7:37
فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِءَایَـٰتِهِۦۤۚ أُو۟لَـٰۤىِٕكَ یَنَالُهُمۡ نَصِیبُهُم مِّنَ ٱلۡكِتَـٰبِۖ حَتَّىٰۤ إِذَا جَاۤءَتۡهُمۡ رُسُلُنَا یَتَوَفَّوۡنَهُمۡ قَالُوۤا۟ أَیۡنَ مَا كُنتُمۡ تَدۡعُونَ مِن دُونِ ٱللَّهِۖ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰۤ أَنفُسِهِمۡ أَنَّهُمۡ كَانُوا۟ كَـٰفِرِینَ ۝٣٧
Bijan Moeinian
Tell me; who is more unjust than the one who comes with a false statement [such as God has sent His only son to shed his blood for the salvation of mankind] and pretends that it is from the Lord [and in this way confuses millions of the people of the generations to come] or disregards God's commandments out of pride [reducing himself to the level of Satan who refused God's order to bow down at Adam]? Such people will continue to receive their provisions that I have appointed for them until their times come up and My angels appear to take their soul asking them: "Where are those miserable gods of yours [your king, boss, woman, money, children, etc.] whom you worshipped, to save you now?" They will reply: "They have got lost!" By witnessing thus against themselves, they will confirm their wrongdoings
faman aẓlamu mimmani if'tarā ʿalā l-lahi kadhiban aw kadhaba biāyātihi ulāika yanāluhum naṣībuhum mina l-kitābi ḥattā idhā jāathum rusulunā yatawaffawnahum qālū ayna mā kuntum tadʿūna min dūni l-lahi qālū ḍallū ʿannā washahidū ʿalā anfusihim annahum kānū kāfirīn
7:38
قَالَ ٱدۡخُلُوا۟ فِیۤ أُمَمࣲ قَدۡ خَلَتۡ مِن قَبۡلِكُم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِ فِی ٱلنَّارِۖ كُلَّمَا دَخَلَتۡ أُمَّةࣱ لَّعَنَتۡ أُخۡتَهَاۖ حَتَّىٰۤ إِذَا ٱدَّارَكُوا۟ فِیهَا جَمِیعࣰا قَالَتۡ أُخۡرَىٰهُمۡ لِأُولَىٰهُمۡ رَبَّنَا هَـٰۤؤُلَاۤءِ أَضَلُّونَا فَءَاتِهِمۡ عَذَابࣰا ضِعۡفࣰا مِّنَ ٱلنَّارِۖ قَالَ لِكُلࣲّ ضِعۡفࣱ وَلَـٰكِن لَّا تَعۡلَمُونَ ۝٣٨
Bijan Moeinian
God will then say: "Enter into the Hellfire like those humans and Jinns who entered before you." Each generation which will enter the Hell will curse the previous generations [for having laid the ground for their misfortune.] Once all are entered into the Hell, they will ask God to double the punishment of their ancestral who led them to such a destiny. The Lord will reply: "They will indeed be punished many folded without realizing [that their sever punishment is due to the fact that not only they have wronged themselves but also have laid ground for further evil deeds committed later by their inheritors.]
qāla ud'khulū fī umamin qad khalat min qablikum mina l-jini wal-insi fī l-nāri kullamā dakhalat ummatun laʿanat ukh'tahā ḥattā idhā iddārakū fīhā jamīʿan qālat ukh'rāhum liūlāhum rabbanā hāulāi aḍallūnā faātihim ʿadhāban ḍiʿ'fan mina l-nāri qāla likullin ḍiʿ'fun walākin lā taʿlamūn
7:143
وَلَمَّا جَاۤءَ مُوسَىٰ لِمِیقَـٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِیۤ أَنظُرۡ إِلَیۡكَۚ قَالَ لَن تَرَىٰنِی وَلَـٰكِنِ ٱنظُرۡ إِلَى ٱلۡجَبَلِ فَإِنِ ٱسۡتَقَرَّ مَكَانَهُۥ فَسَوۡفَ تَرَىٰنِیۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلۡجَبَلِ جَعَلَهُۥ دَكࣰّا وَخَرَّ مُوسَىٰ صَعِقࣰاۚ فَلَمَّاۤ أَفَاقَ قَالَ سُبۡحَـٰنَكَ تُبۡتُ إِلَیۡكَ وَأَنَا۠ أَوَّلُ ٱلۡمُؤۡمِنِینَ ۝١٤٣
Bijan Moeinian
When Moses came to My meeting and His Lord spoke to him, he requested: "Lord, indulge me with the pleasure of looking at you." His Lord said: "You [are physically limited and] cannot see me. Look at that mountain [which is made of the matter]; if it can stand My [full] presence, then your eyes [which are made of the matter] will be capable to see me too". When His Lord manifested Himself to the mountain, that turned it into fine dust, and Moses fell unconscious. When Moses got back to normal, he said: "Lord, Glory is yours. Please accept my repentance. I am the first to believe in you."
