Ornaments of Gold, Luxury, The Embellishment — Muhammad Asad Translation – Parallel Quran

1 Revelation is a Divine Favour

وَٱلۡكِتَـٰبِ ٱلۡمُبِینِ ۝٢

CONSIDER this divine writ, clear in itself and clearly showing the truth

wal-kitābi l-mubīn

إِنَّا جَعَلۡنَـٰهُ قُرۡءَ ٰنًا عَرَبِیࣰّا لَّعَلَّكُمۡ تَعۡقِلُونَ ۝٣

behold, We have caused it to be a discourse in the Arabic tongue, so that you might encompass it with your reason

innā jaʿalnāhu qur'ānan ʿarabiyyan laʿallakum taʿqilūn

وَإِنَّهُۥ فِیۤ أُمِّ ٱلۡكِتَـٰبِ لَدَیۡنَا لَعَلِیٌّ حَكِیمٌ ۝٤

And, verily, [originating as it does] in the source, with Us, of all revelation, it is indeed sublime, full of wisdom

wa-innahu fī ummi l-kitābi ladaynā laʿaliyyun ḥakīmu

أَفَنَضۡرِبُ عَنكُمُ ٱلذِّكۡرَ صَفۡحًا أَن كُنتُمۡ قَوۡمࣰا مُّسۡرِفِینَ ۝٥

[O YOU who deny the truth!] Should We, perchance, withdraw this reminder from you altogether, seeing that you are people bent on wasting your own selves

afanaḍribu ʿankumu l-dhik'ra ṣafḥan an kuntum qawman mus'rifīn

وَكَمۡ أَرۡسَلۡنَا مِن نَّبِیࣲّ فِی ٱلۡأَوَّلِینَ ۝٦

And how many a prophet did We send to people of olden times

wakam arsalnā min nabiyyin fī l-awalīn

وَمَا یَأۡتِیهِم مِّن نَّبِیٍّ إِلَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ۝٧

But never yet came a prophet to them without their deriding him –

wamā yatīhim min nabiyyin illā kānū bihi yastahziūn

فَأَهۡلَكۡنَاۤ أَشَدَّ مِنۡهُم بَطۡشࣰا وَمَضَىٰ مَثَلُ ٱلۡأَوَّلِینَ ۝٨

and so, [in the end,] We destroyed them [even though they were] of greater might than these: and the [very] image of those people of old became a thing of the past

fa-ahlaknā ashadda min'hum baṭshan wamaḍā mathalu l-awalīn

وَلَىِٕن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ لَیَقُولُنَّ خَلَقَهُنَّ ٱلۡعَزِیزُ ٱلۡعَلِیمُ ۝٩

Yet thus it is [with most people]: if thou ask them, “Who is it that has created the heavens and the earth?” - they will surely answer, “The Almighty, the All-Knowing has created them.”

wala-in sa-altahum man khalaqa l-samāwāti wal-arḍa layaqūlunna khalaqahunna l-ʿazīzu l-ʿalīm

ٱلَّذِی جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدࣰا وَجَعَلَ لَكُمۡ فِیهَا سُبُلࣰا لَّعَلَّكُمۡ تَهۡتَدُونَ ۝١٠

He it is who has made the earth a cradle for you, and has provided for you ways [of livelihood] thereon, so that you might follow the right path

alladhī jaʿala lakumu l-arḍa mahdan wajaʿala lakum fīhā subulan laʿallakum tahtadūn

وَٱلَّذِی نَزَّلَ مِنَ ٱلسَّمَاۤءِ مَاۤءَۢ بِقَدَرࣲ فَأَنشَرۡنَا بِهِۦ بَلۡدَةࣰ مَّیۡتࣰاۚ كَذَ ٰلِكَ تُخۡرَجُونَ ۝١١

And He it is who sends down, again and again, waters from the sky in due measure: and [as] We raise therewith dead land to life, even thus will you be brought forth [from the dead]

wa-alladhī nazzala mina l-samāi māan biqadarin fa-ansharnā bihi baldatan maytan kadhālika tukh'rajūn

وَٱلَّذِی خَلَقَ ٱلۡأَزۡوَ ٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلۡفُلۡكِ وَٱلۡأَنۡعَـٰمِ مَا تَرۡكَبُونَ ۝١٢

And He it is who has created all opposites. And He [it is who] has provided for you all those ships and animals whereon you ride

wa-alladhī khalaqa l-azwāja kullahā wajaʿala lakum mina l-ful'ki wal-anʿāmi mā tarkabūn

لِتَسۡتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذۡكُرُوا۟ نِعۡمَةَ رَبِّكُمۡ إِذَا ٱسۡتَوَیۡتُمۡ عَلَیۡهِ وَتَقُولُوا۟ سُبۡحَـٰنَ ٱلَّذِی سَخَّرَ لَنَا هَـٰذَا وَمَا كُنَّا لَهُۥ مُقۡرِنِینَ ۝١٣

in order that you might gain mastery over them, and that, whenever you have mastered them, you might remember your Sustainer’s blessings and say: “Limitless in His glory is He who has made [all] this subservient to our use - since [but for Him,] we would not have been able to attain to it

litastawū ʿalā ẓuhūrihi thumma tadhkurū niʿ'mata rabbikum idhā is'tawaytum ʿalayhi wataqūlū sub'ḥāna alladhī sakhara lanā hādhā wamā kunnā lahu muq'rinīn

