7:37
فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِءَایَـٰتِهِۦۤۚ أُو۟لَـٰۤىِٕكَ یَنَالُهُمۡ نَصِیبُهُم مِّنَ ٱلۡكِتَـٰبِۖ حَتَّىٰۤ إِذَا جَاۤءَتۡهُمۡ رُسُلُنَا یَتَوَفَّوۡنَهُمۡ قَالُوۤا۟ أَیۡنَ مَا كُنتُمۡ تَدۡعُونَ مِن دُونِ ٱللَّهِۖ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰۤ أَنفُسِهِمۡ أَنَّهُمۡ كَانُوا۟ كَـٰفِرِینَ ۝٣٧
Dr. Kamal Omar
And who is more unjust than that who invented against Allah a lie or belied His Ayaat? They are (those whom) shall reach their share from Al-Kitab (i.e., the punishments and recompense as explained in this Guide-Book) until when reached them Our messengers (and) they implement wafat (death) over them, (these angel-messengers) said: “Where are those whom you used to invoke besides Allah?” (The dying ones) said: “They have deserted us.” And (thus) they gave evidence against their ownselves that they were disbelievers
faman aẓlamu mimmani if'tarā ʿalā l-lahi kadhiban aw kadhaba biāyātihi ulāika yanāluhum naṣībuhum mina l-kitābi ḥattā idhā jāathum rusulunā yatawaffawnahum qālū ayna mā kuntum tadʿūna min dūni l-lahi qālū ḍallū ʿannā washahidū ʿalā anfusihim annahum kānū kāfirīn
7:38
قَالَ ٱدۡخُلُوا۟ فِیۤ أُمَمࣲ قَدۡ خَلَتۡ مِن قَبۡلِكُم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِ فِی ٱلنَّارِۖ كُلَّمَا دَخَلَتۡ أُمَّةࣱ لَّعَنَتۡ أُخۡتَهَاۖ حَتَّىٰۤ إِذَا ٱدَّارَكُوا۟ فِیهَا جَمِیعࣰا قَالَتۡ أُخۡرَىٰهُمۡ لِأُولَىٰهُمۡ رَبَّنَا هَـٰۤؤُلَاۤءِ أَضَلُّونَا فَءَاتِهِمۡ عَذَابࣰا ضِعۡفࣰا مِّنَ ٱلنَّارِۖ قَالَ لِكُلࣲّ ضِعۡفࣱ وَلَـٰكِن لَّا تَعۡلَمُونَ ۝٣٨
Dr. Kamal Omar
(Allah) said: “Enter you among (the company of the) Umam who definitely went before you — out of Jinn and mankind — in (Hell-) Fire. Every time an ummah entered (Hell-Fire) it cursed her sister (community), until when they settled therein — altogether, the latter of them said for their earlier one: “Our Nourisher-Sustainer! These very ones made us astray. So provide them more severe punishment out of the Fire.” (Allah) said: “To all (of you it is) more severe but you do not know.”
qāla ud'khulū fī umamin qad khalat min qablikum mina l-jini wal-insi fī l-nāri kullamā dakhalat ummatun laʿanat ukh'tahā ḥattā idhā iddārakū fīhā jamīʿan qālat ukh'rāhum liūlāhum rabbanā hāulāi aḍallūnā faātihim ʿadhāban ḍiʿ'fan mina l-nāri qāla likullin ḍiʿ'fun walākin lā taʿlamūn
7:53
هَلۡ یَنظُرُونَ إِلَّا تَأۡوِیلَهُۥۚ یَوۡمَ یَأۡتِی تَأۡوِیلُهُۥ یَقُولُ ٱلَّذِینَ نَسُوهُ مِن قَبۡلُ قَدۡ جَاۤءَتۡ رُسُلُ رَبِّنَا بِٱلۡحَقِّ فَهَل لَّنَا مِن شُفَعَاۤءَ فَیَشۡفَعُوا۟ لَنَاۤ أَوۡ نُرَدُّ فَنَعۡمَلَ غَیۡرَ ٱلَّذِی كُنَّا نَعۡمَلُۚ قَدۡ خَسِرُوۤا۟ أَنفُسَهُمۡ وَضَلَّ عَنۡهُم مَّا كَانُوا۟ یَفۡتَرُونَ ۝٥٣
Dr. Kamal Omar
Do they await only its (i.e., the Holy Book’s) final outcome? The Day, comes its final outcome (i.e., the Events of Resurrection and Accountability), those who forgot it since before will say: “Indeed, the Messengers of our Nourisher-Sustainer did come with Al-Haqq, so is there for us any out of the intercessors so they might intercede on our behalf? Or could we be sent back (to further pass the life in the world) so that we might act (quite) differently to that which we used to do?” Verily, they lost against their selves and has gone away from them what they had been fabricating (in the name of Allah or Religion)
