The Bee — Maududi Translation – Parallel Quran

1 Revelation testified by Nature

۞ أَتَىٰۤ أَمۡرُ ٱللَّهِ فَلَا تَسۡتَعۡجِلُوهُۚ سُبۡحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا یُشۡرِكُونَ ۝١

Allah´s judgement has (all but) come; do not, then, call for its speedy advent. Holy is He, and far above their associating others with Him in His Divinity

atā amru l-lahi falā tastaʿjilūhu sub'ḥānahu wataʿālā ʿammā yush'rikūn

یُنَزِّلُ ٱلۡمَلَـٰۤىِٕكَةَ بِٱلرُّوحِ مِنۡ أَمۡرِهِۦ عَلَىٰ مَن یَشَاۤءُ مِنۡ عِبَادِهِۦۤ أَنۡ أَنذِرُوۤا۟ أَنَّهُۥ لَاۤ إِلَـٰهَ إِلَّاۤ أَنَا۠ فَٱتَّقُونِ ۝٢

He sends down this spirit (of prophecy) by His command through His angels on any of His servants whom He wills, (directing them): "Warn people that there is no deity but Me; so hold Me alone in fear."

yunazzilu l-malāikata bil-rūḥi min amrihi ʿalā man yashāu min ʿibādihi an andhirū annahu lā ilāha illā anā fa-ittaqūn

خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ تَعَـٰلَىٰ عَمَّا یُشۡرِكُونَ ۝٣

He created the heavens and the earth with Truth. Exalted is He above whatever they associate with Allah in His Divinity

khalaqa l-samāwāti wal-arḍa bil-ḥaqi taʿālā ʿammā yush'rikūn

خَلَقَ ٱلۡإِنسَـٰنَ مِن نُّطۡفَةࣲ فَإِذَا هُوَ خَصِیمࣱ مُّبِینࣱ ۝٤

He created man out of a mere drop of fluid, and lo! he turned into an open wrangler

khalaqa l-insāna min nuṭ'fatin fa-idhā huwa khaṣīmun mubīnu

وَٱلۡأَنۡعَـٰمَ خَلَقَهَاۖ لَكُمۡ فِیهَا دِفۡءࣱ وَمَنَـٰفِعُ وَمِنۡهَا تَأۡكُلُونَ ۝٥

He created the cattle. They are a source of clothing and food and also a variety of other benefits for you

wal-anʿāma khalaqahā lakum fīhā dif'on wamanāfiʿu wamin'hā takulūn

وَلَكُمۡ فِیهَا جَمَالٌ حِینَ تُرِیحُونَ وَحِینَ تَسۡرَحُونَ ۝٦

And you find beauty in them as you drive them to pasture in the morning and as you drive them back home in the evening

walakum fīhā jamālun ḥīna turīḥūna waḥīna tasraḥūn

وَتَحۡمِلُ أَثۡقَالَكُمۡ إِلَىٰ بَلَدࣲ لَّمۡ تَكُونُوا۟ بَـٰلِغِیهِ إِلَّا بِشِقِّ ٱلۡأَنفُسِۚ إِنَّ رَبَّكُمۡ لَرَءُوفࣱ رَّحِیمࣱ ۝٧

and they carry your loads to many a place which you would be unable to reach without much hardship. Surely your Lord is Intensely Loving, Most Merciful

wataḥmilu athqālakum ilā baladin lam takūnū bālighīhi illā bishiqqi l-anfusi inna rabbakum laraūfun raḥīmu

وَٱلۡخَیۡلَ وَٱلۡبِغَالَ وَٱلۡحَمِیرَ لِتَرۡكَبُوهَا وَزِینَةࣰۚ وَیَخۡلُقُ مَا لَا تَعۡلَمُونَ ۝٨

And He created horses and mules and asses for you to ride, and also for your adornment. And He creates many things (for you) that you do not even know about

wal-khayla wal-bighāla wal-ḥamīra litarkabūhā wazīnatan wayakhluqu mā lā taʿlamūn

وَعَلَى ٱللَّهِ قَصۡدُ ٱلسَّبِیلِ وَمِنۡهَا جَاۤىِٕرࣱۚ وَلَوۡ شَاۤءَ لَهَدَىٰكُمۡ أَجۡمَعِینَ ۝٩

It rests with Allah alone to show you the Right Way, even when there are many crooked ways. Had He so willed, He would have (perforce) guided you all aright

waʿalā l-lahi qaṣdu l-sabīli wamin'hā jāirun walaw shāa lahadākum ajmaʿīn

2 Nature upholds Unity

هُوَ ٱلَّذِیۤ أَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰۖ لَّكُم مِّنۡهُ شَرَابࣱ وَمِنۡهُ شَجَرࣱ فِیهِ تُسِیمُونَ ۝١٠

He it is Who sends down water for you from the sky out of which you drink and out of which grow the plants on which you pasture your cattle

huwa alladhī anzala mina l-samāi māan lakum min'hu sharābun wamin'hu shajarun fīhi tusīmūn

یُنۢبِتُ لَكُم بِهِ ٱلزَّرۡعَ وَٱلزَّیۡتُونَ وَٱلنَّخِیلَ وَٱلۡأَعۡنَـٰبَ وَمِن كُلِّ ٱلثَّمَرَ ٰتِۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰ لِّقَوۡمࣲ یَتَفَكَّرُونَ ۝١١

and by virtue of which He causes crops and olives and date-palms and grapes and all kinds of fruit to grow for you. Surely in this there is a great Sign for those who reflect

yunbitu lakum bihi l-zarʿa wal-zaytūna wal-nakhīla wal-aʿnāba wamin kulli l-thamarāti inna fī dhālika laāyatan liqawmin yatafakkarūn

وَسَخَّرَ لَكُمُ ٱلَّیۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ وَٱلنُّجُومُ مُسَخَّرَ ٰتُۢ بِأَمۡرِهِۦۤۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَعۡقِلُونَ ۝١٢

He has subjected for you the night and the day and the sun and the moon and the stars have also been made subservient by His command. Surely there are Signs in this for those who use their reason

wasakhara lakumu al-layla wal-nahāra wal-shamsa wal-qamara wal-nujūmu musakharātun bi-amrihi inna fī dhālika laāyātin liqawmin yaʿqilūn

وَمَا ذَرَأَ لَكُمۡ فِی ٱلۡأَرۡضِ مُخۡتَلِفًا أَلۡوَ ٰنُهُۥۤۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰ لِّقَوۡمࣲ یَذَّكَّرُونَ ۝١٣

And there are also Signs for those who take heed in the numerous things of various colours that He has created for you on earth

wamā dhara-a lakum fī l-arḍi mukh'talifan alwānuhu inna fī dhālika laāyatan liqawmin yadhakkarūn

وَهُوَ ٱلَّذِی سَخَّرَ ٱلۡبَحۡرَ لِتَأۡكُلُوا۟ مِنۡهُ لَحۡمࣰا طَرِیࣰّا وَتَسۡتَخۡرِجُوا۟ مِنۡهُ حِلۡیَةࣰ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ مَوَاخِرَ فِیهِ وَلِتَبۡتَغُوا۟ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ۝١٤

And He it is Who has subjected the sea that you may eat fresh fish from it and bring forth ornaments from it that you can wear. And you see ships ploughing their course through it so that you may go forth seeking His Bounty and be grateful to Him

wahuwa alladhī sakhara l-baḥra litakulū min'hu laḥman ṭariyyan watastakhrijū min'hu ḥil'yatan talbasūnahā watarā l-ful'ka mawākhira fīhi walitabtaghū min faḍlihi walaʿallakum tashkurūn

وَأَلۡقَىٰ فِی ٱلۡأَرۡضِ رَوَ ٰسِیَ أَن تَمِیدَ بِكُمۡ وَأَنۡهَـٰرࣰا وَسُبُلࣰا لَّعَلَّكُمۡ تَهۡتَدُونَ ۝١٥

And He has placed firm mountains on the earth lest it should move away from you, and has made rivers and tracks that you may find your way

wa-alqā fī l-arḍi rawāsiya an tamīda bikum wa-anhāran wasubulan laʿallakum tahtadūn

وَعَلَـٰمَـٰتࣲۚ وَبِٱلنَّجۡمِ هُمۡ یَهۡتَدُونَ ۝١٦

and He has set other landmarks in the earth. And by the stars too do people find their way

waʿalāmātin wabil-najmi hum yahtadūn

أَفَمَن یَخۡلُقُ كَمَن لَّا یَخۡلُقُۚ أَفَلَا تَذَكَّرُونَ ۝١٧

Is then the One Who creates like the one who does not create? Will you not, then, take heed

afaman yakhluqu kaman lā yakhluqu afalā tadhakkarūn

وَإِن تَعُدُّوا۟ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَاۤۗ إِنَّ ٱللَّهَ لَغَفُورࣱ رَّحِیمࣱ ۝١٨

For, were you to count the favours of Allah, you will not be able to count them. Surely Allah is Ever Forgiving, Most Merciful

wa-in taʿuddū niʿ'mata l-lahi lā tuḥ'ṣūhā inna l-laha laghafūrun raḥīmu

وَٱللَّهُ یَعۡلَمُ مَا تُسِرُّونَ وَمَا تُعۡلِنُونَ ۝١٩

Allah knows all that you conceal and all that you disclose

wal-lahu yaʿlamu mā tusirrūna wamā tuʿ'linūn

وَٱلَّذِینَ یَدۡعُونَ مِن دُونِ ٱللَّهِ لَا یَخۡلُقُونَ شَیۡءࣰا وَهُمۡ یُخۡلَقُونَ ۝٢٠

Those whom they call upon beside Allah have created nothing; rather, they themselves were created

wa-alladhīna yadʿūna min dūni l-lahi lā yakhluqūna shayan wahum yukh'laqūn

أَمۡوَ ٰتٌ غَیۡرُ أَحۡیَاۤءࣲۖ وَمَا یَشۡعُرُونَ أَیَّانَ یُبۡعَثُونَ ۝٢١

they are dead, not living. They do not even know when they will be resurrected

amwātun ghayru aḥyāin wamā yashʿurūna ayyāna yub'ʿathūn

3 Denial due to Ignorance

إِلَـٰهُكُمۡ إِلَـٰهࣱ وَ ٰحِدࣱۚ فَٱلَّذِینَ لَا یُؤۡمِنُونَ بِٱلۡءَاخِرَةِ قُلُوبُهُم مُّنكِرَةࣱ وَهُم مُّسۡتَكۡبِرُونَ ۝٢٢

