Listen to Full Surah
1
Establishment of God's Kingdom
سَبَّحَ لِلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ ١
Everything in the heavens and earth glorifies God––He is the Almighty, the Wise
All that is in the heavens and the earth glorifies Allah, and He is the All-Mighty, All-Wise.
Whatsoever is in the heavens and the earth halloweth Allah; and He is the Mighty, the Wise
WHATSOEVER IS IN the heavens and the earth sings the praises of God. He is all-mighty and all-wise
Everything in the heavens and the earth glorifies (tasbih) Allah (through fulfilling their functions). HU is the Aziz, the Hakim.
Everything in the heavens and the earth glorifies Allah. He is the Almighty, the All-Wise.
Whatever there is in the heavens glorifies Allah and [whatever there is on] the earth and He is the All-mighty, the All-wise
Whatever is in the heavens and the earth glorifies God; and He is the All-Glorious with irresistible might, the All-Wise
Whatever is in the heavens and the earth declares the glory of Allah. And He is the All-Mighty the All-Wise
All that is in the heavens and the earth magnifies God; He is the All-mighty, the All-wise
Everything in the skies and the earth glorifies God, and He is the powerful, the wise.
Anything in the heaven and earth in its own way glorifies God, the Mighty One, the Most Wise
That which is in the heavens and on earth, let it declare the praises and glory of God, for He is the Exalted in Might, the Wise
Whatever is in the heavens and the earth has been highly exalting Allah, and He is the Almighty, the All-Wise.
Whatever is in the heavens and the earth celebrates the praises of God, for He is the mighty, the wise
All whatever is in the heavens and in the earth proclaims the Purity of Allah; and He only is the Most Honourable, the Wise
For Allah do glorify all that is in the heavens and in the earth and He it is The All-mighty, The All-wise.
Whatever is in heaven and earth singeth praise unto God; and He is mighty and wise
Whatever is in the heavens and the earth declares the glory of Allah, and He is the Mighty, the Wise
All that is in the heavens and earth exalt Allah. He is the Almighty, the Wise
ALL that is in the Heavens and in the Earth praiseth God, and He is the Mighty, the Wise
Whatever is in the heavens and the earth has glorified Allah. And He is the All-Mighty, the All-Wise
Whatever is in the heavens glorified God and whatever is in and on the earth. And He is The Almighty, The Wise.
May whatever is of Heaven and Earth declare the praises and glory of Allah, for He is the Victorious, the Perfectly Wise!
All that is in the heavens and the earth glorifies Allah, and He is the All-Mighty, the All-Wise
All that is in the heavens and the earth extols the glory of Allah. He is the Most Mighty, the Most Wise
Whatever is in the heavens and the earth declares the glory of Allah, and He is the Mighty, the Wise
Whatever is in the skies and the earth glorifies Allah and He is the Mighty, the Wise.
Everything in the heavens and the earth extols Allah. He is the One Omnipotent, Wise
All those who are in the heavens and the earth glorify Allah alone, and only He is the Lord of Honour, Most Wise
Glorifying God is everything in the heavens and the Earth. He is the Noble, the Wise
Glorifying God is everything in the heavens and the earth. He is the Noble, the Wise
Glorifying God is everything in the heavens and the earth. He is the Noble, the Wise.
Praised/glorified to God what is in the skies/space and the earth/Planet Earth, and He is the glorious/mighty ,the wise/judicious
ALL THAT IS in the heavens and on earth extols God’s limitless glory: for He alone is almighty, truly wise
Whatever is in the heavens and the earth extols to Allah; and He is The Ever-Mighty, The Ever-Wise
All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise
All that is in the heavens and the earth glorify God. He is Majestic and All-wise
All that is in the heavens and the earth proclaims Allah‘s purity, and He is the Mighty, the Wise
Whatever is in the heavens and on the earth celebrates the praise of Allâh and declares His infinite glory. He is the All-Mighty, All- Wise.
Whatever is in the heavens and on earth, glorifies and praises Allah. He is the Mightiest, the Wisest
Whatever is in the heavens and on the earth celebrates the praise of Allâh and declares His absolute majesty and glory. He is the Almighty, All- Wise.