وَإِنَّاۤ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ ۝١٤

Hence, verily, it is unto Him that we must always turn.”

wa-innā ilā rabbinā lamunqalibūn

وَجَعَلُوا۟ لَهُۥ مِنۡ عِبَادِهِۦ جُزۡءًاۚ إِنَّ ٱلۡإِنسَـٰنَ لَكَفُورࣱ مُّبِینٌ ۝١٥

AND YET, they attribute to Him offspring from among some of the beings created by Him! Verily, most obviously bereft of all gratitude is man

wajaʿalū lahu min ʿibādihi juz'an inna l-insāna lakafūrun mubīnu

2 Polytheism condemned

أَمِ ٱتَّخَذَ مِمَّا یَخۡلُقُ بَنَاتࣲ وَأَصۡفَىٰكُم بِٱلۡبَنِینَ ۝١٦

Or [do you think], perchance, that out of all His creation He has chosen for Himself daughters, and favoured you with sons

ami ittakhadha mimmā yakhluqu banātin wa-aṣfākum bil-banīn

وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحۡمَـٰنِ مَثَلࣰا ظَلَّ وَجۡهُهُۥ مُسۡوَدࣰّا وَهُوَ كَظِیمٌ ۝١٧

For [thus it is:] if any of them is given the glad tiding of [the birth of] what he so readily attributes to the Most Gracious, his face darkens, and he is filled with suppressed anger

wa-idhā bushira aḥaduhum bimā ḍaraba lilrraḥmāni mathalan ẓalla wajhuhu mus'waddan wahuwa kaẓīmu

أَوَ مَن یُنَشَّؤُا۟ فِی ٱلۡحِلۡیَةِ وَهُوَ فِی ٱلۡخِصَامِ غَیۡرُ مُبِینࣲ ۝١٨

“What! [Am I to have a daughter -] one who is to be reared [only] for the sake of ornament?” and thereupon he finds himself torn by a vague inner conflict

awaman yunasha-u fī l-ḥil'yati wahuwa fī l-khiṣāmi ghayru mubīni

وَجَعَلُوا۟ ٱلۡمَلَـٰۤىِٕكَةَ ٱلَّذِینَ هُمۡ عِبَـٰدُ ٱلرَّحۡمَـٰنِ إِنَـٰثًاۚ أَشَهِدُوا۟ خَلۡقَهُمۡۚ سَتُكۡتَبُ شَهَـٰدَتُهُمۡ وَیُسۡءَلُونَ ۝١٩

And [yet] they claim that the angels - who in themselves are but beings created by the Most Gracious - are females: [but] did they witness their creation? This false claim of theirs will be recorded, and they will be called to account [for it on Judgment Day]

wajaʿalū l-malāikata alladhīna hum ʿibādu l-raḥmāni ināthan ashahidū khalqahum satuk'tabu shahādatuhum wayus'alūn

وَقَالُوا۟ لَوۡ شَاۤءَ ٱلرَّحۡمَـٰنُ مَا عَبَدۡنَـٰهُمۗ مَّا لَهُم بِذَ ٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا یَخۡرُصُونَ ۝٢٠

Yet they say, “Had [not] the Most Gracious so willed, we would never have worshipped them!” [But] they cannot have any knowledge of [His having willed] such a thing: they do nothing but guess

waqālū law shāa l-raḥmānu mā ʿabadnāhum mā lahum bidhālika min ʿil'min in hum illā yakhruṣūn

أَمۡ ءَاتَیۡنَـٰهُمۡ كِتَـٰبࣰا مِّن قَبۡلِهِۦ فَهُم بِهِۦ مُسۡتَمۡسِكُونَ ۝٢١

Or have We, perchance, vouchsafed them, before this one, a revelation [to the contrary,] to which they are still holding fast

am ātaynāhum kitāban min qablihi fahum bihi mus'tamsikūn

بَلۡ قَالُوۤا۟ إِنَّا وَجَدۡنَاۤ ءَابَاۤءَنَا عَلَىٰۤ أُمَّةࣲ وَإِنَّا عَلَىٰۤ ءَاثَـٰرِهِم مُّهۡتَدُونَ ۝٢٢

Nay, but they say, “Behold, We found our forefathers agreed on what to believe - and, verily, it is in their footsteps that we find our guidance!”

bal qālū innā wajadnā ābāanā ʿalā ummatin wa-innā ʿalā āthārihim muh'tadūn

وَكَذَ ٰلِكَ مَاۤ أَرۡسَلۡنَا مِن قَبۡلِكَ فِی قَرۡیَةࣲ مِّن نَّذِیرٍ إِلَّا قَالَ مُتۡرَفُوهَاۤ إِنَّا وَجَدۡنَاۤ ءَابَاۤءَنَا عَلَىٰۤ أُمَّةࣲ وَإِنَّا عَلَىٰۤ ءَاثَـٰرِهِم مُّقۡتَدُونَ ۝٢٣

And thus it is: whenever We sent, before thy time, a warner to any community, those of its people who had lost themselves entirely in the pursuit of pleasures would always say, “Behold, we found our forefathers agreed on what to believe - and, verily, it is but in their footsteps that we follow!”

wakadhālika mā arsalnā min qablika fī qaryatin min nadhīrin illā qāla mut'rafūhā innā wajadnā ābāanā ʿalā ummatin wa-innā ʿalā āthārihim muq'tadūn

