The Kneeling, Crouching — Muhammad Asad Translation – Parallel Quran

1 Denial of Revelation

تَنزِیلُ ٱلۡكِتَـٰبِ مِنَ ٱللَّهِ ٱلۡعَزِیزِ ٱلۡحَكِیمِ ۝٢

THE BESTOWAL from on high of this divine writ issues from God, the Almighty, the Wise

tanzīlu l-kitābi mina l-lahi l-ʿazīzi l-ḥakīm

إِنَّ فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ لَءَایَـٰتࣲ لِّلۡمُؤۡمِنِینَ ۝٣

Behold, in the heavens as well as on earth there are indeed messages for all who [are willing to] believe

inna fī l-samāwāti wal-arḍi laāyātin lil'mu'minīn

وَفِی خَلۡقِكُمۡ وَمَا یَبُثُّ مِن دَاۤبَّةٍ ءَایَـٰتࣱ لِّقَوۡمࣲ یُوقِنُونَ ۝٤

And in your own nature, and in [that of] all the animals which He scatters [over the earth] there are messages for people who are endowed with inner certainty

wafī khalqikum wamā yabuthu min dābbatin āyātun liqawmin yūqinūn

وَٱخۡتِلَـٰفِ ٱلَّیۡلِ وَٱلنَّهَارِ وَمَاۤ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَاۤءِ مِن رِّزۡقࣲ فَأَحۡیَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَتَصۡرِیفِ ٱلرِّیَـٰحِ ءَایَـٰتࣱ لِّقَوۡمࣲ یَعۡقِلُونَ ۝٥

And in the succession of night and day, and in the means of subsistence which God sends down from the skies, giving life thereby to the earth after it had been lifeless, and in the change of the winds: [in all this] there are messages for people who use their reason

wa-ikh'tilāfi al-layli wal-nahāri wamā anzala l-lahu mina l-samāi min riz'qin fa-aḥyā bihi l-arḍa baʿda mawtihā wataṣrīfi l-riyāḥi āyātun liqawmin yaʿqilūn

تِلۡكَ ءَایَـٰتُ ٱللَّهِ نَتۡلُوهَا عَلَیۡكَ بِٱلۡحَقِّۖ فَبِأَیِّ حَدِیثِۭ بَعۡدَ ٱللَّهِ وَءَایَـٰتِهِۦ یُؤۡمِنُونَ ۝٦

These messages of God do We convey unto thee, setting forth the truth. In what other tiding, if not in God’s messages, will they, then, believe

til'ka āyātu l-lahi natlūhā ʿalayka bil-ḥaqi fabi-ayyi ḥadīthin baʿda l-lahi waāyātihi yu'minūn

وَیۡلࣱ لِّكُلِّ أَفَّاكٍ أَثِیمࣲ ۝٧

Woe unto every sinful self-deceive

waylun likulli affākin athīmi

یَسۡمَعُ ءَایَـٰتِ ٱللَّهِ تُتۡلَىٰ عَلَیۡهِ ثُمَّ یُصِرُّ مُسۡتَكۡبِرࣰا كَأَن لَّمۡ یَسۡمَعۡهَاۖ فَبَشِّرۡهُ بِعَذَابٍ أَلِیمࣲ ۝٨

who hears God’s messages when they are conveyed to him, and yet, as though he had not heard them, persists in his haughty disdain! Hence, announce unto him grievous suffering –

yasmaʿu āyāti l-lahi tut'lā ʿalayhi thumma yuṣirru mus'takbiran ka-an lam yasmaʿhā fabashir'hu biʿadhābin alīmi

وَإِذَا عَلِمَ مِنۡ ءَایَـٰتِنَا شَیۡءًا ٱتَّخَذَهَا هُزُوًاۚ أُو۟لَـٰۤىِٕكَ لَهُمۡ عَذَابࣱ مُّهِینࣱ ۝٩

for when he does become aware of any of Our messages, he makes them a target of his mockery! For all such there is shameful suffering in store

wa-idhā ʿalima min āyātinā shayan ittakhadhahā huzuwan ulāika lahum ʿadhābun muhīnu

مِّن وَرَاۤىِٕهِمۡ جَهَنَّمُۖ وَلَا یُغۡنِی عَنۡهُم مَّا كَسَبُوا۟ شَیۡءࣰا وَلَا مَا ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوۡلِیَاۤءَۖ وَلَهُمۡ عَذَابٌ عَظِیمٌ ۝١٠

