moses and his people to spread mischief in the land, and forsake you and your gods?´ Pharaoh replied: ´We will kill their male children and spare their female ones. For indeed we hold irresistible sway over them.´
And the chiefs of Pharaoh’s people said: Wilt thou leave Moses and his people to make mischief in the land and forsake thee and thy gods? He said: We will slay their sons and spare their women, and surely we are dominant over them
And the leaders of the people of Firawn said, "Will you leave Musa and his people to cause corruption in the land and to leave you and your gods?" He said, "We will have their sons killed and leave their women alive, and we certainly have power over them."
And the chieftains among Pharaoh's people said, "Would you leave Moses and his people free to make mischief in the land and to forsake you and your gods?" He said, "We will kill their sons and spare their women. And we do indeed have absolute power over them."
And (considering it a threat to their tyrannous rule) the chiefs of the people of Pharaoh said (to Pharaoh): ‘Will you leave Musa (Moses) and his people to launch strife in the country? And (then) will they spare you and your gods?’ He said: ‘(No,) we shall now kill their sons (to exhaust their male numerical strength), and let their women live (so that they may be wronged). And surely, we hold sway over them.
And the commanders from among the people of Pharaoh said: "Will you let Moses and his people corrupt the land, and abandon you and your gods" He said: "We will kill their children and rape their women; we will be supreme over them."
And the commanders from among the people of Pharaoh said: "Will you let Moses and his people corrupt the land, and abandon you and your gods?" He said: "We will kill their children and rape their women; we will be supreme over them."
And the commanders from among the people of Pharaoh said: "Will you let Moses and his people corrupt the land, and abandon you and your gods?" He said: "We will kill their sons and shame their women; we will be supreme over them."
And the nobles/assembly from Pharaoh's nation said: "Do you leave Moses and his nation to corrupt/disorder in the earth/Planet Earth, and he leaves you and your gods?" He said: "We will kill their sons and shame/keep alive their women, and we are above/over them defeating/conquering."
And the great ones among Pharaoh's people said: "Wilt thou allow Moses and his people to spread corruption on earth, and to [cause thy people to] forsake thee and thy gods?" [Pharaoh] replied: "We shall slay their sons in great numbers and shall spare [only] their women: for, verily, we hold sway over them!"
And the chiefs of the people of Firaawn said, "Will you leave Musa (Moses) and his people corrupt in the earth, and leave you and your gods behind?" He said, "We will soon massacre their sons and (spare) alive their women, and surely above them we are vanquishers."
The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods? He said: We will slay their sons and spare their women, for lo! we are in power over them
Some of the Pharaohs people said, "Will you let Moses and his people destroy the land and disregard you and your gods?" The Pharaoh said, "We will kill their sons and leave their women alive; they are under our domination."
The chiefs of the people of Pharaoh said, .Shall you leave Musa and his people free to spread disorder in the land and to abandon you and your gods?. He said, .We shall slaughter their sons and let their women remain alive. We have full power over them
And the chiefs among the people of ‘Pharaoh’ said," "Will you, (O’ ‘Pharaoh’), leave ‘Moses’ and his people to cause corruption in the land, and renounce you and your gods?" He said: "We will kill their male children and preserve their females alive. Surely, we can (easily) overpower them."
The chief of the pharaoh´s nation said (to the pharaoh), "Will you allow Musa and his nation to spread disorder in the land and abandon you and your gods?" He said, "We will slaughter their sons and spare their women. We certainly have an absolute stranglehold over them!"
And the chiefs among the people of Pharaoh said: "Will you, (O’ Pharaoh), leave Moses and his people to cause corruption in the land, and renounce you and your gods?" He said: "We will kill their male children and preserve their females alive. Surely we can (easily) overpower them."
There and then said those of Pharaoh's people in whose hearts reigned vice, malice and falsehood: "O Pharaoh, would you set Mussa and his people free so as to create discord in the land and play the mischief with your subjects and renounce you and your gods, disclaiming obedience to your statutes!". " But, Pharaoh said: We will kill their sons, and to serve our purpose, spare their women, and we will gain mastery over them and be their supreme controlling power"
The leaders of Pharaoh’s community said, “Are you going to leave Musa and his people to wreak havoc in the land, disregarding you and your gods?” He said, “We will slay their sons and let their women live to show that we are dominant over them.
The chiefs of Pharaoh’s people protested, “Are you going to leave Moses and his people free to spread corruption in the land and abandon you and your gods?” He responded, “We will kill their sons and keep their women. We will completely dominate them.”
And the leaders of the people of Pharaoh said: are you going to leave Musa (Moses) and his people to cause corruption on earth and abandon you and your gods? He said: we will kill their sons and spare their women and we have power over them.
And the elders of Pharaoh‘s people said: ‘Will you allow Moses and his people to perpetrate corruption in the land and to forsake you and your gods?‘ He said: ‘We will put their sons to death¹ and spare only their daughters. We shall surely triumph over them.‘
The leaders among Pharaoh's people said, "Will you allow Moses and his people to corrupt the earth, and forsake you and your gods?" He said, "We will kill their sons, and spare their daughters. We are much more powerful than they are."
The notables among Pharaoh's people said, "Will you allow Moses and his people to spread corruption on earth and to [cause your people to] abandon you and your gods?" (Pharaoh] replied, "We will kill their sons in great numbers and will spare [only] their women. We have complete power over them."
The notables among Pharaoh’s people said, “Will you allow Moses and his people to spread corruption on Earth and to [cause your people to] abandon you and your gods?” (Pharaoh] replied, “We will kill their sons in great numbers and will spare [only] their women. We have complete power over them.”
And the chieftains among Pharaoh's kinfolk said, “Will you leave Moses and his kinfolk to spoil in the earth, and forsake you and your Gods?” He said, “We will kill their sons, and let their women alive. And we are over them subjugators.”
And the chiefs of Pharaoh�s people said: � Will you leave Moses and his people to make mischief in the land, and to desert you and your gods? � He said: � Soon we will kill their sons and spare their women, and surely we are in power over them �
The great ones among Pharaoh's people said: “Will you allow Moses and his people to spread corruption in the land and to forsake you and your gods?†He replied: “We shall put their sons to death and shall spare only their women. We shall certainly overpower them.â€
The chiefs among Pharaoh's people said, "Will you allow Moses and his people to create disorder in the land, and forsake your rule and your gods?" He said, "We will slay their sons and spare their women. We are in power over them."
And the chiefs of Firon's people said: Do you leave Musa and his people to make mischief in the land and to forsake you and your gods? He said: We will slay their sons and spare their women, and surely we are masters over them
And the chiefs of pharaoh's people said, `Wilt thou leave Moses and his people to create disorder in the land and forsake thee and thy gods?' He answered, `We will ruthlessly slay their sons and let their women live. And surely we are dominant over them.
The notables among Pharaoh’s people said, “Will you leave Moses and his people to work corruption in the land and to leave you and your gods?” He said, “We shall slay their sons and spare their women. Truly we are above them, dominant.
Said the chiefs of Firon (Pharaoh)s people: "Will you leave Musa (Moses) and his people, to spread mischief in the land, and to give up you and your gods?" He (Firon) said: "We will kill their male children; (Only) their females will we save alive; And we have over them (power) supreme."
The elite among Pharaoh’s people questioned, “Will you let Moses and his people cause disorder in the land and forsake you and your gods?” He replied, “We will kill their sons and spare their women; we have absolute power over them.”
The chiefs of Pharaoh's people said, 'Will you let Moses and his people cause trouble in the land, and forsake you and your gods?' He said, 'We will kill their sons, and spare their women. We have absolute power over them.'
And the eminent among the people of Pharaoh said," Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them."
And the chiefs of Pharaoh's people said, 'Will you leave Moses and his people to work corruption in the earth, and to leave you and your gods?' He said, 'We will slay their sons and we will let live their women, and indeed, we are subduers over them.'
Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible."
Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible."
قَالَ مُوسَىٰ لِقَوۡمِهِ ٱسۡتَعِینُوا۟ بِٱللَّهِ وَٱصۡبِرُوۤا۟ۖ إِنَّ ٱلۡأَرۡضَ لِلَّهِ یُورِثُهَا مَن یَشَاۤءُ مِنۡ عِبَادِهِۦۖ وَٱلۡعَـٰقِبَةُ لِلۡمُتَّقِینَ ١٢٨
Moses said to his people, ‘Turn to God for help and be steadfast: the earth belongs to God- He gives it as their own to whichever of His servants He chooses- and the happy future belongs to those who are mindful of Him,’
Moses said to his people: “Seek help in Allah and be patient. Surely, the earth is Allah’s. He gives it as a heritage to whom He wills of His servants, and the blessed end is for the righteous.”
Musa said unto his people: seek help in Allah and persevere; verily the earth is Allah's; He maketh whomsoever He willeth of His bondmen inherit it, and the happy end is of the God-fearing
Said Moses to his people: "Invoke the help of God and be firm. The earth belongs to God: He can make whom He wills among His creatures inherit it. The future is theirs who take heed for themselves."
Moses said to his people, “Seek help from Allah (the continual manifestation of the Names of Allah from your essence due to His Uluhiyyah; from the forces of the Names comprising your being) and have patience... Indeed, the earth belongs to Allah... He renders inheritors whom He wills among His servants... The future is for the protected ones!
Musa said to his people, ´Seek help in Allah and be steadfast. The earth belongs to Allah. He bequeathes it to any of His slaves He wills. The successful outcome is for those who have taqwa.´
Moses said to his people, ‘Turn to Allah for help and be patient. The earth indeed belongs to Allah, and He gives its inheritance to whomever He wishes of His servants, and the outcome will be in favour of the Godwary.’
Moses said to his people: "Seek help from God and be patient, persevering. The earth belongs indeed to God, and He makes it an inheritance for whom He wills of His servants. The (final, happy) outcome is in favor of the God-revering, pious."
Moses said to his people, `Pray to Allah imploring Him for help and be patiently persevering. Verily, the earth belongs to Allah. He gives it as a heritage to such of His servants as He will, and the (happy) end is for those who become secure against evil and keep their duty (to Allah)
Said Moses to his people, 'Pray for succour to God, and be patient; surely the earth is God's and He bequeaths it to whom He will among His servants. The issue ultimate is to the godfearing.
Moses said to his people: “Ask God for help, and persevere (and be patient), indeed the earth belongs to God, He gives it as inheritance to whomever He wants among His servants, and the end is for those who are cautious (of God).”
Moses said to his people: "Keep faith, be patient and pray for the Lord's help. The land belongs to God and He is the One to decide who should inherit it. Know that the righteous ones are victorious at the end
Moses said to his people, “Pray for help from God, and patiently persevere, for the earth is God's to give as an inheritance to those of His servants He pleases, and the end is for the righteous
Moses said to his people, “Beseech Allah for help and be patient; indeed, the earth belongs to Allah: He gives it in inheritance to whomever He wills of His servants, and the future outcome belongs to the mindfulpl (of God).”
Said Moses unto his people, 'Ask for aid from God and be patient; verily, the earth is God's! He gives it for an inheritance to whom He pleases of His servants, and the future is for those who fear.
Moosa said to his people, "Seek the help of Allah and patiently endure; indeed the Owner of the earth is Allah - He appoints as its successor whomever He wills; and the final triumph is for the pious."
Moses said to his people, “Seek help from Allah and be patient. Truly the earth is for Allah. He gives it as inheritance to whoever He pleases from among His slaves and the good ending is for those who revere Allah.”
Moses said to his people, 'Seek help from God and be steadfast. Verily the earth is God's; He gives it as a heritage to whomsoever He pleases of His servants and the good end is for the God-fearing.
Moses said unto his people, "Seek help from Allah and have endurance. Verily, the earth is Allah´s! He gives it for an inheritance to whom He pleases of His servants, and the future is for those who fear (keep their duty and are righteous).&qu;
Moses said to his nation: 'Seek help from Allah and be patient. The earth belongs to Allah; He gives it as a heritage to whom He chooses amongst His worshipers. The outcome is for the cautious.
Said Moses to his people, "Cry unto God for help, and bear up patiently, for the earth is God's: to such of His servants as He pleaseth doth He give it as a heritage; and for those that fear Him is a happy issue."
Said Musa to his nation: “Invoke assistance in Allah and be patient with perseverance. Definitely the earth belongs to Allah. He allots it in inheritance whom He thinks proper among His Ibad. And the final end (goes) in favour of the righteous ones.
Moses said to his folk: Pray for help from God and have patience. Truly, the earth belongs to God. He gives it as inheritance to whom He wills of His servants. And that is the Ultimate End for the ones who are Godfearing.
Moses said to his people, “Pray for Allah’s help, and be patient. Truly, the land belongs to Allah. He gives it as a heritage to those of His servants as He pleases. The finale is for the righteous.
Moses said to his people: "Seek help from Allah and be patient. The land belongs to Allah. He gives it as a heritage to those of His devotees whom He pleases. You should know that final success is for the righteous."
Moses said to his people: ´Seek help from Allah and be steadfast. The earth is Allah´s, He bestows it on those of His servants He chooses. The end of things belongs to the God-fearing.´
Moses said to his people: Ask help from Allah and be patient. Surely the land is Allah’s -- He gives it for an inheritance to such of His servants as He pleases. And the end is for those who keep their duty
Musa said to his people, "Seek the help of Allah and be patient, the earth is certainly Allah's, He makes it to be inherited by whomever He wills from among His servants, and the end is (good) for those who guard (against evil)."
Moses said to his people, "Ask for help from Allah and be patient. The land is Allah's; He leases it to such of His subjects as He wills. And the good end is reserved for those who are pious
Musa (Moses) said to his people: ‘Seek help from Allah and be steadfast; surely, the earth belongs to Allah. He makes its inheritors whom He likes of His servants. And it ends well for the Godfearing alone.
Moses said to his people: "Seek help with God, and be patient; for the land is God's, He will inherit it to whom He pleases of His servants; and the end will be to the righteous."
Moses said to his people: "Seek help with God, and be patient; the earth is for God, He will inherit it to whom He pleases of His servants; and the ending will be for the righteous."
Moses said to his people: "Seek help with God, and be patient; the earth is for God, He will inherit it to whom He pleases of His servants; and the ending will be for the righteous."
Moses said to his nation: "Seek help/support/assistance by (from) God, and be patient, that the earth/land/Planet Earth (is) to God, He makes whom He wills/wants from His worshippers/slaves inherit it, and the end (result is) to the fearing and obeying (God)."
[And] Moses said unto his people: "Turn unto God for aid, and have patience in adversity. Verily, all the earth belongs to God: He gives it as a heritage - to such as He wills of His servants; and the future belongs to the God-conscious!"
Musa said to his people, "Beseech Allah for help and be patient; surely the earth (belongs) to Allah. He causes whomever He decides among His bondmen to inherit it, and the (prosperous) end is for the pious."
And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him)
Moses told his people to seek help from God and exercise patience. The earth belongs to Him and He has made it the heritage of whichever of His servants He chooses. The final victory is for the pious ones
Musa said to his people, .Seek help from Allah and be patient. Surely, the land belongs to Allah. He lets whomsoever He wills inherit it from among His servants; and the end-result is in favor of the God-fearing
‘Moses’ said to his people: "Seek help from Allâh and persist in patience and constancy. Indeed, the earth belongs unto Allâh. He gives it as a heritage to whomsoever He wills of His servants. And the (happy) outcome is in the favor of the ‘Pious’ (who guard themselves against falling into temptation or sin) .”
Musa said to his nation, "Implore Allah for assistance, and have patience! In fact, the land belongs to Allah and He gives it as a trust to whom He pleases among His servants. However, the final outcome _ (the hereafter) _ is (exclusively) for the righteous!"
Moses said to his people: "Seek help from Allâh and cling to patience. Indeed, the earth belongs unto Allâh. He gives it as a heritage to whomsoever He wills of His servants. And the (happy) outcome is in the favor of the Pious .”
" Implore Allah's aid", said Mussa to his people, "and have recourse to prayer, for more things are wrought by prayer than this world dreams of, and resort to patience to possess your souls". "The earth", he added, " belongs to Allah. He apportions it as a heritage to whom He will of His servants, and the happy outcome falls to those who entertain the profound reverence dutiful to Him"
Musa told his people, “Seek Allah’s help and be patient. The Earth belongs to Allah, and He gives it to any of His servants to inherit it, and only the mindful of Allah shall have success in the end
Moses reassured his people, “Seek Allah’s help and be patient. Indeed, the earth belongs to Allah ˹alone˺. He grants it to whoever He chooses of His servants. The ultimate outcome belongs ˹only˺ to the righteous.”
Musa (Moses) said to his people: seek the help of Allah and be patient, for Allah gives the earth as inheritance to whom He will of His servants, and the outcome is for those who beware (of Him).
Moses said to his people: ‘Seek help in God and be patient. The earth is God‘s; He gives it to those of His servants whom He chooses. Happy shall be the lot of those that fear Him.‘
Moses said to his people, "Seek GOD's help, and steadfastly persevere. The earth belongs to GOD, and He grants it to whomever He chooses from among His servants. The ultimate victory belongs to the righteous."
Moses said to his people, "Turn to God for help, and have patience in hard times. All of the earth belongs to God. He gives it as a heritage to whomever He wills of His worshipers. The future belongs to those who are mindful of Him"
Moses said to his people, “Turn to God for help and have patience in hard times. All of the Earth belongs to God. He gives it as a heritage to whomever He wills of His worshipers. The future belongs to those who are mindful of Him”
Moses said to his kinfolk, “Seek aid with Allah, and be patient. Surely the earth is for Allah. He inherits it to whomever He wills among His slaves, and the consequence is for the pious.”
Moses said to his people: � Seek help from Allah and endure. Verily the earth belongs to Allah; He grants its inheritance to whomever He pleases of His servants, and the end is (best) for the pious ones
Moses said to his people: “Turn to God (alone) for help and remain steadfast. The whole earth belongs to God. He allows it to be inherited by whomever He wills of His servants. The future belongs to those who are God-fearing.â€
Moses assured his people, "Seek help in Allah and endure. Following the Divine Commands will empower you. The earth belongs to Allah, and not to any tyrants. He grants it to His servants according to His Laws (21:105). The ultimate success belongs to those who walk aright in the Divine Light."
Musa said to his people: Ask help from Allah and be patient; surely the land is Allah's; He causes such of His servants to inherit it as He pleases, and the end is for those who guard (against evil)
Moses said to his people, `Seek help from ALLAH and be steadfast. Verily the earth is ALLAH's; HE gives it as a heritage to whomsoever HE pleases of HIS servants and the good end is for the God-fearing.
Moses said unto his people, “Seek help from God and be patient. Truly the land belongs to God; He bequeaths it to whomsoever He will among His servants. And the end belongs to the reverent.
Said Musa (Moses) to his people: "Pray for help from Allah, and (wait) in patience and constancy: Because the earth is Allah’s, to give as a gift to such of His servants whom He pleases; And the end will be (best) for the righteous."
Moses counseled his people, “Seek help from God and be patient. The earth belongs to God; He grants it to whomever He wills among His servants. And the end is for the righteous.”
Moses said to his people, 'Seek help in God, and be patient. The earth belongs to God. He gives it in inheritance to whomever He wills of His servants, and the future belongs to the righteous.'
Said Moses to his people, "Seek help through Allah and be patient. Indeed, the earth belongs to Allah . He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."
Moses said to his people, 'Ask for aid from God and be patient; indeed, the earth is God's. He causes to inherit it whom He wills of His servants, and the end is for those who fear.'
Said Moses to his people: "Pray for help from God, and (wait) in patience and constancy: for the earth is God's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous
Said Moses to his people: "Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous
قَالُوۤا۟ أُوذِینَا مِن قَبۡلِ أَن تَأۡتِیَنَا وَمِنۢ بَعۡدِ مَا جِئۡتَنَاۚ قَالَ عَسَىٰ رَبُّكُمۡ أَن یُهۡلِكَ عَدُوَّكُمۡ وَیَسۡتَخۡلِفَكُمۡ فِی ٱلۡأَرۡضِ فَیَنظُرَ كَیۡفَ تَعۡمَلُونَ ١٢٩
and they replied, ‘We were being persecuted long before you came to us, and since then too.’ He said, ‘Your Lord may well destroy your enemy and make you successors to the land to see how you behave.’
They said: “We had suffered before you came to us, and after you came to us.” He said: “May be that your Lord will destroy your enemy and make you successors in the earth, so that He will see how you act.”
They said: oppressed we have been ere thou camest unto us and since thou hast come unto us. He said: belike your Lord will destroy your enemy and establish yougs in their stead in the land, thathe may see what wise ye act
They said: "We were oppressed before you came, and have been since you have come to us." He answered: "It may well be that soon God may destroy your enemy and make you inherit the land, and then see how you behave."
(The people of Moses said) “We have been tortured before you came to us and after you have come to us”... (Moses said) “Perhaps your Rabb will destroy your enemy and appoint you vicegerents on earth (in their stead) and see how you will do.”
They said, ´We suffered harm before you came to us and after you came to us.´ He said, ´It may well be that your Lord is going to destroy your enemy and make you the successors in the land so that He can see how you behave.´
They said, ‘We were tormented before you came to us and [also] after you came to us.’ He said, ‘Maybe your Lord will destroy your enemy and make you successors in the land, and then He will see how you act.’
They (having been subjected to persecutions by the Pharaoh) said: "We suffered hurt before you came to us, and since you came to us." He (Moses) replied: "It may well be that your Lord is going to destroy your enemy and make you the inheritors of rule in (some part of) the earth: and then He will look to see how you act (when you hold power)."
They (- the persons of superficial thinking of the Children of Israel) said, `We were persecuted before you came to us and (are being persecuted) even after you have come to us.' (Moses) said, `It is well nigh that your Lord will destroy your enemy and make you rulers in the (promised) land and then He will see how you act.
They said, 'We have been hurt before thou camest to us, and after thou camest to us.' He said, 'Perchance your Lord will destroy your enemy, and will make you successors in the land, so that He may behold how you shall do.
They said: “We were harassed before you come to us and after you came to us.” He said: “Perhaps your Lord destroys your enemy and makes you the successors in the land to see how you do.”
His people complained: "What is this? Before you come to use we were oppressed and now that you have come to us, we are still oppressed!" Moses said: "In the near future God will destroy your enemies and establish you as His representative on earth to see whether or not you will choose to behave accordingly."
They said, “We have had troubles, both before and after you came to us.” He said, “It may be that your Lord will destroy your enemy and make you inheritors in the earth, so He may try you by your deeds.
They said, “We were hurt before you came to us and after you came to us.” He said, “Hopefully your Lord will destroy your enemy and make you successors in the land, then He will look at how you act.”
They said, 'We have been hurt before thou didst come to us, and since thou hast come to us.' Said he, 'It may be that your Lord will destroy your foe, and will make you succeed him in the earth; and He will see how ye act.
They said, "We have been oppressed before you came to us, and after you have come to us"; he said, "It is likely that your Lord may destroy your enemy and in his place make you the rulers of the earth, and then see what deeds you perform."
They said, “We were hurt before you came to us and after you had come to us” He said, “Perhaps your Lord will destroy your enemy and will appoint you as vicegerents in the earth so that He may see how you will act.”
They replied, 'We were persecuted before thou camest to us and even after thou camest to us.' He said, 'Your Lord is about to destroy your enemy and make you rulers in the land, that He may see how you act.
They said, "We suffered before you did come to us, and also since you have come to us." Said he, "It may be that your Lord will destroy your foe, and will make you vicegerents (inheritors, successors) in the earth, that He may see how you
They replied: 'We were hurt before you came to us, and after you came to us. ' He said: 'Your Lord may destroy your enemies and make you inheritors in the land. Then He will see how you conduct yourselves.
"We have been oppressed," they said, "before thou camest to us, and since thou hast been with us:" "Perhaps," said he, "your Lord will destroy your enemy, and will make you his successors in the land, and He will see how ye will act therein."
They said: “We were put to sufferings before you came to us and (even) afterwards as you came to us.” (Musa) said: “It is expected of your Nourisher-Sustainer that He destroys your enemy and make you settling successors on earth (and) then watch how you act upon.”
They said: We were maligned before thou hast approached us and after thou hast drawn near to us. He said: Perhaps your Lord will cause your enemy to perish and make you successors to him on the earth so that He will look on how you do.
They said, “We have had troubles both before and after you came to us.” He said, “Perhaps your Lord will destroy your enemy and make you inheritors of the land and then see how you conduct yourselves.”
They said: "We were oppressed before you came to us and since you have come to us." He replied: "It is quite possible that your Lord may destroy your enemy and make you vicegerent in the land; then He will see how you act."
The people of Moses replied: ´We were oppressed before your coming to us and after it.´ Moses said: ´Your Lord will soon destroy your enemy and make you rulers in the land. Then He will see how you act.´
They said: We were persecuted before thou camest to us and since thou hast come to us. He said: It may be that your Lord will destroy your enemy and make you rulers in the land, then He will see how you act
They said, "We were harmed before you came to us and (even) after you came to us." He said, "It may be that your Fosterer will destroy your enemy and make you successors in the land, then see how you act."
They said, "We have been persecuted before you came to us and since you have come to us." He said, "It may be that your Lord will destroy your enemy and make you rulers in the land, and then He will see how you act."
They said: ‘(O Musa [Moses]!) We were persecuted before you came to us and after your arrival as well. (We have suffered both ways. When will our misery end?) Musa ([Moses] appeasing his people) said: ‘Your Lord will soon destroy your enemy and (then) make you the successors (to the governance) in the land and He will then monitor how you perform (after coming to power).
They said: "We were being harmed before you came to us and since you have come to us." He said: "Perhaps your Lord will destroy your enemy, and make you successors in the land, so He sees how you act"
They said: "We were being harmed before you came to us and since you have come to us." He said: "Perhaps your Lord will destroy your enemy, and make you successors in the land, so He sees how you work?"
They said: "We were being harmed before you came to us and since you have come to us." He said: "Perhaps your Lord will destroy your enemy, and make you successors in the land, so He sees how you work?"
They said: "We were mildly harmed from before that you came to us, and from after what you came to us." He said: "Maybe/perhaps (hopefully) your Lord, that He destroys/perishes your enemy and He makes you successors in the earth/Planet Earth/land, so He sees/watches how you do/work ."
[But the children of Israel] said: "We have suffered hurt ere thou camest to us and since thou hast come to us!" [Moses] replied: "It may well be that your Sustainer will destroy your foe and make you inherit the earth: and thereupon he will behold how you act."
They said, "We were hurt even before you came up to us and even after you came to us." Said he, "It may be that your Lord will cause your enemy to perish and make you successors in the earth; so He looks into how you do."
They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave
His people said, "We suffered a great deal before you came and we are still suffering even after you have come." Moses (tried to encourage them) by saying, "There is hope that your Lord will destroy your enemies and make you (their) successors in the land. So consider how you act."
They said, .We were persecuted before you came to us and after you have come to us. He said, .Hopefully your Lord will destroy your enemy and make you successors in the land, then He will see how you act
They said: “We were persecuted before you came to us and even after you came to us.” He said: "It may be that your Lord will cause your enemy to perish and make you successors on the earth, so that He may see how you will act."
Musa´s nation said, "We were being tortured and persecuted before you were sent to us, and even since you have been with us." Musa said, "Perhaps your Lord will (completely) wipe out your enemy, and appoint you the successors in the land. Then, He will observe how you conduct yourselves."
They said: “We were persecuted before you came to us and even after you came to us.” He said: "It may be that your Lord will cause your enemy to perish and make you successors on the earth so that He may see how you will act."
But in despair did his people say to him: " We have been burdened with cruel impositions before you came to us and since you have been with us". " May Allah, your Creator, said Mussa , reduce your enemy into a useless form and designate you the successors in the land, and then He shall see how you conduct yourselves in life!"
They said, “We suffered before you came and continue to suffer.” He said, “It may be that your Lord will destroy your enemy and make you successors in the land, so that He may see how you will behave.
They complained, “We have always been oppressed—before and after you came to us ˹with the message˺.” He replied, “Perhaps your Lord will destroy your enemy and make you successors in the land to see what you will do.”
They said: we were punished before and after you came to us. He said: maybe your Lord will destroy your enemy and make you successors on earth to see how you behave.
They said: ‘We were oppressed before you came to us, and still are we after your coming.‘ He said: ‘Your Lord will perchance destroy your enemies and give you the land to inherit. Then will He see how you will act.‘
They said, "We were persecuted before you came to us, and after you came to us." He said, "Your Lord will annihilate your enemy and establish you on earth, then He will see how you behave."
[The children of Israel] said, "We were being persecuted long before you came to us, and since then too." [Moses] replied, "Your Lord may well destroy your enemy and make you successors to the land to see how you behave."
[The children of Israel] said, “We were being persecuted long before you came to us, and since then too.” [Moses] replied, “Your Lord may well destroy your enemy and make you successors to the land to see how you behave.”
They said, “We were hurt before you came to us, and after you came to us.” He said, “Perhaps your Lord will destroy your enemy, and make you successors in the earth; So, He will look how you are working.”
They said: � We have been hurt before you came to us and (also) after you came to us.� He said: � Maybe that your Lord will destroy your enemy and will make you successors in the earth, then He observes how you act
They said: “We have been oppressed before you came to us and since you have come to us.†He replied: “It may well be that your Lord will destroy your enemy and leave you to inherit the earth. He will then see how you conduct yourselves.â€
Fearing persecution they said, "We suffered before you came to us and after you have come to us." Moses said, "Your Lord will annihilate your enemy, and you will inherit the earth. Then He will see what kind of works you do."
They said: We have been persecuted before you came to us and since you have come to us. He said: It may be that your Lord will destroy your enemy and make you rulers in the land, then He will see how you act
They replied, `We were persecuted before thou camest to us and even after thou camest to us.' He said, `Your Lord is about to destroy your enemy and make you rulers in the land, that HE may see how you act.
They said, “We were persecuted before you came to us, and after you came to us.” He said, “It may be that your Lord will destroy your enemies and make you vicegerents upon the earth, that He may observe how you behave.
They said: "We have had (only) trouble, both before and after you came to us." He said: "It may be that your Lord will destroy your enemy and make you the inheritors in the earth; That so He may try you by your actions."
They replied, “We were oppressed before you came to us and after you arrived.” He replied, “Perhaps your Lord will destroy your enemy and make you inherit the land, then He will observe how you conduct yourselves.”
They said, 'We were persecuted before you came to us, and after you came to us.' He said, 'Perhaps your Lord will destroy your enemy, and make you successors in the land; then He will see how you behave.'
They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."
They said, 'We have been hurt before you came to us, and after you have come to us.' He said, 'It may be that your Lord will destroy your enemy, and make you successors in the earth; and He will see how you act.'
They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds."
They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds."
16
Moses shows Signs
وَلَقَدۡ أَخَذۡنَاۤ ءَالَ فِرۡعَوۡنَ بِٱلسِّنِینَ وَنَقۡصࣲ مِّنَ ٱلثَّمَرَ ٰتِ لَعَلَّهُمۡ یَذَّكَّرُونَ ١٣٠
We inflicted years of drought and crop failure on Pharaoh’s people, so that they might take heed
And surely We punished people of Pharaoh with years (of drought) and shortness of fruits (crops), so that they might remember.
And assuredly We laid hold of the people of Fir'awn with lean years and lack of fruits, that haply they might dread
We afflicted the people of Pharaoh with famine and dearth of everything that they might take heed
We have certainly seized the people of Pharaoh with years of famine and deficiency in produce that perhaps they would reflect on its reason.
We seized Pharaoh´s people with years of drought and scarcity of fruits so that hopefully they would pay heed.
Certainly We afflicted Pharaoh’s clan with droughts and loss of produce, so that they may take admonition
And We certainly seized the family (the court and military aristocracy) of the Pharaoh with years of famine and scarcity of corps, so that they might reflect and be mindful
And We, surely, seized Pharaoh's followers with years of drought and scarcity of fruits and children so that they might take heed
Then seized We Pharaoh's people with years of dearth, and scarcity of fruits, that haply they might remember
And We certainly took Pharaoh’s people by famine and shortage of produce, so that they may take notice.
Then I subjected the Pharaoh's people to several years of drought and famine (giving them thus a respite out of mercy) so that they may come to their senses
We punished the people of Pharaoh with years of drought and shortness of crops, that they might take the advice
And We afflicted Pharaoh's folk with years (of drought) and with shortage of products, that they may constantly remember.
We had overtaken Pharaoh's people with the years (of dearth) and scarcity of fruits, that haply they might remember
And indeed We seized the people of Firaun with a famine of several years and with reduction of fruits, so that they may follow advice
And We indeed seized Pharaoh’s folk with drought and reduction in the produce so that perhaps they may remember.
And We afflicted Pharaoh's people with years of draught and scarcity of fruits, that they might take heed
We punished Pharaoh´s people with the years (of drought) and scarcity of fruit or crops), that per chance (or possibly) they might remember
We seized Pharaoh's people with years of drought and scarcity of fruit so that they might remember
Already had we chastised the people of Pharaoh with dearth and scarcity of fruits, that haply they might take warning
And indeed, We involved the followers of Fir’aun with years (of drought) and decreased flow of fruits so that they might be reminded (towards the Book of Allah) and they might remind others (to it)
And, certainly, We took the people of Pharaoh with years of diminution of fruits, so that perhaps they will recollect.
We punished the people of Pharaoh with years [of drought] and scarce crops, so perhaps they would take heed.
We afflicted Pharoah’s people with several years of famine and shortages of fruit so that they might come to their senses
We afflicted the people of Pharaoh with hard times and with poor harvest that they may heed
And certainly We overtook Pharaoh’s people with droughts and diminution of fruits that they might be mindful
And We indeed seized Firawn's people with famine and reduction of fruits that they may be mindful.
And We did seize Pharaoh's people with years of drought and loss in agricultural produce that they may take heed
Then We seized the people of Pharaoh with (the torment of) some years (of famine) and a scarce yield of fruits, so that they might be admonished
And We afflicted the people of Pharaoh with years of drought, and a shortage in crops, perhaps they will remember
And We afflicted the people of Pharaoh with years of drought, and a shortage in crops, perhaps they would remember.
And We afflicted the people of Pharaoh for years with a shortage in crops, perhaps they would remember.
And We had taken Pharaoh's family with the years (drought), and reduction (deficiency) from the fruits, maybe/perhaps they mention/remember
And most certainly did We overwhelm Pharaoh's people with drought and scarcity of fruits, so that they might take it to heart
And indeed We already took the house of Firaawn (to task) with years (of dearth), and diminution of products, that possibly they would constantly remember
And we straitened Pharaoh's folk with famine and dearth of fruits, that peradventure they might heed
For years We afflicted Pharaoh's people with shortages in food so that perhaps they would take heed
And We seized the people of Pharaoh with years of famine and poor production of fruits, so that they may learn a lesson
We afflicted the clan of ‘Pharaoh’ with years of draught and scarcity of fruits, that they may be mindful.
And We had certainly punished the pharaoh´s people with drought, and the dearth of food and fruit. Perhaps they would heed
We afflicted the clan of Pharaoh with years of draught and scarcity of fruits so that they might be mindful.
We subjected Pharaoh and his people to a retributory punishment and made them suffer heavy damage. They were pined with dearth, hunger and drought for years that they may hopefully humble themselves to Him and lift to Him their inward sight
For years there was a drought, We caused crop failure for Pharaoh’s people, hopeful they might reflect
Indeed, We afflicted Pharaoh’s people with famine and shortage of crops so they might come back ˹to their senses˺.
And We previously afflicted the family of Pharaoh with years of drought and lack of fruit so that they would remember.
We afflicted Pharaoh‘s people with years of famine and dearth of fruitfulness, so that they might reflect.
We then afflicted Pharaoh's people with drought, and shortage of crops, that they may take heed.
We inflicted Pharaoh's people with drought and crop failure, so that they might take heed.
We inflicted Pharaoh’s people with drought and crop failure so that they might take heed.
And We have taken the Pharaoh’s folk with the lunar years of famine, and with the shortage of the fruitage, perhaps they might be remembering.
And certainly We afflicted the clan of Pharaoh with drought and scarcity of fruits, so that they may take admonition
We afflicted Pharaoh's people with drought and poor harvests, so that they might take heed.
The unjust system of Pharaoh and his people began to waver (7:94). When Our Requital struck them with famine, and scanty crop (they found themselves ill prepared for the relief efforts). They should have stopped to think
And certainly We overtook Firon's people with droughts and diminution of fruits that they may be mindful
And WE afflicted Pharaoh's people with years of draught and scarcity of fruits, that they might take heed
And We indeed afflicted the House of Pharaoh with drought and a shortage of crops, that haply they would be reminded
And indeed, We punished the people of Firon (Pharaoh) with years (of drought) and shortness of crops; That they might listen to guidance
We afflicted Pharaoh’s people with drought and crop failure so they might take heed.
And We afflicted the people of Pharaoh with barren years, and with shortage of crops, that they may take heed
And We certainly seized the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded
And certainly, We seized Pharaoh's people with the years and scarcity of fruits, perhaps they may remember;
We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition
We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition
فَإِذَا جَاۤءَتۡهُمُ ٱلۡحَسَنَةُ قَالُوا۟ لَنَا هَـٰذِهِۦۖ وَإِن تُصِبۡهُمۡ سَیِّئَةࣱ یَطَّیَّرُوا۟ بِمُوسَىٰ وَمَن مَّعَهُۥۤۗ أَلَاۤ إِنَّمَا طَـٰۤىِٕرُهُمۡ عِندَ ٱللَّهِ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ ١٣١
then, when something good came their way, they said, ‘This is our due!’. When something bad came, they ascribed it to the evil omen of Moses and those with him, but their ‘evil omen’ was really from God, though most of them did not realize it
But when the good came to them, they said: “For us is this.” If evil afflicted them, they ascribed misfortune to Moses and those with him. Behold! Surely, their misfortune is also with Allah but most of them don’t know.
So whenever good-hap came unto them, they would say: ours is this. And if a mishap afflicted them, they would lay it to the evil augury of Musa and these with him. Behold! their evil augury was only with Allah, but most of them knew not
Yet when good came their way they said: "It is our due;" but when misfortune befell them they put the omen down to Moses and those who were with him. But surely the omen was with God, yet most of them did not understand
But when a good came to them they said, “This is our earning”... And when a bad came to them they saw it as an ill omen of Moses and those with him... Be careful, what they take as an ill omen is with Allah alone... But most of them cannot comprehend this!
Whenever a good thing came to them, they said, ´This is our due.´ But if anything bad happened to them, they would blame their ill fortune on Musa and those with him. No indeed! Their ill fortune will be with Allah. But most of them did not know.
But whenever any good came to them, they would say, ‘This is our due.’ And if any ill visited them, they took it for ill omens attending Moses and those who were with him. (Look! Indeed the cause of their ill omens is with Allah, but most of them do not know.
But whenever prosperity came their way, they would say: "This is but our due and by our deserving," and whenever evil befell them, they would attribute it to the ill augury (they alleged) of Moses and whoever was in his company. Beware! their auspice (whether evil or good) was decreed by God, but most of them did not know (being ignorant of true knowledge)
But when something good came their way, they said, `This is ours (as we deserved it),' and if something adverse befell them they would attribute their ill luck to Moses and his companions. Beware! surely, their deeds are (recorded) with Allah but most of them do not know (this)
So, when good came to them, they said, 'This belongs to us'; but if any evil smote them, they would augur ill by Moses and those with him. Why, surely their ill augury was with God; but the most of them knew not
Then when something good came to them, they said: “This is because of us” and when something bad happened to them, they attributed it to the bad omen of Moses and those with him. Be aware that indeed their bad omen is from God but most of them do not know it.
Whenever something good happened to them, they would consider it as their own achievement and whenever a misfortune overtook them, they would blame Moses and his people for it. What they did not realize was that all those misfortunes were sent to them by God [to humble them.]
But when good times came they said, “This is due to us,” When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him. Behold, in truth, the omens of evil are theirs in God's sight, but most of them do not understand
Yet when good came to them, they said, “This is ours,” and whenever something bad would afflict them, they would ascribe the evil omen to Moses and those with him. Undoubtedly, their omen is indeed solely with Allah, but most of them do not know.
but when there came to them a good thing they said, 'This is ours;' and if there befell them an evil, they took the augury from Moses and those with him; - is not their augury only in God's hands? - but most of them know not
So when good would reach them they would say, "This is for us"; and when misfortune reached them, they would infer it as ill omens of Moosa and his companions; pay heed! The misfortune of their ill luck lies with Allah, but most of them are unaware
And whenever the good happens to them, they will say, “This is for us” But when they are touched with evil, they will augur ill about Moses and about those who are with him. Truly their ill augur is only in the presence of Allah but most of them do not know.
But whenever good befell them, they said, 'This is for us.' And if evil afflicted them, they ascribed the evil fortune to Moses and those with him. Now, surely, the cause of their evil fortune was with God. But most of them know not
But whenever good (times) came to them they said, "This is due to our effort." And if evil befell them, they ascribed it to the evil influences of Moses and those with him. Surely, the evil influence is only in the hands of Allah. But most of t
When good things came their way, they said: 'It is our due, ' but when evil befell them they blamed their ill fortune on Moses and those with him. Indeed their ill fortune was with Allah, though most of them did not know
And when good fell to their lot they said, "This is our due." But if ill befel them, they regarded Moses and his partisans as (the birds) of evil omen. Yet, was not their evil omen from God? But most of them knew it not
Then as came to them the relief (from this period of test) they said: “(The credit) of this goes to us and if an evil afflicts them they regard (it) as an evil-effect associated with Musa and those with him. Behold! Surely, whatever (is) evil-omen to them, is stored with Allah (and He allows its appearance as a punishment and as a trial)
And when benevolence drew near them, they would say: This belongs to us. But if an evil deed lights on them, they augur ill of Moses and who were with him. Certainly, that which are their omens are with God except most of them know not.
When things were good, they would say, “We deserve this!” When calamity seized them, they ascribed it to evil omens connected with Moses and those with him. Actually, the omens of evil were their own, by Allah’s decree. Most of them, however, never understood.
But whenever they had good times they said "It is our due," and whenever evil befell them, they ascribed that bad luck to Moses and those with him. Behold! In fact their misfortune was in the hands of Allah; yet most of them do not know
But whenever prosperity came their way, they said: ´This is our due.´ And whatever hardship befell them, they attributed it to the misfortune of Moses and those who followed him. Surely, their misfortune had been decreed by Allah - but most of them do not know that
But when good befell them they said: This is due to us. And when evil afflicted them, they attributed it to the ill-luck of Moses and those with him. Surely their evil fortune is only from Allah, but most of them know not
So when good befell them, they said, "This is due to us," and when evil befell them, they ascribed it to the ill-luck of Musa and those with him. Beware ! their ill-luck is only with Allah, but the majority of them does not know.
But when they got anything good, they said, "We certainly deserve this." And when any bad thing befell them, they attributed its cause to Moses and those with him. Nay! The cause for anything happening to them lay only with Allah, but most of them knew not
But whenever relief reached them, they would say: ‘This is owing to us.’ And when adversity befell them, they would ascribe it as an ill-omen to Musa (Moses) and his companions (of faith). Beware! Their omen (i.e., the evil outcome of their doings) lies with Allah alone. But most of them do not know
When any good comes to them, they Say: "This is ours," and when any bad afflicts them, they blame it on Moses and those with him. Their blame is with God, but most of them do not know
When any good came to them, they said: "This is ours," and when any bad afflicted them, they blamed it on Moses and those with him. Their blame is with God, but most of them do not know.
When any good came to them, they said: "This is ours," and when any bad afflicted them, they blamed it on Moses and those with him. Their blame is with God, but most of them do not know.
So if the good/goodness came to them, they said: "This (is) for us." And if a sin/crime hits/strikes them , they get (have) a bad omen with Moses and whom (is) with him. Is it not, but their bad omen (is) at God, and but most of them do not know
But whenever good fortune alighted upon them, they would say, "This is [but] our due"; and whenever affliction befell them, they would blame their evil fortune on Moses and those who followed him. Oh, verily, their [evil] fortune had been decreed by God-but most of them knew it not
Then when the fair (reward) came to them, they said, "This belongs to us, " and in case an odious (thing) afflicted them, they would augur ill by Musa (Moses) and the ones with him. Verily their bird (of augury) is surely only in the Meeting with Allah, but most of them did not know
But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not
But they would always ascribe their well-being to themselves and the misfortunes that they would experience to Moses and his people. Their fate is certainly in the hands of God but many of them do not know
When good times came to them, they said, .This is our right. And if an evil touched them, they took it as an ill omen of Musa and those with him. Listen, their ill omen lies with Allah only, but most of them do not know
But whenever good befell them, they said: "This is due to us." If evil afflicted them, they would attribute it to evil augury of ‘Moses’ and those with him. Now, surely, the cause of their misfortune was with Allâh. But most of them do lack the knowledge ( of Allâh’s power & glory).
When the good times arrived, they said, "We deserve this!" But when misfortune struck, they associated an evil omen with Musa and his companions, and blamed them for the hard times. Their evil omen exists with Allah! But most of them do not realize
But whenever good befell them, they said: "This is due to us."If evil afflicted them, they would attribute that to evil augury of Moses and those with him. Now, surely, the cause of their misfortune was with Allâh. But most of them don’t posses enough knowledge of the Truth.
Whenever they had good fortune on their side they attributed it to their merit, and whenever they were befallen with a misfortune or wedded to a calamity, they attributed it to Mussa and his people who were esteemed birds of evil omen presaging some direful calamity. Indeed, events portending good or evil and all that is destined to happen, rest in the hands of Allah, notwithstanding the mould of a man's fortune is in himself, and the event when justified is sanctioned by Allah, but most of them fail to perceive this fact
In good times they would say, “We deserve this,” but in hard times they would take it as an evil omen brought on by Musa and those with him. Is it not the case that their omen comes from Allah? Most of them are ignorant.
In times of prosperity, they said, “This is what we deserve,” but in adversity, they blamed it on Moses and those with him. Surely all is destined by Allah. Yet most of them did not know.
And when something good reached them, they said: this is for us, and when something bad afflicted them, they ascribed it to Musa (Moses) and those with him. But no, what they ascribe is from Allah but most of them don´t know.
If good things came their way, they said: ‘It is our due,‘ but if evil befell them they ascribed it to Moses and those who were with him. Yet it was God who had ordained their ills, though most of them did not know it
When good omens came their way, they said, "We have deserved this," but when a hardship afflicted them, they blamed Moses and those with him. In fact, their omens are decided only by GOD, but most of them do not know.
Whenever good fortune came to them, they would say, "This is our due." Whenever affliction befell them, they would blame their bad fortune on Moses and those who followed him. Their [evil] fortune had been decreed by God, but most of them did not know it.
Whenever good fortune came to them, they would say, “This is our due.” Whenever affliction befell them, they would blame their bad fortune on Moses and those who followed him. Their [evil] fortune had been decreed by God, but most of them did not know it.
So, whenever excellence came to them, they said, “This is ours.” And whenever a badness inflicted them, they ascribed the evil bird omen to Moses and those with him. Verily, their bird omen is only with Allah, but most of them are not knowing.
So, when any good came to them, they said: � This is our due �; and if any evil afflicted them, they took it bad omens due to Moses and those with him. Be it known! Surely the cause of their bad omens is with Allah,but most of them do not know
Whenever something fine came their way, they would say: “This is our dueâ€, but whenever affliction befell them, they attributed their ill omen to Moses and those who followed him. Surely, whatever befalls them has been decreed by God, though most of them do not know it.
(Instead of reflecting and taking corrective action, they sought the easy way out.) All good that came along, they ascribed it to their own worthiness, and any affliction that struck them, they blamed it on the bad omen of Moses and his companions. Most people know not that there is no such thing as a bad omen or a good omen. People determine their destiny according to Allah's Laws. In that sense, then, omens are with Allah alone
But when good befell them they said: This is due to us; and when evil afflicted them, they attributed it to the ill-luck of Musa and those with him; surely their evil fortune is only from Allah but most of them do not know
But whenever good befell them, they said, `This is for us.' And if evil afflicted them, they ascribed the evil fortune to Moses and those with him. Now, surely, the cause of their evil fortune was with ALLAH. But most of them know not
But whenever good came to them, they would say, “This is ours.” And if an evil befell them, they would consider it an ill omen on account of Moses and those who were with him. Nay, their ill omen lies with God, though most of them know not
But when good (times) came, they said: "This is due to us;" When overcome by hardship, they made the reason for it to evil omens connected with Musa (Moses) and those with him! Look! In truth the omens of the evil are theirs, in Allah’s sight, but most of them do not understand
Whenever good fortune came their way, they would say, “This is our due.” But when adversity struck them, they attributed it to Moses and those with him. Surely, their misfortune was ordained by God, but most of them don’t comprehend.
When something good came their way, they said, 'This is ours.' And when something bad happened to them, they ascribed the evil omen to Moses and those with him. In fact, their omen is with God, but most of them do not know
But when good came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allah , but most of them do not know
But when good came to them, they said, 'This is ours;' and if evil befalls them, they ascribe evil omens to Moses and those with him; lo, their evil omens are only with God, but most of them do not know.
But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in God's sight, but most of them do not understand
But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand
وَقَالُوا۟ مَهۡمَا تَأۡتِنَا بِهِۦ مِنۡ ءَایَةࣲ لِّتَسۡحَرَنَا بِهَا فَمَا نَحۡنُ لَكَ بِمُؤۡمِنِینَ ١٣٢
They said, ‘We will not believe in you, no matter what signs you produce to cast a spell on us,’
They said (to Moses): “Whatever Verses you bring us herewith to enchant us with it (your sorcery), we shall not believe in you.”
And they said: whatsoever thou mayest bring unto us of the nature of a sign wherewith to enchant us, in thee we are not going to be believer
They said: "Whatsoever the sign you have brought to deceive us, we shall not believe in you."
And they said, “No matter what miracle you bring to bewitch us, we will not believe in you!”
They said, ´No matter what kind of Sign you bring us to bewitch us, we will not have iman in you.´
And they said, ‘Whatever sign you may bring us to bewitch us, we are not going to believe you.’
And they would say: "Whatever sign you produce before us to cast a spell on us, we are not going to believe you."
And they said (to Moses), `Whatsoever sign you may bring to us to cast a spell upon us with it, we will not be believers in you at all.
And they said, 'Whatsoever sign thou bringest to us, to cast a spell upon us, we will not believe thee.
And they said: “Whatever miracle you bring us to bewitch us with it, we will not believe in you.”
They said to Moses: "No matter how many miracles you come up with, we will never believe in you!"
They said, “No matter the signs you bring along with that which you use to deceive us, we will never believe in you
And they said, “No matter what sign you bring us to bewitch us with, never shall we believe in you.”
And they said, 'Whatever thou dost bring us as a sign to enchant us therewith, yet will we not believe in thee.
And said, "You may come with any sign to us, in order to cast a magic spell on us - yet by no means are we going to believe in you."
And they said, “No matter how many signs you bring unto us to spellbind us with it, we surely are not going to be believers in you.”
And they said, 'Whatever Sign thou mayest bring to us to bewitch us with, we will not submit to thee.
And they said, "Whatever Sign you bring to enchant us, we will not put faith in you."
They said: 'Whatever sign you bring to us, to cast a spell upon us, we will not believe in you.
And they said, "Whatever sign thou bring us for our enchantment, we will not believe on thee."
And they said: “Whatever you may come to us with, in the form of a sign, that you may bewitch us therewith — so we are not (becoming) believers for your sake.”
And they said: Whatever sign thou hast brought to us to cast a spell on us with it, we will not be ones who believe in thee.
They said [to Moses], “No matter what signs you bring in performing your sorcery upon us, we will never believe in you.”
They said to Moses: "No matter what sign you may bring us to put your magic spell, we are not going to believe you."
And they said to Moses: ´Whatever sign you might produce before us in order to enchant us, we are not going to believe you.´
And they said: Whatever sign thou mayest bring to us to charm us therewith -- we shall not believe in thee
And they said, "Whatever sign you may bring to us, to influence us with its magic, we will not believe in you."
And they said, "Whatever be the sign you bring to beguile us with, we will not believe in you."
And they (the people of Pharaoh) said (arrogantly): ‘(O Musa [Moses]!) Whatever sign you bring us to cast a spell upon us, we are not prone to believe in you.
And they said: "No matter what you bring us of a sign to bewitch us with, we will never believe in you."
And they said: "No matter what you bring us of a sign to bewitch us with, we will never believe in you."
And they said: "No matter what you bring us of a sign to bewitch us with, we will never believe in you."
And they said: "whatever you come/bring to us with it, from an evidence/sign/verse to bewitch/enchant us with it, so we are not to you with believing."
And they said [unto Moses]: "Whatever sign thou mayest produce before us in order to cast a spell upon us thereby, we shall not believe thee!"
And they said, "No matter what sign you come up with to us to bewitch us, then in no way are we believers with you."
And they said: Whatever portent thou bringest wherewith to bewitch us, we shall not put faith in thee
They said to Moses, "No matter what miracle you show to bewitch us, we will not believe you."
They said, .Whatever sign you bring to us to enchant us with, we are not going to believe in you
They said to ‘Moses’, "No matter what kind of a (miraculous) sign you may show us in order to cast a spell on us and gain control over us by magic, we are not inclined to believe in you.
They said, "We are never going to believe you no matter what signs you bring us, to try to bewitch us."
They said to Moses: "No matter what kind of a (miraculous) Sign you may show us in order to cast a spell on us and gain control over us by magic, we are not inclined to believe in you.
Being arrogant, obstinate men of little intelligence they said to Mussa: "No matter how impressive and exciting the signs may be never shall we be convinced nor shall you be able to bring us to acknowledge the truth of your mission"
They said, “Any signs you come up with to captivate us, we will not believe.
They said, “No matter what sign you may bring to deceive us, we will never believe in you.”
And they said: whatever sign you bring to bewitch us with it, we will not believe you.
And they said: ‘Whatever miracles you work to enchant us with it, we will never believe in you.‘
They said, "No matter what kind of sign you show us, to dupe us with your magic, we will not believe."
They said [to Moses], "We will not believe you, no matter what sign you produce to cast a spell on us."
They said [to Moses], “We will not believe you, no matter what sign you produce to cast a spell on us.”
And they said, “Whatever of a verse you bring with it to us, to magic us with it, we will not believe for you.”
And they said: � Whatever sign you may bring to us to charm us with it, we will not believe in you �
They said [to Moses]: “Whatever sign you may produce before us in order to cast a spell on us, we shall not believe in you.â€
They kept telling Moses, "Whatever the Verses might say, whatever bad omens you could bring, or bewitch us with your logic, we will not believe in you" (and will not consider moral reformation)
And they said: Whatever sign you may bring to us to charm us with it-- we will not believe in you
And they said, `Whatever Sign thou mayest bring to us to bewitch us with, we will not submit to thee.
And they said, “Whatever sign you may bring to bewitch us thereby, we will not believe in you.
They said (to Musa): "Whatever are the Signs that you will bring, to work your magic on us with them, we will never believe in you."
They said, “Whatever sign you bring to bewitch us, we won’t believe in you.”
And they said, 'No matter what sign you bring us, to bewitch us with, we will not believe in you.'
And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."
And they said, 'Whatever sign you bring us with which to enchant us, so we will not believe in you.'
They said (to Moses): "Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee
They said (to Moses): "Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee
فَأَرۡسَلۡنَا عَلَیۡهِمُ ٱلطُّوفَانَ وَٱلۡجَرَادَ وَٱلۡقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَایَـٰتࣲ مُّفَصَّلَـٰتࣲ فَٱسۡتَكۡبَرُوا۟ وَكَانُوا۟ قَوۡمࣰا مُّجۡرِمِینَ ١٣٣
and so We let loose on them the flood, locusts, lice, frogs, blood- all clear signs. They were arrogant, wicked people
So We sent on them: the flood, the locusts, the lice, the frogs, and the blood as clear signs, but they showed arrogance, and they were criminal people.
Thereafter We sent upon them the flood, and the locusts, and the lice, and the frogs, and the blood: signs detailed; yet they remained stiff-necked and they, were a people sinful
So We let loose on them floods and locusts, and vermin, frogs and blood -- how many different signs. But they still remained arrogant, for they were a people full of sin
So We sent upon them floods, locusts, lice, frogs and blood, as indicative signs! Yet they were arrogant and became a guilty community.
So We sent down on them floods, locusts, lice, frogs and blood, Signs, clear and distinct, but they proved arrogant and were an evildoing people.
So We sent against them a flood and locusts, lice, frogs and blood, as distinct signs. But they acted arrogantly, and they were a guilty lot
So, (in order that they might reflect and be mindful) We sent upon them floods and (plagues of) locusts and vermin, and frogs, and (water turning into) blood: distinct signs one after another. Yet they remained arrogant, and they were a criminal people committed to accumulating sins
Then We sent upon them widespread death and destruction (caused by storms, epidemics,) and the locusts, the lice, the frogs and the blood (-wars); signs (all) distinct and well defined, but they continued to behave arrogantly for they were a people who had cut off their ties (with God)
So We let loose upon them the flood and the locusts, the lice and the frogs, the blood, distinct signs; but they waxed proud and were a sinful people
So, We sent them the flood, the locusts, the lice, the frogs and the blood, as distinct miracles, but they were arrogant and they were guilty people.
I sent upon them the storm [causing many deaths], the locusts, the lice, the frogs and the rain of blood. They denied all these signs as they were guilty of arrogance
So We sent on them the flood, locusts, lice, frogs, and the blood. Signs openly self-explained, but they were steeped in arrogance, a people given to harmful deeds
So We sent upon them the flood and the locusts and the lice and the frogs and blood—all explicit signs—but they acted arrogantly, and they were a criminal people.
Then we sent upon them the flood and the locusts and the lice and the frogs and the blood, - signs detailed; but they were big with pride and were a people who did sin
We therefore sent against them the flood and the locusts and the vermin (or insects) and the frogs and the blood - separate signs; in response they were proud and were a guilty people
So We sent against them the flood and the plagues of the locusts and the lice and the frogs and the blood as detailed signs but they grew arrogant and they were a people who were evildoers.
Then We sent upon them the storm and the locust and the lice and the frogs and the blood -- clear Signs; but they behaved proudly and were a sinful people
So We sent upon them the flood and the locusts and the vermin and the frogs and the blood, - a succession of clear Signs. But they were inflated with arrogance, a guilty people
So We sent upon them floods, locusts, lice, frogs, and blood. (All these were) clear signs, yet they were proud against them, for they were wicked people
And we sent upon them the flood and the locusts and the kummal (lice) and the frogs and the blood, - clear signs - but they behaved proudly, and were a sinful people
So We sent on them: the flood, and the swarm (of locusts), and the (abundance of) lice, and the (mass breeding of) frogs, and the blood — as signs (coming in succession), fully manifest (in the purpose), yet they remained arrogantly irresponsive and they remained a nation of criminals
Then, We sent on them the deluge and the locusts and the lice and the frogs and blood as distinct signs, but they grew arrogant and they had been a folk, ones who sin.
As a result, We heaped upon them death and destruction, locusts, lice, frogs, blood [from water], and other signs that were well explained. These people, however, were mired in ignorance and committed to sin.
So We plagued them with storms, locusts, lice, frogs and blood: clear cut signs, yet they persisted in their arrogance, for they were a criminal nation
Then We afflicted them with a great flood and locusts, and the lice, and the frogs, and the blood. All these were distinct signs and yet they remained haughty. They were a wicked people
So We sent upon them widespread death, and the locusts and the lice and the frogs and the blood -- clear signs. But they behaved haughtily and they were a guilty people
So We sent on them the flood and the locusts and the lice and the frogs and the blood, signs explaining in detail (the power of Allah), but they considered themselves great and they were a criminal people. criminal people.
We then sent upon them the storm, the locusts, the lice, the frogs and the blood as distinct signs ; but they behaved haughtily and they were a sinning people
Then We sent upon them (many) distinct signs (as chastisement): storms, locusts, lice, frogs and blood. (Even) then they continued with arrogance and rebellion, and they were an (extremely) sinful people
So We sent them the flood, and the locust, and the lice, and the frogs, and the blood; all detailed signs; but they turned arrogant, they were a criminal people
So We sent them the flood, and the locust, and the lice, and the frogs, and the blood; all detailed signs; but they turned arrogant, they were a criminal people.
So We sent them the flood, and the locust, and the lice, and the frogs, and the blood; all detailed signs; but they turned arrogant, they were a criminal people.
So We sent on them the deadly/great flood/excess , and the grasshoppers/locusts and the lice, and the frogs and the blood, explained/clarified evidences/signs for them, so they became arrogant, and they were a nation (of) criminals/sinners
Thereupon We let loose upon them floods, and [plagues of] locusts, and lice, and frogs, and [water turning into] blood -distinct signs [all]: but they gloried in their arrogance, for they were people lost in sin
So We sent upon them the deluge, and the locusts, and the lice, and the frogs, and the blood, expounded signs; yet they waxed proud and were a criminal people
So We sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs. But they were arrogant and became a guilty folk
We sent upon them widespread calamities: floods of locusts, lice, frogs, and blood. All were distinct miracles but these criminals all the time remained proud
So We sent upon them the storm and locusts and lice and frogs and blood, as signs distinct from each other. Yet they showed arrogance, and they were a guilty people
Then We sent upon them the cataclysm, the locust, the lice, the frogs and the blood. All of these were prominent signs (of Allâh's power & glory). But they continued to display an arrogant attitude (towards Allâh"s authority). They were a folk of ungodly sinners.
Thereupon We let loose upon them the punishment of the flood, the locusts, the lice, the frogs and the blood _ (a succession of) elaborately manifest proofs. But they continued to display arrogance. They were a criminal nation
Then We unleashed against them the cataclysm, the locust, the lice, the frogs and the blood. All of these were prominent Signs (of Allâh's power & glory). But they continued to display an arrogant attitude. They were a folk of Ungodly Sinners.
And there, We plagued them at intervals with
So We sent down clear signs to them: floods, locusts, lice, frogs and blood, but they were arrogant and sinful people
So We plagued them with floods, locusts, lice, frogs, and blood—all as clear signs, but they persisted in arrogance and were a wicked people.
So We sent on them the floods, the locusts, the lice, the frogs and the blood as distinct signs, but they were arrogant and were sinful people.
So We plagued them with the flood and with locusts, with lice and frogs and blood: miracles manifest, yet they scorned them all, for they were a sinful people
Consequently, we sent upon them the flood, the locusts, the lice, the frogs, and the blood - profound signs. But they maintained their arrogance. They were evil people.
We let loose on them floods, [plagues of] locusts, lice, frogs, and [water turning into] blood- all distinct signs, but they reveled in their arrogance for they were people lost in sin.
We let loose on them floods, [plagues of] locusts, lice, frogs, and [water turning into] blood- all distinct signs, but they reveled in their arrogance, for they were people lost in sin.
So We sent upon them the flood, and the locusts, and the lice, and the frogs, and the blood, detailed verses, so they were arrogating and were criminal kinfolk.
So We sent against them the flood and the locusts and the vermin and the frogs and the blood as distinct signs, yet they acted proudly and they were a guilty people
So We plagued them with floods, and locusts, and lice, and frogs, and blood: clear signs all; but they gloried in their arrogance, for they were evil-doing folk.
Their System was too inefficient to fight off natural calamities, such as, floods, swarms of locusts, diseases of crops, livestock and humans. These were open signs for them to wake up to reform, but Pharaoh and his chiefs were too arrogant to accept responsibility, and too involved in luxury to take action. They were guilty of misrule
Therefore We sent upon them widespread death, and the locusts and the lice and the frog and the blood, clear signs; but they behaved haughtily and they were a guilty people
Then WE sent upon them the storm and the locust and the lice and the frogs and the blood - clear Signs; but they behaved proudly and were a sinful people
So We sent against them the flood and the locusts, and the lice and the frogs and the blood—signs expounded. But they waxed arrogant, and they were a guilty people
So We sent (misfortunes) on them: Typhoons, locusts, lice, frogs, and blood: Signs openly self-explained: But they remained (unjustly) proud— A people given to sin
So, We unleashed upon them the flood, locusts, lice, frogs, and blood—all detailed signs. Yet they persisted in arrogance; they were a sinful people.
So We let loose upon them the flood, and the locusts, and the lice, and the frogs, and blood—all explicit signs—but they were too arrogant. They were a sinful people
So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people
Then We sent on them the flood and the locusts and the lice and the frogs and the blood, signs detailed; but they were proud and were sinful people.
So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin
So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin
وَلَمَّا وَقَعَ عَلَیۡهِمُ ٱلرِّجۡزُ قَالُوا۟ یَـٰمُوسَى ٱدۡعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَۖ لَىِٕن كَشَفۡتَ عَنَّا ٱلرِّجۡزَ لَنُؤۡمِنَنَّ لَكَ وَلَنُرۡسِلَنَّ مَعَكَ بَنِیۤ إِسۡرَ ٰۤءِیلَ ١٣٤
They would say, whenever a plague struck them, ‘Moses, pray to your Lord for us by virtue of the promise He has made to you: if you relieve us of the plague, we will believe you and let the Children of Israel go with you,’
When the punishment fell on them they said: “O Moses! Invoke your Lord for us because of (His) Promise to you. If you remove the punishment from us, we will indeed believe in you, and we shall send with you the children of Israel.”
And whensoever a plague fell on them, they said: O Musa! supplicate thy Lord for us, by that which He hath covenanted with thee; surely if thou remove the plague from us we will surely believe in thee, and we will send away with thee the Children of Israi'l
Yet when punishment overtook them, they said: "O Moses, invoke your Lord for us as you have been enjoined. If the torment is removed, we shall certainly believe in you and let the people of Israel go with you."
When suffering befell them, they said, “O Moses! Keep your word and pray to your Rabb... If you remove this suffering from us we will surely believe in you and we will send the Children of Israel with you.”
Whenever the plague came down on them they said, ´Musa, pray to your Lord for us by the contract He has with you. If you remove the plague from us, we will definitely have iman in you and send the tribe of Israel away with you.´
Whenever a plague fell upon them, they would say, ‘O Moses, invoke your Lord for us by the covenant He has made with you. If you remove the plague from us, we will certainly believe in you and let the Children of Israel go along with you.’
Each time a plague befell them, they would say: "O Moses, pray for us to your Lord for the covenant He has made with you (of servanthood and Messengership with respect to His Lordship): for sure, if you remove this plague from us, we will surely believe in you, and we will surely let the Children of Israel go with you."
And whenever a punishment fell upon them they said, `O Moses! pray for us to your Lord invoking the promise He has made to you. If you avert the punishment from us we will certainly believe in you, and we will let the Children of Israel go with you.
And when the wrath fell upon them, they said, 'Moses, pray to thy Lord for us by the covenant He has made with thee. If thou removest from us the wrath, surely we will believe thee, and send forth with thee the Children of Israel.
And whenever the plague fell upon them, they said: “Moses, call on your Lord for us because of what He promised you, that if you remove the plague from us, we shall believe in you and we shall send the children of Israel with you.”
Any time that they were subject to one of these misfortunes, they would come to Moses and say: "Please use your closeness to the Lord and ask Him to remove this calamity from us. If you can remove it, we will definitely believe in you this time and let the Israelites go with you."
Every time the penalty fell on them they said, “O Moses, call on your Lord on our behalf, calling on his promise to you. If you will remove the penalty from us, we will truly believe in you, and we will send away the Children of Israel with you.
And when the torment befell them, they said, “O Moses, pray to your Lord for us according to the covenant He made with you; if you lift the torment from us, we will most surely believe in you, and we will most surely send the Children of Israel with you.”
And when there fell upon them the plague, they said, 'O Moses! call upon thy Lord for us, as He has covenanted with thee; verily, if thou dost remove the plague from us, we will believe in thee; and we will assuredly send with thee the children of Israel.
And whenever the punishment came upon them they said, "O Moosa! Pray to your Lord for us, by means of His covenant which you have; indeed if you lift the punishment from us we will surely accept faith in you and let the Descendants of Israel go with you."
But finally when abomination fell upon them, they said, “O Moses! Invoke your Lord for us in that which He has covenanted with you. Surely if you will lift the abomination from us, we surely will believe in you and we surely will send children of Israel with you.”
And when there fell upon them the punishment, they said, 'O Moses, pray for us to thy Lord according to that which He has promised to thee. If thou remove from us the punishment, we will surely believe thee and we will surely send with thee the Children of Israel.
And when there fell upon them the plague, they said, "O Moses! Call upon your Lord for us, as He has covenanted with you. Verily, if you do remove the plague from us, we will put our trust in you; and we will assuredly let the children of Israel go
And when the plague smote them, they said: 'Moses, pray to your Lord for us invoking the promise He has made with you. If you lift the plague from us, we will believe in you and let the Children of Israel go with you.
And when any plague fell upon them, they said, "O Moses! pray for us to thy Lord, according to that which he hath covenanted with thee: Truly if thou take off the plague from us, we will surely believe thee, and will surely send the children of Israel with thee."
And whenever Ar-Rijz overwhelmed them they said: “O Musa! Invoke, for our sake, your Nourisher-Sustainer with what He has promised through you. Indeed if you removed from us Ar-Rijz, surely we shall believe for your sake and surely we shall send Bani Israiel with you (as free people).”
And when the wrath fell on them, they said: O Moses! Call to thy Lord for us because of the compact made with thee. If thou wert to remove the wrath from us, we would, certainly, believe in thee. And we will send the Children of Israel with thee.
Every time the penalty fell upon them, they said, “O Moses, on our behalf, call upon your Lord in virtue of His promise to you. If you will remove the penalty from us, we will certainly believe in you, and we will let the Children of Israel go with you.
Every time the plague befell them, they said: "O Moses! Pray for us to your Lord as He has made the promise with you, if you help remove the plague from us, we shall truly believe in you and send the Children of Israel with you."
Each time a scourge struck them they, said: ´0 Moses! Pray for us to your Lord on the strength of the prophethood He has bestowed upon you. Surely, if you remove this scourge from us, we will truly believe in you, and will let the Children of Israel go with you.´
And when the plague fell upon them, they said: O Moses, pray for us to thy Lord as He has made promise with thee. If thou remove the plague from us, we will certainly believe in thee and will let the Children of Israel go with thee
And whenever the penalty befell them they said, "O Musa ! pray for us to your Fosterer by virtue of His agreement with you, if you remove the penalty from us we will definitely believe in you and we will definitely send the children of Israel with you."
And when the calamity fell upon them, they said, "O Moses! Pray for us to your Lord as He has a covenant with you. If you remove the calamity from us, we will certainly believe in you and we will certainly send the children of Israel with you."
And when (some) torment befell them, they would say: ‘O Musa (Moses)! Pray for us to your Lord by means of (His) promise with you. If you avert this torment from us, we will surely believe in you, and will send with you the Children of Israel (setting them free).
And when the plague befell them, they said: "O Moses, call on your Lord for what pledge He gave you, that if you remove this plague from us, then we will believe you and we will send with you the Children of Israel."
And when the affliction befell them, they said: "O Moses, call on your Lord for what He has pledged with you, that if you remove this affliction from us, then we will believe in you and we will send with you the Children of Israel."
And when the affliction befell them, they said: "O Moses, call on your Lord for what He has pledged with you, that if you remove this affliction from us, then we will believe in you and we will send with you the Children of Israel."
And when the filth/torture fell on them, they said: "You Moses, call for us your Lord, with what He promised/pledged at you, if (E) you removed/uncovered (relieved) the filth/torture from us, we will believe (E) to you, and we will send (E) with you Israel's sons and daughters."
And whenever a plague struck them, they would cry: "O Moses, pray for us to thy Sustainer on the strength of the covenant [of prophethood] which He has made with thee! If thou remove this plague from us, we will truly believe in thee. and will let the children of Israel go with thee!"
And as soon as the chastisement befell them, they said, "O Musa! Invoke your Lord for us by what He covenanted in your presence. Indeed in case you lift off from us the chastisement, indeed we will definitely believe you, and indeed we will definitely send with you the Seeds (Or: sons) of ."Israel
And when the terror fell on them they cried: O Moses! Pray for us unto thy Lord, because He hath a covenant with thee. If thou removest the terror from us we verily will trust thee and will let the Children of Israel go with thee
When the torment would strike them, they would ask Moses, "Pray for us to your Lord through your covenant with Him. If He saves us from the torment, we shall certainly believe in you and permit you and the children of Israel to leave"
Whenever a scourge befell them, they said, .O Musa, pray for us to your Lord by the covenant He has made with you. If you remove the scourge from us, we will truly believe in you, and will send the children of Isra‘il with you
Every time the requital fell upon them, they said: "O' ‘Moses’! Implore and pray for us to your Lord due to that which He has promised to you. If it happens that He removes from us this filth, we will definitely believe you, and will definitely permit the ‘Children of Israel’ to go with you.”
Whenever a scourge landed on them they would say, "Oh Musa, implore your Lord on our behalf because of what He has promised you. We would certainly believe you if you rid us of this torment, and we will certainly let the children of Israel go with you."
Every time the requital fell upon them, they said: "O' Moses! Implore and pray for us to your Lord due to that which He has promised to you. If it happens that He removes from us this filth, we will definitely believe you, and will definitely permit the Children of Israel to go with you.”
As often as they were troubled grievously, they appealed to Mussa, to invoke Allah. His creator", they said, "in virtue of what He conferred on you of sufficient grace, to deliver us from this burdensome affliction which is exhaustive to the mind, and if you do we promise to acknowledge the truth of your mission and release the Children of Israel from bondage so that they be free to go with you"
When caught in a plague, they would say: “Musa, pray to your Lord for us through the contract you have. If you can relieve us of the plague, we will believe you and send the Israelites with you.
When tormented, they pleaded, “O Moses! Pray to your Lord on our behalf, by virtue of the covenant He made with you. If you help remove this torment from us, we will certainly believe in you and let the Children of Israel go with you.”
And when the punishment fell upon them, they said: oh Musa (Moses), call your Lord for us on account of His agreement with you that if you remove the punishment from us, we will believe in you and send the Children of Israel with you.
And when each plague smote them, they said: ‘Moses, pray to your Lord for us: invoke the promise He has made you. If you do lift the plague from us, we will believe in you and let the Israelites go with you.‘
Whenever a plague afflicted them, they said, "O Moses, implore your Lord - you are close to Him. If you relieve this plague, we will believe with you, and will send the Children of Israel with you."
Whenever a plague struck them, they would cry, "Moses, pray for us to your Lord by virtue of the promise He has made with you. If you remove this plague from us, We will truly believe in you and will let the children of Israel go with you."
Whenever a plague struck them, they would cry, “Moses, pray for us to your Lord by virtue of the promise He has made with you. If you remove this plague from us, We will truly believe in you and will let the children of Israel go with you.”
And when the abomination occurred over them, they said, “O Moses, call for us, your Lord by what He covenanted with you. If you uncover the abomination about us, we will believe for you, and we will send with you, Israel's children.”
And when the plague fell upon them, they said: � O� Moses! invoke your Lord for us by the covenant He has made with you. If you remove the plague from us, we will certainly believe in you, and we will certainly send with you the Children of Israel �
Whenever a plague struck them, they would cry: “Moses, pray to your Lord for us on the strength of the covenant He has made with you. If you lift the plague from us, we will truly believe in you, and we will let the Children of Israel go with you.â€
(The irrational Egyptians continued to remain sunken in superstition.) Whenever hardship struck, they turned to Moses for prayer stating that Allah had a pledge with him, and promising that they would believe and let the Children of Israel go with him. (They did not understand that the pledge of Allah with His Messenger was only that of obeying His Commands and His blessings in return. It did not involve any supernatural phenomena such as miracles)
And when the plague fell upon them, they said: O Musa! pray for us to your Lord as He has promised with you, if you remove the plague from us, we will certainly believe in you and we will certainly send away with you the children of Israel
And when there fell upon them the punishment, they said, `O Moses, pray for us to thy Lord according to that which HE has promised to thee. If thou remove from us the punishment, we will surely believe thee and we will surely send with thee the Children of Israel.
And when the torment came down upon them, they said, “O Moses! Call upon your Lord for us by the covenant He has made with you. If you lift this torment from us, we shall surely believe in you, and we shall surely send forth the Children of Israel with you.
And when the punishment fell upon them, they said: "O Musa (Moses)! Call to your Lord with virtue on behalf of His promise to you: If you will remove the punishment from us, we will truly believe in you, and we will send away the Children of Israel with you."
Whenever a calamity struck them, they would plead, “O Moses, pray to your Lord for us, under His promise to you. If you lift this affliction from us, we will believe in you and let the Children of Israel go with you.”
Whenever a plague befell them, they would say, 'O Moses, pray to your Lord for us, according to the covenant He made with you. If you lift the plague from us, we will believe in you, and let the Children of Israel go with you.'
And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel."
And when the plague fell on them, they said, 'O Moses! Call on your Lord for us, because He has a covenant with you; indeed, if you remove the plague from us surely, we will believe in you; and surely we will send with you the children of Israel.'
Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel w ith thee."
Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee."
فَلَمَّا كَشَفۡنَا عَنۡهُمُ ٱلرِّجۡزَ إِلَىٰۤ أَجَلٍ هُم بَـٰلِغُوهُ إِذَا هُمۡ یَنكُثُونَ ١٣٥
but when We relieved them of the plague and gave them a fixed period [in which to fulfil their promise]- lo and behold!- they broke it
But when We removed the punishment from them for a fixed term, which they had to reach, and then they broke the promise.
Then whensoever We removed the plague from them, till a term which they were to reach, lo! they were breaking faith
But no sooner was the punishment withdrawn for a time to enable them to make good their promise than they broke it
But when We remove the suffering from them, until the specified term We have given them comes to an end, they will break their word at once!
But when We removed the plague from them — for a fixed term which they fulfilled — they broke their word.
But when We had removed the plague from them until a term that they should have completed, behold, they broke their promise
But when We removed the plague from them for a term in which they were to fulfill (what they promised), they then broke their promise
But no sooner did We avert that punishment from them upto a (scheduled) term which they were to reach (in all events) than they at once broke their promise
But when We removed from them the wrath unto a term that they should come to, lo, they broke their troth
So, whenever We removed the plague from them for a period of time which they reached it, then they broke (their promise).
But as soon as I finish with one calamity, at its prescribed time, they would immediately break their promises
But every time We removed the penalty from them according to a fixed term which they had to fulfill, behold, they broke their promise
But when We lifted the torment from them for a term they were to fulfill, they promptly broke their promise.
But when we removed from them the plague until the appointed time which they should reach, lo! then they broke their promise
Consequently whenever We lifted the punishment from them for a term which they must reach, they used to then turn away
But when We lift off the abomination from them till a term they were meant to reach, here they are recanting on their promise.
But when We removed from them the punishment for a term which they were to reach, lo! they broke their promise
But when We removed the penalty from them, according to an appointed term which they had to fulfil, lo! then they broke their promise
But when We had lifted the plague from them for a term which they had to reach, they broke their promise
But when we had taken off the plague from them, and the time which God had granted them had expired, behold! they broke their promise
So whenever We removed from them Ar-Rijz for a fixed term (to allow them to arrange and complete the migration of the Muslim-community, and as) they reached it (i.e., they approached the end of the respite-period), immediately they break (the commitment, and extend the enslavement period for the Believers)
But when We removed the wrath from them for a term, that which is conclusive, they break their oath.
Every time We removed the penalty from them for a determined time, which they had to fulfill, they broke their promise.
But every time We removed the plague from them and the appointed time for the release of the Children of Israel came, lo! They broke their promise
But when We removed the scourge from them until a term - a term which they were bound to reach - they at once broke their promise
But when We removed the plague from them till a term which they should attain, lo! they broke (their promise)
But whenever We removed the penalty from them for a term which they had to reach, then they broke (the promise).
But when We removed the calamity from them for a term within which to fulfil their promise, they broke the promise
But when We would remove from them the torment for the appointed term, which they nearly completed, they would at once break their promise
So when We removed from them the plague until a future time; they broke their pledge
So when We removed from them the affliction, until a future time, they broke their pledge.
So when We removed from them the affliction, until a future time, they broke their pledge.
So when We removed/uncovered (relieved) from them the filth/torture to a term/time they, they are reaching it, then they are breaching/violating
But whenever We removed the plague from them, giving them time to make good their promise, lo, they would break their word
Then as soon as We lifted off from them the chastisement to a term that they should reach, only then did they breach (their covenant)
But when We did remove from them the terror for a term which they must reach, behold! they broke their covenant
But when We relieved them from the torment for a given time, they again broke their promise
But when We removed the scourge from them for a term they had to reach, in no time they started to break their promise
But Every time We removed the filth from them for a term which they should attain, lo! They broke their promise.
But as We eased away the torment for awhile to let them redeem themselves, they always failed to keep their promise
But Every time We removed the filth from them for a term which they should attain, lo! They broke their promise.
Whenever We removed the cause of distress for a determined period of time to give them a chance to bring themselves to their senses, they promised Mussa they would pay heed. But no sooner they recovered than they broke their moral obligation, as if to confess themselves mistaken was opposed to their sense of personal dignity
However, when We relieved them of the plague and gave them a respite, after a while they’d go back on their word
But as soon as We removed the torment from them—until they met their inevitable fate—they broke their promise.
Then when We removed the punishment from them until a future date set for them, they broke their promise.
But when We had lifted the plague from them and the appointed time had come for them, they broke their promise
Yet, when we relieved the plague for any length of time, they violated their pledge.
When We removed the plague from them, giving them time to fulfill their promise, they would break their word.
When We removed the plague from them, giving them time to fulfill their promise, they would break their word.
So, when We uncover the abomination from them till a term, they have to come to it. Then, they were reneging.
But when We removed the plague from them until a term which they should reach, behold, they broke (their promise again)
But when We had lifted the plague from them, for a term they were sure to reach, they broke their promise.
When the hardship ran its course according to Our Laws, they would break their promise with Moses
But when We removed the plague from them till a term which they should attain lo! they broke (the promise)
But when WE removed from them the punishment for a term which they were to reach, lo ! they broke their promise
But when We lifted the torment from them, for a term they were to fulfill, behold, they reneged
But every time We removed the punishment from them lasting for a fixed time, which they had to undergo— Look! They broke their word
Yet when We removed from them the plague until a term which they should reach, they broke their promise.
But when We lifted the plague from them, for a term they were to fulfill, they broke their promise
But when We removed the punishment from them until a term which they were to reach, then at once they broke their word
Then when We removed from them the plague until a term which they should reach, behold, they break their covenant.
But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word
But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word
فَٱنتَقَمۡنَا مِنۡهُمۡ فَأَغۡرَقۡنَـٰهُمۡ فِی ٱلۡیَمِّ بِأَنَّهُمۡ كَذَّبُوا۟ بِءَایَـٰتِنَا وَكَانُوا۟ عَنۡهَا غَـٰفِلِینَ ١٣٦
And so, because they rejected Our signs and paid them no heed, We exacted retribution from them: We drowned them in the se
So We took retribution from them and drowned them in the sea, because they denied Our Verses and they were heedless about them.
Wherefore We took vengeance on them and drowned them in the sea, for they belied Our signs and were neglectful of them
So We took vengeance on them, and drowned them in the sea for rejecting Our signs and not heeding them
Hence We have vehemently made them live the consequences of their deeds, and We drowned them in the sea for denying Our miracles and signs and for being heedless of them!
Then We took revenge on them and drowned them in the sea because they denied Our Signs and paid no attention to them.
So We took vengeance on them and drowned them in the sea, for they denied Our signs and were oblivious to them
So We inflicted Our retribution on them (just as they deserved), and so caused them to drown in the sea, as they denied Our signs (with willful persistence) and were heedless of them
We then inflicted (the last) punishment on them; We drowned them in the sea for they had cried lies to Our Messages and were heedless of them
So We took vengeance on them, and drowned them in the sea, for that they cried lies to Our signs and heeded them not
So, We took revenge from them and drowned them in the sea, because they denied Our miracles and they were negligent of them.
Thus, I took My revenge and drowned them all in the sea. After all, they denied My sings and did not taking My warnings seriously
So We took retribution from them and We drowned them in the sea, because they rejected Our signs and failed to take warning from them
So We took retribution on them and drowned them in the waters because they rejected Our signs and were oblivious of them.
But we took vengeance on them, and we drowned them in the sea, for that they said our signs were lies and were careless thereof
We therefore took revenge from them; so We drowned them in the sea for they used to deny Our signs and were ignoring them
So We exacted from them Our vengeance, thereby We drowned them in the sea because they indeed belied Our signs and they were forgetful about them.
So We took vengeance upon them and drowned them in the sea, because they treated Our Signs as lies and were heedless of them
But We took retribution from them, and We drowned them in the sea because they rejected Our Signs, and were careless thereof
So We punished them and drowned them in the sea, for they had belied Our signs and gave no heed to them
Therefore we took vengeance on them and drowned them in the sea, because they treated our signs as falsehoods and were heedless of them
So We took retribution from them. Then We drowned them in the sea because they belied Our Ayaat and they remained unaware of them
So We requited them and drowned them in the water of the sea because they denied Our signs and they had been ones who are heedless of them.
Finally, We demanded justice of them, and We drowned them in the sea, because they rejected Our signs and failed to heed their warning.
Therefore, We inflicted retribution on them and drowned them in the sea, for they denied Our signs and became heedless of them
So We inflicted Our retribution on them, and caused them to drown in the sea because they gave the lie to Our signs and were heedless of them
So We exacted retribution from them and drowned them in the sea, because they rejected Our signs and were heedless of them
So We inflicted retribution on them and drowned them in the flowing water (of the sea) because they denied Our signs and were heedless of them.
We then took our revenge from them and drowned them in the sea because they rejected Our signs and paid no heed to them
Then, ultimately, We took retribution from them (for all their disobedience and breach of promises) and drowned them in the river because they (successively) belied Our Revelations and were (absolutely) neglectful of them
We thus took vengeance upon them by drowning them in the sea, for their denial of Our signs, and their disregard of them
We thus took vengeance upon them by drowning them in the sea, for their denial of Our signs, and their disregard of them.
We thus took vengeance upon them and drowned them in the running water; for their denial of Our signs, and their disregard of them.
So We revenged/punished from them, so We drowned/sunk them in the body of water (river/sea/lake) because they denied/falsified with Our verses/evidences , and they were from it ignoring/disregarding
And so We inflicted Our retribution on them, and caused them to drown in the sea, because they had given the lie to Our messages and had been heedless of them
So We took vengeance on them, then We drowned them in the main for that they cried lies to Our signs, and they were heedless of them
Therefore We took retribution from them; therefore We drowned them in the sea: because they denied Our revelations and were heedless of them
We took revenge on them for their rejecting Our miracles, by drowning them in the sea, but they were not aware of (reality)
Then We subjected them to retribution, and drowned them in the sea, because they rejected Our signs, and were neglectful of them
Thus, We executed great vengeance upon them and drowned them in the sea, because they refused to give credence to our ‘Revelations’, not paying close attention to the warning signs.
So, because they had rejected Our signs, and were unmindful of them, We exacted a revenge from them and drowned them in the sea
So We executed great vengeance upon them and drowned them in the sea because they persistently refused to acknowledge what We have revealed of the knowledge of truth, not paying close attention to them.
In consequence, We took just vengeance on them and drowned them in the sea in requital of their denial of Our signs betokening Omnipotence and Authority and their oblivion thereto
So We took revenge, drowning them in the sea since they denied Our signs and paid no attention to them.
So We inflicted punishment upon them, drowning them in the sea for denying Our signs and being heedless of them.
So We took revenge on them and drowned them in the sea, because they denied Our signs and were careless about them.
So We took vengeance on them and drowned them in the sea, for they had denied Our signs and paid no heed to them
Consequently, we avenged their actions, and drowned them in the sea. That is because they rejected our signs, and were totally heedless thereof.
We exacted vengeance on them and caused them to drown in the sea, because they had rejected Our messages and paid no heed to them.
We exacted vengeance on them and caused them to drown in the sea because they had rejected Our messages and paid no heed to them.
So We took revenge from them, so We drowned them in the Yam (deep water), that was because they falsified our verses, and were inattentive about them.
So We took vengeance on them and drowned them in the sea, because they belied Our Signs and were heedless of them
So We inflicted Our retribution on them, and caused them to drown in the sea, because they denied Our signs and were heedless of them.
They had to meet with Our Law of Requital as they continued to deny Our Revelations and remained heedless. Instead of mending their ways, they tried to annihilate Moses and his people and We drowned them in the sea as they were pursuing Moses and his people, in rage and arrogance
Therefore We inflicted retribution on them and drowned them in the sea because they rejected Our signs and were heedless of them
So WE took vengeance upon them and drowned them in the sea, because they treated Our Signs as lies and were heedless of them
So We took vengeance upon them and drowned them in the sea for their having denied Our signs and for having been heedless of them
So We took the toll (penalty) from them: We drowned them in the sea, because they rejected Our Signs, and failed to take the warning from them
As a result, We exacted retribution from them and drowned them in the sea, for they denied Our signs and paid them no heed.
So We took vengeance on them, and drowned them in the sea—because they rejected Our signs, and paid no heed to them
So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them
So We took vengeance on them, and drowned them in the sea, for that they said Our signs were lies and were heedless of them.
So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them
So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them
وَأَوۡرَثۡنَا ٱلۡقَوۡمَ ٱلَّذِینَ كَانُوا۟ یُسۡتَضۡعَفُونَ مَشَـٰرِقَ ٱلۡأَرۡضِ وَمَغَـٰرِبَهَا ٱلَّتِی بَـٰرَكۡنَا فِیهَاۖ وَتَمَّتۡ كَلِمَتُ رَبِّكَ ٱلۡحُسۡنَىٰ عَلَىٰ بَنِیۤ إِسۡرَ ٰۤءِیلَ بِمَا صَبَرُوا۟ۖ وَدَمَّرۡنَا مَا كَانَ یَصۡنَعُ فِرۡعَوۡنُ وَقَوۡمُهُۥ وَمَا كَانُوا۟ یَعۡرِشُونَ ١٣٧
and We made those who had been oppressed succeed to both the east and the west of the land that We had blessed. Your Lord’s good promise to the Children of Israel was fulfilled, because of their patience, and We destroyed what Pharaoh and his people were making and what they were building
And We made the people who were considered weak (oppressed) to inherit the east of the land and its west, which We had blessed. The fair Promise of your Lord was fulfilled for children of Israel because they endured (with patience). And We destroyed what Pharaoh and his people used to manufacture what they used to erect.
And We caused the people who had been oppressed to inherit the eastern parts of the land, and the western parts thereof, which We had blest. And fulfilled was the good word of thy Lord unto the Children of Isra'il' for they were long-suffering, and We destroyed that which Fir'awn and his people had builded and that which they had raised
We then made the people who were weak (and oppressed) successors of the land to the East and the West which We had blessed. Thus the fair promise of your Lord to the children of Israel was fulfilled, for they were patient in adversity; and whatsoever the Pharaoh and his people had fashioned, and the structures they had raised, were destroyed
The people who had been scorned and oppressed, We made them the inheritors of the land, which We blessed with abundance, in the east and the west... The good word of your Rabb was fulfilled for the Children of Israel because of their patience. And We destroyed the things Pharaoh and his people were producing and what they were building!
And We bequeathed to the people who had been oppressed the easternmost part of the land We had blessed, and its westernmost part as well. The most excellent Word of your Lord was fulfilled for the tribe of Israel on account of their steadfastness. And We utterly destroyed what Pharaoh and his people made and the buildings they constructed.
We made the people who were abased the heirs to the east and west of the land which We had blessed, and your Lord’s best word [of promise] was fulfilled for the Children of Israel because of their patience, and We destroyed what Pharaoh and his people had built and what they used to erect
And We made the people who had been persecuted and oppressed (for centuries) inherit all the easts and wests (the whole length and breadth) of the land that We had blessed (with benefits for humankind). And your Lord’s gracious word to the Children of Israel was fulfilled, for they had endured patiently; and We obliterated what the Pharaoh and his people had produced (by art or industry), and what they had erected (of castles, palaces, gardens, and the like)
And We made the people who were deemed weak (and were oppressed) inherit the eastern and western parts of the (promised) land which We had blessed. Thus was fulfilled the most gracious word of your Lord in favour of the Children of Israel, for they had patiently persevered; and We annihilated all that Pharaoh and his people had wrought and what they had erected
And We bequeathed upon the people that were abased all the east and the west of the land We had blessed; and perfectly was fulfilled the most fair word of thy Lord upon the Children of Israel, for that they endured patiently; and We destroyed utterly the works of Pharaoh and his people, and what they had been building
And We made those people who were weakened inherit east and the west of the land which We had blessed it. And the good word (promise) of your Lord was fulfilled for the children of Israel because of their perseverance (and patience), and We destroyed what Pharaoh and his people were making and what they were building.
After this I made those who had been oppressed (the Israelites) the inheritors of the east and the west part of the blessed land (Palestine.) Thus your Lord fulfilled His Promise to them as they had shown the patience. As to Pharaoh and his people, I ruined what they had accomplished and their high rises
And We made a people considered weak, inheritors of lands in both East and West, lands where We sent down Our blessings. The promise of your Lord was fulfilled for the Children of Israel, because they had patience and constancy. And We destroyed what they designed and what Pharaoh and his people constructed
And We made those who had been deemed weak and oppressed inherit the eastern and western territories of the land which We had blessed. Thus the fair word of your Lord to the Children of Israel was fulfilled because of their endurance, and We destroyed what Pharaoh and his people had done and what they were building.
And we gave as an inheritance unto the people who had been weak, the eastern quarters of the earth and the western quarters thereof, which we had blest; and the good word of thy Lord was fulfilled on the children of Israel, for that they were patient; and we destroyed that which Pharaoh and his people had made and that which they had piled
And We made the people who were oppressed, the inheritors of the eastern and western parts of the land in which We placed blessings; and the good promise of your Lord was fulfilled for the Descendants of Israel - the reward of their patience; and We destroyed whatever Firaun and his people built and whatever they had contrived
And We caused the people who were oppressed to inherit the east of the land and its west wherein We spread Our blessing and the excellent word of your Lord was fulfilled on the children of Israel because they were patient and We levelled down all that Pharaoh and his people used to fabricate and all that they used to erect.
And We caused the people who were considered weak to inherit the eastern parts of the land and the western parts thereof, which We blessed. And the gracious word of thy Lord was fulfilled for the Children of Israel because they were steadfast; and We utterly destroyed all that Pharaoh and his people has built and all that they had erected
And We gave unto a people, despised and weak, an inheritance, lands in both east and west, lands which We had blessed. And the good promise of your Lord was fulfiled on the children of Israel, because they were patient and constant. And We utterly destro
We gave the persecuted nation dominion over the eastern and western lands which We had blessed. So the Word of your Lord, the finest, was fulfilled for the Children of Israel because of their patience; and We destroyed the edifices, and towers of Pharaoh and whatsoever they manufactured
And we gave to the people who had been brought so low, the eastern and the western lands, which we had blessed as an heritage: and the good word of thy Lord was fulfilled on the children of Israel because they had borne up with patience: and we destroyed the works and the structures of Pharaoh and his people
And We made inheritors — the nation of those who had been made weak in persecution — of the easts of the land and its wests which We had blessed therein. And the fair word of your Nourisher-Sustainer got fulfilled over Bani Israiel because they showed endurance and perseverance. And We completely destroyed what Firaun and his nation were inventing (in their space technology) and what they were directing upwards (in space)
And We gave as inheritance to the folk who had been taken advantage of due to their weakness, the east of the region and its west which We blessed. And completed was the fairer Word of thy Lord for the Children of Israel because they endured patiently. And We destroyed what Pharaoh and his folk had been crafting and what they had been constructing.
We made those who had been oppressed to inherit the eastern and western parts of the land that We had blessed. The best promise of your Lord was fulfilled to the Children of Israel because of their patience, and We destroyed what Pharaoh and his people had built and erected.
Thus We made that nation which was oppressed, the inheritors of the eastern and western lands which We had blessed. That’s how the fair promise of your Lord was fulfilled for the Children of Israel because they had endured with patience; and We levelled to the ground the great works and fine buildings which Pharoah and his nation had erected with such pride
And We made those who had been persecuted inherit the eastern and western lands which We had blessed. Thus your Lord´s gracious promise was fulfilled to the Children of Israel, for they had endured with patience; and We destroyed all that Pharaoh and his people had wrought, and all that they had built
And We made the people who were deemed weak to inherit the eastern lands and the western ones which We had blessed. And the good word of thy Lord was fulfilled in the Children of Israel -- because of their patience. And We destroyed what Pharaoh and his people had wrought and what they had built
And We made those people who were considered to be weak, inherit the eastern parts of the land and the western parts thereof which We had blessed, and the good word of your Fosterer was fulfilled for the children of Israel because of their patience. And We destroyed that which Firawn and his people had built and that which they had erected.
And We leased the lands to the East and to the West of the earth, in which We have placed Our Blessings, to the people deemed to be weak. And the good word of your Lord was fulfilled upon the Children of Israel because they bore up sufferings patiently. And We annihilated what Pharaoh and his people had wrought and what they had built
And We made the people (the Children of Israel) who were powerless and oppressed the inheritors of the east and the west of the land (Egypt and Syria) wherein We had placed blessing. And (in this way), a fair promise of your Lord with the Children of Israel was fulfilled, because they remained steadfast (in the face of Pharaoh’s tyranny and oppression). And We destroyed (those magnificent castles) which Pharaoh and his people had built, and those towers (and the gardens) too which they used to raise high
And We let the people who were weak inherit the east of the land and the west of it which We have blessed in it. And the good word of your Lord was complete towards the Children of Israel for their patience; and We destroyed what Pharaoh and his people were doing, and what they contrived
And We let the people who were weak inherit the east of the land and the west of it which We have blessed. And the good word of your Lord was completed towards the Children of Israel for their patience; and We destroyed what Pharaoh and his people were doing, and what they contrived.
And We let the people who were being oppressed inherit the east and the west of the land that We had blessed in. And the good word of your Lord was completed towards the Children of Israel for their patience; and We destroyed what Pharaoh and his people were doing, and what they contrived.
And We made the nation, those who were being weakened inherit the earth's/Planet Earth's sun rises/easts, and its sunsets , that We blessed in it, and your Lord's word/expression the good (is) completed on Israel's sons and daughters because (of) what they were patient, and We destroyed what Pharaoh and his nation were making/producing , and what they were building of trellised or wooden buildings/raising/supporting/inhabiting
whereas unto the people who [in the past] had been deemed utterly low, We gave as their heritage the eastern and western parts of the land that We had blessed. And [thus] thy Sustainer's good promise unto the children of Israel was fulfilled in result of their patience in adversity; whereas We utterly destroyed all that Pharaoh and his people had wrought, and all that they had built
And We caused the people that were deemed weak to inherit the eastern parts of the earth and the western parts, which We had blessed, and the Fairest Word of your Lord was perfectly (fulfilled) upon the Seeds of for whatever they (endured) patiently; and We destroyed whatever Firaawn (pharaoh) used to work, (i.e., make) and his people, and what they used to trellis. (Literally: to trellis. Understood here to mean build as thrones, palaces and towers)
And We caused the folk who were despised to inherit the eastern parts of the land and the western parts thereof which We had blessed. And the fair word of thy Lord was fulfilled for the Children of Israel because of their endurance; and We annihilated (all) that Pharaoh and his folk had done and that they had contrived
We gave the suppressed people the blessed eastern and western regions as their inheritance. Thus, the promises of your Lord to the children of Israel all came true because of the patience which they exercised. He destroyed all the establishments of the Pharaoh and his people
We caused those people who were deemed to be weak (the Israelites) to inherit the East and West of the land that We had blessed. And the sublime word of your Lord was fulfilled for the children of Isra‘il, because they stood patient; and We destroyed what Pharaoh and his people used to build and what they used to raise high
We caused the people who were considered weak to inherit the eastern parts of the land and the western parts thereof, which We blessed. The honorable word of your Lord was fulfilled for the ‘Children of Israel’ because of that which they patiently endured. We completely destroyed what ‘Pharaoh’ and his people had wrought and what they had built.
We caused the nation that was considered weak and oppressed to inherit the eastern and the western parts of the land We had blessed. Then, the good word of your Lord (concerning prosperity) for the children of Israel was fulfilled. We totally demolished everything the pharaoh and his nation had contrived, every structure they ever raised
We caused the people who were considered weak to inherit the eastern parts of the land and the western parts thereof, which We blessed. The honorable Word of your Lord was fulfilled for the Children of Israel because of that which they patiently endured. We completely destroyed what Pharaoh and his people had wrought and what they had built.
And by divine grant did We bring those oppressed, into possession of the eastern and western parts of the land We had blessed*, and thus has the good word of Allah, your Creator, answered the purpose, and complied with the conditions of Bani Israel for their patience and endurance. And We ruined and buried all that Pharaoh and his people had erected of splendid structures and all that they laid as means or support
Those who were once helpless We made them inherit the lands We had blessed from the east to west, and so it was that the gracious word of your Lord to the Israelites came to be fulfilled, because of what they had suffered: and We destroyed what Pharaoh and his people had built
And ˹so˺ We made the oppressed people successors of the eastern and western lands, which We had showered with blessings. ˹In this way˺ the noble Word of your Lord was fulfilled for the Children of Israel for what they had endured. And We destroyed what Pharaoh and his people constructed and what they established.
And We gave to the people who had been oppressed the east and west of the earth which We had blessed as an inheritance, and the good word of your Lord was accomplished for the Children of Israel on account of their patience, and we destroyed the work of Pharaoh and his people and what they had built.
We gave the persecuted people dominion over the eastern and the western lands which We had blessed. Thus was your Lord‘s gracious word fulfilled for the Israelites, because they had endured with fortitude; and We destroyed the edifices and the towers of Pharaoh and his people
We let the oppressed people inherit the land, east and west, and we blessed it. The blessed commands of your Lord were thus fulfilled for the Children of Israel, to reward them for their steadfastness, and we annihilated the works of Pharaoh and his people and everything they harvested.
For the people who had been deemed utterly low [in the past], We gave them the eastern and western parts of the land that We had blessed, as their heritage. Your Lord's good promise to the children of Israel was fulfilled as a result of their patience in hard times. Whereas, We destroyed everything that Pharaoh and his people had created and built.
For the people who had been deemed utterly low [in the past], We gave them the eastern and western parts of the land that We had blessed as their heritage. Your Lord’s good promise to the children of Israel was fulfilled as a result of their patience in hard times. Whereas, We destroyed everything that Pharaoh and his people had created and built.
And We inherited the kinfolk who were being weakened, the Easts and the Wests of The Earth, which We had blessed within it. And your Lord's excellent word was fulfilled upon Israel's children with what they had been patient with. And We devastated what Pharaoh and his kinfolk were making and what they had been trellising.
137 . And We made the people, who were abased, the inheritors to the east (parts) of the land and the west (parts) of it which We had blessed therein, and the good word of your Lord about the Children of Israel was fulfilled for what they endured patiently, and We destroyed what Pharaoh and his people had built and what they used to erect
We caused the people who were persecuted and deemed utterly low to inherit the eastern and western parts of the land which We had blessed. Thus your Lord's gracious promise to the Children of Israel was fulfilled, because they were patient in adversity; and We destroyed all that Pharaoh and his people had wrought, and all that they had built.
We made the oppressed people inherit the east and the west of the land that We had blessed with abundant provision. The Commands of your Lord were fulfilled for the Children of Israel to reward them for their steadfastness. Pharaoh and his people eventually met destruction for violating Our Laws. And We mingled with dust, the great works and fine buildings, temples, palaces, tombs, statues and stately structures of all kinds that Pharaoh and his people had built with so much skill and pride. (The Children of Israel later inherited a sizeable and highly prosperous kingdom including Syria and Palestine under David and Solomon)
And We made the people who were deemed weak to mhent the eastern lands and the western ones which We had blessed; and the good word of your Lord was fulfilled in the children of Israel because they bore up (sufferings) patiently; and We utterly destroyed what Firon and his people had wrought and what they built
And WE caused the people who were considered weak to inherit the eastern parts of the land and the western parts thereof, which WE blessed. And the gracious word of thy Lord was fulfilled for the Children of Israel because they were steadfast; and WE utterly destroyed all that Pharaoh and his people has built and all that they had erected
And We bequeathed unto the people who were oppressed the eastern and western parts of the land that We blessed. And the most beautiful Word of thy Lord was fulfilled for the Children of Israel because they were patient. And We demolished all that Pharaoh and his people had wrought and that which they used to build
And We (still) made a people, who were thought as being rather weak, the inheritors of lands in both East and West— Those lands in which, We sent Our blessings. The holy promise of your Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We brought down to the ground the great works and fine buildings that Firon (Pharaoh) and his people had erected (in their pride)
We granted the oppressed the inheritance of the Eastern and Western parts of land We had blessed. Thus, the benevolent promise of your Lord to the Children of Israel was fulfilled, in recognition of their patience. And we destroyed what Pharaoh and his people were constructing and what they were establishing.
And We made the oppressed people inherit the eastern and western parts of the land, which We had blessed. Thus the fair promise of your Lord to the Children of Israel was fulfilled, because of their endurance. And We destroyed what Pharaoh and his people had built, and what they had harvested
And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building
And We gave as an inheritance to the people who had been weak, the eastern parts of the land and the western parts of it, which We had blessed; and the good word of your Lord was fulfilled on the children of Israel, for that they were patient; and We destroyed what Pharaoh and his people had made and what they had built.
