Parallel Translations
Surah 45. The Kneeling, Crouching (al-Jathiyah)
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1
Denial of Revelation
حمۤ ١
Ha Mi
Ha-Mim.
Ha. Mim
HA MIM
Ha, Meem.
Ha Mim.
Ḥa, Ma«m
Ha. Mim
Ha Mim - Allah is Praiseworthy, the Lord of all Honour
Ha Mi
H. M. (Ha. Mim.)
H.M
Haa, Miim
Ha, Mîm.
'H. M
Ha; Meem. (Alphabets of the Arabic language - Allah, and to whomever He reveals, know their precise meanings.
Ha. Mim.
H.M
Ha Mim
HaMeem
HA. MIM
H. M
+[ Mm.
Ha. Meem.
Ha M'im
Ha´. Mim
Beneficent God
Haa Miim.
These are among the mysterious letters, of the Arabic language, appearing at the beginning of some Qur'aanic chapters
Ha-Mim. (Only Allah and the Messenger [blessings and peace be upon him] know the real meaning.
Ha. Mim
Ha, Mim. (The are the names of letter of the Arabic alphabet, and only Allah knows their meaning here
Ha. Mim
Ha. Mim
Ha Mim
Haa. Me’im!
Ha, Meem
Haa. Me’im!
H. (Ha), M. (Meem) the Surah opens with these introductory letters from the Arabic Alphabet to draw attention to the miracle of the Quran which though written in the people's tongue, cannot be emulate
Ha Meem
Ḥâ-Mĩm.
Ha Mim.
ῌā‘ mīm
H. M.
Ha Meem,
Ha Meem, [45:01)
Ha, Meem.
H.M. Ha-Mim. Hameed Owner of all Praise, Majeed Owner of all Glory states that
Ha Mim
Ha Mim
?a. Mim
Ha Mim
Ha. Meem.
Ha, Meem
ia, Meem
Ha.Mim.
Ha-Mim
Ha-Mim
تَنزِیلُ ٱلۡكِتَـٰبِ مِنَ ٱللَّهِ ٱلۡعَزِیزِ ٱلۡحَكِیمِ ٢
This Scripture is sent down from God, the Mighty, the Wise
The revelation of the book (this Qur’an) is from Allah, the All-Mighty, the All-Wise.
The revelation of the Book is from Allah, the Mighty, the Wise
The revelation of this Book is from God, the mighty and all-wise
The disclosure of the knowledge (its detailed explanation) is from Allah, the Aziz, the Hakim!
The revelation of the Book is from Allah, the Almighty, the All-Wise.
The [gradual] sending down of the Book is from Allah, the All-mighty, All-wise
(This is) the Book being sent down in parts from God, the All-Glorious with irresistible might, the All-Wise
The gradual revelation of this perfect Book proceeds from Allah, the All-Mighty, the All-Wise
The sending down of the Book is from God, the All-mighty, the All-wise
Revelation of the book is from God, the powerful, the wise.
This book has been sent down by God the Almighty, the Most Wise
The revelation of the Book is from God, the Exalted in Power, Full of Wisdom
The bestowal of the Scripture from on high is by Allah the Almighty, the All-Wise.
A revelation of the Book from God, the mighty, the wise
The sending down of the Book is from Allah, the Most Honourable, the Wise
Revelation of the book from Allah, The All-mighty, The All-wise.
The revelation of this book is from the mighty, the wise God
The revelation of the Book is from Allah, the Mighty, the Wise
The sending down of the Book is from Allah, the Almighty, the Wise
This Book is sent down from God, the Mighty, the Wise
Descent of Al-Kitab (proceeds) from Allah, the All-Mighty, the All-Wise
The sending down the Book successively is from God, The Almighty, The Wise.
The revelation of the Book is from Allah. [He is] the Victorious, the Perfectly Wise.
This Book is revealed from Allah, the All-Mighty, the All-Wise
This Book is a revelation from the Most Mighty, the Most Wise
The revelation of the Book is from Allah, the Mighty, the Wise
The sending down of the book is from Allah, the Mighty, the Wise.
Revelation of the Book is from Allah, the Omnipotent, and Wise
The revelation of (this) Book is from Allah, Almighty, Most Wise
The revelation of the Scripture is from God, the Noble, the Wise
The revelation of the Book is from God, the Noble, the Wise.
The revelation of the Book is from God, the Noble, the Wise.
The Book's descent from God, the glorious/mighty , the wise/judicious
THE BESTOWAL from on high of this divine writ issues from God, the Almighty, the Wise
The successive sending down of the Book is from Allah, The Ever-Mighty, The Ever-Wise
The revelation of the Scripture is from Allah, the Mighty, the Wise
This Book is revealed from God, the Majestic and All-wise
This is revelation of the Book from Allah, the All-Mighty, the All-Wise
The revelation knowledge of the Book, (this ‘Qur’ān’), is from Allâh, the All-Mighty, the All-Wise.
The revelation of this book is from Allah, the Mighty and the Wise
The Revelation Knowledge of the Qur’ān is from Allâh, the Almighty, the All-Wise.
It -the Quran- is a Book that is emphatically revealed by Allah in complete glory, featuring Him as the guide, and who could be a better guide than Allah, AL-Aziz (the almighty), AL-Hakim (the Wise
This Majestic Book is revealed by Allah, the Almighty, the Wise.
The revelation of this Book is from Allah—the Almighty, All-Wise.
The revelation of the book is from Allah the mighty and wise.
The revelation of the Book is from God, the Mighty One, the Wise One
The revelation of this scripture is from GOD, the Almighty, Most Wise.
the gradual revelations of the Book are from God, the Almighty, the Wise.
the gradual revelations of the Book are from God, the Revered, the Wise. [45:02)
Download revelation of the Book is from Allah, Al-Aziz (The Almighty), Al-Hakeem (The Wise).
The Revelation of the Book is from Allah, the Mighty, the Wise
The revelation of the Book is from Allah, the Mighty, the Wise
The revelation of this Book is from ALLAH, the Mighty, the Wise
The revelation of the Book from God, the Mighty, the Wise
The Revelation of the Book is from Allah, the Almighty (Al-Aziz, Supreme in Power), All Wise (Al-Hakeem, Full of Wisdom)
This Book is a divine revelation from God, the Almighty, the All-Wise.
The revelation of the Book is from God, the Exalted in Might, the Wise
The revelation of the Book is from Allah , the Exalted in Might, the Wise
The revelation of the Book is from God, the Mighty, the Wise.
The revelation of the Book is from God the Exalted in Power, Full of Wisdom
The revelation of the Book is from Allah the Exalted in Power, Full of Wisdom
إِنَّ فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ لَءَایَـٰتࣲ لِّلۡمُؤۡمِنِینَ ٣
There are signs in the heavens and the earth for those who believe
Surely, in the heavens and the earth there are signs for the believers,
Verily in the heavens and the earth are signs Unto the believers
Indeed there are signs for believers in the heavens and the earth
There are signs in the heavens and the earth for those who believe.
In the heavens and earth there are certainly Signs for the muminun.
Indeed in the heavens and the earth there are signs for the faithful
In the heavens and on the earth there are indeed (clear) signs for the believers (pointing to God’s Existence, Oneness, and Lordship)
The fact is that there are signs for believers in the heavens and in the earth
Surely in the heavens and earth there are signs for the believers
Indeed, there are signs in the skies and the earth for the believers.
The heavens and the earth is fool of proofs for those who believe in God
Indeed in the heavens and the earth are signs for those who believe
Indeed, in the heavens and the earth are signs for the believers.
Verily, in the heavens and the earth are signs to those who believe
Indeed in the heavens and the earth are signs for believers
Truly in the heavens and in the earth are surely signs for the believers.
Verily both in heaven and earth are signs of the divine power unto the true believers
Most surely in the heavens and the earth there are signs for the believers
Indeed, there are signs in the heavens and earth for believers
Assuredly in the Heavens and the Earth are signs for those who believe
Surely, in the heavens and the earth are indeed signs for the Believers
Truly, in the heavens and the earth are signs for the ones who believe.
Truly, in the skies and on the earth are signs for believers.
Surely in the heavens and the earth there are signs for the true believers
Behold, for those who believe there are (myriad) Signs in the heavens and the eart
Surely in the heavens and the earth are signs for believers
In the skies and the earth there are certainly signs for the believers,
Indeed, in the heavens and the earth there are Signs for those who believe
Indeed, there are signs for the believers in the heavens and the earth
In the heavens and the Earth are signs for the believers
In the heavens and the earth are signs for the believers
In the heavens and the earth are signs for the believers.
That truly in the skies/space and the earth/Planet Earth (are) evidences/signs (E) to the believers
Behold, in the heavens as well as on earth there are indeed messages for all who [are willing to] believe
Surely in the heavens and the earth are indeed signs for the believers
Lo! in the heavens and the earth are portents for believers
In the heavens and the earth there is evidence (of the Truth) for the believers
Surely in the heavens and the earth, there are signs for those who have faith
Indeed, in the heavens and on the earth are signs (of Allâh’s power & glory) for the ‘Monotheistic Believers’.
For the believers, there are indeed (many) signs in the heavens and the earth
Surely there are Signs (of Allâh’s power & glory) in the heavens and earth for those who live a life of Genuine Faith.
The heavens and the earth are teeming indeed with signs and symbols expressive of acts of miraculous nature serving to demonstrate divine Singleness, Uniqueness, Omnipotence and Authority for those whose hearts reflect the image of religious and spiritual virtues
There are plenty of signs for the believers in the Heavens and the Earth;
Surely in ˹the creation of˺ the heavens and the earth are signs for the believers.
In the heavens and the earth there are signs for the believers.
Surely in the heavens and the earth there are signs for the faithful
The heavens and the earth are full of proofs for the believers.
In the heavens and earth are Signs for the believers.
In the heavens and Earth are Signs for the believers. [45:03)
Surely in the skies and the earth are verses for the believers.
Behold, in the heavens and the earth are Signs for all who are willing to attain conviction
Most surely in the heavens and the earth there are signs for the believers
Verily, in the heavens and the earth are Signs for those who believe
Truly in the heavens and the earth are signs for believers
Surely, in the heavens and the earth, are Signs for the believers (those who believe)
In the heavens and the earth are signs for the believers.
In the heavens and the earth are proofs for the believers
Indeed, within the heavens and earth are signs for the believers
Indeed, in the heavens and the earth surely are signs for the believers;
Verily in the heavens and the earth, are Signs for those who believe
Verily in the heavens and the earth, are Signs for those who believe
وَفِی خَلۡقِكُمۡ وَمَا یَبُثُّ مِن دَاۤبَّةٍ ءَایَـٰتࣱ لِّقَوۡمࣲ یُوقِنُونَ ٤
in the creation of you, in the creatures God scattered on earth, there are signs for people of sure faith
in your own creation and that of moving creatures which He has scattered (through the earth), there are signs for people who have firm faith
And in the creation of yourselves and of the beasts that He hath scattered over the earth, are signs Unto a people who are convinced
In creating you and spreading all the moving things (on earth) are signs for people firm of faith
And in your creation (humans – consciousness) and the variety of animals (races) are signs for those who have attained certainty.
And in your creation and all the creatures He has spread about there are Signs for people with certainty.
And in your creation [too], and whatever animals that He scatters abroad, there are signs for a people who have certainty
And in your creation and His scattering (innumerable kinds of) living creatures (through the earth) there are (clear) signs for a people who seek certainty of faith (in His existence, Oneness, and Lordship)
And for the people who have firm faith, there are signs in your own creation and (in) that of all (living) creatures which He spreads abroad
and in your creation, and the crawling things He scatters abroad, there are signs for a people having sure faith
And there are signs in your creation and creatures that He scatters (throughout the earth) for people who are certain.
Those who are sure that there is a God, can see the power of the One and Only One God in their own creation, as well as the creation of other living species that God has scattered all over
And in the creation of yourselves, and the fact that animals are scattered through the earth, are signs for those of assured faith
And in yourpl own creation, and in the treading creatures He scatters, are signs for people who believe with certitude.
and in your creation and the beasts that are spread abroad are signs to a people who are sure
And in your creation, and all the creatures He scatters in the earth - in them are signs for the people who are certain
And in your own creation and in all that He spreads from among the earthly creatures, there are signs for a people who have certitude.
And in the creation of yourselves, and of the beasts which are scattered over the face of the earth, are signs unto people of sound judgment
And in your own creation and in what He spreads abroad of animals there are signs for a people that have faith
and in your creation, and in the crawling things that He has scattered far and near, there are signs for a nation whose belief is certain
And in your own creation, and in the beasts which are scattered abroad are signs to the firm in faith
and (also) in your (own) creation; and whatever He scatters out of the living (moving) creatures (are) signs for a nation who develop Faith with certainty
And in your creation and what He disseminates of moving creatures are signs for a folk who are certain,
In your own creation and in how animals are dispersed are signs for those of faith.
and in your own creation and that of animals which are scattered through the earth, there are signs for those who are firm in faith
and in your own creation; and in the animals which He spreads out over the earth too there are Signs for those endowed with sure faith
And in your creation and in the animals He spreads abroad are signs for a people who are sure
and in your own creation (too), and (in) that which He has spread from among the living beings there are signs for a people who are certain,
And in your creation and in animals Allah proliferates, there are Signs for people certain of their belief in Him
And in your (own) creation, and in the animals which He scatters, there are signs for those who believe with certitude
And in your creation, and what creatures He puts forth are signs for people who are certain
And in your creation, and what creatures He puts forth are signs for people who are certain
And in your creation, and what creatures He puts forth are signs for people who are certain.
And in your creation, and what He scatters/distributes from a walker/creeper/crawler (are) evidences/signs to a nation being sure/certain
And in your own nature, and in [that of] all the animals which He scatters [over the earth] there are messages for people who are endowed with inner certainty
And in your creation, and (in every kind of) beast He disseminates are signs for a people who have certitude
And in your creation, and all the beasts that He scattereth in the earth, are portents for a folk whose faith is sure
In your creation and in that of the beasts living on earth there is evidence of the Truth for the people who have strong faith
And in your creation and in the living beings that He scatters on the earth, there are signs for a people who believe
And in the creation of yourselves and what He scattered (through the earth) of moving creatures are signs (of Allâh’s power & glory) for a people who have a definite faith.
There are signs for the believing nation in the creation of their (own) selves, and the creation of the animals He has scattered (across the world)
And in your creation and what He scattered (through the earth) of moving creatures, there are Signs (of Allâh’s power & glory) for a people who have Absolute Faith (in Allâh).
And in the special creation* of you people , and in the propagation of the animal kingdom all around , are signs and symbols serving to demonstrate divine omnipotence and authority for people who ponde
and in your creation and the way creatures have been dispersed around the globe, there are signs for people of firm faith.
And in your own creation, and whatever living beings He dispersed, are signs for people of sure faith.
And in your creation and in the creatures He spread out are signs for people who are certain.
in your own creation, and in the beasts He scatters far and near, signs for firm believers
Also in your creation, and the creation of all the animals, there are proofs for people who are certain.
And in your creation and in the creatures He scattered are Signs for people gifted with inner certainty.
And in your creation and in the creatures He scattered are Signs for people gifted with inner certainty. [45:04)
And in your creation, and from which moving creatures He spreads are verses for kinfolk who are certain.
And in your own creative design, and in all the animals which He has spread widely, there are Signs for those who explore and attain certainty
And in your (own) creation and in what He spreads abroad of animals there are signs for a people that are sure
And in your own creation and in that of all the creatures which HE spreads in the earth are Signs for a people who possess firm faith
And in your creation and in what He has scattered of animals are signs for a people who are certain
And in the creation (of yourselves) and the moving creatures that are spread (through the earth), are Signs for those of firm Faith
And in your creation, and in the various kinds of creatures He scattered, are signs for people who are sure.
And in your own creation, and in the creatures He scattered, are signs for people of firm faith
And in the creation of yourselves and what He disperses of moving creatures are signs for people who are certain [in faith]
And in your creation and what He disperses of creature, are signs for people who are sure;
And in the creation of yourselves and the fact that animals are scattered (through the earth), are Signs for those of assured Faith
And in the creation of yourselves and the fact that animals are scattered (through the earth), are Signs for those of assured Faith
وَٱخۡتِلَـٰفِ ٱلَّیۡلِ وَٱلنَّهَارِ وَمَاۤ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَاۤءِ مِن رِّزۡقࣲ فَأَحۡیَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَتَصۡرِیفِ ٱلرِّیَـٰحِ ءَایَـٰتࣱ لِّقَوۡمࣲ یَعۡقِلُونَ ٥
in the alternation of night and day, in the rain God provides, sending it down from the sky and reviving the dead earth with it, and in His shifting of the winds there are signs for those who use their reason
and in the alternation of the night and the day, in the provision that Allah sends down from the sky and revives with it the earth after its death and in the turning of the winds, there are signs for those people who understand.
And in the alternation of night and day and that which Allah sendeth down of provision from the heaven and thereby quickeneth the earth after the death thereof and the turning about of the winds, are signs Unto a people who reflect
As there are signs in the alternation of night and day, and in rain that God sends with which He revives the earth once dead, as there are in the changing of the winds, for people who can understand
In the alternation of night and day, and in Allah disclosing sustenance (knowledge) from the sky with which he gives life to the earth (enables conscious living in the body) after its death (unconscious state – thinking you are only the body), and in His directing of the winds (continuous thoughts and ideas) are signs for people who can use their intellects.
And in the alternation of night and day and the provision Allah sends down from the sky, bringing the earth to life by it after it has died, and the varying direction of the winds, there are Signs for people who use their intellect.
And in the alternation of night and day and what Allah sends down from the sky of [His] provision with which He revives the earth after its death, and in the changing of the winds there are signs for a people who apply reason
And in the alternation of night and day (with their periods shortening and lengthening), and in the provision (rain) God sends down from the sky and reviving thereby the earth after its death, and in His turning about of the winds — (in all this) there are (clear) signs for a people who are able to reason and understand
And in the alternation of night and day and the sustenance that Allah sends down through clouds, whereby He revives the earth after its desolation, and (in) the veering of the winds, there are signs for a people who make use of their understanding
and in the alternation of night and day, and the provision God sends down from heaven, and therewith revives the earth after it is dead, and the turning about of the winds, there are signs for a people who understand
And the alternation of night and day, and what God sends down as provision from the sky (rain), then He gives life to the earth after its death with it, and changing of the winds, (they all) are signs for people who understand.
Those who understand, can see the sings for the existence of God in the appearance of the day after night, the rain that God sends from the sky to bring life into a dead land and the blow of the wind
And in the alternation of night and day, and the fact that God sends down sustenance from the sky, and revives the earth with it after its death. And in the change of the winds, are signs for those who are wise
And the alternation of night and day, and the provision Allah has sent down from the sky, with which He has revived the earth after its death, and the shifting of the winds are signs for people who reason.
and in the alternation of night and day, and the provision that God has sent down from heaven and quickened thereby the earth after its death, and in the veering of the winds are signs unto a people who have sense
And in the alternation of night and day, and in the means of sustenance - water - which Allah sends down from the sky whereby He gave life to the earth after its death, and in the movement of the winds - (in all these) are signs for people of intellect
And in the alternation of the night and of the day and in that what Allah has sent down as sustenance from the heaven and thus He causes the earth to come to life after its death and in movement of the winds are signs for a people who understand.
and also in the vicissitude of night and day, and the rain which God sendeth down from heaven, whereby He quickeneth the earth after it hath been dead: In the change of the winds also are signs, unto people of understanding
And in the variation of the night and the day, and in the sustenance Allah sends down from the clouds, then gives life thereby to the earth after its death, and in the changing of the winds, there are signs for a people who understand
and in the alternation of the night and day, in the provision Allah sends down from heaven with which the earth is revived after its death, and in the changing about of the winds, there are signs for people who understand
And in the succession of night and day, and in the supply which God sendeth down from the Heaven whereby He giveth life to the earth when dead, and in the change of the winds, are signs for a people of discernment
And in the alternation of the night and the day, and what Allah sent down from towards the sky as provision — then He revived therewith the earth after its death, and in the swift movement of the winds — (there are) signs for a nation who use intellect
the alternation of the nighttime and the daytime and what God caused to descend from the heaven of provision. He gave life with it to the earth after its death and the diversifying of the winds—signs for a folk who are reasonable.
[There are signs] in the alternation of night and day. [There is a sign] in how Allah sends down sustenance from the sky and, with it, revives the earth after its death. [There is a sign] in the change of the winds. These are signs for those who are wise.
and in the alternation of night and day, in the sustenance that Allah sends down from heaven with which He revives the earth after its death and in the changing of the winds, there are signs for those who use their common sense
and in the succession of night and day, and in the provision that Allah sends down from the sky wherewith He gives life to the earth after it had been lifeless, and in the change of the winds: (in all these) there are Signs for people who use reason
And (in) the variation of the night and the day and (in) the sustenance which Allah sends down from the heaven, then gives life thereby to the earth after its death and (in) the changing of the winds, are signs for a people who understand
and (in) the alternation of the night and the day and (in) the provision which Allah sends down from the sky then gives life through it to the earth after its death, and (in) the changing of winds, there are signs for a people who understand.
And in the succession of night and day, and in the provision that Allah sends down from the sky wherewith He gives life to the earth after it had been dead, and in the winds changing their directions, there are Signs for people who make use of their intelligence.
And in the alternation of night and day, and in that provision (of rain) which Allah sends down from the sky, and by that gives life to the earth after its death, and (in the same way) in the changing of the wind direction, there are signs for those who apply reason
And the alternation of the night and the day, and what God sends down from the sky of provisions to revive the land after its death, and the changing of the winds; are signs for a people who understand
And the alternation of the night and the day, and what God sends down from the heaven of provisions to revive the land after its death, and the dispatching of the winds, are signs for a people who comprehend
And the alternation of the night and the day, and what God sends down from the heaven of provisions to revive the land after its death, and the dispatching of the winds, are signs for a people who comprehend.
And (the) difference (of) the night and the daytime, and what God descended from the sky/space from (a) provision , so He revived with it the Earth/land after its death/lifelessness, and diverting/pushing the winds/breezes (are) evidences/signs to a nation reasoning/comprehending
And in the succession of night and day, and in the means of subsistence which God sends down from the skies, giving life thereby to the earth after it had been lifeless, and in the change of the winds: [in all this] there are messages for people who use their reason
And (in) the differences (Or: alternation) between the night and the daytime, and whatever provision Allah sends down from the heaven, so He gives life therewith to the earth after its death, and the (constant) turning about of the winds, there are signs for a people who consider
And the difference of night and day and the provision that Allah sendeth down from the sky and thereby quickeneth the earth after her death, and the ordering of the winds, are portents for a people who have sense
In the alternation of the night and the day, the sustenance which God has sent down from the sky to revive the barren earth, and in the changing of the direction of the winds there is evidence of the truth for the people of understanding
And in the alternation of the day and the night, and in the provision He has sent down from the sky, then has revived the earth after its death, and in changing of the winds, there are signs for a people who understand
And in the difference of night and day, in the provision which Allâh sends down from the sky and then resuscitates it after its death, and in the changing of the winds, are signs (of Allâh’s power & glory) for a people who are able to perceive the intended meaning of (His Signs).
(There are signs) in the alternation of the night and the day, and (also) in the provisions, (the rain), Allah sends down from the sky, with which He brings the land back to life after its death. And in the movement of the winds are certainly signs for any nation that ponders
In the difference of night and day: in the provision which Allâh sends down from the sky to revive the earth after its death: and in the changing of the winds: there are Signs (of Allâh’s power & glory) for a people who have a higher level of consciousness.
And the variation in duration besides the constant alternation and succession symbolic of the night and the day*, and the rain Allah sends down from the floor of the vault of heaven wherewith He revives the earth after it has suffered death,** and the air in motion in the various directions and of varying degrees of force*** perceptible to the senses and the variation in weight and pressure are indeed signs emblematic of His Omnipotence and Authority, for people who reflec
In the alternation of the night and the day, and the rain which He sends from the sky and the blowing winds, a delivery that brings the dead Earth to life. These are signs for intelligent people,
And ˹in˺ the alternation of the day and the night, the provision sent down from the skies by Allah—reviving the earth after its death—and the shifting of the winds, are signs for people of understanding.
And in the alternation of night and day and the provision Allah has sent from the sky to revive with it the earth after its death and the turning of the winds are signs for people who understand.
in the alternation of night and day, in the sustenance God sends down from the sky with which He resurrects the earth after its death, and in the marshalling of the winds, signs for those who can understand
Also, the alternation of the night and the day, and the provisions that GOD sends down from the sky to revive dead lands, and the manipulation of the winds; all these are proofs for people who understand.
The alternation of night and day, the sustenance God sends down from the sky, using it to revive the earth after its death, and the circulation of the winds are all Signs for people who use their reason.
The alternation of night and day, the sustenance God sends down from the sky, using it to revive the Earth after its death, and the circulation of the winds are all Signs for people who use their reason. [45:05)
And the difference of the night and the day and what Allah sends down from the sky of livelihood, so He gives with it life to the earth after its death and directing of the winds are verses for kinfolk who reason.
And in the alternation of the night and the day, and in the means of sustenance which Allah sends down from the Height, reviving the earth which had been lifeless, and in the change of winds and seasons - in all this are Signs for people who use their reason
And (in) the variation of the night and the day, and (in) what Allah sends down of sustenance from the cloud, then gives life thereby to the earth after its death, and (in) the changing of the winds, there are signs for a people who understand
And in the alternation of night and day, and the provision that ALLAH sends down from the heaven, whereby HE quickens the earth after its death, and in the changing of the winds, are Signs for a people who would use their understanding
And in the variation of the night and the day, and in that which God sends down from the sky as provision whereby He revives the earth after its death, and in the shifting of the winds are signs for a people who understand
And in the alteration of night and day, and in the rain that Allah sends down from the sky, and with it, (He) rebuilds the earth after its death, and in the change of the winds (from the fair winds to the violent storms)— Are Signs for those who are wise
And in the alternation of night and day, in the sustenance that God sends down from the sky, reviving the earth after its death, and in His control of the winds, there are signs for those who employ their intellect.
And in the alternation of night and day, and in the sustenance God sends down from the sky, with which He revives the earth after its death, and in the circulation of the winds, are marvels for people who reason
And [in] the alternation of night and day and [in] what Allah sends down from the sky of provision and gives life thereby to the earth after its lifelessness and [in His] directing of the winds are signs for a people who reason
And the alternation of the night and the day, and what God sent down from the heaven of provision, then with it He gives life to the earth after its death, and the veering of the winds are signs for people who are intelligent.
And in the alternation of Night and Day, and the fact that God sends down Sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds,- are Signs for those that are wise
And in the alternation of Night and Day, and the fact that Allah sends down Sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds,- are Signs for those that are wise
تِلۡكَ ءَایَـٰتُ ٱللَّهِ نَتۡلُوهَا عَلَیۡكَ بِٱلۡحَقِّۖ فَبِأَیِّ حَدِیثِۭ بَعۡدَ ٱللَّهِ وَءَایَـٰتِهِۦ یُؤۡمِنُونَ ٦
These are God’s signs that We recount to you [Prophet, to show] the Truth. If they deny God and His revelations, what message will they believe in
These are the revelations of Allah, which We recite to you (O Muhammad) with truth. Then in which report after Allah and His revelations, will they believe?
These are the revelations of Allah which We rehearse Unto thee with truth: in what discourse then, after Allah and His revelations, will they believe
These are revelations of God which we recite to you correctly: In what other lore but God and His manifestations would they then believe
These are the signs of Allah... We inform you of them in Truth... Which statement will they believe after Allah and His signs?
Those are Allah´s Signs We recite to you with truth. In what discourse, then, after Allah and His Signs, will they have iman?
These are the signs of Allah that We recite for you in truth. So what discourse will they believe after Allah and His signs
Those are the Revelations of God that We recite to you (through Gabriel) with truth. In what other statement, if not in God and His Revelations, will they, then, believe
These are the signs of Allah which We describe to you with precision. In what other announcement will they believe after (they have rejected the word of) Allah and His signs
Those are the signs of God that We recite to thee in truth; in what manner of discourse then, after God and His signs, will they believe
These are God's signs that We read them to you in truth. So, in what saying do they believe after God and His signs?
These verses are the words of God being sent to you. What source better than God Himself exists that people should refer to find an answer to their questions
Such are the signs of God which We rehearse to you in truth, and then in what hadith will they believe in after rejecting God and His signs
Those are Allah’s signs which We read to yousg in truth. So in which discourse, after Allah and His signs, will they believe?
These are the signs of God which we recite to thee in truth; and in what new story after God and His signs will they believe
These are the verses of Allah which We recite to you with the truth; so forsaking Allah and His signs, what will they believe in
Those are the signs of Allah which We relate unto you by the truth so then through which other discourse after Allah and His signs will they believe?
These are the signs of God; We rehearse them unto thee with truth. In what revelation therefore will they believe, after they have rejected God and his signs
These are the Signs of Allah which We recite to you with Truth; then in what explanations would they believe after (rejecting) Allah and His Signs
Such are the verses of Allah. We recite them to you in truth. So in what speech, after Allah and His signs, will they believe
Such are the signs of God: with truth do we recite them to thee. But in what teaching will they believe, if they reject God and his signs
These are Ayaatullahe (‘Statements of Allah’) which We reproduce unto you in original. Then in which Hadees — after Allah and His Ayaat, the people will develop Faith
These are the signs of God We recount to thee with The Truth. Then, in which discourse, after God and His signs, will they believe?
These are the signs of Allah. We recite them to you in truth. In what recitation, after Allah and His signs, will they believe?
These are the revelations of Allah, which We are reciting to you in all truth. Then, in what report will they believe if not that of Allah and His revelations
These are Allah´s Signs that We rehearse to you in Truth. In what kind of discourse after Allah and His Signs will they, then, believe
These are the messages of Allah, which We recite to thee with truth. In what announcement will they then believe after Allah and His signs
These are the communications of Allah which We recite to you with truth, then in which statement after (that of) Allah and His signs, will they believe?
These are Allahճ Verses being recited to you [O Muhammad] in Truth. In what Hadeeth after Allah and His Verses will they, then, believe
These are the Revelations of Allah which We recite to you with absolute truth. Then what will they believe in after Allah and His Revelations
These are God's revelations that We recite to you with truth. So, in which narration, after God and His revelations, do they believ
These are the revelations of God, We recite them to you with the truth. So, in which narrative after God and His revelations do they believe
These are the revelations of God, We recite them to you with the truth. So, in which narrative after God and His revelations do they believe?
Those are God's evidences/signs/verses, We read/recite it on (to) you with the truth . With which information/speech after God and His verses/evidences/signs (do) they believe
These messages of God do We convey unto thee, setting forth the truth. In what other tiding, if not in God’s messages, will they, then, believe
Those are the signs of Allah that We recite to you with the Truth. In which discourse then, after Allah and His signs, (will) they believe
These are the portents of Allah which We recite unto thee (Muhammad) with truth. Then in what fact, after Allah and His portents, will they believe
These are the revelations of God which We recite to you for a genuine purpose. In what statements other than God's and His revelations will they then believe
These are Allah‘s verses that We recite to you rightly. Then, in which discourse, after Allah and His verses, will they believe
These are the (Holy) ‘Verses’ of Allâh, which We recite to you with truth. In which statement other than Allâh and His ‘Verses’ do they believe?
These are the verses of Allah. We recite them to you, (oh prophet), with the truth. After (rejecting) Allah and His verses, what else would they believe
These are the Verses of Allâh, which We recite to you for a genuine reason. Then in what statement would they come to Faith after Allâh and His Revelations?
So, these are cosmic signs characteristic of the vast scale of the universe and its changes which We relate to you O Muhammad in truth by inspiration actuated by the Spirit Jibril (Gabriel). If they -the infidels- refuse to acknowledge the truth as is featured in these signs; what then will convince them if this Quran and these signs do not
clear signs of Allah’s creative power; We described them exactly as they are. So what kind of message will they believe in once Allah has explained His Signs
These are Allah’s revelations which We recite to you ˹O Prophet˺ in truth. So what message will they believe in after ˹denying˺ Allah and His revelations?
These are the signs of Allah which We recite to you in truth, so in what tale after Allah and His signs do they believe?
Such are God‘s revelations: We recite them to you in all Truth. But in what words will they believe, if not in God Himself and all His signs
These are GOD's revelations that we recite to you truthfully. In which Hadith other than GOD and His revelations do they believe?
These are God's verses, We convey them to you, setting forth the Truth.If they deny God and His verses, what message will they then believe?
These are God’s verses, We convey them to you, setting forth the Truth. If they deny God and His verses, what message will they then believe? [45:06)
These are Allah’s Verses which We recite upon you with the right. So, with which narration after Allah and His verses will they be believing?
These are the Messages of Allah We convey to you with Truth. Then, in what HADITH, if not in Allah and His Verses, will they believe
These are the communications of Allah which We recite to you with truth; then in what announcement would they believe after Allah and His communications
These are the Signs of ALLAH which WE rehearse unto thee with truth. In what word, then, after rejecting the Word of ALLAH and HIS Signs, will they believe
These are the signs of God that We recite unto thee in truth. So in what discourse after God and His signs do they believe
These are the Signs of Allah (verses), which We read (and recite) to you in truth: Then in what form will they believe after (rejecting) Allah and His Signs
These are God’s verses which We convey to you in truth. So in what message after God and His verses do they believe?
These are God's Verses which We recite to you in truth. In which message, after God and His revelations, will they believe
These are the verses of Allah which We recite to you in truth. Then in what statement after Allah and His verses will they believe
Those are the signs of God We recite them to you in truth; so in what story after God and His signs will they believe?
Such are the Signs of God, which We rehearse to thee in Truth; then in what exposition will they believe after (rejecting) God and His Signs
Such are the Signs of Allah, which We rehearse to thee in Truth; then in what exposition will they believe after (rejecting) Allah and His Signs
وَیۡلࣱ لِّكُلِّ أَفَّاكٍ أَثِیمࣲ ٧
Woe to every lying sinful perso
Woe to every sinful liar
Woe Unto every liar, sinner
Alas the woe for every dissembling sinne
Woe to he who lives in denial of his essential reality, deceiving himself with the impulses and instincts coming from his constructed illusory identity.
Woe to every wicked liar
Woe to every sinful liar
Woe to everyone addicted to inventing falsehoods, addicted to sinning
Woeful agony awaits every sinful habitual liar
Woe to every guilty imposto
Woe to every lying sinner,
Shame to sinful people who hide the truth and recourse to lies
Woe to each harmful liar
Woe to every sinful liar
Woe to every sinful lia
Ruin is for every great slanderer, excessive sinner
Woe unto every fabricator of falsehood, sinful one.
Woe unto every lying, and impious person
Woe to every sinful dealer in falsehood
Woe to all the guilty impostors
Woe to every lying sinner
Woe to every liar, sinner
Woe to every false, sinful one!
Woe to each sinful liar.
Woe to each lying sinne
Woe to every guilty imposto
Woe to every sinful liar
Sorrowful is the state of every sinful liar,
Woe to every sinful liar
Woe to every liar given to fabricating false allegations (and) every dreadful evildoer
Woe to every sinful fabricator
Woe to every sinful fabricator
Woe to every sinful fabricator.
