Ornaments of Gold, Luxury, The Embellishment — Mir Aneesuddin Translation – Parallel Quran

1 Revelation is a Divine Favour

وَٱلۡكِتَـٰبِ ٱلۡمُبِینِ ۝٢

By the book that makes ( things ) clear.

wal-kitābi l-mubīn

إِنَّا جَعَلۡنَـٰهُ قُرۡءَ ٰنًا عَرَبِیࣰّا لَّعَلَّكُمۡ تَعۡقِلُونَ ۝٣

We have made it an Arabic Quran that you may understand.

innā jaʿalnāhu qur'ānan ʿarabiyyan laʿallakum taʿqilūn

وَإِنَّهُۥ فِیۤ أُمِّ ٱلۡكِتَـٰبِ لَدَیۡنَا لَعَلِیٌّ حَكِیمٌ ۝٤

And it is in the original book with Us, high, full of wisdom.

wa-innahu fī ummi l-kitābi ladaynā laʿaliyyun ḥakīmu

أَفَنَضۡرِبُ عَنكُمُ ٱلذِّكۡرَ صَفۡحًا أَن كُنتُمۡ قَوۡمࣰا مُّسۡرِفِینَ ۝٥

What ! shall We then keep away the reminder from you, ignoring ( you, just ) because you are an extravagant people?

afanaḍribu ʿankumu l-dhik'ra ṣafḥan an kuntum qawman mus'rifīn

وَكَمۡ أَرۡسَلۡنَا مِن نَّبِیࣲّ فِی ٱلۡأَوَّلِینَ ۝٦

And how many a prophet did We send among the ancients?

wakam arsalnā min nabiyyin fī l-awalīn

وَمَا یَأۡتِیهِم مِّن نَّبِیٍّ إِلَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ۝٧

And there did not come to them ( any ) prophet but they mocked at him.

wamā yatīhim min nabiyyin illā kānū bihi yastahziūn

فَأَهۡلَكۡنَاۤ أَشَدَّ مِنۡهُم بَطۡشࣰا وَمَضَىٰ مَثَلُ ٱلۡأَوَّلِینَ ۝٨

So We destroyed those who were stronger than these in taking hold, and the example of the ancients has gone ( before them ).

fa-ahlaknā ashadda min'hum baṭshan wamaḍā mathalu l-awalīn

وَلَىِٕن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ لَیَقُولُنَّ خَلَقَهُنَّ ٱلۡعَزِیزُ ٱلۡعَلِیمُ ۝٩

And if you ask them, “Who created the skies and the earth?” They will definitely say, “The Mighty, the Knowing has created them.”

wala-in sa-altahum man khalaqa l-samāwāti wal-arḍa layaqūlunna khalaqahunna l-ʿazīzu l-ʿalīm

ٱلَّذِی جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدࣰا وَجَعَلَ لَكُمۡ فِیهَا سُبُلࣰا لَّعَلَّكُمۡ تَهۡتَدُونَ ۝١٠

He Who made the earth ( suitable for ) habitation for you, and He made for you roads therein, that you may find the right way.

alladhī jaʿala lakumu l-arḍa mahdan wajaʿala lakum fīhā subulan laʿallakum tahtadūn

وَٱلَّذِی نَزَّلَ مِنَ ٱلسَّمَاۤءِ مَاۤءَۢ بِقَدَرࣲ فَأَنشَرۡنَا بِهِۦ بَلۡدَةࣰ مَّیۡتࣰاۚ كَذَ ٰلِكَ تُخۡرَجُونَ ۝١١

And He Who sent down water from the sky according to a programme, then We raise ( to life ) therewith a dead land, thus, you ( too ) will be brought out.

wa-alladhī nazzala mina l-samāi māan biqadarin fa-ansharnā bihi baldatan maytan kadhālika tukh'rajūn

وَٱلَّذِی خَلَقَ ٱلۡأَزۡوَ ٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلۡفُلۡكِ وَٱلۡأَنۡعَـٰمِ مَا تَرۡكَبُونَ ۝١٢

And He Who created pairs of all ( things ) and made for you the ships, and from among the cattle , those on which you ride,

wa-alladhī khalaqa l-azwāja kullahā wajaʿala lakum mina l-ful'ki wal-anʿāmi mā tarkabūn

لِتَسۡتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذۡكُرُوا۟ نِعۡمَةَ رَبِّكُمۡ إِذَا ٱسۡتَوَیۡتُمۡ عَلَیۡهِ وَتَقُولُوا۟ سُبۡحَـٰنَ ٱلَّذِی سَخَّرَ لَنَا هَـٰذَا وَمَا كُنَّا لَهُۥ مُقۡرِنِینَ ۝١٣

that you may balance yourselves on their backs, then remember the favour of your Fosterer on you when you balance yourselves on them and say, “Glorified be He Who has subjected these to us ( for our use ) and we were not able to do it,

litastawū ʿalā ẓuhūrihi thumma tadhkurū niʿ'mata rabbikum idhā is'tawaytum ʿalayhi wataqūlū sub'ḥāna alladhī sakhara lanā hādhā wamā kunnā lahu muq'rinīn