And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride)
And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride)
وَجَـٰوَزۡنَا بِبَنِیۤ إِسۡرَ ٰۤءِیلَ ٱلۡبَحۡرَ فَأَتَوۡا۟ عَلَىٰ قَوۡمࣲ یَعۡكُفُونَ عَلَىٰۤ أَصۡنَامࣲ لَّهُمۡۚ قَالُوا۟ یَـٰمُوسَى ٱجۡعَل لَّنَاۤ إِلَـٰهࣰا كَمَا لَهُمۡ ءَالِهَةࣱۚ قَالَ إِنَّكُمۡ قَوۡمࣱ تَجۡهَلُونَ ١٣٨
We took the Children of Israel across the sea, but when they came upon a people who worshipped idols, they said, ‘Moses, make a god for us like theirs.’ He said, ‘You really are foolish people
And We made the children of Israel across the sea. Then they came upon a people devoted to idols they had. They said: “O Moses! Make for us a deity worthy of worship as they have.” He (Moses) said: “Surely, you are a people who know nothing.
And We led the Children of Isra'il across the sea. Then they came upon a people cleaving to the idols they had. T'hev said: Musa! make for us a god even as they have gods. He said: verily ye are a people given to ignorance
When We brought the children of Israel across the sea, and they came to a people who were devoted to their idols, they said: "O Moses, make us also a god like theirs." "You are ignorant," he replied
We took the Children of Israel across the sea... They came upon a community of people who were worshipping their idols. They said, “O Moses... Make a god for us just like the gods they have” (Moses said) “Indeed, you are so ignorant!”
We conveyed the tribe of Israel across the sea and they came upon some people who were devoting themselves to some idols which they had. They said, ´Musa, give us a god just as these people have gods.´ He said, ´You are indeed an ignorant people.
We carried the Children of Israel across the sea, whereat they came upon a people cleaving to certain idols that they had. They said, ‘O Moses, make for us a god like the gods that they have.’ He said, ‘You are indeed an ignorant lot
And We led the Children of Israel across the sea, and then they came upon a people who were devoted to the worship of some idols that they had (particular to themselves). They said: "O Moses! Make for us a deity even as they have deities!" He replied: "You are indeed a people given to ignorance
And We brought the Children of Israel across the sea. Then they came to a people who clung to some idols they had (for worship). They said, `O Moses! make for us a god like the gods they have.' He (-Moses) said, `You are a foolish people who act through lack of knowledge
And We brought the Children of Israel over the sea, and they came upon a people cleaving to idols they had. They said, 'Moses, make for us a god, as they have gods.' Said he, 'You are surely a people who are ignorant
And We made the children of Israel cross the sea, then they came upon a people devoted to their idols. They said: “Moses, make a god for us like their gods.” He said: “Indeed you are ignorant people,
After letting the Israelites pass through the sea, they started their journey and came upon a people who were worshipping their idols. The Israelites [who were fascinated by their rituals] said: "Moses, Make a similar god for us [so that we can sing and dance and engage in a kind of fascinating rituals that these people are involved with.] Moses replied: "What an ignorant people you are."
We took the Children of Israel across the sea. They came upon a people devoted entirely to the idols they had. They said, “O Moses, create for us a god like the gods they have.” He said, “Surely you are a people without knowledge
And We made the Children of Israel pass over the sea, then they came upon a people who were devoted to some human-shaped idols of theirs. They said, “O Moses, make for us a god as they have gods.” He said, “You are truly speaking ignorantly.”
And with the children of Israel we passed across the sea; and they came unto a people devoted to their idols, and said, 'O Moses! make for us a god as they have gods.' Said he, 'Verily, ye are ignorant people.
And We transported the Descendants of Israel across the sea - so they came across a people who used to squat in seclusion in front of their idols; they said, "O Moosa! Make a God for us, the way they have so many gods!" He said, "You are indeed an ignorant people."
And We took the children of Israel across the sea until when they came upon a people who were devoted to the worship of their idols, they said, “O Moses! Make a god for us as there are gods for them” He said, “You indeed are a people who are ignorant.”
And We brought the Children of Israel across the sea and they came to a people who were devoted to their idols. They said, 'O Moses, make for us a god just as they have gods.' He said, 'Surely you are an ignorant people
And We passed the children of Israel safely across the sea. They came upon a people devoted to their idols, and said, "O Moses! Make for us a god as the gods they have." Said he, "Verily, you are ignorant people
and We moved the Children of Israel from one side of the sea to the other, and they came upon a nation zealously devoted to the idols they had. They said to Moses: 'Make a god for us, as they have gods. ' Moses replied: 'You are indeed an ignorant nation
And we brought the children of Israel across the sea, and they came to a people who gave themselves up to their idols. They said, "O Moses! make us a god, as they have gods." He said, "Verily, ye are an ignorant people
And We made Bani Israiel to cross over the sea, so they intermingled with a nation who are staying over the idols (they had carved) for themselves. They said: “O Musa! Appoint to us an ilah (a god) as to them are (their) aaliha (gods)!” (Musa) said: “Verily, you are a nation who indulge in ignorance
And We brought the Children of Israel over the sea. Then, they approached on a folk who give themselves up to their idols. They said: O Moses! Make for us a god like the gods they have. He said: Truly, you are an ignorant folk!
We took the Children of Israel across the sea. They came upon a people devoted to their own idols. (The Israelites) said, “O Moses, create a god like their gods for us.” He said, “You certainly are a people without any sense.
We made the Children of Israel cross the (Red) sea. On their way they came across a people who were worshipping their idols. They said: "O Moses fashion for us an Ilah (a god for worship) like the gods of these people." He replied: "You are indeed very ignorant people
And We led the Children of Israel across the sea; and then they came upon a people who were devoted to the worship of their idols. They said: ´0 Moses, make for us a god even as they have gods.´ Moses said: ´You are indeed an ignorant people.´
And We took the Children of Israel across the sea. Then they came to a people who were devoted to their idols. They said: O Moses, make for us a god as they have gods. He said: Surely you are an ignorant people
And We took the children of Israel across the sea. Then they came across a people who were devoted to their idols. They said, "O Musa ! make for us a god like the gods they have," he said, "You are certainly an ignorant people,
And We enabled the Children of Israel to cross the sea. Then they came upon a people given to the worship of their idols. They said, "O Moses! Make a god for us like the ones they have." He said, "You are indeed an ignorant people
And We brought the Children of Israel across the (Red) Sea where they came upon a people who were squatting around their idols (for worship) in deep devotion. They (the Children of Israel) said: ‘O Musa (Moses)! Make for us too a god like the ones they have.’ Musa (Moses) said: ‘You are surely a very ignorant people
And We let the Children of Israel cross the sea, then they came upon a people who were devoted to idols made for them; they said: "O Moses, make for us a god like they have gods" He said: "You are an ignorant people!"
And We let the Children of Israel cross the sea, then they came upon a people who were devoted to statues made for them; they said: "O Moses, make for us a god like they have gods?" He said: "You are an ignorant people!
And We let the Children of Israel cross the sea, then they came upon a people who were devoted to statues made for them; they said: "O Moses, make for us a god like they have gods?" He said: "You are an ignorant people!"
And We made with Israel's sons and daughters cross/pass through the large body of water (sea/ocean) , so they came/passed by on a nation occupying themselves/adhering on (to) idolized or worshipped idols/statues for them, they said: "You Moses, make/create for us a god, as/like (there are) gods for them." He said: "That you are a nation being lowly/ignorant/foolish ."
AND WE BROUGHT the children of Israel across the sea; and thereupon they came upon people who were devoted to the worship of some idols of theirs. Said [the children of Israel]: "O Moses, set up for us a god even as they have gods!" He replied: "Verily, you are people without any awareness [of right and wrong]
And We made the Seeds (or: sons) of Israel) pass over the sea. Then they came upon a people consecrating themselves to idols they had. They said, "O Musa, (Moses) make for us a god as they have gods." He said, "Surely you are a people who are ignorant
And We brought the Children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said: O Moses! Make for us a god even as they have gods. He said: Lo! ye are a folk who know not
We helped the children of Israel to cross the sea. They came to a people who worshipped idols. The Israelites demanded Moses to make gods for them like those of the idol-worshippers. Moses told them, "You are an ignorant people
We made the children of Isra‘il cross the sea, then they came across a people sitting in devotion before their idols. They (the Israelites) said, .O Musa, make a god for us like they have gods. He said, .You are really an ignorant people
We brought the ‘Children of Israel’ across the sea, and they came upon a people who were devoted to their idols. They said: "O’ Moses, make for us a god just as they have gods." He said: “Indeed, you are a people who do lack knowledge of (Allâh) !"
We brought the children of Israel across the sea to safety. There, they came across a nation devoted to the worship of its idols. The children of Israel said, "Oh Musa, let us have our god like the gods they have!" Musa said, "You really are a foolish ignorant people."
We brought the Children of Israel across the sea, and they came upon a people who were devoted to their idols. They said: "O’ Moses, make for us a god just as they have gods.” He said:“Indeed, you are a people who have no knowledge of (Allâh)!"
And We brought Bani Israel safely across the sea, and there, they came across a people who paid divine honours to idols**. They demanded of Mussa to make for them an idol as an object of worship similar to the idols worshipped by those people. In response, said Mussa: "You people are indeed ignorant and you are a wicked impudent boldfaced people who have no shame of their sins"
After We had led the Israelites across the sea, they came across people who worshipped idols. The Israelites requested, “Musa, let us have a god like their gods.” He said, “You are ignorant people.
We brought the Children of Israel across the sea and they came upon a people devoted to idols. They demanded, “O Moses! Make for us a god like their gods.” He replied, “Indeed, you are a people acting ignorantly!
And We made the Children of Israel cross the sea and they came to a people devoted to idols of theirs and said: oh Musa (Moses), make us an idol like they have idols. He said: you are foolish people.
And We led the Israelites across the sea, and they came upon a people who worshipped idols which they had. They said to Moses: ‘Make us a god like the gods they have.‘ He said: ‘You are indeed an ignorant people
We delivered the Children of Israel across the sea. When they passed by people who were worshiping statues, they said, "O Moses, make a god for us, like the gods they have." He said, "Indeed, you are ignorant people.
We brought the children of Israel across the sea, where they came across people who were devoted to worshipping idols. [The children of Israel] said, "Moses, give us a god like the gods they have." He replied, "You are ignorant people!"
We brought the children of Israel across the sea, where they came across people who were devoted to worshipping idols. [The children of Israel] said, “Moses, give us a god like the gods they have.” He replied, “You are ignorant people!”
And We overstepped with Israel's children, the sea. So, they came upon a kinfolk who were devoted to Idols for them, they said, “O Moses, make for us a God, as they have Gods.” He said, “You are a kinfolk who ignore.”
And We made the Children of Israel to pass the sea; then they came upon a people cleaving to idols they had. They said: � O� Moses! make for us a god, as they have gods �. He (Moses) said: � Verily you are a people behaving ignorantly �
We led the Children of Israel across the sea; and thereupon they came upon people who were dedicated to the worship of some idols of theirs. Said [the Children of Israel]: “Moses, set up a god for us like the gods they have.†He replied: “You are indeed an ignorant people.
After they crossed the sea (into Sinai (2:50-51)), the Children of Israel passed by some people who were worshiping statues. They said, 'O' Moses! Make a god for us, like the gods they have." Moses said, "You are a folk who wish to lurk in darkness
And We made the children of Israel to pass the sea; then they came upon a people who kept to the worship of their idols They said: O Musa! make for us a god as they have (their) gods He said: Surely you are a people acting ignorantly
And WE brought the Children of Israel across the sea and they came to a people who were devoted to their idols. They said, `O Moses, make for us a god just as they have gods.' He said, `Surely you are an ignorant people
And We brought the Children of Israel across the sea, and they came upon a people clinging to their idols. They said, “O Moses! Make for us a god as they have gods.” He said, “Truly you are an ignorant people
And We took the Children of Israel (safely) to the other side of the sea. And (here) they found a people who were completely devoted to some idols that they had (worshipped) they said: "O Musa (Moses)! Put together for us a god like the gods that they have." He said: "Surely, you are a people without Knowledge
We led the Children of Israel across the sea. Upon encountering a people kneeling before their idols, they said, “O Moses, make a god for us, as they have gods.” He responded, “You are truly an ignorant people.”
And We delivered the Children of Israel across the sea. And when they came upon a people who were devoted to some statues of theirs, they said, 'O Moses, make for us a god, as they have gods.' He said, 'You are truly an ignorant people.'
And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly
And We took the children of Israel across the sea; and they came upon people devoted to idols they had, they said, 'O Moses! Make for us a god as they have gods.' He said, 'Indeed, you are people who are ignorant.
We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without kn owledge
We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge
إِنَّ هَـٰۤؤُلَاۤءِ مُتَبَّرࣱ مَّا هُمۡ فِیهِ وَبَـٰطِلࣱ مَّا كَانُوا۟ یَعۡمَلُونَ ١٣٩
[the cult] these people practise is doomed to destruction, and what they have been doing is useless
Surely, these people will be destroyed for that which they are engaged in and their deeds are in vain
Verily these! destroyed is that wherein they are engaged and vain is that which they have been doing
"These people and their ways will surely be destroyed, for false is what they practise
“Surely their faith and application will bring about destruction! What they are engaging in is worthless/vain.”
What these people are doing is destined for destruction. What they are doing is purposeless.´
What they are engaged in is indeed bound to perish, and what they have been doing shall come to naught.’
"As for those people – what they are engaged in (by way of religion) is bound to destruction, and false and vain is all they have been doing (by way of worship)"
`Verily, as to these (idolaters) that (cult of idolatry) wherein they are engrossed is doomed to be shattered and utterly vain is all that they are doing.
Surely this they are engaged upon shall be shattered, and void is what they have been doing.
indeed, what these are (engaged) in it will be destroyed and what they are doing is useless.”
"What these people are doing will lead to their destruction and what they are doing is nothing but the vanities."
“As for these, the cult they are in is a piece of a ruin, and vain is that which they practice.
“What these people are concerned with is surely doomed to perdition, and whatever they used to do is false.”
Verily, these - destroyed shall be that which they are given to; and vain is that which they have done
"The condition they are in is, in fact, one of destruction - and all what they do is utter falsehood."
Truly all that these people are implicated in is doomed to annihilation and in vain will be all that they used to do.
Surely, all that these people are engaged in shall be destroyed, and vain shall be all that they do.
"Verily, these people- destroyed shall be their way, and vain is that which they are doing."
That which they are engaged upon shall be shattered and all their works are vain
For the worship they practise will be destroyed, and that which they do, is vain."
Surely these people: stands destroyed, which they are involved in, and (it is all) false what they had been doing.”
Truly, these are the ones who are ruined and falsehood is what they had been doing.
“These (idolaters) indulge in fragmented ruins. What they practice is all in vain.”
don’t you realize, what these people are following is doomed to destruction and their deeds are in vain."
The way these people follow is bound to lead to destruction; and all their works are vain
(As to) these, that wherein they are engaged shall be destroyed and that which they do is vain
(as for) these, (the idol worship) in which they are (involved) will certainly be destroyed and that which they are doing is false."
What these people are engrossed in is bound to be destroyed and what they do is all in vain."
Verily, that whose (worship) they are (tangled in) is destined to ruin, and whatever they are doing is (utter) falsehood.
"These people are ruined for what they are in, and evil is what they do."
"These people are ruined for what they are in, and evil is what they do."
These people are ruined for what they are in, and evil is what they do.
That those what they are in it (is) destroyed/ruined/broken, and what they were making/doing is being wasted/annulled
As for these here -verily, their way of life is bound to lead to destruction; and worthless is all that they have ever done!"
Surely, whatever (idols) these (people consecrated themselves to) will be completely annihilated, and whatever they were doing is untrue."
Lo! as for these, their way will be destroyed and all that they are doing is in vain
What these people worship is doomed to be destroyed and their deeds are based on falsehood
What these people are engaged in is sure to be destroyed; and false is what they are doing
(‘Moses added’): “Certainly, all that these people are engaged in will be destroyed, and all that they do will be in vain."
"Of course, these people are doomed to be destroyed, and everything they have ever done shall come to naught."
(Moses added): “Surely, all that these people are engaged in will be destroyed, and all that they do will be in vain."
"These people", he said, "worship dumb idols made of stone subject to min. And vain is he who puts his hope in an object of worship besides Allah"
These people, whatever state they are in is beyond repair, and whatever they have been doing is null and void.
What they follow is certainly doomed to destruction and their deeds are in vain.”
For what they engage in will be wiped out and what they used to do will be worthless.
That which they follow is doomed, and all their works are vain
"These people are committing a blasphemy, for what they are doing is disastrous for them.
As for these here, what they are doing is doomed to destruction; and all that they have ever done is falsehood."
As for these here, what they are doing is doomed to destruction; and all that they have ever done is falsehood.”
“Surely, what they were within it will be smashed, and will be invalid, what they were working on?”
(Moses said:) Surely this they are engaged upon shall be perished, and what they are doing are in vain
As for these people: their method will inevitably lead to destruction, and worthless is all that they have been doing.â€
What these idol worshipers are doing is senseless and vain
(As to) these, surely that about which they are shall be brought to naught and that which they do is vain
`Surely, all that these people are engaged in shall be destroyed, and vain shall be all that they do.
As for these, what they practice shall perish, and vain is that which they used to do.
"Surely, these people (from here)— Will be destroyed for what they practice (idol worship): And the (worship) that they do is useless."
“These people are destined for their destruction, and what they do is futile.”
'What these people are concerned with is perdition, and their deeds are based on falsehoods.'
Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing."
Indeed, these, destroyed is what they are given to; and vain is what they have done.'
"As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise."
"As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise."
قَالَ أَغَیۡرَ ٱللَّهِ أَبۡغِیكُمۡ إِلَـٰهࣰا وَهُوَ فَضَّلَكُمۡ عَلَى ٱلۡعَـٰلَمِینَ ١٤٠
Why should I seek any god other than God for you, when He has favoured you over all other people?’
Shall I seek for you a deity other than Allah, while He has exalted you above the worlds
He said: shall I seek for you a god other than Allah, whereas He hath preferred you above the worlds
"Do you want me to seek for you," he said, "a god other than God, when He has exalted you over all the nations of the world
“When he has chosen you (by informing you of the reality of vicegerency) over the worlds (mankind), shall I assume a god for you besides Allah?”
He said, ´Should I seek something other than Allah as a god for you when He has favoured you over all other beings?´
He said, ‘Shall I find you a god other than Allah, while He has graced you over all the nations?’
He said: "What! shall I seek a deity for you other than God, when He has exalted you above all other people (through faith and the true religion with which He has favored you)?"
(Moses) added, `Am I to seek for you a god other than Allah? Whereas He has made you excel the peoples of your time
He said, 'What, shall I seek a god for you other than God, who has preferred you above all beings?
He said: “Should I look for a god other than God for you, while He preferred you over all other people?”
Then he added: "Should I look for another god for you while it was God who showered you, more than any other nation in the world, with His blessing?"
He said, “Should I seek for you a god other than God, when it is God Who has endowed you with gifts above the nations?
He said, “Shall I seek for you a god other than Allah when He has favored you over all communities?”
He said, 'Other than God then do ye crave for a god, when He has preferred you above the worlds?
He said, "Shall I seek for you a God other than Allah, whereas He has given you superiority above the entire world?" (By sending His message towards you)
He said, “Should I seek any god for you other than Allah when it is He who has favoured you over all the peoples.”
He said, 'Shall I seek for you a god other than God, while He has exalted you above all peoples?
He said, "Shall I seek for you a god other than Allah, when He has preferred you above all creatures?"
Should I seek any god for you except Allah? He has exalted you above the nations
He said, "Shall I seek any other god for you than God, when it is He who hath preferred you above all other peoples?"
(Musa further) said: “Shall I seek for you an ilah other than Allah while He made you superior over the worlds (as Muslims)?”
He said: Should I look for any god other than God for you while He gave you an advantage over the worlds?
He said, “Should I seek for you a god other than Allah? It is Allah who has favored you above all other nations.”
He further said: "Should I seek for you a god for worship other than Allah: when it is He who has exalted you above all the world
Moses said: ´Should I seek any god for you other than Allah although it is He who has exalted you above all?´
He said: Shall I seek for you a god other than Allah, while He has made you excel (all) created things
He said, "Should I seek for you, a god other than Allah, when He has favoured you above the worlds?"
He said, "Shall I seek for you a god other than Allah, while He has favoured you over the worlds!?"
(Musa [Moses]) said: ‘Should I seek for you a god other than Allah, whilst He (Allah) is the One Who has granted you superiority over all the worlds?
He said: "Shall I seek other than God as a god for you when He has preferred you over the worlds"
He said: "Shall I seek other than God as a god for you when He has preferred you over the worlds?"
He said: "Shall I seek other than God as a god for you when He has preferred you over the worlds?"
He said: "Is other than God a god I wish/desire (for) you, and He preferred/favoured you over the creations all together/(universes)?"
[And] he said: "Am I to seek for you a deity other than God, although it is He who has favoured you above all other people?"
He said, "Shall I inequitably seek a god for you other than Allah and He has graced you over the worlds.?"
He said: Shall I seek for you a god other than Allah when He hath favoured you above (all) creatures
Should I choose for you a lord other than God who has favored you above all other people
He said, .Shall I seek any one other than Allah as God for you, while He has given you excellence over the (people of all the) worlds
He said: "Shall I seek for you a god, other than Allâh, when He has preferred you above the worlds?”
He (further) said, "Shall I seek other gods for you besides Allah? Although it is He, Who has favored you and preferred you over the entire world."
He said: "Shall I seek for you a god, other than Allâh, when He has preferred you above the peoples?”
"Would I", he added, "induce you to pay reverence and veneration to a deity other than Allah, the Creator, and adore him (or it) with appropriate acts and rites, when it was He Who confined to you such prerogative as to be the chosen for His mercy and blessings out of all people?* "
He said, “How can I seek a god other than Allah for you, it is He Who has favoured you over the rest of humanity?
He added, “Shall I seek for you a god other than Allah, while He has honoured you above the others?”
He said: should I desire any god other than Allah for you when He has favoured you over everybody else?
Am I to seek for you a deity other than God, when He has exalted you above the nations
"Shall I seek for you other than GOD to be your god, when He has blessed you more than anyone else in the world?"
He said, "Why should I seek for you a god other than God, since it is He who has favored you above all other people?"
He said, “Why should I seek for you a god other than God since it is He who has favored you above all other people?”
He said, “Shall I seek for you a God other than Allah, and He has preferred you over the worlds?”
He said: � Shall I find for you a god other than Allah, while He has preferred you above all creatures ? �
[And] he said: “Am I to seek for you a deity other than God, although He has favoured you above all other people?â€
Shall I seek a god for you other than Allah, when He has blessed you more than the other existing nations?"
He said: What! shall I seek for you a god other than Allah while He has made you excel (all) created things
He said, `Shall I seek for you a god other than ALLAH, while HE has exalted you above all peoples?
He said, “Shall I seek for you a god other than God, when He has favored you above the worlds?
He (Musa) said: "Shall I find a god for you other than the (True and Only) Allah, when He has given you the gift above the creations (of men and jinns)?"
He said, “Should I seek a god other than God for you, when He has favored you above all others?”
He said, 'Shall I seek for you a god other than God, when He has favored you over all other people?'
He said, "Is it other than Allah I should desire for you as a god while He has preferred you over the worlds?"
He said, 'Shall I seek a god for you other than God, while He has favoured you over the worlds?'
He said: "Shall I seek for you a god other than the (true) God, when it is God Who hath endowed you with gifts above the nations?"
He said: "Shall I seek for you a god other than the (true) Allah, when it is Allah Who hath endowed you with gifts above the nations?"
وَإِذۡ أَنجَیۡنَـٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ یَسُومُونَكُمۡ سُوۤءَ ٱلۡعَذَابِ یُقَتِّلُونَ أَبۡنَاۤءَكُمۡ وَیَسۡتَحۡیُونَ نِسَاۤءَكُمۡۚ وَفِی ذَ ٰلِكُم بَلَاۤءࣱ مِّن رَّبِّكُمۡ عَظِیمࣱ ١٤١
Remember how We saved you from Pharaoh’s people, who were subjecting you to the worst of sufferings, killing your male children, sparing only your females- that was a mighty ordeal from your Lord
(Remember) when We saved you from people of Pharaoh, who afflicted you with worst punishment, killing your sons, letting your women live, and in that (condition) there was a great trial from your Lord.”
And recall what time We delivered you from the house of Fir'awn perpetrating on you terrible torment, slaying your sons and letting your women live, and therein was a trial from your Lord, tremendous
"Remember (the day) when He saved you from the people of Pharaoh who oppressed and afflicted you, and slew your sons and spared your women. In this was a great trial from your Lord."
And (remember) We had saved you from the dynasty of the Pharaoh... (Remember how) they were afflicting you with the worst torment; they were killing your sons and keeping your women alive... And in that there was a great trial for you from your Rabb.
Remember when We rescued you from Pharaoh´s people who were inflicting an evil punishment on you, killing your sons and letting your women live. In that there was a terrible trial from your Lord.
And when We delivered you from Pharaoh’s clan who inflicted on you a terrible torment, slaughtering your sons and sparing your women, and there was a great test in that from your Lord
And (remember, O Children of Israel,) when We saved you from clan of the Pharaoh, who were afflicting you with the most evil suffering (by enslaving you to such laborious tasks as construction, transportation and farming), slaughtering your sons and letting live your womenfolk (for further humiliation and suffering). In that was a grievous trial from your Lord
`And (recall the word of God) when (He said), "We rescued you from Pharaoh's people, who subjected you to the worst torment, they gradually went on killing your sons and let your women live and thus sought to make them immodest. And in this indeed was a great ordeal from your Lord".
And when We delivered you from the folk of Pharaoh who were visiting you with evil chastisement, slaying your sons, and sparing your women -- and in that was a grievous trial from your Lord
And (remember) when We saved you from Pharaoh’s people, who imposed the worst punishment on you, killing your sons and letting your women live. And in that there was a great test from your Lord.
"Have you forgotten that it was God who saved you from the worst persecution of the people of Pharaoh? They were killing your males and abusing your females. What a great trial the Lord let you go through!"
And remember We rescued you from Pharaoh’s people, who afflicted you with the worst of penalties, who slew your sons and kept alive your females. In that was a momentous trial from your Lord
And recall how We saved you from Pharaoh’s folk who inflicted upon you an evil punishment, relentlessly killing your sons and keeping your women alive (in bondage). And in that was a great test from your Lord.
And when we saved you from Pharaoh's people who wrought you evil woe, killing your sons, and letting your women live; and in that was a mighty trial from your Lord
And remember when We rescued you from Firaun’s people who were afflicting you with a dreadful torment; slaughtering your sons and sparing your daughters; and in it was a great favour from your Lord
And when We saved you from Pharaoh’s folk, they were making you taste the woeful punishment, killing your sons and letting live your females and truly in that was a trial most awful from your Lord.
And remember the time when We delivered you from Pharaoh's people who afflicted you with grievous torment, slaughtering your sons and sparing your women. And therein was a great trial for you from your Lord
And (remember) when We saved you from Pharaoh´s people who wrought you evil woe, slaying your sons, and sparing your women. In that was a mighty trial from your Lord
And that We saved you from Pharaoh's family, who had oppressed you cruelly, putting your sons to death and sparing your women. Surely, that was a great trial from your Lord.
And remember when we rescued you from the people of Pharaoh they had laid on you a cruel affliction; they slew your sons, and let only your daughters live, and in this was a great trial from your Lord
And (bring to mind) when We rescued you from the followers of Fir’aun; they (used to) give you torture in punishment — they are killing your sons and letting your women survive, and in this (is) an extreme test from your Nourisher-Sustainer
Mention when We rescued you from the people of Pharaoh who cause an affliction to befall you of a dire punishment. They slay your children and save alive your women. And in that was a trial for you from your Lord, tremendous.
Remember that We delivered you from Pharaoh’s people who afflicted you with dreadful torment. They killed your baby boys while leaving your girls alive. In that was a great trial from your Lord.
and while Allah says, "Remember that We rescued you from people of Pharaoh, who subjected you to cruel torment, putting your sons to death and sparing your women and in that condition of slavery there was a great trial from your Lord."
And call to mind when We delivered you from Pharaoh´s people who perpetrated on you a terrible torment, putting your males to death and sparing your females. Surely in it there was an awesome trial for you from your Lord
And when We delivered you from Pharaoh’s people, who subjected you to severe torment, killing your sons and sparing your women. And therein was a great trial from your Lord
And (remember) when We delivered you from the people of Firawn who afflicted you with an evil punishment : they killed your sons and left alive your women, and in that there was a great trial (for you) from your Fosterer.
And when We delivered you from Pharaoh's people! They were inflicting on you a terrible torment: they were killing your sons and sparing the lives of your womenfolk. And therein was a mighty trial from your Lord
And remember (the time) when We delivered you from (the tyranny and violence of) the people of Pharaoh, who used to afflict you with fierce torment. They used to slay your boys and spare your girls. And in that, there was a great trial for you from your Lord
And We have saved you from the people of Pharaoh, they were afflicting you with the worst punishment; they used to kill your children and rape your women; and in that was a great trial from your Lord
And We had saved you from the people of Pharaoh, they were afflicting you with the worst punishment; they used to kill your children and rape your women; and in that was a great test from your Lord.
And We had saved you from the people of Pharaoh, they were afflicting you with the worst punishment; they used to kill your sons and shame your women; and in that was a great test from your Lord.
And if We saved/rescued you from Pharaoh's family, they humiliate/impose upon you the punishment's evil/harm , they kill your sons and they shame/keep alive your women, and in that (is) a great test from your Lord
And [he reminded them of this word of God]: "Lo, We saved you from Pharaoh's people who afflicted you with cruel suffering, slaying your sons in great numbers and sparing [only] your women - which was an awesome trial from your Sustainer."
And as We delivered you from the house of Firaawn (Pharaoh) who were marking you for an odious torment, massacring your sons and (sparing) alive your women, and in that (Literally: those (things) was a tremendous trial from your Lord.
And (remember) when We did deliver you from Pharaoh's folk who were afflicting you with dreadful torment, slaughtering your sons and sparing your women. That was a tremendous trial from your Lord
"Children of Israel, when I saved you from the Pharaoh and his people who made you suffer the worst kinds of torment, killing your sons and keeping your women alive, it was a great trial for you from your Lord."
(Remember) when We delivered you from the people of Pharaoh who inflicted grievous torment upon you, slaughtered your sons and left your women alive. In all that there was a great trial from your Lord
(Remember) when We delivered you from the clan of ‘Pharaoh’ who afflicted you with dreadful torment, slaughtering your sons and sparing your women. Therein was a great trial for you from your Lord.
(And Allah says) "Bear in mind that We delivered you from (the clutches of) the pharaoh´s nation. They persecuted you with a dreadful torture; they slaughtered your sons and spared your women! In that was a gruesome test from your Lord, the Greatest."
(Remember) when We delivered you from the clan of Pharaoh who afflicted you with dreadful torment, slaughtering your sons and sparing your women. Therein was a great trial for you from your Lord.
And through His Omnipotence and Authority, We delivered you from the state of bondage and from the cruel impositions laid upon you by the Pharaonic who brutally slaughtered your sons and spared your women, and this was indeed a severe but a sure test of your actions and reactions echoing your true beliefs and the prevalent inclination among you
Remember when We saved you from Pharaoh’s people, who inflicted the worst punishment imaginable on you: slaying your sons and leaving your women to live; that was a big test from Your Lord
And ˹remember˺ when We rescued you from the people of Pharaoh, who afflicted you with dreadful torment—killing your sons and keeping your women. That was a severe test from your Lord.
And when We rescued you from the family of Pharaoh who afflicted you with bad punishment, killing your sons and sparing your women, which was a tremendous test from your Lord for you.
We delivered you from Pharaoh‘s people, who had oppressed you cruelly, putting your sons to death and sparing only your daughters. Surely that was a great trial by your Lord.‘
Recall that we delivered you from Pharaoh's people, who inflicted the worst persecution upon you, killing your sons and sparing your daughters. That was an exacting trial for you from your Lord.
[He reminded them of the word of God], "We saved you from Pharaoh's people who caused you cruel suffering, killing your sons in great numbers and sparing [only] your women, which was an awesome test from your Lord."
[He reminded them of the word of God], “We saved you from Pharaoh’s people who caused you cruel suffering, killing your sons in great numbers and sparing [only] your women, which was an awesome test from your Lord.”
And when We saved you from Pharaoh's folk. They afflicted you with a bad torment, slaughtering your sons and letting your women alive. And therein was a great scourge from your Lord.
And (remember) when We delivered you from Pharaoh�s clan who were afflicting you with evil torment, slaughtering your sons and sparing your women, and in that was a great trial from your Lord
We have indeed saved you from Pharaoh's people, who oppressed you cruelly: they slew your sons and spared your women. Surely that was an awesome trial from your Lord.
Remember, We delivered you from Pharaoh's folk as they were persecuting you. They killed your sons and spared your women. This was a great tribulation you incurred according to the Laws of your Lord, since you had divided among yourselves and became weak (28:4)
And when We delivered you from Firon's people who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord
And remember the time when WE delivered you from Pharaoh's people who afflicted you with grievous torment, slaughtering your sons and sparing your women. And therein was a great trial for you from your Lord
And when We saved you from the House of Pharaoh, who inflicted terrible punishment upon you, slaying your sons and sparing your women. And in this was a great trial from your Lord
And (remember when) We saved you from Firon's (Pharaohs) people, who punished you with the harshest of penalties, who killed your male children and kept alive your females. And in that was a great trial from your Lord
Remember when We rescued you from Pharaoh’s people, who subjected you to the harshest torment, killing your sons and sparing your women. That was a severe trial from your Lord.
Remember how We saved you from Pharaoh's people, who subjected you to the worst of sufferings—killing your sons and sparing your women. In that was a tremendous trial from your Lord
And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord
And when We saved you from Pharaoh's people who were afflicting you with evil torment, killing your sons, and letting your women live; and in that was a great trial from your Lord.
And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord
And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord
17
Moses receives Law
۞ وَوَ ٰعَدۡنَا مُوسَىٰ ثَلَـٰثِینَ لَیۡلَةࣰ وَأَتۡمَمۡنَـٰهَا بِعَشۡرࣲ فَتَمَّ مِیقَـٰتُ رَبِّهِۦۤ أَرۡبَعِینَ لَیۡلَةࣰۚ وَقَالَ مُوسَىٰ لِأَخِیهِ هَـٰرُونَ ٱخۡلُفۡنِی فِی قَوۡمِی وَأَصۡلِحۡ وَلَا تَتَّبِعۡ سَبِیلَ ٱلۡمُفۡسِدِینَ ١٤٢
We appointed thirty nights for Moses, then added ten more: the term set by his Lord was completed in forty nights. Moses said to his brother Aaron, ‘Take my place among my people: act rightly and do not follow the way of those who spread corruption.’
And We appointed for Moses 30 nights (to mount Tur) and completed them with 10 (more) to complete the set term of 40 nights with his Lord. Moses said to his brother Aaron: “Take my place in my people, do right, and don’t follow way of the mischief-makers.”
And We treated with Musa thirty nights, and We completed them with ten; so the appointment of his Lord was completed by forty nights. And Musa said unto his brother Harun: act thou in my place among my people, and rectify, and follow not the way of the corrupters
We made an appointment of thirty nights with Moses (On Mount Sinai) to which We added ten more; so the term set by the Lord was completed in forty nights. Moses said to Aaron, his brother: "Deputise for me among my people. Dispose rightly, and do not follow the way of the authors of evil."
We pledged thirty nights to Moses... Then We added ten to it; thus the time appointed by his Rabb was completed to forty nights... Moses said to his brother Aaron, “Take my place among my people, reform, and do not follow those who want to incite provocation!”
We set aside thirty nights for Musa and then completed them with ten, so the appointed time of his Lord was forty nights in all. Musa said to his brother Harun, ´Be my khalif among my people. Keep order and do not follow the way of the corrupters.´
And We made an appointment with Moses for thirty nights, and completed them with ten [more]; thus the tryst of his Lord was completed in forty nights. And Moses said to Aaron, his brother, ‘Be my successor among my people, and set things right and do not follow the way of the agents of corruption.’
And (so that you would be favored with the Torah to order your affairs) We appointed with Moses thirty nights, to which We added ten, so he completed the term of forty nights set by His Lord (for him to spend in devotion). (Before leaving his people in order to come to Our Presence) Moses had said to his brother (Aaron): "Take my place among my people (act to reform them and set things right), and do not follow the way of those who provoke disorder and corruption."
And We made an appointment with Moses for thirty nights (and days to pray in solitude) which We supplemented with another ten (to rceive the Law) so that the period appointed by his Lord came to be full forty nights (and days). (When leaving) Moses said to his brother Aaron, `Act for me (taking my place) in my absence among my people and reform and manage (them) well and do not follow the way of those who create disorder.
And We appointed with Moses thirty nights and We completed them with ten, so the appointed time of his Lord was forty nights; and Moses said to his brother Aaron, 'Be my successor among my people, and put things right, and do not follow the way of the workers of corruption.
We made an appointment with Moses for thirty nights and We completed it with ten (more nights), so the appointment of his Lord completed in forty nights. And Moses told his brother Aaron: “Be my successor among my people (in my absence), and do right, and do not follow the way of the corruptors.”
Then I summoned Moses for an audience of forty days [to Mt. Sinai for the revelation of Torah.] Before his departure, Moses said to his brother Aaron: "In my absence, you are in charge. Maintain righteousness and do not follow the corrupt people's path."
We appointed for Moses thirty nights, and completed the period with ten more. So was completed the term with his Lord, forty nights, and Moses had charged his brother Aaron, “Represent me among my people, do right, and do not follow the way of those who do wrong.
And We appointed for Moses thirty nights, and completed them with ten. And thus the time appointed by his Lord was forty nights. And Moses said to his brother Aaron: “Take my place among my people, and be upright, and do not follow the way of the corrupters.”
And we appointed for Moses thirty nights, and completed them with ten (more), so that the time appointed by his Lord was completed to forty nights. And Moses said unto his brother Aaron, 'Be thou my vicegerent amongst my people, and do what is right, and follow not the path of the evildoers.
And We agreed with Moosa a covenant for thirty nights (of solitude) and completed it by adding ten to them, so the covenant of His Lord amounted to forty nights in full; and Moosa said to his brother Haroon, "Be my deputy over my people and make reform and do not allow the ways of the mischievous to enter."
And We set up an appointment with Moses of thirty nights and then We completed it with ten so that the tryst of his Lord was fulfilled for forty nights. And Moses said to his brother Aaron, “Replace me in my people and act in righteousness and do not follow the way of the corrupters.”
And We made Moses a promise of thirty nights and supplemented them with ten. Thus the period appointed by his Lord was completed -- forty nights. And Moses said to his brother, Aaron, 'Take my place amongst my people in my absence, and manage them well and follow not the way of the mischief-makers.
And We appointed for Moses thirty nights (of solitude), and added ten (more), and he completed the time appointed by his Lord for forty nights. And Moses said unto his brother Aaron, "Act for me amongst my people, and do what is right, and follow no
We appointed for Moses thirty nights, and We completed them with ten more; so that the appointment with his Lord took forty nights. Moses said to Aaron, his brother: 'Take my place among my nation. Do what is right and do not follow the path of the corrupt doers.
And we appointed a meeting with Moses for thirty nights, which we completed with ten other nights, so that his whole time with his Lord amounted to forty nights. Then said Moses to his brother Aaron, "Take thou my place among my people, and act rightly, and follow not the way of the corrupt doers."
And We promised Musa ‘thirty nights’ and We completed this term with ten (additional sessions). So he (i.e., Musa) completed the sitting (arranged by) his Nourisher-Sustainer (appearing as) forty nights. And Musa said to his brother Harun: “Act as my vicegerent to my nation and do reform and do not follow the way of the mischief-seekers.”
And We appointed thirty nights for Moses. And We completed them with ten more. Thus, fulfilled was the time appointed by his Lord of forty nights. And Moses said to his brother, Aaron: Be my successor among my folk and make things right and follow not the way of the ones who make corruption.
We appointed for Moses thirty nights. We completed that plus ten. Thus, the term completed with his Lord was forty nights. Moses had said to his brother Aaron, “Take over for me among my people. Act properly and do not follow those who instigate evil.”
We summoned Moses to the mount of Tur for thirty nights and added ten more to complete the term of forty nights for communion with his Lord. (Before leaving) Moses asked his brother Haroon (Aaron): "You will be in my place among my people, set a good example and do not follow the way of mischief-makers."
And We appointed for Moses thirty nights, to which We added ten, whereby the term of forty nights set by his Lord was fulfilled. And Moses said to Aaron, his brother: ´Take my place among my people, act righteously, and do not follow the path of those who create mischief.´
And We appointed for Moses thirty nights, and completed them with ten, so the appointed time of his Lord was complete forty nights. And Moses said to his brother Aaron: Take my place among my people, and act well and follow not the way of the mischief-makers
And We appointed for Musa thirty nights and completed them with ten (more), so he completed forty nights (as) the time appointed by his Fosterer. And Musa said to his brother Harun, "Succeed me (to be in charge, in my absence), of my people, and set right (things) and do not follow the way of those who are corrupt."
And We gave an appointment to Moses for thirty nights and extended the appointment by ten to complete the appointed time of his Lord to forty nights. And Moses said to his brother Aaron, "Be my representative among my people, be righteous and follow not the way of the mischief-makers
And We promised Musa (Moses) thirty nights, and We made it good by adding to it (another) ten (nights). So the term (appointed) by his Lord was completed in forty nights. And Musa (Moses) said to his brother Harun (Aaron): ‘(In the meanwhile,) officiate at my seat amongst my people and continue to do (their) reformation, and follow not the way of those who create mischief (i.e., prevent them from treading this path).
And We appointed for Moses thirty nights and completed them with ten, so the appointed time of his Lord was completed at forty nights. And Moses said to his brother Aaron: "Be my successor with my people and be upright, and do not follow the path of the corrupters."
And We set a meeting for Moses in thirty nights, and We complemented them with ten, so the appointed time of his Lord was set at forty nights. And Moses said to his brother Aaron: "Be my successor with my people and be upright, and do not follow the path of the corrupters."
And We set a meeting for Moses in thirty nights, and We complemented them with ten, so the designated time of his Lord was set at forty nights. And Moses said to his brother Aaron: "Be my successor with my people and be upright, and do not follow the path of the corrupters."
And We promised Moses thirty nights, and We completed it with ten, so his Lord's appointed time/appointed time or place completed forty nights, and Moses said to his brother Aaron, "Be my successor in my nation, and correct/repair/reconciliate and do not follow the corrupting's way/path ."
AND [then] We appointed for Moses thirty nights [on Mount Sinai]; and We added to them ten, whereby the term of forty nights set bye, his Sustainer was fulfilled. And Moses said unto his brother Aaron: "Take thou my place among my people; and act righteously, and follow not the path of the spreaders of corruption."
And We appointed with Musa (Moses) thirty nights and We perfected them with ten, so the fixed time of his Lord was perfect for forty nights. And Musa (Moses) said to his brother Harun, (Aaron) "Be my successor among my people and act righteously; do not ever follow the way of the corruptors."
And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief-makers
We told Moses to stay with Us for thirty nights (in the mountains) but added ten nights more so his appointment with his Lord came to an end after forty nights. Moses had appointed his brother Aaron as his deputy among his people during his absence saying, "Try to reform them and do not follow the way of the evil-doers."
And We made an appointment with Musa for thirty nights, then We supplemented them with another ten. So, the total period fixed by his Lord was forty nights. Musa said to his brother Harun, .Take my place among my people and keep things right, and do not follow the way of mischief makers
We appointed for ‘Moses’ thirty nights, and supplemented them with ten. Thus, he completed the whole time appointed by his Lord of forty nights. ‘Moses’ said to his brother, ‘Aaron’: "Take my place among my people in my absence, seek to reconcile between them and do not follow the way of those who indulge in corruption.
We summoned Musa (to Mount Sinai) and ordained for him a term of thirty nights, and then extended it by another ten. Musa completed the term of forty nights ordained by his Lord. (But, before leaving) he said to his brother Haroon, "Be my representative for my nation, maintain order and do not follow the ways of those who spread disorder."
We appointed for Moses thirty nights, and supplemented them with ten. So he completed the whole time appointed by his Lord of forty nights. Moses said to his brother, Aaron: "Take my place among my people during my absence, seek to reconcile between them and do not follow the way of those who indulge in corruption.
Then We ordained the divine assignation for Mussa and arranged the place and the time when We would be exposed to his mental view after he had completed the exclusive religious devotion imposed on him for thirty nights complemented by ten more nights to total forty nights, the requisite for granting him an audience. And when the set time was fulfilled and Mussa was ready to have spiritual audience of Allah, his Creator, he said to his brother Harun: "Take my place and act for me among my people and improve the state of things and put an end to abuse, disorder and malpractice and do not yield to those who are characterized by acts of prepensed malice"
We kept Musa on mount Sinai for thirty nights, to which We added ten, so he stayed a total of forty nights with his Lord. When Musa was leaving, he said to his brother, Harun, “Be deputy over my people, do what is right, and do not follow the path of those who are mischievous.
We appointed for Moses thirty nights then added another ten—completing his Lord’s term of forty nights. Moses commanded his brother Aaron, “Take my place among my people, do what is right, and do not follow the way of the corruptors.”
And We set a time of thirty nights for Musa (Moses) and supplemented it with (another) ten, so the appointment with his Lord was completed in forty nights, and Musa (Moses) said to his brother Harun (Aaron): represent me amongst my people and make peace and do not follow the way of the corrupters.
And We promised Moses thirty nights, to which We added ten nights more: so that the appointment with his Lord was after forty nights.¹ And Moses said to his brother Aaron: ‘Take my place among my people. Do what is right and do not follow the path of the wrongdoers.‘
We summoned Moses for thirty nights, and completed them by adding ten. Thus, the audience with his Lord lasted forty nights. Moses said to his brother Aaron, "Stay here with my people, maintain righteousness, and do not follow the ways of the corruptors."
We made an appointment for thirty nights [on Mount Sinai] for Moses, and We then added ten to them. The term set by his Lord was fulfilled in forty nights. Moses said to his brother Aaron, "Take my place among my people and act righteously, and do not follow the path of those that spread corruption."
We made an appointment for thirty nights [on Mount Sinai] for Moses, and We then added ten to them. The term set by his Lord was fulfilled in forty nights. Moses said to his brother Aaron, “Take my place among my people and act righteously, and do not follow the path of those that spread corruption.”
And We appointed Moses thirty nights, and completed them with ten; so he completed his Lord’s appointed time, forty nights; And Moses said to his brother Aaron: “Be my successor within my kinfolk, and repair, and do not follow the spoilers' pathway.”
And We made an appointment with Moses for thirty nights, and completed them with ten (more) , so the appointed time of his Lord was completed forty nights. And (before going there) Moses said to his brother Aaron: � Be my successor among people,and set the (people�s) affairs right and do not follow the way of mischief-makers �
We appointed for Moses thirty nights, to which We added ten, whereby the term of forty nights set by His Lord was complete. Moses said to his brother Aaron: “Take my place among my people and act righteously. Do not follow the path of those who spread corruption.â€
We summoned Moses for one month and ten days to instruct him about the future program (2:51). The complete term would take forty nights, in two stages of thirty and ten to make it easy for him. Before leaving for Mount Sinai, Moses assigned his brother Aaron, as his deputy and told him to keep social order after him and not to be intimidated by the problem makers
And We appointed with Musa a time of thirty nights and completed them with ten (more), so the appointed time of his Lord was complete forty nights, and Musa said to his brother Haroun: Take my place among my people, and act well and do not follow the way of the mischief-makers
And WE made Moses a promise of thirty nights and supplemented them with ten. Thus the period appointed by his Lord was completed - forty nights. And Moses said to his brother, Aaron, `Take my place amongst my people in my absence, and manage them well and follow not the way of the mischief-makers.
And We appointed for Moses thirty nights, and We completed them with ten [more]; thus was completed the appointed term of his Lord: forty nights. And Moses said unto his brother, Aaron, “Take my place among my people, set matters aright, and follow not the way of those who work corruption.
And We set out thirty nights for Musa (Moses), and completed (the period) with ten (more): Thus the term of (holy fellowship) with his Lord, was completed in forty nights. And Musa (Moses) had instructed his brother (Haroon, before he went upon the mountain): "(Take over and) act for me among my people: Do right, and do not follow the way of those who do mischief."
We appointed a meeting with Moses for thirty nights, and complete them with another ten. Thus, the total duration of his communion with his Lord was forty nights. Moses instructed his brother Aaron, “In my absence, take my place among my people, act righteously, and don’t follow the way of those who spread corruption.”
And We appointed to Moses thirty nights, and completed them with ten; and thus the time appointed by his Lord was forty nights. And Moses said to his brother Aaron: 'Take my place among my people, and be upright, and do not follow the way of the mischief-makers.'
And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them], and do not follow the way of the corrupters."
And We appointed for Moses thirty nights, and completed them with ten, so the appointed time of his Lord of forty nights was completed. And Moses said to his brother Aaron, 'Be my vicegerent amongst my people, and do right, and do not follow the way of the corrupters.'
We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my peopl e: Do right, and follow not the way of those who do mischief."
We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief."
وَلَمَّا جَاۤءَ مُوسَىٰ لِمِیقَـٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِیۤ أَنظُرۡ إِلَیۡكَۚ قَالَ لَن تَرَىٰنِی وَلَـٰكِنِ ٱنظُرۡ إِلَى ٱلۡجَبَلِ فَإِنِ ٱسۡتَقَرَّ مَكَانَهُۥ فَسَوۡفَ تَرَىٰنِیۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلۡجَبَلِ جَعَلَهُۥ دَكࣰّا وَخَرَّ مُوسَىٰ صَعِقࣰاۚ فَلَمَّاۤ أَفَاقَ قَالَ سُبۡحَـٰنَكَ تُبۡتُ إِلَیۡكَ وَأَنَا۠ أَوَّلُ ٱلۡمُؤۡمِنِینَ ١٤٣
When Moses came for the appointment, and his Lord spoke to him, he said, ‘My Lord, show Yourself to me: let me see You!’ He said, ‘You will never see Me, but look at that mountain: if it remains standing firm, you will see Me,’ and when his Lord revealed Himself to the mountain, He made it crumble: Moses fell down unconscious. When he recovered, he said, ‘Glory be to You! To You I turn in repentance! I am the first to believe!’
When Moses came at His appointment and his Lord spoke to him, he said: “O my Lord! Show me (power to see Yourself) so that I may look upon You.” Allah said: “You cannot see Me, but look at the mountain if it stands firm in its place then you shall see Me.” When his Lord revealed (His) Glory to the mountain, He made it collapse as dust, and Moses fell down unconscious. Then when he recovered, he said: “Glory be to You, I return to You (in repentance) and I am the first of the believers.”
And when Musa came at Our appointment, and his Lord spake unto him, he said my Lord! shew Thyself unto me, that I may look at Thee! He said: thou canst not see Me: but look at the yonder mount; if it stands in its place, then thou wilt see Me. Then when his Lord unveiled His glory unto the mount, it turned it to dust, and Musa tell down thunderstruck. Then when he recovered, he said: hallowed be Thou! I turn unto Thee repentant, and I am the first of the believers
When Moses arrived at the appointed time and his Lord spoke to him, he said: "O Lord, reveal Yourself to me that I may behold You." "You cannot behold Me," He said. "But look at the mountain: If it remains firm in its place you may then behold Me." But when his Lord appeared on the mountain in His effulgence, it crumbled to a heap of dust, and Moses fell unconscious. When he came to, he said: "All glory to You. I turn to You in repentance, and I am the first to believe."
When the period We appointed was complete, and his Rabb called out to him, (Moses) said to his Rabb, “My Rabb, show me Yourself, let me look at You!”... (His Rabb said) “Never can ‘you’ (with your illusory self – ego) see (comprehend) ‘Me’... (Absolute Reality, Absolute ‘I’)... But look at the mountain (ego)... If the mountain remains in place after I reflect Myself, then you shall see Me!” When his Rabb reflected on the mountain (ego), He destroyed it... and Moses fell unconscious (freed from his self, I’ness, ego)! When he woke up, he said, “Subhan, You are (I exalt you)! I have repented to You... I am the first of the believers.”
When Musa came to Our appointed time and his Lord spoke to him, he said, ´My Lord, show me Yourself so that I may look at You!´ He said, ´You will not see Me, but look at the mountain. If it remains firm in its place, then you will see Me.´ But when His Lord manifested Himself to the mountain, He crushed it flat and Musa fell unconscious to the ground. When he regained consciousness he said, ´Glory be to You! I make tawba to You and I am the first of the muminun!´
When Moses arrived at Our tryst and his Lord spoke to him, he said, ‘My Lord, show [Yourself] to me, that I may look at You!’ He said, ‘You shall not see Me. But look at the mountain: if it abides in its place, then you will see Me.’ So when his Lord disclosed Himself to the mountain, He levelled it, and Moses fell down swooning. And when he recovered, he said, ‘Immaculate are You! I turn to You in penitence, and I am the first of the faithful.’
And when Moses came to Our appointed time, his Lord spoke to him. (Then, in the rapture of nearness to God arising from his being addressed by Him) he said: "My Lord, show me Yourself, so that I may look upon You!" He (God) said: "You cannot see Me (with your eyes in the world). But look at that mountain: if it remains firm in its place, then you will see Me." And the moment his Lord manifested His glorious Majesty to the mountain, He made it crumble to dust, and Moses fell down in a faint (as if struck by lightning). When he awoke, he said: "All-Glorified are You (in that You are absolutely above having any defects and any resemblance with the created)! I turn to You in repentance (for my desire to see You), and I am the first of the (true) believers (who realize that You are beyond any resemblance to any creature and beyond the grasp of any creature’s senses)
And when Moses came at the time and place appointed by Us, and his Lord spoke to him, he said, `My Lord! reveal Yourself to me that I may look at You.' He said, `You cannot stand My revelation. Yet look at the mountain, and if it stands firm in its place, (only) then you shall stand My revelation.' Then when his Lord manifested His glory to the mountain, He sent it crashing down into pieces and Moses fell down unconscious, so that when he recovered he said, `Glory be to You! I turn towards You and I am the first to believe.
And when Moses came to Our appointed time and his Lord spoke with him, he said, 'Oh my Lord, show me, that I may behold Thee!' Said He, 'Thou shalt not see Me; but behold the mountain -- if it stays fast in its place, then thou shalt see Me.' And when his Lord revealed Him to the mountain He made it crumble to dust; and Moses fell down swooning. So when he awoke, he said, 'Glory be to Thee! I repent to Thee; I am the first of the believers.
And when Moses came to Our appointment and his Lord spoke to him, he said: “My Lord, show me (Yourself) that I look at you. He (God) said: “You will never (be able to) see Me, but look at the mountain and if it stays in its place then you will see Me.” So, when his Lord displayed Himself to the mountain, He pulverized it, and Moses fell unconscious, and when he woke up, he said: “You are flawless (glory to You), I repent to You, and I am the first (or the best) of the believers.”
When Moses came to My meeting and His Lord spoke to him, he requested: "Lord, indulge me with the pleasure of looking at you." His Lord said: "You [are physically limited and] cannot see me. Look at that mountain [which is made of the matter]; if it can stand My [full] presence, then your eyes [which are made of the matter] will be capable to see me too". When His Lord manifested Himself to the mountain, that turned it into fine dust, and Moses fell unconscious. When Moses got back to normal, he said: "Lord, Glory is yours. Please accept my repentance. I am the first to believe in you."
When Moses came to the place appointed by Us, and his Guardian Evolver addressed him, then he said, “O my Lord, show Yourself to me that I may look upon you.” God said, “By no means can you see Me, but look upon the mountain, if it remains in its place, then will you see Me.” When his Lord manifested His glory on the mountain, He made it as particles, and Moses fainted. When he returned to consciousness he said, “Glory be to You, to You do I turn, and I am the first to believe.
And when Moses came for Our appointment and his Lord spoke to him, he said, “My Lord, let me see—to look upon You.” He said, “You will not see Me, but look at the mountain—if it (still) resides in its place, you will see Me.” But when his Lord manifested Himself to the mountain, He turned it into rubble, and Moses fell down unconscious. Then when he recovered, he said, “Highly Exalted are You; I have indeed repented to you, and I am the first of the believers.”
And when Moses came to our appointment, and his Lord spake unto him, he said, 'O my Lord! show me, - that I may look on thee!' He said, Thou canst not see me; but look upon the mountain, and if it remain steady in its place, thou shalt see me;' but when his Lord appeared unto the mountain He made it dust, and Moses fell down in a swoon! And when he came to himself, he said, 'Celebrated be thy praise! I turn repentant unto Thee, and I am the first of those who are resigned.
And when Moosa presented himself upon Our promise, and his Lord spoke to him, he said, "My Lord! Show me Your Self, so that I may see You"; He said, "You will never be able to see Me, but look towards the mountain - if it stays in its place, then you shall soon see Me"; so when his Lord directed His light on the mountain, He blew it into bits and Moosa fell down unconscious; then upon regaining consciousness he said, "Purity is to You! I incline towards You, and I am the first Muslim."
And when Moses [finally] came unto Our tryst and his Lord spoke to him, he said, “O my Lord! Make me see You looking at You.” He said, “You will never see Me (looking at Me) but look at the mountain. If it settles down in its place, only then you will see Me” So when his Lord openly manifested Himself to the mountain, He made it level and Moses fell down unconscious and when he came back to consciousness he said, “Glory be unto You. I have turned back to You in repentance and I am the first of those who are the believers.”
And when Moses came at Our appointed time and his Lord spoke to him, he said, 'My Lord, show Thyself to me that I may look at Thee.' God replied, 'Thou shalt not see Me. But look at the mountain; and if it remains in its place, then thou shalt see Me.' And when his Lord manifested Himself on the mountain, He broke it into pieces and Moses fell down unconscious. And when he recovered, he said, 'Holy art Thou, I turn to thee and I am the first to believe.
And when Moses came to Our appointment, and his Lord spoke unto him, he said, "O my Lord! Show me Thyself, that I may look on Thee!" Allah said, "Thou canst not see Me; but look upon the mountain. If it remains steady in its place, you hav
And when Moses came at the appointed time and his Lord spoke to him, he said: 'Lord, let me see, that I can look at You. ' He replied: 'You shall not see Me. But look at the mountain; if it remains firm in its place, then shall you see Me. ' And when his Lord was revealed to the mountain and caused it to be crushed and leveled whereupon Moses fell down senseless, and when he recovered, he said: 'Exaltations to You! I repent to You. I am the first of believers.
And when Moses came at our set time and his Lord spake with him, he said, "O Lord, shew thyself to me, that I may look upon thee." He said, "Thou shalt not see Me; but look towards the mount, and if it abide firm in its place, then shalt thou see Me." And when God manifested Himself to the mountain he turned it to dust! and Moses fell in a swoon. And when he came to himself, he said, "Glory be to thee! To thee do I turn in penitence, and I am the first of them that believe."
And when Musa came to the site of sitting appointed by Us and his Nourisher-Sustainer talked to him, he said: “My Rabb! Be apparent to me, I will look upon you.” Allah said: “Never shall you see Me (as your abilities as a human creation stand limited) but (continue to) look towards the mountain, then if it stood stationary and entire at its place, then soon you shall see Me.” So when his Nourisher-Sustainer manifested in Light for the mount, He made it collapsed to dust, and Musa fell down unconscious. Then when he revived (in his senses and became fully conscious) he said: “Glory to You, I have turned to You in repentance and I am the First of the Believers.”
And when Moses drew near Our time appointed and his Lord spoke to him, he said: O my Lord! Cause me to see that I look on Thee. He said: Thou wilt never see Me but look on the mountain. Then, if it stayed fast in its place, then, thou wilt see Me. Then, when his Lord Self-disclosed to the mountain, He made it as ground powder and Moses fell down swooning. And when he recovered he said: Glory be to Thee! I repented to Thee and I am the first of the ones who believe.
When Moses came to the place appointed by Us, his Lord spoke to him. (Moses) said, “O my Lord, reveal Yourself to me so I may look upon You.” (Allah) said, “You cannot look upon Me. Look upon the mountain. If it remains in its place, you will see Me.” When his Lord manifested His glory on the mountain, He made it appear as dust. Moses fainted. When he recovered, he said, “Glory to You! To You I repent, and I am the first to believe.”
When Moses came to Our appointed place and his Lord spoke to him, he asked: "O my Lord! Give me power of sight to see You." He answered: "You cannot see Me. Look at the mountain; if it remains firm in its place then soon you might be able to see Me". When his Lord manifested His glory on the mountain, it turned into small pieces of fine dust and Moses fell down unconscious. When Moses recovered he said: "Glory be to You! Accept my repentance and I am the first of the believers."
And when Moses came at Our appointment, and his Lord spoke to him, he said: ´O my Lord! Reveal Yourself to me, that I may look upon You!´ He replied: ´Never can you see Me. However, behold this mount; if it remains firm in its place, only then you will be able to see Me.´ And as soon as his Lord unveiled His glory to the mount, He crushed it into fine dust, and Moses fell down in a swoon. And when he recovered, he said: ´Glory be to You! To You I turn in repentance, and I am the foremost among those who believe.´
And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me (Thyself) so that I may look at Thee. He said: Thou canst not see Me; but look at the mountain; if it remains firm in its place, then wilt thou see Me. So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to Thee! I turn to Thee, and I am the first of the believers
And when Musa came at the time/place appointed by Us and his Fosterer spoke to him, he said, "My Fosterer ! show me (Yourself) that I may look at You." He said, "You cannot see Me, but look at the mountain, so if it stays in its place then you will (be able to) see Me." So when his Fosterer unveiled Himself to the mountain, He made it crumble to pieces and Musa fell down senseless. Then when he recovered he said, "Glory be to You ! I turn to You (for mercy) and I am the first of the believers."
And when Moses came at Our appointed time and his Lord spoke to him, he said, "My Lord! Reveal yourself to me so that I may see You." He said, "You cannot see Me, but look at the mountain. If it remains firm in its place, then will you see Me." But when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said, "Glory to You! I turn to You in repentence, and I am the first of the believers."
And when Musa (Moses) came at the time (set) by Us and his Lord spoke to him, he (ardently aspired to behold Him out of the pleasure of hearing Allah’s Word and) submitted: ‘O Lord, show me (Your Beauty) so that I may savour Your Sight.’ Allah said: ‘By no means can you look upon Me (directly), but look towards the mountain. So if it stays firm in its place, then soon will you behold My beauty.’ When his Lord unveiled the Light (of His divine beauty) on to the mountain, (He) crushed it into sand particles (with the intense divine radiance) and Musa (Moses) fell down unconscious. Then when he recovered, he submitted: ‘Holy You are and I turn to You in repentance and I am the first of those who believe.
So when Moses came to Our appointed time, and his Lord spoke to him, he said: "My Lord, let me look upon you." He said: "You will not see Me, but look upon the mountain, if it stays in its place then you will see Me." So when his Lord revealed Himself to the mountain, He caused it to crumble; thus Moses fell unconscious. When he awoke, he said: "Glory be to You, I repent to You and I am the first of those who believe."
So when Moses came to Our appointed time, and his Lord spoke to him, he said: "My Lord, let me look upon you." He said: "You will not see Me, but look upon the mountain, if it stays in its place then you will see Me." So when his Lord revealed Himself to the mountain, He caused it to crumble; thus Moses fell unconscious. When he awoke, he said: "Glory to You, I repent to You and I am the first of those who believe."
So when Moses came to Our designated time, and his Lord spoke to him, he said: "My Lord, let me look upon you." He said: "You will not see Me, but look upon the mountain, if it stays in its place then you will see Me." So when his Lord revealed Himself to the mountain, He caused it to crumble; thus Moses fell unconscious. When he awoke, he said: "Glory to You, I repent to You and I am the first of those who believe."
And when Moses came to Our appointed time/appointed time or place, and his Lord conversed/spoke (to) him, he said: "My Lord show me/make me understand, I look/see to you." He said: "You will never/not see me, and but/however look to the mountain , so if it settled/established/affixed (in) its place/position, so you will/shall see me." So when his Lord uncovered/revealed/shined to the mountain, He made it crushed/destroyed/leveled/flattened, and Moses fell down fainting from thunderous noise/thunderstruck, so when he recovered/woke up, he said: "Your praise/glory, I repented to you, and I am first (of) the believers."
And when Moses came [to Mount Sinai] at the time set by Us, and his Sustainer spoke unto him, he said: "O my Sustainer! Show [Thyself] unto me, so that I might behold Thee!" Said [God]: "Never canst thou see Me. However, behold this mountain: if it remains firm in its place, then - only then - wilt thou see Me. And as soon as his Sustainer revealed His glory to the mountain, He caused it to crumble to dust; and Moses fell down in a swoon. And when he came to himself, he said: "Limitless art Thou in Thy glory! Unto Thee do I turn in repentance; and I shall [always] be the first to believe in Thee!"
And as soon as Musa came to Our fixed time and his Lord spoke to him, he said, "Lord! Show me, that I may look at You!" Said He, "You will never see Me; but look at the mountain, so, in case it stays residing in its place, then you will eventually see Me." Then as soon as his Lord manifested Himself to the mountain, He made it pounded (into dust), and Musa collapsed stunned. So, as soon as he recovered, he said, All Extolment be to You! I repent to You, and I am the first of the believers."
And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers
During the appointment, the Lord spoke to Moses. He asked the Lord to show Himself so that he could look at Him. The Lord replied, "You can never see Me. But look at the mountain. If the mountain remains firm only then will you see Me." When the Lord manifested His Glory to the mountain, He turned it into dust and Moses fell down upon his face senseless. After regaining his senses, Moses said, "Lord, You are all Holy. I repent for what I asked you to do and I am the first to believe in You."
When Musa came at Our appointed time and his Lord spoke to him, he said, .My Lord, show (Yourself) to me that I may look at You. He said: .You shall never see Me. But look at the mount. If it stays at its place, you will see Me. So when his Lord appeared to the Mount, He made it smashed, and Musa fell down unconscious. When he recovered, he said: .Pure are You. I repent to You, and I am the first to believe (that no one can see You in this world.)
And when ‘Moses’ came (to Mount Sinai) at the set time that We appointed, and his Lord spoke unto him, he said: “My Lord, show Yourself to me so that I may look at You.” Allâh replied: "You will not be able to see Me. But look at the mountain! If it happens that it remains firm in its place, then you will see Me." When His Lord manifested Himself on the mountain, He made it crumble and ‘Moses’ fell down unconscious. When he recovered, he said: "Glory be to You; I turn unto You in repentance. And I am the first of those who believe (in the Unity & Oneness of Allâh, the Lord of all the worlds)."
When Musa arrived at Our chosen place at the appointed hour, his Lord spoke to him. Musa said, "My Lord, let me see you. I want to look at you." (Allah) said, "You will not be able to see Me. Watch that mountain! If it can withstand (My apparition) and stay firm in its place, then perhaps you can see Me. When the Lord revealed Himself to the mountain, it collapsed and crumbled into fine dust, and Musa was knocked down unconscious. He said, when he recovered, "Exalted are You! I turn to You in repentance and I am the first to believe!"
And when Moses came at the time and place appointed by Us, and his Lord spoke to him, he said: “My Lord, show Yourself to me so I may see You.” Allâh replied: "You will not be able to see Me. But look at the mountain! If it happens that it remains firm in its place, then you will see Me." When His Lord manifested His Majestic Glory on the mountain, He made it crumble to dust and Moses fell down unconscious. When he regained full consciousness, he said: "Glory Be To You. I turn to You in repentance. And I am the first of those who believe (in the Absolute Oneness of Allâh, the Lord of all the beings)."
When Mussa came to the place set for Our assignation, the hallowed environment spoke Allah's presence proclaimed by sound. And when Allah spoke to Mussa, he expressed his wish, thus: "O Allah, my Creator", he asked, "may I perceive you by sight!". "You shall not be able to see Me", said Allah, "but look at the mountain", if it remains standing in its place, you shall then see Me. And when Allah manifested to the mountain an infinitely short flash of His mercifully invisible glorious light, the mountain was levelled with the ground*. Terribly shocked, Mussa dropped unconscious, and when he recovered from the swoon, he prayed: "Praise be to You O Allah and extolled are Your glorious attributes; in lowliest plight do I stand repentant and I am the first and foremost of those who conform to Your will"
After Musa came to Us according to his appointment, and his Lord spoke to him, he said: “My Lord, let me see You.” Allah said, “You will not be able to see Me, but look towards the mountain; if it stays in its place, then you will be able to see Me.” When His Lord appeared in His glory on the mountain, it crumbled, and Musa fell unconscious as though struck by lightning. When Musa regained consciousness, he said, “Glory be to You! I seek Your repentance, and I am the first believer.
When Moses came at the appointed time and his Lord spoke to him, he asked, “My Lord! Reveal Yourself to me so I may see You.” Allah answered, “You cannot see Me! But look at the mountain. If it remains firm in its place, only then will you see Me.” When his Lord appeared to the mountain, He levelled it to dust and Moses collapsed unconscious. When he recovered, he cried, “Glory be to You! I turn to You in repentance and I am the first of the believers.”
And when Musa (Moses) came for Our appointment and his Lord spoke to him, he said: my Lord, show Yourself to me so I can look at You. He said: you will not see Me, but look at the mountain, and if it stays in its place, then you will see Me. And when his Lord covered the mountain with His glory, He made it crumble and Musa (Moses) fell struck down. Then when he rose up, he said: glorified are You, I repent to you and am first amongst the believers.
And when Moses came at Our appointed time and His Lord communed with him, he said: ‘Lord, reveal Yourself to me, that I may look upon You.‘ He replied: ‘You shall never see Me. But look upon the Mount; if it remains firm upon its base, then only shall you see Me.‘ And when his Lord revealed Himself to the Mount, He levelled it to dust. Moses fell down senseless, and, when he recovered, said: ‘Glory be to You! I turn to You in penitence, and am the first of the believers
When Moses came at our appointed time, and his Lord spoke with him, he said, "My Lord, let me look and see You." He said, "You cannot see Me. Look at that mountain; if it stays in its place, then you can see Me." Then, his Lord manifested Himself to the mountain, and this caused it to crumble. Moses fell unconscious. When he came to, he said, "Be You glorified. I repent to You, and I am the most convinced believer."
When Moses came at the appointed time and his Lord spoke to him, he said, "My Lord, show [Yourself] to me, so that I might see You." [God] said, "You can never see Me. However, behold this mountain. If it remains firm in its place, then you will see Me." As soon as his Lord revealed His limitless glory to the mountain, He caused it to crumble to dust and Moses fell down unconscious. After he recovered, he said, "May You be exalted in Your glory! I repent! I will be the first of the believers!"
When Moses came at the appointed time, and his Lord spoke to him, he said, “My Lord, show [Yourself] to me so that I might see You.” [God] said, “You can never see Me. However, behold this mountain. If it remains firm in its place, then you will see Me.” As soon as his Lord revealed His limitless glory to the mountain, He caused it to crumble to dust, and Moses fell down unconscious. After he recovered, he said, “May You be exalted in Your glory! I repent! I will be the first of the believers!”
And when Moses came to Our appointment time, and his Lord spoke to him, he said, “My Lord, let me look to see You.” He said, “You will not see Me, but look to the mountain; so if it settles down in its place, so you will see Me.” So, when his Lord transfigures for the mountain, He sets it up into a grind, and Moses collapses in shock. So, when he was conscious, he said, “Glorified are you, I repent to you, and I am the believers’ first.”
And when Moses came to Our appointed tryst and his Lord spoke with him, he said: � My Lord, show me (Yourself) , that I may look towards You! � He (Allah) said: � Never shall you see Me, but look towards the mountain: if it remains firm in its place, then you will see Me. � So when his Lord manifested (His) glory to the mountain, He sent it crashing down, and Moses fell down senseless. Then when he recovered, he said: � Glory be to You! I turn to You (repentant) , and I am the first of the believers �
When Moses came for Our appointment and his Lord spoke to him, he said: “My Lord, show Yourself to me, so that I may look at You.†Said [God] : “You shall not see Me. But look upon the mountain; if it remains firm in its place, then, only then, you shall see Me.†When his Lord revealed His glory to the mountain, He sent it crashing down. Moses fell down senseless. When he came to himself, he said: “Limitless You are in Your glory. To You I turn in repentance. I am the first to truly believe in You.â€
When Moses arrived at the appointed time, and his Lord spoke to him, Moses said, "My Lord! Show me Yourself, such that I can see You." His Lord said, "You cannot see Me. The best way to see Me is to look at this mountain and think. If you contemplate, you will understand that even a single mountain is made of countless atoms that were scattered. Then consider that you have seen Me." Realizing this, Moses imagined the Glory of His Lord through His signs in the Universe. He was stunned and when he recovered his senses, he said, "Infinite are You in Your Glory! I feel embarrassed and repent at my question. I am among the foremost believers." (The 7,359 feet high Mount Sinai is standing to this day. Therefore contrary to popular literal translation of this verse, its understanding in allegorical terms is preferred. Also, a Prophet of God is unlikely to make a demand to behold God in physical form)
And when Musa came at Our appointed time and his Lord spoke to him, he said: My Lord! show me (Thyself), so that I may look upon Thee. He said: You cannot (bear to) see Me but look at the mountain, if it remains firm in its place, then will you see Me; but when his Lord manifested His glory to the mountain He made it crumble and Musa fell down in a swoon; then when he recovered, he said: Glory be to Thee, I turn to Thee, and I am the first of the believers
And when Moses came at Our appointed time and his Lord spoke to him, he said, `My Lord, show Thyself to me that I may look at Thee.' ALLAH replied, `Thou shalt not see ME. But look at the mountain; and if it remains in its place, then thou shalt see ME.' And when his Lord manifested Himself on the mountain, HE broke it into pieces and Moses fell down unconscious. And when he recovered, he said, `Holy art Thou, I turn to thee and I am the first to believe.
And when Moses came to Our appointed meeting and his Lord spoke unto him, he said, “My Lord, show me, that I might look upon Thee.” He said, “Thou shalt not see Me; but look upon the mountain: if it remains firm in its place, then thou wilt see Me.” And when his Lord manifested Himself to the mountain, He made it crumble to dust, and Moses fell down in a swoon. And when he recovered, he said, “Glory be to Thee! I turn unto Thee in repentance, and I am the first of the believers.
And When Musa (Moses) came to the place set by Us, and his Lord called to him, he (Musa) said: "O my Lord! Show (Yourself) to me, that I may look at You." Allah said: "By no means can you see Me (directly); But look upon the mountain; If it still there in its place, then you shall see Me." When his Lord showed His Glory to the Mountain, He made it like dust, and Musa (Moses) fell down (being) unconscious. When he came back to his senses he said: "Glory be to You! To You, I come in repentance, and I am the first (one) to believe."
When Moses arrived for Our appointment, and his Lord spoke to him, he pleaded, “My Lord, allow me to see You.” He replied, “You won’t see Me, but look at the mountain; if it remains in its place, you’ll see Me.” When his Lord manifested His glory to the mountain, He made it crumble to dust, and Moses fell down fainting. Upon regaining consciousness, he exclaimed, “Glory be to You, I turn to You in repentance, I am the first of the believers.”
And when Moses came to Our appointment, and his Lord spoke to him, he said, 'My Lord, allow me to look and see You.' He said, 'You will not see Me, but look at the mountain; if it stays in its place, you will see Me.' But when his Lord manifested Himself to the mountain, He turned it into dust, and Moses fell down unconscious. Then, when he recovered, he said, 'Glory be to you, I repent to you, and I am the first of the believers.'
And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [ Allah ] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."
And when Moses came to Our appointed place, and his Lord spoke to him, he said, 'My Lord! Show me, that I may look on you.' He said, 'You cannot see Me; but look upon the mountain, and if it remains in its place, then soon you will see Me;' but when his Lord became manifested to the mountain He made it dust, and Moses fell down in a swoon. And when he came to himself, he said, 'Glory be to You. I have repented to You, and I am the first of the believers.'
When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." God said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its pla ce, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe."
When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe."
قَالَ یَـٰمُوسَىٰۤ إِنِّی ٱصۡطَفَیۡتُكَ عَلَى ٱلنَّاسِ بِرِسَـٰلَـٰتِی وَبِكَلَـٰمِی فَخُذۡ مَاۤ ءَاتَیۡتُكَ وَكُن مِّنَ ٱلشَّـٰكِرِینَ ١٤٤
He said, ‘Moses, I have raised you above other people by [giving you] My messages and speaking to you: hold on to what I have given you; be one of those who give thanks.’
(Allah) said: “O Moses, Indeed I have chosen you from among all people to deliver My Messages and by My speaking (to you). So hold what I have given you and be of the grateful.”
He said: O Musa! verily I have chosen thee above mankind by My messages and by My speaking; so hold fast thou that which I have given thee, and be of the thankful
Said (the Lord): "O Moses, I raised you above all men by sending My messages and speaking to you; so receive what I give you, and be grateful."
He said, “O Moses! Indeed, I have chosen you over the people with My messages and My words... So, take what I have given you and be among the grateful (those who benefit)!”
He said, ´Musa, I have chosen you over all mankind for My Message and My Word. Take what I have given you and be among the thankful.´
He said, ‘O Moses, I have chosen you over the people with My messages and My speech. So take what I give you, and be among the grateful.’
He (God) said: "O Moses! Indeed I have chosen you above people by virtue of My Messages (that I have entrusted to you) and My speaking (to you). So (without aspiring to what is not for you), hold fast to what I have granted you, and (in return, with your every word and action) be of the thankful!"
He said, `O Moses! Verily, I have preferred you to all the people (of your time) by (entrusting you with) My Messages and by My discourse (with you), so take (firm hold of that) what I have given you and be of the grateful.
Said He, 'Moses, I have chosen thee above all men for My Messages and My Utterance; take what I have given thee, and be of the thankful.
He (God) said: “Moses, I chose you over the people with My message and with My word, so take what I gave you and be of the thankful ones.”
I said: "Moses, I have chosen you among all the people to have [direct] conversation with Me and to deliver My Message. Take [care of] what I am giving you and be grateful."
God said, “O Moses, I have chosen you above others, by the mission I have given you and the words I have spoken to you. So take that which I give you, and be of those who give thanks.
He said, “O Moses, I have indeed chosen you above mankind for My messages and for My Words, so take what I have given you and be one of the thankful.”
He said, 'O Moses! verily, I have chosen thee over the people with my messages and my words, take then what I have brought thee, and be of those who thank.
Said Allah, "O Moosa! I have chosen you from mankind by (bestowing) My messages and by My speech; so accept what I have bestowed upon you and be among the thankful."
He said, “O Moses! I have indeed chosen you over mankind with My messages and with My speech. Therefore take what I have given unto you and be of those who offer gratitude.”
God said, 'O Moses, I have chosen thee above the people of thy time by My Messages and by My Word. So take firm hold of that which I have given thee and be of the grateful.
He said, "O Moses! Verily, I have chosen you over the people with My messages and My words. Take then what I have brought you, and be of the thankful."
He said: 'Moses, I have chosen you from all mankind with My Messages and My Words. Therefore, take what I have given you, and be among the thankful.
He said, "O Moses! thee above all men have I chosen by my commissions, and by my speaking to thee. Take therefore what I have brought thee, and be one of those who render thanks
He said: “O Musa! I have chosen you over mankind through My Messages and through My Statement. So pick-up what I have given you and be among the grateful.”
He said: O Moses! Truly, I favored thee above humanity by My messages and by My assertion. So take what I gave thee and be among the ones who are thankful.
(Allah) said, “O Moses, I have chosen you above other men by My mission and My words. Take what I give you, and be among those who are thankful.”
Allah said: "O Moses! I have chosen you from among mankind to deliver My message and to have conversation with Me: so take what I give you and be thankful."
He said: ´O Moses! I have indeed preferred you to all others by virtue of the Message I have entrusted to you and by virtue of My speaking to you. Hold fast therefore, to whatever I have granted you, and give thanks.´
He said: O Moses, surely I have chosen thee above the people by My messages and My words. So take hold of what I give thee and be of the grateful
He said, "O Musa !I have chosen you above mankind by (selecting you for delivering) My messages and by My speaking (to you), so take hold of that which I give you and be of those who are grateful."
He said, "O Moses! I have indeed distinguished you above the people with My Messages and with My speaking to you directly. So hold on to what I give you and be of the grateful ones."
(Allah) said: ‘O Musa (Moses)! I have exalted you and chosen you above the people by My Messages and My speech. So hold fast to whatever I have bestowed upon you and be amongst the grateful.
He said: "O Moses, I have chosen you over mankind with My messages and My words; so take what I have given you and be of the thankful."
He said: "O Moses, I have chosen you over the people with My message and My words; so take what I have given you and be of the thankful."
He said: "O Moses, I have chosen you over the people with My messages and My words; so take what I have given you and be of the thankful."
He said: "You Moses, that I, I chose/purified you, over the people with My messages, and with My speech/conversation/languages, so take/receive what I gave/brought you, and be from the thankful/grateful."
Said [God]: "O Moses! Behold, I have raised thee above all people by virtue of the messages which I have entrusted to thee, and by virtue of My speaking [unto thee]: hold fast, therefore, unto what I have vouchsafed thee, and be among the grateful!"
Said He, "O Musa! Surely I have elected you above mankind for My Messages and for My Words (to you); so take what I have brought you, and be of the thankful."
He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful
The Lord said to Moses, "I have given you distinction above the people by speaking to you and giving you My Message. Receive what I have given to you and give Us thanks."
He said, .Musa, I have chosen you above all men for my messages and for My speaking (to you). So, take what I have given to you, and be among the grateful
Allâh said: "O’ ‘Moses’, I have chosen you above the people by My Messages and by My Word. So take firm hold of that which I have given you and be of the grateful."
(Allah) said, "I have selected you over all other people to grant you My message and an audience with Me. So accept what I have granted you, and be grateful."
Allâh said: "O’ Moses, I have chosen you above the people by My Messages and My Word. So take a firm hold to that which I have given you and be of the grateful."
"I have chosen you O Mussa", said Allah, "by preference out of all people to convey My divide message and My discourse of practical divinity revealed directly to you". "Therefore, take all that I have imparted to you with heart and hand with heart and soul, and act strongly upon it and impel yourself to the feeling of gratitude and gratefulness"
Allah said, “Musa, in giving you My messages and My words, I have chosen you above all people, so take what I have given you and be grateful.
Allah said, “O Moses! I have ˹already˺ elevated you above all others by My messages and speech. So hold firmly to what I have given you and be grateful.”
He said: oh Musa (Moses), I have chosen you above mankind with My messages and speech, so take what I have given you and be of those who are grateful.
He said: ‘Moses; I have chosen you above all mankind for My messages and My commandments. Take therefore what I have given you, and be thankful.‘
He said, "O Moses, I have chosen you, out of all the people, with My messages and by speaking to you. Therefore, take what I have given you and be appreciative."
[God] said, "Moses, I have chosen you above all people by virtue of the messages which I have entrusted to you and by virtue of My speaking [to you]. Hold on to what I have given you, and be among the grateful."
[God] said, “Moses, I have chosen you above all people by virtue of the messages which I have entrusted to you and by virtue of My speaking [to you]. Hold on to what I have given you and be among the grateful.”
He said, “O Moses, I have chosen you over the people with My messages and with My Words. So, take what I have given to you, and be among the thanking ones.”
He said: � O� Moses! verily I have chosen you above the people by My Messages and by My speaking (unto you) . So take what I have given you, and be of the grateful ones �
He said: “Moses, I have chosen you of all mankind and favoured you by entrusting My messages to you and by My speaking to you. Take then what I have given you and be thankful.â€
God said, "O Moses! I have chosen you to be My Messenger and convey My Word to the people. I have given to you My Messages and spoken to you. Hold on to these Commands and be appreciative by sharing My Bounty of Revelations with people."
He said: O Musa! surely I have chosen you above the people with My messages and with My words, therefore take hold of what I give to you and be of the grateful ones
ALLAH said, `O Moses, I have chosen thee above the people of thy time by MY Messages and by MY Word. So take firm hold of that which I have given thee and be of the grateful.
He said, “O Moses! Verily I have chosen thee above mankind through My messages and My speaking [unto thee]. So take that which I have given thee, and be among the thankful.
(Allah) said: "O Musa (Moses)! I have chosen you over (other) men, by my message that I (have given to you) and by my words I (have spoken to you): Take then the (revelation) that I give to you, and be of those who give thanks."
He said, “O Moses, I have chosen you above mankind through My messages and words. Therefore, take what I’ve given you, and be among the grateful.”
He said, 'O Moses, I have chosen you over all people for My messages and for My Words. So take what I have given you, and be one of the thankful.'
[ Allah ] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."
He said, 'O Moses! Indeed, I have chosen you over mankind with My messages and with My words, so take what I have given you, and be of the thankful.'
(God) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks."
(Allah) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks."
وَكَتَبۡنَا لَهُۥ فِی ٱلۡأَلۡوَاحِ مِن كُلِّ شَیۡءࣲ مَّوۡعِظَةࣰ وَتَفۡصِیلࣰا لِّكُلِّ شَیۡءࣲ فَخُذۡهَا بِقُوَّةࣲ وَأۡمُرۡ قَوۡمَكَ یَأۡخُذُوا۟ بِأَحۡسَنِهَاۚ سَأُو۟رِیكُمۡ دَارَ ٱلۡفَـٰسِقِینَ ١٤٥
We inscribed everything for him in the Tablets which taught and explained everything, saying, ‘Hold on to them firmly and urge your people to hold fast to their excellent teachings. I will show you the end of those who rebel
And We ordained for him in the tablets from every thing for admonition and explanation for every thing (and said): “So hold these with firmness, and enjoin your people to follow best of it. I shall show you soon abode of the transgressors.
And We wrote for him in the tablets of everything an exhortation, and and a detail of everything. So hold thou fast with firmness, and bid thy people follow the best thereof anonl will shew you the dwelling of the ungodly people
And We wrote down on tablets admonitions and clear explanations of all things for Moses, and ordered him: "Hold fast to them, and command your people to observe the best in them. I will show you the abode of the wicked
We wrote in detail for Moses on the tablets, about the things from which they should refrain, and the things they require for life... “Hold these firmly and order your people to properly apply and preserve them... I will show you the home of those who are disobedient (to these commands).”
We wrote about everything for him on the Tablets as an admonition and making all things clear. ´Seize hold of it vigorously and command your people to adopt the best in it. I will show you the home of the deviators!´
And We wrote for him in the Tablets advice concerning all things and an elaboration of all things, [and We said], ‘Hold on to them with power, and bid your people to hold on to the best of [what is in] them. Soon I shall show you the abode of the transgressors
(Moses completed the term appointed by his Lord for him to be favored with the Book to order his people’s affairs.) And We recorded for him on the Tablets whatever is necessary as instruction and guidance (to follow the way to God), and as explanation for all matters. And (We said): "Hold fast to them with strength, and command your people to hold fast to the best thereof (fulfill the commandments in the best way possible). I will soon show you the (ultimate) abode of the transgressors
And We preserved (in writing) for him on the Tablets all kinds of precepts and clear details of everything (which the Children of Israel needed). Then (We bade him), `Hold them fast and bid your people to carry out its best (teachings in its true significance). I will soon show you people the resort of the transgressors.' (- This nation will become corrupt and will meet an evil end.
And We wrote for him on the Tablets of everything an admonition, and a distinguishing of everything: 'So take it forcefully, and command thy people to take the fairest of it. I shall show you the habitation of the ungodly
And We wrote about everything on the tablets for him, an advice and an explanation of everything. So, take them with strength and order your people to take it in the best manner. I am going to show you the home of the disobedient ones.
Then I made My admonitions, concerning every aspect of life, and detailed commandments, being inscribed upon the tablets. I gave them to Moses and said: "Take these wholeheartedly and tell your people to follow them according to their best sense [and not to make them subject to the strange kind of interpretations.] Pretty soon, I will show you where the wicked ones will end in."
And We ordained the Commandments for him in the Tablets concerning all matters, both commanding and explaining all things, and he said, “Take and hold these with firmness, and encourage your people to hold fast by the best practices. Soon I will show you the homes of the wicked.
And We inscribed for him in the Tablets all kinds of admonition and a detailed explanation of everything. “So holdsg fast to them and command your people to adopt the best of them. I will show youpl the (final) Home of the defiantly disobedientpl.”
And we wrote for him upon tablets an admonition concerning everything, and a detailing of everything: 'Take them then with firmness, and bid thy people take them for what is best thereof. I will show you the abode of those who work abominations
And We wrote for him on the tablets, the advice for all things and the details of all things; and commanded "Accept it firmly and command your people to choose its good advices; soon I shall show you people the destination of the disobedient."
And We inscribed for him in the tablets [of Torah] from everything as an admonition and a detailing of everything [and we said to him] “Hold it with strength and command your people to hold unto what is the most excellent thereof. Soon I will show you the home of those who are the renegades.”
And We wrote for him upon the Tablets about everything an admonition and an explanation of all things. 'So hold them fast and bid thy people follow the best thereof. Soon shall I show you the abode of the transgressors.
And We wrote for him upon Tablets, admonitions, commanding and explaining everything, and said, "Hold fast to them, and bid your people take the best course, made clear therein. I will show you the abode of those who work abominations
We inscribed for him upon the Tablets all kinds of exhortation and clear explanations of all things. So take it forcefully, and order your nation to take what is best of it. I shall show you the home of the wicked
And we wrote for him upon the tables a monition concerning every matter, and said, "Receive them thyself with steadfastness, and command thy people to receive them for the observance of its most goodly precepts: - I will shew you the abode of the wicked."
And We wrote for him on Al-Alwah out of all things as Mauizah and Tafseelan-lekulle-sha’in. So (We directed Musa thus): “Hold unto these with firmness and enjoin your nation that they should adopt the better of it. Very soon We show you the home of Al-Fasiqun
And We wrote down for him on the Tablets something of all things and an admonishment and a decisive explanation of all things. So take these with firmness and command thy folk to take what is fairer. I will cause you to see the abodes of the ones who disobey.
On tablets, We ordained laws in all matters for him. We commanded and explained things. “Take these with determination. Order your people to obey the best [interpretations] in them. I will soon show you the homes of the disobedient.
We inscribed for him upon tablets all kind of instructions and details of every thing, concerning all branches of life, and said: "Observe these with firmness and enjoin your people to follow them according to the best of their abilities. Soon I shall show you the homes of the transgressors
And We ordained for Moses in the Tablets all manner of admonition, and instruction concerning all things, and said to him: Hold to these, with all your strength. and bid your people to follow them in accord with their best understanding. I shall soon show you the habitation of the wicked
And We ordained for him in the tablets admonition of every kind and clear explanation of all things. So take hold of them with firmness and enjoin thy people to take hold of what is best thereof. I shall show you the abode of the transgressors
And We prescribed for him in the tablets, admonition regarding everything and explanation of everything (saying), "So take hold of it with strength and command your people to take hold of it in the best (manner), I will show you the home of the transgressors.
And We wrote down for him in the tablets, every kind of advice/admonition, and everything in detail. "So hold on to them firmly and enjoin your people to hold on to the excellence thereof. I will show you where the dissolute abide."
And We (have) inscribed for him on the Tablets (of the Torah) instructions for every matter and details of everything. ‘Hold it with firmness, and enjoin your people (as well) to adopt the best thereof. Soon shall I show you the abode of the disobedient.
And We wrote for him on the tablets from everything a lesson, and detailing all things. Take it with strength and order your people to take the best from it. I will show you the abode of the corrupt
And We wrote for him on the tablets from all things a lesson, and detailing all things. Take it with strength and order your people to take the best from it. I will show you the abode of the wicked.
And We wrote for him in the tablets from everything a lesson, and a detailing of all things. Take it with strength and order your people to take the best of it. I will show you the abode of the wicked.
And We wrote/decreed for him in the tablets/sheets from every thing a sermon/advice/warning and detailing/explaining to every thing, so take/receive it with power/strength and order/command your nation (to) take/receive with its best, I will show you/make you understand the debauchers' home/house
And We ordained for him in the tablets [of the Law] all manner of admonition, clearly spelling out everything. And [We said:] "Hold fast unto them with [all thy] strength, and bid thy people to hold fast to their most goodly rules." I will show you the way the iniquitous shall go
And We wrote for him on the Tablets of everything an admonition, and an expounding of everything. "So take them with power, and command your people to take the fairest of them. I will soon show you the residence of the immoral.
And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers
We wrote advice and laws for him on Tablets about all kinds of things, saying, "Follow them and command your people to follow the good advice therein, and I will show you the dwellings of the evil-doers."
We wrote for him on the Tablets advice of every kind, and explanations of all (needful) things. .So hold it firm, and ask your people to hold on to the best things in it. I shall show you the house of the sinners
We wrote for him upon the ‘Tablets’ about everything an admonition, and an explanation of all things. So hold them fast and enjoin your people to take the better therein. I shall show you the abode of the sons of disobedience.
Then, We inscribed on the tablets for him the guidance relating to all matters and (detailed) instructions about every aspect (of life). "Hold onto it with all your strength and enjoin your nation to carry out these excellent (instructions). I will soon show you the abode of the evildoers."
We inscribed for him in the Tablets all kinds of religious maxims and detailed explanation of all things (which his people needed in their religion). So hold them fast and bid your people to take the better therein. I shall show you the abode of those who indulge in personal disobedience extensively without repentance.
We set down for him in writing on the plates all that bore reference to every subject, affair, event, circumstance, concern, contention, dispute, litigation and the like, distinctly expressing all that was meant, leaving nothing merely implied. And We commanded him to act strongly upon all that was imparted to him and to enjoin his people to adopt those divine precepts that would be in their best interests. And We added: "I will show your people the destined desolate abode and the destined insecure condition of those who grew daily more and more wicked"
We wrote everything on the tablets for him as a warning, explaining things in detail: “So hold the tablets firmly, and order your people to take hold of the best of what is in them. I’ll show you the houses of the sinners.
We wrote for him on the Tablets ˹the fundamentals˺ of everything; commandments and explanations of all things. ˹We commanded,˺ “Hold to this firmly and ask your people to take the best of it. I will soon show ˹all of˺ you the home of the rebellious.
And We decreed all manner of things for him on the tablets as an admonition and an explanation of everything, so take it with strength and command your people to take of its best (content); I will show you the abode of the sinful.
And We inscribed for him upon the Tablets all manner of precepts, and instructions concerning all things, and said to him: ‘Observe these steadfastly, and enjoin your people to observe what is best in them. I shall show you the abode of the ungodly
We wrote for him on the tablets all kinds of enlightenments and details of everything: "You shall uphold these teachings strongly, and exhort your people to uphold them - these are the best teachings. I will point out for you the fate of the wicked."
We inscribed everything for him in the Tablets which taught and clearly explained everything. [We said,] "Hold on to them with [all your] strength, and tell your people to hold fast to those most excellent teachings." I will show you the fate of the disobedient people.
We inscribed everything for him in the Tablets, which taught and clearly explained everything. [We said,] “Hold on to them with [all your] strength, and tell your people to hold fast to those most excellent teachings.” I will show you the fate of the disobedient people.
And We wrote for him in the tablets from everything, an admonition, and details for everything. “So, take them with power, and command your kinfolk to take with the best of it. I will show you the debauchees’ home.”
And We wrote for him in the Tablets of everything an admonition, and the explanation of all things; so, (O� Moses!) take hold of them with firmness and bid your people to take hold of the best of them. Soon I will show you the abode of the transgressors
We wrote for him on the tablets all manner of admonition, clearly spelling out everything, and (said to him): “Implement them with strength and determination, and bid your people to observe what is best in them. I shall show you the abode of the transgressors.
We ordained for him in, the Tablets of Law, Enlightenment and clearly spelled out Guidance. And told him, "Uphold these teachings strongly, and tell your people to uphold them. These are excellent teachings. I will soon let you and your people see (how blessed the outcome of compliance will be and) to which abode the drifters will be headed (39:18)."
And We ordained for him in the tablets admonition of every kind and clear explanation of all things; so take hold of them with firmness and enjoin your people to take hold of what is best thereof; I will show you the abode of the transgressors
And WE wrote for him upon the Tablets about everything an admonition and an explanation of all things. `So hold them fast and bid thy people follow the best thereof. Soon shall I show you the abode of the transgressors.
And We wrote for him upon the Tablets an exhortation concerning all things, and an elaboration of all things. “Take hold of them with strength, and command thy people to hold to the best of them. Soon I shall show thee the abode of the iniquitous.
And We put together laws for him (written) in tablets (of stone), regarding all matters, both by commanding and by explaining all things, (and said to him): "Take and hold these (laws) with firmness, and instruct your people to firmly follow by the best in the standards (of conduct): Soon I will show you the homes of the rebellious— (How they will be destroyed)."
We inscribed for him on the Tablets comprehensive instructions and detailed explanation for everything. “Adhere to them, and instruct your people to uphold the best of them. I will show you the dwelling of the wicked.”
And We inscribed for him in the Tablets all kinds of enlightenments, and decisive explanation of all things. 'Hold fast to them, and exhort your people to adopt the best of them. I will show you the fate of the sinners.'
And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."
And We wrote for him in the tablets an admonition of everything, and a detailing of everything: 'So take them with firmness, and command your people to take the best of it. I will show you the home of the disobedient;
And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the ho mes of the wicked,- (How they lie desolate)."
And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate)."
سَأَصۡرِفُ عَنۡ ءَایَـٰتِیَ ٱلَّذِینَ یَتَكَبَّرُونَ فِی ٱلۡأَرۡضِ بِغَیۡرِ ٱلۡحَقِّ وَإِن یَرَوۡا۟ كُلَّ ءَایَةࣲ لَّا یُؤۡمِنُوا۟ بِهَا وَإِن یَرَوۡا۟ سَبِیلَ ٱلرُّشۡدِ لَا یَتَّخِذُوهُ سَبِیلࣰا وَإِن یَرَوۡا۟ سَبِیلَ ٱلۡغَیِّ یَتَّخِذُوهُ سَبِیلࣰاۚ ذَ ٰلِكَ بِأَنَّهُمۡ كَذَّبُوا۟ بِءَایَـٰتِنَا وَكَانُوا۟ عَنۡهَا غَـٰفِلِینَ ١٤٦
I will keep distracted from My signs those who behave arrogantly on Earth without any right, and who, even if they see every sign, will not believe in them; they will not take the way of right guidance if they see it, but will take the way of error if they see that. This is because they denied Our signs and paid them no heed
I shall turn away from My Verses those who behave arrogantly in the earth without any right, and even if they see every Verse, they will not believe in them. If they see way of righteousness, they will not take it as their way, but if they see way of error, they will take it as their way, that is because they have rejected Our Verses and they were heedless to them.
I shall turn away from My signs those who are big with pride on the earth, without justice, and although they may see every sign, they will not believe therein; and if they see the path of rectitude they will not take it as their path, and if they see the path of error they will take it for their path. This is because they belied Our signs, and they were ever negligent thereof
I will turn those away from My signs who behave unjustly with arrogance in the land so that even though they see all the signs they will not believe in them; and if they see the path of rectitude, will not take it to be a way; and if they see the way of error take it to be the (right) path. This is so for they have called Our messages lies, and have been heedless of them."
I will hold away from my miraculous forces those who are arrogant on the earth without right, for whatever miracle they see, they will not believe! If they see the way of consciousness, they will not adopt it as a way... If they see the way of corruption, they will adopt it as a way... This is because they have denied Our signs (of the reality) and were heedless of them.
I will divert from My Signs all those who are arrogant in the earth without any right. If they see every Sign, they will not believe in it. If they see the way of right guidance, they will not take it as a way. But if they see the way of error, they will take that as a way. That is because they denied Our Signs and paid no attention to them.
Soon I shall turn away from My signs those who are unduly arrogant in the earth: [even] though they should see every sign, they will not believe in it, and if they see the way of rectitude they will not take it as [their] way, and if they see the way of error they will take it as [their] way. That is because they deny Our signs and are oblivious to them.’
I will turn away from My Revelations and signs those who act with haughtiness on the earth against all right. And though they see every sign (of the truth), they do not believe in it; and though they see the way of right guidance, they do not take it as a way to follow. But if they see the way of error and rebellion against the truth, they take it as a way to follow. That is because they deny Our Revelations and are ever heedless of them
I shall soon turn away from My Messages those who behave haughtily in the land without any justification. Even if they witness every (possible) sign they will not believe therein and even if they see the path of rectitude they will not adopt it as (their) way; but if they see the way of error and falsehood they will adopt it as (their) way. This (state of theirs) is because they cried lies to Our Messages and they were heedless to them
I shall turn from My signs those who wax proud in the earth unjustly; though they see every sign, they will not believe in it, and though they see the way of rectitude they will not take it for a way, and though they see the way of error, they will take it for a way. That, because they have cried lies to Our signs and heeded them not.
I am going to turn those who are unjustifiably arrogant on the earth away from My signs. And even if they see every miracle, they will not believe in it, and if they see the right way, they will not take that way, while if they see the way of error, they will take that way. That is because they deny Our signs and they are negligent of them.
"As to those who behave arrogantly on the for no reason, I will make them insensitive to My Revelations so that they do not believe in it. If they see a path of guidance, they will resent taking it but if they see a crooked path, they will be attracted to it. This is their punishment for the denial of My Signs and their caring less."
Those who behave arrogantly on the earth in defiance of right, I will turn them away from My signs. Even if they see all the signs, they will not believe in them, and if they see the right way of conduct, they will not accept it as the way, but if they see the way of error, that is the way they will accept, for they have rejected our signs, and failed to take warning from them
I will turn away from My signs those who behave arrogantly on earth without justification. And even if they see every sign, they will not believe in it. And if they see the way of prudence, they will not adopt it for a way; while if they see the way of delusion, they will adopt it for a way. That is because they disbelieved in Our signs and were oblivious of them.
I will turn from my signs those who are big with pride in the earth without right; and if they see every sign they shall not believe therein, and if they see the path of rectitude they shall not take it for a path; but if they see the path of error they shall take it for a path; - that is because they have said our signs are lies and have been careless of them.
"And I shall turn away from My signs the people who unjustly wish to be admired in the earth; and if they see all the signs, they would not believe them; and if they see the path of guidance, they would not prefer to tread it; and if they see the way of error, they would present themselves to tread it; that is because they denied Our signs and turned unaware (or pretended not to know)."
Soon I will turn away from My signs, those who act arrogantly in the earth without the right and even if they see all signs, they will not believe in them and even if they see way of the good guidance, they will not take it as a way but if they see the way of misguidance, they will take it as a way. That is because they belied Our signs and because of that they used to be oblivious of them.
I shall soon turn away from My Signs those who behave proudly in the land in an unjust manner; and even if they see all the Signs, they will not believe therein; and if they see the way of righteousness, they will not adopt it as their way; but if they see the way of error, they will adopt it as their way. That is because they treated Our Signs as lies and were heedless of them
I will turn from My revelations those who wrongfully magnify themselves with pride in the earth; and though they see every Sign, they shall not believe therein, and if they see the path of rectitude they shall not take it for their path; but if they see
From My signs I will turn away the unrightfully, arrogant in the land, so that even if they witness every sign they would not believe it. If they see the path of righteousness, they shall not take it as a path; but if they see the path of error, they shall take it for their path because they belied Our signs and were inattentive towards them
The unjustly proud ones of the earth will I turn aside from my signs, for even if they see every sign they will not believe them; and if they see the path of uprightness, they will not take it for their path, but if they see the path of error, for their path will they take it. This, - for that they treated our signs as lies, and were heedless of them
Soon I shall turn away from My Ayaat those who behave in arrogance on the earth without (any) right and if they noticed each and every Ayat they will not believe in them. And if they noticed the path to righteousness they will not adopt it as the Way. And if they noticed the path of rebellion they will adopt it as the way. This is because they have belied Our Ayaat and they remained unaware of them
I will turn away from My signs those who increase in pride on the earth without right. And if they see every sign, they believe not in it. And if they see the way of right judgment, yet they will not take that way to themselves. But if they see the way of error, they will take themselves to that way. That is because they denied Our signs and had been ones who are heedless of them.
“I will repel from My signs those who behave arrogantly on the earth, in defiance of right. Even if they saw signs, they would not believe in them. Even if they saw the way of proper conduct, they would not adopt it as the way. If they see the way of error, however, they want to adopt that way. They have rejected Our signs and failed to take warning from them.
I will turn away from My signs the eyes of those who are unjustly arrogant in the land, so that even if they see each and every sign they will not believe in it. If they see the Right Way before them they will not follow it; but if they see a crooked way they will follow it; this is because they denied Our revelations and were heedless of them
I shall turn away from My signs those who, without any right, behaved haughtily in the earth, even if they may, witness each and every, sign, they shall not believe therein. And even if they see the right path, they shall still not follow it; but if they see the path of error. they shall choose it for their path. This is because they rejected Our signs as false and were heedless to them
I shall turn away from My messages those who are unjustly proud in the earth. And if they see every sign, they will not believe in it; and if they see the way of rectitude, they take it not for a way; and if they see the way of error, they take it for a way. This is because they reject Our messages and are heedless of them
I will turn away from My signs those who exhibit greatness in the earth without having the right to do so, and even if they see every sign they will not believe in it, and if they see the right way, they will not take it as (their) way, but if they see the way of error, they will take it as (their) way. That is because they denied Our signs and were heedless of them.