walammā jāa mūsā limīqātinā wakallamahu rabbuhu qāla rabbi arinī anẓur ilayka qāla lan tarānī walākini unẓur ilā l-jabali fa-ini is'taqarra makānahu fasawfa tarānī falammā tajallā rabbuhu lil'jabali jaʿalahu dakkan wakharra mūsā ṣaʿiqan falammā afāqa qāla sub'ḥānaka tub'tu ilayka wa-anā awwalu l-mu'minīn
7:150
وَلَمَّا رَجَعَ مُوسَىٰۤ إِلَىٰ قَوۡمِهِۦ غَضۡبَـٰنَ أَسِفࣰا قَالَ بِئۡسَمَا خَلَفۡتُمُونِی مِنۢ بَعۡدِیۤۖ أَعَجِلۡتُمۡ أَمۡرَ رَبِّكُمۡۖ وَأَلۡقَى ٱلۡأَلۡوَاحَ وَأَخَذَ بِرَأۡسِ أَخِیهِ یَجُرُّهُۥۤ إِلَیۡهِۚ قَالَ ٱبۡنَ أُمَّ إِنَّ ٱلۡقَوۡمَ ٱسۡتَضۡعَفُونِی وَكَادُوا۟ یَقۡتُلُونَنِی فَلَا تُشۡمِتۡ بِیَ ٱلۡأَعۡدَاۤءَ وَلَا تَجۡعَلۡنِی مَعَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِینَ ۝١٥٠
Bijan Moeinian
That was when Moses returned in rage and disappointment saying: "What you have done in my absence is the most devilish. Could you not wait for me with the patience so that I come back with the Lord's Commandments?" Then he threw down the tablets and took his brother's hair and dragged him in anger. Aaron said: "Son of my mother, these people rebelled and wanted to kill me. Do not make my enemies happy by treating me like the wrongdoers."
walammā rajaʿa mūsā ilā qawmihi ghaḍbāna asifan qāla bi'samā khalaftumūnī min baʿdī aʿajil'tum amra rabbikum wa-alqā l-alwāḥa wa-akhadha birasi akhīhi yajurruhu ilayhi qāla ib'na umma inna l-qawma is'taḍʿafūnī wakādū yaqtulūnanī falā tush'mit biya l-aʿdāa walā tajʿalnī maʿa l-qawmi l-ẓālimīn
7:155
وَٱخۡتَارَ مُوسَىٰ قَوۡمَهُۥ سَبۡعِینَ رَجُلࣰا لِّمِیقَـٰتِنَاۖ فَلَمَّاۤ أَخَذَتۡهُمُ ٱلرَّجۡفَةُ قَالَ رَبِّ لَوۡ شِئۡتَ أَهۡلَكۡتَهُم مِّن قَبۡلُ وَإِیَّـٰیَۖ أَتُهۡلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَاۤءُ مِنَّاۤۖ إِنۡ هِیَ إِلَّا فِتۡنَتُكَ تُضِلُّ بِهَا مَن تَشَاۤءُ وَتَهۡدِی مَن تَشَاۤءُۖ أَنتَ وَلِیُّنَا فَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَاۖ وَأَنتَ خَیۡرُ ٱلۡغَـٰفِرِینَ ۝١٥٥
Bijan Moeinian
Moses then chose seventy men from among his people to come to the next audience of Mine [asking for forgiveness and hoping to receive a new copy of the broken tablets.] When a sever earthquake overtook them, Moses said: "My Lord, if it was your will, you would have destroyed them along with me long time ago. Is it now your will to destroy us all in account of the stupidity of some of us? What happened was really a test for us so that you decide to mislead whoever you want [and naturally deserves] and guide whoever you will. You are our only Protector; please forgive us and have mercy on us as you are the Most Forgiving."
