7:38
قَالَ ٱدۡخُلُوا۟ فِیۤ أُمَمࣲ قَدۡ خَلَتۡ مِن قَبۡلِكُم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِ فِی ٱلنَّارِۖ كُلَّمَا دَخَلَتۡ أُمَّةࣱ لَّعَنَتۡ أُخۡتَهَاۖ حَتَّىٰۤ إِذَا ٱدَّارَكُوا۟ فِیهَا جَمِیعࣰا قَالَتۡ أُخۡرَىٰهُمۡ لِأُولَىٰهُمۡ رَبَّنَا هَـٰۤؤُلَاۤءِ أَضَلُّونَا فَءَاتِهِمۡ عَذَابࣰا ضِعۡفࣰا مِّنَ ٱلنَّارِۖ قَالَ لِكُلࣲّ ضِعۡفࣱ وَلَـٰكِن لَّا تَعۡلَمُونَ ۝٣٨
Sayyed Abbas Sadr-Ameli
He will say: ' Enter you into the (Hell) Fire among the groups of people and jinn that have passed away before you. Whenever a group enters (the Fire) , it curses its sister-group; until when they follow each other, all into the Fire, the last of them shall say with regard to the foremost of them: ' Our Lord ! These are they who led us astray. Therefore give them a double chastisement of the Fire.' He will say:'For each one there is double (chastisement) , but you do not know'
qāla ud'khulū fī umamin qad khalat min qablikum mina l-jini wal-insi fī l-nāri kullamā dakhalat ummatun laʿanat ukh'tahā ḥattā idhā iddārakū fīhā jamīʿan qālat ukh'rāhum liūlāhum rabbanā hāulāi aḍallūnā faātihim ʿadhāban ḍiʿ'fan mina l-nāri qāla likullin ḍiʿ'fun walākin lā taʿlamūn
7:143
وَلَمَّا جَاۤءَ مُوسَىٰ لِمِیقَـٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِیۤ أَنظُرۡ إِلَیۡكَۚ قَالَ لَن تَرَىٰنِی وَلَـٰكِنِ ٱنظُرۡ إِلَى ٱلۡجَبَلِ فَإِنِ ٱسۡتَقَرَّ مَكَانَهُۥ فَسَوۡفَ تَرَىٰنِیۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلۡجَبَلِ جَعَلَهُۥ دَكࣰّا وَخَرَّ مُوسَىٰ صَعِقࣰاۚ فَلَمَّاۤ أَفَاقَ قَالَ سُبۡحَـٰنَكَ تُبۡتُ إِلَیۡكَ وَأَنَا۠ أَوَّلُ ٱلۡمُؤۡمِنِینَ ۝١٤٣
Sayyed Abbas Sadr-Ameli
And when Moses came to Our appointed tryst and his Lord spoke with him, he said: � My Lord, show me (Yourself) , that I may look towards You! � He (Allah) said: � Never shall you see Me, but look towards the mountain: if it remains firm in its place, then you will see Me. � So when his Lord manifested (His) glory to the mountain, He sent it crashing down, and Moses fell down senseless. Then when he recovered, he said: � Glory be to You! I turn to You (repentant) , and I am the first of the believers �
walammā jāa mūsā limīqātinā wakallamahu rabbuhu qāla rabbi arinī anẓur ilayka qāla lan tarānī walākini unẓur ilā l-jabali fa-ini is'taqarra makānahu fasawfa tarānī falammā tajallā rabbuhu lil'jabali jaʿalahu dakkan wakharra mūsā ṣaʿiqan falammā afāqa qāla sub'ḥānaka tub'tu ilayka wa-anā awwalu l-mu'minīn
7:150
وَلَمَّا رَجَعَ مُوسَىٰۤ إِلَىٰ قَوۡمِهِۦ غَضۡبَـٰنَ أَسِفࣰا قَالَ بِئۡسَمَا خَلَفۡتُمُونِی مِنۢ بَعۡدِیۤۖ أَعَجِلۡتُمۡ أَمۡرَ رَبِّكُمۡۖ وَأَلۡقَى ٱلۡأَلۡوَاحَ وَأَخَذَ بِرَأۡسِ أَخِیهِ یَجُرُّهُۥۤ إِلَیۡهِۚ قَالَ ٱبۡنَ أُمَّ إِنَّ ٱلۡقَوۡمَ ٱسۡتَضۡعَفُونِی وَكَادُوا۟ یَقۡتُلُونَنِی فَلَا تُشۡمِتۡ بِیَ ٱلۡأَعۡدَاۤءَ وَلَا تَجۡعَلۡنِی مَعَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِینَ ۝١٥٠
Sayyed Abbas Sadr-Ameli
