Explained in Detail, Revelations Well Expounded — Dr Kamal Omar Translation – Parallel Quran

1 Invitation to Truth

تَنزِیلࣱ مِّنَ ٱلرَّحۡمَـٰنِ ٱلرَّحِیمِ ۝٢

(It is a) Descent from Ar-Rahman, Ar-Rahim

tanzīlun mina l-raḥmāni l-raḥīm

كِتَـٰبࣱ فُصِّلَتۡ ءَایَـٰتُهُۥ قُرۡءَانًا عَرَبِیࣰّا لِّقَوۡمࣲ یَعۡلَمُونَ ۝٣

Kitab (‘Book’) — its Verses have been fully detailed — Quran (‘Reading’) in Arabic — (meant) for a nation who know (and appreciate the importance and utility of the Divine Book)

kitābun fuṣṣilat āyātuhu qur'ānan ʿarabiyyan liqawmin yaʿlamūn

بَشِیرࣰا وَنَذِیرࣰا فَأَعۡرَضَ أَكۡثَرُهُمۡ فَهُمۡ لَا یَسۡمَعُونَ ۝٤

Bashir (‘the transmitter of glad tidings’. This is used as an attribute for the Divine Scripture), and Nazeer (‘Warner’. This also is an attribute for Allah’s Book); but most of them have remained unconcerned (of this Book), so they do not listen

bashīran wanadhīran fa-aʿraḍa aktharuhum fahum lā yasmaʿūn

وَقَالُوا۟ قُلُوبُنَا فِیۤ أَكِنَّةࣲ مِّمَّا تَدۡعُونَاۤ إِلَیۡهِ وَفِیۤ ءَاذَانِنَا وَقۡرࣱ وَمِنۢ بَیۡنِنَا وَبَیۡنِكَ حِجَابࣱ فَٱعۡمَلۡ إِنَّنَا عَـٰمِلُونَ ۝٥

And they said: “Our hearts are under coverings against that to which you invite us; and in our ears is a blockage; and between us and between you is a barrier. So carry on your deeds, surely we are those who act (according to our inclinations and knowledge).”

waqālū qulūbunā fī akinnatin mimmā tadʿūnā ilayhi wafī ādhāninā waqrun wamin bayninā wabaynika ḥijābun fa-iʿ'mal innanā ʿāmilūn

قُلۡ إِنَّمَاۤ أَنَا۠ بَشَرࣱ مِّثۡلُكُمۡ یُوحَىٰۤ إِلَیَّ أَنَّمَاۤ إِلَـٰهُكُمۡ إِلَـٰهࣱ وَ ٰحِدࣱ فَٱسۡتَقِیمُوۤا۟ إِلَیۡهِ وَٱسۡتَغۡفِرُوهُۗ وَوَیۡلࣱ لِّلۡمُشۡرِكِینَ ۝٦

Say: “Certainly, what (is a fact is that) I am a human like you. It is inspired in me that what (is true is that) your Ilah (God) is One Ilah. So be steadfast to Him and invoke Him for forgiveness. And woe to Al-Mushrikun —

qul innamā anā basharun mith'lukum yūḥā ilayya annamā ilāhukum ilāhun wāḥidun fa-is'taqīmū ilayhi wa-is'taghfirūhu wawaylun lil'mush'rikīn

ٱلَّذِینَ لَا یُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡءَاخِرَةِ هُمۡ كَـٰفِرُونَ ۝٧

those who do not pay Zakat, and they, regarding the Hereafter — they (are) disbelievers

alladhīna lā yu'tūna l-zakata wahum bil-ākhirati hum kāfirūn

إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُمۡ أَجۡرٌ غَیۡرُ مَمۡنُونࣲ ۝٨

Truly, those who have Believed and have performed righteous deeds — for them is a reward not prohibited

inna alladhīna āmanū waʿamilū l-ṣāliḥāti lahum ajrun ghayru mamnūni

2 The Warning

۞ قُلۡ أَىِٕنَّكُمۡ لَتَكۡفُرُونَ بِٱلَّذِی خَلَقَ ٱلۡأَرۡضَ فِی یَوۡمَیۡنِ وَتَجۡعَلُونَ لَهُۥۤ أَندَادࣰاۚ ذَ ٰلِكَ رَبُّ ٱلۡعَـٰلَمِینَ ۝٩

Say: “Do you verily, indeed disbelieve in Him Who created the earth in two aeons; and you set up unto Him rivals? This is Nourisher-Sustainer to the worlds .

qul a-innakum latakfurūna bi-alladhī khalaqa l-arḍa fī yawmayni watajʿalūna lahu andādan dhālika rabbu l-ʿālamīn

وَجَعَلَ فِیهَا رَوَ ٰسِیَ مِن فَوۡقِهَا وَبَـٰرَكَ فِیهَا وَقَدَّرَ فِیهَاۤ أَقۡوَ ٰتَهَا فِیۤ أَرۡبَعَةِ أَیَّامࣲ سَوَاۤءࣰ لِّلسَّاۤىِٕلِینَ ۝١٠

