Explained in Detail, Revelations Well Expounded — Ahmed Hulusi Translation – Parallel Quran

1 Invitation to Truth

تَنزِیلࣱ مِّنَ ٱلرَّحۡمَـٰنِ ٱلرَّحِیمِ ۝٢

This is a revelation (an explanation) from the Rahman and Rahim One!

tanzīlun mina l-raḥmāni l-raḥīm

كِتَـٰبࣱ فُصِّلَتۡ ءَایَـٰتُهُۥ قُرۡءَانًا عَرَبِیࣰّا لِّقَوۡمࣲ یَعۡلَمُونَ ۝٣

For people who understand, it is the knowledge, whose signs are expounded as an Arabic Quran!

kitābun fuṣṣilat āyātuhu qur'ānan ʿarabiyyan liqawmin yaʿlamūn

بَشِیرࣰا وَنَذِیرࣰا فَأَعۡرَضَ أَكۡثَرُهُمۡ فَهُمۡ لَا یَسۡمَعُونَ ۝٤

As a giver of good news and a warner... But the majority of them have turned away (from these truths)! They do not hear!

bashīran wanadhīran fa-aʿraḍa aktharuhum fahum lā yasmaʿūn

وَقَالُوا۟ قُلُوبُنَا فِیۤ أَكِنَّةࣲ مِّمَّا تَدۡعُونَاۤ إِلَیۡهِ وَفِیۤ ءَاذَانِنَا وَقۡرࣱ وَمِنۢ بَیۡنِنَا وَبَیۡنِكَ حِجَابࣱ فَٱعۡمَلۡ إِنَّنَا عَـٰمِلُونَ ۝٥

They say, “Our consciousness is cocooned from that to which you call us, there is heaviness in our ears, and there is a curtain between you and us! So, do whatever you may, we too are doing.”

waqālū qulūbunā fī akinnatin mimmā tadʿūnā ilayhi wafī ādhāninā waqrun wamin bayninā wabaynika ḥijābun fa-iʿ'mal innanā ʿāmilūn

قُلۡ إِنَّمَاۤ أَنَا۠ بَشَرࣱ مِّثۡلُكُمۡ یُوحَىٰۤ إِلَیَّ أَنَّمَاۤ إِلَـٰهُكُمۡ إِلَـٰهࣱ وَ ٰحِدࣱ فَٱسۡتَقِیمُوۤا۟ إِلَیۡهِ وَٱسۡتَغۡفِرُوهُۗ وَوَیۡلࣱ لِّلۡمُشۡرِكِینَ ۝٦

(My Rasul) say, “I am a human like yourselves; however, it has been revealed to me: That which you think as god is One, possessor of Uluhiyyah! So, turn to Him and ask Him for forgiveness... Woe to those who are in duality (who fail to understand the Oneness of existence and ascribe partners to Allah)!”

qul innamā anā basharun mith'lukum yūḥā ilayya annamā ilāhukum ilāhun wāḥidun fa-is'taqīmū ilayhi wa-is'taghfirūhu wawaylun lil'mush'rikīn

ٱلَّذِینَ لَا یُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡءَاخِرَةِ هُمۡ كَـٰفِرُونَ ۝٧

Those (dualists) do not give unrequitedly for Allah and they deny their eternal lives to come.

alladhīna lā yu'tūna l-zakata wahum bil-ākhirati hum kāfirūn

إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُمۡ أَجۡرٌ غَیۡرُ مَمۡنُونࣲ ۝٨

But those who believe and fulfill the requisites of faith, there is an unending reward for them.

inna alladhīna āmanū waʿamilū l-ṣāliḥāti lahum ajrun ghayru mamnūni

2 The Warning

۞ قُلۡ أَىِٕنَّكُمۡ لَتَكۡفُرُونَ بِٱلَّذِی خَلَقَ ٱلۡأَرۡضَ فِی یَوۡمَیۡنِ وَتَجۡعَلُونَ لَهُۥۤ أَندَادࣰاۚ ذَ ٰلِكَ رَبُّ ٱلۡعَـٰلَمِینَ ۝٩

Say, “Do you really deny the One who has created the earth in two periods (in reference to earth this refers to the period of materialization of earth and the formation of animate beings; in reference to the body, it refers to the time between conception until the 120th day, to the time of birth. Allah knows best)! Do you equate (assume the existence of) other gods to Him! He is the Rabb of the worlds (the One who forms with the Names of Allah every instance of the process of creation – from the point it is willed and its formation, to the end of its existence – creating all the required and appropriate qualities necessary for its actualization)!”

qul a-innakum latakfurūna bi-alladhī khalaqa l-arḍa fī yawmayni watajʿalūna lahu andādan dhālika rabbu l-ʿālamīn