Hell is ahead of them; and all that they may have gained [in this world] shall be of no avail whatever to them, and neither shall any of those things which, instead of God, they have come to regard as their protectors: for, awesome suffering awaits them

min warāihim jahannamu walā yugh'nī ʿanhum mā kasabū shayan walā mā ittakhadhū min dūni l-lahi awliyāa walahum ʿadhābun ʿaẓīmu

هَـٰذَا هُدࣰىۖ وَٱلَّذِینَ كَفَرُوا۟ بِءَایَـٰتِ رَبِّهِمۡ لَهُمۡ عَذَابࣱ مِّن رِّجۡزٍ أَلِیمٌ ۝١١

[To pay heed to God’s signs and messages:] this is [the meaning of] guidance; on the other hand, for those who are bent on denying the truth of their Sustainer’s messages there is grievous suffering in store as an outcome of [their] vileness

hādhā hudan wa-alladhīna kafarū biāyāti rabbihim lahum ʿadhābun min rij'zin alīmu

2 Truth of the Revelation

۞ ٱللَّهُ ٱلَّذِی سَخَّرَ لَكُمُ ٱلۡبَحۡرَ لِتَجۡرِیَ ٱلۡفُلۡكُ فِیهِ بِأَمۡرِهِۦ وَلِتَبۡتَغُوا۟ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ۝١٢

IT IS GOD who has made the sea subservient [to His laws, so that it be of use] to you so that ships might sail through it at His behest, and that you might seek to obtain [what you need] of His bounty, and that you might have cause to be grateful

al-lahu alladhī sakhara lakumu l-baḥra litajriya l-ful'ku fīhi bi-amrihi walitabtaghū min faḍlihi walaʿallakum tashkurūn

وَسَخَّرَ لَكُم مَّا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِ جَمِیعࣰا مِّنۡهُۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَتَفَكَّرُونَ ۝١٣

And He has made subservient to you, [as a gift] from Himself, all that is in the heavens and on earth: in this, behold, there are messages indeed for people who think

wasakhara lakum mā fī l-samāwāti wamā fī l-arḍi jamīʿan min'hu inna fī dhālika laāyātin liqawmin yatafakkarūn

قُل لِّلَّذِینَ ءَامَنُوا۟ یَغۡفِرُوا۟ لِلَّذِینَ لَا یَرۡجُونَ أَیَّامَ ٱللَّهِ لِیَجۡزِیَ قَوۡمَۢا بِمَا كَانُوا۟ یَكۡسِبُونَ ۝١٤

Tell all who have attained to faith that they should forgive those who do not believe in the coming of the Days of God, [since it is] for Him [alone] to requite people for whatever they may have earned

qul lilladhīna āmanū yaghfirū lilladhīna lā yarjūna ayyāma l-lahi liyajziya qawman bimā kānū yaksibūn

مَنۡ عَمِلَ صَـٰلِحࣰا فَلِنَفۡسِهِۦۖ وَمَنۡ أَسَاۤءَ فَعَلَیۡهَاۖ ثُمَّ إِلَىٰ رَبِّكُمۡ تُرۡجَعُونَ ۝١٥

Whoever does what is just and right, does so for his own good; and whoever does evil, does so to his own hurt; and in the end unto your Sustainer you all will be brought back

man ʿamila ṣāliḥan falinafsihi waman asāa faʿalayhā thumma ilā rabbikum tur'jaʿūn

وَلَقَدۡ ءَاتَیۡنَا بَنِیۤ إِسۡرَ ٰۤءِیلَ ٱلۡكِتَـٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَ وَرَزَقۡنَـٰهُم مِّنَ ٱلطَّیِّبَـٰتِ وَفَضَّلۡنَـٰهُمۡ عَلَى ٱلۡعَـٰلَمِینَ ۝١٦

AND, INDEED, [already] unto the children of Israel did We vouchsafe revelation, and wisdom, and prophethood; and We provided for them sustenance out of the good things of life, and favoured them above all other people [of their time]

walaqad ātaynā banī is'rāīla l-kitāba wal-ḥuk'ma wal-nubuwata warazaqnāhum mina l-ṭayibāti wafaḍḍalnāhum ʿalā l-ʿālamīn

وَءَاتَیۡنَـٰهُم بَیِّنَـٰتࣲ مِّنَ ٱلۡأَمۡرِۖ فَمَا ٱخۡتَلَفُوۤا۟ إِلَّا مِنۢ بَعۡدِ مَا جَاۤءَهُمُ ٱلۡعِلۡمُ بَغۡیَۢا بَیۡنَهُمۡۚ إِنَّ رَبَّكَ یَقۡضِی بَیۡنَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ فِیمَا كَانُوا۟ فِیهِ یَخۡتَلِفُونَ ۝١٧