Your God is the One God. But the hearts of those who do not believe in the Hereafter are steeped in rejection of the Truth, and they are given to arrogance

ilāhukum ilāhun wāḥidun fa-alladhīna lā yu'minūna bil-ākhirati qulūbuhum munkiratun wahum mus'takbirūn

لَا جَرَمَ أَنَّ ٱللَّهَ یَعۡلَمُ مَا یُسِرُّونَ وَمَا یُعۡلِنُونَۚ إِنَّهُۥ لَا یُحِبُّ ٱلۡمُسۡتَكۡبِرِینَ ۝٢٣

Surely Allah knows all that they conceal and all that they disclose. He certainly does not love those who are steeped in arrogance

lā jarama anna l-laha yaʿlamu mā yusirrūna wamā yuʿ'linūna innahu lā yuḥibbu l-mus'takbirīn

وَإِذَا قِیلَ لَهُم مَّاذَاۤ أَنزَلَ رَبُّكُمۡ قَالُوۤا۟ أَسَـٰطِیرُ ٱلۡأَوَّلِینَ ۝٢٤

When they are asked: "What is it that your Lord has revealed?" They answer: "They are merely tales of olden times!"

wa-idhā qīla lahum mādhā anzala rabbukum qālū asāṭīru l-awalīn

لِیَحۡمِلُوۤا۟ أَوۡزَارَهُمۡ كَامِلَةࣰ یَوۡمَ ٱلۡقِیَـٰمَةِ وَمِنۡ أَوۡزَارِ ٱلَّذِینَ یُضِلُّونَهُم بِغَیۡرِ عِلۡمٍۗ أَلَا سَاۤءَ مَا یَزِرُونَ ۝٢٥

(They say so) that they may bear the full weight of their burdens on the Day of Resurrection and also of the burdens of those whom they misled on account of their ignorance. What a heavy burden are they undertaking to bear

liyaḥmilū awzārahum kāmilatan yawma l-qiyāmati wamin awzāri alladhīna yuḍillūnahum bighayri ʿil'min alā sāa mā yazirūn

4 Wicked meet Disgrace

قَدۡ مَكَرَ ٱلَّذِینَ مِن قَبۡلِهِمۡ فَأَتَى ٱللَّهُ بُنۡیَـٰنَهُم مِّنَ ٱلۡقَوَاعِدِ فَخَرَّ عَلَیۡهِمُ ٱلسَّقۡفُ مِن فَوۡقِهِمۡ وَأَتَىٰهُمُ ٱلۡعَذَابُ مِنۡ حَیۡثُ لَا یَشۡعُرُونَ ۝٢٦

Surely many people before them had plotted in a similar manner to (vanquish the Truth), but Allah uprooted the whole structure of their plot from its foundations so that the roof fell in upon them, and the chastisement (of Allah) visited them from unknown directions

qad makara alladhīna min qablihim fa-atā l-lahu bun'yānahum mina l-qawāʿidi fakharra ʿalayhimu l-saqfu min fawqihim wa-atāhumu l-ʿadhābu min ḥaythu lā yashʿurūn

ثُمَّ یَوۡمَ ٱلۡقِیَـٰمَةِ یُخۡزِیهِمۡ وَیَقُولُ أَیۡنَ شُرَكَاۤءِیَ ٱلَّذِینَ كُنتُمۡ تُشَـٰۤقُّونَ فِیهِمۡۚ قَالَ ٱلَّذِینَ أُوتُوا۟ ٱلۡعِلۡمَ إِنَّ ٱلۡخِزۡیَ ٱلۡیَوۡمَ وَٱلسُّوۤءَ عَلَى ٱلۡكَـٰفِرِینَ ۝٢٧

And again, on the Day of Resurrection, He will bring them to disgrace, and say: "Tell Me, now, where are those to whom you ascribed a share in My Divinity, and for whose sake you disputed (with the upholders of the Truth)?" Those who were endowed with knowledge (in the world) will say: "Surely today humiliation and misery shall be the lot of the unbelievers"

thumma yawma l-qiyāmati yukh'zīhim wayaqūlu ayna shurakāiya alladhīna kuntum tushāqqūna fīhim qāla alladhīna ūtū l-ʿil'ma inna l-khiz'ya l-yawma wal-sūa ʿalā l-kāfirīn

ٱلَّذِینَ تَتَوَفَّىٰهُمُ ٱلۡمَلَـٰۤىِٕكَةُ ظَالِمِیۤ أَنفُسِهِمۡۖ فَأَلۡقَوُا۟ ٱلسَّلَمَ مَا كُنَّا نَعۡمَلُ مِن سُوۤءِۭۚ بَلَىٰۤۚ إِنَّ ٱللَّهَ عَلِیمُۢ بِمَا كُنتُمۡ تَعۡمَلُونَ ۝٢٨

the same unbelievers who, when the angels seize them and cause them to die while they are engaged in wrong-doing, they will proffer their submission saying: "We were engaged in no evil." (The angels will answer them): "Surely Allah knows well all that you did

alladhīna tatawaffāhumu l-malāikatu ẓālimī anfusihim fa-alqawū l-salama mā kunnā naʿmalu min sūin balā inna l-laha ʿalīmun bimā kuntum taʿmalūn

فَٱدۡخُلُوۤا۟ أَبۡوَ ٰبَ جَهَنَّمَ خَـٰلِدِینَ فِیهَاۖ فَلَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِینَ ۝٢٩

Go now, and enter the gate of Hell, and abide in it for ever." Evil indeed is the abode of the arrogant

fa-ud'khulū abwāba jahannama khālidīna fīhā falabi'sa mathwā l-mutakabirīn

۞ وَقِیلَ لِلَّذِینَ ٱتَّقَوۡا۟ مَاذَاۤ أَنزَلَ رَبُّكُمۡۚ قَالُوا۟ خَیۡرࣰاۗ لِّلَّذِینَ أَحۡسَنُوا۟ فِی هَـٰذِهِ ٱلدُّنۡیَا حَسَنَةࣱۚ وَلَدَارُ ٱلۡءَاخِرَةِ خَیۡرࣱۚ وَلَنِعۡمَ دَارُ ٱلۡمُتَّقِینَ ۝٣٠

And when the God-fearing are asked: "What has your Lord revealed?" they answer: "Something excellent!" Good fortune in this world awaits those who do good; and certainly the abode of the Hereafter is even better for them. How excellent is the abode of the God-fearing

waqīla lilladhīna ittaqaw mādhā anzala rabbukum qālū khayran lilladhīna aḥsanū fī hādhihi l-dun'yā ḥasanatun waladāru l-ākhirati khayrun walaniʿ'ma dāru l-mutaqīn

جَنَّـٰتُ عَدۡنࣲ یَدۡخُلُونَهَا تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُۖ لَهُمۡ فِیهَا مَا یَشَاۤءُونَۚ كَذَ ٰلِكَ یَجۡزِی ٱللَّهُ ٱلۡمُتَّقِینَ ۝٣١

everlasting gardens that they shall enter; the gardens beneath which rivers shall flow, and where they shall have whatever they desire! Thus does Allah reward the God-fearing

jannātu ʿadnin yadkhulūnahā tajrī min taḥtihā l-anhāru lahum fīhā mā yashāūna kadhālika yajzī l-lahu l-mutaqīn

ٱلَّذِینَ تَتَوَفَّىٰهُمُ ٱلۡمَلَـٰۤىِٕكَةُ طَیِّبِینَ یَقُولُونَ سَلَـٰمٌ عَلَیۡكُمُ ٱدۡخُلُوا۟ ٱلۡجَنَّةَ بِمَا كُنتُمۡ تَعۡمَلُونَ ۝٣٢

those whose souls the angels seize while they are in a state of purity, saying: "Peace be upon you. Enter Paradise as a reward for your deeds."

alladhīna tatawaffāhumu l-malāikatu ṭayyibīna yaqūlūna salāmun ʿalaykumu ud'khulū l-janata bimā kuntum taʿmalūn

هَلۡ یَنظُرُونَ إِلَّاۤ أَن تَأۡتِیَهُمُ ٱلۡمَلَـٰۤىِٕكَةُ أَوۡ یَأۡتِیَ أَمۡرُ رَبِّكَۚ كَذَ ٰلِكَ فَعَلَ ٱلَّذِینَ مِن قَبۡلِهِمۡۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِن كَانُوۤا۟ أَنفُسَهُمۡ یَظۡلِمُونَ ۝٣٣

(O Muhammad), are they waiting for anything else than that the angels should appear before them, or that your Lord´s judgement should come? Many before them acted with similar temerity. And then what happened with them was not Allah´s wrong-doing; they rather wronged themselves

hal yanẓurūna illā an tatiyahumu l-malāikatu aw yatiya amru rabbika kadhālika faʿala alladhīna min qablihim wamā ẓalamahumu l-lahu walākin kānū anfusahum yaẓlimūn

فَأَصَابَهُمۡ سَیِّءَاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ۝٣٤

The evil consequences of their misdeeds overtook them and what they mocked at overwhelmed them

fa-aṣābahum sayyiātu mā ʿamilū waḥāqa bihim mā kānū bihi yastahziūn

5 Prophets raised to explain

وَقَالَ ٱلَّذِینَ أَشۡرَكُوا۟ لَوۡ شَاۤءَ ٱللَّهُ مَا عَبَدۡنَا مِن دُونِهِۦ مِن شَیۡءࣲ نَّحۡنُ وَلَاۤ ءَابَاۤؤُنَا وَلَا حَرَّمۡنَا مِن دُونِهِۦ مِن شَیۡءࣲۚ كَذَ ٰلِكَ فَعَلَ ٱلَّذِینَ مِن قَبۡلِهِمۡۚ فَهَلۡ عَلَى ٱلرُّسُلِ إِلَّا ٱلۡبَلَـٰغُ ٱلۡمُبِینُ ۝٣٥