وَإِنَّاۤ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ ۝١٤

and we will certainly return to our Fosterer.”

wa-innā ilā rabbinā lamunqalibūn

وَجَعَلُوا۟ لَهُۥ مِنۡ عِبَادِهِۦ جُزۡءًاۚ إِنَّ ٱلۡإِنسَـٰنَ لَكَفُورࣱ مُّبِینٌ ۝١٥

And they assign to Him from His servants, a part ( as sons, daughters, partners, etc), man to be certain is clearly ungrateful.

wajaʿalū lahu min ʿibādihi juz'an inna l-insāna lakafūrun mubīnu

2 Polytheism condemned

أَمِ ٱتَّخَذَ مِمَّا یَخۡلُقُ بَنَاتࣲ وَأَصۡفَىٰكُم بِٱلۡبَنِینَ ۝١٦

What ! has He taken daughters from what He has created and chosen sons for you?

ami ittakhadha mimmā yakhluqu banātin wa-aṣfākum bil-banīn

وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحۡمَـٰنِ مَثَلࣰا ظَلَّ وَجۡهُهُۥ مُسۡوَدࣰّا وَهُوَ كَظِیمٌ ۝١٧

And when one of them is given the news of ( the birth of a daughter, something ) similar to that which he assigns to the Beneficent ( Allah ), his face is shadowed black and he is full of grief.

wa-idhā bushira aḥaduhum bimā ḍaraba lilrraḥmāni mathalan ẓalla wajhuhu mus'waddan wahuwa kaẓīmu

أَوَ مَن یُنَشَّؤُا۟ فِی ٱلۡحِلۡیَةِ وَهُوَ فِی ٱلۡخِصَامِ غَیۡرُ مُبِینࣲ ۝١٨

What ! ( do they assign to Allah daughters ) who are brought up in ornaments and who are without clarity during a dispute?

awaman yunasha-u fī l-ḥil'yati wahuwa fī l-khiṣāmi ghayru mubīni

وَجَعَلُوا۟ ٱلۡمَلَـٰۤىِٕكَةَ ٱلَّذِینَ هُمۡ عِبَـٰدُ ٱلرَّحۡمَـٰنِ إِنَـٰثًاۚ أَشَهِدُوا۟ خَلۡقَهُمۡۚ سَتُكۡتَبُ شَهَـٰدَتُهُمۡ وَیُسۡءَلُونَ ۝١٩

And they regard the angels, who are servants of the Beneficent ( Allah ), ( as ) females. Did they witness their creation? Their evidence will be recorded and they will be questioned.

wajaʿalū l-malāikata alladhīna hum ʿibādu l-raḥmāni ināthan ashahidū khalqahum satuk'tabu shahādatuhum wayus'alūn

وَقَالُوا۟ لَوۡ شَاۤءَ ٱلرَّحۡمَـٰنُ مَا عَبَدۡنَـٰهُمۗ مَّا لَهُم بِذَ ٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا یَخۡرُصُونَ ۝٢٠

And they say, “If the Beneficent ( Allah ) had willed, we would not have worshipped them.” They do not have any knowledge about that, they do nothing but guess.

waqālū law shāa l-raḥmānu mā ʿabadnāhum mā lahum bidhālika min ʿil'min in hum illā yakhruṣūn

أَمۡ ءَاتَیۡنَـٰهُمۡ كِتَـٰبࣰا مِّن قَبۡلِهِۦ فَهُم بِهِۦ مُسۡتَمۡسِكُونَ ۝٢١

Or did We give them a book before this so that they are holding fast to it?

am ātaynāhum kitāban min qablihi fahum bihi mus'tamsikūn

بَلۡ قَالُوۤا۟ إِنَّا وَجَدۡنَاۤ ءَابَاۤءَنَا عَلَىٰۤ أُمَّةࣲ وَإِنَّا عَلَىٰۤ ءَاثَـٰرِهِم مُّهۡتَدُونَ ۝٢٢

No, they say, “We found our fathers on ( these ) religious procedures and we are guided by their footsteps.”

bal qālū innā wajadnā ābāanā ʿalā ummatin wa-innā ʿalā āthārihim muh'tadūn

وَكَذَ ٰلِكَ مَاۤ أَرۡسَلۡنَا مِن قَبۡلِكَ فِی قَرۡیَةࣲ مِّن نَّذِیرٍ إِلَّا قَالَ مُتۡرَفُوهَاۤ إِنَّا وَجَدۡنَاۤ ءَابَاۤءَنَا عَلَىٰۤ أُمَّةࣲ وَإِنَّا عَلَىٰۤ ءَاثَـٰرِهِم مُّقۡتَدُونَ ۝٢٣

And thus We had not sent any warner before you to any town but those well-off therein, said, “We found our fathers on ( these ) religious procedures and we are followers of their footsteps.”

wakadhālika mā arsalnā min qablika fī qaryatin min nadhīrin illā qāla mut'rafūhā innā wajadnā ābāanā ʿalā ummatin wa-innā ʿalā āthārihim muq'tadūn