I will turn away from My Verses/signs those who are unjustly proud on the earth. And even if they see every sign, they will not believe in it. And if they see the way of rectitude, they do not take it. And if they see the way of error, they take it! This is because they rejected Our Verses/signs and were heedless of them
I shall keep those who are unjustly arrogant in the land from (comprehending and accepting) My Revelations. And (even) if they see all signs, they will not believe in them, and (even) if they find the path of guidance, they will not adopt it as (their) way, but if they perceive the wrong path, they will embrace it as their way. It is because they denied Our Revelations and remained negligent of them
I will turn away from My revelations those who are arrogant on Earth without right, and if they see every sign they do not believe in it, and if they see the path of guidance they do not take it as a path; and if they see the path of mischief, they take it as a path. That is because they have denied Our revelations and were heedless of them
I will turn away from My revelations those who are arrogant on the earth without right, and if they see every sign they do not believe in it, and if they see the path of guidance they do not take it as a path; and if they see the path of mischief, they take it as a path. That is because they have denied Our revelations and were heedless of them.
I will turn away from My revelations those who are arrogant on the earth without right, and if they see every sign they do not believe in it, and if they see the path of guidance they do not take it as a path; and if they see the path of mischief, they take it as a path. That is because they have denied Our revelations and were heedless of them.
I will send away/divert/misguide from My verses/evidences those who are being arrogant in the earth/Planet Earth, without the right , and if they see/understand every verse/evidence, they do not believe with it, and if they see/understand the correct/right guidance way/path , they do not take it (as) a way/path, and if they see/understand the misguidance's/failure's way/path they take/receive it (as) a way/path, that (is) because they (E), they lied/denied (rejected) with Our evidences/verses, and they were from it ignoring/neglecting/disregarding
From My messages shall I cause to turn away all those who, without any right, behave haughtily on earth: for, though they may see every sign [of the truth], they do not believe in it, and though they may see the path of rectitude, they do not choose fo follow it-whereas, if they see a path of error, they take it for their own: this, because they have given the lie to Our messages, and have remained heedless of them,"
I will soon turn about from My signs (the ones) who wax proud in the earth untruthfully; and in case they see every sign, they do not believe in it; and in case they see the way of right-mindedness, they will not take it to themselves for a way, and in case they see the way of misguidance, they will take it to themselves for a way. That is for that they cried lies to Our signs and were heedless of them."
I shall turn away from My revelations those who magnify themselves wrongfully in the earth, and if they see each token believe it not, and if they see the way of righteousness choose it nor for (their) way, and if they see the way of error choose if for (their) way. That is because they deny Our revelations and are used to disregard them
We will deprive those who are wrongly proud in the land of the blessing of revelations. Even if they would see all kinds of miracles, they would not have faith, or even to see the right path, they would not follow it. They would follow the rebellious way if they were to find one; in their ignorance, they have called Our revelations mere lies
I shall keep away from My verses those who show arrogance on the earth with no right to do so. Even if they were to see every sign, they would not believe in it; and if they see the Path of guidance, they do not take it as their way; and if they see the path of misguidance, they would take it as their way. That is because they have rejected Our signs, and have been neglectful of them
I shall cause those who display an arrogant attitude (towards Allâh’s authority) without reason on the earth to turn away from My Signs, even if they see all the Signs ( of Allâh's power & glory), they will not believe in them. And if they see the path of integrity, they will not adopt it as their way. But if they see the path of error, they will adopt it as their way. That is because they refuse to give credence to Our ‘Revelations’, not paying close attention to the warnings.
I shall divert and drive away from My signs those who _ without any reason or right _ behave in a haughty and arrogant manner in this world. They will not believe though they may witness every single sign (and proof). When they see the road to righteousness, they fail to follow it, but when they see a way that is decadent or deviant, they adopt it as their own way (right away). This is because they rejected Our signs and were unmindful of them
I shall cause those who display an arrogant attitude without reason on the earth to walk away from My Signs, even if they see all the Signs, they will not believe in them. And if they see the path of integrity, they will not adopt it as their way. But if they see the path of error, they will adopt it as their way. That is because they persistently refuse to acknowledge what We have revealed of the knowledge of truth, not paying close attention to them.
"I will", said Allah, "deafen the hearts' ears of those whose pride gets the better of their prudence, who exhibit unjustifiable inordinate self-esteem in the world they live on". Whenever they see a sign clearly indicating Allah's Authority, they take pride in setting it to nought, and when they see the path of righteousness, they simply avoid it, but when they see the path of wickedness, they joyfully follow it, this turn of mind accords well with their persistent denial of Our signs they have been oblivious of
Those who behave arrogantly unjustifiably in the land shall be deprived of seeing My signs, even if they saw every single sign, they still wouldn’t believe, if they were to see the path of guidance, they wouldn’t take it; but if they see the path of error, they follow it. That’s because they denied Our signs and paid no attention to them
I will turn away from My signs those who act unjustly with arrogance in the land. And even if they were to see every sign, they still would not believe in them. If they see the Right Path, they will not take it. But if they see a crooked path, they will follow it. This is because they denied Our signs and were heedless of them.
I will turn away from My signs those who are arrogant on earth without right, and when they see each sign, they do not believe in it, and when they see the path of righteousness, they do not take it as a path, and when they see the path of transgression, they take it as a path, that is because they deny Our signs and are ignorant of them.
I will turn away from My signs those who lord it in the land with arrogance and injustice, so that even if they witness each and every sign they shall not believe them. If they see the right path, they shall not walk upon it: but if they see the path of error, they shall choose it for their path; because they disbelieved Our signs and paid no heed to them
I will divert from My revelations those who are arrogant on earth, without justification. Consequently, when they see every kind of proof they will not believe. And when they see the path of guidance they will not adopt it as their path, but when they see the path of straying they will adopt it as their path. This is the consequence of their rejecting our proofs, and being totally heedless thereof.
All those on earth who have behaved arrogantly for no reason, I will turn away from My signs. Even if they see every sign, they will not believe in them. And if they see the path of righteousness they will not take it. Whereas, if they see a path of error, they will take it because they have rejected Our messages and have paid no attention to them.
All those on Earth who have behaved arrogantly for no reason, I will turn away from My signs. Even if they see every sign, they will not believe in them. And if they see the path of righteousness, they will not take it. Whereas, if they see a path of error, they will take it because they have rejected Our messages and have paid no attention to them.
I will divert about My verses, those who are arrogating in the earth without the right; and if they are seeing every verse, they are not believing it. And if they see the righteous guidance pathway, they will not take it as a pathway; and if they see the temptation pathway, they take it as a pathway. That is because they falsified, with Our verses and they were inattentive about them.
Soon I will (allow to) turn away from My signs those who are arrogant in the earth unjustly; while (even) if they see any sign, they will not believe in it, and if they see the way of rectitude they do not take it for a way, and if they see the way of perverseness they take it for a way. This is because they belied Our signs and were heedless of them
“I will turn away from My revelations those who, without any right, behave arrogantly on earth: for, though they may see every sign, they do not believe in it. If they see the path of righteousness, they do not choose to follow it, but if they see the path of error, they choose it for their path; because they disbelieve in Our revelations and pay no heed to them.
The Law stands* that those who are proud on earth without justification will turn away from My revelations. Even if they went through the entire script, and saw clear evidence of the Truth, their arrogance will keep them from believing. When they see the right guidance, they do not accept it, but they readily accept straying. This is because they choose to preemptively deny Our Revelations and to remain unaware of the wisdom in them. (*The consequences according to the Law of Requital, Allah ascribes to Himself, such as "Allah did it."
I will turn away from My communications those who are unjustly proud in the earth; and if they see every sign they will not believe in It; and if they see the way of rectitude they do not take It for a way, and if they see the way of error. they take it for a way; this is because they rejected Our communications and were heedless of them
I shall soon turn away from MY Signs those who behave proudly in the land in an unjust manner; and even if they see all the Signs, they will not believe therein; and if they see the way of righteousness, they will not adopt it as their way; but if they see the way of error, they will adopt it as their way. That is because they treated Our Signs as lies and were heedless of them
I shall turn away from My signs those who wax arrogant upon the earth without right. Even if they were to see every sign, they would not believe in them. And if they were to see the way of sound judgment, they would not take it as a way, but if they were to see the way of error, they would take it as a way. That is because they denied Our signs and were heedless of them
I will turn them away from My Signs (verses), those who behave with pride on the earth opposing the right— And even if they see all the Signs (verses), they will not believe in them; And if they see the way to right conduct, they will not follow it as the Way; But if they see the way to wrong, that is the way they will follow. (They do this) because they rejected Our Signs (verses), and have not taken the warning from them
I will divert from My signs those who behave arrogantly without right on Earth. Even if they witness every sign, they won’t believe in it. If they see the path of righteousness, they won’t adopt it. But if they see the path of error, they will embrace it. This is because they denied Our signs and remained heedless of them.
I will turn away from My revelations those who behave proudly on earth without justification. Even if they see every sign, they will not believe in it; and if they see the path of rectitude, they will not adopt it for a path; and if they see the path of error, they will adopt it for a path. That is because they denied Our revelations, and paid no attention to them
I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness, they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them
I will turn from My signs those who are proud in the earth without right; and if they see every sign they shall not believe in it, and if they see the way of rectitude they shall not take it for a way; but if they see the way of error they shall take it for a way; that is because they have said Our signs are lies and were heedless of them.'
Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them
Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them
وَٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِنَا وَلِقَاۤءِ ٱلۡءَاخِرَةِ حَبِطَتۡ أَعۡمَـٰلُهُمۡۚ هَلۡ یُجۡزَوۡنَ إِلَّا مَا كَانُوا۟ یَعۡمَلُونَ ١٤٧
the deeds of those who denied Our signs and the Meeting of the Hereafter will come to nothing- why should they be repaid for anything other than what they have done?’
Those who reject Our Verses and the meeting of the Hereafter, their deeds become vain. Should they be rewarded except for what they used to do?”
And those who belie Our signs and the meeting of the Hereafter- vain shall be their Work. They shall be requited not save for that which they wrought
Vain are the acts of those who deny Our signs and the meeting in the Hereafter. Can they ever be rewarded for anything but what they did
Those who have denied our signs (of the reality) and the meeting of the eternal life to come, their deeds have become vain... Are they not living solely the results of what they used to do?
As for those who denied Our Signs and the encounter of the Next World, their actions will come to nothing. Will they be repaid except for what they did?
Those who deny Our signs and the encounter of the Hereafter, their works have failed. Shall they be requited except for what they used to do
Those who deny Our Revelations and the meeting of the Hereafter – their works have wasted. Or are they to be recompensed for anything but what they used to do
And those who cry lies to Our Messages and the meeting of the Hereafter, vain and void are their deeds. They shall only be recompensed according to (the nature of) their deeds
Those who cry lies to Our signs, and the encounter in the world to come -- their works have failed; shall they be recompensed, except according to the things they have done
And those who deny Our signs and the meeting of the Hereafter, their works become useless. Are they rewarded except for what they were doing?
"Any good deed of those who deny My Revelations (as well as meeting Me on the Last Day), is nullified. Is it not that the guilty ones expect a fair punishment in accordance to what they have done?"
Those who reject Our signs and the meeting in the hereafter, in vain are their deeds. Can they expect to be punished for anything except for what they have done
And those who disbelieved in Our signs and the meeting of the Hereafter—their deeds were nullified. Will they be repaid except for what they used to do?
But those who say our signs and the meeting of the last day are lies,-- vain are their works: shall they be rewarded save for that which they have done
And those who denied Our signs and the confronting of the Hereafter - all their deeds are wasted; what recompense will they get, except what they used to do
And those who belie Our signs and the meeting of the hereafter, their deeds have gone to naught. Are they rewarded for anything other than what they used to do?
And those who reject Our Signs and the meeting of the Hereafter -- their works are vain. Can they expect to be rewarded for anything except for what they do
But those who deny Our revelations (or Signs) and the meeting of the Hereafter, in vain are their works. Shall they be rewarded save for that which they have done
Vain are the deeds of those who belie Our signs and the Everlasting Life. Shall they not be recompensed except for what they used to do
Vain will be the works of those who treated our signs, and the meeting of the life to come, as lies! Shall they be rewarded but as they have wrought
And those who belied Our Ayaat and the Meeting in the Hereafter, their actions have become of no effect. Would they be rewarded (any thing) other than what they had been doing (in their actions, concepts and thinhead of states)
And as for those who denied Our signs and the meeting in the world to come, their actions were fruitless. Will they be given recompense but for what they had been doing?
“As for those who reject Our signs and the meeting in the afterlife, their deeds are in vain. Do they expect a reward other than what their deeds have earned?”
Those who deny Our signs and the meeting of the Hereafter, their deeds are null. Should they be rewarded except for what they have done?"
Vain are the deeds of those who reject Our signs as false and to the meeting of the Hereafter. Shall they be recompensed, except according to their deeds?´
And those who reject Our messages and the meeting of the Hereafter -- their deeds are fruitless. Can they be rewarded except for what they do
And those who deny Our signs and the meeting of the hereafter, their deeds are fruitless. Will they be rewarded for anything other than that which they used to do?"
And as for those who reject Our Verses/signs and the meeting of the Hereafter, their deeds have gone in vain. Shall they be rewarded except for what they have done
And those who belie Our Revelations and the meeting of the Last Day, their actions become void. What will they be rewarded except what they have been doing
And those who deny Our revelations and the meeting of the Hereafter, their work has collapsed. Will they not be rewarded except for what they used to d
And those who deny Our revelations and the meeting of the Hereafter, their works have collapsed. Will they not be recompensed except for what they used to do?
And those who deny Our revelations and the meeting of the Hereafter, their works have collapsed. Are they not being recompensed except for what they used to do?
And those who denied with Our verses/evidences, and the end's (other life's) meeting, their deeds (were) wasted; are they being rewarded/reimbursed except (for) what they were making/doing
Hence, all who give the lie to Our messages, and [thus] to the truth of the life to come -in vain shall be all their doings: [for] are they to be rewarded for aught but what they were wont to do
And the ones who have cried lies to Our signs and the meeting in the Hereafter, their deeds have (become) frustrated. Should they be recompensed, except (according to) whatever they were doing?
Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do
The deeds of those who have called Our revelations and belief in the Day of Judgment mere lies, will be turned devoid of all virtue. Can they expect to receive a reward for their deeds other than that which is the result of their deeds
Gone to waste are the deeds of those who have rejected Our signs and the meeting of the Hereafter. They will be recompensed only for what they have been doing
Those who denied Our ‘Revelations’ and the meeting of the ‘Hereafter’, their deeds are in vain. Do they expect to be requited with anything except for what they used to do?
The deeds of those who rejected Our signs and the meeting (with their Lord) on the Day of Judgment would come to nothing. Would they encounter the consequences of anything other than what they do
Those who persistently refuse to acknowledge what We have revealed of the knowledge of truth and the meeting of the Hereafter, their deeds are in vain. Do they expect to be rewarded with anything except for what they used to do?
And those who refuse to recognize Our revelations and signs betokening Omnipotence and Authority and reject the truth of Resurrection and the audience of Allah in Day of Judgement are born to be losers; their hopes shall be doomed to disappointment and their deeds to worthlessness. Shall they be requited but with what is commensurate with their deeds
Those who denied Our signs and meeting in the Hereafter, their deeds will prove worthless. Wouldn’t they be rewarded for their deeds
The deeds of those who deny Our signs and the meeting ˹with Allah˺ in the Hereafter will be in vain. Will they be rewarded except for what they have done?”
And those who deny Our signs and the meeting of the hereafter, their deeds are wasted - are they rewarded for anything but what they did?
Vain are the deeds of those who disbelieve in Our signs and in the life to come. Shall they not be rewarded according only to their deeds?‘
Those who reject our revelations and the meeting of the Hereafter, their works are nullified. Are they requited only for what they committed?
All of the deeds of those who reject Our messages, and thus the Truth of the life to come, will be in vain. Why should they be repaid for anything other than what they have done?
All of the deeds of those who reject Our messages, and thus the Truth of the life to come, will be in vain. Why should they be repaid for anything other than what they have done?
And those who falsified with Our verses and the Hereafter meeting, their works were inhibited. Did they penalize except for what they were working?
And those who belie Our signs and the meeting of the Hereafter, their (good) deeds are null. Shall they be recompensed except for what they used to do ?
“Those who deny Our revelations and the certainty of the meeting in the hereafter will see all their works collapse. Are they to be rewarded for anything other than what they have done?'
Those who deny our Messages and the meeting of the Hereafter, their works are fruitless. Are they rewarded anything but what they deserved for their decisions?
And (as to) those who reject Our communications and the meeting of the hereafter, their deeds are null. Shall they be rewarded except for what they have done
And those who reject Our Signs and the meeting of the Hereafter - their works are vain. Can they expect to be rewarded for anything except for what they do
As for those who deny Our signs and the meeting of the Hereafter, their deeds have come to naught. Are they recompensed for aught save that which they used to do
Those who reject Our Signs (these verses of Quran), and the Meeting in the Hereafter, their actions are useless: Can they expect to be given (anything) other than what they have worked for
Those who deny Our revelations and the meeting in the Hereafter—their deeds will come to nothing. Won’t they be repaid for what they’ve done?
Those who deny Our revelations and the meeting of the Hereafter—their deeds will come to nothing. Will they be repaid except according to what they used to do
Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do
And those who say Our signs and the meeting of the hereafter are lies, their works are void. Shall they be rewarded except for what they used to do?
Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought
Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought
18
Israelites worship a calf
وَٱتَّخَذَ قَوۡمُ مُوسَىٰ مِنۢ بَعۡدِهِۦ مِنۡ حُلِیِّهِمۡ عِجۡلࣰا جَسَدࣰا لَّهُۥ خُوَارٌۚ أَلَمۡ یَرَوۡا۟ أَنَّهُۥ لَا یُكَلِّمُهُمۡ وَلَا یَهۡدِیهِمۡ سَبِیلًاۘ ٱتَّخَذُوهُ وَكَانُوا۟ ظَـٰلِمِینَ ١٤٨
In his absence, Moses’ people took to worshipping a mere shape that made sounds like a cow- a calf made from their jewellery. Could they not see that it did not speak to them or guide them in any way? Yet they took it for worship: they were evildoers
And the people of Moses after him (during absence) made the body of a calf (for worship) from their ornaments which had a sound (of mooing). Did they not see that neither it can speak to them nor guide them to the way? Yet, they took it (for worship) and they were the wrongdoers.
And ehe people of Musa, after him, took of their trinkets a calf: a body with a low. Saw they not that it spake nor unto them nor could guide them to a way? They took it, and became wrong-doers
In the absence of Moses his people prepared the image of a calf from their ornaments, which gave out the mooing of a cow. Yet they did not see it could neither speak to them nor guide them to the right path. Even then they took it (for a deity) and did wrong
And the people of Moses made, after him (after his departure to Mount Sinai) a bellowing calf, from their valuable ornaments... Did they not realize that the calf was neither able to talk to them, nor guide them to a path? They took it (as a deity) and became of the wrongdoers (they wronged themselves)!
After he left, Musa´s people adopted a calf made from their ornaments, a form which made a lowing sound. Did they not see that it could not speak to them or guide them to any way? They adopted it and so they were wrongdoers.
The people of Moses took up in his absence a calf [cast] from their ornaments —a body that gave out a lowing sound. Did they not regard that it did not speak to them, nor did it guide them to any way? They took it up [for worship] and they were wrongdoers
The people of Moses, after he (had left them to meet with his Lord), adopted for worship a calf (in effigy, made) of their ornaments, which gave out a lowing sound. Did they not see that it neither spoke to them nor guided them to a way? They adopted it for worship and so became wrongdoers (acting contrary to all the truths of creation and Divine commandments, and thereby wronging their very selves)
And the people of Moses in his absence, made out of their ornaments a calf; a mere frame (of saffron hue), with a lowing sound. Could they not see that it neither spoke to them, nor guided them to any way? Yet they took it (for god to worship) and became wrongdoers
And the people of Moses took to them, after him, of their ornaments a Calf -- a mere body that lowed. Did they not see it spoke not to them, neither guided them upon any way? Yet they took it to them, and were evildoers
And people of Moses, after him (in his absence), took a body of a calf made from their ornaments which made a sound (as god). Did they not see that it does not speak to them and does not guide them to any way? They took it (as god), and they became wrongdoers.
While Moses was absent [receiving the most important code of behavior for the believers], his people melted down their jewelries to make the statue of a cow with a capacity to make a sound. Were they not able to see that it could not neither talk nor guide them to the right path? Yet they took it as their god; how unjust of them
The people of Moses made out of their ornaments, in his absence, the image of a calf. It was low. Did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong
And in his absence the people of Moses took a calf made from their ornaments—a body which lowed. Did they not see that it could not speak to them or guide them to any way? They took it (for worship), and thus they became unjust.
And Moses' people after him took to themselves of their ornaments a corporeal calf that lowed; did they not see that it could not speak with them, nor could it guide them in the path? They took it and they were unjust
And behind Moosa, his people moulded a calf from their ornaments - a lifeless body making sounds like a cow; did they not see that it neither speaks to them nor guides them in any way? They chose it (for worship), and were unjust
The people of Moses took from their ornaments the effigy of a calf after him. It had a lowing sound. Did they not see that he spoke not to them and did not guide them to anyway? They took it [for worship] and they were those who wronged their own souls.
And the people of Moses made, in his absence, out of their ornaments, a calf -- a lifeless body, producing a lowing sound. Did they not see that it spoke not to them, nor guided them to any way? They took it for worship and they were transgressors
And the people of Moses, after he had left them, chose (for worship) an image of a lowing calf (or one that seemed to low) made out of their ornaments. Did they not see that it could not speak to them or guide them in the path? They chose it and became w
In his absence, the nation of Moses made a calf from their ornaments, a body with a hollow sound. Did they not see that it could neither speak to them, nor guide them to a path? Yet they took it in worship and were harmdoers
And the people of Moses took during his absence a calf made of their ornaments, and ruddy like gold, and lowing. Saw they not that it could not speak to them, nor guide them in the way? Yet they took if for a God and became offenders
And the nation of Musa carved, in his absence, out of their ornaments, the body-form of a calf (mechanising) to it a mooing sound. Did they not see that it does not speak to them and does not guide them the way? They picked it (as a god in cow-worship) and they became transgressors
And the folk of Moses took to themselves after him from out of their glitter a calf, a lifeless body like one that has the lowing sound of flocks. See they not that it neither speaks to them nor guides them to a Way?• Yet they took it to themselves. And they had been the ones who are unjust.
In his absence, the people of Moses used their ornaments to make the image of a calf. It seemed to moo [because of a wind instrument designed into its nose]. Could they not see that it neither spoke to them nor showed them the way? They accepted it [as a god], and they sinned.
In his absence the nation of Moses made an image of a calf for worship from their jewelry which produced a mooing sound. Did they not see that it could neither speak to them nor give them the guidance? Yet they took it for worship and became wrongdoers
And in the absence of Moses his people made the image of a calf from their ornaments, which lowed. Did they not observe that it could neither speak nor give them any guidance? And still they made it an object of worship. They were indeed wrong-doing
And Moses’ people made of their ornaments a calf after him -- a (lifeless) body, having a lowing sound. Could they not see that it spoke not to them, nor guided them in the way? They took it (for worship) and they were unjust
And the people of Musa, after he (had left), took (for worship) the (mere) body of a calf (which they had made) from their ornaments, the (calf) had a hollow sound. Did they not see that it could neither speak to them nor guide them (to the right) way? They took it (for worship) and they were unjust. to the right) way? They took it (for worship) and they were unjust.
And Moses' people, after he left, made a calf of their ornaments — just a body, which emanated a sound.Could they not see that it did not speak to them nor guide them to any way? They took to it and indulged in wrong-doing
And after Musa ([Moses] left for the Mount of Tur), his people contrived a calf out of their ornaments (which was) a carving with a mooing sound. Did they not see that it could neither speak to them nor show them any path? They took the same (as god) and they were unjust
And the people of Moses, in his absence, made from their ornaments the image of a calf which made a sound. Did they not see that it could not speak to them, nor guide them to any way They took it and they were wicked
And the people of Moses, in his absence, made from their ornaments a sculpture of a calf that emitted a cry. Did they not see that it could not speak to them, nor guide them to any way? They took it and they were wicked.
And the people of Moses, in his absence, made from their jewelry the form of a calf that emitted a cry. Did they not see that it could not speak to them, nor guide them to any way? They took it and they were wicked.
And Moses' nation took/received from after him from their jewel/ornament/decoration a calf's body, for him (a) moo/bellow; do they not see/understand that it does not converse/speak/talk (to) them, and nor guide them a way/road/path ? They took/received it, and they were unjust/oppressive
AND IN his absence the people of Moses took to worshipping the effigy of a calf [made] of their ornaments, which gave forth a lowing sound." Did they not see that it could neither speak unto them nor guide them in any way? [And yet] they took to worshipping it, for they were evildoers
And the people of Musa (Moses) took to themselves even after him, of their (diverse) ornaments, a corporeal Calf that had a lowing (voice). Did they not see that it did not speak to them nor did it guide them upon any way? They took it to themselves and were an unjust (people).
And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers
In Moses' absence, his people manufactured a hollow sounding calf out of their ornaments. Could they not see that it could not speak to them or provide them with any guidance? They gained only evil by worshipping the calf
And in the absence of Musa, his people made a calf from their ornaments, which was merely a sculpture with a moaning sound. Did they not see that it neither talked to them nor could it guide them to any way? They adopted it (as god), and were so unjust
After (‘Moses’ had left them to meet with his Lord), his people made of their ornaments the image of calf (for worship), which gave a mooing sound. Did they not see that it could neither speak to them nor guide them to the (right) path? They took it for worship; and they were grossly unfair and morally wrong.
In his absence, the nation of Musa molded their jewelry in the effigy of a calf that made a mooing sound. Did they not see that it neither talked to them, nor showed them the way? Yet, they accepted it for worship; they were the evil doers
After (Moses had left them to meet with his Lord), his people made of their ornaments the image of Calf (for worship), which gave a mooing sound. Did they not see that it could neither speak to them nor guide them to the (right) path? They took it for worship, and voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
Influenced by idolatrous Egypt, the people of Mussa took advantage of his absence on the Mount, being absorbed in the intense spiritual communion with Allah, and melted all their gold ornaments and built a body in the image of a calf* lowing like cattle when down wind. Did they not perceive that it was mute! Never did it speak to them nor would it guide them or determine the course of events! Yet they reverenced it and adored it with appropriate acts and rites, and were wrongful of actions
Meanwhile Musa’s people took a calf as god, with a mooing sound and a body moulded from their jewellery. Wasn’t it obvious to them it neither spoke to them nor guided them along any path? Nevertheless, they adopted it as a god and so became wrongdoers
In the absence of Moses, his people made from their ˹golden˺ jewellery an idol of a calf that made a lowing sound. Did they not see that it could neither speak to them nor guide them to the ˹Right˺ Path? Still they took it as a god and were wrongdoers.
And after he had gone, the people of Musa (Moses) fashioned some of their jewellery into the shape of a calf which had a mooing sound; did they not consider that it did not speak to them nor guide them the way? They fashioned it and were wrongdoers.
And in his absence the people of Moses made a calf from their ornaments, an image with a hollow sound. Did they not see that it could neither speak to them nor give them guidance? Yet they worshipped it and thus committed evil
During his absence, Moses' people made from their jewelry the statue of a calf, complete with the sound of a calf. Did they not see that it could not speak to them, or guide them in any path? They worshiped it, and thus turned wicked.
In his absence, Moses' people started worshipping a calf, making lowing sounds. It was made from their jewelry. Did they not see that it could neither speak to them nor guide them in any way. [Yet], they worshipped it because they were unjust.
In his absence, Moses’ people started worshipping a calf, making lowing sounds. It was made from their jewelry. Did they not see that it could neither speak to them nor guide them in any way. [Yet], they worshipped it because they were unjust.
And Moses’s kinfolk took after him, from their ornaments a calf, a lifeless body having a lowing sound. Did they not see that it could neither speak to them nor guide them to a pathway? They took it, and they were oppressors.
And the people of Moses made of their ornaments a calf after him, a (mere) body that lowed. Did they not see that it did not speak to them, nor did it guide them to any way? They took it (for worship) and they were unjust
In his absence, the people of Moses took to the worship of the effigy of a calf made of their ornaments, which gave a lowing sound. Did they not see that it could neither speak to them nor give them any guidance? Yet they took to worshipping it, for they were evildoers.
The people of Moses made up a calf out of their ornaments while Moses was on the Mount Sinai. They made it such that blowing into it produced a lowing sound. They didn't even see that it couldn't talk to them or show them any way. Still they chose it as a god, and thus wronged their own "Self"
And Musa's people made of their ornaments a calf after him, a (mere) body, which gave a mooing sound. What! could they not see that it did not speak to them nor guide them in the way? They took it (for worship) and they were unjust
And the people of Moses made, in his absence, out of their ornaments, a calf - a lifeless body, producing a lowing sound. Did they not see that it spoke not to them, nor guided them to any way? They took it for worship and they were transgressors
And while he was away, the people of Moses took a calf [made] from their ornaments—a body that lowed. Did they not consider that it spoke not unto them, nor guided them to any way? They took it up, and they were wrongdoers
During his absence, the People of Musa (Moses), from their (own) ornaments made, the image of a calf, (for worship): It seemed so low (and improper): (That also, it had a low pitch sound when struck) did they not see that it could not speak to them, nor show them the Way? They took it (for worship) and they did wrong
In Moses’ absence, his people crafted a calf from their jewelry—a body that emitted a mooing sound. Couldn’t they see that it could neither communicate with them nor guide them on a path? They took it as an object of worship and were in the wrong.
In his absence, the people of Moses adopted a calf made from their ornaments—a body which lowed. Did they not see that it could not speak to them, nor guide them in any way? They took it for worship. They were in the wrong
And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers
And Moses' people after him took of their ornaments a calf, a body having a lowing sound; did they not see that it could not speak with them, nor guide them to a way? They took it and they were unjust;
The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong
The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong
وَلَمَّا سُقِطَ فِیۤ أَیۡدِیهِمۡ وَرَأَوۡا۟ أَنَّهُمۡ قَدۡ ضَلُّوا۟ قَالُوا۟ لَىِٕن لَّمۡ یَرۡحَمۡنَا رَبُّنَا وَیَغۡفِرۡ لَنَا لَنَكُونَنَّ مِنَ ٱلۡخَـٰسِرِینَ ١٤٩
When, with much wringing of hands, they perceived that they were doing wrong, they said, ‘If our Lord does not have mercy and forgive us, we shall be the losers.’
And when they regretted and saw that they had gone astray, they (repented and) said: “If our Lord don’t have Mercy on us and forgive us, we shall certainly be among the losers.”
And when they repented and saw that they had strayed, they said: if our Lord have not mercy on us and forgive us not, we shall surely be of the losers
Then they were filled with remorse and saw that they had erred and said: "If our Lord does not forgive us we will surely be lost."
When they thought about (what they were doing) and realized they had gone astray from the reality, they felt regret and said, “If our Rabb does not bestow His grace upon us and forgive us, surely we will be among the losers.”
When they took full stock of what they had done and saw they had been misled, they said, ´If our Lord does not have mercy on us and forgive us, we will certainly be among the lost.´
But when they became remorseful and realised they had gone astray, they said, ‘Should our Lord have no mercy on us, and forgive us, we will be surely among the losers.’
When they realized in remorse that they earned nothing but ruin, and perceived that they had gone astray, they said: "If our Lord does not have mercy on us and forgive us, we will certainly be among the losers."
And when (the magic spell was broken) they were smitten with remorse and realised that they had indeed gone astray, they said, `Unless our Lord have mercy on us and protect us (against the consequences of our sins) we shall surely be of the losers.
And when they smote their hands, and saw that they had gone astray, they said, 'If our Lord has not mercy on us, and forgives us not, surely we shall be of the lost.
And when they regretted and saw that they have made a mistake, they said: “If our Lord does not have mercy on us and forgive us, we shall be among the losers.”
When they [saw Moses and] came to their senses, they realized that they have gone too far. They then prayed: "If our Lord does not show mercy and does not forgive us, we are nothing but the losers."
When they repented, and saw that they had erred, they said, “If our Lord does not have mercy upon us and does not forgive us, we will indeed be of those who perish.
Then when they felt incapacitated and they realized that they had gone astray, they said, “Unless our Lord extends His mercy to us and forgives us, we will be of the losers.”
but when they bit their hands with fruitless rage and saw that they had gone astray, they said,' Verily, if our Lord have not compassion on us and forgive us we shall surely be of those who lose!
And when they repented and realised that they had gone astray, they said, "If our Lord does not have mercy on us and forgive us, we are ruined."
When they realized their guilt and they saw that they had indeed gone astray they said, “If our Lord does not have mercy on us and does not forgive us, we surely will be of those who are in loss.”
And when they were smitten with remorse and saw that they had indeed gone astray, they said, 'If our Lord have not mercy on us and forgive us, we shall surely be of the losers.
But when they bit their hands (in realization and fear) and saw that they had gone astray, they said, "Verily, if our Lord have not compassion on us and forgive us we shall surely be of those who are lost!"
But when it landed in their hands and saw that they had strayed, they said: 'If our Lord does not have mercy on us and forgive us, we shall be lost.
But when they repented, and saw that they had erred, they said, Truly if our Lord have not mercy on us, and forgive us, we shall surely be of those who perish
And when it was dismantled (by Musa and they received the pieces) in their hands and they realised that they have definitely gone astray, (in repentance) they said: “Surely, if our Nourisher-Sustainer does not shower Mercy on us and forgives us, out of a surety, we become out of the losers.”
And when they became ones who are remorseful and saw that they, surely, went astray, they said: If our Lord not have mercy on us and forgive us, we will, certainly, be among the ones who are losers.
When they became remorseful and realized their error, they said, “If our Lord does not have mercy on us and forgive us, we shall indeed be among the lost.”
When they felt ashamed about what they had done and realized that they had gone astray, they said: "If our Lord does not have mercy on us and pardon us, we shall become losers."
And when they were afflicted with remorse and realized that they had fallen into error, they said: ´If our Lord does not have mercy on us and does not pardon us, we shall be among the losers.´
And when they repented and saw that they had gone astray, they said: If our Lord have not mercy on us and forgive us, we shall certainly be of the losers
And when they repented and saw that they had gone astray, they said, "If our Fosterer does not have mercy on us and protectively forgive us, we will definitely be of those who are losers."
And when they repented and saw that they had gone astray, they said, "Should our Lord show no mercy on us and forgive us not, we shall certainly be of those who are doomed."
And when they felt deeply ashamed of what they had done, and realized that they had really gone astray, they said: ‘If our Lord does not have mercy on us and forgive us, we shall certainly be amongst the losers.
And when they realized what their hands had done, and they saw that they had gone astray, they said: "If our Lord will not have mercy on us and forgive us, then we will be of the losers!"
And when they realized what their hands had done, and they saw that they had gone astray, they said: "If our Lord will not have mercy on us and forgive us, then we will be of the losers!"
And when they realized what their hands had done, and they saw that they had gone astray, they said: "If our Lord will not have mercy on us and forgive us, then we will be of the losers!"
And when it was wronged/confused/regretted in their hands, and they saw/understood that they had been misguided, they said: "If (E) our Lord does not have mercy upon us, and forgive for us we will be/become (E) from the losers ."
although [later,] when they would smite their hands in remorse, having perceived that they had gone astray, they would say, "Indeed, unless our Sustainer have mercy on us and grant us forgiveness, we shall most certainly be among the lost!"
And as soon as it was made to fall down in their hands, (i.e., they regretted.) and (they) saw that they had already erred, they said, "Indeed in case our Lord has no mercy on us and does not forgive us, indeed, we will definitely be of the losers."
And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost
When they found that they had believed in the wrong thing, they regretfully said, "If our Lord will not have mercy on us and forgive us, we will certainly be lost."
When they became remorseful and saw that they had gone astray, they said, .If Allah shows no mercy to us, and does not forgive us, we shall certainly be among the losers
However, when they repented, and saw that they had erred, they said: “If it should happen that our Lord did not show clemency toward us and deliver us from all the consequences of our sins, then we would be definitely be of those who are doomed to eternal perdition.”
When the matter got out of hand and they realized that they had indeed gone astray, they said, "We would surely be the losers if our Lord does not have mercy on us, and does not forgive us."
However, when they repented and saw that they had erred, they said: “If it should happen that our Lord did not show Mercy and deliver us from all the consequences of our iniquitous deeds, then we would be definitely be of those who are doomed to eternal perdition.”
When they realized that they had committed themselves to an evil line of conduct and have wandered from the path of righteousness they said: " Now, unless Allah, our Creator extends His mercy to us and forgives us, we will most certainly be great losers"
When the enormity of what they had done struck them they realised they were misled, so they said, “If our Lord isn’t kind and forgives us, we will be losers.
Later, when they were filled with remorse and realized they had gone astray, they cried, “If our Lord does not have mercy on us and forgive us, we will certainly be losers.”
And when they gave up on it and saw that they had gone astray they said: if our Lord does not have mercy on us and forgive us, we will be lost.
And when they repented and realized that they had strayed, they said: ‘If our Lord does not have mercy on us and pardon us, we shall surely be among the lost.‘
Finally, when they regretted their action, and realized that they had gone astray, they said, "Unless our Lord redeems us with His mercy, and forgives us, we will be losers."
[Later,] wringing their hands in remorse, having realized that they had gone astray, they would say, "Unless our Lord has mercy on us and grants us forgiveness, we will be lost."
[Later,] wringing their hands in remorse, having realized that they had gone astray, they would say, “Unless our Lord has mercy on us and grants us forgiveness, we will be lost.”
And when it dropped in their hands, and saw that they were already astray, they said, “If our Lord will not mercy us, and forgive us, we will be among the losers.”
And when they smote their hands and saw that they had gone astray, they said: � Should our Lord have not mercy on us and forgive us (not) , we shall certainly be of the losers �
When they were later afflicted with remorse, having realized that they had gone astray, they said: “If our Lord does not have mercy on us and forgive us, we shall certainly be losers.â€
When they regretted their action and realized that they had gone astray, they said, "Unless our Lord embraces us with Mercy and forgives us, we surely will be lost."
And when they repented and saw that they had gone astray, they said: If our Lord show not mercy to us and forgive us we shall certainly be of the losers
And when they were smitten with remorse and saw that they had indeed gone astray, they said, `If our Lord have not mercy on us and forgive us, we shall surely be of the losers.
And when they wrung their hands and saw that they had gone astray, they said, “If our Lord does not have mercy upon us and forgive us, we shall surely be among the losers!
When they felt sorry (and regretted), and saw that they had made a mistake, they said: "If our Lord does not have mercy upon us and forgive us, we shall be truly of those who perish."
And when regret overcame them and saw that they were astray, they lamented, “Unless our Lord bestows His mercy upon us and forgives us, we will surely be among the losers.”
Then, when they regretted, and realized that they had erred, they said, 'Unless our Lord extends His mercy to us, and forgives us, we will be among the losers.'
And when regret overcame them and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."
And when regret overcame them and they saw that they had indeed gone astray, they said, 'Indeed, if our Lord does not have mercy on us and forgive us we shall surely be of those who lose.'
When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish."
When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish."
وَلَمَّا رَجَعَ مُوسَىٰۤ إِلَىٰ قَوۡمِهِۦ غَضۡبَـٰنَ أَسِفࣰا قَالَ بِئۡسَمَا خَلَفۡتُمُونِی مِنۢ بَعۡدِیۤۖ أَعَجِلۡتُمۡ أَمۡرَ رَبِّكُمۡۖ وَأَلۡقَى ٱلۡأَلۡوَاحَ وَأَخَذَ بِرَأۡسِ أَخِیهِ یَجُرُّهُۥۤ إِلَیۡهِۚ قَالَ ٱبۡنَ أُمَّ إِنَّ ٱلۡقَوۡمَ ٱسۡتَضۡعَفُونِی وَكَادُوا۟ یَقۡتُلُونَنِی فَلَا تُشۡمِتۡ بِیَ ٱلۡأَعۡدَاۤءَ وَلَا تَجۡعَلۡنِی مَعَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِینَ ١٥٠
On his return to his people, angry and aggrieved, Moses said, ‘How foul and evil is what you have done in my absence! Were you so keen to bring your Lord’s judgement forward?’ He threw the tablets down and seized his brother by the hair, pulling him towards him. Aaron said, ‘Son of my mother, these people overpowered me! They almost killed me! Do not give my enemies reason to rejoice! Do not include me with these evildoers!’
And when Moses returned to his people, became angry and grieved, he said: “What an evil thing you have done (worship the calf) after me! Did you hasten to decree (for punishment) of your Lord?” He threw down the tablets and seized his brother by his head dragging him to himself. (Aaron) said: “O son of my mother! Indeed the people overpowered me weak and were about to kill me, so let not the enemies rejoice over me, and don’t place me with the wrongdoers.”
And when Musa returned unto his people indignant and sorrowing, he said: ill is that which ye have acted as my successors, after me Anticipated ye the command of you Lord! And he cast down the tablets and took hold of the head of his brother dragging him unto himself. Aaron said: son of my mother! the people held me weak and well- nigh slew me, so cause not the enemies rejoice over me, and place me not with the wrong-doing peopl
When Moses returned to his people, indignant and grieved, he said: "How wickedly you behaved in my absence. Why must you hasten the decree of your Lord?" And he cast aside the tablets, and pulled his brother by the hair. "O son of my mother," said (Aaron), "these people took advantage of my weakness and almost killed me. Do not let my enemies rejoice at my plight, and do not put me down among transgressors."
When Moses came back to his people, angry and grieved, he said, “What wretched things you did behind my back! Could you not have waited for the command of your Rabb?” Then he put down the tablets and held his brother by his head and pulled him toward himself... (Aaron said) “O son of my mother! Indeed, the people reckoned me weak and powerless and were nearly going to kill me... So, do not let the enemy rejoice and do not hold me equal with these wrongdoers!”
When Musa returned to his people in anger and great sorrow, he said, ´What an evil thing you did in my absence after I left! Did you want to hasten your Lord´s command?´ He threw down the Tablets and seized hold of his brother´s head, dragging him towards him. Harun said, ´Son of my mother, The people oppressed me and almost killed me. Do not give my enemies cause to gloat over me. Do not include me with the wrongdoing people.´
And when Moses returned to his people, angry and indignant, he said, ‘Evil has been your conduct in my absence! Would you hasten on the edict of your Lord?’ He threw down the tablets and seized his brother by the head, pulling him towards himself. He said, ‘Son of my mother, indeed this people thought me to be weak, and they were about to kill me. So do not let the enemies gloat over me, and do not take me with the wrongdoing lot.’
And when Moses (having received the Tablets and learned that his people had adopted a calf to worship) returned to his people, full of wrath and sorrow, he said: "Evil is the course you have followed after me! Have you forsaken your Lord’s commandment so hastily to hasten your destruction?" And he threw down the Tablets (to postpone enforcement of the laws therein until he put an end to this rebellion against faith in God’s absolute Oneness), and laid hold of his brother’s head, dragging him towards himself. He (Aaron) said: "Son of my mother! Indeed the people deemed me weak, and almost killed me. So let not my enemies gloat over me, and do not count me among the wrongdoing people."
And when Moses returned to his people indignant and sorrowful he said, `How evil is that (course) which you adopted in my place in my absence! Did you seek to hasten on the command of your Lord (for punishment)?' And he put down the Tablets and caught hold of his brother (Aaron, who was entrusted to carry out Moses' mission in his absence) by the head, pulling him towards himself. He (- Aaron) said, `Son of my Mother! surely (I am not to be blamed for it), these people deemed me weak and were about to kill me. Therefore let not the enemies rejoice over my misery and count me not with these idolaters.
And when Moses returned to his people, angry and sorrowful, he said, 'Evilly have you done in my place, after me; what, have you outstripped your Lord's commandment?' And he cast down the Tablets, and laid hold of his brother's head, dragging him to him. He said, 'Son of my mother, surely the people have abased me, and well nigh slain me. Make not my enemies to gloat over me, and put me not among the people of the evildoers
When Moses returned to his people, angry and sorrowful, he said: “You succeeded me miserably after me, were you rushing your Lord’s order?” He threw down the tablets and took his brother by the head dragging him toward himself. He (Aaron) said: “Son of my mother, the people weakened me and almost killed me, so do not make the enemies happy about me, and do not put me with the wrongdoing people.”
That was when Moses returned in rage and disappointment saying: "What you have done in my absence is the most devilish. Could you not wait for me with the patience so that I come back with the Lord's Commandments?" Then he threw down the tablets and took his brother's hair and dragged him in anger. Aaron said: "Son of my mother, these people rebelled and wanted to kill me. Do not make my enemies happy by treating me like the wrongdoers."
When Moses came back to his people displeased and grieved he said, “You have done wrong in my absence. Did you want to induce the judgment of your Lord?” He put down the tablets, seized his brother by his hair, and dragged him to himself. Aaron said, “Son of my mother, the people indeed saw me as nothing, and nearly murdered me. Do not allow the enemies to rejoice over my misfortune, nor count me among the people of sin.
And when Moses returned to his people, wrathful (and) sorrowful, he said, “What a miserable thing you have done in my absence! Were you impatient over the command of your Lord?” And he threw down the Tablets and he took hold of his brother’s head, pulling him towards himself. He said, “Son of my mother, the people deemed me weak and were about to kill me, so do not allow the enemies to gloat over me and do not count me among the unjust people.”
And when Moses returned unto his people angry and grieved, he said, 'Evil is it that ye have done after me! Would ye hasten on the bidding of your Lord?' and he threw down the tablets and took his brother by the head to drag him towards him, but he said, 'O son of my mother! verily, the people weakened me and well-nigh killed me; make not then mine enemies glad about me, and put me not with the unjust people.
And when Moosa returned to his people, angry and upset, he said, "What an evil way you have handled affairs on my behalf, behind me; did you hasten upon the command of your Lord?" And he cast down the stone tablets, and catching hold of his brothers hair, began pulling him towards him; said Haroon said, "O the son of my mother! The people thought I was weak and would have probably killed me; so do not make my enemies laugh at me and do not identify me with the unjust."
And When Moses came back to his people angry and sorrowful, he said, “Evil is that which you had done after me [in my absence]. Were you in a haste for the commandment of your Lord?” and he threw the tablets and seized his brother by the head dragging him unto him. He said, “O son of my mother! Truly the people took me as one who is weak and they almost killed me. Therefore do not let the enemies gloat over me and do not put me with the people who wrong their own souls.”
And when Moses returned to his people, indignant and grieved, he said, 'Evil is that which you did in my place in my absence. Did you hasten to devise a way for yourselves without waiting for the command of your Lord?' And he put down the tablet and seized his brother by the head, dragging him towards himself. Aaron said, 'Son of my mother, the people indeed deemed me weak, and were about to kill me. Therefore make not the enemies rejoice over my misfortune and place me not with the unjust people.
And when Moses returned unto his people angry and grieved, he said, "Evil is it that which you have done after I had gone! Would you hasten on the judgment of your Lord?". And he threw down the tablets and seized his brother by the (hair on his
And when Moses returned to his nation, angry and sorrowful, he said: 'Evil is what you have done in my absence! Would you hasten the retribution of your Lord? ' He threw down the Tablets, and seizing his brother by the head, dragged him towards him. 'Son of my mother, ' said (Aaron), 'the nation weakened me, and almost killed me. Do not let my enemies rejoice over me; do not number me among the harmdoers.
And when Moses returned to his people, wrathful, angered, he said, "Evil is it that ye have done next upon my departure. Would ye hasten on the judgments of your Lord?" And he threw down the tables, and seized his brother by the head and dragged him unto him. Said he, "Son of my mother! the people thought me weak, and had well nigh slain me. Make not mine enemies to rejoice over me, and place me not among the wrong doers."
And when returned Musa to his nation, angry and grieved, he said: “Evil it is what you people did in my absence, after me. Did you people make haste regarding the order of your Nourisher-Sustainer (who advised me a stay of many nights away from you)? And he put down Al-Alwah (with full respect) and he seized his brother (Harun) by the head (and) he drags him towards himself. (Facing this, Harun) said: “Son of my mother! Indeed the nation regarded me weak and they went to the stage (that) they will kill me. So do not make the enemies make a fun of me and don’t regard me as being with the nation of transgressors.”
And when Moses returned to his folk enraged, grieved, he said: Miserable was what you succeeded in after me. Would you hasten the command of your Lord? And he cast down the Tablets. He took his brother by his head, pulling him to himself. Aaron said: O son of my mother, truly, the folk took advantage of my weakness and are about to kill me. So let not my enemies gloat over me and assign me not with the folk, the ones who are unjust.
When Moses returned to his people, he was angry and upset. He said [to Aaron], “You have done evil taking over for me while I was gone. Were you impatient for the judgment of your Lord.” He threw down the tablets, grabbed his brother by his head, and dragged him to himself. (Aaron) said, “Son of my mother, indeed the people decided that I was weak. They would have killed me [if I had not done as they wanted, by crafting the idol]. Do not make my enemies happy. Do not count me among the sinners.”
When Moses came back to his people, he was extremely angry and sorrowful, and he said: "What an evil thing you have done in my place in my absence! Have you tried to hasten the retribution of your Lord?" He put down the Holy Tablets and seized his brother by the hair of his head and dragged him closer. Haroon (Aaron) cried: "O son of my mother! The people overpowered me and almost killed me; do not make my enemies happy over me and do not count me among the wrongdoers."
And when Moses returned to his people, full of wrath and sorrow, he said: ´Vile is the course you have followed in my absence. Could you not patiently wait for the decree of your Lord?´ And he threw down the Tablets [of the Law] and took hold of his brother´s head, dragging him to himself. Aaron said: ´My mother´s son, the people overpowered me and almost killed me. So let not my enemies gloat over me, and do not number me among the wrong-doing folk.´
And when Moses returned to his people, wrathful, grieved, he said: Evil is that which you have done after me! Did you hasten on the judgment of your Lord? And he threw down the tablets and seized his brother by the head, dragging him towards him. He said: Son of my mother, the people reckoned me weak an had well-nigh slain me. So make not the enemies to rejoice over me and count me not among the unjust people
And when Musa returned to his people, angry and grieved, he said, "Evil is that with which you succeeded me after me. Did you (wish to) hasten the command of your Fosterer?" And he put down the tablets and seized his brother by the head, dragging him towards himself. He said, "Son of my mother ! the people certainly considered me weak and almost killed me, so do not make the enemies rejoice over me and do not place me with the people who are unjust."
And when Moses returned to his people, in anger and grief, he said, "What an evil thing you have done after I left! Were you so hasty for the command of your Lord? " And he threw down the tablets and caught hold of his brother by the head, dragging him towards him. He said, "Son of my mother! Indeed, the people reckoned me weak and had almost killed me. So make not the enemies gloat over me and do not count me among the wicked people."
And when Musa (Moses) returned to his people with pent-up anger and grief, he said: ‘You have perpetrated a serious evil in my absence (i.e., after my departure). Did you make haste by the command of your Lord?’ And (Musa [Moses]) put down the Tablets (of the Torah), and, catching his brother’s head, pulled him towards himself. (Then) Harun (Aaron) said: ‘O son of my mother! Surely, these people considered me weak and had nearly killed me (on my forbidding). So do not provide the enemies an opportunity to laugh at me, nor include me amongst (the clan of) these wrongdoers.
And when Moses returned to his people, angry and grieved, he said: "Miserable is what you have done after I was gone; do you wish to hasten the action of your Lord" And he cast down the tablets, and took his brother by his head dragging him towards him. He said: "Son of my mother, the people overpowered me and nearly killed me, so do not make the enemies rejoice over me, and do not make me with the wicked people."
And when Moses returned to his people, angry and grieved, he said: "Miserable is what you have done after I was gone; do you wish to hasten the action of your Lord?" And he cast down the tablets, and took his brother by his head dragging him towards him. He said: "Son of my mother, the people overpowered me and nearly killed me, so do not make the enemies rejoice over me, and do not make me with the wicked people."
And when Moses returned to his people, angry and grieved, he said: "Miserable is what you have done after I was gone; do you wish to hasten the action of your Lord?" And he cast the tablets, and took his brother by his head dragging him towards him. He said: "Son of my mother, the people overpowered me and nearly killed me, so do not make the enemies rejoice over me, and do not make me with the wicked people."
And when Moses returned to his nation angry sorrowfully/angrily, he said: "How bad you succeeded/followed me from after me, did you hurry/hasten/rush your Lord's order/command?" And he threw the tablets/sheets , and he took with his brother's head/top pulling/dragging him to him, he said: "Son (of my) mother, that the nation weakened me, and they were about to/almost (to) kill me, so do not make the enemies rejoice at my misfortune, and do not make me with the nation the unjust/oppressive."
And when Moses returned to his people, full of wrath and sorrow, he exclaimed: "Vile is the course which you have followed in my absence! Have you forsaken your Sustainer's commandment?" And he threw down the tablets [of the Law], and seized his brother's head, dragging him towards himself. Cried Aaron: "O my mother's son! Behold, the people brought me low and almost slew me: so let not mine enemies rejoice at my affliction, and count me not among the evildoing folk!"
And as soon as Musa returned to his people, all-enraged and sorrowful, he said, "Miserable is what you have done while staying behind me (just) after my (departure). Would you hasten on the Command of your Lord?" And he cast down the Tablets and took hold of his brother's head, dragging him towards himself. He said, "Son of my mother, surely the people deemed me weak and were almost about to kill me. So do not make the enemies to gloat over me, and do not set me (Literally: do not make me) among the unjust people"
And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers
When Moses returned to his people with anger and sorrow, he said, "What you have done in my absence is certainly evil. Why were you hasty about the commandments of your Lord?" He threw away the Tablets (which contained the commandments of God), grabbed his brother and started to pull him to himself. His brother begged him saying, "Son of my mother, the people suppressed me and almost killed me. Do not humiliate me before the enemies or call me unjust"
When Musa returned to his people, angry and sad, he said, .How bad is the thing you have done in my absence! How did you act in haste against the command of your Lord?. He dropped down the Tablets, and grabbed the head of his brother, pulling him towards himself. He (Harun) said, .My mother‘s son, the people took me as weak and were about to kill me. So do not let the enemies laugh at me, and do not count me with the wrong-doers
When Moses returned to his people, furious and disappointed, he said: “Evil is that which you did in my place in my absence. Did you hasten on the judgment of your Lord?" He cast down the ‘Tablets’, and seized his brother by the head, dragging him towards himself. ‘Aaron’ said: “O’ son of my mother, the people surely reckoned me weak; and they were about to kill me. Therefore, let not the enemies rejoice over my misery and place me not with the iniquitous people.”
Musa was angry and sad when he returned to his nation. He said, "How (awful and) evil was what you did behind my back! Did you rush towards your Lord´s Judgment?" He dropped the (inscribed) tablets and grabbed his brother by the lock of hair on his head and pulled him closer. His brother said, "Oh son of my mother! In fact, the nation considered me weak and vulnerable. They (overwhelmed me and) almost killed me. Do not give the enemy a chance to gloat over my fate. Do not count me among the evildoing folk."
When Moses returned to his people, furious and disappointed, he said: “Evil is that which you did in my absence. Did you hasten on the judgment of your Lord?" He cast down the Tablets, and seized his brother by the head, dragging him towards himself. Aaron said: “O’ son of my mother, the people surely reckoned me weak; and they were about to kill me. So let not the enemies rejoice over my misery and do not place me with those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.
And when Mussa returned and found that his people have wronged themselves, he strongly resented their evil act, and so great was his indignation against them. Grieved at heart, he said: "Evil indeed is what your minds and souls have you to do; did you wish Allah's punishment be hastened on! He dropped the plates and dragged his brother by the head, laying the blame on him, But Harun said to him: " O son of my mother; the people judged me wanting in power and authority over them and almost killed me". "Therefore, do not let my enemies gloat over me and rejoice at my misfortune, nor should you associate me with the wrongful of actions"
Musa returned to his people, and saw what they had done; he was angry and sad and said, “How foul is what you did after me! Were you so keen to hasten your Lord’s judgement?” He lay down the tablets and grabbed hold of his brother’s head by the hair, pulling him towards himself. Harun said, “Son of my mother, they thought I was weak and almost killed me. So do not give our enemies any reason to ridicule me, and don’t put me in the same category with the wrongdoers.
Upon Moses’ return to his people, ˹totally˺ furious and sorrowful, he said, “What an evil thing you committed in my absence! Did you want to hasten your Lord’s torment?” Then he threw down the Tablets and grabbed his brother by the hair, dragging him closer. Aaron pleaded, “O son of my mother! The people overpowered me and were about to kill me. So do not ˹humiliate me and˺ make my enemies rejoice, nor count me among the wrongdoing people.”
And when Musa (Moses) returned to his people angry and sad, he said: bad is what you did in my absence. Do you want to hasten the outcome from your Lord? And he threw the tablets and took his brother by the head and pulled him towards him. He said: son of my mother, the people overpowered me and almost killed me, so do not show enmity towards me and do not place me amongst the wrongdoers.
And when Moses returned to his people, angry and sorrowful, he said: ‘Evil is the thing you did in my absence! Would you hasten the ordinance of your Lord?‘ He threw down the Tablets and, seizing his brother‘s head, dragged him closer to him. ‘Son of my mother,‘ Aaron said, ‘the people overpowered me and almost did me to death. Do not let the enemy gloat over me; do not number me among the wrongdoers.‘
When Moses returned to his people, angry and disappointed, he said, "What a terrible thing you have done in my absence! Could you not wait for the commandments of your Lord?" He threw down the tablets, and took hold of his brother's head, pulling him towards himself. (Aaron) said, "Son of my mother, the people took advantage of my weakness, and almost killed me. Let not my enemies rejoice, and do not count me with the transgressing people."
When Moses returned to his people, full of wrath and sorrow, he exclaimed, "You have followed a foul and evil course in my absence! Have you abandoned your Lord's commandments?" He threw down the Tablets and seized his brother by the head, dragging him. Aaron cried, "Son of my mother! These people overpowered me and almost killed me! Do not let my enemies rejoice at my suffering, and do not include me with those unjust people."
When Moses returned to his people, full of wrath and sorrow, he exclaimed, “You have followed a foul and evil course in my absence! Have you abandoned your Lord’s commandments?” He threw down the Tablets and seized his brother by the head, dragging him. Aaron cried, “Son of my mother! These people overpowered me and almost killed me! Do not let my enemies rejoice at my suffering, and do not include me with those unjust people.”
And when Moses returned to his kinfolk, angry, sorry, he said, “How wretched what you succeeded after me. Did you hasten your Lord’s command?” And he threw down the tablets; and he took hold with his brother’s head, dragging him towards himself. He said, “My mother’s son, the kinfolk has weakened me, and was about to kill me; so, do not gloat the enemies by me, and do not set me among the oppressors’ kinfolk.”
And when Moses returned (from the Mountain) unto his people, wrathful (and) grieved, he said: � Evil it is that you have done in my place after me. Did you hasten on the bidding of your Lord ? � And, he dropped the Tablets and seized his brother by the head, dragging him toward himself. He (Aaron) said: � O son of my mother! verily the people judged me weak and had well-nigh slain me. So do not let the enemies gloat over me, and do not count me among the unjust people
When Moses returned to his people, full of wrath and sorrow, he said: “What an evil thing you have done in my absence! Have you tried to hurry up your Lord's command?†He put down the tablets and, seizing his brother by the head, he pulled him to himself. Cried Aaron, “Son of my mother, the people felt I was weak and they almost killed me. Do not let our enemies rejoice over my affliction, and do not count me among the evil-doing folk.â€
Moses returned to his people and was upset and grieved. He said, "You have chosen a terrible thing after me. Do you wish your Lord's Law of Requital to smite you soon (20:86)? He placed the tablets of the Commands among them and questioned his brother, Aaron, very strictly. Aaron explained, "O Son of my mother! These people treated me harshly and took my patience as weakness, and almost killed me. Let not my opponents rejoice, and count me not among the wrongdoers." (Seizing the beard and head is indicative of interrogating harshly. Aaron had been extra patient with their idolatry to avoid division among them (20:94). Aaron, the Prophet of God, preferred SHIRK over Sectarianism. This is how reprehensible sectarianism and division in religion is)
And when Musa returned to his people, wrathful (and) in violent grief, he said: Evil is it that you have done after me; did you turn away from the bidding of your Lord? And he threw down the tablets and seized his brother by the head, dragging him towards him. He said: Son of my mother! surely the people reckoned me weak and had well-nigh slain me, therefore make not the enemies to rejoice over me and count me not among the unjust people
And when Moses returned to his people, indignant and grieved, he said, `Evil is that which you did in my place in my absence. Did you hasten to devise a way for yourselves without waiting for the command of your Lord?' And he put down the tablet and seized his brother by the head, dragging him towards himself. Aaron said, `Son of my mother, the people indeed deemed me weak, and were about to kill me. Therefore make not the enemies rejoice over my misfortune and place me not with the unjust people.
And when Moses returned unto his people angry and aggrieved, he said, “How evil is the course you have followed after me! Would you hasten the Command of your Lord?” And he cast down the Tablets and seized his brother by the head, dragging him toward himself. He said, “Son of my mother! Truly the people deemed me weak, and they were about to kill me. So let not the enemies rejoice in my misfortune, and place me not with the wrongdoing people.
When Musa (Moses) came back to his people, angry and sad, said: "It is evil, what you have done in my place (and) in my absence: Did you make haste to bring on (yourselves) the judgment (and anger) of your Lord?" He threw the Tablets, held his brother (Haroon) by (the hair of) his head, and dragged him to himself. Haroon (Aaron) said: "Son of my mother! Indeed, the people truly treated me as nothing and came near to killing me! So do not make the enemies rejoice over my misfortune, and you do not count me with the people in sin."
When Moses returned to his people, angered and grieved, he exclaimed, “What a terrible thing you did in my absence! Were you so eager to defy your Lord’s commands?” He threw down the Tablets and seized his brother by the head, dragging him towards himself. He said, “Son of my mother, the people took advantage of my weaknesses and almost killed me. Don’t let the enemies gloat over me, and don’t count me among the wrongdoing people.”
And when Moses returned to his people, angry and disappointed, he said, 'What an awful thing you did in my absence. Did you forsake the commandments of your Lord so hastily?' And he threw down the tablets; and he took hold of his brother's head, dragging him towards himself. He said, 'Son of my mother, the people have overpowered me, and were about to kill me; so do not allow the enemies to gloat over me, and do not count me among the unjust people.'
And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people oppressed me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people."
And when Moses returned to his people angry and grieving, he said, 'Evil is what you have done in my place after me. Would you hasten on the command of your Lord? And he threw down the tablets and took his brother by the head dragging him to him. He said, 'Son of my mother! Indeed, the people weakened me and almost killed me; so let not the enemies rejoice over me, and put me not with the unjust people.'
When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
قَالَ رَبِّ ٱغۡفِرۡ لِی وَلِأَخِی وَأَدۡخِلۡنَا فِی رَحۡمَتِكَۖ وَأَنتَ أَرۡحَمُ ٱلرَّ ٰحِمِینَ ١٥١
Moses said, ‘My Lord, forgive me and my brother; accept us into Your mercy: You are the Most Merciful of all who show mercy
(Moses) said: “O my Lord! Forgive me and my brother, and admit us to Your Mercy, for You are the Merciful of those who show Mercy.”
Musa said: O Lord! forgive me and my brother, and cause us twain to enter into Thy mercy, and Thou art the Most Merciful of the merciful
(Moses) said: "O Lord, forgive me and my brother, and admit us to Your grace, for You are the most compassionate of all."
(Moses said) “My Rabb... Forgive me and my brother and include us into Your grace... You are the most Rahim of the Rahim (the One who manifests the infinite qualities of Your Names with Your grace).”
He said, ´My Lord, forgive me and my brother and admit us into Your mercy. You are the Most Merciful of the merciful.´
He said, ‘My Lord, forgive me and my brother, and admit us into Your mercy, for You are the most merciful of the merciful
He (Moses) said: "My Lord! Forgive me and my brother, and admit us in Your special Mercy, for You are the Most Compassionate of the Compassionate."
He (- Moses) said, `My Lord! protect me and my brother and admit us to Your mercy. You are indeed the Most Merciful of those who show mercy.
He said, 'O my Lord, forgive me and my brother and enter us into Thy mercy; Thou art the most merciful of the merciful.
He said: “My Lord, forgive me and my brother and admit us into Your mercy, and You are the most merciful of the merciful ones.”
Moses then said: "Lord, please forgive me and my brother and admit us into the dominion of your mercy as you are the Most Merciful."
Moses prayed, “O my Lord, forgive my brother and me, admit us to Your mercy, for You are more mercifully redeeming than all of those who show mercy.
He said, “My Lord, forgive me and my brother and enter us into Your mercy, for You are the Most Merciful of the merciful.”
He said, 'O Lord! pardon me and my brother, and let us enter into Thy mercy; for Thou art the most merciful of the merciful
He submitted, "My Lord! Forgive me and my brother and admit us into Your mercy; and You are the Most Merciful of all those who show mercy."
He said, “O my Lord! Forgive me and my brother and make us enter in Your mercy. For You are The Most Merciful of those who are merciful.”
Moses said, 'My Lord, forgive me and my brother, and admit us to Thy mercy and Thou art the Most Merciful of those who show mercy.
Moses prayed, "O Lord! Forgive my brother and me and let us enter into Thy mercy; for Thou art the most merciful of the merciful
'Lord, ' said Moses, 'forgive me and forgive my brother. Admit us to Your Mercy, for You are Most Merciful of the merciful!
He said, "O Lord, forgive me and my brother, and bring us into thy mercy; for of those who shew mercy thou art the most merciful."
(Musa) said: “My Nourisher-Sustainer! Grant Forgiveness to me and my brother and make us (both) enter into Your Mercy, and You are more Merciful of those who grant mercy.”
Moses said: Lord! Forgive me and my brother and cause us to enter into Thy mercy for Thou art One Who is Most Merciful of the ones who are merciful.
Moses prayed, “My Lord, forgive me and my brother. Admit us to Your mercy. You are the Most Merciful of those who show mercy.”
At this Moses said: "O Lord! Forgive me and my brother! And admit us to Your mercy, for You are the Most Merciful of all."
Thereupon Moses said: ´O Lord! Grant forgiveness upon me and my brother and admit us to Your Mercy, for You are most merciful of the merciful.´
He said: My Lord, forgive me and my brother, and admit us to Thy mercy, and Thou art the Most Merciful of those who show mercy
He said, "My Fosterer ! protectively forgive me and my brother and admit us into Your mercy and You are the Most Merciful of those who are merciful."
He said, "My Lord! Forgive me and my brother and admit us to Your Mercy, and You are the Most Merciful."
Musa (Moses) said: ‘O my Lord! Forgive me and my brother and admit us to (the Embrace of) Your Mercy and You are the Most Merciful of those who show mercy.
He said: "My Lord, forgive me and my brother, and admit us in your mercy; you are the most Merciful of the merciful."
He said: "My Lord, forgive me and my brother, and admit us in Your mercy; and you are the Most Merciful of those who show mercy."
He said: "My Lord, forgive me and my brother, and admit us in Your mercy; and You are the Most Merciful of those who show mercy."
He said: "My Lord, forgive for me and to my brother and enter us in Your mercy, and You are most merciful (of) the merciful."
Said [Moses]: "O my Sustainer! Grant Thou forgiveness unto me and my brother, and admit us unto Thy grace: for Thou art the most merciful of the merciful!"
He said, "Lord! Forgive me and my brother and cause us to enter into Your mercy; and You are The Most Merciful of the merciful."
He said: My Lord! Have mercy on me and on my brother; bring us into Thy mercy, Thou the Most Merciful of all who show mercy
Moses prayed, "Lord, forgive me and my brother and admit us into Your mercy; you are the most Merciful."
He said, .My Lord! Forgive me and my brother, and admit us into Your mercy. You are the most Merciful of all the merciful
‘Moses’ said: “My Lord, forgive me and my brother, and admit us into Your (divine) Clemency, for you are the Most Merciful of those who show mercy."
Musa prayed, "My Lord, forgive me and my brother and admit us into Your Grace. You are absolutely the most Merciful of those who show mercy."
Moses said: “My Lord, forgive me and my brother, and admit us into Your Mercy, for you are the Most Merciful of those who show Mercy."
Mussa then realized his unjustified assault upon his brother and turned to Allah invoking His forgiveness on behalf of himself and his brother, and added: "O Allah, our Creator, we pray and beseech You to admit us into the realm of Your mercy"
Musa said, “My Lord, forgive me and my brother, embrace us with Your Kindness, for you are the most Kind
Moses prayed, “My Lord! Forgive me and my brother! And admit us into Your mercy. You are the Most Merciful of the merciful.”
He said: My Lord, forgive me and my brother and enter us into Your mercy and You are the most merciful of all.
Lord,‘ said Moses; ‘forgive me and forgive my brother. Admit us to Your mercy, for, of all those that show mercy, You are the most merciful.‘
(Moses) said, "My Lord, forgive me and my brother, and admit us into Your mercy. Of all the merciful ones, You are the Most Merciful."
[Moses] said, "Lord, grant my brother and me forgiveness, and cover us with Your mercy. You are the most merciful of those who show mercy."
[Moses] said, “Lord, grant me and my brother forgiveness, and cover us with Your mercy. You are the most merciful of those who show mercy.”
He said, “My Lord, forgive me and my brother, and enter us into Your mercy; you are The Most Merciful of the merciful ones.”
He (Moses) said (praying) : � O� Lord! forgive me and my brother and admit us into Your Mercy, and You are the most merciful of the merciful ones �
Said [Moses]: “My Lord, forgive me and my brother, and admit us to Your grace: for You are indeed the most merciful of those who are merciful.â€
Moses said, "My Lord! Forgive me, and my brother and admit us in Your Grace. You are the Most Merciful among the gracious."
He said: My Lord! forgive me and my brother and cause us to enter into Thy mercy, and Thou art the most Merciful of the merciful ones
Moses said, `My Lord, forgive me and my brother, and admit us to Thy mercy and Thou art the Most Merciful of those who show mercy.
He said, “My Lord, forgive me and my brother and bring us into Thy Mercy, for Thou art the most Merciful of the merciful.
Musa (Moses) prayed: "O my Lord! Forgive me, and my brother! And admit us into Your mercy because You are the Most Merciful of those who show mercy!"
He prayed, “My Lord, forgive me and my brother, and in Your mercy, admit me and my brother, for You are the most merciful of the merciful.”
He said, 'My Lord, forgive me and my brother, and admit us into Your mercy; for you are the Most Merciful of the merciful.'
[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."
He said, 'My Lord! Forgive me and my brother and enter us into Your mercy; and you are the most merciful of the merciful.'
Moses prayed: "O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!"
Moses prayed: "O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!"
19
Torah and the Prophet's Advent
إِنَّ ٱلَّذِینَ ٱتَّخَذُوا۟ ٱلۡعِجۡلَ سَیَنَالُهُمۡ غَضَبࣱ مِّن رَّبِّهِمۡ وَذِلَّةࣱ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۚ وَكَذَ ٰلِكَ نَجۡزِی ٱلۡمُفۡتَرِینَ ١٥٢
Those who took to worshipping the calf will be afflicted by their Lord’s wrath, and by disgrace in this life.’ This is the way We repay those who invent such falsehoods
Surely, those who took the calf (for worship), wrath from their Lord and humiliation overtook them in the life of this world. Thus We recompense those who fabricate lies.
Verily those who took the calf, anon will overtake them indignation from their Lord and abasement in the life of the World. Thus We require the fabricators
Surely those who have taken the calf (as a god) will suffer the anger of their Lord, and disgrace in the world. That is how We requite those who fabricate lies
Indeed, those who took the calf (as god) will receive the wrath of their Rabb and debasement in the worldly life... Thus We recompense the slanderers.
As for those who adopted the Calf, anger from their Lord will overtake them together with abasement in the life of the dunya. That is how we repay the purveyors of falsehood.
Indeed those who took up the calf [for worship] shall be overtaken by their Lord’s wrath and abasement in the life of the world.’ Thus do We requite the fabricators [of lies]
Those who adopted the calf for worship – a severe punishment and condemnation from their Lord will indeed overtake them, and humiliation in this life of the world. Thus do We recompense those who fabricate falsehood (in attribution to God)
(The Lord said in answer to Moses' supplications,) `The displeasure of their Lord and disgrace in the present life shall surely overtake those who took the calf (for worship).' That is how do We repay the forgers of lies with punishment
'Surely those who took to themselves the Calf -- anger shall overtake them from their Lord, and abasement in this present life; so We recompense those who are forgers
Those who took the calf (as god) are going to receive their Lord’s anger and humiliation in this world's life. That is how We punish those who fabricate lies (and attribute them to God).
The Lord said: "Those who chose the cow as their god, have surely earned their Lord's anger. They will encounter nothing but the misery in their worldly life. This is the way that I punish those who fabricate falsehood."
Those who took the calf will indeed be overwhelmed with punishment from their Lord, and with shame in this life. This is how We reward those who deceive
Indeed, those who took the calf will be afflicted by wrath from their Lord and humiliation in the Earlier Life. And thus do We repay the fabricators of falsehood.
Verily, these have taken to themselves a calf; there shall reach them wrath from their Lord, and abasement in the life of this world; for thus do we reward those who forge a lie
Indeed those who took the calf - the punishment from their Lord, and humiliation will reach them in the life of this world; and this is the way We reward those who fabricate lies
Truly those who took the calf for worship, they will soon be overtaken by a wrath from their Lord and by a humiliation in the life of this world and thus do We requite those who contrive lies [against Allah].
As to those, who took the calf for worship, wrath from their Lord shall overtake them and abasement in the present life. And thus do We reward those who invent lies
Verily, those who have taken to themselves a calf, there shall reach them wrath from their Lord, and abasement in the life of this world; for thus do we reward those who forge a lie
Those who worshipped the calf incurred the Anger of their Lord and abasement in this life, and as such We recompense the forgers
Verily as to those who took the calf as a god, wrath from their Lord shall overtake them, and shame in this present life: for thus recompense we the devisers of a lie
Certainly those who took the calf (in cow-worship): soon, will reach them wrath from their Nourisher-Sustainer and humiliation in the life of this world. And thus We reward those who invent lies (in the name of religion)
Those who took the calf to themselves attain anger from their Lord and abasement in this present life. And, thus, We give recompense to the ones who devise.
Certainly, those who accepted the calf will experience their Lord’s anger. They will be humiliated in this life. In that way, We repay those who conjure deceit.
Those who worshipped the calf have indeed incurred the wrath of their Lord and disgrace in this life; thus do We recompense those who invent falsehoods
In reply they were told: ´Verily those who worshipped the calf will certainly incur indignation from their Lord, and will be abased in the life of this world. Thus do We reward those who fabricate lies
Those who took the calf (for a god) -- wrath from their Lord, and disgrace in this world’s life, will surely overtake them. And thus do We recompense those who invent lies
Those who took the calf (for worship), anger from their Fosterer will certainly reach them and (also) disgrace in the life of this world. And thus do We reward those who invent lies.
Those indeed who took to the calf, wrath from their Lord and disgrace in this world's life shall overtake them, and thus do We recompense the fabricators of lies
Surely, those who have taken the calf (as a god), the wrath from their Lord will seize them together with humiliation in the life of this world. That is how We punish those who invent falsehood
Those who took-up the calf will be dealt with a wrath from their Lord and a humiliation in this worldly life. It is such that We punish the fabricators
Those who took the calf will be dealt with a wrath from their Lord and a humiliation in this worldly life. It is such that We punish the fabricators.
Those who took the calf will be dealt with a wrath from their Lord and a humiliation in this worldly life. It is such that We punish the fabricators.
That those who took/received the calf, anger from their Lord will take/receive/obtain them, and humiliation/disgrace in the life the present/worldly life, and like that We reward/reimburse the fabricators
[And to Aaron he said:] "Verily, as for those who have taken to worshipping the [golden] - calf - their Sustainer's condemnation will overtake them, and ignominy [will be their lot] in the -life of this world!" For thus do We requite all who invent [such] falsehood
Surely the ones who took to themselves the Calf anger will soon pertain to them from their Lord, and humiliation in the present life; (Literally: the lowly life, i.e., the life of this world) and thus We recompense the fabricators.
Lo! Those who chose the calf (for worship), terror from their Lord and humiliation will come upon them in the life of the world. Thus do We requite those who invent a lie
(The Lord said), "Those who worshipped the calf will be afflicted by the wrath of their Lord and disgraced in their worldly life. Thus, We will recompense those who invent falsehood
Surely, those who have taken the calf (as god) shall be seized by Allah‘s wrath and by humiliation in the worldly life. That is how we recompense the fabricators
Indeed, those who took the calf (for worship) will obtain wrath from their Lord and humiliation in this ‘worldly life’. This is how We requite those who contrive lies.
"The wrath of their Lord, and a disgrace in the life of this world would soon land upon those who chose (to worship) the calf. This is how We punish those who invent falsehood."
Indeed, those who took the Calf (in worship) will obtain wrath from their Lord and humiliation in this worldly life. This is how We reward those who invent falsehood.
Indeed those who reverenced the calf and adored it with appropriate acts and rites shall come within the measure of Allah's wrath and shall be incensed with humiliation in life below, for thus do We requite those who intentionally assert what is false
Those who accepted the calf as a god will have their Lord’s wrath and disgrace in this worldly life. That is how We reward those who invent lies.
Those who worshipped the calf will certainly be afflicted with Allah’s wrath as well as disgrace in the life of this world. This is how We reward those who invent falsehood.
Those who fashioned the calf, anger from their Lord and humiliation will reach them in this world, and that is how We punish the inventors.
Those that worshipped the calf were to incur the anger of their Lord and servility in this life. Thus shall We reward those who fabricate falsehoods
Surely, those who idolized the calf have incurred wrath from their Lord, and humiliation in this life. We thus requite the innovators.
[To Aaron, he said,] "As for those who worshiped the calf, they will experience their Lord's anger and be disgraced in this world." This is the way we repay all who instigate trouble.
[To Aaron, he said,] “As for those who worshiped the calf, they will experience their Lord’s anger and be disgraced in this world.” This is the way we repay all who instigate trouble.
Surely those who took the calf will obtain anger from their Lord and humiliation in the Dunya life (of this world), and thus We will penalize the slanderers.
Verily those who adopted (worshipping) the Calf soon shall reach them a wrath from their Lord and abasement in the life of the world. And thus do We recompense the forgers of lies
Those who took to worshipping the calf have surely incurred their Lord's wrath, and disgrace [will be their lot] in this life. Thus do We reward those who invent falsehood.
Those who chose the calf for worship, have incurred their Lord's Requital, and humiliation in the life of this world. Thus do We requite those who invent a lie
(As for) those who took the calf (for a god), surely wrath from their Lord and disgrace in this world's life shall overtake them, and thus do We recompense the devisers of lies
As to those, who took the calf for worship, wrath from their Lord shall overtake them and abasement in the present life. And thus do WE reward those who invent lies
As for those who took up the calf, anger from their Lord shall seize them, and abasement in the life of this world. Thus do We recompense those who fabricate
Certainly, those who took the calf (for worship) will truly be overcome by the anger of their Lord, and with shame in this life: Thus do We recompense those who make up (lies)
Those who idolized the calf incurred wrath from their Lord, and humiliation in this life. Thus do We recompense the fabricators of falsehoods.
Those who idolized the calf have incurred wrath from their Lord, and humiliation in this life. We thus requite the innovators
Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood]
Indeed, those who took the calf, there shall reach them wrath from their Lord, and abasement in the worldly life; and thus We reward those who are forgers.
Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods)
Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods)
وَٱلَّذِینَ عَمِلُوا۟ ٱلسَّیِّءَاتِ ثُمَّ تَابُوا۟ مِنۢ بَعۡدِهَا وَءَامَنُوۤا۟ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورࣱ رَّحِیمࣱ ١٥٣
but your Lord is most forgiving and most merciful towards those who do wrong, then repent afterwards and truly believe
But those who committed evil deeds, then repented after that and believed, surely your Lord after that is Forgiving, Merciful.
And those who committed evils, and repented thereafter and believed --verily thy Lord is thereafter Forgiving, Merciful
Yet those who do wrong, then repent and believe, are forgiven, for your Lord is forgiving and kind
But there are some who became regretful after their misdeeds and repented, and they believed... Indeed, your Rabb, thereafter, is the Ghafur, the Rahim.
But as for those who do evil actions and then subsequently make tawba and have iman, in that case your Lord is Ever-Forgiving, Most Merciful.
Yet [to] those who commit misdeeds but repent after that, and believe, —indeed, after that, your Lord shall surely be all-forgiving, all-merciful
But as for those who do evil deeds, but later turn to God in repentance and (truly) believe – after that (effort of self-reform) your Lord is assuredly All-Forgiving, All-Compassionate (especially toward His servants who turn to Him)
But those who do evil deeds and turn with repentance thereafter and believe truly (shall find that) your Lord, after this (change in them) is indeed Great Protector, Ever Merciful
And those who do evil deeds, then repent thereafter and believe, surely thereafter thy Lord is All-forgiving, All-compassionate.
And those who do bad (deeds), and repent after that and believe, indeed your Lord is forgiving and merciful after that.
"As for those who committed the sins and then came to their senses and repented, and chose to believe, will surely find your Lord the Most Forgiving and Merciful."
But those who do wrong, but repent and believe, indeed your Lord is Oft-Forgiving, Mercifully Redeeming
Yet those who have done evil deeds and then repented and attained faith—your Lord, thereafter, is surely Oft-Forgiving, Bestowing of mercy.
But those who have done bad works, and then turn again after them and believe,- verily, thy Lord, after that, is forgiving and merciful.
And those who performed misdeeds and then repented and accepted faith - so after that, your Lord is Oft Forgiving, Most Merciful
But as for those who commit the evil deeds and then repent thereafter and believe, truly your Lord after that is surely Oft-Forgiving, Most Merciful.
And those who do evil deeds and repent and believe, surely, thy Lord after that is Most Forgiving, Merciful
But those who have done bad works, and then turn again after them and believe - verily, your Lord, thereafter, is Forgiving and Merciful."
As for those who do evil and later repent and believe, your Lord is Forgiving, the Most Merciful thereafter
But to those who have done evil, then afterwards repent and believe, thy Lord will thereafter be Lenient, Merciful
And those who committed evil deeds and then took a turn in repentance and accepted Faith, verily, your Nourisher-Sustainer, after (all) this (is) surely Oft-Forgiving, continuously Merciful
But those who did evil deeds and repented and, again, believed, truly, thy Lord, after that, will be Forgiving, Compassionate.
For those who sin but then repent afterward and believe, truly your Lord thereafter will be the Most Forgiving, the Most Merciful.
As for those who do evil deeds, then repent and become true believers thereafter, your Lord is most surely the Forgiving, Merciful
As for those who do evil, and later repent and have faith, such shall find their Lord All-Forgiving, All-Compassionate after (they repent and believe
And those who do evil deeds, then repent after that and believe -- thy Lord after that is surely Forgiving, Merciful
And those who do evil works then repent after that and believe, your Fosterer, after that, is certainly Protectively Forgiving, Merciful.
And your Lord is indeed Forgiving and Merciful to those who do evil deeds, but then repent thereafter and believe
But those who perpetrate evil works, then repent afterwards and believe, (then) after that your Lord is indeed Most Forgiving, Ever-Merciful
As for those who commit sin but then repent afterwards and believe; your Lord after that is Forgiving, Merciful
As for those who commit sin but then repent afterwards and believe; your Lord after that is Forgiving, Merciful.
As for those who commit sin but then repent afterwards and believe; your Lord after that is Forgiving, Merciful.
And those who made/did the sins/crimes, then they repented from after it, and they believed, that your Lord (is) from after it forgiving (E), merciful
But as for those who do bad deeds and afterwards repent and [truly] believe-verily, after such repentance thy Sustainer is indeed much forgiving, a dispenser of grace
And the ones who do odious deeds, thereafter repent even after that and believe, surely even after that your Lord is indeed Ever-Forgiving, Ever-Merciful.
But those who do ill-deeds and afterward repent and believe - lo! for them, afterward, Allah is Forgiving, Merciful
To those who commit bad deeds, but, then, repent and believe (in God), Your Lord will certainly be All-forgiving and All-merciful."
As for those who do evil, and repent thereafter, and embrace faith, your Lord is then most forgiving, very merciful (for them)
And those who committed evil deeds and afterward repented and believed- your Lord after all that is indeed Oft-Forgiving, Most Merciful.
Those who commit evil deeds but repent afterward (would find that) even then your Lord is the most Forgiving, the most Merciful
And those who committed evil deeds then afterward repented and adhere to Faith (can rest assured that) your Lord after all that is indeed Oft-Forgiving, Most Merciful.
But those who commit themselves to an evil line of conduct and soon thereafter stand repentant in lowliest plight and return to the obedience of Allah with hearts impressed with the image of religious and spiritual virtues shall find Allah Ghafurun (forgiving), and Rahimun (Merciful)
Those who were evil then repented and believed, your Lord will forgive and be Kind.
But those who commit evil, then repent and become ˹true˺ believers, your Lord will certainly be All-Forgiving, Most-Merciful.
And those who do bad deeds, then repent afterwards and believe, your Lord is afterwards forgiving and merciful.
But to those that do evil but later repent and believe, your Lord is forgiving and compassionate
As for those who committed sins, then repented thereafter and believed, your Lord - after this - is Forgiver, Most Merciful.
As for those who do bad deeds and afterwards repent and [truly] believe, your Lord is Forgiving and Merciful.
As for those who do bad deeds and afterward repent and [truly] believe, your Lord is the Most Forgiving, the Mercy Giver.
And those who worked the bad deeds, then they repented afterwards and believed, surely your Lord, thereafter, is Forgiver, Merciful.
And those who commit evil deeds, then repent thereafter and believe, verily, after that (repentance) , your Lord is certainly Forgiving, Merciful.
But those who do evil deeds and, later repent and truly believe will surely, after such repentance, find your Lord to be much-forgiving, most merciful.
Those who have done ill deeds, but then repent and attain belief, for them, afterward, Allah is Forgiving, Merciful
And (as to) those who do evil deeds, then repent after that and believe, your Lord after that is most surely Forgiving, Merciful
And those who do evil deeds and repent and believe, surely, thy Lord after that is Most Forgiving, Merciful
But as for those who commit evil deeds and then repent thereafter and believe, surely, thereafter, thy Lord is Forgiving, Merciful
But those who do wrong and repent afterwards and (truly) believe— Surely, your Lord is afterwards Often Forgiving (Ghafoor), Most Merciful (Raheem)
But those who commit misdeeds and then repent and believe—indeed, after that, your Lord is forgiving and merciful.
As for those who commit sins, and then repent afterwards and believe—your Lord, thereafter, is Forgiving and Merciful
But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful
And those who did evil deeds, then repented after it and believed, indeed, your Lord, after it, is surely forgiving, compassionate.
But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful
But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful
وَلَمَّا سَكَتَ عَن مُّوسَى ٱلۡغَضَبُ أَخَذَ ٱلۡأَلۡوَاحَۖ وَفِی نُسۡخَتِهَا هُدࣰى وَرَحۡمَةࣱ لِّلَّذِینَ هُمۡ لِرَبِّهِمۡ یَرۡهَبُونَ ١٥٤
When Moses’ anger abated, he picked up the Tablets, on which were inscribed guidance and mercy for those who stood in awe of their Lord
When the anger of Moses was calmed, he took up the tablets in which there was writing of guidance and Mercy for those who fear their Lord.
And when the indignation of Musa was appeased, he took up the tablets, and in the inscription thereon were guidance and mercy unto these who dread their Lord
When his anger subsided Moses picked up the tablets. Inscribed on them was guidance and grace for those who fear their Lord
When Moses’ anger subsided he took the tablets... In that inscribed text, there is guidance (comprehension of the reality) and grace from their Rabb, for those who fear.
When Musa´s anger abated he picked up the Tablets and in their inscription was guidance and mercy for all of them who feared their Lord.
And when Moses’ indignation abated, he picked up the tablets whose inscriptions contained guidance and mercy for those who are in awe of their Lord
And so when the anger subsided from Moses, He took up the Tablets (to put them into force). Inscribed on them was guidance and mercy for those who have awe of their Lord
When the anger of Moses calmed down, he took up the Tablets. These inscriptions contained guidance and mercy for all those who hold their Lord in awe (with every care)
And when Moses' anger abated in him, he took the Tablets and in the inscription of them was guidance, and mercy unto all those who hold their Lord in awe
And when Moses' anger subsided, he took the tablets, and there was guidance and mercy in its text for those who were afraid of their Lord.
When the Moses' anger was calmed down, he picked up the broken tablets which were source of guidance, manifesting the Lord's mercy for God respecting people
When the displeasure of Moses subsided, he picked up the tablets. In the writing was guidance and mercy for those who are aware of their Guardian Evolver
And when the wrath abated in Moses, he took up the Tablets. And in their transcript is guidance and mercy for those in awe of their Lord.
And when Moses' wrath calmed down he took the tables, in the inscription of which was guidance and mercy for those who dread their Lord
And when the anger of Moosa abated, he picked up the stone tablets; and in their texts are guidance and mercy for those who fear their Lord
And finally when the anger abated for Moses, he took the tablets and in the copy thereof there is guidance and mercy for those who have awe for their Lord.
And when the anger of Moses subsided, he took the tablets and in their writing there was guidance and mercy for those who fear their Lord
And when Moses´ wrath calmed down he took up the Tables, in the inscription of which was guidance and mercy for those who fear their Lord
When his anger abated, Moses took up the Tablets upon which was inscribed guidance and mercy to those who fear their Lord
And when the anger of Moses was stilled, he took up the tables; and in their writing was guidance and mercy for those who dread their Lord
And when the anger from Musa subsided he (again) picked up Al-Alwah and in their inscription (is given) guidance and mercy for those: they, for their Nourisher-Sustainer feel fear and regard
And when the anger subsided in Moses, he took the Tablets. There was guidance and mercy in their inscription for those, they who have reverence for their Lord.
When Moses’ anger had subsided, he picked up the tablets. They contained writing in which was guidance and mercy for those who feared their Lord.
When Moses’s anger calmed down he took up the Holy Tablets in whose writing there was guidance and mercy for those that fear their Lord
And when the anger of Moses was stilled, he took up the Tablets again, the text of which comprised guidance and mercy to those who fear their Lord
And when Moses’ anger calmed down, he took up the tablets; and in the writing thereof was guidance and mercy for those who fear their Lord
And when the anger of Musa calmed down, he took up the tablets, and in its inscription there was guidance and mercy for those who were afraid of their Fosterer.
And when Moses calmed down, he took up the tablets. And in the inscription thereof, there was guidance and mercy for those who fear their Lord
And when the anger of Musa (Moses) subsided, he picked up the Tablets, and in the inscription of these (Tablets) was (mentioned) guidance and mercy for those who fear their Lord much
And when the anger subsided from Moses, he took the tablets; and in its inscription was a guidance and mercy for those who revere their Lord
And when the anger subsided from Moses, he took the tablets; and in its inscription was a guidance and a mercy for those who reverence their Lord.
And when the anger subsided from Moses, he took the tablets; and in its inscription was a guidance and a mercy for those who reverence their Lord.
And when the anger quietened from Moses, he took/received the tablets/sheets , and in its transcription/duplicate/print (is) guidance and mercy to those who to their Lord they are awed/terrified/monastic/monkish
And when Moses' wrath as stilled, he took up the tablets, in the writing whereof there was guidance and grace for all who stood in awe of their Sustainer
And as soon as Musa's (Moses) anger calmed down, he took the Tablets; and in the transcript of them was a guidance and a mercy to the ones who hold their Lord in awe.
Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord
When Moses' anger calmed down, he collected the Tablets. On one of them was written, "God's mercy and guidance are for those who have fear of Him."
When the fury of Musa calmed down, he picked up the Tablets, and in its contents there was guidance, and mercy for those who are fearful before their Lord
When the anger of ‘Moses’ subsided, he took up the ‘Tablets’, and in their inscription was a source of spiritual insight and clemency for those who showed honor and reverence for their Lord.
As Musa´s wrath subsided, he picked up the tablets. Their inscriptions contained guidance and mercy for those who fear their Lord
When the anger of Moses subsided, he took up the Tablets, and in their inscription was a True Source of the Enlightenment and Mercy for those who showed honor and reverence for their Lord.
When Mussa returned to his settled calmness, he picked up the plates comprising in their text the spirit of truth guiding into all truth, and Allah's mercy toward those who fear testing Allah's indignation
Once Musa’s anger had subsided, he picked up the tablets. They contained guidance and teachings of kindness for anyone who fears their Lord
When Moses’ anger subsided, he took up the Tablets whose text contained guidance and mercy for those who stand in awe of their Lord.
And when the anger left Musa (Moses) he took the tablets and within them was guidance and mercy for those who are in awe of their Lord.
When his anger was allayed, Moses took up the Tablets, upon which was inscribed a pledge of guidance and of mercy to those that fear their Lord
When Moses' anger subsided, he picked up the tablets, containing guidance and mercy for those who reverence their Lord.
When Moses' anger subsided, he picked up the Tablets, on which were guidance and mercy for those who stood in awe of their Lord.
When Moses’ anger subsided, he picked up the Tablets, on which were guidance and mercy for those who stood in awe of their Lord.
And when the anger was silent about Moses, he took up the tablets. And in their copy is a guidance and a mercy for those who for their Lord were terrified.
And when Moses� anger calmed, he took up the Tablets, and in the inscriptions of them was guidance and mercy for those who are in awe of their Lord.
Then when his wrath had subsided, Moses took up the tablets, upon which was inscribed a text of guidance and grace to those who stood in awe of their Lord.
When Moses calmed down, he picked up the tablets, on which was inscribed Merciful Guidance for those who fear violating the Law of their Lord
And when Musa's anger calmed down he took up the tablets, and in the writing thereof was guidance and mercy for those who fear for the sake of their Lord
And when the anger of Moses subsided, he took the tablets and in their writing there was guidance and mercy for those who fear their Lord
And when the anger abated from Moses, he took up the Tablets; and in their inscription lay a guidance and a mercy for those who are in awe of their Lord
And when the anger of Musa (Moses) was calmed he took up the Tablets (of stone), with the writing upon them; (And) it was the guidance and Mercy for those who fear their Lord
When Moses’ anger had subsided, he picked up the Tablets; within their engraving was guidance and mercy for those who fear their Lord.
When the anger abated in Moses, he took up the tablets. In their transcript is guidance and mercy for those in awe of their Lord
And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord
And when the anger subsided in Moses, he took the tablets; and in their inscription was guidance and mercy for those who, they fear their Lord.
When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord
When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord
وَٱخۡتَارَ مُوسَىٰ قَوۡمَهُۥ سَبۡعِینَ رَجُلࣰا لِّمِیقَـٰتِنَاۖ فَلَمَّاۤ أَخَذَتۡهُمُ ٱلرَّجۡفَةُ قَالَ رَبِّ لَوۡ شِئۡتَ أَهۡلَكۡتَهُم مِّن قَبۡلُ وَإِیَّـٰیَۖ أَتُهۡلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَاۤءُ مِنَّاۤۖ إِنۡ هِیَ إِلَّا فِتۡنَتُكَ تُضِلُّ بِهَا مَن تَشَاۤءُ وَتَهۡدِی مَن تَشَاۤءُۖ أَنتَ وَلِیُّنَا فَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَاۖ وَأَنتَ خَیۡرُ ٱلۡغَـٰفِرِینَ ١٥٥
Moses chose from his people seventy men for Our appointment, and when they were seized by trembling, he prayed, ‘My Lord, if You had chosen to do so, You could have destroyed them long before this, and me too, so will You now destroy us for what the foolish among us have done? This is only a trial from You- through it, You cause whoever You will to stray and guide whoever You will- and You are our Protector, so forgive us and have mercy on us. You are the best of those who forgive
Moses chose 70 men out of his people to (the place of) Our appointment. (On the way) when a violent earthquake seized them, he said: “O my Lord, had You willed, You could have destroyed them and me before. Would You destroy us for what the fools did among us? It was not but Your trial by which You mislead with it whom You willed, and You guided whom You willed. You are our Guardian, so forgive us and have Mercy on us, and You are the best of those who forgive,
And Musa singled out of his people seventy men for Our appointment, then when the earthquake laid hold of them he said. O my Lord! hadst Thou willed, Thou wouldst have destroyed them afore and me also. wilt Thou destroy Us for that which the foolish ones amongst us have done! lt is only thy trial, whereby thou sendest astray whomsoever Thou wilt and keepest guided whomsoever Thou wilt. Thou art our patron. So forgive us Thou and have mercy on us; and thou art the Best of the forgivers
Moses chose seventy of his people for the appointment (on Mount Sinai). When they arrived they were seized by a tremor. (Moses) said: "O Lord, if You had so pleased You could have annihilated them and me before this. Will You destroy us for something the foolish among us have done? This is but a trial from You whereby You will lead whom You will astray and guide whom You please. You are our saviour, so forgive us and have mercy on us, for You are the best of forgivers
Moses chose seventy men among his people to go to the appointed place to repent... When a severe earthquake seized them, (Moses) said, “My Rabb... Had You willed, You could have destroyed both them and I (for covering the reality) before! Will You destroy us now for the actions of the foolish (limited in intellect) among us? This is only your provocation (trial) with which You lead astray whom You will and guide whom You will... You are our Waliyy (guardian). Forgive us and bestow Your grace upon us... You are the best of forgivers.”
Musa chose seventy men from his people for Our appointed time and when the earthquake seized them he said, ´My Lord, if You had willed, You could have destroyed them previously and me as well. Would you destroy us for what the fools among us did? It was only a trial from You by which You misguided those You willed and guided those You willed. You are our Protector so forgive us and have mercy on us. You are the Best of Forgivers.
Moses chose seventy men from his people for Our tryst, and when the earthquake seized them, he said, ‘My Lord, had You wished, You would have destroyed them and me before. Will You destroy us because of what the fools amongst us have done? It is only Your test by which You lead astray whomever You wish and guide whomever You wish. You are our master, so forgive us and have mercy on us, for You are the best of those who forgive
Moses chose of his people seventy men (to represent them) for Our appointment (on the mountain, in order to ask God for forgiveness for the calf-worship of some among them and to renew their covenant with Him). Then, when the shocking catastrophe seized them, Moses said: "My Lord! Had You so willed, You would have destroyed them before, and me (along with them). Will You now destroy us for what the fools among us have done? This is a trial from You whereby You lead whom You will astray, and whom You will You guide. You are Our Guardian (to Whom we entrust our affairs and on Whom we rely), so forgive us and have mercy on us! You are the Best in forgiving
Now Moses selected from his people seventy men (to take with him) to Our appointed place and time, but when the earthquake seized them he said, `My Lord! if You so willed You could have destroyed them as well as me before (this). But would You destroy us on account of that which the foolish among us have done? This (matter of the calf) is nothing but (an ordeal from You) that You may distinguish the good from the bad (of us). You adjudge, by such means, to be astray whomsoever You will and You guide whomsoever You will. You are our Patron, protect us therefore, and have mercy on us, for You are the Best of Protectors (against the consequence of our faults)
And Moses chose of his people seventy men for Our appointed time; and when the earthquake seized them, he said, 'My Lord, hadst Thou willed Thou wouldst have destroyed them before, and me. Wilt Thou destroy us for what the foolish ones of us have done? It is only Thy trial, whereby Thou leadest astray whom Thou wilt, and guidest whom Thou wilt. Thou art our Protector; so forgive us, and have mercy on us, for Thou art the best of forgivers
And Moses selected seventy men from his people for Our appointment. So, when the earthquake took them, he said: “My Lord, if You wanted, You could have destroyed them and me before this, do You kill us for what the fools among us did? This is only a test from You, misguiding anyone You want with it and guiding anyone You want, You are our protector (and supporter), so forgive us and have mercy on us, and You are the best of forgivers,
Moses then chose seventy men from among his people to come to the next audience of Mine [asking for forgiveness and hoping to receive a new copy of the broken tablets.] When a sever earthquake overtook them, Moses said: "My Lord, if it was your will, you would have destroyed them along with me long time ago. Is it now your will to destroy us all in account of the stupidity of some of us? What happened was really a test for us so that you decide to mislead whoever you want [and naturally deserves] and guide whoever you will. You are our only Protector; please forgive us and have mercy on us as you are the Most Forgiving."
And Moses chose seventy of his people for Our meeting place. When they were seized with violent quaking he prayed, “O my Lord, if it had been Your will, You could have caused to perish, long before, both them and me. Would You destroy us all for the deeds of the foolish ones among us? This is no more than Your trial. By it, You cause whom You will to stray, and You lead whom You will onto the right path. You are our Protector, so forgive us and give us Your mercy, for You are the best of those who forgive
And Moses chose from his people seventy men for Our appointment, then when the Tremor overtook them, he said, “My Lord, had You willed, You could have annihilated them before, and me too. Will you annihilate us for what the fools among us have done? This is but Your test—with it You lead astray whomever You will and guide whomever You will; You are our Ultimate Guardian, so forgive us and have mercy on us, and You are the best of forgivers.
And Moses chose from his people seventy men for our appointment; and when the earthquake took them he said, 'O my Lord! hadst Thou willed, Thou hadst destroyed them before and me. Wilt Thou destroy us for what the fools amongst us have done? This is naught but Thy trial, wherewith Thou dost lead astray whom Thou pleasest and guidest whom Thou pleasest; Thou art our patron! forgive us and have mercy on us, for Thou art the best of those who do forgive
And Moosa chose seventy men from his people for Our promise; therefore when the earthquake seized them, he submitted, "My Lord! If You had willed You could have destroyed them and me, even earlier! Will You destroy us for the deeds which the ignorant among us did? That is not but Your testing us; with it You send astray whomever You will and guide whomever You will; You are our Master, so forgive us and have mercy on us, and You are the Best of the Forgiving."
And then Moses chose seventy men out of his people for Our tryst. But when the quake seized them, he said, “O my Lord! If You so willed, You could have destroyed them before as well as me. Will you destroy us for that which the weak-minded from among us did? It is but Your trial by which you cause whom you please to go astray and [by which] you guide whom you please. You are our ally therefore forgive us and have mercy on us and You are the best of those who forgive.”
And Moses chose of his people seventy men for Our appointment. But when the earthquake overtook them, he said, 'My Lord, if Thou hadst pleased, Thou couldst have destroyed them before this, and me too. Wilt Thou destroy us for that which the foolish among us have done? This is nothing but a trial from Thee. Thou causest to perish thereby whom Thou pleasest and Thou guidest whom Thou pleasest. Thou art our Protector; forgive us then and have mercy upon us and Thou art the Best of those who forgive
And Moses chose from his people seventy men for Our appointment; and when the earthquake took them he prayed, "O my Lord! Had you willed, you could have destroyed both them and me before this. Will Thou destroy us for what the fools amongst us have
Moses chose from among his nation seventy men for Our appointment, and when the quake seized them, Moses said: 'My Lord, had it been Your Will, You would have destroyed them before, and me. Will You destroy us for that which the fools amongst us did? It is only Your trial by which You leave in error whom You will, and guide whom You will. You alone are our Guardian. Forgive us and have mercy on us, You are the Best of those who forgive
And Moses chose seventy men of his people for a meeting appointed by us. And when the earthquake overtook them, he said, "O my Lord! if it had been thy pleasure, thou hadst destroyed them and me ere this! wilt thou destroy us for what our foolish ones have done? It is nought but thy trial: thou wilt mislead by it whom thou wilt, and guide whom thou wilt. Our guardian, thou! Forgive us then and have mercy on us; for of those who forgive art thou the best
And Musa picked up his nation (in the form of) seventy (representative) male-adults for Our appointed time and place for meeting, but when a violent tremor seized them, (Musa) said: “My Nourisher-Sustainer! If You had willed You could have destroyed them before and me too; would You destroy us because of what committed the foolish amongst us? It is not but a test from You. You send astray through it whom You think proper and You guide whom You think proper. You are our Wali, so grant forgiveness for us and have mercy on us, and You are the Best of those who forgive
And Moses chose of his folk seventy men for Our time appointed. And when the quaking of the earth took them, he said: Lord! If Thou wilt, Thou wouldst cause them to perish and me before. Wouldst Thou cause us to perish for what the foolish among us accomplished? It is not but Thy test. With it Thou wilt cause to go astray whom Thou wilt and Thou wilt guide whom Thou hadst willed. Thou art our protector, so forgive us and have mercy on us for Thou art Best of the ones who forgive.
Moses chose seventy of his people for Our meeting. They experienced an earthquake. He prayed, “O my Lord, if it had been Your will, You could have destroyed me and them long ago. Would you destroy all of us now because of the deeds of the foolish ones among us? This is only Your test. You allow whom You want to stray. You guide whom You will. You are our Guardian. Forgive us and have mercy upon us. You are the best among those who forgive.
Moses chose seventy men from his nation to accompany him to Our place of meeting. On their way when they were seized by a violent earthquake, he prayed: "O my Lord! Had it been Your will, You could have destroyed them long ago, and myself too. Would You destroy us for the offense committed by some fools among us? That trial was ordained by You, to confound whom You willed and to guide whom You pleased. You are our Guardian, therefore, forgive us and have mercy on us; for You are the best of all forgivers
And out of his people Moses singled out seventy men for Our appointment. Then, when violent shaking seized them, he addressed his Lord: ´Had You willed, O my Lord, You could have destroyed them and me long ago. Will You destroy us for what the fools amongst us did? That was nothing but a trial from You whereby You mislead whom You will and guide whom You will. You alone are our guardian. Forgive us, then, and have mercy upon us. You are the best of those who forgive
And Moses chose of his people seventy men for Our appointment. So when the earthquake overtook them, he said: My Lord, if Thou hadst pleased, Thou hadst destroyed them before and myself (too). Wilt Thou destroy us for that which the foolish among us have done? It is naught but Thy trial. Thou causest to perish thereby whom Thou pleasest and guidest whom Thou pleasest. Thou art our Protector, so forgive us and have mercy on us, and Thou art the Best of those who forgive
And Musa chose seventy men from his people for Our appointed time/place, then when the earthquake took hold of them, he said, "My Fosterer ! if You had willed You could have destroyed them before along with me. Will You destroy us for what the fools among us did? This is nothing but Your testing (us), through it You lead astray whom You will and You guide whom You will, You are our Guardian, therefore protectively forgive us and have mercy on us and You are the Best of those who protectively forgive.