Those who associate others with Allah in His Divinity say: "Were Allah to will so, neither we nor our forefathers would have worshipped any other than Him, nor would we have prohibited anything without His command." Their predecessors proffered similar excuses. Do the Messengers have any other duty but to plainly convey the Message

waqāla alladhīna ashrakū law shāa l-lahu mā ʿabadnā min dūnihi min shayin naḥnu walā ābāunā walā ḥarramnā min dūnihi min shayin kadhālika faʿala alladhīna min qablihim fahal ʿalā l-rusuli illā l-balāghu l-mubīn

وَلَقَدۡ بَعَثۡنَا فِی كُلِّ أُمَّةࣲ رَّسُولًا أَنِ ٱعۡبُدُوا۟ ٱللَّهَ وَٱجۡتَنِبُوا۟ ٱلطَّـٰغُوتَۖ فَمِنۡهُم مَّنۡ هَدَى ٱللَّهُ وَمِنۡهُم مَّنۡ حَقَّتۡ عَلَیۡهِ ٱلضَّلَـٰلَةُۚ فَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَٱنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُكَذِّبِینَ ۝٣٦

We raised a Messenger in every community (to tell them): "Serve Allah and shun the Evil One." Thereafter Allah guided some of them while others were overtaken by error. Go about the earth, then, and observe what was the end of those who rejected the Messengers, calling them liars

walaqad baʿathnā fī kulli ummatin rasūlan ani uʿ'budū l-laha wa-ij'tanibū l-ṭāghūta famin'hum man hadā l-lahu wamin'hum man ḥaqqat ʿalayhi l-ḍalālatu fasīrū fī l-arḍi fa-unẓurū kayfa kāna ʿāqibatu l-mukadhibīn

إِن تَحۡرِصۡ عَلَىٰ هُدَىٰهُمۡ فَإِنَّ ٱللَّهَ لَا یَهۡدِی مَن یُضِلُّۖ وَمَا لَهُم مِّن نَّـٰصِرِینَ ۝٣٧

(O Muhammad), howsoever eager you may be to show them the Right Way, Allah does not bestow His guidance on those whom He lets go astray; and in fact none will be able to help them

in taḥriṣ ʿalā hudāhum fa-inna l-laha lā yahdī man yuḍillu wamā lahum min nāṣirīn

وَأَقۡسَمُوا۟ بِٱللَّهِ جَهۡدَ أَیۡمَـٰنِهِمۡ لَا یَبۡعَثُ ٱللَّهُ مَن یَمُوتُۚ بَلَىٰ وَعۡدًا عَلَیۡهِ حَقࣰّا وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ ۝٣٨

They swear most solemnly in the name of Allah and say: "Allah shall not raise to life any who dies." (Yes, He will do so); that is a promise by which He is bound, even though most people do not know that

wa-aqsamū bil-lahi jahda aymānihim lā yabʿathu l-lahu man yamūtu balā waʿdan ʿalayhi ḥaqqan walākinna akthara l-nāsi lā yaʿlamūn

لِیُبَیِّنَ لَهُمُ ٱلَّذِی یَخۡتَلِفُونَ فِیهِ وَلِیَعۡلَمَ ٱلَّذِینَ كَفَرُوۤا۟ أَنَّهُمۡ كَانُوا۟ كَـٰذِبِینَ ۝٣٩

(That is bound to happen in order that) He may make clear to them the reality regarding the matters on which they differ and that the unbelievers may realize that they were liars

liyubayyina lahumu alladhī yakhtalifūna fīhi waliyaʿlama alladhīna kafarū annahum kānū kādhibīn

إِنَّمَا قَوۡلُنَا لِشَیۡءٍ إِذَاۤ أَرَدۡنَـٰهُ أَن نَّقُولَ لَهُۥ كُن فَیَكُونُ ۝٤٠

(As for the possibility of resurrection, bear in mind that) whenever We do will something, We have to do no more than say: "Be", and it is

innamā qawlunā lishayin idhā aradnāhu an naqūla lahu kun fayakūn

6 Opponents' Doom

وَٱلَّذِینَ هَاجَرُوا۟ فِی ٱللَّهِ مِنۢ بَعۡدِ مَا ظُلِمُوا۟ لَنُبَوِّئَنَّهُمۡ فِی ٱلدُّنۡیَا حَسَنَةࣰۖ وَلَأَجۡرُ ٱلۡءَاخِرَةِ أَكۡبَرُۚ لَوۡ كَانُوا۟ یَعۡلَمُونَ ۝٤١

As for those who have forsaken their homes for the sake of Allah after enduring persecution, We shall certainly grant them a good abode in this world; and surely the reward of the Hereafter is much greater. If they could but know (what an excellent end awaits

wa-alladhīna hājarū fī l-lahi min baʿdi mā ẓulimū lanubawwi-annahum fī l-dun'yā ḥasanatan wala-ajru l-ākhirati akbaru law kānū yaʿlamūn

ٱلَّذِینَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمۡ یَتَوَكَّلُونَ ۝٤٢

those who remain steadfast and put their trust in their Lord

alladhīna ṣabarū waʿalā rabbihim yatawakkalūn

وَمَاۤ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالࣰا نُّوحِیۤ إِلَیۡهِمۡۖ فَسۡءَلُوۤا۟ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ ۝٤٣

(O Muhammad), whenever We raised any Messengers before you, they were no other than human beings; (except that) to them We sent revelation. So ask those who possess knowledge if you do not know

wamā arsalnā min qablika illā rijālan nūḥī ilayhim fasalū ahla l-dhik'ri in kuntum lā taʿlamūn

بِٱلۡبَیِّنَـٰتِ وَٱلزُّبُرِۗ وَأَنزَلۡنَاۤ إِلَیۡكَ ٱلذِّكۡرَ لِتُبَیِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَیۡهِمۡ وَلَعَلَّهُمۡ یَتَفَكَّرُونَ ۝٤٤

We raised the Messengers earlier with Clear Signs and Divine Books, and We have now sent down this Reminder upon you that you may elucidate to people the teaching that has been sent down for them, and that the people may themselves reflect

bil-bayināti wal-zuburi wa-anzalnā ilayka l-dhik'ra litubayyina lilnnāsi mā nuzzila ilayhim walaʿallahum yatafakkarūn

أَفَأَمِنَ ٱلَّذِینَ مَكَرُوا۟ ٱلسَّیِّءَاتِ أَن یَخۡسِفَ ٱللَّهُ بِهِمُ ٱلۡأَرۡضَ أَوۡ یَأۡتِیَهُمُ ٱلۡعَذَابُ مِنۡ حَیۡثُ لَا یَشۡعُرُونَ ۝٤٥

Do those who have been devising evil plans (against the mission of the Messenger) feel secure that Allah will not cause the earth to swallow them up or that chastisement will not come upon them from a direction that they will not even be able to imagine

afa-amina alladhīna makarū l-sayiāti an yakhsifa l-lahu bihimu l-arḍa aw yatiyahumu l-ʿadhābu min ḥaythu lā yashʿurūn

أَوۡ یَأۡخُذَهُمۡ فِی تَقَلُّبِهِمۡ فَمَا هُم بِمُعۡجِزِینَ ۝٤٦

or that He will not suddenly seize them while they are going about to and fro and they will be unable to frustrate His design

aw yakhudhahum fī taqallubihim famā hum bimuʿ'jizīn

أَوۡ یَأۡخُذَهُمۡ عَلَىٰ تَخَوُّفࣲ فَإِنَّ رَبَّكُمۡ لَرَءُوفࣱ رَّحِیمٌ ۝٤٧

or that He will not seize them when they are apprehensive of the impending calamity? Surely your Lord is Most Compassionate, Most Merciful

aw yakhudhahum ʿalā takhawwufin fa-inna rabbakum laraūfun raḥīmu

أَوَ لَمۡ یَرَوۡا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَیۡءࣲ یَتَفَیَّؤُا۟ ظِلَـٰلُهُۥ عَنِ ٱلۡیَمِینِ وَٱلشَّمَاۤىِٕلِ سُجَّدࣰا لِّلَّهِ وَهُمۡ دَ ٰخِرُونَ ۝٤٨

Do the people not see how the objects Allah has created cast their shadows right and left, prostrating themselves in utter submission to Allah

awalam yaraw ilā mā khalaqa l-lahu min shayin yatafayya-u ẓilāluhu ʿani l-yamīni wal-shamāili sujjadan lillahi wahum dākhirūn

وَ̅لِ̅لَّ̅هِ̅ ̅یَ̅سۡ̅جُ̅دُ̅ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِ مِن دَاۤبَّةࣲ وَٱلۡمَلَـٰۤىِٕكَةُ وَهُمۡ لَا یَسۡتَكۡبِرُونَ ۝٤٩

All living creatures and all angels in the heavens and on the earth are in prostration before Allah; and never do they behave in arrogant defiance

walillahi yasjudu mā fī l-samāwāti wamā fī l-arḍi min dābbatin wal-malāikatu wahum lā yastakbirūn

یَخَافُونَ رَبَّهُم مِّن فَوۡقِهِمۡ وَیَفۡعَلُونَ مَا یُؤۡمَرُونَ ۝٥٠ ۩

They hold their Lord, Who is above them, in fear, and do as they are bidden

yakhāfūna rabbahum min fawqihim wayafʿalūna mā yu'marūn

7 Human Nature revolts against Polytheism

۞ وَقَالَ ٱللَّهُ لَا تَتَّخِذُوۤا۟ إِلَـٰهَیۡنِ ٱثۡنَیۡنِۖ إِنَّمَا هُوَ إِلَـٰهࣱ وَ ٰحِدࣱ فَإِیَّـٰیَ فَٱرۡهَبُونِ ۝٥١

Allah has commanded: "Do not take two gods; for He is but One God. So fear Me alone."

waqāla l-lahu lā tattakhidhū ilāhayni ith'nayni innamā huwa ilāhun wāḥidun fa-iyyāya fa-ir'habūn

وَلَهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَلَهُ ٱلدِّینُ وَاصِبًاۚ أَفَغَیۡرَ ٱللَّهِ تَتَّقُونَ ۝٥٢

His is whatever is in the heavens and the earth, and obedience to Him inevitably pervades the whole universe. Will you, then, hold in awe any other than Allah

walahu mā fī l-samāwāti wal-arḍi walahu l-dīnu wāṣiban afaghayra l-lahi tattaqūn

وَمَا بِكُم مِّن نِّعۡمَةࣲ فَمِنَ ٱللَّهِۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَیۡهِ تَجۡءَرُونَ ۝٥٣