wa-ikh'tāra mūsā qawmahu sabʿīna rajulan limīqātinā falammā akhadhathumu l-rajfatu qāla rabbi law shi'ta ahlaktahum min qablu wa-iyyāya atuh'likunā bimā faʿala l-sufahāu minnā in hiya illā fit'natuka tuḍillu bihā man tashāu watahdī man tashāu anta waliyyunā fa-igh'fir lanā wa-ir'ḥamnā wa-anta khayru l-ghāfirīn
7:157
ٱلَّذِینَ یَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِیَّ ٱلۡأُمِّیَّ ٱلَّذِی یَجِدُونَهُۥ مَكۡتُوبًا عِندَهُمۡ فِی ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِیلِ یَأۡمُرُهُم بِٱلۡمَعۡرُوفِ وَیَنۡهَىٰهُمۡ عَنِ ٱلۡمُنكَرِ وَیُحِلُّ لَهُمُ ٱلطَّیِّبَـٰتِ وَیُحَرِّمُ عَلَیۡهِمُ ٱلۡخَبَـٰۤىِٕثَ وَیَضَعُ عَنۡهُمۡ إِصۡرَهُمۡ وَٱلۡأَغۡلَـٰلَ ٱلَّتِی كَانَتۡ عَلَیۡهِمۡۚ فَٱلَّذِینَ ءَامَنُوا۟ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُوا۟ ٱلنُّورَ ٱلَّذِیۤ أُنزِلَ مَعَهُۥۤ أُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُفۡلِحُونَ ۝١٥٧
Bijan Moeinian
[Now that you are given this background,] know that all those who follow this [as mocked at by Jews as] "gentile prophet" {which is prophesized in the old testament [Deuteronomy 15-as well as in the original Gospel [which its fragments can be found here and there such as John 14:16-& 16:13]}who invites them to do good, forbids wrongdoings, makes pure things lawful and impure things unlawful, relieves them of their [falsified legal] burdens and frees them from their shackles [of superstition and fabricated theologies.] Only those will succeed who believe in his prophet hood, support him in his mission, give him a helping hand and follow the light (Qur'an) which is revealed to him
alladhīna yattabiʿūna l-rasūla l-nabiya l-umiya alladhī yajidūnahu maktūban ʿindahum fī l-tawrāti wal-injīli yamuruhum bil-maʿrūfi wayanhāhum ʿani l-munkari wayuḥillu lahumu l-ṭayibāti wayuḥarrimu ʿalayhimu l-khabāitha wayaḍaʿu ʿanhum iṣ'rahum wal-aghlāla allatī kānat ʿalayhim fa-alladhīna āmanū bihi waʿazzarūhu wanaṣarūhu wa-ittabaʿū l-nūra alladhī unzila maʿahu ulāika humu l-muf'liḥūn
7:160
وَقَطَّعۡنَـٰهُمُ ٱثۡنَتَیۡ عَشۡرَةَ أَسۡبَاطًا أُمَمࣰاۚ وَأَوۡحَیۡنَاۤ إِلَىٰ مُوسَىٰۤ إِذِ ٱسۡتَسۡقَىٰهُ قَوۡمُهُۥۤ أَنِ ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنۢبَجَسَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَیۡنࣰاۖ قَدۡ عَلِمَ كُلُّ أُنَاسࣲ مَّشۡرَبَهُمۡۚ وَظَلَّلۡنَا عَلَیۡهِمُ ٱلۡغَمَـٰمَ وَأَنزَلۡنَا عَلَیۡهِمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُوا۟ مِن طَیِّبَـٰتِ مَا رَزَقۡنَـٰكُمۡۚ وَمَا ظَلَمُونَا وَلَـٰكِن كَانُوۤا۟ أَنفُسَهُمۡ یَظۡلِمُونَ ۝١٦٠
Bijan Moeinian
I divided the people of Moses [a big community of some two million] into twelve clans and told Moses to strike a certain rock with his staff while they were all thirsty. Suddenly twelve springs gushed forth from the stone and each clan intuitively went to its assigned spring. I covered them with the shade of the cloud and sent them manna and quails [from the sky.] I wanted them to eat pure things [and be grateful.] What they ended up doing did not hurt Me the least, they simply did injustice to their own souls."
waqaṭṭaʿnāhumu ith'natay ʿashrata asbāṭan umaman wa-awḥaynā ilā mūsā idhi is'tasqāhu qawmuhu ani iḍ'rib biʿaṣāka l-ḥajara fa-inbajasat min'hu ith'natā ʿashrata ʿaynan qad ʿalima kullu unāsin mashrabahum waẓallalnā ʿalayhimu l-ghamāma wa-anzalnā ʿalayhimu l-mana wal-salwā kulū min ṭayyibāti mā razaqnākum wamā ẓalamūnā walākin kānū anfusahum yaẓlimūn
7:169
فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفࣱ وَرِثُوا۟ ٱلۡكِتَـٰبَ یَأۡخُذُونَ عَرَضَ هَـٰذَا ٱلۡأَدۡنَىٰ وَیَقُولُونَ سَیُغۡفَرُ لَنَا وَإِن یَأۡتِهِمۡ عَرَضࣱ مِّثۡلُهُۥ یَأۡخُذُوهُۚ أَلَمۡ یُؤۡخَذۡ عَلَیۡهِم مِّیثَـٰقُ ٱلۡكِتَـٰبِ أَن لَّا یَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ وَدَرَسُوا۟ مَا فِیهِۗ وَٱلدَّارُ ٱلۡءَاخِرَةُ خَیۡرࣱ لِّلَّذِینَ یَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ ۝١٦٩
Bijan Moeinian
The generations after them inherited the Scripture, but they preferred the vanities of this low life and said: "God will forgive us (as they were considering themselves the favorites of the Lord)!" Now if they would have received another [shameful] proposal, they would not have hesitated in accepting it. Did they not make a solemn covenant that they will uphold the Scripture and say nothing but the truth about the Lord? They have studied the Scriptures and know that the Hereafter is much better for the righteous ones? Do they ever contemplate
fakhalafa min baʿdihim khalfun warithū l-kitāba yakhudhūna ʿaraḍa hādhā l-adnā wayaqūlūna sayugh'faru lanā wa-in yatihim ʿaraḍun mith'luhu yakhudhūhu alam yu'khadh ʿalayhim mīthāqu l-kitābi an lā yaqūlū ʿalā l-lahi illā l-ḥaqa wadarasū mā fīhi wal-dāru l-ākhiratu khayrun lilladhīna yattaqūna afalā taʿqilūn