وَجَعَلَ فِیهَا رَوَ ٰسِیَ مِن فَوۡقِهَا وَبَـٰرَكَ فِیهَا وَقَدَّرَ فِیهَاۤ أَقۡوَ ٰتَهَا فِیۤ أَرۡبَعَةِ أَیَّامࣲ سَوَاۤءࣰ لِّلسَّاۤىِٕلِینَ ۝١٠

And he formed firmly set mountains (egos) on the earth (the body) and gave abundance therein and determined the sustenance for the continuation of its creatures in four periods, without distinction, for those who ask (according to their capacities).

wajaʿala fīhā rawāsiya min fawqihā wabāraka fīhā waqaddara fīhā aqwātahā fī arbaʿati ayyāmin sawāan lilssāilīn

ثُمَّ ٱسۡتَوَىٰۤ إِلَى ٱلسَّمَاۤءِ وَهِیَ دُخَانࣱ فَقَالَ لَهَا وَلِلۡأَرۡضِ ٱئۡتِیَا طَوۡعًا أَوۡ كَرۡهࣰا قَالَتَاۤ أَتَیۡنَا طَاۤىِٕعِینَ ۝١١

Then established Himself in the heaven (to manifest some of His Names) while it was in smoke form (natural formless self) and said to it (consciousness) and to the earth (the body), “Come willingly or by compulsion (to manifest My Names)!” They both said, “We come willingly to obey!” (The heaven = intellectual state; and the earth = bodily organs. Both willingly manifest the qualities of the Names.)

thumma is'tawā ilā l-samāi wahiya dukhānun faqāla lahā walil'arḍi i'tiyā ṭawʿan aw karhan qālatā ataynā ṭāiʿīn

فَقَضَىٰهُنَّ سَبۡعَ سَمَـٰوَاتࣲ فِی یَوۡمَیۡنِ وَأَوۡحَىٰ فِی كُلِّ سَمَاۤءٍ أَمۡرَهَاۚ وَزَیَّنَّا ٱلسَّمَاۤءَ ٱلدُّنۡیَا بِمَصَـٰبِیحَ وَحِفۡظࣰاۚ ذَ ٰلِكَ تَقۡدِیرُ ٱلۡعَزِیزِ ٱلۡعَلِیمِ ۝١٢

Thus He decreed there to be seven heavens (the seven states of consciousness – self) and revealed to each heaven its function! And He adorned the nearest heaven (of earth) with lamps (enlightening ideas) and protected it. That is the determination of the Aziz, the Aleem!

faqaḍāhunna sabʿa samāwātin fī yawmayni wa-awḥā fī kulli samāin amrahā wazayyannā l-samāa l-dun'yā bimaṣābīḥa waḥif'ẓan dhālika taqdīru l-ʿazīzi l-ʿalīm

فَإِنۡ أَعۡرَضُوا۟ فَقُلۡ أَنذَرۡتُكُمۡ صَـٰعِقَةࣰ مِّثۡلَ صَـٰعِقَةِ عَادࣲ وَثَمُودَ ۝١٣

But if they turn away say, “I warn you with the thunderbolt like the thunderbolt of Aad and Thamud!”

fa-in aʿraḍū faqul andhartukum ṣāʿiqatan mith'la ṣāʿiqati ʿādin wathamūd

إِذۡ جَاۤءَتۡهُمُ ٱلرُّسُلُ مِنۢ بَیۡنِ أَیۡدِیهِمۡ وَمِنۡ خَلۡفِهِمۡ أَلَّا تَعۡبُدُوۤا۟ إِلَّا ٱللَّهَۖ قَالُوا۟ لَوۡ شَاۤءَ رَبُّنَا لَأَنزَلَ مَلَـٰۤىِٕكَةࣰ فَإِنَّا بِمَاۤ أُرۡسِلۡتُم بِهِۦ كَـٰفِرُونَ ۝١٤

When their Rasuls came to them from in front (with what they knew) and from behind (with what they did not know) and said, “Do not idolize others; serve and worship only Allah!” They said, “Had our Rabb willed, He would surely have disclosed angels... We deny that (knowledge of the reality) with which you have been disclosed.”

idh jāathumu l-rusulu min bayni aydīhim wamin khalfihim allā taʿbudū illā l-laha qālū law shāa rabbunā la-anzala malāikatan fa-innā bimā ur'sil'tum bihi kāfirūn

فَأَمَّا عَادࣱ فَٱسۡتَكۡبَرُوا۟ فِی ٱلۡأَرۡضِ بِغَیۡرِ ٱلۡحَقِّ وَقَالُوا۟ مَنۡ أَشَدُّ مِنَّا قُوَّةًۖ أَوَ لَمۡ یَرَوۡا۟ أَنَّ ٱللَّهَ ٱلَّذِی خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡهُمۡ قُوَّةࣰۖ وَكَانُوا۟ بِءَایَـٰتِنَا یَجۡحَدُونَ ۝١٥