Every bounty that you enjoy is from Allah; and whenever any misfortune strikes you, it is to Him that you cry for the removal of your distress

wamā bikum min niʿ'matin famina l-lahi thumma idhā massakumu l-ḍuru fa-ilayhi tajarūn

ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمۡ إِذَا فَرِیقࣱ مِّنكُم بِرَبِّهِمۡ یُشۡرِكُونَ ۝٥٤

But as soon as He removes the distress from you, some of you associate others with their Lord in giving thanks

thumma idhā kashafa l-ḍura ʿankum idhā farīqun minkum birabbihim yush'rikūn

لِیَكۡفُرُوا۟ بِمَاۤ ءَاتَیۡنَـٰهُمۡۚ فَتَمَتَّعُوا۟ فَسَوۡفَ تَعۡلَمُونَ ۝٥٥

that they may show ingratitude for the bounties We bestowed upon them. So enjoy yourselves for a while, soon you will come to know (the truth)

liyakfurū bimā ātaynāhum fatamattaʿū fasawfa taʿlamūn

وَیَجۡعَلُونَ لِمَا لَا یَعۡلَمُونَ نَصِیبࣰا مِّمَّا رَزَقۡنَـٰهُمۡۗ تَٱللَّهِ لَتُسۡءَلُنَّ عَمَّا كُنتُمۡ تَفۡتَرُونَ ۝٥٦

They set apart for those, whose reality they do not even know, a portion of the sustenance We have provided them. By Allah, you will surely be called to account for the lies that you have invented

wayajʿalūna limā lā yaʿlamūna naṣīban mimmā razaqnāhum tal-lahi latus'alunna ʿammā kuntum taftarūn

وَیَجۡعَلُونَ لِلَّهِ ٱلۡبَنَـٰتِ سُبۡحَـٰنَهُۥ وَلَهُم مَّا یَشۡتَهُونَ ۝٥٧

They assign daughters to Allah - glory be to Him - whereas they assign to themselves what they truly desire

wayajʿalūna lillahi l-banāti sub'ḥānahu walahum mā yashtahūn

وَإِذَا بُشِّرَ أَحَدُهُم بِٱلۡأُنثَىٰ ظَلَّ وَجۡهُهُۥ مُسۡوَدࣰّا وَهُوَ كَظِیمࣱ ۝٥٨

When any of them is told about the birth of a female his face turns dark, and he is filled with suppressed anger

wa-idhā bushira aḥaduhum bil-unthā ẓalla wajhuhu mus'waddan wahuwa kaẓīmu

یَتَوَ ٰرَىٰ مِنَ ٱلۡقَوۡمِ مِن سُوۤءِ مَا بُشِّرَ بِهِۦۤۚ أَیُمۡسِكُهُۥ عَلَىٰ هُونٍ أَمۡ یَدُسُّهُۥ فِی ٱلتُّرَابِۗ أَلَا سَاۤءَ مَا یَحۡكُمُونَ ۝٥٩

and he hides himself from people because of the bad news, thinking: should he keep the child despite disgrace, or should he bury it in dust? How evil is their estimate of Allah

yatawārā mina l-qawmi min sūi mā bushira bihi ayum'sikuhu ʿalā hūnin am yadussuhu fī l-turābi alā sāa mā yaḥkumūn

لِلَّذِینَ لَا یُؤۡمِنُونَ بِٱلۡءَاخِرَةِ مَثَلُ ٱلسَّوۡءِۖ وَلِلَّهِ ٱلۡمَثَلُ ٱلۡأَعۡلَىٰۚ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ۝٦٠

Those who do not believe in the Hereafter deserve to be characterized with evil attributes whereas Allah´s are the most excellent attributes. He is the Most Mighty, the Most Wise

lilladhīna lā yu'minūna bil-ākhirati mathalu l-sawi walillahi l-mathalu l-aʿlā wahuwa l-ʿazīzu l-ḥakīm

8 Iniquity of Deniers

وَلَوۡ یُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلۡمِهِم مَّا تَرَكَ عَلَیۡهَا مِن دَاۤبَّةࣲ وَلَـٰكِن یُؤَخِّرُهُمۡ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّىۖ فَإِذَا جَاۤءَ أَجَلُهُمۡ لَا یَسۡتَءۡخِرُونَ سَاعَةࣰ وَلَا یَسۡتَقۡدِمُونَ ۝٦١

Were Allah to take people to task for their wrong-doing, He would not have spared even a single living creature on the face of the earth. But He grants them respite until an appointed term. And when that term arrives, they have no power to delay it by a single moment, nor to hasten it

walaw yuākhidhu l-lahu l-nāsa biẓul'mihim mā taraka ʿalayhā min dābbatin walākin yu-akhiruhum ilā ajalin musamman fa-idhā jāa ajaluhum lā yastakhirūna sāʿatan walā yastaqdimūn

وَیَجۡعَلُونَ لِلَّهِ مَا یَكۡرَهُونَۚ وَتَصِفُ أَلۡسِنَتُهُمُ ٱلۡكَذِبَ أَنَّ لَهُمُ ٱلۡحُسۡنَىٰۚ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفۡرَطُونَ ۝٦٢

They assign to Allah what they dislike for themselves and their tongues utter a sheer lie in stating that a happy state awaits them. Without doubt the Fire awaits them and it is to it that they shall be hastened

wayajʿalūna lillahi mā yakrahūna wataṣifu alsinatuhumu l-kadhiba anna lahumu l-ḥus'nā lā jarama anna lahumu l-nāra wa-annahum muf'raṭūn

تَٱللَّهِ لَقَدۡ أَرۡسَلۡنَاۤ إِلَىٰۤ أُمَمࣲ مِّن قَبۡلِكَ فَزَیَّنَ لَهُمُ ٱلشَّیۡطَـٰنُ أَعۡمَـٰلَهُمۡ فَهُوَ وَلِیُّهُمُ ٱلۡیَوۡمَ وَلَهُمۡ عَذَابٌ أَلِیمࣱ ۝٦٣

By Allah, (O Muhammad), We sent Messengers to other communities before you but Satan made their evil deeds attractive to them (so they paid no heed to the call of the Messengers). The same Satan is their patron today and they are heading towards a painful chastisement

tal-lahi laqad arsalnā ilā umamin min qablika fazayyana lahumu l-shayṭānu aʿmālahum fahuwa waliyyuhumu l-yawma walahum ʿadhābun alīmu

وَمَاۤ أَنزَلۡنَا عَلَیۡكَ ٱلۡكِتَـٰبَ إِلَّا لِتُبَیِّنَ لَهُمُ ٱلَّذِی ٱخۡتَلَفُوا۟ فِیهِ وَهُدࣰى وَرَحۡمَةࣰ لِّقَوۡمࣲ یُؤۡمِنُونَ ۝٦٤

We have sent down the Book that you may explain to them the truth concerning what they are disputing and that the Book may serve as a guidance and mercy for those who believe in it

wamā anzalnā ʿalayka l-kitāba illā litubayyina lahumu alladhī ikh'talafū fīhi wahudan waraḥmatan liqawmin yu'minūn

وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَأَحۡیَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۤۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰ لِّقَوۡمࣲ یَسۡمَعُونَ ۝٦٥

Allah sends down water from the heaven, and thereby He instantly revives the earth after it lay dead. Verily there is a sign in it for those who have ears

wal-lahu anzala mina l-samāi māan fa-aḥyā bihi l-arḍa baʿda mawtihā inna fī dhālika laāyatan liqawmin yasmaʿūn

9 Parables showing Truth of Revelation

وَإِنَّ لَكُمۡ فِی ٱلۡأَنۡعَـٰمِ لَعِبۡرَةࣰۖ نُّسۡقِیكُم مِّمَّا فِی بُطُونِهِۦ مِنۢ بَیۡنِ فَرۡثࣲ وَدَمࣲ لَّبَنًا خَالِصࣰا سَاۤىِٕغࣰا لِّلشَّـٰرِبِینَ ۝٦٦

Surely there is a lesson for you in the cattle: We provide you to drink out of that which is in their bellies between the faeces and the blood - pure milk - which is a palatable drink for those who take it

wa-inna lakum fī l-anʿāmi laʿib'ratan nus'qīkum mimmā fī buṭūnihi min bayni farthin wadamin labanan khāliṣan sāighan lilshāribīn

وَمِن ثَمَرَ ٰتِ ٱلنَّخِیلِ وَٱلۡأَعۡنَـٰبِ تَتَّخِذُونَ مِنۡهُ سَكَرࣰا وَرِزۡقًا حَسَنًاۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰ لِّقَوۡمࣲ یَعۡقِلُونَ ۝٦٧

And out of the fruits of date-palms and grapes you derive intoxicants as well as wholesome sustenance. Surely there is a sign for those who use reason

wamin thamarāti l-nakhīli wal-aʿnābi tattakhidhūna min'hu sakaran wariz'qan ḥasanan inna fī dhālika laāyatan liqawmin yaʿqilūn

وَأَوۡحَىٰ رَبُّكَ إِلَى ٱلنَّحۡلِ أَنِ ٱتَّخِذِی مِنَ ٱلۡجِبَالِ بُیُوتࣰا وَمِنَ ٱلشَّجَرِ وَمِمَّا یَعۡرِشُونَ ۝٦٨

Your Lord inspired the bee, saying: "Set up hives in the mountains and in the trees and in the trellises that people put up

wa-awḥā rabbuka ilā l-naḥli ani ittakhidhī mina l-jibāli buyūtan wamina l-shajari wamimmā yaʿrishūn

ثُمَّ كُلِی مِن كُلِّ ٱلثَّمَرَ ٰتِ فَٱسۡلُكِی سُبُلَ رَبِّكِ ذُلُلࣰاۚ یَخۡرُجُ مِنۢ بُطُونِهَا شَرَابࣱ مُّخۡتَلِفٌ أَلۡوَ ٰنُهُۥ فِیهِ شِفَاۤءࣱ لِّلنَّاسِۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰ لِّقَوۡمࣲ یَتَفَكَّرُونَ ۝٦٩

then suck the juice of every kind of fruit and keep treading the ways of your Lord which have been made easy." There comes forth from their bellies a drink varied in colours, wherein there is healing for men. Verily there is a sign in this for those who reflect

thumma kulī min kulli l-thamarāti fa-us'lukī subula rabbiki dhululan yakhruju min buṭūnihā sharābun mukh'talifun alwānuhu fīhi shifāon lilnnāsi inna fī dhālika laāyatan liqawmin yatafakkarūn

