Smoke, The Evident Smoke — Muhammad Asad Translation – Parallel Quran

1 Lighter Punishment followed by Severer

وَٱلۡكِتَـٰبِ ٱلۡمُبِینِ ۝٢

CONSIDER this divine writ, clear in itself and clearly showing the truth

wal-kitābi l-mubīn

إِنَّاۤ أَنزَلۡنَـٰهُ فِی لَیۡلَةࣲ مُّبَـٰرَكَةٍۚ إِنَّا كُنَّا مُنذِرِینَ ۝٣

Behold, from on high have We bestowed it on a blessed night: for, verily, We have always been warning [man]

innā anzalnāhu fī laylatin mubārakatin innā kunnā mundhirīn

فِیهَا یُفۡرَقُ كُلُّ أَمۡرٍ حَكِیمٍ ۝٤

On that [night] was made clear, in wisdom, the distinction between all things [good and evil]

fīhā yuf'raqu kullu amrin ḥakīmi

أَمۡرࣰا مِّنۡ عِندِنَاۤۚ إِنَّا كُنَّا مُرۡسِلِینَ ۝٥

at a behest from Ourselves: for, verily, We have always been sending [Our messages of guidance]

amran min ʿindinā innā kunnā mur'silīn

رَحۡمَةࣰ مِّن رَّبِّكَۚ إِنَّهُۥ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ۝٦

in pursuance of thy Sustainer’s grace [unto man]. Verily, He alone is all-hearing, all-knowing

raḥmatan min rabbika innahu huwa l-samīʿu l-ʿalīm

رَبِّ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا بَیۡنَهُمَاۤۖ إِن كُنتُم مُّوقِنِینَ ۝٧

the Sustainer of the heavens and the earth and all that is between them - if you could but grasp it with inner certainty

rabbi l-samāwāti wal-arḍi wamā baynahumā in kuntum mūqinīn

لَاۤ إِلَـٰهَ إِلَّا هُوَ یُحۡیِۦ وَیُمِیتُۖ رَبُّكُمۡ وَرَبُّ ءَابَاۤىِٕكُمُ ٱلۡأَوَّلِینَ ۝٨

There is no deity save Him: He grants life and deals death: He is your Sustainer as well as the Sustainer of your forebears of old

lā ilāha illā huwa yuḥ'yī wayumītu rabbukum warabbu ābāikumu l-awalīn

بَلۡ هُمۡ فِی شَكࣲّ یَلۡعَبُونَ ۝٩

Nay, but they [who lack inner certainty] are but Dying with their doubts

bal hum fī shakkin yalʿabūn

فَٱرۡتَقِبۡ یَوۡمَ تَأۡتِی ٱلسَّمَاۤءُ بِدُخَانࣲ مُّبِینࣲ ۝١٠

WAIT, THEN, for the Day when the skies shall bring forth a pall of smoke which will make obvious [the approach of the Last Hour]

fa-ir'taqib yawma tatī l-samāu bidukhānin mubīni

یَغۡشَى ٱلنَّاسَۖ هَـٰذَا عَذَابٌ أَلِیمࣱ ۝١١

enveloping all mankind, [and causing the sinners to exclaim:] “Grievous is this suffering

yaghshā l-nāsa hādhā ʿadhābun alīmu

رَّبَّنَا ٱكۡشِفۡ عَنَّا ٱلۡعَذَابَ إِنَّا مُؤۡمِنُونَ ۝١٢

O our Sustainer, relieve us of suffering, for, verily, we [now] believe [in Thee]!”

rabbanā ik'shif ʿannā l-ʿadhāba innā mu'minūn

أَنَّىٰ لَهُمُ ٱلذِّكۡرَىٰ وَقَدۡ جَاۤءَهُمۡ رَسُولࣱ مُّبِینࣱ ۝١٣

[But] how shall this remembrance avail them [at the Last Hour], seeing that an apostle had previously come unto them, clearly expounding the truth

annā lahumu l-dhik'rā waqad jāahum rasūlun mubīnu

ثُمَّ تَوَلَّوۡا۟ عَنۡهُ وَقَالُوا۟ مُعَلَّمࣱ مَّجۡنُونٌ ۝١٤

whereupon they turned their backs on him and said, “Taught [by others] is he, a madman”

thumma tawallaw ʿanhu waqālū muʿallamun majnūnu

إِنَّا كَاشِفُوا۟ ٱلۡعَذَابِ قَلِیلًاۚ إِنَّكُمۡ عَاۤىِٕدُونَ ۝١٥

[Still,] behold, We shall postpone this suffering for a little while, although you are bound to revert [to your evil ways: but]