And We gave them clear indications of the purpose [of faith]; and it was only after all this knowledge had been vouchsafed to them that they began, out of mutual jealousy, to hold divergent views: [but,] verily, thy Sustainer will judge between them on Resurrection Day regarding all whereon they were wont to differ

waātaynāhum bayyinātin mina l-amri famā ikh'talafū illā min baʿdi mā jāahumu l-ʿil'mu baghyan baynahum inna rabbaka yaqḍī baynahum yawma l-qiyāmati fīmā kānū fīhi yakhtalifūn

ثُمَّ جَعَلۡنَـٰكَ عَلَىٰ شَرِیعَةࣲ مِّنَ ٱلۡأَمۡرِ فَٱتَّبِعۡهَا وَلَا تَتَّبِعۡ أَهۡوَاۤءَ ٱلَّذِینَ لَا یَعۡلَمُونَ ۝١٨

And, finally, [O Muhammad,] We have set thee on a way by which the purpose [of faith] may be fulfilled: so follow thou this [way], and follow not the likes and dislikes of those who do not know [the truth]

thumma jaʿalnāka ʿalā sharīʿatin mina l-amri fa-ittabiʿ'hā walā tattabiʿ ahwāa alladhīna lā yaʿlamūn

إِنَّهُمۡ لَن یُغۡنُوا۟ عَنكَ مِنَ ٱللَّهِ شَیۡءࣰاۚ وَإِنَّ ٱلظَّـٰلِمِینَ بَعۡضُهُمۡ أَوۡلِیَاۤءُ بَعۡضࣲۖ وَٱللَّهُ وَلِیُّ ٱلۡمُتَّقِینَ ۝١٩

Behold, they could never be of any avail to thee if thou wert to defy the will of God for, verily, such evildoers are but friends and protectors of one another, whereas God is the Protector of all who are conscious of Him

innahum lan yugh'nū ʿanka mina l-lahi shayan wa-inna l-ẓālimīna baʿḍuhum awliyāu baʿḍin wal-lahu waliyyu l-mutaqīn

هَـٰذَا بَصَـٰۤىِٕرُ لِلنَّاسِ وَهُدࣰى وَرَحۡمَةࣱ لِّقَوۡمࣲ یُوقِنُونَ ۝٢٠

This [revelation, then,] is a means of insight for mankind, and a guidance and grace unto people who are endowed with inner certainty

hādhā baṣāiru lilnnāsi wahudan waraḥmatun liqawmin yūqinūn

أَمۡ حَسِبَ ٱلَّذِینَ ٱجۡتَرَحُوا۟ ٱلسَّیِّءَاتِ أَن نَّجۡعَلَهُمۡ كَٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَوَاۤءࣰ مَّحۡیَاهُمۡ وَمَمَاتُهُمۡۚ سَاۤءَ مَا یَحۡكُمُونَ ۝٢١

Now as for those who indulge in sinful doings - do they think that We place them, both in their life and their death, on an equal footing with those who have attained to faith and do righteous deeds? Bad, indeed, is their judgment

am ḥasiba alladhīna ij'taraḥū l-sayiāti an najʿalahum ka-alladhīna āmanū waʿamilū l-ṣāliḥāti sawāan maḥyāhum wamamātuhum sāa mā yaḥkumūn

3 Denial of Judgment

وَخَلَقَ ٱللَّهُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّ وَلِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ وَهُمۡ لَا یُظۡلَمُونَ ۝٢٢

for, God has created the heavens and the earth in accordance with [an inner] truth, and [has therefore willed] that every human being shall be recompensed for what he has earned and none shall be wronged

wakhalaqa l-lahu l-samāwāti wal-arḍa bil-ḥaqi walituj'zā kullu nafsin bimā kasabat wahum lā yuẓ'lamūn

أَفَرَءَیۡتَ مَنِ ٱتَّخَذَ إِلَـٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلۡمࣲ وَخَتَمَ عَلَىٰ سَمۡعِهِۦ وَقَلۡبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَـٰوَةࣰ فَمَن یَهۡدِیهِ مِنۢ بَعۡدِ ٱللَّهِۚ أَفَلَا تَذَكَّرُونَ ۝٢٣