Calamity/scandal/grief to every/each liar/falsifier, sinner/criminal
Woe unto every sinful self-deceive
Woe to every constantly vicious (and persistent) falsifier,
Woe unto each sinful liar
Woe to every sinful liar
Woe to every sinful liar
Woe unto every sinful liar,
Misery to every sinful liar
Woe betide every sinful liar,
Denunciated shall be every sinful liar who intentionally asserts what is false and relates it to Allah, and clothes himself with the ugly vesture of wickedness
Woe to every liar and sinner
Woe to every sinful liar.
Woe to every sinful liar.
Woe betide every untruthful sinner
Woe to every fabricator, guilty.
How terrible it is to every sinful liar
How terrible it is to every sinful liar [45:07)
Woe to every faker, sinner.
Woe unto every fabricating impostor! (26:222)
Woe to every sinful liar
Woe to every sinful liar
Woe unto every sinful liar
Shame (and misery) for each sinful person who deals with lies
Woe to every liar, sinful fabricator.
Woe to every sinful liar
Woe to every sinful lia
Woe to every sinful liar,
Woe to each sinful dealer in Falsehoods
Woe to each sinful dealer in Falsehoods
یَسۡمَعُ ءَایَـٰتِ ٱللَّهِ تُتۡلَىٰ عَلَیۡهِ ثُمَّ یُصِرُّ مُسۡتَكۡبِرࣰا كَأَن لَّمۡ یَسۡمَعۡهَاۖ فَبَشِّرۡهُ بِعَذَابٍ أَلِیمࣲ ٨
who hears God’s revelations being recited to him, yet persists in his arrogance as if he had never heard them––[Prophet] bring him news of a painful torment!––
before whom the revelations of Allah are recited, yet persists with pride as if it did not hear them. So announce a painful punishment to them!
Who heareth the revelations of Allah rehearsed Unto him, and yet persisteth with stiff-neckedness as though he heard them not. Announce thou Unto him, then, a torment afflictive
Who hears the revelations of God being recited to him, yet persists in denying with arrogance as though he had never heard them! So warn him of a painful punishment
He hears the signs of Allah when he is informed of them, yet becomes arrogant as though he has not heard them and persists (in his duality)... Give him the news of an intense suffering.
who hears the Signs of Allah recited to him and then persists in his arrogance just as if he had never heard them. Give him the news of a painful punishment.
who hears the signs of Allah being recited to him, yet persists disdainfully, as if he had not heard them. So inform him of a painful punishment
He hears God’s Revelations recited to him, and yet he persists in unbelief haughtily as if he had not heard them. So give him the glad tidings of a painful punishment
Who hears the Messages of Allah which are recited to him and then he very proudly persists (in his disbelief) as though he has not heard these (Messages). So give him the tidings of a woeful punishment
who hears the signs of God being recited to him, then perseveres in waxing proud, as if he has not heard them; so give him the good tidings of a painful chastisement
who hears God's signs that is read to him, then he arrogantly insists (on his disbelief), as if he did not hear them. So, give him the news of a painful punishment.
These sinful people listen to the word of God recited to them, then turn they back and proudly denounce it. Let them know that a terrible punishment is waiting for them
He hears the signs of God rehearsed to him, yet is obstinate and arrogant, as if he had not heard them. Then announce to him a terrible penalty
who hears Allah's signs being read to him, yet he persists arrogantly, as though he did not hear them. So givesg him glad tidings of a painful punishment.
who hears God's signs sent to him, then persists in being big with pride as though he heard them not - so give him the glad-tidings of grievous woe
Who hears the verses of Allah which are recited to him, then remains stubborn, proud, as if he did not hear them; therefore give him the glad tidings of a painful punishment
He hears the signs of Allah related unto him but then he insists in [his] arrogance as though he did not hear it so give him glad tidings of a painful punishment.
who heareth the signs of God, which are read unto him, and afterwards proudly persisteth in infidelity, as though he heard them not: -- Denounce unto him a painful punishment: -
Who hears the Signs of Allah recited to him, then persists proudly as though he had not heard them; so announce to him a grievous punishment
He hears the verses of Allah recited to him and then, as though he never heard them, persists in insolence. Give to him the glad tidings of a painful punishment
Who heareth the signs of God recited to him, and then, as though he heard them not, persisteth in proud disdain! Apprise him of an afflictive punishment
He hears Verses of Allah which are reproduced unto him; even then he insists (on man-written books) as a disobedient, arrogant person — as if he heard it not. So pronounce to him a painful torment
He hears the signs of God being recounted to him. Again, he persists as one who grows arrogant as if he hears them not. So give him good tidings of a painful punishment!
He/she hears the signs of Allah recited to him/her, but is as obstinate and haughty as if he/she had not heard them. Announce a horrible penalty for that person.
before whom the revelations of Allah are recited: he hears them, yet he arrogantly persists as though he never heard them; announce to him a painful punishment
who hears Allah´s Signs being rehearsed to him, and yet persists in his pride, as though he had not heard it. Announce to him, then, the tidings of a grievous chastisement
Who hears the messages of Allah recited to him then persists in haughtiness, as though he had not heard them. So announce to him a painful chastisement
who hears the signs of Allah when they are recited to him, then persists proudly as if he did not hear them, so convey to him the news of a painful punishment.
He hears Allahճ Verses recited to him, and then arrogantly persists [in being a sinful liar] as though he had not heard it. Tell him, then, he shall suffer a painful punishment
The one who listens to the Revelations of Allah that are recited to him, then insists (on his disbelief) arrogantly as if he did not hear them, give him the news of a grievous torment
He hears God's revelations being recited to him, then he persists arrogantly, as if he never heard them. Give him news of a painful retribution
He hears the revelations of God being recited to him, then he persists arrogantly, as if he never heard them. Give him news of a painful retribution
He hears the revelations of God being recited to him, then he persists arrogantly, as if he never heard them. Give him news of a painful retribution.
He hears/listens (to) God's evidences/verses being read/recited on (to) him, then he persists/insists arrogantly as though he did not hear/listen (to) it, so announce good news to him with a painful torture
who hears God’s messages when they are conveyed to him, and yet, as though he had not heard them, persists in his haughty disdain! Hence, announce unto him grievous suffering –
(Who) hears the signs (i.e. ayat, signs or verses) of Allah recited to him; thereafter he persists in waxing proud, as if he has not heard them; so give him the (good) tidings of a painful torment
Who heareth the revelations of Allah recited unto him, and then continueth in pride as though he heard them not. Give him tidings of a painful doom
He hears the revelations of God which are recited to him, then persists in his arrogance as if he had not even heard them. Tell him that he will suffer a painful torment
who hears Allah‘s verses being recited to him, then he remains adamant out of arrogance, as if he never heard them. So give him the ‘good news‘ of a painful punishment
Who hears the (Holy) ‘Verses’ of Allâh being recited to him, then displays an arrogant attitude towards them as if he had not heard them. Thus, announce to him the agonizing chastisement.
(Misery to) the one who hears the verses of Allah being recited before him, yet acts like he has not heard them at all. Haughtily, he insists (upon his own notions). To such a one, give the news of an agonizing torment
Who hears the Verses of Allâh being recited to him, then he displays an arrogant attitude towards them as if he had not heard them. Now, therefore, break the news to him that a painful punishment awaits him.
A vesture of wickedness that makes him counsel deaf to Allah's revelations when they are recited, declaring to him what is in conformity with truth and in agreement with reality. He intentionally closes his heart's ears and exercises inordinate self-esteem as though he lacked his sense of hearing. Tell him O Muhammad to expect a condign punishment
who hears the verses of Allah recited in front of him, but remains stubbornly arrogant as though he hasn’t heard them. So give him the good news of a painful punishment.
They hear Allah’s revelations recited to them, then persist ˹in denial˺ arrogantly as if they did not hear them. So give them good news of a painful punishment.
Who hears the signs of Allah recited to him, then he arrogantly persists as if he did not hear them, so announce to him a painful punishment.
He hears God‘s revelations recited to Him and then, as though he never heard them, persists in scorn. Forewarn him of a woeful scourge
The one who hears GOD's revelations recited to him, then insists arrogantly on his way, as if he never heard them. Promise him a painful retribution.
who hears God's revelations being recited to him, yet he persists arrogantly, as if he did not hear them. So give him the news of a painful punishment awaiting him.
who hears God’s revelations being recited to him, yet he persists with arrogance [to deny them] as if he did not hear them. So give him the news of a painful punishment awaiting him. [45:08)
He hears Allah’s verses are recited upon him, then insists arrogantly as if he had not heard them. So, preach with a painful torment.
(The impostor) who hears Allah's Verses conveyed to him, yet he is haughtily obstinate, as though he never heard them. Hence, announce unto him grievous punishment
Who hears the communications of Allah recited to him, then persists proudly as though he had not heard them; so announce to him a painful punishment
Who hears the Signs of ALLAH recited unto him, and then proudly persists in disbelief, as though he heard them not. So give him the tidings of a painful punishment
He hears the signs of God recited unto him, then persists arrogantly as if he did not hear it. So give him glad tidings of a painful punishment
(To him) who hears the Signs (verses) of Allah recited to him yet, is unchanging (stubborn, haughty) and alone, as if he had not heard them: So tell him about a painful penalty
Who hears God’s verses recited to him, insist in pride, as if he didn’t hear them. Inform him of a painful punishment.
Who hears God's revelations being recited to him, yet he persists arrogantly, as though he did not hear them. Announce to him a painful punishment
Who hears the verses of Allah recited to him, then persists arrogantly as if he had not heard them. So give him tidings of a painful punishment
He hears the signs of God recited to him, then he persists proudly as if he did not hear them, so give him glad tidings of painful punishment.
He hears the Signs of God rehearsed to him, yet is obstinate and lofty, as if he had not heard them: then announce to him a Penalty Grievous
He hears the Signs of Allah rehearsed to him, yet is obstinate and lofty, as if he had not heard them: then announce to him a Penalty Grievous
وَإِذَا عَلِمَ مِنۡ ءَایَـٰتِنَا شَیۡءًا ٱتَّخَذَهَا هُزُوًاۚ أُو۟لَـٰۤىِٕكَ لَهُمۡ عَذَابࣱ مُّهِینࣱ ٩
who, if he knows anything about Our revelations, ridicules it! Such people will have a humiliating torment
And when one learns something of Our Revelations (this Qur’an), it takes them as a joke. For such people, there will be a humiliating punishment.
And when he cometh to know aught of Our revelations, he taketh it scoffingly. These! theirs shall be a torment ignominous
When he comes to know something of Our messages he makes fun of them: For them is shameful punishment
When any of Our signs reach him, he mocks them! For them is the humiliating suffering.
When he does learn something of Our Signs, he makes a mockery of them. Such people will have a humiliating punishment.
Should he learn anything about Our signs, he takes them in derision. For such there is a humiliating punishment
When he has come to some knowledge of Our signs (whether in the universe or in the Qur’an), he takes them in mockery. For such there is a humiliating punishment
And when he comes to know something of Our messages he holds them as of little importance. It is such people for whom there awaits a disgraceful punishment
And when he knows anything of Our signs, he takes them in mockery; those for them awaits a humbling chastisement
And when he learns something from Our signs, he takes it as a joke. They will have a humiliating punishment.
Those people who listen to God’s word and then make a mockery will be severely punished
And when he learns something of Our signs, he takes them without regard, for them there will be a crushing penalty
And when he learns something of Our signs, he takes them in mockery; for those is a demeaning punishment.
and when he knows something of our signs takes them for a jest! These,- for them is shameful woe
And when he comes to know about any of the verses, he mocks at it; for them is a disgraceful punishment
And when he comes to know of anything from Our signs, he takes it for a jest. Those for them there will be a debasing punishment.
And who, when he cometh to the knowledge of any of our signs, receiveth the same with scorn. For these is prepared a shameful punishment
And when he comes to know of any of Our revelations, he takes it for a jest; these it is that shall have abasing doom
As for he who knows something of Our verses and then mocks them for those there is a humiliating punishment
And when he becometh acquainted with any of our signs he turneth them into ridicule. These! a shameful punishment for them
And when he came to know something of Our Verses, he took it as a jest. Those people, for them (is a) humiliating torment
And if he knew anything about Our signs, he took them to himself in mockery. Those, for them is a despised punishment.
When he/she learns something of Our signs, he/she takes them for a joke. For people like that, there will be a horrible punishment.
And when something of Our revelations come to his knowledge, he takes them as a joke; for all such people there will be a humiliating punishment
Whenever he comes to know anything of Our Signs, he makes them an object of jest. For such there awaits a humiliating chastisement
And when he comes to know of any of Our messages, he takes them for a jest. For such is an abasing chastisement
And when he comes to know of any of Our signs, he takes it as mockery, for them there will be a disgraceful punishment.
When he comes to know something from Our Verses, he makes a fun of it. For such there shall be a humiliating punishment
And when he learns about any thing of Our Verses (of the Qur’an), he makes it a joke. It is they for whom there is humiliating torment
And if he learns anything from Our revelations, he makes fun of them. For these will be a humiliating retribution
And if he learns anything from Our revelations, he takes it in mockery. For these will be a humiliating retribution
And if he learns anything from Our revelations, he takes it in mockery. For these will be a humiliating retribution.
And if he knew a thing from Our evidences/verses he took it mockingly/making fun, those for them (is) a humiliating/disgracing torture
for when he does become aware of any of Our messages, he makes them a target of his mockery! For all such there is shameful suffering in store
And when he knows anything of Our signs, he takes them to himself in mockery; those will have a degrading torment
And when he knoweth aught of Our revelations he maketh it a jest. For such there is a shameful doom
When he learns about some of Our revelations, he mocks them. Such people will suffer a humiliating torment
When he learns about something of Our verses, he takes it as a laughing stock. For such people, there is a humiliating punishment
When he learns something from Our (Holy) ‘Verses’, he takes them for a jest. For such there will be a humiliating chastisement.
He mocks whatever little he learns about Our verses. A humiliating punishment exists for such a one
And when he learns something from Our Verses, he makes a mockery of them. For such there will be a humiliating chastisement.
And when he -this wicked- commits to memory any of our revelations or hears of any of our signs demonstrating Omnipotence and Authority, he turns them into ridicule, and his vanity blows malicious mockery. Such persons are incensed with multiple wrongs; they shall suffer multiple humiliations and a mortifying punishment
When he hears something about our Scripture he mocks it. They deserve a humiliating punishment.
And whenever they learn anything of Our revelations, they make a mockery of it. It is they who will suffer a humiliating punishment.
And if he comes to know of any of Our signs he makes fun of them; for those is a humiliating punishment.
And if he new a little of Our signs, he would deride them: such men shall suffer degrading torment
When he learns anything about our revelations, he mocks them. These have incurred a shameful retribution.
And when he does learn some of Our verses, he ridicules them. Such people will have a humiliating punishment.
And when he does learn some of Our verses, he ridicules them. Such people will have a humiliating punishment. [45:09)
And if he knew among Our verses a thing, he took them, mockery. Those are for them a humiliating torment.
For when he learns anything of Our Verses, he belittles them. Theirs is a shameful suffering in store
And when he comes to know of any of Our communications, he takes it for a jest; these it is that shall have abasing chastisement
And when he learns something of Our Signs, he makes a jest of them. For such there is an humiliating punishment
And when he comes to know aught of Our signs, he takes them in mockery. For them there shall be a humiliating punishment
And when he learns something of Our Signs (the Verses), he takes them as a joke: For such there will be a demeaning penalty
When he becomes aware of some of Our verses, he mocks them. For them, there is a humiliating punishment.
And when he learns something of Our revelations, he takes them in mockery. For such there is a shameful punishment
And when he knows anything of Our verses, he takes them in ridicule. Those will have a humiliating punishment
And when he knows anything of Our signs, he takes it in mockery. Those, for them is shameful punishment,
And when he learns something of Our Signs, he takes them in jest: for such there will be a humiliating Penalty
And when he learns something of Our Signs, he takes them in jest: for such there will be a humiliating Penalty
مِّن وَرَاۤىِٕهِمۡ جَهَنَّمُۖ وَلَا یُغۡنِی عَنۡهُم مَّا كَسَبُوا۟ شَیۡءࣰا وَلَا مَا ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوۡلِیَاۤءَۖ وَلَهُمۡ عَذَابٌ عَظِیمٌ ١٠
Hell lurks behind them and their gains will not benefit them, nor will those beings they took as protectors beside God––a tremendous torment awaits them
In front of them there is hell, and nothing of what they have earned (in this world) will be of any benefit to them, nor those whom they have taken as protectors besides Allah. They will have a great punishment.
Before them is Hell; naught will avail them of that which they earned, nor those whom they took for patrons beside Allah. Theirs shall be a torment mighty
There is Hell before them; and whatever they have earned will not avail them in the least, nor those whom they take as friends apart from God. There is great chastisement for them
Behind them is Hell! And neither what they earned nor the friends they took besides Allah can avail them from any suffering! There is severe suffering for them.
Hell is right at their heels. Nothing they have earned will be of any use to them, nor will those they took as protectors besides Allah. They will have a terrible punishment.
Ahead of them is hell and what they have earned will not avail them in any way, nor what they had taken as guardians besides Allah, and there is a great punishment for them
In front of them there is Hell; and all that they have earned (of this world) will be of no avail whatever to them, and nor will those whom (apart from God and in defiance of Him) they have taken as guardians (to entrust their affairs to). For them there is a mighty punishment
(In addition to this worldly punishment) they have Gehenna before them. The wealth they have acquired shall not avail them, nor shall these (guardians of theirs) whom they have taken for (their) helping friends apart from Allah (be of any help to them). And there awaits them a dreadful punishment
Behind them Gehenna; and that they have earned shall not avail them aught, nor those they took as protectors, apart from God; for them awaits a mighty chastisement
Ahead of them is hell, and what they did is of no use to them at all, and neither is what they took as protectors/masters besides God. And a painful punishment will be theirs.
The Hell is waiting for such people. The idols that they worship, as well as whatever they have got, can not save them from an awful punishment which is waiting for them
In front of them is hell, and of no profit to them is anything that they may have earned, nor is any protectors they may have taken for themselves besides God, for them is a tremendous penalty
Beyond them lies Hell, and what they have earned will not benefit them at all, nor will those whom they took as guardians apart from Allah, for them is a great punishment.
behind them is hell, and what they have earned shall not avail them aught, nor what they have taken besides God for patrons; and for them is mighty woe
Hell is after them; and what they have earned will not benefit them at all, nor those whom they have chosen as supporters besides Allah; and for them is a terrible punishment
From behind them is hellfire and all they have earned will be of no avail to them in the least nor [will be of avail to them] those they have taken as allies besides Allah and for them there will be an awful punishment.
Before them lieth hell; and whatever they shall have gained shall not avail them at all, neither shall the idols which they have taken for their patrons, besides God: And they shall suffer a grievous punishment
Before them is Hell, and there shall not avail them aught of what they earned, nor those whom they took for guardians besides Allah, and they shall have an awful doom
Gehenna (Hell) is behind them, all that they have earned shall not help them at all, nor shall those they took as guardians, other than Allah. For them there is a mighty punishment
Hell is behind them! and neither their gains nor the lords whom they have adopted beside God shall avail them in the least: and theirs, a great punishment
On the other side of them is Hell. And does not benefit to them at all whatever they earned (as beliefs and practices in the life of the world); and nor whatever they picked up as auliya besides Allah; And for them is a great punishment
Behind them there is hell. What they earned will avail them not at all nor whatever they took to themselves other than God as protectors. And for them will be a tremendous punishment.
In front of them is Hell. Anything they may have earned will not profit them. Any protectors, besides Allah, that they have taken for themselves [will not profit them]. For them is a heavy penalty.
Beyond them there lies hell, and nothing of what they have earned in this world will be of any benefit to them, nor those whom they have taken as their protectors besides Allah, and they shall have grievous punishment
Hell is behind them. Their worldly earnings shall not avail them, nor those whom they took as protectors instead of Allah. An awesome chastisement lies in store for them
In front of them is hell, and that which they have earned will avail them naught, nor those whom they take for protectors besides Allah, and for them is a grievous chastisement
Beyond them is hell, and nothing of that which they earned will be of any use to them, nor that which they had taken as guardians besides Allah (will be of any use), and for them there is a great punishment.
There is Hell beyond, for them. Their worldly earnings, or those whom they took as awliya besides Allah, shall avail them not! And for them, there is a great punishment
Beyond (their current term of life), there is Hell. And (the worldly riches) which they have earned will be of no use to them. Nor will those idols be (of any benefit) that they have made guardians instead of Allah. And there is a very severe torment for them
Waiting for them is Hell. And that which they earned will not help them, nor those whom they have taken as allies besides God, and for them is a terrible retribution
Waiting for them is Hell. And that which they earned will not help them, nor those whom they have taken as allies besides God, and for them is a terrible retribution
Waiting for them is Hell. And that which they earned will not help them, nor those whom they have taken as allies besides God, and for them is a terrible retribution.
From behind/beyond them (is) Hell , and it does not enrich/suffice from them a thing (from) what they gained/acquired , and nor what they took from other than God (as) guardians/allies , and for them (is) a great torture
Hell is ahead of them; and all that they may have gained [in this world] shall be of no avail whatever to them, and neither shall any of those things which, instead of God, they have come to regard as their protectors: for, awesome suffering awaits them
Beyond them (is) Hell; and whatever they have earned will not avail them anything, nor (avail) the ones they take to themselves as constant patrons apart from Allah; and they will have a tremendous torment
Beyond them there is hell, and that which they have earned will naught avail them, nor those whom they have chosen for protecting friends beside Allah. Theirs will be an awful doom
Hell is awaiting them and none of their deeds will be of any benefit to them, nor will any guardian whom they have chosen besides God. They will suffer a great torment
In front of them, there is Jahannam (Hell). And whatever they have earned will not be of any use to them, nor the patrons they have adopted instead of Allah. And for them, there is a horrible punishment
In front of them, there is hellfire, and that which they have earned will avail them not, nor those whom they have taken as guardians besides Allâh. And they will be subjected to a tremendous chastisement.
The hellfire is their future! What they earn, (and amass in this world), would not help them at all. Those others they accept as patrons beside Allah would not help them. A tremendous torment is in store for them
Gehenna is before them, and whatever they have earned will not avail them aught, nor those whom they have taken as guardians besides Allâh. And they will be subjected to a tremendous chastisement.
Hell awaits them and asserts them as her own and shall beset them on all sides. There and then nothing they earned, accomplished or gained here will be of advantage to them nor will those whom they adopted besides Allah and held in reverence and veneration avail them benefit or afford them help, and they shall suffer grievously
Hell is waiting for them – nothing they did nor those who they took as friends beside Allah will benefit them – they will have a painful punishment.
Awaiting them is Hell. Their ˹worldly˺ gains will not be of any benefit to them whatsoever, nor will those protectors they have taken besides Allah. And they will suffer a tremendous punishment.
Hell will follow them and what they have gathered will not benefit them nor that they took protectors besides Allah, and theirs is a severe punishment.
Hell is at their rear. Their gains shall not avail them, nor shall the masters they have served besides God. Grievous punishment awaits them
Awaiting them is Gehenna. Their earnings will not help them, nor the idols they had set up beside GOD. They have incurred a terrible retribution.
Hell awaits them. Nothing they have earned will be of any use to them, nor will those they have adopted as protectors instead of God. They will have a great punishment.
Hell awaits them. Nothing they have earned will be of any use to them, nor will those they have adopted as protectors instead of God. They will have a great punishment. [45:10)
From behind them is Gohanam (Hell is awaiting), and what they have earned will not avail them of a thing, nor what they have taken without Allah as guardians. And for them is a great torment.
Ahead of them is Hell, and what they have earned will not avail them, nor will the AWLIA (saints, sufis, imams) whom they had chosen besides Allah. Theirs will be an awesome suffering. (29:24), (79:36), (82:16)
Before them is hell, and there shall not avail them aught of what they earned, nor those whom they took for guardians besides Allah, and they shall have a grievous punishment
Before them is Hell; and that which they have earned shall not avail them aught, nor shall those whom the have taken for protectors beside ALLAH. And they will have a dreadful punishment
Beyond them lies Hell. That which they have earned will avail them naught, nor that which they have taken apart from God as protectors; and theirs shall be a great punishment
In front of them, there is Hell: And anything they have worked for is of no use to them, and of no use any protectors they may have taken to themselves besides Allah: And for them is a very severe penalty
Ahead of them lies Hell. Neither their wealth nor their allies besides God will avail them anything. For them, there is a tremendous punishment.
Beyond them lies Hell. What they have earned will not benefit them at all, nor will those they adopted as lords instead of God. They will have a terrible punishment
Before them is Hell, and what they had earned will not avail them at all nor what they had taken besides Allah as allies. And they will have a great punishment
Behind them is Hell, and what they earned will not avail them anything, nor what they took as patrons besides God; and for them is great punishment.
In front of them is Hell: and of no profit to them is anything they may have earned, nor any protectors they may have taken to themselves besides God: for them is a tremendous Penalty
In front of them is Hell: and of no profit to them is anything they may have earned, nor any protectors they may have taken to themselves besides Allah: for them is a tremendous Penalty
هَـٰذَا هُدࣰىۖ وَٱلَّذِینَ كَفَرُوا۟ بِءَایَـٰتِ رَبِّهِمۡ لَهُمۡ عَذَابࣱ مِّن رِّجۡزٍ أَلِیمٌ ١١
This is true guidance; those who reject their Lord’s revelations will have a woeful torment
This (Qur’an) is guidance. Those who disbelieve in the revelations of their Lord, there will be a terrible painful punishment for them.
This Book is guidance, and those who disbelieve in the revelations of their Lord, theirs shall be torment of calamity, afflictive
This is guidance. Those who deny the revelations of their Lord will suffer a dreadful doom
This is the guide to the reality! As for those who deny the signs of their Rabb within their being, for them is the worst of sufferings.
This is guidance. And those who reject the Signs of their Lord will have a punishment of agonising pain.
This is a guidance, and as for those who defy the signs of their Lord, for them is a painful punishment due to defilement
This (Qur’an) is the guidance, and for those who disbelieve in the signs and Revelations of their Lord there is a painful punishment of loathsome kind (brought on by their loathsome deeds)
This (Qur'an) is (true and) a complete guidance. But those who deny the commandment of their Lord shall suffer the scourge of a woeful punishment
This is guidance; and those who disbelieve in the signs of their Lord, there awaits them a painful chastisement of wrath
This (Quran) is guidance, and those who disbelieve in their Lord’s signs will have a punishment of painful filth.
Qur’an is a guidance. Those who disregard the verses of Qur’an will insure God’s most terrible punishment
This is guidance. And for those who reject the signs of their Lord, is a punishingly, painful penalty
This is guidance, but those who have denied their Lord’s signs—for them is a painful punishment of torment.
This is a guidance, and those who misbelieve in the signs of their Lord, for them is torment of a grievous plague
This is the (true) guidance; and for those who disbelieve in the verses of their Lord is the severest of painful punishments
This is a guidance and those who disbelieve in the signs of their Lord, for them there will be a painful punishment from an abomination.
This is a true direction; And for those who disbelieve the signs of their Lord, is prepared the punishment of a painful torment
This is guidance; and as for those who disbelieve in the revelations of their Lord, they shall have a painful penalty because of their abominations
This is guidance; for those who disbelieve in the verses of their Lord the anger of the painful punishment awaits them
This is "Guidance:" and for those who disbelieve the signs of their Lord is the punishment of an afflictive torment
This (Al-Kitab) is Guidance. And those who have disbelieved in the Verses of their Nourisher-Sustainer — for them is punishment in the form of a painful abomination
This is a guidance. Those who were ungrateful for the signs of their Lord, for them there is a punishment of painful wrath.
This is guidance. For those who reject the signs of their Lord is a horrible penalty of condemnation.
This Qur’an is the true Guidance. As for those who deny the revelations of their Lord, there will be a terribly painful punishment
This (Qur´an) is the true guidance. Those who deny the Signs of their Lord shall suffer the torment of a woeful scourge
This is guidance; and those who disbelieve in the messages of their Lord, for them is a painful chastisement of an evil (kind)
This is the guidance. And those who do not believe in the signs of their Fosterer, for them there is a painful punishment of weakening uneasiness.
This (Qur'aan) is guidance. For those who suppress the truth of the Verses of their Lord, there shall be punishment of a painful scourge
This (Qur’an) is guidance. And for those who disbelieved in the Revelations of Allah is an extremely grievous torment in store
This is a guidance. And those who reject the revelations of their Lord, for them is an affliction of a painful retribution
This is a guidance. And those who reject the revelations of their Lord, for them is an affliction of a painful retribution
This is a guidance. And those who reject the revelations of their Lord, for them is an affliction of a painful retribution.
That (is) guidance, and those who disbelieved with their Lord's verses/evidences , for them (is) a torture from painful filth/torture
[To pay heed to God’s signs and messages:] this is [the meaning of] guidance; on the other hand, for those who are bent on denying the truth of their Sustainer’s messages there is grievous suffering in store as an outcome of [their] vileness
This is guidance; and the ones who have disbelieved in the signs of their Lord will have a painful torment of chastisement
This is guidance. And those who disbelieve the revelations of their Lord, for them there is a painful doom of wrath
This (Quran) is a guidance. Those who reject the revelations of their Lord will suffer the most painful punishment
This is guidance, and those who reject the verses of their Lord, for them there is a painful punishment of the divine scourge
This (‘Qur’ān’) is the source of inner guidance and spiritual transformation. Those who disbelieve in the (Holy) ‘Verses’ of their Lord will be subjected to an extremely agonizing punishment.
This (Qur´an) is the guidance! There is an agonizing excruciating punishment for those who refuse to believe the signs of their Lord
This (Qur’ān) is the True Source of spiritual enlightenment (for mankind). And those who persistently refuse to yield to what Allâh has revealed of the Knowledge of the Truth will be subjected to an extremely painful punishment.
This Quran features the spirit of truth guiding into all truth; and those who refuse to acknowledge its revelations and deny Allah's signs demonstrating Omnipotence and Authority shall suffer excruciating pain and be put to torture
A painful punishment for those who deny this Quran, a guidance, the Scripture of their Lord
This ˹Quran˺ is ˹true˺ guidance. And those who deny their Lord’s revelations will suffer the ˹worst˺ torment of agonizing pain.
This is a guidance, and for those who reject the signs of their Lord is a punishment of painful affliction.
This is true guidance. Those that deny their Lord‘s revelations shall suffer the anguish of a woeful scourge
This is a beacon, and those who disbelieve in these revelations of their Lord have incurred condemnation and a painful retribution.
This is true guidance. Those who have rejected the truth of their Lord's revelations will have a punishment of grievous pain.
This is true guidance. Those who have rejected the truth of their Lord’s revelations will have a punishment of grievous pain. [45:11)
This is guidance. And those who disbelieved with their Lord’s verses for them is a torment from a painful abomination.
Guidance is this Qur'an. And those who deny the Revelations of their Lord, for them is a weakening chastisement
This is guidance; and (as for) those who disbelieve in the communications of their Lord, they shall have a painful punishment on account of uncleanness
This is true guidance. And for those who disbelieve in the Signs of their Lord is the torture of a painful punishment
This is guidance; and those who disbelieve in the signs of their Lord, theirs shall be a painful punishment of torment
This is (Quran, the true) Guidance. And for those who reject the Signs of their Lord, for them is a grievous penalty of utmost pain
This is guidance. Those who reject their Lord’s signs will have a severe punishment of a humiliating nature.
This is guidance. Those who blaspheme their Lord's revelations will have a punishment of agonizing pain
This [Qur'an] is guidance. And those who have disbelieved in the verses of their Lord will have a painful punishment of foul nature
This is guidance. and those who disbelieved in the signs of their Lord, for them is a painful torment of punishment.
This is (true) Guidance and for those who reject the Signs of their Lord, is a grievous Penalty of abomination
This is (true) Guidance and for those who reject the Signs of their Lord, is a grievous Penalty of abomination
2
Truth of the Revelation
۞ ٱللَّهُ ٱلَّذِی سَخَّرَ لَكُمُ ٱلۡبَحۡرَ لِتَجۡرِیَ ٱلۡفُلۡكُ فِیهِ بِأَمۡرِهِۦ وَلِتَبۡتَغُوا۟ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ١٢
It is God who subjected the sea for you––ships sail on it by His command so that you can seek His bounty and give Him thanks––
Allah, it is He Who has subjected the sea to you, so that the ships may sail through it by His Command, and that you may seek His Bounty and you may be thankful,
Allah it is Who hath subjected the sea for your sake, that the ships may run thereon by His command and that ye may seek of His grace, and that haply ye may return thanks
It is God who subjugated the ocean for you so that ships may ply through it by His command, and you may seek His bounty, and may haply be grateful
It is Allah who delegated for you (consciousness) the sea (knowledge) so that the ships (brains) may sail upon it by His command (sunnatullah) that you may seek His bounty and be grateful!
It is Allah who has made the sea subservient to you so that the ships sail on it at His command, enabling you to seek His bounty, so that hopefully you will be thankful.
It is Allah who disposed the sea for you[r benefit] so that the ships may sail in it by His command, and that you may seek of His grace, and that you may give thanks
God it is Who has made the sea to be of service to you by making it subservient (to His command) so that the ships may run through it by His command, and that you may seek of His bounty, and that (in return) you may give thanks
It is Allah Who has made the sea subservient to you so that the ships may sail upon it by His command and so that by means of these ships you may seek His bounty and give (Him) thanks
God is He who has subjected to you the sea, that the ships may run on it at His commandment, and that you may seek His bounty; haply so you will be thankful
God is the One Who brought the sea under your control (and in your service) so that the ships sail for you in it by His command, and so that you look for His bounty and you may be thankful.
God is the One Who submitted the seas to your service so that you may sail your ships by His Grace and ask God to help you to obtain your needed materials [food, oil, minerals, jewelry, etc.] from it. May you be grateful to your Lord
It is God Who has subjected the sea to you, that ships may sail through it by His command, that you may seek of his bounty, and that you may be grateful
Allah is the one Who has subjected to youpl the sea, that ships may run in it by His Command, and that you may seek of His grace, and that you may give thanks.
God it is who subjects to you the sea that the ships may sail thereon at his bidding, and that ye may crave of His grace, and that haply ye may give thanks
It is Allah Who has subjected the sea for you so that ships may sail upon it by His command, and for you to seek His munificence, and so that you may give thanks
Allah it is He who has made the ocean subservient for you so that the ship may sail through it by His command and so that you may seek from His favor and so that perhaps you may offer gratitude.
It is God who hath subjected the sea unto you, that the ships may sail therein, at his command; and that ye may seek advantage unto yourselves by commerce, of his bounty; and that ye may give thanks
It is Allah Who has made subservient to you the sea that the ships may run therein by His command, and that you may seek of His grace, and that you may give thanks
It is Allah who has subjected to you the sea so that ships run upon it at His command, and so that you may seek His bounty and be thankful
It is God who hath subjected the sea to you that the ships may traverse it at his bidding, and that ye may go in quest of the gifts of his bounty, and that ye may be thankful
Allah is He Who controlled and regulated for you the sea so that the ship may sail through it under His Command; and that you may seek of His Bounty, and that you may pay thanks
God! It is He Who caused the sea to be subservient to you that the boats may run through it by His command and so that you be looking for His grace and so that perhaps you will give thanks.