And Moses chose from his people seventy men for the appointment with Us.hSo when the violent shaking seized them, he said, "My Lord! Had You so willed, You could have destroyed them before — and me too. Will You destroy us for what the fools among us have done? It is indeed nothing but a trial from You. You make whom You will to go astray with it and You guide whom You will. You are our Wali. So forgive us and have mercy on us, and You are the best of the forgivers."
And Musa (Moses) chose seventy men of his people for a time set by Us (to appear before Our presence for forgiveness), but when a high-scale earthquake seized them (as punishment for not forbidding the people to perpetrate evil), Musa (Moses) submitted: ‘O Lord! If You willed, You would destroy these people and me even before this. Will You cause us to perish for that (omission) which the foolish amongst us have committed? This is just a trial from You by which You hold astray whom You will and guide whom You desire. You alone are our Guardian, so forgive us and have mercy on us. And You are the Best of those who forgive
And Moses selected from his people seventy men for Our appointed time; so when the Earthquake seized them, he said: "My Lord, if You wished You could have destroyed them before this, and me as well. Will you destroy us for what the foolish amongst us have done It is all Your test, You misguide with it whom You please and You guide with it whom You please. You are our supporter, so forgive us and have mercy on us; You are the best forgiver."
And Moses selected from his people seventy men for Our appointed time; so when the earthquake seized them, he said: "My Lord, if You wished You could have destroyed them before this, and me as well. Will you destroy us for what the foolish among us have done? It is all Your test, You misguide with it whom You please and You guide with it whom You please. You are our Supporter, so forgive us and have mercy on us; You are the Best Forgiver."
And Moses selected from his people seventy men for Our designated time; so when the earthquake seized them, he said: "My Lord, if You wished You could have destroyed them before this, and me as well. Will you destroy us for what the foolish among us have done? It is all Your test, You misguide with it whom You please and You guide with it whom You please. You are our Supporter, so forgive us and have mercy on us; You are the Best Forgiver."
And Moses chose (from) his nation seventy men, to Our appointed time/appointed time or place, so when the tremble and shake/quake/agitation took/punished them, he said: "My Lord, if you willed/wanted you made them die/destroyed them from before and (as well as) me, do you make us die/destroy us because (of) what the ignorant/foolish from us make/did? That it is except Your test , You misguide with it whom You will/want, and You guide whom You will/want, You are our guardian/patron , so forgive for us, and have mercy upon us, and You are best (of) the forgiving."
And Moses chose out of his people seventy men to come [and pray for forgiveness] at a time set by Us. Then, when violent trembling seized them, he prayed: "O my Sustainer! Hadst Thou so willed, Thou wouldst have destroyed them ere this, and me [with them]. Wilt Thou destroy us for what the weak-minded among us have done? (All] this is but a trial from Thee, whereby Thou allowest to go astray whom Thou willest, and guidest aright whom Thou willest. Thou art near unto us: grant us, then, forgiveness and have mercy on us - for Thou art the best of all forgivers
And Musa (Moses) chose his people, seventy men, for Our fixed time; then, as soon as the commotion took them, he said, "Lord! If you had so decided, You would have caused them to perish earlier and me. Would You cause us to perish for what the foolish ones of us have performed? Decidedly it is (nothing) except Your temptation, whereby You lead to error whomever You decide, and You guide whomever You decide. You are our Ever-Patronizing Patron, so forgive us and have mercy on us, and You are The Most Charitable of forgivers.
And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness
Moses selected seventy men from his people to attend Our appointment. (In Our presence). When an earthquake jolted them to death, Moses said, "Lord, had You wanted to destroy them, why did You not destroy them and me before. Are You destroying us for what the fools among us have done? This (destruction) is only a trial through which You cause some to go astray and guide others. You are our Guardian. Forgive us and have mercy on us; You are the best of those who forgive
And Musa selected seventy men from his people for Our appointment. Later when the earthquake seized them, he said, .My Lord, had it been Your will, You could have destroyed them earlier, and me too. Would You destroy us for what the foolish among them have done? It is nothing but a trial from You, wherewith you let go astray whom You will, and give guidance to whom You will. You are our protector, so forgive us, and have mercy on us, and You are the best among those who forgive
‘Moses’ chose of his people seventy men for Our Appointment. So when the earthquake overtook them, he said: "My Lord, if it had been Your will, You could have destroyed, long before, them and me. Will you destroy us for that which the spiritual blind among us have done? It is only Your trial by which You lead astray whom You will, and guide whom You will. Thus, redeem us from our sins, and show clemency toward us, for You are the Best of those who forgive.
Musa selected seventy men for an appointment with Us. There, a violent earthquake seized them. He prayed, "Oh my Lord, had You so willed You could have destroyed them _ and me _ earlier. Would You destroy us because of the actions of a few foolish ones amongst us. This was only a trial from You. By that, You lead astray whom You want, and You guide whom You want. You (alone) are our patron! Forgive us, and have mercy on us. You are the very Best of all those who forgive."
Moses chose out of his people seventy men for Our Appointment. So when the earthquake overtook them, he said: "My Lord, if it had been Your will, You could have destroyed them long ago, and me as well. Will you destroy us for that which the foolish among us have done? It is only Your trial by which You allow to go astray whom You will, and give Your light to whom You will. So deliver us from all the consequences of our iniquitous deeds, and show Mercy towards us, for You are the Best of those who forgive.
There, did Mussa choose from the innocent among his people seventy persons, in compliance with Allah's command to present themselves at the divine assignation. When they gathered at the arranged time and place, fearful echoes thundered in their ears and the earth's surface convulsed under their feet as an expression of strong divine reproach against those among them who committed themselves to the most evil conduct. There and then did Mussa pray, thus: "O Allah, my Creator: had You willed you would have planted their Hereafter and mine before now". "Would you destroy us in requital of the evil committed by the simpleton among us!". " It is Your means of trial, You use it to subject people to the test and consequently deafen the hearts' ears of whom You will and open the minds' eyes of whom You will, You are our Tutelary Protector". "We beseech you to forgive us and to have mercy on us; You are the Most Merciful of all who forgive"
Then Musa chose seventy men from his people to meet with Us. After a blast had taken them, Musa said, “My Lord, if this is what You wanted, You could have killed them and me long before. Will You now kill us all because of what the fools among us did? This was Your way of testing to let anyone you wish to go astray and anyone You wish to guide; You are our Protector, so forgive us and be kind to us; You are the best Forgiver
Moses chose seventy men from among his people for Our appointment and, when they were seized by an earthquake, he cried, “My Lord! Had You willed, You could have destroyed them long ago, and me as well. Will You destroy us for what the foolish among us have done? This is only a test from You—by which You allow whoever you will to stray and guide whoever You will. You are our Guardian. So forgive us and have mercy on us. You are the best forgiver.
And Musa (Moses) chose seventy men from his people to meet Us, and when the trembling overtook them he said: My Lord, if you willed, You could have destroyed them and me before, are You going to destroy us on account of what the fools amongst us did? This is only Your test by which You lead astray whom You will and guide whom You will; You are our protector, so forgive us and have mercy on us, and You are the best of those who forgive.
And Moses chose from among his people seventy men¹ for Our appointed time and, when the earth shook them, said: ‘Had it been Your will, Lord, You could have destroyed them long ago, and myself too. But would You destroy us because of what the fools among us did? That trial was ordained by You, to confound whom You willed and to guide whom You pleased. You alone are our guardian. Forgive us and have mercy on us: You are the best of those who forgive
Moses then selected seventy men from among his people, to come to our appointed audience. When the quake shook them, he said, "My Lord, You could have annihilated them in the past, together with me, if You so willed. Would You annihilate us for the deeds of those among us who are foolish? This must be the test that You have instituted for us. With it, You condemn whomever You will, and guide whomever You will. You are our Lord and Master, so forgive us, shower us with Your mercy; You are the best Forgiver.
Moses chose seventy men for our appointment. When they were seized with trembling, he prayed, "Lord, had You willed, You would have destroyed them, and me as well. Will You destroy us for what the fools among us did? This is a trial from you, whereby You allow whomever You will to go astray and guide whomever You will. You are near to us. Grant us forgiveness, and have mercy on us for You are the most forgiving of all.
Moses chose seventy men for our appointment. When they were seized with trembling, he prayed, “Lord, had You willed, You would have destroyed them, and me as well. Will You destroy us for what the fools among us did? This is a trial from you, whereby You allow whomever You will to go astray and guide whomever You will. You are near to us. Grant us forgiveness, and have mercy on us, for You are the Most Forgiving of all.
And Moses selected from his kinfolk seventy men for our appointment time. So, when the trembling took them, he said, “My Lord, had you willed, you could have destroyed them before, and thee me too. Will you destroy us with what the imbecilic among us have done? Surely it is only your infatuation with it you astray whoever you will, and guide whoever you will. You are our Guardian, so forgive us, and mercy us. You are The Best of The Forgivers.”
And Moses chose seventy men from his people for Our tryst, and when the earthquake overtook them, he said: � O� Lord! had You pleased, You could have destroyed them and me before. Will You destroy us because of what the fools of us have done? It is naught but Your trial, whereby You cause to stray whomever You wish and guide whomever You wish. You are our master, so forgive us and have mercy on us, for You are the best of the forgivers
Moses chose out of his people seventy men to come at a time set by Us. Then, when they were seized by violent trembling, he said: “My Lord, had it been Your will, You could have destroyed them, and myself too, long ago. Would You destroy us because of what the weak-minded among us have done? This is only a trial You have ordained, whereby You allow to go astray whom You will, and You guide aright whom You will. You alone are our guardian: grant us, then, forgiveness and bestow mercy on us. You are the best of all those who do forgive.
Moses planned for the future. He appointed seventy of his people as officers to prevent the nation from wavering. An earthquake shook them (2:55) and Moses said, "My Lord! You could have destroyed them and me before, if You so willed (when they asked to see God in physical form (2:55)). Would you destroy us for the actions of the ignorant among us? This must be Your trial for us. You have appointed Laws of straying and guidance. You are our Protecting Friend. Forgive us and have Mercy on us. You are the Best of forgivers
And Musa chose out of his people seventy men for Our appointment; so when the earthquake overtook them, he said: My Lord! if Thou hadst pleased, Thou hadst destroyed them before and myself (too); wilt Thou destroy us for what the fools among us have done? It is naught but Thy trial, Thou makest err with it whom Thou pleasest and guidest whom Thou pleasest: Thou art our Guardian, therefore forgive us and have mercy on us, and Thou art the best of the forgivers
And Moses chose of his people seventy men for Our appointment. But when the earthquake overtook them, he said, `My Lord , if Thou hadst pleased, Thou couldst have destroyed them before this, and me too. Wilt Thou destroy us for that which the foolish among us have done? This is nothing but a trial from Thee. Thou causest to perish thereby whom Thou pleasest and Thou guidest whom Thou pleasest. Thou art our Protector; forgive us then and have mercy upon us and Thou art the Best of those who forgive
And Moses chose seventy men from his people for Our meeting. And when the earthquake seized them, he said, “My Lord! Hadst Thou willed, Thou wouldst have destroyed them and me beforehand. Wilt Thou destroy us for that which the fools among us have done? It is naught but Thy trial, whereby Thou leadest astray whomsoever Thou wilt, and guidest whomsoever Thou wilt. Thou art our Protector, so forgive us and have mercy upon us, and Thou art the best of forgivers
And Musa (Moses) chose from his people, seventy of his (best) men for Our place of meeting: When they were caught in severe earthquake, he prayed: "O my Lord! If it was Your Will, you could have destroyed, much before, both them and me: Would You destroy us for the actions of the foolish ones among us? This is no more than Your trial: By it You make whom You will to lose the path, and You lead whom You will to the right path. You are our Protector:— So forgive us and give us Your mercy; For You are the Best of those who forgive
Moses selected seventy men from his people for Our appointed meeting. When the tremor seized them, he said, “My Lord, if You had willed, You could’ve destroyed them—and me—before. Will You destroy us for the deeds of the foolish among us? This is only Your trial by which You lead astray whom You will, and guide whom You will. You are our Protector, so grant us forgiveness and have mercy upon us. You are the Best of those who forgive.
And Moses chose from his people seventy men for Our appointment. When the tremor shook them, he said, 'My Lord, had You willed, You could have destroyed them before, and me too. Will you destroy us for what the fools among us have done? This is but Your test—with it You misguide whomever You will, and guide whomever You will. You are our Protector, so forgive us, and have mercy on us. You are the Best of Forgivers.'
And Moses chose from his people seventy men for Our appointment. And when the earthquake seized them, he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers
And Moses chose from his people seventy men for Our appointed place; and when the earthquake seized them he said, 'My Lord! Had you willed, you would have destroyed them before and me. Will you destroy us for what the fools amongst us did? It is not except Your trial, with it you lead astray whom you will and guide whom you will; You are our patron. So forgive us and have mercy on us, and You are the best of those who forgive.
And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive
And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive
۞ وَٱكۡتُبۡ لَنَا فِی هَـٰذِهِ ٱلدُّنۡیَا حَسَنَةࣰ وَفِی ٱلۡءَاخِرَةِ إِنَّا هُدۡنَاۤ إِلَیۡكَۚ قَالَ عَذَابِیۤ أُصِیبُ بِهِۦ مَنۡ أَشَاۤءُۖ وَرَحۡمَتِی وَسِعَتۡ كُلَّ شَیۡءࣲۚ فَسَأَكۡتُبُهَا لِلَّذِینَ یَتَّقُونَ وَیُؤۡتُونَ ٱلزَّكَوٰةَ وَٱلَّذِینَ هُم بِءَایَـٰتِنَا یُؤۡمِنُونَ ١٥٦
Grant us good things in this world and in the life to come. We turn to You.’ God said, ‘I bring My punishment on whoever I will, but My mercy encompasses all things. ‘I shall ordain My mercy for those who are conscious of God and pay the prescribed alms; who believe in Our Revelations
and ordain for us good in this world, and in the Hereafter. Surely we have turned to You.” He said: “I will inflict My punishment upon whom I will; yet, My Mercy embraces every thing. I will ordain (Mercy) for those who do right and pay obligatory charity; and those who believe in My Verses.”
And ordain for us good in the world and in the Hereafter; verily we have been guided unto Thee. Allah said: as to My chastisement, therewith afflict whomsoever I Will and as to My mercy, it comprehendeth everything. Wherefore I shall ordain it for those who fear an give poor- rate and those who believe in Our signs
Enjoin for us good in the world, and good in the world to come. We turn to You alone." And the Lord said: "I punish only those whom I will, but My mercy enfolds everything. I shall enjoin it for those who take heed for themselves, who pay the zakat and believe in My signs
“And decree good things for us both in this world and the eternal life to come... Indeed, we have turned to You”... He said, “I afflict whom I will with My wrath... My grace encompasses all things! I will decree it for those who protect themselves, who give alms, and who believe in the reality, in Our signs.”
Prescribe good for us in this world and the Next World. We have truly turned to You.´ He said, ´As for My punishment, I strike with it anyone I will. My mercy extends to all things but I will prescribe it for those who have taqwa and pay zakat, and those who believe in Our Signs:
And appoint goodness for us in this world and the Hereafter, for indeed we have come back to You.’ Said He, ‘I visit My punishment on whomever I wish, but My mercy embraces all things. Soon I shall appoint it for those who are Godwary and give the zakat and those who believe in Our sign
"Ordain for us good in this world as well as in the Hereafter, for we have turned to You, following Your way." He (God) said: "My punishment – I afflict with it whom I will (and no one can escape it except that I have mercy on him), and My Mercy embraces all things; and so, (although in the world every being has a share in My Mercy, in the Hereafter) I will ordain it for those who act in reverence for Me and piety and pay their Prescribed Purifying Alms, and they are those who truly believe in all of Our Revelations and signs
`And ordain for us what is good in this world and in the Hereafter for to You alone we turn (repenting).' He (the Almighty) said, `As for My punishment, I inflict on whom I will, but My mercy embraces all things. So I will ordain it for those who guard against evil and spend in charity, and for those who believe in Our Messages
And prescribe for us in this world good, and in the world to come; we have repented unto Thee.' Said He, 'My chastisement -- I smite with it whom I will; and My mercy embraces all things, and I shall prescribe it for those who are godfearing and pay the alms, and those who indeed believe in Our signs
and prescribe good in this world and in the Hereafter for us, for we turned to You.” He (God) said: “I inflict My punishment on whomever I want, and My mercy includes everything, so I am going to mandate it for those who are cautious (of God) and give to mandatory charity and those who believe in Our signs.”
"Lord please grant us the best in this world and in the Hereafter. We have now turned to you." The Lord replied: "As far as the punishment is concerned, it will be sent to whoever I decide. As to My Mercy, it embraces everything [after all, without the Lord's Mercy, the whole universe will be crumbled down as He is the one who keeps its together.]" I will shower My Mercy upon those who obey me, spend on charity and believe in My Revelations."
“And ordain for us that which is good, in this life and in the hereafter, for we have turned to You.” He said, “With My punishment I visit whom I will, but My mercy extends to all things, and I will ordain My mercy for those who do right, and give zakat, and those who believe in Our signs
And inscribe for us goodness in this Earlier (Life) and in the Hereafter. We have Judaized to You.” He said, “My punishment—I inflict it upon whomever I will, but My mercy has encompassed everything, so I will inscribe it for those who are mindful (of God) and bring the purifying charity, and those who believe in Our signs—
' And write down for us in this world good, and in the future too; verily, we are guided unto Thee.' He said, 'My punishment - with it I fall on whom I will; and my mercy embraceth everything; and I will write it down for those who fear, and who give alms, and those who in our signs believe,
"And destine good for us in this world and in the Hereafter - We have indeed inclined towards You"; He said, "I give My punishment to whomever I will; and My mercy encompasses all things; so I shall soon destine favours for those who fear and pay the charity, and they believe in Our signs."
And prescribe for us in this world an excellent reward as well as in the hereafter. Truly we have responded to you. He said, “My punishment, I inflict with it whom I please and My mercy encompasses everything. However I will write it only for those who revere Me and give out the sanctifying dues and those who believe in Our signs.”
And ordain for us good in this world, as well as in the next; we have turned to Thee with repentance.' God replied, 'I will inflict My punishment on whom I will; but My mercy encompasses all things; so I will ordain it for those who act righteously and pay the Zakaat and those who believe in Our Signs
And ordain for us good in this world, and in the Hereafter too; verily, we are guided unto Thee." He said, "With My punishment, I fall on whom I will; but My mercy embraces everything; and I will ordain it for those who do right, and practice c
Write for us what is good in this life and in the Everlasting Life. To You alone we turn. ' He replied: 'I will smite with My punishment whom I will; yet My Mercy embraces all things. I will write it (My Mercy) to those who are cautious, give the obligatory charity, and believe in Our verses
And write down for us what is good in this world, as well as in the world to come, for to thee are we guided." He said, "My chastisement shall fall on whom I will, and my mercy embraceth all things, and I write it down for those who shall fear me, and pay the alms, and believe in our signs
And ordain for us good in this world, and in the Hereafter. Indeed We have turned to You in guidance.” (Allah) said: “My torment! I approach with it whom I think proper; and My Mercy extended to all things. So very soon I shall ordain this (Mercy) for those who pay obedience (to My Book) and pay up Zakat, and those: they Believe in Our Ayaat
And prescribe for us in the present benevolence and in the world to come. Truly we turned back to Thee. He said: I light My punishment on whom I will and My mercy encompassed everything. Then, I will prescribe it for those who are Godfearing and give the purifying alms and those, they who believe in Our signs,
“Ordain for us that which is good in this life and in the hereafter. Truly, we have turned to You.” (Allah) said, “I inflict My punishment on whom I will, but My mercy extends to all things. I will ordain it for those who live righteously, practice required charity, and believe in Our signs.
O Allah ordain for us what is good in this life and in the Hereafter, surely we have turned to You." He replied: "I will inflict My punishment upon whom I please; yet My mercy encompasses everything. I will ordain special mercy for those who do righteous deeds, pay Zakah and believe in Our revelations."
And ordain for us what is good in this world and in the World to Come for to You have we turned.´He replied: ´I afflict whomsoever I wish with My chastisement. As for My mercy, it encompasses everything. will show mercy to those who abstain from evil, pay Zakat and have faith in Our signs.´
And ordain for us good in this world’s life and in the Hereafter for surely we turn to Thee. He said: I afflict with My chastisement whom I please, and My mercy encompasses all things. So I ordain it for those who keep their duty and pay the poor-rate, and those who believe in Our messages -
And prescribe for us good in this world and in the hereafter, we certainly turn to You." He said, "I afflict with My punishment whom I will, whereas My mercy extends over everything, so I will prescribe it for those who guard (against evil) and give charity (zakat) and those who believe in Our signs,
"And ordain for us good in this world and in the Hereafter, for indeed we turn to You for guidance." HE said, "I inflict My punishment on whom I will. And My mercy covers all things, and I ordain it [Mercy] for those who are pious, give in charity, and believe in Our Verses/signs."
And ordain for us good in (the life of) this world and in the Hereafter (as well). Surely, we have turned and totally inclined towards You.’ (Allah) said: ‘I inflict My punishment on whom I will and My mercy encompasses everything. So, I shall soon prescribe this (mercy) for those who adopt Godwariness and pay Zakat (the Alms-due) regularly, and it is they who have faith in Our Revelations
"And decree for us good in this world, and in the Hereafter; we have been guided towards You." He said: "My punishment, I afflict with it whom I chose, and My mercy encompasses all things. I will thus decree it for those who are aware and contribute towards betterment, and those who believe in Our revelations."
"And decree for us good in this world, and in the Hereafter; we have been guided towards You." He said: "My punishment, I afflict with it whom I chose, and My mercy encompasses all things. I will thus decree it for those who are aware and contribute towards purification, and those who believe in Our revelations."
And decree for us good in this world, and in the Hereafter; we have been guided towards You. He said: "My punishment, I afflict with it whom I choose, and My mercy encompasses all things. I will thus decree it for those who are aware and contribute towards purification, and those who believe in Our revelations."
And decree for us in this the present world goodness and in the end (other life), we have, we repented/guided to You. He said: "My torture, I strike/mark who I will/want with it, and My mercy extended/enriches every thing, so I will decree to those who fear and obey, and give/bring the charity/purification and those who, they are with Our verses/evidences believing."
And ordain Thou for us what is good in this world as well as in the life to come: behold, unto Thee have we turned in repentance!" [God] answered: "With My chastisement do I afflict whom I will - but My grace overspreads everything: and so I shall confer it on those who are conscious of Me and spend in charity, and who believe in Our messages
And prescribe for us in this present (Literally: this lowly (life), i.e., the life of this word) (life) a fair (reward), and in the Hereafter; surely we have Judaized (i.e., to be a Jew) to You." Said He, "My torment, I afflict with it whomever I decide, and My mercy has embraced everything; so I will soon prescribe it to the ones who are pious and bring the Zakat, (i.e., pay the poor-dues) and the ones who (themselves) believe in Our signs,
And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things, therefore I shall ordain it for those who ward off (evil) and pay the poor-due, and those who believe Our revelations
"Grant us well-being in this life and in the life hereafter for we have turned ourselves to You." The Lord replied, "My torment only afflicts those whom I want to punish, but My mercy encompasses all things. I shall grant mercy to those who maintain piety, pay their religious tax, and those who have faith in Our revelations."
And write for us good in this world and in the Hereafter. We turn to You in repentance. He (Allah) said, .As for My punishment, I afflict with it whom I will. And My mercy extends to everything. So, I shall write it for those who guard themselves against evil, and pay Zakah, and those who do believe in Our verses
Ordain for us (that which is) good in this ‘worldly life’, and in the ‘Hereafter’. Indeed, we have turned unto you with repentance." (The Lord replied): “I will inflict My chastisement on whom I will; but My clemency encompasses all things. Thus, I will ordain it for those who act piously, and give (willingly) the Zakāt (i.e. the prescribed purifying alms), and for those who give credence to Our ‘Revelations’.
"And ordain for us whatever is good in the life of this world, as well as the life-to-come. We have really turned to You in repentance." (Allah) said, "I strike down with My punishment anyone I will. But My mercy extends over all things. I will ordain My mercy for those who are pious and pay their ´zakat´, and those who believe in Our (revelations and) signs!"
Ordain for us (that which is) good in this worldly life and the Hereafter. Indeed, we have turned unto you with repentance." (The Lord replied): “I will inflict My chastisement on whom I will. Yet my Mercy encompasses all things. So I will ordain it for those who act piously, (willingly) give the Zakāt and believe in what We have revealed of the knowledge of truth.
He added: "We pray and beseech You to bestow on us Your prevenient and efficacious grace here, and Your efficacious grace Hereafter; we have surrendered ourselves to You and our purpose and cause to Your divine service". "My punishment", said Allah, "is a penalty I inflict on whom I will, and My mercy is extended to the wide circle of the all; I will accord it to those who entertain the profound reverence dutiful to Me. It is those who give alms and give credence to Our revelations and signs, with hearts impressed with the image of religious and spiritual virtues"
Decree for us in this world what is good and in the Hereafter; we return in humility to serve you.” Allah said, “I afflict with My punishment whomever I please, while My kindness embraces everything. I shall decree what is good for those who are mindful of Me, pay Zakat and believe in Our signs.
Ordain for us what is good in this life and the next. Indeed, we have turned to You ˹in repentance˺.” Allah replied, “I will inflict My torment on whoever I will. But My mercy encompasses everything. I will ordain mercy for those who shun evil, pay alms-tax, and believe in Our revelations.
And decree good for us in this world and in the next for we repent to You. He said: My punishment, I will afflict with it whom I will, and my mercy extends to everything, so I will decree it for those who beware and give the Zakat and those who believe in Our signs.
Ordain for us what is good, both in this life and in the life to come; to You alone we turn.‘ He said: ‘My scourge I will visit upon whom I please: yet My mercy encompasses all things. I show it to those that fear God and give alms, and to those that in Our signs believe
"And decree for us righteousness in this world, and in the Hereafter. We have repented to You." He said, "My retribution befalls whomever I will. But My mercy encompasses all things. However, I will specify it for those who (1) lead a righteous life, (2) give the obligatory charity (Zakat), (3) believe in our revelations, and
Grant us good things in this world and in the life to come. We have turned to You in repentance." [God] answered, "I punish whomever I will, but My mercy encompasses everything. I grant it to those who are mindful of Me, give the purifying alms and who believe in Our messages;
Grant us good things in this world and in the life to come. We have turned to You in repentance.” [God] answered, “I punish whomever I will, but My mercy encompasses everything. I grant it to those who are mindful of Me, give the purifying alms and who believe in Our messages;
“And write for us an excellence in this Dunya (The world), and in the Hereafter. Surely, we were guided to you.” He said, “My torment, I inflict with it whoever I will, and my mercy encompasses everything. So, I will write it for those who show piety and give zakat and those who are believing with Our verses.”
And prescribe goodness for us in this world and in the Hereafter, (for) verily we have come back to You (repentantly) . He (the Lord) said: � My chastisement, I will afflict with it whom I please, but My mercy embraces all things. Soon I shall prescribe it for those who keep from evil and pay the alms and those who believe in Our signs
Ordain for us what is good, both in this world and in the life to come. To You alone we turn.†[God] answered: “I afflict anyone I wish with My torment while My grace encompasses all things; so I will confer it on those who steer away from evil, and spend in charity, and who believe in Our signs—
Ordain for us the good in this world and in the Hereafter. We turn to You with conviction in Your Guidance." God responded, "My punishment is but the Law of Requital, and My Mercy embraces all things. I will specify My Mercy to those who walk aright, spend their wealth on community welfare, and practically believe in Our Revelations."
And ordain for us good in this world's life and in the hereafter, for surely we turn to Thee. He said: (As for) My chastisement, I will afflict with it whom I please, and My mercy encompasses all things; so I will ordain it (specially) for those who guard (against evil) and pay the poor-rate, and those who believe in Our communications
And ordain for us good in this world, as well as in the next; we have turned to Thee with repentance.' ALLAH replied, `I will inflict MY punishment on whom I will; but MY mercy encompasses all things; so I will ordain it for those who act righteously and pay the Zakaat and those who believe in Our Signs
And prescribe good for us in the life of this world, and in the Hereafter; truly we have turned unto Thee.” He said, “I cause My Punishment to smite whomsoever I will, though My Mercy encompasses all things. I shall prescribe it for those who are reverent, and give alms, and those who believe in Our signs
"And grant for us that which is good, in this life and in the Hereafter: Because we have (repented and) returned to You." He (Allah) said: "With My Punishment, I visit whom I will; But My Mercy extends to all things. That I shall grant for those who do right, and practice regular charity, and for those who believe in Our Signs;"—
Therefore, prescribe for us good in this world and in the Hereafter. We have turned to You.” He replied, “My punishment—I afflict with it whom I wish, but My mercy encompasses all things. I will prescribe it for those who conduct themselves righteously, give charity, and believe in Our revelations.”
'And inscribe for us goodness in this world, and in the Hereafter. We have turned to You.' He said, 'My punishment—I inflict it upon whomever I will, but My mercy encompasses all things. I will specify it for those who act righteously and practice regular charity, and those who believe in Our signs.'
And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [ Allah ] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakah and those who believe in Our verses
And write down for us in this world good and in the hereafter; indeed, we have repented to you.' He said, 'My punishment, I strike with it whom I will; and My mercy has included everything; and I will write it down for those who fear, and give the alms, and those who believe in Our signs,
"And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;
"And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;
ٱلَّذِینَ یَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِیَّ ٱلۡأُمِّیَّ ٱلَّذِی یَجِدُونَهُۥ مَكۡتُوبًا عِندَهُمۡ فِی ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِیلِ یَأۡمُرُهُم بِٱلۡمَعۡرُوفِ وَیَنۡهَىٰهُمۡ عَنِ ٱلۡمُنكَرِ وَیُحِلُّ لَهُمُ ٱلطَّیِّبَـٰتِ وَیُحَرِّمُ عَلَیۡهِمُ ٱلۡخَبَـٰۤىِٕثَ وَیَضَعُ عَنۡهُمۡ إِصۡرَهُمۡ وَٱلۡأَغۡلَـٰلَ ٱلَّتِی كَانَتۡ عَلَیۡهِمۡۚ فَٱلَّذِینَ ءَامَنُوا۟ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُوا۟ ٱلنُّورَ ٱلَّذِیۤ أُنزِلَ مَعَهُۥۤ أُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُفۡلِحُونَ ١٥٧
who follow the Messenger- the unlettered prophet they find described in the Torah that is with them, and in the Gospel- who commands them to do right and forbids them to do wrong, who makes good things lawful to them and bad things unlawful, and relieves them of their burdens, and the iron collars that were on them. So it is those who believe him, honour and help him, and who follow the light which has been sent down with him, who will succeed.’
Those who follow the Messenger, the unlettered prophet (Muhammad - could not read nor write) whom they will find written in the Torah and the Gospel, who commands them to good and forbids them from evil; and makes lawful to them the pure things and prohibits on them the impure things; and removes from them their burdens, and the fetters (bindings) which were upon them. So those who believe in him, support him, help him; follow the light (the Qur’an) which has been sent with him, it is they who will be successful (in this world and Hereafter).
Those who follow the apostle, the unlettered prophet. Whom they find written down with them in the Taurat and the Injil; he biddeth them to the seemly and prohibiteth unto them the unseemly, alloweth unto them things clean and forbiddeth unto them things unclean and relieveth them of their burthen and the shackles which have been upon them. Those who believe in him and side with him and succour him and follow the light which hath been sent down with him; those: they shall fare well
Who follow the messenger, the gentile Prophet, described in the Torah and the Gospel, who bids things noble and forbids things vile, makes lawful what is clean, and prohibits what is foul, who relieves them of their burdens, and the yoke that lies upon them. Those who believe and honour and help him, and follow the light sent with him, are those who will attain their goal."
Those who follow the Rasul, the Ummi (unlettered) Nabi (whose natural disposition has not been corrupted and original purity is preserved) who has been stated in the Torah and the Gospel in their hands... He orders what is favorable (positive) according to Allah and forbids what is unfavorable (negative) he makes the clean things lawful and prohibits the filthy and ugly things, he relieves them of the heavy burdens on their backs and unshackles them from their chains (the ties preventing them from turning to Allah)... Those who believe in him, respect (support) him, help him and follow the Nur (Quran) that has been revealed to him, they are the ones who will attain liberation!
those who follow the Messenger, the Unlettered Prophet, whom they find written down with them in the Torah and the Gospel, commanding them to do right and forbidding them to do wrong, making good things halal for them and bad things haram for them, relieving them of their heavy loads and the chains which were around them. Those who have iman in him and honour him and help him, and follow the Light that has been sent down with him, they are the ones who are successful.´
—those who follow the Apostle, the uninstructed prophet, whose mention they find written with them in the Torah and the Evangel, who bids them to do what is right and forbids them from what is wrong, makes lawful to them all the good things and forbids them from all vicious things, and relieves them of their burdens and the shackles that were upon them —those who believe in him, honour him, and help him and follow the light that has been sent down with him, they are the felicitous.’
They follow the (most illustrious) Messenger, the Prophet who neither reads nor writes (and has therefore remained preserved from any traces of the existing written culture and is free from any intellectual and spiritual pollution), whom they find described (with all his distinguishing features) in the Torah and the Gospel (that are) with them. He enjoins upon them what is right and good and forbids them what is evil; he makes pure, wholesome things lawful for them, and bad, corrupt things unlawful. And he relieves them of their burdens (remaining of their own Law) and the restraints that were upon them. So those who believe in him (with all sincerity), honor and support him, and help him, and follow the Light (the Qur’an) which has been sent down with him –they are those who are the prosperous."
`Those who follow this perfect Messenger, the Arab Prophet whom they find described in the Torah and the Evangel which are with them, who enjoins upon them that which is right and forbids them that which is wrong, and who makes lawful for them all the pure and good things, and makes unlawful all the impure and bad things, and who relieves them of their heavy burden and shackles that weigh them down. Indeed those who believe in him and honour him and serve him and follow the light that has been sent down with him, it is these who will attain their goal.
those who follow the Messenger, 'the Prophet of the common folk, whom they find written down with them in the Torah and the Gospel, bidding them to honour, and forbidding them dishonour, making lawful for them the good things and making unlawful for them the corrupt things, and relieving them of their loads, and the fetters that were upon them. Those who believe in him and succour him and help him, and follow the light that has been sent down with him -- they are the prosperers.
Those who follow the messenger (Muhammad), the illiterate prophet, the one they find him written in the Torah and the Gospel that is with them, he instructs them to what is right and prohibits them from what is wrong, and he makes the good things lawful for them and prohibits them from the bad things, and he removes their burden and the shackles that is on them from them. So those who believed in him and assisted him and helped him and followed the light (Quran) that was sent with him, they are the successful ones.
[Now that you are given this background,] know that all those who follow this [as mocked at by Jews as] "gentile prophet" {which is prophesized in the old testament [Deuteronomy 15-as well as in the original Gospel [which its fragments can be found here and there such as John 14:16-& 16:13]}who invites them to do good, forbids wrongdoings, makes pure things lawful and impure things unlawful, relieves them of their [falsified legal] burdens and frees them from their shackles [of superstition and fabricated theologies.] Only those will succeed who believe in his prophet hood, support him in his mission, give him a helping hand and follow the light (Qur'an) which is revealed to him
“Those who follow the messenger, the prophet of mother wit, who they find mentioned in their own scriptures, in the Torah and the gospel. For he commands them what is just and forbids them what is unjust, he encourages for them as permissible that which is good, and prohibits them from what is harmful. He releases them from their heavy burdens and from the chains that are upon them. So it is those who believe in him, honor him, help him, and follow the light which is sent down to him, it is these who will flourish.
those who follow the Messenger, the gentile Prophet whom they find written in the Torah and the Gospel—in their possession—commanding them to what is fair and forbidding them what is deplorable, and allowing for them all good things and prohibiting for them nasty things, and unloading their heavy load and the shackles that were upon them. So those who have attained faith in him and have respected him and have supported him and have followed the light that came down with him—those are the successful.”
who follow the Apostle - the illiterate prophet, whom they find written down with them in the law and the gospel, bidding them what is reasonable and forbidding them what is wrong, and making lawful for them what is good, and making unlawful evil things; and setting down for them their burdens and the yokes which were upon them; - to those who believe in him and aid him and help him and follow the law which has been sent down with him - they shall be the prosperous.
"Those who will obey this Noble Messenger (Prophet Mohammed - peace and blessings be upon him), the Herald of the Hidden who is untutored * (except by Allah), whom they will find mentioned in the Taurat and the Injeel with them; he will command them to do good and forbid them from wrong, and he will make lawful for them the good clean things and prohibit the foul for them, and he will unburden the loads and the neck chains which were upon them; so those who believe in him, and revere** him, and help him, and follow the light which came down with him - it is they who have succeeded." (*The Holy Prophet was taught by Allah Himself - see Surah 55 Al-Rahman. **To honour the Holy Prophet – peace and blessings be upon him – is part of faith. To disrespect him is blasphemy.
Those who follow the messenger, the unlettered prophet, whom they find written with them in the Torah and in the Gospel. He commands them to the kind things and he forbids them from the wicked things and he makes clean things lawful for them and he makes the unclean things unlawful for them and he takes away their heavy burdens from them as well as the fetters which were upon them. As for those who believe in him, and honour him and help him and follow the light which was sent down with him, they it is who are the ones who will prosper.
Those who follow the Messenger, the Prophet, the Ummi whom they find mentioned in the Torah and the Gospel which are with them. He enjoins on them good and forbids them evil and makes lawful for them the good things and forbids them the bad things and remove from them their burdens and shackles that were upon them. So those who shall believe in him and honour and support him and help him and follow the light that has been sent down with him -- these shall prosper.
Those who follow the Messenger - the unlettered Prophet - whom they find mentioned in their own Law and Gospel. (Deuteronomy18 and Johnbidding them what is just (reasonable) and forbidding them what is wrong (evil, unreasonable, stupid); and making lawfu
and to those who shall follow the Messenger the Unlettered Prophet (Muhammad) whom they shall find written with them in the Torah and the Gospel. He will order kindness upon them and forbid them to do evil. He will make good things lawful to them and prohibit all that is foul. He will relieve them of their burdens and of the shackles that weigh upon them. Those who believe in him and honor him, those who aid him and follow the light sent forth with him, shall surely prosper.
Who shall follow the Apostle, the unlettered Prophet - whom they shall find described with them in the Law and Evangel. What is right will he enjoin them, and forbid them what is wrong, and will allow them healthful viands and prohibit the impure, and will ease them of their burden, and of the yokes which were upon them; and those who shall believe in him, and strengthen him, and help him, and follow the light which hath been sent down with him, - these are they with whom it shall be well."
those who follow the Messenger, the Ummi Prophet, that one whom they find written with them in At-Taurat and Al-Injeel — he commands them for Al-Ma’ruf and he forbids against Al-Munkar, he makes lawful to them At-Tayyibat, and declares prohibited to them Al-Khabaith, and he removes from them their self-imposed burdens (like illegitimate and concocted customs and concepts) and chains and fetters (of uncalled for and self-created practices) which seized them. So those who Believed in him, and gave him honour and helped him and adopted An-Noor (‘The Light’. This is one of the attributes of Al-Kitab) which has been sent down with him — these people: they are those who attain success
those who follow the Messenger—the unlettered Prophet—whom they will find with them that which is a writing in the Torah and the Gospel. He commands them to that which is honorable and prohibits them from that which is unlawful. And He permits to them what is good and forbids them from deeds of corruption. And He lays down for them severe tests, and the yokes that had been on them. So those who believed in him and supported him and helped him and followed the light that was caused to descend to him, those, they are the ones who prosper.
There are those who follow the messenger, the unlettered prophet. They find him mentioned in their own Torah and Gospel. He commands them what is right and forbids them what is evil. He makes pure things lawful for them. He makes hideous things unlawful for them. He releases them from their burdens and the yokes upon them. They believe in him, honor him, help him, and follow the light sent to him. They will prosper.
Now, special mercy is assigned to those who follow the Messenger, the unlettered Prophet (Muhammad) - whom they shall find described in the Torah and the Gospel. Who enjoins them what is good and forbids what is evil; makes pure things Halal (lawful) for them and impure things Haram (unlawful); relieves them from their heavy burdens and from the yokes that were around their necks. Therefore, those who believe in him, honor him, help him, and follow the Light which is sent down with him, will be the ones who will be successful in this life and the hereafter"
[To-day this mercy is for] those who follow the ummi Prophet, whom they find mentioned in the Torah and the Gospel with them. He enjoins upon them what is good and forbids them what is evil. He makes the clean things lawful to them and prohibits all corrupt things, and removes from them their burdens and the shackles that were upon them. So those who believe in him and assist him, and succour him and follow the Light which has been sent down with him, it is they who shall prosper
Those who follow the Messenger-Prophet, the Ummi, whom they find mentioned in the Torah and the Gospel. He enjoins them good and forbids them evil, and makes lawful to them the good things and prohibits for them impure things and removes from them their burden and the shackles which were on them. So those who believe in him and honour him and help him, and follow the light which has been sent down with him -- these are the successful
Those who follow the messenger, the unlettered prophet about whom they find recorded in the Torah and the Injeel (which are) with them, (that) he will enjoin upon them that which is recognised (as good) and forbid them from that which is not recognised (as good) and make lawful for them the good things and make unlawful on them the bad things and remove from them their burden and the chains which were upon their (necks), then those who believe in him and honour him and help him and follow the light that is sent down with him, those are the successful persons."
Those who follow the unlettered Messenger-Prophet, whom they find mentioned with them in the Torah and the Gospel, who enjoins them to do good things and forbids them from bad things, and makes pure, wholesome things lawful to them and impure things unlawful, and removes from them their burden and the fetters which were upon them. So then those who believe in him, honour him and help him, and follow the lightwhich has been sent down with him — those it is that succeed
(They are the people) who follow the Messenger, the Prophet (titled as) al-Ummi (who imparts to the people from Allah the news of the unseen and knowledge and secrets of socio-economic disciplines of life without himself being taught by any human in the world); whose (eminent attributes and exquisite powers) these people find written in the Torah and the Injil (Gospel); who enjoins on them virtues and forbids them vices, declares wholesome things lawful and impure ones unlawful for them and removes from them their heavy burdens and yokes (i.e., shackles) weighing upon them (due to their acts of disobedience and blesses them with freedom). So those who will believe in this (most exalted Messenger [blessings and peace be upon him]) and venerate and revere him and serve and support him (in his Din [Religion]) and follow this light (the Qur’an) that has been sent down with him, it is they who will flourish and prosper.
"Those who follow the Gentile messenger prophet whom they find written for them in the Torah and the Injeel; he orders them to goodness, and deters them from evil, and he makes lawful for them the good things, and he forbids for them the evil, and he removes their burden and the shackles that are upon them. So those who believe in him, and honour him, and support him, and follow the light that was sent down with him; these are the successful."
"Those who follow the Gentile messenger prophet whom they find written for them in the Torah and the Gospel; he orders them to kindness, and prohibits them from vice, and he makes lawful for them the good things, and he makes unlawful for them the evil things, and he removes their burden and the shackles that are upon them. So those who believe in him, and support him, and help him persevere, and follow the light that was sent down with him; these are the successful ones."
Those who follow the messenger, the gentile prophet, whom they find written for them in the Torah and the Gospel; he advocates them for good and prohibits them from vice, and he makes permissible for them the good things, and he makes forbidden for them the vile things, and he removes their burden and the shackles that are upon them. So those who believe in him, and support him, and help him persevere, and follow the light that was sent down with him; these are the successful ones.
Those who follow the messenger, the prophet the illiterate/belonging to a nation, whom they find him written at them in the Torah/Old Testament, and the New Testament/Bible , He orders them with the kindness/goodness , and forbids/prevents them from the obscenity , and He permits/allows for them the pure/allowed/permitted , and forbids/prohibits on them the bad/spoiled/wicked , and lays/raises from them their weight/crime/burden, and the leather or iron collars or handcuffs which was on them, so those who believed with him and supported/aided him , and gave him victory/aid and followed the light which was descended with him, those are the successful/winners
those who shall follow the [last] Apostle, the unlettered Prophet whom they shall find described in the Torah that is with them, and [later on] in the Gospel: [the Prophet] who will enjoin upon them the doing of what is right and forbid them the doing of what is wrong, and make lawful to them the good things of life and forbid them the bad things, and lift from them their burdens and the shackles that were upon them [aforetime]. Those, therefore, who shall believe in him, and honour him, and succour him, and follow the light that has been bestowed from on high through him-it is they that shall attain to a happy state."
The ones who closely follow the Messenger, the Prophet, the illiterate one, whom they find written down in their presence in the Tawrah (the Book revealed to Musa (Moses) and the Injil, (the Book revealed to Isa (Jesus) commanding them to beneficence, and forbidding them maleficence, making lawful for them the good things, and prohibiting for them the wicked things, and ridding them of their obligation and the shackles that were upon them. So the ones who believe in him, and rally to him (in assistance) and vindicate him, and closely follow the light that has been sent down with him, those are they (who) are the prosperers."
Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful
There are those who follow the Messengers, the illiterate Prophet (not conventionally educated), whose description they find written in the Torah and the Gospel. [He (the Messengers) enjoins them to do good and forbids them to do all that is unlawful, makes lawful for them all that is pure and unlawful all that is filthy, removes their burdens and the entanglements in which they are involved]. Those who believe in him, honor and help him, and follow the light which is sent down to him, will have everlasting happiness
those who follow the Messenger, the Ummiyy (unlettered) prophet whom they find written with them in the Torah and the Injil , and who bids them what is fair and forbids what is unfair, and makes lawful for them good things, and makes unlawful for them impure things, and relieves them of their burden, and of the shackles that were upon them. So, those who believe in him and support him, and help him and follow the light sent down with him, __ those are the ones who are successful
Those who follow the ‘Messenger’, the ‘Unlettered Prophet’, whom they find mentioned in the ‘Torah’ and the ‘Gospel’ which are with them. He enjoins upon them what is good and forbids them what is wrong, makes lawful for them the good wholesome things, prohibits for them the evil and removes from them their burdens and shackles that were upon them. So those who believe in him, honor and support him, and follow the light which has been sent down with him, such are the ones who will ultimately achieve a blissful life/ or gain eternal salvation.
(My mercy is for) those who follow the messenger, the prophet who can neither read nor write. They will find him mentioned in their scriptures, the Torah and the gospels. He orders them to do the right thing, and to avoid the wrong. He makes the pure and the wholesome lawful for them, and he forbids them the foul and the filthy. He relieves them of the burdens and the shackles with which they were bogged down. Successful indeed, are those who believe in him, honor and help him, and follow the light (the Qur´an) that was revealed to him
Those who follow the Messenger, the Unlettered Prophet, whom they find mentioned in the Torah and the Gospel which are with them. He enjoins upon them what is good and forbids them what is wrong, makes lawful for them the pure and wholesome things, prohibits for them the evil and removes from them their burdens and shackles that were upon them. So those who believe in him, honor and support him, and follow the light which has been sent down with him, such are the ones who will ultimately achieve a blissful life/ or gain eternal salvation.
Who acknowledge the mission of Our Messenger, the unlettered Prophet whom they find well described in their AL-Tawrah (Torah) and AL-Injil (Gospel). Who enjoins them equity and the general principles of justice and forbids them all that is wrongful and obscene; He informs them of all that Allah has rendered lawful for them to eat and of all that is unlawful. He shall release them from the rules fettering them and from the restrictions imposed upon them, and release their minds from what had burdened them of anxious thoughts. Therefore, those who recognize his mission; give credence to his message, honour him, afford him the help he needs and act in accordance with the spiritual and intellectual enlightenment imparted to him, shall be the recipients of Allah's mercy and blessings and it is these whom Heaven shall prosper
Those who follow the Messenger, the untutored Prophet, they will find him mentioned in the Torah and the Gospel. He who instructs them to do good and forbids evil, declares lawful all that is pure and healthy, and prohibits whatever is unclean, and relieves them of their burden and the shackles that once bound them. So, they believe in him, honour him, support him, and obey the light that was sent with him, they shall be successful
“˹They are˺ the ones who follow the Messenger, the unlettered Prophet, whose description they find in their Torah and the Gospel. He commands them to do good and forbids them from evil, permits for them what is lawful and forbids to them what is impure, and relieves them from their burdens and the shackles that bound them. ˹Only˺ those who believe in him, honour and support him, and follow the light sent down to him will be successful.”
Those who follow the messenger, the prophet, the unlettered, whom they find described with them in the Torah and the Injil, who commands them good conduct and forbids them wrongdoing and permits them of the good things and prohibits them harmful things and relieves them of their burden and the restrictions which were upon them, so those who believe in him and support him and help him and follow the light which has been sent with him, those are the successful.
to those that follow the Apostle ― the Unlettered¹ Prophet ― whom they shall find writ down for them in the Torah and the Gospel. He will enjoin righteousness on them and forbid them to do the reprehensible. He will make wholesome things lawful for them and foul things unlawful for them. He will relieve them of their burdens and of the shackles that weigh upon them. Those that believe in him and honour him, those that aid him and follow the light sent down with him, shall surely triumph.‘
"(4) follow the messenger, the gentile prophet (Muhammad), whom they find written in their Torah and Gospel. He exhorts them to be righteous, enjoins them from evil, allows for them all good food, and prohibits that which is bad, and unloads the burdens and the shackles imposed upon them. Those who believe in him, respect him, support him, and follow the light that came with him are the successful ones."
those who will follow the Messenger, the gentile Prophet they find described in the Torah and in the Gospel, the Prophet who will command them to do what is obviously right and forbid what is obviously wrong and allow them the good things in life and forbid them the bad things. He will release them from their burdens and shackles that bound them before. Those who will believe in him and honor him and support him and follow the enlightenment that has been sent down with him who will succeed."
those who will follow the Messenger, the gentile Prophet they find described in the Torah and in the Gospel, the Prophet who will command them to do what is obviously right and forbid what is obviously wrong and allow them the good things in life and forbid them the bad things. He will release them from their burdens and shackles that bound them before. Those who will believe in him and honor him and support him and follow the enlightenment that has been sent down with him who will succeed.”
Those who follow the Messenger, the illiterate, the Prophet, who they find him written with them in the Torah and the Gospel, He commands them with the well-known, and prohibits them about the denial, and permits (Halal) for them the good things, and forbids upon them the malignant, and places out about them their heavy burdens and the shackles which were upon them. So, those who believed in him, and supported him, and victoried him, and followed the light that was sent down with him, those are the gainers.
(And also for) those who follow the Messenger, the unschooled Prophet, whose explanation they find written with them in the Turah and the Evangel. He enjoins on them what is right and forbids them what is wrong, and he makes lawful for them the good things and prohibits for them the corrupt things; and he removes from them their burden and the bondages that were upon them. Then, those who believe in him, and honour him, and help him, and follow the light which has been sent down with him, these are they that are the prosperous ones �
those who follow the Messenger, the unlettered Prophet whom they shall find described in the Torah and the Gospel that are with them. He commands them to do what is right and forbids them to do what is wrong, and makes lawful to them the good things of life and forbids them all that is foul. He lifts from them their burdens and the shackles that weigh upon them. Those, therefore, who believe in him, honour and support him, and follow the light that has been bestowed from on high through him shall indeed be successful.â€
(Now the Law has been revealed to Prophet Muhammad.) Follow the Messenger, the Prophet who is a non-Israelite, and who was unlettered before the Revelation (29:48). They find him well described* in the Torah and the Gospel with them. He enjoins upon them the Right, and forbids them the Wrong. He declares Lawful all good things, and declares Unlawful only the unclean things. He relieves people from the burdens they carried. He breaks the shackles that they used to wear, of mental and physical slavery, and brings them from darkness to Light (5:15-16), (65:11), (76:4). Those who believe in him, honor him, support him, and follow the Light that came with him, are the eternally successful. *(Deuteronomy xviii, 15 and 18. Gospel of John 14:16, 15:26, 16:7 PARACLETOS = COMFORTER, from original Greek PERICLYTOS = THE PRAISED ONE. In Aramaic, MAWHAMANA = THE PRAISED ONE
Those who follow the Messenger-Prophet, the Ummi, whom they find written down with them in the Taurat and the Injeel (who) enjoins them good and forbids them evil, and makes lawful to them the good things and makes unlawful to them impure things, and removes from them their burden and the shackles which were upon them; so (as for) those who believe in him and honor him and help him, and follow the light which has been sent down with him, these it is that are the successful
Those who follow the Messenger, the Prophet, the Ummi whom they find mentioned in the Torah and the Gospel which are with them. He enjoins on them good and forbids them evil and makes lawful for them the good things and forbids them the bad things and remove from them their burdens and shackles that were upon them. So those who shall believe in him and honour and support him and help him and follow the light that has been sent down with him - these shall prosper.
those who follow the Messenger, the unlettered Prophet, whom they find inscribed in the Torah and the Gospel that is with them, who enjoins upon them what is right, and forbids them what is wrong, and makes good things lawful for them, and forbids them bad things, and relieves them of their burden and the shackles that were upon them. Thus those who believe in him, honor him, help him, and follow the light that has been sent down with him; it is they who shall prosper.
Those who follow the Messenger, Prophet (Muhammad), the unlettered who can neither read nor write, whom they find mentioned in their own (books)— In the Torah and the Gospel)— For he (the Prophet) commands them what is just and forbids them what is evil; He allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the heavy yokes that are upon them. So it is those who believe in him, honor him, help him, and follow the light sent down with him— It is they who will prosper."
Those who follow the Messenger, the illiterate prophet, whom they find referenced in their own Torah and Gospel—he guides them towards righteousness, forbids them from evil, permits for them all good things, prohibits for them all impure things, and relieves them of their burdens and the shackles that had bound them. Those who believe in him, honor him, assist him, and follow the light that was sent down with him—these are the ones who will succeed.
Those who follow the Messenger, the Unlettered Prophet, whom they find mentioned in the Torah and the Gospel in their possession. He directs them to righteousness, and deters them from evil, and allows for them all good things, and prohibits for them wickedness, and unloads the burdens and the shackles that are upon them. Those who believe in him, and respect him, and support him, and follow the light that came down with him—these are the successful
Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful
Those who follow the messenger, the illiterate prophet, whom they find written down with them in the Torah and the Gospel, bidding them the good and forbidding them from the bad, and making lawful for them the good things, and making unlawful the bad things; and setting down for them their burdens and the fetters which were on them; so those who believe with him and aid him and help him and follow the light which has been sent down with him, those are the prosperous.'
"Those who follow the apostle, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."
"Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."
20
Divine Favours on Israelites
قُلۡ یَـٰۤأَیُّهَا ٱلنَّاسُ إِنِّی رَسُولُ ٱللَّهِ إِلَیۡكُمۡ جَمِیعًا ٱلَّذِی لَهُۥ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ لَاۤ إِلَـٰهَ إِلَّا هُوَ یُحۡیِۦ وَیُمِیتُۖ فَءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِیِّ ٱلۡأُمِّیِّ ٱلَّذِی یُؤۡمِنُ بِٱللَّهِ وَكَلِمَـٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمۡ تَهۡتَدُونَ ١٥٨
Say [Muhammad], ‘People, I am the Messenger of God to you all, from Him who has control over the heavens and the earth. There is no God but Him; He gives life and death, so believe in God and His Messenger, the unlettered prophet who believes in God and His words, and follow him so that you may find guidance.’
Say (O Muhammad): “O mankind! Surely, I am the Messenger of Allah to all of you, to Whom belongs dominion of the heavens and the earth. There is no one worthy of worship but Allah. He gives life and causes death. So believe in Allah and His Messenger (Muhammad), the unlettered Prophet who believes in Allah and His Words (this Qur’an). Follow him so that you may find guidance.”
Say thou : O mankind! verily I am the apostle of Allah unto you all- of Him whose is the dominion of the heavens and the earth. No god is there but he; He giveth life and causeth to die. Believe then in Allah and His prophet, the unlettered prcphet, who believeth in Allah and His words, and follow him that haply ye may be guided
Say: "O men, I am verily the apostle of God to you all. His whose kingdom extends over the heavens and the earth. There is no god but He, the giver of life and death. So believe in God and the messenger, the gentile Prophet, sent by Him, who believes in God and His messages. Obey him; you may haply be guided aright."
Say, “O people... I am indeed a Rasul of Allah who has come to you all... To HU belongs the sovereignty of the heavens and the earth! There is no god (deity) only HU! He gives life and causes death! So believe in Allah, whose Names comprise the essence of your being, and his Rasul, the Ummi (unlettered) Nabi, who believes in Allah, the essence of his self, and what He disclosed... Follow him so that you may be lead to the reality.”
Say: ´Mankind! I am the Messenger of Allah to you all, of Him to whom the kingdom of the heavens and earth belongs. There is no god but Him. He gives life and causes to die.´ So have iman in Allah and His Messenger, the Unlettered Prophet, who has iman in Allah and His words, and follow him so that hopefully you will be guided.´
Say, ‘O mankind! I am the Apostle of Allah to you all, [of Him] to whom belongs the kingdom of the heavens and the earth. There is no god except Him. He gives life and brings death.’ So have faith in Allah and His Apostle, the uninstructed prophet, who has faith in Allah and His words, and follow him so that you may be guided
Say (O Messenger to all humankind): "O humankind! Surely I am to you all the Messenger of God, of Him to Whom belongs the sovereignty of the heavens and the earth. There is no deity but He. He gives life and causes to die." Believe, then, in God and His Messenger, the Prophet who neither writes nor reads, who believes in God and His words (all His Books, commandments, and deeds); and follow him so that you may be rightly-guided
Say, `O mankind! I am a Messenger to you all from Allah to whom belongs the kingdom of the heavens and the earth. There is no other, cannot be and will never be One worthy of worship but He, Who gives life and causes death, so believe in Allah and in His Messenger, the Arab, the Prophet who believes in Allah and in (all) His words, and follow him so that you may be rightly guided so as to reach the goal.
Say: 'O mankind, I am the Messenger of God to you all, of Him to whom belongs the kingdom of the heavens and of the earth. There is no god but He. He gives life, and makes to die. Believe then in God, and in His Messenger, the Prophet of the common folk, who believes in God and His words, and follow him; haply so you will be guided.
Say: “People, I am God's messenger to all of you, the One that the rule of the skies and the earth belongs to Him, there is no god except Him, He gives life and causes death. So, believe in God and His messenger, the illiterate prophet, the one who believes in God and His words, and follow Him/him so that you may be guided.”
Say: "O mankind, I am a Messenger to all of you from the Lord to Whom belongs the kingdom of the heavens and the earth. There is no deity beside Him. He is the One Who gives life and ordains death. Therefore, believe in God and His Messenger, the "gentile prophet" who believes in God and His Commandments. Follow him, that you may be guided."
Say, “O humanity, I am sent to you all as the messenger of God, to Whom belongs the control of the heavens and the earth. There is no god but He. It is He Who gives both life and death. So believe in God and His messenger, the prophet of mother wit, who believes in God and His words. Follow him that you may be guided.
Say, “O mankind, I am indeed the Messenger of Allah to you all—He to whom belongs the dominion of the heavens and the earth; there is no god but He. He gives life and causes death, so believe in Allah and His Messenger, the gentile Prophet who believes in Allah and His words, and follow him, that you may be guided."
Say, 'O ye folk! verily, I am the Apostle of God unto you all' -, of Him whose is the kingdom of the heavens and the earth, there is no god but He! He quickens and He kills! believe then in God and His Apostle, the illiterate prophet,- who believes in God and in His words - then follow him that haply ye may be guided
Say (O dear Prophet Mohammed - peace and blessings be upon him), "O people! Indeed I am, towards you all, the Noble Messenger of Allah - for Whom (Allah) only is the kingship of the heavens and the earth; there is none worthy of worship, except Him - giving life and giving death; therefore believe in Allah and His Noble Messenger, the Prophet who is untutored (except by Allah), who believes in Allah and His Words, and obey him (the Prophet) to attain guidance." (Prophet Mohammed – peace and blessings be upon him – is the Prophet towards all mankind.
Say, ”O you the mankind! Truly I am the messenger of Allah to you all together; He for whom is the dominion of the heavens and of the earth. There is no deity save He. It is He who gives life and puts to death.” Therefore believe in Allah and in His messenger, the unlettered prophet; he who believes in Allah and in His words. Therefore follow him so that perhaps you may be rightly guided.
Say, 'O mankind, truly I am a Messenger to you all from God to Whom belongs the Kingdom of the heavens and the earth. There is no god but He. He gives life and He causes death. So believe in God and His Messenger, the Ummi Prophet, who believes in God and His words; and follow him that you may be rightly guided.
Say, "O you people! Verily, I am the Messenger of Allah unto you all, of Him whose is the Kingdom of the heavens and the earth, there is no God but He! He gives life and death. So believe in Allah and His Messenger, the unlettered (or not learned, u
Say: 'O mankind, I am the Messenger of Allah to you all. His is the kingdom in the heavens and the earth. There is no god except He. He revives and causes to die. Therefore, believe in Allah and His Messenger, the Unlettered Prophet, who believes in Allah and His Words. Follow him in order that you are guided.
SAY to them: O men! Verily I am God's apostle to you all; Whose is the kingdom of the Heavens and of the Earth! Therefore believe on God but He! He maketh alive and killeth! Therefore believe on God, and his Apostle - the unlettered Prophet - who believeth in God and his word. And follow him that ye may be guided aright
Say: “O mankind! Certainly I am a Messenger of Allah to you all, That Being, — for Him is the dominion of the heavens and the earth; la-ilaha-illa-huwa; He gives life and He causes death.” So Believe in Allah and His Messenger, the Ummi Prophet who Believes in Allah and His Statements, and follow him so that you may be guided
Say: O humanity! Truly, I am the Messenger of God to you all of Him to Whom belongs the dominion of the heavens and the earth. There is no god but He. He gives life and He causes to die. So believe in God and His Messenger, the unlettered Prophet, who believes in God and His words and follow him so that perhaps you will be truly guided.
Say, “O Humanity, I am truly a messenger of Allah for all of you. He owns the dominion of Heaven and Earth. No god is there except Him. He gives life and causes death. Believe in Allah and His messenger, the unlettered prophet who believes in Allah and His words. Follow him so you may be correctly guided.”
O Muhammad, say: "O mankind! I am the Messenger of Allah towards all of you from He to whom belongs the kingdom of the heavens and the earth. There is no deity but Him. He brings to life and causes to die. Therefore, believe in Allah and His Messenger, the unlettered Prophet (Muhammad) who believes in Allah and His Word. Follow him so that you may be rightly guided."
[Say, O Muhammad]: ´O men! I am Allah´s Messenger to you all - of Him to Whom belongs the dominion of the heavens and the earth. There is no god but He. He grants life and deals death. Have faith then, in Allah and in His Messenger, the ummi Prophet who believes in Allah and His words; and follow him so that you may be guided aright.´
Say: O mankind, surely I am the Messenger of Allah to you all, of Him, Whose is the kingdom of the heavens and the earth. There is no god but He; He gives life and causes death. So believe in Allah and His Messenger, the Ummi Prophet who believes in Allah and His words, and follow him so that you may be guided aright
Say (Muhammed), "O mankind ! I am certainly a messenger of Allah to you all, Whose is the kingdom of the skies and the earth, there is no god but He, He brings to life and causes to die." So believe in Allah and His messenger, the unlettered prophet who believes in Allah and His words, and follow him so that you may be guided.
Say, "O people! I am indeed the Messenger, to you all, of Allah, Whose is the absolute suzerainty over the heavens and the earth. There is no god but He. He gives life and causes death." So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His words. And follow him so that you are on the right path
Say: ?O mankind! I have (come) to all of you (as) the Messenger of Allah to Whom belongs the kingdom of the heavens and the earth. There is no God except He. He is the One Who grants life and causes death.? So believe in Allah and His Messenger, who is a Prophet crowned with the glory of being al-Ummi (i.e., he has not learnt anything from anyone except Allah, but knows far more than the entire creation, and is innocent and pure like a newborn baby, despite his upbringing in an infidel and polytheistic society), who believes in Allah and (all) His (revealed) Book and follow him alone so that you may take guidance
Say: "O people, I am God's messenger to you all. The One who has the sovereignty of heavens and Earth, there is no god but He; He gives life and causes death." So believe in God and His Gentile messenger prophet, who believes in God and His words; and follow him that you may be guided
Say: "O people, I am a messenger of God to you all. The One who has the sovereignty of the heavens and the earth, there is no god except He; He gives life and causes death." So believe in God and His Gentile messenger prophet, who believes in God and His words; and follow him that you may be guided.
Say: "O people, I am a messenger of God to you all. The One who has the sovereignty of the heavens and the earth, there is no god except He; He gives life and causes death." So believe in God and His messenger, the gentile prophet, who believes in God and His words; and follow him that you may be guided.
Say: "You, you the people, I am God's messenger to you all/all together, which for him (is) the skies'/space's and the earth's/Planet Earth's ownership , no God except Him, He revives/makes alive , and He makes die, so believe by God, and His messenger the prophet the illiterate/belonging to a nation who believes by God, and His words/expressions, and follow him, maybe/perhaps you be guided."
Say [O Muhammad]: "O mankind! Verily, I am an apostle of God to all of you, [sent by Him] unto whom the dominion over the heavens and the earth belongs! There is no deity save Him; He [alone] grants life and deals death!" Believe, then, in God and His Apostle-the unlettered Prophet who believes in God and His words-and follow him, so that you might find guidance
Say, "O you mankind, surely I am the Messenger of Allah to you altogether, to Whom belongs the Kingdom of the heavens and the earth. There is no god except He. He gives life and causes to die. So believe in Allah and His Messenger, the Prophet the illiterate one who believes in Allah and His Speeches, and follow him closely that possibly you would be guided."
Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all - (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earth. There is no Allah save Him. He quickeneth and He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright
(Muhammad), tell them, "People, I have come to you all as the Messengers of God, to whom the Kingdom of the heavens and the earth belongs. There is no God but He. In His hands are life and death. Have faith in God and His Messengers, the unlettered Prophet who believes in God and His words. Follow him so that you will perhaps have guidance."
(O Prophet Muhammad) Say, .O people, I am a messenger of Allah (sent) to you from the One to whom belongs the kingdom of the heavens and the earth. There is no god but He. He gives life and brings death. So, believe in Allah and His Messenger, the Ummiyy (unlettered) prophet, who believes in Allah and in His words, and follow him, so that you may find the right path
(O’ Muhammad) say: “O’ mankind, indeed, I am a ‘Messenger’ to all of you from Allâh unto whom belongs the (absolute) sovereignty of the heavens and of the earth. There is no god but Him. He gives life and He causes death.” Therefore, believe in Allâh and His ( Blessed) Messenger, the ‘Unlettered Prophet’ who believes in Allâh and His words. Thus, (O’ mankind), follow him so that you may be rightly guided (into all the truth).
(Oh Muhammad, SAW), say, "Oh mankind! I am certainly the messenger of Allah towards you all _ (the entire world). To Him belongs the kingdom of the heavens and the earth. There is no god but He. It is He Who gives life. And He gives death! So believe in Allah and His messenger, the prophet who can neither read nor write, and who believes in Allah and His words (the commandments). Follow him, so that you may receive guidance."
Say: “O’ mankind, indeed, I am a Messenger to all of you from Allâh unto whom belongs the (absolute) sovereignty of the heavens and of the earth. There is no god but Him. He gives life and causes death.” So believe in Allâh and His Messenger, the Unlettered Prophet who believes in Allâh and His Word. So follow him so that you may get the awesome opportunity for receiving salvation.”
Say to them O Muhammad: O you people: you had better believe that I have been sent to you all with a divine message from Allah Who has the rightful claim to the heavens and the earth. Allah Who has the supreme controlling power and the absolute authority over them; there is no Ilah but Him Who gives life and occasions death. Therefore, you people had better believe in Allah with hearts impressed with the image of religious and spiritual virtues, and accept with consenting mind His Messenger, the unlettered Prophet who solemnly believes in Allah and His divine words -those inspired to him and to other Messengers before him-. You had better give credence; to his statement and discourse on practical divinity and follow him so that you may hopefully be guided to the path of righteousness
Say: “People, I am the Messenger to you all from Allah, sovereignty of the Heavens and the Earth belongs to Him; He is the only God, He gives life and death. So, believe in Allah and His Messenger, the untutored Prophet, who believes in Allah and His words, and follow him so that you might be guided.
Say, ˹O Prophet,˺ “O humanity! I am Allah’s Messenger to you all. To Him ˹alone˺ belongs the kingdom of the heavens and the earth. There is no god ˹worthy of worship˺ except Him. He gives life and causes death.” So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His revelations. And follow him, so you may be ˹rightly˺ guided.
Say: oh people, I am the messenger of Allah to all of you, of the One to whom belongs the kingdom of the heavens and the earth, there is no god but Him, He gives life and death, so believe in Allah and His messenger, the prophet, the unlettered, who believes in Allah and His words, and follow him in order to be guided.
Say:² ‘You people! I am God‘s emissary to you all; He that has sovereignty over the heavens and the earth. There is no god but Him. He ordains life and death. Therefore have faith in God and His apostle, the Unlettered¹ Prophet, who believes in God and His commandments. Follow him, that you may be rightly guided.‘
Say, "O people, I am GOD's messenger to all of you. To Him belongs the sovereignty of the heavens and the earth. There is no god except He. He controls life and death." Therefore, you shall believe in GOD and His messenger, the gentile prophet, who believes in GOD and His words. Follow him, that you may be guided.
Say [Muhammad], "People, I am the Messenger of God to all, from Him who has control over the heavens and the earth. There is no god but Him. He [alone] gives life and causes death." Believe in God and His Messenger, the gentile Prophet who believed in God and His words. Follow Him, so that you may find guidance.
Say [Muhammad], “People, I am the Messenger of God to all of you, from Him who has control over the heavens and the Earth. There is no god but Him. He [alone] gives life and causes death.” Believe in God and His Messenger, the gentile Prophet who believed in God and His words. Follow Him so that you may find guidance.
Say, “O the people, I am Allah’s messenger to you altogether, the one for Him is the Sovereignty of the skies and the earth. There is no God except him. He gives life and causes death.” So, believe in Allah and His Messenger, the illiterate, the Prophet, who believes in Allah and His words. And follow him, perhaps you may be guiding.
Say: � O mankind! I am the messenger of Allah to you all, of Him to Whom belongs the Sovereignty of the heavens and the earth. There is no god but He. He gives life. And makes to die�. Believe then in Allah and His Messenger, the unschooled prophet, who believes in Allah and His words, and follow him so that you may be guided
Say: Mankind, I am indeed God's Messenger to you all. It is to Him that sovereignty over the heavens and the earth belongs. There is no deity other than Him. He alone grants life and causes death. Believe, then, in God and His Messenger, the unlettered Prophet, who believes in God and His words. And follow him, so that you may be rightly guided.
Say, "O Mankind! I am Allah's Messenger to all of you (beyond temporal and geographical bounds). The Messenger of Him to Whom belongs the Dominion of the heavens and the earth. There is no god but He. He has Absolute Control over the fountain spring of life and over the Laws of transition to death. So, believe in Allah and His Messenger, the Prophet to whose people no Scripture was given before, and who believes in Allah and in His Words. Follow him so that you may be rightly guided."
Say: O people! surely I am the Messenger of Allah to you all, of Him Whose is the kingdom of the heavens and the earth there is no god but He; He brings to life and causes to die therefore believe in Allah and His messenger, the Ummi Prophet who believes in Allah and His words, and follow him so that you may walk in the right way
Say, `O mankind, truly I am a Messenger to you all from ALLAH to Whom belongs the Kingdom of the heavens and the earth. There is no god but HE. HE gives life and HE causes death. So believe in ALLAH and HIS Messenger, the Ummi Prophet, who believes in ALLAH and HIS words; and follow him that you may be rightly guided.
Say, “O mankind! Truly I am the Messenger of God unto you all—Him to Whom belongs Sovereignty over the heavens and the earth. There is no god but He. He gives life and causes death. So believe in God and His Messenger, the unlettered Prophet, who believes in God and His Words; and follow him, that haply you may be guided.
(O Prophet!) say: "O Mankind! I am sent to you all, as the Messenger of Allah, to Whom belongs the kingdom of the heavens and the earth: There is no god but He: It is He Who gives both life and death. So believe in Allah and His Messenger, the unlettered prophet, who believes in Allah and His Words: Follow him that you may be guided."
Say, “O people, I am God’s Messenger to you all—to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death.” So, believe in God and His Messenger, the Gentile Prophet, who believes in God and His words. Follow him, so that you may be guided.
Say, 'O people, I am the Messenger of God to you all—He to whom belongs the kingdom of the heavens and the earth. There is no god but He. He gives life and causes death.' So believe in God and His Messenger, the Unlettered Prophet, who believes in God and His words. And follow him, that you may be guided
Say, [O Muhammad], "O mankind, indeed I am the Messenger of Allah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allah and His Messenger, the unlettered prophet, who believes in Allah and His words, and follow him that you may be guided
Say, 'O mankind! Indeed, I am the messenger of God to you all, of Him whose is the kingdom of the heavens and the earth, there is no god but He. He gives life and He causes death.' So believe in God and His messenger, the illiterate prophet, the one who believes in God and His words, and follow him; that perhaps you may be guided.
day: "O men! I am sent unto you all, as the Apostle of God, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in God and His Apostle, the Unlettered Prophe t, who believeth in God and His words: follow him that (so) ye may be guided."
Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided."
وَمِن قَوۡمِ مُوسَىٰۤ أُمَّةࣱ یَهۡدُونَ بِٱلۡحَقِّ وَبِهِۦ یَعۡدِلُونَ ١٥٩
There is a group among the people of Moses who guide with truth, and who act justly according to it
From of the people of Moses, a party guided (others) with truth and thereby established justice.
And of the people of Musa there is a community guiding others by the truth and judging thereby
Among the people of Moses is a section that shows the way to the truth, and deals justly in accordance with it
There is a group among the people of Moses who informs the reality based on the Truth, and as the requirement of living the reality, performs all things duly and justly!
Among the people of Musa there is a group who guide by the truth and act justly in accordance with it.
Among the people of Moses is a nation who guide [the people] by the truth and do justice thereby
And of the people of Moses there was a community who guided by the truth (by God’s leave) and dispensed justice by it
There is a community among the people of Moses who guide (the people) to the truth and with it they dispense justice
Of the people of Moses there is a nation who guide by the truth, and by it act with justice
And a group of Moses’ people guide to the truth, and they carry out justice with it.
Among the people of Moses, there were some who admonished the others and used justice in their judgments
Of the people of Moses, a group of them guides and does justice in the light of truth
And of the people of Moses is a community that guides by truth and thereby acts with justice.
Amongst Moses' people is a nation guided in truth, and thereby act they justly
And among the people of Moosa is a group that shows the true path, and establishes justice with it
And among the people of Moses, there is a nation who responds by the truth and by it they stand upright.
And of the people of Moses there is a party who guide with truth and do justice therewith
Amongst the people of Moses is a section who guide with truth, and thereby act justly
Yet among the people of Moses there was a nation who preached the truth and acted justly
And among the people of Moses there is a certain number who guide others with truth, and practise what is right according to it
And among the nation of Musa (there is) a community who lead in truth and establish justice therewith
And among the folk of Moses there is a community that guides with The Truth and by it is just.
Of the people of Moses, many give guidance and act justly in the light of truth.
In the nation of Moses there were some who guided others with the truth and thereby established justice
Among the people of Moses´ there was a party who guided others in the way of the truth and established justice in its light
And of Moses’ people is a party who guide with truth, and therewith they do justice
And among the people of Musa there is a community which guides with truth and thereby they do justice.
And of Moses' people was a group, who guided with the truth, and therewih did they judge
And a party amongst the people of Musa ([Moses] comprises those) who guide to the path of truth and according to that (make judgments based on) justice
And from among the people of Moses are a nation who guide with truth and with it they become just
And from among the people of Moses are a nation who guide with the truth and with it they become just.
And from among the people of Moses are a nation who guide with the truth and with it they become just.
And from Moses' nation, a nation/generation guiding with the truth , and with it they are being just/equitable
AND AMONG the folk of Moses there have been people who would guide [others] in the way of the truth and act justly in its light
And of the people of Musa (Moses) there is a nation who guide with the truth, and by it do with justice.. And We cut them up into twelve Grandsons, (i.e., tribes.) nations
And of Moses' folk there is a community who lead with truth and establish justice therewith
Among the people of Moses are some whose guidance and Judgment are based on the Truth
Among the community of Musa there are people who guide with truth and do justice thereby
Of the people of ‘Moses’, there was a community which guides by truth, and establishes justice by it.
Among the people of Musa there were some who guided others truthfully and established justice
Of the people of Moses, there was a community which guides by truth and establishes justice by it.
Among the People of Mussa are some who used the spirit of truth to guide people into all truth and used it to implement the general principles of justice
Among Musa’s people is a community that guides others with the truth and practises justice
There are some among the people of Moses who guide with the truth and establish justice accordingly.
And from the people of Musa (Moses) is a community who guide with the truth and do justice to it.
Yet among the people of Moses there are some who preach the Truth and act justly.‘
Among the followers of Moses there are those who guide in accordance with the truth, and the truth renders them righteous.
Among the people of Moses, there is a group of people who would guide with the Truth and who act justly according to it.
Among the people of Moses, there is a community who would guide with the Truth and who act justly according to it.
And from Moses’s kinfolk is a community that guides with the right, and by it they act justly.
And of the people of Moses there is a group who guide by the truth and establish justice thereby.
Yet among the folk of Moses there are some who guide (others) by means of the truth and act justly in its light.
The people of Moses were given similar guidance and a section among them was guided and did justice in Truth
And of Musa's people was a party who guided (people) with the truth, and thereby did they do justice
And of the people of Moses there is a party who guide with truth and do justice therewith
And among the people of Moses is a community that guides by the truth and does justice thereby
And from the people of Musa (Moses) there is a community who guide and do justice in the light of truth
Among the people of Moses, a community exists that guides with truth and by which they establish justice.
Among the people of Moses is a community that guides by truth, and thereby does justice
And among the people of Moses is a community which guides by truth and by it establishes justice
And amongst Moses' people is a nation who guide with the truth, and with it they act equitably.
Of the people of Moses there is a section who guide and do justice in the light of truth
Of the people of Moses there is a section who guide and do justice in the light of truth
وَقَطَّعۡنَـٰهُمُ ٱثۡنَتَیۡ عَشۡرَةَ أَسۡبَاطًا أُمَمࣰاۚ وَأَوۡحَیۡنَاۤ إِلَىٰ مُوسَىٰۤ إِذِ ٱسۡتَسۡقَىٰهُ قَوۡمُهُۥۤ أَنِ ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنۢبَجَسَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَیۡنࣰاۖ قَدۡ عَلِمَ كُلُّ أُنَاسࣲ مَّشۡرَبَهُمۡۚ وَظَلَّلۡنَا عَلَیۡهِمُ ٱلۡغَمَـٰمَ وَأَنزَلۡنَا عَلَیۡهِمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُوا۟ مِن طَیِّبَـٰتِ مَا رَزَقۡنَـٰكُمۡۚ وَمَا ظَلَمُونَا وَلَـٰكِن كَانُوۤا۟ أَنفُسَهُمۡ یَظۡلِمُونَ ١٦٠
We divided them into twelve tribes [as distinct] communities, and, when his people asked him for water, inspired Moses to strike the rock with his staff [so that] twelve springs gushed out. Each tribe knew its own drinking place; We gave them the shade of clouds and sent down to them manna and quails [saying], ‘Eat the good things We have provided for you.’ They did not wrong Us; it was themselves they wronged
And We divided them into 12 tribes as communities. When his people asked him for water, We inspired to Moses (saying): “Strike the stone with your stuff,” and there gushed out of it 12 springs, each group knew its drinking place. We provided shades of clouds on them and sent down upon them Manna (sweet dish) and Salva (quail’s meat) (saying): “Eat of the good things which We have provided you.” (They rebelled and) they did not harm Us but they were doing wrong to themselves.
And We cut them up into twelve tribes as communities. And We revealed unto Musa, when his people asked him for drink: Smite the rock with thy rod. Then gushed forth therefrcm twelve springs: every people already knew their drinking-places. And We shaded them with thick clouds, and We sent down upon them the manna and the quails, saying: eat of the clean things wherewith We have provided you. And they wronged not Us, but themselves they were wont to wrong
We divided them into twelve (different) tribes. When his people asked for water, We said to Moses: "Strike the rock with your staff;" and behold, twelve springs of water gushed forth, so that each of the tribes had a place of its own to drink; and We made the clouds spread shade over them and sent for them manna and quails (and said): "Eat of the good things We have provided for you." But (by disobeying) they did not harm Us, they harmed themselves
We have divided them into twelve communities... And We inspired Moses, when his people asked for water from him, “Strike the stone with your staff (by integrating the staff with the forces within your essence)”... and there gushed forth twelve springs... Every group of people knew their way (their drinking place). And We shaded them with clouds and disclosed for them manna (power) and quails... (We said) “Eat from the clean and pure things with which We have provided you”... They did not do wrong to Us, but they wronged their own selves.
We divided them up into twelve tribes — communities. We revealed to Musa, when his people asked him for water: ´Strike the rock with your staff.´ Twelve fountains flowed out from it and all the people knew their drinking place. And We shaded them with clouds and sent down manna and quails to them: ´Eat of the good things We have provided you with.´ They did not wrong Us; rather it was themselves they wronged.
We split them up into twelve tribal communities, and We revealed to Moses, when his people asked him for water, [saying], ‘Strike the rock with your staff,’ whereat twelve fountains gushed forth from it. Every tribe came to know its drinking-place. And We shaded them with clouds, and We sent down to them manna and quails: ‘Eat of the good things We have provided you.’ And they did not wrong Us, but they used to wrong [only] themselves
We divided Moses’ people into twelve tribes, forming them into communities. We revealed to Moses when his people asked him for water (on the occasion that they were left without water in the desert), saying: "Strike the rock with your staff!" And (as soon as he struck) there gushed forth from it twelve springs. Each tribe knew their drinking place. And We caused the cloud to shade them, and sent down upon them manna and quails: "Eat of the pure, wholesome things that We have provided for you." And (by disobeying Our commandments) they wronged not Us, but themselves they used to wrong
We divided them (- the people of Moses) into twelve tribes according to the ancestral lineage (to which they belonged). And We sent Our revelation to Moses when his people asked of him (something) to drink (saying), `Strike that rock with your staff.' Then (as he did), there gushed out from it twelve springs, so that all the people now knew their (respective) drinking place. And We outspread the rain clouds to be a shade over them and We sent down for them Manna and quails (saying), `Eat of the pure things wherewith We have provided you.' And they did Us no harm (when they went wrong) but it was to themselves that they had been doing harm
And We cut them up into twelve tribes, nations. And We revealed to Moses, when his people asked him for water: 'Strike with thy staff the rock'; and there gushed forth from it twelve fountains all the people knew now their drinking-place. And We outspread the cloud to overshadow them, and We sent down manna and quails upon them: 'Eat of the good things wherewith We have supplied you.' And they worked no wrong upon Us, but themselves they wronged
And We divided them (children of Israel) into twelve tribes of nations, and We revealed to Moses when his people asked him for water: “Strike the rock with your cane.” Then twelve springs flowed out of it, and all people knew their drinking place, and we shaded over them with clouds, and We sent down Manna and Salwa (two kind of edible foods) to them. Eat from good things that We have provided for you. And they did not do wrong to Us, but they were wrong to themselves.
I divided the people of Moses [a big community of some two million] into twelve clans and told Moses to strike a certain rock with his staff while they were all thirsty. Suddenly twelve springs gushed forth from the stone and each clan intuitively went to its assigned spring. I covered them with the shade of the cloud and sent them manna and quails [from the sky.] I wanted them to eat pure things [and be grateful.] What they ended up doing did not hurt Me the least, they simply did injustice to their own souls."
We divided them into twelve peoples. We directed Moses by inspiration, when his people asked him for water We said, “Split the rock with your staff.” Out of it, gushed forth twelve springs. Each group knew its place for water. We gave them the shade of clouds, and sent down to them manna and quails saying, “Eat of the good things We have provided for you.” Then to Us they did no harm, but they harmed their own selves
And We divided them into twelve tribal communities. And We revealed to Moses when his people asked him for something to drink: “Strike the rock with your staff,” whereupon twelve springs gushed from it; each group of people certainly recognized its drinking-place. And We shaded them with clouds and We sent down upon them manna and quails: “Eat of the good things We have provided for you.” And they were not unjust to Us, but to themselves they used to do injustice.
And we cut them up into twelve tribes, each a nation; and we revealed unto Moses, when his people asked him for drink, 'Strike with thy staff the rock!' and there gushed forth from it twelve springs, each folk knew their drinking place. And we overshadowed them with the cloud; and sent down upon them the manna and the quails, 'Eat of the good things we have provided you with!' - Yet they did not wrong us, but it was themselves they wronged
And We divided them into twelve tribes, as separate groups; and when his people asked him for water, We revealed to Moosa, "Strike the rock with your staff"; so twelve springs gushed forth from it; each group recognised its drinking-place; and We made the clouds a canopy over them and sent down the Manna and the Salwa (birds) on them; "Eat of the good things we have provided you"; and they did not wrong Us in the least, but they used to wrong themselves
And We divided them up into twelve tribes each as a nation and We sent Our inspiration to Moses when his people asked him for water saying, “Hit the rock with your staff.” Thereupon twelve springs gushed forth from it and every group of people knew their place of drinking and We caused the white cloud to provide shade for them and We sent down on them manna and salva [honey and cream]. Eat from the good things that We have provided you with and they did not wrong Us but it was their own souls that they used to wrong.”
And We divided them into twelve tribes, distinct peoples. And, We revealed to Moses, when his people asked him for water, saying, 'Strick the rock with thy rod;' and from it there gushed forth twelve springs; every tribe knew their drinking place. And We caused the clouds to overshadow them and We sent down for them Manna and Salwa and We said, 'Eat of the good things We have provided for you.' And they wronged Us not, but it was themselves that they wronged
And We divided them into twelve tribes, nation; and We inspired Moses, when his people asked him for water, saying, "Strike the rock with your staff!" and there gushed forth from it twelve springs, so that each tribe knew their drinking place.
We divided them into twelve tribes, each a nation. And when his people demanded drink, We revealed to Moses: 'Strike the rock with your staff. ' Thereupon twelve springs gushed from the rock and each tribe knew its drinkingplace. We caused the clouds to cast their shadow over them, and sent down for them manna and quails, saying: 'Eat of the good things We have provided for you. ' Indeed, they did Us no wrong, but they wronged themselves
And we divided the Israelites into twelve tribes, as nations; and we revealed unto Moses when the people asked drink of him - "Strike the rock with thy staff:" and there gushed forth from it twelve fountains - the men all knew their drinking places. And we caused clouds to overshadow them, and sent down upon them the manna and the quails. . . . "Eat of the good things with which we have supplied you." But it was not us whom they injured, but they injured their own selves
And We separated them as two (plus) ten tribes, as (distinct) communities, and We inspired Musa when his nation asked him for water: “That you hit with your rod on the stone,” so gushed forth out of it two (plus) ten springs. Indeed, understood each (group of) people their site for drinhead of state (water). And We shaded over them the clouds and We sent down over them Al-Manna and As-Salwah; (saying): “Eat of the good things which We have provided you and they did not harm Us, rather they used to harm their own selves
And We sundered them into twelve tribes as communities. And We revealed to Moses when his folk asked him for water: Strike the rock with thy staff. Then, burst forth out of it twelve springs: Surely, each clan knew its drinking place. And We shaded them with cloud shadows. We caused to descend manna and the quails for them. Eat of what is good that We provided you! And they did not wrong Us, but they had been doing wrong to themselves.
We divided them into twelve tribal communities. We inspired Moses, when his people asked him for water, “Strike the rock with your staff.” Out of (the rock) gushed twelve springs. Each tribe knew its own place for water. We gave them the shade of clouds and provided manna and quails. “Eat of the humane/ethical things We have provided for you.” They never harmed Us, but they harmed their own souls.
We divided them into twelve tribes, as nations; and when his thirsty people asked him for water, We revealed to Moses: "Strike the rock with your staff." Thereupon twelve springs gushed out from the rock, each tribe was specified its drinking place. We caused the clouds to cast shadow over them and sent down to them manna and salva for their food, saying: "Eat of the pure things We have provided for you," but they rebelled and by doing so they did not harm Us but they did injustice to their own souls
And We divided them into twelve tribes, forming them into communities. When his people asked Moses for water We directed him: ´Smite the rock with your rod.´ Then twelve springs gushed forth from the rock and every people knew their drinking-places. And We caused thick clouds to provide them shade, and We sent down upon them manna and quails, saying: ´Eat of the clean things that We have provided you.´ They wronged not Us, but it was themselves that they wronged
And We divided them into twelve tribes, as nations. And We revealed to Moses when his people asked him for water: Strike the rock with thy staff; so out flowed from it twelve springs. Each tribe knew its drinking-place. And We made the clouds to give shade over them and We sent to them manna and quails. Eat of the good things We have given you. And they did not do Us any harm, but they wronged themselves
And We divided them into twelve tribal communities. And We communicated to Musa, when his people asked him for water, to strike the rock with his staff; thus twelve springs gushed out from it, (and) all people came to know their drinking place. And We made the clouds to give shade over them and sent down on them manna and quails (saying), "Eat of the good things which We have provided for you." And they did not do injustice to Us but they were unjust to their own souls.
And We divided them into twelve tribal groups. And when his people asked Moses for water, We inspired him, "Strike the rock with your staff!" There then gushed forth twelve springs therefrom. Thus did all come to know their respective sources of drinking water. And We made the clouds to provide shelter over them and We sent to them manna and quails. "Eat of the good things We have provided for you." And they did not do Us any harm, but they did harm to their own souls
And We divided them into twelve tribes as separate communities. And when his people asked him for water, We sent (this) Revelation to Musa (Moses): ‘Strike that rock with your staff.’ So twelve springs gushed out from it and every tribe found its drinking place. And We stretched over them clouds for shade and sent down to them manna and quails (and said to them:) ‘Eat of the pure things that We have provided for you.’ But they have not wronged Us (by disobedience and disregard). They have rather wronged their own souls
And We separated them into twelve tribes as nations; and We inspired Moses when his people wanted to drink: "Strike the rock with your staff," thus twelve springs burst forth. Every group knew where from to drink. And We shaded them with clouds and We sent down to them manna and quail: "Eat from the good things that We have provided for you." They did not wrong Us, but it was their souls that they wronged
And We separated them into twelve patriarch nations; and We inspired Moses when his people wanted to drink: "Strike the stone with your staff," thus twelve springs burst out of it. Each people then knew from where to drink. And We shaded them with clouds and We sent down to them manna and quail: "Eat from the good things that We have provided for you." They did not wrong Us, but it was their souls that they wronged.
And We separated them into twelve patriarch nations; and We inspired Moses when his people wanted to drink: "Strike the rock with your staff," thus twelve springs burst out of it. Each people then knew from where to drink. And We shaded them with clouds and We sent down to them manna and quail: "Eat from the good things that We have provided for you." They did not wrong Us, but it was their souls that they wronged.
And We separated/divided them (into) twelve (F) branches/Jewish tribes nations, and We inspired/transmitted to Moses, when his nation asked him for drink, that strike/move the stone with your stick/cane, so twelve (F) water springs/water wells flowed/gushed/spouted from it, every/each people had known their drinking place, and We shadowed/overshadowed on them the clouds, and We descended on them the manna/sap , and the quail/amusement, eat from goodnesses what We provided for you, and they did not cause injustice to Us/oppress Us, and but they were causing injustice/oppression (to) themselves
And We divided them into twelve tribes, [or] communities. And when his people asked Moses for water, We inspired him, "Strike the rock with thy staff!" -whereupon twelve springs gushed forth from it, so that all the people knew whence to drink., And We caused the clouds to comfort them with their shade, and We sent down unto them manna and quails, [saying:] "Partake of the good things which We have provided for you as sustenance." And [by all their sinning] they did no harm unto Us-but [only] against their own selves did they sin
And We Cut them up into twelve Grandsons, (Moses) nations. And We revealed to Musa, as his people asked him for water, (saying), "Strike with your staff the stone!" So there squirt forth from it twelve springs; every folk already knew their drinking-place. And We overshadowed them with mists, and We sent down manna and quails upon them: (i.e. the Tribes) "Eat of whatever good things with which We have provided you." And in no way did they do injustice to Us, but to themselves they were doing injustice.
We divided them into twelve tribes, nations; and We inspired Moses, when his people asked him for water, saying: Smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): Eat of the good things wherewith we have provided you. They wronged Us not, but they were wont to wrong themselves
We divided the descendants of Israel into twelve tribes and told Moses to strike the rock with his staff to let twelve fountains gush out therefrom; his people had asked him to supply them with water. The twelve flowing springs were divided among them (a spring for each tribe) and each tribe knew its drinking place well. We provided them with shade from the clouds, sent down manna and quails to them for food, and told them to eat the pure things which We had given them. They did not do injustice to Us but they wronged themselves
And We divided them into twelve tribes, as separate communities, and We revealed to Musa when his people asked him for water, .Strike the rock with your staff. Then twelve springs gushed forth from it. Each tribe came to know their drinking place. We shaded them with the shadow of the clouds. And We sent down to them Mann and Salwa (saying), .Eat of the good things we have provided you. And they did us no harm, rather they have been harming their own selves
We divided them into twelve tribes, distinct nations. And We revealed unto ‘Moses’ when his people asked him for water, saying, "Strike the rock with your staff”; and from it there gushed forth twelve springs. Each tribe knew their drinking place. We caused the clouds to overshadow them, sent down for them manna and quails, and said, "Eat of the good wholesome things We have provided for you." They wronged Us not, but it was their own selves that they wronged.
We split them into twelve distinct clans. When his people asked for water We inspired Musa, "Strike that rock with your staff!" As a result, twelve springs gushed forth from it, and each tribe then knew the place of its water. We provided the cover of clouds for them (in the desert), and We sent forth for them (from the sky) _ ´the manna´ and ´the salwa´. (We said), "Eat the pure wholesome things We give you." They did not harm Us a bit; rather, (by being ungrateful) they used to inflict harm upon themselves
We divided them into twelve tribes, distinct nations. And We revealed to Moses when his people asked him for water, saying: "Strike the rock with your staff. And from it there gushed forth twelve springs. Each tribe knew their drinking place. We caused the clouds to overshadow them, sent down for them manna and quails, and said: "Eat of the pure and wholesome things We have provided for you." They wronged Us not, but it was their own selves that they wronged.
And We separated them into twelve divisions, nations as it were, - characterized by common descent from one of the twelve sons of Ya'qub (Jac
We divided the Israelites into twelve tribes, each a community, and when his people asked Musa for water We told him: “Strike the rock with your shepherd’s staff.” Twelve springs gushed out, and the people of each tribe knew their drinking place. We made the clouds shade them and sent them manna and quails, saying, “Eat of the wholesome things We provided you.” The Israelites never harmed Us, but they harmed themselves
We divided them into twelve tribes—each as a community. And We revealed to Moses, when his people asked for water, “Strike the rock with your staff.” Then twelve springs gushed out. Each tribe knew its drinking place. We shaded them with clouds and sent down to them manna and quails, ˹saying˺, “Eat from the good things We have provided for you.” They ˹certainly˺ did not wrong Us, but wronged themselves.
And We divided them into twelve tribes as communities and revealed to Musa (Moses) when his people asked him for water to strike with your staff the rock, then twelve springs gushed out from it - each people knew their drinking place -, and We shaded the cloud over them and sent to them honeydew and quails: eat from the good things We have provided you with. And We did not wrong them, but they wronged themselves.
We divided them into twelve tribes, each a whole community. And when his people demanded drink of him, We revealed our Will to Moses: ‘Strike the rock with your staff.‘ Thereupon twelve springs gushed from it and each tribe knew its drinking-place. We caused the clouds to draw their shadow over them and sent down for them manna and quails: ‘Eat of the wholesome things We have given you.‘ They did Us no wrong, but they wronged themselves
We divided them into twelve tribal communities, and we inspired Moses when his people asked him for water: "Strike the rock with your staff," whereupon twelve springs gushed out therefrom. Thus, each community knew its water. And we shaded them with clouds, and sent down to them manna and quails: "Eat from the good things we provided for you." It is not us that they wronged; it is they who wronged their own souls.
We divided them into twelve tribes. When his people asked Moses for water, We inspired him, "Strike the rock with your staff," and twelve springs gushed out so that all the people knew where to drink. We caused the clouds to comfort them with their shade, and We sent down to them manna and quail. We said, "Eat the good things We have provided for you." They did no wrong to Us; they only wronged themselves.
We divided them into twelve tribes. When his people asked Moses for water, We inspired him, “Strike the rock with your staff,” and twelve springs gushed out so that all the people knew where to drink. We caused the clouds to comfort them with their shade, and We sent down to them manna and quail. We said, “Eat the good things We have provided for you.” They did no wrong to Us; they only wronged themselves.
And We cut them off into twelve tribal (Alaspat: Jacob’s children) communities. And We revealed to Moses, when his kinfolk asked him for watering: “That you strike the stone with your staff.” So, twelve springs gushed from it. Already every people’s group recognized their drinking-place. And We shaded upon them the overcasts, and We sent down upon them the manna and the quails: “Eat from the good things We had livelihood for you.” They did not oppress Us, but themselves they were oppressing.
And We divided them into twelve tribal communities; and We revealed unto Moses, when his people asked him for water, (saying) : � Strike the rock with your rod. � So twelve fountains gushed forth from it. Each tribe, indeed, came to know its drinking-place. And We outspread the cloud to overshadow them, and We sent down manna and quails upon them, (saying) : �Eat of the good things wherewith We have provided you.� And they did no harm to Us but they were doing injustice to their own selves
We divided them into twelve tribes, each a community. And when his people asked Moses for water to drink, We inspired him: “Strike the rock with your staff.†Twelve springs gushed forth from it, and each tribe knew its drinking- place. We caused the clouds to draw their shadow over them and sent down for them manna and quails, [saying]: “Eat of the good things We have given you as sustenance.†Yet they could do Us no wrong, but they certainly wronged themselves.
We set up twelve tribal communities among the Israelites for effective administration. When his people asked for water, We revealed to Moses, "Strike the rock with your staff!" And twelve springs gushed forth from there. (Remember the times when you were in the Sinai desert and there was shortage of water. Moses asked for water for his people and We guided him to a rock under which were hidden twelve springs of water ready to gush forth. Moses, with the strength of his conviction and with the help of his companions, unclogged those springs and each of the twelve tribes found their respective source of fresh cool water (2:60)). Moses had established the Divine system of life. We shall open the Blessings of the heavens and the earth for any nation that accepts these Laws and works for the collective good of humanity. Such abundance with equity is no less than a heavenly "Table spread" that ensures freedom from want for all, in the shadow of Divine Grace. They enjoyed delicious bird meat and vegetation they had grown in the oasis of their own making. That is what the people of Moses were given, "Eat of the good things that We have provided you." After a time, the corrupters in that wonderful society started dissenting. Did they harm us? Nay, they harmed their own "Self"
And We divided them into twelve tribes, as nations; and We revealed to Musa when his people asked him for water: Strike the rock with your staff, so outnowed from it twelve springs; each tribe knew its drinking place; and We made the clouds to give shade over them and We sent to them manna and quails: Eat of the good things We have given you. And they did not do Us any harm, but they did injustice to their own souls
And WE divided them into twelve tribes, distinct peoples. And, WE revealed to Moses, when his people asked him for water, saying, `Strick the rock with thy rod;' and from it there gushed forth twelve springs; every tribe knew their drinking place. And WE caused the clouds to overshadow them and WE sent down for them Manna and Salwa and WE said, `Eat of the good things WE have provided for you.' And they wronged US not, but it was themselves that they wronged
And We divided them into twelve tribes, communities. And We revealed to Moses, when his people asked him for water, “Strike the rock with thy staff.” Then twelve springs gushed forth from it: all the people knew their drinking place. And We shaded them with clouds, and sent down manna and quails upon them, “Eat of the good things We have provided you.” And they wronged Us not, but themselves did they wrong
We divided them into twelve Tribes or nations. We directed Musa (Moses) by inspiration, when his (thirsty) people asked him for water: "Strike the rock with your (wooden) staff:" Out of it gushed out twelve springs: Each group knew its own place for water. We gave them the shade of the clouds, and sent down to them (the gifts of) manna (something sweet like honey) and quails (small birds for their food), (saying): "Eat from the good things We have given to you:" (But they rebelled); To Us they did no harm, but they hurt their own themselves
We divided them into twelve tribes, distinct nations. When his people asked Moses for water, We instructed, “Strike the rock with your staff.” From it, twelve springs gushed forth; each tribe recognized its designated drinking place. We shaded them with clouds and sent down upon them manna and quails: “Eat from the good things We provided you.” They didn’t wrong Us, but they wronged themselves.
We divided them into twelve tribal communities. And We inspired Moses, when his people asked him for something to drink: 'Strike the rock with your staff.' Whereupon twelve springs gushed from it. Each group recognized its drinking-place. And We shaded them with clouds, and We sent down upon them manna and quails: 'Eat of the good things We have provided for you.' They did not wrong Us, but they used to wrong their own selves
And We divided them into twelve descendant tribes [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves
And We cut them up into twelve tribes, nations; and We inspired to Moses, when his people asked him for water, 'Strike with your staff the rock!' And there gushed forth from it twelve springs, certainly, each people knew their drinking place. And We overshadowed them with the cloud; and We sent down upon them the manna and the quails, 'Eat of the good things We have provided you.' And they did not wrong us, but they wronged themselves.
We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for w ater. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls
We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls
وَإِذۡ قِیلَ لَهُمُ ٱسۡكُنُوا۟ هَـٰذِهِ ٱلۡقَرۡیَةَ وَكُلُوا۟ مِنۡهَا حَیۡثُ شِئۡتُمۡ وَقُولُوا۟ حِطَّةࣱ وَٱدۡخُلُوا۟ ٱلۡبَابَ سُجَّدࣰا نَّغۡفِرۡ لَكُمۡ خَطِیۤءَـٰتِكُمۡۚ سَنَزِیدُ ٱلۡمُحۡسِنِینَ ١٦١
When they were told, ‘Enter this town and eat freely there as you will, but say, “Relieve us!” and enter its gate humbly: then We shall forgive you your sins, and increase the reward of those who do good,’
And (remember) when it was said to them: “Reside in this town and eat from there whatever you wish, and say: ‘(O Allah) forgives our sins,’ and enter the gate prostrating (bowing with humility). We shall forgive you your sins. We shall increase (reward for) the righteous people.”
And recall what time it was said unto them: dwell in yonder town and eat plentifully therefrom an ye list, and say: fergiveness, and enter the gate bowing; and We will forgive you your trespasses: anon We will increase unto the well-doers
And when it was said to them: "Live in this land and eat of its produce wheresoever you like, and ask for remission of your sins, but pass through the gates with submission (and not pride), We shall forgive your trespasses, and give to those who are righteous abundance,"
And (mention) when it was said to them, “Dwell in this city and eat from it wherever you will... Say, ‘Forgive us’ and enter through its gate by experiencing the meaning of prostration, so that We may forgive your mistakes... We will increase it even more for the doers of good.”
When they were told: ´Live in this town and eat of it wherever you like and say, "Relieve us of our burdens!" and enter the gate prostrating. Your mistakes will be forgiven you. We will grant increase to good-doers.´
And when they were told, ‘Settle in this town and eat thereof whence you wish; and say, ‘‘Relieve [us of the burden of our sins],’’ and enter prostrating at the gate, that We may forgive your iniquities, and soon We shall enhance the virtuous.’
And when they were told, "Dwell in this town and eat (of the fruits) thereof as you may desire, and say words of imploring forgiveness and loyalty to Him, and enter it (not through different ways with the aim of plundering it and massacring its people, but) through its gate humbly and in utmost submission to God, so that We forgive you your misdeeds." We will increase the reward for those devoted to doing good, aware that God is seeing them
And (recall the time) when it was said to them, `Dwell in this township (-Yathrib) and eat therefrom when you will and pray, "Relieve us of the burden of our sins," and enter its gate submissively. (If you do so) We will protect you against (the consequences of) your sins. We shall multiply the reward of the doers of excellent deeds.
And when it was said to them, 'Dwell in this township and eat of it wherever you will; and say, Unburdening; and enter in at the gate, prostrating; We will forgive you your transgressions, and increase the good-doers.
And (remember) when they were told: “Reside in this town and eat wherever you want in it, and say: “Remove (and reduce our sins),” and enter the gate humbly. I forgive your mistakes. We are going to increase the (reward of) good doers.”
Recall [their response] when they were told: "march into the town (Palestine), bow down your head as a sign of being humble, say "hittatum" (amnesty to its dwellers), get established in that town and enjoy what God has in reserve for you there. I will forgive your sins [such as worshipping the cow] and reward the good deeds of the righteous ones among you many folded."