innā kāshifū l-ʿadhābi qalīlan innakum ʿāidūn

یَوۡمَ نَبۡطِشُ ٱلۡبَطۡشَةَ ٱلۡكُبۡرَىٰۤ إِنَّا مُنتَقِمُونَ ۝١٦

on the Day when We shall seize [all sinners] with a most mighty onslaught, We shall, verily, inflict Our retribution [on you as well]

yawma nabṭishu l-baṭshata l-kub'rā innā muntaqimūn

۞ وَلَقَدۡ فَتَنَّا قَبۡلَهُمۡ قَوۡمَ فِرۡعَوۡنَ وَجَاۤءَهُمۡ رَسُولࣱ كَرِیمٌ ۝١٧

AND, INDEED, [long] before their time did We try Pharaoh’s people [in the same way]: for there came unto them a noble apostle, [who said:]

walaqad fatannā qablahum qawma fir'ʿawna wajāahum rasūlun karīmu

أَنۡ أَدُّوۤا۟ إِلَیَّ عِبَادَ ٱللَّهِۖ إِنِّی لَكُمۡ رَسُولٌ أَمِینࣱ ۝١٨

“Give in unto me, O God’s bondmen! Verily, I am an apostle [sent] unto you, worthy of trust

an addū ilayya ʿibāda l-lahi innī lakum rasūlun amīnu

وَأَن لَّا تَعۡلُوا۟ عَلَى ٱللَّهِۖ إِنِّیۤ ءَاتِیكُم بِسُلۡطَـٰنࣲ مُّبِینࣲ ۝١٩

“And exalt not yourselves against God: for, verily, I come unto you with a manifest authority [from Him]

wa-an lā taʿlū ʿalā l-lahi innī ātīkum bisul'ṭānin mubīni

وَإِنِّی عُذۡتُ بِرَبِّی وَرَبِّكُمۡ أَن تَرۡجُمُونِ ۝٢٠

and, behold, it is with my Sustainer - and your Sustainer - that I seek refuge against all your endeavours to revile me

wa-innī ʿudh'tu birabbī warabbikum an tarjumūn

وَإِن لَّمۡ تُؤۡمِنُوا۟ لِی فَٱعۡتَزِلُونِ ۝٢١

And if you do not believe me, [at least] stand away from me!”

wa-in lam tu'minū lī fa-iʿ'tazilūn

فَدَعَا رَبَّهُۥۤ أَنَّ هَـٰۤؤُلَاۤءِ قَوۡمࣱ مُّجۡرِمُونَ ۝٢٢

But then, [when they beset him with their enmity,] he called out to his Sustainer, “These are [indeed] people lost in sin!”

fadaʿā rabbahu anna hāulāi qawmun muj'rimūn

فَأَسۡرِ بِعِبَادِی لَیۡلًا إِنَّكُم مُّتَّبَعُونَ ۝٢٣

And [God said]: “Go thou forth with My servants by night, for you will surely be pursued

fa-asri biʿibādī laylan innakum muttabaʿūn

وَٱتۡرُكِ ٱلۡبَحۡرَ رَهۡوًاۖ إِنَّهُمۡ جُندࣱ مُّغۡرَقُونَ ۝٢٤

and leave the sea becalmed [between thee and Pharaoh’s men]: for, verily, they are a host destined to be drowned!”

wa-ut'ruki l-baḥra rahwan innahum jundun mugh'raqūn

كَمۡ تَرَكُوا۟ مِن جَنَّـٰتࣲ وَعُیُونࣲ ۝٢٥

[And so they perished: and] how many gardens did they leave behind, and water-runnels

kam tarakū min jannātin waʿuyūni

وَزُرُوعࣲ وَمَقَامࣲ كَرِیمࣲ ۝٢٦

and fields of grain, and noble dwellings

wazurūʿin wamaqāmin karīmi

وَنَعۡمَةࣲ كَانُوا۟ فِیهَا فَـٰكِهِینَ ۝٢٧

and [all that] life of ease in which they used to delight

wanaʿmatin kānū fīhā fākihīn

كَذَ ٰلِكَۖ وَأَوۡرَثۡنَـٰهَا قَوۡمًا ءَاخَرِینَ ۝٢٨

Thus it was. And [then] We made another people heirs [to what they had left]