And He placed therein firm mountains from above it (i.e., projecting on its surface and also penetrating beyond its superficial strata), and He blessed inside it (provisions for life) and provided in measured needs therein its foods in four aeons — equally available for (all) seekers

wajaʿala fīhā rawāsiya min fawqihā wabāraka fīhā waqaddara fīhā aqwātahā fī arbaʿati ayyāmin sawāan lilssāilīn

ثُمَّ ٱسۡتَوَىٰۤ إِلَى ٱلسَّمَاۤءِ وَهِیَ دُخَانࣱ فَقَالَ لَهَا وَلِلۡأَرۡضِ ٱئۡتِیَا طَوۡعًا أَوۡ كَرۡهࣰا قَالَتَاۤ أَتَیۡنَا طَاۤىِٕعِینَ ۝١١

Then He paid (His) attention towards the heaven while it is smoke. So He said to it and to the earth: “Come (submit) both of you, willingly or unwillingly.” Both said: “We both have come willingly.”

thumma is'tawā ilā l-samāi wahiya dukhānun faqāla lahā walil'arḍi i'tiyā ṭawʿan aw karhan qālatā ataynā ṭāiʿīn

فَقَضَىٰهُنَّ سَبۡعَ سَمَـٰوَاتࣲ فِی یَوۡمَیۡنِ وَأَوۡحَىٰ فِی كُلِّ سَمَاۤءٍ أَمۡرَهَاۚ وَزَیَّنَّا ٱلسَّمَاۤءَ ٱلدُّنۡیَا بِمَصَـٰبِیحَ وَحِفۡظࣰاۚ ذَ ٰلِكَ تَقۡدِیرُ ٱلۡعَزِیزِ ٱلۡعَلِیمِ ۝١٢

So He perfected them (into) seven (many) heavens in two aeons and Auha in each heaven its way (of functioning). And We adorned the nearest heaven with Masabeeh and as protective (missiles that shoot the devils. See Verse No. 67/5). This (is the) assessment of the All-Mighty, the All-Knower

faqaḍāhunna sabʿa samāwātin fī yawmayni wa-awḥā fī kulli samāin amrahā wazayyannā l-samāa l-dun'yā bimaṣābīḥa waḥif'ẓan dhālika taqdīru l-ʿazīzi l-ʿalīm

فَإِنۡ أَعۡرَضُوا۟ فَقُلۡ أَنذَرۡتُكُمۡ صَـٰعِقَةࣰ مِّثۡلَ صَـٰعِقَةِ عَادࣲ وَثَمُودَ ۝١٣

But if they have bypassed (Al-Kitab and have remained heedless of its Teachings), then say (to them): “I have warned you of a Saiqa similar in nature to the Saiqa meant for ’Ad and Samud (people) "

fa-in aʿraḍū faqul andhartukum ṣāʿiqatan mith'la ṣāʿiqati ʿādin wathamūd

إِذۡ جَاۤءَتۡهُمُ ٱلرُّسُلُ مِنۢ بَیۡنِ أَیۡدِیهِمۡ وَمِنۡ خَلۡفِهِمۡ أَلَّا تَعۡبُدُوۤا۟ إِلَّا ٱللَّهَۖ قَالُوا۟ لَوۡ شَاۤءَ رَبُّنَا لَأَنزَلَ مَلَـٰۤىِٕكَةࣰ فَإِنَّا بِمَاۤ أُرۡسِلۡتُم بِهِۦ كَـٰفِرُونَ ۝١٤

When the Messengers came to them from in between their hands (i.e., who passed away before them) and from behind them [who came after them (saying)] that: “Pay not obedience but to Allah (Alone).” They said: “If Our Nourisher-Sustainer willed, He would have surely sent down angels. So indeed we, with what you have been sent therewith (are) disbelievers.”

idh jāathumu l-rusulu min bayni aydīhim wamin khalfihim allā taʿbudū illā l-laha qālū law shāa rabbunā la-anzala malāikatan fa-innā bimā ur'sil'tum bihi kāfirūn

فَأَمَّا عَادࣱ فَٱسۡتَكۡبَرُوا۟ فِی ٱلۡأَرۡضِ بِغَیۡرِ ٱلۡحَقِّ وَقَالُوا۟ مَنۡ أَشَدُّ مِنَّا قُوَّةًۖ أَوَ لَمۡ یَرَوۡا۟ أَنَّ ٱللَّهَ ٱلَّذِی خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡهُمۡ قُوَّةࣰۖ وَكَانُوا۟ بِءَایَـٰتِنَا یَجۡحَدُونَ ۝١٥