" Praise be to Allah and extolled are His glorious attributes", is an act of worship ascribed by all beings in the heavens, the spiritual, the animate and the inanimate on earth, and He is AL-Aziz (the Almighty) and AL-Hakim ( the Wise)
All things in the Heavens and the Earth glorify Allah; the Almighty, the Wise.
Whatever is in the heavens and the earth glorifies Allah, for He is the Almighty, All-Wise.
What is in the heavens and on earth glorifies Allah, and He is the mighty and wise.
ALL THAT is in the heavens and on the earth gives glory to God. He is the Almighty, the Wise One
Glorifying GOD is everything in the heavens and the earth. He is the Almighty, Most Wise.
Everything in the heavens and earth exalts God's limitless glory. He is the Almighty, the Wise.
Everything in the heavens and Earth exalts God’s limitless glory. He is the Revered, the Wise.
Glorified for Allah whatever is in the skies and the earth. And He is Al-Aziz (The Almighty), Al-Hakeem (The Wise).
All things in the heavens and the earth are working relentlessly to fulfill the Divine Plan. And He is the Almighty, the Wise
Whatever is in the heavens and the earth declares the glory of Allah, and He is the Mighty, the Wise
Whatever is in the heavens and the earth glorifies ALLAH; and HE is the Mighty, the Wise
Whatsoever is in the heavens and the earth glorifies God, and He is the Mighty, the Wise
All that is in the heaven and on the earth— Glorifies Allah, and He is Almighty, (Exalted in Might), All Wise
Everything in the heavens and the earth praises God, the Almighty, the All-Wise.
Glorifying God is everything in the heavens and the earth. He is the Almighty, the Wise
Everything in the universe glorifies God, for God is almighty, all-wise.
Whatever is in the heavens and earth exalts Allah , and He is the Exalted in Might, the Wise
What is in the heavens and the earth gave glory to God. And He is the Mighty, the Wise.
Whatever is in the heavens and on earth,- let it declare the Praises and Glory of God: for He is the Exalted in Might, the Wise
Whatever is in the heavens and on earth,- let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise
لَهُۥ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ یُحۡیِۦ وَیُمِیتُۖ وَهُوَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ ٢
Control of the heavens and earth belongs to Him; He gives life and death; He has power over all things
To Him belongs the kingdom of the heavens and the earth. He gives life and causes death and He has power over all things.
His is the dominion of the heavens and the earth; He giveth life and He causeth to die; and He is over everything Potent
His is the kingdom of the heavens and the earth, He is the giver of life and death, and He has power over everything
To Him belongs the sovereignty of the heavens and the earth... He gives life and takes life! He is Qadir over all things.
The kingdom of the heavens and the earth belongs to Him. He gives life and causes to die. He has power over all things.
To Him belongs the kingdom of the heavens and the earth: He gives life and brings death, and He has power over all things
To Him belongs the sovereignty of the heavens and the earth. He gives life and causes to die. He has full power over everything
The kingdom of the heavens and the earth belongs to Him. He gives life and causes death and He is the Possessor of power to do all that He will
To Him belongs the Kingdom of the heavens and the earth; He gives life, and He makes to die, and He is powerful over everything
The rule of the skies and the earth belongs to Him, He gives life and causes death, and He is capable of everything.
To God belongs the dominion of the heavens and the earth. Lord is the One Who gives life and takes life away and He is capable of doing everything
To Him belongs the control of the heavens and the earth. It is He Who gives life and death, and He has power over all things
To Him belongs the dominion of the heavens and the earth; He gives life and causes death, for He is All-Powerful over everything.
His is the kingdom of the heavens and the earth: He quickens and He kills, and He is mighty over all
For Him only is the kingship of the heavens and the earth; He gives life and causes death; and He is Able to do all things
For Him is the dominion of the heavens and of the earth. He gives life and puts to death and He has power over everything.
