Those Who Set The Ranks, Drawn up in Ranks, The Rangers — Verse 118
37:118 · as-Saffat
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وَهَدَیۡنَـٰهُمَا ٱلصِّرَ ٰطَ ٱلۡمُسۡتَقِیمَ ١١٨
wahadaynāhumā l-ṣirāṭa l-mus'taqīm
Those Who Set The Ranks, Drawn up in Ranks, The Rangers / as-Saffat (37:118)
Connections 2 single-source 2 commentators
Multi-source connections
No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.
Single-source mentions (2) cited by only one commentator
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Q 21:48 (al-Anbiya`)
cited by
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Q 37:114 (as-Saffat)
cited by
By commentator who cites how many verses on this ayah
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Ma'arif-ul-Quran 1 verse
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Tafsir Ibn Kathir (abridged) 1 verse
Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.
We guided them to the right path
wahadaynāhumā l-ṣirāṭa l-mus'taqīm
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Tafsir Commentary
Musa and Harun
Allah tells us how He blessed Musa and Harun with prophethood and how He saved them, along with those who believed, from the oppression of Fir`awn and his people, who had persecuted them by killing their sons and sparing their women, and by forcing them to do the most menial tasks, then ultimately He caused them to prevail over them and to seize their lands and their wealth and all that they had spent their entire lives amassing. Then Allah revealed to Musa the Clear and Mighty Book, which is the Tawrah, as Allah says:
وَلَقَدْ ءَاتَيْنَا مُوسَى وَهَـرُونَ الْفُرْقَانَ وَضِيَآءً
(And indeed We granted to Musa and Harun the criterion (of right and wrong), and a shining light) (21:48). And Allah says here:
وَءَاتَيْنَـهُمَا الْكِتَـبَ الْمُسْتَبِينَ - وَهَدَيْنَـهُمَا الصِّرَطَ الْمُسْتَقِيمَ
(And We gave them the clear Scripture; and guided them to the right path.) meaning, with regard to words and deeds.
وَتَرَكْنَا عَلَيْهِمَا فِى الاٌّخِرِينَ
(And We left for them among the later generations.) means, that after they died they would be mentioned in good terms and spoken of highly. Then Allah explain this further:
سَلَـمٌ عَلَى مُوسَى وَهَـرُونَ إِنَّا كَذَلِكَ نَجْزِى الْمُحْسِنِينَ إِنَّهُمَا مِنْ عِبَادِنَا الْمُؤْمِنِينَ
(Salam (peace!) be upon Musa and Harun! Verily, thus do We reward the doers of good. Verily, they were two of Our believing servants.)
وَإِنَّ إِلْيَاسَ لَمِنَ الْمُرْسَلِينَ - إِذْ قَالَ لِقَوْمِهِ أَلاَ تَتَّقُونَ - أَتَدْعُونَ بَعْلاً وَتَذَرُونَ أَحْسَنَ الْخَـلِقِينَ - اللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ الاٌّوَّلِينَ - فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ إِلاَّ عِبَادَ اللَّهِ الْمُخْلَصِينَ
And We guided them to the straight path the straight way
وآتيناهما التوراة البينة، وهديناهما الطريق المستقيم الذي لا اعوجاج فيه، وهو الإسلام دين الله الذي ابتعث به أنبياءه، وأبقينا لهما ثناءً حسنًا وذكرًا جميلا فيمن بعدهما.
أى في الأقوال والأفعال.
( وَهَدَيْنَاهُمَا الصراط المستقيم ) أى : وهديناهما وأرشدناهما - بفضلنا وإحساننا - إلى الطريق الواضح الذى لا عوج فيه .
وقوله ( وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ ) يقول تعالى ذكره: وهدينا موسى وهارون الطريق المستقيم، الذي لا اعوجاج فيه وهو الإسلام دين الله، الذي ابتعث به أنبياءه.وبنحو الذي قلنا في ذلك قال أهل التأويل.* ذكر من قال ذلك:حدثنا بشر، قال: ثنا يزيد، قال: ثنا سعيد، عن قتادة ( وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ ) الإسلام.
" وهديناهما الصراط المستقيم"
وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ (118) و { الصِّراطَ المُستقيمَ } : الدين الحق كما تقدم في سورة الفاتحة ، وقد كانت شريعة التوراة يوم أوتيها موسى عليه السلام هي الصراط المستقيم فلمّا نسخت بالقرآن صار القرآن هو الصراط المستقيم للأبد وتعطل صراط التوراة . ويجوز أن يراد ب { الصراط المستقيم } أصول الديانة التي لا تختلف فيها الشرائع وهي التوحيد وكليات الشرائع التي أشار إليها قوله تعالى : { شرع لكم من الدين ما وصى به نوحاً إلى قوله : وموسى وعيسى } [ الشورى : 13 ] .
يذكر تعالى مِنَّتهُ على عبديه ورسوليه، موسى، وهارون ابني عمران، بالنبوة والرسالة، والدعوة إلى اللّه تعالى، ونجاتهما وقومهما من عدوهما فرعون، ونصرهما عليه، حتى أغرقه اللّه وهم ينظرون، وإنزال اللّه عليهما الكتاب المستبين، وهو التوراة التي فيها الأحكام والمواعظ وتفصيل كل شيء، وأن اللّه هداهما الصراط المستقيم، بأن شرع لهما دينا ذا أحكام وشرائع مستقيمة موصلة إلى اللّه، ومَنَّ عليهما بسلوكه.
و وهديناهما الصراط المستقيم : الدين القويم الذي لا اعوجاج فيه وهو دين الإسلام .
God helped the Prophet Moses and his community and relieved them from the oppression of Pharaoh. This was made possible through the dawah work performed by Moses. He preached the truth before Pharaoh. After the completion of the tenure of his dawah mission came the time for Pharaoh to be pronounced guilty and to be destroyed; and for Moses and his community to be victorious and dominant. In this context, one of the meanings of ‘showing the straight path’ is that the right solution to the problem of Pharaoh was revealed to them. Though this was a problem faced at the community level, its solution nevertheless lay in communicating the divine message. So, the victory and supremacy which they achieved was the result of dawah efforts and was not due to any national struggle or rebellion against Pharaoh in the usual sense.
Commentary
Described in the verses cited above is the third event relating to Sayyidna Musa (علیہ السلام) and Harun (علیہ السلام) . It has appeared in details at several places. Here it serves as an indicator. The purpose is to tell how Allah Ta’ ala helps out His sincere and obedient servants, and how He bestows so many of His rewards on them. Mentioned here are His favors bestowed upon Sayyidna Musa علیہ السلام and Harun (علیہ السلام) . These favors are of two kinds. First come positive favors that bring benefits as in: وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَارُونَ (And We did bestow favors upon Musa (علیہ السلام) and Harun (علیہ السلام) - 37:114). This points out towards those beneficial favors. Then there are negative favors that save from loss or harm. Later verses spell out details of the other kind.
(And showed them the right path) We confirmed them on the true, straight religion.