hal yanẓurūna illā tawīlahu yawma yatī tawīluhu yaqūlu alladhīna nasūhu min qablu qad jāat rusulu rabbinā bil-ḥaqi fahal lanā min shufaʿāa fayashfaʿū lanā aw nuraddu fanaʿmala ghayra alladhī kunnā naʿmalu qad khasirū anfusahum waḍalla ʿanhum mā kānū yaftarūn
7:143
وَلَمَّا جَاۤءَ مُوسَىٰ لِمِیقَـٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِیۤ أَنظُرۡ إِلَیۡكَۚ قَالَ لَن تَرَىٰنِی وَلَـٰكِنِ ٱنظُرۡ إِلَى ٱلۡجَبَلِ فَإِنِ ٱسۡتَقَرَّ مَكَانَهُۥ فَسَوۡفَ تَرَىٰنِیۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلۡجَبَلِ جَعَلَهُۥ دَكࣰّا وَخَرَّ مُوسَىٰ صَعِقࣰاۚ فَلَمَّاۤ أَفَاقَ قَالَ سُبۡحَـٰنَكَ تُبۡتُ إِلَیۡكَ وَأَنَا۠ أَوَّلُ ٱلۡمُؤۡمِنِینَ ۝١٤٣
Dr. Kamal Omar
And when Musa came to the site of sitting appointed by Us and his Nourisher-Sustainer talked to him, he said: “My Rabb! Be apparent to me, I will look upon you.” Allah said: “Never shall you see Me (as your abilities as a human creation stand limited) but (continue to) look towards the mountain, then if it stood stationary and entire at its place, then soon you shall see Me.” So when his Nourisher-Sustainer manifested in Light for the mount, He made it collapsed to dust, and Musa fell down unconscious. Then when he revived (in his senses and became fully conscious) he said: “Glory to You, I have turned to You in repentance and I am the First of the Believers.”
walammā jāa mūsā limīqātinā wakallamahu rabbuhu qāla rabbi arinī anẓur ilayka qāla lan tarānī walākini unẓur ilā l-jabali fa-ini is'taqarra makānahu fasawfa tarānī falammā tajallā rabbuhu lil'jabali jaʿalahu dakkan wakharra mūsā ṣaʿiqan falammā afāqa qāla sub'ḥānaka tub'tu ilayka wa-anā awwalu l-mu'minīn
7:150
وَلَمَّا رَجَعَ مُوسَىٰۤ إِلَىٰ قَوۡمِهِۦ غَضۡبَـٰنَ أَسِفࣰا قَالَ بِئۡسَمَا خَلَفۡتُمُونِی مِنۢ بَعۡدِیۤۖ أَعَجِلۡتُمۡ أَمۡرَ رَبِّكُمۡۖ وَأَلۡقَى ٱلۡأَلۡوَاحَ وَأَخَذَ بِرَأۡسِ أَخِیهِ یَجُرُّهُۥۤ إِلَیۡهِۚ قَالَ ٱبۡنَ أُمَّ إِنَّ ٱلۡقَوۡمَ ٱسۡتَضۡعَفُونِی وَكَادُوا۟ یَقۡتُلُونَنِی فَلَا تُشۡمِتۡ بِیَ ٱلۡأَعۡدَاۤءَ وَلَا تَجۡعَلۡنِی مَعَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِینَ ۝١٥٠
Dr. Kamal Omar
And when returned Musa to his nation, angry and grieved, he said: “Evil it is what you people did in my absence, after me. Did you people make haste regarding the order of your Nourisher-Sustainer (who advised me a stay of many nights away from you)? And he put down Al-Alwah (with full respect) and he seized his brother (Harun) by the head (and) he drags him towards himself. (Facing this, Harun) said: “Son of my mother! Indeed the nation regarded me weak and they went to the stage (that) they will kill me. So do not make the enemies make a fun of me and don’t regard me as being with the nation of transgressors.”