۞ قَـٰلَ أَوَ لَوۡ جِئۡتُكُم بِأَهۡدَىٰ مِمَّا وَجَدتُّمۡ عَلَیۡهِ ءَابَاۤءَكُمۡۖ قَالُوۤا۟ إِنَّا بِمَاۤ أُرۡسِلۡتُم بِهِۦ كَـٰفِرُونَ ۝٢٤

( The warner had ) said, “Even if I bring to you guidance which is better than that on which you found your fathers?” They said, “We are certainly rejecters of that with which you are sent.”

qāla awalaw ji'tukum bi-ahdā mimmā wajadttum ʿalayhi ābāakum qālū innā bimā ur'sil'tum bihi kāfirūn

فَٱنتَقَمۡنَا مِنۡهُمۡۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُكَذِّبِینَ ۝٢٥

So We inflicted retribution on them, then see how the end of the deniers was ( brought about ).

fa-intaqamnā min'hum fa-unẓur kayfa kāna ʿāqibatu l-mukadhibīn

3 Allah's Choice of a Prophet

وَإِذۡ قَالَ إِبۡرَ ٰهِیمُ لِأَبِیهِ وَقَوۡمِهِۦۤ إِنَّنِی بَرَاۤءࣱ مِّمَّا تَعۡبُدُونَ ۝٢٦

And when Ibrahim said to his father and his people, “I am free from that which you serve ( worship )

wa-idh qāla ib'rāhīmu li-abīhi waqawmihi innanī barāon mimmā taʿbudūn

إِلَّا ٱلَّذِی فَطَرَنِی فَإِنَّهُۥ سَیَهۡدِینِ ۝٢٧

except Him Who initiated my creation, so He will certainly guide me,”

illā alladhī faṭaranī fa-innahu sayahdīn

وَجَعَلَهَا كَلِمَةَۢ بَاقِیَةࣰ فِی عَقِبِهِۦ لَعَلَّهُمۡ یَرۡجِعُونَ ۝٢٨

and he made this a statement that remained among those who followed him, that they may return ( to the right path ).

wajaʿalahā kalimatan bāqiyatan fī ʿaqibihi laʿallahum yarjiʿūn

بَلۡ مَتَّعۡتُ هَـٰۤؤُلَاۤءِ وَءَابَاۤءَهُمۡ حَتَّىٰ جَاۤءَهُمُ ٱلۡحَقُّ وَرَسُولࣱ مُّبِینࣱ ۝٢٩

No, I made these and their fathers enjoy, till there came to them the truth and a messenger ( making things ) clear.

bal mattaʿtu hāulāi waābāahum ḥattā jāahumu l-ḥaqu warasūlun mubīnu

وَلَمَّا جَاۤءَهُمُ ٱلۡحَقُّ قَالُوا۟ هَـٰذَا سِحۡرࣱ وَإِنَّا بِهِۦ كَـٰفِرُونَ ۝٣٠

And when the truth came to them they said, “This is magic and we do not believe in it.”

walammā jāahumu l-ḥaqu qālū hādhā siḥ'run wa-innā bihi kāfirūn

وَقَالُوا۟ لَوۡلَا نُزِّلَ هَـٰذَا ٱلۡقُرۡءَانُ عَلَىٰ رَجُلࣲ مِّنَ ٱلۡقَرۡیَتَیۡنِ عَظِیمٍ ۝٣١

And they said, “Why was this Quran not sent down on ( some ) great man from ( either of ) the two cities ( of Mecca or Taif )?”

waqālū lawlā nuzzila hādhā l-qur'ānu ʿalā rajulin mina l-qaryatayni ʿaẓīmi

أَهُمۡ یَقۡسِمُونَ رَحۡمَتَ رَبِّكَۚ نَحۡنُ قَسَمۡنَا بَیۡنَهُم مَّعِیشَتَهُمۡ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۚ وَرَفَعۡنَا بَعۡضَهُمۡ فَوۡقَ بَعۡضࣲ دَرَجَـٰتࣲ لِّیَتَّخِذَ بَعۡضُهُم بَعۡضࣰا سُخۡرِیࣰّاۗ وَرَحۡمَتُ رَبِّكَ خَیۡرࣱ مِّمَّا یَجۡمَعُونَ ۝٣٢

Do they distribute the mercy of your Fosterer? We distribute among them their livelihood in the life of this world; and We have elevated some of them over others in grades that some of them may take others in subjection ( and extract work ), and the mercy of your Fosterer is better than that which they amass.

ahum yaqsimūna raḥmata rabbika naḥnu qasamnā baynahum maʿīshatahum fī l-ḥayati l-dun'yā warafaʿnā baʿḍahum fawqa baʿḍin darajātin liyattakhidha baʿḍuhum baʿḍan sukh'riyyan waraḥmatu rabbika khayrun mimmā yajmaʿūn