As for Aad (the people of Hud), they were arrogant on earth without right and said, “Who is mightier than us in strength?” Did they not see that Allah, who created them, is mightier than them in strength! They denied Our signs consciously (and deliberately)! (They thought the forces pertaining to Our Names belonged to their assumed selves.)

fa-ammā ʿādun fa-is'takbarū fī l-arḍi bighayri l-ḥaqi waqālū man ashaddu minnā quwwatan awalam yaraw anna l-laha alladhī khalaqahum huwa ashaddu min'hum quwwatan wakānū biāyātinā yajḥadūn

فَأَرۡسَلۡنَا عَلَیۡهِمۡ رِیحࣰا صَرۡصَرࣰا فِیۤ أَیَّامࣲ نَّحِسَاتࣲ لِّنُذِیقَهُمۡ عَذَابَ ٱلۡخِزۡیِ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ وَلَعَذَابُ ٱلۡءَاخِرَةِ أَخۡزَىٰۖ وَهُمۡ لَا یُنصَرُونَ ۝١٦

So We disclosed an icy wind upon them during days of misfortune, so that they taste the suffering of disgrace in the worldly life! But surely the suffering of the eternal life to come is more disgracing... And they will not find any help!

fa-arsalnā ʿalayhim rīḥan ṣarṣaran fī ayyāmin naḥisātin linudhīqahum ʿadhāba l-khiz'yi fī l-ḥayati l-dun'yā walaʿadhābu l-ākhirati akhzā wahum lā yunṣarūn

وَأَمَّا ثَمُودُ فَهَدَیۡنَـٰهُمۡ فَٱسۡتَحَبُّوا۟ ٱلۡعَمَىٰ عَلَى ٱلۡهُدَىٰ فَأَخَذَتۡهُمۡ صَـٰعِقَةُ ٱلۡعَذَابِ ٱلۡهُونِ بِمَا كَانُوا۟ یَكۡسِبُونَ ۝١٧

As for Thamud (the people of Salih) We guided them but they preferred blindness over guidance (reality)... So, the thunderbolt of the humiliating suffering seized them as the result of their conduct.

wa-ammā thamūdu fahadaynāhum fa-is'taḥabbū l-ʿamā ʿalā l-hudā fa-akhadhathum ṣāʿiqatu l-ʿadhābi l-hūni bimā kānū yaksibūn

وَنَجَّیۡنَا ٱلَّذِینَ ءَامَنُوا۟ وَكَانُوا۟ یَتَّقُونَ ۝١٨

We saved those who believed and protected themselves.

wanajjaynā alladhīna āmanū wakānū yattaqūn

3 Man's Evidence against Himself

وَیَوۡمَ یُحۡشَرُ أَعۡدَاۤءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمۡ یُوزَعُونَ ۝١٩

When that time comes the enemies of Allah will be gathered together and driven to the Fire.

wayawma yuḥ'sharu aʿdāu l-lahi ilā l-nāri fahum yūzaʿūn

حَتَّىٰۤ إِذَا مَا جَاۤءُوهَا شَهِدَ عَلَیۡهِمۡ سَمۡعُهُمۡ وَأَبۡصَـٰرُهُمۡ وَجُلُودُهُم بِمَا كَانُوا۟ یَعۡمَلُونَ ۝٢٠

When they (the enemies of Allah) come there, their ears (hearing), eyes (sight) and their skins (their whole body) will testify against them about what they used to do.

ḥattā idhā mā jāūhā shahida ʿalayhim samʿuhum wa-abṣāruhum wajulūduhum bimā kānū yaʿmalūn

وَقَالُوا۟ لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَیۡنَاۖ قَالُوۤا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِیۤ أَنطَقَ كُلَّ شَیۡءࣲۚ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةࣲ وَإِلَیۡهِ تُرۡجَعُونَ ۝٢١

They will ask their bodies, “Why did you testify against us?”... They will say, “Allah, who makes all things speak, made us speak... He created you the first time... And now to Him you are returned.”

waqālū lijulūdihim lima shahidttum ʿalaynā qālū anṭaqanā l-lahu alladhī anṭaqa kulla shayin wahuwa khalaqakum awwala marratin wa-ilayhi tur'jaʿūn

وَمَا كُنتُمۡ تَسۡتَتِرُونَ أَن یَشۡهَدَ عَلَیۡكُمۡ سَمۡعُكُمۡ وَلَاۤ أَبۡصَـٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَـٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا یَعۡلَمُ كَثِیرࣰا مِّمَّا تَعۡمَلُونَ ۝٢٢