۞ قَـٰلَ أَوَ لَوۡ جِئۡتُكُم بِأَهۡدَىٰ مِمَّا وَجَدتُّمۡ عَلَیۡهِ ءَابَاۤءَكُمۡۖ قَالُوۤا۟ إِنَّا بِمَاۤ أُرۡسِلۡتُم بِهِۦ كَـٰفِرُونَ ۝٢٤

[Whereupon each prophet] would say, “Why, even though I bring you guidance better than that which you found your forefathers believing in?” - [to which] the others would reply, “Behold, we deny that there is any truth in [what you claim to be] your messages!”

qāla awalaw ji'tukum bi-ahdā mimmā wajadttum ʿalayhi ābāakum qālū innā bimā ur'sil'tum bihi kāfirūn

فَٱنتَقَمۡنَا مِنۡهُمۡۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُكَذِّبِینَ ۝٢٥

And so We inflicted Our retribution on them: and behold what happened in the end to those who gave the lie to the truth

fa-intaqamnā min'hum fa-unẓur kayfa kāna ʿāqibatu l-mukadhibīn

3 Allah's Choice of a Prophet

وَإِذۡ قَالَ إِبۡرَ ٰهِیمُ لِأَبِیهِ وَقَوۡمِهِۦۤ إِنَّنِی بَرَاۤءࣱ مِّمَّا تَعۡبُدُونَ ۝٢٦

AND WHEN Abraham spoke to his father and his people, [he had this very truth in mind:] “Verily, far be it from me to worship what you worship

wa-idh qāla ib'rāhīmu li-abīhi waqawmihi innanī barāon mimmā taʿbudūn

إِلَّا ٱلَّذِی فَطَرَنِی فَإِنَّهُۥ سَیَهۡدِینِ ۝٢٧

None [do I worship] but Him who has brought me into being: and, behold, it is He who will guide me!”

illā alladhī faṭaranī fa-innahu sayahdīn

وَجَعَلَهَا كَلِمَةَۢ بَاقِیَةࣰ فِی عَقِبِهِۦ لَعَلَّهُمۡ یَرۡجِعُونَ ۝٢٨

And he uttered this as a word destined to endure among those who would come after him, so that they might [always] return [to it]

wajaʿalahā kalimatan bāqiyatan fī ʿaqibihi laʿallahum yarjiʿūn

بَلۡ مَتَّعۡتُ هَـٰۤؤُلَاۤءِ وَءَابَاۤءَهُمۡ حَتَّىٰ جَاۤءَهُمُ ٱلۡحَقُّ وَرَسُولࣱ مُّبِینࣱ ۝٢٩

Now [as for those who did come after him,] I allowed them - as [I had allowed] their forebears - to enjoy their lives freely until the truth should come unto them through an apostle who would make all things clear

bal mattaʿtu hāulāi waābāahum ḥattā jāahumu l-ḥaqu warasūlun mubīnu

وَلَمَّا جَاۤءَهُمُ ٱلۡحَقُّ قَالُوا۟ هَـٰذَا سِحۡرࣱ وَإِنَّا بِهِۦ كَـٰفِرُونَ ۝٣٠

but now that the truth has come to them, they say, “All this is mere spellbinding eloquence” - and, behold, we deny that there is any truth in it!”

walammā jāahumu l-ḥaqu qālū hādhā siḥ'run wa-innā bihi kāfirūn

وَقَالُوا۟ لَوۡلَا نُزِّلَ هَـٰذَا ٱلۡقُرۡءَانُ عَلَىٰ رَجُلࣲ مِّنَ ٱلۡقَرۡیَتَیۡنِ عَظِیمٍ ۝٣١

And they say, too, “Why was not this Qur’an bestowed from on high on some great man of the two cities?”

waqālū lawlā nuzzila hādhā l-qur'ānu ʿalā rajulin mina l-qaryatayni ʿaẓīmi

أَهُمۡ یَقۡسِمُونَ رَحۡمَتَ رَبِّكَۚ نَحۡنُ قَسَمۡنَا بَیۡنَهُم مَّعِیشَتَهُمۡ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۚ وَرَفَعۡنَا بَعۡضَهُمۡ فَوۡقَ بَعۡضࣲ دَرَجَـٰتࣲ لِّیَتَّخِذَ بَعۡضُهُم بَعۡضࣰا سُخۡرِیࣰّاۗ وَرَحۡمَتُ رَبِّكَ خَیۡرࣱ مِّمَّا یَجۡمَعُونَ ۝٣٢

But is it they who distribute thy Sustainer’s grace? [Nay, as] it is We who distribute their means of livelihood among them in the life of this world, and raise some of them by degrees above others, to the end that they might avail themselves of one another’s help - [so, too, it is We who bestow gifts of the spirit upon whomever We will]: and this thy Sustainer’s grace is better than all [the worldly wealth] that they may amass

ahum yaqsimūna raḥmata rabbika naḥnu qasamnā baynahum maʿīshatahum fī l-ḥayati l-dun'yā warafaʿnā baʿḍahum fawqa baʿḍin darajātin liyattakhidha baʿḍuhum baʿḍan sukh'riyyan waraḥmatu rabbika khayrun mimmā yajmaʿūn