وَلَوۡلَاۤ أَن یَكُونَ ٱلنَّاسُ أُمَّةࣰ وَ ٰحِدَةࣰ لَّجَعَلۡنَا لِمَن یَكۡفُرُ بِٱلرَّحۡمَـٰنِ لِبُیُوتِهِمۡ سُقُفࣰا مِّن فِضَّةࣲ وَمَعَارِجَ عَلَیۡهَا یَظۡهَرُونَ ۝٣٣

And were it not that ( the whole of ) mankind would have become one community, We would have made for those who do not believe in the Beneficent ( Allah ), their houses with roofs of silver and the stairs ( too, climbing ) on which they go up,

walawlā an yakūna l-nāsu ummatan wāḥidatan lajaʿalnā liman yakfuru bil-raḥmāni libuyūtihim suqufan min fiḍḍatin wamaʿārija ʿalayhā yaẓharūn

وَلِبُیُوتِهِمۡ أَبۡوَ ٰبࣰا وَسُرُرًا عَلَیۡهَا یَتَّكِءُونَ ۝٣٤

and the doors of their houses and the couches on which they recline ( all of silver ),

walibuyūtihim abwāban wasururan ʿalayhā yattakiūn

وَزُخۡرُفࣰاۚ وَإِن كُلُّ ذَ ٰلِكَ لَمَّا مَتَـٰعُ ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۚ وَٱلۡءَاخِرَةُ عِندَ رَبِّكَ لِلۡمُتَّقِینَ ۝٣٥

and ( given them other items of ) decoration. But all that is nothing but an enjoyment of the life of this world, while the hereafter with your Fosterer, is for those who guard ( against evil ).

wazukh'rufan wa-in kullu dhālika lammā matāʿu l-ḥayati l-dun'yā wal-ākhiratu ʿinda rabbika lil'muttaqīn

4 Opposition to Truth is punished

وَمَن یَعۡشُ عَن ذِكۡرِ ٱلرَّحۡمَـٰنِ نُقَیِّضۡ لَهُۥ شَیۡطَـٰنࣰا فَهُوَ لَهُۥ قَرِینࣱ ۝٣٦

And he who turns away from the remembrance of the Beneficent ( Allah ), We appoint a devil for him, so that he becomes his comrade,

waman yaʿshu ʿan dhik'ri l-raḥmāni nuqayyiḍ lahu shayṭānan fahuwa lahu qarīnu

وَإِنَّهُمۡ لَیَصُدُّونَهُمۡ عَنِ ٱلسَّبِیلِ وَیَحۡسَبُونَ أَنَّهُم مُّهۡتَدُونَ ۝٣٧

and the ( devils ) turn them way from the away, but they think that they are rightly guided,

wa-innahum layaṣuddūnahum ʿani l-sabīli wayaḥsabūna annahum muh'tadūn

حَتَّىٰۤ إِذَا جَاۤءَنَا قَالَ یَـٰلَیۡتَ بَیۡنِی وَبَیۡنَكَ بُعۡدَ ٱلۡمَشۡرِقَیۡنِ فَبِئۡسَ ٱلۡقَرِینُ ۝٣٨

until when he comes to Us, he says, “I wish that between me and you there were the distance of the two east’s,” so the comrade is an evil ( one ).

ḥattā idhā jāanā qāla yālayta baynī wabaynaka buʿ'da l-mashriqayni fabi'sa l-qarīn

وَلَن یَنفَعَكُمُ ٱلۡیَوۡمَ إِذ ظَّلَمۡتُمۡ أَنَّكُمۡ فِی ٱلۡعَذَابِ مُشۡتَرِكُونَ ۝٣٩

And ( your regrets ) will not be of (any ) profit to you this day when you were unjust ( earlier ), ( and the decision will be ) that you will be sharers in the punishment.

walan yanfaʿakumu l-yawma idh ẓalamtum annakum fī l-ʿadhābi mush'tarikūn

أَفَأَنتَ تُسۡمِعُ ٱلصُّمَّ أَوۡ تَهۡدِی ٱلۡعُمۡیَ وَمَن كَانَ فِی ضَلَـٰلࣲ مُّبِینࣲ ۝٤٠

Can you then make the deaf to hear, or guide the blind and he who is in clear error?

afa-anta tus'miʿu l-ṣuma aw tahdī l-ʿum'ya waman kāna fī ḍalālin mubīni

فَإِمَّا نَذۡهَبَنَّ بِكَ فَإِنَّا مِنۡهُم مُّنتَقِمُونَ ۝٤١

So if We take you away, then We will certainly inflict retribution on them.

fa-immā nadhhabanna bika fa-innā min'hum muntaqimūn

أَوۡ نُرِیَنَّكَ ٱلَّذِی وَعَدۡنَـٰهُمۡ فَإِنَّا عَلَیۡهِم مُّقۡتَدِرُونَ ۝٤٢

Or We may show you that which We have promised them, as We are the Holders of power over them.

aw nuriyannaka alladhī waʿadnāhum fa-innā ʿalayhim muq'tadirūn

فَٱسۡتَمۡسِكۡ بِٱلَّذِیۤ أُوحِیَ إِلَیۡكَۖ إِنَّكَ عَلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ۝٤٣

So hold fast to that which is communicated to you, you are certainly on the straight path.