And remember it was said to them, “Dwell in this town and eat as you wish, but say a word of humility, and enter the gate in a posture of humility. We will forgive you your faults, and We will increase those who do right.
And recall when it was said to them, “Settle in this town and eat therein whatever you wish and speak modestly and enter the gate in humility—We will forgive you your offenses, and will give more to those who excel in doing good.”
And when it was said unto them, 'Dwell in this city and eat therefrom as ye will, and say 'hittatun and enter the gate adoring; so will we pardon you your sins; - we will increase those who do well.
And remember when they were commanded, "Reside in this township and eat whatever you wish in it, and say ‘Sins are forgiven’ and enter the gate prostrating - We will forgive you your sins; We shall soon bestow more upon the virtuous."
And when it was said unto them, “Dwell in peace and tranquility in this township and eat therefrom from wherever you will, and say ‘Remove You from us the burden of our sins,' and enter the gate prostrate; We shall forgive you your sins. For those who act in excellence, We shall increase them [in excellence].
And remember the time when it was said to them, 'Dwell in this town and eat therefrom wherever you will, and say, 'God! lighten our burden,' and enter the gate in humility, We shall forgive you your sins, and surely We shall give increase to those who do good.
And when it was said unto them, "Dwell in this city and eat there from (enjoy its facilities) as you will, and say "Repentance" and enter the gate prostrate (in humility); so will We forgive you your sins; We will increase (the portion or
When it was said to them: 'Dwell in this village, and eat of whatever you please; and say, "Unburdening" and enter the gate prostrating, We will forgive you your sins and increase the gooddoers.
And when it was said to them, "Dwell in this city, and eat therefrom what ye will, and say 'Hittat' (forgiveness), and enter the gate with prostrations; then will we pardon your offences, - we will give increase to the doers of good:"
And (bring to mind) when it was said to them: “Dwell in this town and eat therefrom wherever you wished, and say: Hittatun (repentance) and enter the gate in submission and obedience: We shall forgive you your wrong-doings. Soon We shall increase those who do good in perfection — (in their shares and rewards)
And mention when it was said to them: Inhabit this town and eat from it wherever you willed. Say: Unburden us of sin! And enter the door as ones who prostrate themselves We will forgive you your transgressions. We will increase the ones who are doers of good.
Recall that it was said to them, “Dwell in this town and eat there as you wish, but say a word of repentance and enter the gate in a posture of humility. We will forgive you of your sins. We will provide increase for those who live correctly.”
When it was said to them: "Reside in this town and eat therein whatever you please and say ‘Hittatun’ (forgive us) and enter the gate in a posture of humility; We will forgive you your sins and increase all the more the reward for such righteous people."
And recall when it was said to them: ´Dwell in this town and eat plentifully of whatever you please, and say: "Repentance", and enter the gate prostrate. We shall forgive you your sins and shall bestow further favours on those who do good.´
And when it was said to them: Dwell in this town and eat from it whence you wish, and make petition for forgiveness, and enter the gate submissively, We shall forgive you your wrongs. We shall give more to the doers of good
And when it was said to them, "Dwell in the city and eat from wherever you will, and say: put down from us our heavy burdens, and enter the gate prostrating, We will protectively forgive you your mistakes, We will give more to the doers of good,"
And when it was said to them, "Reside in this place of habitation and eat wherever you wish therefrom, and say, 'hittatun.' And enter the gate prostrating. We will forgive you your wrong-doings. We will give more to those who do good."
And (recall) when it was said to them: ‘Dwell in this town (Bayt al-Maqdis [Jerusalem] or Ariha [Jericho]) and eat of it wherever you like and continue saying (with your tongue): ‘Forgive (our sins),’ and enter the gate (of the city) in a state of prostration; (then) We shall forgive all your sins. Soon shall We grant more favours to the pious
And they were told: "Reside in this town and eat from it as you please, and Say: "Our load is removed," and enter the gate while prostrating, We will forgive for you your wrong doings, and We will increase for the good doers."
And they were told: "Reside in this town and eat from it as you please, and say: "Our load is removed," and enter the passageway by crouching, We will forgive for you your wrongdoings, and We will increase for the good doers."
And they were told: "Reside in this town and eat from it as you please, and say: "Our load is removed," and enter the passageway by crouching, We will forgive for you your wrongdoings, and We will increase for the good doers."
And if (it) was said to them: "Reside/inhabit this the village/urban city, and eat from it where/when you willed/wanted, and say humility/humbleness , and enter the door/entrance prostrating, We forgive for you your sins/mistakes , We will increase the good doers."
And [remember] when you were told: "Dwell in this land and eat of its food as you may desire; but say, `Remove Thou from us the burden of our sins,' and enter the gate humbly - [whereupon] We shall forgive you your sins [and] shall amply reward the doers of good."
And as it was said to them, "Dwell (serenely) in this town and eat of it where you decide, and say, "Unburdening, " (Unburdening of their sins, i.e, forgiveness) and enter the gate constantly prostrating. (Then) We shall forgive you your offences. We will soon increase the fair-doers."
And when it was said unto them: Dwell in this township and eat therefrom whence ye will, and say "Repentance," and enter the gate prostrate; We shall forgive you your sins; We shall increase (reward) for the right-doers
When they were told, "Settle down in this town, eat as you wish, seek forgiveness and enter the gate prostrating yourselves (in obedience to the Lord) and We will forgive you your sins and increase the reward of the righteous people
(Recall) when it was said to them, .Live in this town and eat therefrom anywhere you like, and say, HiTTah (we seek forgiveness) and enter the gate prostrating yourselves, so that We forgive your errors. We shall give much more to those who are good in their deeds
(Mention) when it was said unto them: "Dwell in this town and eat from it wherever you desire , and say: “O Allâh, lighten our burden”, and enter the gate in humility. We shall forgive you your sins; and surely We shall give increase to those who pursue righteousness.
(Remember) when they were told, "Live in this town, and eat here whatever your hearts desire. But (you must) say ´forgive our sins´ and enter the gate (of the town) prostrate, and crawling on all four. We will forgive your sins and We will increase the reward of the righteous."
And (mention) when it was said unto them: "Dwell in this town and eat from it wherever you desire. Say: ‘O Allâh, lighten our burden’, and enter the gate in humility. We shall forgive you your iniquitous deeds.. And most assuredly We shall give increase (the portion of) of those who pursue righteousness and perfection in Faith.”
We said to them "You make abode in this town* and eat as you will, wherever you will. It is all replete with choice of all delights. Enjoy all that is wholesome and affords pleasure, but let your bosoms surge up and answer thanks and express your thoughts in words invoking Me to relieve your hearts and unload your burden of sins", "Humble yourselves and bow your knees to Me as you go through the gate ", "then and only then will I forgive your iniquities and reward those whose deeds are imprinted with wisdom and piety with what runs higher than what corresponds with their piety"
For example, when they were told: “Settle down in this town and eat of its fruits from wherever you please, and when you enter the gates, prostrate yourselves and say: ‘Forgive us our sins,’ so that We forgive your wrongs, and We will increase the reward of the righteous ones.</i
And ˹remember˺ when it was said to them, “Enter this city ˹of Jerusalem˺ and eat from wherever you please. Say, ‘Absolve us,’ and enter the gate with humility. We will forgive your sins, ˹and˺ We will multiply the reward for the good-doers.”
And when it was said to them: live in this town and eat from it as you please and ask to be accepted and enter the gate submissive, We shall forgive you your shortcomings and shall give more to those who do good.
And when they were told: ‘Dwell in this city, and eat from it whatever you please; pray for forgiveness and enter the gates bowing: We will forgive you your sins and bestow abundance on the righteous,‘
Recall that they were told, "Go into this town to live, and eat therefrom as you please, treat the people amicably, and enter the gate humbly. We will then forgive your transgressions. We will multiply the reward for the righteous."
When you were told, "Take this village as your home, and eat anywhere you like. But say, 'Remove the burden of our sins from us', and enter the gate humbly. Then We will forgive you of your sins and will abundantly reward those who do good."
When you were told, “Take this village as your home and eat anywhere you like. But say, ‘Remove the burden of our sins from us,’ and enter the gate humbly. Then We will forgive you of your sins and will abundantly reward those who do good.”
And when it was said to them, “Reside this village, and eat from it wherever you wish, and you shall say, “Unburden us” and enter the door prostrating, We will forgive your guilts, and will increase the benefactors.”
And (remember) when it was said to them : ' Dwell in this town (Jerusalem) and eat of it wherever you desire, and ask forgiveness, and enter prostrating at the gate. We shall forgive you your faults. Soon We will give more (the portion of) the doers of good'
It was said to them: “Dwell in this city and eat of its food whatever you may wish, and say: “Lord, relieve us of our burden,†and enter the gate in humility. We will forgive you your sins, and We will richly reward those who do good.â€
And remember, when it was said to them, "Dwell in this town, enjoy Our bounties all along and remain humble before Our Commands. As soon as you enter the gate, your wandering in the desert will end. Remain submissive and We will forgive your faults. We increase the reward for those who benefit humanity." (2:58). Then We commanded you, "Enter the Sacred Land (of Palestine (5:21)) and enjoy the provisions; eat from where you want. Enter the gate humbly and say, HITTATUN, 'Our Lord! Absolve our misdeeds, we mend our ways.' Then do what you say and We shall forgive you your misdeeds and amply reward the doers of good."
And when it was said to them: Reside in this town and eat from it wherever you wish, and say, Put down from us our heavy burdens: and enter the gate making obeisance, We will forgive you your wrongs: We will give more to those who do good (to others)
And remember the time when it was said to them, `Dwell in this town and eat therefrom wherever you will, and say, `God ! lighten our burden,' and enter the gate in humility, WE shall forgive you your sins, and surely WE shall give increase to those who do good.
And when it was said unto them, “Settle in this town, and eat of that which is therein wheresoever you will, and say, ‘Remove the burden!’ And enter the gate prostrating, that We may forgive you your iniquities. We shall increase the virtuous.
And (remember) when it was said to them: "Live in this town and eat from there as you wish, but say the word of modesty (without pride) and enter the gate in a state of being humble: We shall forgive you for your faults; We shall increase (the portion of) those who do good."
They were instructed, “Settle in this town, eat from it wherever you wish, say, ‘Relinquish,’ and enter the gate humbly; We will forgive your sins and enhance the reward for the doers of good.”
And it was said to them, 'Settle this town, and eat therein whatever you wish, and speak modestly, and enter the gate in humility—We will forgive your sins, and will promote the righteous.'
And [mention, O Muhammad], when it was said to them, "Dwell in this city and eat from it wherever you will and say, 'Relieve us of our burdens,' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."
And when it was said to them, 'Dwell in this city and eat from it wherever you will, and say unburdening; and enter the gate prostrating; We will forgive you your sins; soon We will increase the good-doers.'
And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good."
And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good."
فَبَدَّلَ ٱلَّذِینَ ظَلَمُوا۟ مِنۡهُمۡ قَوۡلًا غَیۡرَ ٱلَّذِی قِیلَ لَهُمۡ فَأَرۡسَلۡنَا عَلَیۡهِمۡ رِجۡزࣰا مِّنَ ٱلسَّمَاۤءِ بِمَا كَانُوا۟ یَظۡلِمُونَ ١٦٢
the wrongdoers among them substituted another saying for that which had been given them, so We sent them a punishment from heaven for their wrongdoing
But those among them who did wrong, changed the Word other (than that) which was said to them. So We sent on them a punishment from the heaven because they used to do wrong.
Then those of them who did wrong changed the word that had been told them for anot her, whereupon We sent upon them a scourge from the heaven for they were wont to transgress
The wicked among them changed and perverted the word We had spoken to a word unpronounced; so We sent from heaven retribution on them for all their wickedness
Those among them who did wrong in deed, changed the words to a statement other than that which was said to them... This is why We sent down suffering from the sky as the consequence of their wrongdoing.
But those of them who did wrong substituted words other than those they had been given. So We sent a plague on them from heaven for their wrongdoing.
But the wrongdoers changed the saying with other than what they had been told. So We sent against them a plague from the sky because of the wrongs they used to commit
But those among them who persisted in wrongdoing changed what had been said to them (regarding humility, imploring forgiveness, submission, and loyalty) for another saying (and acted contrarily to how they had been ordered). So We sent down on them a scourge from heaven because they were persistent in wrongdoing
But those amongst them who were unjust changed the word to something different from that which they were told. So We sent down upon them unavoidable punishment from heaven because they had always been wrongdoers
Then the evildoers of them substituted a saying other than that which had been said to them; so We sent down upon them wrath out of heaven for their evildoing
But those among them who did wrong changed the word (of God) to something other than what they were told, so We sent them a punishment from the sky because they were doing wrong.
The most unjust people among them, changed what was commanded and fabricated their own version. Consequently, I sent misery from the sky for them for being so unjust
But the transgressors among them changed the words from that which had been given them, so we sent on them a plague from heaven, because they repeatedly transgressed
Then the ones who did injustice among them substituted another word for the word said to them, so We sent down upon them a torment from heaven on account of how they used to do injustice.
But those amongst them who did wrong changed it for another word than which was said to them; and we sent upon them a plague from heaven for that they were unjust
So the unjust among them changed the words, contrary to what they had been commanded - consequently We sent down upon them a punishment from the sky - the recompense of their injustice
But those among them who wronged their own souls replaced that which was said unto them with something a word other than that which was told to them so We sent upon them an abomination from the heaven because of that they used to wrong their own souls.
But the transgressors among them changed it for a word other than that which was said to them. So We sent upon them a punishment from heaven, because of their wrongdoing
But those amongst them who did wrong changed the words given them for another saying; and We sent upon them a wrath from heaven for that they were unjust (or transgressed)
The wicked amongst them changed what was said for other words. Therefore We sent down upon them from heaven a punishment for their evil doing
But the ungodly ones among them changed that word into another than that which had been told them: therefore sent we forth wrath out of Heaven upon them for their wrong doings
Then those among them who transgressed (the limits), changed the word to other than what was told to them. So We sent over them Rijz (filth and punishment) from the direction of the sky because of what they had been doing in transgression
But among those who did wrong, they substituted a saying other than what was said to them. Then, We sent wrath from heaven because they had been doing wrong.
The sinners among them changed the saying that We had given them. We sent on them a plague from the sky, because they continued to sin.
But the wicked among them changed that word which was said to them, as a result We sent down a scourge upon them from heaven for their wrong doings
Then the wrong-doers among them substituted another word in place of the one told them. So We sent upon them a scourge from the heaven as a punishment for their Wrong-doing
But those who were unjust among them changed it for a word other than that which they were told, so We sent upon them a pestilence from heaven for their wrongdoing
then those who were unjust from among them changed the word to something other than that which was said to them, so We sent on them a punishment from the sky because they were unjust.
But then those who were wicked among them changed it for a word other than that which they had been told to utter. So We sent down upon them a calamity from the heavens because they were wicked.
But the unjust amongst them substituted some other statement for that which they were told. So We sent upon them torment from heaven because they were engaged in injustice and wickedness
Those who were wicked amongst them altered what was said to them with something different; so We sent to them an affliction from the sky because they were wicked
Those who were transgressors among them altered what was said to them with something different; so We sent to them an affliction from the heaven for what transgression they were in.
Those who were transgressors among them altered what was said to them with something different; so We sent to them an affliction from the heaven for what transgression they were in.
So those who were unjust/oppressive exchanged/replaced/substituted a saying/opinion and belief other than which was said to them, so We sent on them filth/torture from the sky/space because (of) what they were causing injustice/oppression
But those among them who were bent on wrongdoing substituted another saying for that which they had been given: and so We let loose against them a plague from heaven in requital of all their evil doings
Then the ones who did injustice among them substituted a saying other than what had been said to them; so We sent (down) upon them a chastisement from the heaven for their doing injustice.
But those of them who did wrong changed the word which had been told them for another saying, and We sent down upon them wrath from heaven for their wrongdoing
the unjust among them changed the words which they were told to say (in the prayer). Therefore, We sent upon them torment from the sky for their wrong deeds
But those of them who were unjust substituted another word for the one that was said to them. So, We sent down upon them a scourge from the heavens, because they had been transgressing
But those who were grossly unfair and morally wrong among them changed it for a word other than that which was said unto them. Thus, We sent upon them a plague from heaven, for their persistent in sin.
But the evildoers among them changed the words (of the prayers) to something other than what was prescribed to them. Thus, We lobbed a torment upon them from the sky, because of the wrongs they had wrought
But the workers of iniquity among them changed the word that had been told to them. So We sent upon them a plague from the sky because they voluntarily and consciously used to abandon the Full Knowledge of the Truth in favour of their own whims.
But the wrongful of actions exchanged the virtuous spoken discourse authorized by heaven for the false discourse of their own making, and in consequence did Heaven come upon them with a forcible impact of a torturing punishment in requital of their wickedness
The wrongdoers among them altered the phrase to something else than what they were told to say, so We sent punishment from Heaven because of the wrong they did
But the wrongdoers among them changed the words they were commanded to say. So We sent down a punishment from the heavens upon them for their wrongdoing.
Then the wrongdoers amongst them changed their instructions into something else, so We sent to them a punishment from the sky because of their wrongdoing.
the wrongdoers among them changed what they were told to words that were not said to them; and We let loose on them a scourge from heaven as punishment for their wrongdoing
But the evil ones among them substituted other commands for the commands given to them. Consequently, we sent upon them condemnation from the sky, because of their wickedness.
Those among them who were bent on doing wrong substituted another saying for that which they had been given, so We released from heaven a plague against them as a punishment for all their injustices.
Those among them who were bent on doing wrong substituted another saying for that which they had been given, so We released from heaven a plague against them as a punishment for all their injustices.
So, those who oppressed substituted a saying other than what was said to them; so, We sent upon them an abomination from the sky, with what they were oppressing.
But those of them who were unjust changed a saying other than that which had been spoken unto them; so We sent upon them a torment from heaven or they had been doing injustice
But the wrongdoers among them substituted other words for those which they had been given. Therefore We let loose against them a scourge from heaven in requital for their wrongdoing.
But, some of the wrongdoers began changing the Word of God that was taught to them, and displaced it with their own fabrications. And that resulted in a change in behavior. Our Heavenly Law of Requital caused them to weaken and waver, for they violated the Commands (2:59-61). Detachment from the Ideology made them lose their strength (5:22-24)
But those who were unjust among them changed it for a saying other than that which had been spoken to them; so We sent upon them a pestilence from heaven because they were unjust
But the transgressors among them changed it for a word other than that which was said to them. So WE sent upon them a punishment from heaven, because of their wrongdoing
Then those among them who did wrong substituted a word other than that which had been said unto them. So We sent down upon them a torment from heaven for the wrong they used to do
But those who exceeded the limits among them changed the word from what was given to them; So We sent on them a misery from heavens— For that they exceeded their limits many times
But the wrongdoers among them changed the words they were given to something different, so We sent down upon them a punishment from the sky due to their wrongdoing.
But the wicked among them substituted other words for the words given to them; so We sent down upon them a plague from the sky, because of their wrongdoing
But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing
But those amongst them who did wrong changed it for a saying other than that which was said to them; and We sent upon them a punishment from the sky for that they were unjust.
But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed
But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed
21
Israelites' Transgressions
وَسۡءَلۡهُمۡ عَنِ ٱلۡقَرۡیَةِ ٱلَّتِی كَانَتۡ حَاضِرَةَ ٱلۡبَحۡرِ إِذۡ یَعۡدُونَ فِی ٱلسَّبۡتِ إِذۡ تَأۡتِیهِمۡ حِیتَانُهُمۡ یَوۡمَ سَبۡتِهِمۡ شُرَّعࣰا وَیَوۡمَ لَا یَسۡبِتُونَ لَا تَأۡتِیهِمۡۚ كَذَ ٰلِكَ نَبۡلُوهُم بِمَا كَانُوا۟ یَفۡسُقُونَ ١٦٣
[Prophet], ask them about the town by the sea; how its people broke the Sabbath when their fish surfaced for them only on that day, never on weekdays- We tested them in this way: because of their disobedience
And ask them (O Muhammad) about the town which was situated by the sea shore, when they transgressed in the Sabbath (Saturday). The fish came to them visibly on their Sabbath day, and they did not come to them on the days they had no Sabbath. Thus We tested them because they used to disobey.
And ask thou them concerning the town that was close on the sea, when they transgressed in the matter of the sabt, when their fish came unto them openly on their sabt day, while they came not on the day whereon they kept not We proved them for the sabt.Thus they were wont to transgress
Enquire of them about the town situated by the sea where, when they did not keep the Sabbath, the fish came up to the surface of the water for them; but on days other than the Sabbath the fish did not come. We tried them in this way, for they were disobedient
Ask them about the town by the sea!... How they had transgressed on Sabbath (by going fishing on a Saturday)... Because the fish increased in number and revealed themselves on Sabbath but disappeared on other days! We tried them like this because they were given to transgression.
Ask them about the town which was by the sea when they broke the Sabbath — when their fish came to them near the surface on their Sabbath day but did not come on the days which were not their Sabbath. In this way We put them to the test because they were deviators.
Ask them about the town that was situated on the seaside, when they violated the Sabbath, when their fish would come to them on the Sabbath day, visibly on the shore, but on days when they were not keeping Sabbath they would not come to them. Thus did We test them because of the transgressions they used to commit
Ask them about the township that was by the sea: how its people were violating the Sabbath when their fish came swimming to them on the day of their Sabbath, but on the day they did not keep Sabbath, they did not come to them. Thus did We test try as they were transgressing (all bounds)
And ask them as to (what happened to the people of) the township (- Eila) which was on the seashore (of the Red Sea) when they profaned the Sabbath. On the day of their Sabbath their fish appeared to them in shoals upon shoals on the surface (of the water), but on the day when they did not observe the Sabbath (and fishing was open), it did not appear to them. Thus did We go on making a distinction between the good and the evil ones of them by means of their acts of disobedience
And question them concerning the township which was bordering the sea, when they transgressed the Sabbath, when their fish came to them on the day of their Sabbath, swimming shorewards, but on the day they kept not Sabbath, they came not unto them. Even so We were trying them for their ungodliness
Ask them about the town that was present by the sea, when they overstepped the Sabbath. When their fish came to them appearing on the surface of the sea on their Sabbath day, and on the days when they did not (have to) observe the Sabbath they would not come to them. That is how We tested them because they were disobeying.
Ask them about their disobedience [JEREMIAH 21-& EZEKIEL 12-24], concerning the law that prohibited them to work on Saturdays (punishable by death (Exodus 12-16).) I tried the inhabitants of one of their sea-ports [probably close by Aquaba] by bringing schools of fish close to shore on Saturdays and none during the week days. What a [difficult] trial the wrongdoers had to go thru [to prove that they have reformed themselves.]
Ask them concerning the town standing close by the sea. Behold, they transgressed in the matter of the Sabbath, for on the day of their Sabbath, the fish came to them openly, holding up their heads. But on the day they had no Sabbath, they did not come. We made a trial of them, for they were given to transgression
And ask them about the town by the sea when they violated the Sabbath. When they observed the Sabbath, their fish would come to them abundantly. But when they violated the Sabbath, their fish would not come to them. Thus We tried them on account of how they used to be defiantly disobedient.
Ask them too about the city which stood by the sea, when they transgressed upon the Sabbath; when their fish came to them on the Sabbath day sailing straight up to them; but on the days when they kept not the Sabbath, they came not to them, thus did we try them for the abominations that they wrought
And ask them (O dear Prophet Mohammed - peace and blessings be upon him) of the township that was by the sea; when they used to exceed in the matter of the Sabbath - when their fish used to come swimming atop the water in front of them on the day of Sabbath and not come on the days it was not Sabbath; this is how We used to test them, due to their disobedience
And ask them about the township that used to be in the presence of the sea when they used to transgress in the Sabbath when their fish used to come on the day of their Sabbath openly but as for the days when it was not Sabbath, they did not come to them. Thus We try them because of that they used to act as renegades.
And ask them concerning the town which stood by the sea. When they profaned the Sabbath; when their fish came to them on their Sabbath day appearing on the surface of the water, but on the day when they did not keep the Sabbath, they came not to them. Thus did We try them because they were rebellious
Ask them, too, about the city which stood by the sea, how they broke the Sabbath; how on the Sabbath day the fish came straight up to them; but on the days when they kept not the Sabbath, they came not to them. Thus did We try them for the evil that they
Ask them about the village that overlooked the sea and what befell (its people) when they broke the Sabbath. Each Sabbath, their fish came swimming towards the shore, but on other days they did not come to them. As such We tempted them (the people) because they had done wrong
And ask them about the city that stood by the sea, when its inhabitants broke the Sabbath; when their fish came to them on their Sabbath day appearing openly, but came not to them on the day when they kept no Sabbath. Thus did we make trial of them, for that they were evildoers
And ask them about the town that was by the sea, when they transgress in the matter of As-Sabt when their fish came to them on the day of their Sabt openly on the surface; and the day they do not do temporary suspension, these fish do not come to them. Thus We test them because they had been committing Fisq
And ask them about the town—that which had been bordering the sea— when they disregarded the Sabbath, when their great fish would approach them on the day of the Sabbath, one that was visible on the shore. And the day they keep not the Sabbath, they approach them not. Thus, We try them because they had been disobeying.
Ask (the Jews) about the town by the sea. They transgressed concerning the Sabbath. On the Sabbath, the fish [bold due to the traditional lack of fishing activity that day] came right up to them with their heads up [to catch insects]. On days other than the Sabbath, however, the fish [inadvertently trained to hide on fishing days] did not come. Thus, We made a trial [through the temptation to fish on the Sabbath when the fish least expected it] of those given to transgression.
Ask them, about the town which was situated on the sea shore, what happened when they transgressed in the matter of Sabbath. On the day of their Sabbath the fish appeared before them on the surface of the water but on the days other than their Sabbath they never came near them; thus did We tempt them because they transgressed
And ask the people of Moses concerning the town situated along the sea how its people profaned the Sabbath when fish came to them breaking the water´s surface on Sabbath days, and would not come to them on other than Sabbath-days. Thus did We try them because of their disobedience
And ask them about the town which stood by the sea. When they violated the Sabbath, when their fish came to them on their Sabbath day on the surface, and when it was not their Sabbath they came not to them. Thus did We try them because they transgressed
And ask them about the city which was facing the sea, when they transgressed in (the matter of) Sabbath, when the fish came to them visibly on the day of the Sabbath and the day they did not keep the Sabbath, it (fish) did not come to them. Thus did We test them because they transgressed.
And ask them about the place of human habitation which stood by the sea, where they crossed the limits of the Sabbath : their fish came to them, up on the surface of the water, on the day of their Sabbath, and not on other days! Thus did We try them because they transgressed
And enquire of them the plight of the town which was situated on the seashore when they transgressed (the commandments with regard to the Sabbath) Saturday. (This occurred) when the fish swarmed from all sides, appearing to (the surface of) water on their (venerated) Saturday. And (the fish) would not come to them on (the rest of) the days, which they did not revere like Saturday. We were trying them this way because they were disobedient
And ask them about the town which was by the sea, after they had transgressed the Sabbath; their fish would come to them openly on the day of their Sabbath, and when they are not in Sabbath, they do not come to them! It is such that We afflicted them for what they corrupted
And ask them about the town which was by the sea, after they had transgressed the Sabbath; their fish would come to them openly on the day of their Sabbath, and when they are not in Sabbath, they do not come to them! It is such that We afflicted them for what wickedness they were in.
And ask them about the town which was by the sea, after they had transgressed the Sabbath; their fish would come to them openly on the day of their Sabbath, and when they are not in Sabbath, they do not come to them! It is such that We afflicted them for what wickedness they were in.
And ask/question them about the village/urban city that was present (near) the sea/ocean , when they transgress/violate in the Saturday/Sabbath, when the fishes/large fishes/whales comes to them raised high/clearly showing (on the) day of their Sabbath/Saturday, and (the) day they do not observe the Sabbath by resting and worshipping (it) does not come to them, as/like that We test them because (of) what they were debauching
And ask them about that town which stood by the sea: how its people would profane the Sabbath whenever their fish came to them, breaking the water's surface, on a day on which they ought to have kept Sabbath -because they would not come to them on other than Sabbath-days! Thus did We try them by means of their [own] iniquitous doings
And ask them concerning the town which was by the (Literally: present by the sea) sea, as they were aggressors on (i.e. They broke the Sabbath) the Sabbath, as their whales came to them on the day of their Sabbath with their heads up, (i.e. They were swimming shorewards) and on the day they did not keep Sabbath, they did not come up to them. Thus did We try them for they were acting immorally.
Ask them (O Muhammad) of the township that was by the sea, how they did break the Sabbath, how their big fish came unto them visibly upon their Sabbath day and on a day when they did not keep Sabbath came they not unto them. Thus did We try them for that they were evil-livers
(Muhammad), ask them about the (people of the) towns on the seashore. They had transgressed by catching fish on the Sabbath. Each Sabbath the fish came openly within their reach but not so on other days. Thus, We were testing them because of their evil deeds
Ask them about the town situated by the sea, when they used to transgress in the matter of Sabbath, when their fish came to them openly on the Sabbath, and did not come when they did not have Sabbath. In this way, We put them to a test, because they used to act sinfully
Ask them (O’ Muhammad) about the town which stood by the sea: how its people were violating the ‘Sabbath’ when their fish came to them on their ‘Sabbath’ day appearing on the surface of the water, but on the day when they did not keep the ‘Sabbath’, they did not came to them. Thus, did We try them because of that which they intentionally disobey.
Ask them about the town by the seaside that transgressed in the matter of the Sabbath. The fish was plentiful in the sea on the day of the Sabbath, but on days other than the Sabbath, there was hardly any fish. Thus We put them through a trial, because they used to commit sinful acts
Ask them (O’ Muhammad) about the town which stood by the sea: how its people were violating the Sabbath- when their fish came to them on their Sabbath day appearing on the surface of the water, but on the day when they did not keep the Sabbath, they did not come to them. So We made a trial of them because they were indulging in personal disobedience extensively without repentance.
Ask them about the town which stood by the see-front* where their minds and souls impelled them to transgress Allah's commandment and break the Sabbath ordained by Allah to be set apart for rest and worship. The fish were made to come to the surface on the Sabbath day, and to dive deep on other days; a means of trial to test their prevalent inclination. As was expected, being wicked, they yielded to temptatio
Ask them, messenger, about the town by the sea; they broke the law of Sabbath. On the Sabbath, the fish would appear on the surface of the sea, but not on any other days when they were fishing. We tested them because they sinned
Ask them ˹O Prophet˺ about ˹the people of˺ the town which was by the sea, who broke the Sabbath. During the Sabbath, ˹abundant˺ fish would come to them clearly visible, but on other days the fish were never seen. In this way We tested them for their rebelliousness.
And ask them about the town which was near the sea, when they transgressed the Sabbath, when their fish came to them in shoals on their Sabbath day, and on the day they did not observe the Sabbath it did not come to them. This is how We tried them because of their excesses.
Ask them about the city which overlooked the sea and what befell its people when they broke the Sabbath. On their Sabbath the fish came to them floating on the water, but on weekdays they never came near them. Thus did We test them because of the evil they did
Remind them of the community by the sea, who desecrated the Sabbath. When they observed the Sabbath, the fish came to them abundantly. And when they violated the Sabbath, the fish did not come. We thus afflicted them, as a consequence of their transgression.
[Prophet] Ask them about the town that stood by the sea and how its people would disregard the Sabbath whenever their fish surfaced for them only on that day, and they would never come on other days. We tested them by means of their [own] disobedience.
[Prophet] Ask them about the town that stood by the sea and how its people would disregard the Sabbath whenever their fish surfaced for them only on that day, and they would never come on other days. We tested them by means of their [own] disobedience.
Ask them about the village, which was present at the sea, when they transgressed on the Sabbath. When on their Sabbath, their whales would come to them visibly. And when they don’t Sabbath, they would not come to them. Thus, We tried them, with what they were debauching.
And (O Muhammad) ask them about the town that was by the sea, when they exceeded (the limits) of the Sabbath when their fish came to them on the day of their Sabbath, appearing on the surface of the water; but on the day they did not keep Sabbath, they (the fish) did not come unto them. Thus did We try them for the transgressions they used to commit
Ask them about the town which stood by the sea: how its people profaned the Sabbath. Each Sab- bath their fish appeared before them breaking the water's surface, but they would not come near them on other than Sabbath days. Thus did We try them because of their disobedience.
Ask the Israelites about the township (Elat) that was located by the sea, and they had violated the Sabbath. The big fish used to come on the surface in abundance on their day of Sabbath, feeling secure, and did not come up on other days. (But the community failed to persevere, and broke the Sabbath to get a good catch). Thus We tested them to see for themselves how they drift away from discipline
And ask them about the town which stood by the sea; when they exceeded the limits of the Sabbath, when their fish came to them on the day of their Sabbath, appearing on the surface of the water, and on the day on which they did not keep the Sabbath they did not come to them; thus did We try them because they transgressed
And ask them concerning the town which stood by the sea. When they profaned the Sabbath; when their fish came to them on their Sabbath day appearing on the surface of the water, but on the day when they did not keep the Sabbath, they came not to them. Thus did WE try them because they were rebellious
And ask them about the town that was by the sea, when they transgressed the Sabbath. Their fish would come to them, surfacing on the day of their Sabbath, but on the day when they did not observe the Sabbath, they would not come to them. Thus did We try them for their having been iniquitous
Ask them about the town standing close to the sea. Look! They transgressed about the Sabbath. Because on the day of their Sabbath their fish did come to them, openly holding up their heads; But on the day they had no Sabbath, they did not come: Thus did We make a trial for them, because they were used to transgression
Ask them about the town by the sea, where they violated the Sabbath. Fish would surface in abundance on their Sabbath days, but not on the days they didn’t observe the Sabbath. We tested them in this manner due to their disobedience.
Ask them about the town by the sea, when they violated the Sabbath. When they observed the Sabbath, their fish would come to them abundantly. But when they violated the Sabbath, their fish would not come to them. Thus We tried them because they disobeyed
And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient
And ask them about the town which stood by the sea, when they transgressed in the Sabbath; when their fish came to them visibly on their Sabbath day; but on the day they had no Sabbath, they did not come to them, thus We try them for that they used to disobey.
Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, th ey came not: thus did We make a trial of them, for they were given to transgression
Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression
وَإِذۡ قَالَتۡ أُمَّةࣱ مِّنۡهُمۡ لِمَ تَعِظُونَ قَوۡمًا ٱللَّهُ مُهۡلِكُهُمۡ أَوۡ مُعَذِّبُهُمۡ عَذَابࣰا شَدِیدࣰاۖ قَالُوا۟ مَعۡذِرَةً إِلَىٰ رَبِّكُمۡ وَلَعَلَّهُمۡ یَتَّقُونَ ١٦٤
how, when some of them asked [their preachers], ‘Why do you bother preaching to people God will destroy, or at least punish severely?’ [the preachers] answered, ‘In order to be free from your Lord’s blame, and so that they may perhaps take heed.’
And when a group among them said: “Why do you admonish a people whom Allah is about to destroy them or punish them with a severe punishment?” (The preachers) replied: “To offer an excuse to your Lord and that they may refrain from disobedience.”
And recall what time a community of them said Why exhort ye a people whom Allah is going to destroy or chastise with a severe chastisenent They said: to justify us before your Lord, and that haply they may fear
When a Section of them said: "Why do you admonish a people whom God is about to destroy or to punish severely?" They replied: "To clear ourselves of blame before your Lord, and that they may fear God
And when a community among them said, “Why do you give advice to people who Allah will destroy or punish with a severe suffering?”... They said, “To be absolved from our responsibility in the sight of our Rabb; and so that perhaps they may protect themselves.”
When a group of them said, ´Why do you rebuke a people whom Allah is going to destroy or severely punish?´ they said, ´So that we have an excuse to present to your Lord, and so that hopefully they will gain taqwa.´
When a group of them said, ‘Why do you advise a people whom Allah will destroy or punish with a severe punishment?’ They said, ‘As an excuse before your Lord, and [with the hope] that they may be Godwary.’
And when a community of people among them asked (others who tried to restrain the Sabbath-breakers): "Why do you preach to a people whom God will destroy or punish with a severe punishment?" They said: "So as to have an excuse before your Lord and so that they might keep from such disobedience in reverence for God."
And (ask them what happened to those people) when a section from amongst them said (to another section), `Why do you admonish a people whom Allah is going to destroy completely, or whom He is going to punish with a severe punishment?' They answered, `We do it so that it may serve as an excuse (to be absolved from blame) before your Lord and that they may become secure (against the punishment).
And when a certain nation of them said, 'Why do you admonish a people God is about to destroy or to chastise with a terrible chastisement?' They said, 'As an excuse to your Lord; and haply they will be godfearing.
And when a group of them said: “Why do you preach people whom God kills them or punishes them with a severe punishment?” They (the preachers) said: “As an apology to your Lord and so that they may be cautious (of God).”
When some of them [who were not violating the Sabbath but were "respecting" the freedom of choice of those who were breaking the law] asked [those who had assumed their God ordained responsibility to invite people to the righteousness and forbid them from wrongdoings]: "Why do you [do not mind your business and] bother to preach the people whom God is going to destroy or severely punish?" The preachers said: "In order to accomplish our God assigned duty and hoping that they may come to their senses [in the last moments] and respect the Lord."
When some of them said, “Why do you advise a people who God will destroy or visit with a terrible punishment?” The advisers said, “To be absolved, fulfill your duty to your Lord, that they may be conscious.
And recall when a group of them said, “Why do you admonish a people whom Allah will annihilate or punish with a severe punishment?” They said, “As an excuse to your Lord, and so that they may become mindful (of God).”
And when a nation from amongst them said, 'Why do ye warn a people whom God would destroy, or punish with severe torment?' they said, 'As an excuse to your Lord, that haply they may fear.
And when a group among them said, "Why do you preach to a people whom Allah is going to destroy or mete out a severe punishment?" They said, "To have an excuse before your Lord, and that perhaps they may fear."
And when a group among them said, “Why do you admonish a people whom Allah is surely going to destroy or is surely going to punish with a formidable punishment.” The others said, “Just as an excuse unto your Lord and so that perhaps they might revere Allah.”
And when a party among them said to another party, 'Why do you admonish a people whom God is going to destroy or punish with a severe punishment?' They said, 'In order to be absolved from blame before your Lord and that they may turn to righteousness.
And when a community from amongst them said, "Why do you warn a people whom Allah would destroy, or punish with severe torment?" they said, "In order to do our duty to our Lord, that per chance (or possibly) they may fear (evil)."
And when some asked: 'Why do you admonish a nation whom Allah will destroy or sternly punish? ' They replied: '(Seeking) a pardon from your Lord, and in order that they may be cautious.
And when some of them said, why warn ye those whom God would destroy or chastise with terrible chastisement? they said, For our own excuse with your Lord; and that they may fear Him
And when said a community among them: “Why do you preach to a nation - Allah is that Who destroys them or (is) a Giver of punishment unto them — a severe torment?” (The Preachers) said: “As an excuse towards your Nourisher-Sustainer and perchance they become obedient (to His Al-Kitab).”
And mention when a community of them said: Why admonish a folk whom God is One Who Causes them to Perish or One Who Punishes them with a severe punishment. They said: To be free from guilt before your Lord and so that perhaps they will be Godfearing.
Some of them said, “Why do you preach to people whom Allah will destroy or punish with a terrible punishment?” (The preachers) said, “So we will have no blame before your Lord. Perhaps they will become righteous.”
Also remind them about the conversation among some of them, when some of them asked: "Why do you admonish a people whom Allah will destroy or sternly punish?" They replied: "To be able to offer an excuse before our Lord that we did discharge our duty, and also in the hope that they may refrain from His disobedience."
And recall when a party of them said: ´Why do you admonish a people whom Allah is about to destroy or punish severely?´ They said: ´We admonish them in order to be able to offer an excuse before Your Lord, and in the hope that they will guard against disobedience.´
And when a party of them said: Why preach you to a people whom Allah would destroy or whom He would chastise with a severe chastisement? They said: To be free from blame before your Lord, and that haply they may guard against evil
And when a community from among them said, "Why do you admonish a people whom Allah would destroy or whom He would punish with a severe punishment?" They said, "(We admonish them so that) we may be free from blame (when we go back) to your Fosterer, (that we did our duty), and that they may guard (against evil)."
And when a section of them said, "Why do you admonish a people whom Allah would destroy or give a severe punishment?" They said, "To be free of blame before your Lord! And, haply, they may fear Allah."
And when a section of them said (to those who were performing the duty of preaching—da‘wa): ‘Why do you advise a people whom Allah is about to destroy or afflict with severe torment?’ they replied: ‘In order to submit (our) excuse before your Lord, and (also) because they may become righteous and Godwary.
And a nation from amongst them said: "Why do you preach to a people whom God will destroy or punish a painful retribution" They said: "A plea to your Lord, and perhaps they may be aware."
And a nation from among them said: "Why do you preach to a people whom God will destroy or punish a painful retribution?" They said: "A plea to your Lord, and perhaps they may be aware."
And a nation from among them said: "Why do you preach to a people whom God will destroy or punish a painful retribution?" They said: "A plea to your Lord, and perhaps they may be aware."
And when a nation from them said: "Why/for what (do) you preach/advise/warn a nation God (is) making them die/destroying them or torturing them, a strong (severe) torture." They said: "An apology/excuse to your Lord and maybe/perhaps they fear and obey."
And whenever some people among them asked [those who tried to restrain the Sabbath-breakers], "Why do you preach to people whom God is about to destroy or [at least] to chastise with suffering severe?" -the pious ones would answer, "In order to be free from blame before your Sustainer, and that these [transgressors, too,] might become conscious of Him."
And as a (certain) nation of them said, "Why do you admonish a people whom Allah (is) causing to perish or tormenting with a strict torment?" They said, " (As) a (possible) excuse to your Lord, and that possibly they would be pious."
And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil)
When a group of them questioned another group saying, "Why do you preach to those whom God has decided to destroy or punish by a severe torment?" they replied, "We preach to them for we are responsible in the sight of your Lord and so that perhaps they may have fear of God."
When a group of them said, .Why do you exhort a people whom Allah is going to destroy or chastise with a severe punishment?. They said, .To absolve ourselves before your Lord, and in order that they may fear Allah
When a group among them said unto another group: "Why do you admonish people whom Allâh is about to destroy or chastise with a severe chastisement?" They replied: “In order to be absolved from blame before your Lord and that they may act piously.”
And then a group among them said, "Why must you preach to these people when Allah is going to destroy them (anyway), or punish them with a severe torment?" (The righteous ones replied), "You must, in order to escape blame from your Lord. It is possible that they may (heed and) fear (Allah)."
And when a group among them said unto another one: "Why do you admonish people whom Allâh is about to destroy or chastise with a severe chastisement?" They replied: “In order to be absolved from blame before your Lord and that they may act piously.”
Those indifferent among the people of Mussa, said to those concerned: "why waste your breath admonishing people destined to suffer annihilation or condemnation!". "This said the concerned, "is only to discharge the duty imposed by Allah, your Creator, toward these people, they might hope fully open their hearts' ears and be dutiful to Him"
Another group from the Israelites said, “Why are you preaching to people, who Allah will destroy or punish?” They said, “It is a plea for clemency from your Lord,qand in the hope that they might be mindful of Allah.
When some of ˹the righteous among˺ them questioned ˹their fellow Sabbath-keepers˺, “Why do you ˹bother to˺ warn those ˹Sabbath-breakers˺ who will either be destroyed or severely punished by Allah?” They replied, “Just to be free from your Lord’s blame, and so perhaps they may abstain.”
And when a community from amongst them said: why do you admonish a people whom Allah will destroy or punish severely? They said: as an excuse before our Lord and so that they beware.
And when one of their tribe said: ‘Why do you admonish a people for whom God has ordained destruction and grievous torment?‘ they replied: ‘To be blameless in the sight of your Lord, and that they may fear God.‘
Recall that a group of them said, "Why should you preach to people whom GOD will surely annihilate or punish severely?" They answered, "Apologize to your Lord," that they might be saved.
Whenever people among them asked [those who tried to restrain the people who broke the Sabbath], "Why do you preach to people whom God is about to destroy or [at least] to punish with severe suffering?" The pious ones would answer, "In order to be free from blame before your Lord and so that these [transgressors] might also become mindful of Him."
Whenever people among them asked [those who tried to restrain the people who broke the Sabbath], “Why do you preach to people whom God is about to destroy or [at least] to punish with severe suffering?” The pious ones would answer, “In order to be free from blame before your Lord and so that these [transgressors] might also become mindful of Him.”
And when a community among them said, “Why do you exhort a kinfolk whom Allah will destroy, or torment them with a severe torment?” They said, “Excuse, to your Lord, and perhaps they may be showing piety.”
And (remember) when a group of them said: 'Why do you admonish a people whom Allah will destroy or punish with a severe punishment? ' They said: ' In order to have an excuse before your Lord, and that they may keep from evil'
When some among them asked: “Why do you preach to people whom God is certain to destroy, or at least to punish severely?†[others] replied: “So that we may be free from blame in the sight of your Lord, and that they may become God- fearing.â€
The kind-hearted among them kept reminding the violators. And others said, "Why do you preach a people whom Allah's Requital is going to destroy or punish them with a severe torment?" The counselors said, "In order to be free of guilt before your Lord that we failed to advise. And in the hope that they walk aright."
And when a party of them said: Why do you admonish a with a severe chastisement? They said: To be free from blame before your Lord, and that haply they may guard (against evil)
And when a party among them said to another party, `Why do you admonish a people whom ALLAH is going to destroy or punish with a severe punishment?' They said, `In order to be absolved from blame before your Lord and that they may turn to righteousness.
And when a community among them said, “Why do you admonish a people whom God is about to destroy or punish with a severe punishment?” They said, “As an excuse before your Lord, and that haply they may be reverent.
When some of them said: "Why do you teach to a people whom Allah will destroy or come down with a terrible punishment?"— Said the teachers: "To fulfill our duty to your Lord, so that they may fear Him."
Some of them questioned, “Why do you preach to people whom God is about to destroy or punish severely?” They replied, “To have an excuse before your Lord, and perhaps they may become righteous.”
And when a group of them said, 'Why do you counsel a people whom God will annihilate, or punish with a severe punishment?' They said, 'As an excuse to your Lord, and so that they may become righteous.'
And when a community among them said, "Why do you advise [or warn] a people whom Allah is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."
And when a nation of them said, 'Why do you warn people whom God would destroy, or punish with severe punishment?' They said, 'As an excuse to your Lord, and that perhaps they may fear.'
When some of them said: "Why do ye preach to a people whom God will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him."
When some of them said: "Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him."
فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦۤ أَنجَیۡنَا ٱلَّذِینَ یَنۡهَوۡنَ عَنِ ٱلسُّوۤءِ وَأَخَذۡنَا ٱلَّذِینَ ظَلَمُوا۟ بِعَذَابِۭ بَءِیسِۭ بِمَا كَانُوا۟ یَفۡسُقُونَ ١٦٥
When they ignored [the warning] they were given, We saved those who forbade evil, and punished the wrongdoers severely because of their disobedience
So when they forgot what they had been reminded with, We rescued those who forbade from evil, but We seized those who did wrong with severe punishment because of what they used to transgress.
Then when they forgot that wherewith they had been exhorted, We delivered those who restrained from evil, and We laid hold of those who did wrong with a distressing torment for they were wont to transgress
But when they forgot to remember the warning, We saved those who prohibited evil, but inflicted on the wicked a dreadful punishment -- requital for their disobedience
When they forgot the advice given to them, We saved those who tried to prevent wrongdoing, and seized the wrongdoers with a wretched suffering, because of the mistaken deeds they were doing.
Then when they forgot what they had been reminded of, We rescued those who had forbidden the evil and seized those who did wrong with a harsh punishment because they were deviators.
So when they forgot what they had been reminded of We delivered those who forbade evil [conduct] and seized the wrongdoers with a terrible punishment because of the transgressions they used to commit
Then, when they became heedless of all that they had been reminded of, We saved those who had tried to prevent the evil-doing, and seized the others who had been doing wrong with an evil punishment for their transgressions
But when they disregarded the warning that had been given them, We saved those who forbade evil and We seized those who did wrong, with a serious punishment of extreme destitution because they were exceeding the bounds of obedience
So, when they forgot that they were reminded of; We delivered those who were forbidding wickedness, and We seized the evildoers with evil chastisement for their ungodliness
And when they forgot what they were reminded of it, We saved those who prohibited from the bad, and We took those who did wrong into a harsh punishment because they were disobeying.
When they completely forgot the commandments that they were reminded of [by their preachers], I saved those who were forbidding the wrongdoings and severely punished the rebels [including those who did not participate in preaching as it was a part of the commandments] as they were corrupt
When they disregarded the warnings that had been given them, We then rescued those who made wrongdoing forbidden, but We visited the wrongdoers with a terrible punishment, because they were given to transgression
Then when they forgot what they were reminded of, We saved those who forbid evil, and We seized those who did injustice with a terrible punishment on account of how they used to be defiantly disobedient.
But when they forgot what they had been reminded of, we saved those who forbade evil, but we overtook those who did wrong with punishment; - evil was the abomination that they did
And when they forgot the advices they had been given, We rescued those who forbade evil, and seized the unjust with a dreadful punishment - the recompense of their disobedience
So when they forgot that with which they were reminded, We saved those who forbade from the evildoing and We seized those who wronged their own souls with a woeful punishment because of that they used to act as renegades.
And when they forgot all that with which they had been admonished, We saved those who forbade evil and We seized the transgressors with a severe punishment because they were rebellious
But when they forgot what they had been reminded of, We saved those who forbade evil, and We overtook those who did wrong with grievous punishment because they transgressed
Therefore, when they forgot that of which they were reminded, We saved those who were forbidding evil, and seized the evildoers with an evil punishment for that which they used to do of evil
And when they forgot their warnings, we delivered those who had forbidden evil; and we inflicted a severe chastisement on those who had done wrong, for that they were evil doers
So when they forgot that, through which they were reminded, We rescued those who forbid against evil and We seized those who transgressed, with a severe torment because they used to commit Fisq
So when they forgot of what they were reminded, We rescued those who prohibited evil and We took those who did wrong with a terrifying punishment because they had been disobeying.
They disregarded the warnings that had been given to them. We saved those who rejected evil. We delivered a dreadful punishment to the sinners because of their disobedience.
However, when they disregarded the reminder, We delivered those who forbade evil and We overtook those who were wrongdoers with stern punishment because of their transgression
Then, when they forgot what they had been exhorted, We delivered those who forbade evil and afflicted the wrong-doers with a grievous chastisement because of their evildoing
So when they neglected that whereof they had been reminded, We delivered those who forbade evil and We overtook those who were iniquitous with an evil chastisement because they transgressed
So when they forgot that with which they were reminded, We delivered those who forbade evil, and caught in an evil punishment, those who were unjust because they transgressed.
So when they forgot what they had been reminded of, We saved those who forbade evil and We severely punished those who did wrong, because they transgressed
Then, when they forgot (all) they had been advised, We delivered those who were engaged in forbidding evil (i.e., performing the duty of preaching don’ts), and seized (the rest of) the people who committed injustice (actively or passively) with a very harsh punishment because they were disobeying
So when they forgot that which they were reminded of, We saved those who prohibited evil, and We took those who transgressed with a grievous retribution for what they were corrupting
So when they forgot that which they were reminded of, We saved those who prohibited wickedness, and We took those who transgressed with a grievous retribution for what wickedness they were in.
So when they forgot that which they were reminded of, We saved those who prohibited wickedness, and We took those who transgressed with a grievous retribution for what wickedness they were in.
So when they forgot what they were reminded with it, We saved/rescued those who forbid/prevent from the bad/evil/harm, and We took those who were unjust/oppressive with strong/severe torture because (of) what they were debauching
And thereupon, when those [sinners] had forgotten all that they had been told to take to. heart, We saved those who had tried to prevent the doing of evil, and overwhelmed those who had been bent on evildoing with dreadful suffering for all their iniquity
So, as soon as they forgot what they were reminded of, We delivered the ones who were forbidding odious deeds and We took (away) the ones who did injustice with most miserable torment because they were acting immorally.
And when they forgot that whereof they had been reminded, We rescued those who forbade wrong, and visited those who did wrong with dreadful punishment because they were evil-livers
When they (the unjust people) forgot what was preached to them, We saved the preachers from evil and afflicted the unjust for their evil deeds, with a dreadful torment
So, when they forgot the advice they were given, We saved those who used to forbid evil and seized those who transgressed with a bitter punishment, because they had been disobeying
When they forgot all that with which they had been admonished, we rescued those who forbade evil, and We seized those who were grossly unfair and morally wrong with very distressing torment because of that which they intentionally disobey.
They (ignored) and forgot what they had been reminded of. So We rescued the ones who forbade evil, while We inflicted a grievous punishment upon those who committed evil. They used to disobey (Allah)
When they forgot all that with which they had been admonished, we rescued those who forbade evil, and We seized those who have voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims with a dreadful punishment because they were they indulging in personal disobedience extensively without repentance.
But when they counselled deaf to exhortation, We rescued those who urged them to laudable conduct and to doing homage and honour to Almighty Allah, and We put to the torment of misery and distress those wrongful of actions in requital of their prepensed malice
Once they forgot all they had been reminded of, We punished them severely because of their sinfulness and saved those who warned them against doing evil
When they ignored the warning they were given, We rescued those who used to warn against evil and overtook the wrongdoers with a dreadful punishment for their rebelliousness.
And when they forgot what they were reminded with, We saved those who prohibited evil and overtook the wrongdoers with a nasty punishment because of their excesses.
Therefore, when they forgot the warning they were given, We delivered those who had admonished against evil, and smote the wrongdoers with punishment for their misdeeds
When they disregarded what they were reminded of, we saved those who prohibited evil, and afflicted the wrongdoers with a terrible retribution for their wickedness.
When those [sinners] forgot all that they had been told to take to heart, We saved those that tried to prevent them doing evil, and severely punished the wrongdoers with dreadful suffering.
When those [transgressors] forgot all that they had been told to take to heart, We saved those that tried to prevent them from doing evil and severely punished the disobedient with dreadful suffering.
So, when they forgot what they had been reminded with, We saved those who were prohibiting the badness, and We took those who oppressed with a miserable torment, with what they were debauching.
So when they forgot what they were reminded of, We delivered those who forbade evil and seized those who were unjust with a dreadful punishment for the transgressions they used to commit
When they had forgotten all the warnings they had been given, We saved those who had tried to prevent evil, and overwhelmed the transgressors with dreadful suffering for their iniquitous deeds.
When they disregarded the reminders, We saved the ones who admonished them. And punished those who transgressed and drifted away from the Command
So when they neglected what they had been reminded of, We delivered those who forbade evil and We overtook those who were unjust with an evil chastisement because they transgressed
And when they forgot all that with which they had been admonished, WE saved those who forbade evil and WE seized the transgressors with a severe punishment because they were rebellious
And when they forgot that whereof they had been reminded, We saved those who forbade evil, and We seized those who did wrong with a dreadful punishment for their having committed iniquity
When they had rejected the warnings that were given to them, We saved those who prevented evil; But We came down upon the wrongdoers with a painful punishment, because they were given to transgression
So, when they forgot what they had been reminded of, We rescued those who forbade evil and seized the wrongdoers with a terrible punishment because they were transgressors.
Then, when they neglected what they were reminded of, We saved those who prohibited evil, and We seized those who did wrong with a terrible punishment, because of their sinfulness
And when they forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying
So when they forgot what they had been reminded of, We saved those who forbade evil, and We seized those who did wrong with evil punishment, because they were disobeying.
When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression
When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression
فَلَمَّا عَتَوۡا۟ عَن مَّا نُهُوا۟ عَنۡهُ قُلۡنَا لَهُمۡ كُونُوا۟ قِرَدَةً خَـٰسِءِینَ ١٦٦
When, in their arrogance, they persisted in doing what they had been forbidden to do, We said to them, ‘Be like apes! Be outcasts!’
But when they persistently did what they were forbidden from it, We told them: “You be detested monkeys.”
So when they exceeded the bounds of that which they were prohibited We said unto them: be ye apes despised
When they persisted in doing what they had been forbidden, We said to them: "Become (like) apes despised."
And when they became arrogant and transgressed that which was forbidden, We said to them, “Become despised apes (creatures who live in imitation of one another, who cannot use their intellect).”
When they were insolent about what they had been forbidden to do, We said to them, ´Be apes, despised, cast out!´
When they defied [the command pertaining to] what they were forbidden from, We said to them, ‘Be you spurned apes.’
Then, when they disdainfully persisted in doing what they had been forbidden to do, We said to them: "Be apes miserably slinking and rejected!"
So when they insolently refused to keep away from that which they were forbidden, We condemned them to be (as) apes despised
And when they turned in disdain from that forbidding We said to them, 'Be you apes, miserably slinking!
And when they disobeyed what they were prohibited from, We told them: “Be driven away monkeys.”
When, even after this punishment, they persisted in breaking the law, I said to them, "Become apes; disgusted and disgraced!"
When, in their insolence, they transgressed prohibitions We said to them, “Be apes, despised and rejected.
Then when they rebelled against what they had been forbidden to do, We said to them, “Be despicable apes.”
but when they rebelled against what they were forbidden, we said to them, 'Become ye apes, despised and spurned!
Consequently when they rebelled against the command to refrain, We said to them, "Be apes, despised!"
And when they transgressed against that from which they were forbidden, We said unto them, “Be you apes; most ignoble.”
And when they insolently rebelled against that which they had been forbidden, We said to them, 'Be ye apes despised.
But when they rebelled against what they were forbidden, We said to them, "Become you as apes, despised and spurned!"
And when they had scornfully persisted in what they had been forbidden, We said to them: 'Be apes, despised.
But when they proudly persisted in that which was forbidden, we said to them, "Become scouted apes;"
So when they exceeded the limits of what they were prohibited, We said to them: “Be you apes, despised and rejected.”
Then, when they defied what they were prohibited We said to them: Be you apes, ones who are driven away.
In their insolence, they persisted in sin. We said to them, “Be despicable apes!”
But when after that they persisted in their forbidden ways, We said to them: "Be detested apes."
And when they persisted in pursuing that which had been forbidden We said: ´Become despised apes.´
So when they revoltingly persisted in that which they had been forbidden, We said to them: Be (as) apes, despised and hated
So when they revolted against that which they were forbidden, We said to them, "Be apes, despised."
And when they revoltingly persisted in what they had been forbidden, We said to them, "Be apes, despised and hated."
Then when they defied (the command to give up) what they were prohibited, We commanded them: ‘Be you apes, despised and detested.
When they persisted in that which they had been prohibited from, We said to them: "Be despicable apes!"
So when they persisted in that which they had been prohibited from, We said to them: "Be despicable apes!"
So when they persisted in that which they had been prohibited from, We said to them: "Be despicable apes!"
So when they became arrogant/disobedient from what they were forbidden/prevented from it, We said to them: "Be/become despised/diminished apes/monkeys."
and then, when they disdainfully persisted in doing what they had been forbidden to do, We said unto them: "Be as apes despicable!"
Then as soon as they rebelled against what they had been forbidden to do, We said to them, "Be you apes, (totally) spurned!"
So when they took pride in that which they had been forbidden, We said unto them: Be ye apes despised and loathed
When they crossed the limit of the prohibition, We made them turn into detested apes
When they persisted in doing what they were forbidden from, We said to them, .Become apes debased
When they insolently rebelled against that which they had been forbidden, We said to them: “Be you despicable apes."
Finally, when they exceeded (the bounds, and violated all) the prohibitions, We said to them, "Become monkeys _ despised and rejected!"
When they insolently rebelled against that which they had been forbidden, We said to them: “Be you despicable apes."
When they insolently persisted in disobedience and buried exhortation in oblivion, We laid their transgression to their charge and decreed that they be monkeyfied and that their monkey- like character and behaviour be viewed with contempt, and that they be despised and rejected of men
When they disrespectfully continued doing what they were forbidden, We said, “Become like apes, despised!
But when they stubbornly persisted in violation, We said to them, “Be disgraced apes!”
And when they persisted in what they had been prohibited from, We said to them: be despicable monkeys.
And when they scornfully persisted in their forbidden ways, We said to them: ‘Turn into detested apes.‘
When they continued to defy the commandments, we said to them, "Be you despicable apes."
When they scornfully persisted in doing what they had been forbidden to do, We said to them, "Be as despicable as apes."
When they scornfully persisted in doing what they had been forbidden to do, We said to them, “Be as despicable as apes.”
So, when they insolence about what they had been prohibited about, We said to them, "Be apes, despised."
So when they defied what they had been forbidden from, We said to them: ' Be you apes scouted '
And when they insolently persisted in doing what they had been forbidden to do, We said to them: “Turn into despicable apes.â€
As they persisted with their rebellious behavior, Our Law caused their disposition take a downward turn and they developed apish mentality. We told them, "Be the living symbols of humiliation."
Therefore when they revoltingly persisted in what they had been forbidden, We said to them: Be (as) apes, despised and hated
And when they insolently rebelled against that which they had been forbidden, WE said to them, `Be ye apes despised.
When they were insolent concerning that which they had been forbidden, We said unto them, “Be you apes, outcast.
When in their haughtiness, they exceeded (all) that was prevented, We said to them: "You be (like) monkeys, disliked and rejected."
And when they continued disregarding the reminders, We said to them, “Be despicable apes.”
Then, when they rebelled against the commands to refrain, We said to them, 'Be despicable apes.'
So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."
So when they rebelled against what they were forbidden, We said to them, 'Be apes, despised.'
When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected."
When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected."
وَإِذۡ تَأَذَّنَ رَبُّكَ لَیَبۡعَثَنَّ عَلَیۡهِمۡ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ مَن یَسُومُهُمۡ سُوۤءَ ٱلۡعَذَابِۗ إِنَّ رَبَّكَ لَسَرِیعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورࣱ رَّحِیمࣱ ١٦٧
And then your Lord declared that, until the Day of Resurrection, He would send people against them to inflict terrible suffering on them. Your Lord is swift in punishment but He is most forgiving and merciful
And (remember) when your Lord declared that He would send upon them others who would afflict them with a grievous punishment till the Day of Resurrection. Surely, your Lord is swift in persecution and He is Forgiving, Merciful.
And recall what time thy Lord proclaimed that he would surely raise upon them, till the Day of Resurrection, someone perpetrating upon them worst oppression. Verily thy Lord is swift in chastising, and verily He is Forgiving, Merciful
And your Lord declared He would send men against them who would inflict dreadful suffering on them till the Day of Doom, for your Lord is swift in retribution, though He is certainly forgiving and kind
And your Rabb has declared, He will certainly manifest those who will inflict themselves with the worst torment until Doomsday... Indeed, your Rabb is Sari’ul Iqab (instantly forms the consequences of misdeeds)... Indeed, He is the Ghafur, the Rahim.
Then your Lord announced that He would send against them until the Day of Rising people who would inflict an evil punishment on them. Your Lord is Swift in Retribution. And He is Ever-Forgiving, Most Merciful.
And when your Lord proclaimed that He would surely send against them, until the Day of Resurrection, those who would inflict on them a terrible punishment. Indeed your Lord is swift in retribution, and indeed He is all-forgiving, all-merciful
And (remember) when your Lord proclaimed that He would, until the Day of Resurrection, send forth against them those who would afflict them with the most evil of suffering. Your Lord is indeed swift in retribution (when it is due), and He is indeed the All-Forgiving, the All-Compassionate (especially toward those who turn to Him in repentance and His believing servants)
And (imagine the time) when your Lord proclaimed (to the Children of Israel) that He would certainly continue to subject them, till the Day of Resurrection, to the people who would afflict them with the worst torment. Verily, your Lord is Quick to punish the evil but He is (all the same) Great Protector, Ever Merciful
And when Thy Lord proclaimed He would send forth against them, unto the Day of Resurrection, those who should visit them with evil chastisement. Surely thy Lord is swift in retribution; surely He is All-forgiving, All-compassionate
And (remember) when your Lord declared that He shall raise against them those who inflict bad punishment on them until the Resurrection Day. Indeed, God is quick in punishment and indeed He is forgiving and merciful.
Remind them that God has declared that He will rise up against them different people [the last one being the Nazis during 1940s] who will subject them to the harshest persecution over and over again till the Day of Resurrection. Your Lord is the most efficient in punishment and [at the same time] the Most Forgiving [as He has let them to establish their own state of Israel and start acting unjust] and the Most Merciful [leaving the doors open to them to repent and submit themselves to the will of God ("be a Muslim" in Arabic language.)]
Behold, your Lord declared that He would send against them, until the Day of Accountability, those who would afflict them with a terrible penalty. Your Lord is quick in retribution, but He is also Oft-Forgiving, Mercifully Redeeming
And recall when your Lord announced that He would most surely send against them someone who would inflict terrible punishment upon them until the Day of Resurrection. Your Lord is most surely swift in punishment, and He is most surely Oft-Forgiving, Bestowing of mercy.
and then thy Lord proclaimed that He would surely send against them till the resurrection day, those who should wreak them evil torment; verily, thy Lord is quick at following up, but, verily, He is forgiving, merciful
And remember when your Lord announced the command that till the Day of Resurrection I will certainly send such oppressors against them, who will inflict them with a dreadful punishment; indeed your Lord is swift in meting out punishment; and indeed He is Oft Forgiving, Most Merciful
And when your Lord solemnly declared that He surely will raise against them till the day of resurrection, one who will make them taste the woeful punishment. Truly your Lord is surely quick in retribution and truly He is Oft-Forgiving, All-merciful.
And remember the time when thy Lord proclaimed that He would surely rise against them, till the Day of Resurrection, those who would afflict them with grievous torment. Surely, thy Lord is Quick in retribution and surely He is also Most forgiving, Merciful
And (remember) when your Lord proclaimed that He would surely raise against them till the Day of Resurrection, those who would lay on them grievous torment. Verily, your Lord is quick in retribution, but verily, He is also Forgiving, Merciful
Then your Lord declared He would send against them he who would oppress them cruelly till the Day of Resurrection. Swift is the retribution of your Lord, yet surely He is Forgiving, the Most Merciful
and then thy Lord declared that until the day of the resurrection, he would surely send against them (the Jews) those who should evil entreat and chastise them: for prompt is thy Lord to punish; and He is Forgiving, Merciful
And when your Nourisher-Sustainer announced that He would certainly keep on sending against them, till the Day of Resurrection, those who would afflict them a humiliating punishment. Verily, your Nourisher-Sustainer is surely quick in retribution; and certainly He is indeed Oft-Forgiving, continuously Merciful
And mention when thy Lord caused to be proclaimed that He would, surely, raise up against them until the Day of Resurrection who cause an affliction to befall on them of a dire punishment. Truly, thy Lord is Swift in repayment. And, truly, He is Forgiving, Compassionate.
Your Lord declared that He would send people who would torture them until the Day of Resurrection. Indeed, your Lord is quick to punish. Indeed, He is the Most Forgiving, the Most Merciful.
Also remind them when your Lord declared that He would raise against them others who would afflict them with grievous torment till the Day of Resurrection. Swift is the retribution of your Lord, yet He is also the Oft-Forgiving, Most Merciful
And recall when Your Lord proclaimed that ´He would continually set in authority over them, till the Day of Judgement, those who would ruthless oppress thern.´ Surely, your Lord is swift in chastising; and yet He is All-Forgiving, All-Merciful
And when thy Lord declared that He would send against them to the day of Resurrection those who would subject them to severe torment. Surely thy Lord is Quick in requiting; and surely He is Forgiving, Merciful
And (remember) when your Fosterer announced that towards the day of resurrection He will definitely raise against them one who would inflict them with an evil punishment, your Fosterer is certainly Quick in requiting and He is (also) Protectively Forgiving, Merciful.
And when your Lord declared that He would certainly impose upon them, till the Day of Resurrection, those who would treat them badly, your Lord indeed is quick to requite and indeed He is Forgiving, Merciful!h
And (also recall) when your Lord announced (this) command (to the Jews) that (Allah) shall be bringing upon them such (one or the other) tyrant as would continue afflicting them with evil hardships till the Day of Resurrection. Surely, your Lord is Swift in punishment, and indeed He is Most Forgiving, Ever-Merciful (as well)
And your Lord has sworn that He will send upon them, until the Day of Resurrection, people who would inflict severe punishment on them. Your Lord is quick to punish, and He is Forgiving, Merciful
And your Lord has sworn that He will send upon them, until the Day of Resurrection, people who would inflict severe punishments on them. Your Lord is swift to punish, and He is Forgiving, Merciful.
And your Lord has sworn that He will send upon them, until the Day of Resurrection, people who would inflict severe punishments on them. Your Lord is swift to punish, and He is Forgiving, Merciful.
And when your Lord announced/informed he will send (E) on them to the Resurrection Day who burdens/imposes upon them the torture's evil/harm , that your Lord (is) quick/fast (E) (in) the punishment, and that He (is) forgiving (E), merciful
And lo! Thy Sustainer made it known that most certainly He would rouse against them, unto Resurrection Day, people who would afflict them with cruel suffering: verily, thy Sustainer is swift in retribution - yet, verily, He is [also] much-forgiving, a dispenser of grace
And as your Lord has notified that indeed He will definitely send forth against them, to the Day of the Resurrection, ones who would mark them for an odious torment. Surely your Lord is indeed swift in punishment, and surely He is indeed Ever-Forgiving, Ever-Merciful.
And (remember) when thy Lord proclaimed that He would raise against them till the Day of Resurrection those who would lay on them a cruel torment. Lo! verily thy Lord is swift in prosecution and lo! verily He is Forgiving, Merciful
(Muhammad), consider, when your Lord declared to the (Israelites) His decision to raise a people above them who would make them suffer the worst kinds of torments until the Day of Judgment. Certainly your Lord's retribution is swift. He is All-forgiving and All-merciful
Recall) when your Lord declared that He would surely keep sending, till the Day of Judgment, those who inflict on them evil chastisement. Certainly, your Lord is swift in punishing, and certainly He is the Most-forgiving, Very Merciful
And (remember) when your Lord declared that He would certainly rise against them, to the ‘Day of Resurrection’, those who would afflict them with an agonizing punishment. Surely, your Lord is swift in retribution and surely He is also Oft-Forgiving, Most Merciful
Then your Lord declared that till the Day of Judgment, He would certainly continue to raise people who would persecute and torture them _ (the Jews) _ in the worst possible way. Your Lord is swift in retribution! He is the most Forgiving and the most Merciful
And (remember) when your Lord declared that He would certainly raise against them those who would afflict them with an agonizing punishment till the Day of Resurrection. Swift is the retribution of your Lord, yet most assuredly he is Oft-Forgiving- Most Merciful (to those who live before the face of Allâh).
There and then did Allah, your Creator, proclaim He would send against them those who would persecute them till the Day of Resurrection. Allah, your Creator, is swift indeed in putting the law in execution, and He is also Ghafurun and Rahimun
Remember when your Lord declared: “Let there arise against the wrongdoers, people who will inflict the terrible torment on them from now until Judgement Day.” Your Lord is quick to punish, but He is also Forgiving, Kind
And ˹remember, O Prophet,˺ when your Lord declared that He would send against them others who would make them suffer terribly until the Day of Judgment. Indeed, your Lord is swift in punishment, but He is certainly All-Forgiving, Most Merciful.
And when your Lord announced: I will raise against them until the day of resurrection those who will afflict them with the worst punishment, for your Lord is swift in retribution and He is forgiving, merciful.
Then your Lord declared that He would raise against them others who would oppress them grievously till the Day of Resurrection. Swift is the retribution of your Lord, yet is He forgiving and compassionate
Additionally, your Lord has decreed that He will raise up against them people who will inflict severe persecution upon them, until the Day of Resurrection. Your Lord is most efficient in enforcing retribution, and He is certainly the Forgiver, Most Merciful.
Your Lord made it known that until the Day of Resurrection, He would send people to punish them with cruel suffering. Your Lord is swift in punishment but He is most Forgiving and most Merciful-to-all.
Your Lord made it known that until the Day of Resurrection, He would send people to punish them with cruel suffering. Your Lord is swift in punishment, but He is the Most Forgiving, the Mercy Giver.
And when your Lord permitted, He would mission upon them until The Resurrection Day those who would afflict them with the worst torment. Surely, your Lord is swift in the punishment; and He is Forgiver, Merciful.
And (remember) when your Lord proclaimed that He would surely send against them, until the Day of Resurrection, those who would inflict on them a grievous punishment.Verily your Lord is certainly quick to requite (evil) , and verily He is Forgiving, Merciful
Then your Lord declared that He would most certainly raise against them people who would cruelly oppress them till the Day of Resurrection. Your Lord is swift indeed in His retribution, yet He is certainly much forgiving, merciful.
And remember, your Lord proclaimed that He would raise against them till the Day of Resurrection, people who will persecute them. Your Lord is Swift in Retribution, yet any peoples who mend their ways, will find Him Forgiving, Merciful
And when your Lord announced that He would certainly send against them to the day of resurrection those who would subject them to severe torment; most surely your Lord is quick to requite (evil) and most surely He is Forgiving, Merciful
And remember the time when thy Lord proclaimed that HE would surely rise against them, till the Day of Resurrection, those who would afflict them with grievous torment. Surely, thy Lord is Quick in retribution and surely HE is also Most forgiving, Merciful
And when thy Lord proclaimed that He would surely send against them, till the Day of Resurrection, those who would inflict upon them a terrible punishment. Truly thy Lord is swift in retribution, and truly He is Forgiving, Merciful
And (remember), your Lord did (clearly) state that He would send against them, till the Day of Judgment, those who would hurt them with grievous penalty. Your Lord is quick in retribution (getting back), but (He) is also Often Forgiving, Most Merciful
Your Lord declared that He would send against them, until the Day of Resurrection, those who will inflict on them terrible suffering. Your Lord is swift in penalty; but He is also Forgiving, Most Merciful.
Your Lord has announced that, He would send against them, until the Day of Resurrection, those who would inflict terrible suffering upon them. Your Lord is swift in retribution, yet He is Forgiving and Merciful
And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful
And when your Lord proclaimed that He would surely send upon them till the Day of Resurrection, those who would afflict them with evil punishment; indeed, your Lord is surely swift in the punishment, and indeed, He is surely forgiving, compassionate.
Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful
Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful
وَقَطَّعۡنَـٰهُمۡ فِی ٱلۡأَرۡضِ أُمَمࣰاۖ مِّنۡهُمُ ٱلصَّـٰلِحُونَ وَمِنۡهُمۡ دُونَ ذَ ٰلِكَۖ وَبَلَوۡنَـٰهُم بِٱلۡحَسَنَـٰتِ وَٱلسَّیِّءَاتِ لَعَلَّهُمۡ یَرۡجِعُونَ ١٦٨
We dispersed them over the earth in separate communities- some are righteous and some less so: We tested them with blessings and misfortunes, so that they might all return [to righteousness]
And We dispersed them in the land (as separate) groups among them in the earth: some of them are righteous and others among them are away from that. And We tested them with good blessings and evil calamities in order that they might turn (to Allah).
And We cut them up into communities on the earth; some of them righteous, and some of them otherwise; and We proved them wifh good and evil that haply they may return
We dispersed them in groups over the earth, some righteous, some otherwise; and We tried them with good things and bad, that they may haply turn back
We have divided them into factions on the earth... There are some among them who are righteous (those who live according to the requirements of having faith in the reality)... And there are some among them who are of an inferior level... We have tried them with good and bad that perhaps they will turn to the reality.
And We divided them into nations in the earth. Some of them are righteous and some are other than that. We tried them with good and evil so that hopefully they would return.
We dispersed them into communities around the earth: some of them were righteous, and some of them otherwise, and We tested them with good and bad [times] so that they may come back
And We have split them up on the earth as separate communities. Among them are those who are righteous, and those who are not; and We have tested them with blessings as well as with afflictions, that they might turn back (to the right way from the misleading paths they follow)
And We broke them up into (separate) sections of peoples on the earth, of which some are the righteous and some otherwise, and We went on distinguishing the good among them from the evil ones, through prosperity and adversity (both) so that they might turn (to Us)
And We cut them up into nations in the earth, some of them righteous, and some of them otherwise; and We tried them with good things and evil, that haply they should return
And We divided them into nations on the earth. Some of them were righteous and some of them were other than that, and We tested them with good and bad so that they may return.
I divided them into separate communities, scattered all over the earth. Some of them were righteous and some wrongdoers. I tried them both in prosperity and in misery so that they might come back [to the straight path.]
We separated them into groups on this earth. There are among them some who are righteous, and some who are not. We have tried them with both prosperity and adversity, in order that they might change
And We scattered them into communities on earth—some of them righteous and some of them short of that—and We tested them with good and evil, that they may return.
We cut them up in the earth into nations. Of them are the righteous, and of them are the reverse of that; we have tried them with good things and with bad things; haply they may return
And We divided them in the earth as separate groups; some of them are righteous and some are the other type; and We tested them with good (favours) and evil things (adversities) so that they may return
And We divided them up in the earth into nations. Among them are the righteous ones but among them are ones who are short of that and We tried them with the good things and the evil things so that perhaps they may return back.
And We broke them up into separate peoples in the earth. Among them are those that are righteous and among them are those that are otherwise. And We tried them with good things and bad things that they might return to good
We broke them up into sections in the earth. Among them are some who are righteous, and among them are those who are the opposite. We have tried them with good things and with bad things, that per chance (or possibly) they may return (to Us)
We dispersed them through the earth in nations some were righteous, others were not, and tested them with good and evil in order that they return
And we have divided them upon the Earth as peoples: some of them are upright and some are otherwise; and by good things and by evil things have we proved them, to the intent that they might return to us
And We have separated them on the earth into communities. Amongst them are righteous and amongst them are other than such. And We tested them in good items and in bad items so that they may take a turn (towards the Book of Allah)
And We sundered them in the region into communities. Some of them were the ones in accord with morality and others were other than that. And We tried them with benevolence and evil deeds so that perhaps they will return to obedience.
We disbursed them into communities across the earth. Among them are some who are righteous. Some are the opposite. We have tested them with prosperity and adversity so that they might return.
We broke their unity as a nation and dispersed them into different communities all over the earth - some of them are righteous and others are the opposite - We tested them with both blessings and misfortunes so that they might turn to the Right Way
And We dispersed them through the earth in communities - some were righteous, others were not -and We tested them with prosperity and adversity that they may turn back (to righteousness)
And We divided them in the earth into parties -- some of them are righteous and some of them are otherwise. And We tried them with blessings and misfortunes that they might turn
And We divided them in the earth (into) communities, of them (some) are righteous and of them (some) are other than that. And We tested them with good and evil that they may return (to the right path).
And We broke them, on the earth, into groups; some of them are righteous and some of them are not. And We tried them with good things and bad, so that they might turn back to the Right Path
And We divided them into several communities (and scattered) over the earth. Some amongst them are righteous and, unlike them, others from amongst the (same) folk are (evildoers). And We tried them with (both) prosperity and adversity so that they might turn (towards Allah)
And We divided them through the land as nations. From them are the upright, and from them are other than that. And We tested them with good things and bad, perhaps they will return
And We divided them through the land as nations. From them are the upright, and from them are other than that. And We tested them with good things and bad, perhaps they will return.
And We divided them through the land as nations. From them are the upright, and from them are other than that. And We tested them with good things and bad, perhaps they will return.
And We separated/divided them in the earth/Planet Earth (into) nations, from them the correct/righteous people, and from them other than that, and We tested them with the goodnesses and the sins/crimes, maybe/perhaps they return
And We dispersed them as [separate] communities all over the earth; some of them were righteous, and some of them less than that: and the latter We tried with blessings as well as with afflictions, so that they might mend their ways
And We cut them up in the earth into nations, (some) of them righteous, and (some) of them lesser than that; (Literally: orher than that) and We tried them with fair things and odious things that possibly they would return.
And We have sundered them in the earth as (separate) nations. Some of them are righteous, and some far from that. And We have tried them with good things and evil things that haply they might return
We divided them into nations on the earth; some are righteous and others are not. We tested them with well-being and hardship so that they might return (to the right path)
We divided them on the earth as separate communities. Some of them were righteous, while some others were otherwise. We tested them with good and bad times, so that they might return
We broke them up into different parties on this earth. There are among them some that are righteous, and some that are opposite. We tried them with good and bad things so that they might revert to righteousness.
We scattered and spread them across the earth as separate groups. Some of them were righteous, while others were quite the opposite. We put them through the test, both (by showering them) with Our blessings, and (by inflicting them with) calamities. Perhaps, they would turn to Us
We broke them up into different parties on this earth- some were righteous, others were impious. We tried them with good and bad things so that they might revert to righteousness.
And We split them into separate aggregates forming communities among the populations of the various countries of the world; Among them are those who are virtuous, who instruct men in the way of righteous living, and others who are contrary in nature, in character and in tendency, who flourish on wickedness. We have tried them with interchange of favours and efficacious grace and with disfavors, misfortunes and disgrace that they may hopefully be dutiful to Allah
And so it was that We dispersed the Israelites across the face of the Earth as separate communities – some are righteous and others not at all like them – and We tested them through good and bad times hoping they may return to Us
We dispersed them through the land in groups—some were righteous, others were less so. We tested them with prosperity and adversity, so perhaps they would return ˹to the Right Path˺.
And We split them on earth into communities, amongst them are the righteous and amongst them are otherwise, and We tested them with good and bad so that they return.
We dispersed them into communities throughout the earth ― some were righteous, others were not ― and tested them with blessings and misfortunes so that they might return to the right path
We scattered them among many communities throughout the land. Some of them were righteous, and some were less than righteous. We tested them with prosperity and hardship, that they may return.
We dispersed them as [separate] communities all over earth; some of them were righteous and some of them less so. We tried them with blessings and/or misfortune so that they might return [to the right path].
We dispersed them as [separate] communities all over the Earth; some of them were righteous, and some of them less so. We tried them with blessings and/or misfortune so that they might return [to the right path].
And We cut them off into communities on the earth. From them the righteous, and from them lesser than that. And We tried them by the goodness and the badness, perhaps they may be returning.
And We dispersed them into communities on the earth, some of them being righteous, and some of them otherwise, and We tried them with good things and bad things that they might return
We dispersed them all over the earth as separate communities; some of them were righteous, and some far from that, and We tried them with blessings and misfortunes, so that they might mend their ways.
Our Law caused them to scatter in the earth as sections. Among them some are righteous, and some are opposite. Through the turns of history We have caused them to experience easy and difficult times, in order that they might return to Our Laws
And We cut them up on the earth into parties, (some) of them being righteous and (others) of them falling short of that, and We tried them with blessings and misfortunes that they might turn
And WE broke them up into separate peoples in the earth. Among them are those that are righteous and among them are those that are otherwise. And WE tried them with good things and bad things that they might return to good
And We divided them into communities on the earth: some of them are righteous and some are otherwise. And We tried them with good things and with evil things, that haply they would return
And We broke them up in sections on this earth. There are among them some who are the righteous, and some who are the opposite. And We have tried them with plenty and little (prosperity and adversity): So that they might turn (to Us)
We scatter them into communities throughout the earth. Some of them are righteous, while some are less so. We tested them with both good and bad circumstances, so they might return.
And We scattered them into communities on earth. Some of them righteous, and some of them short of that. And We tested them with fortunes and misfortunes, so that they may return
And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience]
And We cut them up in the earth into nations. Of them are the righteous, and of them are the reverse of that; and We have tried them with the good and the bad; perhaps they may return.
We broke them up into sections on this earth. There are among them some that are the righteous, and some that are the opposite. We have tried them with both prosperity and adversity: In order that they might turn (to us)
We broke them up into sections on this earth. There are among them some that are the righteous, and some that are the opposite. We have tried them with both prosperity and adversity: In order that they might turn (to us)
فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفࣱ وَرِثُوا۟ ٱلۡكِتَـٰبَ یَأۡخُذُونَ عَرَضَ هَـٰذَا ٱلۡأَدۡنَىٰ وَیَقُولُونَ سَیُغۡفَرُ لَنَا وَإِن یَأۡتِهِمۡ عَرَضࣱ مِّثۡلُهُۥ یَأۡخُذُوهُۚ أَلَمۡ یُؤۡخَذۡ عَلَیۡهِم مِّیثَـٰقُ ٱلۡكِتَـٰبِ أَن لَّا یَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ وَدَرَسُوا۟ مَا فِیهِۗ وَٱلدَّارُ ٱلۡءَاخِرَةُ خَیۡرࣱ لِّلَّذِینَ یَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ ١٦٩
and they were succeeded by generations who, although they inherited the Scripture, took the fleeting gains of this lower world, saying, ‘We shall be forgiven,’ and indeed taking them again if other such gains came their way. Was a pledge not taken from them, writ-ten in the Scripture, to say nothing but the truth about God? And they have studied its contents well. For those who are mindful of God, the Hereafter is better. ‘Why do you not use your reason?’
Then after them evil successors succeeded who inherited the book, but they chose goods of this low life (evil pleasures of the world) saying (as excuse): “We shall be forgiven.” If similar offer (evil pleasures of the world) comes to them, they would again seize them. Was not the covenant of the book taken on them that they would not say about Allah anything but the truth? And they have studied what is in it. Abode of the Hereafter is better for those who are righteous. Then don’t you understand?
Then there succeeded them a posterity; they inherited the Book taking this near world's gear and saying surety it will be forgiven, And if there cometh unto them anot her gear like thereunto they shall take it. Hath there not lain upon them the bond of the Book that they shall not say of God aught but the truth? And they have read that which is therein. And the abode of the Hereafter is better for those who fear. Understand then ye not
Then after them a new generation inherited the Book. They took to the things of this base world, and said: "We shall (surely) be forgiven this." Yet they will accept similar things if they came their way again. Had they not been covenanted in the Book to say nothing in the name of God but the truth? And they have read this in it. The abode of the life to come is better for those who fear God. Can they not comprehend
And following them were new generations who inherited the knowledge of the reality... They were living to attain the wealth of this base worldly life and were claiming, “We will be forgiven anyhow.” If they were offered an equal amount of worldly goods, they would have taken that too... Was a covenant not taken from them that they would not say things about Allah not based on the Truth? Did they not take a lesson from it and study what is in it? The eternal life to come is better for the protected ones... Will you not use your reason?
An evil generation has succeeded them, inheriting the Book, taking the goods of this lower world, and saying, ´We will be forgiven.´ But if similar goods come to them again they still take them. Has not a covenant been made with them in the Book, that they should only say the truth about Allah and have they not studied what is in it? The Final Abode is better for those who have taqwa. Will you not use your intellect?
Then they were succeeded by an evil posterity which inherited the Book: they grab the transitory gains of this lower world, and say, ‘It will be forgiven us.’ And if similar transitory gains were to come their way, they would grab them too. Was not the covenant of the Book taken with them that they shall not attribute anything to Allah except the truth? They have studied what is in it, and [know that] the abode of the Hereafter is better for those who are Godwary. Do you not apply reason
And there have succeeded after them new generations who inherited the Book, taking the gains of this low life (for which they sell it), and saying: "We will be forgiven." (Although by saying so they recognize what they do as a sin), if there comes to them the same sort of fleeting gains, they are ready to take them (instead of refraining). Was there not taken from them the promise concerning the Book that they should say of God nothing but the truth? and they (are people who) have studied and taught what is therein. But the abode of the Hereafter is better for those who keep from disobedience to God in reverence for Him and piety. Will you not, then, reason and understand
Then there succeeded them an evil generation who having inherited the Scripture (of Moses), go on taking the paltry goods of this base (life) and say, `We shall surely be protected.' And if the like of these goods (again) come their way, they will take them (and sin persistently). Were they not bound to the covenant mentioned in the Scripture that they would not say of Allah anything but the truth? And they have read for themselves what it (- the Scripture) contains. And the abode of the Hereafter is better only for those who become secure against evil. Have you then no sense
And there succeeded after them a succession who inherited the Book, taking the chance goods of this lower world, and saying, 'It will be forgiven us'; and if chance goods the like of them come to them, they will take them. Has not the compact of the Book been taken touching them, that they should say concerning God nothing but the truth? And they have studied what is in it; and the Last Abode is better for those who are godfearing. Do you not understand
Then successors followed after them who inherited the book, taking material of this world and saying: “It is going to be forgiven for us.” And if similar material comes to them, they take it (again). Was not the commitment of the book taken from them that they should not say anything from God except the truth, and they studied what is in it? The home of Hereafter is better for those who are cautious (of God). Do you not understand?
The generations after them inherited the Scripture, but they preferred the vanities of this low life and said: "God will forgive us (as they were considering themselves the favorites of the Lord)!" Now if they would have received another [shameful] proposal, they would not have hesitated in accepting it. Did they not make a solemn covenant that they will uphold the Scripture and say nothing but the truth about the Lord? They have studied the Scriptures and know that the Hereafter is much better for the righteous ones? Do they ever contemplate
After them succeeded another generation. They inherited the Book, but they chose the vanities of the present saying, “For us, everything will be forgiven.” If similar vanities came their way, they would again seize them. Was not the covenant of the Book taken from those who would not ascribe to God anything but the truth? And they study what is in the Book. But best for the righteous is the home in the hereafter. Will you not then understand
Thus they were succeeded by generations who inherited the Scripture while seizing the materials of this lower (world), and saying, “We will be forgiven.” And should similar materials come their way, they would again seize them. Was not the pledge of the Scripture taken by them, to say nothing about Allah but the truth? Did they not study its contents? But the Home of the Hereafter is better for the mindfulpl (of God). Will you not reason?
But there succeeded them successors who inherited the Book! They take the goods of this lower world and say, 'It will be forgiven us.' But if the like goods came to them they would take them too! Was there not taken from them a covenant by the Book, that they should not say against God aught but the truth? Yet they study therein! But the abode of the future life is better for those who fear - do ye not then understand
And after them in their place, came those unworthy successors who inherited the Books - they accept the goods of this world (as bribes) and say, "We shall soon be forgiven"; and if similar goods come to them again, they would accept it; was not the covenant taken from them in the Book, that they must not relate anything to Allah except the truth, and they have studied it? And indeed the abode of the Hereafter is better for the pious; so do you not have sense
So after them came the evil successors who inherited the book, they grab onto the fleeting gain of this world and they say [in excuse] “It will be forgiven for us” But if similar fleeting gain comes their way they will grab it again. Was not the covenant of the book taken from them that they will not attribute to Allah except the truth? and they did study all that is in it. And the home of the hereafter is better for those who revere Allah. Will you not then understand?
Then there came after them an evil generation who inherited the Book. They take the paltry goods of this low world and say, 'It will be forgiven us.' But if there came to them similar goods again, they would take them. Was not the covenant of the Book taken from them, that they would not say of God anything but the truth? And they have studied what is therein. And the abode of the Hereafter is better for those who are righteous. Will you not then understand
But after them a generation succeeded them who inherited the Book (Scriptures)! They chose the vanities of this lower world, saying, "Everything will be forgiven us." But if similar vanities came to them again they would seize them too! Was the
Then others succeeded them who inherited the Book and availed themselves of the vanities of this lower world, saying: 'It will be forgiven us. ' But if similar vanities came their way, they would again take them. Have they not taken the covenant of the Book, which they have studied, to tell nothing of Allah except what is true? Surely, the Everlasting Life is better for the cautious, do you not understand
And they have had successors to succeed them: they have inherited the Book: they have received the passing good things of this lower world, and say, "It will be forgiven us." Yet if the like good things came to them again, they would again receive them. But hath there not been received on their part a covenant through the Scripture that they should speak nought of God but the truth? And yet they study its contents. But the mansion of the next world hath more value for those who fear God - Do ye not then comprehend?
Then succeeded after them a generation: they inherited Al-Kitab. They collect and patronise the paltry goods of this immediate world and they say: “Soon it shall be forgiven to us.” And if (there) come to them the paltry goods similar to it (again and again), they collect and patronise it (repeatedly). Was not the covenant from Al-Kitab imposed on them that they must not say about Allah except Al-Haqq and they have studied what is in it (i.e., in Al-Kitab)? And the home of the Hereafter is better for those who pay obedience (to Allah). Will you not then understand
Then, after that succeeded successors who inherited the Book. They take advantage of this nearer world, and they say: We will be forgiven. And if an advantage approaches them like it, they will take it. Is not a solemn promise taken from them with the Book that they would say about God only The Truth? And studied they not what is in it, and know that the Last Abode is better for those who are Godfearing? Will you not, then, be reasonable?
After them another generation came. They inherited the (Bible), but they preferred the vanities of this world. They said, “We will be forgiven.” Whenever similar vanities came their way, they would seize them. Was a promise not taken from them in the (Bible) that they would not ascribe to Allah anything but the truth? They studied what is in (the Bible). The home of the hereafter is best for the righteous. Why won’t they understand?
Then they were succeeded by an evil generation who inherited the Book; they indulged in the vanities of this nether life, saying: "We expect to be forgiven" assuming that they are favorites of Allah and somehow He will spare them. Yet if similar vanities come their way they would again seize them. Was not a covenant taken from them in the Book that they would not speak anything about Allah except the truth? And they have studied what is in the Book. Best for the righteous is the home of the hereafter, don’t you understand
Then others succeeded them who inherited the scriptures, and yet kept themselves occupied in acquiring the goods of this world and kept saying: ´We shall be forgiven.´ And when there comes to them an opportunity for acquiring more of those goods, they seize it. Was not the covenant of the Book taken from them that they would not ascribe to Allah anything but the truth? And they have read what is in the Book and know that the abode of the Hereafter is better for the God-fearing. Do you not understand
Then after them came an evil posterity who inherited the Book, taking the trail goods of this low life and saying: It will be forgiven us. And if the like good came to them, they would take it (too). Was not a promise taken from them in the Book that they would not speak anything about Allah but the truth? And they study what is in it. And the abode of the Hereafter is better for those who keep their duty. Do you not then understand
Then successors who succeeded after them inherited the book, they accepted the apparent good of this low (life) and said, "We will be forgiven." And if a similar apparent good (again) comes to them they would accept it. Was not a pledge taken from them (through) the book, that they should not say anything about Allah except the truth? And they read that which is in the (book). And the home of the hereafter is better for those who guard (against evil). Will you not then understand?
Then, there came after them a posterity that inherited the Book, taking what this worldly life offers and saying, "We will be forgiven!" And if a like offer came to them again, they would take it too! Was not a promise taken from them in the Book that they would not speak anything about Allah but the truth? And they have read what is there in it! And the abode of the Hereafter is better for those who fear Allah. Don't you understand
Then after them a characterless people who inherited the Book succeeded (them). These (successors) take (as bribe) the wealth and riches of this base (world) and say: ‘Soon shall we be forgiven,’ whilst if more of similar riches come to them, they will take that too. Was the promise of the Book (of Allah) not taken from them that they would not say of Allah (anything) but the truth? And they had read (all) that was (written) in it. And the abode of the Hereafter is of greater value for those who adopt Godwariness. Do you not understand
A generation came after them who inherited the Scripture, but they took the materialism of this world, which is lower; and they Say: "It will be forgiven for us." And if materialism again comes to them they take it; was not the covenant of the Scripture taken on them that they would only say the truth about God And they studied what was in it; but the abode of the Hereafter is better for those who are aware. Do you not comprehen
Then, a generation came after them who inherited the Book, but they opted for the materialism of that which is lower; and they say: "It will be forgiven for us." And they continue to opt for the materialism if it comes to them; was not the covenant of the Book taken on them that they would only say the truth about God, and they studied what was in it? And the abode of the Hereafter is better for those who are aware. Do you not comprehend
Then, a generation came after them who inherited the Book, but they opted for the materialism of that which is lower; and they say: "It will be forgiven for us." And they continue to opt for the materialism if it comes to them; was not the covenant of the Book taken on them that they would only say the truth about God, and they studied what was in it? And the abode of the Hereafter is better for those who are aware. Do you not comprehend?
So from after them succeeded/followed successions, they inherited The Book , they take/receive that enjoyable accessories/non-essentials/vanities the nearer , and they say: "(It) will be forgiven for us." And if enjoyable accessories/non-essentials/vanities similar/equal to it comes to them they take/receive it, was not The Book's promise/covenant being taken on (from) them, that they not say on God except the truth ? And they studied/memorized what is in it, and the home/house (of) the end (other life is) better/best , to those who fear and obey, so do you not reason/understand
And they have been succeeded by [new] generations who - [in spite of] having inherited the divine writ-clutch but at the fleeting good of this lower world and say, "We shall be forgiven, the while they are ready, if another such fleeting good should come their way, to clutch at it [and sin again]. Have they not been solemnly pledged through the divine writ not to attribute unto God aught but what is true, and [have they not] read again and again all that is therein? Since the life in the hereafter is the better [of the two] for all who are conscious of God -will you not, then, use your reason
Then there succeeded even after them a succession who inherited the Book, taking the advantage of this meaner (life), and saying, "Soon it will be forgiven us." And in case an advantage, the like of it, comes up to them, they will take it. Has not the compact of the Book been taken upon them, that they should say nothing concerning Allah except the truth? And they studied what is in it; and the Last Residence is most charitable for the ones who are pious. Then do you not consider (that?.
And a generation hath succeeded them who inherited the scriptures. They grasp the goods of this low life (as the price of evil-doing) and say: It will be forgiven us. And if there came to them (again) the offer of the like, they would accept it (and would sin again). Hath not the covenant of the Scripture been taken on their behalf that they should not speak aught concerning Allah save the truth? And they have studied that which is therein. And the abode of the Hereafter is better, for those who ward off (evil). Have ye then no sense
Their descendants who inherited the Book gained (by bribery only) worthless things from the worldly life saying, "We shall be forgiven (for what we have done). They would have even doubled such gains if they could have received more. Did they not make a covenant (with God) in the Book not to speak any thing other than the Truth about God and to study its contents well? The life hereafter is much better for the pious ones. Will you not then think
Then, after them, came a generation that inherited the Book, opting for the mundane stuff of this world and saying, .We shall be forgiven. But if there comes to them similar stuff, they would opt for it (again). Was not the covenant of the Book taken from them that they should not say anything but the truth about Allah? They learnt what it contained. Certainly, the Last Abode is better for those who fear Allah. Have you then, no sense
Then there came after them an (evil) posterity who inherited the ‘Scripture’. They take the paltry goods of this ‘wordily life’, saying: "It will be forgiven us." But if there came to them similar goods again, they would take them. Did they not make a covenant to uphold the ‘Scripture’, that they would not say of Allâh anything but the truth? Did they not study the ‘Scripture’? The abode of the ‘Hereafter’ is better for those who act piously. Do you they not possess self- awareness (that allows you to understand)?
Then, the unworthy and evil generation succeeded them and inherited the scriptures. They chose the benefits of this lowly temporal world and said, "We would be forgiven all our sins." Yet, whenever the (chance to attain the) worldly gains of a similar kind came by, they grabbed it again. Hadn´t they made a covenant by the scriptures that they would not say anything about Allah except the truth? And they have studied the scriptures! The abode of the life-to-come is better for those who are righteous. Then, do you not understand
Then there came after them an (evil) posterity who inherited the Scripture. They chose to take the transient things of this wordily life, saying: "We will be forgiven." But if it happened that similar transient things were to come to them again, they would decide to adopt them. Did they not make a covenant to uphold the Scripture, that they would not attribute to Allâh anything except for the truth? Did they not study the Scripture? The abode of the Hereafter is better for those who act piously. Don't you have conscious thoughts at least in this sense?
Then, there came their successors on whom the weight of AL-Tawrah had devolved and the responsibility of subscribing to its precept had fallen. Yet they chose to go by the world and its vanities, and unmerited forgiveness haunted their imagination; They said: "We will be forgiven our iniquities", and in vanity they wasted their days. Every opportunity favourable to a wicked end or purpose gave them occasion to a burst of merriment. Do they not recall to the mind that they did subscribe to the covenant Allah had revealed in AL-Tawrah which they have carefully studied; the covenant forbidding them to relate to Allah but the truth and emphasizing that the Hereafter is infinitely far better and more advantageous to those who entertain the profound reverence dutiful to Allah. Can you - people- not reflect
After them came a successor nation, who inherited the Book but practised only the easy parts of the Book’s teachings, saying, “We’ll be forgiven,” and if the like of it comes their way from a source other than the Book, they willingly take that too. Will they not be taken to task over the pledge in the Book to say nothing but the truth about Allah, given that they have studied whatever is in the Book? The home of the Hereafter is better for the mindful. Do you not understand
Then they were succeeded by other generations who inherited the Scripture. They indulged in unlawful gains, claiming, “We will be forgiven ˹after all˺.” And if similar gain came their way, they would seize it. Was a covenant not taken from them in the Scripture that they would not say anything about Allah except the truth? And they were already well-versed in its teachings. But the ˹eternal˺ Home of the Hereafter is far better for those mindful ˹of Allah˺. Will you not then understand?
Then there were descendants after them who inherited the book; they take from the availability of this lesser world and say: we will be forgiven. And when a similar availability reaches them, they take it. Was not the promise of the book taken from them that they should not say anything about Allah except the truth, and they studied what it contained? And the abode of the hereafter is better for those who beware (of Allah) - don´t you think?
Then others succeeded them who inherited the Book and took to these nether vanities. ‘We shall be forgiven,‘ they said. And if such vanities came their way once more, they would again take to them. Are they not committed in the Book to tell nothing of God but what is true? And they have studied it well; surely the world to come is better for those that fear God. Have you no sense
Subsequent to them, He substituted new generations who inherited the scripture. But they opted for the worldly life instead, saying, "We will be forgiven." But then they continued to opt for the materials of this world. Did they not make a covenant to uphold the scripture, and not to say about GOD except the truth? Did they not study the scripture? Certainly, the abode of the Hereafter is far better for those who maintain righteousness. Do you not understand?
They have been succeeded by generations who, [in spite of] having inherited the Book, hold onto the momentary treasures of this world [in preference to the Hereafter] and say, "We will be forgiven". Yet if the same opportunity comes around again they will take it. Didn't they make a commitment based on the Book, not to say anything about God that was not the Truth and [haven't they] studied its contents well? Since the life in the Hereafter is the better [of the two] for all who are mindful of God, will you not use your common sense?
They have been succeeded by generations who, [in spite of] having inherited the Book, hold onto the momentary treasures of this world [in preference to the Hereafter] and say, “We will be forgiven.” Yet if the same opportunity comes around again, they will take it. Didn’t they make a commitment based on the Book, not to say anything about God that was not the Truth, and [haven’t they] studied its contents well? Since the life in the Hereafter is the better [of the two] for all who are mindful of God, will you not use your common sense?
So, they were succeeded by successors after those who inherited the Book take this lower life goods offer , saying, “It will be forgiven for us.” And if a similar offer came to them, they would take it. Was not the book’s charter taken upon them that they would not say about Allah except the right, and they studied what was in it? And the Hereafter Home is better for those who show the piety of Allah, so will you not be reasoning?
Then there succeeded after them (an evil) posterity (who) inherited the Book (Turah) , taking the transitory goods of this lower world, and saying: ' It will be forgiven us '. And if similar transitory goods were to come to them (again) , they would take them, too. Was not the covenant of the Book taken with them that they should not attribute anything to Allah except the truth? And they have studied what is in it, while the abode of the Hereafter is better for those who keep from evil.Have you then no sense ?
They were succeeded by generations who inherited the Book. Yet these are keen to enjoy the fleeting pleasures of this lower world and say, “We shall be forgiven.†Should some similar pleasures come their way, they would certainly be keen to indulge them. Have they not solemnly pledged through their Scriptures to say nothing but the truth about God? And have they not studied well what is in [the Scriptures]? Surely the life in the hereafter is better for all who are God-fearing. Will you not use your reason?
But, the succeeding generations that inherited the Scripture, did no better. They became more materialistic, falling for instant gains. Yet, they insist, "We will be forgiven," and won't have to account for it. And they keep longing for material gains. Didn't they promise to uphold the Scripture, and not to say about God but the Truth? And they have studied the Commands in it! The long-term benefit and the abode of the Hereafter are better for those who deal justly with people and walk aright. Do you not use sense
Then there came after them an evil posterity who inherited the Book, taking only the frail good of this low life and saying: It will be forgiven us. And if the like good came to them, they would take it (too). Was not a promise taken from them in the Book that they would not speak anything about Allah but the truth, and they have read what is in it; and the abode of the hereafter is better for those who guard (against evil). Do you not then understand
Then there came after them an evil generation who inherited the Book. They take the paltry goods of this low world and say, `It will be forgiven us.' But if there came to them similar goods again, they would take them. Was not the covenant of the Book taken from them, that they would not say of ALLAH anything but the truth? And they have studied what is therein. And the abode of the Hereafter is better for those who are righteous. Will you not then understand
Then a generation succeeded them who inherited the Book. They grasp the ephemeralities of this lower world and say, “It will be forgiven us.” And if other ephemeralities like them were to come their way, they would grasp them [also]. Did not the covenant of the Book commit them to say naught of God save the truth? They have studied what is in it. And the Abode of the Hereafter is better for those who are reverent. Will you not understand
After them succeeded an (evil) generation: They took over the (holy) Book, but they chose the showy things of this world, saying (for excuse): "(Everything) will be forgiven for us." (Even then), when similar things came their way, they would (once again) grab them. Was the sacred Promise of the Book not taken from them, that they would not say about Allah anything but the truth? And that they would study what is in the Book? And best for the righteous is the home in the Hereafter. Will you not understand
After them, succeeded generations who inherited the Scripture, they chose the fleeting pleasures of this world, saying, “We will be forgiven.” And if similar pleasures came their way, they would again seize them. Weren’t they bound by a covenant to uphold the Scripture and to speak nothing but the truth about God? Didn’t they study what was in it? The home of the Hereafter is better for the righteous. Don’t you understand?