وَلَوۡلَاۤ أَن یَكُونَ ٱلنَّاسُ أُمَّةࣰ وَ ٰحِدَةࣰ لَّجَعَلۡنَا لِمَن یَكۡفُرُ بِٱلرَّحۡمَـٰنِ لِبُیُوتِهِمۡ سُقُفࣰا مِّن فِضَّةࣲ وَمَعَارِجَ عَلَیۡهَا یَظۡهَرُونَ ۝٣٣

And were it not that [with the prospect of boundless riches before them] all people would become one [evil] community, We might indeed have provided for those who [now] deny the Most Gracious roofs of silver for their houses, and [silver] stairways whereon to ascend

walawlā an yakūna l-nāsu ummatan wāḥidatan lajaʿalnā liman yakfuru bil-raḥmāni libuyūtihim suqufan min fiḍḍatin wamaʿārija ʿalayhā yaẓharūn

وَلِبُیُوتِهِمۡ أَبۡوَ ٰبࣰا وَسُرُرًا عَلَیۡهَا یَتَّكِءُونَ ۝٣٤

and [silver] doors for their houses, and [silver] couches whereon to recline

walibuyūtihim abwāban wasururan ʿalayhā yattakiūn

وَزُخۡرُفࣰاۚ وَإِن كُلُّ ذَ ٰلِكَ لَمَّا مَتَـٰعُ ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۚ وَٱلۡءَاخِرَةُ عِندَ رَبِّكَ لِلۡمُتَّقِینَ ۝٣٥

and gold [beyond count]. Yet all this would have been nothing but a [brief] enjoyment of life in this world - whereas [happiness in] the life to come awaits the God-conscious with thy Sustainer

wazukh'rufan wa-in kullu dhālika lammā matāʿu l-ḥayati l-dun'yā wal-ākhiratu ʿinda rabbika lil'muttaqīn

4 Opposition to Truth is punished

وَمَن یَعۡشُ عَن ذِكۡرِ ٱلرَّحۡمَـٰنِ نُقَیِّضۡ لَهُۥ شَیۡطَـٰنࣰا فَهُوَ لَهُۥ قَرِینࣱ ۝٣٦

But as for anyone who chooses to remain blind to the remembrance of the Most Gracious, to him We assign an [enduring] evil impulse, to become his other self

waman yaʿshu ʿan dhik'ri l-raḥmāni nuqayyiḍ lahu shayṭānan fahuwa lahu qarīnu

وَإِنَّهُمۡ لَیَصُدُّونَهُمۡ عَنِ ٱلسَّبِیلِ وَیَحۡسَبُونَ أَنَّهُم مُّهۡتَدُونَ ۝٣٧

whereupon, behold, these [evil impulses] bar all such from the path [of truth], making them think that they are guided aright

wa-innahum layaṣuddūnahum ʿani l-sabīli wayaḥsabūna annahum muh'tadūn

حَتَّىٰۤ إِذَا جَاۤءَنَا قَالَ یَـٰلَیۡتَ بَیۡنِی وَبَیۡنَكَ بُعۡدَ ٱلۡمَشۡرِقَیۡنِ فَبِئۡسَ ٱلۡقَرِینُ ۝٣٨

But in the end, when he [who has thus sinned] appears before us [on Judgment Day], he will say [to his other self], “Would that between me and thee there had been the distance of east and west!” for, evil indeed [has proved] that other self

ḥattā idhā jāanā qāla yālayta baynī wabaynaka buʿ'da l-mashriqayni fabi'sa l-qarīn

وَلَن یَنفَعَكُمُ ٱلۡیَوۡمَ إِذ ظَّلَمۡتُمۡ أَنَّكُمۡ فِی ٱلۡعَذَابِ مُشۡتَرِكُونَ ۝٣٩

On that Day it will not profit you in the least [to know] that, since you have sinned [together], you are now to share your suffering [as well]

walan yanfaʿakumu l-yawma idh ẓalamtum annakum fī l-ʿadhābi mush'tarikūn

أَفَأَنتَ تُسۡمِعُ ٱلصُّمَّ أَوۡ تَهۡدِی ٱلۡعُمۡیَ وَمَن كَانَ فِی ضَلَـٰلࣲ مُّبِینࣲ ۝٤٠

CANST THOU, perchance, [O Muhammad,] make the deaf hear, or show the right way to the blind or to such as are obviously lost in error

afa-anta tus'miʿu l-ṣuma aw tahdī l-ʿum'ya waman kāna fī ḍalālin mubīni

فَإِمَّا نَذۡهَبَنَّ بِكَ فَإِنَّا مِنۡهُم مُّنتَقِمُونَ ۝٤١

But whether We do [or do not] take thee away [ere thy message prevails] - verily, We shall inflict Our retribution on them

fa-immā nadhhabanna bika fa-innā min'hum muntaqimūn

أَوۡ نُرِیَنَّكَ ٱلَّذِی وَعَدۡنَـٰهُمۡ فَإِنَّا عَلَیۡهِم مُّقۡتَدِرُونَ ۝٤٢

and whether We show thee [or do not show thee in this world] the fulfillment of what We have promised them - verily, We have full power over them

aw nuriyannaka alladhī waʿadnāhum fa-innā ʿalayhim muq'tadirūn

فَٱسۡتَمۡسِكۡ بِٱلَّذِیۤ أُوحِیَ إِلَیۡكَۖ إِنَّكَ عَلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ۝٤٣