It is Allah who has subjected the sea to you so that ships may sail across it by His command. That is so you may seek His bounty and be grateful.
It is Allah Who has subjected the sea to you, so that ships may sail upon it by His command, and that you may seek His bounty and be grateful to Him
Allah it is Who has subjected the sea to you so that ships may sail upon it at His bidding and you may seek of His Bounty and give thanks to Him
Allah is He Who made subservient to you the sea that the ships may glide therein by His command, and that you may seek of His grace, and that you may give thanks
It is Allah Who subjected to your service the sea, that the ships may sail in it by His command and that you may seek of His grace and that you may be grateful,
Allah it is Who has made the sea subservient to you so that ships may sail in it at His command and you may seek of His Favour and give thanks to Him
Allah is the One Who has placed the sea under your control so that ships and vessels may sail in it by His command, so that you may look for His bounty (i.e., sustenance through the sea routes as well), and that you may become grateful (to Him)
God is the One who committed the sea in your service, so that the ships can sail in it by His command, and that you may seek of His provisions, and that you may be appreciative
God is the One who commissioned the sea in your service, so that the ships can run in it by His command, and that you may seek of His provisions, and that you may be thankful
God is the One who commissioned the sea in your service, so that the ships can run in it by His command, and that you may seek of His provisions, and that you may be thankful.
God (is) who manipulated/subjugated for you the sea/ocean for the ship/ships (to) flow/run in it with His order/command, and (for) you to wish/desire from His grace/favour , and maybe/perhaps you thank/be grateful
IT IS GOD who has made the sea subservient [to His laws, so that it be of use] to you so that ships might sail through it at His behest, and that you might seek to obtain [what you need] of His bounty, and that you might have cause to be grateful
Allah is He Who has subjected to you the sea that the ships may run in it at His Command, and that you may seek of His Grace, and that possibly you would thank (Him
Allah it is Who hath made the sea of service unto you that the ships may run thereon by His command, and that ye may seek of His bounty, and that haply ye may be thankful
God has made the sea subservient to you so that ships sail on by His command and you seek His favors. Perhaps you will be grateful
Allah is the One who has subjugated for you the sea, so that the ships may sail in it with His command, and so that you may seek His grace, and so that you offer gratitude
Allâh is the One Who made subservient unto you the sea so that the ships may run therein by His Command, that you may seek of His Bounty, and that you may show gratitude (to Him for His endless blessings) .
It is Allah Who has calmed the oceans for you, in order to let the ships sail through them by His command, and so that you may seek His blessings. Perhaps you would express gratitude
It is Allâh Who made subservient to you the sea so that the ships may run thereon by His Command, and so that you may seek of His Bounty and show gratitude.
Allah is He who reduced the sea* to a state of subjection under your dominion and authority so that ships may float thereon for transportation by His invisible acting force that produces their motion, that is besides being of service in effecting your objects sought after of His bounty so that your bosoms would hopefully surge up and answer thanks
Allah laid open the sea for you, so ships sail in it by His command, making it possible for you to seek His bounty and be thankful.
Allah is the One Who has subjected the sea for you so that ships may sail upon it by His command, and that you may seek His bounty, and that perhaps you will be grateful.
Allah is who made of service to you the sea so that the ship sails on it by His command and you seek of His favours in order to be grateful.
God it is who has subdued for you the ocean, that the ships may sail upon it at His bidding; that you may seek His bounty and render thanks
GOD is the One who committed the sea in your service, so that the ships can roam it in accordance with His laws. You thus seek His provisions, that you may be appreciative.
It is God who subjected the sea for you so that ships may sail with His approval and that you may seek His favor, and that you may give Him thanks.
It is God who subjected the sea for you so that ships may sail with His approval and that you may seek His favor, and that you may give Him thanks. [45:12)
Allah is the one who subserviated the sea for you, to let the arks run within it by His command, and to seek among His bounty, and perhaps you may be thankful.
Allah it is Who has made the sea of service to you that the ships may run thereon by His Command, and that you may seek of His Bounty, and that you may be grateful
Allah is He Who made subservient to you the sea that the ships may run therein by His command, and that you may seek of His grace, and that you may give thanks
ALLAH is HE who has subjected the sea to you that ships may sail thereon by HIS command, and that you may seek of HIS bounty, and that you may be grateful
God it is Who made the sea subservient unto you, that the ships may sail upon it by His Command, that you may seek His Bounty, and that haply you may give thanks
It is Allah Who has made the sea for you, so that ships may sail through it, by His command for you to seek from His bounty, (His wealth and His creation) and that you may be grateful
It is God who made the sea submissive to you, so that ships may traverse it by His decree, and you may seek His bounty, and perhaps you may express gratitude.
It is God who placed the sea at your service, so that ships may run through it by His command, and that you may seek of His bounty, and that you may give thanks.
It is Allah who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful
God is the one who subjected to you the sea that the ships may sail in it by His command, and that you may seek of His grace, and perhaps you may give thanks.
It is God Who has subjected the sea to you, that ships may sail through it by His command, that ye may seek of his Bounty, and that ye may be grateful
It is Allah Who has subjected the sea to you, that ships may sail through it by His command, that ye may seek of his Bounty, and that ye may be grateful
وَسَخَّرَ لَكُم مَّا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِ جَمِیعࣰا مِّنۡهُۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَتَفَكَّرُونَ ١٣
He has subjected all that is in the heavens and the earth for your benefit, as a gift from Him. There truly are signs in this for those who reflect
and has subjected to you all that is in the heavens and all that is in the earth; all from Him. Surely, there are signs for those people who think deeply in it.
And He hath subjected for your sake whatsoever is in the heavens and whatsoever is in the earth, the whole from Himself. Verily herein are signs Unto a people who ponder
He subjugated for you whatsoever is in the heavens and the earth, each and everything. Verily there are signs in this for those who reflect
Whatever is in the heavens (levels of consciousness in the brain) and the earth (bodily life) He has delegated all of them to your service (your consciousness)! Indeed, there are (important) signs in this for a people who contemplate.
And He has made everything in the heavens and everything on the earth subservient to you. It is all from Him. There are certainly Signs in that for people who reflect.
And He has disposed for you[r benefit] whatever is in the heavens and whatever is on the earth; all is from Him. There are indeed signs in that for a people who reflect
He has also made of service to you whatever is in the heavens and whatever is on the earth, all is from Him (a gift of His Grace). Surely in this there are (clear) signs for a people who reflect
And He has made subservient to you all that lies in the heavens and all that lies in the earth. All these (benedictions) are from Him. In all this there are signs for a people who would reflect
And He has subjected to you what is in the heavens and what is in the earth, all together, from Him. Surely in that are signs for a people who reflect
And He brought everything in the skies and everything on the earth under your control (and in your service), all of which are from Him. Indeed, there are signs in that for people who think.
God has also submitted whatever is in the heavens and earth for you [exploring other planets, therefore, is the man’s to achieve]. There are hints in this statement for the visionary thinkers
And He has subjected to you, from Himself, all that is in the heavens and on earth. Behold, indeed in that are signs for those who reflect
And He has subjected to youpl whatever is in the heavens and whatever is in the earth—all is from Him. Indeed, in that are signs for people who reflect.
and He has subjected to you what is in the heavens and what is in the earth,- all from Him; verily, in that are signs unto a people who reflect
And has subjected for you all whatever is in the heavens and in the earth, by His command; indeed in this are signs for people who ponder
And He has made subservient to you all that is in the heavens and all that is in the earth altogether from Him. Truly in it are surely signs for a people who reflect.
And He obligeth whatever is in heaven and on earth to serve you; the whole being from Him. Verily herein are signs, unto people who consider
And He has subjected to you whatsoever is in the heavens and whatsoever is in the earth, all from Himself; most surely there are signs in this for a people who reflect
He has subjected to you whatsoever is in the heavens and the earth; all is from Him. Surely, there are signs in this for people who contemplate
And he hath subjected to you all that is in the Heavens and all that is on the Earth: all is from him. Verily, herein are signs for those who reflect
And He has controlled and regulated in your interest whatever is in the heavens and whatever is in the earth — all of it together. Verily, in this are surely signs for a nation who think
And He caused to be subservient to you whatever is in the heavens and whatever is in and on the earth. All is from Him. Truly, in that are signs for a folk who reflect.
He has subjected to you, from Him, all that is in the skies and on the earth. Truly, in that are signs for those who ponder.
He also subjected to you whatever is between the heavens and the earth; all from Himself. Surely there are signs in this for those who think
He has subjected to you all that is in the heavens and the earth, all being from Him. Verily there are Signs in this for those who reflect
And He has made subservient to you whatsoever is in the heavens and whatsoever is in the earth, all, from Himself. Surely there are signs in this for a people who reflect
and subjected to your service that which is in the skies and that which is in the earth, all from Him . Certainly there are signs in that for a people who reflect.
And He has made things in the heavens and all that is in the earth, subservient to you. Indeed, there are Signs in this for those who reflect
And He has made subservient to you, out of His will, whatever is in the heavens and whatever is in the earth, all of it (under a system). Surely, there are signs in it for those who ponder
And He committed in your service all that is in the heavens and in the Earth; all from Him. In that are signs for a people who reflect
And He commissioned in your service what is in the heavens and what is in the earth;all from Him. In that are signs for a people who reflect
And He commissioned in your service what is in the heavens and what is in the earth; all from Him. In that are signs for a people who reflect.
And He manipulated/subjugated for you what (is) in the skies/space and the earth/Planet Earth all/all together from Him, that truly in that (are) evidences/signs (E) to a nation thinking
And He has made subservient to you, [as a gift] from Himself, all that is in the heavens and on earth: in this, behold, there are messages indeed for people who think
And He has subjected to you whatever is in the heavens and whatever is in the earth, all together from Him. Surely in that are signs for a people who meditate
And hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo! herein verily are portents for a people who reflect
He has also made subservient to you all that is in the heavens and the earth. In this there is evidence (of the Truth) for those who use their minds
He has subjugated for you whatever there is in the heavens and whatever there is in the earth, all on His own. Surely in this there are signs for a people who reflect
He also made subservient to you all that is in the heavens and all that is on the earth; it is all from Him. Indeed, there are signs (of Allâh’s power & glory) in this for a people who ruminate (on the nature of existence).
And for you, He has subdued whatever is in the heavens and on earth _ everything (as a favor) from Him. In that, are certainly signs for a nation that ponders
And He also made subservient to you whatsoever is in the heavens and the earth; all is from Him. Surely, in this, there are Signs (of Allâh’s power & glory) for a people who persist in meditation.
And He reduced for you all that the heavens and the earth contain to a state of subservience: heavenly bodies, earth, water, air, fire, deserts. All, like yourselves and your belongings, are not really your own, but His. Here, there and everywhere are signs with prodigies emblematic of Omnipotence and Authority sensed by those who consider matters and ponder their cause
As a favour, He has subjected everything for your benefit in the Heavens and the Earth; there are signs for reflective people.
He ˹also˺ subjected for you whatever is in the heavens and whatever is on the earth—all by His grace. Surely in this are signs for people who reflect.
And He made of service to you what is in the heavens and what is on earth, entirely from Him, these are signs for people who reflect.
He has subjected to you what the heavens and the earth contain; all is from Him. Surely in this there are signs for people who reflect
He committed in your service everything in the heavens and the earth; all from Him. These are proofs for people who reflect.
And He has subjected to you all that is in the heavens and on the earth; a blessing from Him. There are signs in this for people who reflect.
And He has subjected to you all that is in the heavens and on the Earth; a blessing from Him. There are signs in this for people who reflect.
And He subserviated for you whatever is in the skies and whatever is on the earth altogether from Him. Surely within that is verses for kinsfolk who are thinking.
And He has made subservient to you, from Himself, all that is in the heavens and all that is in the earth. Therein, behold, are Signs for people and nations who reflect
And He has made subservient to you whatsoever is in the heavens and whatsoever is in the earth, all, from Himself; most surely there are signs in this for a people who reflect
And HE has subjected to you whatsoever is in the heavens and whatsoever is in the earth; all this is from HIM. In that, surely, are Signs for a people who reflect
He made subservient unto you whatsoever is in the heavens and whatsoever is on the earth—all together. Truly in that are signs for a people who reflect
And He has made for you, as (gifts) from Him, all that is in heavens and on earth: Verily, in that are Signs, for those who think deeply
He made everything in the heavens and on earth subservient to you—all is from Him. In this, there are signs for those who reflect.
And He placed at your service whatever is in the heavens and whatever is on earth—all is from Him. In that are signs for a people who think
And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought
And He subjected to you what is in the heavens and what is in the earth, all together, from Him; indeed, in that surely are signs for people who think.
And He has subjected to you, as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect
And He has subjected to you, as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect
قُل لِّلَّذِینَ ءَامَنُوا۟ یَغۡفِرُوا۟ لِلَّذِینَ لَا یَرۡجُونَ أَیَّامَ ٱللَّهِ لِیَجۡزِیَ قَوۡمَۢا بِمَا كَانُوا۟ یَكۡسِبُونَ ١٤
Tell the believers to forgive those who do not fear God’s days [of punishment]––He will requite people for what they have done
Say (O Muhammad) to those who have believed, to forgive those who don’t hope for the (bad) days from Allah, so that He may recompense those people according to what they have earned.
Say thou Unto those who believe, let them forgive those who hope not for the days of Allah, that He may requite a community for that which they have been earning
Tell the believers to forgive those who do not fear the visitations of God, so that He may requite the people for their deeds
Tell the believers to forgive those who do not expect the ‘Days of Allah’ (when the disclosed knowledge is experienced) so that He (Allah) may recompense them with the consequences of their deeds!
Tell those who have iman that they should forgive those who feel no fear about the Days of Allah, when He will repay people according to what they earned.
Say to the faithful to forgive those who do not expect Allah’s days, that He may [Himself] requite a people for what they used to earn
Tell those who believe that they should pardon those who do not hope for the coming of the Days of God (when He will make them understand what their unbelief means), seeing that He will recompense people for what they have earned
Tell those who believe to let alone those who do not accept the (contesting) days of Allah on which the righteous will be successful in the land and the wicked will suffer disaster in order that He may Himself recompense every people according to their deeds
Say unto those who believe, that they forgive those who do not look for the days of God, that He may recompense a people for that they have been earning
Tell those who believe, to forgive those who do not hope for God's days, so that He rewards people for what they were doing.
Ask the believers to [be patient with and] forgive the shortsightedness of the disbelievers who do not believe in the Day of Judgment. [God will reward them for their patience and punish the disbelievers Himself as] God will fully pay for whatever each person has earned
Tell those who believe, to forgive those who do not look forward to the days of God. It is for Him to reward each people according to what they have earned
Tellsg those who have attained faith to forgive those who do not expect the Days of Allah, that He may repay people for what they used to earn.
Say to those who believe that they pardon those who hope not for God's days, that He may reward a people for that which they have earned
Tell the believers to ignore those who do not expect the days of Allah, in order that Allah may give a nation the reward of what they used to earn
Say unto those who believe to seek forgiveness for those who do not look forward to the days of Allah so that He may reward every people for what they used to earn.
Speak unto the true believers, that they forgive those who hope not for the days of God, that He may reward people according to what they shall have wrought
Tell those who believe that they should forgive those who fear (or hope) not the days of Allah, that He may reward a people for what they earn
Tell the believers to forgive those who do not look for the Days of Allah, so that He recompenses the people for what they have earned
Tell the believers to pardon those who hope not for the days of God in which He purposeth to reward men according to their deeds
Say to those who have Believed (that) they should forgive those who hope not for the Days of Allah — so that (Allah Himself) recompense a nation in accordance with what they used to earn
Say to those who believed: Forgive those who hope not for the Days of God that He give recompense to a folk according to what they had been earning.
Tell those who believe to forgive those who do not anticipate the days of Allah when He compensates people according to what they have earned.
O Prophet, tell the believers to bear with those who do not fear the coming of the bad days from Allah, so that He may Himself recompense those people according to what they have earned
(O Prophet), tell the believers to indulge those who have no fear of any evil days coming upon them from Allah so that Allah may Himself requite them for their deeds
Tell those who believe to forgive those who fear not the days of Allah that He may reward a people for what they earn
Say to those who believe (that) they should forgive those who do not expect the days of Allah, that He may reward people according to that which they used to earn.
Tell those who believe to forgive those who do not look forward to the Divine Times (Hereafter) for Allah Himself to requite them for their deeds.
Say to the believers to disregard those who neither hope for nor fear (the coming of) the Days of Allah, so that He may give them full reward of those (deeds) which they used to earn
Say to those who believed to forgive those who do not look forward to the days of God. He will fully recompense people for whatever they have earned
Say to those who believed to forgive those who do not look forward to the days of God. He will recompense a people for whatever they have earned
Say to those who believed to forgive those who do not look forward to the days of God. He will recompense a people for whatever they have earned.
Say to those who believed: "Forgive to those who do not hope/expect God's days/times, (it is to Him) to reimburse a nation because (of) what they were gaining/acquiring ."
Tell all who have attained to faith that they should forgive those who do not believe in the coming of the Days of God, [since it is] for Him [alone] to requite people for whatever they may have earned
Say to the ones who have believed that they forgive the ones who do not hope for the Days of Allah, that He may recompense a people for what they used to earn
Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn
Tell the believers to forgive those who do not have faith in the days of God (Day of Judgment) and Resurrection. God will give due recompense to all the people for their deeds
Tell those who believe that they should forgive those who do not believe in Allah‘s days, so that He may recompense a people for what they used to earn
Tell those who adhere firmly to Islamic monotheism to forgive those who do not look for the days of Allâh , so much so that He will recompense the people for what they used to earn.
(Oh prophet), tell those who believe, "The unbelievers do not expect the ´days of Allah´ _(the Day of Resurrection and all days after that). Overlook them, so He may compensate people in accordance with the deeds they earn!"
Now tell those who adhere to Faith to forgive those who have no hope in the days of Allâh so much so that He will recompense the people for what they used to earn.
Say O Muhammad to those whose hearts reflect the image of religious and spiritual virtues to forgive and give up resentment against those who do not expect with desire nor desire with expectation the days when Allah requites like for like and repays a people with what is commensurate with their deeds
Say to the believers: “Pardon those who have no hope of Allah’s days,” Allah will reward people for what they earned.
˹O Prophet!˺ Tell the believers to forgive those who do not fear Allah’s days ˹of torment˺, so that He will reward each group for what they used to commit.
Tell those who believe to forgive those who do not hope for the days of Allah, so that He may reward people in line with what they did.
Tell the believers to pardon those who cannot wish for the days of God,¹ when He will requite people according to what they did
Tell those who believed to forgive those who do not expect the days of GOD. He will fully pay everyone for whatever they have earned.
Tell the believers that they should forgive those who do not anticipate the Days of God as it is He alone who will hold people accountable for what they have earned.
Tell the believers that they should forgive those who do not anticipate the Days of God as it is He alone who will hold people accountable for what they have earned.
Say for those who believed to forgive for those who do not expect for Allah’s Days. He will recompense a kinfolk by what they were earning.
Tell all believers that they should forgive and try to save those who do not believe in the oncoming Days of Allah. It is for Him alone to recompense each nation for their good or ill deeds that they have earned. (Days of Allah = When mankind establishes the Divine System on earth. ((14:5). 'Yaghfir' = Forgive = Protect from the harmful effects of misdeeds)
Say to those who believe (that) they forgive those who do not fear the days of Allah that He may reward a people for what they earn
Tell those who believe to forgive those who persecute them and fear not the Days of ALLAH, that HE may requite a people for what they earn
Tell those who believe to forgive those who hope not for the days of God, that He may requite a people for that which they used to earn
Say to those who believe, to forgive those who do not look forward to the Days of Allah: It is for Him to repay (for the good or the bad) each People according to what they have earned
Tell those who believe to forgive those who don’t anticipate the days of God, for He repays people according to their deeds.
Tell those who believe to forgive those who do not hope for the Days of God. He will fully recompense people for whatever they have earned
Say, [O Muhammad], to those who have believed that they [should] forgive those who expect not the days of Allah so that He may recompense a people for what they used to earn
Say to those who believed that they should forgive those who do not hope for the days of God, that He may recompense people for what they used to earn.
Tell those who believe, to forgive those who do not look forward to the Days of God: It is for Him to recompense (for good or ill) each People according to what they have earned
Tell those who believe, to forgive those who do not look forward to the Days of Allah: It is for Him to recompense (for good or ill) each People according to what they have earned
مَنۡ عَمِلَ صَـٰلِحࣰا فَلِنَفۡسِهِۦۖ وَمَنۡ أَسَاۤءَ فَعَلَیۡهَاۖ ثُمَّ إِلَىٰ رَبِّكُمۡ تُرۡجَعُونَ ١٥
Whoever does good benefits himself, and whoever does evil harms himself: you will all be returned to your Lord
Whoever does a good deed, it is for its own self; and whoever does evil, it is against it (own self). Then you will be made to return to your Lord.
Whosoever worketh righteously, worketh for himself; and whosoever doth evil, doth against himself; then Unto your Lord ye will be made to return
He who does good does so for himself; and he who does evil suffers the consequence thereof. You have then to go back to your Lord
Whoever does a deed of faith, it is for his own sake! And whoever does a bad deed, it is against his own self! To your Rabb you will be returned in the end!
Whoever acts rightly, it is to his own good. Whoever does evil, it is to his detriment. Then you will be returned to your Lord.
Whoever acts righteously, it is for his own soul, and whoever does evil, it is to its own detriment, then you will be brought back to your Lord
Whoever does a good, righteous deed, it is for (the good of) his own soul; and whoever does an evil, it is against it. Thereafter (in all events) it is to your Lord that you will be brought back
He who does good, does it for (the good of) his own soul and he who does evil (the sad consequences of it) shall befall him, (for, after all) you will be brought back to your Lord
Whoso does righteousness, it is to his own gain, and whoso does evil, it is to his own loss; then to your Lord you shall be returned
Whoever does good, it is for himself, and whoever does bad, it is against himself, then you will be returned to your Lord.
If you do a good deed, your soul will benefit from it and if you do an evil deed, you will bear its burden. You will all return one Day to face your Lord
If anyone does a righteous deed, it is surely to the benefit of their soul. If they does wrong, it works against their soul. In the end, you will all be brought back to your Lord
Whoever acts righteously does so to his own benefit, while whoever commits evil does so to his own detriment, then to yourpl Lord you are returned.
Whosoever acts aright it is for his own soul, and whosoever does evil it is against it; then unto your Lord shall ye be returned
Whoever does a good deed, so it is for his own good; and whoever commits evil, does for his own harm; and you will then be returned towards your Lord
Whoever does a righteous deed, it is surely for the good of his own soul and whoever does evil, it is against it and then unto your Lord will you be brought back.
Whoso doth that which is right, doth it to the advantage of his own soul; and whoso doth evil, doth it against the same: Hereafter shall ye return unto your Lord
Whoever does good, it is for his own soul, and whoever does evil, it is against it; then you shall be brought back to your Lord
He who does what is right does it for his own gain, and he who does evil does so at his own loss, then to your Lord you shall all return
He who doth that which is right, doth it to his own behoof, and whoso doth evil, doth it to his own hurt. Hereafter, to your Lord shall ye be brought back
Whosoever performed righteous deeds — then (it is) in the interest of his own self; and whosoever did evil so (it is) against her (Nafs). Afterwards you will be made to return to your Nourisher-Sustainer
Whoever did as one in accord with morality, it is for himself and whoever did evil, it is against himself. Again, to your Lord you will be returned.
Whoever does a righteous deed benefits his/her own soul. Whoever does evil works against (his/her own soul). In the finale, you will return to your Lord.
He that does a righteous deed, does it for his own good; and he that commits an evil, does so at his own peril. In the end, you all will be brought back to your Lord
Whoever acts righteously, does so to his own good; and whoever commits an evil will suffer its consequence. All of you will then be sent back to your Lord
Whoever does good it is for himself, and whoever does evil, it is against himself; then to your Lord you will be brought back
One who does righteous work, then it is for (the benefit of) his own soul and one who does evil then (the harm of it) is on him alone, then towards your Fosterer will you be returned.
He who does a good deed does so for his own good; and he who commits a bad deed, will himself suffer its consequence. All of you will then [after you have done your deeds here, good or bad] be sent back to your Lord
Whoever does a righteous work does it for (the benefit of) his own soul, and whoever commits some evil act, then he alone is to face (suffering caused by it). Then all of you will be returned to your Lord
Whoever works good does so for himself, and whoever works evil will suffer it. Then to your Lord you will be returned
Whoever works good does so for himself, and whoever works evil will suffer it. Then to your Lord you will be returned
Whoever works good does so for himself, and whoever works evil will suffer it. Then to your Lord you will be returned.
Who made/did correct/righteous deeds, so (it is) for himself, and who did bad/evil/harm so on (for) it, then to your Lord you are being returned
Whoever does what is just and right, does so for his own good; and whoever does evil, does so to his own hurt; and in the end unto your Sustainer you all will be brought back
Whoever does righteousness, then it is for his self; and whoever does odious (deeds), then it is against it; (i.e., the self) thereafter to your Lord you will be returned
Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back
One who acts righteously does so for his own benefit and one who commits evil does so against his own soul. To your Lord you will all return
Whoever acts righteously, it is for his own benefit, and who does evil, it is against his own soul. Then towards your Lord, you will be returned
Whoever does righteous good deed, it is for the benefit of himself, and whoever does evil, it is against himself. Then to your Lord, you are all destined to be brought back.
The one doing the righteous deeds, as also the one committing evil deeds, does so for his own sake. Then, towards your Lord you shall (all) return
Whoever strives to do righteous act, it is for his own benefit. And whoever strives to do evil, it is for his own loss. Then to your Lord, you are all destined to be brought back.
He who does what effects a good purpose and what is consonant with equity, and his deeds are imprinted with wisdom and piety will have benefited his own soul, and he who is wrongful of actions and instills evil in his works will have lost his own soul; then ultimately to Allah, your Creator, shall all of you be brought back
Whoever does good deeds will benefit himself and whoever does evil will harm himself. Then, you will be returned to Your Lord
Whoever does good, it is to their own benefit. And whoever does evil, it is to their own loss. Then to your Lord you will ˹all˺ be returned.
Whoever does good, it is for himself, and who does bad, it is against himself, then you return to your Lord.
He that does a good deed does it for his own soul; and he that commits evil does so at his own peril. Then to your Lord shall you be recalled
Whoever works righteousness does so for his own good, and whoever works evil does so to his own detriment. To your Lord you will be returned.
Whoever does good, benefits his own soul; and whoever does evil, harms his soul. Then you will all be returned to your Lord.
Whoever does good benefits his own soul, and whoever does evil harms his soul. Then you will all be returned to your Lord.
Whoever worked righteous, so it is for himself; and whoever did bad, so it is against it; then to your Lord you will be returning.
Whoever helps others helps himself. And whoever hurts others hurts his own 'Self'. And in the end all of you will be brought back unto your Lord. ('Amale Saleh' = Fulfilling others' needs = Enhance human potential = Take corrective action = Help the individual or society = Doing collective good = Grow in goodness. 'Amale Su' = Destabilize someone = Hurting others = Causing imbalance = Promoting injustice and inequity)
Whoever does good, it is for his own soul, and whoever does evil, it is against himself; then you shall be brought back to your-- Lord
Whoso does a good deed, does it for his own soul; and whoso does wrong, does so to its detriment. Then to your Lord will you all be brought back
Whosoever works righteousness, it is for his own soul. And whosoever commits evil, it is to the detriment thereof. Then unto your Lord shall you be returned
Whosoever does a rightful deed, it works to help his own soul; Whosoever does evil, it works against (his own soul). In the end will you (all) be brought back to your Lord
Whoever works righteousness, it is for the good of his own soul; and whoever does evil, it is upon it. Then to your Lord you will be returned.
Whoever does a good deed, it is for his soul; and whoever commits evil, it is against it; then to your Lord you will be returned
Whoever does a good deed - it is for himself; and whoever does evil - it is against the self. Then to your Lord you will be returned
He who did right, then for his soul, and he who did evil, then against it; then to your Lord you will be returned.
If any one does a righteous deed, it ensures to the benefit of his own soul; if he does evil, it works against (his own soul). In the end will ye (all) be brought back to your Lord
If any one does a righteous deed, it ensures to the benefit of his own soul; if he does evil, it works against (his own soul). In the end will ye (all) be brought back to your Lord
وَلَقَدۡ ءَاتَیۡنَا بَنِیۤ إِسۡرَ ٰۤءِیلَ ٱلۡكِتَـٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَ وَرَزَقۡنَـٰهُم مِّنَ ٱلطَّیِّبَـٰتِ وَفَضَّلۡنَـٰهُمۡ عَلَى ٱلۡعَـٰلَمِینَ ١٦
We gave scripture, wisdom, and prophethood to the Children of Israel; We provided them with good things and favoured them above others
And indeed We gave the Scripture to the children of Israel, the understanding of the Scripture, and the Prophethood, and provided them with good things of life, and preferred them above all the worlds (during that time),
And assuredly. We vouchsafed Unto the Children of Israil the Book and the wisdom and the propherhood, and We provided them with good things and preferred them above the worlds
We gave the children of Israel the Book, and the judgement and the prophethood, provided them with good things, favoured them over other people
Indeed, We gave the knowledge of the reality and sunnatullah, the Wisdom and Nubuwwah to the children of Israel and nourished them with clean sustenance and preferred them over the worlds (humans who are devoid of these).
We gave the Book and Judgement and Prophethood to the tribe of Israel and provided them with good things and favoured them over all other people.
Certainly We gave the Children of Israel the Book, judgement and prophethood and We provided them with all the good things, and We gave them an advantage over all the nations
We did for sure grant to the Children of Israel the Book, and the authority to judge (by the Book), and Prophethood; and We provided them with pure, wholesome things, and exalted them above all other peoples (of their time)
And indeed We gave the Children of Israel the Scripture (of mosaic law) and power of judgment and prophethood, and provided them with good and pure things and exalted them over the contemporary peoples
Indeed, We gave the Children of Israel the Book, the Judgment, and the Prophethood, and We provided them with good things, and We preferred them above all beings
And We certainly gave children of Israel the book and the authority and the prophethood, and We provided them with good things, and We preferred them over all other people.
I (God) gave the Jews the Scripture, Divine criteria for judgment and Prophet hood. I showered them with good things of life and made them superior [in account of their prescribed style of life] to other nations
We granted to the Children of Israel the Book, and the Wisdom, and the prophetic office. We gave them for sustenance, things good and pure, and We favored them above the nations
And surely We had given the Children of Israel the Scripture and wise judgment and prophethood, and We provided them with good things and favored them above all communities
And we did bring the children of Israel the Book and judgment and prophecy, and we provided them with good things, and preferred them above the worlds
And indeed We gave the Descendants of Israel the Book, and the rule, and the Prophethood, and gave good things for sustenance and gave them superiority over all others of their time
And We had indeed granted the children of Israel the book and the wisdom and the prophethood and We provided them from the good things and We favored them over the world.
We gave unto the children of Israel the book of the law, and wisdom, and prophecy; and We fed them with good things, and preferred them above all nations
And certainly We gave the Book and the Wisdom and the Prophecy to the children of Israel, and We gave them of the goodly things, and We made them excel over other nations
We gave to the Children of Israel the Book, judgment and prophethood. We provided them with good things and preferred them above the worlds (of theirtime)
To the children of Israel gave we of old the Book and the Wisdom, and the gift of Prophecy, and we supplied them with good things, and privileged them above all peoples
And surely indeed, We gave Al-Kitab to Bani Israiel and Al-Hukm (‘The Ordainment’), as well as Prophethood. [See Verse No. 6/89]. And We gave them provisions out of palatable and useful items, and preferred them over the worlds
And, certainly, We gave the Children of Israel the Book, the critical judgment and the prophethood and We provided them from what is good and We gave them advantage over the worlds
We previously granted to the Children of Israel the Book, wisdom, and the gift of prophecy. We provided fine things for sustenance, and We favored them above all other nations.
We gave the Book to the Children of Israel and bestowed on them rulership and Prophethood. We provided them with good things of life, exalted them above the nations
Indeed We endowed the Children of Israel with the Book and Wisdom and Prophethood, and provided them with good things as sustenance, and exalted them above the peoples of the whole world
And certainly We gave the Children of Israel the Book and judgment and prophethood and provided them with good things, and made them excel the nations
And We gave the book to the children of Israel and (also) wisdom and prophet hood, and We provided them with the good things and We made them excel (others in) the worlds,
Indeed We did bestow upon the Children of Israel the Book, political power and Prophethood. And We provided them with good things and exalted them above the worlds.h
And surely, We gave to the Children of Israel the Book, the reign and Prophethood, and provided them with sustenance of pure things. And We exalted them above (their contemporary) worlds (i.e., the nations and civilizations of that age)
And We had given the Children of Israel the Scripture, and the judgment, and the prophethood, and We provided them with good provisions; and We preferred them over the worlds
And We had given the Children of Israel the Book, and the judgment, and the prophethood, and We provided them with good provisions; and We preferred them over the worlds
And We had given the Children of Israel the Book, and the judgment, and the prophethood, and We provided them with good provisions; and We preferred them over the worlds.
And We had (E) given/brought to Israel's sons and daughters The Book , and the judgment/rule, and the prophethood, and We provided for them from the goodnesses , and We preferred/favoured them over the creations all together/(universes)
AND, INDEED, [already] unto the children of Israel did We vouchsafe revelation, and wisdom, and prophethood; and We provided for them sustenance out of the good things of life, and favoured them above all other people [of their time]
And indeed We already brought the Seeds (Or: sons) of Israel) the Book, and the Judgment, and the Prophethood, and We provided them with good things, and We graced them over the worlds
And verily we gave the Children of Israel the Scripture and the Command and the Prophethood, and provided them with good things and favoured them above (all) peoples
We gave the Book to the Israelites, the commandments, and prophethood, granted them pure sustenance, and gave them preference above all people
We gave the children of Isra‘il the book and the wisdom and the prophet-hood, and provided them with good things, and preferred them above all (people of) the world
Verily we gave the ‘Children of Israel’ the ‘Scripture’, the authority and ‘Prophethood’, provided them with wholesome good things and preferred them over all the other nations.
We had certainly given the book, the wisdom and the prophethood to the children of Israel. We blessed them with the wholesome provisions (of life). We had given them precedence over the whole world
Verily We gave the Children of Israel the Scripture, the spirit of wisdom and the spiritual gift of prophecy. And We provided them with pure and wholesome things and preferred them over all the other peoples.
Allah asserts: " We gave Bani-Israel (the Children of Israel) the Book and authority and soundness of judgment in the choice of means and ends and bestowed on them the Divine prerogative of Prophethood, We provided them with victuals of the various good and wholesome kinds of provisions, and they wore Our favour to the end that We preferred them above all peoples*. (At the time when idolatry and aetheism prevailed
We gave the Book, the law, prophethood, and plenty of wealth to the Israelites, and furthermore favoured them over other folks.