They were succeeded by generations who inherited the Scripture and chose the materials of this world, saying, 'We will be forgiven.' And should similar materials come their way, they would again seize them. Did they not make a covenant to uphold the Scripture, and to not say about God except the truth? Did they not study its contents? But the Home of the Hereafter is better for the cautious; will you not understand
And there followed them successors who inherited the Scripture [while] taking the commodities of this lower life and saying, "It will be forgiven for us." And if an offer like it comes to them, they will [again] take it. Was not the covenant of the Scripture taken from them that they would not say about Allah except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allah , so will you not use reason
And there succeeded after them successors who inherited the Book. They take the goods of this nearer world and say, 'It will be forgiven us.' And if the like goods came to them they would take it. Was there not taken from them a covenant by the Book, that they should not say against God except the truth? And they have studied what is in it; and the abode of the hereafter is better for those who fear; so will you not become intelligent?
After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to God anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand
After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand
وَٱلَّذِینَ یُمَسِّكُونَ بِٱلۡكِتَـٰبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِیعُ أَجۡرَ ٱلۡمُصۡلِحِینَ ١٧٠
But as for those who hold fast to the Scripture and keep up the prayer, We do not deny righteous people their rewards
And those who hold fast to the book (act on it) and establish the prayer, Allah will not let the reward of the righteous go waste.
And those who hold fast by the Book and establish prayer-- verily We shall not waste the hire of the rectifiers
As for those who adhere to the Book and are firm in devotion, We shall certainly not let the wages of those who are upright to go waste
As for those who adhere to the knowledge of the reality (Book) and perform salat (prayer; experience their essence), indeed, We will not leave those who are reformed and those who reform without a reward.
As for those who hold fast to the Book and establish salat, We will not let the wage of the righteous go to waste.
As for those who hold fast to the Book and maintain the prayer —indeed We do not waste the reward of those who bring about reform
And as for those who hold fast to the Book sincerely and establish the Prayer in conformity with its conditions – indeed We do not let waste the reward of those who are ever reforming (themselves and society), and setting things right
And (as to) those who hold fast to the Scripture and establish worship, (let them bear in mind that) We will not at all allow the reward of those who set things right to be lost
And those who hold fast to the Book, and perform the prayer -- surely We leave not to waste the wage of those who set aright
And those who hold on to the book (Quran, Torah, or Gospel) and perform mandatory prayer, indeed We do not waste the reward of those who do what is right.
As for those who make the Scripture the center of their life and worship the Lord on regular basis, I will not let go waste the reward of such righteous people
As for those who hold fast by the Book and establish prayer, never will We cause the reward of the righteous to perish
And those who adhere strictly to the Scripture and have established the prayer—indeed, We do not waste the reward of the reformers.
But those who hold fast by the Book and are steadfast in prayer - verily, we will not waste the hire of those who do right
And those who hold fast to the Book, and kept the prayer established; and We do not waste the wages of the righteous
And as for those who hold fast onto the book and establish the prayer, truly We do not allow the reward of those who make things right to go in vain.
And as for those who hold fast by the Book and observe Prayer, surely, We suffer not the reward of the righteous to perish
But those who hold fast by the Book and are steadfast in prayer - verily, We will not waste the wages of those who do right
As for those who hold fast to the Book and are steadfast in prayer, We do not waste the wage of the righteous
And who hold fast the Book, and observe prayer: verily, we will not suffer the reward of the righteous to perish
And those who strictly adhere to Al-Kitab and established As-Salat: indeed We do not make of no effect the reward of those who make reform
And those who keep fast to the Book and performed the formal prayer, We will not waste the compensation of the ones who make things right.
As for those who adhere to the Scriptures and establish ritual prayer, We will never allow the reward of the righteous to perish.
As for those who strictly observe the Book and establish Salah, surely We never let the reward of such righteous people go waste
Those who hold fast to the Book and establish Prayer - We shall not allow the reward of such righteous men to go to waste
And as for those who hold fast by the Book and keep up prayer -- surely We waste not the reward of the reformers
And those who hold fast by the book and establish worship (salat), We will certainly not waste the reward of the righteous.
And as for those who hold fast to the Book and establish proper prayer, We do not indeed cause the reward of the doers of good to go waste
And those who hold fast to the Book (of Allah) and establish Prayer (with punctuality, then) certainly We do not waste the reward of those who reform
As for those who adhere to the Scripture, and they hold the contact-method; We will not waste the reward of the righteous
As for those who hold fast to the Book, and they hold the contact prayer; We will not waste the reward of the righteous.
As for those who hold fast to the Book, and they hold the Connection; We will not waste the reward of the righteous.
And those who hold fast/grasp with The Book , and kept up the prayers, that We do not loose/waste the correctings'/repairings' reward/wage
For [We shall requite] all those who hold fast to the divine writ and are constant in prayer: verily, We shall not fail to requite those who enjoin the doing of what is right
And the ones who hold fast to the Book and keep up the prayer, surely We do not waste the reward of the righteous doer
And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers
Those who devote themselves to the teachings of the Book and are steadfast in prayer (should know that) the reward of those who reform themselves will not be lost
Those who hold fast to the Book and establish Salah, We shall never let the reward of (such) righteous people to go to waste
As for those who hold fast to the ‘Book’ and establish the regular Prayer, certainly, We shall never let the reward of the reformers go to waste.
Those who hold on to the scriptures firmly, and establish the ´salat´ (should know that) We certainly do not waste the reward of those who do the right thing
Those who hold fast to the Scripture and establish the regular Prayer (can rest assured that) We shall never let the reward of the reformers go to waste.
Nonetheless, those who adhere to AL-Tawrah and abide by it and observe their act of worship shall be recipients of Allah's mercy and blessings; We do not withhold nor withdraw the grateful return due to those whose deeds are imprinted with wisdom and piety
Those who hold fast to the Book and perform the prayer, We do not allow the reward to go to waste for people who strive for improvement in society.</i
As for those who firmly abide by the Scripture and establish prayer—surely We never discount the reward of those acting righteously.
And those who hold on to the book and keep up prayer, We do not waste the reward of those who do good.
As for those that strictly observe the Book and are steadfast in prayer, We shall not deny the righteous their reward
Those who uphold the scripture, and observe the Contact Prayers (Salat), we never fail to recompense the pious.
As for those who hold fast to the Book and are constant in prayer, We will not fail to reward those who do what is right.
As for those who hold fast to the Book and establish prayer, We will not fail to reward those who do constructively what is right.
And those who are withholding by the book, and establish the prayers, Surely, We will not waste the repairers wage.
And those who hold fast to the Book and establish the prayer, verily We do not waste the reward of the reformers
As for those who hold fast to the Scriptures and attend regularly to their prayers, We shall not fail to reward those who enjoin the doing of what is right.
Those who hold fast to the Book of Allah, and strive to establish the Divine System, should know that We never squander the reward of the righteous
And (as for) those who hold fast by the Book and keep up prayer, surely We do not waste the reward of the right doers
And as for those who hold fast by the Book and observe Prayer, surely, WE suffer not the reward of the righteous to perish
As for those who cling to the Book and perform the prayer—surely We neglect not the reward of the workers of righteousness
And to those who hold fast to the Book and establish regular Prayer— Certainly, We shall never let the reward of the righteous to perish
Those who adhere to the Scripture and perform prayers—We won’t let the reward of the reformers be lost.
Those who adhere to the Scripture, and practice prayer—We will not waste the reward of the reformers
But those who hold fast to the Book and establish prayer - indeed, We will not allow to be lost the reward of the reformers
And those who hold fast by the Book and are steadfast in prayer; indeed, We will not waste the wages of those who do well.
As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish
As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish
۞ وَإِذۡ نَتَقۡنَا ٱلۡجَبَلَ فَوۡقَهُمۡ كَأَنَّهُۥ ظُلَّةࣱ وَظَنُّوۤا۟ أَنَّهُۥ وَاقِعُۢ بِهِمۡ خُذُوا۟ مَاۤ ءَاتَیۡنَـٰكُم بِقُوَّةࣲ وَٱذۡكُرُوا۟ مَا فِیهِ لَعَلَّكُمۡ تَتَّقُونَ ١٧١
When We made the mountain loom high above them like a shadow, and they thought it would fall on them, We said, ‘Hold fast to what We have given you, and remember what it contains, so that you may remain conscious of God.’
And (remember) when We raised the mountain over them as if it was a canopy, and they thought that it was going to fall on them. (We said): “Hold with strength firmly to what We have given you, and remember what is in it so that you may refrain from evil.”
And recall what time We shook the mountain over them as though it were a canopy, and they imagined that it was going to fall on them; and We said: hold with firmness that which We have vouchsafed you, and remember that which is therein, that haply ye may fear
The day We shook the mountain above them like an awning, and they feared it would fall over them, (We said): "Hold fast to what We have given you, and bear in mind what is (said) therein so that you may take heed."
And (mention) when We had raised the mountain above them as if it was a canopy, and they thought it was going to fall upon them and destroy them... “Hold firmly what We have given you, reflect upon what is therein and remember it so that you may be protected.”
When We uprooted the mountain, lifting it above them like a canopy, and they thought it was about to fall on them: ´Seize hold vigorously of what We have given you and remember what is in it, so that hopefully you will have taqwa.´
When We plucked the mountain [and held it]above them as if it were a canopy (and they thought it was about to fall on them): ‘Hold on with power to what We have given you and remember that which is in it, so that you may be Godwary.’
And (remember) when We shook the Mount above them as if it were a canopy, and they thought that it was going to fall on them. (We said:) Hold firmly to (the Book) that We haven given you and be mindful of (the commands and warnings) that it contains, that you may attain piety and due reverence for God, so deserving His protection (against any kind of deviancy and its consequent punishment in both this world and the Hereafter.
And (make them recall the time) when We shook (due to the quake) the Mount (Sinai) above them, as though it were to be a shade above them (like a wall) and they thought it was about to fall on them. (We said,) `Hold fast to that which We have given you and remember its contents that you might become secure against evil.
And when We shook the mountain above them as if it were a canopy, and they supposed it was about to fall on them: 'Take forcefully what We have given you, and remember what is in it; haply you will be godfearing.
And (remember) when We raised the mountain above them as if it was a canopy, and they thought that it will fall on them, (We said:) “Take what We gave you firmly and take notice of what is in it, so that you may be cautious (of God for doing wrong).”
I raised the mountain above them like an umbrella and they thought that they will be crushed by it. Then I said to them: "Hold fast to this Book and remember its commandments so that you may attain righteousness
When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them We said, “Hold firmly to what We have given you, and bring to remembrance what is in there, so perhaps you may be conscious.
And recall when We suspended the mountain over them as if it was a dark cloud, and they thought it would fall on them: “Holdpl fast to what We have given you and remember what it contains, that you may remain mindful (of God).”
And when we shook the mountain over them, as though it were a shadow, and they thought it would fall upon them (saying), 'Take ye what we have given you with firmness, and remember what is therein; haply ye may fear.
And when We raised the Mount (Sinai) above them as if it were a canopy, and they thought that it would fall upon them; "Accept firmly what We have given you, and remember what is in it, so that you may become pious."
And when We plucked the mountain and raised it above them as though it was a cloud and they thought that it was going to fall upon them [We said] “hold that which We have given you with strength and take to remembrance all that is in it, perhaps you may revere Allah”
And when We shook the mountain over them as though it were a covering and they thought it was going to fall on them, We said, 'Hold fast that which We have given you and remember what is therein that you may guard against evil.
And when We shook the mountain over them, as though it were a covering, and they thought it would fall upon them, We said, "Take you what We have given you with firmness, and remember what is therein; per chance (or possibly) you may fear Allah.&quo;
When We suspended the mountain over them as though it were a shadow and they feared that it was falling down on them: (We said): 'Take forcefully that which We have given you and remember what it contains, in order that you keep from evil.
And when we shook the mount over them as if it had been a shadow, and they thought it falling upon them, . . . "Receive, said we, with steadfastness what we have brought you, and remember what is therein to the end that ye may fear God."
And (bring to mind) when We slided the (rock of a) mountain over them as if it (is protecting as) a canopy, and they thought it was about to fall tahead of state them (with it). (It was during this state of terror that We called out to them): “Hold firmly what We have given to you people (i.e., Al-Kitab) and remind (to yourself and to others) what is (written) therein so that you may pay obedience (to Allah through His Book).”
Mention when We shook up the mountain over them, as if it had been an overshadowing, and they thought it was that which would fall on them: It was said: Take with firmness what We gave you and remember what is in it so that perhaps you will be Godfearing.
We shook the mountain over them as if it were a canopy. They thought it was going to fall on them. “Hold firmly to what We have given you. Remember what is in it so you may be obedient.”
Remember when We suspended the mountain over them as though it was an umbrella and they feared it was going to fall on them and We said: "Hold firmly to the Book that We have given you and be mindful of what is in it, so that you may guard yourselves against evil."
And recall when We shook the mountain over them as though it were a canopy, and they thought that it was going to fall over them; and We said: ´Hold firmly to that which We have given you, and remember what is in it, that you may guard against evil
And when We shook the mountain over them as if it were a covering, and they thought that it was going to fall down upon them: Hold on firmly that which We have given you, and be mindful of that which is in it, so that you may guard against evil
And when We shook the mountain above them as if it were a covering and they thought that it would certainly fall on them, "Take hold with strength that which We have given you and remember that which is in it that you may guard (against evil)."
And when We made the mountain shake over them like a shadow — and they thought that it was definitely going to fall down upon them — telling them, "Hold firmly what We have given you, and take heed of what there is in it, so that you become pious."
And (recall) when We raised the mountain over them as though it were a canopy and they feared it was about to fall on them. (So We said to them: ‘Do not fear; instead) hold fast to that (Book pragmatically), which We have given you, and bear well in mind those (injunctions) which are (contained) in it so that you are protected (from the torment).
And We raised the mountain above them as if it were a cloud, and they thought it would fall on them: "Take what We have given you with strength and remember what is in it that you may be righteous."
And We raised the mountain above them as if it were a cloud, and they thought it would fall on them: "Take what We have given you with strength and remember what is in it that you may be righteous."
And We raised the mountain above them as if it were a cloud, and they thought it would fall on them: "Take what We have given you with strength and remember what is in it that you may be righteous."
And if We shook off/rose/spread the mountain above them as if/though it (is) shade and they assumed/suspected that it (is) falling/landing with (on) them, take/receive what We gave/brought you with power/strength and mention/remember what (is) in it, maybe/perhaps you fear and obey
And [did We not say,] when We caused Mount Sinai to quake above the children of Israel as though it were a [mere] shadow, and they thought that it would fall upon them, "Hold fast with [all your] strength unto what We have vouchsafed you, and bear in mind all that is therein, so that you might remain conscious of God"
And (remember) as We agitated the mountain above them as if it were an overshadowing (awning) and they expected it was going to fall down on them: "Take powerfully what We have brought you, and remember what is in it, that possibly you would be pious."
And when We shook the Mount above them as it were a covering, and they supposed that it was going to fall upon them (and We said): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil)
When We raised the mount above them as a shadow and made it speak to them, they thought that it would fall on them. We told them to devote themselves decisively to what was given to them and follow its guidance so that they would have fear of God
When We raised the mountain over them as though it were a canopy, and they thought it was falling upon them, (We said,) .Adhere firmly to what We have given you and remember what is therein, so that you may become God-fearing
(Remember the time) when We shook the mountain over them as though it were a canopy and they thought it was going to fall on them. We said: "Hold firmly to that which We have given you and remember what is therein so that you may act piously.
(Remember the time) when We shook the mountain that hung over them like a canopy? They thought that it was going to come down upon them. (We said), "Hold on to what We have given you with all your strength and resolve. Remember what it prescribes. Perhaps, you will fear (Allah)."
And (remember the time) when We shook the mountain over them as though it had been a canopy, and they thought that it was going to fall upon them. We said: "Hold firmly to that which We have given you and remember what is therein so that you may act piously.
And you Ahl AL-Kitab had better recall to the mind that once when your fathers camped at the foot of the Mount and heaven thundered and the awe - inspiring echoes thundered in their ears as We entered with them into a covenant, and We stabilized the Mount above them when it shook with such fits of awe for the profound reverence dutiful to Allah and they thought it was collapsing over their heads. There and then did We say to them: " Adhere to all We have imparted to you -AL-Tawrah- and observe the code of discipline and body of regulations and hold them in esteem and hold to your promise and pay attention and regard to it and be mindful of Our commandments, you may hopefully entertain the profound reverence dutiful to Me"
Remember, We shook the mountain that loomed over them like a shadow, and they thought it would fall over them; and We said, “Hold firmly what We gave you and remember what’s in it so that you become mindful.”
And ˹remember˺ when We raised the mountain over them as if it were a cloud and they thought it would fall on them. ˹We said,˺ “Hold firmly to that ˹Scripture˺ which We have given you and observe its teachings so perhaps you will become mindful ˹of Allah˺.”
And when We lifted the mountain above them as if it were a cloud cover and they thought it would fall onto them: take what We give you with strength and remember its contents so that you will beware (of Allah).
And when We suspended the Mount over them as though it were a shadow (they feared that it was falling down on them) We said: ‘Hold fast to that which We have given you and bear in mind what it contains, that you may fear God.‘
We raised the mountain above them like an umbrella, and they thought it was going to fall on them: "You shall uphold what we have given you, strongly, and remember the contents thereof, that you may be saved."
When We caused Mount Sinai to shake above the children of Israel as if it were a [mere] shadow, and they thought it would fall on to them, did we not say, "Hold fast with [all your] strength onto what We have given to you and remember all that is within so that you might remain mindful of God"?
When We caused Mount Sinai to shake above the children of Israel as if it were a [mere] shadow, and they thought it would fall on to them, did we not say, “Hold fast with [all your] strength onto what We have given to you and remember all that is within so that you might remain mindful of God”?
And as We shook the mountain above them, as if it was a canopy and they assumed it would fall upon them: "Take what We have given you with power and remember what is in it, perhaps you might be showing piety."
And (remember) when We plucked the mountain (and held it) above them as if it were a canopy, and they supposed it was about to fall on them (when We told them:) ' Hold you firmly what We gave you and remember what is in it, that you may keep from evil'
We suspended the mountain over them as if it were a shadow, and they thought that it would fall down on them [We said]: Hold fast with all your strength to what We have given you and bear in mind all that it contains, so that you may remain God- fearing.
They must recall that the Mount Sinai stands over them as a telling Witness. The mountain could shake with a quake and fall to be level with them but the Divine Guidance is the unwavering Truth (13:31), (59:61). We said, "Hold fast the Scripture We have given you and work the teachings in it, so that you may live upright."
And when We shook the mountain over them as if it were a covering overhead, and they thought that it was going to fall down upon them: Take hold of what We have given you with firmness, and be mindful of what is in it, so that you may guard (against evil)
And when WE shook the mountain over them as though it were a covering and they thought it was going to fall on them, WE said, `Hold fast that which WE have given you and remember what is therein that you may guard against evil.
And when We lifted the mountain above them, as if it were a canopy, and they thought it would fall upon them, “Take hold of that which We have given you with strength, and remember what is therein, that haply you may be reverent.
And (remember), when We shook the mount over them, as if it had been a cloud, and they thought it was going to fall on them (We said): "Hold firmly to what We have given to you, and (always) remember what is in there, so that you fear Allah and obey Him."
We held the mountain over them like a canopy, and they feared it would fall upon them. “Hold firmly to what We’ve given you, and remember what’s in it, so you may be protected.”
And when We suspended the mountain over them, as if it was an umbrella, and they thought it would fall on them: 'Hold fast to what We have given you, and remember what it contains, so that you may be saved.'
And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them, [and Allah said], "Take what We have given you with determination and remember what is in it that you might fear Allah ."
And when We shook the mountain over them, as though it were a shadow, and they thought that it would fall upon them, 'Take what We have given you with strength, and remember what is in it; perhaps you may fear.'
When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear God."
When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah."
22
Divine Impress on Man's Nature
وَإِذۡ أَخَذَ رَبُّكَ مِنۢ بَنِیۤ ءَادَمَ مِن ظُهُورِهِمۡ ذُرِّیَّتَهُمۡ وَأَشۡهَدَهُمۡ عَلَىٰۤ أَنفُسِهِمۡ أَلَسۡتُ بِرَبِّكُمۡۖ قَالُوا۟ بَلَىٰ شَهِدۡنَاۤۚ أَن تَقُولُوا۟ یَوۡمَ ٱلۡقِیَـٰمَةِ إِنَّا كُنَّا عَنۡ هَـٰذَا غَـٰفِلِینَ ١٧٢
[Prophet], when your Lord took out the offspring from the loins of the Children of Adam and made them bear witness about themselves, He said, ‘Am I not your Lord?’ and they replied, ‘Yes, we bear witness.’ So you cannot say on the Day of Resurrection, ‘We were not aware of this,’
And (remember) when your Lord brought from the children of Adam, from their loins, their descendents and made them testify as to themselves (saying): “Am I not your Lord?” They said: “Yes! We testify,” lest you (mankind) should say on the Day of Resurrection: “Surely, we were unaware of this.”
And recall what time thy Lord took from the children of Adam their posterity from their backs, and made them testify as to them selves saying: am I not your lord? They said: Yea! we testify.That was lest ye should say on the Day of Resurrection verily of this we have been unaware
When your Lord brings forth from their loins the offspring of the children of Adam, He makes them witnesses over themselves, (and asks): "Am I not your Lord?" 'Indeed,' they reply. 'We bear witness,' -- lest you should say on the Day of Resurrection: "We were not aware of this;"
And (mention) when your Rabb took from the children of Adam, from their loins (semen, genes), their descendants and made them testify to their own selves, asking them, “Am I not your Rabb?” and they said, “Yes, indeed we bear witness!” (Of this we remind you) – lest you say on the day of Resurrection, “We were cocooned (unaware of this knowledge) of this” (This refers to man being created upon the natural disposition of Islam).
When your Lord took out all their descendants from the loins of the children of Adam and made them testify against themselves ´Am I not your Lord?´ they said, ´We testify that indeed You are!´ Lest you say on the Day of Rising, ´We knew nothing of this.´
When your Lord took from the Children of Adam, from their loins, their descendants and made them bear witness over themselves, [He said to them,] ‘Am I not your Lord?’ They said, ‘Yes indeed! We bear witness.’ [This,] lest you should say on the Day of Resurrection, ‘Indeed we were unaware of this,’
And (remember, O Messenger,) when your Lord brought forth from the children of Adam, from their loins, their offspring, and made them bear witness against themselves (asking them:) "Am I not your Lord?" They said: "Yes, we do bear witness." (That covenant was taken) lest you should say on the Day of Resurrection, "We were indeed unaware of this (fact that you are our Lord)."
Behold! when your Lord brings forth from Adam's children - from their loins, their offspring, and makes them bear witness to themselves when He says, `Am I not your Lord who sustains you?' They say (in evidence which human nature itself bears), `Yes we bear witness (to it and acknowledge it).' (Allah does that) lest you should say on the Day of Resurrection, `Surely, we were unaware of this (that you are our Lord).
And when thy Lord took from the Children of Adam, from their loins, their seed, and made them testify touching themselves, 'Am I not your Lord?' They said, 'Yes, we testify'-- lest you should say on the Day of Resurrection, 'As for us, we were heedless of this,
And (remember) when your Lord took from the backs of children of Adam, their descendants, and made them testify against themselves, (and He asked:) “Am I not your Lord?” They said: “Yes, we testify.” So that on the Resurrection Day you (do not) say: “We were unaware of this.”
Your Lord once gathered all the descendants of Adam and asked them: "Am I your Lord?" they replied: "Most certainly." This confirmation will be presented against them on the Day of the Resurrection, if they say: "We were unaware of these things."
When your Lord brought out from the children of Adam, from their loins, their descendants, and made them testify concerning themselves saying, “Am I not your Lord?” They said, “Yes, we do testify.” Lest you should say on the Day of Accountability, “Of this we were never mindful.
And recall when Your Lord summoned the offspring of the children of Adam from their loins and made them testify about themselves, “Am I not your Lord?” They said, “Yes, we do testify.” Thus you cannot say on the Day of Resurrection, “We were oblivious of this.”
And when thy Lord took from the children of Adam out of their loins their seed, and made them bear witness against themselves, ' Am I not your Lord?' They said, 'Yea! we do bear witness' - lest ye should say on the day of resurrection, 'Verily, for this we did not care;
And remember when your Lord brought forth the generations from the backs of the Descendants of Adam, and made them their own witness; "Am I not your Lord?"; they all said, "Yes surely You are, why not? We testify"; for you may say on the Day of Resurrection that, "We were unaware of this."
And when your Lord brought forth from the children of Adam from their seeds their progenies and He made them witnesses upon themselves [saying] “Am I not your Lord?” They said [in response] “Yes indeed. We have witnessed.” Lest you say on the day of resurrection, “We indeed used to be oblivious about this.”
And remember when thy Lord brought forth from Adam's children -- out of their loins -- their offspring and made them to bear witness against their ownselves saying, 'Yea, we do bear witness.' This He did lest you should say on the Day of Resurrection, 'We were surely unaware of this.
And when your Lord drew forth from the children of Adam, out of their loins, their seed (or descendants), and made them testify about themselves, "Am I not your Lord?" They said, "Yea! We do bear witness" - lest you should say on the
When your Lord brought forth descendants from the loins of Adam's children, and made them testify concerning themselves (He said): 'Am I not your Lord.' They replied: 'We bear witness (that You are). ' Lest you should say on the Day of Resurrection: 'We had no knowledge of this,
And when thy Lord brought forth their descendants from the reins of the sons of Adam and took them to witness against themselves, "Am I not," said He, "your Lord?" They said, "Yes, we witness it." This we did, lest ye should say on the day of Resurrection, "Truly, of this were we heedless, because uninformed;"
And (bring to mind) when brought forth your Nourisher-Sustainer from Bani Adam, from (the ventral surface of) their backs (the seed of) their offspring, and He made them testify as to themselves: “Am I not as your Nourisher-Sustainer?” They said: “Yes, We have testified;” lest you people may say on the Day of Resurrection: “Verily, we remained unaware about this.”
And mention when thy Lord took from the Children of Adam—from their generative organs—their offspring and called to them to witness of themselves: Am I not your Lord? They said: Yea! ^We bore witness^ so that you say not on the Day of Resurrection: Truly, we had been ones who were heedless of this.
Your Lord brought forth, from the backs of the children of Adam, their descendants. He made them testify about themselves. “Am I not your Lord?” They said, “Yes; we so testify.” On the Day of Resurrection, you cannot say, “Certainly, we were unaware of this fact.”
O Prophet, remind mankind about the incident when your Lord brought into existence the offspring from the loins of Adam and his descendants (virtually each single individual of mankind) and made them testify about themselves. Allah asked them: "Am I not your Lord?" They all replied: "Yes! We bear witness that You are." This We did, lest you mankind should say on the Day of Resurrection: "We were not aware of this fact that You are our Lord and that there will be a Day of Judgment
And recall (0 Prophet) when your Lord brought forth descendants from the loins of the sons of Adam, and made them witnesses against their ownselves. asking them: ´Am I not your Lord?´ They said: ´Yes, we do testify.´ We did so lest you claim on the Day of Resurrection: ´We were unaware of this.´
And when thy Lord brought forth from the children of Adam, from their loins, their descendants, and made them bear witness about themselves: Am I not your Lord? They said: Yes; we bear witness. Lest you should say on the day of Resurrection: We were unaware of this
And when your Fosterer took out their descendants from the backs of the children of Adam* and made them bear witness against themselves (saying), "Am I not your Fosterer?" They said, "Why not, we bear witness." (We took this testimony from you) lest you should say on the day of resurrection, "We were unaware of this." * Were they in the form of some specific genes of faith?
And when your Lord brought forth, from Adam and his children, their offspring, and made them bear witness against their own souls, "Am I not your Lord?" they said, "Yes! We bear witness." Lest you should say on the Day of Resurrection, "Indeed, we were unaware of this."
And (call to mind) when your Lord brought forth the human race from the loins of the Children of Adam and made them bear testimony to their own souls (and said:) ‘Am I not your Lord?’ They (all) said: ‘Why not! We bear witness (that You alone are our Lord.’ This He did) lest you should say on the Day of Resurrection: ‘We were unaware of this promise.
And your Lord took for the children of Adam from their backs, their progeny; and He made them witness over themselves: "Am I not your Lord" They said: "Yes, we bear witness." Thus you cannot say on the Day of Resurrection that you were unaware of this
And your Lord took for the children of Adam from their backs, their progeny; and He made them witness over themselves: "Am I not your Lord?" They said: "Yes, we bear witness." Thus you cannot say on the Day of Resurrection that you were unaware of this.
And your Lord took for the children of Adam from their backs, their progeny; and He made them witness over themselves: "Am I not your Lord?" They said: "Yes, we bear witness." Thus you cannot say on the Day of Resurrection that you were unaware of this.
And when/if your Lord took/received from Adam's sons and daughters from their backs their descendants, and He made them witness/testify on themselves. "Am I not your Lord (E)?" They said: "Yes/certainly, We witnessed/testified." That You say (on) the Resurrection Day: "That We were about this ignoring/disregarding ."
AND WHENEVER thy Sustainer brings forth their offspring from the loins of the children of Adam, He [thus] calls upon them to bear witness about themselves: "Am I not your Sustainer?" - to which they answer: "Yea, indeed, we do bear witness thereto!" [Of this We remind you,] lest you say on the Day of Resurrection, "Verily, we were unaware of this"
And (remember) as your Lord took from the Seeds (Or. sons) of Adam, from their backs, their offspring, and made them bear witness concerning themselves, "Am I not your Lord?" They said, "Yes indeed, we bear witness." (So) that you should not say on the Day of the Resurrection, "Surely we were heedless of this, "
And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord? They said: Yea, verily. We testify. (That was) lest ye should say at the Day of Resurrection: Lo! of this we were unaware
When your Lord asked all the offspring of Adam (before their birth), "Am I not your Lord?" All of them testified and bore witness to their testimony that on the Day of Judgment they would not say, "We were not aware of this (fact),"
(Recall) when your Lord brought forth their progeny from the loins of the children of ‘Adam, and made them testify about themselves (by asking them,) .Am I not your Lord?. They said, .Of course, You are. We testify. (We did so) lest you should say on the Day of Judgment, .We were unaware of this,
(Remember) when your Lord brought forth from the ‘Children of Adam’- out of their loins- their offspring and made them to bear witness against their own selves saying: "Yea, we do testify." Thus, He did lest you should say on the ‘Day of Resurrection’, “Surely we were not aware of this."
(Remember) when your Lord brought forth all the offspring-to-be from the loin of Adam, and had them bear witness for themselves. (Allah asked), "Am I not your Lord?" They replied, "Of course, and we do bear witness to that!" (We did that) lest you should say on the Day of Judgment (as an excuse) that you were unaware of this
And (mention) when your Lord brought forth from the Children of Adam- out of their loins- their offspring and made them testify regarding themselves. (Allâh asked): “Am I not your Lord?” They said: “Yes! We testify.” Thus, He did lest you should say on the Day of Resurrection: “Surely we were not aware of this."
Allah your Creator brings forth the progeny of the Children of Adam from their backs. Symbolized by a figure in human form so as to be witnesses of their own reaction to Allah, they were asked: "Am I not your Creator!" "Indeed You are", they answered. "Then", Allah said, "You cannot deny this in Day of Judgment with the excuse that you were not aware of this fact"
Remember when Your Lord took all the offspring from the loins of the children of Adam to be witnesses, saying, “Am I not Your Lord?” They replied, “Yes, we bear witness.” This was so that, on Judgement Day, you would not say, “We were unaware of this contract
And ˹remember˺ when your Lord brought forth from the loins of the children of Adam their descendants and had them testify regarding themselves. ˹Allah asked,˺ “Am I not your Lord?” They replied, “Yes, You are! We testify.” ˹He cautioned,˺ “Now you have no right to say on Judgment Day, ‘We were not aware of this.’
And when your Lord took from the midst of the children of Adam their descendants and made them witness against themselves: Am I not your Lord? They said: Sure, we are witnesses. So that you would not say on the day of resurrection that we were unaware of this.
Your Lord brought forth descendants from the loins of Adam‘s children, and made them testify against their own souls. He said: ‘Am I not your Lord?‘ They replied: ‘Yes, we do testify.‘ Lest you should say on the Day of Resurrection: ‘We had no knowledge of that,‘
Recall that your Lord summoned all the descendants of Adam, and had them bear witness for themselves: "Am I not your Lord?" They all said, "Yes. We bear witness." Thus, you cannot say on the Day of Resurrection, "We were not aware of this."
When your Lord took out from the loins of the children of Adam all their descendants, He called upon them to bear witness about themselves, "Am I not your Lord?" To which they answer, "Yes, we bear witness of this." [We remind you of this] so that on the Day of Resurrection, you do not say, "We were unaware of this,"
When your Lord brought forth from the loins of the children of Adam all their descendants, He called upon them to bear witness about themselves, “Am I not your Lord?” To which they answered, “Yes, we bear witness of this.” [I am reminding you now] so that on the Day of Resurrection, you do not say, “We were unaware of this”
And when your Lord took from Adam's children - among their backs - their offspring's and witnessed them against themselves, "Am I not your Lord?" They said, "Yes, we have witnessed (You are our Lord). “Lest you should say on The Resurrection Day, " Surely we were about this inattentive."
172- And (remember) when your Lord took from the children of Adam, from their backs, their descendants and made them bear witness over themselves, (and said) : 'Am I not your Lord ? ' They said: ' Yes! We do bear witness.' (This We did) lest you should say on the Day of Resurrection: ' Verily we were unaware of this '
Your Lord brought forth their offspring from the loins of the children of Adam, and called them to bear witness about themselves. [He said]: “Am I not your Lord?†They replied: “Yes, indeed, we bear witness to that.†[This He did] lest you should say on the Day of Resurrection, “We were truly unaware of this;â€
Your Lord brought forth generations from the Children of Adam, and they have been the living testimony that He creates and provides them with sustenance. "Am I not your Sustainer?" They practically admit, "Yes, verily. We testify." Thus you cannot say on the Resurrection Day, "We were not aware of this."
And when your Lord brought forth from the children of Adam, from their backs, their descendants, and made them bear witness against their own souls: Am I not your Lord? They said: Yes! we bear witness. Lest you should say on the day of resurrection: Surely we were heedless of this
And remember when thy Lord brought forth from Adam's children - out of their loins - their offspring and made them to bear witness against their ownselves saying, `Yea, we do bear witness.' This HE did lest you should say on the Day of Resurrection, `We were surely unaware of this.
And when thy Lord took from the Children of Adam, from their loins, their progeny and made them bear witness concerning themselves, “Am I not your Lord?” they said, “Yea, we bear witness”—lest you should say on the Day of Resurrection, “Truly of this we were heedless,
And (remember) when your Lord took from the Children of Adam— From their loins— Their descendants, and made them speak out about themselves: "Am I not your Lord?" — They said: "Yes! We testify for sure." (This is so), just in case you may say on the Day of Judgment: "We were never aware of this:"
And when your Lord took from the children of Adam—from their loins—their descendants and made them testify of themselves: “Am I not your Lord?” They responded, “Yes, we testify.” Lest you should say on the Resurrection Day, “We were unaware of this.”
And when Your Lord summoned the descendants of Adam, and made them testify about themselves. 'Am I not your Lord?' They said, 'Yes, we testify.' Thus you cannot say on the Day of Resurrection, 'We were unaware of this.'
And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."
And when your Lord took from the children of Adam, from their backs, their offspring, and made them bear witness against themselves, 'Am I not your Lord?' They said, 'Yes, we have borne witness.' Lest you say on the Day of Resurrection, 'Indeed, We were heedless of this;'
When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful"
When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful"
أَوۡ تَقُولُوۤا۟ إِنَّمَاۤ أَشۡرَكَ ءَابَاۤؤُنَا مِن قَبۡلُ وَكُنَّا ذُرِّیَّةࣰ مِّنۢ بَعۡدِهِمۡۖ أَفَتُهۡلِكُنَا بِمَا فَعَلَ ٱلۡمُبۡطِلُونَ ١٧٣
or, ‘It was our forefathers who, before us, ascribed partners to God, and we are only the descendants who came after them: will you destroy us because of falsehoods they invented?’
Or you should say: “Only our forefathers associated with Allah before us, and we are their offspring after them. Will you destroy us for what the wrongdoers did?”
Or lest ye should say: it Was only our fathers who associated afore, and we have been a posterity after them; wilt Thou then destroy us for that which the followers of falsehood did
Or, lest they should say: "It were our fathers who had ascribed compeers to God; we are only their offspring. Will You destroy us for the deeds of those who dealt in vanities?"
And so that you don’t say, “Our fathers lived only as dualists, and we are their descendants (the continuation of their genetic coding) so will You destroy us because of our fathers’ denial of the Truth?” (i.e. This is an invalid excuse as everyone is created upon the natural disposition of Islam, but their understanding of religion derives from the environmental conditionings they receive).
Or lest you say, ´Our forefathers associated others with Allah before our time, and we are merely descendants coming after them. So are You going to destroy us for what those purveyors of falsehood did?´
or lest you should say, ‘Our fathers ascribed partners [to Allah] before [us] and we were descendants after them. Will You then destroy us because of what the falsifiers have done?’
Or lest you should say (in trying to excuse yourselves): "Our forefathers used to associate partners with God before us, and we were their offspring just following after them. Will You, then, ruin us for what those did who rejected Your Lordship and invented that false way (of associating partners with You)?"
Or (lest) you should say, `It were only our forefathers who associated partners (with God) in the past and we only happened to be their children who came after them (to follow in their footsteps). Will You then destroy us for the vain doings of the perpetrators of falsehood?
or lest you say, 'Our fathers were idolaters aforetime, and we were seed after them. What, wilt Thou then destroy us for the deeds of the vain-doers?
Or you (would not) say: “It was only our fathers who associated (partners with God) in the past, and we were descendants after them, do You destroy us for what the followers of falsehood did?”
Man cannot say then: "Why do you hold us responsible for what our grandfathers started and we simply followed in their footsteps?"
Or lest you should say, “Our parents before us may have taken false gods, but we are their descendants. Will You then destroy us because of the deeds of people who were irresponsible?
Nor can you say, “Our forefathers practiced polytheism before, and we were their offspring who came after them. Will you annihilate us for what the advocates of falsehood did?”
or say, 'Verily, our fathers associated others with God before us, and we were but their seed after them: wilt Thou then destroy us for what vaindoers did?'
Or you may say, "It is our ancestors who first ascribed partners (to Allah) and we were (their) children after them; so will You destroy us on account of the deeds of the followers of falsehood?"
Or lest you say, “It was but our fathers who ascribed partners to Allah beforehand and we were descendants after them. Therefore will You destroy us for that which the falsifiers had done?”
Or lest you should say, 'It was only our fathers who associated co-partners with God in the past and we were merely a generation after them. Wilt Thou then destroy us for what those, who lied, did
Or say, "Verily, our fathers associated others with Allah before us, and we were but their seed after them. Will you then destroy us for the futile deeds of the doers of futility (or vanities)?"
or you say: 'Our forefathers were idolaters before, and we were the descendants after them, will You destroy us for the deeds of the vaindoers?
Or lest ye should say, "Our fathers, indeed, aforetime joined other gods with our God, and we are their seed after them: wilt thou destroy us for the doings of vain men?"
Or you may say: “Definitely it was so that our fathers committed shirk aforetime and we became a progeny after them. Will You then destroy us because of what practiced those who indulge in Al-Batil
Or you not say: Our fathers before us ascribed partners with God. We had been offspring after them. Wilt Thou cause us to perish for what the ones who deal in falsehood accomplished?
You will not be able to say, “Our fathers before us accepted false gods. We are descendants after them. Will you destroy us because of the deeds of those who followed inventions?”
or lest you should say: "Our forefathers started the practice of shirk and we just followed, being their descendants. Will you then destroy us on account of following the sin committed by those wrongdoers?"
Or say: ´Our forefathers before us who associated others with Allah in His divinity; we were merely their offspring who followed them. And would You destroy us for that which the unrighteous did?´
Or (lest) you should say: Only our fathers ascribed partners (to Allah) before (us), and we were (their) descendants after them. Wilt Thou destroy us for what liars did
Or you should say, "Our forefathers associated partners (with Allah) before (us) and we were only their descendants (following their traditions) after them, will You destroy us for what the followers of falsehood did?"
Or you should say, "It was our fathers, before us, who worshiped others besides Allah, and we were only their offspring following them! Will You then destroy us for what those followers of falsehood did?"
Or (lest) you start saying: ‘It was but our ancestors who associated partners with Allah before, and we were but (their) descendants after them (i.e., they are the real sinners, not we). So, will You destroy us on account of that (sin) which the infidels perpetrated?
Nor can you Say: "It was our fathers who set up partners before and we were simply a progeny who came after them. Would You destroy us for what the innovators did"
Nor can you say: "It was our fathers who set up partners before and we were simply a progeny who came after them. Would You destroy us for what the innovators did?"
Nor can you say: "It was our fathers who set up partners before and we were simply a progeny who came after them. Would You destroy us for what the innovators did?"
Or you say: "But our fathers shared/made partners (with God) from before, and we were descendants from after them, do you perish us/destroy us because (of) what the wasters/cancellors made/did ?"
or lest you say, "Verily, it was but our forefathers who, in times gone by, began to ascribe divinity to other beings beside God; and we were but their late offspring: wilt Thou, then, destroy us for the doings of those inventors of falsehoods?"
Or that you should not say, "Surely it is only our fathers (who) associated (i.e., associated others with Allah) earlier, and we were (their) offspring even after them. Would You then cause us to perish for what the wrong-doers performed?"
Or lest ye should say: (It is) only (that) our fathers ascribed partners to Allah of old and we were (their) seed after them. Wilt Thou destroy us on account of that which those who follow falsehood did
or say, "Our fathers worshipped idols before us and we as their descendants followed them. Would you then destroy us because of what the followers of falsehood have done?"
or you should say, .It was our forefathers who associated partners with Allah, and we were their progeny after them; would you then destroy us on account of what the erroneous did?
Or lest you should say: “It was only our fathers who associated co-partners with Allâh in the past and we were merely descendants after them. Will you then chastise us for what those who denied the truth did?”
Or lest you should say, "It was in fact our forefathers who started (practicing) ´shirk´ _ (accepted others as Allah´s partners). We were mainly the descendants who came much later. Will you then punish us for the deeds of the wrongdoers?"
Or lest you should say: “It was only our forefathers who had associated partners with Allâh (in worship) in the past and we were merely descendants after them. Will you then chastise us for what those who denied the truth did?”
Or you might say: "Our fathers had incorporated with Allah other deities, and as their descendents, they have had much influence on our thoughts; will You O Allah subject us to the torment to pay a debt owed to You by the damned!"
or say, “It was our forefathers who first associated partners with Allah, and we are merely descendants who came afterwards. Will You kill us because of the actions of the falsifiers?
Nor say, ‘It was our forefathers who had associated others ˹with Allah in worship˺ and we, as their descendants, followed in their footsteps. Will you then destroy us for the falsehood they invented?’”
Or that you would say: our fathers were idolaters before and we are descendants after them, are You going to destroy us for what the inventors did?
or you should say: ‘Our forefathers were, indeed, idolaters; but will You destroy us, their descendants, on account of what the followers of falsehood did?‘
Nor can you say, "It was our parents who practiced idolatry, and we simply followed in their footsteps. Will You punish us because of what others have innovated?"
or so that you do not say, "It was our forefathers who began to ascribe divinity to other beings beside God and we were only their children. Will You destroy us because of the falsehoods they invented?"
or so that you do not say, “It was our forefathers who began to ascribe divinity to other beings beside God, and we were only their children. Will You destroy us because of the falsehoods they invented?”
Or you say, "It was that our parents only associated with Allah before, and we were offspring after them. So, would You destroy us with what the invalidators have done?"
Or lest you should say: ' Verily our fathers were idolaters from before and we were descendants after them (following them) . Will You then destroy us for what the vain-doers did ? '
or lest you say, “It was our forefathers who, in times gone by, associated partners with God, and we were only their late offspring. Will You destroy us on account of what those inventors of falsehood did?â€
Nor will any excuse avail them such as, "It was our forefathers who took false gods and we inherited their belief system. Will you punish us for what falsehood others practiced?" (You will not be questioned what others used to do. No one will bear the load of another (2:134), (39:7))
Or you should say: Only our fathers associated others (with Allah) before, and we were an offspring after them: Wilt Thou then destroy us for what the vain doers did
Or lest you should say, `It was only our fathers who associated co-partners with ALLAH in the past and we were merely a generation after them. Wilt Thou then destroy us for what those, who lied, did
or lest you should say, “[It is] only that our fathers ascribed partners unto God beforehand, and we were their progeny after them. Wilt Thou destroy us for that which the falsifiers have done?
Or in case you may say: "Our fathers before us may have taken false gods, but we are (their) descendants: Then will You destroy us because of the deeds of men who were useless?"
Or lest you say, “It was only that our ancestors associated before, and we were but descendants after them. Will You destroy us because of the deeds of the fabricators?”
Nor can you Say, 'Our ancestors practiced idolatry before; and we are their descendants who came after them; will you destroy us for what the falsifiers did?'
Or [lest] you say, "It was only that our fathers associated [others in worship] with Allah before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"
Or you say, 'Only our fathers associated others before, and we are offspring after them; will you then destroy us for what the vain-doers did?'
Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"
Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"
وَكَذَ ٰلِكَ نُفَصِّلُ ٱلۡءَایَـٰتِ وَلَعَلَّهُمۡ یَرۡجِعُونَ ١٧٤
In this way We explain the messages, so that they may turn [to the right path]
Thus We do explain the Verses so that they may return (to the truth).
And Thus We detail the revelations, that haply they may return
That is how We explain Our signs distinctly so that they may come back (to the right path)
Thus We explain in detail the proofs – signs – that perhaps they will return (to their essential reality).
That is how We make the Signs clear so that hopefully they will return.
Thus do We elaborate the signs, so that they may come back
And thus We set out in detail the signposts of Our way and the relevant Revelations (included in the Qur’an), so that they may turn back (from their wrong ways to Us)
And in this manner do We explain the Messages in detail (in order that they may give up evil ways) and that they may turn (to Us)
So We distinguish the signs; and haply they will return
That is how We explain the signs (verses), so that they may return.
See how I make Mt Revelations clear so that these people choose to return to the right path
We explain the signs in detail that perhaps they may repent
And thus We detail the signs, and that they may return.
Thus do we detail the signs; haply they may return
And this is how We explain the verses in different ways, and so that they may return
And thus We detail the signs so that perhaps they may return back.
And thus do We make clear the Signs, that they may be admonished and that they may return to good
Thus do We explain the Signs that per chance (or possibly) they may return (or turn to Us)
As such We make plain Our verses in order that they return
Thus make we our signs clear: that haply they may return to God
And thus do We give details to Ayaat and so that they may turn (to the Scripture)
And, thus, We explain Our signs distinctly so that perhaps they will return.
This is how We explain the signs in detail, so perhaps they may return.
Thus do We spell out Our revelations so that you might return to the Right Way
And thus do We expound the signs that they may turn back (to the right path)
And thus do We make the messages clear, and that haply they may return
And thus do We explain the signs so that they may return.
And thus do We explain the Verses, in details and so as to facilitate their return to the Right Path
And this is how We elucidate Our Revelations so that they may turn (towards the truth)
It is such that We explain the revelations, perhaps they will revert
It is such that We explain the revelations, perhaps they will return.
It is such that We explain the revelations, perhaps they will return.
And as/like that We detail/explain the evidences/verses , and maybe/perhaps they return
And thus clearly do We spell out these messages; and [We do it] so that they [who have sinned] might return [unto Us]
And thus We expound the signs and possibly that they would return.
Thus we detail the revelations, that haply they may return
Thus do We explain Our revelations so that they might return to (the right path)
This is how We elaborate the verses, so that they may return
This is how We distinctly explain Our ‘Revelations’ so that they may revert to righteousness.
Thus We explain Our (signs and) revelations in detail. Perhaps, they may turn (to Us)
This is how We distinctly explain Our Revelations so that they may revert to righteousness.
Thus do We expound Our revelations and render Our discourse readily understood so that they may hopefully he dutiful to Allah
This is how We explain Our signs, perhaps they will return to the right path
This is how We make our signs clear, so perhaps they will return ˹to the Right Path˺.
And this is how We explain the signs so that they return.
Thus do We expound Our revelations so that they may return to the right path
We thus explain the revelations, to enable the people to redeem themselves.
We clearly spell out these messages and [We do it] so that they [those who have sinned] might return [to Us].
We clearly spell out these messages and [We do it] so that they [those who have sinned] might return [to Us].
And We thus detailed the verses, and perhaps they may be returning.
And thus do We explain the Signs, and that they may return
Thus We make plain Our revelations so that they may return [to the right path].
We explain Our Verses in detail so that people turn towards the Book
And thus do We make clear the communications, and that haply they might return
And thus do WE make clear the Signs, that they may be admonished and that they may return to good
Thus do We expound the signs, that haply they may return
Like this We explain the Signs in detail; And so that they may come back (to Us)
Thus, We detail the verses, so they may return.
We thus elaborate the revelations, so that they may return
And thus do We [explain in] detail the verses, and perhaps they will return
And thus We detail the signs; and perhaps they may return.
Thus do We explain the signs in detail; and perchance they may turn (unto Us)
Thus do We explain the signs in detail; and perchance they may turn (unto Us)
وَٱتۡلُ عَلَیۡهِمۡ نَبَأَ ٱلَّذِیۤ ءَاتَیۡنَـٰهُ ءَایَـٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّیۡطَـٰنُ فَكَانَ مِنَ ٱلۡغَاوِینَ ١٧٥
[Prophet], tell them the story of the man to whom We gave Our messages: he sloughed them off, so Satan took him as his follower and he went astray
And recite (O Muhammad) to them the story of him whom We gave Our Verses but he turned away from them, so Satan followed him, and he became of those who went astray.
And recite thou unto them the story of him Unto whom We vouchsafed Our signs, but he sloughed them off, wherefore the Satan followed him, and he became of the perverted
Relate to them the plight of the man whom We gave Our signs, but he passed them by, so that Satan came after him, and he went astray
Give them the news of the man to whom We have given Our signs, yet he detached himself from the knowledge and left it (forgot the reality and pursued a life based on ego-identity)... (Then) Satan (accepting one’s self as only the body) made him a follower (of this belief, until finally) he became of the astray ones.
Recite to them the tale of him to whom We gave Our Signs, but who then cast them to one side and Shaytan caught up with him. He was one of those lured into error.
Relate to them an account of him to whom We gave Our signs, but he cast them off. Thereupon Satan pursued him, and he became one of the perverse
Tell them (based on Our Revelation) the story of him whom We made well-informed of Our signs and Revelations, but he cast them off, and Satan overtook him, and he became of those (followers of Satan) who rebel (against God’s way) and go astray
And relate to them the news of him to whom We gave Our commandments but he withdrew himself therefrom, the satan followed him with the result that he became one of those led astray (and became a pervert)
And recite to them the tiding of him to whom We gave Our signs, but he cast them off; and Satan followed after him, and he became one of the perverts
And read them the story of the one whom We gave him Our signs, then he stepped away from it, so Satan followed him, and he became of the deceived ones.
Tell to people what happened to a certain person to whom My miracles were revealed but he chose to disregard them, follow the Satan and, consequently, ended up among the losers
Relate to them the story of the person to whom We sent Our signs, but he passed them by, so Satan followed him up, and he went astray
And relate to them the story of the one to whom We brought Our signs, but he detached himself from them, so Satan went after him and he became of the deluded.
Read to them the declaration of him to whom we brought our signs, and who stepped away therefrom, and Satan followed him, and he was of those who were beguiled
And O dear Prophet (Mohammed - peace and blessings be upon him) recite to them the case of the one to whom We gave Our revelations, and in response he departed from them completely - so Satan went after him - he therefore became of the astray
And relate unto them news of him unto whom We gave Our signs but he discarded them so Satan followed him and therefore he became of those who were misguided.
And relate to them the story of him to whom We gave Our Signs, but he stepped away from them; so Satan followed him up and he became one of those who go astray
Read to them the declaration of him to whom We brought our Signs, and who stepped away there from, and Satan followed him, and he became one of those who lead (tempt or are tempted to go) astray
Recite to them the news of he to whom We gave Our verses and who turned away from them; how satan overtook him so he was led astray
Recite to them the history of him to whom we vouchsafed our signs, and who departed from them, so that Satan followed him, and he became one of the seduced
And reproduce before them the news of him to whom We gave Ayaatina (‘Our Signs’) but he released (himself) from them, so Satan gave him companionship, so he became of those who went out of the track
And recount to them the tiding of him to whom We gave Our signs, but he cast himself off from them. So Satan pursued him then, he had been among the ones who are in error.
Tell them the story of a man to whom We sent Our signs but who rejected them. Satan followed him. He became one of the lost.
Tell them the story of that person to whom We sent our revelations but he turned away from them, as a result Satan persuaded him until he become one of the misguided
And recite to them [O Muhammad] the story of the man to whom We gave Our signs and who turned away from them; then ultimately Satan caught up with him and he was led astray
And recite to them the news of him to whom We give Our messages, but he withdraws himself from them, so the devil follows him up, and he is of those who perish
Read to them the news of him whom We gave Our signs but he slipped off from it, so the devil followed him up and he became of those who are led astray.
And recite to them the story of one to whom We gave Our Verses/signs, but he withdrew himself therefrom! The Satan then followed him, and he became one of those who deviate from the Right Path
And (also) relate to them his account to whom We gave Our signs, but then he made an exit from their (knowledge and admonition) and Satan chased him. So he turned into one of those who lost the right path
And recite to them the story of the person whom Our revelations were given to him, but he removed himself from them, and thus the devil followed him, and He became of those who went astray
And recite to them the news of the person whom Our revelations were given to him, but he removed himself from them, and thus the devil followed him, and He became of those who went astray.
And recite to them the news of the person whom Our revelations were given to him, but he removed himself from them, and thus the devil followed him, and he became of those who went astray.
And read/recite on them whom We gave/brought him Our verses/evidences , so he broke away/separated from it, so the devil followed him, so he was from the misguided
And tell them what happens to him to whom We vouchsafe Our messages and who then discards them: Satan catches up with him, and he strays, like so many others, into grievous error
And recite to them the tiding of him to whom We brought Our signs, yet he stripped himself out of them; (i.e., he abaudoned them) then Ash-Shytan (The all-vicious one, i.e., the Devil) followed up after him, (and) so he became of the misguided.
Recite unto them the tale of him to whom We gave Our revelations, but he sloughed them off, so Satan overtook him and he became of those who lead astray
(Muhammad), tell them the story of the person whom We inspired with Our guidance, but who detached himself from it and who was then pursued by Satan until he turned into a rebel
Recite to them the story of the one whom We gave Our verses, then he wriggled out from them, so Satan pursued him and he became one of the perverted
Recite, (O’ Muhammad), to them the anecdote of one (among the ‘Children of Israel’) to whom We vouchsafed Our Signs, but he endeavored to detach them. Thus, ‘Satan’ followed him up and he became of those who go astray.
Narrate to them the story of the one to whom We awarded the knowledge of Our revelations. But he cast it aside! So, Shaitan pursued him until he became one of the misguided ones
And relate to them the story of him to whom We vouchsafed Our Signs, but he endeavored to detach them, so Satan followed him up and he became of those who are deceived into going away from the established course.
And narrate to the Jews O Muhammad the story of the Israelite to whom We imparted intellectual acquaintance with all the facts and We vested him with the power of comprehending Our signs. Yet he blinded his mind's eyes and refrained from proceeding with Our purpose. By consequence, We sent him to the Devil who had led him by the nose to the maze of error
Tell them about the one who We gave knowledge of Scriptures, but he shed them as a snake sheds its skin; then Satan made him follow him so that he became disobedient
And relate to them ˹O Prophet˺ the story of the one to whom We gave Our signs, but he abandoned them, so Satan took hold of him, and he became a deviant.
Recite to them the account of the one whom We gave Our signs, then he abandoned them and the devil pursued him, so he was of the misguided.
Tell them of the man to whom We vouchsafed Our signs and who turned away from them: how Satan pursued him and he went astray
Recite for them the news of one who was given our proofs, but chose to disregard them. Consequently, the devil pursued him, until he became a strayer.
Tell them the story of the man to whom We gave Our messages and who then cast them aside: Satan catches up with him and he strays, into error.
Tell them the story of the man to whom We gave Our messages and who then cast them aside: Satan catches up with him, and he strays into error.
And recited upon them, the news of him to whom We gave Our verses, so he sloughed himself from them; so, Satan followed him up, so he became among the lured ones.
And recite unto them the tale of him to whom We gave Our signs, but he withdrew (himself) from them, and Satan pursued him, and he became one of the perverse
Tell them of the man to whom We give Our revelations, and who then discards them. Satan catches up with him and he strays, like many others, into error.
And tell them what happens to him whom We have conveyed Our Messages and he passes them by. So his selfish desire overtakes him, and he becomes of those who lose their way
And recite to them the narrative of him to whom We give Our communications, but he withdraws himself from them, so the Shaitan overtakes him, so he is of those who go astray
And relate to them the story of him to whom WE gave OUR Signs, but he stepped away from them; so Satan followed him up and he became one of those who go astray
And recite unto them the account of the one to whom We gave Our signs, but he cast them off. So Satan made him his follower, and he became one of the deviant
Tell them the story of the man to whom We sent Our Signs, but he let them pass: So Satan kept after him, and he went astray
Tell them the story of the one whom We gave Our signs, but he shrugged them off; thus, Satan followed him, and he became one of the deviants.
And relate to them the story of him to whom We delivered Our signs, but he detached himself from them, so Satan went after him, and he became one of the perverts
And recite to them, [O Muhammad], the news of him to whom we gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators
And read to them the news of him to whom We gave Our signs, but he withdrew from them, so the devil followed him, and he was of the erring.
Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray
Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray
وَلَوۡ شِئۡنَا لَرَفَعۡنَـٰهُ بِهَا وَلَـٰكِنَّهُۥۤ أَخۡلَدَ إِلَى ٱلۡأَرۡضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُۥ كَمَثَلِ ٱلۡكَلۡبِ إِن تَحۡمِلۡ عَلَیۡهِ یَلۡهَثۡ أَوۡ تَتۡرُكۡهُ یَلۡهَثۚ ذَّ ٰلِكَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِنَاۚ فَٱقۡصُصِ ٱلۡقَصَصَ لَعَلَّهُمۡ یَتَفَكَّرُونَ ١٧٦
if it had been Our will, We could have used these signs to raise him high, but instead he clung to the earth and followed his own desires- he was like a dog that pants with a lolling tongue whether you drive it away or leave it alone. Such is the image of those who reject Our signs. Tell them the story so that they may reflect
And if We willed, We would have exalted him with these signs but he clung (inclined) to the earth and followed its vain desires. So its parable is like the parable of a dog: if you attack it, it lolls out its tongue, or if you leave it alone, it still lolls out its tongue. Such is the parable of the people who reject Our Verses. So narrate these stories to them, perhaps they may think over.
And had We willed We would surely have lifted him thereby, but he clung to the earth and followed his desire, wherefore his case became like unto the case of a dog, who, if thou attackest him, lolleth out his tongue and if thou leavest him alone, lolleth out his tongue.Such is the likeness of the people who belie Our sign; so recount thou the narratives, that haply they may refelect
We wished to exalt him, but he loved baseness and followed his lust. His likeness is that of a dog who hangs out his tongue if you drive him away, and still hangs it out if you leave him alone. Such is the case of the people who deny Our signs. Narrate this history to them; they may haply reflect
Had We willed, We would have elevated him with these signs... But (instead) he settled on earth (bodily life) and followed his baseless impulses! So, his example is like that of a dog: if you chase him he pants, if you leave him he pants... This is what the people who deny Our signs look like! Relate this to them, perhaps they will contemplate upon it.
If We had wanted to, We would have raised him up by them. But he gravitated towards the earth and pursued his whims and base desires. His metaphor is that of a dog: if you chase it away, it lolls out its tongue and pants, and if you leave it alone, it lolls out its tongue and pants. That is the metaphor of those who deny Our Signs. So tell the story so that hopefully they will reflect.
Had We wished, We would have surely raised him by their means, but he clung to the earth and followed his [base] desires. So his parable is that of a dog: if you make for it, it lolls out its tongue, and if you let it alone, it lolls out its tongue. Such is the parable of the people who deny Our signs. So recount these narratives, so that they may reflect
If We had willed (to impede the way he chose by his free will), We could indeed have lifted him (toward the perfections enabled by faith) through those signs and Revelations, but (by his own free choice) he clung to the earth and followed his desires. So (in his being surrendered to greed), his likeness is that of a dog: if you move to drive it away, it pants with its tongue lolling out (still hoping to be fed more), or if you leave it, it pants with its tongue lolling out. Such is the likeness of those who deny Our signs and Revelations. So tell them this narrative so that they may (be stirred to) reflect
Had We so willed We would have exalted him (in ranks) thereby (- by means of these Our commandments), but he remained inclined to (the material things of) this world and followed his low desires. His case therefore is like that of a dog, if you bear down upon it, it lolls its tongue out or if you leave it alone, it still lolls out its tongue. Such is the case with the people who cry lies to Our commandments; (they do not give up their evil ways whether you warn them or not). So narrate to them the account (of the people of old) that they may reflect
And had We willed, We would have raised him up thereby; but he inclined towards the earth and followed his lust. So the likeness of him is as the likeness of a dog; if thou attackest it it lolls its tongue out, or if thou leavest it, it lolls its tongue out. That is that people's likeness who cried lies to Our signs. So relate the story; haply they will reflect
And if We wanted, We would have elevated him with it (Our signs), but he held on to the earth and followed his desires. His example is like the dog, if you attack it, it pants and if you leave it, it pants. That is the example of people who denied Our signs. So, tell the stories so that they may think.
If I wanted, I could have [deprived him of his freedom of choice and have] elevated him by the means of those revelations. His choice was to stick to the world and follow his own lusts. Such person is like a dog whose tongue is always out as a sign of his continuous lust. His life story is similar to those people who chose to disregard My Revelations. Go on and relate these stories to them, perhaps they come to their senses
If it had been Our will, We would have elevated him with Our signs, but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog. If you pet it, it lolls out its tongue, or if you ignore it, it still lolls out its tongue. That is the similitude of those who reject Our signs. So relate the story, perhaps they may reflect
And had We willed, We could have elevated him through them, but he clung to the ground and followed his whim. Thus his example is like that of a dog: if you chase it, it pants; and if you leave it alone, it pants. Such is the likeness of the people who disbelieved in Our signs. So narrate the narratives, that they may reflect.
Had we pleased we would have exalted him thereby, but lie crouched upon the earth and followed his lust, and his likeness was as the likeness of a dog, whom if thou shouldst attack he hangs out his tongue, or if thou should leave him, hangs out his tongue too. That is the likeness of the people who say our signs are lies. Tell them then these tales - haply they may reflect
And had We willed We could have raised him because of the revelations, but he clung to the earth and followed his own desires; his condition therefore is like that of a dog; if you attack him he hangs out his tongue and if you leave him he hangs out his tongue; this is the state of the people who denied Our signs; therefore preach, so that they may give thought
And had We so pleased, We would have surely raised him by means of them [Our words] but he leaned to the earth and followed his vain desires. So the likeness of him is like the likeness of the dog. If you attack him, he hangs his tongue out and if you leave him, he still hangs his tongue out. That is the likeness of the people who belie Our signs. Therefore recite the stories perhaps they will reflect.
And if We pleased, We would have exalted him thereby; but he inclined to the earth and followed his evil desires. His case, therefore, is like the case of a thirsty dog; if thou drive him away, he hangs out his tongue and if thou leave him, he hangs out his tongue. Such is the case of the people who disbelieve in Our Signs. So relate to them this narrative that they may reflect
Had We pleased We would have exalted him thereby (with Our Signs), but he clung to the earth and followed his own lust, and his likeness was as the likeness of a dog, whom if you should attack he hangs out his tongue, or if you should leave him, hangs ou
Had it been Our will We would have raised with it, but he clung to this earthly life and succumbed to his fancies. His likeness was that of a dog, whether you chase it away or let it alone it pants. Such is the example of a nation who belie Our signs. Recount to them these narratives, in order that they reflect
Had we pleased, we had certainly thereby exalted him; but he crouched to the earth and followed his own lust: his likeness, therefore, is as that of the dog which lolls out his tongue, whether thou chase him away, or leave him alone! Such is the likeness of those who treat our signs as lies. Tell them this tale then, that they may consider
And had We willed, surely We would have elevated him therewith but he clung to the earth (i.e., to the ‘low’) and followed his own vain desire. So his description (or example) is the description of a dog: if you put a load on him, he lolls his tongue out (as if heavily burdened, and) if you remove this (load) he (still) lolls his tongue out. Such is the description of the nation of those who belied Our Ayaat. So relate the incidents, perchance they may think and ponder
And if We willed, We would have exalted him with them, but he inclined towards the earth, and followed his own desires. And his parable is like the parable of a dog. If thou wilt attack it, it pants. Or if thou wilt leave it, it pants. That is the parable of the folk, those who denied Our signs. Then, relate these narratives so that perhaps they will reflect.
If it had been Our will, We could have elevated him with (Our signs), but he clung to this world and followed his own vain desires. His simile is that of a dog, which, if attacked, lolls out its tongue; if left alone, it lolls out its tongue. That is the simile of those who reject Our signs. Tell the story; maybe they will think about it.
Had it been Our will, We would have exalted him through those revelations; but he clung to this earthly life and followed his own desires. His similitude is that of a dog: if you chase him he lolls out his tongue and if you leave him alone he still lolls out his tongue. Such are those who deny Our revelations, tell them these parables, so that they might think over their behavior to Our revelations
Now had We so willed We could indeed have exalted him through those signs, but he clung to earthly life and followed his carnal desires. Thus his parable is that of the dog who lolls out his tongue whether you attack him or leave him alone. Such is the parable of those who reject Our signs as false. Narrate to them these parables that they may reflect
And if We had pleased, We would have exalted him thereby; but he clings to the earth and follows his low desire. His parable is as the parable of the dog -- if thou drive him away, he lolls out his tongue, and if thou leave him alone, he lolls out his tongue. Such is the parable of the people who reject Our messages. So relate the narrative that they may reflect
And had We willed We could have elevated him through it, but he clung to the earth and followed his desire, so his likeness is the likeness of the dog, if you attack it, breathes heavily with its tongue out. Such is the likeness of the people who deny Our signs, so narrate the narration that they may reflect.
And if We had so willed, We would certainly have exalted him thereby; but he remained clinging to the earth and followed his base desires. His example then is that of the dog; if you assault him he lolls out his tongue, and if you leave him alone he lolls out his tongue! Similar is the example of those who reject Our Verses/signs. Relate the story then; perhaps they will reflect
And had We so willed, We would have exalted him by means of (knowledge and implementation of) these (Revelations), but he (himself) inclined to (the lowest levels of the) earthly life and became a follower of his lust. (Now) his example is that of a dog: if you treat him harshly, he will loll out his tongue, or if you leave him alone, he will (still) loll out his tongue. This example is of those who deny Our Revelations. So relate these occurrences (to the people) so that they may contemplate
Had We wished, We could have elevated him by it, but he stuck to the Earth and he followed his desire. His example is like the dog, if you scold him he pants, and if you leave him he pants; such is the example of the people who deny Our revelations. Relate the stories, perhaps they will think
And if We had wished, We could have raised him with it, but he stuck to the earth and he followed his desire. His example is like the dog, if you scold him he pants, and if you leave him he pants; such is the example of the people who deny Our revelations. So tell the stories, perhaps they will think.
And if We had wished, We could have raised him with it, but he stuck to the earth and he followed his desire. His example is like the dog, if you scold him he pants, and if you leave him he pants; such is the example of the people who deny Our revelations. So narrate the stories, perhaps they will think.
And if We wanted/willed, We would have risen him with it, and but he (wanted to) perpetuate/immortalize/eternalize the earth/Planet Earth, and he followed his self attraction for desire/love and lust , so his example/proverb (is) like the example (of) the dog, if you burden/load on it, it pants , and if you leave it, it pants, that is (the) example/proverb (of) the nation those who lied/denied/falsified with Our verses/evidences , so narrate/relay the narration/information ,maybe/perhaps they think
Now had We so willed, We could indeed have exalted him by means of those [messages]: but he always clung to the earth and followed but his own desires. Thus, his parable is that of an [excited] dog: if thou approach him threateningly, he will pant with his tongue lolling; and. if thou leave him alone, he will pant with his tongue lolling. Such is the parable of those who are bent on giving the lie to Our messages. Tell [them], then, this story, so that they might take thought
And if We had decided, We would indeed have raised him thereby, but he clung to the earth and closely followed his prejudice. So the likeness of him is like the likeness of a dog: in case you burden it, it lolls (its tongue out), or (in case) you leave it, it lolls (its tongue out). That is the likeness of the people who have cried lies to Our signs. So narrate (these) narratives that possibly they would meditate.
And had We willed We could have raised him by their means, but he clung to the earth and followed his own lust. Therefor his likeness is as the likeness of a dog: if thou attackest him he panteth with his tongue out, and if thou leavest him he panteth with his tongue out. Such is the likeness of the people who deny Our revelations. Narrate unto them the history (of the men of old), that haply they may take thought
Had We wanted, We could have raised him to an exalted position but he clung to his earthly life and followed his own (evil) desires. Such person's bad habits are like those of a lazy dog (in a warm climate) who always has its tongue hanging out whether you chase it away or leave it alone. Such are the people who have called Our revelations mere lies. (Muhammad), tell them such stories so that perhaps they will think
If We so willed, We would have elevated him thereby; but he clung to the earth and followed his desires. So, his example is like the example of a dog, if you attack him, he pants with his tongue protruding, and if you leave him alone he still pants with his tongue protruding. That is the example of those who rejected Our signs. So, relate the chronicles, so that they may ponder
Had We willed, We would definitely have exalted him thereby; but he clung to the earth and took in his self-deceived beliefs for the epistemic. His case, therefore, is like the case of a thirsty dog; if you drive him away, it hangs out its tongue and if you leave it, still it hangs out his tongue. Such is the case of the people who refuse to give credence to Our ‘Revelations’. Thus, relate to them the tales so that they may ruminate (on this Glorious ‘Qur’ān’).
With that knowledge We could have raised him to new heights, had We so wished. But he clung to the ground and yielded to his whims and wishes. His example is that of a dog! Whether you shoo him away or leave him alone, a dog will (always) stick out his tongue and pant. Such is the example of a nation that rejects Our (signs and) revelations. Keep narrating these tales, perhaps they will ponder
Had We willed, We would certainly have exalted him thereby. But he clung to the earth, yielding to his own whims. So his case, therefore, is like the case of a thirsty dog: if you drive it away, it hangs out its tongue, or if you leave it, still hangs out its tongue. Such is the case of the people who persistently refuses to acknowledge what We have revealed of the Knowledge of the Truth. So relate to them the tales so that they may ruminate (on this Glorious Qur’ān).
Had We willed We Would have opened his heart's ears and influenced him with the divine course of action, and thereby exalted his best faculties to the highest spiritual honours. But he chose to direct his intellect earthward, indulge in vanities and remain low. And there, he stood similitude exact of the dog which lolls his tongue whether you drive him away or you let him alone. This is exactly the similitude of those who deny Our revelations and signs betokening Omnipotence and Authority. Therefore, recourse O Muhammad to the narratives of such persons so that they may hopefully pause to think
If We wanted, We could have raised his status because of those signs, but he chose to pursue Earthly matters and follow his whims. His type is like a dog: if you attack it pants, and if you leave it alone it pants, and the people who deny Our signs are like that. So, repeat these stories to them, perhaps they might reflect
If We had willed, We would have elevated him with Our signs, but he clung to this life—following his evil desires. His example is that of a dog: if you chase it away, it pants, and if you leave it, it ˹still˺ pants. This is the example of the people who deny Our signs. So narrate ˹to them˺ stories ˹of the past˺, so perhaps they will reflect.
And had We willed We could have elevated him through them, but he wanted to live forever on earth and followed his desire, so his likeness is like that of the dog, if you burden him he pants or if you leave him he pants. That is the likeness of people who deny Our signs, therefore relate the story so that they reflect.
Had it been Our will, We would have exalted him through Our signs: but he clung to this earthly life and succumbed to his desires. He can be compared to the dog which pants if you chase it away, but pants still if you leave it alone. Such are those that deny Our revelations. Recount to them these parables, so that they may reflect
Had we willed, we could have elevated him therewith, but he insisted on sticking to the ground, and pursued his own opinions. Thus, he is like the dog; whether you pet him or scold him, he pants. Such is the example of people who reject our proofs. Narrate these narrations, that they may reflect.
Had We so willed, We could have used those [messages] to raise him high but he always clung to the earth and followed his own desires. He was like a dog-who pants with his tongue hanging out whether you drive him away or leave him alone. That's the image of those who reject Our messages. Tell this story so that they might reflect on it.
Had We so willed, We could have used those [messages] to raise him high, but he always clung to the Earth and followed his own desires. He was like a dog who pants with his tongue hanging out whether you drive him away or leave him alone. That’s the image of those who reject Our messages. Tell this story so that they might reflect on it.
And if We had willed, We could have elevated him thereby, but he eternized to the earth and followed his desire. So, his example is like the dog: if you attack it, it pants, or if you quit it, it pants. That is the example of the kinfolk who falsified with Our verses. So, storify the stories, perhaps they may be thinking.
And had We willed, We would certainly have exalted him thereby, but he clung to the earth and followed his lust. So his parable is like the parable of a dog; if you attack it, it lulls out its tongue, or if you leave it, it lulls out its tongue. Such is the parable of the people who belied Our Signs. Therefore, relate (unto them) the stories, that they may ponder.
Had We so willed, We would have exalted him by means of those (revelations), but he clings to the earth and succumbs to his desires. He may be compared to a dog: no matter how you drive him off, he pants on away, and if you leave him alone, he still pants on. That is what the people who reject Our revelations are like. Tell them, then, such stories, so that they may take heed.
He could have raised himself in honor according to Our Laws, but he clung to the earth and followed his own desire. Therefore his likeness is as the likeness of a dog. Whether you pet him or scold him, he pants. Such is the example of people who deny Our Revelations in practice. (The Revelation of Allah lightens your burdens, while man-made dogmas burden you (7:157)). So relate this narration that they may reflect
And if We had pleased, We would certainly have exalted him thereby; but he clung to the earth and followed his low desire, so his parable is as the parable of the dog; if you attack him he lolls out his tongue; and if you leave him alone he lolls out his tongue; this is the parable of the people who reject Our communications; therefore relate the narrative that they may reflect
And if WE pleased, WE would have exalted him thereby; but he inclined to the earth and followed his evil desires. His case, therefore, is like the case of a thirsty dog; if thou drive him away, he hangs out his tongue and if thou leave him, he hangs out his tongue. Such is the case of the people who disbelieve in Our Signs. So relate to them this narrative that they may reflect
Had We willed, We would surely have elevated him thereby, but he inclined toward the earth and followed his caprice. Thus his parable is that of a dog: if you attack him, he lolls out his tongue, and if you leave him alone, he lolls out his tongue. That is the likeness of the people who deny Our signs. So recount the stories, that haply they may reflect
And if it had been Our Will, We should have raised him with Our Signs; But he was tempted (down) to the earth, and followed his own useless desires. So the similarity is that of a dog: If you attack him, he puts out his tongue (and pants), or if you leave him alone, he (still) hangs out his tongue (and pants). That is the similarity of those who reject Our Signs; So relate the stories; So that they may think
Had We willed, We could’ve raised him by their means, but he clung to the earth and pursued his desires. His example is that of a dog: if you chase him, he pants, or if you leave him, he still pants. That’s the likeness of the people who deny Our verses. So, tell the stories so they may reflect.
Had We willed, We could have elevated him through them; but he clung to the ground, and followed his desires. His metaphor is that of a dog: if you chase it, it pants; and if you leave it alone, it pants. Such is the metaphor of the people who deny Our signs. So tell the tale, so that they may ponder
And if We had willed, we could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought
And had We willed surely, We would have exalted him with it, but he inclined to the earth and followed his lust, so his similitude is as the similitude of the dog, if you attack it it hangs out its tongue, or if you leave it, it hangs out its tongue. That is the similitude of the people who say Our signs are lies. So narrate the story perhaps they may think.
If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (st ill) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect
If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect
سَاۤءَ مَثَلًا ٱلۡقَوۡمُ ٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِنَا وَأَنفُسَهُمۡ كَانُوا۟ یَظۡلِمُونَ ١٧٧
How foul is the image of those who reject Our signs! It is themselves they wrong
Evil is the example of the people who reject Our Verses and they used to wrong themselves.
Vile is the likeness of the people who belie Our signs, and their own souls they are wont to wrong
Evil is the case of those who deny Our signs and wrong themselves
How wretched is the state of people who deny Our signs (manifestations of Names) and (hence) do wrong to their selves!
How evil is the metaphor of those who deny Our Signs. It is themselves that they have badly wronged.
Evil is the parable of the people who deny Our signs and wrong themselves
How evil an example are the people who deny Our signs and Revelations, and (in so doing) are ever wronging themselves
Sad is the case of the people who cry lies to Our commandments and it is their own selves that they have wronged
An evil likeness is the likeness of the people who cried lies to Our signs, and themselves were wronging
The example of people who denied Our signs and were wrong to themselves is awful.
How sad is the story of those who chose to disregard My revelations and, consequently, do injustice to their own souls
Terrible for a similitude are the people who reject Our signs and wrong their own souls
Evil is the parable of the people who disbelieved in Our signs and to themselves they used to do injustice.
Evil is the likeness of a people who say our signs are lies; themselves it is they wrong
What an evil example is of those who denied Our signs and used to wrong only their own souls
Evil is the likeness of the people who belie Our signs and only their own souls do they wrong.
Evil is the case of the people who treat Our Signs as lies. And it was their ownselves that they wronged
Evil is the likeness of a people who deny Our revelations (or Signs) and wrong their own souls
Evil is the example of those who belied Our verses; they wronged themselves
Evil the likeness of those who treat our signs as lies! and it is themselves they injure
Bad is the example of the nation of those who belied Our Ayaat, and (to) their ownselves they used to do injustice
How evil is the parable of the folk who denied Our signs! And they had been doing wrong to themselves.
People who reject Our signs are evil, and they wrong their own souls.
Very bad is the example of those people who deny Our revelations and wrong their own souls
Evil is the example of the people who reject Our signs as false and perpetrate wrong against their own selves
Evil is the likeness of the people who reject Our messages and wrong their own souls
Evil is the likeness of the people who denied Our signs and were (thus) unjust to themselves.
Evil is the example of people who reject Our Verses/signs, and are unjust to their own souls
As an example, they were an extremely bad community who belied Our Revelations! (In fact) they persistently wronged their own souls
Miserable is the example of the people who denied Our revelations, and it was their souls that they had wronged
Miserable is the example of the people who denied Our revelations, and it was their souls that they had wronged.
Miserable is the example of the people who denied Our revelations, and it was their souls that they had wronged.
It became bad/evil an example/proverb (of) the nation those who lied/denied/falsified with Our verses/evidences, and were causing injustice/oppression (to) themselves
Evil is the example of people who are bent on giving the lie to Our messages: for it is against their own selves that they are sinning
An odious likeness (is the likeness) of the people who have cried lies to Our signs, and to themselves they were doing injustice.
Evil as an example are the folk who denied Our revelations, and were wont to wrong themselves
How terrible is the example of those who have rejected Our revelations and have done injustice only to themselves
Evil is the example of those who have rejected Our signs and have been doing wrong to themselves
Evil is the likeness of the people who refuse to give credence to Our ‘Revelations’; for it is against their own selves that they deliberately keep on sinning.
Despicable is the parable of the people who reject Our revelations, and thereby wrong themselves
Evil is the likeness of the people who who persistently refuses to acknowledge what We have revealed of the Knowledge of the Truth. They are being unfair to their own selves.
Evil indeed is the similitude of those who denied Our signs and refused to recognize Our revelations and were unreasonable and unjust to themselves
How wretched is that type of person who denies Our Scripture and, in the process, wrongs himself.
What an evil example of those who denied Our signs! They ˹only˺ wronged their own souls.
Bad is the likeness of people who deny Our signs and were wrongdoers themselves.
Evil is the tale of those that denied Our revelations and were unjust to their own souls
Bad indeed is the example of people who reject our proofs; it is only their own souls that they wrong.
The people who reject Our messages are an example of evil, for It is against themselves that they are sinning.
The people who reject Our messages are an example of evil, for It is against themselves that they are sinning.
A bad example was, the kinfolk who are falsified with Our verses and themselves they were oppressing.
How evil is the parable of the people who belied Our Signs, but they were doing injustice to themselves
A dismal example is that provided by those who reject Our revelations; for it is against their own selves that they are sinning.
Indeed, pitiable is the example of those who reject Our Verses, since they hurt their own "Self"
Evil is the likeness of the people who reject Our communications and are unjust to their own souls
Evil is the case of the people who treat Our Signs as lies. And it was their ownselves that they wronged
Evil is the parable of the people who denied Our signs and wronged themselves
Evil is the example of people who reject Our Signs and (they) used to wrong themselves
How terrible is the example of the people who deny Our revelations and wrong themselves!
Evil is the metaphor of the people who reject Our signs and wrong themselves
How evil an example [is that of] the people who denied Our signs and used to wrong themselves
Evil is the similitude of the people who say Our signs are lies and used to wrong themselves.
Evil as an example are people who reject Our signs and wrong their own souls
Evil as an example are people who reject Our signs and wrong their own souls
مَن یَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِیۖ وَمَن یُضۡلِلۡ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡخَـٰسِرُونَ ١٧٨
whoever God guides is truly guided, and whoever God allows to stray is a loser
Whoever Allah guides is the guided one, and whoever He lets go astray, they are those losers.
Whomsoever Allah guideth, he is the rightly guided: and whomsoever He sendeth astray - those! they are the losers
He alone is guided whom God shows the way; and whom He leads astray is surely lost
Whoever is enabled by Allah to observe his innermost essential self, he is the one who reaches the reality! And whoever Allah leads astray, indeed they are the ones who are in loss.
Whoever Allah guides is truly guided; but those He misguides are the lost.
Whomever Allah guides is rightly guided, and whomever He leads astray —it is they who are the losers
He whom God guides, he is indeed rightly guided; and he whom He leads astray – they are the losers
Those alone are rightly guided to whom Allah shows guidance, but whom He adjudges to be astray and leaves them in error, it is these who are the losers
Whomsoever God guides, he is rightly guided; and whom He leads astray -- they are the losers
Whoever God guides, then he is guided, and whoever He misguides, then they are the losers.
The one who [has earned the privilege and] is guided by the Lord, is rightly guided. As for the one who [has earned the Lord's wrath and] is not guided by God, he will find himself among the losers
Whom God guides, he is on the right path. Whom He rejects from His guidance, such people will perish
Whomever Allah guides is the guided one, and whomever He misguides—those are the losers.
Whomever Allah guides - only he is on the right path; and whomever He sends astray - it is they who are the losers
Whoever Allah guides, only he is the one who is well guided but whoever He allows to go astray, it is they who are the ones in loss.
He whom God guides, is on the right path. And they whom He leaves in error, these it is who shall be the losers
He whom Allah leads, he indeed is led aright, while he whom Allah sends astray, they are indeed losers
He whom Allah guides is one that is guided, but he whom Allah leaves in error shall surely be the lost
He whom God guideth is the guided, and they whom he misleadeth shall be the lost
Whomsoever Allah guides, so he (becomes) the guided and whomsoever He sends astray, then they: they very ones are those who lose
Whomever God guides, then, he is one who is truly guided. And whomever He causes to go astray, then, those, they are the ones who are losers.
Whomever Allah guides is on the right path. Whomever He rejects from His guidance is among the losers.
Only he whom Allah guides is rightly guided; and whom He confounds will become the losers
He whom Allah guides, he alone is rightly guided; and he whom Allah lets go astray - it is they who are the loser.´
He whom Allah guides is on the right way; and he whom He leaves in error -- they are the losers
Whom Allah guides, then he it is who is guided, and whom He leaves astray, those are the persons at loss.
Whomsoever Allah guides, he is the one who follows the right way; and whomsoever He sends astray, these are the ones who are doomed
He whom Allah guides, so he alone is the rightly guided, but he whom Allah holds astray, it is they who are the losers
Whoever God guides, then he is the guided one; and whoever He misguides, then these are the losers
Whoever God guides, then he is the guided one; and whoever He misguides, then these are the losers.
Whoever God guides, then he is the guided one; and whoever He misguides, then these are the losers.
Who God guides, so he is the guided, and who He misguides, so those (are) the losing/misguiding and perishing
He whom God guides, he alone is truly guided; whereas those whom He lets go astray-it is they, they who are the losers
Whomever Allah guides, (then) he is (rightly) guided; and whomever He leads into error, then those are they (who are) the losers.
He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers
Those whom God has guided have the true guidance, but those whom He has caused to go astray are certainly lost
The one whom Allah gives guidance is the one on the right path. As for those whom Allah lets go astray, those are the losers
Whomsoever Allâh guides is the guided one. Whomsoever He sends astray, such are the sons of eternal perdition.
Rightly guided is the one whom Allah guides. While those whom Allah misleads are in fact the real losers
And whomever Allâh enlightens his path is the one who will get this awesome opportunity for receiving salvation.” And Whomsoever He allows to go away from the Truth- such are the ones who are doomed to perdition.
Indeed he whom Allah guides to His path of righteousness is he who is guided by the spirit of truth into all truth, and those whom Allah does not guide to his path of righteousness are they who are born to be losers
Anyone Allah guides is truly guided but anyone He allows to go astray; such people are the losers
Whoever Allah guides is truly guided. And whoever He leaves to stray, they are the ˹true˺ losers.
Whom Allah guides, he is guided, and whom He lets go astray, those are the losers.
He whom God guides is he who is rightly guided; but those whom He confounds are they that will surely be lost
Whomever GOD guides is the truly guided one, and whomever He commits to straying, these are the losers.
Only He whom God guides is truly guided, whereas those whom He lets go astray are the losers.
Only He whom God guides is truly guided, whereas those whom He lets go astray are the losers.
Whoever Allah guides, so he is the guided one. And whomever He astray, so those are the losers.
Whomever Allah guides, he is rightly guided, and whomever He leads astray, these are the losers
He whom God guides is on the right path; whereas those whom He lets go astray are indeed losers.
Whoever attains Allah's Guidance according to His Laws is led aright. And goes astray he who violates Allah's Law of Guidance. (4:88)
Whomsoever Allah guides, he is the one who follows the right way; and whomsoever He causes to err, these are the losers
He whom ALLAH guides, is on the right path. And they whom HE leaves in error, these it is who shall be the losers
Whomsoever God guides, he is rightly guided; and whomsoever He leads astray, it is they who are the losers
And surely, whomsoever Allah guides, he is on the right path; Whom He rejects from His guidance— Such are the persons who perish
Whomever God guides—he is the guided; and whomever He sends astray—those are the ones who are the losers.
Whomever God guides is the guided one. And whomever He sends astray—these are the losers
Whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - it is those who are the losers
Whoever God guides, then he is the guided; and whoever He leads astray, then those, they are the losers.
Whom God doth guide,- he is on the right path: whom He rejects from His guidance,- such are the persons who perish
Whom Allah doth guide,- he is on the right path: whom He rejects from His guidance,- such are the persons who perish
وَلَقَدۡ ذَرَأۡنَا لِجَهَنَّمَ كَثِیرࣰا مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ لَهُمۡ قُلُوبࣱ لَّا یَفۡقَهُونَ بِهَا وَلَهُمۡ أَعۡیُنࣱ لَّا یُبۡصِرُونَ بِهَا وَلَهُمۡ ءَاذَانࣱ لَّا یَسۡمَعُونَ بِهَاۤۚ أُو۟لَـٰۤىِٕكَ كَٱلۡأَنۡعَـٰمِ بَلۡ هُمۡ أَضَلُّۚ أُو۟لَـٰۤىِٕكَ هُمُ ٱلۡغَـٰفِلُونَ ١٧٩
We have created many jinn and people who are destined for Hell, with hearts they do not use for comprehension, eyes they do not use for sight, ears they do not use for hearing. They are like cattle, no, even further astray: these are the ones who are entirely heedless
Surely, We have created many jinns and mankind for hell. They have hearts, they don’t understand with them; they have eyes, they don’t see with them; and they have ears, they don’t hear with them. They are like cattle, or even worse than them, they are those who are heedless.
And assuredly We have created for Hell many of the genii and mankind; they have hearts wherewith they understand not, and they have eyes wherewith they see not, and they have ears wherewith they hearken not; they are like unto cattle; nay, they are further astray; those! they are the negligent ones
Many of the jinns and human beings have We destined for Hell, who possess hearts but do not feel, have eyes but do not see, have ears but do not hear, like cattle, even worse than them. They are people unconcerned
Indeed, We have created and increased in number the majority of the jinn and mankind for the life of hell! They have hearts (consciousness) with which they cannot understand (the reality), they have eyes with which they cannot evaluate what they see, they have ears with which they cannot understand what they hear! They are like cattle (an’am), nay, they are even less conscious of the right way: it is they who are the truly heedless (living in their cocoons)!
We created many of the jinn and mankind for Hell. They have hearts they do not understand with. They have eyes they do not see with. They have ears they do not hear with. Such people are like cattle. No, they are even further astray! They are the unaware.
Certainly We have created for hell many of the jinn and humans: they have hearts with which they do not understand, they have eyes with which they do not see, they have ears with which they do not hear. They are like cattle; rather they are more astray. It is they who are the heedless
Surely, among the jinn and humankind are many that We have created (and destined for) Hell (knowing that they would deserve it). They have hearts with which they do not seek the essence of matters to grasp the truth, and they have eyes with which they do not see, and they have ears with which they do not hear. They are like cattle (following only their instincts) – rather, even more astray (from the right way and in need of being led). Those are the unmindful and heedless
And, verily, We have created many of the jinns and the ordinary people whose end is Gehenna. They have hearts wherewith they do not understand and they have eyes but they do not see with them (the truth), and they have ears but they do not hear (the Messages) with them. They are like cattle, nay, they are (even) worse. It is these who are utterly heedless (to the warnings)
We have created for Gehenna many jinn and men: they have hearts, but understand not with them; they have eyes, but perceive not with them; they have ears, but they hear not with them. They are like cattle; nay, rather they are further astray. Those -- they are the heedless
And We have certainly created many of Jinn and humans for hell. They have hearts which they do not understand with, and they have eyes which they do not see with, and they have ears which they do not hear with. They are like animals, no they are even more lost. They are the negligent ones.
There are so many Jinns (extra-terrestrials) and humans who behave as though they are created just to end up in Hell! They have conscious, but their conscious is insensitive to the facts; they have eyes, but they do not want to see; they have ears, but they do not want to hear. They are like the animal. Even worse than that: they simply do not care
Many are the jinn and humans We have made for hell. They have hearts with which they feel not, eyes with which they see not, and ears with which they hear not. They are like cows, no, more apathetic, and they are heedless
We have destined for Hell multitudes of unseen beings and humans; they have hearts with which they do not comprehend, and have eyes with which they do not see, and have ears with which they do not hear. Those are like cattle; in fact, they are further astray. Those are the oblivious.
We have created for hell many of the ginn and of mankind; they have hearts and they discern not therewith; they have eyes and they see not therewith; they have ears and they hear not therewith; they are like cattle, nay, they go more astray! these it is who care not
And indeed We have created many jinns and men for hell; they have hearts in which their is no understanding; and the eyes they do not see with; and the ears they do not hear with; they are like cattle - in fact more astray; it is they who are the neglectful
And indeed We have disseminated for the hellfire many from the Jinns and from the humans. They have a heart by which they discern not and they have eyes by which they see not and they have ears by which they hear not. They are like the cattle. Nay! They are gone further astray. They it is who are oblivious.
Verily, We have created many of the jinn and the men whose end shall be Hell. They have hearts wherewith they understand not and they have eyes wherewith they see not and they have ears wherewith they hear not. They are like cattle; nay, they are even more astray. They are indeed altogether heedless
We have created for hell many of the Jinn and of Mankind; they have heart and they discern not therewith; they have eyes and they see not therewith; they have ears and they hear not therewith; they are like cattle, nay, more misguided, for they are heedl
For Gehenna, We have created many jinn and many humans. They have hearts, with which they cannot understand; eyes, with which they do not see; and ears, with which they do not hear. They are like cattle, rather, they are the more misguided. Such are the heedless
Many, moreover, of the Djinn and men have we created for Hell. Hearts have they with which they understand not, and eyes have they with which they see not, and ears have they with which they hearken not. They are like the brutes: Yea, they go more astray: these are the heedless
And surely, We have brought out for Hell a multitude of the jinns and mankind: for them are hearts (yet) they understand not through them, and for them are eyes (yet) they see not therewith, and for them are ears (yet) they hear not therewith. They are like cattle; nay, they are more astray. They: they very ones are unaware
And, certainly, We made numerous for hell many of the jinn and humankind. They have hearts with which they understand not. And they have eyes with which they perceive not. And they have ears with which they hear not. Those are like flocks. Nay! They are ones who go astray. Those, they are the ones who are heedless.
We have created many spirit-beings and people bound for Hell. They have hearts with which they cannot understand. They have eyes with which they cannot see. They have ears with which they cannot hear. They are like cattle; in fact, they are worse. They are heedless.
Certainly, We have destined many Jinns and human beings for hell; those are the ones who have hearts with which they do not understand, they have eyes with which they do not see, they have ears with which they do not hear. They are like animals - or even worse than them , because they are those who are heedless
And certainly We have created for Hell many of the jinn and mankind; they have hearts with which they fail to understand; and they have eyes with which they fail to see; and they have ears with which they fail to hear. They are like cattle - indeed, even more astray. Such are utterly heedless
And certainly We have created for hell many of the jinn and the men -- they have hearts wherewith they understand not, and they have eyes wherewith they see not, and they have ears wherewith they hear not. They are as cattle; nay, they are more astray. These are heedless ones
And We have made for the hell many of the jinn and mankind, they have hearts with which they do not understand, and they have eyes with which they do not see, and they have ears with which they do not hear, they are like cattle, no, they are more astray, those are the heedless persons.
And certainly We have grown for Hell many of the jinn and the human beings; they have minds with which they do not understand, and they have eyes with which they do not see, and they have ears with which they do not hear. They are like cattle — nay, they are worse in going astray. They are the ones grievously unaware of their destiny
And surely, We have created a large (number) of jinn and human beings for Hell: they have hearts (and minds but) cannot understand (the truth) with them; and they have eyes (but) cannot perceive (the truth) with them; and (also) they possess ears (but) cannot hear (the truth) with them. They are like cattle, rather more misguided (than them). It is they who are neglectful
And We have committed to Hell many Jinn and humans; they had hearts with which they did not comprehend, and they had eyes with which they did not see, and they had ears with which they did not hear. They are like cattle; no, they are even more astray. These are the unaware ones
And We have given to Hell many of the Jinn and mankind; they had hearts with which they did not understand, and they had eyes with which they did not see, and they had ears with which they did not hear. They are like livestock; no, they are even more astray. These are the unaware ones.
And We have given to Hell many of the Jinn and mankind; they had hearts with which they did not understand, and they had eyes with which they did not see, and they had ears with which they did not hear. They are like cattle; no, they are even more astray. These are the unaware ones.
And We had created/seeded to Hell many from the Jinns , and the human/mankind, for them (are) hearts/minds they do not understand/learn with it, and for them (are) eyes/sights they do not see/look/understand with it, and for them (are) ears they do not hear/listen with it, those are as the camels/livestock, but they are more misguided, those are the ignoring/neglecting
And most certainly have We destined for hell many of the invisible beings and men who have hearts with which they fail to grasp the truth, and eyes with which they fail to see, and ears with which they fail to hear. They are like cattle -nay, they are even less conscious of the right way: it is they, they who are the [truly] heedless
And indeed We have already propagated for Hell many of the jinn and humankind; they have hearts with which they do not comprehend, and they have eyes with which they do not behold, and they have ears with which they do not hear. Those are like the cattle; no indeed, they are further in error. Those are they (who are) heedless.
Already have We urged unto hell many of the jinn and humankind, having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. These are as the cattle - nay, but they are worse! These are the neglectful
We have destined many men and jinn for hell. They have hearts but do not understand, eyes but do not see. They have ears but do not hear. They are worse than lost cattle. These are the heedless ones
Surely We have created for Hell a lot of people from among Jinn and mankind. They have hearts wherewith they do not understand, eyes wherewith they do not see, and ears wherewith they do not hear. They are like cattle. Rather, they are much more astray. They are the heedless
Verily, We have allocated many men and jinn for Gehenna. They have hearts wherewith they don’t understand (neither do they distinguish the truth from falsehood), they have eyes wherewith they see not, and they have ears wherewith they hear not. They are like cattle; nay, they are even more astray. They are the ones who are spiritually blind.
In fact, We have doomed to hell many of the jinn and the humans. They have a brain, but with it they fail to think. They have eyes but they do not use them to see (the truth). They have ears but they fail to hear (the truth) with them. They are (just) like cattle; in fact they are worse. Such are the heedless ones
Verily, We have allocated many men and jinn for Gehenna. They have hearts wherewith they don’t understand (neither do they distinguish the truth from falsehood). They have eyes wherewith they do not see. And they have ears wherewith they do not hear. They are like cattle- they are even more astray. They are the ones who are heedless and spiritually blind.
We have disposed to the abode in Hell many of the Jinn and mankind whom We had foreknown to be losers; they carry hearts stigmatized with dullness of comprehension and eyes lacking perception and they have no ears for admonition. These are they standing similitude exact of cattle, in fact even worse, and these are the heedless of all truth
And so it is that many of the jinn and humans that We’ve created are intended for Hell. They have brains which don’t think, eyes that don’t see, and ears that don’t hear, such people are like cattle, even more dumb, worse than them; they are unaware of reality
Indeed, We have destined many jinn and humans for Hell. They have hearts they do not understand with, eyes they do not see with, and ears they do not hear with. They are like cattle. In fact, they are even less guided! Such ˹people˺ are ˹entirely˺ heedless.
And already did We create many of the Jinn and mankind for hell. They have hearts with which they do not understand and they have eyes with which they do not see and they have ears with which they do not hear. They are like cattle but more astray. They are the careless.
We have predestined for Hell a multitude of jinn and humans. They have hearts they cannot comprehend with; and they have eyes they cannot see with; and they have ears they cannot hear with. They are like beasts ― indeed, they are more misguided. Such are the heedless
We have committed to Hell multitudes of jinns and humans. They have minds with which they do not understand, eyes with which they do not see, and ears with which they do not hear. They are like animals; no, they are far worse - they are totally unaware.
There are many jinn and men who have hearts that fail to grasp the truth. We have destined for Hell, those whose eyes fail to see and whose ears fail to hear. They are like cattle. No, they are even less mindful of the right path. It is they who are [truly] oblivious.
There are many jinn and men who have hearts that fail to grasp the truth. We have destined for Hell, those whose eyes fail to see and whose ears fail to hear. They are like cattle. No, they are even less mindful of the right path. It is they who are [truly] oblivious.
And We produced for Gohanam (Hell) many of the jinn and the humans. They have cores by which they do not understand. And they have eyes with which they do not see. And they have ears with which they do not hear. Those are like livestock. Nay; but they are more astray. Those are the inattentive ones.
179- Indeed We have created for Hell many jinn and humans; they have hearts with which they do not understand, and they have eyes with which they do not see, and they have ears with which they do not hear. They are as cattle, rather they are more astray. These are the heedless ones
We have destined for Hell many of the jinn and many human beings; they have hearts they cannot understand with, and they have eyes with which they fail to see, and ears with which they fail to hear. They are like cattle; indeed, they are even further away from the right way. They are the truly heedless.
Our Law has committed to Hell numerous people, rural and urban; they are living the life of hell. They have hearts that they use not to understand. They have eyes with which they see not, and ears with which they hear not. They are like cattle. Nay, they are even worse. Such are the people who have chosen to live through life in total darkness of ignorance
And certainly We have created for hell many of the jinn and the men; they have hearts with which they do not understand, and they have eyes with which they do not see, and they have ears with which they do not hear; they are as cattle, nay, they are in worse errors; these are the heedless ones
Verily, WE have created many of the jinn and the men whose end shall be Hell. They have hearts wherewith they understand not and they have eyes wherewith they see not and they have ears wherewith they hear not. They are like cattle; nay, they are even more astray. They are indeed altogether heedless
We have indeed created for Hell many among jinn and men: they have hearts with which they understand not; they have eyes with which they see not; and they have ears with which they hear not. Such as these are like cattle. Nay, they are even further astray. It is they who are heedless
We have made many jinns' and men for Hell: They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear (the truth). They are like cattle— No (even) more lost: Because they are careless (of warning)
We’ve destined for Hell many jinns and humans. They have hearts with which they don’t understand, eyes with which they don’t see, and ears with which they don’t hear. They are like cattle; rather, they are more astray. These are the heedless ones.
We have destined for Hell multitudes of jinn and humans. They have hearts with which they do not understand. They have eyes with which they do not see. They have ears with which they do not hear. These are like cattle. In fact, they are further astray. These are the heedless
And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless
And certainly We have created for Hell many of the jinn and mankind; they have hearts with which they do not understand; and they have eyes with which they do not see; and they have ears with which they do not hear; those are like cattle, nay, they go more astray. Those, they are the heedless.
Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning)
Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning)
وَلِلَّهِ ٱلۡأَسۡمَاۤءُ ٱلۡحُسۡنَىٰ فَٱدۡعُوهُ بِهَاۖ وَذَرُوا۟ ٱلَّذِینَ یُلۡحِدُونَ فِیۤ أَسۡمَـٰۤىِٕهِۦۚ سَیُجۡزَوۡنَ مَا كَانُوا۟ یَعۡمَلُونَ ١٨٠
The Most Excellent Names belong to God: use them to call on Him, and keep away from those who abuse them- they will be requited for what they do
And Allah has the excellent names (over 99 attributes), so call Him by them, and leave (company) of those who distort (in) His names. They will be requited for what they used to do.
Allah's are the excellent names; so call on Him thereby; and leave alone those who profane His names. Anon will they be requitcd for that which they were wont to work
All the names of God are beautiful, so call Him by them; and leave those alone who act profanely towards His names: They will be retributed for their deeds
And to Allah belongs the most beautiful Names (the qualities denoted by those Names reference the One and the Absolutely Self-sufficient Allah, hence these Names and their meanings belong to Him alone and cannot be defined by human concepts. As noted in 23:91 “Exalted (Subhan) is Allah beyond what they attribute to Him”), so turn to Him through the meanings of His Names. And leave the company of those who practice deviation (fall into duality) concerning His Names. They will be recompensed for what they have been doing.
To Allah belong the Most Beautiful Names, so call on Him by them and abandon those who desecrate His Names. They will be repaid for what they did.
To Allah belong the Best Names, so supplicate Him by them, and abandon those who commit sacrilege in His names. Soon they shall be requited for what they used to do
To God belong the All-Beautiful Names so call and pray to Him by them. And keep aloof from those who blaspheme (and distort the meaning of) His Names. They will be recompensed for what they are doing
And to Allah alone belong all the fairest and most perfect attributes, so call on Him by these, and leave alone those who deviate from the right way with respect to His attributes (and violate their sanctity). They shall be repaid with punishment for their (evil) deeds
To God belong the Names Most Beautiful; so call Him by them, and leave those who blaspheme His Names -- they shall assuredly be recompensed for the things they did
And the good attributes/names belong to God, so call on Him by them, and leave those who distort (and falsify) His attributes/names, they are going to be punished for what they were doing.
God has many wonderful attributes [such as being Merciful, Forgiving, Greatest, Lord, King, Just, Creator, teacher,...]; call upon Him using these names. Never mind those who make such names subject to their mockeries. They will earn what they deserve for their behavior
The most beautiful names belong to God, so call on Him by them, and caution people who use profanity in His names, and that for what they do, they will soon be rewarded
And to Allah belong the most beautiful names, so use them to call upon Him, and leave aside those who blaspheme His names. They will be repaid for what they used to do.
But God's are the good names; call on Him then thereby, and leave those who pervert His names; they shall be rewarded for that which they have done
And for Allah only are the best names, so invoke Him by them; and abandon those who depart from the truth regarding His names; they will soon receive the reward of their deeds
For Allah belongs the most excellent names therefore invoke Him through them and abandon those who make bias in His names. In time soon they will be rewarded for all that they used to do.
And to God alone belong all perfect attributes. So call on Him by these attributes. And leave alone those who deviate from the right way with respect to His attributes. They shall be requited for what they do
But Allah belong the most beautiful names; call on Him then thereby, and leave those who pervert (profane or blaspheme against) His names. They shall be rewarded for that which they have done
To Allah belongs the Finest Names, so call Him by them, and keep away from those who pervert them. They shall be recompensed for the things they did
Most excellent titles hath God: by these call ye on Him, and stand aloof from those who pervert his titles. For what they have done shall they be repaid
And belong to Allah the very beautiful Attributes, so invoke Him through these and detach from those who introduce impurity in His Attributes (by invocking others through them); soon they would be rewarded for what they used to do
To God belongs the Fairer Names, so call to Him by them. And forsake those who blaspheme His Names. They will be given recompense for what they had been doing.