So, as for ’Ad (people) — so they indulged in arrogance in the land without right and they uttered: “Who is mightier than us in strength?” See they not then, that Allah Who has created them — He (was and is) mightier than them in strength. And they used to argue and dispute regarding Ayaatina

fa-ammā ʿādun fa-is'takbarū fī l-arḍi bighayri l-ḥaqi waqālū man ashaddu minnā quwwatan awalam yaraw anna l-laha alladhī khalaqahum huwa ashaddu min'hum quwwatan wakānū biāyātinā yajḥadūn

فَأَرۡسَلۡنَا عَلَیۡهِمۡ رِیحࣰا صَرۡصَرࣰا فِیۤ أَیَّامࣲ نَّحِسَاتࣲ لِّنُذِیقَهُمۡ عَذَابَ ٱلۡخِزۡیِ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ وَلَعَذَابُ ٱلۡءَاخِرَةِ أَخۡزَىٰۖ وَهُمۡ لَا یُنصَرُونَ ۝١٦

So We directed against them a furious wind (storm) during the days (becoming) bad omen (unto them) in order that We may make them taste a punishment of humiliation and disgrace in the life of this world. And surely, the torment of the Hereafter is more disgracing; and they will not be helped

fa-arsalnā ʿalayhim rīḥan ṣarṣaran fī ayyāmin naḥisātin linudhīqahum ʿadhāba l-khiz'yi fī l-ḥayati l-dun'yā walaʿadhābu l-ākhirati akhzā wahum lā yunṣarūn

وَأَمَّا ثَمُودُ فَهَدَیۡنَـٰهُمۡ فَٱسۡتَحَبُّوا۟ ٱلۡعَمَىٰ عَلَى ٱلۡهُدَىٰ فَأَخَذَتۡهُمۡ صَـٰعِقَةُ ٱلۡعَذَابِ ٱلۡهُونِ بِمَا كَانُوا۟ یَكۡسِبُونَ ۝١٧

And as for Samud, so We gave them guidance but (afterwards) they preferred blindness over guidance; so Saiqa proceeding as a humiliating punishment overtook them because of that which they used to earn (through their beliefs and actions)

wa-ammā thamūdu fahadaynāhum fa-is'taḥabbū l-ʿamā ʿalā l-hudā fa-akhadhathum ṣāʿiqatu l-ʿadhābi l-hūni bimā kānū yaksibūn

وَنَجَّیۡنَا ٱلَّذِینَ ءَامَنُوا۟ وَكَانُوا۟ یَتَّقُونَ ۝١٨

And We saved (and rescued) those who had Believed, and they used to be obedient

wanajjaynā alladhīna āmanū wakānū yattaqūn

3 Man's Evidence against Himself

وَیَوۡمَ یُحۡشَرُ أَعۡدَاۤءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمۡ یُوزَعُونَ ۝١٩

And the Day, are made to assemble the enemies of Allah, at the Fire; — so they will be set in groups —

wayawma yuḥ'sharu aʿdāu l-lahi ilā l-nāri fahum yūzaʿūn

حَتَّىٰۤ إِذَا مَا جَاۤءُوهَا شَهِدَ عَلَیۡهِمۡ سَمۡعُهُمۡ وَأَبۡصَـٰرُهُمۡ وَجُلُودُهُم بِمَا كَانُوا۟ یَعۡمَلُونَ ۝٢٠

until when as they approached it their hearing and their eyes and their skins brought evidence against them as to what they used to do

ḥattā idhā mā jāūhā shahida ʿalayhim samʿuhum wa-abṣāruhum wajulūduhum bimā kānū yaʿmalūn

وَقَالُوا۟ لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَیۡنَاۖ قَالُوۤا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِیۤ أَنطَقَ كُلَّ شَیۡءࣲۚ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةࣲ وَإِلَیۡهِ تُرۡجَعُونَ ۝٢١

And they said to their skins: “For what you have given evidence against us?” They said (in reply): “Allah has made us to speak, He Who made all things to speak”. And He has created you the first time, and to Him you are made to return

waqālū lijulūdihim lima shahidttum ʿalaynā qālū anṭaqanā l-lahu alladhī anṭaqa kulla shayin wahuwa khalaqakum awwala marratin wa-ilayhi tur'jaʿūn

وَمَا كُنتُمۡ تَسۡتَتِرُونَ أَن یَشۡهَدَ عَلَیۡكُمۡ سَمۡعُكُمۡ وَلَاۤ أَبۡصَـٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَـٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا یَعۡلَمُ كَثِیرࣰا مِّمَّا تَعۡمَلُونَ ۝٢٢

And you had not been hiding that your hearing (i.e., the ears) may give evidence against you, and nor your eyes and nor your skins. But you thought that Allah does not know much of what you do

wamā kuntum tastatirūna an yashhada ʿalaykum samʿukum walā abṣārukum walā julūdukum walākin ẓanantum anna l-laha lā yaʿlamu kathīran mimmā taʿmalūn