fa-is'tamsik bi-alladhī ūḥiya ilayka innaka ʿalā ṣirāṭin mus'taqīmi

وَإِنَّهُۥ لَذِكۡرࣱ لَّكَ وَلِقَوۡمِكَۖ وَسَوۡفَ تُسۡءَلُونَ ۝٤٤

And this is certainly a reminder for you and your people and you all will be questioned.

wa-innahu ladhik'run laka waliqawmika wasawfa tus'alūn

وَسۡءَلۡ مَنۡ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رُّسُلِنَاۤ أَجَعَلۡنَا مِن دُونِ ٱلرَّحۡمَـٰنِ ءَالِهَةࣰ یُعۡبَدُونَ ۝٤٥

And ask those of the messengers whom We sent before you, “Did We appoint besides the Beneficent (Allah, any other) gods to be served ( worshipped ) by them?”

wasal man arsalnā min qablika min rusulinā ajaʿalnā min dūni l-raḥmāni ālihatan yuʿ'badūn

5 Pharaoh's Opposition to Moses

وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِءَایَـٰتِنَاۤ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِی۟هِۦ فَقَالَ إِنِّی رَسُولُ رَبِّ ٱلۡعَـٰلَمِینَ ۝٤٦

And We had sent Musa with Our signs to Firawn and his chiefs, so he said, “I am a messenger of the Fosterer of the worlds.”

walaqad arsalnā mūsā biāyātinā ilā fir'ʿawna wamala-ihi faqāla innī rasūlu rabbi l-ʿālamīn

فَلَمَّا جَاۤءَهُم بِءَایَـٰتِنَاۤ إِذَا هُم مِّنۡهَا یَضۡحَكُونَ ۝٤٧

But when he brought to them Our signs, then they laughed at them.

falammā jāahum biāyātinā idhā hum min'hā yaḍḥakūn

وَمَا نُرِیهِم مِّنۡ ءَایَةٍ إِلَّا هِیَ أَكۡبَرُ مِنۡ أُخۡتِهَاۖ وَأَخَذۡنَـٰهُم بِٱلۡعَذَابِ لَعَلَّهُمۡ یَرۡجِعُونَ ۝٤٨

And We did not show them any sign, but it was greater than its sister , and We afflicted them with the punishment that they might return ( towards Us ).

wamā nurīhim min āyatin illā hiya akbaru min ukh'tihā wa-akhadhnāhum bil-ʿadhābi laʿallahum yarjiʿūn

وَقَالُوا۟ یَـٰۤأَیُّهَ ٱلسَّاحِرُ ٱدۡعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهۡتَدُونَ ۝٤٩

And they said, “O you magician ! pray to your Fosterer according to His agreement which He has made with you (to remove the punishment from Us), we will certainly be of those who are guided.”

waqālū yāayyuha l-sāḥiru ud'ʿu lanā rabbaka bimā ʿahida ʿindaka innanā lamuh'tadūn

فَلَمَّا كَشَفۡنَا عَنۡهُمُ ٱلۡعَذَابَ إِذَا هُمۡ یَنكُثُونَ ۝٥٠

But when We removed the punishment from them, then they went against their word.

falammā kashafnā ʿanhumu l-ʿadhāba idhā hum yankuthūn

وَنَادَىٰ فِرۡعَوۡنُ فِی قَوۡمِهِۦ قَالَ یَـٰقَوۡمِ أَلَیۡسَ لِی مُلۡكُ مِصۡرَ وَهَـٰذِهِ ٱلۡأَنۡهَـٰرُ تَجۡرِی مِن تَحۡتِیۤۚ أَفَلَا تُبۡصِرُونَ ۝٥١

And Firawn announced among his people saying, “O my people! is not the kingdom of Egypt mine? And these rivers flowing beneath me? Do you not then see?

wanādā fir'ʿawnu fī qawmihi qāla yāqawmi alaysa lī mul'ku miṣ'ra wahādhihi l-anhāru tajrī min taḥtī afalā tub'ṣirūn

أَمۡ أَنَا۠ خَیۡرࣱ مِّنۡ هَـٰذَا ٱلَّذِی هُوَ مَهِینࣱ وَلَا یَكَادُ یُبِینُ ۝٥٢

And am I not better than this (person) who is disgraceful and can hardly express himself clearly?

am anā khayrun min hādhā alladhī huwa mahīnun walā yakādu yubīn

فَلَوۡلَاۤ أُلۡقِیَ عَلَیۡهِ أَسۡوِرَةࣱ مِّن ذَهَبٍ أَوۡ جَاۤءَ مَعَهُ ٱلۡمَلَـٰۤىِٕكَةُ مُقۡتَرِنِینَ ۝٥٣

Why then, bracelets of gold have not been put on him or angels come down along with him as companions?”

falawlā ul'qiya ʿalayhi aswiratun min dhahabin aw jāa maʿahu l-malāikatu muq'tarinīn

فَٱسۡتَخَفَّ قَوۡمَهُۥ فَأَطَاعُوهُۚ إِنَّهُمۡ كَانُوا۟ قَوۡمࣰا فَـٰسِقِینَ ۝٥٤

Thus he sought to make light to his people (Musa’s esteem), so they followed him, they were certainly a transgressing people.