HAST THOU ever considered [the kind of man] who makes his own desires his deity, and whom God has [thereupon] let go astray, knowing [that his mind is closed to all guidance], and whose hearing and heart He has sealed, and upon whose sight He has placed a veil? Who, then, could guide him after God [has abandoned him]? Will you not, then, bethink yourselves

afara-ayta mani ittakhadha ilāhahu hawāhu wa-aḍallahu l-lahu ʿalā ʿil'min wakhatama ʿalā samʿihi waqalbihi wajaʿala ʿalā baṣarihi ghishāwatan faman yahdīhi min baʿdi l-lahi afalā tadhakkarūn

وَقَالُوا۟ مَا هِیَ إِلَّا حَیَاتُنَا ٱلدُّنۡیَا نَمُوتُ وَنَحۡیَا وَمَا یُهۡلِكُنَاۤ إِلَّا ٱلدَّهۡرُۚ وَمَا لَهُم بِذَ ٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا یَظُنُّونَ ۝٢٤

And yet they say: “There is nothing beyond our life in this world. We die as we come to life, and nothing but time destroys us.” But of this they have no knowledge whatever: they do nothing but guess

waqālū mā hiya illā ḥayātunā l-dun'yā namūtu wanaḥyā wamā yuh'likunā illā l-dahru wamā lahum bidhālika min ʿil'min in hum illā yaẓunnūn

وَإِذَا تُتۡلَىٰ عَلَیۡهِمۡ ءَایَـٰتُنَا بَیِّنَـٰتࣲ مَّا كَانَ حُجَّتَهُمۡ إِلَّاۤ أَن قَالُوا۟ ٱئۡتُوا۟ بِءَابَاۤىِٕنَاۤ إِن كُنتُمۡ صَـٰدِقِینَ ۝٢٥

And [so,] whenever Our messages are conveyed to them in all their clarity, their only argument is this: “Bring forth our forefathers [as witnesses], if what you claim is true!”

wa-idhā tut'lā ʿalayhim āyātunā bayyinātin mā kāna ḥujjatahum illā an qālū i'tū biābāinā in kuntum ṣādiqīn

قُلِ ٱللَّهُ یُحۡیِیكُمۡ ثُمَّ یُمِیتُكُمۡ ثُمَّ یَجۡمَعُكُمۡ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ لَا رَیۡبَ فِیهِ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ ۝٢٦

Say: “It is God who gives you life, and then causes you to die; and in the end He will gather you together on Resurrection Day, [the coming of] which is beyond all doubt - but most human beings understand it not.”

quli l-lahu yuḥ'yīkum thumma yumītukum thumma yajmaʿukum ilā yawmi l-qiyāmati lā rayba fīhi walākinna akthara l-nāsi lā yaʿlamūn

4 The Doom

وَلِلَّهِ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ وَیَوۡمَ تَقُومُ ٱلسَّاعَةُ یَوۡمَىِٕذࣲ یَخۡسَرُ ٱلۡمُبۡطِلُونَ ۝٢٧

For, God’s is the dominion over the heavens and the earth; and on the Day when the Last Hour dawns - on that Day will be lost all who [in their lifetime] tried to reduce to nothing [whatever they could not understand]

walillahi mul'ku l-samāwāti wal-arḍi wayawma taqūmu l-sāʿatu yawma-idhin yakhsaru l-mub'ṭilūn

وَتَرَىٰ كُلَّ أُمَّةࣲ جَاثِیَةࣰۚ كُلُّ أُمَّةࣲ تُدۡعَىٰۤ إِلَىٰ كِتَـٰبِهَا ٱلۡیَوۡمَ تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَ ۝٢٨

And [on that Day] thou wilt see all people kneeling down [in humility]: all people will be called upon to [face] their record: “Today you shall be requited for all that you ever did

watarā kulla ummatin jāthiyatan kullu ummatin tud'ʿā ilā kitābihā l-yawma tuj'zawna mā kuntum taʿmalūn

هَـٰذَا كِتَـٰبُنَا یَنطِقُ عَلَیۡكُم بِٱلۡحَقِّۚ إِنَّا كُنَّا نَسۡتَنسِخُ مَا كُنتُمۡ تَعۡمَلُونَ ۝٢٩

This Our record speaks of you in all truth: for, verily, We have caused to be recorded all that you ever did!”

hādhā kitābunā yanṭiqu ʿalaykum bil-ḥaqi innā kunnā nastansikhu mā kuntum taʿmalūn