So hold fast to all that has been revealed to thee: for, behold, thou art on a straight way

fa-is'tamsik bi-alladhī ūḥiya ilayka innaka ʿalā ṣirāṭin mus'taqīmi

وَإِنَّهُۥ لَذِكۡرࣱ لَّكَ وَلِقَوۡمِكَۖ وَسَوۡفَ تُسۡءَلُونَ ۝٤٤

and, verily, this [revelation] shall indeed become [a source of] eminence for thee and thy people: but in time you all will be called to account [for what you have done with it]

wa-innahu ladhik'run laka waliqawmika wasawfa tus'alūn

وَسۡءَلۡ مَنۡ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رُّسُلِنَاۤ أَجَعَلۡنَا مِن دُونِ ٱلرَّحۡمَـٰنِ ءَالِهَةࣰ یُعۡبَدُونَ ۝٤٥

Yet [above all else,] ask any of Our apostles whom We sent forth before thy time whether We have ever allowed that deities other than the Most Gracious be worshipped

wasal man arsalnā min qablika min rusulinā ajaʿalnā min dūni l-raḥmāni ālihatan yuʿ'badūn

5 Pharaoh's Opposition to Moses

وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِءَایَـٰتِنَاۤ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِی۟هِۦ فَقَالَ إِنِّی رَسُولُ رَبِّ ٱلۡعَـٰلَمِینَ ۝٤٦

THUS, INDEED, have We sent Moses with Our messages unto Pharaoh and his great ones; and he said: “Behold, I am an apostle of the Sustainer of all the worlds!”

walaqad arsalnā mūsā biāyātinā ilā fir'ʿawna wamala-ihi faqāla innī rasūlu rabbi l-ʿālamīn

فَلَمَّا جَاۤءَهُم بِءَایَـٰتِنَاۤ إِذَا هُم مِّنۡهَا یَضۡحَكُونَ ۝٤٧

But as soon as he came before them with Our [miraculous] signs, lo! they derided them

falammā jāahum biāyātinā idhā hum min'hā yaḍḥakūn

وَمَا نُرِیهِم مِّنۡ ءَایَةٍ إِلَّا هِیَ أَكۡبَرُ مِنۡ أُخۡتِهَاۖ وَأَخَذۡنَـٰهُم بِٱلۡعَذَابِ لَعَلَّهُمۡ یَرۡجِعُونَ ۝٤٨

although each sign that We showed them was weightier than the preceding one: and [each time] We took them to task through suffering, so that they might return [to Us]

wamā nurīhim min āyatin illā hiya akbaru min ukh'tihā wa-akhadhnāhum bil-ʿadhābi laʿallahum yarjiʿūn

وَقَالُوا۟ یَـٰۤأَیُّهَ ٱلسَّاحِرُ ٱدۡعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهۡتَدُونَ ۝٤٩

And [every time] they exclaimed: “O thou sorcerer! Pray for us to thy Sustainer on the strength of the covenant [of prophethood] which He has made with thee: for, verily, we shall now follow the right way!”

waqālū yāayyuha l-sāḥiru ud'ʿu lanā rabbaka bimā ʿahida ʿindaka innanā lamuh'tadūn

فَلَمَّا كَشَفۡنَا عَنۡهُمُ ٱلۡعَذَابَ إِذَا هُمۡ یَنكُثُونَ ۝٥٠

But whenever We removed the suffering from them, lo! they would break their word

falammā kashafnā ʿanhumu l-ʿadhāba idhā hum yankuthūn

وَنَادَىٰ فِرۡعَوۡنُ فِی قَوۡمِهِۦ قَالَ یَـٰقَوۡمِ أَلَیۡسَ لِی مُلۡكُ مِصۡرَ وَهَـٰذِهِ ٱلۡأَنۡهَـٰرُ تَجۡرِی مِن تَحۡتِیۤۚ أَفَلَا تُبۡصِرُونَ ۝٥١

And Pharaoh issued a call to his people, saying: “O my people! Does not the dominion over Egypt belong to me, since all these running waters flow at my feet? Can you not, then, see [that I am your lord supreme]

wanādā fir'ʿawnu fī qawmihi qāla yāqawmi alaysa lī mul'ku miṣ'ra wahādhihi l-anhāru tajrī min taḥtī afalā tub'ṣirūn

أَمۡ أَنَا۠ خَیۡرࣱ مِّنۡ هَـٰذَا ٱلَّذِی هُوَ مَهِینࣱ وَلَا یَكَادُ یُبِینُ ۝٥٢

Am I not better than this contemptible man who can hardly make his meaning clear

am anā khayrun min hādhā alladhī huwa mahīnun walā yakādu yubīn

فَلَوۡلَاۤ أُلۡقِیَ عَلَیۡهِ أَسۡوِرَةࣱ مِّن ذَهَبٍ أَوۡ جَاۤءَ مَعَهُ ٱلۡمَلَـٰۤىِٕكَةُ مُقۡتَرِنِینَ ۝٥٣

“And then - why have no golden armlets been bestowed on him? or why have no angels come together with him?”

falawlā ul'qiya ʿalayhi aswiratun min dhahabin aw jāa maʿahu l-malāikatu muq'tarinīn