fa-is'takhaffa qawmahu fa-aṭāʿūhu innahum kānū qawman fāsiqīn

فَلَمَّاۤ ءَاسَفُونَا ٱنتَقَمۡنَا مِنۡهُمۡ فَأَغۡرَقۡنَـٰهُمۡ أَجۡمَعِینَ ۝٥٥

So when they angered Us We inflicted retribution on them and drowned them all together.

falammā āsafūnā intaqamnā min'hum fa-aghraqnāhum ajmaʿīn

فَجَعَلۡنَـٰهُمۡ سَلَفࣰا وَمَثَلࣰا لِّلۡءَاخِرِینَ ۝٥٦

And We made them a precedent and an example for others.

fajaʿalnāhum salafan wamathalan lil'ākhirīn

6 Jesus as a Prophet

۞ وَلَمَّا ضُرِبَ ٱبۡنُ مَرۡیَمَ مَثَلًا إِذَا قَوۡمُكَ مِنۡهُ یَصِدُّونَ ۝٥٧

And When the son of Maryam is cited as an example, then your people raise a hue and cry thereat,

walammā ḍuriba ub'nu maryama mathalan idhā qawmuka min'hu yaṣiddūn

وَقَالُوۤا۟ ءَأَ ٰلِهَتُنَا خَیۡرٌ أَمۡ هُوَۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلَۢاۚ بَلۡ هُمۡ قَوۡمٌ خَصِمُونَ ۝٥٨

and say, “Are our gods better or he?” They do not strike you (with) this statement but for disputation. No, they are a disputing people.

waqālū aālihatunā khayrun am huwa mā ḍarabūhu laka illā jadalan bal hum qawmun khaṣimūn

إِنۡ هُوَ إِلَّا عَبۡدٌ أَنۡعَمۡنَا عَلَیۡهِ وَجَعَلۡنَـٰهُ مَثَلࣰا لِّبَنِیۤ إِسۡرَ ٰۤءِیلَ ۝٥٩

He was nothing but a servant on whom We had bestowed favour and We had made him an example for the children of Israel.

in huwa illā ʿabdun anʿamnā ʿalayhi wajaʿalnāhu mathalan libanī is'rāīl

وَلَوۡ نَشَاۤءُ لَجَعَلۡنَا مِنكُم مَّلَـٰۤىِٕكَةࣰ فِی ٱلۡأَرۡضِ یَخۡلُفُونَ ۝٦٠

And if We will, We could make angels from you, succeeding (you) in the earth.

walaw nashāu lajaʿalnā minkum malāikatan fī l-arḍi yakhlufūn

وَإِنَّهُۥ لَعِلۡمࣱ لِّلسَّاعَةِ فَلَا تَمۡتَرُنَّ بِهَا وَٱتَّبِعُونِۚ هَـٰذَا صِرَ ٰطࣱ مُّسۡتَقِیمࣱ ۝٦١

And he (Isa) is certainly the knowledge (a sign) for the hour of doom, so do not doubt about it and follow me, this is the straight path.

wa-innahu laʿil'mun lilssāʿati falā tamtarunna bihā wa-ittabiʿūni hādhā ṣirāṭun mus'taqīmu

وَلَا یَصُدَّنَّكُمُ ٱلشَّیۡطَـٰنُۖ إِنَّهُۥ لَكُمۡ عَدُوࣱّ مُّبِینࣱ ۝٦٢

And do not let the devil turn you away (from the straight path), he is certainly an open enemy to you.

walā yaṣuddannakumu l-shayṭānu innahu lakum ʿaduwwun mubīnu

وَلَمَّا جَاۤءَ عِیسَىٰ بِٱلۡبَیِّنَـٰتِ قَالَ قَدۡ جِئۡتُكُم بِٱلۡحِكۡمَةِ وَلِأُبَیِّنَ لَكُم بَعۡضَ ٱلَّذِی تَخۡتَلِفُونَ فِیهِۖ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِیعُونِ ۝٦٣

And when Isa came with clear proofs, he said, “I have indeed come to you with wisdom and to make clear to you some (of the things) about which you disagree, so fear Allah and obey me.

walammā jāa ʿīsā bil-bayināti qāla qad ji'tukum bil-ḥik'mati wali-ubayyina lakum baʿḍa alladhī takhtalifūna fīhi fa-ittaqū l-laha wa-aṭīʿūn

إِنَّ ٱللَّهَ هُوَ رَبِّی وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَـٰذَا صِرَ ٰطࣱ مُّسۡتَقِیمࣱ ۝٦٤

Allah is my Fosterer and your Fosterer, so serve (worship) Him, this is certainly the straight path.”

inna l-laha huwa rabbī warabbukum fa-uʿ'budūhu hādhā ṣirāṭun mus'taqīmu

فَٱخۡتَلَفَ ٱلۡأَحۡزَابُ مِنۢ بَیۡنِهِمۡۖ فَوَیۡلࣱ لِّلَّذِینَ ظَلَمُوا۟ مِنۡ عَذَابِ یَوۡمٍ أَلِیمٍ ۝٦٥

