6:70
وَذَرِ ٱلَّذِینَ ٱتَّخَذُوا۟ دِینَهُمۡ لَعِبࣰا وَلَهۡوࣰا وَغَرَّتۡهُمُ ٱلۡحَیَوٰةُ ٱلدُّنۡیَاۚ وَذَكِّرۡ بِهِۦۤ أَن تُبۡسَلَ نَفۡسُۢ بِمَا كَسَبَتۡ لَیۡسَ لَهَا مِن دُونِ ٱللَّهِ وَلِیࣱّ وَلَا شَفِیعࣱ وَإِن تَعۡدِلۡ كُلَّ عَدۡلࣲ لَّا یُؤۡخَذۡ مِنۡهَاۤۗ أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ أُبۡسِلُوا۟ بِمَا كَسَبُوا۟ۖ لَهُمۡ شَرَابࣱ مِّنۡ حَمِیمࣲ وَعَذَابٌ أَلِیمُۢ بِمَا كَانُوا۟ یَكۡفُرُونَ ۝٧٠
Sayyid Qutb (transcription in progress)
Stay away from those who, beguiled by the life of this world, take their religion for a pastime and a sport; but remind them with this (Qur'ān), lest every human being should be held in pledge for whatever he has done, when he shall have none to protect him from God, and none to intercede for him. If he were to offer any conceivable ransom, it shall not be accepted from him. Those are the ones who are held in pledge for what they have done. Scalding water shall they drink, and grievous suffering awaits them because they were unbelievers.
wadhari alladhīna ittakhadhū dīnahum laʿiban walahwan wagharrathumu l-ḥayatu l-dun'yā wadhakkir bihi an tub'sala nafsun bimā kasabat laysa lahā min dūni l-lahi waliyyun walā shafīʿun wa-in taʿdil kulla ʿadlin lā yu'khadh min'hā ulāika alladhīna ub'silū bimā kasabū lahum sharābun min ḥamīmin waʿadhābun alīmun bimā kānū yakfurūn
6:91
وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدۡرِهِۦۤ إِذۡ قَالُوا۟ مَاۤ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرࣲ مِّن شَیۡءࣲۗ قُلۡ مَنۡ أَنزَلَ ٱلۡكِتَـٰبَ ٱلَّذِی جَاۤءَ بِهِۦ مُوسَىٰ نُورࣰا وَهُدࣰى لِّلنَّاسِۖ تَجۡعَلُونَهُۥ قَرَاطِیسَ تُبۡدُونَهَا وَتُخۡفُونَ كَثِیرࣰاۖ وَعُلِّمۡتُم مَّا لَمۡ تَعۡلَمُوۤا۟ أَنتُمۡ وَلَاۤ ءَابَاۤؤُكُمۡۖ قُلِ ٱللَّهُۖ ثُمَّ ذَرۡهُمۡ فِی خَوۡضِهِمۡ یَلۡعَبُونَ ۝٩١
Sayyid Qutb (transcription in progress)
No true understanding of God have they when they say: “God has never revealed anything to any human being.” Say: Who, then, revealed the Book which Moses brought to people as a light and a guidance? You transcribe it on sheets to show around, while you suppress much. You have been taught [by it] what neither you nor your forefathers had ever known. Say: God, and leave them to their play and foolish chatter.
wamā qadarū l-laha ḥaqqa qadrihi idh qālū mā anzala l-lahu ʿalā basharin min shayin qul man anzala l-kitāba alladhī jāa bihi mūsā nūran wahudan lilnnāsi tajʿalūnahu qarāṭīsa tub'dūnahā watukh'fūna kathīran waʿullim'tum mā lam taʿlamū antum walā ābāukum quli l-lahu thumma dharhum fī khawḍihim yalʿabūn
6:93
وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ قَالَ أُوحِیَ إِلَیَّ وَلَمۡ یُوحَ إِلَیۡهِ شَیۡءࣱ وَمَن قَالَ سَأُنزِلُ مِثۡلَ مَاۤ أَنزَلَ ٱللَّهُۗ وَلَوۡ تَرَىٰۤ إِذِ ٱلظَّـٰلِمُونَ فِی غَمَرَ ٰتِ ٱلۡمَوۡتِ وَٱلۡمَلَـٰۤىِٕكَةُ بَاسِطُوۤا۟ أَیۡدِیهِمۡ أَخۡرِجُوۤا۟ أَنفُسَكُمُۖ ٱلۡیَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَقُولُونَ عَلَى ٱللَّهِ غَیۡرَ ٱلۡحَقِّ وَكُنتُمۡ عَنۡ ءَایَـٰتِهِۦ تَسۡتَكۡبِرُونَ ۝٩٣
Sayyid Qutb (transcription in progress)
Who could be more wicked than one who invents a falsehood about God, or says: “This has been revealed to me,” when nothing has been revealed to him? Or one who says, “I can reveal the like of what God has revealed”? If you could but see the wrongdoers when they are in the throes of death and the angels stretch out their hands [and say]: “Give up your souls!” Today you shall be rewarded with a humiliating punishment for having attributed to God something that is untrue and, in your arrogance, scorned His revelations.