And you did not expect your hearing, sight and bodies to testify against you (so you lived as you liked)... You thought Allah was unaware of most of your doings!

wamā kuntum tastatirūna an yashhada ʿalaykum samʿukum walā abṣārukum walā julūdukum walākin ẓanantum anna l-laha lā yaʿlamu kathīran mimmā taʿmalūn

وَذَ ٰلِكُمۡ ظَنُّكُمُ ٱلَّذِی ظَنَنتُم بِرَبِّكُمۡ أَرۡدَىٰكُمۡ فَأَصۡبَحۡتُم مِّنَ ٱلۡخَـٰسِرِینَ ۝٢٣

Your mistaken assumption about your Rabb has brought you to perdition, and you have become among the losers.

wadhālikum ẓannukumu alladhī ẓanantum birabbikum ardākum fa-aṣbaḥtum mina l-khāsirīn

فَإِن یَصۡبِرُوا۟ فَٱلنَّارُ مَثۡوࣰى لَّهُمۡۖ وَإِن یَسۡتَعۡتِبُوا۟ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِینَ ۝٢٤

So even if they patiently endure it (thinking it will pass) the Fire is their abode! If they try to please (their Rabb, presenting excuses) they will not be of those whose excuses are accepted and appeased.

fa-in yaṣbirū fal-nāru mathwan lahum wa-in yastaʿtibū famā hum mina l-muʿ'tabīn

۞ وَقَیَّضۡنَا لَهُمۡ قُرَنَاۤءَ فَزَیَّنُوا۟ لَهُم مَّا بَیۡنَ أَیۡدِیهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَیۡهِمُ ٱلۡقَوۡلُ فِیۤ أُمَمࣲ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُوا۟ خَـٰسِرِینَ ۝٢٥

And we have appointed for them companions (those with satanic ideas from among the jinn and man) who made attractive to them their actions and desires. And the sentence concerning the jinn and man that had passed before them has now come into effect upon them. Indeed, they were all losers.

waqayyaḍnā lahum quranāa fazayyanū lahum mā bayna aydīhim wamā khalfahum waḥaqqa ʿalayhimu l-qawlu fī umamin qad khalat min qablihim mina l-jini wal-insi innahum kānū khāsirīn

4 Believers strengthened

وَقَالَ ٱلَّذِینَ كَفَرُوا۟ لَا تَسۡمَعُوا۟ لِهَـٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡا۟ فِیهِ لَعَلَّكُمۡ تَغۡلِبُونَ ۝٢٦

Those who denied the knowledge of the reality said (to those who listened to the Rasul of Allah), “Do not listen to the Quran, talk baseless things in regards to it, perhaps you will overpower it!”

waqāla alladhīna kafarū lā tasmaʿū lihādhā l-qur'āni wal-ghaw fīhi laʿallakum taghlibūn

فَلَنُذِیقَنَّ ٱلَّذِینَ كَفَرُوا۟ عَذَابࣰا شَدِیدࣰا وَلَنَجۡزِیَنَّهُمۡ أَسۡوَأَ ٱلَّذِی كَانُوا۟ یَعۡمَلُونَ ۝٢٧

Indeed, We will subject those who deny the knowledge of the reality to an intense suffering and We will surely make them face the consequences of their deeds!

falanudhīqanna alladhīna kafarū ʿadhāban shadīdan walanajziyannahum aswa-a alladhī kānū yaʿmalūn

ذَ ٰلِكَ جَزَاۤءُ أَعۡدَاۤءِ ٱللَّهِ ٱلنَّارُۖ لَهُمۡ فِیهَا دَارُ ٱلۡخُلۡدِ جَزَاۤءَۢ بِمَا كَانُوا۟ بِءَایَـٰتِنَا یَجۡحَدُونَ ۝٢٨

Fire is the result of the deeds of Allah’s enemies! For them is the home of eternity therein! As the recompense for consciously denying Our signs (refusing to accept their Rabb)!

dhālika jazāu aʿdāi l-lahi l-nāru lahum fīhā dāru l-khul'di jazāan bimā kānū biāyātinā yajḥadūn

وَقَالَ ٱلَّذِینَ كَفَرُوا۟ رَبَّنَاۤ أَرِنَا ٱلَّذَیۡنِ أَضَلَّانَا مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِیَكُونَا مِنَ ٱلۡأَسۡفَلِینَ ۝٢٩

Those who deny the knowledge of the reality say, “Our Rabb... Show us the two who misled us from among the jinn and man so that we may place them under our feet that they may be among the lowest!”

waqāla alladhīna kafarū rabbanā arinā alladhayni aḍallānā mina l-jini wal-insi najʿalhumā taḥta aqdāminā liyakūnā mina l-asfalīn