But parties from among them disagreed, so, sorrowful will be the state of those who were unjust because of the punishment of the painful day.

fa-ikh'talafa l-aḥzābu min baynihim fawaylun lilladhīna ẓalamū min ʿadhābi yawmin alīmi

هَلۡ یَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِیَهُم بَغۡتَةࣰ وَهُمۡ لَا یَشۡعُرُونَ ۝٦٦

Do they wait for anything except the hour of doom, that it should come upon them suddenly while they do not perceive?

hal yanẓurūna illā l-sāʿata an tatiyahum baghtatan wahum lā yashʿurūn

ٱلۡأَخِلَّاۤءُ یَوۡمَىِٕذِۭ بَعۡضُهُمۡ لِبَعۡضٍ عَدُوٌّ إِلَّا ٱلۡمُتَّقِینَ ۝٦٧

Friends on that day will be enemies of one another except those who had guarded (against evil).

al-akhilāu yawma-idhin baʿḍuhum libaʿḍin ʿaduwwun illā l-mutaqīn

7 The Two Parties

یَـٰعِبَادِ لَا خَوۡفٌ عَلَیۡكُمُ ٱلۡیَوۡمَ وَلَاۤ أَنتُمۡ تَحۡزَنُونَ ۝٦٨

O My servants! there is no fear on you this day nor shall you grieve,

yāʿibādi lā khawfun ʿalaykumu l-yawma walā antum taḥzanūn

ٱلَّذِینَ ءَامَنُوا۟ بِءَایَـٰتِنَا وَكَانُوا۟ مُسۡلِمِینَ ۝٦٩

those who believed in Our signs and had submitted (as Muslims),

alladhīna āmanū biāyātinā wakānū mus'limīn

ٱدۡخُلُوا۟ ٱلۡجَنَّةَ أَنتُمۡ وَأَزۡوَ ٰجُكُمۡ تُحۡبَرُونَ ۝٧٠

enter the garden, you and your mates, you will be made happy.

ud'khulū l-janata antum wa-azwājukum tuḥ'barūn

یُطَافُ عَلَیۡهِم بِصِحَافࣲ مِّن ذَهَبࣲ وَأَكۡوَابࣲۖ وَفِیهَا مَا تَشۡتَهِیهِ ٱلۡأَنفُسُ وَتَلَذُّ ٱلۡأَعۡیُنُۖ وَأَنتُمۡ فِیهَا خَـٰلِدُونَ ۝٧١

Bowls of gold and cups will be sent round for them, and therein there will be what their souls desire for and delight for the eyes and you will stay therein.

yuṭāfu ʿalayhim biṣiḥāfin min dhahabin wa-akwābin wafīhā mā tashtahīhi l-anfusu wataladhu l-aʿyunu wa-antum fīhā khālidūn

وَتِلۡكَ ٱلۡجَنَّةُ ٱلَّتِیۤ أُورِثۡتُمُوهَا بِمَا كُنتُمۡ تَعۡمَلُونَ ۝٧٢

And that is the garden which you will be made to inherit because of that which you used to do.

watil'ka l-janatu allatī ūrith'tumūhā bimā kuntum taʿmalūn

لَكُمۡ فِیهَا فَـٰكِهَةࣱ كَثِیرَةࣱ مِّنۡهَا تَأۡكُلُونَ ۝٧٣

For you therein are many fruits from which you will eat.

lakum fīhā fākihatun kathīratun min'hā takulūn

إِنَّ ٱلۡمُجۡرِمِینَ فِی عَذَابِ جَهَنَّمَ خَـٰلِدُونَ ۝٧٤

The criminals will certainly remain in the punishment of hell.

inna l-muj'rimīna fī ʿadhābi jahannama khālidūn

لَا یُفَتَّرُ عَنۡهُمۡ وَهُمۡ فِیهِ مُبۡلِسُونَ ۝٧٥

It will not be lightened for them and they will be in despair therein.

lā yufattaru ʿanhum wahum fīhi mub'lisūn

وَمَا ظَلَمۡنَـٰهُمۡ وَلَـٰكِن كَانُوا۟ هُمُ ٱلظَّـٰلِمِینَ ۝٧٦

And We were not unjust to them but they were themselves unjust.

wamā ẓalamnāhum walākin kānū humu l-ẓālimīn

وَنَادَوۡا۟ یَـٰمَـٰلِكُ لِیَقۡضِ عَلَیۡنَا رَبُّكَۖ قَالَ إِنَّكُم مَّـٰكِثُونَ ۝٧٧

And they will call out, “O Malik (Angel incharge of hell)! let your Fosterer make an end of us.” He will say, “You certainly have to stay (here),

wanādaw yāmāliku liyaqḍi ʿalaynā rabbuka qāla innakum mākithūn

لَقَدۡ جِئۡنَـٰكُم بِٱلۡحَقِّ وَلَـٰكِنَّ أَكۡثَرَكُمۡ لِلۡحَقِّ كَـٰرِهُونَ ۝٧٨

we had come to you with the truth but most of you were of those who had a dislike for the truth.”