وَٱللَّهُ خَلَقَكُمۡ ثُمَّ یَتَوَفَّىٰكُمۡۚ وَمِنكُم مَّن یُرَدُّ إِلَىٰۤ أَرۡذَلِ ٱلۡعُمُرِ لِكَیۡ لَا یَعۡلَمَ بَعۡدَ عِلۡمࣲ شَیۡءًاۚ إِنَّ ٱللَّهَ عَلِیمࣱ قَدِیرࣱ ۝٧٠

Allah has created you, and then He causes you to die. Some of you have your lives prolonged to an abject old age, when one loses all knowledge after having acquired it. Allah is All-Knowing, All-Powerful

wal-lahu khalaqakum thumma yatawaffākum waminkum man yuraddu ilā ardhali l-ʿumuri likay lā yaʿlama baʿda ʿil'min shayan inna l-laha ʿalīmun qadīru

10 Recipient of Revelation

وَٱللَّهُ فَضَّلَ بَعۡضَكُمۡ عَلَىٰ بَعۡضࣲ فِی ٱلرِّزۡقِۚ فَمَا ٱلَّذِینَ فُضِّلُوا۟ بِرَاۤدِّی رِزۡقِهِمۡ عَلَىٰ مَا مَلَكَتۡ أَیۡمَـٰنُهُمۡ فَهُمۡ فِیهِ سَوَاۤءٌۚ أَفَبِنِعۡمَةِ ٱللَّهِ یَجۡحَدُونَ ۝٧١

Allah has favoured some of you with more worldly provisions than others. Then those who are more favoured do not give away their provisions to their slaves lest they become equal sharers in it. Do they, then, deny the favour of Allah

wal-lahu faḍḍala baʿḍakum ʿalā baʿḍin fī l-riz'qi famā alladhīna fuḍḍilū birāddī riz'qihim ʿalā mā malakat aymānuhum fahum fīhi sawāon afabiniʿ'mati l-lahi yajḥadūn

وَٱللَّهُ جَعَلَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَ ٰجࣰا وَجَعَلَ لَكُم مِّنۡ أَزۡوَ ٰجِكُم بَنِینَ وَحَفَدَةࣰ وَرَزَقَكُم مِّنَ ٱلطَّیِّبَـٰتِۚ أَفَبِٱلۡبَـٰطِلِ یُؤۡمِنُونَ وَبِنِعۡمَتِ ٱللَّهِ هُمۡ یَكۡفُرُونَ ۝٧٢

And Allah has given you spouses from your kind, and has granted you through your spouses, sons and grandsons, and has provided you wholesome things as sustenance. (After knowing all this), do they still believe in falsehood and deny Allah´s bounty

wal-lahu jaʿala lakum min anfusikum azwājan wajaʿala lakum min azwājikum banīna waḥafadatan warazaqakum mina l-ṭayibāti afabil-bāṭili yu'minūna wabiniʿ'mati l-lahi hum yakfurūn

وَیَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا یَمۡلِكُ لَهُمۡ رِزۡقࣰا مِّنَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ شَیۡءࣰا وَلَا یَسۡتَطِیعُونَ ۝٧٣

and worship instead of Allah, those helpless beings who have no control over providing them any sustenance from the heavens and the earth; do you worship those who have no power to do anything of this sort

wayaʿbudūna min dūni l-lahi mā lā yamliku lahum riz'qan mina l-samāwāti wal-arḍi shayan walā yastaṭīʿūn

فَلَا تَضۡرِبُوا۟ لِلَّهِ ٱلۡأَمۡثَالَۚ إِنَّ ٱللَّهَ یَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ ۝٧٤

So do not strike any similitudes to Allah. Allah knows whereas you do not know

falā taḍribū lillahi l-amthāla inna l-laha yaʿlamu wa-antum lā taʿlamūn

۞ ضَرَبَ ٱللَّهُ مَثَلًا عَبۡدࣰا مَّمۡلُوكࣰا لَّا یَقۡدِرُ عَلَىٰ شَیۡءࣲ وَمَن رَّزَقۡنَـٰهُ مِنَّا رِزۡقًا حَسَنࣰا فَهُوَ یُنفِقُ مِنۡهُ سِرࣰّا وَجَهۡرًاۖ هَلۡ یَسۡتَوُۥنَۚ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا یَعۡلَمُونَ ۝٧٥

Allah sets forth a parable: There is one who is a slave and is owned by another and has no power over anything; and there is one whom We have granted good provision Ourselves, of which he spends both secretly and openly. Can they be equal? All praise be to Allah. But most of them do not even know (this simple fact)

ḍaraba l-lahu mathalan ʿabdan mamlūkan lā yaqdiru ʿalā shayin waman razaqnāhu minnā riz'qan ḥasanan fahuwa yunfiqu min'hu sirran wajahran hal yastawūna l-ḥamdu lillahi bal aktharuhum lā yaʿlamūn

وَضَرَبَ ٱللَّهُ مَثَلࣰا رَّجُلَیۡنِ أَحَدُهُمَاۤ أَبۡكَمُ لَا یَقۡدِرُ عَلَىٰ شَیۡءࣲ وَهُوَ كَلٌّ عَلَىٰ مَوۡلَىٰهُ أَیۡنَمَا یُوَجِّههُّ لَا یَأۡتِ بِخَیۡرٍ هَلۡ یَسۡتَوِی هُوَ وَمَن یَأۡمُرُ بِٱلۡعَدۡلِ وَهُوَ عَلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ۝٧٦

Allah sets forth another parable: There are two men, one of whom is dumb and has no power over anything; he is a burden to his master, and wheresoever his master directs him, he fails to bring forth any good. Can such a person be the equal of one who enjoins justice and himself follows the Right Way

waḍaraba l-lahu mathalan rajulayni aḥaduhumā abkamu lā yaqdiru ʿalā shayin wahuwa kallun ʿalā mawlāhu aynamā yuwajjihhu lā yati bikhayrin hal yastawī huwa waman yamuru bil-ʿadli wahuwa ʿalā ṣirāṭin mus'taqīmi

11 Punishment withheld

وَلِلَّهِ غَیۡبُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ وَمَاۤ أَمۡرُ ٱلسَّاعَةِ إِلَّا كَلَمۡحِ ٱلۡبَصَرِ أَوۡ هُوَ أَقۡرَبُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ ۝٧٧

Allah has full knowledge of the truths beyond the reach of perception both in the heavens and the earth; and the coming of the Hour will take no more than the twinkling of an eye; it may take even less. Indeed Allah has power over everything

walillahi ghaybu l-samāwāti wal-arḍi wamā amru l-sāʿati illā kalamḥi l-baṣari aw huwa aqrabu inna l-laha ʿalā kulli shayin qadīru

وَٱللَّهُ أَخۡرَجَكُم مِّنۢ بُطُونِ أُمَّهَـٰتِكُمۡ لَا تَعۡلَمُونَ شَیۡءࣰا وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَـٰرَ وَٱلۡأَفۡءِدَةَ لَعَلَّكُمۡ تَشۡكُرُونَ ۝٧٨

Allah has brought you forth from your mothers´ wombs when you knew nothing, and then gave you hearing, and sight and thinking hearts so that you may give thanks

wal-lahu akhrajakum min buṭūni ummahātikum lā taʿlamūna shayan wajaʿala lakumu l-samʿa wal-abṣāra wal-afidata laʿallakum tashkurūn

أَلَمۡ یَرَوۡا۟ إِلَى ٱلطَّیۡرِ مُسَخَّرَ ٰتࣲ فِی جَوِّ ٱلسَّمَاۤءِ مَا یُمۡسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یُؤۡمِنُونَ ۝٧٩

Have they never noticed the birds how they are held under control in the middle of the sky, where none holds them (from falling) except Allah? Surely there are signs in this for those who believe

alam yaraw ilā l-ṭayri musakharātin fī jawwi l-samāi mā yum'sikuhunna illā l-lahu inna fī dhālika laāyātin liqawmin yu'minūn

وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُیُوتِكُمۡ سَكَنࣰا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلۡأَنۡعَـٰمِ بُیُوتࣰا تَسۡتَخِفُّونَهَا یَوۡمَ ظَعۡنِكُمۡ وَیَوۡمَ إِقَامَتِكُمۡ وَمِنۡ أَصۡوَافِهَا وَأَوۡبَارِهَا وَأَشۡعَارِهَاۤ أَثَـٰثࣰا وَمَتَـٰعًا إِلَىٰ حِینࣲ ۝٨٠

Allah has made your houses a repose, and has provided you with the skins of the cattle for your habitation which are light to handle both when you travel and when you camp; and out of their wool and their fur and their hair He has given you furnishings and goods for use over a period of time

wal-lahu jaʿala lakum min buyūtikum sakanan wajaʿala lakum min julūdi l-anʿāmi buyūtan tastakhiffūnahā yawma ẓaʿnikum wayawma iqāmatikum wamin aṣwāfihā wa-awbārihā wa-ashʿārihā athāthan wamatāʿan ilā ḥīni

وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَـٰلࣰا وَجَعَلَ لَكُم مِّنَ ٱلۡجِبَالِ أَكۡنَـٰنࣰا وَجَعَلَ لَكُمۡ سَرَ ٰبِیلَ تَقِیكُمُ ٱلۡحَرَّ وَسَرَ ٰبِیلَ تَقِیكُم بَأۡسَكُمۡۚ كَذَ ٰلِكَ یُتِمُّ نِعۡمَتَهُۥ عَلَیۡكُمۡ لَعَلَّكُمۡ تُسۡلِمُونَ ۝٨١

And Allah has provided shade for you out of some of the things He has created; and He has provided you with shelters in the mountains, and has given you coats that protect you from heat as well as coats that protect you in battle. Thus does He complete His favour upon you that you may submit to Him

wal-lahu jaʿala lakum mimmā khalaqa ẓilālan wajaʿala lakum mina l-jibāli aknānan wajaʿala lakum sarābīla taqīkumu l-ḥara wasarābīla taqīkum basakum kadhālika yutimmu niʿ'matahu ʿalaykum laʿallakum tus'limūn