فَٱسۡتَخَفَّ قَوۡمَهُۥ فَأَطَاعُوهُۚ إِنَّهُمۡ كَانُوا۟ قَوۡمࣰا فَـٰسِقِینَ ۝٥٤

Thus he incited his people to levity, and they obeyed him: for, behold, they were people depraved

fa-is'takhaffa qawmahu fa-aṭāʿūhu innahum kānū qawman fāsiqīn

فَلَمَّاۤ ءَاسَفُونَا ٱنتَقَمۡنَا مِنۡهُمۡ فَأَغۡرَقۡنَـٰهُمۡ أَجۡمَعِینَ ۝٥٥

But when they continued to challenge Us, We inflicted Our retribution on them, and drowned them all

falammā āsafūnā intaqamnā min'hum fa-aghraqnāhum ajmaʿīn

فَجَعَلۡنَـٰهُمۡ سَلَفࣰا وَمَثَلࣰا لِّلۡءَاخِرِینَ ۝٥٦

and so We made them a thing of the past, and an example to those who would come after them

fajaʿalnāhum salafan wamathalan lil'ākhirīn

6 Jesus as a Prophet

۞ وَلَمَّا ضُرِبَ ٱبۡنُ مَرۡیَمَ مَثَلًا إِذَا قَوۡمُكَ مِنۡهُ یَصِدُّونَ ۝٥٧

NOW WHENEVER [the nature of] the son of Mary is set forth as an example, [O Muhammad,] lo! thy people raise an outcry on this score

walammā ḍuriba ub'nu maryama mathalan idhā qawmuka min'hu yaṣiddūn

وَقَالُوۤا۟ ءَأَ ٰلِهَتُنَا خَیۡرٌ أَمۡ هُوَۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلَۢاۚ بَلۡ هُمۡ قَوۡمٌ خَصِمُونَ ۝٥٨

and say, “Which is better - our deities or he?” [But] it is only in the spirit of dispute that they put this comparison before thee: yea, they are contentious folk

waqālū aālihatunā khayrun am huwa mā ḍarabūhu laka illā jadalan bal hum qawmun khaṣimūn

إِنۡ هُوَ إِلَّا عَبۡدٌ أَنۡعَمۡنَا عَلَیۡهِ وَجَعَلۡنَـٰهُ مَثَلࣰا لِّبَنِیۤ إِسۡرَ ٰۤءِیلَ ۝٥٩

[As for Jesus,] he was nothing but [a human being -] a servant [of Ours] whom We had graced [with prophethood], and whom We made an example for the children of Israel

in huwa illā ʿabdun anʿamnā ʿalayhi wajaʿalnāhu mathalan libanī is'rāīl

وَلَوۡ نَشَاۤءُ لَجَعَلۡنَا مِنكُم مَّلَـٰۤىِٕكَةࣰ فِی ٱلۡأَرۡضِ یَخۡلُفُونَ ۝٦٠

And had We so willed, [O you who worship angels,] We could indeed have made you into angels succeeding one another on earth

walaw nashāu lajaʿalnā minkum malāikatan fī l-arḍi yakhlufūn

وَإِنَّهُۥ لَعِلۡمࣱ لِّلسَّاعَةِ فَلَا تَمۡتَرُنَّ بِهَا وَٱتَّبِعُونِۚ هَـٰذَا صِرَ ٰطࣱ مُّسۡتَقِیمࣱ ۝٦١

AND, BEHOLD, this [divine writ] is indeed a means to know [that] the Last Hour [is bound to come]; hence, have no doubt whatever about it, but follow Me: this [alone] is a straight way

wa-innahu laʿil'mun lilssāʿati falā tamtarunna bihā wa-ittabiʿūni hādhā ṣirāṭun mus'taqīmu

وَلَا یَصُدَّنَّكُمُ ٱلشَّیۡطَـٰنُۖ إِنَّهُۥ لَكُمۡ عَدُوࣱّ مُّبِینࣱ ۝٦٢

And let not Satan bars you [from it] - for, verily, he is your open foe

walā yaṣuddannakumu l-shayṭānu innahu lakum ʿaduwwun mubīnu

وَلَمَّا جَاۤءَ عِیسَىٰ بِٱلۡبَیِّنَـٰتِ قَالَ قَدۡ جِئۡتُكُم بِٱلۡحِكۡمَةِ وَلِأُبَیِّنَ لَكُم بَعۡضَ ٱلَّذِی تَخۡتَلِفُونَ فِیهِۖ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝٦٣

NOW WHEN Jesus came [to his people] with all evidence of the truth, he said: “I have now come unto you with wisdom, and to make clear Unto you some of that on which you are at variance: hence, be conscious of God, and pay heed unto me

walammā jāa ʿīsā bil-bayināti qāla qad ji'tukum bil-ḥik'mati wali-ubayyina lakum baʿḍa alladhī takhtalifūna fīhi fa-ittaqū l-laha wa-aṭīʿūn

إِنَّ ٱللَّهَ هُوَ رَبِّی وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَـٰذَا صِرَ ٰطࣱ مُّسۡتَقِیمࣱ ۝٦٤

“Verily, God is my Sustainer as well as your Sustainer; so worship [none but] Him: this [alone] is a straight way!”

inna l-laha huwa rabbī warabbukum fa-uʿ'budūhu hādhā ṣirāṭun mus'taqīmu

فَٱخۡتَلَفَ ٱلۡأَحۡزَابُ مِنۢ بَیۡنِهِمۡۖ فَوَیۡلࣱ لِّلَّذِینَ ظَلَمُوا۟ مِنۡ عَذَابِ یَوۡمٍ أَلِیمٍ ۝٦٥