إِنَّ ٱلَّذِینَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَـٰمُوا۟ تَتَنَزَّلُ عَلَیۡهِمُ ٱلۡمَلَـٰۤىِٕكَةُ أَلَّا تَخَافُوا۟ وَلَا تَحۡزَنُوا۟ وَأَبۡشِرُوا۟ بِٱلۡجَنَّةِ ٱلَّتِی كُنتُمۡ تُوعَدُونَ ۝٣٠

Indeed, angels will descend upon those who say, “My Rabb is Allah” and who live their lives accordingly (the Jamal forces of the divine attributes will manifest, which means), “Do not fear and do not grieve but be happy with your Paradise, which you have been promised...”

inna alladhīna qālū rabbunā l-lahu thumma is'taqāmū tatanazzalu ʿalayhimu l-malāikatu allā takhāfū walā taḥzanū wa-abshirū bil-janati allatī kuntum tūʿadūn

نَحۡنُ أَوۡلِیَاۤؤُكُمۡ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَفِی ٱلۡءَاخِرَةِۖ وَلَكُمۡ فِیهَا مَا تَشۡتَهِیۤ أَنفُسُكُمۡ وَلَكُمۡ فِیهَا مَا تَدَّعُونَ ۝٣١

“We are your friends (Waliyy) in the worldly life and the eternal life to come! You will have therein whatever your consciousness desires... And whatever you request therein, you shall have!”

naḥnu awliyāukum fī l-ḥayati l-dun'yā wafī l-ākhirati walakum fīhā mā tashtahī anfusukum walakum fīhā mā taddaʿūn

نُزُلࣰا مِّنۡ غَفُورࣲ رَّحِیمࣲ ۝٣٢

As the disclosure (manifestation) of the Rahim, the Ghafur (the Jamal attributes).”

nuzulan min ghafūrin raḥīmi

5 Effect of Revelation

وَمَنۡ أَحۡسَنُ قَوۡلࣰا مِّمَّن دَعَاۤ إِلَى ٱللَّهِ وَعَمِلَ صَـٰلِحࣰا وَقَالَ إِنَّنِی مِنَ ٱلۡمُسۡلِمِینَ ۝٣٣

Who is better in speech than one who invites to Allah and fulfills the requisites of faith and says, “Indeed, I am of those who experience their absolute submission”?

waman aḥsanu qawlan mimman daʿā ilā l-lahi waʿamila ṣāliḥan waqāla innanī mina l-mus'limīn

وَلَا تَسۡتَوِی ٱلۡحَسَنَةُ وَلَا ٱلسَّیِّئَةُۚ ٱدۡفَعۡ بِٱلَّتِی هِیَ أَحۡسَنُ فَإِذَا ٱلَّذِی بَیۡنَكَ وَبَیۡنَهُۥ عَدَ ٰوَةࣱ كَأَنَّهُۥ وَلِیٌّ حَمِیمࣱ ۝٣٤

The good deed and the bad deed are not equal! Repel (the bad) with that which is best... Then you will see, the person who had enmity towards you will be like as though he was a devoted friend!

walā tastawī l-ḥasanatu walā l-sayi-atu id'faʿ bi-allatī hiya aḥsanu fa-idhā alladhī baynaka wabaynahu ʿadāwatun ka-annahu waliyyun ḥamīmu

وَمَا یُلَقَّىٰهَاۤ إِلَّا ٱلَّذِینَ صَبَرُوا۟ وَمَا یُلَقَّىٰهَاۤ إِلَّا ذُو حَظٍّ عَظِیمࣲ ۝٣٥

Only those who are patient are granted this (quality)... And only those who have been given a great grant are allowed (this patience).

wamā yulaqqāhā illā alladhīna ṣabarū wamā yulaqqāhā illā dhū ḥaẓẓin ʿaẓīmi

وَإِمَّا یَنزَغَنَّكَ مِنَ ٱلشَّیۡطَـٰنِ نَزۡغࣱ فَٱسۡتَعِذۡ بِٱللَّهِۖ إِنَّهُۥ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ۝٣٦

If an impulse from the Satan seduces you, immediately seek refuge in Allah, the One who comprises your essence with His Names (activate your inherent forces of the Names)! Indeed, He is HU, the Sami, the Aleem.

wa-immā yanzaghannaka mina l-shayṭāni nazghun fa-is'taʿidh bil-lahi innahu huwa l-samīʿu l-ʿalīm