فَأَمَّا ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَیُدۡخِلُهُمۡ رَبُّهُمۡ فِی رَحۡمَتِهِۦۚ ذَ ٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡمُبِینُ ۝٣٠

Now as for those who have attained to faith and done righteous deeds, their Sustainer will admit them to His grace: that will be [their] manifest triumph

fa-ammā alladhīna āmanū waʿamilū l-ṣāliḥāti fayud'khiluhum rabbuhum fī raḥmatihi dhālika huwa l-fawzu l-mubīn

وَأَمَّا ٱلَّذِینَ كَفَرُوۤا۟ أَفَلَمۡ تَكُنۡ ءَایَـٰتِی تُتۡلَىٰ عَلَیۡكُمۡ فَٱسۡتَكۡبَرۡتُمۡ وَكُنتُمۡ قَوۡمࣰا مُّجۡرِمِینَ ۝٣١

But as for those who were bent on denying the truth, [they will be told:] “Were not My messages conveyed to you? And withal, you gloried in your arrogance, and so you became people lost in sin

wa-ammā alladhīna kafarū afalam takun āyātī tut'lā ʿalaykum fa-is'takbartum wakuntum qawman muj'rimīn

وَإِذَا قِیلَ إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّ وَٱلسَّاعَةُ لَا رَیۡبَ فِیهَا قُلۡتُم مَّا نَدۡرِی مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنࣰّا وَمَا نَحۡنُ بِمُسۡتَیۡقِنِینَ ۝٣٢

for when it was said, ‘Behold, God’s promise always comes true, and there can be no doubt about [the coming of] the Last Hour’ - you would answer, ‘We do not know what that Last Hour may be: we think it is no more than an empty guess, and [so] we are by no means convinced!’”

wa-idhā qīla inna waʿda l-lahi ḥaqqun wal-sāʿatu lā rayba fīhā qul'tum mā nadrī mā l-sāʿatu in naẓunnu illā ẓannan wamā naḥnu bimus'tayqinīn

وَبَدَا لَهُمۡ سَیِّءَاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ۝٣٣

And [on that Day,] the evil of their doings will become obvious to them, and they will be overwhelmed by the very thing which they were wont to deride

wabadā lahum sayyiātu mā ʿamilū waḥāqa bihim mā kānū bihi yastahziūn

وَقِیلَ ٱلۡیَوۡمَ نَنسَىٰكُمۡ كَمَا نَسِیتُمۡ لِقَاۤءَ یَوۡمِكُمۡ هَـٰذَا وَمَأۡوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّـٰصِرِینَ ۝٣٤

And [the word] will be spoken: “Today We shall be oblivious of you as you were oblivious of the coming of this your Day [of Judgment]; and so your goal is the fire, and you shall have none to succour you

waqīla l-yawma nansākum kamā nasītum liqāa yawmikum hādhā wamawākumu l-nāru wamā lakum min nāṣirīn

ذَ ٰلِكُم بِأَنَّكُمُ ٱتَّخَذۡتُمۡ ءَایَـٰتِ ٱللَّهِ هُزُوࣰا وَغَرَّتۡكُمُ ٱلۡحَیَوٰةُ ٱلدُّنۡیَاۚ فَٱلۡیَوۡمَ لَا یُخۡرَجُونَ مِنۡهَا وَلَا هُمۡ یُسۡتَعۡتَبُونَ ۝٣٥

this, because you made God’s messages the target of your mockery, having allowed the life of this world to beguile you!” On that Day, therefore, they will not be brought out of the fire, nor will they be allowed to make amends

dhālikum bi-annakumu ittakhadhtum āyāti l-lahi huzuwan wagharratkumu l-ḥayatu l-dun'yā fal-yawma lā yukh'rajūna min'hā walā hum yus'taʿtabūn

فَلِلَّهِ ٱلۡحَمۡدُ رَبِّ ٱلسَّمَـٰوَ ٰتِ وَرَبِّ ٱلۡأَرۡضِ رَبِّ ٱلۡعَـٰلَمِینَ ۝٣٦

AND THUS, all praise is due to God, Sustainer of the heavens and Sustainer of the earth: the Sustainer of all the worlds

falillahi l-ḥamdu rabbi l-samāwāti warabbi l-arḍi rabbi l-ʿālamīn

وَلَهُ ٱلۡكِبۡرِیَاۤءُ فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ۝٣٧

And His alone is all majesty in the heavens and on earth; and He alone is almighty, truly wise

walahu l-kib'riyāu fī l-samāwāti wal-arḍi wahuwa l-ʿazīzu l-ḥakīm

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