walammā rajaʿa mūsā ilā qawmihi ghaḍbāna asifan qāla bi'samā khalaftumūnī min baʿdī aʿajil'tum amra rabbikum wa-alqā l-alwāḥa wa-akhadha birasi akhīhi yajurruhu ilayhi qāla ib'na umma inna l-qawma is'taḍʿafūnī wakādū yaqtulūnanī falā tush'mit biya l-aʿdāa walā tajʿalnī maʿa l-qawmi l-ẓālimīn
7:155
وَٱخۡتَارَ مُوسَىٰ قَوۡمَهُۥ سَبۡعِینَ رَجُلࣰا لِّمِیقَـٰتِنَاۖ فَلَمَّاۤ أَخَذَتۡهُمُ ٱلرَّجۡفَةُ قَالَ رَبِّ لَوۡ شِئۡتَ أَهۡلَكۡتَهُم مِّن قَبۡلُ وَإِیَّـٰیَۖ أَتُهۡلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَاۤءُ مِنَّاۤۖ إِنۡ هِیَ إِلَّا فِتۡنَتُكَ تُضِلُّ بِهَا مَن تَشَاۤءُ وَتَهۡدِی مَن تَشَاۤءُۖ أَنتَ وَلِیُّنَا فَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَاۖ وَأَنتَ خَیۡرُ ٱلۡغَـٰفِرِینَ ۝١٥٥
Dr. Kamal Omar
And Musa picked up his nation (in the form of) seventy (representative) male-adults for Our appointed time and place for meeting, but when a violent tremor seized them, (Musa) said: “My Nourisher-Sustainer! If You had willed You could have destroyed them before and me too; would You destroy us because of what committed the foolish amongst us? It is not but a test from You. You send astray through it whom You think proper and You guide whom You think proper. You are our Wali, so grant forgiveness for us and have mercy on us, and You are the Best of those who forgive
wa-ikh'tāra mūsā qawmahu sabʿīna rajulan limīqātinā falammā akhadhathumu l-rajfatu qāla rabbi law shi'ta ahlaktahum min qablu wa-iyyāya atuh'likunā bimā faʿala l-sufahāu minnā in hiya illā fit'natuka tuḍillu bihā man tashāu watahdī man tashāu anta waliyyunā fa-igh'fir lanā wa-ir'ḥamnā wa-anta khayru l-ghāfirīn
7:157
ٱلَّذِینَ یَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِیَّ ٱلۡأُمِّیَّ ٱلَّذِی یَجِدُونَهُۥ مَكۡتُوبًا عِندَهُمۡ فِی ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِیلِ یَأۡمُرُهُم بِٱلۡمَعۡرُوفِ وَیَنۡهَىٰهُمۡ عَنِ ٱلۡمُنكَرِ وَیُحِلُّ لَهُمُ ٱلطَّیِّبَـٰتِ وَیُحَرِّمُ عَلَیۡهِمُ ٱلۡخَبَـٰۤىِٕثَ وَیَضَعُ عَنۡهُمۡ إِصۡرَهُمۡ وَٱلۡأَغۡلَـٰلَ ٱلَّتِی كَانَتۡ عَلَیۡهِمۡۚ فَٱلَّذِینَ ءَامَنُوا۟ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُوا۟ ٱلنُّورَ ٱلَّذِیۤ أُنزِلَ مَعَهُۥۤ أُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُفۡلِحُونَ ۝١٥٧
Dr. Kamal Omar
those who follow the Messenger, the Ummi Prophet, that one whom they find written with them in At-Taurat and Al-Injeel — he commands them for Al-Ma’ruf and he forbids against Al-Munkar, he makes lawful to them At-Tayyibat, and declares prohibited to them Al-Khabaith, and he removes from them their self-imposed burdens (like illegitimate and concocted customs and concepts) and chains and fetters (of uncalled for and self-created practices) which seized them. So those who Believed in him, and gave him honour and helped him and adopted An-Noor (‘The Light’. This is one of the attributes of Al-Kitab) which has been sent down with him — these people: they are those who attain success
alladhīna yattabiʿūna l-rasūla l-nabiya l-umiya alladhī yajidūnahu maktūban ʿindahum fī l-tawrāti wal-injīli yamuruhum bil-maʿrūfi wayanhāhum ʿani l-munkari wayuḥillu lahumu l-ṭayibāti wayuḥarrimu ʿalayhimu l-khabāitha wayaḍaʿu ʿanhum iṣ'rahum wal-aghlāla allatī kānat ʿalayhim fa-alladhīna āmanū bihi waʿazzarūhu wanaṣarūhu wa-ittabaʿū l-nūra alladhī unzila maʿahu ulāika humu l-muf'liḥūn
7:160
وَقَطَّعۡنَـٰهُمُ ٱثۡنَتَیۡ عَشۡرَةَ أَسۡبَاطًا أُمَمࣰاۚ وَأَوۡحَیۡنَاۤ إِلَىٰ مُوسَىٰۤ إِذِ ٱسۡتَسۡقَىٰهُ قَوۡمُهُۥۤ أَنِ ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنۢبَجَسَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَیۡنࣰاۖ قَدۡ عَلِمَ كُلُّ أُنَاسࣲ مَّشۡرَبَهُمۡۚ وَظَلَّلۡنَا عَلَیۡهِمُ ٱلۡغَمَـٰمَ وَأَنزَلۡنَا عَلَیۡهِمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُوا۟ مِن طَیِّبَـٰتِ مَا رَزَقۡنَـٰكُمۡۚ وَمَا ظَلَمُونَا وَلَـٰكِن كَانُوۤا۟ أَنفُسَهُمۡ یَظۡلِمُونَ ۝١٦٠