وَمِنۡ ءَایَـٰتِهِ ٱلَّیۡلُ وَٱلنَّهَارُ وَٱلشَّمۡسُ وَٱلۡقَمَرُۚ لَا تَسۡجُدُوا۟ لِلشَّمۡسِ وَلَا لِلۡقَمَرِ وَ̅ٱ̅سۡ̅جُ̅دُ̅و̅ا۟̅ ̅لِ̅لَّ̅هِ̅ ٱلَّذِی خَلَقَهُنَّ إِن كُنتُمۡ إِیَّاهُ تَعۡبُدُونَ ۝٣٧

The night (intrinsic qualities), the day (extrinsic qualities), the Sun (the intellect) and the Moon (emotions) are all of His signs! Do not prostrate (idolize) to the Sun or the Moon, but prostrate to (their creator) Allah (listen to your intuition, which is inspired by the Names, for there is always an inner voice guiding you to what is right before you commit a deed); if you are conscious of your servitude to Him! (This is a verse of prostration.)

wamin āyātihi al-laylu wal-nahāru wal-shamsu wal-qamaru lā tasjudū lilshamsi walā lil'qamari wa-us'judū lillahi alladhī khalaqahunna in kuntum iyyāhu taʿbudūn

فَإِنِ ٱسۡتَكۡبَرُوا۟ فَٱلَّذِینَ عِندَ رَبِّكَ یُسَبِّحُونَ لَهُۥ بِٱلَّیۡلِ وَٱلنَّهَارِ وَهُمۡ لَا یَسۡءَمُونَ ۝٣٨ ۩

If they continue to be arrogant (egotistic), then (let them know) that those who are near their Rabb (conscious of their essential reality) tasbih Him (live with the awareness of their servitude to their Rabb) by night and by day without becoming weary!

fa-ini is'takbarū fa-alladhīna ʿinda rabbika yusabbiḥūna lahu bi-al-layli wal-nahāri wahum lā yasamūn

وَمِنۡ ءَایَـٰتِهِۦۤ أَنَّكَ تَرَى ٱلۡأَرۡضَ خَـٰشِعَةࣰ فَإِذَاۤ أَنزَلۡنَا عَلَیۡهَا ٱلۡمَاۤءَ ٱهۡتَزَّتۡ وَرَبَتۡۚ إِنَّ ٱلَّذِیۤ أَحۡیَاهَا لَمُحۡیِ ٱلۡمَوۡتَىٰۤۚ إِنَّهُۥ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ ۝٣٩

It is from His signs that you see the earth (body) in a state of awe... When We disclose water (knowledge of the reality) upon it, it quivers and awakens! Indeed, the One who has given life to it (one devoid of knowledge) is the One who gives life (Muhyi) to the dead! Indeed, He is Qadir over all things.

wamin āyātihi annaka tarā l-arḍa khāshiʿatan fa-idhā anzalnā ʿalayhā l-māa ih'tazzat warabat inna alladhī aḥyāhā lamuḥ'yī l-mawtā innahu ʿalā kulli shayin qadīru

إِنَّ ٱلَّذِینَ یُلۡحِدُونَ فِیۤ ءَایَـٰتِنَا لَا یَخۡفَوۡنَ عَلَیۡنَاۤۗ أَفَمَن یُلۡقَىٰ فِی ٱلنَّارِ خَیۡرٌ أَم مَّن یَأۡتِیۤ ءَامِنࣰا یَوۡمَ ٱلۡقِیَـٰمَةِۚ ٱعۡمَلُوا۟ مَا شِئۡتُمۡ إِنَّهُۥ بِمَا تَعۡمَلُونَ بَصِیرٌ ۝٤٠

Those who pervert Our signs from their intended purpose are not concealed from Us. So, is the one who is thrown into the Fire better or the one who is secure during Doomsday? Do as you wish! Indeed, He is Basir of what you do (as their creator).

inna alladhīna yul'ḥidūna fī āyātinā lā yakhfawna ʿalaynā afaman yul'qā fī l-nāri khayrun am man yatī āminan yawma l-qiyāmati iʿ'malū mā shi'tum innahu bimā taʿmalūna baṣīru

إِنَّ ٱلَّذِینَ كَفَرُوا۟ بِٱلذِّكۡرِ لَمَّا جَاۤءَهُمۡۖ وَإِنَّهُۥ لَكِتَـٰبٌ عَزِیزࣱ ۝٤١

Indeed, they deny the knowledge reminding them of their essential reality! Indeed, that knowledge (reminding them of their essential reality – dhikr) is mighty!

inna alladhīna kafarū bil-dhik'ri lammā jāahum wa-innahu lakitābun ʿazīzu

لَّا یَأۡتِیهِ ٱلۡبَـٰطِلُ مِنۢ بَیۡنِ یَدَیۡهِ وَلَا مِنۡ خَلۡفِهِۦۖ تَنزِیلࣱ مِّنۡ حَكِیمٍ حَمِیدࣲ ۝٤٢