And when Moses returned (from the Mountain) unto his people, wrathful (and) grieved, he said: � Evil it is that you have done in my place after me. Did you hasten on the bidding of your Lord ? � And, he dropped the Tablets and seized his brother by the head, dragging him toward himself. He (Aaron) said: � O son of my mother! verily the people judged me weak and had well-nigh slain me. So do not let the enemies gloat over me, and do not count me among the unjust people
walammā rajaʿa mūsā ilā qawmihi ghaḍbāna asifan qāla bi'samā khalaftumūnī min baʿdī aʿajil'tum amra rabbikum wa-alqā l-alwāḥa wa-akhadha birasi akhīhi yajurruhu ilayhi qāla ib'na umma inna l-qawma is'taḍʿafūnī wakādū yaqtulūnanī falā tush'mit biya l-aʿdāa walā tajʿalnī maʿa l-qawmi l-ẓālimīn
7:155
وَٱخۡتَارَ مُوسَىٰ قَوۡمَهُۥ سَبۡعِینَ رَجُلࣰا لِّمِیقَـٰتِنَاۖ فَلَمَّاۤ أَخَذَتۡهُمُ ٱلرَّجۡفَةُ قَالَ رَبِّ لَوۡ شِئۡتَ أَهۡلَكۡتَهُم مِّن قَبۡلُ وَإِیَّـٰیَۖ أَتُهۡلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَاۤءُ مِنَّاۤۖ إِنۡ هِیَ إِلَّا فِتۡنَتُكَ تُضِلُّ بِهَا مَن تَشَاۤءُ وَتَهۡدِی مَن تَشَاۤءُۖ أَنتَ وَلِیُّنَا فَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَاۖ وَأَنتَ خَیۡرُ ٱلۡغَـٰفِرِینَ ۝١٥٥
Sayyed Abbas Sadr-Ameli
And Moses chose seventy men from his people for Our tryst, and when the earthquake overtook them, he said: � O� Lord! had You pleased, You could have destroyed them and me before. Will You destroy us because of what the fools of us have done? It is naught but Your trial, whereby You cause to stray whomever You wish and guide whomever You wish. You are our master, so forgive us and have mercy on us, for You are the best of the forgivers
wa-ikh'tāra mūsā qawmahu sabʿīna rajulan limīqātinā falammā akhadhathumu l-rajfatu qāla rabbi law shi'ta ahlaktahum min qablu wa-iyyāya atuh'likunā bimā faʿala l-sufahāu minnā in hiya illā fit'natuka tuḍillu bihā man tashāu watahdī man tashāu anta waliyyunā fa-igh'fir lanā wa-ir'ḥamnā wa-anta khayru l-ghāfirīn
7:157
ٱلَّذِینَ یَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِیَّ ٱلۡأُمِّیَّ ٱلَّذِی یَجِدُونَهُۥ مَكۡتُوبًا عِندَهُمۡ فِی ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِیلِ یَأۡمُرُهُم بِٱلۡمَعۡرُوفِ وَیَنۡهَىٰهُمۡ عَنِ ٱلۡمُنكَرِ وَیُحِلُّ لَهُمُ ٱلطَّیِّبَـٰتِ وَیُحَرِّمُ عَلَیۡهِمُ ٱلۡخَبَـٰۤىِٕثَ وَیَضَعُ عَنۡهُمۡ إِصۡرَهُمۡ وَٱلۡأَغۡلَـٰلَ ٱلَّتِی كَانَتۡ عَلَیۡهِمۡۚ فَٱلَّذِینَ ءَامَنُوا۟ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُوا۟ ٱلنُّورَ ٱلَّذِیۤ أُنزِلَ مَعَهُۥۤ أُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُفۡلِحُونَ ۝١٥٧
Sayyed Abbas Sadr-Ameli
(And also for) those who follow the Messenger, the unschooled Prophet, whose explanation they find written with them in the Turah and the Evangel. He enjoins on them what is right and forbids them what is wrong, and he makes lawful for them the good things and prohibits for them the corrupt things; and he removes from them their burden and the bondages that were upon them. Then, those who believe in him, and honour him, and help him, and follow the light which has been sent down with him, these are they that are the prosperous ones �
alladhīna yattabiʿūna l-rasūla l-nabiya l-umiya alladhī yajidūnahu maktūban ʿindahum fī l-tawrāti wal-injīli yamuruhum bil-maʿrūfi wayanhāhum ʿani l-munkari wayuḥillu lahumu l-ṭayibāti wayuḥarrimu ʿalayhimu l-khabāitha wayaḍaʿu ʿanhum iṣ'rahum wal-aghlāla allatī kānat ʿalayhim fa-alladhīna āmanū bihi waʿazzarūhu wanaṣarūhu wa-ittabaʿū l-nūra alladhī unzila maʿahu ulāika humu l-muf'liḥūn
7:160
وَقَطَّعۡنَـٰهُمُ ٱثۡنَتَیۡ عَشۡرَةَ أَسۡبَاطًا أُمَمࣰاۚ وَأَوۡحَیۡنَاۤ إِلَىٰ مُوسَىٰۤ إِذِ ٱسۡتَسۡقَىٰهُ قَوۡمُهُۥۤ أَنِ ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنۢبَجَسَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَیۡنࣰاۖ قَدۡ عَلِمَ كُلُّ أُنَاسࣲ مَّشۡرَبَهُمۡۚ وَظَلَّلۡنَا عَلَیۡهِمُ ٱلۡغَمَـٰمَ وَأَنزَلۡنَا عَلَیۡهِمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُوا۟ مِن طَیِّبَـٰتِ مَا رَزَقۡنَـٰكُمۡۚ وَمَا ظَلَمُونَا وَلَـٰكِن كَانُوۤا۟ أَنفُسَهُمۡ یَظۡلِمُونَ ۝١٦٠
Sayyed Abbas Sadr-Ameli
And We divided them into twelve tribal communities; and We revealed unto Moses, when his people asked him for water, (saying) : � Strike the rock with your rod. � So twelve fountains gushed forth from it. Each tribe, indeed, came to know its drinking-place. And We outspread the cloud to overshadow them, and We sent down manna and quails upon them, (saying) : �Eat of the good things wherewith We have provided you.� And they did no harm to Us but they were doing injustice to their own selves
waqaṭṭaʿnāhumu ith'natay ʿashrata asbāṭan umaman wa-awḥaynā ilā mūsā idhi is'tasqāhu qawmuhu ani iḍ'rib biʿaṣāka l-ḥajara fa-inbajasat min'hu ith'natā ʿashrata ʿaynan qad ʿalima kullu unāsin mashrabahum waẓallalnā ʿalayhimu l-ghamāma wa-anzalnā ʿalayhimu l-mana wal-salwā kulū min ṭayyibāti mā razaqnākum wamā ẓalamūnā walākin kānū anfusahum yaẓlimūn
7:169
فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفࣱ وَرِثُوا۟ ٱلۡكِتَـٰبَ یَأۡخُذُونَ عَرَضَ هَـٰذَا ٱلۡأَدۡنَىٰ وَیَقُولُونَ سَیُغۡفَرُ لَنَا وَإِن یَأۡتِهِمۡ عَرَضࣱ مِّثۡلُهُۥ یَأۡخُذُوهُۚ أَلَمۡ یُؤۡخَذۡ عَلَیۡهِم مِّیثَـٰقُ ٱلۡكِتَـٰبِ أَن لَّا یَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ وَدَرَسُوا۟ مَا فِیهِۗ وَٱلدَّارُ ٱلۡءَاخِرَةُ خَیۡرࣱ لِّلَّذِینَ یَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ ۝١٦٩
Sayyed Abbas Sadr-Ameli
Then there succeeded after them (an evil) posterity (who) inherited the Book (Turah) , taking the transitory goods of this lower world, and saying: ' It will be forgiven us '. And if similar transitory goods were to come to them (again) , they would take them, too. Was not the covenant of the Book taken with them that they should not attribute anything to Allah except the truth? And they have studied what is in it, while the abode of the Hereafter is better for those who keep from evil.Have you then no sense ?
fakhalafa min baʿdihim khalfun warithū l-kitāba yakhudhūna ʿaraḍa hādhā l-adnā wayaqūlūna sayugh'faru lanā wa-in yatihim ʿaraḍun mith'luhu yakhudhūhu alam yu'khadh ʿalayhim mīthāqu l-kitābi an lā yaqūlū ʿalā l-lahi illā l-ḥaqa wadarasū mā fīhi wal-dāru l-ākhiratu khayrun lilladhīna yattaqūna afalā taʿqilūn