Indeed, We gave the Children of Israel the Scripture, wisdom, and prophethood; granted them good, lawful provisions; and favoured them above the others.
And We gave the Children of Israel the book and the judgement and the prophethood and provided them with good food and favoured them over everybody else.
To the Israelites We gave the Book and bestowed on them judgement and prophethood. We provided them with wholesome things and exalted them above the nations
We have given the Children of Israel the scripture, wisdom, and prophethood, and provided them with good provisions; we bestowed upon them more blessings than any other people.
We gave the Children of Israel the Book, Wisdom and prophecy. We provided them with good things and preferred them over all people.
We gave the Children of Israel the Book, Wisdom and prophecy. We provided them with good things and preferred them over all people.
We already gave Israel's children the Book, and the judgment, and the prophethood; and We had livelihood them from the good things; and favored them above the worlds.
And, indeed, We gave to the Children of Israel the Scripture, the Rule and a succession of Prophets, and provided them with good things and bestowed upon them bounties more than other nations of the time. (3:78), (6:90)
And certainly We gave the Book and the wisdom and the prophecy to the children of Israel, and We gave them of the goodly things, and We made them excel the nations
And verily, WE gave the Children of Israel the Book and sovereignty and Prophethood; and WE provided them with good and pure things, and WE exalted them over the peoples of their time
And indeed We gave the Children of Israel the Book, judgment, and prophethood, and We provided them with good things, and We favored them above the worlds
And indeed, We gave the Children of Israel the Book (Torah, the Scripture, its Jewish Laws) and understanding and prophet hood; And We gave them good and pure things for living; And We chose them above the nations
We gave the Children of Israel the Scripture, wisdom, and prophethood; and We provided them with good things, and We favored them above all other nations.
We gave the Children of Israel the Book, and wisdom, and prophecy; and We provided them with the good things; and We gave them advantage over all other people
And We did certainly give the Children of Israel the Scripture and judgement and prophethood, and We provided them with good things and preferred them over the worlds
And surely, certainly We gave the children of Israel the Book and the judgment and the prophethood, and We provided them of the good things, and We favoured them over the worlds.
We did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations
We did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations
وَءَاتَیۡنَـٰهُم بَیِّنَـٰتࣲ مِّنَ ٱلۡأَمۡرِۖ فَمَا ٱخۡتَلَفُوۤا۟ إِلَّا مِنۢ بَعۡدِ مَا جَاۤءَهُمُ ٱلۡعِلۡمُ بَغۡیَۢا بَیۡنَهُمۡۚ إِنَّ رَبَّكَ یَقۡضِی بَیۡنَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ فِیمَا كَانُوا۟ فِیهِ یَخۡتَلِفُونَ ١٧
We gave them clear proof in matters [of religion]. They differed among themselves out of mutual rivalry, only after knowledge came to them: on the Day of Resurrection your Lord will judge between them regarding their differences
and gave them clear proofs of matters (revealed in the Torah). They did not differ until after the knowledge had come to them, through transgression among themselves. Surely, Your Lord will judge between them on the Day of Resurrection about which they used to differ.
And We vouchsafed Unto them evidences of the affair. And they differed not except after the knowledge had come Unto them, through spite among themselves. Verily thy Lord will decide between them on the DaY of Judgment concerning that wherein they have been differing
And gave them a clear exposition of Our laws. And they did not differ until after knowledge came to them, through mutual jealousies. Verily your Lord will judge between them on the Day of Judgement in what they differed about
We gave them clear proofs (the knowledge of sunnatullah) by Our command... but, after the knowledge had come to them, they fell into diversion out of jealousy (ego) between themselves! Your Rabb will judge between them during Doomsday over what they differed.
We made the Commandments very clear to them and they only differed after knowledge came to them, tyrannising one other. Your Lord will decide between them on the Day of Rising regarding the things they differed about.
and We gave them manifest precepts. But they did not differ except after knowledge had come to them, out of envy among themselves. Indeed your Lord will judge between them on the Day of Resurrection concerning that about which they used to differ
And We granted them clear proofs concerning the affairs and commands of the Religion.; and it was only after all this knowledge came to them that they differed through envious rivalry and insolence among themselves. Surely your Lord will judge among them on the Day of Resurrection concerning that on which they used to differ
And We gave them clear signs regarding this affair (of the advent of this Prophet). And they did not differ (about it) but after true knowledge (in the form of the Qur'an) had come to them, (and this difference was) to spite one another. Behold! your Lord will judge between them on the Day of Resurrection concerning all their differences
We gave them clear signs of the Command; so they differed not, except after the knowledge had come to them, being insolent one to another. Surely thy Lord will decide between them on the Day of Resurrection touching their differences
And We gave them clear evidences in the matter (of religion), then they disagreed because of jealousy between them only after knowledge had come to them. Indeed, your Lord judges between them regarding what they were disagreeing about on the Resurrection Day.
I gave them clear instructions in dealing with their affairs. Once they got the knowledge, they started to dispute among themselves [scientific jealousy]! Indeed your Lord will judge between them on the Day of Resurrection [regarding their short sightedness]
And We granted them clear signs in all affairs. It was only after knowledge had been granted to them that they fell into disagreements through insolent envy among themselves. Indeed your Lord will judge between them on the Day of Accountability, as to those matters in which they had differences
and gave them evident explanations regarding matters. Thus they differed not except after knowledge had come to them, thereby oppressing one another. Indeed, yoursg Lord judges between them on the Day of Resurrection regarding whatever they used to differ over.
And we brought them manifest proofs of the affair, and they disputed not until after knowledge had come to them, through mutual envy. Verily, thy Lord will decide between them on the resurrection day concerning that whereon they did dispute
And We gave them clear proofs in the command; so they did not differ except after the knowledge had come to them - due to jealousy among themselves; indeed your Lord will judge between them on the Day of Resurrection concerning the matter in which they differ
And We gave them clear signs from the commandment but they disagreed only after that the knowledge had come to them because of their mutual begrudging. Truly your Lord will judge between them on the day of resurrection in all that in which they used to disagree.
And We gave them plain ordinances concerning the business of religion; neither did they fall to variance, except after that knowledge had come unto them, through envy amongst themselves: But thy Lord will decide the controversy between them, on the day of resurrection, concerning that wherein they disagree
And We gave them clear commandments in (religious) affairs, but they did not differ until after knowledge had come to them, through rivalry among themselves; surely your Lord will judge between them on the Day of Resurrection concerning that wherein they
We gave them clear signs of the Command; yet it was not until after knowledge had come to them that they differed among themselves, and were insolent to each other. On the Day of Resurrection your Lord will indeed decide their differences
And we gave them clear sanctions for our behests: neither did they differ, through mutual envy, till after they had become possessed of knowledge; but thy Lord will judge between them on the day of resurrection, as to the subject of their disputes
And We delivered them Bayyinat (‘Manifestly Evident Items’) proceeding from the Decree. And they developed not differences of opinion but after that which came to them (as) Al-Ilm (‘The Knowledge’.) — as internal rebellion being bred amongst them (against their self-created, self-imposed sectarian divisions). Surely, your Nourisher-Sustainer will judge between them on the Day of Resurrection in that wherein they used to differ
and We gave them clear portents of the command. And they are not at variance until after the knowledge drew near them through insolence among themselves. Truly, thy Lord will decree between them on the Day of Resurrection about what they had been at variance in it.
We provided obvious signs in matters. They did not differ until after knowledge had been imparted to them, [and they divided into sects] because of the jealousies among themselves. Truly, the Lord will judge among them on the Day of Judgment concerning the matters about which they differ.
and gave them clear instructions relating to the matters of religion through revealing to them the Torah. Then they differed among themselves, not because of ignorance but, after the knowledge had come to them, out of envy among themselves. Surely your Lord will judge between them on the Day of Resurrection concerning the matters in which they have set up differences
We gave them clear directions in matters pertaining to religion. Yet they differed among themselves (not out of ignorance but) after knowledge had come to them; and they did so out of the desire to commit excesses against one another. On the Day of Resurrection Allah will judge among them regarding what they had differed
And we gave them clear arguments in the Affair. So they differed not until after knowledge had come to them, out of envy among themselves. Surely thy Lord will judge between them on the day of Resurrection concerning that wherein they differed
and We gave them clear explanations of the (religious) affair, and they did not disagree except after the knowledge which had come to them, (because of) envy among themselves. Your Fosterer will certainly judge between them on the day of resurrection, concerning that about which they used to disagree.
And We gave them clear directions on what to do. Then they differed not until after knowledge had come to them out of spite, one against another. On the Day of Resurrection, Allah will indeed judge among them in what they differed
And We gave them clear proofs of religion (and Prophethood). But they disagreed (about it) after the knowledge (of raising the Prophet Muhammad [blessings and peace be upon him]) had come to them, merely because of their mutual jealousy, spite and antagonism. Surely, your Lord will judge between them on the Day of Rising concerning the matter in which they used to disagree
And We gave them clarity in the matter, but then they disputed after the knowledge had come to them, out of jealousy amongst themselves. Your Lord will judge them on the Day of Resurrection regarding everything that they have disputed
And We gave them clarity in the matter, but then they disputed after the knowledge had come to them, out of jealousy among themselves. Your Lord will judge them on the Day of Resurrection regarding everything that they have disputed
And We gave them clarity in the matter, but then they disputed after the knowledge had come to them, out of jealousy among themselves. Your Lord will judge them on the Day of Resurrection regarding everything that they have disputed.
And We gave/brought them evidences from the matter/affair/order/command, so they did not differ/disagree/dispute except from after what came to them (from) the knowledge, oppression/transgression between them, that truly your Lord passes judgment/ends between them (on) the Resurrection Day in what they were in it differing/disagreeing
And We gave them clear indications of the purpose [of faith]; and it was only after all this knowledge had been vouchsafed to them that they began, out of mutual jealousy, to hold divergent views: [but,] verily, thy Sustainer will judge between them on Resurrection Day regarding all whereon they were wont to differ
And We brought them supreme evidence (s) of the Command; so in no way did they differ among themselves except even after the knowledge had come to them, (they) being inequitable among themselves. Surely your Lord will decree between them on the Day of the Resurrection concerning that wherein they used to differ
And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
We also gave them clear evidence in support of the true religion. Only after having received knowledge did they create differences among themselves because of their rebelliousness. Your Lord will issue His decree concerning their differences on the Day of Judgment
and We gave them clear proofs of the Matter (i.e. the religion). So they did not fall into disagreement out of mutual jealousy, but after the knowledge had come to them. Surely your Lord will judge between them, on the Day of Judgment, in the matters in which they used to differ
We also gave them the knowledge of truth about (divine) matters. Thus, they did not differ until after knowledge of Truth had come to them, out of jealousy (and animosity) among themselves. Definitely, Your Lord will judge between them on the ‘Day of Resurrection’ concerning that wherein they used to differ.
And We gave them clear instructions about every matter. It was only after (real) knowledge had come to them, that they indulged in internecine rivalry. It was (not out of ignorance but) with intent to wrong each other. Indeed, on the Day of Judgment your Lord will settle all matters of dispute between them
And We gave them clear illustrations of the commandment. And they did not differ, except after having received the Full Knowledge of Truth, out of jealousy (and animosity) among themselves. Most assuredly Your Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
And We presented them with clear divine evidence serving as the ground for belief, yet they did not move to disagree among themselves and be at variance until they had received informative knowledge and intellectual acquaintance with the truth. They, then, vented what their breasts* have forged of enmity, ill- will and envy occasioned by their contemplation of your superior advantages. But Allah shall judge between them on the Day of Resurrection on the strained points upon which the whole unreasoning turns
We gave them clear proofs for the law, and though they had knowledge they still disagreed among themselves, they were jealous of each other. On Judgement Day, Your Lord will make the judgement about their disagreement
We ˹also˺ gave them clear commandments regarding ˹their˺ faith. But it was not until knowledge came to them that they differed out of mutual envy. Surely your Lord will judge between them on the Day of Judgment regarding their differences.
And We gave them clear proofs by way of the commandments, then they did not differ except after the knowledge had reached them out of transgression amongst each other, for your Lord will decide between them on the day of resurrection with regard to what they used to differ in.
We gave them explicit commandments: yet it was not till knowledge had been vouchsafed them that they disagreed, maliciously, among themselves. Your Lord will on the Day of Resurrection judge what they differ about
We have given them herein clear commandments. Ironically, they did not dispute this until the knowledge had come to them. This is due to jealousy on their part. Surely, your Lord will judge them on the Day of Resurrection regarding everything they have disputed.
We gave them clear details of the matter [faith]. Yet, they differed out of rivalry between them, only after knowledge came to them. Your Lord will judge between them on the Day of Resurrection regarding their differences.
We gave them clear details of the matter [faith]. Yet, they differed out of rivalry between them, only after knowledge came to them. Your Lord will judge between them on the Day of Resurrection regarding their differences.
And We gave them proofs among the commands. So, they did not differ except after the knowledge had come to them, out of hostility between them. Surely Your Lord will judge between them on The Resurrection Day within what they were differing in.
And gave them clear Commandments. Yet, they fell for differences through rivalry among themselves after Knowledge had come to them. Behold, your Lord will judge between them on the Resurrection Day concerning all they differed about
And We gave them clear arguments in the affair, but they did not differ until after knowledge had come to them out of envy among themselves; surely your -Lord will judge between them on the day of resurrection concerning that wherein they differed
And WE gave them clear Signs regarding this Affair. And they did not differ but after true knowledge had come to them, through mutual envy. Verily, thy Lord will judge between them on the Day of Resurrection concerning that wherein they differed
And We gave them clear proofs from the Command. And they differed not till after knowledge had come unto them, out of envy among themselves. Thy Lord will surely judge between them on the Day of Resurrection regarding that wherein they used to differ
And We gave them clear Signs in matters dealing (with religion): And it was after knowledge had been given to them that they split into groups, through deep envy among themselves; Surely, your Lord will judge between them on the Day of Resurrection (and Judgment) as to those matters in which they made up differences (among themselves)
We granted them clear proofs of the matter. They only began to dispute after knowledge had come to them, out of mutual envy. Your Lord will judge between them on Resurrection Day concerning their disputes.
And We gave them precise rulings. They fell into dispute only after knowledge came to them, out of mutual rivalry. Your Lord will judge between them on the Day of Resurrection regarding the things they differed about
And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ
And We gave them clear proofs of the affair, and they disagreed not except after the knowledge came to them, envy between them. Indeed, your Lord will decide between them on the Day of Resurrection concerning that in which they were disagreeing.
And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences
And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences
ثُمَّ جَعَلۡنَـٰكَ عَلَىٰ شَرِیعَةࣲ مِّنَ ٱلۡأَمۡرِ فَٱتَّبِعۡهَا وَلَا تَتَّبِعۡ أَهۡوَاۤءَ ٱلَّذِینَ لَا یَعۡلَمُونَ ١٨
Now We have set you [Muhammad] on a clear religious path, so follow it. Do not follow the desires of those who lack [true] knowledge
Then We have put you (O Muhammad) on the plain Way of (Our) commandment. So follow it (Islam) and don’t follow the desires of those who don’t know;
And thereafter We have placed thee upon the law of the religion; so follow it thou, and follow not the vain desires of those who know not
We have put you on the right way in the matter (of divine law). So follow it, and do not follow the wishes of those who are ignorant
It is with the conditions under Our command that We formed you! So, follow it (the reality, religion) and do not follow the baseless desires (ideas and wants driven by corporeality) of those who do not know!
Then We placed you on the right road of Our Command, so follow it. Do not follow the whims and desires of those who do not know.
Then We set you upon a clear course of the Law; so follow it, and do not follow the desires of those who do not know
Thereafter (in this conclusive Revelation) We have set you on a way of life (Shari‘ah) based on the Religion, so follow it and do not follow the lusts and fancies of those who do not know (the Divine Guidance)
Then We (gave you a system of law and) set you on a clear highway regarding this affair. Follow it and do not follow the caprices of those who have no knowledge
Then We set thee upon an open way of the Command; therefore follow it, and follow not the caprices of those who do not know
Then We put you on a legislation of the affairs (of religion), so follow it and do not follow the desires of those who do not know.
Now I am passing the law to you. Follow it and do not follow the laws of the others who [in spite of all their claims] do not have [God’s] knowledge
Then We put you in the best way of life. So follow that way, and do not follow the desires of those who know not
Then We set yousg upon a (path of) legislation regarding matters, so follow it and do not follow the whims of those who do not know.
Then we did set thee over a law concerning the affair: follow it then, and follow not the lusts of those who do not know
We then placed you (O dear prophet Mohammed - peace and blessings be upon him) upon the clear path of the command, therefore continue following it and do not listen to the desires of the ignorant
Then now We have put you on a wide way from the commandment therefore follow it and do not follow the vain desires of those who do not know.
Afterwards We appointed thee, O Mohammed, to promulgate a law concerning the business of religion: Wherefore follow the same, and follow not the desires of those who are ignorant
And now have We set you on a clear course in (religious) affairs, therefore follow it, and do not follow the low desires of those who know not
And now, We have set you on the jurisprudence of the Command, therefore follow it and do not follow the desires of those who do not know
Afterwards we set thee over our divine law: follow it then: and follow not the wishes of those who have no knowledge
Then (it is) We (Who) have set you on sharia (the specified form of the Religion as explained in Al-Kitab) proceeding from the Decree. So follow you that and do not follow the vain desires of those who do not know (the Contents of the Divine Scripture)
Again, We assigned thee an open way of the command so follow it and follow not the desires of those who know not.
We put you on the ordained way of (religion), so follow it, and do not follow the desires of the ignorant.
O Prophet, We have put you on the Right Way (Shari'ah) concerning the religion, so follow it, and do not yield to the desires of ignorant people
And then We set you, (O Prophet), on a clear high road in religious matters. So follow that and do not follow the desires of those who do not know
Then We made thee follow a course in the Affair, so follow it, and follow not the low desires of those who know not
Then We made you to follow a procedure in the (religious) affair, so follow it and do not follow the desires of those who have no knowledge,
Then We have set you, (O Prophet), on a certain course of action. So follow that course, and not desires of those who know not
Then We set you on the open path of Shariah (Islamic law). So follow it persistently. And do not yield to the desires of those who are simply unaware (of the glory, dignity and trueness of your Din [Religion])
Then We have established you on the correct path; so follow it and do not follow the desires of those who do not know
Then We have established you on the path of things; so follow it and do not follow the desires of those who do not know
Then We have established you on the path of things; so follow it and do not follow the desires of those who do not know.
Then We made/put you on God's decreed way of life from the order/command so follow it, and do not follow (the) self attractions for desires (of) those who do not know
And, finally, [O Muhammad,] We have set thee on a way by which the purpose [of faith] may be fulfilled: so follow thou this [way], and follow not the likes and dislikes of those who do not know [the truth]
Thereafter We have made you upon a Law of the Command; (i.e., a religion from our command to Jibril (Gabriel) so follow it closely, and do not ever follow the prejudices of the ones who do not know
And now have We set thee (O Muhammad) on a clear road of (Our) commandment; so follow it, and follow not the whims of those who know not
We have established for you a code of conduct and a religion. Follow it and do not follow the desires of the ignorant people
Then We have put you on a certain way of the Matter (i.e. the religion); so follow it, and do not follow the desires of those who do not know
Then We put you, (‘Muhammad’), on a clear way of (Our) commandment. Therefore, follow it, and take not in the self-deceived beliefs of those who lack knowledge (of Allâh) for the epistemic.
Then, We prescribed for you a clear way (of life) concerning (the rules and rites of) religion. So follow that, and do not give in to the whims of those who do not know
Then We set you, (O’ Muhammad), on a clear way of the commandment. Now, therefore, yield to it and neglect the whims of those who lack the knowledge (of Allâh).
Then We determined for you O Muhammad the statute, the perfect exemplar of excellence, the statute which We ordained for the Messengers before you. So, act upon it and in accordance with it and do not gratify those who knowingly deviate from the path of righteousness, nor act upon their desires
Prophet, We established a Shariah for you, so follow it and don’t follow the whims of those who don’t know.
Now We have set you ˹O Prophet˺ on the ˹clear˺ Way of faith. So follow it, and do not follow the desires of those who do not know ˹the truth˺.
Then We placed you upon a code of conduct by way of commandments, so follow them and do not follow the desires of those who don´t know.
We then set for you a law to the right path. Follow it, and do not yield to the desires of those that are devoid of knowledge
We then appointed you to establish the correct laws; you shall follow this, and do not follow the wishes of those who do not know.
Then We put you on a pathway of the matter, so follow it, and do not follow the whims and desires of those who do not know.
Then We put you on a pathway of the matter, so follow it, and do not follow the whims and desires of those who do not know.
Then We set you on a legislation from the command, so follow it, and do not follow desires of those who are not knowing.
And now We have appointed you (O Messenger) on the Right Way. So follow it, and yield not to the whims of the ignorant. (42:13)
Then We have made you follow a course in the affair, therefore follow it, and do not follow the low desires of those who do not know
Then WE set thee on a clear path concerning the Affair; so follow it, and follow not the vain desires of those who do not know
Then We placed thee upon a clear path from the Command; so follow it, and follow not the caprices of those who know not
Then We have put you on the (true) Path of religion: So you follow that (Path), and do not follow the desires of those who do not know
Then We put you on the path of the ordinance, so follow it, and don’t follow the whims of those who don’t know.
Then We set you upon a pathway of faith, so follow it, and do not follow the inclinations of those who do not know
Then We put you, [O Muhammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know
Then We put you upon a law of the affair; so follow it, and do not follow the lusts of those who do not know.
Then We put thee on the (right) Way of Religion: so follow thou that (Way), and follow not the desires of those who know not
Then We put thee on the (right) Way of Religion: so follow thou that (Way), and follow not the desires of those who know not
إِنَّهُمۡ لَن یُغۡنُوا۟ عَنكَ مِنَ ٱللَّهِ شَیۡءࣰاۚ وَإِنَّ ٱلظَّـٰلِمِینَ بَعۡضُهُمۡ أَوۡلِیَاۤءُ بَعۡضࣲۖ وَٱللَّهُ وَلِیُّ ٱلۡمُتَّقِینَ ١٩
they cannot help you against God in any way. Wrongdoers only have each other to protect them; the righteous have God Himself as their protector
surely, they can avail you nothing against Allah. Surely, the wrongdoers are friends of one another, while Allah is the protector of the pious people.
Verily they cannot avail thee at all against Allah. And verily the wrong doers! friends are they one Unto another. And Allah is the Friend of the God-fearing
They will not avail you in the least against God. Surely the wicked are each other's friends, but God befriends those who fear and follow the right path
Indeed, those (ideas that are not based on the reality) will not give you (your consciousness) any benefit from Allah (His Names comprising your essence)! The wrongdoers are friends of one another! But Allah is the friend (Waliyy) of those who protect themselves!
They will not help you in any way against Allah. The wrongdoers are protectors of one another but Allah is the Protector of those who have taqwa.
Indeed they will not avail you in any way against Allah. Indeed the wrongdoers are allies of one another, but Allah is the guardian of the Godwary
They surely cannot be of any avail to you as against God. And surely the wrongdoers (who, out of their caprices, follow ways other than that on which God has set you) are guardians of one another. Whereas God is the Guardian of the God-revering, pious
Verily, they can be of no avail to you against (the displeasure of) Allah. Surely, the wrongdoers are helping-friends one of the other, but Allah is the helping-friend of those who have become secure against evil
Surely they will not avail thee aught against God. Surely the evildoers are friends one of the other; God is the friend of the godfearing
Indeed, they will never be of any use to you against God at all. And indeed, the wrongdoers are protectors (and supporters) of each other, and God is protector of those who are cautious (of Him).
[If you make any change in the law to please them,] God’s anger upon you can not be stopped by them. The wrongdoers ally together; God allies with the righteous ones [what an imbalance of alliance]
They will be of no use to you in the sight of God, it is only wrongdoers who stand as protectors, one to another, but God is the Protector of the righteous
Indeed, they will never avail yousg against Allah in any way, for indeed, the unjust are guardians of one another, while Allah is the Ultimate Guardian of the ones mindful (of Him).
Verily, they shall not avail thee against God at all; and, verily, the wrong-doers are patrons of each other, but God is the patron of those who fear
Indeed they cannot benefit you at all against Allah; and indeed the unjust are the friends of each other; and Allah is the Friend of the pious
Truly they will not avail you from Allah in the least and truly the wrongdoers are allies of one unto another while Allah is The Ally of those who safeguard their own souls.
Verily they shall not avail thee against God at all: The unjust are the patrons of one another; but God is the patron of the pious
Surely they shall not avail you in the least against Allah; and surely the unjust are friends of each other, and Allah is the guardian of those who guard (against evil)
Indeed, they will not help you at all against Allah. The harmdoers are guides of each other; but Allah is the Guide of the cautious
For against God shall they avail thee nothing. And in sooth, the doers of evil are one another's patrons; but the patron of them that fear Him is God himself
Verily, they will never avail you anything against Allah. And surely the transgressors — some of them are auliya to some (others). And Allah is the Wali of the righteous
Truly, they will never avail thee against God at all. And, truly, the ones who are unjust, some of them are protectors of some others. But God is Protector of the ones who are Godfearing.
They will be of no benefit to you in the sight of Allah. Sinners protect one another, but Allah is the Guardian of the righteous.
for they can in no way protect you against Allah. In fact, the wrongdoers are protectors of one another, while the protector of the righteous is Allah Himself
Surely they will be of no avail to you against Allah. Indeed the wrong-doers are friends of each other, whereas Allah is the friend of the God-fearing
Surely they can avail thee naught against Allah. And surely the wrongdoers are friends of each other, and Allah is the Friend of the dutiful
they will certainly not make you independent of any from Allah. And those who are unjust are friends of each other, while Allah is the Guardian of those who guard (against evil).
They will indeed be of no avail to you against Allah. And indeed the wrong-doers are friends one to another, whereas Allah is the wali to those who fear Him
Surely, these people will not be of any help to you at all (despite promises) from Allah (for crucial time of hardships coming in the way of Islam). And in truth, the wrongdoers (in the world) are friends and helpers only to one another and Allah is the Friend and Helper of the Godfearing
They cannot help you against God in the least. And the transgressors are allies to one another, while God is the Protector of the righteous
They cannot help you against God in the least. And the transgressors are allies to one another, while God is the Protector of the righteous
They cannot help you against God in the least. And the transgressors are allies to one another, while God is the Protector of the righteous.
That they truly will never/not enrich/avail (help) from you from God a thing, and that truly the unjust/oppressive some of them (are) guardians/allies (of) some, and God (is) guardian/ally (of) the fearing and obeying
Behold, they could never be of any avail to thee if thou wert to defy the will of God for, verily, such evildoers are but friends and protectors of one another, whereas God is the Protector of all who are conscious of Him
Surely they will never avail you anything against Allah; and surely (some) of the unjust are patrons one of the other; (Literally: are patrons of some (others) and Allah is the Ever-Patronizing Patron of the pious
Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil)
They will never be sufficient (protection) for you in place of God. The unjust are each other's friends, but God is the guardian of the pious ones
They will never help you against Allah in the least. The wrongdoers are friends to one another, and Allah is the friend of the God-fearing
Absolutely, they can avail you naught against (the wrath of) Allâh. It must be the case that the iniquitous are allies of one another while Allâh is a close ally of the ‘Pious’ (whose faith is unfeigned).
They shall not be able to help you a bit against Allah. Indeed, the evildoers are each other´s friends and patrons, and Allah is the friend of the righteous
Indeed, they can avail you naught against (the wrath of) Allâh. And lo! The workers of iniquity are allies of one another, whereas Allâh is a close ally of the Pious servants.
They are of no advantage to you nor can they avail you protection from Allah's punishment. In fact the perverse who are wrongful of actions joined in mutual intimacy, whereas Allah is the friend and protector of those who are eminent in piety; they enjoy His special favour
They won’t benefit you in the slightest against the will of Allah. The wrongdoers are each other’s helpers while Allah is the helper of the pious.
They certainly can be of no benefit to you against Allah whatsoever. Surely the wrongdoers are patrons of each other, whereas Allah is the Patron of the righteous.
For they will not benefit you the least with Allah, and the wrongdoers are protectors of each other, and Allah is the protector of those who beware (of Him).
for they can in no way shelter you from God. The wrongdoers are protectors of each other; but the righteous have God Himself for their protectors
They cannot help you at all against GOD. It is the transgressors who ally themselves with one another, while GOD is the Lord of the righteous.
They will not help you in any way if you decide to defy God. The unjust protect each other, while God is the Protector of those who are mindful of Him.
They will not help you in any way if you decide to defy God. The unjust protect each other, while God is the Protector of those who are mindful of Him.
They will not avail you from Allah of a thing. And surely the oppressors, some of them are guardians of some others, and Allah is the pious’ Guardian.
Behold, they cannot avail you the least against Allah. And, verily, the wrongdoers are friends unto one another, while Allah is the Friend of those who walk aright
Surely they shall not avail you in the least against Allah; and surely the unjust are friends of each other, and Allah is the guardian of those who guard (against evil)
Verily, they will not avail thee aught against ALLAH. Surely, the wrongdoers are friends, one of another; but ALLAH is the friend of the righteous
Truly they will avail you naught against God. And surely the wrongdoers are the protectors of one another, while God is the Protector of the reverent
Verily, they will be of no use to you in the Sight of Allah: Surely, it is only people who do wrong (who stand as) protectors of one another: But Allah is the Protector (Wali) of the righteous (Muttaqun)
They won’t be able to protect you from God in anything. The wrongdoers are allies of each other, but God is the Ally of the righteous.
They will not help you against God in any way. The wrongdoers are allies of one another, while God is the Protector of the righteous
Indeed, they will never avail you against Allah at all. And indeed, the wrongdoers are allies of one another; but Allah is the protector of the righteous
Indeed they, they will not avail you anything against God; and indeed, the wrongdoers, some of them are patrons of some; and God is the patron of those who fear.
They will be of no use to thee in the sight of God: it is only Wrong-doers (that stand as) protectors, one to another: but God is the Protector of the Righteous
They will be of no use to thee in the sight of Allah: it is only Wrong-doers (that stand as) protectors, one to another: but Allah is the Protector of the Righteous
هَـٰذَا بَصَـٰۤىِٕرُ لِلنَّاسِ وَهُدࣰى وَرَحۡمَةࣱ لِّقَوۡمࣲ یُوقِنُونَ ٢٠
This [revelation] is a means of insight for people, a source of guidance and mercy for those of sure faith
This (Qur’an) is a clear insight and evidence for mankind; guidance and a Mercy for those who have firm faith.
This Book is an enlightenment Unto mankind and a guidance, and a mercy Unto a People who are convinced
These are precepts of wisdom for men, and guidance and grace for people who believe with certainty
This (Quran) is enlightenment (Truths to be grasped by mankind) and a guidance and grace for those who have attained certainty.
This is clear insight for mankind and guidance and mercy for people with certainty.
These are eye-openers for mankind, and guidance and mercy for a people who have certainty
This (Qur’an which teaches the way of life God has prescribed) is perception and insight (into the truth) for humankind, and guidance and mercy for people who seek certainty of faith
Those (teachings of the Qur'an) are a means to grant insight to mankind and a source of complete guidance and a mercy for a people who have firm faith
This is clear proofs for men, and a guidance, and a mercy to a people having sure faith
This (Quran) is enlightenment for people, and a guide and a mercy for people who are certain.
The law is a beacon for the entire humanity. Only those who believe will receive guidance from this Mercy
This is clear evidences to humanity, and a guidance and mercy to those of assured faith
This provides insights for mankind, and guidance and mercy for people who believe with certitude.
This is an insight for men and a guidance and a mercy to a people who are sure
This is an enlightenment for mankind, and a guidance and mercy for the people of faith
These are clear proofs for the mankind and a guidance and a mercy for a people who have certitude.
This Koran delivereth evident precepts unto mankind; and is a direction, and a mercy, unto people who judge aright
These are clear proofs for mankind, and a guidance and a mercy for a people who have sure faith
These are clear proofs for people, a guidance, and mercy for those who are certain (of the Resurrection) in belief
This Book hath insight for mankind, and a Guidance and Mercy to a people who are firm in faith
This (Scripture is) Basair-o-linnas (‘Eye-Sights for mankind’.), and Hudah (‘Guidance’), and Rahmah (‘Mercy’) for a nation who have certainty in Faith
This is a clear evidence for humanity and a guidance and a mercy for a folk who are certain.
The evidence is clear for all people, and a guidance and mercy to those of true faith.
These (the Qur’an and Shari'ah) are the eye openers for mankind; a guidance and a blessing to the true believers
These are the lights of discernment for people and guidance and mercy for those endowed with sure faith
These are clear proofs for men, and a guidance and a mercy for a people who are sure
These are (items of) insight for mankind and mercy guidance and for a people who are certain.
These (Qur'aanic Verses) are insights for mankind, and guidance and mercy for people certain of their belief in Allah
This (Qur’an) contains proofs, which provide vision and lessons of warning to the people, and is guidance and mercy for those who believe with certitude
This is a physical evidence for the people, and a guidance and a mercy for a people who are certain
This is a physical evidence for the people, and a guidance and a mercy for a people who are certain
This is a physical evidence for the people, and a guidance and a mercy for a people who are certain.
That (is) mental perceptions/evidences to the people, and guidance, and mercy to a nation being sure/certain
This [revelation, then,] is a means of insight for mankind, and a guidance and grace unto people who are endowed with inner certainty
This (presents) demonstrations for mankind, and a guidance, and a mercy for a people who have certitude
This is clear indication for mankind, and a guidance and a mercy for a folk whose faith is sure
This (Quran) is an enlightenment for the people and a guide and mercy for the people who have strong faith
These are insights for the people, and guidance and mercy for a people who believe
This (‘Qur’ān’) is absolutely an evident enlightenment for mankind, a source of spiritual insight, and divine clemency, for a people who have a definite faith in It.
This (Qur´an) is an insight for all mankind, the source of guidance and grace for any nation that affirms the faith
This (Qur’ān) is certainly spiritual insights for mankind: A True Source of Enlightenment and Mercy for a people who have Absolute Faith (in It).
This Quran is a spectacle of truth guiding people into all truth and inducing those whose hearts reflect the image of religious and spiritual virtues to lift to Him their inward sight and entertain expectation of His mercy which is imbued in this Book
This Quran is full of insights for humanity, and a guidance and other benefits for faithful people.
This ˹Quran˺ is an insight for humanity—a guide and mercy for people of sure faith.
This is an eye-opener for mankind and a guidance and a mercy for people who are certain.
This is an Admonition to mankind; a guide and a blessing to firm believers
This provides enlightenments for the people, and guidance, and mercy for those who are certain.
This is clear insight for mankind and guidance and mercy for people gifted with inner certainty.
This is clear insight for mankind and guidance and mercy for people gifted with inner certainty.
This is insights for the people, and a guidance, and a mercy for kinfolk who are certain.