kadhālika wa-awrathnāhā qawman ākharīn

فَمَا بَكَتۡ عَلَیۡهِمُ ٱلسَّمَاۤءُ وَٱلۡأَرۡضُ وَمَا كَانُوا۟ مُنظَرِینَ ۝٢٩

and neither sky nor earth shed tears over them, nor were they allowed a respite

famā bakat ʿalayhimu l-samāu wal-arḍu wamā kānū munẓarīn

2 Good and Evil Rewarded

وَلَقَدۡ نَجَّیۡنَا بَنِیۤ إِسۡرَ ٰۤءِیلَ مِنَ ٱلۡعَذَابِ ٱلۡمُهِینِ ۝٣٠

And, indeed, We delivered the children of Israel from the shameful sufferin

walaqad najjaynā banī is'rāīla mina l-ʿadhābi l-muhīn

مِن فِرۡعَوۡنَۚ إِنَّهُۥ كَانَ عَالِیࣰا مِّنَ ٱلۡمُسۡرِفِینَ ۝٣١

[inflicted on them] by Pharaoh, seeing that he was truly outstanding among those who waste their own selves

min fir'ʿawna innahu kāna ʿāliyan mina l-mus'rifīn

وَلَقَدِ ٱخۡتَرۡنَـٰهُمۡ عَلَىٰ عِلۡمٍ عَلَى ٱلۡعَـٰلَمِینَ ۝٣٢

and indeed, We chose them knowingly above all other people

walaqadi ikh'tarnāhum ʿalā ʿil'min ʿalā l-ʿālamīn

وَءَاتَیۡنَـٰهُم مِّنَ ٱلۡءَایَـٰتِ مَا فِیهِ بَلَـٰۤؤࣱا۟ مُّبِینٌ ۝٣٣

and gave them such signs [of Our grace] as would clearly presage a test

waātaynāhum mina l-āyāti mā fīhi balāon mubīnu

إِنَّ هَـٰۤؤُلَاۤءِ لَیَقُولُونَ ۝٣٤

[Now,] behold, these [people] say indeed

inna hāulāi layaqūlūn

إِنۡ هِیَ إِلَّا مَوۡتَتُنَا ٱلۡأُولَىٰ وَمَا نَحۡنُ بِمُنشَرِینَ ۝٣٥

“That [which is ahead of us] is but our first [and only] death, and we shall not be raised to life again

in hiya illā mawtatunā l-ūlā wamā naḥnu bimunsharīn

فَأۡتُوا۟ بِءَابَاۤىِٕنَاۤ إِن كُنتُمۡ صَـٰدِقِینَ ۝٣٦

So then, bring forth our forefathers [as witnesses], if what you claim is true!”

fatū biābāinā in kuntum ṣādiqīn

أَهُمۡ خَیۡرٌ أَمۡ قَوۡمُ تُبَّعࣲ وَٱلَّذِینَ مِن قَبۡلِهِمۡ أَهۡلَكۡنَـٰهُمۡۚ إِنَّهُمۡ كَانُوا۟ مُجۡرِمِینَ ۝٣٧

Are they, then, better than the people of Tubba and those before them, whom We destroyed because they were truly lost in [the same] sin

ahum khayrun am qawmu tubbaʿin wa-alladhīna min qablihim ahlaknāhum innahum kānū muj'rimīn

وَمَا خَلَقۡنَا ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ وَمَا بَیۡنَهُمَا لَـٰعِبِینَ ۝٣٨

For [thus it is:] We have not created the heavens and the earth and all that is between them in mere idle play

wamā khalaqnā l-samāwāti wal-arḍa wamā baynahumā lāʿibīn

مَا خَلَقۡنَـٰهُمَاۤ إِلَّا بِٱلۡحَقِّ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ ۝٣٩

none of this have We created without [an inner] truth: but most of them understand it not

mā khalaqnāhumā illā bil-ḥaqi walākinna aktharahum lā yaʿlamūn

إِنَّ یَوۡمَ ٱلۡفَصۡلِ مِیقَـٰتُهُمۡ أَجۡمَعِینَ ۝٤٠

VERILY, the Day of Distinction [between the true and the false] is the term appointed for all of them

inna yawma l-faṣli mīqātuhum ajmaʿīn

یَوۡمَ لَا یُغۡنِی مَوۡلًى عَن مَّوۡلࣰى شَیۡءࣰا وَلَا هُمۡ یُنصَرُونَ ۝٤١

the Day when no friend shall be of the least avail to his friend, and when none shall be succoure

yawma lā yugh'nī mawlan ʿan mawlan shayan walā hum yunṣarūn

إِلَّا مَن رَّحِمَ ٱللَّهُۚ إِنَّهُۥ هُوَ ٱلۡعَزِیزُ ٱلرَّحِیمُ ۝٤٢

save those upon whom God will have bestowed His grace and mercy: for, verily, He alone is almighty, a dispenser of grace