وَذَ ٰلِكُمۡ ظَنُّكُمُ ٱلَّذِی ظَنَنتُم بِرَبِّكُمۡ أَرۡدَىٰكُمۡ فَأَصۡبَحۡتُم مِّنَ ٱلۡخَـٰسِرِینَ ۝٢٣

And this (had been) to you your thought which you harboured regarding your Nourisher-Sustainer. That (thought) has destroyed you, so you have become out of those who have lost

wadhālikum ẓannukumu alladhī ẓanantum birabbikum ardākum fa-aṣbaḥtum mina l-khāsirīn

فَإِن یَصۡبِرُوا۟ فَٱلنَّارُ مَثۡوࣰى لَّهُمۡۖ وَإِن یَسۡتَعۡتِبُوا۟ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِینَ ۝٢٤

And (even) if they showed patience, yet the Fire is their abode. And if they bring an excuse, then they are not whose excuse is entertained

fa-in yaṣbirū fal-nāru mathwan lahum wa-in yastaʿtibū famā hum mina l-muʿ'tabīn

۞ وَقَیَّضۡنَا لَهُمۡ قُرَنَاۤءَ فَزَیَّنُوا۟ لَهُم مَّا بَیۡنَ أَیۡدِیهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَیۡهِمُ ٱلۡقَوۡلُ فِیۤ أُمَمࣲ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُوا۟ خَـٰسِرِینَ ۝٢٥

And We have assigned them (devils as) intimate companions (in this world), so they have made fair-seeming to them what is between their hands (i.e., in front of them) and what is behind them (i.e., , what awaits them); and the decree against them has become true (just like) in communities that surely passed before them out of Jinns and mankind. Indeed they were losers

waqayyaḍnā lahum quranāa fazayyanū lahum mā bayna aydīhim wamā khalfahum waḥaqqa ʿalayhimu l-qawlu fī umamin qad khalat min qablihim mina l-jini wal-insi innahum kānū khāsirīn

4 Believers strengthened

وَقَالَ ٱلَّذِینَ كَفَرُوا۟ لَا تَسۡمَعُوا۟ لِهَـٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡا۟ فِیهِ لَعَلَّكُمۡ تَغۡلِبُونَ ۝٢٦

And those who have disbelieved (in Al-Kitab) said: “Do not listen to this Al-Quran and make disturbance therein, so that you may prevail ”

waqāla alladhīna kafarū lā tasmaʿū lihādhā l-qur'āni wal-ghaw fīhi laʿallakum taghlibūn

فَلَنُذِیقَنَّ ٱلَّذِینَ كَفَرُوا۟ عَذَابࣰا شَدِیدࣰا وَلَنَجۡزِیَنَّهُمۡ أَسۡوَأَ ٱلَّذِی كَانُوا۟ یَعۡمَلُونَ ۝٢٧

So surely, We shall cause those who have disbelieved to taste a severe torment; and We shall surely reward them the worse of what they used to do

falanudhīqanna alladhīna kafarū ʿadhāban shadīdan walanajziyannahum aswa-a alladhī kānū yaʿmalūn

ذَ ٰلِكَ جَزَاۤءُ أَعۡدَاۤءِ ٱللَّهِ ٱلنَّارُۖ لَهُمۡ فِیهَا دَارُ ٱلۡخُلۡدِ جَزَاۤءَۢ بِمَا كَانُوا۟ بِءَایَـٰتِنَا یَجۡحَدُونَ ۝٢٨

This is the recompense of the enemies of Allah. The Fire — for them therein is the lasting home — a recompense because they used to argue and dispute against Ayaatina

dhālika jazāu aʿdāi l-lahi l-nāru lahum fīhā dāru l-khul'di jazāan bimā kānū biāyātinā yajḥadūn

وَقَالَ ٱلَّذِینَ كَفَرُوا۟ رَبَّنَاۤ أَرِنَا ٱلَّذَیۡنِ أَضَلَّانَا مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِیَكُونَا مِنَ ٱلۡأَسۡفَلِینَ ۝٢٩

And those who have disbelieved said: "Our Nourisher-Sustainer! Show us those among jinns and mankind who led us astray. We shall take them both under our feet (to crush and disgrace them), so that they become the lowest (of the low).”

waqāla alladhīna kafarū rabbanā arinā alladhayni aḍallānā mina l-jini wal-insi najʿalhumā taḥta aqdāminā liyakūnā mina l-asfalīn

إِنَّ ٱلَّذِینَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَـٰمُوا۟ تَتَنَزَّلُ عَلَیۡهِمُ ٱلۡمَلَـٰۤىِٕكَةُ أَلَّا تَخَافُوا۟ وَلَا تَحۡزَنُوا۟ وَأَبۡشِرُوا۟ بِٱلۡجَنَّةِ ٱلَّتِی كُنتُمۡ تُوعَدُونَ ۝٣٠