The Messages right before you are a means of vision and insight for mankind, and a Guidance and a Grace for people who wish to live by conviction rather than uncertainty
These are clear proofs for men, and a guidance and a mercy for a people who are sure
This Book contains clear evidences for mankind and is a guidance and a mercy for a people who possess firm faith
These are insights for mankind, and guidance and mercy for a people who are certain
These (Verses) are clear proofs and evidence to mankind, guidance and a Mercy to people of firm faith and certainty
These are insights for humankind, guidance, and mercy for people who have unwavering faith.
This is an illumination for mankind, and guidance, and mercy for people who believe with certainty
This [Qur'an] is enlightenment for mankind and guidance and mercy for a people who are certain [in faith]
This is an insight for mankind and guidance and mercy for people who are sure.
These are clear evidences to men and a Guidance and Mercy to those of assured Faith
These are clear evidences to men and a Guidance and Mercy to those of assured Faith
أَمۡ حَسِبَ ٱلَّذِینَ ٱجۡتَرَحُوا۟ ٱلسَّیِّءَاتِ أَن نَّجۡعَلَهُمۡ كَٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَوَاۤءࣰ مَّحۡیَاهُمۡ وَمَمَاتُهُمۡۚ سَاۤءَ مَا یَحۡكُمُونَ ٢١
Do those who commit evil deeds really think that We will deal with them in the same way as those who believe and do righteous deeds, that they will be alike in their living and their dying? How badly they judge
Or do those evil doers think that We shall make them equal with those who believe and do righteous deeds, in their present life and after their death? Worst is the judgment that they make!
Deem those who commit ill deeds that We shall make them as those who believe and work righteous Works? Equal is their life and their death! How ill they judge
Do those who seek evil think that We shall make them equal in life and death to those who believe and do good? How bad is the judgement that they make
Or did those who earned bad deeds think We would make them equal, in life and death, to those who have believed and fulfilled the requisites of faith? What bad judgment!
Or do those who perpetrate evil deeds suppose that We will make them like those who have iman and do right actions, so that their lives and deaths will be the same? How bad their judgement is!
Do those who have perpetrated misdeeds suppose that We shall treat them as those who have faith and do righteous deeds, their life and death being equal? Evil is the judgement that they make
What? Do those who commit evil deeds think that We hold them equal with those who believe and do good, righteous deeds – equal in respect of their life and their death? How evil is their judgment
Do those who commit evil deeds think that We will treat them like those who believe and (accordingly) do deeds of righteousness so that their lives and deaths be alike? How ill they judge
Or do those who commit evil deeds think that We shall make them as those who believe and do righteous deeds, equal their living and their dying? How ill they judge
Or do those who commit bad deeds think that We make them equal, in their life and in their death, to those who believe and do good? They judge badly.
Do wrongdoers expect that I (God) will treat them in the same way that I treat the believers, who do good deeds? Can their life and death be equal? If so, they are wrong
What, do those who seek corrupt ways think that We will hold them equal with those who believe and do righteous deeds, equal will be their life and their death? Wrong is their judgment
Or do those who have perpetrated evil deeds assume that We will make them as equal to those who have attained faith and have done righteous deeds, whether in their life or their death? Miserable is their judgment!
Do those who commit evil deeds count that we will make them like those who, believe and work righteous deeds, equal in their life and their death?- ill it is they judge
Do those who commit evil assume that We will make them equal to those who believe and do good deeds, therefore both becoming equal in life and death? What an evil judgement they impose
Or is it that those who perpetrate evil deeds think that We will make them like those who believe and do righteous deeds? Their life and their death is equal [to Us]. How evil is that which they dispose.
Do the workers of iniquity imagine that We will deal with them as with those who believe and do good works; so that their life and their death shall be equal? An ill judgment do they make
What! Do those who have wrought evil deeds think that We will make them like those who believe and do good - that their life and their death shall be equal? Ill is their judgment
Do those who commit evil deeds think that We will make them (equal) to the believers who do good works, so that in life and death they shall be alike? How evil they judge
Deem they whose gettings are only evil, that we will deal with them as with those who believe and work righteousness, so that their lives and deaths shall be alike? Ill do they judge
Have they, who have persisted in evil deeds, assessed that We will regard them equal to those who have accepted Faith and performed righteous deeds — (during) their life-span (in this world) and (at the time of) their death? (It is evident) injustice what they pronounce as (My) judgement
Assumed those who sought to do evil deeds that We will make them equal with those who believed and did as the ones in accord with morality? Are their living and dying equal? How evil is the judgment they give!
Do those who seek evil ways think that We will consider them equal with those who believe and live righteously –that their life after death will be equal? They use poor judgment [if they think that]!
Do the evil doers think that We shall hold them equal with those who believe and do good deeds, and that their lives and deaths shall be alike? Worst is the judgment that they make
Do the evil-doers imagine that We shall make them equal to those who believe and do good, making their lives and deaths alike? How vile is their judgement
Or do those who do evil deeds think that We shall make them as those who believe and do good -- their life and their death being equal? Evil is what they judge
Or do those who keep themselves busy in evil works, think that We will make them like those who believe and do righteous works, (so that) their life and their death (become) equal? That which they judge is evil.
Do those who do bad things think that We shall make them equal, in their lives and in their deaths, to those who believe and do good deeds? Vile is their judgement
Do those who have earned evil deeds think that We shall make them resemble those who believe and do good deeds (so as) to make their life and death alike? The claim, which they (the disbelievers) make, is the worst evil
Or do those who work evil expect that We would treat them the same as those who believe and do good works, in their present life and their death Miserable is how they judge
Or do those who work evil expect that We would treat them the same as those who believe and do good works, in their present life and their death? Miserable is how they judge
Or do those who work evil expect that We would treat them the same as those who believe and do good works, in their present life and their death? Miserable is how they judge.
Or (did) those who earned/committed the sins/crimes think/suppose that (E) We make/put them as those who believed and made/did the correct/righteous deeds, equal/alike (in) their life and (in) their death/time of death? It is bad what they judge/rule
Now as for those who indulge in sinful doings - do they think that We place them, both in their life and their death, on an equal footing with those who have attained to faith and do righteous deeds? Bad, indeed, is their judgment
Or even do the ones who keep indulging in odious deeds reckon that We will make them as the ones who have believed and done deeds of righteousness, (and) equal (will be) their living and their dying? How odious is (the way) they judge
Or do those who commit ill-deeds suppose that We shall make them as those who believe and do good works, the same in life and death? Bad is their judgment
Do the people who commit evil think that We shall make their life and death like that of the righteously striving believers? How terrible is their Judgment
Do those who have committed evils assume that We will make them like those who believe and do righteous deeds, so as their life and death becomes equal? Evil is what they judge
Or do those who commit evil deeds think that We shall make their life and death identical to those who adhere firmly to Islamic monotheism and do righteous good deeds (in the worldly life)? Evil is what they judge!
Do they think that We would treat the unbelievers committing evil deeds, in just the same manner as We treat the believers performing the righteous deeds? Should their lives and their deaths be equal? How wrong is their judgment
Or do those who have perpetrated evil deeds think that We shall treat them as those who Live by Faith and strive to do righteous acts, equally in their life and in their death? How bad they judge!
Or do those whose deeds are haunted with evil, conceive in their minds that We assess them in life and death in the same value We ascribe to those whose hearts have been impressed with the image of religious and spiritual virtues and their deeds with wisdom and piety? How absurd and irrational is their judgment
Or do evildoers think We will make them like the righteous believers, so they are like them in their living and dying? They’ve made a bad judgement
Or do those who commit evil deeds ˹simply˺ think that We will make them equal—in their life and after their death—to those who believe and do good? How wrong is their judgment!
Or do those who commit bad think that We make them equal to those who believe and do good during their lives and after death? They judge badly.
Or do those who committed evil deeds think that they are equal in Our sight to those who believe and do good works, and likewise their lives and deaths? How ill they judge
Do those who work evil expect that we will treat them in the same manner as those who believe and lead a righteous life? Can their life and their death be the same? Wrong indeed is their judgment.
Or do those who indulge in evil deeds assume that We will regard them the same as those who believe and do good deeds, that they will be alike whether in life or in death? How bad is their judgment?
Or do those who indulge in evil deeds assume that We will regard them the same as those who believe and do good deeds, that they will be alike whether in life or in death? How bad is their judgment?
Or do those who committed the bad deeds consider that We set them up as those who believed and worked the righteous deeds, as same in their living or their death? Bad was what they were judging.
What! Do those who disrupt others' lives think that We will treat them, in life and death, like believers and helpers of humanity? Off balance, indeed, is their judgment
Nay! do those who have wrought evil deeds think that We will make them like those who believe and do good-- that their life and their death shall be equal? Evil it is that they judge
Do those who commit evil deeds imagine that WE shall make them like those who believe and do righteous deeds, so that their life and their death shall be equal? Evil, indeed, is what they judge
Or do those who commit evil deeds suppose that We shall treat them like those who believe and perform righteous deeds equally in their life and in their death? Evil indeed is the judgment they make
Or do those who go after evil ways think that We shall consider them equal with those who believe and do righteous deeds,— In their present life and after their death will be equal? They make a wrong judgment
Do those who commit evil deeds think that We will make them like those who have believed and done righteous deeds, both in their life and after their death? How ill they judge!
Do those who perpetrate the evil deeds assume that We will regard them as equal to those who believe and do righteous deeds, whether in their life or their death? Evil is their judgment
Or do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death? Evil is that which they judge
Or those who committed evil deeds thought that We would make them like those who believed and did good works, equal in their life and their death? Evil is what they judge.
What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds,- that equal will be their life and their death? Ill is the judgment that they make
What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds,- that equal will be their life and their death? Ill is the judgment that they make
3
Denial of Judgment
وَخَلَقَ ٱللَّهُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّ وَلِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ وَهُمۡ لَا یُظۡلَمُونَ ٢٢
God created the heavens and earth for a true purpose: to reward each soul according to its deeds. They will not be wronged
And Allah has created the heavens and the earth with truth, in order that each person may be recompensed what it has earned, and none of them will be wronged.
And Allah hath created the heavens and the earth with purpose and that every soul may be recompensed for that which it hath earned. And they will not be wronged
God has created the heavens and the earth with reason, so that He may reward each soul in accordance with what it has done; and no wrong will be done to them
Allah has created the heavens (consciousness) and the earth (the body) in Truth (with His Names), so that each person may live the consequences of what they have earned and they will not be wronged!
Allah created the heavens and earth with truth so that every self might be repaid for what it earned and they will not be wronged.
Allah created the heavens and the earth with reason, so that every soul may be requited for what it has earned, and they will not be wronged
God has created the heavens and the earth in truth (for meaningful purpose, on solid foundations of truth and embodying it), and so that every soul may be recompensed for what it has earned (in this world), and they will not be wronged
Allah has created the heavens and the earth with an eternal purpose to ensure that every soul be recompensed according to his deeds and no one be done injustice to
God created the heavens and the earth in truth, and that every soul may be recompensed for what it has earned; they shall not be wronged
And God created the skies and the earth with truth (and purpose), so that every person is rewarded for what it did, and they will not be wronged.
God has created the heavens and the earth based upon the Law so that each soul be justly rewarded for what it has earned. There will be no injustice in the Court of God
God created the heavens and the earth for just ends, and in order that each soul may find the reward of what it has earned, and none of them will be wronged
And Allah created the heavens and the earth with truth, and so that every soul will be repaid for what it has earned, for they will not be dealt with unjustly.
And God created the heavens and the earth in truth; and every soul shall be recompensed for that which it has earned, and they shall not be wronged
And Allah has created the heavens and the earth with the truth, and so that every soul is repaid for what it has earned, and they will not be wronged
And Allah created the heavens and the earth by the truth and so that every soul may be rewarded for what it has earned and they will not be wronged.
God hath created the heavens and the earth in truth; that He may recompense every soul according to that which it shall have wrought: And they shall not be treated unjustly
And Allah created the heavens and the earth with Truth and that every soul may be rewarded for what it has earned and they shall not be wronged
Allah created the heavens and the earth in truth and that each soul shall be recompensed for what it earned, they shall not be wronged
In all truth hath God created the Heavens and the Earth, that he may reward every one as he shall have wrought; and they shall not be wronged
And Allah has created the heavens and the earth with purpose — so that each Nafs (personality or soul) is recompensed in accordance with what she earned, and they will not be put to injustice
And God created the heavens and the earth with The Truth so that every soul would be given recompense for what it earned and they, they will not be wronged.
Allah created the skies and Earth for a purpose and so that each soul may be repaid for what it has earned. None of them will be wronged.
Allah has created the heavens and the earth to manifest the truth, and to reward each soul according to its deeds, and none of them shall be wronged
Allah created the heavens and the earth in Truth that each person may be requited for his deeds. They shall not be wronged
And Allah created the heavens and the earth with truth, and that every soul may be rewarded for what it has earned, and they will not be wronged
And Allah created the skies and the earth in reality, so that every soul may be rewarded for that which it earned and (that) they may not be dealt with unjustly.
Allah created the heavens and the earth in Truth to requit every person for his/her deeds. And none shall be wronged
And Allah created the heavens and the earth with (a strategy based on) truth, in order that every soul is rewarded for the deeds that it earns and they will not be wronged
And God created the heavens and the Earth with truth, and so that every soul may be recompensed for whatever it earned, and they will not be wronged
And God created the heavens and the earth with the truth, and so that every soul may be recompensed for whatever it earned, and they will not be wronged
And God created the heavens and the earth with the truth, and so that every soul may be recompensed for whatever it earned, and they will not be wronged.
And God created the skies/space and the earth/Planet Earth with the truth , and each/every self (is) to be reimbursed because (of) what it gained/acquired , and they are not being caused injustice to/oppressed
for, God has created the heavens and the earth in accordance with [an inner] truth, and [has therefore willed] that every human being shall be recompensed for what he has earned and none shall be wronged
And Allah created the heavens and the earth with the Truth, and that every self may be recompensed for whatever it has earned; and they will not be done any injustice
And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged
God has created the heavens and the earth for a genuine purpose so that every soul will be duly recompensed for its deeds without being wronged
Allah has created the heavens and the earth with just purpose, and so that everybody is recompensed for what he (or she) earned, and they will not be wronged
Allâh created the heavens and earth for a specific reason. It must be the case that every ‘Human Self’ will be duly recompensed for his deeds. They will not be wronged.
Allah created the heavens and the earth with justice. So that every being may receive compensation, commensurate with what it earns (in this life). No one shall be wronged
And Allâh created the heavens and earth for a specific reason. It must be the case that every person will be duly recompensed for his deeds. They will not be wronged.
And in accordance with reason and truth did Allah create the heavens and the earth, and the truth is unfolded to their own view demonstrates omnipotence and authority. He purposed to requite every soul with what is commensurate with its qualities and its actions, and they shall not be wronged
Allah created the Heavens and the Earth for a purpose: to reward each person for what they did and they won’t be wronged.
For Allah created the heavens and the earth for a purpose, so that every soul may be paid back for what it has committed. And none will be wronged.
And Allah created the heavens and the earth with truth and so that every soul will be rewarded for what it committed and they will not be wronged.
God created the heavens and the earth to manifest the Truth, and to recompense each soul according to its deeds. They shall not be wronged
GOD created the heavens and the earth for a specific purpose, in order to pay each soul for whatever it earned, without the least injustice.
God created the heavens and earth in Truth, so that every soul may be rewarded according to its deeds. They will not be wronged.
God created the heavens and Earth in Truth, so that every soul may be rewarded according to its deeds. They will not be wronged.
And Allah created the skies and the earth with the right, and every soul will recompense with what it has earned. And they will not be oppressed.
For, Allah has created the heavens and the earth with Purpose, and that every person shall be repaid what he or she has earned. And none shall be wronged
And Allah created the heavens and the earth with truth and that every soul may be rewarded for what it has earned and they shall not be wronged
And ALLAH has created the heavens and the earth in accordance with an eternal law, so that every soul may be requited for that which it earns; and they shall not be wronged
God created the heavens and the earth in truth, and so that every soul may be recompensed for that which it has earned; and they shall not be wronged
And Allah has created the heavens and the earth with truth and for noble ends, and for each soul to find the reward of what it has earned, and none of them be wronged
God created the heavens and the earth with truth. Each soul will be repaid for what it has earned, and they won’t be wronged.
God created the heavens and the earth with justice, so that every soul will be repaid for what it has earned. And they will not be wronged
And Allah created the heavens and earth in truth and so that every soul may be recompensed for what it has earned, and they will not be wronged
And God created the heavens and the earth in truth; and that every soul may be recompensed for what it has earned, and they will not be wronged.
God created the heavens and the earth for just ends, and in order that each soul may find the recompense of what it has earned, and none of them be wronged
Allah created the heavens and the earth for just ends, and in order that each soul may find the recompense of what it has earned, and none of them be wronged
أَفَرَءَیۡتَ مَنِ ٱتَّخَذَ إِلَـٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلۡمࣲ وَخَتَمَ عَلَىٰ سَمۡعِهِۦ وَقَلۡبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَـٰوَةࣰ فَمَن یَهۡدِیهِ مِنۢ بَعۡدِ ٱللَّهِۚ أَفَلَا تَذَكَّرُونَ ٢٣
[Prophet], consider the one who has taken his own desire as a god, whom God allows to stray in the face of knowledge, sealing his ears and heart and covering his eyes- who can guide such a person after God [has done this]? Will you [people] not take heed
Have you seen the one who has taken its own desires as worthy of worship? And Allah lets it astray upon knowing, and sealed over its hearing and its heart, and put a cover on its sight. Who then will guide him after Allah (has withdrawn)? Will you not then remember?
Beholdest thou him who taketh for his god his own vain desire, and Allah hath sent him astray despite his knowledge, and hath sealed up his hearing and his heart, and hath set on his sight a covering? Who will guide him after Allah? Will ye not then be admonished
Just think: Who apart from God can show the way to him who deifies his ego into his god, whom God allows to go astray knowingly, and seals his ears and heart, and covers over his eyes with a veil? Why then do you not contemplate
Did you see the one who deified his baseless desires and thus who Allah led astray in line with his knowledge (assumption) and sealed his ability to sense the reality and veiled his vision? So, who can lead him to the reality after (this application of) Allah! Do you still not think and evaluate?
Have you seen him who takes his whims and desires to be his god — whom Allah has misguided knowingly, sealing up his hearing and his heart and placing a blindfold over his eyes? Who then will guide him after Allah? So will you not pay heed?
Have you seen him who has taken his desire to be his god and whom Allah has led astray knowingly, and set a seal upon his hearing and his heart, and put a blindfold on his sight? So who will guide him after Allah? Will you not then take admonition
Do you ever consider him who has taken his lusts for his deity, and whom God has (consequently) led astray though he has knowledge (of guidance and straying), and sealed his hearing and his heart, and put a cover on his sight? Who, then, can guide him after God (has led him astray)? Will you not then reflect and be mindful
Have you considered the case of him who has taken his own low desires for his god and whom Allah has forsaken and adjudged as lost on the basis of (His infinite) knowledge, and whose ears and heart He has sealed and whose eyes He has covered with a veil? Who then will guide him after Allah (has condemned him for his being given to evil ways)? Will you then pay no heed
Hast thou seen him who has taken his caprice to be his god, and God has led him astray out of a knowledge, and set a seal upon his hearing and his heart, and laid a covering on his eyes? Who shall guide him after God? What, will you not remember
Have you seen the one who has taken his desires as his god? God misguided him (according to His laws) in spite of his knowledge and sealed his hearing and his heart and put a cover on his eye. Who guides him after God? Do you not take notice?
Have you ever noticed a person who has made his whims his God [and has become a slave to his lust] in spite of his knowledge? God [in response] makes his hearing, sight and mind insensitive to the truth. Who can help such a person? Would you not then be mindful
Then do you see the one who takes as his god his own vain desire? God has, knowing him as such, left him astray, and sealed his hearing and his heart, and put a veil on his sight. Who then will guide him after God? Will you not then receive advice
Have yousg seen the one who has taken his own whim as his god, and Allah has misguided him despite his knowledge, and has sealed his hearing and his heart, and has placed a veil over his sight? Who will guide him after Allah? Will you not remind yourselves?
Hast thou considered him who takes his lusts for his god, and God leads him astray wittingly, and has set a seal upon his hearing and his heart, and has placed upon his eyesight dimness? who then shall guide him after God? Will they not then mind
Just look at him who makes his desire as his God, and Allah has sent him astray despite his having knowledge, and set a seal upon his ears and his heart, and a covering upon his eyes; so who will guide him after Allah? So do you not ponder
Have you seen the one who has taken his vain desires as his god? so Allah let him go astray knowingly and He put a seal on his hearing and on his heart and He put a veil on his sight. Who then will guide him after Allah? Will you not then come to remembrance?
What thinkest thou? He who taketh his own lust for his God, and whom God causeth knowingly to err, and whose ears, and whose heart He hath sealed up, and over whose eyes He hath cast a veil; who shall direct him, after God shall have forsaken him? Will ye not therefore be admonished
Have you then considered him who takes his vain desire for his God, and Allah has made him err purposely (or knowingly) and has set a seal upon his ear and his heart (understanding) and put a covering upon his eye. Who can then guide him after Allah? Wil
Have you seen he who took his desire for a god? With knowledge, Allah has led him astray, setting a seal upon his hearing and heart, and has made a veil over his eyes, who then shall guide him after Allah? Will you not then remember
What thinkest thou? He who hath made a God of his passions, and whom God causeth wilfully to err, and whose ears and whose heart he hath sealed up, and over whose sight he hath placed a veil - who, after his rejection by God, shall guide such a one? Will ye not then be warned
Have you then seen who has adopted his vain desire as his ilah (god or deity); and Allah made him go astray based on knowledge (He had)? And He put a seal (of closure) over his hearing and his heart, and placed a covering on his eye-sight. Who then will guide him after Allah? Will you not then remind (yourself and remind others)
Hadst thou considered he who took to himself his own desire as his god and whom God caused to go astray out of a knowledge, sealed over his having the ability to hear and his heart and laid a blindfold on his sight? Who, then, will guide him after God? Will you not, then, recollect?
Have you seen somebody who takes as his/her god his/her own desire? Allah has knowingly left him/her astray. [He has] sealed his/her hearing and heart and covered his/her sight. Who then will guide him/her after Allah? Will you not then pay heed?
Have you considered the case of such an individual who has made his own desires as his god, and Allah having knowledge let him go astray, and sealed his hearing and heart and drew a veil over his sight? Who is there to guide him after Allah has withdrawn His guidance? Will you not learn a lesson
Did you ever consider the case of him who took his desire as his god, and then Allah caused him to go astray despite knowledge, and sealed his hearing and his heart, and cast a veil over his sight? Who, after Allah, can direct him to the Right Way? Will you not take heed
Seest thou him who takes his desire for his god, and Allah leaves him in error knowingly, and seals his hearing and his heart and puts a covering on his sight? Who can then guide him after Allah? Will you not mind
Then have you seen him who takes his desire for his god while Allah has left him to stray on (the basis of his) knowledge, and has set a seal on his hearing and his heart and has placed a covering on his sight? So who can guide him after Allah? Will you not then be mindful?
Have you then seen a person who has taken his desire for his god, and then Allah, knowing this, caused him to go astray, put a seal on his hearing and his heart, and cast a veil over his sight? Who is there then to guide him after Allah? Will you not then ponder over this
Have you seen him who has made his desire his god and Allah has held him astray despite his knowledge and has sealed his ears and his heart and has blindfolded his eyes? Then who can guide him after Allah? So do you not accept advice
Have you seen the one who took his ego as his god, and God led him astray, despite his knowledge, and He sealed his hearing and his heart, and He made a veil on his eyes Who then can guide him after God Will you not remembe
Have you seen the one who took his desire as his god, and God led him astray, despite his knowledge, and He sealed his hearing and his heart, and He made a veil on his eyes? Who then can guide him after God? Will you not remember
Have you seen the one who took his desire as his god, and God led him astray, despite his knowledge, and He sealed his hearing and his heart, and He made a veil on his eyes? Who then can guide him after God? Will you not remember?
Did you see/understand who took (idolized) his self attraction for desire (as) his god? And God misguided him on knowledge, and He sealed/stamped on his hearing/listening/sense of hearing and His heart/mind ,and He made/put on his eye sight/understanding a cover, so who guides him from after God? So do you not mention/remember
HAST THOU ever considered [the kind of man] who makes his own desires his deity, and whom God has [thereupon] let go astray, knowing [that his mind is closed to all guidance], and whose hearing and heart He has sealed, and upon whose sight He has placed a veil? Who, then, could guide him after God [has abandoned him]? Will you not, then, bethink yourselves
So have you seen him who has taken to him his prejudice to be his god, and Allah has led him into error in spite of a knowledge, (i.e., although he had (some) knowledge) and has sealed his hearing and his heart, and made an envelopment on his beholding? (i.e., eyesight) Who will then guide him ever after Allah? Will you then not be mindful
Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed
Have you seen the one who has chosen his desires as his lord? God has knowingly caused him to go astray, sealed his ears and heart and veiled his vision. Who besides God can guide him? Will they, then, not take heed
So, have you seen him who has taken his desires as his god, and Allah has let him go astray, despite having knowledge, and has sealed his ear and his heart, and put a cover on his eye? Now who will guide him after Allah? Still, do you not take lesson
Have you seen the one who has taken his own whim as his god? Thus, Allâh sends him astray purposely, seals up his hearing and his heart, and places on his insight a covering. Then who can guide him after Allâh (has condemned him)? Will you not then celebrate the praise of Allâh and declare His divine glory?
And how about the one, who takes his fancies and fantasies as his god? Allah has purposely allowed him to go astray; Allah has placed a seal upon his heart and his hearing, and has laid a (thick) veil over his eyes. Now, other than Allah, who can guide him? Do they not heed, then
Have you seen the one who has taken his own whim as his god? So Allâh sends him astray purposely, seals up his hearing and his heart, and places on his insight a covering. Then who can lead him (to the Truth) after Allâh (has condemned him)? Will they, then, not take close heed?
Have you seen O Muhammad the one who is possessed by the idea directing him emotionally to take his personal vanity as his deity and look up to it in adoration, knowing that he is wrongful of action! and on that ground did Allah lead him into error and deny him intellectual hearing and close his heart's ears and veil his mind's eyes and dispose him to denseness of intellect! So conditioned, who then, besides Allah, can guide him to the path of righteousness? Will you people not ponder
Have you seen him who made desire his god despite knowing otherwise? Allah let him go astray, sealed his hearing and heart and covered his eyes. Who will guide him now beside Allah? Don’t you pay attention?
Have you seen ˹O Prophet˺ those who have taken their own desires as their god? ˹And so˺ Allah left them to stray knowingly, sealed their hearing and hearts, and placed a cover on their sight. Who then can guide them after Allah? Will you ˹all˺ not then be mindful?
Have you considered the one who takes his desire as god and Allah lets him go astray knowingly and seals his hearing and heart and places a blindfold over his eyes, so who will guide him after Allah, don´t you reflect?
Do but consider: who, besides God, can guide him who makes his lust his god, whom God deliberately confounds, setting a seal upon his ears and heart, and drawing a veil over his eyes? Will you not take thought
Have you noted the one whose god is his ego? Consequently, GOD sends him astray, despite his knowledge, seals his hearing and his mind, and places a veil on his eyes. Who then can guide him, after such a decision by GOD? Would you not take heed?
Have you considered him who has taken his whims and desires for his god? Then God knowingly allows him to stray, sealing his hearing and his heart, and has placed a veil over his vision. So who can guide him after God? Will you not reflect?
Have you considered him who has taken his whims and desires for his god? Then God knowingly allows him to stray, sealing his hearing and his heart, and has placed a veil over his vision. So who can guide him after God? Will you not reflect?
Have you seen him who has taken his desire as his god? And Allah has strayed him upon knowledge and has sealed upon his hearing and his core and set up on his vision an opaque cover. So, who will guide him after Allah? So, Will yourselves not be reminded?
Have you ever noted him who makes his desire his god? Consequently Allah lets him go astray despite his knowledge. The Divine Law seals his hearing and heart, and places a veil on his sight. Then who will lead him after he has left Allah? Will you not then take this admonition to heart? (46:26)
Have you then considered him who takes his low desire for his god, and Allah has made him err having knowledge and has set a seal upon his ear and his heart and put a covering upon his eye. Who can then guide him after Allah? Will you not then be mindful
Hast thou considered the case of him who has taken his own low desire for his god, and whom ALLAH has adjudged as having gone astray on the basis of HIS perfect knowledge, and whose ears and whose heart HE has sealed up, and on whose eyes HE has put a covering. Who, then, will guide him after ALLAH has so decreed concerning him? Will you not then take heed
Hast thou considered one who takes his caprice as his god, God having led him astray knowingly, and sealed his hearing and his heart and placed a cover upon his sight? Who, then, will guide him after God? Will you not, then, remember
Then do you see such (a person), the one who takes as his god his own foolish desire? Allah has, knowing (him as such), left him astray, and closed off his hearing and his heart (and understanding), and put a cover on his sight. Then, who will guide him after Allah (has taken away the Guidance)? Will you not then receive the warning
Have you seen him who takes his own desires as his god? God, knowingly, allows him to stray, seals his hearing and heart, and places a covering over his sight. Who, then, can guide him after God? Won’t you then reflect?
Have you considered him who has taken his desire for his god? God has knowingly led him astray, and has sealed his hearing and his heart, and has placed a veil over his vision. Who will guide him after God? Will you not reflect
Have you seen he who has taken as his god his [own] desire, and Allah has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allah ? Then will you not be reminded
So have you seen he who took his lust for his god, and God made him go astray upon knowledge, and He set a seal upon his hearing and his heart, and He put a covering upon his eye? Then who will guide him after God? Then will you not remember?
Then seest thou such a one as takes as his god his own vain desire? God has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after God (ha s withdrawn Guidance)? Will ye not then receive admonition
Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition
وَقَالُوا۟ مَا هِیَ إِلَّا حَیَاتُنَا ٱلدُّنۡیَا نَمُوتُ وَنَحۡیَا وَمَا یُهۡلِكُنَاۤ إِلَّا ٱلدَّهۡرُۚ وَمَا لَهُم بِذَ ٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا یَظُنُّونَ ٢٤
They say, ‘There is only our life in this world: we die, we live, nothing but time destroys us.’ They have no knowledge of this; they only follow guesswork. Their only argument
And they (disbelievers) say: “There is nothing but our life of this world. We die and we live, nothing but time destroys us.” They have no knowledge of it, verily they are only guessing.
And they say: there is no naught but our life of the world; die and we live; and naught destroyeth us save Time. And they have no knowledge thereof: they do but guess
Yet they say: "There is nothing but the life of this world. We die and we live, and only time annihilates us." Yet they have no knowledge of this: They only speculate
They said, “Life comprises only the world! Death, life; all of it is here! Only time destroys us!” They have no proof in regards to this! They are only assuming!
They say, ´There is nothing but our existence in this world. We die and we live and nothing destroys us except for time.´ They have no knowledge of that. They are only conjecturing.
They say, ‘There is nothing but the life of this world: we live and we die, and nothing but time destroys us.’ But they do not have any knowledge of that, and they only make conjectures
And they say: "There is nothing but only our life in this world. Some of us die while others continue to live; and nothing causes us to perish but Time (the processes of decline and decay)." But they have no (sure and true) knowledge about this (the real nature and meaning of life and death, and the life after it). They merely follow their conjectures
They say, `We have only this our present life (to live). We (people of one generation) die and we (people of a new generation from among us) come to life again (here in this very world). It is (the passage of) time alone that deals us death. But they have no real knowledge whatsoever about the matter (- the Hereafter). They merely make conjectures
They say, 'There is nothing but our present life; we die, and we live, and nothing but Time destroys us.' Of that they have no knowledge; they merely conjecture
And they say: “There is nothing except our life of this world, we die and we live (and world goes on), and only time destroys us.” They have no knowledge of this, they only guess.
The disbelievers say: “We only live this life; as time goes, by we become old and die.” They have no knowledge about the subject and their saying is merely a guess
And they say, “What is there other than our life in the present? We will die and we live, and nothing but time can destroy us.” But of that, they do not know. They only theorize
And they said, “There is nothing but our Earlier Life; we die and we live, for nothing annihilates us except time.” But they have no knowledge of that; they are only guessing.
They say, 'It is only our life in this world, we die and we live, and naught destroys us but time!' But they have no knowledge of this; they do but suspect
And they said, “There is nothing except our life of this world - we die and we live - and nothing destroys us except the passage of time”; and they do not have any knowledge of it; they only make guesses
And they said, “It is nothing but our life of this world. We die and we live and nothing will annihilate us except the time.” There is no knowledge for them about that. They are in nothing but wishful thinking.
They say, there is no other life, except our present life: We die, and we live; and nothing but time destroyeth us. But they have no knowledge in this matter; they only follow a vain opinion
And they say, "There is nothing but our life in this world; we live and die and nothing destroys us but time", and they have no knowledge of that; they only conjecture
They say: 'There is nothing except this life, we die and we live, it is only time that destroys us. ' Surely, of this they have no knowledge, they are just guessing
And they say, "There is only this our present life: we die and we live, and nought but time destroyeth us." But in this they have no knowledge: it is merely their own conceit
And people said, “This (state of our existence is) nothing except the life-span in this world. We die or we live. And nothing kills us except ad-Dahr (the passing time).” And (there is) not for them, regarding this, (any thing) of the knowledge. They (are) not (saying sense) except (that) they conjecture
And they said: There is nothing, but this present life of ours. We die and we live and nothing causes us to perish but a long course of time. And there is for them not any knowledge. Truly, they are but surmising.
They say, “There is nothing but our life in this world. We will die and we live, and nothing but time can destroy us.” Of that, they have no knowledge. They just make up things.
The disbelievers say: "There is nothing but our life of this world. We live and die; nothing but time destroys us." In fact, they have no knowledge concerning this. They are merely guessing
They say: "There is no life other than our present worldly life: herein we live and we die, and it is only (the passage of) time that destroys us. Yet the fact is that they know nothing about this and are only conjecturing
And they say: There is naught but our life of the world; we die and we live and nothing destroys us but time, and they have no knowledge of that; they only conjecture
And they say, “There is nothing but our life of this world, we die and we live and nothing destroys us but time,” and they have no knowledge of that, they do nothing but guess.
And they say, "There is nothing other than our present worldly life. We die and we live here; and it is the passage of time that destroys us, nothing else." And they have no knowledge about this; they are indulging in nothing but conjecture
And they say: ‘There is nothing (else) except our worldly life. We die and live here (only). And nothing kills us except (circumstances and occurrences of) time (i.e., they deny Allah and the Hereafter absolutely). And they simply do not have any knowledge of this (reality). They follow only their speculation and assumption
And they said: "There is nothing but this worldly life; we die and we live and nothing destroys us except the passing of time!" And they have no knowledge about this; they only conjecture
And they said: "There is nothing except this worldly life; we die and we live and nothing destroys us except the passing of time!" And they have no knowledge about this; they only conjecture
And they said: "There is nothing except this worldly life; we die and we live and nothing destroys us except the passing of time!" And they have no knowledge about this; they only conjecture.