Falsehood cannot reach it, from its front (directly) or its back (indirectly)! It is a (dimensional) disclosure from the One who is the Hakim, the Hamid.

lā yatīhi l-bāṭilu min bayni yadayhi walā min khalfihi tanzīlun min ḥakīmin ḥamīdi

مَّا یُقَالُ لَكَ إِلَّا مَا قَدۡ قِیلَ لِلرُّسُلِ مِن قَبۡلِكَۚ إِنَّ رَبَّكَ لَذُو مَغۡفِرَةࣲ وَذُو عِقَابٍ أَلِیمࣲ ۝٤٣

(O Rasul of Allah!) You are not told anything different to what previous Rasuls were told! Indeed, your Rabb is both forgiving and One who subjects to severe suffering.

mā yuqālu laka illā mā qad qīla lilrrusuli min qablika inna rabbaka ladhū maghfiratin wadhū ʿiqābin alīmi

وَلَوۡ جَعَلۡنَـٰهُ قُرۡءَانًا أَعۡجَمِیࣰّا لَّقَالُوا۟ لَوۡلَا فُصِّلَتۡ ءَایَـٰتُهُۥۤۖ ءَا۬عۡجَمِیࣱّ وَعَرَبِیࣱّۗ قُلۡ هُوَ لِلَّذِینَ ءَامَنُوا۟ هُدࣰى وَشِفَاۤءࣱۚ وَٱلَّذِینَ لَا یُؤۡمِنُونَ فِیۤ ءَاذَانِهِمۡ وَقۡرࣱ وَهُوَ عَلَیۡهِمۡ عَمًىۚ أُو۟لَـٰۤىِٕكَ یُنَادَوۡنَ مِن مَّكَانِۭ بَعِیدࣲ ۝٤٤

Had We made it a Quran not in Arabic, surely they would have said, “These verses should have been understandable! A non-Arabic (Quran) to an Arabic speaking (Rasul? How can that be?)”... Say, “It is guidance and healing (enabling healthy thought) for the believers!” As for those who do not believe, there is heaviness in their ears; it is an unperceivable object for them! (Thus it is as though) they are being called from a distant place.

walaw jaʿalnāhu qur'ānan aʿjamiyyan laqālū lawlā fuṣṣilat āyātuhu āʿ'jamiyyun waʿarabiyyun qul huwa lilladhīna āmanū hudan washifāon wa-alladhīna lā yu'minūna fī ādhānihim waqrun wahuwa ʿalayhim ʿaman ulāika yunādawna min makānin baʿīdi

6 Gradual Spread of Truth

وَلَقَدۡ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ فَٱخۡتُلِفَ فِیهِۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ لَقُضِیَ بَیۡنَهُمۡۚ وَإِنَّهُمۡ لَفِی شَكࣲّ مِّنۡهُ مُرِیبࣲ ۝٤٥

Indeed, We gave the knowledge (Book) to Moses, but they differed in regards to it... And if it were not for the decree of your Rabb it would surely have been judged between them... Indeed, they are in dubious doubt about it.

walaqad ātaynā mūsā l-kitāba fa-ukh'tulifa fīhi walawlā kalimatun sabaqat min rabbika laquḍiya baynahum wa-innahum lafī shakkin min'hu murībi

مَّنۡ عَمِلَ صَـٰلِحࣰا فَلِنَفۡسِهِۦۖ وَمَنۡ أَسَاۤءَ فَعَلَیۡهَاۗ وَمَا رَبُّكَ بِظَلَّـٰمࣲ لِّلۡعَبِیدِ ۝٤٦

Whoever fulfills the requisites of faith, it is for their own sake! And whoever does bad, it is against their own selves. Your Rabb is not unjust to His servants.

man ʿamila ṣāliḥan falinafsihi waman asāa faʿalayhā wamā rabbuka biẓallāmin lil'ʿabīd

۞ إِلَیۡهِ یُرَدُّ عِلۡمُ ٱلسَّاعَةِۚ وَمَا تَخۡرُجُ مِن ثَمَرَ ٰتࣲ مِّنۡ أَكۡمَامِهَا وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلۡمِهِۦۚ وَیَوۡمَ یُنَادِیهِمۡ أَیۡنَ شُرَكَاۤءِی قَالُوۤا۟ ءَاذَنَّـٰكَ مَامِنَّا مِن شَهِیدࣲ ۝٤٧

The knowledge of that Hour (death) belongs to Him! Outside His knowledge, neither fruits emerge from their buds, nor a female conceives or gives birth! The day when He (Allah) calls out, “Where are my partners?” They say, “No one has witnessed such partner, this we confess!”