Verily, those who said, 'Our Nourisher-Sustainer is Allah,' and then remained steadfast, on them descend angels (at the time of death, saying) that: “Fear not and nor feel anxiety, depression or grief; and receive the glad-tidings of the Garden (of Paradise) which you have been promised (by your Allah)

inna alladhīna qālū rabbunā l-lahu thumma is'taqāmū tatanazzalu ʿalayhimu l-malāikatu allā takhāfū walā taḥzanū wa-abshirū bil-janati allatī kuntum tūʿadūn

نَحۡنُ أَوۡلِیَاۤؤُكُمۡ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَفِی ٱلۡءَاخِرَةِۖ وَلَكُمۡ فِیهَا مَا تَشۡتَهِیۤ أَنفُسُكُمۡ وَلَكُمۡ فِیهَا مَا تَدَّعُونَ ۝٣١

We (have been) your friends in (your) worldly life and (so will be) in the Hereafter. And for you therein (will be available) whatever your Anfus (personalities) desire, and for you therein (will be made available) whatever you ask for —

naḥnu awliyāukum fī l-ḥayati l-dun'yā wafī l-ākhirati walakum fīhā mā tashtahī anfusukum walakum fīhā mā taddaʿūn

نُزُلࣰا مِّنۡ غَفُورࣲ رَّحِیمࣲ ۝٣٢

as a welcome hospitality from Oft-Forgiving, continuously Merciful ”

nuzulan min ghafūrin raḥīmi

5 Effect of Revelation

وَمَنۡ أَحۡسَنُ قَوۡلࣰا مِّمَّن دَعَاۤ إِلَى ٱللَّهِ وَعَمِلَ صَـٰلِحࣰا وَقَالَ إِنَّنِی مِنَ ٱلۡمُسۡلِمِینَ ۝٣٣

And who is better in statement than that who invited towards Allah (i.e., towards the Book of Allah) and performed righteous deeds and said: “Surely, I am (one) of the Muslims.” [Please note that associating ourselves to any sect whatsoever amounts to becoming polytheists (mushriks) in the Sight of Allah. All sectarian divisions whether of the past like Jews, Christians, Hindus, Buddhists, Zoroastrians etc. or of the present like Sunnis, Shias, Ahmadis etc. are refered to by one and the same single word in the holy Scripture]

waman aḥsanu qawlan mimman daʿā ilā l-lahi waʿamila ṣāliḥan waqāla innanī mina l-mus'limīn

وَلَا تَسۡتَوِی ٱلۡحَسَنَةُ وَلَا ٱلسَّیِّئَةُۚ ٱدۡفَعۡ بِٱلَّتِی هِیَ أَحۡسَنُ فَإِذَا ٱلَّذِی بَیۡنَكَ وَبَیۡنَهُۥ عَدَ ٰوَةࣱ كَأَنَّهُۥ وَلِیٌّ حَمِیمࣱ ۝٣٤

And does not become equal (every) good deed, and nor (every) evil, (there are ranks and categories to every action). Repel (the evil) with that which is a better (than normal and usual behaviour) then immediately that one — there is enmity between you and between him — (may become) as if he is (to you) a sincere friend

walā tastawī l-ḥasanatu walā l-sayi-atu id'faʿ bi-allatī hiya aḥsanu fa-idhā alladhī baynaka wabaynahu ʿadāwatun ka-annahu waliyyun ḥamīmu

وَمَا یُلَقَّىٰهَاۤ إِلَّا ٱلَّذِینَ صَبَرُوا۟ وَمَا یُلَقَّىٰهَاۤ إِلَّا ذُو حَظٍّ عَظِیمࣲ ۝٣٥

But it is not granted except to those who remained steadfast; and it is not granted but to a possessor of supreme share (from the Message in Allah’s Scripture)

wamā yulaqqāhā illā alladhīna ṣabarū wamā yulaqqāhā illā dhū ḥaẓẓin ʿaẓīmi

وَإِمَّا یَنزَغَنَّكَ مِنَ ٱلشَّیۡطَـٰنِ نَزۡغࣱ فَٱسۡتَعِذۡ بِٱللَّهِۖ إِنَّهُۥ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ۝٣٦

And if whatever reaches you as an evil whisper from the devil as a whisper, then seek refuge with Allah. Verily He: He is the All-Hearer, the All-Knower

wa-immā yanzaghannaka mina l-shayṭāni nazghun fa-is'taʿidh bil-lahi innahu huwa l-samīʿu l-ʿalīm

وَمِنۡ ءَایَـٰتِهِ ٱلَّیۡلُ وَٱلنَّهَارُ وَٱلشَّمۡسُ وَٱلۡقَمَرُۚ لَا تَسۡجُدُوا۟ لِلشَّمۡسِ وَلَا لِلۡقَمَرِ وَ̅ٱ̅سۡ̅جُ̅دُ̅و̅ا۟̅ ̅لِ̅لَّ̅هِ̅ ٱلَّذِی خَلَقَهُنَّ إِن كُنتُمۡ إِیَّاهُ تَعۡبُدُونَ ۝٣٧