And they said: "It is not except our life the present/worldly life, we die and we live, and nothing makes us die/destroys us except the long time." And (there is) no knowledge with that for them, that truly they are except assuming/supposing
And yet they say: “There is nothing beyond our life in this world. We die as we come to life, and nothing but time destroys us.” But of this they have no knowledge whatever: they do nothing but guess
And they have said, "In no way is there anything except our present life; (Literally: lowly life, i.e., the life of this world) we die and we live, and in no way is there anything that causes us to perish except Time." And in no way do they have any knowledge about that; decidedly they do nothing except surmise
And they say: There is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess
They have said, "The only life is this worldly life and here we shall live and die. It is only time which will destroy us" They have no knowledge about this. It is only their guesswork
And they say, .There is no life but our worldly life. We die and live, and nothing destroys us except time. They have no knowledge about that; they do nothing but make conjectures
They say: "We only live in this ‘worldly life’. We live and die. And nothing causes us to perish but a long course of time.” They have of that no knowledge. They are only speculating.
They say, "There is nothing except our life in this world; here is where we die, or survive. There is nothing but fate, (just the vicissitudes of life) that destroys us." They do not have any (real) knowledge about that! They merely speculate
They say: "We only live in this worldly life: We live and die. And nothing causes us to perish but a long course of time.” They have of that no knowledge. They are only guessing.
And those who deny future life think aloud the thoughts passing through their minds: "There is only this present life " they say, " we die and as the grass upon the earth shall our posterity be ", then they shall also die and their posterity live, until time does away with life and reduces this world into a useless form and all time shall appear but short time, but indeed as no time". So they think, and with their ignorance of the facts, their action of evidence fails to convince their minds, and their supposition is formed on grounds admittedly insufficient
They say, “There is no life except our worldly life, we die, we live and eventually, time will kill us.” They have no understanding of the reality, and they are merely guessing
And they argue, “There is nothing beyond our worldly life. We die; others are born. And nothing destroys us but ˹the passage of˺ time.” Yet they have no knowledge ˹in support˺ of this ˹claim˺. They only speculate.
And they say: there is only our worldly life, we die and live, and only time destroys us, and they have no knowledge about it, they only presume.
They say: ‘There is but one life in this world and no other. We die and live; nothing but Time destroys us.‘ Surely of this they have no knowledge. They are merely guessing
They said, "We only live this life; we live and die and only time causes our death!" They have no sure knowledge about this; they only conjecture.
They say, "There is nothing but our life in this world; we die, we live, and nothing but time destroys us." But they have no knowledge of this; they are only guessing.
They say, "There is nothing but our life in this world; we die, we live, and nothing but time destroys us." But they have no knowledge of this; they are only guessing.
And they said, "It is not except our Dunya (worldly) life; we die and live, and nothing destroys us except the Aeon." And they have not with that, of a knowledge; surely, they are not except only assuming.
And yet they say, "There is nothing beyond our life of this world. We die as we come to life (per chance) and nothing destroys us but Time." But of that they have no knowledge. They do nothing but make a wild guess
And they say: There is nothing but our life in this world; we live and die and nothing destroys us but time, and they have no knowledge of that; they only conjecture
And they say, `There is nothing for us but this our present life; we die and we live; and nothing but time destroys us.' But they have no real knowledge of it; they do nothing but conjecture
They say, “There is naught but our life in this world. We die and we live, and none destroys us save time.” But they have no knowledge thereof. They do naught but conjecture
And they say: "What is there other than our life in this world? We shall die and we live, and nothing except time can destroy us." And they have no knowledge of that: They only presume (and imagine)
They assert, “There is nothing beyond our worldly life; we live and die, and nothing but time destroys us.” But they have no knowledge of that. They are only guessing.
And they say, 'There is nothing but this our present life; we die and we live, and nothing destroys us except time.' But they have no knowledge of that; they are only guessing
And they say, "There is not but our worldly life; we die and live, and nothing destroys us except time." And they have of that no knowledge; they are only assuming
And they said, 'It is not except our worldly life, we die and we live, and nothing destroys us except time.' And they have no knowledge of that; they do not except guess.
And they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture
And they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture
وَإِذَا تُتۡلَىٰ عَلَیۡهِمۡ ءَایَـٰتُنَا بَیِّنَـٰتࣲ مَّا كَانَ حُجَّتَهُمۡ إِلَّاۤ أَن قَالُوا۟ ٱئۡتُوا۟ بِءَابَاۤىِٕنَاۤ إِن كُنتُمۡ صَـٰدِقِینَ ٢٥
when Our clear revelations are recited to them, is to say, ‘Bring back our forefathers if what you say is true.’
And when Our clear revelations are recited to them, their argument is not except that they say: “Bring back our dead forefathers if you are truthful!”
And when Our manifest revelations are rehearsed Unto them, their argument is no other than that they say bring our fathers, if ye say sooth
When Our clear revelations are recited to them, their only argument is to say: "Bring our ancestors back, if what you say is true."
And when Our signs are clearly explained to them, they have nothing to say except, “If you are truthful, then bring back our forefathers.”
When Our Clear Signs are recited to them their only argument is to say, ´Bring us our fathers if you are telling the truth.´
And when Our manifest signs are recited to them, their only argument is to say, ‘Bring our fathers back [to life], should you be truthful.’
When Our Revelations, clear as evidence and in meaning are recited (and conveyed) to them, they have no argument except to say: "Bring back our forefathers, if you are truthful in your claim."
And when Our clear messages are recited to them their only contention is that they say, `Bring back our forefathers (alive) if you are true (in your belief in the life after death).
And when Our signs are recited to them, clear signs, their only argument is that they say, 'Bring us our fathers, if you speak truly.
And when Our clear verses are read to them, their only argument is to say: “Bring our fathers back if you are truthful.”
When MY clear Revelations are recited to them, their only response is: “Bring our forefathers back to life, if you are truthful.”
And when Our clear signs are rehearsed to them, their argument is nothing but this, they say, “Bring back our ancestors, if what you say is true.
And when Our signs are recited to them, evident, their only argument is to say, “Bring back our forefathers, if youpl are truthful.”
And when our signs are rehearsed to them with evidences their only argument is to say, 'Bring our fathers, if ye speak the truth.
And when Our clear verses are recited to them, their only argument is, “Bring back our forefathers, if you are truthful!”
And whenever Our signs are related unto them clearly, their argument is nothing except that they say, “Bring back our fathers if you are indeed truthful.”
And when our evident signs are rehearsed unto them, their argument which they offer against the same, is no other than that they say, bring to life our fathers who have been dead; if ye speak truth
And when Our clear revelations are recited to them, their argument is no other than that they say, "Bring our fathers back if you are truthful."
And when Our verses are recited to them, their only argument is: 'Bring our fathers back to us, if what you say is true!
And when our clear signs are recited to them, their only argument is to say, "Bring back our fathers, if ye speak the truth."
And when are produced unto them Ayaatuna Bayyinatin (‘Our Manifestly Clear Verses’) — their argument is not except that they said: “Approach (us) with our (dead) fore-fathers, if you are those who speak the truth.”
And when are recounted to them Our signs, clear portents, then, disputation had not been but that they said: Bring our fathers if you had been ones who are sincere.
When Our evident signs are recited to them, they have only this argument: They say, “Return our ancestors if what you say is true.”
When Our clear revelations are recited to them, they have no other argument but to say: "Bring our forefathers back if what you say is true!"
And when Our Clear Signs are rehearsed to them, their only contention is: "Bring back to us our fathers if you are truthful."
And when our clear messages are recited to them, their only argument is that they say: Bring (back) our fathers, if you are truthful
And when Our clear signs are recited to them, their argument is nothing but that they say, “Bring (back) our fathers, if you are the truthful ones.” are the truthful ones.”
And when Our Clear Verses are recited to them, their only contention is, "Bring back to us our fathers if what you say is true."
And when Our clear Verses are recited to them, they do not have any plea except to say: ‘Bring back our fathers (raised alive) if you are truthful.
And when Our clear revelations are recited to them, their only argument is to Say: "Then bring back our forefathers, if you are truthful."
And when Our clear revelations are recited to them, their only argument is to say: "Then bring back our forefathers, if you are truthful.
And when Our clear revelations are recited to them, their only argument is to say: "Then bring back our forefathers, if you are truthful."
And if Our evidences/signs/verses are read/recited on (to) them, their argument was not except that (E) they said: "Come/bring with our fathers/forefathers if you were truthful."
And [so,] whenever Our messages are conveyed to them in all their clarity, their only argument is this: “Bring forth our forefathers [as witnesses], if what you claim is true!”
And when Our ayat (Verses, signs) are recited to them, supremely evident (signs), in no way do they have any argument excepting that they say, "Come up with (i.e., bring) our fathers, in case you are sincere."
And when Our clear revelations are recited unto them their only argument is that they say: Bring (back) our fathers. then, if ye are truthful
When Our enlightening revelations are recited to them, their only argument against it is, "Bring our forefathers back to life if what you say is true"
When Our verses are recited to them in all their clarity, their argument is none but that they say, .Bring our fathers, if you are truthful
When Our (Holy) ‘Verses’ are recited to them as revelation in the knowledge of Allâh, their only argument is that they say: "Bring back our forefathers, if you are truthful."
When Our clear unambiguous verses are read to them, they are left with no answer. By way of rebuttal they merely retort, "Bring our forefathers back to life, if you are right."
And when Our Verses are recited to them as conclusive evidence, their only argument is that they say: "Bring back our forefathers if you are truthful."
And when Our clear and evident revelations are recited to them indicating Our Omnipotence to effect Resurrection, the only reason they bring in support of their notion existing only in thought is the same argument they always advance, thus: "Bring Our fathers back to life, if indeed what you claim be true."
When our clear verses are recited before them they’re unable to find proofs against them, but they still say, “Bring back to life our forefathers if you are truthful.”
And whenever Our clear revelations are recited to them, their only argument is to say: “Bring our forefathers back, if what you say is true!”
And when Our clear signs are recited to them, their argument is only that they say: bring our forefathers if you are truthful.
And when Our veritable revelations are recited to them, their only argument is: ‘Bring back our forefathers, if what you say be true!‘
When our revelations are recited to them, clearly, their only argument is to say, "Bring back our forefathers, if you are truthful."
And when Our clear verses are recited to them, their only argument is to say, "Bring back our forefathers, if you are telling the truth."
And when Our clear verses are recited to them, their only argument is to say, "Bring back our forefathers, if you are telling the truth."
And when Our verses were recited upon them as proof verses, it was not their wrangle except that they said, "Bring our parents, if you were truthful ones."
And when Our Revelations are conveyed to them in all clarity, their only argument is this, "Bring back our forefathers if you are truthful."
And when Our clear communications are recited to them, their argument is no other than that they say: Bring our fathers (back) if you are truthful
And when Our clear Signs are recited unto them, their only contention is that they say, `Bring back our fathers, if you are truthful.
And when Our signs are recited unto them as clear proofs, their argument is naught but to say, “Bring us our fathers, if you are truthful.
And when Our Clear Signs are recited to them, their reasoning is nothing but this: They say: "Bring (back) our dead forefathers, if what you say is true!"
When Our clear verses are presented to them, their only argument is, “Bring back our ancestors, if you are truthful.”
When Our clarifying Verses are recited to them, their only argument is to say, 'Bring back our ancestors, if you are truthful.'
And when Our verses are recited to them as clear evidences, their argument is only that they say, "Bring [back] our forefathers, if you should be truthful."
And when Our signs are recited to them, clear proofs, their argument is not except that they say, 'Come with our forefathers, if you are truthful.'
And when Our Clear Signs are rehearsed to them their argument is nothing but this: They say, "Bring (back) our forefathers, if what ye say is true!"
And when Our Clear Signs are rehearsed to them their argument is nothing but this: They say, "Bring (back) our forefathers, if what ye say is true!"
قُلِ ٱللَّهُ یُحۡیِیكُمۡ ثُمَّ یُمِیتُكُمۡ ثُمَّ یَجۡمَعُكُمۡ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ لَا رَیۡبَ فِیهِ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ ٢٦
[Prophet], say, ‘It is God who gives you life, then causes you to die, and then He gathers you all to the Day of Resurrection of which there is no doubt, though most people do not comprehend.’
(O Muhammad) say (to them): “Allah gives you life and then causes you to die; then He will assemble you to the Day of Resurrection. There is no doubt about it. But most people don’t know.”
Say thou: Allah keepeth you alive, then He shall cause you to die, then He shall assemble you on the Day of Resurrection whereof there is no doubt; but most of mankind know not
Say: "God, who gives you life and makes you die, will (raise the dead) then gather you (and your ancestors) together on the Day of Resurrection of which there is no doubt." And yet most men do not understand
Say, “Allah gives you life! Then He will make you experience death! Then He will gather you during Doomsday, of which there is no doubt! But the majority of the people do not know (these Truths)!”
Say: ´Allah gives you life, then causes you to die, and then will gather you together for the Day of Rising about which there is no doubt. But most people do not know it.´
Say, ‘It is Allah who gives you life, then He makes you die. Then He will gather you on the Day of Resurrection, in which there is no doubt. But most people do not know.’
Say: "God gives you life, then causes you to die, then He will gather you together for the Day of Resurrection, about (the coming of) which there is no doubt. But most people do not know (being content with narrow conjectures and ignorant suppositions)
Say, `(It is) Allah alone Who gives you life then He causes you to die, then He will gather you together on the Day of Resurrection, (the day) about the advent of which there is no doubt. Yet most of the people do not know (this truth).
Say: 'God gives you life, then makes you die, then He shall gather you to the Day of Resurrection, wherein is no doubt, but most men do not know.
Say: “God gives you life, then makes you die, then gathers you on the Resurrection Day that there is no doubt about it, but most people do not know.
Tell them that the same God Who brings them to life and takes their lives away will gather together [and not individually as they are jokingly asking for] on the Day of Resurrection. This will surely take place but most people do not know that [as most people do not know the future]
Say, “It is God Who gives you life, then gives you death, then He will gather you together for the Day of Accountability, about which there is no doubt.” But most people do not understand
Saysg, “Allah gives you life, then He makes you die, then He gathers you for the Day of Resurrection about which there is no doubt; but most of mankind does not know.”
Say, 'God quickens you, then He kills you, then He will gather you unto the resurrection day, there is no doubt therein; but most men do not know.
Proclaim (O dear Prophet Mohammed - peace and blessings be upon him), “It is Allah Who gives you life, then will give you death, then will gather you all on the Day of Resurrection in which there is no doubt, but most people do not know.”
Say, “It is Allah who gives you life and then He puts you to death and then He will gather you onto the day of resurrection. There is no doubt in it but most of the mankind do not know.”
Say, God giveth you life; and afterwards causeth you to die: Hereafter will He assemble you together on the day of resurrection; there is no doubt thereof; but the greater part of men do not understand
Say, "Allah gives you life, then He makes you die, then will He gather you to the Day of Resurrection wherein is no doubt", but most people know not
Say: 'Allah revives you and causes you to die. Then, He shall gather you on the Day of Resurrection, and of this there is no doubt, yet most people do notknow.
Say: God giveth you life, then causeth you to die: then will He assemble you on the day of resurrection: there is no doubt of it: but most men have not this knowledge
Say: “Allah gives you life, afterwards He will cause you death, afterwards He will assemble you towards the Day of Resurrection — there is no doubt or suspicion regarding it.” But the majority of mankind do not know
Say: God gives you life. Again, He causes you to die. Again, He will gather you on the Day of Resurrection in which there is no doubt but most of humanity knows not.
Say, “Allah gives you life and then gives you death. After that, He will assemble you for the Day of Resurrection about which there is no doubt. Most people do not understand.
O Prophet tell them: "It is Allah Who gives you life and later causes you to die; then it is He Who will gather you all on the Day of Resurrection, about which there is no doubt, yet most people do not understand."
Tell them, (O Prophet): "It is Allah Who gives you life and then causes you to die, and He it is Who will then bring all of you together on the Day of Resurrection, a Day regarding which there can be no doubt. Yet most people do not know
Say: Allah gives you life, then makes you die, then will He gather you to the day of Resurrection, wherein is no doubt, but most people know no
Say, “Allah gives you life then He causes you to die, then He will gather you towards the day of resurrection, about which there is no doubt, but the majority of human beings does not know.”
Say, "It is Allah Who gives you life and then causes you to die, and then bring all of you together on the Day of Resurrection, a Day wherein there is no doubt. Yet, most people know not."
Say: ‘Allah is the One Who gives you life, and He is the One Who causes you to die. Then He will gather all of you towards the Day of Resurrection about which there is no doubt. But most people do not know.
Say: "God gives you life, then He puts you to death, then He will gather you to the Day of Resurrection, in which there is no doubt. But most people do not know."
Say: "God gives you life, then He puts you to death, then He will gather you to the Day of Resurrection, in which there is no doubt. But most of the people do not know.
Say: "God gives you life, then He puts you to death, then He will gather you to the Day of Resurrection, in which there is no doubt. But most of the people do not know."
Say: "God revives/makes you alive, then He makes you die, then He gathers/collects you to the Resurrection Day, no doubt/suspicion in it, and but most of the people do not know."
Say: “It is God who gives you life, and then causes you to die; and in the end He will gather you together on Resurrection Day, [the coming of] which is beyond all doubt - but most human beings understand it not.”
Say, " Allah gives you life; thereafter He makes you to die; thereafter He will gather you to the Day of the Resurrection; there is no suspicion about it, but most of mankind do not know."
Say (unto them, O Muhammad): Allah giveth life to you, then causeth you to die, then gathereth you unto the Day of Resurrection whereof there is no doubt. But most of mankind know not
(Muhammad), say, "It is God who gives you life and causes you to die. He will bring you together on the inevitable Day of Judgment," but most people do not know
Say, .Allah gives you life, then makes you die, then He will assemble you on the Day of Judgement in which there is no doubt, but most of the people do not know
Say: "Allâh gives you life, then causes you to die, then will He bring you together to the ‘Day of Resurrection’ whereof there is no doubt. But most of the people do not posses enough knowledge (of Allâh).
Say, "Allah gives you life, and then He gives you death; and again, He will assemble you on the day of resurrection. No doubt about it! But most people do not know."
Say: "Allâh gives you life, then causes you to die, then will He bring you together to the Day of Resurrection whereof there is no doubt. But most of the people do not posses enough knowledge (about Allâh).
Say to them O Muhammad: "Allah has brought you to this world and caused you to exist from nothingness and He occasions your death when you end your days, then brings you together on the Day of Resurrection, the Day giving no occasion to doubt or uncertainty". But most people do not realize this fact nor do they bring vividly before their minds Allah's Omnipotence to effect what He will
Tell them: “Allah gave you life, then will let you die and then gather you on Judgement Day, there is no doubt in that. But most people don’t know.”
Say, ˹O Prophet,˺ “˹It is˺ Allah ˹Who˺ gives you life, then causes you to die, then will gather you ˹all˺ on the Day of Judgment, about which there is no doubt. But most people do not know.”
Say: Allah gives you life, then He makes you die, then He gathers you to the day of resurrection in which there is no doubt, but most people don´t know.
Say: ‘God it is who gives you life and then causes you to die; He will then gather you all on the Day of Resurrection, of which there is no doubt; yet most do not know it.‘
Say, "GOD has granted you life, then He puts you to death, then He will summon you to the Day of Resurrection, which is inevitable. But most people do not know."
Say, "It is God who gives you life , then causes you to die, and then He gathers you for the Day of Resurrection, about which there is no doubt. But most people do not know."
Say, "It is God who gives you life , then causes you to die, and then He gathers you for the Day of Resurrection, about which there is no doubt. But most people do not know."
Say, “Allah gives you life, then He causes you to die; then He gathers you to The Resurrection Day, there is no doubt in it. But most of the people do not know.”
Say, "It is Allah who gives you life, and then causes you to die. And He will gather all of you together on the Resurrection Day, the advent of which is beyond doubt." But most people know not (that the human 'Self' survives the physical death)
Say: Allah gives you life, then He makes you die, then will He gather you to the day of resurrection wherein is no doubt, but most people do not know
Say, `It is ALLAH Who gives you life, then causes you to die; then HE will gather you together unto the Day of Resurrection about which there is no doubt. But most men do not know
Say, “God gives you life; then causes you to die; then He gathers you together on the Day of Resurrection in which there is no doubt. But most of mankind know not.
Say to them: "It is Allah Who gives you the life, then causes you the death: Then He will gather you together for the Day of Resurrection (and Judgment) about which there is no doubt:" But most men do not understand
Say, “God gives you life, then He causes you to die, then He will gather you on Resurrection Day, there’s no doubt in it. But most people don’t know.”
Say, 'God gives you life, then He makes you die; then He gathers you for the Day of Resurrection, about which there is no doubt. But most people do not know.'
Say, " Allah causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know."
Say, 'God gives you life, then He causes you to die, then He will gather you to the Day of Resurrection.’ There is no doubt concerning it; but most of mankind do not know.
Say: "It is God Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": But most men do not understand
Say: "It is Allah Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": But most men do not understand
4
The Doom
وَلِلَّهِ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ وَیَوۡمَ تَقُومُ ٱلسَّاعَةُ یَوۡمَىِٕذࣲ یَخۡسَرُ ٱلۡمُبۡطِلُونَ ٢٧
Control of everything in the heavens and the earth belongs to God. When the Hour comes, those who follow falsehood will be the losers on that Day
And to Allah belongs the kingdom of the heavens and the earth. On the Day when the Hour (of judgment) will be established, the followers of falsehood shall lose on that Day.
And Allah's is the dominion of the heavens and the earth; and on the Day whereon the Hour arriveth, then shall lose the followers of falsehood
God's is the kingdom of the heavens and the earth. The day the Hour is proclaimed the liars will be losers
The sovereignty of the heavens and the earth is (to manifest the qualities denoted by the Names of) for Allah (who created them out of nonexistence for this specific function)! When that Hour comes, those who try to invalidate the reality will be in loss!
The kingdom of the heavens and earth belongs to Allah and, on the Day that the Hour arrives, that Day the liars will be lost.
To Allah belongs the kingdom of the heavens and the earth, and when the Hour sets in, the falsifiers will be losers on that day
To God belongs the sovereignty of the heavens and the earth. On the Day when the Last Hour stands forth (and the Judgment is established), on that Day those who invented and followed falsehood will be ruined in loss
The kingdom of the heavens and the earth belongs to Allah. At the time when the (promised) Hour shall come to pass the falsifiers (of the truth with vanity) shall be in the loss on that day
To God belongs the Kingdom of the heavens and the earth. And on the day when the Hour is come, upon that day the vain-doers shall lose
And the rule of the skies and the earth belongs to God. And on the day when the Hour establishes, on that day the falsifiers (and the followers of falsehood) lose.”
God [has created and] governs over the heavens and the earth [therefore he is capable of re-creating it again]. When the Resurrection takes place, the worshippers of falsehood will be doomed to loss
To God belongs the control of the heavens and the earth, and the day that the Hour of Judgment is established, that day will the liars perish
And to Allah belongs the dominion of the heavens and the earth. Thus on the day when the Hour takes place—on that day the advocates of falsehood lose.
God's is the kingdom of the heavens and the earth, and on the day when the Hour shall arise on that day shall those who call it vain be losers
And to Allah only belongs the kingship of the heavens and the earth; and when the Last Day is established - on that day the followers of falsehood will suffer loss
And for Allah is the dominion of the heavens and of the earth. And the day when the hour will come to pass, that day the people of falsehood will be in loss.
Unto God appertaineth the kingdom of heaven and earth; and the day whereon the hour shall be fixed, on that day shall those who charge the Koran with vanity perish
And Allah´s is the kingdom of the heavens and the earth; and on the Day when the Hour shall come to pass, on that Day shall those who follow falsehoods (illusions) perish
To Allah belongs the Kingdom in the heavens and the earth. On the Day when the Hour comes, those who disbelieved shall be the losers
And God's is the kingdom of the Heavens and of the Earth; and on the day when the Hour shall arrive, on that day shall the despisers perish
And to Allah belongs the dominion of the heavens and the earth. And the Day the Hour establishes (itself) — this Day, those who indulge in falsehood, shall lose (every thing)
And to God belongs the dominion of the heavens and the earth. And on a Day that the Hour will be secure, on that Day the ones who deal in falsehood will lose.
To Allah belongs the dominion of the skies and Earth. When the day of the [last] hour begins, that will be a day of loss for the falsifiers.
To Allah belongs the Kingdom of the heavens and the earth. On that Day when the Hour of Judgment will be established, those who have denied His revelations shall be doomed to loss
Allah´s is the kingdom of the heavens and the earth, and on the Day when the Hour (of Resurrection) shall come to pass, the followers of falsehood shall be in utter loss
And Allah’s is the kingdom of the heavens and the earth. And on the day when the Hour comes to pass, on that day will the followers of falsehood perish
And Allah’s is the kingdom of the skies and the earth. And the day the hour of doom will be established, on that day, those who followed falsehood will be at a loss.
And Allahճ is the absolute sovereignty over the heavens and the earth! And the Day the Hour (of Resurrection) comes to pass, the followers of falsehood shall be in doom
And the Kingdom of the heavens and the earth belongs to Allah alone. And the Day when the Last Hour comes, then (all) the disbelievers will run into serious loss
And to God is the sovereignty of the heavens and the Earth. And on the Day the Hour comes to pass, on that Day the falsifiers will lose
And to God is the sovereignty of the heavens and the earth. And on the Day the Hour comes to pass, on that Day the falsifiers will lose
And to God is the sovereignty of the heavens and the earth. And on the Day the Hour comes to pass, on that Day the falsifiers will lose.
And to God (are) the skies'/space's and the earth's/Planet Earth's ownership/possession , and a day/time the Hour/Resurrection starts , that day, the wasters/annulers loose
For, God’s is the dominion over the heavens and the earth; and on the Day when the Last Hour dawns - on that Day will be lost all who [in their lifetime] tried to reduce to nothing [whatever they could not understand]
And to Allah belongs the Kingdom of the heavens and the earth; and upon the Day when the Hour comes up, upon that Day the wrong-doers (Literally: the doers of deeds that are void) lose
And unto Allah belongeth the Sovereignty of the heavens and the earth; and on the day when the Hour riseth, on that day those who follow falsehood will be lost
To God belongs the kingdom of the heavens and the earth. On the day when the Hour of Doom arrives, the followers of falsehood will be lost
To Allah belongs the kingdom of the heavens and the earth. The day the Hour will take place, it will be the day in which the adherents of falsehood shall lose
Unto Allâh belongs the (absolute) sovereignty of the heavens and of the earth. On the day when the ‘Hour’ of (Reckoning) comes to pass, there will be a great loss to the those who used to promote falsehood.
The kingdom of the heavens and the earth belongs to Allah. The day the hour (of Judgment) dawns, is the day the followers of falsehood _ (the followers of absurd notions, and the vain and trivial pursuits) _ will incur a severe loss
To Allâh belongs the (absolute) sovereignty of the heavens and earth. On the day when the Hour comes to pass, there will be a great loss to the those who used to promote falsehood.
And to Him belong the sovereignty and the absolute controlling power of the heavens and the earth, and when the predetermined final Hour arrives at the defined time, there and then, shall those who assert falsehood lose their way and incur the loss of every attribute they formerly possessed
The control of the Heavens and the Earth belongs to Allah. When the Final Hour comes the followers of falsehood will be the losers that Day.
To Allah ˹alone˺ belongs the kingdom of the heavens and the earth. On the Day the Hour will be established, the people of falsehood will then be in ˹total˺ loss.
And to Allah belongs the kingdom of the heavens and the earth, and on the day the hour happens, on that day the followers of falsehood are losers.
God it is who has sovereignty over the heavens and the earth. On the day the Hour strikes, those who have denied His revelations will assuredly lose all
To GOD belongs all sovereignty of the heavens and the earth. The day the Hour (Judgment) comes to pass, that is when the falsifiers lose.
To God belongs the Kingdom of the heavens and the earth. On the Day when the Hour takes place, on that Day those who dealt in falsehood will lose.
To God belongs the Kingdom of the heavens and the Earth. On the Day when the Hour takes place, on that Day those who dealt in falsehood will lose.
And for Allah is the skies Sovereignty and the earth. And on a Day when the Hour is established, on that Day The invalidators will lose.
For, unto Allah belongs the Dominion of the heavens and the earth. And on the Day when the Hour stands - on that Day will be lost all those who run after the mirage of Falsehood
And Allah's is the kingdom of the heavens and the earth; and on the day when the hour shall come to pass, on that day shall they perish who say false things
To ALLAH belongs the Kingdom of the heavens and the earth; and on the day when the Hour shall come, on that day those who follow falsehood shall be the losers
Unto God belongs sovereignty over the heavens and the earth. And the Day when the Hour is come—on that Day those who make false claims will have lost
To Allah belongs the dominion of the heavens and of the earth, and the Day and the Hour of Judgment is fixed— That Day those who deal with lies will perish
To God belongs the dominion of the heavens and the earth. On the Day when the Hour is established, on that day, those who falsify will lose.
To God belongs the kingship of the heavens and the earth. On the Day when the Hour takes place, on that Day the falsifiers will lose
And to Allah belongs the dominion of the heavens and the earth. And the Day the Hour appears - that Day the falsifiers will lose
And for God is the kingdom of the heavens and the earth, and on the day the Hour will stand, on that day the vain-doers will lose.
To God belongs the dominion of the heavens and the earth, and the Day that the Hour of Judgment is established,- that Day will the dealers in Falsehood perish
To Allah belongs the dominion of the heavens and the earth, and the Day that the Hour of Judgment is established,- that Day will the dealers in Falsehood perish
وَتَرَىٰ كُلَّ أُمَّةࣲ جَاثِیَةࣰۚ كُلُّ أُمَّةࣲ تُدۡعَىٰۤ إِلَىٰ كِتَـٰبِهَا ٱلۡیَوۡمَ تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَ ٢٨
You will see every community kneeling. Every community will be summoned to its record: ‘Today you will be repaid for what you did
And you will see every nation humbled to its knees. Each nation will be called to its Record (of deeds). (It will be said): “This Day you shall be recompensed for what you used to do.
And thou shalt behold each community kneeling; each community shall be summoned to its Book. Today, shall be recompensed for that which ye have been working
You will see each community kneeling down; and each community will be summoned to its ledger (of good and evil deeds). You will receive upon that day your recompense for what you had done
You will see every group of faith on their knees! Every group of faith will be called according to their knowledge. And it will be said, “This is the time to live the consequences of your deeds!”
You will see every nation on its knees, every nation summoned to its Book: ´Today you will be repaid for what you did.
And you will see every nation fallen on its knees. Every nation will be summoned to its book: ‘Today you will be requited for what you used to do
And you will see every community gathered together and kneeling down (in fear). Every community will be called to its record of deeds (to account for whatever it did in the world). "This Day you will be recompensed for what you used to do
And (at that promised time) you shall see every community fallen on (their) knees. Every community will be summoned to (face) their records (of deeds). (And it shall be said to them,) `This day you shall be recompensed according to your deeds
And thou shalt see every nation hobbling on their knees, every nation being summoned unto its Book: 'Today you shall be recompensed for that you were doing
And you see every community kneeling down, every community is called onto its book (and is told:) “Today, you are rewarded for what you used to do.
You will see every nation [including the stubborn disbelievers] will [be so overtaken by the occasion that they will] fall kneeling before God. They will review their deeds. They will be told: “Today you will be rewarded according to your deeds.”
And you will see every community bowing on knee. Every community will be called to its record, “This day will you be rewarded for all that you did
And yousg see every community kneeling; every community is called to its Scripture: “Today youpl are being repaid for what you used to do:
And thou shalt see each nation kneeling, each nation summoned to its book, 'Today are ye rewarded for that which ye have done.
And you will see every group down on its knees; every group will be called towards its book of deeds; “This day you will be repaid for what you did.”
And you will see every nation kneeling down. Every nation will be called to their book, “Today you will be rewarded for all that you used to do.”
And thou shalt see every nation kneeling: Every nation shall be called unto its book of account; and it shall be said unto them, this day shall ye be rewarded according to that which ye have wrought
And you shall see every people (sect, community or nation) kneeling down; every nation shall be called to its Book (or Record, or will be judged by its scripture): this day shall you be requited for what you did
You shall see every nation hobbling on their knees. Each nation shall be summoned to its Book. (And it will be said:) 'This Day, you shall be recompensedfor what you were doing
And thou shalt see every nation KNEELING: to its own book shall every nation be summoned: - "This day shall ye be repaid as ye have wrought
And you will watch every community kneeling (on their knees). Every community will be called to its record. This Day you will be recompensed what you used to do
Thou wilt see each community one who crawls on its knees. Each community will be called to its book: This Day you will be given recompense for what you had been doing.
You will see every nation kneeling. Every nation will be summoned to its Record [of Deeds]: “This day you shall be recompensed for whatever you did.
You shall see every nation on its knees. Every nation shall be summoned to its book of record, and Allah will say: "Today you shall be rewarded for your deeds
On that Day you shall see every people fallen on their knees. Every people will be summoned to come forth and see its Record and will be told: "Today you shall be requited for your deeds
And thou wilt see every nation kneeling down. Every nation will be called to its record. This day you are requited for what you did
And you will see every community kneeling, every community will be called towards its record, this day you are rewarded for that which you used to do.
And you shall see every people on their knees. Every people will be summoned to come forth and see their Record and will be told, "Today you shall be given your dues for what you did."
And you will see every party (of the disbelievers and beliers) sitting, fallen on their knees. Every community will be called to its book (of deeds): ‘You will be rewarded Today for the deeds that you used to do
And you will see every nation lined-up together. Every nation will be called to its record. "Today, you be recompensed for everything you have done."
And you will see every nation lined-up together. Every nation will be called to its book. "Today, you will be recompensed for everything you have done.
And you will see every nation kneeling. Every nation will be called to its book. "Today, you will be recompensed for everything you have done."
And you see every/each nation kneeling/sitting on (its) knees , every/each nation is being called to its Book , (and told): "The day/today you are being reimbursed (for) what you were making/doing ."
And [on that Day] thou wilt see all people kneeling down [in humility]: all people will be called upon to [face] their record: “Today you shall be requited for all that you ever did
And you will see every nation kneeling. Every nation will be called to its Book. (It will be said), "Today you will be recompensed for whatever you were doing
And thou wilt see each nation crouching, each nation summoned to its record. (And it will be said unto them): This day ye are requited what ye used to do
You will see all the people kneeling down. Everyone will be summoned to the Book (containing the record of their deeds). They will be told, "On this day you will be recompensed for what you have done"
and you will see every community kneeling down. Every community will be called to its book (of record). Today you will be recompensed for what you used to do
You will behold each nation kneeling down. Each nation will be called to its record. They will be told: "On this day, you are going to be requited for what you used to do."
(That day) you would see (the people of) every nation humbled and dropped on their knees. Each of them will be summoned to (look at) his book of deeds. (They would be told), "Today, you will face the results and consequences of what you used to do."