فَإِن تَوَلَّوۡا۟ فَإِنَّمَا عَلَیۡكَ ٱلۡبَلَـٰغُ ٱلۡمُبِینُ ۝٨٢

But if they turn away, your only duty is to clearly deliver the message of the truth

fa-in tawallaw fa-innamā ʿalayka l-balāghu l-mubīn

یَعۡرِفُونَ نِعۡمَتَ ٱللَّهِ ثُمَّ یُنكِرُونَهَا وَأَكۡثَرُهُمُ ٱلۡكَـٰفِرُونَ ۝٨٣

They are aware of the favours of Allah, and yet refuse to acknowledge them. Most of them are determined not to accept the Truth

yaʿrifūna niʿ'mata l-lahi thumma yunkirūnahā wa-aktharuhumu l-kāfirūn

12 Prophets testify

وَیَوۡمَ نَبۡعَثُ مِن كُلِّ أُمَّةࣲ شَهِیدࣰا ثُمَّ لَا یُؤۡذَنُ لِلَّذِینَ كَفَرُوا۟ وَلَا هُمۡ یُسۡتَعۡتَبُونَ ۝٨٤

(They are heedless of) the Day when We shall raise a witness from each community and then the unbelievers will neither be allowed to plead nor will they be asked to repent and seek pardon

wayawma nabʿathu min kulli ummatin shahīdan thumma lā yu'dhanu lilladhīna kafarū walā hum yus'taʿtabūn

وَإِذَا رَءَا ٱلَّذِینَ ظَلَمُوا۟ ٱلۡعَذَابَ فَلَا یُخَفَّفُ عَنۡهُمۡ وَلَا هُمۡ یُنظَرُونَ ۝٨٥

Once the wrong-doers have beheld the chastisement, neither will it be lightened for them nor will they be granted any respite

wa-idhā raā alladhīna ẓalamū l-ʿadhāba falā yukhaffafu ʿanhum walā hum yunẓarūn

وَإِذَا رَءَا ٱلَّذِینَ أَشۡرَكُوا۟ شُرَكَاۤءَهُمۡ قَالُوا۟ رَبَّنَا هَـٰۤؤُلَاۤءِ شُرَكَاۤؤُنَا ٱلَّذِینَ كُنَّا نَدۡعُوا۟ مِن دُونِكَۖ فَأَلۡقَوۡا۟ إِلَیۡهِمُ ٱلۡقَوۡلَ إِنَّكُمۡ لَكَـٰذِبُونَ ۝٨٦

And when those who associated others with Allah in His Divinity will see those to whom they ascribed this share, they will say: "Our Lord! These are the beings to whom we ascribed a share in Your Divinity and whom we called upon instead of You," whereupon those beings will fling at them the words: "You are liars."

wa-idhā raā alladhīna ashrakū shurakāahum qālū rabbanā hāulāi shurakāunā alladhīna kunnā nadʿū min dūnika fa-alqaw ilayhimu l-qawla innakum lakādhibūn

وَأَلۡقَوۡا۟ إِلَى ٱللَّهِ یَوۡمَىِٕذٍ ٱلسَّلَمَۖ وَضَلَّ عَنۡهُم مَّا كَانُوا۟ یَفۡتَرُونَ ۝٨٧

On that Day they will offer their submission and all that they had fabricated will have vanished

wa-alqaw ilā l-lahi yawma-idhin l-salama waḍalla ʿanhum mā kānū yaftarūn

ٱلَّذِینَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِیلِ ٱللَّهِ زِدۡنَـٰهُمۡ عَذَابࣰا فَوۡقَ ٱلۡعَذَابِ بِمَا كَانُوا۟ یُفۡسِدُونَ ۝٨٨

As for those who disbelieved and barred others from the way of Allah, We shall add further chastisement to their chastisement for all the mischief they did

alladhīna kafarū waṣaddū ʿan sabīli l-lahi zid'nāhum ʿadhāban fawqa l-ʿadhābi bimā kānū yuf'sidūn

وَیَوۡمَ نَبۡعَثُ فِی كُلِّ أُمَّةࣲ شَهِیدًا عَلَیۡهِم مِّنۡ أَنفُسِهِمۡۖ وَجِئۡنَا بِكَ شَهِیدًا عَلَىٰ هَـٰۤؤُلَاۤءِۚ وَنَزَّلۡنَا عَلَیۡكَ ٱلۡكِتَـٰبَ تِبۡیَـٰنࣰا لِّكُلِّ شَیۡءࣲ وَهُدࣰى وَرَحۡمَةࣰ وَبُشۡرَىٰ لِلۡمُسۡلِمِینَ ۝٨٩

(O Muhammad), warn them of the coming of a Day when We shall bring forth a witness against them from each community and We shall bring you forth as a witness against them all; (and it is for that purpose that) We sent down the Book to you which makes everything clear, and serves as a guidance and mercy and glad tidings to those who have submitted to Allah

wayawma nabʿathu fī kulli ummatin shahīdan ʿalayhim min anfusihim waji'nā bika shahīdan ʿalā hāulāi wanazzalnā ʿalayka l-kitāba tib'yānan likulli shayin wahudan waraḥmatan wabush'rā lil'mus'limīn

13 Revelation enjoins Good

۞ إِنَّ ٱللَّهَ یَأۡمُرُ بِٱلۡعَدۡلِ وَٱلۡإِحۡسَـٰنِ وَإِیتَاۤىِٕ ذِی ٱلۡقُرۡبَىٰ وَیَنۡهَىٰ عَنِ ٱلۡفَحۡشَاۤءِ وَٱلۡمُنكَرِ وَٱلۡبَغۡیِۚ یَعِظُكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَ ۝٩٠

Surely Allah enjoins justice, kindness and the doing of good to kith and kin, and forbids all that is shameful, evil and oppressive. He exhorts you so that you may be mindful

inna l-laha yamuru bil-ʿadli wal-iḥ'sāni waītāi dhī l-qur'bā wayanhā ʿani l-faḥshāi wal-munkari wal-baghyi yaʿiẓukum laʿallakum tadhakkarūn

وَأَوۡفُوا۟ بِعَهۡدِ ٱللَّهِ إِذَا عَـٰهَدتُّمۡ وَلَا تَنقُضُوا۟ ٱلۡأَیۡمَـٰنَ بَعۡدَ تَوۡكِیدِهَا وَقَدۡ جَعَلۡتُمُ ٱللَّهَ عَلَیۡكُمۡ كَفِیلًاۚ إِنَّ ٱللَّهَ یَعۡلَمُ مَا تَفۡعَلُونَ ۝٩١

And fulfil the covenant which you have made with Allah and do not break your oaths after having firmly made them, and after having made Allah your witness. Surely Allah knows all that you do

wa-awfū biʿahdi l-lahi idhā ʿāhadttum walā tanquḍū l-aymāna baʿda tawkīdihā waqad jaʿaltumu l-laha ʿalaykum kafīlan inna l-laha yaʿlamu mā tafʿalūn

وَلَا تَكُونُوا۟ كَٱلَّتِی نَقَضَتۡ غَزۡلَهَا مِنۢ بَعۡدِ قُوَّةٍ أَنكَـٰثࣰا تَتَّخِذُونَ أَیۡمَـٰنَكُمۡ دَخَلَۢا بَیۡنَكُمۡ أَن تَكُونَ أُمَّةٌ هِیَ أَرۡبَىٰ مِنۡ أُمَّةٍۚ إِنَّمَا یَبۡلُوكُمُ ٱللَّهُ بِهِۦۚ وَلَیُبَیِّنَنَّ لَكُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ مَا كُنتُمۡ فِیهِ تَخۡتَلِفُونَ ۝٩٢

And do not become like the woman who, after having painstakingly spun her yarn, caused it to disintegrate into pieces. You resort to oaths as instruments of mutual deceit so that one people might take greater advantage than another although Allah puts you to the test through this. Surely on the Day of Resurrection He will make clear the Truth concerning the matters over which you differed

walā takūnū ka-allatī naqaḍat ghazlahā min baʿdi quwwatin ankāthan tattakhidhūna aymānakum dakhalan baynakum an takūna ummatun hiya arbā min ummatin innamā yablūkumu l-lahu bihi walayubayyinanna lakum yawma l-qiyāmati mā kuntum fīhi takhtalifūn

وَلَوۡ شَاۤءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةࣰ وَ ٰحِدَةࣰ وَلَـٰكِن یُضِلُّ مَن یَشَاۤءُ وَیَهۡدِی مَن یَشَاۤءُۚ وَلَتُسۡءَلُنَّ عَمَّا كُنتُمۡ تَعۡمَلُونَ ۝٩٣

Had Allah so willed, He would have made you all one single community. However, He lets go astray whomsoever He wills and shows the Right Way to whomsoever He wills. Surely you shall be called to account regarding what you did

walaw shāa l-lahu lajaʿalakum ummatan wāḥidatan walākin yuḍillu man yashāu wayahdī man yashāu walatus'alunna ʿammā kuntum taʿmalūn

وَلَا تَتَّخِذُوۤا۟ أَیۡمَـٰنَكُمۡ دَخَلَۢا بَیۡنَكُمۡ فَتَزِلَّ قَدَمُۢ بَعۡدَ ثُبُوتِهَا وَتَذُوقُوا۟ ٱلسُّوۤءَ بِمَا صَدَدتُّمۡ عَن سَبِیلِ ٱللَّهِ وَلَكُمۡ عَذَابٌ عَظِیمࣱ ۝٩٤

Do not make your oaths a means of deceiving one another or else your foot may slip after having been firm, and you may suffer evil consequences because of hindering people from the way of Allah. A mighty chastisement awaits you

walā tattakhidhū aymānakum dakhalan baynakum fatazilla qadamun baʿda thubūtihā watadhūqū l-sūa bimā ṣadadttum ʿan sabīli l-lahi walakum ʿadhābun ʿaẓīmu

وَلَا تَشۡتَرُوا۟ بِعَهۡدِ ٱللَّهِ ثَمَنࣰا قَلِیلًاۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَیۡرࣱ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ ۝٩٥