And from among His Ayaat (Signs) are the night, and the day, and the sun, and the moon. Prostrate not to the sun, and nor to the moon; but prostrate to Allah Who created those (marvels) if you, to Him Alone, you pay obedience

wamin āyātihi al-laylu wal-nahāru wal-shamsu wal-qamaru lā tasjudū lilshamsi walā lil'qamari wa-us'judū lillahi alladhī khalaqahunna in kuntum iyyāhu taʿbudūn

فَإِنِ ٱسۡتَكۡبَرُوا۟ فَٱلَّذِینَ عِندَ رَبِّكَ یُسَبِّحُونَ لَهُۥ بِٱلَّیۡلِ وَٱلنَّهَارِ وَهُمۡ لَا یَسۡءَمُونَ ۝٣٨ ۩

Then if they indulged in arrogance out of pride, then those (angels) who are in the close presence of your Nourisher-Sustainer, they swiftly pay Him obedience night and day and they do not feel tired

fa-ini is'takbarū fa-alladhīna ʿinda rabbika yusabbiḥūna lahu bi-al-layli wal-nahāri wahum lā yasamūn

وَمِنۡ ءَایَـٰتِهِۦۤ أَنَّكَ تَرَى ٱلۡأَرۡضَ خَـٰشِعَةࣰ فَإِذَاۤ أَنزَلۡنَا عَلَیۡهَا ٱلۡمَاۤءَ ٱهۡتَزَّتۡ وَرَبَتۡۚ إِنَّ ٱلَّذِیۤ أَحۡیَاهَا لَمُحۡیِ ٱلۡمَوۡتَىٰۤۚ إِنَّهُۥ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ ۝٣٩

And among His Signs (is this), that you see the earth barren, but when We sent down over it (rain-) water, it stirred up to life and flourished. Surely, That Who revived it (becomes) a Sure Life-Giver for those who have died! Indeed, He is All-Capable over every thing

wamin āyātihi annaka tarā l-arḍa khāshiʿatan fa-idhā anzalnā ʿalayhā l-māa ih'tazzat warabat inna alladhī aḥyāhā lamuḥ'yī l-mawtā innahu ʿalā kulli shayin qadīru

إِنَّ ٱلَّذِینَ یُلۡحِدُونَ فِیۤ ءَایَـٰتِنَا لَا یَخۡفَوۡنَ عَلَیۡنَاۤۗ أَفَمَن یُلۡقَىٰ فِی ٱلنَّارِ خَیۡرٌ أَم مَّن یَأۡتِیۤ ءَامِنࣰا یَوۡمَ ٱلۡقِیَـٰمَةِۚ ٱعۡمَلُوا۟ مَا شِئۡتُمۡ إِنَّهُۥ بِمَا تَعۡمَلُونَ بَصِیرٌ ۝٤٠

Verily, those who behave in crookedness in Ayaatina, they do not hide (their personalities) from Us. Is then, that one who is cast in the Fire better, or that who comes secure on the Day of Resurrection? (Continue to) do what you desired. Verily, He is All-Seer of what you do

inna alladhīna yul'ḥidūna fī āyātinā lā yakhfawna ʿalaynā afaman yul'qā fī l-nāri khayrun am man yatī āminan yawma l-qiyāmati iʿ'malū mā shi'tum innahu bimā taʿmalūna baṣīru

إِنَّ ٱلَّذِینَ كَفَرُوا۟ بِٱلذِّكۡرِ لَمَّا جَاۤءَهُمۡۖ وَإِنَّهُۥ لَكِتَـٰبٌ عَزِیزࣱ ۝٤١

Verily, those who have disbelieved in Az-Zikr (‘The Message’) when it approached them — and verily, it is indeed Kitabun Aziz (‘A Mighty Book’)

inna alladhīna kafarū bil-dhik'ri lammā jāahum wa-innahu lakitābun ʿazīzu

لَّا یَأۡتِیهِ ٱلۡبَـٰطِلُ مِنۢ بَیۡنِ یَدَیۡهِ وَلَا مِنۡ خَلۡفِهِۦۖ تَنزِیلࣱ مِّنۡ حَكِیمٍ حَمِیدࣲ ۝٤٢

Batil (false, forged or unauthentic material) does not come to it from in between its two hands (i.e., from its front) and nor from behind it. (It is a) Descent proceeding from All-Wise, Worthy of all praise

lā yatīhi l-bāṭilu min bayni yadayhi walā min khalfihi tanzīlun min ḥakīmin ḥamīdi

مَّا یُقَالُ لَكَ إِلَّا مَا قَدۡ قِیلَ لِلرُّسُلِ مِن قَبۡلِكَۚ إِنَّ رَبَّكَ لَذُو مَغۡفِرَةࣲ وَذُو عِقَابٍ أَلِیمࣲ ۝٤٣