waman aẓlamu mimmani if'tarā ʿalā l-lahi kadhiban aw qāla ūḥiya ilayya walam yūḥa ilayhi shayon waman qāla sa-unzilu mith'la mā anzala l-lahu walaw tarā idhi l-ẓālimūna fī ghamarāti l-mawti wal-malāikatu bāsiṭū aydīhim akhrijū anfusakumu l-yawma tuj'zawna ʿadhāba l-hūni bimā kuntum taqūlūna ʿalā l-lahi ghayra l-ḥaqi wakuntum ʿan āyātihi tastakbirūn
6:99
وَهُوَ ٱلَّذِیۤ أَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَأَخۡرَجۡنَا بِهِۦ نَبَاتَ كُلِّ شَیۡءࣲ فَأَخۡرَجۡنَا مِنۡهُ خَضِرࣰا نُّخۡرِجُ مِنۡهُ حَبࣰّا مُّتَرَاكِبࣰا وَمِنَ ٱلنَّخۡلِ مِن طَلۡعِهَا قِنۡوَانࣱ دَانِیَةࣱ وَجَنَّـٰتࣲ مِّنۡ أَعۡنَابࣲ وَٱلزَّیۡتُونَ وَٱلرُّمَّانَ مُشۡتَبِهࣰا وَغَیۡرَ مُتَشَـٰبِهٍۗ ٱنظُرُوۤا۟ إِلَىٰ ثَمَرِهِۦۤ إِذَاۤ أَثۡمَرَ وَیَنۡعِهِۦۤۚ إِنَّ فِی ذَ ٰلِكُمۡ لَءَایَـٰتࣲ لِّقَوۡمࣲ یُؤۡمِنُونَ ۝٩٩
Sayyid Qutb (transcription in progress)
And He it is who sends down water from the sky with which We bring forth plants of every type and out of these We bring forth verdure from which We bring forth grain piled tight, packed on one another; and out of the spathe of the palm tree, dates in thick clusters; and gardens of vines; and the olive tree, and the pomegranate: all so alike, and yet so different. Behold their fruit when they come to fruition and ripen. Surely in these there are clear signs for people who truly believe.
wahuwa alladhī anzala mina l-samāi māan fa-akhrajnā bihi nabāta kulli shayin fa-akhrajnā min'hu khaḍiran nukh'riju min'hu ḥabban mutarākiban wamina l-nakhli min ṭalʿihā qin'wānun dāniyatun wajannātin min aʿnābin wal-zaytūna wal-rumāna mush'tabihan waghayra mutashābihin unẓurū ilā thamarihi idhā athmara wayanʿihi inna fī dhālikum laāyātin liqawmin yu'minūn
6:144
وَمِنَ ٱلۡإِبِلِ ٱثۡنَیۡنِ وَمِنَ ٱلۡبَقَرِ ٱثۡنَیۡنِۗ قُلۡ ءَاۤلذَّكَرَیۡنِ حَرَّمَ أَمِ ٱلۡأُنثَیَیۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَیۡهِ أَرۡحَامُ ٱلۡأُنثَیَیۡنِۖ أَمۡ كُنتُمۡ شُهَدَاۤءَ إِذۡ وَصَّىٰكُمُ ٱللَّهُ بِهَـٰذَاۚ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبࣰا لِّیُضِلَّ ٱلنَّاسَ بِغَیۡرِ عِلۡمٍۚ إِنَّ ٱللَّهَ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلظَّـٰلِمِینَ ۝١٤٤
Sayyid Qutb (transcription in progress)
And, likewise, a pair of camels and a pair of oxen. Say: Is it the two males that He has forbidden, or the two females, or that which the wombs of the two females may contain? Is it, perchance, that you were witnesses when God gave you these commandments? Who could be more wicked than one who, without any real knowledge, invents lies about God in order to lead people astray? God does not guide the wrongdoers( 144
wamina l-ibili ith'nayni wamina l-baqari ith'nayni qul āldhakarayni ḥarrama ami l-unthayayni ammā ish'tamalat ʿalayhi arḥāmu l-unthayayni am kuntum shuhadāa idh waṣṣākumu l-lahu bihādhā faman aẓlamu mimmani if'tarā ʿalā l-lahi kadhiban liyuḍilla l-nāsa bighayri ʿil'min inna l-laha lā yahdī l-qawma l-ẓālimīn
6:151
۞ قُلۡ تَعَالَوۡا۟ أَتۡلُ مَا حَرَّمَ رَبُّكُمۡ عَلَیۡكُمۡۖ أَلَّا تُشۡرِكُوا۟ بِهِۦ شَیۡءࣰاۖ وَبِٱلۡوَ ٰلِدَیۡنِ إِحۡسَـٰنࣰاۖ وَلَا تَقۡتُلُوۤا۟ أَوۡلَـٰدَكُم مِّنۡ إِمۡلَـٰقࣲ نَّحۡنُ نَرۡزُقُكُمۡ وَإِیَّاهُمۡۖ وَلَا تَقۡرَبُوا۟ ٱلۡفَوَ ٰحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَۖ وَلَا تَقۡتُلُوا۟ ٱلنَّفۡسَ ٱلَّتِی حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّۚ ذَ ٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَ ۝١٥١
Sayyid Qutb (transcription in progress)
Say: Come, let me tell you what your Lord has forbidden to you: Do not associate partners with Him; [do not offend against but, rather,] be kind to your parents; do not kill your children because of your poverty — We provide for you and for them; do not commit any shameful deed, whether open or secret; do not take any human being's life — which God has made sacred, except in the course of justice. This He has enjoined upon you so that you may use your reason.
qul taʿālaw atlu mā ḥarrama rabbukum ʿalaykum allā tush'rikū bihi shayan wabil-wālidayni iḥ'sānan walā taqtulū awlādakum min im'lāqin naḥnu narzuqukum wa-iyyāhum walā taqrabū l-fawāḥisha mā ẓahara min'hā wamā baṭana walā taqtulū l-nafsa allatī ḥarrama l-lahu illā bil-ḥaqi dhālikum waṣṣākum bihi laʿallakum taʿqilūn