Do not barter away the covenant of Allah for a paltry gain. Verily that which is with Allah is far better for you, if you only knew

walā tashtarū biʿahdi l-lahi thamanan qalīlan innamā ʿinda l-lahi huwa khayrun lakum in kuntum taʿlamūn

مَا عِندَكُمۡ یَنفَدُ وَمَا عِندَ ٱللَّهِ بَاقࣲۗ وَلَنَجۡزِیَنَّ ٱلَّذِینَ صَبَرُوۤا۟ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُوا۟ یَعۡمَلُونَ ۝٩٦

Whatever you have is bound to pass away and whatever is with Allah will last. And We shall surely grant those who have been patient their reward according to the best of what they did

mā ʿindakum yanfadu wamā ʿinda l-lahi bāqin walanajziyanna alladhīna ṣabarū ajrahum bi-aḥsani mā kānū yaʿmalūn

مَنۡ عَمِلَ صَـٰلِحࣰا مِّن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنࣱ فَلَنُحۡیِیَنَّهُۥ حَیَوٰةࣰ طَیِّبَةࣰۖ وَلَنَجۡزِیَنَّهُمۡ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُوا۟ یَعۡمَلُونَ ۝٩٧

Whosoever acts righteously - whether a man or a woman - and embraces belief, We will surely grant him a good life; and will surely grant such persons their reward according to the best of their deeds

man ʿamila ṣāliḥan min dhakarin aw unthā wahuwa mu'minun falanuḥ'yiyannahu ḥayatan ṭayyibatan walanajziyannahum ajrahum bi-aḥsani mā kānū yaʿmalūn

فَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ فَٱسۡتَعِذۡ بِٱللَّهِ مِنَ ٱلشَّیۡطَـٰنِ ٱلرَّجِیمِ ۝٩٨

Whenever you read the Qur´an seek refuge with Allah from Satan, the accursed

fa-idhā qarata l-qur'āna fa-is'taʿidh bil-lahi mina l-shayṭāni l-rajīm

إِنَّهُۥ لَیۡسَ لَهُۥ سُلۡطَـٰنٌ عَلَى ٱلَّذِینَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمۡ یَتَوَكَّلُونَ ۝٩٩

Surely he has no power over those who have faith and who place their trust in their Lord

innahu laysa lahu sul'ṭānun ʿalā alladhīna āmanū waʿalā rabbihim yatawakkalūn

إِنَّمَا سُلۡطَـٰنُهُۥ عَلَى ٱلَّذِینَ یَتَوَلَّوۡنَهُۥ وَٱلَّذِینَ هُم بِهِۦ مُشۡرِكُونَ ۝١٠٠

He has power only over those who take him as their patron and who, under his influence, associate others with Allah in His Divinity

innamā sul'ṭānuhu ʿalā alladhīna yatawallawnahu wa-alladhīna hum bihi mush'rikūn

14 Qur'an not a Forgery

وَإِذَا بَدَّلۡنَاۤ ءَایَةࣰ مَّكَانَ ءَایَةࣲ وَٱللَّهُ أَعۡلَمُ بِمَا یُنَزِّلُ قَالُوۤا۟ إِنَّمَاۤ أَنتَ مُفۡتَرِۭۚ بَلۡ أَكۡثَرُهُمۡ لَا یَعۡلَمُونَ ۝١٠١

Whenever We replace one verse by another verse - and Allah knows what He should reveal - they are wont to say: "You are nothing but a fabricator (who has invented the Qur´an)." The fact is that most of them are ignorant of the Truth

wa-idhā baddalnā āyatan makāna āyatin wal-lahu aʿlamu bimā yunazzilu qālū innamā anta muf'tarin bal aktharuhum lā yaʿlamūn

قُلۡ نَزَّلَهُۥ رُوحُ ٱلۡقُدُسِ مِن رَّبِّكَ بِٱلۡحَقِّ لِیُثَبِّتَ ٱلَّذِینَ ءَامَنُوا۟ وَهُدࣰى وَبُشۡرَىٰ لِلۡمُسۡلِمِینَ ۝١٠٢

Tell them: "It is the spirit of holiness that has brought it down, by stages, from your Lord so that it might bring firmness to those who believe, and guidance to the Right Way, and give glad tidings of felicity and success to those who submit to Allah."

qul nazzalahu rūḥu l-qudusi min rabbika bil-ḥaqi liyuthabbita alladhīna āmanū wahudan wabush'rā lil'mus'limīn

وَلَقَدۡ نَعۡلَمُ أَنَّهُمۡ یَقُولُونَ إِنَّمَا یُعَلِّمُهُۥ بَشَرࣱۗ لِّسَانُ ٱلَّذِی یُلۡحِدُونَ إِلَیۡهِ أَعۡجَمِیࣱّ وَهَـٰذَا لِسَانٌ عَرَبِیࣱّ مُّبِینٌ ۝١٠٣

Surely We know well that they say about you: "It is only a human being who teaches him," (notwithstanding) that he whom they maliciously hint at is of foreign tongue, while this (Qur´an) is plain Arabic speech

walaqad naʿlamu annahum yaqūlūna innamā yuʿallimuhu basharun lisānu alladhī yul'ḥidūna ilayhi aʿjamiyyun wahādhā lisānun ʿarabiyyun mubīnu

إِنَّ ٱلَّذِینَ لَا یُؤۡمِنُونَ بِءَایَـٰتِ ٱللَّهِ لَا یَهۡدِیهِمُ ٱللَّهُ وَلَهُمۡ عَذَابٌ أَلِیمٌ ۝١٠٤

Surely Allah will not enable those who do not believe in the signs of Allah to be directed to the Right Way, and a painful chastisement awaits them

inna alladhīna lā yu'minūna biāyāti l-lahi lā yahdīhimu l-lahu walahum ʿadhābun alīmu

إِنَّمَا یَفۡتَرِی ٱلۡكَذِبَ ٱلَّذِینَ لَا یُؤۡمِنُونَ بِءَایَـٰتِ ٱللَّهِۖ وَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡكَـٰذِبُونَ ۝١٠٥

(It is not the Prophet who invents lies), it is rather those who do not believe in the signs of Allah who invent lies. They are liars

innamā yaftarī l-kadhiba alladhīna lā yu'minūna biāyāti l-lahi wa-ulāika humu l-kādhibūn

مَن كَفَرَ بِٱللَّهِ مِنۢ بَعۡدِ إِیمَـٰنِهِۦۤ إِلَّا مَنۡ أُكۡرِهَ وَقَلۡبُهُۥ مُطۡمَىِٕنُّۢ بِٱلۡإِیمَـٰنِ وَلَـٰكِن مَّن شَرَحَ بِٱلۡكُفۡرِ صَدۡرࣰا فَعَلَیۡهِمۡ غَضَبࣱ مِّنَ ٱللَّهِ وَلَهُمۡ عَذَابٌ عَظِیمࣱ ۝١٠٦

Except for those who were forced to engage in infidelity to Allah after believing the while their hearts remained firmly convinced of their belief, the ones whose hearts willingly embraced disbelief shall incur Allah´s wrath and a mighty chastisement lies in store for them

man kafara bil-lahi min baʿdi īmānihi illā man uk'riha waqalbuhu muṭ'ma-innun bil-īmāni walākin man sharaḥa bil-kuf'ri ṣadran faʿalayhim ghaḍabun mina l-lahi walahum ʿadhābun ʿaẓīmu

ذَ ٰلِكَ بِأَنَّهُمُ ٱسۡتَحَبُّوا۟ ٱلۡحَیَوٰةَ ٱلدُّنۡیَا عَلَى ٱلۡءَاخِرَةِ وَأَنَّ ٱللَّهَ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلۡكَـٰفِرِینَ ۝١٠٧

That is because they love the life of this world more than the Hereafter; and Allah does not guide those who are ungrateful to Allah for His favours

dhālika bi-annahumu is'taḥabbū l-ḥayata l-dun'yā ʿalā l-ākhirati wa-anna l-laha lā yahdī l-qawma l-kāfirīn

أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَسَمۡعِهِمۡ وَأَبۡصَـٰرِهِمۡۖ وَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡغَـٰفِلُونَ ۝١٠٨

They are the ones upon whose hearts and hearing and eyes Allah has set a seal. They are utterly steeped in heedlessness

ulāika alladhīna ṭabaʿa l-lahu ʿalā qulūbihim wasamʿihim wa-abṣārihim wa-ulāika humu l-ghāfilūn

لَا جَرَمَ أَنَّهُمۡ فِی ٱلۡءَاخِرَةِ هُمُ ٱلۡخَـٰسِرُونَ ۝١٠٩

No doubt they shall be losers in the Hereafter

lā jarama annahum fī l-ākhirati humu l-khāsirūn

ثُمَّ إِنَّ رَبَّكَ لِلَّذِینَ هَاجَرُوا۟ مِنۢ بَعۡدِ مَا فُتِنُوا۟ ثُمَّ جَـٰهَدُوا۟ وَصَبَرُوۤا۟ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورࣱ رَّحِیمࣱ ۝١١٠

And surely your Lord will be Most Forgiving and Most Merciful towards those who left their homes after they were persecuted, and who thereafter struggled hard and remained constant

thumma inna rabbaka lilladhīna hājarū min baʿdi mā futinū thumma jāhadū waṣabarū inna rabbaka min baʿdihā laghafūrun raḥīmu

15 Fate of Opponents

۞ یَوۡمَ تَأۡتِی كُلُّ نَفۡسࣲ تُجَـٰدِلُ عَن نَّفۡسِهَا وَتُوَفَّىٰ كُلُّ نَفۡسࣲ مَّا عَمِلَتۡ وَهُمۡ لَا یُظۡلَمُونَ ۝١١١

Allah´s judgement will come about them all on the Day when everyone shall come pleading in his defence, and everyone shall be fully requited for his deeds and none shall be wronged in the least

yawma tatī kullu nafsin tujādilu ʿan nafsihā watuwaffā kullu nafsin mā ʿamilat wahum lā yuẓ'lamūn