A thing is not said to you except what has indeed been said to the Messengers before you. Verily, your Nourisher-Sustainer is indeed Possessor of Forgiveness, and (also) Possessor of a painful retribution

mā yuqālu laka illā mā qad qīla lilrrusuli min qablika inna rabbaka ladhū maghfiratin wadhū ʿiqābin alīmi

وَلَوۡ جَعَلۡنَـٰهُ قُرۡءَانًا أَعۡجَمِیࣰّا لَّقَالُوا۟ لَوۡلَا فُصِّلَتۡ ءَایَـٰتُهُۥۤۖ ءَا۬عۡجَمِیࣱّ وَعَرَبِیࣱّۗ قُلۡ هُوَ لِلَّذِینَ ءَامَنُوا۟ هُدࣰى وَشِفَاۤءࣱۚ وَٱلَّذِینَ لَا یُؤۡمِنُونَ فِیۤ ءَاذَانِهِمۡ وَقۡرࣱ وَهُوَ عَلَیۡهِمۡ عَمًىۚ أُو۟لَـٰۤىِٕكَ یُنَادَوۡنَ مِن مَّكَانِۭ بَعِیدࣲ ۝٤٤

And if We had made it a Quran in a not fully comprehensive language (i.e., any language other than Arabic), people would have said: “Why not its Verses are armed with details? What! (A Book) not in Arabic, and (the Messenger) an Arab?” Say: “It is for those who have Believed — a Guide and a Healing. As for those who do not believe, there is a block in their ears. And it (i.e., the Quran) unto them is blindness, and they feel they are called from a very far away place”. [They are so ignorant and misinformed of the Quran that when its teachings are brought before them, their eyes get blind and their ears appear partially deaf]

walaw jaʿalnāhu qur'ānan aʿjamiyyan laqālū lawlā fuṣṣilat āyātuhu āʿ'jamiyyun waʿarabiyyun qul huwa lilladhīna āmanū hudan washifāon wa-alladhīna lā yu'minūna fī ādhānihim waqrun wahuwa ʿalayhim ʿaman ulāika yunādawna min makānin baʿīdi

6 Gradual Spread of Truth

وَلَقَدۡ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ فَٱخۡتُلِفَ فِیهِۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ لَقُضِیَ بَیۡنَهُمۡۚ وَإِنَّهُمۡ لَفِی شَكࣲّ مِّنۡهُ مُرِیبࣲ ۝٤٥

And surely, indeed We delivered Musa Al-Kitab (‘The Book’). Then a dispute was created (by people about the teachings) therein. And if a statement had not already proceeded from your Nourisher-Sustainer (that Final Judgment shall be pronounced on the Day of Resurrection), surely, (their case) would have been decided between them. And truly, they are indeed in grave doubt thereof

walaqad ātaynā mūsā l-kitāba fa-ukh'tulifa fīhi walawlā kalimatun sabaqat min rabbika laquḍiya baynahum wa-innahum lafī shakkin min'hu murībi

مَّنۡ عَمِلَ صَـٰلِحࣰا فَلِنَفۡسِهِۦۖ وَمَنۡ أَسَاۤءَ فَعَلَیۡهَاۗ وَمَا رَبُّكَ بِظَلَّـٰمࣲ لِّلۡعَبِیدِ ۝٤٦

Whosoever did righteous deed (it is) for (the benefit of) his ownself; and whosoever did evil, so it is against her (i.e., against his own Nafs or self). And your Nourisher-Sustainer is not (at all) unjust to (His) Abeed

man ʿamila ṣāliḥan falinafsihi waman asāa faʿalayhā wamā rabbuka biẓallāmin lil'ʿabīd

۞ إِلَیۡهِ یُرَدُّ عِلۡمُ ٱلسَّاعَةِۚ وَمَا تَخۡرُجُ مِن ثَمَرَ ٰتࣲ مِّنۡ أَكۡمَامِهَا وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلۡمِهِۦۚ وَیَوۡمَ یُنَادِیهِمۡ أَیۡنَ شُرَكَاۤءِی قَالُوۤا۟ ءَاذَنَّـٰكَ مَامِنَّا مِن شَهِیدࣲ ۝٤٧

To Him is referred the knowledge of the Hour (by all men of learning). And does not come out of its sheath any of the fruits; and does not conceive any one of the females, and nor she delivers, but with His Knowledge. And the Day He calls unto them: “Where (have gone) My (so-called) partners?” They said: “We have informed You — there is not from amongst us (any one) out of a witness (to our false claims that You had partners in Your Dominion).”

ilayhi yuraddu ʿil'mu l-sāʿati wamā takhruju min thamarātin min akmāmihā wamā taḥmilu min unthā walā taḍaʿu illā biʿil'mihi wayawma yunādīhim ayna shurakāī qālū ādhannāka mā minnā min shahīdi