To Allah belong the most beautiful names. Call on Him by them. Shun people who use His names in profanity. They will be held accountable for what they have done.
Allah has the most excellent names (over ninety-nine attributes); call on Him by them ; and shun those people who use profanity in His Names, such people shall be requited for their misdeeds
Allah has the most excellent names. So call on Him by His names and shun those who distort them. They shall soon be requited for their deeds
And Allah’s are the best names, so call on Him thereby and leave alone those who violate the sanctity of His names. They will be recompensed for what they do
And Allah's are the best names, so pray to Him thereby and leave alone those who are perverted regarding His names, they will be rewarded for what they did.
And Allah has the best of names, for you to call on Him wherewith. And keep away from those who violate the sanctity of His names. They shall be punished for what they did
And the Most Beautiful Names belong to Allah alone, so call on Him by these Names. And leave aside those people who turn away from the truth with regard to His Names. Soon will they be punished for the (impious acts) that they perpetrate
And to God belong the beautiful names, so call Him by them; and ignore those who blaspheme in His names. They will be punished for what they used to do
And to God belong the most beautiful names, so call Him by them; and leave alone those who deviate His names. They will be punished for what they used to do.
And to God belongs the most beautiful names, so call Him by them; and leave alone those who deviate His names. They will be punished for what they used to do.
And to God (are) the good names, so call Him by it, and leave those who deviate/insult and defame God/argue in His names, they will be reimbursed what they were making/doing
AND GOD'S [alone] are the attributes of perfection; invoke Him, then, by these, and stand aloof from all who distort the meaning of His attributes: they shall be requited for all that they were wont to do
And to Allah (belong) the Fairest Names, so invoke Him by them, and leave behind the ones who blaspheme His Names; they will soon be recompensed (for) whatever they were doing.
Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do
God has the most blessed Names. You should address Him in your worship by these Names and keep away from those who pervert them. They will be recompensed for their (evil) deeds
For Allah there are the most beautiful names. So, call Him by them, and leave those who deviate in (the matter of) His names. They shall be recompensed for what they have been doing
Unto Allâh belong the most ‘Honorable Names’. Thus, call on Him by these ‘Honorable Names’. Leave alone those who act impiously towards his ‘Honorable Names’. They will be chastised for what they used to do.
Allah´s are the most beautiful names (and attributes). Invoke Him by those names, and part company with those who deny (or mock) His names (and attributes). They will soon be punished for what they are doing
Unto Allâh belong the most Honorable Names. So call on Him by these Honorable Names. And leave alone those who act impiously towards his Honorable Names. They will be chastised for what they used to do.
To Allah belong all the Commendable attributes you people may use when invoking Him under any circumstance, and disregard those who use them profanely. They shall be requited with what is commensurate with their profanity
Allah has the most beautiful names, so call Him by those names, and avoid those who take His names in vain, they will be appropriately rewarded for what they earned
Allah has the Most Beautiful Names. So call upon Him by them, and keep away from those who abuse His Names. They will be punished for what they used to do.
And to Allah belong the most beautiful names, so call Him by them. And leave those who distance themselves from His names, they will be punished for what they did.
God has the Most Excellent Names; call on Him by them and keep away from those that pervert them; they shall receive their due for what they did
To GOD belongs the most beautiful names; call upon Him therewith, and disregard those who distort His names. They will be requited for their sins.
The Most Beautiful Names belong to God: use them to call on Him and avoid those who take His name in vain. They will be punished for all that they do.
The Most Beautiful Names belong to God: use them to call on Him and avoid those who take His name in vain. They will be punished for all that they do.
And for Allah, the Most Excellence Names, so call Him by them, and forsake those who are atheist in His names. They will be penalized for what they were working.
180- And to Allah belong the most beautiful names,so call on Him by them, and leave those who blaspheme His names. Soon they shall be requited for what they were doing
God has the finest names, so appeal to Him by these and stay away from those who blaspheme against His names. They shall be requited for all they do.
All Names of Allah are the fairest names. You can invoke Him by any of them. Be mindful not to over-emphasize a single attribute of His. (For example, the Merciful God is also a Just God). Disregard those who distort His Names or the meaning of His Attributes (like calling Him, father, son, the man upstairs, the destroyer etc.) Be assured that all of you will be rewarded according to your doings, and by no other criterion
And Allah's are the best names, therefore call on Him thereby, and leave alone those who violate the sanctity of His names; they shall be recompensed for what they did
And to ALLAH alone belong all perfect attributes. So call on HIM by these attributes. And leave alone those who deviate from the right way with respect to HIS attributes. They shall be requited for what they do
Unto God belong the Most Beautiful Names; so call Him by them, and leave those who deviate with regard to His Names. Soon they shall be recompensed for that which they used to do
The Most Beautiful Names belong to Allah: So call on Him by them; And keep away from such men who use vulgarity (blasphemy) in His names: For what they do, they will be soon punished
To God belong the most beautiful names; so call upon Him by them, and avoid those who disrespect His names. They will be recompensed for their deeds.
To God belong the Most Beautiful Names, so call Him by them, and disregard those who blaspheme His names. They will be repaid for what they used to do
And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing
And God's are the best names; so call on Him by them, and leave those who deviate from His names; soon they will be recompensed for what they used to do.
The most beautiful names belong to God: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited
The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited
وَمِمَّنۡ خَلَقۡنَاۤ أُمَّةࣱ یَهۡدُونَ بِٱلۡحَقِّ وَبِهِۦ یَعۡدِلُونَ ١٨١
Among those We created are a group of people who guide with truth and act justly according to it
And of those whom We have created, there is a party who guides others with the truth and establishes justice with it.
And of those whom We have created there is a community guiding others with truth and acting justly according thereto
Yet there are among those We have created people who lead (others) to the truth, and act justly in its ligh
And among those We created there is (such) a community, they guide to the reality by the Truth, and they give everything its due right!
Among those We have created there is a community who guide by the Truth and act justly according to it.
Among those We have created are a nation who guide by the truth and do justice thereby
And of those whom We have created there are people who, (in due recognition of God with His Names,) guide by the truth (by God’s leave) and dispense justice by it
And of those whom We have created are a community who give true guidance to the truth and who dispense justice therewith
Of those We created are a nation who guide by the truth, and by it act with justice
And among those whom We created, a group guides to the truth and they carry out justice with it.
Among those whom I have created, there are the ones who recourse to the truth as their guidance and become righteous
Of those We have created, are those who direct with truth and dispense justice
And of those We created is a community that guides by truth and does justice thereby.
And of those whom we have created is a nation who are guided in truth and thereby act with equity
And from Our creation is a group that shows the truth and establishes justice with it
And out of those that We have created, there is a nation which is guided by the truth, and by it they stand upright.
And of those We have created, there are a people that guide men with truth and do justice therewith
And of those whom We have created is a people who are guided with the truth and establish justice therewith
Among those whom We created there is a nation who guide with the truth and with it they are just
And among those whom we have created are a people who guide others with truth, and in accordance therewith act justly
And out of those whom We have created (there is) a community who guide with the help of Al-Haqq, and they establish justice therewith
And of whom We created there is a community that guides with The Truth, and with it, it is just.
Of those We have created are people who guide with truth and thereby establish justice.
Among those whom We have created, there are some people who guide others with the truth and establish justice therewith
And of those whom We have created there is a party who guide men through the truth and act justly according to it
And of those whom We have created is a community who guide with the truth and therewith do justice
And among those whom We created, there is a community which guides (in accordance) with the truth and does justice thereby.
And of those whom We have created there are people who guide with the truth and judge therewith
And of those whom We have created there is (also) a section (of people) who direct others towards the truth, and alongside that make judgments based on justice
And from among those We created is a community who guides with truth, and with it they are just
And from among those We created is a nation who guides with the truth, and with it they are just.
And from among those We created is a nation who guides with the truth, and with it they are just.
And from whom We created (is) a nation/generation guiding with the truth , and with it they (are) being just/equitable
Now, among those whom We have created there are people who guide [others] in the way of the truth and act justly in its light
And of the ones We created are a nation who guide with the Truth and by it do justice.
And of those whom We created there is a nation who guide with the Truth and establish justice therewith
Among Our creatures are a group who guide and judge with the Truth
Among those whom We have created there are people who guide with truth and do justice thereby
Of those We have created, there is a community that seeks to guide others with truth and with it they are persistent in their pursuit of justice.
Among those We have created, there is (always) a group that guides (others) towards the truth and establishes justice
Of those We have created, there is a community that seeks to guide others with truth and with it they are persistent in their pursuit of justice.
Among those whom We have brought into being, a people who seek unto Allah: they guide others into all truth which they interpret in thoughts and in deeds and in implementing the general principles of justice
Among Our created beings there is a community that lives according to the guidance, and practises justice in agreement with the truth
And among those We created is a group that guides with the truth and establishes justice accordingly.
And from those We have created is a community who guide with the truth and do justice to it.
Among those We created there is a community that gives true guidance and acts justly
Among our creations, there are those who guide with the truth, and the truth renders them righteous.
Among those whom We created, there are people who guide [others] in the way of the Truth and act justly in its light.
Among those whom We created, there are people who guide [others] in the way of the Truth and act justly in its light.
And among whoever We created is a community, they guide with the right, and with it they are justifying.
And of those (whom) We have created are a people who guide (others) by the Truth and establish justice therewith
Among those whom We have created there is a community who guide others by means of the truth and with it establish justice.
Among the communities We have created there have been those who guide with Truth and establish justice with it
And of those whom We have created are a people who guide with the truth and thereby they do justice
And of those WE have created, there are a people that guide men with truth and do justice therewith
And among those We have created, there is a community that guides by the truth and does justice thereby
And of those people, We have created are such (people) who help (others) with truth. And give out justice with it
Among those We’ve created is a community who guide by truth and by it establish justice.
Among those We created is a community—they guide by truth, and do justice thereby
And among those We created is a community which guides by truth and thereby establishes justice
And of those whom We have created is a nation who guide with the truth and with it they act equitably;
Of those We have created are people who direct (others) with truth. And dispense justice therewith
Of those We have created are people who direct (others) with truth. And dispense justice therewith
23
Coming of Doom
وَٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِنَا سَنَسۡتَدۡرِجُهُم مِّنۡ حَیۡثُ لَا یَعۡلَمُونَ ١٨٢
But We lead on those who reject Our messages, step by step, without them realizing it
Those who reject Our Verses, We gradually seize them (with punishment) from where they don’t know
And those who belie Our signs, step by step We lead them on in a way they know not
We shall punish those who deny Our revelations slowly in a way that they will not know
We will progressively lead those who deny Our signs (pertaining to the reality) to destruction from where they do not know (through a scheme).
But as for those who deny Our Signs, We will lead them, step by step, into destruction from where they do not know.
As for those who deny Our signs, We will draw them imperceptibly [into ruin], whence they do not know
Whereas those who deny Our signs and Revelations, (as the consequence of their way,) We will step by step lead them on to perdition in ways they do not know
And (as for) those who cry lies to Our Messages We shall lead them (to destruction) step by step, in a manner unknown to them
And those who cry lies to Our signs We will draw them on little by little whence they know not
And those who deny Our signs (verses), We are going to gradually lead them (to destruction and punishment) from where they do not know.
As for those who disregard My Revelations, I will gradually lead them to ruin in such a way that they do not feel it at all
Those who reject Our signs, We will gradually visit with punishment, in ways they cannot imagine
But those who disbelieved in Our signs—We will draw them forth gradually (to punishment) from where they do not know.
but they who say our signs are lies, we will bring them down by degrees from whence they know not
And those who denied Our signs - We shall soon steadily lead them towards the punishment, from the place they will not know
As for those who belie Our signs, We will soon decoy them gradually from where they know not.
And those who reject Our Signs, We will draw them towards destruction step by step in a manner which they do not know
But they who deny Our revelations We will bring them down by degrees from whence they know not
As for those who belie Our verses, We will draw them on little by little, from where they cannot tell
But as for those who treat our signs as lies, we will gradually bring them down by means of which they know not
Those who have belied Our Ayaat, soon We shall carry them stage by stage from a place they will perceive not
And those who denied Our signs, We will draw them on gradually from where they will not know.
As for those who reject Our signs, We gradually destroy them in ways they do not even realize.
Those who deny Our revelations, We draw them step by step closer to destruction in ways that they do not realize
As for those who reject Our signs as false, We shall lead them, step by step, to their ruin without their even perceiving it
And those who reject Our messages -- We lead them (to destruction) step by step from whence they know not
And those who deny Our signs, We will catch them gradually, from where, they will not know,
And as to those who reject Our Verses/signs, We rein them in, by degrees, from whence they know not
But those who deny Our Revelations, We shall soon lead them gradually towards catastrophe in such an imperceptible manner that they will not even notice it
As for those who deny Our revelations, We will entice them from where they do not know
As for those who deny Our revelations, We will entice them from where they do not know.
As for those who deny Our revelations, We will entice them from where they do not know.
And those who denied/falsified with Our evidences/verses , We will lead them gradually from where/when they do not know
But as for those who are bent on giving the lie to Our messages-We shall bring them low, step by step, without their perceiving how it came about
And the ones who have cried lies to Our signs, We will soon gradually draw them (to punishment) from where they do not know.
And those who deny Our revelations - step by step We lead them on from whence they know not
We gradually lead those who have called Our revelations mere lies, to destruction. Their destruction will be such that they will not even notice how it seized them
As for those who reject Our signs, We will lead them gradually (towards their punishment) in a way that they do not know
Those who refuse to give credence to Our ‘Revelations’, We will lead them step by step into ruin, whence they cannot expect;
Step by step, by means they do not understand, We would ruin all those who reject Our revelations
Those who persistently refuse to acknowledge what We have revealed od the knowledge of the Truth , We will lead them step by step into ruin, whence they cannot expect.
And those who denied Our revelations and signs betokening Omnipotence and Authority, shall cast themselves headlong to Hell. We shall give them plenty of rope to allow them free scope, so that unawares to themselves, they shall commit themselves to evil
But others who deny Our signs, We will let them edge their way little by little towards destruction from where they least expect it
As for those who deny Our signs, We will gradually draw them to destruction in ways they cannot comprehend.
And those who deny Our signs, We gradually pursue them from where they are unaware.
As for those that deny Our revelations, We will lead them step by step whence they cannot tell
As for those who reject our revelations, we lead them on without them ever realizing it.
As for those who are bent on denying Our messages, We will bring them low, step by step, without their perceiving how it happened,
As for those who are bent on denying Our messages, We will bring them low, step by step, without their perceiving how it happened
And those who are falsified with Our verses, We will be bringing them gradually from where they are not knowing.
And those who belie Our Signs, soon, step by step, We will draw them on from where they do not know
As for those who deny Our revelations, We will lead them on, step by step, from whence they cannot tell;
And those who deny Our Revelations, Our Law of Requital leads them in stages to the miserable destination they have no idea of
And (as to) those who reject Our communications, We draw them near (to destruction) by degrees from whence they know not
And those who reject Our Signs, WE will draw them towards destruction step by step in a manner which they do not know
And as for those who deny Our signs, We shall lead them on little by little, whence they know not
For those who reject Our Signs, We shall slowly come down with punishment, in ways that they are not (even) aware
Those who reject Our communications—We will lead them gradually from where they don’t know.
As for those who reject Our messages, We will gradually lead them from where they do not know
But those who deny Our signs - We will progressively lead them [to destruction] from where they do not know
But those who say Our signs are lies, soon We will bring them down by degrees from where they do not know.
Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not
Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not
وَأُمۡلِی لَهُمۡۚ إِنَّ كَیۡدِی مَتِینٌ ١٨٣
I will give them respite, but My plan is sure
though I grant them respite; but certainly My Plan is strong.
And I give them rein: verily My contrivance is firm
I will just give them respite. My plan is certainly invincible
And I will give them time to do what they want... Indeed, My fine plan is firm.
I will give them more time. My strategy is sure.
And I will grant them respite, for My devising is indeed sure
I grant them respite. My designing is firm and irresistible
And I give them respite, My device is very strong and sure
and I respite them -- assuredly My guile is sure
And I give them time. Indeed, My plan is sound.
Even though I am grant them time [to come to their senses], they are subject to My formidable plan
Respite will I grant to them, for My plan is strong and unfailing
And I will give them respite. Indeed, My plot is firm.
I will let them range; - verily, my stratagem is efficacious
And I will give them respite; indeed My secret plan is extremely solid
I will give them moratorium. Truly My plan is well wrought.
And I give them respite, surely My plan is mighty
I give them rein, for verily, my scheme is effective
and I respite them, My stratagem is firm
And though I lengthen their days, verily, my stratagem shall prove effectual
And I (only) give respite to them; certainly My plan is very sophisticated
And I will grant them indulgence for a while. Truly, My strategizing is sure.
I grant them respite, but my plan is indeed effective.
and even though I grant them respite; My plan is surely effective
And (for this purpose) I will grant them respite. My design is incontrovertible
And I grant them respite. Surely My scheme is effective
and I give them time, My plan is certainly strong.
And I (Allah) give them a long rope. Indeed, My plan is fool-proof
And I am giving them respite; indeed, My grip is inescapable
And I will encourage them, for My scheming is formidable
And I will encourage them, for My planning is formidable.
And I will encourage them, for My planning is formidable.
And I extend to them in time/life/enjoyment, that My plotting/conspiring (is) solid/tough
for, behold, though I may give them rein for a while. My subtle scheme is exceedingly firm
And I reprieve them; surely My plotting is constantly pervading.
I give them rein (for) lo! My scheme is strong
Though I have given them a respite, My plan against them is well established
I give them respite. Surely My plan is firm
And I will give respite (them). Indeed, My stratagem will prove effectual.
I am giving them some respite _ (a little more time). My plan is indeed infallible
And I will give them respite. Indeed, My stratagem will prove effectual.
I give them respite and delay My action, but My scheme of action is decisive, conclusive, strict and unfailing; it strikes at the root
I will give them some respite, but My decision is made
I ˹only˺ delay their end for a while, but My planning is flawless.
And I give them some space, for my plot is firm.
for though I bear with them, My stratagem is sure
I will even encourage them; My scheming is formidable.
even if I give them more time. My subtle plan is unshakeable.
even if I give them more time. My subtle plan is unshakeable.
And give time for them. Surely, My plan is durable.
And I will grant them respite. Verily My devising is strong
for although I may give them respite, My subtle scheme is mighty.
I give them respite but My Law of Requital is designed to be strong
And I grant them respite; surely My scheme is effective
And I give them respite, surely MY plan is mighty
And I will grant them respite; truly My scheme is firm
And I will grant (some) relief to them: For My plan is Mighty (and never failing)
I will give them time. My plan is firm.
And I will encourage them. My plan is firm
And I will give them time. Indeed, my plan is firm
And I will give respite to them. Indeed, my plot is strong.
Respite will I grant unto them: for My scheme is strong (and unfailing)
Respite will I grant unto them: for My scheme is strong (and unfailing)
أَوَ لَمۡ یَتَفَكَّرُوا۟ۗ مَا بِصَاحِبِهِم مِّن جِنَّةٍۚ إِنۡ هُوَ إِلَّا نَذِیرࣱ مُّبِینٌ ١٨٤
Has it not occurred to them that their companion is not mad but is giving clear warning
Do they not reflect (think)? There is not any madness in their companion (Muhammad). He is not but a plain Warner.
Reflect they not that in their companions there is no madness! he is naught but a manifest warner
Have they not bethought themselves their companion is not mad? He is only a plain admonisher
Did they not give thought? There is no madness (mindlessness) in their companion! He is only a clear warner.
Have they not reflected? Their companion is not mad. He is only a clear warner.
Have they not reflected that there is no madness in their companion, [and that] he is just a manifest warner
And do they not reflect (by all that they witness in the Messenger and the Revelations coming to him) that there is no madness in their companion (the Prophet Muhammad)? He is but a plain warner
Have they not reflected (so that they may see) that their comrade (Muhammad) has no vestige of insanity but is a plain Warner
Have they not reflected? No madness is in their comrade; he is naught but a plain warner
Or did they not think that their friend is not mad? He is only a clear warner.
Have they ever given thought to the intention of their friend (Mohammad)? He is not crazy; he is only a plain Warner
Do they not reflect? Their companion is not seized with madness, he is only a clear warner
Have they not reflected? There is no madness in their fellow; he is but an evident warner.
Do they not then reflect that their companion is not possessed? he is but an obvious warner
Do they not ponder that their companion is far removed from insanity? In fact he is clearly a Herald of Warning
And have they not reflected. There is no madness in their companion. He is but a warner most evident.
Do they not consider that there is nothing of insanity about their companion? He is only a plain warner
Do they not then reflect that their companion is not possessed? He is but a perspicuous Warner
Have they not reflected? There is no madness in their companion, he is but a plain warner
Will they not bethink them that their companion Muhammad is not djinn-possessed? Yes, his office is only that of plain warner
Did they not then ponder, there is no undue fanaticism in their companion (i.e., the Prophet goes not beyond limits while he preaches). He is not but an evident warner
Reflect they not? There is no madness in their companion. He is but a clear warner.
Do they not realize that their companion [the Prophet] is not crazy? He is only a lucid warner.
Has it never occurred to them that their companion is not a madman; he is merely a plain Warner
Have they not pondered that their companion [i.e. the Prophet Muhammad] is not afflicted with insanity? He is only a plain warner
Do they not reflect (that) there is no madness in their companion? He is only a plain warner
Have they not reflected? Their companion is not under the influence of a jinn, he is but a clear warner.
Do they not reflect that their companion is not unsound in mind? He is only a plain warner
Have they not reflected that the Messenger (blessings and peace be upon him), who honours them with (his) companionship, has not contracted any mania? He is only a plain Warner (to the disobedient)
Do they not reflect Their companion has no madness; but he is a clear warner
Do they not reflect? Their companion has no madness; but he is a clear warner.
Do they not reflect? Their companion has no madness; but he is a clear warner.
Did they not think (that there is) no insanity/madness with their companion/friend, that he (is) except (a) clear/evident warner/giver of notice
Has it, then, never occurred to them that there is no madness whatever in [this] their fellowman? He is only a plain warner
And do they not meditate? There is no madness in their Companion. (The Prophet) Decidedly he is nothing except an evident warner.
Have they not bethought them (that) there is no madness in their comrade? He is but a plain warner
Why will they not understand that their companion (Muhammad) is not possessed by jinn. (Muhammad) is only a (Divinely) authorized preacher
Have they not reflected that their fellow (i.e. the Holy Prophet) does not suffer from any madness? He is but a plain warner
Do they not reflect? There is nothing of insanity about their companion. He is not more than a perspicuous warner.
Do they not ponder? Their companion, (Muhammad, SAW) does not have an affliction. Rather, he is (truly and) clearly a warner
Do they not reflect? There is no madness in their companion. He is only sent to give sufficient warnings (about how to avoid Hellfire)
Do the infidels not pause to think of their fellow - citizen and countryman* and his disposition, and weigh the matter mentally, give it due weight, and honestly admit that he is not possessed by an evil spirit nor is there a demoniac element in him. He is but a spectacle and a warning who stands manifest of moral and spiritual sublimity
Have they not thought it through? There is no madness in their companion; he is a clear warner
Have they not ever given it a thought? Their fellow man is not insane. He is only sent with a clear warning.
Do they not reflect? There is no madness in their companion, he is only a clear warner.
Has it never occurred to them that their compatriot¹ is no madman, but one who gives clear warning
Why do they not reflect upon their friend (the messenger)? He is not crazy. He is simply a profound warner.
Has it never occurred to them that their companion [referring to the Prophet] is not mad but is giving them clear warning?
Has it never occurred to them that their companion [referring to the Prophet] is not mad but is giving them clear warning?
Have they not thought? That there is no madness in their friend. He is not except obvious Warner.
Have they not reflected that there is no madness in their companion(the Prophet of Islam) ? He is naught but a plain warner
Have they not thought things over? Their companion is no madman; he is only a plain warner.
Has it never occurred to them that there is no madness whatever in their fellow-man? He has lived a whole life among you (10:16). He is only a plain Warner
Do they not reflect that their companion has not unsoundness in mind; he is only a plain warner
Do they not consider that there is nothing of insanity about their companion? He is only a plain warner
Have they not reflected? There is no madness in their companion. He is naught but a clear warner
Do they not think (deeply)? Their companion (the Prophet) is not taken by madness: He is only a clear (and an unmistakable) Warner
Or don’t they think? There is no madness in their friend. He is but a transparent warner.
Do they not think? There is no madness in their friend. He is but a plain warner
Then do they not give thought? There is in their companion [Muhammad] no madness. He is not but a clear warner
Do they not think? There is no madness in their companion? He is not except a clear warner.
Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner
Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner
أَوَ لَمۡ یَنظُرُوا۟ فِی مَلَكُوتِ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا خَلَقَ ٱللَّهُ مِن شَیۡءࣲ وَأَنۡ عَسَىٰۤ أَن یَكُونَ قَدِ ٱقۡتَرَبَ أَجَلُهُمۡۖ فَبِأَیِّ حَدِیثِۭ بَعۡدَهُۥ یُؤۡمِنُونَ ١٨٥
Have they not contemplated the realm of the heavens and earth and all that God created, and that the end of their time might be near? What [other revelation] will they believe in if they do not believe in this
Have they not looked in the dominion of the heavens and the earth and every thing what Allah has created, and that may be their term of life is drawn near? Then in what message after this will they believe?
Look they not at the governance of the heaven and the earth and whatsoever Allah hath created of aught, and at the fact that their term may have drawn nigh? In what discourse then will they, thereafter, believe
Have they not contemplated the kingdom of the heavens and the earth and everything created by God, (to educe) that perhaps their own term is drawing to a close? In what lore after this would they then believe
Did they not look into the angelic realms (forces) of the heavens and the earth, to anything Allah has created, and that perhaps their appointed time (death) has neared? So, (if they do not take heed of this) what statement will they believe in?
Have they not looked into the dominions of the heavens and the earth and what Allah has created, and seen that it may well be that their appointed time is near? In what discourse after this will they have iman?
Have they not contemplated the dominions of the heavens and the earth, and whatever things Allah has created, and that maybe their time has already drawn near? So what discourse will they believe after this?
And do they never consider the inner dimension of the heavens and the earth and God’s absolute dominion over them, and what things God has created, and that the end of their appointed term may already have approached? In what other discourse than this (warning contained in the Qur’an) will they believe
Have they not pondered over the sovereignty of the heavens and the earth and every thing that Allah has created? And (have they not looked into the fact) that it may be that their (own) term (of destruction) has already drawn nigh? In what announcement other than this (Prophet and the Qur'an) will they believe
Or have they not considered the dominion of the heaven and of the earth, and what things God has created, and that it may be their term is already nigh? In what manner of discourse then will they after this believe
Or did they not look at the kingdom of the skies and the earth and everything God has created, and that perhaps their term is getting close? So, in what saying do they believe after it (Quran)?
Have they ever been at awe with the functioning of the heavens and the earth? Have they ever closely observed what God has created? Have they ever considered about their life pretty soon coming to an end? What else can make them to believe then
Do they see nothing in the systems of the heavens and the earth, and all that God has created? Do they not see that it may well be that their term is near and ending? In what message after this will they then believe
Have they not looked into the dominion of the heavens and the earth and all the things that Allah created and that perhaps their time may have drawn near? In what discourse beyond this will they believe?
Do they not behold the kingdoms of the heavens and of the earth, and what things God has created, and (see that), it may be, their time is already drawing nigh? in what relation then will they believe
Have they not pondered deeply regarding the kingdom of the heavens and the earth, and whatever things Allah created? And that possibly their promise (of death) may have come near? So after this *, in what will they believe? (*Advent of the Last Prophet and the Holy Qur’an.
Have they not looked into the inner kingdom of the heavens and of the earth and into anything that Allah has created, it may so well be that their term has indeed come nigh therefore in which discourse after this one will they believe.
And do they not look into the Kingdom of the heavens and the earth and all things that God has created? And do they not see that, it may be, their own term has already drawn near? Then in what thing after this will they believe
Do they not behold the kingdoms of the heavens and of the earth, and what things Allah has created, and (see that), it may well be that their term is already drawing to its end? In what after this then will they believe
Will they not ponder upon the kingdom of the heavens and the earth, and all that Allah created, and that it may be that their term is drawing near? So, in which speech will they believe thereafter
Will they not look forth on the realms of the Heaven and of the Earth, and on all things which God hath made, to see whether haply their end be not drawing on? And in what other book will they believe who reject the Koran
Did they not then look into the dominion of the heavens and the earth and whatever Allah has created out of anything; and may be that it happens (that) surely their term (in completing the life in this world) has already approached? So, in what Hadees, after this (Book) they shall develop their Faith
Expect they not in the kingdom of the heavens and the earth and whatever things God created that perhaps their term be near? Then, in which discourse after this will they believe?
Do they realize nothing in the physics of the skies and Earth and all that Allah has created? Do they consider that their lives may be coming to an end? In what message after this will they believe?
Have they not pondered over the kingdom of the heavens and the earth and whatever Allah has created, and that maybe their hour of death has come closer? In what message after this would they then believe
Have they not observed the kingdom of the heavens and the earth, and all that Allah has created and that their term of life might have drawn near After this warning from the Prophet, what will it be that will make them believe
Do they not consider the kingdom of the heavens and the earth and what things Allah has created, and that it may be that their doom has drawn nigh? In what announcement after this will they then believe
Have they not looked into the kingdom of the skies and the earth and everything which Allah has created and (come to the conclusion) that it may be that (the end of ) their term has come near, then in which statement after this will they believe?
Do they not ponder over the kingdom of the heavens and the earth and whatever things Allah has created, and over the likelihood of their own death being near? What hadeeth would they then believe in after this
Have they not looked into the kingdom of the heavens and the earth and whatever Allah has created (apart from that? And have they not considered that) it may well be that their appointed term (death) has drawn near? Then what will they believe in after this
Did they not look at the dominion of heavens and Earth, and all that God has created Perhaps their time is drawing near; so in which narrations after this one will they believ
Have they not looked at the dominion of the heavens and the earth, and all that God has created? Perhaps their time is drawing near; so in which narrative after this one will they believe?
Have they not looked at the dominion of the heavens and the earth, and all that God has created? Perhaps their time is drawing near; so in which narrative after this one will they believe?
Do they not look/wonder about in the skies'/space's and the earth's/Planet Earth's might and power , and what God created from a thing, and that maybe/perhaps their term/time had neared/approached? So with which information/speech after it (do) they believe
Have they, then, never considered [God's] mighty dominion over the heavens and the earth, and all the things that God has created, and [asked themselves] whether, perchance, the end of their own term might already have drawn nigh? In what other tiding, then, will they, after this, believe
And have they not looked into the Dominion of the heavens and the earth and what things Allah has created, and that may be that their term has already drawn near? So, in whichever discourse after (this) are they to believe?
Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe
Have they not considered the Kingdom of the heavens and the earth and everything that God has created? Perhaps death approaches them. In what kind of guidance can they have faith besides that of the Quran
Have they not looked into the kingdom of the heavens and the earth, and into the things Allah has created, and into the fact that their time might have possibly drawn near? In which other discourse, then, shall they believe after this
Do they not look into the sovereignty of the heavens and earth, and into all things that Allâh has created? (Do they not consider ) that it may well be that their appointed time has already drawn near? Then in what proclamation after this will they come to profess a belief (in Allâh)?
Don´t they ever look at the cosmos _ the heavens and the earth and everything else Allah has created? (Have they considered that) maybe their allotted time (in this life) has almost come to an end. Then, which message can they believe in, after that
Will they not ponder upon the sovereignty of the heavens and the earth, and everything that Allâh has created, and that perhaps their appointed time has already drawn near? Then in what proclamation after this will they come to Faith?
Do they not see into the immensity of the universe and look with their minds' eyes at the realms of the heavens and the earth and the precision with which structures are related and at the unique government of all that He has created! Do they not ponder that the end of their term of life may well be approaching! Therefore, if they refuse to acknowledge the truth as is featured in these signs, what then will convince them if these signs and this divine discourse do not
Haven’t they seen the realm of the Heavens and the Earth and in all that Allah has created a single thing to suggest that perhaps their end is near? If not, then what message will they ever believe in after this
Have they ever reflected on the wonders of the heavens and the earth, and everything Allah has created, and that perhaps their end is near? So what message after this ˹Quran˺ would they believe in?
Do they not look at the kingdom of the heavens and the earth and what Allah has created and that perhaps their term has already come close? So in what statement after that do they believe?
Will they not ponder upon the kingdom of the heavens and the earth, and all the things that God created, and whether their hour is not drawing near? And in what other words after these will they believe
Have they not looked at the dominion of the heavens and the earth, and all the things GOD has created? Does it ever occur to them that the end of their life may be near? Which Hadith, beside this, do they believe in?
Have they never considered [God's] mighty dominion over the heavens and the earth and all that God has created and [asked themselves] whether the end of their own term might be near? What [other revelation] will they believe in if they do not believe in this?
Have they never considered [God’s] mighty dominion over the heavens and the Earth and all that God has created and [asked themselves] whether the end of their own term might be near? What [other revelation] will they believe in if they do not believe in this?
Have they not seen within the kingdom of the skies and the earth, and what Allah has created among a thing, and perhaps that their term was already near? So, with which narration, after this, they will be believing?
185- Have they not considered the dominion of the heavens and the earth, and whatever Allah has created, and that maybe their term has already drawn near ? Then in what other words after this will they believe ?
Have they not considered [God's] dominion over the heavens and the earth, and all that God has created, and [reflected] that it may well be that their own term is drawing near? In what other message after this will they, then, believe?
Can they not see (and correlate what he tells them with) the Dominion of the heavens and the earth and what Allah has created? Does it ever occur to them that the end of their own life may be near (hence the time to make the right decisions is not unlimited)? What HADITH besides the Qur'an, are they going to believe after him
Do they not consider the kingdom of the heavens and the earth and whatever things Allah has created, and that may be their doom shall have drawn nigh; what announcement would they then believe in after this
And do they not look into the Kingdom of the heavens and the earth and all things that ALLAH has created? And do they not see that, it may be, their own term has already drawn near? Then in what thing after this will they believe
Or have they not contemplated the dominion of the heavens and the earth, and what things God has created, and that their term may already have drawn nigh? So in what discourse after this will they believe
Do they see nothing in the dominion of the heavens and the earth and all things that Allah has created? (Do they not see) that it may really be that their time is nearly coming to an end? In what Message after this will they believe
Didn’t they contemplate the dominion of the heavens and the earth, and what God created, and that their term might be near? In what statement after this will they believe?
Have they not observed the government of the heavens and the earth, and all the things that God created, and that their time may have drawn near? Which message, besides this, will they believe in
Do they not look into the realm of the heavens and the earth and everything that Allah has created and [think] that perhaps their appointed time has come near? So in what statement hereafter will they believe
Do they not behold the kingdom of the heavens and the earth, and what things God has created, and that it may be, their term has verily drawn near? So in what story after it will they believe?
Do they see nothing in the government of the heavens and the earth and all that God hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe
Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe
مَن یُضۡلِلِ ٱللَّهُ فَلَا هَادِیَ لَهُۥۚ وَیَذَرُهُمۡ فِی طُغۡیَـٰنِهِمۡ یَعۡمَهُونَ ١٨٦
No one can guide those God allows to stray: He leaves them blundering about in their insolence
Whoever Allah lets go astray, then there is none to guide; and He leaves in their transgressions, they wander blindly.
Whomsoever Allah sendeth astray, no guide is then for him, and He letteth them wander perplexed in their exorbitance
Whosoever God allows to go astray has none to show him the way, for He leaves them to wander perplexed in their wickedness
Whoever Allah leads astray, there is no guide for him... He will leave them in their transgression, wandering blindly.
If Allah misguides people, no one can guide them. We will abandon them to wander blindly in their excessive insolence.
Whomever Allah leads astray has no guide, and He leaves them bewildered in their rebellion
Whomever God leads astray there is no one to guide him; and He leaves them wandering blindly in their rebellion
Whomsoever Allah adjudges to be astray and leaves in error, there can be no guide for him. And He leaves them (alone) in their transgression (blindly) wandering in distraction
Whomsoever God leads astray, no guide he has; He leaves them in their insolence blindly wandering
Whoever God misguides, then there is no guide for him, and He leaves them wandering in their rebellion.
The fact of the matter is, whoever God drives to the disbelief, there is no way for anyone to guide him. God will let such person to continue his rebellion
Those who God rejects from His guidance, there can be no guide. He will leave them in their trespasses, wandering in distraction
Whomever Allah leads astray has no guide, and He leaves them to wander aimlessly while exceeding all limits.
He whom God leads astray there is no guide for him! He leaves them in their rebellion, blindly wandering on
For one whom Allah sends astray, there is none to guide him; and He leaves them to wander in their rebellion
Whoever Allah allows to go astray, then for him there is certainly no guide and He abandons them groping in their transgression.
Whomsoever God adjudges astray, there can be no guide for him. And He leave such in their transgression, wandering in distraction
He whom Allah leads astray there is no guide for him! He leaves them blindly wandering in their rebellion
None can guide those whom Allah leaves in error. He leaves them in their insolence, wandering blindly
No other guide for him whom God shall mislead! He will leave them distraught in their wanderings
Whomsoever Allah sends astray, then (there is) no guide for him, and He leaves them in their transgression — they wander blindly (therein)
Whomever God causes to go astray then, there is no one who guides him. And He forsakes them in their defiance, wandering unwilling to see.
As for one whom Allah does not guide, no guide will there be. He will leave them in their error, wandering in distraction.
None can guide those whom Allah confounds and leaves them blundering about in their rebellious transgression
For those whom Allah lets go astray, there is no guide; and He will leave them in their transgression to stumble blindly
Whomsoever Allah leaves in error, there is no guide for him. And He leaves them alone in their inordinacy, blindly wandering on
One whom Allah leaves in error, then there is no guide for him and He leaves them blindly wandering on in their rebellion.
Whomsoever Allah sends astray, there is no guide for him. And He leaves them alone wandering blindly in their inordinateness
There is no guide for the one whom Allah holds astray. And He leaves them to wander in defiance so that they may grope on
Whoever God misguides, then there is none to guide him; and He leaves them blindly wandering in their transgression
Whoever God misguides, then there is none to guide him; and He leaves them blindly wandering in their transgression.
Whoever God misguides, then there is none to guide him; and He leaves them blindly wandering in their transgression.
Who God misguides, so (there is) no guide to him, and He leaves them in their tyranny/arrogance being confused/puzzled
For those whom God lets go astray, there is no guide; and He shall leave them in their overweening arrogance, blindly stumbling to and fro
Whomever Allah leads into error, then no guide he has, and He leaves them blundering in their inordinance.
Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy
No one can guide those whom God has caused to go astray and has left to continue blindly in their rebellion
For those whom Allah lets go astray, there is no one to guide, and He leaves them wandering blindly in their rebellion
Whomsoever Allâh sends astray, none can guide him. He leaves them alone in their contumacy, blindly wandering on.
There can be no guide for the one whom Allah leads astray. He leaves them wandering blindly in their unruly rebellious arrogance
Whomsoever Allâh allows to go away from the Truth, none can lead him into the right path. And He lets them wander blindly in their transgressions.
He whom Allah does not guide to His path of righteousness shall find no one to guide him thereto. He gives him and such person plenty of rope to allow them free scope and action in order to commit themselves to the loss in the maze of error
Anyone Allah allows to go astray will have no guide, and Allah will leave them to stumble blindly into wickedness
Whoever Allah allows to stray, none can guide, leaving them to wander blindly in their defiance.
Whom Allah lets go astray, nobody will guide him, and He lets them get lost in their rebellion.
None can guide those whom God confounds. He leaves them in their sinful ways, ever straying from the right path
Whomever GOD commits to straying, there is no way for anyone to guide him. He leaves them in their sins, blundering.
For those whom God lets go astray, there is no guide and He will leave them in their presumptuous arrogance, blindly stumbling to and fro.
For those whom God lets go astray, there is no guide, and He will leave them in their presumptuous arrogance, blindly stumbling to and fro.
Whoever Allah strays him, so no guide for him. And He will forsake them in their tyranny, blindly confused.
Whomever Allah leads astray there is no guide for him, and He will leave them in their contumacy wandering blindly
Those whom God lets go astray will have no guide; and He leaves them in their overweening arrogance to stumble along blindly.
There is no guide for him who misleads himself by violating Allah's Law of Guidance. When he leaves the Law, the Law leaves him wandering in the wilderness of arrogant trespassing (2:15)
Whomsoever Allah causes to err, there is no guide for him; and He leaves them alone in their inordinacy, blindly wandering on
Whomsoever ALLAH adjudges astray, there can be no guide for him. And HE leave such in their transgression, wandering in distraction
Whomsoever God leads astray, no guide has he. And He leaves them to wander confused in their rebellion
For those whom Allah rejects from His guidance, there can be no guide: And He will leave them exceeding their limits, wandering aimlessly (without going anywhere)
Whomever God misguides—there is no guide for him. And He leaves them in their transgression, wandering blindly.
Whomever God misguides has no guide. And He leaves them blundering in their transgression.
Whoever Allah sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly
Whoever God leads astray then there is no guide for him. And He leaves them in their immoderation, blindly wandering.
To such as God rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction
To such as Allah rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction
یَسۡءَلُونَكَ عَنِ ٱلسَّاعَةِ أَیَّانَ مُرۡسَىٰهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ رَبِّیۖ لَا یُجَلِّیهَا لِوَقۡتِهَاۤ إِلَّا هُوَۚ ثَقُلَتۡ فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ لَا تَأۡتِیكُمۡ إِلَّا بَغۡتَةࣰۗ یَسۡءَلُونَكَ كَأَنَّكَ حَفِیٌّ عَنۡهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ ١٨٧
They ask you [Prophet] about the Hour, ‘When will it happen?’ Say, ‘My Lord alone has knowledge of it: He alone will reveal when its time will come, a time that is momentous in both the heavens and earth. All too suddenly it will come upon you.’ They ask you about it as if you were eager [to find out]. Say, ‘God alone has knowledge of [when it will come], though most people do not realize it.’
They ask you (O Muhammad) about the Hour (Day of Resurrection): “When will be its appointed time?” Say: “Its knowledge is only with my Lord (alone). None can disclose its time but He. It will weigh heavy in the heavens and the earth. It shall not come to you but suddenly.” They ask you as if you are very knowledgeable about it. Say: “Only its knowledge is with Allah (alone) but most people don’t know.”
They ask thee concerning the Hour, when will its coming be? Say thou: knowledge thereof is with my Lord only: none shall disclose it at its time buthe; heavy it is in the heavens and the earth; it shall not come upon you except on a sudden. They ask thee as though thou wert familiar therewith. Say thou: knowledge thereof is with Allah only; but most of men know not
They ask you about the Hour: "When is its determined time?" Say: "Only my Lord has the knowledge. No one can reveal it except He. Oppressive will it be for the heavens and the earth. When it comes, it will come unawares." They ask you about it as if you were in the know. You tell them: "Only God has the knowledge." But most people do not know
They ask you, “When will that hour arrive?”... Say, “Its knowledge is only with my Rabb... HU is the One who will reveal it when it is time! (Concepts such as time, place, object, and person cannot be conceived in regards to that reflection)... It weighs heavy on the heavens and the earth... It will come to you unexpectedly.” They ask you as if you know it (through experience)... Say, “Its knowledge is with Allah alone... But the majority of the people do not know.”
They will ask you about the Hour: when is it due? Say: ´Knowledge of it rests with my Lord alone. He alone will reveal it at its proper time. It hangs heavy in the heavens and the earth. It will not come upon you except suddenly.´ They will ask you as if you had full knowledge of it. Say: ´Knowledge of it rests with Allah alone. But most people do not know that.´
They question you concerning the Hour, when will it set in? Say, ‘Its knowledge is only with my Lord: none except Him shall manifest it at its time. It will weigh heavy on the heavens and the earth. It will not overtake you but suddenly.’ They ask you as if you were in the know of it. Say, ‘Its knowledge is only with Allah, but most people do not know.’
They ask you about the Hour, when it will come to anchor. Say: "It is my Lord alone Who knows it; none will disclose it in its time but He. It weighs heavily on the heavens and the earth. It does not come to you except unawares." They ask you as if you (being a Messenger required or meant that you) were well-informed of it. Say: "It is indeed God alone Who knows it, but most people have no knowledge (of this)."
They ask you about the Hour, when it will come to pass. Say, `Surely, the knowledge thereof is with my Lord. He alone will reveal it at its proper time. It shall be heavy on the heavens and on the earth. It shall not come upon you but all of a sudden.' They ask you (about it) as if you were curiously solicitous about it (from Allah). Say, `The knowledge of it is only with Allah, but most people do not know (this fact).
They will question thee concerning the Hour, when it shall berth. Say: 'The knowledge of it is only with my Lord; none shall reveal it at its proper time, but He. Heavy is it in the heavens and the earth; it will not come on you but suddenly!' They will question thee, as though thou art well-informed of it. Say: 'The knowledge of it is only with God, but most men know not.
They ask you about the Hour: “When is its anchoring (arrival)?” Say: “Its knowledge is only with my Lord, He will only expose it at its time, it is heavy on the skies and on the earth, it only comes to you suddenly.” They ask you as if you are well informed about it! Say: “Its knowledge is only with God, but most people do not know (this).”
They ask you when the world will end; say: "Only God knows and He will disclose it at the proper time. It will be too heavy of a burden for the universe to stand it and will happen all of a sudden." They approach you presuming that you have knowledge about this subject. Say: "Only God knows it but most people do not realize it [and recourse to all kind of fortune tellers to find it!]"
They ask you about the Hour, when will be its appointed time? Say, “The knowledge of it is with my Lord. None but He can reveal as to when it will occur. Heavy will be its burden through the heavens and the earth. All of a sudden it will come to you.” They ask you as if you were eager in search of it. Say, “The knowledge of it is with God." But most understand not
They ask you about the Hour, “When will it take place?” Say, “Knowledge of it rests with my Lord; none can reveal its coming except He. Heavy has its weight become throughout the heavens and the earth. It comes not upon you except suddenly.” They ask you as if you are responsible for it. Say, “Surely, knowledge of it but rests with Allah,” though most of mankind do not know.
They will ask you about the Hour, for what time it is fixed? - say, 'The knowledge thereof is only with my Lord; none shall manifest it at its time but He; it is heavy in the heavens and the earth, it will not come to you save on a sudden.' They will ask as though thou wert privy to it, say, 'The knowledge thereof is only with God,' - but most folk do not know
They ask you about the Resurrection, as to when it is destined; say, "Indeed its knowledge is with my Lord; only He will manifest it at its time; it is proving cumbersome in the heavens and the earth; it will not come to you except suddenly"; they question you as if you have researched it deeply; say, "Indeed its knowledge is with Allah only but most people do not know."
They ask you about the hour when shall it hail its final port. Say, “The knowledge of it is only with my Lord. No one else will make it manifest at its appointed time except He” It has become heavy in the heavens and in the earth. It will not come upon you except by surprise. They ask you about it as though you are keen about it. Say, “Its knowledge is only with Allah but most people do not know.”
They ask thee about the Hour; 'When it will come to pass?' Say, 'The knowledge thereof is only with my Lord. None can manifest it at its time but He. It lies heavy on the heavens and the earth. It shall not come upon you but of a sudden.' They ask thee as if thou were well-acquainted therewith. Say, 'The knowledge thereof is only with God; but most men do not know.
They will ask you about the (final) Hour, for what time it is fixed? - Say, "The knowledge thereof is only with my Lord; none shall manifest it at its time but He. Heavy is its burden in the heavens and the earth. It will come to you suddenly and un
They ask you about the Hour and when it is to come. Say: 'None knows except my Lord. He alone will reveal it at the appointed time. It is heavy in the heavens and earth. It will not come to you but suddenly. ' They will question you, as though you had full knowledge of it. Say: 'Its knowledge is with Allah, though most people are unaware.
They will ask thee of the Hour - for what time is its coming fixed? SAY: The knowledge of it is only with my Lord: none shall manifest it in its time but He: it is the burden of the Heavens and of the Earth: not otherwise than on a sudden will it come on you. They will ask thee as if thou wast privy to it: SAY: The knowledge of it is with none but God. But most men know not this
They put a query to you about the Hour: “When does its appointed time come?” Say: “Definitely it is that the knowledge thereof is with my Nourisher-Sustainer. None makes it manifest in accordance with its (fixed) time except He. It stood as a very extreme incident in the heavens and the earth. It shall not approach you people but all of a sudden.” They ask you as if you are well informed about it in advance. Say: “Definitely it is that its knowledge is with Allah (Alone), but most of mankind know not.”
They ask thee about the Hour, when will it berth? Say: The knowledge of that is only with my Lord. None will display its time but He. It was heavy, hidden in the heavens and the earth. It will approach you not but suddenly. They will ask thee as if thou hadst been one who is well-informed about it. Say: The knowledge of that is only with God, but most of humanity knows not.
They ask you about the [final] hour and when it will come. Say, “The knowledge of that is with my Lord. Only He can reveal when it will come. Its burden is heavy throughout the skies and Earth. It will not come to you except suddenly.” They ask you as if you were informed about it. Say, “The knowledge about it is only with Allah, but most people do not understand.”
They ask you about the Hour of Doom and when will it take place. Say: "Knowledge about it rests only with my Lord: He Himself will disclose it at the proper time. Heavy is its weight in the heavens and the earth. It will not come gradually but all of a sudden. They ask you as if you yourself were in search of it. Tell them: "The knowledge about it rests only with Allah though most people do not understand."
They ask you concerning the Hour, when will its coming be? Say: ´The knowledge of it is with my Lord alone: none but He will disclose it at its time. That will weigh heavily on the heavens and the earth; and it shall not come to you other than all of a sudden.´ They ask you - as if you are eagerly inquisitive about it - concerning it. Say to them: ´The knowledge of it is with none except Allah. But most people are unaware of this reality.´
They ask thee about the Hour, when will it come to pass? Say: The knowledge thereof is with my Lord only. None but He will manifest it at its time. It is momentous in the heavens and the earth. It will not come to you but of a sudden. They ask thee as if thou wert solicitous about it. Say: Its knowledge is with Allah only, but most people know not
They ask you about the hour (of doom), when will it be anchored? * Say, "The knowledge of it is only with my Fosterer, it will not be unveiled at its appointed time by anyone except Him. It will be heavy (probably having high gravity) in the skies and the earth, it will not come on you but of a sudden." They ask you as If you were in search of its knowledge. Say, "The knowledge of it is with Allah only but the majority of mankind does not know." * Befall
They ask you [Prophet] about the Hour (the time when the present world will end and the Hereafter begin), "When is it coming?" Say, "The knowledge of it is only with my Lord. None but He shall manifest it at its time; it will be a hard time in the heavens and the earth; it will not come on you but of a sudden." They ask you as if you were well-informed about it. Say, "Its knowledge is only with Allah, but most people know not."
These (disbelievers) ask you about the Last Hour: ‘When will it take place?’ Say: ‘Knowledge of it rests with my Lord alone; none but He (Allah) will manifest it at its (appointed) time. It is (seemingly) heavy on (the inhabitants of) the heavens and the earth (due to the horror of its adversities and intensities). It will occur to you all of a sudden (accidentally).’ They ask you (in such a manner) as if you are engaged in its pursuit! Say: ‘Its knowledge is only with Allah, but most people do not know (this fact).
They ask you regarding the Hour: "When will be its time" Say: "Its knowledge is with my Lord, none can reveal its coming except Him. It is heavy through the heavens and the Earth; it will not come to you except suddenly." They ask you, as if you are responsible for it! Say: "Its knowledge is with God, but most people do not know."
They ask you regarding the Hour: "When will be its time?" Say: "Its knowledge is with my Lord, none can reveal its coming except He. It is heavy through the heavens and the earth; it will not come to you except suddenly." They ask you, as if you are responsible for it! Say: "Its knowledge is with God, but most of the people do not know."
They ask you regarding the Hour: "When will be its time?" Say: "Its knowledge is with my Lord, none can reveal its coming except He. It is heavy through the heavens and the earth; it will not come to you except suddenly." They ask you, as if you are responsible for it! Say: "Its knowledge is with God, but most of the people do not know."
They ask/question you about the Hour/Resurrection , when (is) its anchor/landing , say: "But its knowledge (is) at my Lord, not (no one) uncovers/reveals it to its time except He, (it) became heavy in the skies/space and the earth/Planet Earth, (it) does not come to you except suddenly/unexpectantly." They ask/question you, as (though) you (are) well acquainted/asking persistently (knowledgeable) about it, say: "But its knowledge (is) at God, and but most of the people do not know ."
THEY WILL ASK thee [O Prophet] about the Last Hour: "When will it come to pass?" Say: "Verily, knowledge thereof rests with my Sustainer alone. None but He will reveal it in its time. Heavily will it weigh on the heavens and the earth; [and] it will not fall upon you otherwise than of a sudden." They will ask thee - as if thou couldst gain insight into this [mystery] by dint of persistent inquiry! Say: "Knowledge thereof rests with my Sustainer alone; but [of this] most people are unaware."
They ask you concerning the Hour, when it will have its anchorage. (i.e., when it will take place) Say, "Surely the knowledge of it is only in the Providence of my Lord; none will manifest it at its (proper) time except He. It is heavy in the heavens and the earth. It will not come up to you except suddenly!" They ask you, as if you were thoroughly (acquainted) with it. Say, "Surely the knowledge of it is only in the Providence of Allah, but most of mankind do not know."
They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not
They ask you (Muhammad), "When will the Day of Judgment be?" Tell them, "My Lord knows best. It is He who has appointed its time. It will be a grave hour both in the heavens and the earth. It will only approach you suddenly." They say, "It seems that you know about the coming of the Day of Judgment." Tell them, "Only God knows about it and most people do not know."
They ask you about the Hour (i.e. the Doomsday), .When is it due to happen?. Say, .Its knowledge is only with my Lord. No one can unfold it except He at its time. It shall weigh heavy in the heavens and the earth. It shall not come upon you but suddenly. They ask you as if you were aware of it. Say, .Its knowledge is only with Allah, but most of the people do not know
They ask you, (O’ Muhammad), about the ‘Inevitable Hour’: "When it will come to pass?" Say: "The knowledge thereof is only with my Lord. No one can manifest its time but He. Heavy is its burden through the heavens and the earth. It will not come upon you except all of a sudden." They ask you as if you were well-acquainted therewith. Say: "The knowledge thereof is only with Allâh. But most people know not.”
They ask you about the hour (of Judgment), "When will it occur?" Say, "In fact, the knowledge of that rests with my Lord. No one but He can disclose its time. It is an event of utmost gravity in the heavens and the earth. It will creep up on you suddenly." They ask you as if you are well aware of its time (of occurrence). Say, "Allah (alone) knows the time of its occurrence." But most people (just) do not know
They ask you about the Hour: "When it will come to pass?" Say: "The knowledge thereof is only with my Lord. None can manifest its time but He. Heavy is its burden through the heavens and the earth. It will not come upon you except all of a sudden." They ask you as if you were well-acquainted therewith. Say: "The knowledge thereof is only with Allâh. But most people do not know.”
The infidels insolently call upon you O Muhammad for information relative to the point of time at which the predetermined Eventful Hour of Judgment takes place! Say to them: " it is only Allah alone Who knows when, He alone has the rightful claim to the knowledge of the how and when of here and Hereafter; no one reveals it when due but Him as His word prompts". "It weighs quite heavily on the heavens and all those within and on the earth and the hopes of all those therein, and the encounter with it is simply a sudden start of a surprise". They ask you about it as if you are anxious to know the how and when and as a result you have been informed. Say to them: " Rest assured that it is only Allah alone Who does know when, but most people do not realize this fact"
They ask you about the Final Hour, “When will it come?” Tell them: “My Lord alone knows it; except for Him, no one can reveal its timing. However, it hangs heavy in the Heavens and Earth and will come to you suddenly.” They ask you as though you were thoroughly acquainted with it. Say: “Knowledge of it rests with my Lord alone,” but most people are ignorant of that fact
They ask you ˹O Prophet˺ regarding the Hour, “When will it be?” Say, “That knowledge is only with my Lord. He alone will reveal it when the time comes. It is too tremendous for the heavens and the earth and will only take you by surprise.” They ask you as if you had full knowledge of it. Say, “That knowledge is only with Allah, but most people do not know.”
They ask you about the hour, for when is it fixed? Say: knowledge about it is with my Lord, nobody discloses it at its time but He; it is heavy in the heavens and the earth; it does not come upon you but suddenly. They ask you as if you were informed of it. Say: knowledge about it is with Allah but most people do not know.
They ask you about the Hour: when will it come? Say: ‘None but my Lord has knowledge of it.² Only He will reveal it ― at the appointed time. A fateful hour shall it be, both in the heavens and on earth. It will but suddenly overtake you.‘ They will put questions to you as though you were privy to it. Say: ‘Only God has knowledge of it, but the greater part of mankind do not know this.‘
They ask you about the end of the world (the Hour), and when it will come to pass. Say, "The knowledge thereof is with my Lord. Only He reveals its time. Heavy it is, in the heavens and the earth. It will not come to you except suddenly." They ask you as if you are in control thereof. Say, "The knowledge thereof is with GOD," but most people do not know.
They will ask you [Prophet] about the Last Hour: "When will it come?" Say, "Knowledge of this rests with my Lord along. Only He will reveal it in its time. It will weigh heavily on the heavens and the earth [and] it will fall upon you suddenly." They will continually ask you, as if you could gain insight into this [mystery]. Say, "Knowledge of this rests with my Lord alone but most people are unaware [of this]."
They will ask you [Prophet] about the Last Hour: “When will it come?” Say, “Knowledge of this rests with my Lord along. Only He will reveal it in its time. It will weigh heavily on the heavens and the Earth [and] it will fall upon you suddenly.” They will continually ask you as if you could gain insight into this [mystery]. Say, “Knowledge of this rests with my Lord alone, but most people are unaware [of this].”
They ask you about the Hour, “When, it's an anchor?” Say, “Its knowledge is only with my Lord. No one can clearly transfigure it, at its time except Him. It heavied in the skies and the earth. It will not come upon you except unexpectedly.” They ask you as if you are well informed about it. Say, “Its knowledge is only with Allah, but most of the people are not knowing.”
They ask you about the Hour (of Resurrection) when it will set in. Say: ' Its knowledge is only with my Lord. None but He can manifest it at its time. Heavy is it in the heavens and the earth. It will not overtake you but suddenly'. They ask you, as if you were well-informed of it. Say: ' The knowledge of it is only with Allah, but most people do not know '
They ask you about the Last Hour: “When will it come to pass?†Say: Knowledge of it rests with my Lord alone. None but He will reveal it at its appointed time. It will weigh heavily on the heavens and the earth; and it will not fall on you except suddenly. They will ask you further as if you yourself persistently enquire about it. Say: Knowledge of it rests with God alone, though most people remain unaware.
(They even venture into predicting the end of the world.) They ask you (O Messenger), about the Hour, when the end of the world will come to pass. Say, "That knowledge is only with my Lord. He alone will manifest it at the appropriate time. Heavy it is in the heavens and the earth. It will come upon you suddenly." They ask you as if you could gain insight into this mystery with persistent inquiry. Say, "The knowledge thereof is with Allah only. But most people do not know that even Messengers were not given this knowledge."
They ask you about the hour, when will be its taking place? Say: The knowledge of it is only with my Lord; none but He shall manifest it at its time; it will be momentous in the heavens and the earth; it will not come on you but of a sudden. They ask you as if you were solicitous about it. Say: Its knowledge is only with Allah, but most people do not know
They ask thee about the Hour; `When it will come to pass?' Say, `The knowledge thereof is only with my Lord. None can manifest it at its time but HE. It lies heavy on the heavens and the earth. It shall not come upon you but of a sudden.' They ask thee as if thou were well-acquainted therewith. Say, `The knowledge thereof is only with ALLAH; but most men do not know.
They question thee about the Hour, when it will set in. Say, “Knowledge thereof lies only with my Lord. None save He shall manifest it at its proper time. Heavy shall it weigh upon the heavens and the earth. It shall not come upon you but suddenly.” They question thee as if thou knew it well. Say, “Knowledge thereof lies only with God, but most of mankind know not.
They ask you about the (final) Hour, (Resurrection)— When is its appointed time? Say: "Its knowledge is with my Lord (alone): No one except He can say when it will happen. Its burden was heavy through the heavens and the earth. Only, all of a sudden it will come to you." They ask you as if you were eager in search of it: Say: "Its knowledge is with Allah (alone), but most men do not know."
They ask you about the Hour, “When will it arrive?” Respond, “The knowledge of it lies only with my Lord. Only He will reveal it when its time comes. It hangs heavily in the heavens and the earth, and it will come upon you only unexpectedly.” They ask you as if you are privy to it. Say, “Only God possesses knowledge of it, yet most people are unaware.”
They ask you about the Hour, 'When will it come?' Say, 'Knowledge of it rests with my Lord. None can reveal its coming except He. It weighs heavily on the heavens and the earth. It will not come upon you except suddenly.' They ask you as if you are responsible for it. Say, 'Knowledge of it rests with God,' but most people do not know
They ask you, [O Muhammad], about the Hour: when is its arrival? Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allah , but most of the people do not know."
They ask you about the Hour, when is its fixed time? Say, 'Its knowledge is only with My Lord; none shall manifest it at its time but He; it is heavy in the heavens and the earth, it will not come to you except suddenly.' They will ask as though you were privy to it say, 'Its knowledge is only with God, but most of mankind do not know.'
They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with God (alone), but most men know not."
They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not."
قُل لَّاۤ أَمۡلِكُ لِنَفۡسِی نَفۡعࣰا وَلَا ضَرًّا إِلَّا مَا شَاۤءَ ٱللَّهُۚ وَلَوۡ كُنتُ أَعۡلَمُ ٱلۡغَیۡبَ لَٱسۡتَكۡثَرۡتُ مِنَ ٱلۡخَیۡرِ وَمَا مَسَّنِیَ ٱلسُّوۤءُۚ إِنۡ أَنَا۠ إِلَّا نَذِیرࣱ وَبَشِیرࣱ لِّقَوۡمࣲ یُؤۡمِنُونَ ١٨٨
Say [Prophet], ‘I have no control over benefit or harm, [even] to myself, except as God may please: if I had knowledge of what is hidden, I would have abundant good things and no harm could touch me. I am no more than a bearer of warning, and good news to those who believe.’
Say (O Muhammad): “I don’t possess for myself any good nor any harm except as Allah wishes. If I had the knowledge of the unseen, I would have (secured for myself) an abundance of good, and no evil would have touched me. But I am a Warner and a bearer of glad tidings for people who believe.”
Say thou: I possess no power over benefit or hurt to myself save as Allah willeth; and had I knowledge of the unseen I would have amassed ample good, and evil would not have touched me. I am naught but a warner and a bringer of tidings unto a people who believe
Tell them: "I am not master of my own gain or loss but as God may please. If I had the knowledge of the Unknown I would have enjoyed abundance of the good, and no evil would have touched me. I am only a bearer of warnings and bringer of happy news for those who believe."
Say, “I cannot form any benefit or any harm for myself, other than what Allah wills... If I had known (the absolute) unknown, surely I would have multiplied all good and no harm would have touched me... I am merely a warner and a bringer of glad tidings for a people who believe.”
Say: ´I possess no power to help or harm myself, except as Allah wills. If I had had knowledge of the Unseen, I would have sought to gain much good and no evil would have touched me. I am only a warner and a bringer of good news to people who have iman.´
Say, ‘I have no control over any benefit for myself nor [over] any harm except what Allah may wish. Had I known the Unseen, I would have acquired much good, and no ill would have befallen me. I am only a warner and a bearer of good news to a people who have faith.’
Say: ""It is not within my power (to deal benefit and harm so) that unless God wills (and allows me to), I can neither bring benefit to, nor avert harm from, even myself. Had I knowledge of the Unseen, I would always be in profit (with no loss at all), and no adversity would ever touch me. I am only a warner (against the evil consequences of misguidance) and a bearer of glad tidings (of prosperity in return for faith and righteousness) for people who will believe and who have already believed."
Say, `I have no power over (bringing) any gain or (avoiding) any harm to myself save to the extent that Allah will. And had I known the unseen I would surely have secured a great deal of good (for myself) and no harm would ever have come to me. I am only a Warner (to the wicked) and a Bearer of good tidings (to the people who believe)
Say: 'I have no power to profit for myself; or hurt, but as God will. Had I knowledge of the Unseen I would have acquired much good, and evil would not have touched me. I am only a warner, and a bearer of good tidings, to a people believing.
Say: “I do not have power of any benefit or any harm for myself, except what God wants, and if I knew the unseen, I would want a lot of the good things, and nothing bad would touch me, I am only a warner and a giver of good news for people who believe.”
Tell them: "I have no power to make my life more pleasant nor can I prevent any misfortune which will happen to me. Only God can do these things. If I knew the unseen, I would have taken advantage of it and have prevented the unfortunate events. I am only a Warner [to those who are careless] and have good news [about the Paradise] for those who believe
Say, “I have no power over any good or harm to myself except as God wills. If I had knowledge of the unknown, I would have multiplied all good, and no harm would have touched me. I am but a warner, and a bringer of good news to those who have faith.
Say, “I have no power to benefit or harm (even) myself, except as Allah wills. And had I known the hidden realm, I would have acquired much good, and no harm would have touched me. I am only a warner and a herald of glad tidings to people who believe.”
Say, 'I cannot control profit or harm for myself, save what God will. If I knew the unseen I should surely have much that is good, nor would evil touch me; I am but a warner and a herald of good tidings unto a people who believe.
Say, "I have no autonomy to benefit or hurt myself, except what Allah wills; and were I to procure knowledge of the hidden on my own, it would be that I had accumulated a lot of good; and no misfortune would touch me; I am purely a Herald of Warning and Glad Tidings to the people who believe."
Say, “I do not have control for my own soul over any benefit or harm except which Allah pleases and if I had known the unseen, then surely I would have sought for myself abundance from the good and no harm would touch me. I am but a warner and a bringer of glad tidings for a people who believe.”
Say, 'I have no power to do good or harm to myself save as God please. And if I had the knowledge of the unseen, I should have secured abundance of good; and evil would not have touched me. I am only a Warner and a bearer of good tidings.
Say, "For myself I have no power to benefit, nor power to harm, save what Allah will. Had I knowledge of the Unseen I should surely have multiplied all that is good, and no adversity would touch me; I am but a Warner and a herald of good tidings unt
Say: 'I do not have the power to acquire benefits or to avert harm from myself, except by the Will of Allah. Had I possessed knowledge of the unseen, I would have availed myself of much that is good, and no harm would have touched me. But I am only a warner and a bearer of glad tidings for a nation who believe
SAY: I have no control over what may be helpful or hurtful to me, but as God willeth. Had I the knowledge of his secrets, I should revel in the good, and evil should not touch me. But I am only a warner, and an announcer of good tidings to those who believe
Say: “I do not possess for my self benefit or injury except what Allah Willed. If I were, (that) I know the ghaib (unseen), I must have secured (for myself) abundance in providence, and no evil could have touched me. I am not but a warner, and a bringer of glad tidings for a nation who develop Faith.”
Say: I rule not over myself either for profit or for hurt, but what God willed. And if the unseen had been known to me, I would have acquired much good and evil would not have afflicted me. I am but a warner and a bearer of good tidings to a folk who believe.
Say, “I don’t have any power over benefit or harm for myself except as Allah wills. If I had knowledge of the unseen, I would have multiplied benefits and not allowed harm to touch me. I am only a warner and a bringer of good news to those with faith.”
Further tell them: "I have no power to acquire benefit or avert any harm from myself, only that happens which Allah wants. Had I possessed the knowledge of the unseen, I would have acquired many benefits to myself; and no harm would have touched me. I am no more than a Warner and bearer of good news for the true believers."
Tell them [O Muhammad]: ´I have no power to benefit or harm myself except as Allah may please. And had I knowledge of the unseen, I should have amassed all kinds of good, and no evil would have ever touched me. I am merely a warner and the herald of glad tidings to those who have faith.´
Say: I control not benefit or harm for myself except as Allah please. And had I known the unseen, I should have much of good, and no evil would touch me. I am but a warner and the giver of good news to a people who believe
Say, "I have no power to benefit or harm myself, (I have nothing) except that which Allah wills; and had I known the un seen I would have had abundance of good and evil would not have (even) touched me. I am but a warner and a conveyer of good news to people who believe."
Say, "I cannot have any benefit or harm for my own self except as Allah pleases. And had I known the unseen I would have had much of good and no evil would have touched me. I am but a warner and the giver of good news to people who believe
(Also) tell (them): ‘I do not have any control over profit and loss for myself, except (that much) which Allah wills. And (in the same way) if I had the knowledge of the Unseen on my own (without Allah’s bestowal), I would myself have managed abundant good fortune (and victories), and no hardship (and trouble on any occasion) would have touched me. (By virtue of my station as a Messenger) I am only a Warner and a Bearer of glad tidings for the believers.’
Say: "I do not posses for myself any benefit or harm, except what God wills. And if I could know the future, then I would have increased my good fortune, and no harm would have come to me. I am but a warner and a bearer of good news to a people who believe."
Say: "I do not possess for myself any benefit or harm, except what God wills. And if I could know the future, then I would have increased my good fortune, and no harm would have come to me. I am but a warner and a bearer of good news to a people who believe."
Say: "I do not possess for myself any benefit or harm, except what God wills. And if I could know the future, then I would have increased my good fortune, and no harm would have come to me. I am but a warner and a bearer of good news to a people who believe."
Say: "I do not own/possess benefit/usefulness and nor harm to myself, except what God willed/wanted, and if I were (to) know the unseen/absent/supernatural , I would have increased from the good/wealth , and the bad/evil/harm would not (have) touched me, that I am except (a) warner/giver of notice and (an) announcer of good news to a nation believing."
Say [O Prophet]: "It is not within my power to bring benefit to, or avert harm from, myself, except as God may please. And if I knew that which is beyond the reach of human perception, abundant good fortune-would surely have fallen to my lot, and no evil would ever have touched me. I am nothing but a warner, and a herald of glad tidings unto people who will believe."
Say, "I do not possess (any) benefit or harm for myself, except what ever Allah decides; and if I had known the Unseen, I would indeed have got plenty of the most charitable things, and in no way would odious times have touched me. Decidedly I am nothing except a constant warner and a constant bearer of good tidings to a people who believe."
Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe
(Muhammad), say, "I have no control over my benefits or sufferings, without the will of God. Had I known about the unseen, I would have gained much good and would have faced no suffering. I am only a warner and I preach the glad news to the believing people."
Say, .I have no power to bring a benefit or a harm to myself, except that which Allah wills. If I had the knowledge of the Unseen, I would have accumulated a lot of good things, and no evil would have ever touched me. I am but a warner, and a herald of good news for a people who believe
(O’ Muhammad), say: “I possess no power of benefit or harm to myself except as Allâh wills. If I had the knowledge of the unseen, I should have abundance of wealth, and adversity would not have touched me. I am only a warner a Herald to a people who are willing to profess a belief (in Allâh).”
Say, "I possess no power to gain any benefit for myself, nor to evade any harm; except whatever Allah wants. If I had any knowledge of the unseen future I could have amassed an abundance of wealth, and no misfortune would have ever touched me. I am only a warner, and a bearer of good news for the believing nation."
Say: “I possess no power to benefit or protect myself, except by the Will of Allâh. If I had the knowledge of (the world) of unseen, I would have abundance of wealth, and adversity would not have touched me. I am sent to deliver a severe warning, and to give glad tidings for for a people who live a life of Genuine Faith.”
Say to them O Muhammad: "I have no control over what will become nor of what will befall me, be it good or bad but as Allah wills. He is the Principle Power by Whom events are unalterably predetermined". "If I indulged in prophecy and were able to foretell future events and realize the unseen I would have made all grace abound in me, and never would I have failed to be out of harm's way". "I am only a spectacle and a warning to people whose hearts have been touched with the divine hand"
Say: “I have no control to bring benefit or harm even for myself, except to the extent that Allah wills. If I had full knowledge of the unseen, then I would have amassed a lot of wealth, and no harm to come my way. As it is, I am a warner and bearer of good news for people who believe.
Say, “I have no power to benefit or protect myself, except by the Will of Allah. If I had known the unknown, I would have benefited myself enormously, and no harm would have ever touched me. I am only a warner and deliverer of good news for those who believe.”
Say: I do not master benefit or harm for myself except for what Allah wills, and if I were to know the unseen I would have abundance of good and bad would not afflict me. I am only a warner and bringer of good news to people who believe.
Say: ‘I have not the power to acquire benefits or to avert evil from myself; except by the will of God. Had I possessed knowledge of what is hidden, I would have availed myself of much that is good and no harm would have touched me. But I am no more than one who gives warning and joyful tidings to true believers.‘
Say, "I have no power to benefit myself, or harm myself. Only what GOD wills happens to me. If I knew the future, I would have increased my wealth, and no harm would have afflicted me. I am no more than a warner, and a bearer of good news for those who believe."
Say [Prophet], "It is not with my power to bring benefit to, or avert harm from myself except as God may please. If I had knowledge of what is hidden, I would have abundant good things and no evil would ever touch me. I am only one who sounds a warning and a messenger of good news to people who will believe."
Say [Prophet], “It is not with my power to bring benefit to, or avert harm from myself except as God may please. If I had knowledge of what is hidden, I would have abundant good things, and no evil would ever touch me. I am only one who sounds a warning and a messenger of good news to people who will believe.”
Say, “I do not own a benefit or a harm for myself, except what Allah wills. And if I knew the unseen, I would have multiplied much among the goodness, and the badness would not have touched me. Surely, I am only a Warner, and a preacher for a kinfolk who believe.”
Say: ' I own for my self neither any benefit nor harm except what Allah may please; and had I known the Unseen, I would have acquired much good, and no evil would have touched me. I am not but a warner and a giver of glad tidings for a people who believe '
Say: It is not within my power to bring benefit to, or avert evil from, myself, except as God may please. Had I possessed knowledge of what lies beyond the reach of human perception, I would have availed myself of much that is good and no evil would have ever touched me. I am no more than one who gives warning, and a herald of good news to people who believe.
Say, "I do not even have the power to benefit myself or to avert harm to myself, contrary to the Laws of Allah. Had I the knowledge of what is beyond the reach of human perception, I would have amassed abundant fortune, and no adversity would ever touch me. I am but a Warner and a bearer of good news for those who believe in the Message."
Say: I do not control any benefit or harm for my own soul except as Allah please; and had I known the unseen I would have had much of good and no evil would have touched me; I am nothing but a warner and the giver of good news to a people who believe
Say, `I have no power to do good or harm to myself save as ALLAH please. And if I had the knowledge of the unseen, I should have secured abundance of good; and evil would not have touched me. I am only a Warner and a bearer of good tidings.
Say, “I have no power over what benefit or harm may come to me, save as God wills. Had I knowledge of the unseen, I would have acquired much good, and no evil would have touched me. I am naught save a warner and a bearer of glad tidings unto a people who believe
Say: "I have no power over any good or harm to myself except as Allah wills. If I had knowledge of the unseen, I should have multiplied all good, and no evil could have touched me: I am only a Warner, and a bringer of glad tidings to those who have Faith (in Allah)."
Say, “I have no power to benefit or harm myself, except as God wills. If I knew the unseen, I would’ve acquired much good, and no harm would’ve touched me. I am only a warner and a bearer of good news to those who believe.”
Say, 'I have no control over any benefit or harm to myself, except as God wills. Had I known the future, I would have acquired much good, and no harm would have touched me. I am only a warner, and a herald of good news to a people who believe.'
Say, "I hold not for myself [the power of] benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."
Say, 'I cannot control profit nor harm for myself, except what God wills. And if I knew the unseen, I would surely have much of good, and evil would not have touched me; I am not except a warner and a herald of glad tidings to people who believe.'
Say: "I have no power over any good or harm to myself except as God willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."
Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."
24
The Final Word
۞ هُوَ ٱلَّذِی خَلَقَكُم مِّن نَّفۡسࣲ وَ ٰحِدَةࣲ وَجَعَلَ مِنۡهَا زَوۡجَهَا لِیَسۡكُنَ إِلَیۡهَاۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتۡ حَمۡلًا خَفِیفࣰا فَمَرَّتۡ بِهِۦۖ فَلَمَّاۤ أَثۡقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَىِٕنۡ ءَاتَیۡتَنَا صَـٰلِحࣰا لَّنَكُونَنَّ مِنَ ٱلشَّـٰكِرِینَ ١٨٩
It is He who created you all from one soul, and from it made its mate so that he might find comfort in her: when one [of them] lies with his wife and she conceives a light burden, going about freely, then grows heavy, they both pray to God, their Lord, ‘If You give us a good child we shall certainly be grateful,’
He has created you from a single person (Adam), and He has created from him his mate (Eve), so that he might find comfort with her. When he covers (has sex with) her, she bore a light burden (pregnant) and move about with it. Then when it grows heavy, they both invoke Allah, their Lord (saying): “If You give us a good child, we shall indeed be among the grateful.”
He it is who created you from a single soul, and He created therefrom his spouse that he might find repose in her. Then when he covereth her she beareth a light burthen and fareth about there with; then when she groweth heavy the twain call upon Allah their Lord: if Thou vouchsafest us a goodly Child, we shall surely be of the thankful
It is He who created you from a single cell, and from it created its mate, that you may live as companions. When the man covered the woman she conceived a light burden and carried it about. And when she was heavy (with child) they prayed together to their Lord: "If You bestow a healthy son on us we shall truly be grateful."
HU created you from ONE single soul – I’ness (in the macro plan this is known as the Reality of Muhammad and the First Intellect, in the micro plan it is known as the human consciousness and the Grand Intellect) and from it, formed his partner (at the macro plan: the universe; at the micro plan: the brain) so that you dwell with her... And when he covered her (his partner) she loaded a light burden and carried it... When it got heavy, they both prayed to Allah, “Indeed, if You give us a righteous (child) we will surely be among the evaluators.” (This verse can be understood both in terms of the formation of the worlds and the formation of humans).
It is He who created you from a single self and made from him his spouse so that he might find repose in her. Then when he covered her she bore a light load and carried it around. Then when it became heavy they called on Allah, their Lord, ´If You grant us a healthy child, we will be among the thankful!´
It is He who created you from a single soul, and made from it its mate, that he might find comfort with her. So when he had covered her, she bore a light burden and passed [some time] with it. When she had grown heavy, they both invoked Allah, their Lord: ‘If You give us a healthy [child], we will be surely grateful.’
He it is Who created you from a single human self, and made from it its mate, so that he (inclining with love towards woman) may find rest in her. And so, when he has covered her, she conceives a light burden, and continues to bear it. Then, when she grows heavy (with child), both (feel the need to) turn to God, their Lord, with prayer: "If You indeed grant us a righteous child, we will most certainly be among the thankful."
It is He Who has created you from one living entity, and from the same stock (that He created a human being) He brought into being his mate that he might find comfort in her. When he covers her (in conjugal relationship) she conceives a light burden and carries it about, then when she grows heavy (with the child), they both pray to Allah, their Lord, (saying) `If You give us a good one (- a child with a sound mind in a sound body), we shall surely be of the grateful (to You).
It is He who created you out of one living soul, and made of him his spouse that he might rest in her. Then, when he covered her, she bore a light burden and passed by with it; but when it became heavy they cried to God their Lord, 'If Thou givest us a righteous son, we indeed shall be of the thankful.
He is the One Who created you from a single being, and He made its spouse from it to calm down by it. So, when he covered her (and had sex with her), she carried a light load and went on with it, then when it became heavy, they called on God their Lord: “If You give us a good child, we shall be of the thankful ones.”
It is God Who has created you all from one person (Adam). Then from him, God created his spouse so that he may find peace in her. When the man covered his spouse, she got a light load that she can not notice. When the load grew heavier, they both prayed: "Lord, if you give us a good child, we will be grateful."
It is He Who created you from a single person, and made her mate of like nature, in order that he might dwell with her in love. When they are united, she bears a light burden and carries it about. When she grows heavy, they both pray to God their Lord saying, “If You give us an excellent child, we promise to be grateful.
It is He Who created you from a single self and made from it its spouse, that he may find rest with her; then when he covered her, she carried a light (load of) pregnancy, then she passed by with it. But when she grew heavy, theydl called upon Allah, their Lord, “If You give us a righteous (child), we will most surely be of the thankful.”
He it is who created you from one soul, and made therefrom its mate to dwell therewith; and when he covered her she bore a light burden and went about therewith; but when it grew heavy they called on God, Lord of them both, 'Surely if thou givest us a rightly-shaped child we shall of a surety be of those who thank.
It is He Who created you from a single soul, and from him made its mate for him to gain comfort with her; so when the male covered her, she was burdened lightly in her womb, and she therefore moved easily carrying it; and when she felt the burden heavy, they both cried to their Lord Allah, "Indeed You may give to us a child as You will, so we will surely be thankful."
He it is who created you from one soul and from it He made its pair so that he may find tranquility with her. So when he covered her, she carried a light burden and she went along with it. But when it got heavy, they ask Allah their Lord that if you grant us a well-formed child, surely we will be of those who offer gratitude.
He it is Who created you from a single soul and made therefrom its mate, that he might find comfort in her. And when he knows her, she bears a light burden and goes about with it. And when she grows heavy, they both pray to God, their Lord, saying, 'If thou gives us a good child, we will surely be of the thankful.
He it is who created you from a single soul, and made there from its mate to dwell with her (in comfort and love); and when he covered her she bore a light burden, and went about therewith (unnoticed); but when it grew heavy they cried unto Allah, their
It is He who created you from a soul. From it He created its mate, so that he might reside with her. And when he had covered her, she conceived, and for a time her burden was light. She carried it with ease, but when it grew heavy, they both supplicated to Allah, their Lord: 'Grant us a goodly child and we will be among the thankful.
He it is who hath created you from a single person, and from him brought forth his wife that he might dwell with her: and when he had known her, she bore a light burden, and went about with it; and when it became heavy, they both cried to God their Lord, "If thou give us a perfect child we will surely be of the thankful."
[Note that the word Nafs means life or self. It is always referred in female gender. The word Zauj means a partner, a mate, a kind or a consort. It could be referred to as male in gender or as female. The word Zaujah is female in word-form and is regarded female in gender.] He it is Who created you from a single Nafs and He evolved out of this a Zauj to this, so that he finds pleasure and tranquility in her. So when he covered her (in sexual approach, as husband and wife), she conceived a very light pregnancy. So she continued moving with this (pregnancy). So when she became heavy, the twain invoked Allah — the Nourisher-Sustainer to these two: “Surely if You bestow us a salih (a righteous one), surely we shall be out of the grateful.”
It is He Who created you from a single soul. And out of it made its spouse that he rest in her. And when he laid over her, she carried a light burden and moved about with it. But when she was weighed down, they both called to God their Lord saying: If Thou wouldst give us one in accord with morality, we will certainly be among the ones who are thankful.
He created you all from a single soul. He made his mate from it so that he could live with her. After they were united, she bore a light burden and carried it. When she grew heavy [with child], they both prayed to Allah their Lord, “If you give us a good child, we will certainly be grateful.”
He is the one who created you from a single being and from that being He created his mate, so that he might find comfort with her. When he covers her, she conceives a light burden and walks around with it. When it grows heavy they both pray to Allah their Lord saying: "If You will grant us a healthy child, we will be truly thankful."
It is He - Allah -Who created you from a single being, and out of it He made its mate, that he may find comfort in her. And when he covers her, she bears a light burden and goes about with it. Then, when she grows heavy, they pray to their Lord: ´If You bestow upon us a healthy child, we will surely give thanks.´
He it is Who created you from a single soul, and of the same did He make his mate, that he might find comfort in her. So when he covers her she bears a light burden, then moves about with it. Then when it grows heavy, they both call upon Allah, their Lord: If Thou givest us a good one, we shall certainly be of the grateful
He it is Who created you from a single soul and made from it, its mate, to dwell with her. So when he covers her she bears a light burden and moves about with it, then when it becomes heavy they both pray to Allah their Fosterer, "If You give us a good (child) we will definitely be of those who are grateful."
He it is Who created you from a single being, and He made therefrom his mate, that he might have the pleasure of living with her. So when he mounts her she bears a light burden, and she moves about with it. And when it grows heavy, they both call upon Allah, their Lord, "If You give us a good child, we shall certainly be of those who are grateful."
And He (Allah) is the One Who has created you from a single soul and made his spouse from that, so that he might find comfort in her. Then when man covers her, she conceives and, bearing a light burden, moves around. Later, when she grows heavy, then both pray to their Lord, Allah: ‘If You give us a healthy child, we shall certainly be amongst the thankful.
He is the One who created you from one person, and He made from it its mate to reside with. When he dwelled with her, she became pregnant with a light load, and she continued with it; then when it became heavy, they called on God, their Lord: "If You give us an upright child, then we will be among the thankful."
He is the One who has created you from one person, and He made from it its mate to reside with. When he dwelled with her, she became pregnant with a light load, and she continued with it; then when it became heavy, they called on God, their Lord: "If You give us an upright child, then we will be among the thankful."
He is the One who has created you from one person, and He made from it its mate to reside with. When he dwelled with her, she became pregnant with a light load, and she continued with it; then when it became heavy, they called on God, their Lord: "If You give us an upright child, then we will be among the thankful."
He is who created you from one (F) self , and He made/created from it/her its spouse/husband to be tranquil/settle/secure to it/her, so when he covered/had sexual intercourse with her she carried/bore a light weight/pregnancy , so she passed with it, so when she became heavy, they (B) called God their (B)'s Lord: "If (E) You gave us correct/righteous, we will be/become (E) from the thankful/grateful."
IT IS HE who has created you [all] out of one living entity, and out of it brought into being its mate, so that man might incline [with love] towards woman. And so, when he has embraced her, she conceives [what at first is] a light burden, and continues to bear it. Then, when she grows heavy [with child], they both call unto God, their Sustainer, "If Thou indeed grant us a sound [child], we shall most certainly be among the grateful!"
He is The One Who created you of one self, and made of it its spouse that he might serenely dwell with her. Then as soon as he (intimately) enveloped her, she bore a light burden, then she passed by with it; then when she became heavy, they both invoked Allah their Lord, "Indeed in case you bring us a righteous (child), (Or: of righteous disosition.) we indeed will be definitely of the thankful."
He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful
It is God Who created you from a single soul and out of it made its spouse to bring it comfort. When he (man) engaged in carnal relations with her, she conceived a light burden which she had to carry. When the baby grew in her womb, they (husband and wife) both prayed to their Lord, "If You grant us a healthy son we shall certainly give you thanks."
He is the One who has created you from a single soul, and out of him created his wife, so that he may find comfort in her. So when he covers her with himself, she carries a light burden and moves about with it. Thereafter, when she grows heavy, they both pray to Allah, their Lord, .If You bless us with a perfect child, we shall be grateful
He is the one who created you from a single ’Human Self’ (‘Adan’) and made from it its mate (‘Eve’) , in order that he might find comfort in her. When he covers her, she bears a light burden, and then moves about with it. When she grows heavy, they both implore and pray to Allâh, their Lord, saying: “If it happens that you vouchsafe us a righteous child, we will be among the grateful.”
He it is Who created you (all) from a single being, then out of that (one being) created its mate. So that man may live with her in peace (and love). When man embraces her, she conceives a tiny fetus which she hardly notices. Later, when she becomes heavy (and begins to show) both parents pray to Allah, their Lord, "If You grant us a healthy (child) we shall be grateful."
He is the One Who created you from a single person (Adam) and made from him his mate (Eve), in order that he might find comfort in her. When he covers her, she bears a light burden, and then moves about with it. When she grows heavy, they both implore and pray to Allâh, their Lord, saying: “If it happens that you vouchsafe us a righteous child, we will be among the grateful.”
He is it Who brought you into being from one single soul -Adam- and from him, by a special creation, did He evolve his mate in whom he seeks consolation and finds comfort. And when he -the early man- approached her with amorous intention, she conceived and the pregnancy passed unnoticed in its early stages. But as the ovum became an embryo and the embryo developed into a foetus which grew larger and the mother grew heavier, the parents invoked the deity's mercy and blessings interpreting their thoughts in words "If You ", they said, "give us a healthy child free from abnormalities and malformations, we will most certainly be grateful"
He created you from a single soul, and from that made its spouse to live together. When he slept with her, she became pregnant, the pregnancy was a light burden at first, allowing her to go about her daily life, but as the foetus grew heavier they both prayed to Allah, their Lord: “If You bless us with a healthy child, we will be grateful.
He is the One Who created you from a single soul, then from it made its spouse so he may find comfort in her. After he had been united with her, she carried a light burden that developed gradually. When it grew heavy, they prayed to Allah, their Lord, “If you grant us good offspring, we will certainly be grateful.”
He is who created you from a single soul and produced from it its spouse so that he would find rest in her, and when he covers her she carries a light burden and moves along with it, and when it becomes heavy, they both call on Allah their Lord: if you give us what is healthy we will be grateful.
He it was who created you from a single being.³ From that being He created his spouse, so that he might find comfort in her. And when he had lain with her, she conceived, and her burden was light. She carried it with ease, but when it grew heavy, they both cried to God their Lord: ‘Grant us a goodly child and we will be truly thankful.‘
He created you from one person (Adam). Subsequently, He gives every man a mate to find tranquility with her. She then carries a light load that she can hardly notice. As the load gets heavier, they implore GOD their Lord: "If You give us a good baby, we will be appreciative."
He has created [all] of you out of one living entity and out of it brought into being its mate, so that man might incline towards women [with love]. When he has embraced her, she conceives [what begins as] a light burden, and continues to bear it. Then, when she grows heavy [with child], they both call onto God, their Lord, "If You grant us a healthy [child], We will be among the grateful."
He has created [all] of you out of one living entity and out of it brought into being its mate, so that man might incline towards women [with love]. When he has embraced her, she conceives [what begins as] a light burden and continues to bear it. Then, when she grows heavy [with child], they both call onto God, their Lord, “If You grant us a healthy [child], We will be among the grateful.”
He is the one who created you from a single soul, and set up from it its spouse, to reside toward her. So, when he mated her, she conceived a light pregnancy, so she passed by it. So, when she heavied, they called Allah their Lord, “if you give us righteous one, we will be among the thankful ones.”
He it is Who created you from a single soul, and of the same (kind) did He make his mate, that he might take rest in her. So when he covered her, she bore a light burden and passed (sometime) with it. Then when she grew heavy, they both invoked Allah, their Lord: ' If you give us a righteous son, certainly we shall be of the grateful ones '
It is He who has created you all from a single soul, and out of it brought into being its mate, so that he might incline with love towards her. When he has consorted with her, she conceives a light burden, which she carries with ease. Then, when she grows heavy, they both appeal to God, their Lord: “Grant us a goodly child and we will be truly grateful.â€
(The Message encompasses life in its totality.) Recall that Allah created life from a single life cell, then made male and female cells, and then shaped you into human beings, males and females. He designed it such that man might incline with love towards the woman. When he gets intimate with her, she carries a light load that she can hardly notice. As she grows heavy with the child, they both implore Allah, their Lord, "If you indeed grant us a healthy baby, we shall certainly be among the grateful."
He it is Who created you from a single being, and of the same (kind) did He make his mate, that he might incline to her; so when he covers her she bears a light burden, then moves about with it; but when it grows heavy, they both call upon Allah, their Lord: If Thou givest us a good one, we shall certainly be of the grateful ones
HE it is Who created you from a single soul and made therefrom its mate, that he might find comfort in her. And when he knows her, she bears a light burden and goes about with it. And when she grows heavy, they both pray to ALLAH, their Lord, saying, `If thou gives us a good child, we will surely be of the thankful.
He it is Who created you from a single soul, and made from it its mate, that he might find rest in her. Then, when he covered her, she bore a light burden, and carried it about. But when she had grown heavy, they called upon God, their Lord, “If Thou giveth us a healthy child, we shall surely be among the thankful.
It is He Who created you from a single person (Adam), and made his mate (Hawwa) of similar nature, that he might live with her (in peace and love). When they are close together, she bears a light burden (and responsibility) and carries it about (well and easily). When she grows heavy, they both pray to Allah their Lord, (saying): "If You give us a good child, we promise we shall be grateful."
It is He who created you from a single person, and from it, He made its mate, to find tranquility with her. When he mates with her, she carries a light burden that she can hardly feel. When it becomes heavy, they pray to God, their Lord, “If You grant us a healthy child, we will surely be among the grateful.”
It is He who created you from a single person, and made from it its mate, that he may find comfort with her. Then, when he has covered her, she conceives a light load, and she carries it around. But when she has grown heavy, they pray to God their Lord, 'if You give us a good child, we will be among the thankful.'
It is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he covers her, she carries a light burden and continues therein. And when it becomes heavy, they both invoke Allah , their Lord, "If You should give us a good [child], we will surely be among the grateful."
He is the one who created you from one soul, and made from it its mate that he might dwell with her; and when he covered her she bore a light burden and passed with it; but when it grew heavy they called on God, their Lord, 'Surely if you give us a righteous one surely we shall be of the thankful.'
It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to God their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."
It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."
فَلَمَّاۤ ءَاتَىٰهُمَا صَـٰلِحࣰا جَعَلَا لَهُۥ شُرَكَاۤءَ فِیمَاۤ ءَاتَىٰهُمَاۚ فَتَعَـٰلَى ٱللَّهُ عَمَّا یُشۡرِكُونَ ١٩٠
and yet when He gives them a good child they ascribe some of what He has granted them to others
But when He gave them a good child, they ascribe partners to Him in that which He has given them. But exalted is Allah above that which they associate (as partners with Him).
But when He vouchsafeth the twain a goodly child they set up unto Him associates in respect of that which He hath vouchsafed to them. Exalted be Allah far from that which they associate
But when they were given a healthy son, they started ascribing to other powers a share in what God had bestowed on them. But God is above what they ascribe to Him
But when He gave them a righteous (child) they associated partners with Him concerning what He gave them... Exalted is Allah above what they associate with Him.
Then when He granted them a healthy, upright child, they associated what He had given them with Him. But Allah is far above what they associate with Him!
Then when He gave them a healthy [child], they ascribed partners to Him in what He had given them. Exalted is Allah above [having] any partners that they ascribe [to Him]
Then when He grants the couple a righteous child, they begin to associate partners with God in respect of what He has granted them. Absolutely exalted is He above their association of partners with Him and whatever they associate with Him as partners
But when He gives them a good (child), they both ascribe to Him associates in respect of (the birth of) that (child) which He has given them. Allah is Highly Exalted far above the things they associate (with Him)
Thereafter, when He gave them a righteous son, they assigned Him associates in that He had given them; but God is high exalted above that they associate
But when God gave them a good child, they set up partners for Him in what He gave them. God is above what they associate (with Him).
But when God answered their prayer, [instead of being grateful, as they had promised], they associated other things with the Lord ( and started to worship wealth, women, kings,..., and worse than all these, the idols.
But when He gives them an excellent child, they ascribe to others a share in the gift they have received, but God is exalted high above the partners they ascribe to Him
But when He gave them a righteous (child), they set associates with Him in what He has given them. Rather, Most High is Allah above what they associate.
And when He gave them both a rightly-shaped child they joined partners with Him for that which He had given them, but exalted be God above that which they associate with Him
So when He bestowed them a normal child, they ascribed partners (to Him) in respect of what He had bestowed upon them; therefore Supreme is Allah, above all that they ascribe as partners
But when He gave to them a well-formed child, then they made partners with Him in that which He gave them. Lo! Exalted is Allah above all that they ascribe as partners to Him.
But when He gives them a good child, they associate with Him partners in respect of that which He has given them. But exalted is God far above what they associate with Him
But when He gave them both a well-formed child, they joined partners with Him with respect to that which He had given them. But Allah is exalted above that which they associate with Him
Yet when He gave both of them (the parents) a goodly child, they set up associates with Him, in return for what He had given them. Exalted be Allah above that they associate with Him
Yet when God had given them a perfect child, they joined partners with Him in return for what he had given them. But high is God above the partners they joined with Him
But when He bestowed on those two a salih, the two (members out of a certain couple) ascribed to Him partners in that which He gave those two. But Allah comes Higher to what they ascribe as partners to Him
Then, when He gave them both one in accord with morality, they made ascribed associates with Him in what He gave them both. God was Exalted above partners they ascribe!
When He gives (two such people) a good child, they credit others a share in the gift they have received. Allah is exalted above their associations.
But when He gives them a healthy child, they both begin to associate partners with Him in what He has given them; but Allah is exalted far above the shirk they commit of associating other deities with Him as His partners
But when He vouchsafes them a healthy child, they attribute to Him partners regarding what Allah had bestowed upon them. Subliminally exalted is Allah above that which they associate with Him
But when He gives them a good one, they set up with Him associates in that which He has given them. High is Allah above what they associate (with Him)
But when He gives them a good (child) they associate with Him partners in that which He gave them, but Allah is high above that which they associate (with Him).
But when He gives them a good child, they set up associates with Him in what He had given them. But high is Allah above what they associate with Him
Then when He gives them a healthy child, both of them associate partners with Him with respect to that (child). But Allah is Transcendent above all that they ascribe to Him as partners
But when He gave them an upright child, they made partners with Him in what He had given them. God be exalted above what they set up as partners
But when He gave them an upright child, they set up partners with Him in what He had given them. God be exalted above what they set up as partners.
But when He gave them an upright child, they set up partners with Him in what He had given them. God be exalted above what they set up as partners.
So when He gave them (B) correct/righteous, they (B) made/created for Him partners in what He gave them (B), so God (is) high, mighty, exalted and dignified from what they share/make partners (with Him)
And yet, as soon as He has granted them sound [offspring], they begin to ascribe to other powers beside Him a share in bringing about what He has granted them! Sublimely exalted, however, is God- above anything to which men may ascribe a share in His divinity
Then, as soon as He brought them a righteous (child), they set up for Him associates in what He had brought them. Yet Allah is Supremely Exalted above whatever they associate.
But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him)
When they were given a healthy son, they began to love him as much as they loved God. God is too exalted to be loved equally to anything else
But when We bless them with a perfect child, they ascribe partners to Him in what He blessed them with. Indeed Allah is much higher than what they associate with Him
But when He vouchsafes them a righteous child, they set up with Him associates in that which He has given them. Allâh is Highly Exalted far above what they associate with Him.
When He grants them a healthy (child), both begin to attribute it to the partners they have ascribed. Exalted is Allah, far above what they associate with Him
But when He vouchsafes them a righteous child, they set up associates with Him in return for what He had given them. Allâh is Highly Exalted far above what they associate with Him.
And when Allah Himself did, they ascribed to Him other deities, with whom they incorporated. Glory be to Him and extolled are His glorious attributes. He is infinitely far beyond all those they incorporate with Him
When He delivered them a healthy child, both set about attributing partners to Him regarding what He gave them. Allah is exalted above whatever people associate with Him .</i
But when He granted their descendants good offspring, they associated false gods in what He has given them. Exalted is Allah above what they associate ˹with Him˺!
And when He gave them what is good, they assigned partners for it in what He gave them, but Allah is elevated above what they assign as partners.
Yet when He had granted them a goodly child, they both set up other gods besides Him in return for what He gave them. Exalted be God above their idols
But when He gives them a good baby, they turn His gift into an idol that rivals Him. GOD be exalted, far above any partnership.
Yet, as soon as He has granted them an upright child; they begin to give credit to associates alongside Him, giving them a share in bringing about what He has granted them. However, God is far above the partners they ascribe alongside Him.
Yet, as soon as He has granted them an upright child, they begin to give credit to associates alongside Him, giving them a share in bringing about what He has granted them. However, God is far above the partners they ascribe alongside Him.
So, when He has given them a righteous, they set up for Him associates in what He has given them. So, exalted is Allah above what they are associating.
But when He gave them a righteous son, they (Adam's children) ascribed partners to Him in what He had given them. But Exalted is Allah above any partners that they ascribe (to Him)
Yet when He has granted them a goodly child, they associate with Him partners, particularly in respect of what He has granted them. Exalted is God above anything people may associate with Him as partners.
But as soon as He grants them a sound baby, they begin to ascribe to other powers beside Him a share in bringing about what He has granted them. Exalted is He, High Above all that they associate with Him
But when He gives them a good one, thcy set up with Him associates in what He has given them; but high is Allah above what they associate (with Him)
But when HE gives them a good child, they associate with HIM partners in respect of that which HE has given them. But exalted is ALLAH far above what they associate with HIM
Then, when He gave them a healthy child, they ascribed partners unto Him with regard to that which He had given them. Exalted is God above the partners they ascribe
But when He does give them a good child, they give to others a share (of thanks) for the gift that they have received: But Allah is supremely High above the partners they ascribe to Him
Yet, when He grants them a healthy child, they associate partners to Him in what He gave them. Exalted is God, far above the partners they associate with Him.
But when He has given them a good child, they attribute partners to Him in what He has given them. God is exalted above what they associate
But when He gives them a good [child], they ascribe partners to Him concerning that which He has given them. Exalted is Allah above what they associate with Him
But when He gives them a righteous one they make for Him partners in what He has given them. But exalted is God from what they associate.
But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but God is exalted high above the partners they ascribe to Him
But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but Allah is exalted high above the partners they ascribe to Him
أَیُشۡرِكُونَ مَا لَا یَخۡلُقُ شَیۡءࣰا وَهُمۡ یُخۡلَقُونَ ١٩١
God is far above the partners they set up alongside Him! How can they set up with Him these partners that create nothing and are themselves created
Do they associate (partners with Allah) who can not create anything but they are created
Associate they those who cannot create aught and are created
Do they associate those with Him who cannot create a thing, and are themselves created
Are they associating those who do not create anything when they themselves are created? (There is a reference in these two verses to the tendency of mankind to conceive natural events and creatures as deities/gods besides Allah.)
Do they make things into partner-gods which cannot create anything and are themselves created;
Do they ascribe [to Him] partners that create nothing and have been created themselves
Do they associate as partners with Him those who create nothing and themselves are created
Do they associate (with Him as partners) those who create nothing but are themselves created
What, do they associate that which creates nothing and themselves are created
Do they associate something (with Him) that does not create anything and they (themselves) are created?
How foolish of some people associating with the Lord the partners that, not only can create nothing, but also are themselves being created by God
Do they indeed ascribe to Him as partners, things that can create nothing but are themselves created
Do they associate (with God) what creates nothing and are themselves created?
Will they associate with Him those who cannot create aught, but are themselves created
Do they (the disbelievers) ascribe (false deities) that which do not create anything, but are themselves created
Do they ascribe as partners to Him that which do not create anything while they themselves are created?
Do they associate with Him partners those who create nothing, and are themselves created
Will they associate with Him those who cannot create aught, but are themselves created
Will they associate that which cannot create a thing while they are created
What! Will they join those with Him who cannot create anything, and are themselves created
Do they attribute as partners (to Allah) that who does not create anything and they (themselves) are created
Ascribe they partners with God who create nothing and are themselves created?
Do they associate what cannot create anything and are created?
Do they associate with Him those deities who can create nothing but are themselves created
Do they associate (with Allah in His divinity) those who can create nothing; rather, they are themselves created
Do they associate (with Him) that which has created naught, while they are themselves created
Do they associate (such) partners (with Allah) who do not create anything while they themselves are created?
Do they associate with Allah those who do not create anything, but are themselves created!
Do they associate as partners with Him those who cannot create anything and have (themselves) been created
Do they set up those who do not create anything, while they are create
Do they set up those who do not create anything, while they are created?
Do they set up those who do not create anything, while they are created?
Do they share/make partners (with God in) what does not create a thing, and they are, they are being created
Will they, then,- ascribe divinity, side by side with Him, unto beings that cannot create anything since they themselves are created
Do they associate (with Allah) that which does not create anything, and they themselves are created,
Attribute they as partners to Allah those who created naught, but are themselves created
Do they (the pagans) consider things that do not create anything but are themselves created equal to God
Do they associate those with Allah who do not create any thing, rather, they are created (themselves)
Do they associate with Him partners those who create nothing, and are themselves created?
Do they assign those who create nothing as the partners of Allah? Rather, they are themselves the created beings
Do they associate with Him partners that which cannot create a thing, whereas they are themselves created?
Is it befitting that they incorporate with Him any created being, animate or Inanimate, who is infinitely incapable of creating a living being nor one. Of the simple Constituents of which all material bodies are compounded, when all in all has Allah brought into being and caused to exist
Do people associate partners with Allah that create nothing, but are created
Do they associate ˹with Allah˺ those ˹idols˺ which cannot create anything, but are in fact created;
Do they assign as partners what does not create a thing and who are themselves created?
Will they worship those which can create nothing, but are themselves created
Is it not a fact that they are idolizing idols who create nothing, and are themselves created?
Will they ascribe divinity alongside Him to beings that cannot create anything since they are created,
Will they ascribe divinity alongside Him to beings that cannot create anything since they are created
Do they associate what does not create a thing, while they themselves are created!
Do they ascribe (to Him) partners that create nothing and themselves are created?
Do they associate with Him those that can create nothing, while they themselves have been created,
Do they ascribe to Him as partners things that can create nothing, but are themselves created
What! they associate (with Him) that which does not create any thing, while they are themselves created
Do they associate with HIM partners those who create nothing, and are themselves created
Do they ascribe as partners those who created naught and are themselves created
Do they truly give to Him as partners’ things that can create nothing, but are themselves created (by Him)
Do they assign to Him associates who create nothing, yet are themselves created?
Do they idolize those who create nothing, and are themselves created
Do they associate with Him those who create nothing and they are [themselves] created
Do they associate what does not create anything, while they are created?
Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created
Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created
وَلَا یَسۡتَطِیعُونَ لَهُمۡ نَصۡرࣰا وَلَاۤ أَنفُسَهُمۡ یَنصُرُونَ ١٩٢
that cannot help them at all, or even help themselves
and they can neither give those help, nor can they help themselves?
And who cannot succour them, nor can succour themselves
Who can neither help them, nor help themselves
(The deities they associate with Allah) have neither the power to help them, nor themselves!
which are not capable of helping them and cannot even help themselves?
and can neither help them, nor help themselves
And who have no power to give them any help, nor can help themselves
And they (the associated gods) will have no power to give them (who associate partners with Allah) any help, nor can they help themselves (but will themselves perish)
and that have no power to help them, neither they help themselves
And they cannot be of any help for them nor can they help themselves.
These gods of them not only can not help them but are also incapable of helping themselves
No aid can they give them, nor can they aid themselves
And can neither support them nor support themselves?
which have no power to help them, and cannot even help themselves
And cannot provide any help to them, nor do they help themselves
And they are not able to offer them any help nor can they help themselves.
And they give them no help, nor can they help themselves
And have no power to help them, nor can even help themselves
They cannot help them, nor can they help themselves
and have no power to help them, or to help themselves
And they have no capacity to provide help unto those people; and they provide no help (or assistance) to their ownselves
And they are not able to help them nor help themselves?
They can give no aid to them and cannot even aid themselves.
they have neither the ability to help them, nor can they help themselves
They have no power to help others. nor can they help themselves
And they cannot give them help, nor can they help themselves
And they have no power to help them nor can they help themselves.
And they can muster no help, nor can they help themselves
Neither do they have power to help these (polytheists), nor can they help even themselves
And they cannot give them aid, nor can they aid themselve
And they cannot give them aid, nor can they aid themselves?
And they cannot give them aid, nor can they aid themselves?
And they are not being able (to give them) a victory and nor give victory/aid (to) themselves
and neither are able to give them succour nor can succour themselves
And that are unable to vindicate them, neither will they vindicate themselves?
And cannot give them help, nor can they help themselves
The idols are things that are not able to help others or even themselves
And they (the alleged partners) cannot extend to them any help, nor can they help themselves
Neither can they help them, nor can they help themselves.
Such partners cannot offer them any support. In fact, they cannot even help themselves
Neither can they help them, nor can they help themselves.
Nor can these objects of worship afford them help or help themselves
they can’t help them, or even help themselves
which cannot help them, or even help themselves?
And they are unable to help them nor help themselves?
They cannot help them, nor can they help themselves
Idols that can neither help them, nor even help themselves?
and are unable to give them help nor can they help themselves.
and are unable to give them help, nor can they help themselves.
And they cannot do for them victory, nor can they victory themselves?
192- And they can neither help them nor help themselves.
and neither can they give them any support nor can they even help themselves.
And they cannot help them, nor can they help themselves
And they have no power to give them help, nor can they help themselves
And they give them no help, nor can they help themselves
Those who can neither help them, nor help themselves
No help can they (the partners) give to them, nor can they help themselves
They can’t help them, nor can they help themselves.
And can neither help them, nor help their own selves
And the false deities are unable to [give] them help, nor can they help themselves
And no help can they give them, nor can they help themselves.
No aid can they give them, nor can they aid themselves
No aid can they give them, nor can they aid themselves
وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا یَتَّبِعُوكُمۡۚ سَوَاۤءٌ عَلَیۡكُمۡ أَدَعَوۡتُمُوهُمۡ أَمۡ أَنتُمۡ صَـٰمِتُونَ ١٩٣
If you [believers] call such people to guidance, they do not fol-low you: it makes no difference whether you call them or remain silent
If you call them to the guidance, they will not follow you. It is the same for you whether you call them or you are silent.
And if ye call them toward guidance they follow you not: it is the same to you whether ye call them or are silent
If you call them to guidance they will not follow you. It is all the same if you call them or hold your tongue
If you invite them to guidance (the realization of one’s essential reality) they will not follow you... Whether you invite them or remain silent, it is all the same.
If you call them to guidance they will not follow you. It makes no difference if you call them or stay silent.
And if you call them to guidance, they will not follow you: it is the same to you whether you call them or whether you are silent
And if you call them in the direction of guidance, they do not follow you: It is the same for you whether you call to them or remain silent
And if you (O Polytheists!) invite these (associated gods) for (your) guidance, they will not respond to you. It makes no difference to you whether you call them or you remain silent
If you call them to guidance they will not follow you; equal it is to you whether you call them, or whether you are silent
And if you (believers) invite them (the idolaters) to the guidance, they will not follow you. It is the same for you whether you invite them or you are silent.
If you invite them [change their attitude and] to follow the right path, they will not follow you. It will be all the same for you whether you call them or remain silent
If you call them to guidance, they will not follow. For you it is the same whether you call them or you hold your peace
And if yousg call them to guidance, they do not follow you. It is the same for you whether you call them or remain silent.
But if ye call them unto guidance they will not follow you. It is the same to them if Thou dost call them or if Thou dost hold thy tongue
And if you call the disbelievers to guidance, they do not follow you; it is the same for you, whether you invite them or remain silent
And even if you call them to the guidance, they will follow you not. It is all the same for them whether you call them or you remain silent.
And if you call them to guidance, they will not follow you. It is the same to you whether you call them or you remain silent
But if you call them unto guidance they follow you not. It is all the same to them if you call them or if you hold your tongue
If you call them to guidance, they will not follow you. It is the same whether you call them or you are silent
And if ye summon them to "the guidance," they will not follow you! It is the same to them whether ye summon them or whether ye hold your peace
And if you call them to guidance, they follow you not. It is same for you whether you call them or you are those who remain silent
And if you call them to the guidance, they will not follow you. It is equal whether you called to them or you be ones who remain quiet.
If you called (the idolaters) to guidance, they will not follow you. It makes no difference whether you call them or say nothing.
If you invite them to guidance they will not follow you. It will be all the same for you whether you call them or hold your peace
And if you call them to true guidance, they will not follow you. It is all the same for you whether you call them to true guidance or keep silent
And if you invite them to guidance, they will not follow you. It is the same to you whether you invite them or you are silent
And if you invite them towards guidance, they do not follow you, it is the same to you whether you invite them or you be silent.
And if you invite them to guidance, they follow you not. It is immaterial whether you invite them or not
And if you call them to (the path of) guidance, they will not follow you. For you, it is all the same whether you call them (towards guidance and truth) or you remain silent
And if you invite them to the guidance they will not follow you. It is the same whether you invite them or simply keep quiet
And if you invite them to the guidance they will not follow you. It is the same whether you invite them or simply keep quiet.
And if you invite them to the guidance they will not follow you. It is the same whether you invite them or simply keep quiet.
And if you call them to the guidance, they do not follow you, (it is) equal/alike on you, if you called them, or you are silent
and, if you pray to them for guidance, do not respond to you? As far as you are concerned, it is all one whether you invoke them or keep silent
And in case you (i.e. the believers) call them to the guidance, they do not ever follow you; equal it is to you whether you call them, or whether you are silent.
And if ye call them to the Guidance, they follow you not. Whether ye call them or are silent is all one for you
Believers, even if you invite them to true guidance, they will not follow you. It makes no difference whether you invite them or whether you keep quiet
If you call them to the right path, they will not follow you. It is all the same for them whether you call them or remain silent
If it happens that you provide a means for them to receive spiritual insight, they will not follow you. It is all the same for you whether you provide a means for them or you remain silent.
"If you invite them towards guidance, they will not follow. It is all the same to them whether you call out to them or stay silent."
If it happens that you provide a means for them to get this awesome opportunity for receiving salvation, they will not follow you. It is all the same whether you provide a means for them or you remain silent.
And if you idolaters invoke them to offer you counsel they shall not respond whether your invocatory prayer is expressed in words or in thought
if you call them towards guidance, they will not follow you? It is all the same for those partners whether you pray to them or stay silent
And if you ˹idolaters˺ call upon them for guidance, they cannot respond to you. It is all the same whether you call them or remain silent.
And if you call them to the guidance, they do not follow you. It makes no difference to them whether you call them or remain silent.
If you call them to the true guidance they will not follow you. It is the same whether you call to them or hold your peace
When you invite them to the guidance, they do not follow you. Thus, it is the same for them whether you invite them, or remain silent.
If you [Believers] offer guidance to such people, they won't follow you: it makes no difference whether you offer it to them or remain silent.
If you [Believers] offer guidance to such people, they won’t follow you: it makes no difference whether you offer it to them or remain silent.
And if you call them for guidance, they will not follow you. It is the same upon you, whether you call them, or you are silencing.
193- And if you invite them unto guidance, they will not follow you; it is the same to you whether you invite them or whether you are silent
If you call them to guidance they will not follow you. It is all the same whether you call them or keep silent.
When you invite them to the Guidance, they follow you not. It is the same for you whether you invite them or remain silent
And if you invite them to guidance, they will not follow you; it is the same to you whether you invite them or you are silent
And if you call them to guidance, they will not follow you. It is the same to you whether you call them or you remain silent
And if you call them to guidance, they follow you not. It is the same for you whether you call them or whether you remain silent
If you call them to guidance, they follow you not: For you it is the same whether you call them or you hold your peace
And if you invite them for guidance, they won’t follow you. It is the same whether you call them or you remain silent.
And if you invite them to guidance, they will not follow you. It is the same for you, whether you invite them, or remain silent
And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent
And if you call them to guidance they will not follow you. Equal on you whether you call them or you are silent.
If ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace
If ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace
إِنَّ ٱلَّذِینَ تَدۡعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمۡثَالُكُمۡۖ فَٱدۡعُوهُمۡ فَلۡیَسۡتَجِیبُوا۟ لَكُمۡ إِن كُنتُمۡ صَـٰدِقِینَ ١٩٤
Those you [idolaters] call upon instead of God are created beings like you. Call upon them, then, and let them respond to you if what you say is true
Surely, those whom you call other than Allah are servants like you. So call them and let them answer you if you are truthful.
Verily those whom ye call upon beside Allah are creatures like unto you; so call on them, and let them answer you if ye say sooth
Those whom you invoke besides God are created beings like you. So call on them and let them answer your call, if what you say is true
Those to which you turn besides Allah are merely servants like yourselves! If you are persistent (in your belief) call them and let them respond to you!
Those you call on besides Allah are slaves just like yourselves. Call on them and let them respond to you if you are telling the truth.
Indeed those whom you invoke besides Allah are creatures like you. So invoke them: they should answer you, if you are truthful
Those whom you deify and invoke, apart from God, are subservient beings created by God just like yourselves. (If you think and claim otherwise) then call on them and let them answer you, if you are truthful
Verily, those whom you call on beside Allah are (merely helpless maids or) servants like yourselves. (If it is not so then) call on them, they should then make a response to you if you are right
Those on whom you call apart from God, are servants the likes of you; call them and let them answer you, if you speak truly
Those whom you call on besides God are servants like you, so call on them then they should answer you if you are truthful.
Those to whom you offer your prayers, instead of the Lord, are merely creatures of the Lord like yourselves. If you really believe in their power, call them for help and see for yourselves whether or not they can respond
Indeed, those whom you call upon besides God are servants like you. Call upon them and let them respond to your prayer, if you are truthful
Indeed, those you call upon apart from Allah are servants like you, so call upon them and let them respond to you if you are truthful.
Those whom ye call on other than God are servants like yourselves. Call on them then, and let them answer you, if so be ye tell the truth
Indeed those whom you (the disbelievers) worship besides Allah are slaves like you - so call them and they may answer you, if you are truthful
Truly those that you call besides Allah are slaves like unto you so call them and let them respond to you if you indeed are veridical.
Surely, those whom you call on beside God are creatures like you. Then call on them and let them answer you, if you are truthful
Those whom you call on other than Allah are servants like yourselves. Call on them then, and let them answer you, if you are truthful
Those whom you invoke, other than Allah, are worshipers like yourselves. Call them, and let them answer you, if what you say is true
Truly they whom ye call on beside God, are, like yourselves, His servants! Call on them then, and let them answer you, if what ye say of them be true
Verily, those whom you invoke besides Allah are ibad like you. So invoke them, then they must give response to you if you are truthful
Truly, those whom you call to other than God are servants like you. So call to them and let them respond to you if you had been ones who are sincere.
Truly, those whom you call besides Allah are servants like you. Call upon them and see if they respond to you, if you are telling the truth.
In fact those whom you call besides Allah are bondmen, like yourselves. Well call them, and let them answer you, if what you say is true
Those whom you invoke other than Allah are creatures like you. So invoke them. and see if they answer your call, if what you claim is true
Those whom you call on besides Allah are slaves like yourselves; so call on them, then let them answer you, if you are truthful
Those whom you pray to, besides Allah, are certainly servants like you, so pray to them then let them respond to you if you are truthful.
All those whom you pray to, besides Allah, are under Allah's absolute control just like you are. Call on them then, and let them answer you if you are right
Surely, those (idols) whom you worship besides Allah are also slaves (of Allah) just like you. So when you call on them, they should answer you if you are true (in making them gods)
Those whom you call on besides God are servants like you; so let them answer for you if you are truthful
Those whom you call on besides God are servants like you; so let them answer for you if you are truthful.
Those whom you call on besides God are servants like you; so let them answer for you if you are truthful.
That those who you call from other than God (are) worshippers/God's slaves similar/equal to you ,so call them so they should answer/reply to you, if you were truthful
Verily, all those whom you invoke beside God are but created beings like yourselves: invoke them, then, and let them answer your prayer - if what you claim is true
Surely the ones you invoke, apart from Allah, are bondmen the likes of you; so invoke them, (and) then let them respond to you, in case you are sincere.
Lo! those on whom ye call beside Allah are slaves like unto you. Call on them now, and let them answer you, if ye are truthful
Those whom you (pagans) worship besides God, are themselves servants just like yourselves. If your claim was true, they should answer your prayers
Surely, those whom you invoke beside Allah are slaves (of Allah) like you. So, call them, and they should respond to you if you are true
Those whom you call upon, besides Allâh, are creatures like you. Then call upon them and let them respond to you, if you are truthful.
The others you invoke besides Allah, are merely human beings like yourself. Call them! If you are truthful they should answer you back
Those whom you call upon, besides Allâh, are creatures like you. Then call upon them and let them respond to you if you are truthful.
You had better realize, O you people that those whom you invoke besides Allah are created beings like yourselves; therefore, invoke them and see if they respond if you truly believe that you are declaring the truth
Those you worship beside Allah are His servants just like yourselves, so pray to them and let them respond to you, if you are telling the truth.
Those ˹idols˺ you invoke besides Allah are created beings like yourselves. So call upon them and see if they will answer you, if your claims are true!
Those you call upon besides Allah are servants just like you, so call them and let them respond if you are truthful.
Those whom you invoke besides God are, like yourselves, His creatures. Call on them, and let them answer you, if what you say be true
The idols you invoke besides GOD are creatures like you. Go ahead and call upon them; let them respond to you, if you are right.
All those that you call [idolaters] on beside God are only created beings like yourselves. Call on them and let them answer your prayers if what you claim is true.
All those that you call [idolaters] on beside God are only created beings like yourselves. Call on them and let them answer your prayers if what you claim is true.
Surely those you call upon without Allah are slaves like you. So, call them, so let them respond for you, if you are truthful ones.
Verily those whom you call upon other than Allah are creatures like your own selves. So call on them, then they should answer you if you are truthful
Those whom you invoke beside ' God are God's servants, just like you. Invoke them, then, and let them answer you, if what you claim is true.
Those whom you call upon besides Allah, such as mystics and saints, are people like you. Go ahead and call upon them, let them respond by helping you if you are true in your belief
Surely those whom you call on besides Allah are in a state of subjugation like yourselves; therefore call on them, then let them answer you if you are truthful
Surely, those whom you call on beside ALLAH are creatures like you. Then call on them and let them answer you, if you are truthful
Truly those whom they call upon apart from God are servants like you. So call upon them! Let them answer you, if you are truthful
Surely, those whom you (people) call upon besides Allah are (mere) servants like you: Call to them, and let them hear your prayer, if you are (really) truthful
Those whom you call upon besides God are servants like you. So call upon them, and let them respond to you, if you are truthful.
Those you call upon besides God are servants like you. So call upon them, and let them answer you, if you are truthful
Indeed, those you [polytheists] call upon besides Allah are servants like you. So call upon them and let them respond to you, if you should be truthful
Indeed, those whom you call on besides God are servants like you. So call on them, and let them answer you, if you are truthful.
Verily those whom ye call upon besides God are servants like unto you: Call upon them, and let them listen to your prayer, if ye are (indeed) truthful
Verily those whom ye call upon besides Allah are servants like unto you: Call upon them, and let them listen to your prayer, if ye are (indeed) truthful
أَلَهُمۡ أَرۡجُلࣱ یَمۡشُونَ بِهَاۤۖ أَمۡ لَهُمۡ أَیۡدࣲ یَبۡطِشُونَ بِهَاۤۖ أَمۡ لَهُمۡ أَعۡیُنࣱ یُبۡصِرُونَ بِهَاۤۖ أَمۡ لَهُمۡ ءَاذَانࣱ یَسۡمَعُونَ بِهَاۗ قُلِ ٱدۡعُوا۟ شُرَكَاۤءَكُمۡ ثُمَّ كِیدُونِ فَلَا تُنظِرُونِ ١٩٥
Do they have feet to walk, hands to strike, eyes to see, or ears to hear? Say [Prophet], ‘Call on your “partners”! Scheme against me! Do not spare me
Have they feet to walk with? Or have they hands to hold with? Or have they eyes to see with? Or have they ears to hear with? Say (O Muhammad): “Call your partners (of Allah) and then plot against me, and don’t give me respite!”
Have they feet wherewith they wend? Have they hands wherewith they grip? Have they eyes wherewith they see? Have they ears wherewith they hearken? Say thou: call upon your associate gods, and then plot against me and respite me not
Do they have feet to walk on, or hands to hold with, or eyes to see and ears to hear with? Say to them: "Call your compeers, and work out a plot against me, and do not give me time
Do they have feet with which they walk, hands with which they hold, eyes with which they see, or ears with which they hear? Say, “Call your partners (that you associate with Allah) and conspire against me and give me no respite!”
Do they have legs they can walk with? Do they have hands they can grasp with? Do they have eyes they can see with? Do they have ears they can hear with? Say: ´Call on your partner-gods and try all your wiles against me and grant me no reprieve.
Do they have any feet to walk with? Do they have any hands to grasp with? Do they have any eyes to see with? Do they have any ears to hear with? Say, ‘Invoke your partners [that you ascribe to Allah] and try out your stratagems against me without granting me any respite
(How can you expect that they will answer:) have they feet on which they could walk; or have they hands with which they could grasp; or have they eyes with which they could see; or have they ears with which they could hear? Say (to them): "Call upon those you associate with God as partners, then scheme against me, and give me no respite
Have these (false gods) feet with which they walk, or have they hands with which they hold, or have they eyes with which they see, or have they ears with which they hear? Say, `Call upon your associate gods, then contrive you all against me and give me no respite, (yet you will see that I am triumphant because
What, have they feet wherewith they walk, or have they hands wherewith they lay hold, or have they eyes wherewith they see, or have they ears wherewith they give ear? Say: 'Call you then to your associates; then try your guile on me, and give me no respite
Do they have feet to walk with them, or do they have hands to grab with them, or do they have eyes to see with them, or do they have ears to hear with them? Say: “call on your associates (for God), then plot against me and do not wait.”
Do they have legs on which they walk? [Yes or no?] Do they have hands to use? [Yes or no?] Do they have eyes to see with? [Yes or no?] Do they have ears to hear with? [Yes or no?] Say: "Sit down with your so called "Partners of God", and ask them to destroy me without any notice."
Have they feet with which to walk? Or hands with which to touch? Or eyes with which to see? Or ears with which to hear? Say, “Call your ‘god-partners’, scheme against me, and give me no respite
Do they have feet with which they walk, or do they have hands with which they strike, or do they have eyes with which they see, or do they have ears with which they hear? Say, “Callpl upon your associates, then plot against me and give me no respite.
Have they feet to walk with? or have they hands to hold with? or have they eyes to see with? or have they ears to hear with? Call upon your partners; then plot against me, and do not wait
Do they have feet to walk with? Or have they hands to hold with? Or have they eyes to see with? Or have they ears to hear with? Say, "Call upon your ascribed partners and conspire against me, and do not give me respite."
Do they have feet by which they walk or do they have hands by which they hold or do they have eyes by which they see or do they have ears by which they hear? Say, “Call your partners and then plan against Me and then do not give Me any respite.”
Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say, 'Call upon the partners you associate with God, then contrive you all against me and give me no respite
Have they feet to walk with? Or have they hands to hold with? Or have they eyes to see with? Or have they ears to hear with? Say, Call upon your (supposed) partners (of Allah); then plot against me, and spare me not
Have they feet to walk with? Have they hands to punish with? Have they eyes to see with? Have they ears to hear with? Say: 'Call on your partners and then try to scheme against me. Give me no respite
Have they feet to walk with? Have they hands to hold with? Have they eyes to see with? Have they ears to hear with? SAY: Call on these joint gods of yours; then make your plot against me, and delay it not
Are for them lower limbs they walk therewith; or (are) for them upper limbs they hold and take grip therewith; or (are) for them eyes they see and look therewith; or (are) for them ears they listen and hear therewith? Say: “Invoke the partners you specified (for Allah), then plot against me, then do not give me any respite (or grace-period)
Have they feet by which they walk? Or have they hands by which they seize by force? Or have they eyes by which they perceive? Or have they ears by which they hear? Say: Call you to your ascribed associates. Again, try to outwit me and give me no respite.
Do they have feet with which to walk? Do they have hands with which to grasp? Do they have eyes with which to see? Do they have ears with which to hear? Say, “Call upon your idols. Plot against me, giving me no rest.
Have they feet to walk with? Have they hands to hold with? Have they eyes to see with? Have they ears to hear with? O Muhammad, say: "Call on your shoraka' (partners you have set up besides Allah) and collectively plot against me and give me no respite
Have they feet on which they can walk? Have they hands with which they can grasp? Have they eyes with which they can see? Have they ears with which they can hear? Say [O Muhammad]: ´Invoke all those to whom you ascribe a share in Allah´s divinity, then scheme against me and grant me no respite
Have they feet with which they walk, or have they hands with which they hold, or have they eyes with which they see, or have they ears with which they hear? Say: Call upon your associate-gods then plot against me and give me no respite
Have they feet with which they walk, or have they hands with which they hold or have they eyes with which they see or have they ears with which they hear? Say, "Call upon (those whom you consider as Allah's) partners then plan and give me no time to wait.
Have they feet with which they walk, or have they hands with which they hold, or have they eyes with which they see, or have they ears with which they hear? Say, "Call those whom you worship besides Allah, then plot against me and give me no concession."
Do they have feet to walk with or hands to hold with or eyes to see with or ears to hear with? Say: ‘(O disbelievers!) Call your (false) partners (for my destruction). Then execute (your) plot against me and do not give me any respite
Do they have feet with which to walk, or do they have hands with which to strike, or do they have eyes with which to see, or do they have ears with which to hear Say: "Call on your partners, then scheme against me. You will not be given respite."
Do they have feet with which to walk? Or, do they have hands with which to strike? Or, do they have eyes with which to see? Or, do they have ears with which to hear? Say: "Call on your partners, then plan against me. You will not be given respite."
Do they have feet with which to walk? Or, do they have hands with which to strike? Or, do they have eyes with which to see? Or, do they have ears with which to hear? Say: "Call on your partners, then plan against me. You will not be given respite."
Are for them feet (legs) they walk with it, or (are) for them hands they destroy/attack violently with it, or (are) for them eyes/sights they see/understand with it, or (are) for them ears, they hear/listen with it? Say: "Call your partners (with God) then plot/conspire against me , so you (will) not delay me/give me time ."
Have these [images], perchance, feet on which they could walk? Or have they hands with which they could grasp? Or have they eyes with which they could see? Or have they ears with which they could hear? Say [O Prophet]: "Summon to your aid all those to whom you ascribe a share in God's divinity, and thereupon contrive [anything you may wish] against me, and give me no respite
Do they have legs with which they walk, or (even) do they have hands with which they assault, or (even) do they have eyes with which they behold, or (even) do they have ears with which they hear? Say, "Invoke your associates, thereafter plot against me, (and) then do not respite me.
Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say: Call upon your (so-called) partners (of Allah), and then contrive against me, spare me not
Do they (the idols) have feet to walk, hands to hold things, eyes to see, and ears to hear? (Muhammad), tell them (the pagans) to call on their idols for help and to plan against Me without delay
Do they have legs to walk with? Or do they have hands to grasp with? Or do they have eyes to see with or do they have ears to hear with? Say, .Call to your associate-gods, then, plot against me and allow me no respite
Do they have feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say: “Call upon your associate-gods and then plot against me and give me no respite.
Do they have feet they could walk with? Or do they have hands they could hold with? Do they have eyes to see, or ears to hear? Say, "Summon (those you have installed as) your partners, then plot and do your worst against me. Do not give me a respite!"
Do they have feet wherewith they walk? Do they have hands wherewith they hold? Do they Have eyes wherewith they see? Do they have ears wherewith they hear? Say: “Call upon your associate-gods then plot against me and give me no respite.
Do they have feet to go or hands to hold, or do they have eyes to see or ears to hear; they have neither the special faculties to perceive external objects nor the faculties of mind or soul, understanding or intelligence as bearing on action, behaviour or judgement. Say to them O Muhammad: "Call on your predominant partners who have authority over you besides Allah and let them devise their plan of unfavourable action against me and conduct it to conclusion, and give me no respite"
Do they have legs to walk? Do they have hands to hold? Do they have eyes to see? Do they have ears to hear? Tell them: “Pray to your idols, plot against me, be quick about it.
Do they have feet to walk with? Or hands to hold with? Or eyes to see with? Or ears to hear with? Say, ˹O Prophet,˺ “Call upon your associate-gods and conspire against me without delay!
Do they have feet to walk with, or do they have hands to grip with, or do they have eyes to see with, or do they have ears to hear with? Say: call your associates, then plot against me and do not hesitate.
Have they feet to walk with? Or have they hands to hold with? Or have they eyes to see with? Or have they ears to hear with? Say: ‘Call on your false gods and scheme against me. Give me no respite
Do they have legs on which they walk? Do they have hands with which they defend themselves? Do they have eyes with which they see? Do they have ears with which they hear? Say, "Call upon your idols, and ask them to smite me without delay.
Do They have feet to walk on? Do They have hands with which they can grasp? Do They have eyes with which they can see? Do They have ears with which they can hear? Say [Prophet], "Call to your aid all those to whom you ascribe a share in God's divinity," and then scheme [anything you may wish] against me. Do not spare me.
Do They have feet to walk on? Do They have hands with which they can grasp? Do They have eyes with which they can see? Do They have ears with which they can hear? Say [Prophet], “Call to your aid all those to whom you ascribe a share in God’s divinity,” and then scheme [anything you may wish] against me. Do not spare me.
Do they have feet by which they are walking? Or do they have hands by which they annihilate? Or do they have eyes by which they are seeing? Or do they have ears by which they are hearing? Say, “Call your associates, then plan against me, so you will not be respiting.”
Have they feet with which they walk ? Or, have they hands with which they hold (firmly) ? Or, have they eyes with which they see ? Or, have they ears with which they hear ? Say (O' Prophet!) : ' Call your associates, then contrive against me and give me no respite '
Have they, perchance, feet on which they could walk, or hands with which to grasp things, or eyes with which to see, or ears with which to hear? Say: Appeal to those you claim to be partners with God, and scheme against me, and give me no respite.
Do the idols have feet to walk, hands to hold, eyes to see and ears to hear? (Likewise, these human demigods have no foundation of Truth to stand on, nor the power to avert Requital, nor the faculties of confronting Reason). Tell the opponents of the Message, "Call upon your idols and your so-called partners of Allah, contrive what you can, and give me no respite
Have they feet with which they walk, or have they hands with which they hold, or have they eyes with which they see, or have they ears with which they hear? Say: Call your associates, then make a struggle (to prevail) against me and give me no respite
Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say, `Call upon the partners you associate with ALLAH, then contrive you all against me and give me no respite
Have they feet with which they walk? Have they hands with which they grasp? Have they eyes with which they perceive? Have they ears with which they hear? Say, “Call upon your partners, then scheme against me, and grant me no respite
Do they have feet to walk with? Or hands to hold with? Or eyes to see with? Or ears to hear with? Say: "Call your ‘god-partners’, plan (the worst) against me, and give me no relief
Do they have legs with which to walk? Or hands with which to strike? Or eyes with which to see? Or ears with which to hear? Say, “Call upon your ‘partners’, then scheme against me, and give me no respite.”
Do they have feet with which they walk? Or do they have hands with which they strike? Or do they have eyes with which they see? Or do they have ears with which they hear? Say, 'Call upon your partners, then plot against me, and do not wait.'
Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muhammad], "Call your 'partners' and then conspire against me and give me no respite
Have they feet with which they walk, or have they hands with which they hold, or have they eyes with which they see, or have they ears with which they hear? Say, 'Call upon your partners; then plot against me, and do not give me respite.
Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite
Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite
إِنَّ وَلِـِّۧیَ ٱللَّهُ ٱلَّذِی نَزَّلَ ٱلۡكِتَـٰبَۖ وَهُوَ یَتَوَلَّى ٱلصَّـٰلِحِینَ ١٩٦
My protector is God: He has revealed the Scripture, and it is He who protects the righteous
Surely, my Protector is Allah Who has revealed the book (the Qur’an), and He protects the righteous.
Verily my protector is Allah who hath revealed the Book, and He protecteth the righteous
My saviour is God who has revealed this Book; and He protects those who are upright
Indeed, my Waliyy (guardian) is Allah, the One who has revealed the knowledge (Book) of the reality! He befriends the doers of good.
My Protector is Allah who sent down the Book. He takes care of the righteous.´
My guardian is indeed Allah who sent down the Book, and He takes care of the righteous
"Indeed, my Guardian is God Who sends down the Book in parts, and He befriends and protects the righteous
`Verily, My Protecting-Friend is Allah Who has revealed this perfect Book and He takes into (His) protection all the righteous
My Protector is God who sent down the Book, and He takes into His protection the righteous
My protector is God, the One Who sent down the book, and He protects the righteous.
My Protector is the Lord Who has revealed this book and He protects the righteous people
“For my protector is God, Who revealed the Book, and He will choose and befriend the righteous
Indeed, my Ultimate Guardian is Allah, Who bestowed the Scripture from on high, and He guards the righteous,
Verily, my patron is God, who hath sent down the Book, and He is the patron of the righteous
"Indeed my Protector is Allah Who has sent down the Book; and He befriends the righteous."
Indeed my ally is Allah who sent down the book and it is He who takes the righteous ones as allies.
Truly my Protector is God Who revealed this Book. And He protects the righteous
"Verily, my patron (or protecting friend) is Allah, who reveals the Book, and He is the Friend of the righteous
My Guardian is Allah, who has sent down the Book. He guards the righteous
Verily, my Lord is God, who hath sent down "the Book;" and He is the protector of the righteous
Surely, my Wali is Allah Who has provided Al-Kitab and He becomes a Wali to the righteous
Truly, God is my protector, Who sent down the Book. And He takes into His protection the ones in accord with morality.
Truly, my guardian is Allah who revealed the Book. He protects the righteous.
My protector is Allah Who has revealed this Book and He is the protecting friend of the righteous
My guardian is Allah Who has revealed the Book, and it is He Who protects the righteous
Surely my Friend is Allah, Who revealed the Book, and He befriends the righteous
My Guardian is certainly Allah, Who has sent down the book and He befriends the righteous.
Allah is indeed my Wali, Who has sent down the Book. And He is close to the good, righteous people
Indeed, my Helper is Allah, Who has revealed the Book, and He is the One Who also protects and helps the pious
"My supporter is God who sent down the Scripture; and He takes care of the righteous."
"My supporter is God who sent down the Book; and He takes care of the righteous."
My supporter is God who sent down the Book; and He takes care of the righteous.
That my guardian/patron (is) God who descended The Book , and He appoints/enables the correct/righteous
Verily, my protector is God, who has bestowed this divine writ from on high: for it is He who protects the righteous
Surely my Ever-Patronizing Patron is Allah, Who has been sending down the Book and He patronizes the righteous.
Lo! my Protecting Friend is Allah Who revealeth the Scripture. He befriendeth the righteous
The (true) Guardian is certainly God who has revealed the Book and is the Guardian of the righteous ones
Surely, my protector is Allah who has revealed the Book and who does protect the righteous
Indeed, my Guardian is Allâh who has revealed the ‘Book’ (the Glorious ‘Qur’ān’). He protects the righteous.
"Indeed, my protector is Allah Who has revealed the book, and Who aids the pious."
Indeed, my Guardian is Allâh who has revealed the Book- (the Glorious Qur’ān). He protects the righteous.
" My tutelary guardian is Allah Who has revealed the Book, the Quran, the fountain-head of divine knowledge, wisdom and justice. He is the tutelary Protector of those whose deeds are imprinted with wisdom and piety"
My protector is Allah, Who revealed the Book, and He protects the righteous.
“Indeed, my Protector is Allah Who has revealed this Book. For He ˹alone˺ protects the righteous.
For my protector is Allah who has revealed the book and He protects the righteous.
Surely my guardian is God, who has revealed the Book; He is the guardian of the righteous
"GOD is my only Lord and Master; the One who revealed this scripture. He protects the righteous.
My protector is God, who has given me this Book from on high, for It is He who protects the righteous.
My protector is God, who has given me this Book from on high, for It is He who protects the righteous.
“Surely My Guardian is Allah, who has sent down the Book, and He guardians the righteous.”
Verily my guardian is Allah Who sent down the Book, and He guards the righteous
My guardian is God who has bestowed this Book from on high. It is He who is the guardian of the righteous.
My Protecting Friend is Allah Who has revealed this Book, and He befriends the righteous."
Surely my guardian is Allah, Who revealed the Book, and He befriends the good
`Truly my Protector is ALLAH Who revealed this Book. And HE protects the righteous
Truly my Protector is God, Who sent down the Book, and He protects the righteous
"Surely, my Protector is Allah, Who revealed the Book (the Quran), and He protects the righteous
“My protector is God, who revealed the Book, and He protects the righteous.”
'My Master is God, He Who sent down the Book, and He takes care of the righteous.'
Indeed, my protector is Allah , who has sent down the Book; and He is an ally to the righteous
Indeed, my patron is God, who has sent down the Book, and He protects the righteous.
"For my Protector is God, Who revealed the Book (from time to time), and He will choose and befriend the righteous
"For my Protector is Allah, Who revealed the Book (from time to time), and He will choose and befriend the righteous
وَٱلَّذِینَ تَدۡعُونَ مِن دُونِهِۦ لَا یَسۡتَطِیعُونَ نَصۡرَكُمۡ وَلَاۤ أَنفُسَهُمۡ یَنصُرُونَ ١٩٧
but those you call on instead of Him cannot help you or even help themselves.’
And those whom you call other than Him (Allah), they can neither help you nor can they help themselves.
And those whom ye call upon be side Him cannot succour you nor them selves they can succour
While those you beseech apart from Him cannot help you or even help themselves
Those to whom you call upon (for help) besides Him, have neither the power to help you nor can they help themselves.
Those you call on besides Him are not capable of helping you. They cannot even help themselves.
Those whom you invoke besides Him can neither help you, nor help themselves.’
"Whereas those whom you deify and invoke, apart from Him, have no power to help you, nor can they help themselves
`And those whom you call upon besides Him have no power to help you, nor can they help themselves.
And those on whom you call, apart from God, have no power to help you, neither they help themselves.
And those whom you call on besides Him cannot help you nor can they help themselves.
As for those lower than God whom you have taken as your protectors, they cannot help you nor can they help themselves
“But those you call upon besides Him, are unable to help you, and indeed unable to help themselves.
while those you call upon apart from Him cannot support you nor can they support themselves.”
But those whom ye call on beside Him cannot help you, nor can they even help themselves
"And those whom you worship besides Him cannot help you nor do they help themselves."
As for those that you call besides Him, they are not able to offer you any help nor can they help themselves.
And they whom you call besides Him have no power to help you, nor can they help themselves;
But those whom you call on beside Him have no power to help you, nor can they help themselves."
Those whom you invoke, other than Him, cannot help you, nor can they help themselves.
But they whom ye call on beside Him, can lend you no help, nor can they help themselves
And those whom you invoke besides Him, they do not have the capacity for your help, nor they help their own selves
And those whom you call to other than Him, they are not able to help you, nor are they able to help themselves.
“Those you call upon besides Him are unable to help you; they can’t even help themselves.”
On the contrary, those whom you call besides Him have neither the ability to help you, nor can they help themselves
And those whom you invoke other than Allah, they can neither help themselves nor you
And those whom you call upon besides Him are not able to help you, nor can they help themselves
And those, whom you pray to, besides Him, have no power to help you nor can they help themselves."
And those, whom you pray to, besides Him, are not able to help you, nor can they help themselves
And the (idols) whom you worship besides Him have no power to help you, nor can they help themselves.
As for those whom you call on beside Him, they cannot aid you, nor can they aid themselves
As for those whom you call on besides Him, they cannot aid you, nor can they aid themselves.
As for those whom you call on besides Him, they cannot aid you, nor can they aid themselves.
And those who you call from other than Him, they are not able (to) give you victory/aid, and nor give victory/aid (to) themselves
whereas all those whom you invoke in His stead are neither able to give you succour nor can succour themselves
And the ones you invoke apart from Him are neither able to vindicate you nor to vindicate themselves."
They on whom ye call beside Him have no power to help you, nor can they help you, nor can they help themselves
The idols which you (the pagans) worship besides God can neither help you nor themselves
Those whom you call beside Him cannot help you, nor can they help themselves
And those whom you call upon besides Him cannot help you, nor can they help themselves.”
"While those you invoke instead of Him have no power to help you! Nor can they help themselves."
And those whom you invoke besides Him cannot help you, nor can they help themselves.”
" Whereas those whom you invoke besides Him shall fail forever to afford you help or help themselves"
Those you worship beside Him cannot help you, nor help themselves:
But those ˹false gods˺ you call besides Him can neither help you nor even themselves.”
And those whom you call upon besides Allah are unable to help you and cannot help themselves.
Those to whom you call besides Him cannot help you, nor can they help themselves.‘
"As for the idols you set up beside Him, they cannot help you, nor can they help themselves."
All those whom you call on instead of Him are neither able to give you help nor can they help themselves
All those whom you call on instead of Him are neither able to give you help nor can they help themselves
And those you call without Him, neither can victory you, nor can they victory themselves.
And those whom you call upon other than Him can neither help you, nor help themselves
Those whom you invoke beside Him cannot give you any support, nor can they even help themselves.
Whomever you call instead of Him, have no power to help you, nor can they help themselves
And those whom you call upon besides Him are not able to help you, nor can they help themselves
And they whom you call besides HIM have no power to help you, nor can they help themselves;
And those whom you call upon apart from Him can neither help you, nor help themselves.
"But those you call upon besides Him (Allah) are not able to help you, and indeed (even) to help themselves."
Those you call upon besides Him can’t help you, nor can they help themselves.
Those you call upon besides Him cannot help you, nor can they help themselves
And those you call upon besides Him are unable to help you, nor can they help themselves."
And those whom you call on besides Him are not able to help you, nor can they help themselves.'
"But those ye call upon besides Him, are unable to help you, and indeed to help themselves."
"But those ye call upon besides Him, are unable to help you, and indeed to help themselves."
وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا یَسۡمَعُوا۟ۖ وَتَرَىٰهُمۡ یَنظُرُونَ إِلَیۡكَ وَهُمۡ لَا یُبۡصِرُونَ ١٩٨
If you [believers] call such people to guidance, they do not hear. You [Prophet] may observe them looking at you, but they can-not see
And if you call them to the guidance, they don’t hear and you see them looking at you, yet they don’t see.
And if ye Call them towards guidance they will not hear and thou wilt behold them looking at thee, but they see not
When you call upon them for guidance, they do not hear. When you think they are looking at you, (in fact) they cannot see."
If you call them for guidance they will not hear... You will think they are looking at you but they will not see!
If you call them to guidance, they do not hear. You see them looking at you, yet they do not see.
If you call them to guidance, they will not hear. You see them observing you, but they do not perceive
If you call them to the guidance, they will not hear. And you see them looking at you (and may suppose that they have the power of seeing), but they do not see (having no insight or perceptiveness)."
And if you call these (polytheists) to guidance they will not even be able to hear (you speak). And though you see them (as if they are) looking at you while (as a matter of fact) they do not see (anything being absent minded as they are)
If you call them to the guidance they do not hear; and thou seest them looking at thee, unperceiving
And if you (believers) invite them (the idolaters) to the guidance, they do not hear, and you (Muhammad) see them looking at you while (in fact) they do not see.
When you invite them to the right path, their ears does not process your call. Although it seems that they are looking at you, they do not see nothing
If you call them for guidance, they hear not. You will see them looking at you, but they see not
And if you call them to guidance, they do not hear. And you see them looking at you, yet they do not see.
But if ye call them unto the guidance they will not hear, thou mayest see them looking towards thee, yet they do not see
And if you call them to guidance they do not listen; and you (Prophet Mohammed - peace and blessings be upon him) observe them looking towards you, whereas they do not perceive anything
And if you call them to the guidance, they will not hear and you view them looking at you while they do not see.
And if you invite them to guidance, they hear not. And thou seest them looking towards thee, but they see not
But if you call them unto the guidance, they hear not. You will see them looking at you, yet they see not
If you call them to guidance, they will not hear you. You see them looking towards you, but they cannot see
And if ye summon them to "the guidance," they hear you not: thou seest them look towards thee, but they do not see
And if you call them to guidance they do not listen. And you see them, they look at you, yet they see not (the reality).”
And if you call them to the guidance, they hear not. Thou hast seen them look on thee, but they perceive not.
If you call (the idolaters) to guidance, they won’t even hear you. You will see them looking at you, but they see nothing.
If you call them to guidance, they cannot even hear what you say, although it appears as if they are looking at you, they do not see
And if you were to call them to true guidance, they will not hear; and you observe them looking at you whereas they have no power to see.´
And if you invite them to guidance, they hear not; and thou seest them looking towards thee, yet they see not
And if you invite them towards guidance they do not hear and you see them looking towards you but they do not see.
And if you invite them to the Guidance, they do not listen. And you see them looking towards you, yet they do not see
And if you call them towards guidance, they cannot (even) hear. And you see these (idols are sculptured in such a way) as if they were looking at you, whereas they do not see (anything)
And if you invite them to the guidance, they do not listen. And you see them looking at you, while they do not see
And when you invite them to the guidance, they do not listen. And you see them looking at you, while they do not see.
And when you invite them to the guidance, they do not listen. And you see them looking at you, while they do not see.
And if you call them to the guidance, they do not hear/listen, and you see them looking/watching to you, and they are not seeing/understanding
and if you pray unto them for guidance, they do not hear; and though thou mayest imagine that they behold thee, they do not see."
And in case you call them to the guidance, they do not hear, and you see them looking at you, and they do not behold.
And if ye (Muslims) call them to the guidance they hear not; and thou (Muhammad) seest them looking toward thee, but they see not
(Muhammad), if you invite them to the right guidance, they will not listen to you. You will see them looking at you but they do not really see
If you call them for guidance, they shall not hear. You see them as if they are looking at you, while they cannot see
If it happens that you provide a means for them to receive spiritual insight, they are not willing to listen to you. You could see them looking towards you, but they do not see.
"If you invite them towards the guidance, they will not hear. You think they are looking at you, but they do not see a thing!"
If it happens that you provide a means for them to get this awesome opportunity for receiving salvation, they are not willing to listen to you. You could see them looking towards you, but they do not see.
"And if you should invoke them to offer you counsel they cannot hear you, and you can see their artificial eyes staring vacantly at you, unable to see"
if you call them towards guidance, they won’t hear. You may think they are seeing you, but they can’t see.”
If you ˹idolaters˺ call them to guidance, they cannot hear. And you ˹O Prophet˺ may see them facing towards you, but they cannot see.
And if you call them to the guidance they do not hear, and you see them gazing at you but they do not see.
If you call them to the right guidance, they will not hear. You find them looking towards you, but they cannot see
When you invite them to the guidance, they do not hear. And you see them looking at you, but they do not see.
and if you pray to them for guidance, they do not hear and although you may imagine that they see you, they do not see.
and if you pray to them for guidance, they do not hear, and although you may imagine that they see you, they do not see.
And if you call them for guidance, they will not be hearing. And you see them looking at you, while they are not seeing.
And if you call them to guidance, they do not hear; and you see them looking towards you, but they do not see
If you pray to them for guidance, they will not hear you. You may see them looking at you but they do not see.
Such people are lost in their reverence of false deities. When you invite them to Guidance, they hear without listening and you see them looking at you, but they see not
And if you invite them to guidance, they do not hear; and you see them looking towards you, yet they do not see
And if you invite them to guidance, they hear not. And thou seest them looking towards thee, but they see not
If thou callest them unto guidance, they hear not. Thou seest them looking upon thee, but they see not
If you call them to guidance— They will not hear, you will see them looking at you, yet they do not see
And if you invite them for guidance, they can’t hear. You may see them looking towards you, but they don’t see.
And if you call them to guidance, they will not hear. And you see them looking at you, yet they do not see
And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see
And if you call them to the guidance they do not hear, and you may see them looking towards you, while they do not see.
If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not
If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not
خُذِ ٱلۡعَفۡوَ وَأۡمُرۡ بِٱلۡعُرۡفِ وَأَعۡرِضۡ عَنِ ٱلۡجَـٰهِلِینَ ١٩٩
Be tolerant and command what is right: pay no attention to foolish people
Show forgiveness, enjoin the good, and turn away from the ignorant.
Use thou indulgence and enjoin seemliness and turn away from the ignorant
Cultivate tolerance, enjoin justice, and avoid the fools
Be forgiving, judge with positive and useful things, and turn away from the ignorant!
Make allowances for people, command what is right, and turn away from the ignorant.
Adopt [a policy of] excusing [the faults of people], bid what is right, and turn away from the ignorant
(Even so, O Messenger) adopt the way of forbearance and tolerance, and enjoin what is good and right, and withdraw from the ignorant ones (do not care what they say and do)
Take to forgiveness and ever forbear and enjoin (the doing of) good and turn away from (those who intentionally want to remain) ignorant
Take the abundance, and bid to what is honourable, and turn away from the ignorant
Take to the pardon (and excuse them) and order what is right, and stay away from the ignorant ones.
Forgive their shortcomings, advocate what is good and avoid useless discussions with the ignorant people
Hold to forgiveness, command what is right, and turn away from the ignorant
Take the course of pardoning, and command to benevolence, and disregard ignorant harassers.
Take to pardon, and order what is kind, and shun the ignorant
And O dear Prophet (Mohammed - peace and blessings be upon him) adopt forgiveness, and enjoin virtue, and turn away from the ignorant
Take what is easy and ready and exhort onto kindness and turn away from the ignorant ones.
Do thou ever forebear, O Prophet! and enjoin kindness, and turn away from the ignorant
Hold to forgiveness, and command what is kind, and shun the ignorant
Accept the easing, order with fine jurisprudence, and avoid the ignorant
Make the best of things; and enjoin what is just, and withdraw from the ignorant
Show forgiveness, enjoin what is good and avoid the ignorant ones
Take the extra and command what is honorable. And turn aside from the ones who are ignorant.
Adhere to forgiveness. Command what is right, but distance yourself from the ignorant.
Show forgiveness, speak for justice and avoid the ignorant
[O Prophet!] Show forgiveness, enjoin equity, and avoid the ignorant
Take to forgiveness and enjoin good and turn away from the ignorant
Take to pardon and enjoin that which is recognised (as good) and turn away from the ignorant.
Show forgiveness and enjoin what is good and be indulgent towards the ignorant people
(O Esteemed Beloved!) Adopt forbearance, always command piousness, and keep aloof from the ignorant
Take to pardoning, and order with what is good, and turn away from the ignorant ones
Take to pardoning, and order what is good, and turn away from the ignorant ones.
Take to pardoning, and order what is good, and turn away from the ignorant ones.
Take/receive the grace/goodness , and order/command with the kindness/known , and oppose/turn away from the lowly/ignorant
MAKE due allowance for man's nature, and enjoin the doing of what is right; and leave alone all those who choose to remain ignorant
Take to clemency, and command benevolence, and veer away from the ignorant.
Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant
Have forgiveness, preach the truth, and keep away from the ignorant ones
(O Prophet,) take forgiveness (as your habit), enjoin virtue, and ignore the ignorant
Show forgiveness, enjoin kindness, and shun the ignorant ( who are spiritually blind).
Be tolerant, and enjoin the right conduct. Turn away from the inane and ignorant ones
Show forgiveness, enjoin kindness, and shun the ignorant ones.
Be indulgent O Muhammad and favour forbearance anti relaxation of restraint, and make due allowances and enjoin conformity of life and conduct to the requirements of morality disregarding the impudent who are insolently disrespectful
Messenger pardon them, enjoin the common good, and avoid the ignorant people
Be gracious, enjoin what is right, and turn away from those who act ignorantly.
Accept excuses and command good conduct and turn away from the ignorant.
Be tolerant, speak for what is right, and avoid the ignorant
You shall resort to pardon, advocate tolerance, and disregard the ignorant.
Be tolerant of man's nature and command the doing of what is right and leave alone all those who choose to remain ignorant.
Be forgiving, enjoin what is known to be good and leave alone all those who choose to remain ignorant.
Take the pardon, and command with the well-known, and turn away from the ignorant ones.
Keep to forgiveness and enjoin kindness, and turn away from the ignorant
Make due allowance for man's nature, and enjoin the doing of what is right; and turn away from those who choose to remain ignorant.
(O Prophet) hold to pardon, and go ahead with your program of enjoining virtue and disregard the behavior of those who adamantly remain ignorant
Take to forgiveness and enjoin good and turn aside from the ignorant
Do thou ever forebear, O Prophet ! and enjoin kindness, and turn away from the ignorant
Take to pardoning, and enjoin right, and turn away from the ignorant
Show forgiveness (on your part); Instruct what is right; But turn away from those who are foolish
Accept forgiveness, commend what’s right, and turn away from the ignorant.
Be tolerant, and command decency, and avoid the ignorant
Take what is given freely, enjoin what is good, and turn away from the ignorant
Take to pardon, and order what is kind, and turn away from the ignorant;
Hold to forgiveness; command what is right; But turn away from the ignorant
Hold to forgiveness; command what is right; But turn away from the ignorant
وَإِمَّا یَنزَغَنَّكَ مِنَ ٱلشَّیۡطَـٰنِ نَزۡغࣱ فَٱسۡتَعِذۡ بِٱللَّهِۚ إِنَّهُۥ سَمِیعٌ عَلِیمٌ ٢٠٠
If Satan should prompt you to do something, seek refuge with God- He is all hearing, all knowing
If an evil incites you from Satan, then seek refuge with Allah. Surely, He is All-Hearer, All-Knower.
And if there prompt thee a prompting from the Satan, see refugee with Allah; verily He is Hearing, Knowing
If you are instigated by the Devil to evil seek refuge in God, for God hears all and knows everything
If an impulse comes to you from Satan (if you are tempted towards bodily desires and curtained from your reality) immediately seek refuge in Allah (the forces of the Names comprising your essential reality)... For He is the Sami, the Aleem.
If an evil impulse from Shaytan provokes you, seek refuge in Allah. He is All-Hearing, All-Seeing.
Should a temptation from Satan disturb you, invoke the protection of Allah; indeed He is all-hearing, all-knowing
And if a prompting from Satan should cause you hurt (as you carry out your mission or during worship or in your everyday life), seek refuge in God. He is All- Hearing, All-Knowing
Should any imputation from satan (who spreads reports for sowing dissension) afflict you then seek refuge in Allah. He is indeed All-Hearing, All-Knowing
If a provocation from Satan should provoke thee, seek refuge in God; He is All-hearing, All-seeing
And if a temptation from Satan tempts you, seek God’s protection, indeed He hears all and knows all.
If Satan provokes you to become angry, seek refuge in God [to stay cool]: Know that He Hears and He Knows everything
If a suggestion from Satan assails you, seek refuge with God, for He hears and knows all things
And if yousg are ever spurred by a spurring from Satan, then seek refuge with Allah; indeed, He is All-Hearing, All-Knowing.
and if an incitement from the devil incites you, then seek refuge in God: verily, He both hears and knows
And O listener! If the devil provokes you, seek the refuge of Allah; indeed He is All Hearing, All Knowing
And if it happens that a prompting from Satan prompts you then seek refuge with Allah. Truly He is All-hearing, All-knowing.
And if an evil suggestion of Satan assail thee, then seek refuge in God; surely, He is All-Hearing, All-Knowing
And if an incitement from the devil wound you, then seek refuge in Allah: verily, He is Hearer and Knower
When satan provokes you seek refuge in Allah; He is the Hearing, the Knowing
And if stirrings to evil from Satan stir thee, fly thou for refuge to God: He verily heareth, knoweth
And if whatever whispering is done to you from Satan — as an (evil) whisper, then seek refuge with Allah. Verily, He is All-Hearer, All-Knower
But if enmity is sown by Satan in thee, sowing enmity, then, seek refuge in God. Truly, He is Hearing, Knowing.
If a suggestion from Satan stalks you, seek refuge in Allah. He is the All-hearing, the All-knowing.
If Satan tempts you, seek refuge with Allah; for He is the one Who is All Hearing, Knowing
And if it happens that a prompting from Satan should stir you up, seek refuge with Allah. He is All-Hearing, All-Knowing
And if a false imputation from the devil afflict thee, seek refuge in Allah. Surely He is Hearing, Knowing
And if the devil instigates you with an instigation then seek the protection of Allah, He is certainly Hearing, Knowing.
And if a mischief from the Satan affects you, seek refuge in Allah. HE does indeed hear, know
And, (O man,) if some evil impulse from Satan provokes you (against these matters), seek refuge with Allah. Undoubtedly, He is All-Hearing, All-Knowing
And if the devil harms you in any way, then seek refuge with God. He is the Hearer, the Knower
And if bitterness from the devil afflicts you, then seek refuge with God. He is the Hearer, the Knower.
And if bitterness from the devil afflicts you, then seek refuge with God. He is the Hearer, the Knower.
And if an urge to spoil evil from the devil spoils/urges you to evil (E), so seek protection by God, that He (is) hearing/listening, knowledgeable
And if it should happen that a prompting from Satan stirs thee up [to blind anger], seek refuge with God: behold, He is all-hearing, all-knowing
And definitely in case an incitement from Ash-Shaytan (the all-vicious (one), i.e., the Devil) ever incites you, then seek refuge in Allah; surely He is Ever-Hearing, Ever-Knowing.
And if a slander from the devil wound thee, then seek refuge in Allah. Lo! He is Hearer, Knower
If Satan will try to seduce you, seek refuge from God. God is All-hearing and All-knowing
Should a stroke from the Satan strike you, seek refuge with Allah. Surely, He is All-Hearing, All-Knowing
If an incitement from the devil incites you, then seek refuge in Allâh. Surely, He is All-Hearer, All-Knowing.
If Shaitan ever incites you to anger, then seek refuge with Allah. Indeed, He hears all, and knows all
And if it happens that an incitement from the devil incites you, then seek refuge in Allâh. Most surely, He is All-Hearer- All-Knowing.
And if AL-Shaytan entices you by suggesting divergence or discord secretly to your mind, do not consent nor be actuated, but commit yourself to Allah counter to the evil he instigated. Allah is indeed Sami'un (Omnipresent) with unlimited audition, and 'Alimun (Omniscient)
When Satan tempts you, seek Allah’s refuge. He is Hearing, Knowing
If you are tempted by Satan, then seek refuge with Allah. Surely He is All-Hearing, All-Knowing.
And if you are in any way provoked by the devil then seek refuge in Allah, for He listens and knows.
If Satan presents you with a temptation, seek refuge in God; He hears all and knows all
When the devil whispers to you any whisper, seek refuge in GOD; He is Hearer, Omniscient.
If it should happen that a prompting from Satan stirs you up [to blind anger], seek refuge with God. He is All-Hearing, All-Knowing.
If it should happen that prompting from Satan stirs you up [to blind anger], seek refuge with God. He is All-Hearing, All-Knowing. [7:200)
And when an obsession from Satan obsessed you, so you incant by Allah. Surely, He is a Hearer, Knowledgeable.
And if a temptation from Satan afflicts you, then seek refuge in Allah; surely He is All-Hearing, All-Knowing
If a prompting from Satan stirs you up, seek refuge with God; He hears all and knows all.
Seek refuge in Allah's Laws by staying alert to any covert actions of the satanic opponents. He is Hearer, Knower
And if a false imputation from the Shaitan afflict you, seek refuge in Allah; surely He is Hearing, Knowing
And if an evil suggestion of Satan assail thee, then seek refuge in ALLAH; surely, HE is All-Hearing, All-Knowing
And should a temptation from Satan provoke thee, seek refuge in God. Truly He is Hearing, Knowing
If a suggestion from Satan attacks your (mind), find (your) shelter with Allah; Verily, He hears and knows (all things)
If an evil suggestion from Satan should provoke you, seek refuge with God. He is All-Hearing, All-Knowing.
And when a suggestion from Satan assails you, take refuge with God. He is Hearing and Knowing
And if an evil suggestion comes to you from Satan, then seek refuge in Allah . Indeed, He is Hearing and Knowing
And if an incitement from the devil definitely incites you then seek refuge with God; Indeed, he is hearing, knowing.
If a suggestion from Satan assail thy (mind), seek refuge with God; for He heareth and knoweth (all things)
If a suggestion from Satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things)
إِنَّ ٱلَّذِینَ ٱتَّقَوۡا۟ إِذَا مَسَّهُمۡ طَـٰۤىِٕفࣱ مِّنَ ٱلشَّیۡطَـٰنِ تَذَكَّرُوا۟ فَإِذَا هُم مُّبۡصِرُونَ ٢٠١
those who are aware of God think of Him when Satan prompts them to do something and immediately they can see [straight]
Surely, those who are pious (fear Allah), when an evil thought touches them from Satan, they remember (Allah), and then they see (aright).
Verily those who fear God when an instigation from the Satan toucheth them, they call to mind land lo! they are enlightened
Verily those who fear God think of Him when assailed by the instigations of Satan, and lo! they begin to understand
As for those who are protected, when an impulse touches them from Satan (those who confine their existence to their body alone) they think about and remember (their essential reality)... They evaluate with insight.
As for those who have taqwa, when they are bothered by visitors from Shaytan, they remember and immediately see clearly.
When those who are Godwary are touched by a visitation of Satan, they remember [Allah] and, behold, they perceive
Those who keep from disobedience to God in reverence for Him and piety: when a suggestion from Satan touches them – they are alert and remember God, and then they have clear discernment
Verily, (as for) those who (really wish to) guard (against calamities) when some (enraging) suggestion from satan assails them, they remember (Allah and His guidance), then behold, they begin to see (things in their true light)
The godfearing, when a visitation of Satan troubles them, remember, and then see clearly
Indeed, those who are cautious (of God), when a transient (thought) from Satan touches them, they remember (God) then they become insightful.
The fact of the matter is, anytime that Satan approaches the righteous people, they detect it immediately and see what is right and what is wrong
Indeed those who are conscious, when a thought of wrongdoing from Satan assaults them they bring God to remembrance until they see
Indeed, those who are mindful (of God)—when an impulse from Satan touches them, they remind themselves and immediately see (the truth).
Verily, those who fear God, if a wraith from the devil touch, mention Him, and lo! they see
Indeed those who fear get alerted whenever a temptation from the devil troubles them, and they perceive immediately
Truly those who have reverence of Allah, when they are beset with a cloud of doubt from Satan, they remember [Allah] and Lo! They see aright.
As to those who are righteous, when an evil suggestion from Satan assails them, they remember God and behold! they begin to see aright
Verily, those who fear Allah, if a temptation (suggestion, whisper) from the devil touches (assaults, troubles) them, they do but remember (or mention) Him, and lo! They see (realise)
Indeed, when a visitation of satan touches the cautious (worshipers) they remember, and then see clearly
Verily, they who fear God, when some phantom from Satan toucheth them, remember Him, and lo! they see clearly
Verily, those who have paid obedience (to Al-Kitab): when an evil thought coming from Satan kept them involved — they reminded their selves (about Allah and the related Ayaat in His Book), then instantly they (become) those who can view (the mischief of Satan and the Grace of Allah)
Truly, those who were Godfearing when they were touched by a visitation from Satan, they recollected. That is when they were ones who perceive.
Indeed, those who fear [Allah], when a thought of evil from Satan assaults them, bring [Allah] to remembrance, and then they realize.
Those who fear Allah, when they are tempted by Satan, they have but to remember Allah and they shall see the light (right course of action)
If the God-fearing are instigated by any suggestion of Satan, they instantly become alert, whereafter they clearly perceive the right way
Those who guard against evil, when a visitation from the devil afflicts them, they become mindful, then lo! they see
When those who guard (against evil), are touched by circulating evil thoughts from the devil, they remember (Allah), then they certainly see (aright).
Those indeed that fear Allah remember Him much when a visitation from the Satan affects them. Then lo! They see
Surely, those who have adopted piety, when some temptation from Satan touches them, they actively remember (the commands and prohibitions of Allah and the wickedness and hostility of Satan). So, the eyes (of their hearts) open up right away
Those who are pious, when any evil from the devil touches them, they remember, then they can see
Those who are pious, when any evil from the devil touches them, they remember, then they can see.
Those who are pious, when any evil from the devil touches them, they remember, then they can see.
That those who feared and obeyed, if a circler/walker from the devil touched them, they mentioned/remembered , so then they are seeing/understanding
Verily, they who are conscious of God bethink themselves [of Him] whenever any dark suggestion from Satan touches them - whereupon, lo! they begin to see [things] clearly
Surely the ones who are pious, when a visitation of Ash-Shaytan (the all-vicious (one), i.e., the Devil) touches them, remind themselves, then, only then are they (clear) beholders.
Lo! those who ward off (evil), when a glamour from the devil troubleth them, they do but remember (Allah's Guidance) and behold them seers
When a satanic thought starts to bother the pious ones, they understand and see the ligh
Surely when the God-fearing are touched by any instigation from Satan, they become conscious (of Allah), and at once they discern (the reality)
Verily, those who act piously, whenever any evil suggestion from ‘Satan’ touches them, they celebrate the praises of (Allâh) and declare His infinite glory. Then behold, they begin to see things clearly.
Indeed, whenever an evil thought from Shaitan troubles them, the pious (always) remember (Allah). Then, they begin to see clearly
Verily, those who act piously- whenever any evil suggestion from Satan touches them, they celebrate the praise of (Allâh) and declare His glory. Then behold, they begin to see things clearly.
Those who entertain the profound reverence dutiful to Allah, always bear Allah in mind to the extent that if and when a satanic touch of evil is suggested secretly to their minds, they immediately bring religion into touch with conduct and lift to Allah their inward sight
Whenever Satan tries to run rings around those who are mindful of Allah, they remind each other and at once they see straight again
Indeed, when Satan whispers to those mindful ˹of Allah˺, they remember ˹their Lord˺ then they start to see ˹things˺ clearly.
Those who beware (of Allah), when a suggestion from the devil touches them, they reflect and then they see clearly.
If the God-fearing are touched by a hint from Satan, they have but to reflect; and they shall see the light
Those who are righteous, whenever the devil approaches them with an idea, they remember, whereupon they become seers.
Those who are mindful of God think [of Him] when Satan prompts them to do something and immediately they begin to see [things] clearly,
Those who are mindful of God think [of Him] when Satan prompts them to do something and immediately they begin to see [things] clearly,
Surely those who showed piety, when a visitation from Satan have touched them, they remember, so they are seeing.
Verily, those who keep from evil, when a visitation from Satan afflicts them they become mindful. Then behold, they see (aright)
If those who are God-fearing experience a tempting thought from Satan, they bethink them- selves [of God]; and they begin to see things clearly.
Those who are mindful of Allah's Laws, stay alert to the covert actions of the hinderers and see them with an observant mind
Surely those who guard (against evil), when a visitation from the Shaitan afflicts them they become mindful, then lo! they see
As to those who are righteous, when an evil suggestion from Satan assails them, they remember ALLAH and behold ! they begin to see aright
Truly those who are reverent, when they are touched by a visitation from Satan, they remember; then behold, they see
Verily, those who fear Allah— When an evil thought from Satan attacks them, bring Allah to mind (by remembering Him), indeed, they see (alright again)
Those who are righteous, when an impulse from Satan strikes them, they remind themselves, and immediately see clearly.
Those who are righteous—when an impulse from Satan strikes them, they remind themselves, and immediately see clearly
Indeed, those who fear Allah - when an impulse touches them from Satan, they remember [Him] and at once they have insight
Indeed, those who fear God, when an evil thought touches them from the devil, they remember, and lo, they are those who see.
Those who fear God, when a thought of evil from Satan assaults them, bring God to remembrance, when lo! they see (aright)
Those who fear Allah, when a thought of evil from Satan assaults them, bring Allah to remembrance, when lo! they see (aright)
وَإِخۡوَ ٰنُهُمۡ یَمُدُّونَهُمۡ فِی ٱلۡغَیِّ ثُمَّ لَا یُقۡصِرُونَ ٢٠٢
the followers of devils are led relentlessly into error by them and cannot stop
But for their brothers (of devils), they plunge them deeper in error, and they don’t relax (cease).
And their brethren drag them on toward error, so they stop not short
Even though their (devilish) brothers would like them to continue in error, and would not desist
But their (devils’) brothers drag them to emotionality and extremity... And they will not let them be!
But as for their brothers, the visitors lead them further into error. And they do not stop at that!
But their brethren, they draw them into error, and then they do not spare [any harm]
Whereas their brothers (the brothers of the satans in the form of human beings) – satans draw them deeper into error and do not give over relax in their efforts
And their brethren (the human associates of satan) draw them into error and they do not relax (in their evil designs)
and their brothers they lead on into error, then they stop not short
And their brothers (and friends) help them into error, and they will not stop short.
As for their brothers [who fall into the Satan's trap], they are continuously being enticed to adopt the wrong path
But their brothers, the wrong-doers, plunge them ever deeper into error, and never relax their efforts
But their brethren lead them relentlessly into delusion, and they never stop short.
And their brethren he shall increase in error, then they shall not desist
And the devils pull those who their brothers into error, and then do not make any relaxation
And their brethren lead them further on in the misguidance and then they do not relent.
And the brethren of the disbelievers draw them into error and then they relax not their efforts
And their brethren he shall increase in error, then they shall not desist
And their brothers, they prolong them in error, and they will never stop
Their Brethren will only continue them in error, and cannot preserve themselves from it
And the brothers to those (satans): they (i.e., satans) plunge them deeper into rebellion (against the Ayaat of Al-Kitab). Afterwards they do not stop short (in their aberrant attitude)
And their brothers/sisters cause them to increase in error, and, again, they never stop short.
Their alliance, however, tries to drag them into error and never lets up!
As for Satan’s brothers, they drag them deeper into error and never relax their efforts
As for their brethren [the Satans], they draw them deeper into error and do not relax in their efforts
And their brethren increase them in error, then they cease not
And their brothers * pull them into error (and) then they do not cease. * Probably the devils associated with human beings
And their brethren relentlessly help them in wrong-doing
And (as for) the brothers of these satans, they draw them deeper into error (by whispering suspicions) and do not slacken (in promoting mischief and bloodshed)
And their brethren attempt to drive them towards error, they do not cease
And their brethren attempt to drive them towards error, they do not cease.
And their brethren attempt to drive them towards error, they do not cease.
And their brothers extend/spread them in the misguidance/failure, then they do not lag/fall behind/neglect
even though their [godless] brethren would [like to] draw them into error: and then they cannot fail [to do what is right]
And their brethren reinforce them into misguidance, thereafter they do not stop short.
Their brethren plunge them further into error and cease not
while their brethren ceaselessly try to drag them into error
As for the brethren of satans, they are dragged by them on into the error, and they do not desist
The brethren (the wicked ones) draw them into error and then they do not relax their vigorous attempts.
While Shaitans plunge their (evil doing) brothers deeper into deception and disobedience. Then they do not relent
But their brethren (the wicked ones) keep on dragging them into error. And they do not relax their vigorous attempts.
Yet the satanic among the Jinn and mankind keep driving divergence by dint of repetition into the infidels' heads and simply lead the way
As for their unmindful brothers, the demons draw them further and further into error, sparing no effort in doing so
But the devils persistently plunge their ˹human˺ associates deeper into wickedness, sparing no effort.
Whilst their brothers lead them into error, then they do not desist.
As for their brothers, they would keep them long in error, nor would they ever desist
Their brethren ceaselessly entice them to go astray.
even though their [godless] brethren would like to draw them into error.
even though their [godless] brethren would like to draw them into error.
And their brethren are supplementing them by the temptation, then they are not curtailing.
And their brethren draw them into perverseness, and they do not stop short
Their [evil] brethren try to draw them into error with unceasing determination.
The hinderers and their comrades plunge one another deeper into error, and cease not
And their brethren increase them in error, then they cease not
And the brethren of the disbelievers draw them into error and then they relax not their efforts
But as for their brethren, they draw them ever further into error, and then they cease not
But their brothers (the Satans' among them) get them deeper into error, and never let go
And their brethren prolong them in error, and then cease not.
But their brethren lead them relentlessly into error, and they never stop short
But their brothers - the devils increase them in error; then they do not stop short
But their brothers they increase them in error, then they cease not.
But their brethren (the evil ones) plunge them deeper into error, and never relax (their efforts)
But their brethren (the evil ones) plunge them deeper into error, and never relax (their efforts)
وَإِذَا لَمۡ تَأۡتِهِم بِءَایَةࣲ قَالُوا۟ لَوۡلَا ٱجۡتَبَیۡتَهَاۚ قُلۡ إِنَّمَاۤ أَتَّبِعُ مَا یُوحَىٰۤ إِلَیَّ مِن رَّبِّیۚ هَـٰذَا بَصَاۤىِٕرُ مِن رَّبِّكُمۡ وَهُدࣰى وَرَحۡمَةࣱ لِّقَوۡمࣲ یُؤۡمِنُونَ ٢٠٣
When you do not bring them a fresh revelation, they say, ‘But can you not just ask for one?’ Say, ‘I merely repeat what is revealed to me from my Lord: this revelation brings you insights from your Lord, and guidance and mercy for those who believe
If you (O Muhammad) don’t bring them a miracle, they say: “Why have you not invented one?” Say: “I only follow what is revealed to me from my Lord. This (the Qur’an) insight is from your Lord, and Guidance and Mercy for people who believe.”
And whenever thou bringest not unto them, as a sign, they say: wherefore hast not thou selected it? Say thou: I only follow that which hath been revealed unto me by my Lord. This is an enlightenment from your Lord and a guidance and a mercy unto a people who believe
And when you do not bring a (Qur'anic) verse to them, they say: "Why don't you make one up?" Say: "I follow only what my Lord reveals to me." These (revelations) are an evident proof from your Lord, and a guidance and grace for those who believe
When you do not relate a verse to them, they say, “You should have made one up!” Say, “I follow only what is revealed to me from my Rabb... This (Quran) is an insight from your Rabb (enabling you to realize and comprehend), it is a guide (to the reality) and grace for a people who believe (it elevates and matures them).”
If you do not bring them a Sign, they say, ´Why have you not come up with one?´ Say, ´I follow only what has been revealed to me from my Lord.´ This is clear insight from your Lord, and guidance and mercy, for people who have iman.
When you do not bring them a sign, they say, ‘Why do you not improvise one?’ Say, ‘I only follow what is revealed to me from my Lord; these are insights from your Lord, and a guidance and mercy for a people who have faith.’
When you (O Messenger) do not produce for them a sign (a miracle of the kind they desire, or Revelation temporarily ceases), they say, "Were you unable to make one up?" Say: "I only follow whatever is revealed to me from my Lord. This (the Qur’an) is the light of discernment and insight (into the truth) from your Lord, and guidance and mercy for people who will believe and who have already believed."
And when you do not bring to them a (fresh) revelation they say, `Why do you not forge a verse (and invent it as a revelation)?' Say, `I only follow what is revealed to me by my Lord. These (Qur'anic verses) are enlightening (and) proofs from your Lord and source of guidance and mercy (of Allah) for a people who would believe
And when thou bringest them not a sign, they say, 'Why hast thou not chosen one?' Say: 'I follow only what is revealed to me from my Lord; this is clear testimony from your Lord, guidance, and mercy for a people of believers.
And when you did not bring them a sign, they said: “Why did you not choose it?” Say: “I only follow what is revealed to me from my Lord, this (Quran) is enlightenment from your Lord and a guide and a mercy for people who believe.”
When you do not come up with a miracle per request, they say: "Why do you not ask the Lord to help you with a miracle?" Say: "My task is to follow what is revealed to me [and I am not in miracle- making business.] This Qur'an [by itself is the greatest miracle as it] contains beacons of insight from your Lord as well as guidance sent as a mercy to those who chose to believe
If you do not bring them a revelation they say, “Why do you not have it all together?” Say, “I only follow what is revealed to me from my Lord. This is enlightenment from your Lord, and guidance, and mercy, for any who have faith.
If you do not bring them a sign, they say, “Why don’t you improvise one.” Say, “I only follow what is revealed to me from my Lord.” This (Scripture) is insights from your Lord, and guidance and mercy for people who believe.
Shouldst Thou not bring them a sign they say, 'Hast Thou not yet made choice of one?' Say, 'I only follow what is inspired to me by my Lord. These are perceptions from my Lord, and a guidance and a mercy to a people who believe.
And O dear Prophet (Mohammed - peace and blessings be upon him) when you do not bring to them a verse, they say, "Why did you not fabricate it?" Say, "I follow only what is divinely revealed to me from my Lord"; this (the Holy Qur’an) is an enlightenment from your Lord, and a guidance and a mercy for the Muslims
And yet, when you [O Prophet] do not bring any sign for them, they say, "Why do you not procure it [from Allah]”? Say, "I only follow whatever is being revealed unto me from my Lord.” This [book] contains clear signs from your Lord, and a guidance and a mercy unto a people who believe.
And when thou bringest not to them a fresh Sign, they say, 'Why hast thou not forged one?' Say, `I follow only that which is revealed to me from my Lord. These are clear proofs from your Lord and guidance and mercy for a people who believe.
If you bring them not a verse (of revelation) they say, "Have you not yet made choice of one? Say, "I only follow what is inspired in me by my Lord. These are lights (perceptions, insights) from your Lord, and a guidance and a mercy to a people
When you do not bring them a verse, they say, 'Why have you not chosen one? ' Say: 'I follow only what is revealed to me from my Lord. This (Koran) is a veritable proof from your Lord, guidance and mercy for people who believe.
And when thou bringest not a verse (sign) of the Koran to them, they say, "Hast thou not yet patched it up? SAY: I only follow my Lord's utterances to me. This is a clear proof on the part of your Lord, and a guidance and a mercy for those who believe
And when you did not come to them with a Sign (according to their expectations) they said: “Why have you not brought such (and such)?” Say: “Surely it is that I follow whatever has been inspired to me from my Nourisher-Sustainer. These are Basair (‘Eye-Sights’) from your Nourisher-Sustainer, and Hudah (‘Guidance’), and Rahmah to a nation who Believe.
When thou hast not approached them with a sign, they said: Why hadst thou not improvised one? Say: I follow only what is revealed to me from my Lord. This is clear evidence from your Lord and guidance and mercy for a folk who believe.
If you do not bring them a verse [of Scripture], they ask, “Why don’t you make one up?” Say, “I only follow what is revealed to me from my Lord. Those [verses] are illumination from your Lord. They are guidance and mercy, for any who have faith.”
When you, O Muhammad, do not bring them a revelation, they say: "Have you not yet invented?" Tell them: "I follow only what is revealed to me from my Lord. This Book contains veritable insight from your Lord, a guidance and blessing for the true believers."
[O Prophet!] When you do not produce before them any miracle, they say: ´Why do you not choose for yourself a miracle?´ Say to them: ´I follow only what is revealed to me by my Lord. This is nothing but a means of insight into the truth, and guidance and mercy from your Lord to the people who believe
And when thou bringest them not a sign, they say: Why dost thou not demand it? Say: I follow only that which is revealed to me from my Lord. These are clear proofs from your Lord and a guidance and a mercy for a people who believe
And when you do not come to them with a sign, they say, "Why have you not chosen (invented) it?" Say, "I follow only that which is communicated to me from my Fosterer. This (Quran) is (a collection of) insights from your Fosterer and a guidance and a mercy for a people who believe."
And when you do not bring them a miracle/sign, they say, "Why have you not brought it?" Say, "I follow only that which is revealed to me from my Lord. These are clear insights from your Lord and guidance and a mercy for a people who believe."
And when you do not bring them any sign, (then) they say: ‘Why have you not brought it contriving yourself?’ Say: ‘I just follow that (command) which is revealed to me from my Lord. This (Qur’an) is a (collection) of conclusive proofs and guidance and mercy from your Lord for those who believe.
And because you do not bring them a sign, they Say: "If only you had brought one." Say: "I only follow what is inspired to me from my Lord. This is an evidence from your Lord, and a guide and mercy to a people who believe."
And because you do not bring them a sign, they say: "If only you had brought one." Say: "I only follow what is inspired to me from my Lord. This is an evidence from your Lord, and a guide and mercy to a people who believe."
And because you do not bring them a sign, they say: "If only you had brought one." Say: "I only follow what is inspired to me from my Lord. This is an evidence from your Lord, and a guide and mercy to a people who believe."
And if you did not bring them with a verse/evidence , they said: "If only you chose/purified it." Say: "But I follow what (is) inspired/transmitted to me from my Lord, those (are) visions/evidences from your Lord, and guidance, and mercy to a nation believing."
And yet, when thou [O Prophet] dost not produce any miracle for them, some [people] say, "Why dost thou not seek to obtain it [from God]? Say: "I only follow whatever is being revealed to me by my Sustainer: this [revelation] is a means of insight from your Sustainer, and a guidance and grace unto people who will believe
And when you do not come up to them with a sign, they say, "Why have you not selected it?" Say, "Surely I closely follow only what has been revealed to me from my Lord; these one evident demonstrations (i.e., demonstrations for beholders) from your Lord, and a guidance, and a mercy for a people who believe."
And when thou bringest not a verse for them they say: Why hast thou not chosen it? Say: I follow only that which is inspired in me from my Lord. This (Qur'an) is insight from your Lord, and a guidance and a mercy for a people that believe
If you , (Muhammad), do not show them a miracle, they will keep on insisting that you must show them one. Say, "I only follow what is revealed to me from my Lord. This (Quran) contains wisdom for you from your Lord. It contains guidance and mercy for those who have faith
When you do not bring them a sign, they say, .Could you not make up one?.Say, .I only follow what is revealed to me from my Lord. This is (a Book of) insights from your Lord and a guidance and mercy for a people who believe
When you bring not to them a (miraculous) sign, they say: "Why have you not brought it?" Say: "I follow only that which is revealed unto me from my Lord. This (Glorious 'Qur’ān') is spiritual insight from your Lord, a guidance (into all the truth) and a (divine) clemency for a people who are inclined to believe (in Allâh).”
When you do not bring them a miracle (of their liking) they say, "Why do you not bring us the miracle (we demand)?" Tell them, "In fact, I only follow what has been revealed to me by my Lord. This (Qur´an) is the proof from your Lord; it is the guidance and mercy for the nation that believes
When you do not bring to them a (miraculous) sign, they say: "Why have you not brought it?" Say: "I only follow that which is revealed to me from my Lord. This Qur’ān is spiritual insight from your Lord, a True Source of the Enlightenment and Mercy for a people who live a life of Genuine Faith.
And if you do not present them with a supernatural act to satisfy their desire, they wish you would go in quest of it. Say to them: I only follow what is revealed to me by spiritual influence from Allah, my Creator; this is the Quran, the true illumination and enlightenment. It is revealed by Allah, your Creator, to open your mind's eyes and guide those whose hearts have been touched with the divine hand into all truth and to confer on them Allah's mercy and blessings
If you don’t bring a fresh sign, such unmindful people say, “If only you could choose one yourself!” Say: “I follow only what’s revealed to me by My Lord. These are deep insights from your Lord and guidance and kindness for the believers.
If you ˹O Prophet˺ do not bring them a sign ˹which they demanded˺, they ask, “Why do you not make it yourself?” Say, “I only follow what is revealed to me from my Lord. This ˹Quran˺ is an insight from your Lord—a guide and a mercy for those who believe.”
And if you do not bring them a sign they say: why did you not bring it about? Say: I only follow what has been revealed to me by my Lord. This is clear evidence from my Lord and a guidance and mercy for people who believe.
When you have no sūrah to give them, they say: ‘Have you not yet invented it?‘ Say: ‘I follow only what is revealed to me by my Lord. This Book is a veritable proof from your Lord, a guide and a blessing to true believers.‘
If you do not produce a miracle that they demand, they say, "Why not ask for it?" Say, "I simply follow what is revealed to me from my Lord." These are enlightenments from your Lord, and guidance, and mercy for people who believe.
When you [Prophet] do not produce a miracle for them, some [people] will say, "Why do not you seek to obtain it [from God]?" Say, "I only follow whatever is being revealed to me from my Lord. This [revelation] is a means of insight from your Lord and a guidance and grace onto people who will believe.
When you [Prophet] do not produce a miracle for them, some [people] will say, “Why do not you seek to obtain it [from God]?” Say, “I only follow whatever is being revealed to me from my Lord. This [revelation] is a means of insight from your Lord and a guidance and grace onto people who will believe.
And if you do not bring a verse to them, they say, “Why don’t you contrive it.” Say, “I just only follow what is revealed to me from my Lord.” This is insights from your Lord, and guidance, and a mercy, for a kinfolk who believe.
And when you do not bring them a sign, they say: ' Why do you not choose one? ' Say: ' I follow only what is revealed to me from my Lord. This (Qur'?n) is insight from your Lord, and a guidance and a mercy for a people that believe '
When you do not bring them a sign, they say: “Why do you not seek to have one?†Say: “I only follow what is revealed to me by my Lord: this [revelation] is a means of clear insight from your Lord, and a guidance and grace for people who will believe.â€
When you do not produce a miracle that they demand, they say, "Why not ask God for it?" Say, "I simply follow and convey what is revealed to me from my Lord." These verses are the enlightening miracle from your Lord, the Guidance and Grace for those who accept them
And when you bring them not a revelation they say: Why do you not forge it? Say: I only follow what is revealed to me from my Lord; these are clear proofs from your Lord and a guidance and a mercy for a people who believe
And when thou bringest not to them a fresh Sign, they say, `Why hast thou not forged one?' Say, `I follow only that which is revealed to me from my Lord. These are clear proofs from your Lord and guidance and mercy for a people who believe.
And when thou bringest them not a sign, they say, “Why do you not choose it?” Say, “I only follow that which is revealed unto me from my Lord. These are insights from your Lord, and a guidance and a mercy for a people who believe.
And if you do not bring them a miracle, they say: "Why have you not put it together?" Say: "I only follow what is revealed to me from my Lord: This is (only) Light, (the Quran) from your Lord, and Guidance and Mercy for any who have Faith."
When you don’t bring them a verse, they say, “Why can’t you make one up?” Say, “I only follow what’s revealed to me by my Lord. This is insights from your Lord, guidance and mercy for a people who believe.”
If you do not produce a miracle for them, they say, 'Why don't you improvise one.' Say, 'I only follow what is inspired to me from my Lord.' These are insights from your Lord, and guidance, and mercy, for a people who believe
And when you, [O Muhammad], do not bring them a sign, they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur''an] is enlightenment from your Lord and guidance and mercy for a people who believe."
And when you do not bring them a sign, they say, 'Why have you not chosen it?' Say, 'I only follow what is inspired to me from my Lord; this is insight from your Lord, and guidance and mercy for people who believe.'
If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith."
If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith."
وَإِذَا قُرِئَ ٱلۡقُرۡءَانُ فَٱسۡتَمِعُوا۟ لَهُۥ وَأَنصِتُوا۟ لَعَلَّكُمۡ تُرۡحَمُونَ ٢٠٤
so pay attention and listen quietly when the Quran is recited, so that you may be given mercy.’
So when the Qur’an is recited, listen to it, and keep silent so that you are shown Mercy.
So when the Qur'an is recited, listen thereto and keep silence, haply ye may be shewn mercy
When the Qur'an is recited listen to it in silence. You may perhaps be blessed
When the Quran is recited, listen to it and be silent so that you may receive grace.
When the Qur´an is recited listen to it and be quiet so that hopefully you will gain mercy.
When the Qur’an is recited, listen to it and be silent, maybe you will receive [Allah’s] mercy
And so, when the Qur’an is recited, give ear to it and listen in silence so that you may be shown mercy
Hence, when the Qur'an is recited, give ear to it and keep silent (to remain attentive) so that you may be shown mercy
And when the Koran is recited, give you ear to it and be silent; haply so you will find mercy
And when the Quran is read, then listen to it and keep quiet, so that you may receive mercy.
Therefore, when Qur'an is being recited, keep quiet and listen; it may be that you also be included in the Lord's Mercy
When the Quran is read, listen to it with attention, and hold your peace, that you may receive mercy
Thus when the Recital is recited, then listenpl to it and pay attention, that you may receive mercy.
And when the Qur'an is read, then listen thereto and keep silence; haply ye may obtain mercy
And when the Qur’an is recited, listen to it attentively and keep silent, so that you receive mercy
And when the Quran is recited, do listen to it and be silent so that perhaps you may receive mercy.
And when the Qur'an is recited, give ear to it and keep silence, that you may be shown mercy
And when the Quran is read, then listen thereto with attention, and keep silence, that per chance (or possibly) you may obtain mercy
When the Koran is recited, listen to it in silence in order that Allah has mercy upon you
And when the Koran is read, then listen ye to it and keep silence, that haply ye may obtain mercy
And when Al-Quran is recited, then listen to it and remain silent (and attentive), perchance you may receive mercy
And when the Quran was recited, listen and pay heed so that perhaps you will find mercy.
When the Qur’an is read, listen to it attentively, so you may receive mercy.
When the Qur’an is recited, listen to it with complete silence so that you may be shown mercy
So when the Qur´an is recited, listen carefully to it, and keep silent so that you may, be shown mercy.´
And when the Qur’an is recited, listen to it and remain silent, that mercy may be shown to you
And when the Quran is recited listen to it and be silent that you may be dealt with mercifully.
And when the Qur'aan is recited, then listen to it and remain silent, so that you are showered with mercy
And when the Qur’an is recited, listen to it attentively, and observe silence so that mercy may be bestowed upon you
And if the Quran is being studied, then listen to it and pay attention, that you may receive mercy
And if the Qur'an is being read, then listen to it and pay attention, that you may receive mercy.
And if the Qur'an is being read, then listen to it and pay attention, that you may receive mercy.
And if the Koran is read, so hear/listen to it and listen quietly, maybe/perhaps We have mercy upon you
Hence, when the Qur'an is voiced, hearken unto it, and listen in silence, so that you might be graced with [God's] mercy."
And when the Qur'an is read, then listen to it and hearken, that possibly you would be granted mercy.
And when the Qur'an is recited, give ear to it and pay heed, that ye may obtain mercy
Whenever the Quran is recited (to you), listen to it quietly so that you may receive mercy
When the Qur‘an is recited, listen to it and be silent, so that you may be blessed
When this (Glorious) 'Qur’ān' is recited, listen to it attentively and remain silent, so that you may be delivered from all the consequences of your sins.
Hush up, and listen attentively when the Qur´an is being recited. Perhaps, you would receive mercy
And When this (Glorious) Qur’ān is recited, listen to It attentively and remain silent so that you may be delivered from all the consequences of your iniquitous deeds.
O you people who have conformed to Islam: When the Quran is recited, bow down your ears and listen graciously and attentively to it so that you may hopefully be recipients of Allah's mercy
Whenever the Quran is recited, listen carefully to it, and be silent so that you may benefit from it
When the Quran is recited, listen to it attentively and be silent, so you may be shown mercy.
And if the Qur´an is recited, then listen to it and be silent in order to receive mercy.
When the Koran is recited, listen to it in silence that you may be shown mercy
When the Quran is recited, you shall listen to it and take heed, that you may attain mercy.
Hence, when the Qur'an is recited, pay attention and listen to it in silence, so that you might be graced with [God's] mercy."
Hence, when the Qur’an is recited, pay attention and listen to it in silence, so that you might be graced with [God’s] mercy.”
And when the Quran was read, so listen to it, and hearken, perhaps you would be mercified.
And when the Qur'?n is recited, then listen to it and be silent, so that mercy may be shown to you
When the Qur'Än is recited, hearken to it, and listen in silence, so that you may be graced with God's mercy.
When the Qur'an is read, listen to it with full attention, and listen to it silently, that you may receive Mercy
And when the Quran is recited, then listen to it and remain silent, that mercy may be shown to you
And when the Qur'an is recited, give ear to it and keep silence, that you may be shown mercy
And when the Quran is recited, hearken unto it, and listen, that haply you may receive mercy
So when the Quran is read, listen to it with attention, and hold your peace: That you may receive (your Lord’s) Mercy
When the Quran is read, then listen to it attentively, so you may receive mercy.
When the Quran is recited, listen to it, and pay attention, so that you may experience mercy
So when the Qur'an is recited, then listen to it and pay attention that you may receive mercy
And when the Quran is read, then listen to it and be silent; perhaps you may obtain mercy.
When the Qur'an is read, listen to it with attention, and hold your peace: that ye may receive Mercy
When the Qur'an is read, listen to it with attention, and hold your peace: that ye may receive Mercy
وَٱذۡكُر رَّبَّكَ فِی نَفۡسِكَ تَضَرُّعࣰا وَخِیفَةࣰ وَدُونَ ٱلۡجَهۡرِ مِنَ ٱلۡقَوۡلِ بِٱلۡغُدُوِّ وَٱلۡءَاصَالِ وَلَا تَكُن مِّنَ ٱلۡغَـٰفِلِینَ ٢٠٥
[Prophet], remember your Lord inwardly, in all humility and awe, without raising your voice, in the mornings and in the evenings- do not be one of the heedless
And remember your Lord by your heart humbly, with fear without loudness of words in the mornings and in the evenings, and don’t be of neglectful.
And remember thou thy Lord within thyself with humility and fear, without loudness in word, in the morning and evenings; and be thou not of the negligent
Meditate on your Lord inwardly with humility and trepidation, reciting His Book softly, morning and evening, and be not negligent
Remember and contemplate in depth your Rabb in your self, by knowing your boundary, by feeling Him, and in a modest, confidential way, without raising your voice, in the morning and evening! Do not be of the heedless!
Remember your Lord in yourself humbly and fearfully, without loudness of voice, morning and evening. Do not be one of the unaware.
And remember your Lord within your heart beseechingly and reverentially, without being loud, morning and evening, and do not be among the heedless
Remember and mention your Lord within yourself (in the depths of your heart), most humbly and in awe, not loud of voice, at morning and evening. And do not be among the neglectful
Keep on remembering Your Lord in your mind with humility and awe and in a voice not loud, in the mornings and the evenings, and do not be of the heedless
Remember thy Lord in thy soul, humbly and fearfully, not loud of voice, at morn and eventide. Be not thou among the heedless
And remember your Lord in yourself (in your mind), humbly and in fear and without being loud in words, in the morning and the evening, and do not be of the negligent ones.
Talk to your Lord, morning and evening, with a sincerity which come from the within, with humility, with respect and in a low voice and do not be like those who simply do not care
And do you, O reader, bring your Lord to remembrance in your very soul, with humility and in reverence, without audible words, in the mornings and evenings, and be not of those who are unheedful
And remember yoursg Lord within yourself in supplication and in fear, and without being loud of voice, in the mornings and before sunset; and do not be of the oblivious.
And remember thy Lord within thyself humbly and with fear, not openly in words, in the morning and in the evening; and be not of those who do not care
And remember your Lord within your hearts humbly and with fear, and softly with your tongues, morning and evening, and do not be of the neglectful
And remember your Lord within yourself in clamour and in silence and short of the loudness in the speech, mornings and evenings, and be not of those who are the oblivious.
And remember thy Lord in thy mind humbly and fearing Him, and in a low voice in the mornings and evenings; and be not of the heedless
And remember your Lord within yourself humbly and with awe, below your breath, in the morning and in the evening; and be not of those who are neglectful (or unheedful)
Remember your Lord in your soul with humility and fear, and not with a loud voice, morning and evening, and do not be among the inattentive
And think within thine own self on God, with lowliness and with fear and without loud spoken words, at even and at morn; and be not one of the heedless
And bring your Nourisher-Sustainer to remembrance in your (very) soul in humility and reverence and without loudness in word — in the mornings and in the evenings, and be not of those who are unheedful
And remember thy Lord in thyself humbly and with awe instead of openly publishing the sayings at the first part of the day and the eventide. And be thou not among the ones who are heedless.
Bring your Lord to remembrance deep in your soul, with humility and reverence, without loud words, in the mornings and evenings. Do not be among those who are heedless.
Bring your Lord to remembrance deep in your soul with humility and in reverence without raising your voice, both in the mornings and in the evenings; and be not of those who are heedless
And remember [O Prophet] your Lord in your mind, with humility and fear, and without raising your voice; remember Him in the morning and evening, and do not become of those who are negligent
And remember thy Lord within thyself humbly and fearing, and in a voice not loud, in the morning and the evening, and be not of the heedless
And remember your Fosterer within yourself (soul/mind) humbly and with fear, and in words not loud, in the morning and the evening and do not be of the heedless ones.
And remember your Lord within yourself, humbly and in fear — and in a voice that is not loud — morning and evening, and be not of those who are heedless
And remember your Lord in your heart with humility and tearful submissiveness and fear and repentance and also by calling in low tones. (Persevere with His remembrance) morning and evening and be not of the neglectful
And remember your Lord in yourself out of humility and fear and without being too loud during the morning and the evening. And do not be of the careless ones
And remember your Lord within yourself, in humility and in reverence; and without loudness in words, during the morning and the evening. And do not be of the careless ones.
And remember your Lord within yourself, in humility and in reverence; and without loudness in words, during the morning and the evening. And do not be of the careless ones.
And remember/mention your Lord in your self humbly and humiliated, and hiddenly/secretly and other than the publicized/declared from the saying/opinion and belief at the early morning , and the evenings to sunsets , and do not be from the ignoring/disregarding
And bethink thyself of thy Sustainer humbly and with awe, and without raising thy voice, at morn and at evening; and do not allow thyself to be heedless
And remember your Lord within yourself, in supplication and in fright, other than being (too) loud in words, in the early mornings and the (hours) before sunset, and do not be among the heedless.
And do thou (O Muhammad) remember thy Lord within thyself humbly and with awe, below thy breath, at morn and evening. And be not thou of the neglectful
Remember your Lord deep within yourselves, humbly and privately - instead of shouting out loud - (in prayer) in the mornings and evenings and do not be of the heedless ones
Remember your Lord in your heart with humility and awe, and without speaking loudly, in mornings and evenings, and do not be among the heedless
Remember your Lord in your mind with humility and reverence, and in a low voice in the mornings and evenings; and be not of those who are neglectful.
Each morning and evening, remember your Lord in your heart with humility and fear, and without raising your voice. Do not (ever) be among the neglectful and the unmindful
Celebrate the praise of your Lord and declare his glory with humility and reverence and in a low voice in the mornings and evenings. And do not be of those whose mind’s eye is blind.
And bear Allah, your Creator, in your inmost thoughts and secret feelings so that the principle of thought and action, the soul, exercises devotional contemplation with humbleness and profound reverence and with bated breath at the beginning and the end of the day. Let not your innermost being be unmindful of Allah
Humbly remind yourself morning and evening of Your Lord and be in awe of Him, without speaking loud, and don’t be one of the neglectful
Remember your Lord inwardly with humility and reverence and in a moderate tone of voice, both morning and evening. And do not be one of the heedless.
And remember your Lord within yourself humble and secretly and without speaking out in the morning and in the evening and do not be amongst the careless.
Remember your Lord deep in your soul with humility and awe, and without ostentation: in the morning and in the evening; and do not be heedless
You shall remember your Lord within yourself, publicly, privately, and quietly, day and night; do not be unaware.
[Prophet] remember your Lord humbly and with awe and without raising your voice in the morning and in the evening. Do not allow yourself to be inattentive
[Prophet] remember your Lord humbly and with awe and without raising your voice in the morning and in the evening. Do not allow yourself to be inattentive.
And remember your Lord within yourself, in supplication and in fear, and without the loudness of the saying, in the early morning and in the late afternoons, and do not be among the inattentive ones.
And remember your Lord within your self in humility and awe; without being loud of voice, in the morning and the evening, and do not be of the heedless ones
And bethink yourself of your Lord humbly and with awe, and without raising your voice, in the morning and evening; and do not be negligent.
Remember your Sustainer within yourself humbly and in reverence, and without raising your voice, morning and evening. Be not among the neglectful
And remember your Lord within yourself humbly and fearing and in a voice not loud in the morning and the evening and be not of the heedless ones
And remember thy Lord in thy mind humbly and fearing HIM, and in a low voice in the mornings and evenings; and be not of the heedless
And remember thy Lord within thy soul, humbly and in awe, being not loud of voice, in the morning and the evening, and be not among those who are heedless
And you (also, O reader!) bring your Lord into yourselves [by remembering Him, in your (very) soul], with modesty and in respect, without loud words, in mornings and evenings; And you do not be of those who do not listen (to warning)
And remember your Lord in your very soul, with humility and reverence, and without raising your voice, in the morning and the evening, and don’t be among the unmindful.
And remember your Lord within yourself, humbly and fearfully, and quietly, in the morning and the evening, and do not be of the neglectful
And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless
And remember your Lord in yourself humbly and with fear, and without the loudness of the words, in the morning (After sunrise to mid-morning) and the evening (Mid-afternoon to sunset); and be not of the heedless.
And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful
And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful
إِنَّ ٱلَّذِینَ عِندَ رَبِّكَ لَا یَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِهِۦ وَیُسَبِّحُونَهُۥ وَلَهُۥ یَ̅سۡ̅جُ̅دُ̅و̅نَ̅ ٢٠٦ ۩
[even] those who live in the presence of your Lord are not too proud to worship Him: they glorify Him and bow down before Him
Surely, those who are with your Lord, don’t turn away in pride from His worship, but they glorify Him and they prostrate before Him.
Verily those who are with thy Lord are not stiff-necked against His woorship, and they hallow, and unto Him they prostrate themselves
Verily those who are in the presence of your Lord are never too proud to worship and celebrate His praises, and bow in homage to Him'
Indeed, those who are with your Rabb never show arrogance and refrain from servitude... They continue their existence through Him (tasbih) and prostrate to Him (by feeling their nothingness in the sight of His Might). (This is a verse of prostration.)
Those who are in the presence of your Lord do not consider themselves too great to worship Him. They glorify His praise and they prostrate to Him.
Indeed those who are [stationed] near your Lord do not disdain to worship Him. They glorify Him and prostrate to Him
Those (angels) who are in your Lord’s Presence never turn away from His service out of pride, and they glorify Him, and prostrate before Him
Verily, those who are near to your Lord (and feel His presence with them) do not wax too proud to worship Him but they glorify Him and prostrate themselves in obedience to Him
Surely those who are with thy Lord wax not too proud to serve Him; they chant His praise, and to Him they bow
Indeed, those who are in presence of your Lord are not arrogant in His servitude, and they glorify Him, and they show humbleness for Him.
Those who are close to your Lord do not consider it below their dignity to worship Him, glorify Him and fall prostrate before Him
Those who are near to your Lord, do not dislike worshipping Him. They praise Him, and bow down before Him
Indeed, those who are in the presence of your Lord are not too arrogant to worship Him, and they exalt Him, and to Him they prostrate themselves.
Verily, they who are with my Lord are not too big with pride for His service, but they do celebrate His praise, and Him they do adore
Indeed those who are with your Lord are not conceited towards worshipping Him, and they proclaim His Purity and it is to Him they prostrate. (Command of Prostration # 1
Truly those who are in the presence of your Lord do not feel arrogant to worship Him and they glorify Him and for Him they prostrate.
Truly those who are near to thy Lord, turn not away with pride from His worship, but they glorify Him and prostrate themselves before Him
Verily, they who are with your Lord are not too big with pride (arrogant) for His service, but they praise and bow before Him in adoration
Those who are with your Lord are not too proud to worship Him. They exalt Him and to Him they prostrate
Verily they who are round about thy Lord disdain not His service. They praise Him and prostrate themselves before Him
Certainly those who are in company with your Nourisher-Sustainer do not feel arrogant against paying Him obedience, and they glorify Him in high praise and to Him they prostrate (in submission)
Truly, those who are with thy Lord grow not arrogant from His worship. And they glorify Him and they prostrate themselves to Him.‡
Those near to your Lord are not haughty about worshiping Him. They glorify Him and prostrate before Him.
Surely those who are close to your Lord do not feel too proud to worship Him; they declare His glory and prostrate themselves before Him
[The angels] who are near to Your Lord, never turn away irom His service out of arrogance; they rather glorify Him and prostrate themselves before Him
Surely those who are with thy Lord are not too proud to serve Him, and they glorify Him and prostrate themselves before Him
Those who are near your Fosterer, certainly do not consider themselves great to serve Him and they glorify Him and prostrate before Him.
Indeed, those with your Lord are not too proud to worship Him, and they declare His glory and to Him they prostrate
Indeed, the (angels) who are close in the presence of your Lord (never) turn away from His worship in arrogance, and they glorify Him (all the time) and remain prostrate before Him
Those who are at your Lord, they are never too proud to serve Him, and they glorify Him, and to Him they submit
Those who are at your Lord, they are never too proud to serve Him, and they glorify Him, and to Him they yield.
Those who are at your Lord, they are never too proud to serve Him, and they glorify Him, and to Him they yield.
That those at your Lord are not being arrogant about worshipping Him, and they praise/glorify Him, and to Him they prostrate
Behold, those who are near unto thy Sustainer are never too proud to worship Him; and they extol His limitless glory, and prostrate themselves before Him [alone]
Surely the ones who are in the Providence of your Lord do not wax too proud to (do) Him worship, and they extol Him, and to Him they prostrate themselves (A prostration is to be performed after this verse
Lo! those who are with thy Lord are not too proud to do Him service, but they praise Him and prostrate before Him
Those who are near to your Lord do not disdain from worshipping Him. They glorify Him and prostrate themselves (in obedience to Him)
Surely, those who are with your Lord (i.e. the angels) are not arrogant against His worship, and they proclaim His purity, and before Him they prostrate themselves
Surely those who are near to your Lord (the ‘’Angels’), turn not away with pride from His worship, but they celebrate His Praise and declare His infinite glory, and prostrate themselves before Him.
Those close to your Lord _ (the angels) _ are never too proud to worship Him. They chant His praises and fall prostrate before Him
Surely those who are near to your Lord (the Angels) do not turn away with pride from His worship, but they celebrate His Praise and declare His glory, prostrating themselves before Him.
Indeed, those in heaven's realm who are in the August presence of Allah, your Creator, are not too proud to adore Him with appropriate acts and rites; they praise Him and extoll His glorious attributes and prostrate themselves to Him in veneration
The angels in the Divine Presence do not turn away from His worship arrogantly; rather they glorify Him and prostrate before Him
Surely those ˹angels˺ nearest to your Lord are not too proud to worship Him. They glorify Him. And to Him they prostrate.
Those near your Lord are not too arrogant to serve Him, and they glorify Him and prostrate to Him.
Those who dwell with your Lord do not disdain to worship Him; they give glory to Him and before Him they prostrate themselves
Those at your Lord are never too proud to worship Him; they glorify Him and fall prostrate before Him.
Those who are in the presence of your Lord are never too proud to worship Him. They praise His limitless glory and bow down before Him.
Those who are in the presence of your Lord are never too proud to worship Him. They praise His limitless glory and bow down before Him.
Surely, those who are at your Lord are not arrogant about His worshiping. And they glorify Him, and for Him they are prostrating. ۩
Verily those who are (stationed) near your Lord do not disdain to worship Him, and they glorify Him and prostrate for Him
Those who are near to your Lord are never too proud to worship Him. They extol His limitless glory, and before Him alone prostrate themselves.
Those who are with your Lord (truly God conscious), are never too proud to serve Him. They strive to establish His Glory on earth by adoring Him and submitting to His Commands
Surely those who are with your Lord are not too proud to serve Him, and they declare His glory and prostrate in humility before Him
Truly those who are near to thy Lord, turn not away with pride from HIS worship, but they glorify HIM and prostrate themselves before HIM
Surely those who are with thy Lord are not too arrogant to worship Him. And they glorify Him, and prostrate unto Him
Indeed, those who are with your Lord (the angels), do not stop (or hesitate) to worship Him: They recite His Praises, and bow down before Him
Those who are in your Lord’s presence aren’t too proud to worship Him. They glorify Him, and to Him they prostrate.
Those who are in the presence of your Lord are not too proud to worship Him. They recite His praises, and to Him they bow down
Indeed, those who are near your Lord are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate
Indeed, those who are with your Lord are not proud for His service, and they glorify Him, and to Him they prostrate.
Those who are near to thy Lord, disdain not to do Him worship: They celebrate His praises, and bow down before Him
Those who are near to thy Lord, disdain not to do Him worship: They celebrate His praises, and prostrate before Him