But factions from among those [who came after Jesus] began to hold divergent views: woe, then, unto those who are bent on evildoing - [woe] for the suffering [that will befall them] on a grievous Day

fa-ikh'talafa l-aḥzābu min baynihim fawaylun lilladhīna ẓalamū min ʿadhābi yawmin alīmi

هَلۡ یَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِیَهُم بَغۡتَةࣰ وَهُمۡ لَا یَشۡعُرُونَ ۝٦٦

ARE THEY [who are lost in sin] but waiting for the Last Hour - [waiting] that it come upon them of a sudden, without their being aware [of its approach]

hal yanẓurūna illā l-sāʿata an tatiyahum baghtatan wahum lā yashʿurūn

ٱلۡأَخِلَّاۤءُ یَوۡمَىِٕذِۭ بَعۡضُهُمۡ لِبَعۡضٍ عَدُوٌّ إِلَّا ٱلۡمُتَّقِینَ ۝٦٧

On that Day, [erstwhile] friends will be foes unto one another - [all] save the God-conscious

al-akhilāu yawma-idhin baʿḍuhum libaʿḍin ʿaduwwun illā l-mutaqīn

7 The Two Parties

یَـٰعِبَادِ لَا خَوۡفٌ عَلَیۡكُمُ ٱلۡیَوۡمَ وَلَاۤ أَنتُمۡ تَحۡزَنُونَ ۝٦٨

[And God will say:] “O you servants of Mine! No fear need you have today, and neither shall you grieve –

yāʿibādi lā khawfun ʿalaykumu l-yawma walā antum taḥzanūn

ٱلَّذِینَ ءَامَنُوا۟ بِءَایَـٰتِنَا وَكَانُوا۟ مُسۡلِمِینَ ۝٦٩

[O you] who have attained to faith in Our messages and have surrendered your own selves unto Us

alladhīna āmanū biāyātinā wakānū mus'limīn

ٱدۡخُلُوا۟ ٱلۡجَنَّةَ أَنتُمۡ وَأَزۡوَ ٰجُكُمۡ تُحۡبَرُونَ ۝٧٠

Enter paradise, you and your spouses, with happiness blest!”

ud'khulū l-janata antum wa-azwājukum tuḥ'barūn

یُطَافُ عَلَیۡهِم بِصِحَافࣲ مِّن ذَهَبࣲ وَأَكۡوَابࣲۖ وَفِیهَا مَا تَشۡتَهِیهِ ٱلۡأَنفُسُ وَتَلَذُّ ٱلۡأَعۡیُنُۖ وَأَنتُمۡ فِیهَا خَـٰلِدُونَ ۝٧١

[And there] they will be waited upon with trays and goblets of gold; and there will be found all that the souls might desire, and [all that] the eyes might delight in. And therein shall you abide, [O you who believe:]

yuṭāfu ʿalayhim biṣiḥāfin min dhahabin wa-akwābin wafīhā mā tashtahīhi l-anfusu wataladhu l-aʿyunu wa-antum fīhā khālidūn

وَتِلۡكَ ٱلۡجَنَّةُ ٱلَّتِیۤ أُورِثۡتُمُوهَا بِمَا كُنتُمۡ تَعۡمَلُونَ ۝٧٢

for such will be the paradise which you shall have inherited by virtue of your past deeds

watil'ka l-janatu allatī ūrith'tumūhā bimā kuntum taʿmalūn

لَكُمۡ فِیهَا فَـٰكِهَةࣱ كَثِیرَةࣱ مِّنۡهَا تَأۡكُلُونَ ۝٧٣

fruits [of those deeds] shall you have in abundance, [and] thereof shall you partake

lakum fīhā fākihatun kathīratun min'hā takulūn

إِنَّ ٱلۡمُجۡرِمِینَ فِی عَذَابِ جَهَنَّمَ خَـٰلِدُونَ ۝٧٤

[But,] behold, they who are lost in sin shall abide in the suffering of hell

inna l-muj'rimīna fī ʿadhābi jahannama khālidūn

لَا یُفَتَّرُ عَنۡهُمۡ وَهُمۡ فِیهِ مُبۡلِسُونَ ۝٧٥

it will not be lightened for them; and therein they will be lost in hopeless despair

lā yufattaru ʿanhum wahum fīhi mub'lisūn

وَمَا ظَلَمۡنَـٰهُمۡ وَلَـٰكِن كَانُوا۟ هُمُ ٱلظَّـٰلِمِینَ ۝٧٦

And it is not We who will be doing wrong unto them, but it is they who will have wronged themselves

wamā ẓalamnāhum walākin kānū humu l-ẓālimīn

وَنَادَوۡا۟ یَـٰمَـٰلِكُ لِیَقۡضِ عَلَیۡنَا رَبُّكَۖ قَالَ إِنَّكُم مَّـٰكِثُونَ ۝٧٧