laqad ji'nākum bil-ḥaqi walākinna aktharakum lil'ḥaqqi kārihūn

أَمۡ أَبۡرَمُوۤا۟ أَمۡرࣰا فَإِنَّا مُبۡرِمُونَ ۝٧٩

Or have they settled an affair? But We are the settlers (of affairs).

am abramū amran fa-innā mub'rimūn

أَمۡ یَحۡسَبُونَ أَنَّا لَا نَسۡمَعُ سِرَّهُمۡ وَنَجۡوَىٰهُمۚ بَلَىٰ وَرُسُلُنَا لَدَیۡهِمۡ یَكۡتُبُونَ ۝٨٠

Or do they think that We do not hear their secret talks and conferences? Why not, and Our messengers with them, they record.

am yaḥsabūna annā lā nasmaʿu sirrahum wanajwāhum balā warusulunā ladayhim yaktubūn

قُلۡ إِن كَانَ لِلرَّحۡمَـٰنِ وَلَدࣱ فَأَنَا۠ أَوَّلُ ٱلۡعَـٰبِدِینَ ۝٨١

Say, “If the Beneficent (Allah) had a son, then I would have been the first of the servants.”

qul in kāna lilrraḥmāni waladun fa-anā awwalu l-ʿābidīn

سُبۡحَـٰنَ رَبِّ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ رَبِّ ٱلۡعَرۡشِ عَمَّا یَصِفُونَ ۝٨٢

Glorified be the Fosterer of the skies and the earth, Lord of the throne (of the universe), He is above what they describe.

sub'ḥāna rabbi l-samāwāti wal-arḍi rabbi l-ʿarshi ʿammā yaṣifūn

فَذَرۡهُمۡ یَخُوضُوا۟ وَیَلۡعَبُوا۟ حَتَّىٰ یُلَـٰقُوا۟ یَوۡمَهُمُ ٱلَّذِی یُوعَدُونَ ۝٨٣

So leave them involved in idle talk and play until they meet their day which they are promised.

fadharhum yakhūḍū wayalʿabū ḥattā yulāqū yawmahumu alladhī yūʿadūn

وَهُوَ ٱلَّذِی فِی ٱلسَّمَاۤءِ إِلَـٰهࣱ وَفِی ٱلۡأَرۡضِ إِلَـٰهࣱۚ وَهُوَ ٱلۡحَكِیمُ ٱلۡعَلِیمُ ۝٨٤

And He it is Who is the God in the sky and the God in the earth and He is the Wise, the Knowing.

wahuwa alladhī fī l-samāi ilāhun wafī l-arḍi ilāhun wahuwa l-ḥakīmu l-ʿalīm

وَتَبَارَكَ ٱلَّذِی لَهُۥ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا بَیۡنَهُمَا وَعِندَهُۥ عِلۡمُ ٱلسَّاعَةِ وَإِلَیۡهِ تُرۡجَعُونَ ۝٨٥

And blessed is He Whose is the kingdom of the skies and the earth and that which is between them. And with Him is the knowledge of the hour of doom and towards Him you will be returned.

watabāraka alladhī lahu mul'ku l-samāwāti wal-arḍi wamā baynahumā waʿindahu ʿil'mu l-sāʿati wa-ilayhi tur'jaʿūn

وَلَا یَمۡلِكُ ٱلَّذِینَ یَدۡعُونَ مِن دُونِهِ ٱلشَّفَـٰعَةَ إِلَّا مَن شَهِدَ بِٱلۡحَقِّ وَهُمۡ یَعۡلَمُونَ ۝٨٦

And those whom they pray to, besides Him, do not have the power of recommendation, except they who bear witness with truth while they know.

walā yamliku alladhīna yadʿūna min dūnihi l-shafāʿata illā man shahida bil-ḥaqi wahum yaʿlamūn

وَلَىِٕن سَأَلۡتَهُم مَّنۡ خَلَقَهُمۡ لَیَقُولُنَّ ٱللَّهُۖ فَأَنَّىٰ یُؤۡفَكُونَ ۝٨٧

And if you ask them who created them, they will definitely say, “Allah.” Then how are they turned away (from the truth)?

wala-in sa-altahum man khalaqahum layaqūlunna l-lahu fa-annā yu'fakūn

وَقِیلِهِۦ یَـٰرَبِّ إِنَّ هَـٰۤؤُلَاۤءِ قَوۡمࣱ لَّا یُؤۡمِنُونَ ۝٨٨

And he (prophet) says, “O my Fosterer ! these are the people who certainly do not believe.”

waqīlihi yārabbi inna hāulāi qawmun lā yu'minūn

فَٱصۡفَحۡ عَنۡهُمۡ وَقُلۡ سَلَـٰمࣱۚ فَسَوۡفَ یَعۡلَمُونَ ۝٨٩

So turn away from them and say, “Peace,” but they will know.

fa-iṣ'faḥ ʿanhum waqul salāmun fasawfa yaʿlamūn

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