Dr. Kamal Omar
And We separated them as two (plus) ten tribes, as (distinct) communities, and We inspired Musa when his nation asked him for water: “That you hit with your rod on the stone,” so gushed forth out of it two (plus) ten springs. Indeed, understood each (group of) people their site for drinhead of state (water). And We shaded over them the clouds and We sent down over them Al-Manna and As-Salwah; (saying): “Eat of the good things which We have provided you and they did not harm Us, rather they used to harm their own selves
waqaṭṭaʿnāhumu ith'natay ʿashrata asbāṭan umaman wa-awḥaynā ilā mūsā idhi is'tasqāhu qawmuhu ani iḍ'rib biʿaṣāka l-ḥajara fa-inbajasat min'hu ith'natā ʿashrata ʿaynan qad ʿalima kullu unāsin mashrabahum waẓallalnā ʿalayhimu l-ghamāma wa-anzalnā ʿalayhimu l-mana wal-salwā kulū min ṭayyibāti mā razaqnākum wamā ẓalamūnā walākin kānū anfusahum yaẓlimūn
7:169
فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفࣱ وَرِثُوا۟ ٱلۡكِتَـٰبَ یَأۡخُذُونَ عَرَضَ هَـٰذَا ٱلۡأَدۡنَىٰ وَیَقُولُونَ سَیُغۡفَرُ لَنَا وَإِن یَأۡتِهِمۡ عَرَضࣱ مِّثۡلُهُۥ یَأۡخُذُوهُۚ أَلَمۡ یُؤۡخَذۡ عَلَیۡهِم مِّیثَـٰقُ ٱلۡكِتَـٰبِ أَن لَّا یَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ وَدَرَسُوا۟ مَا فِیهِۗ وَٱلدَّارُ ٱلۡءَاخِرَةُ خَیۡرࣱ لِّلَّذِینَ یَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ ۝١٦٩
Dr. Kamal Omar
Then succeeded after them a generation: they inherited Al-Kitab. They collect and patronise the paltry goods of this immediate world and they say: “Soon it shall be forgiven to us.” And if (there) come to them the paltry goods similar to it (again and again), they collect and patronise it (repeatedly). Was not the covenant from Al-Kitab imposed on them that they must not say about Allah except Al-Haqq and they have studied what is in it (i.e., in Al-Kitab)? And the home of the Hereafter is better for those who pay obedience (to Allah). Will you not then understand
fakhalafa min baʿdihim khalfun warithū l-kitāba yakhudhūna ʿaraḍa hādhā l-adnā wayaqūlūna sayugh'faru lanā wa-in yatihim ʿaraḍun mith'luhu yakhudhūhu alam yu'khadh ʿalayhim mīthāqu l-kitābi an lā yaqūlū ʿalā l-lahi illā l-ḥaqa wadarasū mā fīhi wal-dāru l-ākhiratu khayrun lilladhīna yattaqūna afalā taʿqilūn
7:189
۞ هُوَ ٱلَّذِی خَلَقَكُم مِّن نَّفۡسࣲ وَ ٰحِدَةࣲ وَجَعَلَ مِنۡهَا زَوۡجَهَا لِیَسۡكُنَ إِلَیۡهَاۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتۡ حَمۡلًا خَفِیفࣰا فَمَرَّتۡ بِهِۦۖ فَلَمَّاۤ أَثۡقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَىِٕنۡ ءَاتَیۡتَنَا صَـٰلِحࣰا لَّنَكُونَنَّ مِنَ ٱلشَّـٰكِرِینَ ۝١٨٩
Dr. Kamal Omar
[Note that the word Nafs means life or self. It is always referred in female gender. The word Zauj means a partner, a mate, a kind or a consort. It could be referred to as male in gender or as female. The word Zaujah is female in word-form and is regarded female in gender.] He it is Who created you from a single Nafs and He evolved out of this a Zauj to this, so that he finds pleasure and tranquility in her. So when he covered her (in sexual approach, as husband and wife), she conceived a very light pregnancy. So she continued moving with this (pregnancy). So when she became heavy, the twain invoked Allah — the Nourisher-Sustainer to these two: “Surely if You bestow us a salih (a righteous one), surely we shall be out of the grateful.”
huwa alladhī khalaqakum min nafsin wāḥidatin wajaʿala min'hā zawjahā liyaskuna ilayhā falammā taghashāhā ḥamalat ḥamlan khafīfan famarrat bihi falammā athqalat daʿawā l-laha rabbahumā la-in ātaytanā ṣāliḥan lanakūnanna mina l-shākirīn