And they will cry: “O thou [angel] who rulest [over hell]! Let thy Sustainer put an end to us!” - whereupon] he will reply: “Verily, you must live on [in this state]

wanādaw yāmāliku liyaqḍi ʿalaynā rabbuka qāla innakum mākithūn

لَقَدۡ جِئۡنَـٰكُم بِٱلۡحَقِّ وَلَـٰكِنَّ أَكۡثَرَكُمۡ لِلۡحَقِّ كَـٰرِهُونَ ۝٧٨

INDEED, [O you sinners,] We have conveyed the truth unto you; but most of you abhor the truth

laqad ji'nākum bil-ḥaqi walākinna aktharakum lil'ḥaqqi kārihūn

أَمۡ أَبۡرَمُوۤا۟ أَمۡرࣰا فَإِنَّا مُبۡرِمُونَ ۝٧٩

Why - can they [who deny the truth ever] determine what [the truth] should be

am abramū amran fa-innā mub'rimūn

أَمۡ یَحۡسَبُونَ أَنَّا لَا نَسۡمَعُ سِرَّهُمۡ وَنَجۡوَىٰهُمۚ بَلَىٰ وَرُسُلُنَا لَدَیۡهِمۡ یَكۡتُبُونَ ۝٨٠

Or do they, perchance, think that We do not hear their hidden thoughts and their secret confabulations? Yea, indeed, [We do,] and Our heavenly forces are with them, recording [all]

am yaḥsabūna annā lā nasmaʿu sirrahum wanajwāhum balā warusulunā ladayhim yaktubūn

قُلۡ إِن كَانَ لِلرَّحۡمَـٰنِ وَلَدࣱ فَأَنَا۠ أَوَّلُ ٱلۡعَـٰبِدِینَ ۝٨١

Say [O Prophet]: “If the Most Gracious [truly] had a son, I would be the first to worship him!”

qul in kāna lilrraḥmāni waladun fa-anā awwalu l-ʿābidīn

سُبۡحَـٰنَ رَبِّ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ رَبِّ ٱلۡعَرۡشِ عَمَّا یَصِفُونَ ۝٨٢

Utterly remote, in His glory, is the Sustainer of the heavens and the earth - the Sustainer, in almightiness enthroned from all that they may attribute to Him by way of definition

sub'ḥāna rabbi l-samāwāti wal-arḍi rabbi l-ʿarshi ʿammā yaṣifūn

فَذَرۡهُمۡ یَخُوضُوا۟ وَیَلۡعَبُوا۟ حَتَّىٰ یُلَـٰقُوا۟ یَوۡمَهُمُ ٱلَّذِی یُوعَدُونَ ۝٨٣

But leave them to indulge in idle talk and play [with words] until they face that [Judgment] Day of theirs which they have been promised

fadharhum yakhūḍū wayalʿabū ḥattā yulāqū yawmahumu alladhī yūʿadūn

وَهُوَ ٱلَّذِی فِی ٱلسَّمَاۤءِ إِلَـٰهࣱ وَفِی ٱلۡأَرۡضِ إِلَـٰهࣱۚ وَهُوَ ٱلۡحَكِیمُ ٱلۡعَلِیمُ ۝٨٤

for [then they will come to know that] it is He [alone] who is God in heaven and God on earth, and [that] He alone is truly wise, all-knowing

wahuwa alladhī fī l-samāi ilāhun wafī l-arḍi ilāhun wahuwa l-ḥakīmu l-ʿalīm

وَتَبَارَكَ ٱلَّذِی لَهُۥ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا بَیۡنَهُمَا وَعِندَهُۥ عِلۡمُ ٱلسَّاعَةِ وَإِلَیۡهِ تُرۡجَعُونَ ۝٨٥

And hallowed be He unto whom the dominion over the heavens and the earth and all that is between them belongs, and with whom the knowledge of the Last Hour rests, and unto whom you all shall be brought back

watabāraka alladhī lahu mul'ku l-samāwāti wal-arḍi wamā baynahumā waʿindahu ʿil'mu l-sāʿati wa-ilayhi tur'jaʿūn

وَلَا یَمۡلِكُ ٱلَّذِینَ یَدۡعُونَ مِن دُونِهِ ٱلشَّفَـٰعَةَ إِلَّا مَن شَهِدَ بِٱلۡحَقِّ وَهُمۡ یَعۡلَمُونَ ۝٨٦

And those [beings] whom some invoke beside God have it not in their power to intercede [on Judgment Day] for any but such as have [in their lifetime] borne witness to the truth, and have been aware [that God is one and unique]

walā yamliku alladhīna yadʿūna min dūnihi l-shafāʿata illā man shahida bil-ḥaqi wahum yaʿlamūn

وَلَىِٕن سَأَلۡتَهُم مَّنۡ خَلَقَهُمۡ لَیَقُولُنَّ ٱللَّهُۖ فَأَنَّىٰ یُؤۡفَكُونَ ۝٨٧

Now if thou ask those [who worship any being other than God] as to who it is that has created them, they are sure to answer, “God.” How perverted, then, are their minds

wala-in sa-altahum man khalaqahum layaqūlunna l-lahu fa-annā yu'fakūn

وَقِیلِهِۦ یَـٰرَبِّ إِنَّ هَـٰۤؤُلَاۤءِ قَوۡمࣱ لَّا یُؤۡمِنُونَ ۝٨٨

[But God has full knowledge of the true believer] and of his [despairing] cry: “O my Sustainer! Verily, these are people who will not believe!”

waqīlihi yārabbi inna hāulāi qawmun lā yu'minūn

فَٱصۡفَحۡ عَنۡهُمۡ وَقُلۡ سَلَـٰمࣱۚ فَسَوۡفَ یَعۡلَمُونَ ۝٨٩

Yet bear thou with them, and say, “Peace [be upon you]!” - for in time they will come to know [the truth]

fa-iṣ'faḥ ʿanhum waqul salāmun fasawfa yaʿlamūn

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