You will behold each nation kneeling down. Each nation will be called to its record. They will be told: "Today, you are going to be requited for what you used to do."
And you shall see every nation falling on their knees with horror driven through them compounded of pain and fear. Each nation in its corporate character is being called to account according to their good or bad books, and be told: "Today you are requited with what is commensurate with your deeds"
You will see all communities kneeling. Today, each community will be summoned to its Book of Deeds, and told: “You shall be rewarded for what you did,
And you will see every faith-community on its knees. Every community will be summoned to its record ˹of deeds˺. ˹They all will be told,˺ “This Day you will be rewarded for what you used to do.
And you will see every community kneeling down; every community will be called towards its record: today you will be rewarded for what you used to do.
You shall see each community on its knees. Each community shall be summoned to its Book: ‘You shall this day be requited for your deeds
You will see every community kneeling. Every community will be called to view their record. Today, you get paid for everything you have done.
You will see every nation on its knees; every nation summoned to its Book, "Today you are being repaid for what you did.
You will see every nation on its knees; every nation summoned to its Book, "Today you are being repaid for what you did.
And you will see every community on its knees; every community was called to its Book: “Today you are penalizing what you were working.
And you will see every nation kneeling down, each nation called to its record. (And it will be said), "This Day you shall be paid for all that you ever did."
And you shall see every nation kneeling down; every nation shall be called to its book: today you shall be rewarded for what you did
And thou wilt see every people on their knees. Every people will be summoned to its Book, and it shall be said to them, `This day shall you be requited for that which you did
and thou wilt see every community upon its knees. Every community is called to its book: “Today you will be recompensed for that which you used to do
And you will see every group (of people) bowing the knee in humility, (prayer and fear): Every group will be given its Record: "This Day you shall you be paid back for all that you did
You will see every community kneeling, every community will be called to its record. “Today, you are being recompensed for what you used to do.
You will see every community on its knees; every community will be called to its Book: 'Today you are being repaid for what you used to do
And you will see every nation kneeling [from fear]. Every nation will be called to its record [and told], "Today you will be recompensed for what you used to do
And you will see every nation kneeling, every nation will be called to its book, 'Today you will be recompensed for what you used to do.'
And thou wilt see every sect bowing the knee: Every sect will be called to its Record: "This Day shall ye be recompensed for all that ye did
And thou wilt see every sect bowing the knee: Every sect will be called to its Record: "This Day shall ye be recompensed for all that ye did
هَـٰذَا كِتَـٰبُنَا یَنطِقُ عَلَیۡكُم بِٱلۡحَقِّۚ إِنَّا كُنَّا نَسۡتَنسِخُ مَا كُنتُمۡ تَعۡمَلُونَ ٢٩
Here is Our record that tells the truth about you: We have been recording everything you do.’
This Our record speaks about you with truth. Surely, We were recording (by angels) what you used to do.”
This Book of Ours speaketh against you with truth; verily We have been setting down whatsoever ye have been working
This, Our record, will speak about you truthfully. We had everything you did recorded in it
This is our knowledge! It speaks to you in Truth... We were recording your deeds! (The universal memory of existence.)
This is Our Book speaking against you with the truth. We have been recording everything you did.´
This is Our book, which speaks truly against you. Indeed We used to record what you used to do.’
"This is Our Book (the record of your deeds that We prepared), speaking the truth against you. Assuredly We have had transcribed what you used to do (in the world)."
`Here is Our (prepared) record. It speaks the truth about you. Indeed, We have been getting all your deeds fully registered and preserved.
This is Our Book, that speaks against you the truth; We have been registering all that you were doing.
This is Our book speaking against you with the truth. We were writing out whatever you were doing.”
“Look at your actions; they are recorded as they happened.”
“This, Our record, speaks about you with truth, for We put on record all that you did.
here is Our Scripture speaking about youpl in truth. Surely, We have been transcribing what youpl have been doing.”
This is our Book that speaketh to you with truth; verily, we have written down what ye have done
“This Book of Ours speaks against you with the truth; indeed We had been recording all what you did.”
This book of Ours speaks about you by the truth. Truly We used to record all that you used to do.
This our book will speak concerning you with truth: Therein have we written down whatever ye have done
This is Our book that speaks against you with truth (or justice); surely We cause to be recorded all what you do
This is Our Book that speaks with the truth over you. We have recorded all that you were doing.
This our Book will speak of you with truth: therein have we written down whatever ye have done."
This record (produced by the two record-keepers set on every individual) by Us, speaks about you with truth. We had been tahead of state into record whatever you used to do
This is Our Book that speaks for itself against you with The Truth. Truly, We registered what you had been doing.
“This, Our Record, tells the truth about you. Truly, We have recorded everything you did.”
This book of Ours speaks about you with the truth. Surely We have recorded all your deeds."
This is Our Record which bears witness against you with truth; We used to record all what you did."
This is Our record that speaks against you with truth. Surely We wrote what you did
This is Our record which speaks about you with truth. We certainly got recorded that which you used to do.
"This, Our Record, speaks the truth about you. We did indeed record all that you did."
This is Our record that will speak about you with absolute truth. Verily, We used to (preserve) by getting transcribed what you used to do.
"This is Our record; it utters the truth about you. We have been recording everything you did."
"This is Our record; it utters the truth about you. We have been recording everything you did.
This is Our record; it utters the truth about you. We have been recording everything you did.
That (is) Our Book (it) speaks/clarifies on (to) you with the truth , that We, We were transcribing/duplicating/printing what you were making/doing
This Our record speaks of you in all truth: for, verily, We have caused to be recorded all that you ever did!”
This, Our Book, pronounces against you with the Truth; surely We have been transcribing whatever you were doing."
This Our Book pronounceth against you with truth. Lo! We have caused (all) that ye did to be recorded
This is Our Book. It will tell you the truth. We have made a copy of all that you have done
This is Our book that speaks against you with truth. We used to get recorded all that you used to do
This is Our Book (of Deeds), speaking about you with truth. Indeed, We put everything that you used to do in writing!
"This record of deeds prepared by Us speaks (for itself); and it is the precise evidence against you. Of course, We had recorded everything you used to do."
This is Our Book, which speaks against you with truth. Surely We put everything that you used to do in writing!
This is Our Book of Records in which entry of your deeds has been made in truth. We have kept a register in which Our angels committed to writing every word, deed and event in a precise manner affording indisputable evidence of all matters in question
this is Our record, it speaks the truth, everything you did We wrote down.”
This record of Ours speaks the truth about you. Indeed, We always had your deeds recorded ˹by the angels˺.”
This is Our record which speaks to you with the truth, for We used to write down what you used to do.
This book of Ours speaks with Truth against you. We have recorded what you did.‘
This is our record; it utters the truth about you. We have been recording everything you did.
This is Our record, it speaks about you in Truth. We were recording what You have been doing."
This is Our record, it speaks about you in Truth. We were recording what you have been doing."
This is Our Book speaks against you by the right. Surely, We were transcribing what you were working on.”
"This Our Record tells the truth about you. Behold, We arranged for all your doings to be meticulously recorded
This is Our book that speaks against you with justice; surely We wrote what you did
This is Our Book; it speaks against you with truth. WE caused all that you did to be fully recorded.
This Our Book speaks against you with truth. Truly We were recording all that you used to do.
"This is Our record (written) with truth (and it) speaks about you: Verily, We used to write on record all that you did."
This is our record which speaks against you with truth. We were recording what you used to do.”
This Book of Ours speaks about you in truth. We have been transcribing what you have been doing.'
This, Our record, speaks about you in truth. Indeed, We were having transcribed whatever you used to do."
This Our Book speaks to you in truth; indeed We, We used to transcribe what you used to do.
"This Our Record speaks about you with truth: For We were wont to put on Record all that ye did."
"This Our Record speaks about you with truth: For We were wont to put on Record all that ye did."
فَأَمَّا ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَیُدۡخِلُهُمۡ رَبُّهُمۡ فِی رَحۡمَتِهِۦۚ ذَ ٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡمُبِینُ ٣٠
Those who believed and did good deeds will be admitted by their Lord into His mercy- that is the clearest triumph
Then, as for those who believed and did righteous deeds, their Lord will admit them into His Mercy. That will be the clear success.
Then, as for those who believed and worked righteous works, their Lord will cause them to enter into His mercy: that is a manifest achievement
So, those who believed and did good things will be admitted to His favour by their Lord. This will be a clear triumph
As for those who believe and fulfill the requisites of their faith, their Rabb will include them into His grace! This is clear success!
As for those who had iman and did right actions, their Lord will admit them into His mercy. That is the Clear Victory.
As for those who have faith and do righteous deeds, their Lord will admit them into His mercy. That is the manifest success
Then: as for those who believed and did good, righteous deeds, their Lord will admit them into (Paradise, which is the embodiment of) His mercy. That is the obvious triumph
Now as for those who believed and did deeds of righteousness, their Lord will admit them into His mercy. This indeed is a manifest achievement
And as for those who have believed and done deeds of righteousness, their Lord shall admit them into His mercy; that is the manifest triumph
As for those who believe and did good, their Lord admits them into His mercy. That is the clear victory.
As for those who believed and did good deeds, The Lord will let them admit them to His mercy; this will be the greatest achievement
Then, as to those who believed and did righteous deeds, their Lord will admit them to His mercy, and that will be the achievement for all to see
As for those who have attained faith and have done righteous deeds—their Lord enters them into His mercy; that is the evident triumph.
But as to those who believe and do righteous deeds their Lord will make them enter into His mercy, that is the obvious bliss
So those who believed and did good deeds - their Lord will admit them into His mercy; this is the clear triumph
As for those who believed and did righteous deeds, [right then] their Lord will make them enter into His mercy. That is the triumph, the most evident.
As to those who shall have believed and done good works, their Lord shall lead them into his mercy: This shall be manifest felicity
Then as to those who believed and did good, their Lord will make them enter into His mercy; that is the manifest achievement (or triumph)
As for those who have believed and done good works, their Lord will admit them into His Mercy that is a mighty triumph
As to those who have believed and wrought righteously, into his mercy shall their Lord cause them to enter. This shall be undoubted bliss
So regarding those who have Believed and performed righteous deeds — so their Nourisher-Sustainer shall admit them in His Mercy. (Then) that, that is the evident achievement
Then, as for those who believed and did as the ones in accord with morality, their Lord will cause them to enter in His mercy. That will be the winning the clear triumph.
Those who believed and performed righteous deeds will be admitted by their Lord to His mercy. That will be the achievement for all to see.
As for those who believed and did righteous deeds, their Lord will admit them into His mercy. That will be a glorious achievement
As for those who believe and act righteously, their Lord shall admit them to His Mercy. That indeed is the manifest triumph
Then as to those who believed and did good, their Lord will admit them to His mercy. That is the manifest achievement
Then as for those who believed and did righteous works, their Fosterer will make them enter into His mercy, that is a dear achievement.
Those then who believe and do righteous deeds — their Lord shall admit them to His Mercy. That is the success manifest
So those who believe and do good deeds, their Lord will admit them to His mercy. That is nothing but an evident success
As for those who believe and did good works, their Lord will admit them into His mercy. Such is the clear triumph
As for those who believed and did good works, their Lord will admit them into His mercy. Such is the clear triumph
As for those who believed and did good works, their Lord will admit them into His mercy. Such is the clear triumph.
So but those who believed and made/did the correct/righteous deeds, so their Lord enters them in His mercy, that it is the winning/success , the clear/evident
Now as for those who have attained to faith and done righteous deeds, their Sustainer will admit them to His grace: that will be [their] manifest triumph
So as for the ones who have believed and done deeds of righteousness, then their Lord will cause them to enter into His mercy; it is that which is the evident triumph
Then, as for those who believed and did good works, their Lord will bring them in unto His mercy. That is the evident triumph
The Lord will admit the righteously striving, believing people into His mercy. This is certainly a clear victory
Then, as for those who believed and did righteous deeds, their Lord will admit them to His mercy. That is indeed the achievement, visible to all
Thus those who adhere firmly to Islamic monotheism and do righteous good deeds (in this ‘worldly life’), their Lord will admit them into His (divine) clemency. This is ultimate success and the supreme one.
There, at that time, the Lord will admit into His mercy (only) the believers _ those with righteous deeds to their credit. And that is a definite unequivocal achievement
And those who live by Faith and strive to do righteous acts, their Lord will admit them into His Mercy. This is ultimate success and the supreme one.
So that those who believed with hearts impressed with the image of religious and spiritual virtues and deeds with wisdom and piety, shall Allah, their Creator, welcome into the realm of His mercy; a state of supreme triumph
So those who believed and did righteous deeds, their Lord will be kind to them; that will be the clear victory.
As for those who believed and did good, their Lord will admit them into His mercy. That is ˹truly˺ the absolute triumph.
Then as for those who believed and did good, their Lord will enter them into His mercy, that is the clear success.
As for those who believe and do good works, their Lord will usher them into His mercy. This shall be the veritable triumph
As for those who believe and work righteousness, their Lord will admit them into His mercy. This is the great triumph.
As for those who believed and did good deeds, their Lord will admit them into His mercy. That is the clear triumph.
As for those who believed and did good deeds, their Lord will admit them into His mercy. That is the clear triumph.
So as for those who believed and worked the righteous deeds, so their Lord enters them into His mercy. That is the obvious win.
Now as for those who accepted the Message and helped the society, their Lord will admit them into His Grace. That! That is the Obvious Triumph
Then as to those who believed and did good, their Lord will make them enter into His mercy; that is the manifest achievement
Now as for those who believed and did righteous deeds, their Lord will admit them into HIS mercy. That is the manifest achievement
As for those who believed and performed righteous deeds, their Lord causes them to enter into His Mercy. That is the manifest triumph
Then, for those who believed and did the rightful good deeds, their Lord will admit them to His Mercy: That will be the reward of success to be seen
Then, as for those who believed and did righteous deeds, their Lord will admit them into His Mercy. That is the clear triumph.
As for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is the clear triumph
So as for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is what is the clear attainment
Then as for those who believed and did good works, then their Lord will make them enter into His mercy; that, it is the clear success.
Then, as to those who believed and did righteous deeds, their Lord will admit them to His Mercy that will be the achievement for all to see
Then, as to those who believed and did righteous deeds, their Lord will admit them to His Mercy that will be the achievement for all to see
وَأَمَّا ٱلَّذِینَ كَفَرُوۤا۟ أَفَلَمۡ تَكُنۡ ءَایَـٰتِی تُتۡلَىٰ عَلَیۡكُمۡ فَٱسۡتَكۡبَرۡتُمۡ وَكُنتُمۡ قَوۡمࣰا مُّجۡرِمِینَ ٣١
but those who disbelieved [will be asked]: ‘When My revelations were recited to you, were you not arrogant and persistent in wicked deeds
But as for those who disbelieved (it will be said to them): “Were not Our Revelations recited to you? But you were proud and became a nation of criminals.”
And as for those who disbelieved: Were not My revelations rehearsed Unto you? but ye were stiff necked, and ye were a people guilty
As for the infidels, (it will be said): "Were not My messages read out to you? But you behaved with self-conceit, and became a sinful people
But to those who deny the knowledge of the reality, it will be said, “Were you not informed of My signs? But you were arrogant and became of the guilty ones (dualists)!”
But as for those who were kafir: ´Were My Signs not recited to you and yet you proved arrogant; you were a people of evildoers?
But as for the faithless, [they will be asked,] ‘Were not My signs recited to you? But you were disdainful, and you were a guilty lot
As for those who disbelieved (there will be this reproach): "Were My Revelations not recited to you (indeed, recited repeatedly) but you in arrogance scorned them, and proved yourselves a guilty people committed to accumulating sin
But as for those who disbelieved (God will say,) `Is it not that My Messages were recited to you yet you behaved arrogantly and you became those who cut off their ties (with us)
But as for those who have disbelieved: 'Were not My signs recited to you, and you waxed proud, and were a sinful people
And as for those who disbelieved (they are told:) “Were not My verses read to you? But you were arrogant, and you were guilty people.”
As for those who disbelieved, your Lord will say: “Were not My Revelations recited to you? What a shame that you showed arrogance and chose to become criminals
But as for those who rejected God, to them it will be said, “Were not Our signs rehearsed to you? But you were arrogant, and were a people given to harmful deeds
But as for those who have denied (it will be said to them): “Were My signs not read to youpl, yet you acted arrogantly and were a criminal people?”
And as for those who misbelieve,- were not my signs recited to you and ye were too big with pride and ye were a sinful people
And to those who disbelieved, it will be said “Was it not that Our verses were recited to you? In response you were haughty and were a guilty people.”
And as for those who disbelieved, “Were not My signs used to be related unto you but you grew arrogant and you were a people who were evildoers.”
But as to the infidels, it shall be said unto them, Were not my signs rehearsed unto you? But ye proudly rejected them, and became a wicked people
As to those who disbelieved (it will be said,) "What! Were not Our revelations recited unto you? But you were proud and became a guilty people."
But, to the unbelievers (it will be said): 'Were My verses not recited to you, but you were proud and were you not a sinful nation?
But as to the Infidels - "Were not my signs recited to you? but ye proudly scorned them, and became a sinful people."
And as for those who disbelieved (it will be said to them): “Were not then Ayaati (Our Verses) recited unto you? So you people behaved in arrogance; and you had been a nation of transgressors .
But as for those who were ungrateful: Be not My signs recounted to you? Then, you grew arrogant and you had been a folk, ones who sin!
To those who disbelieved: “Were Our verses not recited for you? You were arrogant and became sinful people.
But as to those who disbelieved, Allah will say: "Were My revelations not recited to you? But you showed arrogance and became a people of criminals."
But those who denied the Truth, they shall be told: "Were My Signs not rehearsed to you? But you waxed proud and became a guilty people."
And as to those who disbelieved -- were not My messages recited to you? But you were proud and you were a guilty people
And as for those who did not believe, (it will be said), “Then were not Our signs recited to you? But you considered yourselves great and you were a criminal people.”
And those that suppressed the Truth shall be told, "Were My Verses not recited to you? But then you were a proud and sinful people!"
And those who disbelieved (it will be said to them:) ‘Were My Verses not recited to you? But you showed arrogance and you were the evildoers.
As for those who disbelieve: "Were not My revelations recited to you, but you turned arrogant and were a criminal people"
As for those who disbelieve: "Were not My revelations recited to you, but you turned arrogant and were a criminal people?
As for those who disbelieve: "Were not My revelations recited to you, but you turned arrogant and were a criminal people?"
And but those who disbelieved (were told): "Were not My evidences/verses being read/recited on (to) you, so you became arrogant, and you were a nation (of) criminals/sinners?"
But as for those who were bent on denying the truth, [they will be told:] “Were not My messages conveyed to you? And withal, you gloried in your arrogance, and so you became people lost in sin
And as for the ones who have disbelieved, (it will be said), "So, were not My ayat being recited to you, yet you waxed proud, and you were a criminal people
And as for those who disbelieved (it will be said unto them): Were not Our revelations recited unto you? But ye were scornful and became a guilty folk
To the unbelievers the Lord will say, "Were not Our revelations recited to you and did not you arrogantly reject them? You were a sinful people"
And as to those who disbelieved, (it will be said to them,) .Had My verses not been recited to you? But you showed arrogance, and you were a guilty people
But as for those who excessively indulge in disbelief (in Allâh) , (it will be said unto them): "Were not Our ‘Verses’ recited to you? But you displayed an arrogant attitude and you were a folk of ungodly sinners."
To the unbelievers (Allah will say), "Is it not a fact, that My verses had been read to you? But you were arrogant and disdainful! You are the criminal nation!"
But those who persistently refuse to yield to the Truth, (will be asked): "Were not Our Verses recited to you? The fact is that you displayed an arrogant attitude and you were Ungodly Sinners?"
But as to those who denied Allah, they will be told: "Have Our revelations not been recited to you but you exercised inordinate self-esteem, and you obstinately determined to criminate yourselves by allusion to falsehood; an allurement by which you fell and were a people of sin!"
Those who disbelieved will be asked: “Were My verses not recited to you? Nay, you were arrogant and a wicked lot.
And as for those who disbelieved, ˹they will be told,˺ “Were My revelations not recited to you, yet you acted arrogantly and were a wicked people?
And as for those who rejected (the truth): were not My signs recited to you but you were arrogant and were sinful people?
As for the unbelievers: ‘Were My revelations not declared to you? Did you not scorn them and commit evil
As for those who disbelieve: "Were not My revelations recited to you, but you turned arrogant and were wicked people?"
But for the unbelievers, "Were My verses not recited to you? But you were an arrogant and dissenting people.
But for the unbelievers, "Were My verses not recited to you? But you were an arrogant and dissenting people.
And as for those who disbelieved: “So, Were My verses not recited upon you? So, you were arrogant, and were criminal kinfolk.”
And as for those who rejected the Truth (they will be told), "Were not My Messages conveyed to you? But you took an arrogant stance since you were an exploitive folk."
As to those who disbelieved: What! were not My communications recited to you? But you were proud and you were a guilty people
But as to those who disbelieved, it will be said to them, `Were not MY Signs recited unto you? You were arrogant and were a guilty people
And as for those who disbelieve, were not My signs recited unto you? But you waxed arrogant and were a guilty people
But for those who rejected Allah, (it will be said to them): "Were not Our Signs recited to you? But you were too arrogant (haughty and proud) and you were criminals, a people used to sin
As for those who disbelieved: “Weren’t My verses conveyed to you, but you were arrogant and were criminal people?”
But as for those who disbelieved: 'Were My revelations not recited to you? But you turned arrogant, and were guilty people.'
But as for those who disbelieved, [it will be said], "Were not Our verses recited to you, but you were arrogant and became a people of criminals
And as for those who disbelieved, then were My signs not recited to you and you were proud and you were sinful people?
But as to those who rejected God, (to them will be said): "Were not Our Signs rehearsed to you? But ye were arrogant, and were a people given to sin
But as to those who rejected Allah, (to them will be said): "Were not Our Signs rehearsed to you? But ye were arrogant, and were a people given to sin
وَإِذَا قِیلَ إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّ وَٱلسَّاعَةُ لَا رَیۡبَ فِیهَا قُلۡتُم مَّا نَدۡرِی مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنࣰّا وَمَا نَحۡنُ بِمُسۡتَیۡقِنِینَ ٣٢
When it was said to you, “God’s promise is true: there is no doubt about the Hour,” did you not reply, “We know nothing of the Hour. This is only conjecture in our opinion. We are not convinced”?’
And when it was said: “Surely! Allah’s Promise is true and there is no doubt about the Hour (of judgment).” You used to say: ‘We don’t know what is the Hour (of Judgment); we think it only as a guess, and we have no firm convincing belief.’”
And when it was said; verily Allah's promise is, true, and the Hour! there is no doubt thereof, ye said: we know not what the Hour is, we imagine it naught but an opinion, and we are not convinced
Whenever it was said: 'God's promise is certainly true, and there is no doubt about the Hour,' you replied: 'We know not what the Hour is. We have only a vague idea, but are not certain.
And when you were told, “The promise of Allah is true and that Hour (when the reality will become apparent) – there is no doubt about it,” you said, “We do not know what that Hour is... We think it is only assumption; we are not certain of it!”
When you were told, "Allah´s promise is true and so is the Hour, of which there is no doubt," you said, "We have no idea what the Hour is. We have only been conjecturing. We are by no means certain."´
And when it was said, ‘‘Allah’s promise is indeed true, and there is no doubt about the Hour,’’ you said, ‘‘We do not know what the Hour is. We know nothing beyond conjectures, and we do not possess any certainty.’’ ’
"When it was proclaimed that God’s promise is true and that there is no doubt about the coming of the Last Hour, you said: ‘We can make no sense of the Last Hour; we think it is only a supposition. We are by no means convinced (of it)’."
`And when it was said (to you), "The promise of Allah is of course true and the Hour (of Resurrection) there is no doubt about it," you said, "We do not know what the Hour may be, we have only a faint notion about it and we are, by no means, convinced (of its certainty)".
And when it was said, "God's promise is true, and the Hour, there is no doubt of it," you said; "We know not what the Hour may be; we have only a surmise, and are by no means certain."
And when it was said: “God’s promise is indeed true, and there is no doubt about the Hour.” you (disbelievers) said: “We do not know what the Hour is, we think it is only a guess, and we are not certain.”
Remember when it was said that: “God’s promises is true and the upcoming Resurrection is inevitable” you used to recourse to any excuse saying: “We are not sure about it, we do not know when it will happen and how can we accept something that has not happened on the basis of a guess?”
“And when it was said that the promise of God was true, and that as for the Hour, there was no doubt about its coming, you used to say, ‘We do not know what the Hour is. We only think it is a theory, and we have no firm assurance.’
And when it is said, “Indeed, the promise of Allah is true”—while of the Hour there is no doubt—youpl say, “We do not know what the Hour is; we are only making a guess; we are not certain.”
And when it was said, 'Verily, the promise of God is true, and the Hour there is no doubt therein;' ye said, 'We know not what the Hour is, we only suspect, and we are not sure
“And when it was said, ‘Indeed Allah’s promise is true and there is no doubt regarding the Last Day”, you used to say, ‘We do not know what the Last Day is - we think it is nothing except an imagination, and we are not convinced.’ ”
And when it is said, “Truly Allah’s promise is true and the Hour, there is no doubt in it.” You say, “We do not know what is the hour. We are but making a guess and we are not those who are certain.”
And when it was said unto you, verily the promise of God is true; and as to the hour of judgment, there is no doubt thereof: Ye answered, we know not what the hour of judgment is: We hold an uncertain opinion only; and we are not well assured of this matter
And when it was said, "Surely the promise of Allah is true and as for the Hour, there is no doubt about it", you said, "We do not know what the Hour is; we do not think that it will come to pass save a passing thought, and we are not convi
When it was said: 'The promise of Allah is true, and of the Hour there is no doubt, ' you replied: 'We do not know what the Hour is, we guess, assuming, and we are by no means certain.
And when it was said, "Verily the Promise of God is truth; and as to the Hour, there is no doubt of it;" ye said, "We know not what the hour is - we conceive it a mere conceit, - we have no assurance of it."
And when it is declared (that) surely the Promise made by Allah is Truth; and the Hour: there is no doubt in it — you said: “We do not perceive what is (meant by) the Hour. We don’t regard (it) except as a conjecture, and we are not those who develop faith (or belief in such a concept) “ ;
And when it was said: Truly, the promise of God is true and the Hour, there is no doubt about it. You said: We are not informed about the Hour. Truly, We think it but an opinion and we are not ones who ascertain it.
“When it was said that the promise of Allah was true and that there was no doubt about the coming hour, you said, ‘We don’t know anything about this hour; it’s just a theory with no evidence to support it.’”
When it was said, "the promise of Allah is true and the Hour of Judgment is sure to come. You used to say, 'We don’t know what the Hour of Judgment is: we think it is just a conjecture, we are not convinced.'"
And when it was said to them: "Surely Allah´s promise is true, and there is no doubt regarding the Hour of Resurrection," you were wont to say: "We do not know what the Hour (of Resurrection) is. We are simply making conjectures and are not at all certain."
And when it was said, Surely the promise of Allah is true and the hour -- there is no doubt about it, you said: We know not what the Hour is. We think (it) only a conjecture and we are not at all sure
And when it was said, “The promise of Allah is certainly true and the hour of doom, there is no doubt about it, ”you said, “We do not know what the hour of doom is, we think that it is nothing but a guess and we are not of those who are certain (about it).”
And when told, "Allahճ promise is true indeed! And the Hour (the time when the present world will end and the Hereafter begin) — there is no doubt therein." you said, "We do not know what the Hour is. We are just guessing and are not at all certain."
And when it was said: ‘The promise of Allah is true, and there is no doubt about (the coming of) the Last Hour,’ you used to say: ‘We do not know what the Last Hour is; we regard it nothing but a conjecture; nor do we have any faith in it.
And when it was said: "Surely God's promise is the truth, and there is no doubt about the coming of the Hour," you said: "We do not know what the Hour is! We are full of conjecture about it; we are not certain."
And when it was said: "Surely the promise of God is the truth, and there is no doubt about the coming of the Hour," you said: "We do not know what the Hour is! We are full of conjecture about it; we are not certain.
And when it was said: "Surely the promise of God is the truth, and there is no doubt about the coming of the Hour," you said: "We do not know what the Hour is! We are full of conjecture about it; we are not certain."
And if (it) was said: "That truly God's promise (is) truth , and the Hour/Resurrection (there is) no doubt/suspicion in it." You said: "We do not know what (is) the Hour/Resurrection , that we assume/suppose except thought/assumption , and we (are) not with being sure/certain."
for when it was said, ‘Behold, God’s promise always comes true, and there can be no doubt about [the coming of] the Last Hour’ - you would answer, ‘We do not know what that Last Hour may be: we think it is no more than an empty guess, and [so] we are by no means convinced!’”
And when it was said, "Surely the promise of Allah is true, and the Hour, there is no suspicion about it you said, ‘In no way do we realize what the Hour is; decidedly we surmise about it (just) a surmise; and in no way have we reached certitude.' ’"
And when it was said: Lo! Allah's promise is the truth, and there is no doubt of the Hour's coming, ye said: We know not what the Hour is. We deem it naught but a conjecture, and we are by no means convinced
When it was said that the promise of God is true and that the Hour would inevitably come, you said, "We do not know what the Hour of Doom is, we are suspicious about it and we are not convinced"
and when it was said to you that Allah‘s promise is true and there is no doubt in the (arrival of the) Hour, you used to say, ‘We do not know what the Hour is. We do not think (about it) but as an assumption, and we are not sure.‘
When it was said: "definitely, the promise of Allâh is true, and that the ‘Hour’ (of Reckoning) is inevitable." You said: “We do not know what the ‘Hour’ (of Reckoning) is. We think it to be nothing more than a mere speculation. Therefore, we are by no means convinced.”
"You were told that the promise of Allah is the absolute truth, and that there is no doubt about the hour (of Judgment)." But you said, "We do not know about the hour. We think it is only a belief; we are not certain."
When it was said: "Surely the promise of Allâh is true, and the Hour is inevitable", you said: “We do not know what the Hour is. We think it is nothing more than a mere speculation. Therefore, we are by no means convinced.”
"And when it was related to you by Our Messenger that the promise of Allah is the absolute truth and that the predetermined final Hour is an undoubted and inevitable event, you always stated explicitly": “We do not profess to know what the predetermined final Hour is, nor do we recognize it; in effect our opinion of it is only a supposition formed on grounds admittedly insufficient”
When it was said: “Allah’s promise is true and there is no doubt in the coming of the Final Hour,” you replied, “We don’t know what the Final Hour is; we assumed it’s an idea, and we weren’t convinced at all”.
And whenever it was said ˹to you˺, ‘Surely Allah’s promise ˹of judgment˺ is true and there is no doubt about the Hour,’ you said ˹mockingly˺, ‘We do not know what the Hour is! We think it is no more than speculation, and we are not convinced ˹that it will ever come˺.’”
And when it was said that the promise of Allah is true and there is no doubt about the hour you said: we have no idea what the hour is, we follow only assumptions and we are not sure.
When you were told: "God‘s promise is true: the Hour is sure to come," you said: "We know nothing of the Hour. It is but a vain conjecture, nor are we convinced."‘
When it is proclaimed that GOD's promise is the truth and that the Hour (of Judgment) is inevitable, you said, "We do not know what the Hour is! We are full of conjecture about it; we are not certain."
And when you were told, 'God's promise is true and there is no doubt about the Hour,' you said, 'We do not know what is the Hour. We're assuming that these are only speculations, and we're by no means certain.'
And when you were told, 'God’s promise is true and there is no doubt about the Hour,' you said, 'We do not know what is the Hour. We’re assuming that these are only speculations, and we’re by no means certain.' "
And if it was said, 'Surely, Allah’s promise is truth and the Hour there is no doubt in it,' you said, 'We do not cognize what the Hour is? Surely, we do not assume, except assumptions and we are not certain.' "
And when it was said, "Behold, Allah's Promise always comes true and there is no doubt about the Hour - you would reply, "We do not know what the Hour is. We think it could be conjecture, however, we are not certain!"
And when it was said, Surely the promise of Allah is true and as for the hour, there is no doubt about it, you said: We do not know what the hour is; we do not think (that it will come to pass) save a passing thought, and we are not at all sure
`And when it was said to you, `The promise of ALLAH is certainly true, and as to the Hour, there is no doubt about its coming,' you said, `We know not what the Hour is; we think it to be nothing but a conjecture, and we have no certainty concerning it.
When it was said, “Surely God’s Promise is true, and there is no doubt in the Hour,” you said, “We do not know what the Hour is. We do naught but conjecture, and we are not certain.
"And when it was said: 'Verily, that the Promise of Allah was true, and the Hour— There was no doubt about its (coming:)' You used to say: 'We do not know what is the Hour: We only think it is conjecture (merely an idea), and we have no assurance (about it). ' "
When it was said, “God’s promise is true, and there is no doubt about the Hour,” you said, “We don’t know what the Hour is. We perceive it as nothing but conjecture, and we aren’t sure.”
And when it was said, 'The promise of God is true, and of the Hour there is no doubt,' you said, 'We do not know what the Hour is; we think it is only speculation; we are not convinced.'
And when it was said, 'Indeed, the promise of Allah is truth and the Hour [is coming] - no doubt about it,' you said, 'We know not what is the Hour. We assume only assumption, and we are not convinced.' "
And when it was said, 'Indeed, the promise of God is true, and the Hour there is no doubt concerning it;' you said, 'We do not know what the Hour is, we think not except guess, and we are not sure.'
"And when it was said that the promise of God was true, and that the Hour- there was no doubt about its (coming), ye used to say, 'We know not what is the hour: we only think it is an idea, and we have no firm assurance.'"
"And when it was said that the promise of Allah was true, and that the Hour- there was no doubt about its (coming), ye used to say, 'We know not what is the hour: we only think it is an idea, and we have no firm assurance.'"
وَبَدَا لَهُمۡ سَیِّءَاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ٣٣
The evil of their actions will [then] become clear to them. The punishment they mocked will engulf them
And the evil of their deeds will appear to them and they will be completely encircled by that which they used to mock at!
And there will appear Unto them the evils Of that which they had worked, and there will surround them that whereat they had been mocking
The evil of what they had done will become clear to them, and they will be seized by what they had scorned
But the bad of their deeds became apparent and the very thing they mocked enveloped them!
The evil deeds they did will appear before them and the things they mocked at will engulf them.
The evils of what they had done will appear to them, and they will be besieged by what they used to deride
The evil deeds they committed have (now) become obvious to them, and what they used to mock (God’s promised punishment) has overwhelmed them
And (on that day) the evils (inherent) in their deeds will become apparent to them. They will be caught by that (very destruction) they used to hold in very low estimation
And the evil deeds that they have done shall appear to them, and they shall be encompassed by that they mocked at
And badness of what they did appears to them, and what they used to ridicule surrounds them.
Then they will realize that what they were doing was wrong and whatever they were mocking at will come back to haunt them
Then will appear to them the harmfulness of what they did, and they will be completely encircled by that which they used to mock
And the evils of what they had done became evident to them, and they became surrounded by what they used to ridicule.