وَضَرَبَ ٱللَّهُ مَثَلࣰا قَرۡیَةࣰ كَانَتۡ ءَامِنَةࣰ مُّطۡمَىِٕنَّةࣰ یَأۡتِیهَا رِزۡقُهَا رَغَدࣰا مِّن كُلِّ مَكَانࣲ فَكَفَرَتۡ بِأَنۡعُمِ ٱللَّهِ فَأَذَ ٰقَهَا ٱللَّهُ لِبَاسَ ٱلۡجُوعِ وَٱلۡخَوۡفِ بِمَا كَانُوا۟ یَصۡنَعُونَ ۝١١٢

Allah sets forth the parable of (the people of) a town who were secure and content and whose sustenance came in abundance from every quarter. But then the people of the town showed ingratitude towards Allah for His bounties, so Allah afflicted them with hunger and fear in punishment for their evil deeds

waḍaraba l-lahu mathalan qaryatan kānat āminatan muṭ'ma-innatan yatīhā riz'quhā raghadan min kulli makānin fakafarat bi-anʿumi l-lahi fa-adhāqahā l-lahu libāsa l-jūʿi wal-khawfi bimā kānū yaṣnaʿūn

وَلَقَدۡ جَاۤءَهُمۡ رَسُولࣱ مِّنۡهُمۡ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلۡعَذَابُ وَهُمۡ ظَـٰلِمُونَ ۝١١٣

Most certainly a Messenger came to them from among them; but they rejected him, calling him a liar. Therefore chastisement seized them while they engaged in wrong-doing

walaqad jāahum rasūlun min'hum fakadhabūhu fa-akhadhahumu l-ʿadhābu wahum ẓālimūn

فَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَـٰلࣰا طَیِّبࣰا وَٱشۡكُرُوا۟ نِعۡمَتَ ٱللَّهِ إِن كُنتُمۡ إِیَّاهُ تَعۡبُدُونَ ۝١١٤

So eat out of the lawful and good sustenance that Allah has bestowed upon you, and thank Allah for His bounty, if it is Him that you serve

fakulū mimmā razaqakumu l-lahu ḥalālan ṭayyiban wa-ush'kurū niʿ'mata l-lahi in kuntum iyyāhu taʿbudūn

إِنَّمَا حَرَّمَ عَلَیۡكُمُ ٱلۡمَیۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِیرِ وَمَاۤ أُهِلَّ لِغَیۡرِ ٱللَّهِ بِهِۦۖ فَمَنِ ٱضۡطُرَّ غَیۡرَ بَاغࣲ وَلَا عَادࣲ فَإِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمࣱ ۝١١٥

Allah has forbidden you only carrion, and blood, and the flesh of swine; also any animal over which the name of any other than Allah has been pronounced. But whoever eats of them under compelling necessity - neither desiring it nor exceeding the limit of absolute necessity - surely for such action Allah is Much Forgiving, Most Merciful

innamā ḥarrama ʿalaykumu l-maytata wal-dama walaḥma l-khinzīri wamā uhilla lighayri l-lahi bihi famani uḍ'ṭurra ghayra bāghin walā ʿādin fa-inna l-laha ghafūrun raḥīmu

وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلۡسِنَتُكُمُ ٱلۡكَذِبَ هَـٰذَا حَلَـٰلࣱ وَهَـٰذَا حَرَامࣱ لِّتَفۡتَرُوا۟ عَلَى ٱللَّهِ ٱلۡكَذِبَۚ إِنَّ ٱلَّذِینَ یَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا یُفۡلِحُونَ ۝١١٦

And do not utter falsehoods by letting your tongues declare: "This is lawful" and "That is unlawful," thus fabricating lies against Allah. Surely those who fabricate lies against Allah will never prosper

walā taqūlū limā taṣifu alsinatukumu l-kadhiba hādhā ḥalālun wahādhā ḥarāmun litaftarū ʿalā l-lahi l-kadhiba inna alladhīna yaftarūna ʿalā l-lahi l-kadhiba lā yuf'liḥūn

مَتَـٰعࣱ قَلِیلࣱ وَلَهُمۡ عَذَابٌ أَلِیمࣱ ۝١١٧

Brief is their enjoyment of the world, and thereafter they shall suffer a painful chastisement

matāʿun qalīlun walahum ʿadhābun alīmu

وَعَلَى ٱلَّذِینَ هَادُوا۟ حَرَّمۡنَا مَا قَصَصۡنَا عَلَیۡكَ مِن قَبۡلُۖ وَمَا ظَلَمۡنَـٰهُمۡ وَلَـٰكِن كَانُوۤا۟ أَنفُسَهُمۡ یَظۡلِمُونَ ۝١١٨

We have already recounted to you what We prohibited to the Jews. In so doing We did not wrong them; it is they who wronged themselves

waʿalā alladhīna hādū ḥarramnā mā qaṣaṣnā ʿalayka min qablu wamā ẓalamnāhum walākin kānū anfusahum yaẓlimūn

ثُمَّ إِنَّ رَبَّكَ لِلَّذِینَ عَمِلُوا۟ ٱلسُّوۤءَ بِجَهَـٰلَةࣲ ثُمَّ تَابُوا۟ مِنۢ بَعۡدِ ذَ ٰلِكَ وَأَصۡلَحُوۤا۟ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورࣱ رَّحِیمٌ ۝١١٩

But to those who commit evil out of ignorance and then repent and amend their ways, thereafter your Lord will be Much Forgiving, Most Merciful

thumma inna rabbaka lilladhīna ʿamilū l-sūa bijahālatin thumma tābū min baʿdi dhālika wa-aṣlaḥū inna rabbaka min baʿdihā laghafūrun raḥīmu

16 Way to Greatness

إِنَّ إِبۡرَ ٰهِیمَ كَانَ أُمَّةࣰ قَانِتࣰا لِّلَّهِ حَنِیفࣰا وَلَمۡ یَكُ مِنَ ٱلۡمُشۡرِكِینَ ۝١٢٠

Indeed Abraham was a whole community by himself, obedient to Allah, exclusively devoted to Him. And he was never one of those who associated others with Allah in His Divinity

inna ib'rāhīma kāna ummatan qānitan lillahi ḥanīfan walam yaku mina l-mush'rikīn

شَاكِرࣰا لِّأَنۡعُمِهِۚ ٱجۡتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ۝١٢١

He rendered thanks to Allah for His bounties so that Allah chose him (for His favours) and directed him to the Right Way

shākiran li-anʿumihi ij'tabāhu wahadāhu ilā ṣirāṭin mus'taqīmi

وَءَاتَیۡنَـٰهُ فِی ٱلدُّنۡیَا حَسَنَةࣰۖ وَإِنَّهُۥ فِی ٱلۡءَاخِرَةِ لَمِنَ ٱلصَّـٰلِحِینَ ۝١٢٢

We bestowed good upon him in this world, and in the Hereafter he shall certainly be among the righteous

waātaynāhu fī l-dun'yā ḥasanatan wa-innahu fī l-ākhirati lamina l-ṣāliḥīn

ثُمَّ أَوۡحَیۡنَاۤ إِلَیۡكَ أَنِ ٱتَّبِعۡ مِلَّةَ إِبۡرَ ٰهِیمَ حَنِیفࣰاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِینَ ۝١٢٣

Then We revealed to you: "Follow the way of Abraham with exclusive devotion to Allah. He was not one of those who associated others with Allah in His Divinity."

thumma awḥaynā ilayka ani ittabiʿ millata ib'rāhīma ḥanīfan wamā kāna mina l-mush'rikīn

إِنَّمَا جُعِلَ ٱلسَّبۡتُ عَلَى ٱلَّذِینَ ٱخۡتَلَفُوا۟ فِیهِۚ وَإِنَّ رَبَّكَ لَیَحۡكُمُ بَیۡنَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ فِیمَا كَانُوا۟ فِیهِ یَخۡتَلِفُونَ ۝١٢٤

As for the Sabbath, it was made incumbent only on those who differed about its laws. Certainly your Lord will judge on the Day of Resurrection between them regarding the matters they disputed

innamā juʿila l-sabtu ʿalā alladhīna ikh'talafū fīhi wa-inna rabbaka layaḥkumu baynahum yawma l-qiyāmati fīmā kānū fīhi yakhtalifūn

ٱدۡعُ إِلَىٰ سَبِیلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِۖ وَجَـٰدِلۡهُم بِٱلَّتِی هِیَ أَحۡسَنُۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِیلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِینَ ۝١٢٥

(O Prophet), call to the way of your Lord with wisdom and goodly exhortation, and reason with them in the best manner possible. Surely your Lord knows best who has strayed away from His path, and He also knows well those who are guided to the Right Way

ud'ʿu ilā sabīli rabbika bil-ḥik'mati wal-mawʿiẓati l-ḥasanati wajādil'hum bi-allatī hiya aḥsanu inna rabbaka huwa aʿlamu biman ḍalla ʿan sabīlihi wahuwa aʿlamu bil-muh'tadīn

وَإِنۡ عَاقَبۡتُمۡ فَعَاقِبُوا۟ بِمِثۡلِ مَا عُوقِبۡتُم بِهِۦۖ وَلَىِٕن صَبَرۡتُمۡ لَهُوَ خَیۡرࣱ لِّلصَّـٰبِرِینَ ۝١٢٦

If you take retribution, then do so in proportion to the wrong done to you. But if you can bear such conduct with patience, indeed that is best for the steadfast

wa-in ʿāqabtum faʿāqibū bimith'li mā ʿūqib'tum bihi wala-in ṣabartum lahuwa khayrun lilṣṣābirīn

وَٱصۡبِرۡ وَمَا صَبۡرُكَ إِلَّا بِٱللَّهِۚ وَلَا تَحۡزَنۡ عَلَیۡهِمۡ وَلَا تَكُ فِی ضَیۡقࣲ مِّمَّا یَمۡكُرُونَ ۝١٢٧

And bear with patience, (O Muhammad) - and your patience is only because of the help of Allah - and do not grieve over them, nor feel distressed by their evil plans

wa-iṣ'bir wamā ṣabruka illā bil-lahi walā taḥzan ʿalayhim walā taku fī ḍayqin mimmā yamkurūn

إِنَّ ٱللَّهَ مَعَ ٱلَّذِینَ ٱتَّقَوا۟ وَّٱلَّذِینَ هُم مُّحۡسِنُونَ ۝١٢٨

For surely Allah is with those who hold Him in fear and do good

inna l-laha maʿa alladhīna ittaqaw wa-alladhīna hum muḥ'sinūn

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