ilayhi yuraddu ʿil'mu l-sāʿati wamā takhruju min thamarātin min akmāmihā wamā taḥmilu min unthā walā taḍaʿu illā biʿil'mihi wayawma yunādīhim ayna shurakāī qālū ādhannāka mā minnā min shahīdi

وَضَلَّ عَنۡهُم مَّا كَانُوا۟ یَدۡعُونَ مِن قَبۡلُۖ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِیصࣲ ۝٤٨

That which they previously uttered is lost from them and they realized they have no place of escape.

waḍalla ʿanhum mā kānū yadʿūna min qablu waẓannū mā lahum min maḥīṣi

لَّا یَسۡءَمُ ٱلۡإِنسَـٰنُ مِن دُعَاۤءِ ٱلۡخَیۡرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَیَءُوسࣱ قَنُوطࣱ ۝٤٩

Man is not weary of asking for good things... But if bad afflicts him, at once he loses hope and falls into despair.

lā yasamu l-insānu min duʿāi l-khayri wa-in massahu l-sharu fayaūsun qanūṭu

وَلَىِٕنۡ أَذَقۡنَـٰهُ رَحۡمَةࣰ مِّنَّا مِنۢ بَعۡدِ ضَرَّاۤءَ مَسَّتۡهُ لَیَقُولَنَّ هَـٰذَا لِی وَمَاۤ أَظُنُّ ٱلسَّاعَةَ قَاۤىِٕمَةࣰ وَلَىِٕن رُّجِعۡتُ إِلَىٰ رَبِّیۤ إِنَّ لِی عِندَهُۥ لَلۡحُسۡنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِینَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِیقَنَّهُم مِّنۡ عَذَابٍ غَلِیظࣲ ۝٥٠

Indeed, if We make him taste Our grace after an affliction, he will surely say, “This is my right... I don’t think that Hour (Doomsday) will come to pass... Indeed, if I am to be returned to my Rabb I have the best in His sight!” Indeed, We will inform those who deny the knowledge of the reality of what they do... Indeed, We will make them taste severe suffering.

wala-in adhaqnāhu raḥmatan minnā min baʿdi ḍarrāa massathu layaqūlanna hādhā lī wamā aẓunnu l-sāʿata qāimatan wala-in rujiʿ'tu ilā rabbī inna lī ʿindahu lalḥus'nā falanunabbi-anna alladhīna kafarū bimā ʿamilū walanudhīqannahum min ʿadhābin ghalīẓi

وَإِذَاۤ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَـٰنِ أَعۡرَضَ وَنَءَا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَاۤءٍ عَرِیضࣲ ۝٥١

When We bestow a favor upon man, he turns away and distances himself! But when a bad thing afflicts him, he prays extensively.

wa-idhā anʿamnā ʿalā l-insāni aʿraḍa wanaā bijānibihi wa-idhā massahu l-sharu fadhū duʿāin ʿarīḍi

قُلۡ أَرَءَیۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ ثُمَّ كَفَرۡتُم بِهِۦ مَنۡ أَضَلُّ مِمَّنۡ هُوَ فِی شِقَاقِۭ بَعِیدࣲ ۝٥٢

Say, “Think, if (this knowledge) is from Allah and you have denied it, who can be more corrupt than one who has gone astray (from the reality) to this extent!”

qul ara-aytum in kāna min ʿindi l-lahi thumma kafartum bihi man aḍallu mimman huwa fī shiqāqin baʿīdi

سَنُرِیهِمۡ ءَایَـٰتِنَا فِی ٱلۡءَافَاقِ وَفِیۤ أَنفُسِهِمۡ حَتَّىٰ یَتَبَیَّنَ لَهُمۡ أَنَّهُ ٱلۡحَقُّۗ أَوَ لَمۡ یَكۡفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَیۡءࣲ شَهِیدٌ ۝٥٣

We will show them Our signs in the horizons (externally) and within themselves until it becomes clearly evident to them that it is the Truth! Is it not sufficient that your Rabb is a witness over all things?

sanurīhim āyātinā fī l-āfāqi wafī anfusihim ḥattā yatabayyana lahum annahu l-ḥaqu awalam yakfi birabbika annahu ʿalā kulli shayin shahīdu

أَلَاۤ إِنَّهُمۡ فِی مِرۡیَةࣲ مِّن لِّقَاۤءِ رَبِّهِمۡۗ أَلَاۤ إِنَّهُۥ بِكُلِّ شَیۡءࣲ مُّحِیطُۢ ۝٥٤

Pay heed! Indeed, they are in doubt about the meeting of their Rabb (from experiencing the manifestation of their Rabb from within their essence)! Be careful! Indeed, He is encompassing over all things (forms all things with the qualities of His Names)!

alā innahum fī mir'yatin min liqāi rabbihim alā innahu bikulli shayin muḥīṭu

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