But there shall appear to them the evils of what they have done, and that shall encompass them at which they have been mocking
And the evils of their deeds appeared to them, and the punishment they used to mock at encompassed them
And unto them appeared the evil of things that they had done and the things that which they used to mock at overtook them.
But on that day the evils of that which they have wrought, shall appear unto them; and that which they mocked at, shall encompass them
And the evil consequences of what they did shall become manifest to them and that which they mocked shall encompass them
The evil of their deeds will appear to them, and they shall be encompassed by that they mocked
And the evils they have wrought shall rise up into their view, and that at which they mocked shall hem them in on every side
And the evils of what they did became evident unto them. And whatever they were mahead of state a mockery thereat encircled them (as a disgraceful punishment)
And shown to themselves will be the evil deeds they did. They will be surrounded by what they had been ridiculing.
Their sins will appear to them, and they will be surrounded by everything they used to ridicule.
Then the evil of their deeds will become manifest to them, and they will be completely encircled by that which they used to mock at
(On that Day) the evil of their deeds will become apparent to them and what they had mocked at will encompass them
And the evil of what they did will become manifest to them, and that at which they mocked will encompass them
And the evil which they did will be made manifest to them and that which they used to mock at, will engulf them.
And the evil of what they do will be apparent to them, and that which they scoff at will besiege them
And all their evil works which they used to do will be exposed, and that (torment) which they used to make fun of will beset them
And the evils of their works will become evident to them, and the very thing they ridiculed will be their doom
And the evils of their works will become evident to them, and they will be surrounded by that which they used to mock
And the evils of their works will become evident to them, and they will be surrounded by that which they used to mock.
And it appeared to them sins/crimes (of) what they made/did , and what they were with it mocking/making fun (of) surrounded/encircled with them
And [on that Day,] the evil of their doings will become obvious to them, and they will be overwhelmed by the very thing which they were wont to deride
And the odious deeds that they have done will appear to them, and that which they used to mock will redound on them
And the evils of what they did will appear unto them, and that which they used to deride will befall them
Their evil deeds will be revealed to them and (the torment) which they had mocked will surround them
And revealed to them will be the evils of what they did, and encircled they will be by what they used to ridicule
The evil of their deeds will appear to them, and they will be encompassed by what they used to scoff.
The evil of their deeds will (then) become apparent to them. That, which they (now) ridicule, (will come back to haunt them and) will surround them
The evil of their deeds will clearly appear to them, and they will be encompassed by what they used to scoff.
There and then shall their deeds of iniquity, and their actions of an evil savour present themselves to them and be on view, and now on all sides shall they be beset by the same material and immaterial things they turned into ridicule
The evil consequences of their deeds will become clear to them as they are tracked by what they mocked.
And the evil ˹consequences˺ of their deeds will unfold before them, and they will be overwhelmed by what they used to ridicule.
And they become aware of the bad they had committed and what they used to make fun of overcame them.
The evil of their deeds will manifest itself to them, and the scourge at which they scoffed will encompass them
The evils of their works will become evident to them, and the very things they mocked will come back and haunt them.
The evil consequences of what they did will become evident to them, and the very thing they used to ridicule will haunt them.
The evil consequences of what they did will become evident to them, and the very thing they used to ridicule will haunt them.
And it appeared to them the badness of what they worked, and banded around them what they were ridiculing with it!
And their disruptive actions will become obvious to them and the very thing they used to mock will surround them
And the evil (consequences) of what they did shall become manifest to them and that which they mocked shall encompass them
And the evil consequences of their deeds will become apparent to them, and that which they used to mock at shall encompass them
The evils of that which they had done will become manifest unto them, and that which they used to mock will beset them
And then the evil (returns) of what they did will appear before them, and they will be completely surrounded by that which they used to laugh at
The evils of what they earned will appear to them, and what they used to mock will surround them.
The evils of what they did will become evident to them, and the very thing they ridiculed will haunt them
And the evil consequences of what they did will appear to them, and they will be enveloped by what they used to ridicule
And the evils of what they did will appear to them, and what they used to mock at will surround them.
Then will appear to them the evil (fruits) of what they did, and they will be completely encircled by that which they used to mock at
Then will appear to them the evil (fruits) of what they did, and they will be completely encircled by that which they used to mock at
وَقِیلَ ٱلۡیَوۡمَ نَنسَىٰكُمۡ كَمَا نَسِیتُمۡ لِقَاۤءَ یَوۡمِكُمۡ هَـٰذَا وَمَأۡوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّـٰصِرِینَ ٣٤
It will be said, ‘Today We shall ignore you just as you ignored your appointment with this Day. The Fire will be your home and no one will help you
And it will be said: “This Day We will forget you as you forgot the meeting of this Day of yours. Your abode will be the fire, and there will be no helper for you.
And it will be said: Today shall forget you, even as ye forgat the meeting of this your Day, and your abode will be the Fire, and none ye will have as helpers
"We shall ignore you today," they will be told, "as you had forgotten the meeting of this Day. Your dwelling place is Hell, and there is none to save you
They are told, “Just as you forgot the meeting of this time, We now forget you! Your abode is Fire and there is no one to help you either!”
They will be told, ´Today We have forgotten you as you forgot the meeting of this your Day. Your refuge is the Fire and you have no helpers.
And it will be said, ‘Today We will forget you, just as you forgot the encounter of this day of yours. The Fire will be your abode, and you will not have any helpers
And it will be said: "We are oblivious of you today (so do not hope for forgiveness and favor), as you were oblivious of the encounter of this day of yours, and your (lasting) refuge will be the Fire, and you have no helpers
And it will be said (to them), `This Day We have given you up just as you gave up (the idea) that you will meet this Day of yours. Now, your resort is the Fire and you have no one for a helper
And it shall be said, 'Today We do forget you, even as you forgot the encounter of this your day; and your refuge is the Fire, and you shall have no helpers
And it is said: “Today, We forget you as you forgot meeting of this day of yours, and your housing will be the fire, and there is no helper for you,
God will then say: “Today I forget about you as you forgot about your being held responsible on this Day of Judgment. Your abode is the Hellfire and nobody is going to help you.”
It will also be said, “This day We will ignore you as you ignored the meeting of this day of yours, and your abode is the fire, and you have no helpers
And it was said, “Today We forget youpl as you forgot the meeting of this day of yours. Thus your shelter is the Fire, and there are no helpers for you.
And it shall be said, 'Today will we forget you as ye forgat the meeting of this day of yours, and your resort shall be the fire, and ye shall have no helpers
And it will be said, “This day We shall forsake you, the way you had forgotten the confronting of this day of yours - and your destination is the fire, and you do not have any supporters.”
And it will be said, “Today We will forget you as you forgot the meeting of this day of yours and your abode is the fire and there are no helpers for you.
And it shall be said unto them, this day will We forget you, as ye did forget the meeting of this your day: And your abode shall be hell fire; and ye shall have none to deliver you
And it shall be said, "Today We forsake you as you neglected the meeting of this Day of yours and your abode is the Fire, and there are not for you any helpers
and it shall be said: 'Today, We will forget you as you yourselves forgot that you would encounter this Day. The Fire shall be your refuge, and none will help you
And it shall be said to them, "This day will we forget you as ye forgat your meeting with us this day, and your abode shall be the fire, and none shall there be to succour you:
And it was said (to them): “This Day We forget you as you forgot the meeting about this Day of yours. And your abode is the Fire. And (there is) not for you out of the helpers
It would be said: This Day We will forget you as you forgot the meeting of this your Day. Your place of shelter will be the fire and there is not for you any one who helps.
It will be said to them, “Today We will forget you just as you forgot your meeting for this day. You will dwell in the fire; no one can help you now.
It will be said: "Today We will forget you as you forgot the meeting of this Day of yours! Hellfire will be your home and none will be there to help you
and it will be said: "We will forget you today as you forgot the meeting of this Day of yours. The Fire shall now be your abode, and you shall have none to come to your aid
And it will be said: This day We forsake you as you neglected the meeting of this day of yours, and your abode is the Fire, and you have no helpers
And it will be said, “This day We will forget you as you forgot the meeting of this day of yours, and your settling place is the fire, and there are no helpers for you.
And it will be said, "We forget you today as you forgot your appointment this Day. The Fire shall now be your abode, and none shall come to help you."
And it will be said (to them): ‘Today We forget you as you forgot your Meeting on this Day. And Hell is your abode and there will be no helper for you
And it will be said to them: "Today We will forget you, just as you forgot the meeting of this Day. And your abode is the Fire, and you will have no helpers."
And it will be said to them: "Today We will forget you, just as you forgot the meeting of this Day. And your abode is the Fire, and you will have no helpers.
And it will be said to them: "Today We will forget you, just as you forgot the meeting of this Day. And your abode is the Fire, and you will have no helpers."
And (it) was said: "The day/today We forget you, as/like you forgot meeting this, your day/time, and your shelter/refuge (is) the fire , and (there are) no victoriors/saviors for you."
And [the word] will be spoken: “Today We shall be oblivious of you as you were oblivious of the coming of this your Day [of Judgment]; and so your goal is the fire, and you shall have none to succour you
And it will be said, "Today We (do) forget you, (even) as you forgot the meeting of this your Day; and your abode is the Fire, and in no way will you have any vindicators
And it will be said: This day We forget you, even as ye forgot the meeting of this your day; and your habitation is the Fire, and there is none to help you
They will be told, "On this day We shall forget you in the same way that you had forgotten your coming into Our presence. Your dwelling will be hell fire and no one will help you
It will be said, .Today We will forget you, as you forgot facing this your day, and your abode is the Fire, and for you there are no helpers at all
It will be said: "This ‘Day’ We will forget you, just as you forgot the meeting of this day of yours. Your abode is going to be Hellfire, and there is none to help you.
They would be told, "Today, We shall spurn (and slight) you, just like you had ignored the meeting of this day. Fire shall be your abode, and you shall find no one to help you."
It will be said: "Today We will forget you just as you forgot the meeting of this day of yours. Your abode is Hellfire and there is none to help you.
And they are told: "Now is the Day we forget you and you will be left to twist and turn in the scorching flames of Hell, in vindication of the right you had willfully forgotten; You neglected the noble discourse, addressed to you; you disregarded Allah and His Omnipotence to effect what He will, and you failed to advance what would serve as a future security on this momentous Day, therefore it serves you right to be in Hell which punishes wrong and avenges crime, and no one now can afford you help"
They will be told: “Today We’ll abandon you since you forgot the meeting of this Day of yours; this is your destination – Hell. You have no helpers.
It will be said, “This Day We will neglect you as you neglected the meeting of this Day of yours! Your home will be the Fire, and you will have no helpers.
And it is said: today We forget you just as you forgot the meeting of this day of yours and your abode is the fire and you have no helpers.
They will be told: ‘We will this day forget you, as you yourselves forgot you would meet this day. The Fire shall be your shelter, and none will help you
It will be proclaimed: "Today we forget you, just as you forgot the meeting of this day. Your abode is the hellfire, and you will have no helpers.
They were told, "Today We will ignore you as you ignored the encounter of this Day. The Fire will be your refuge, and you will have no helpers.
They were told, "Today We will ignore you as you ignored the encounter of this Day. The Fire will be your refuge, and you will have no helpers.
And it was said, “Today We forget you, as you forgot the meeting of this Day of yours. And your shelter is the Fire, and you have none from supporters.
And it will be said, "This Day We forget you, just as you forgot the meeting of this your Day. And your abode is the Fire, and there is none to help you
And it shall be said: Today We forsake you as you neglected the meeting of this day of yours and your abode is the fire, and there are not for you any helpers
And it will be said to them, `This day shall WE abandon you without help, even as you forgot the meeting of this your day. And your resort is the Fire, and you will have no helpers
And it will be said, “Today We forget you just as you forgot the meeting with this your Day; your refuge is the Fire and you have no helpers
And it will be said: "This Day We will forget you like you forgot your meeting on this Day! And your home is Fire, and you have no helpers
And it will be said, “Today, We will forget you, as you forgot the meeting of this Day. And your dwelling will be the Fire, and you will have no helpers.
And it will be said, 'Today We forget you, as you forgot the encounter of this Day of yours. Your abode is the Fire, and there are no saviors for you
And it will be said, "Today We will forget you as you forgot the meeting of this Day of yours, and your refuge is the Fire, and for you there are no helpers
And it will be said, 'Today We will forget you as you forgot the meeting of this your day, and your abode is the fire, and there are no helpers for you.
It will also be said: "This Day We will forget you as ye forgot the meeting of this Day of yours! and your abode is the Fire, and no helpers have ye
It will also be said: "This Day We will forget you as ye forgot the meeting of this Day of yours! and your abode is the Fire, and no helpers have ye
ذَ ٰلِكُم بِأَنَّكُمُ ٱتَّخَذۡتُمۡ ءَایَـٰتِ ٱللَّهِ هُزُوࣰا وَغَرَّتۡكُمُ ٱلۡحَیَوٰةُ ٱلدُّنۡیَاۚ فَٱلۡیَوۡمَ لَا یُخۡرَجُونَ مِنۡهَا وَلَا هُمۡ یُسۡتَعۡتَبُونَ ٣٥
because you received God’s revelations with ridicule and were deceived by worldly life.’ They will not be brought out of the Fire on that Day, nor will they be given the chance to make amends
This is because you used to take the revelations of Allah (this Qur’an) as a joke and the life of the world deceived you.” So this Day neither they shall be taken out from there (hell), nor shall they be allowed excuses (to amend their ways to please Allah).
That is because ye took the revelations of Allah scoffingly, and there beguiled you the life of the world. Today, therefore, they will not be taken forth therefrom, nor will they be suffered to please Allah
This because you laughed at God's revelations and were taken in by the life of the world." So they will neither be taken out of it, nor will be asked to seek God's favour on that day
“The reason for this is: You did not take the signs of Allah seriously and the pleasures of the world deceived you!”... Today, they will not be removed (from the Fire) and their apologies will not be accepted!
That is because you made a mockery of Allah´s Signs and the life of the dunya deluded you.´ Therefore, today they will not get out of it. They will not be able to appease Allah.
That is because you took the signs of Allah in derision, and the life of the world had deceived you.’ So today they will not be brought out of it, nor will they be asked to propitiate [Allah]
"That is because you used to take all the signs and Revelations of God in mockery, and the life of the world deluded you." And so this Day they will not be taken out of it (the Fire), and (no plea will be accepted from them to return to the world and so) they can no longer make amends
`This (end of yours) is because you took no account of the commandments of Allah, and the life of this world seduced you.' So that Day they will not be taken out of it nor will they be able to reach even the threshold (of the Divine Presence seeking to make amends and to win His favour)
That is for that you took God's signs in mockery, and the present life deluded you.' So today they shall not be brought forth from it, nor will they be suffered to make amends
that is because you took God’s signs as a joke and this world’s life deceived you.” So, this day they will not be taken out of it (the fire), and they will not be allowed to plea (to appease God).
“This is because you took the word of God lightly and were too involved with the worldly affairs.” They will never get out of the Hell and their excuses will not heard
“This is because you used to take the signs of God without regard, and the life of the world deceived you.” Therefore, on that day, they will not be taken out, nor will they be taken into grace
That is because youpl dealt with Allah’s signs with ridicule, and the Earlier Life deceived you.” So today they are not brought out of it, and they are not allowed to make amends.
That is because ye took the signs of God for a jest and the life of this world deceived you; wherefore today ye shall not be brought forth therefrom, neither shall ye be taken back into favour.
“This is because you mocked at the signs of Allah, and the worldly life deceived you”; so this day they are not to be removed from the fire, nor will anyone seek amends from them
That is so because you used to take Allah’s signs for a matter of jest and the life of this world deceived you.” So today they will not be taken out from it nor will they be excused.
This shall ye suffer, because ye turned the signs of God to ridicule; and the life of the world deceived you. On this day, therefore, they shall not be taken forth from thence, neither shall they be asked any more to render themselves well-pleasing unto God
That is because you took the Signs of Allah for a jest and the life of this world deceived you." So on that Day they shall not be brought forth from it, nor shall they be granted Grace
That is because you took the verses of Allah (the Koran) in mockery, and you were deluded by your worldly life. ' So that Day they will not be brought outof it; nor shall they be repentant
This, because ye received the signs of God with mockery, and this present life deceived you." On that day therefore they shall not come out from it; and they shall not be asked to win the favour of God
This (faces) you because you picked up the Verses of Allah as a jest and mockery; and the worldly life deceived (and bewitched) you.” So this Day they shall not be taken out from that (Hell-Fire) and nor they shall be provided a chance for bringing an excuse
This is because you took to yourselves the signs of God in mockery and this present life deluded you. So this Day they will not be brought out from there nor will they ask to be favored.
“This is because you used to take the signs of Allah as a joke. [It is because] the life of this world deceived you.” From that day, they shall not be removed, and they will not receive grace.
This is because you used to take Allah’s revelations as a joke and you let the worldly life deceive you." Therefore, on this Day neither shall they be taken out of hell, nor shall they be given a chance for amending their ways to please their Lord
You reached this end because you made Allah´s Signs an object of jest and the life of the world deluded you." So they shall not be taken out of the Fire nor shall they be asked to make amends (and thus please their Lord)
That is because you made the messages of Allah a jest and the life of this world deceived you. So on that day they shall not be taken out of it, nor shall they be granted goodwill
That is because you took the signs of Allah for mockery and the life of the world deceived you, so this day they will not be brought out from it, nor will they be able to seek goodwill.”
"That is because you held Allahճ Verses/Signs in ridicule and the worldly life deluded you." That Day then they shall not be taken out of that (unenviable) state of theirs nor shall they be allowed to solicit favours
That (is) so because you made fun of Allah’s Revelations, and the worldly life deceived you.’ So Today neither will they be taken out of that (Hell), nor will there be accepted from them any attempt to seek (Allah’s) pleasure by means of repentance
"This is because you took God's revelations in mockery, and you were deceived by the worldly life." So from this Day, they will never exit therefrom, nor will they be excused
"This is because you took the revelations of God in mockery, and you were deceived by the worldly life." So from this Day, they will never exit therefrom, nor will they be excused
This is because you took the revelations of God in mockery, and you were deceived by the worldly life. So from this Day, they will never exit therefrom, nor will they be excused.
That (is) with that you, you took/received God's verses/evidences mockingly/making fun, and the life the present/worldly life has deceived/tempted you. So the day/today they are not brought/driven out from it, and nor they be allowed to offer reconciliation
this, because you made God’s messages the target of your mockery, having allowed the life of this world to beguile you!” On that Day, therefore, they will not be brought out of the fire, nor will they be allowed to make amends
That (Literally: Those (conseguences) is for that you took to yourselves the signs of Allah in mockery, and the present life (Literally: the lowly life, i.e., the life of this world) deluded you." So today they will not be brought out of it, nor will they be allowed to make amends
This, forasmuch as ye made the revelations of Allah a jest, and the life of the world beguiled you. Therefor this day they come not forth from thence, nor can they make amends
This is only because you had mocked the revelations of God and the worldly life had deceived you. On this day they will not be taken out of hell, nor will they be granted any favors
That is because you took Allah‘s verses as a laughing stock, and the worldly life deceived you. So today they will neither be brought out of it, nor will they be asked to repent
That is because you made the (Holy) ‘Verses’ of Allâh a (source of) mockery, being deceived by this ‘worldly life’.” Therefore, on that day, they will not be taken out of it, nor will they be allowed to make amends.
"That is because you took the verses of Allah lightly; you mocked them. The (temporary and temporal) life of this world duped and deceived you. This day (onwards), you shall not be taken out of hellfire. Nor would you be asked to apologize and atone. "
That is because you made what Allâh has revealed an object of ridicule, and you were deceived by this worldly life.” Therefore, on this day, they will not be taken out of Fire, nor will they be allowed to make amends.
"A penalty imposed on you people in the train of blowing malicious mockery at Allah's revelations and signs which demonstrated Omnipotence and Authority, and you were also deceived by the sensuous enjoyment you regarded as the chief object of life". Therefore, now such persons will not be delivered out of it nor will they be reproached
That is because you mocked Allah’s verses and were deceived by worldly life.” So today they won’t be taken out of it, nor given an opportunity to explain themselves.
This is because you made a mockery of Allah’s revelations, and were deluded by ˹your˺ worldly life.” So ˹from˺ that Day ˹on˺ they will not be taken out of the Fire, nor will they be allowed to appease ˹their Lord˺.
This is because you made fun of the signs of Allah and the worldly life deceived you, so today they will not emerge from it and they will not be allowed redress.
That is because you scoffed at God‘s revelations and were seduced by your earthly life.‘ On that day there shall be no way out for them; nor shall they be asked to make amends.
"This is because you took GOD's revelations in vain, and were preoccupied with the first life." Consequently, they will never exit therefrom, nor will they be excused.
That is because you took the verses of God in ridicule, and the worldly life enticed you." Therefore, today they will not get out of it and they will no longer have the opportunity to repent.
That is because you took the verses of God in ridicule, and the worldly life enticed you." Therefore, today they will not get out of it and they will no longer have the opportunity to repent.
That is because you took Allah’s verses for a ridicule, and the Dunya (worldly) life lured you.” So today they will not be exited out of it, and they will not be admonished (to appease God).
This, because you ridiculed Allah's Messages, having allowed the life of the world to deceive you." This Day, therefore, they will not be taken out, nor can they make amends
That is because you took the communications of Allah for a jest and the life of this world deceived you. So on that day they shall not be brought forth from it, nor shall they be granted goodwill
`This is so, because you made a jest of the Signs of ALLAH, and the life of the world deceived you.' Therefore that day they will not be taken out of it, nor will they be taken back into favour
That is because you took the signs of God in mockery and the life of this world has deluded you.” So today they will not be removed from it; nor can they make amends
"This is because you used to treat the Signs of Allah as joke, and the life of the world deceived you:" Therefore, (from) that Day, they shall not be taken out from there (the Fire), and they shall not be taken into (Allah’s) Grace nor shall they be returned to this worldly life
That is because you took God’s Verses lightly and the worldly life deceived you.” So, today, they won’t be taken out of it, nor will they be allowed to make amends.
That is because you took God's revelations for a joke, and the worldly life lured you.' So today they will not be brought out of it, and they will not be allowed to repent
That is because you took the verses of Allah in ridicule, and worldly life deluded you." So that Day they will not be removed from it, nor will they be asked to appease [ Allah ]
That is because you took the signs of God in mockery and the worldly life deceived you.' So today they will not be brought forth from it, and they, they will not be regarded with favour.
"This, because ye used to take the Signs of God in jest, and the life of the world deceived you:" (From) that Day, therefore, they shall not be taken out thence, nor shall they be received into Grace
"This, because ye used to take the Signs of Allah in jest, and the life of the world deceived you:" (From) that Day, therefore, they shall not be taken out thence, nor shall they be received into Grace
فَلِلَّهِ ٱلۡحَمۡدُ رَبِّ ٱلسَّمَـٰوَ ٰتِ وَرَبِّ ٱلۡأَرۡضِ رَبِّ ٱلۡعَـٰلَمِینَ ٣٦
So praise be to God, Lord of the heavens and earth, Lord of the worlds
So all the praises and thanks are to Allah, the Lord of the heavens, the Lord of the earth, and the Lord of the worlds.
All praise, then, Unto Allah, Lord of the heavens and Lord of the earth, Lord of the worlds
All praise be to God, Lord of the heavens, Lord of the earth, Lord of all the worlds
Hamd belongs to Allah, the Rabb of the heavens, the Rabb of the world, the Rabb of the worlds (He is the One who does Hamd)!
All praise belongs to Allah, the Lord of the heavens and the Lord of the earth, Lord of all the worlds.
So all praise belongs to Allah, the Lord of the heavens and the Lord of the earth, the Lord of all the worlds
And all praise and gratitude are for God, the Lord of the heavens and the Lord of the earth, the Lord of the worlds
All type of perfect and true praise, therefore, belongs to Allah, Lord of the heavens, Lord of the earth and Lord of the worlds
So to God belongs praise, the Lord of the heavens and the Lord of the earth, Lord of all Being
All praise belongs to God, the Lord of the skies and the Lord of the earth, the Lord of humankind.
Only God is worthy of Praise: the Lord of the heaven, the Lord of the earth and the Lord of the entire universe
Then praise God, Lord of the heavens, and Lord of the earth, Lord of all the worlds
So praise be to Allah—Lord of the heavens and Lord of the earth, Lord of all realms.
God's then is the praise, the Lord of the heavens and the Lord of the earth, the Lord of the worlds
So all praise is for Allah only, the Lord of the heavens and the Lord of the earth, the Lord of the Creation
Then the praise is for Allah, Lord of the heavens and Lord of the earth, Lord of the worlds.
Wherefore praise be unto God, the Lord of the heavens, and the Lord of the earth; the Lord of all creatures
Therefore to Allah is due all praise, the Lord of the heavens and the Lord of the earth, the Lord of all worlds
Praise, belongs to Allah, the Lord of the heavens and the earth, the Lord of the Worlds
Praise then be to God, Lord of the Heavens and Lord of the Earth; the Lord of the worlds
So Selective Praise suits Allah (Alone) — Nourisher-Sustainer to the heavens, and Nourisher-Sustainer to the earth, Nourisher-Sustainer of the worlds
So The Praise belongs to God, the Lord of the heavens and the Lord of the earth, and the Lord of the worlds.
Praise to Allah, Lord of the skies and Lord of the earth, Lord of all the worlds!
So, praise be to Allah, the Lord of the heavens, the Lord of the earth and the Lord of the worlds
So all praise be to Allah, the Lord of the heavens, the Lord of the earth, the Lord of the whole Universe
So praise be to Allah, the Lord of the heavens and the Lord of the earth, the Lord of the worlds
So praise is due only for Allah, Fosterer of the skies and Fosterer of the earth, Fosterer of the worlds.
All praise is due then to Allah, the Lord of the heavens, the Lord of the earth, the Lord of the entire Universe
So all praise belongs to Allah alone, Who is the Lord of the heavens and the Master of the earth (and also) the Sustainer of all the worlds
To God belongs all praise; the Lord of the heavens, and the Lord of the Earth; the Lord of the worlds
To God belongs all praise; the Lord of the heavens, and the Lord of the earth; the Lord of the worlds
To God belongs all praise; the Lord of the heavens, and the Lord of the earth; the Lord of the worlds.
So to God (is) the praise/gratitude/thanks, the skies'/space's Lord and the earth's/Planet Earth's Lord, the creations all together's/(universe's) Lord
AND THUS, all praise is due to God, Sustainer of the heavens and Sustainer of the earth: the Sustainer of all the worlds
So praise be to Allah, The Lord of the heavens and The Lord of the earth, The Lord of the worlds
Then praise be to Allah, Lord of the heavens and Lord of the earth, the Lord of the Worlds
It is only God, Lord of the heavens and the earth and Lord of the Universe who deserves all praise
So, to Allah belongs all praise, who is the Lord of the heavens and the earth, the Lord of the worlds
All the praises and gratitude belong to Allâh, the Lord of the heavens, the Lord of the earth, and the Lord of all the worlds!
And all praise belongs to the Lord of the heavens, the Lord of the earth, the Lord of the (entire) universe
All Praise is due to Allâh, the Lord of the heavens, the Lord of the earth, and the Lord of all the beings!
Praise be to Allah and extolled are His glorious attributes, the Creator of the heavens and the earth and of this world and the world to come and of the state of past, present and future existence
All the praises are for Allah; the Lord of the Heavens, the Lord of the Earth and Lord of the worlds.
So all praise is for Allah—Lord of the heavens and Lord of the earth, Lord of all worlds.
So Allah is praised, the Lord of the heavens and the Lord of the earth, the Lord of all worlds.
Praise, then, be to God, Lord of the heavens and Lord of the earth, Lord of the Universe
To GOD belongs all praise; Lord of the heavens, Lord of the earth, Lord of the universe.
All praise be to God, Lord of the heavens and Lord of the earth, Lord of the worlds.
All praise be to God, Lord of the heavens and Lord of the Earth, Lord of the worlds.
So for Allah are the praises, the skies’ Lord and the earth’ Lord, and The Worlds' Lord.
(Time is now to realize) Then, all Praise is due to Allah, Lord of the heavens and Lord of the earth, the Lord of the Worlds
Therefore to Allah is due (all) praise, the Lord of the heavens and the Lord of the earth, the Lord of the worlds
All praise, then, belongs to ALLAH, Lord of the heavens and Lord of the earth, Lord of all the worlds
Unto God be praise, Lord of the heavens and Lord of the earth, Lord of the worlds
So all the Praises (and thanks) be to Allah, Lord of the heavens (Rab-us-Samawaat) and the Lord of the earth (Rab-ul-Arz), Lord and Cherisher of all the (many) worlds (Rab-ul-'Ala'meen)
So, to God be all praise, Lord of the heavens and Lord of the earth, Lord of the worlds.
Praise belongs to God; Lord of the heavens, Lord of the earth, Lord of humanity
Then, to Allah belongs [all] praise - Lord of the heavens and Lord of the earth, Lord of the worlds
So for God is the praise, the Lord of the heavens and the Lord of the earth, the Lord of the worlds.
Then Praise be to God, Lord of the heavens and Lord of the earth,- Lord and Cherisher of all the Worlds
Then Praise be to Allah, Lord of the heavens and Lord of the earth,- Lord and Cherisher of all the Worlds
وَلَهُ ٱلۡكِبۡرِیَاۤءُ فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ٣٧
True greatness in the heavens and the earth is rightfully His: He is the Mighty, the Wise
And to Him belongs the Majesty in the heavens and the earth, and He is the All-Mighty, the All-Wise.
And His alone is the Majesty in the heavens and the earth, and He is the Mighty, the Wise
His is the supremacy in the heavens and the earth; and He is the all-mighty and all-wise
Majesty (the Absolute ‘I’) belongs to Him in the heavens and the earth! He is the Aziz, the Hakim.
All greatness belongs to Him in the heavens and earth He is the Almighty, the All-Wise.
To Him belongs all supremacy in the heavens and the earth, and He is the All-mighty, the All-wise
And to Him belongs grandeur and sovereignty in the heavens and the earth, and He is the All-Glorious with irresistible might, the All-Wise
And all the majesty in the heavens and the earth belongs to Him alone. And He alone is the All-Mighty, the All- Wise
His is the Domination an the heavens and the earth; He is the All-mighty, the All-wise
And the greatness (and the majesty) in the skies and the earth belongs to Him, and He is the powerful, the wise.
To Lord is Glory throughout the heavens and the earth. God is Almighty, the Most Wise
To Him is glory throughout the heavens and the earth, and He is Exalted in Power, Full of Wisdom. 37 (End of Part 25
And to Him belongs all supremacy in the heavens and the earth, for He is the Almighty, the All-Wise.
His is the grandeur in the heavens and the earth, and He is the mighty and the wise
And for Him only is the Greatness, in the heavens and in the earth; and He only is the Most Honourable, the Wise
And for Him is the grandeur in the heavens and in the earth and He is The All-mighty, The All-wise.
And unto Him be glory in heaven and earth; for He is the mighty, the wise God
And unto Him alone belongs Majesty in the heavens and the earth, and He is the Mighty, the Wise
His is the Pride in the heavens and earth. He is the Almighty, the Wise
And His be the greatness in the Heavens and on the Earth; for He is the Mighty, the Wise
And all the majesties in the heavens and the earth are restricted to Him; and He is the All-Mighty, the All-Wise
And His is the domination of the heavens and the earth. And He is The Almighty, The Wise.
To Him be glory throughout the skies and the earth! He is the Victorious, the Perfectly Wise.
To Him belongs greatness throughout the heavens and the earth, and He Alone is the All- Mighty, the All-Wise
His is the glory in the heavens and the earth. He is the Most Mighty, the Most Wise
And to Him belongs greatness in the heavens and the earth; and He is the Mighty, the Wise
And to Him belongs greatness in the skies and the earth and He is the Mighty, the Wise.
And all greatness in the heavens and the earth is His! He is the One Omnipotent, Wise
And all Greatness (i.e., Eminence) in the heavens and the earth belongs to Him alone, and He is the One Who is Almighty, Most Wise
And to Him belongs all majesty in the heavens and the Earth. He is the Noble, the Wise
And to Him belongs all majesty in the heavens and the earth. He is the Noble, the Wise
And to Him belongs all majesty in the heavens and the earth. He is the Noble, the Wise.
And for Him (is) the arrogance/greatness in the skies/space and the earth/Planet Earth, and He is the glorious/mighty, the wise/judicious
And His alone is all majesty in the heavens and on earth; and He alone is almighty, truly wise
And to Him (belongs) the Supreme Grandeur in the heavens and the earth; and He is The Ever-Mighty, The Ever-Wise
And unto Him (alone) belongeth Majesty in the heavens and the earth, and He is the Mighty, the Wise
It is His greatness that dominates the heavens and the earth. He is the Majestic and All-wise
And to Him belongs majesty in the heavens and the earth. And He is the Mighty, the Wise
Unto Him belongs the Majesty in the heavens and on the earth, and He is the All-Mighty, the All- Wise.
The glory and the grandeur in the heavens and on earth belong to Him (exclusively). He is the Almighty, the all-Wise
To Him belongs the Majesty in the heavens and earth, and He is the Almighty, the All- Wise.
It Him befits the unique attribute of " Proper Pride " as well as the glory, majesty and splendour attendant upon the manifestation of His Supreme Being in the heavens and on earth And He is AL-Aziz (the Almighty) and AL-Hakim (the Wise)
All greatness in the Heavens and the Earth is His and He is the Almighty, the Wise
To Him belongs ˹all˺ Majesty in the heavens and the earth. And He is the Almighty, All-Wise.
And to Him belongs greatness in the heavens and on earth, and He is the mighty and wise.
Supremacy be His in the heavens and on earth. He it is who is the Mighty One, the Wise One
To Him belongs all supremacy in the heavens and the earth. He is the Almighty, Most Wise.
His alone is all majestic greatness within the heavens and the earth. He is the Almighty, the Wise.
His alone is all majestic greatness within the heavens and the Earth. He is the Revered, the Wise.
And for Him is The Pride in the skies and the earth, and He is Al-Aziz (The Almighty), Al-Hakeem (The Wise).
And His alone is all Majesty in the Universe, and He alone is Almighty, Most Wise
And to Him belongs greatness in the heavens and the earth, and He is the Mighty, the Wise
And HE is the Majesty in the heavens and the earth, and HE is the Mighty, the Wise
His is the Grandeur in the heavens and the earth, and He is the Mighty, the Wise
To Him be Glory everywhere in the heavens and the earth: And He is exalted in Power (Aziz), Full of Wisdom (Hakeem)
And to Him belongs all greatness in the heavens and the earth, and He is the Almighty, the All-Wise.
To Him belongs all supremacy in the heavens and the earth. He is the Majestic, the Wise
And to Him belongs [all] grandeur within the heavens and the earth, and He is the Exalted in Might, the Wise
And for Him is the greatness in the heavens and the earth, and He is the Mighty, the Wise.
To Him be glory throughout the heavens and the earth: and He is Exalted in Power, Full of Wisdom
To Him be glory throughout the heavens and the earth: and He is Exalted in Power, Full of Wisdom