وَضَلَّ عَنۡهُم مَّا كَانُوا۟ یَدۡعُونَ مِن قَبۡلُۖ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِیصࣲ ۝٤٨

And vanished from them whom they used to invoke in (times) before. And they have realised (that there is) not for them (any) out of a place of refuge

waḍalla ʿanhum mā kānū yadʿūna min qablu waẓannū mā lahum min maḥīṣi

لَّا یَسۡءَمُ ٱلۡإِنسَـٰنُ مِن دُعَاۤءِ ٱلۡخَیۡرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَیَءُوسࣱ قَنُوطࣱ ۝٤٩

A human being does not get tired of an invokation (or prayer) for good; and if an affliction touched him, then (immediately he is that) who has given up all hope, (and one) who has gone in despair

lā yasamu l-insānu min duʿāi l-khayri wa-in massahu l-sharu fayaūsun qanūṭu

وَلَىِٕنۡ أَذَقۡنَـٰهُ رَحۡمَةࣰ مِّنَّا مِنۢ بَعۡدِ ضَرَّاۤءَ مَسَّتۡهُ لَیَقُولَنَّ هَـٰذَا لِی وَمَاۤ أَظُنُّ ٱلسَّاعَةَ قَاۤىِٕمَةࣰ وَلَىِٕن رُّجِعۡتُ إِلَىٰ رَبِّیۤ إِنَّ لِی عِندَهُۥ لَلۡحُسۡنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِینَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِیقَنَّهُم مِّنۡ عَذَابٍ غَلِیظࣲ ۝٥٠

And surely, if We gave him a taste of mercy from Us after an adversity that has touched him, he will surely say: “This (came) to me (as a right due to my personal capabilities and qualities), and I think not the Hour as an event that (must) establish (itself). And (even) if I returned to my Nourisher-Sustainer, surely for me with Him (will be) indeed something extremely good.” So surely, We shall inform those who have disbelieved about what they did; and surely, We will make them taste out of a severe torment

wala-in adhaqnāhu raḥmatan minnā min baʿdi ḍarrāa massathu layaqūlanna hādhā lī wamā aẓunnu l-sāʿata qāimatan wala-in rujiʿ'tu ilā rabbī inna lī ʿindahu lalḥus'nā falanunabbi-anna alladhīna kafarū bimā ʿamilū walanudhīqannahum min ʿadhābin ghalīẓi

وَإِذَاۤ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَـٰنِ أَعۡرَضَ وَنَءَا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَاۤءٍ عَرِیضࣲ ۝٥١

And when We favoured a human being, he deviated, and he bowed to his own inclination. And when an adversity inflicted him, then instantly (he is one) involved in long supplications

wa-idhā anʿamnā ʿalā l-insāni aʿraḍa wanaā bijānibihi wa-idhā massahu l-sharu fadhū duʿāin ʿarīḍi

قُلۡ أَرَءَیۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ ثُمَّ كَفَرۡتُم بِهِۦ مَنۡ أَضَلُّ مِمَّنۡ هُوَ فِی شِقَاقِۭ بَعِیدࣲ ۝٥٢

Say: “Have you (ever) thought if (this Al-Kitab or Al-Quran) be from Allah but you disbelieved therein, (then) who is more astray than that? He is in opposition, far (and remote).”

qul ara-aytum in kāna min ʿindi l-lahi thumma kafartum bihi man aḍallu mimman huwa fī shiqāqin baʿīdi

سَنُرِیهِمۡ ءَایَـٰتِنَا فِی ٱلۡءَافَاقِ وَفِیۤ أَنفُسِهِمۡ حَتَّىٰ یَتَبَیَّنَ لَهُمۡ أَنَّهُ ٱلۡحَقُّۗ أَوَ لَمۡ یَكۡفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَیۡءࣲ شَهِیدٌ ۝٥٣

Soon We show them Our Ayaat (Signs) in the universe, and in their own persons, until becomes clear unto them that it is Al-Haqq (‘The Truth’). Does it not then suffice with your Nourisher-Sustainer that He (remains) a Witness over all things?

sanurīhim āyātinā fī l-āfāqi wafī anfusihim ḥattā yatabayyana lahum annahu l-ḥaqu awalam yakfi birabbika annahu ʿalā kulli shayin shahīdu

أَلَاۤ إِنَّهُمۡ فِی مِرۡیَةࣲ مِّن لِّقَاۤءِ رَبِّهِمۡۗ أَلَاۤ إِنَّهُۥ بِكُلِّ شَیۡءࣲ مُّحِیطُۢ ۝٥٤

Beware! Truly, they are in doubt concerning the meeting with their Nourisher-Sustainer. Be careful! Surely, He is All-Comprehending to every thing

alā innahum fī mir'yatin min liqāi rabbihim alā innahu bikulli shayin muḥīṭu

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