illā man raḥima l-lahu innahu huwa l-ʿazīzu l-raḥīm

3 Good and Evil Rewarded

إِنَّ شَجَرَتَ ٱلزَّقُّومِ ۝٤٣

Verily, [in the life to come] the tree of deadly fruit

inna shajarata l-zaqūm

طَعَامُ ٱلۡأَثِیمِ ۝٤٤

will be the food of the sinful

ṭaʿāmu l-athīm

كَٱلۡمُهۡلِ یَغۡلِی فِی ٱلۡبُطُونِ ۝٤٥

like molten lead will it boil in the belly

kal-muh'li yaghlī fī l-buṭūn

كَغَلۡیِ ٱلۡحَمِیمِ ۝٤٦

like the boiling of burning despair

kaghalyi l-ḥamīm

خُذُوهُ فَٱعۡتِلُوهُ إِلَىٰ سَوَاۤءِ ٱلۡجَحِیمِ ۝٤٧

[And the word will be spoken:] “Seize him, [O you forces of hell,] and drag him into the midst of the blazing fire

khudhūhu fa-iʿ'tilūhu ilā sawāi l-jaḥīm

ثُمَّ صُبُّوا۟ فَوۡقَ رَأۡسِهِۦ مِنۡ عَذَابِ ٱلۡحَمِیمِ ۝٤٨

then pour over his head the anguish of burning despair

thumma ṣubbū fawqa rasihi min ʿadhābi l-ḥamīm

ذُقۡ إِنَّكَ أَنتَ ٱلۡعَزِیزُ ٱلۡكَرِیمُ ۝٤٩

Taste it - thou who [on earth] hast considered thyself so mighty, so noble

dhuq innaka anta l-ʿazīzu l-karīm

إِنَّ هَـٰذَا مَا كُنتُم بِهِۦ تَمۡتَرُونَ ۝٥٠

This is the very thing which you [deniers of the truth] were wont to call in question!”

inna hādhā mā kuntum bihi tamtarūn

إِنَّ ٱلۡمُتَّقِینَ فِی مَقَامٍ أَمِینࣲ ۝٥١

[As against this -] verily, the God-conscious will find themselves in a state secure

inna l-mutaqīna fī maqāmin amīni

فِی جَنَّـٰتࣲ وَعُیُونࣲ ۝٥٢

amid gardens and springs

fī jannātin waʿuyūni

یَلۡبَسُونَ مِن سُندُسࣲ وَإِسۡتَبۡرَقࣲ مُّتَقَـٰبِلِینَ ۝٥٣

wearing [garments] of silk and brocade, facing one another [in love]

yalbasūna min sundusin wa-is'tabraqin mutaqābilīn

كَذَ ٰلِكَ وَزَوَّجۡنَـٰهُم بِحُورٍ عِینࣲ ۝٥٤

Thus shall it be. And We shall pair them with companions pure, most beautiful of eye

kadhālika wazawwajnāhum biḥūrin ʿīni

یَدۡعُونَ فِیهَا بِكُلِّ فَـٰكِهَةٍ ءَامِنِینَ ۝٥٥

In that [paradise] they shall [rightfully] claim all the fruits [of their past deeds], resting in security

yadʿūna fīhā bikulli fākihatin āminīn

لَا یَذُوقُونَ فِیهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰۖ وَوَقَىٰهُمۡ عَذَابَ ٱلۡجَحِیمِ ۝٥٦

and neither shall they taste death there after having passed through their erstwhile death. Thus will He have preserved them from all suffering through the blazing fire

lā yadhūqūna fīhā l-mawta illā l-mawtata l-ūlā wawaqāhum ʿadhāba l-jaḥīm

فَضۡلࣰا مِّن رَّبِّكَۚ ذَ ٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِیمُ ۝٥٧

an act of thy Sustainer’s favour: and that, that will be the triumph supreme

faḍlan min rabbika dhālika huwa l-fawzu l-ʿaẓīm

فَإِنَّمَا یَسَّرۡنَـٰهُ بِلِسَانِكَ لَعَلَّهُمۡ یَتَذَكَّرُونَ ۝٥٨

THUS, THEN, [O Prophet,] have We made this [divine writ] easy to understand, in thine own [human] tongue, so that men might take it to heart

fa-innamā yassarnāhu bilisānika laʿallahum yatadhakkarūn

فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَ ۝٥٩

So wait thou [for what the future will bring]: behold, they, too, are waiting

fa-ir'taqib innahum mur'taqibūn

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