His is the kingdom of heaven and earth; He giveth life, and He putteth to death; and He is almighty
His is the kingdom of the heavens and the earth; He gives life and causes death; and He has power over all things
To Him belongs the Kingdom in the heavens and earth. It is He who revives and causes to die, and He has power over all things
His the Kingdom of the Heavens and of the Earth; He maketh alive and killeth; and He hath power over all things
To Him belongs the dominion of the heavens and the earth. He gives life, and He brings death; and He is All-Capable over every thing
To Him belongs the dominion of the heavens and the earth. He gives life and causes to die. And He is Powerful over everything.
To Him belongs the dominion of the skies and the earth. It is He who gives life and death, and He has power over all things.
To Him belongs the kingdom of the heavens and the earth; it is He Who gives life and causes death; and He has power over all things
His is the dominion of the heavens and the earth. He gives life and causes death, and He has power over everything
His is the kingdom of the heavens and the earth. He gives life and causes death; and He is Possessor of power over all things
His is the kingdom of the skies and the earth, He gives life and causes to die and He has power over everything.
Sovereignty over the heavens and the earth is His. He gives life and causes death. And He has power over all things
His is the kingdom of the heavens and the earth. He is the One Who gives life and causes death, and He wields Absolute Power over everything
To Him is the kingship of the heavens and the Earth. He brings life and death. And He is capable of all things
To Him is the kingship of the heavens and the earth. He brings life and death. And He is capable of all things
To Him is the kingship of the heavens and the earth. He brings life and death. And He is capable of all things.
For Him (is) the skies'/space's and the earth's/Planet Earth's ownership/kingdom , He revives/makes alive, and He makes die, and He is on every thing capable/able
His is the dominion over the heavens and the earth; He grants life and deals death; and He has the power to will anything
To Him (belongs) the Kingdom of the heavens and the earth; He gives life, and He makes to die, and He is Ever-Determiner over everything
His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things
To Him belongs the Kingdom of the heavens and the earth. He gives life and causes things to die. He has power over all things
To Him belongs the Kingdom of the heavens and the earth. He gives life and brings death, and He is Powerful to do any thing
His is the (absolute) sovereignty of the heavens and of the earth. He gives life and causes death. He is capable of doing whatever He wills.
The kingdom of the heavens and the earth belongs to Him. He gives life and death, and He is capable of doing everything
His is the (absolute) sovereignty of the heavens and earth. He gives life and causes death. He is Most Capable of doing whatever He desires.
To Him belongs the absolute sovereignty of the heavens and the earth; He gives life and inspirits the property of animate existence and He occasions death and deprives of animate existence
The Heavens and the Earth are in His control; He gives life, death and has absolute control over all things.
To Him belongs the kingdom of the heavens and the earth. He gives life and causes death. And He is Most Capable of everything.
To Him belongs the kingdom of the heavens and the earth, He gives life and death, and Allah is able to do anything.
He it is that has sovereignty over the heavens and the earth. He ordains life and death, and has power over all things
To Him belongs the kingship of the heavens and the earth. He controls life and death. He is Omnipotent.
The Kingdom of the heavens and earth belongs to Him. He gives life and causes death, and He is able to do all things.
The Kingdom of the heavens and Earth belongs to Him. He gives life and causes death, and He is able to do all things.
For Him the skies’ Sovereignty and the earth. He gives life and causes death, and He is over everything competent.
Unto Him belongs the Dominion of the heavens and the earth. His are the Laws of life and death and He has Power over all things
His is the kingdom of the heavens and the earth; He gives life and causes death; and He has power over all things
HIS is the Kingdom of the heavens and the earth; HE gives life and HE causes death, and HE has power over all things
Unto Him belongs sovereignty over the heavens and the earth. He gives life and causes death, and He is Powerful over all things
To Him belongs the kingdom of the heavens and the earth: It is He Who gives life and causes death: And He is Able to do all things
His reign extends over the heavens and the earth. He gives life and causes death, and He has power over everything.
To Him belongs the kingdom of the heavens and the earth. He gives life and causes death, and He has power over all things
God's is the dominion of the heavens and the earth: God gives life, and God kills; and God has power over all things.
His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent
For Him is the kingdom of the heavens and the earth; He gives life and He causes death, and He is powerful over everything.
To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things
To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things
هُوَ ٱلۡأَوَّلُ وَٱلۡءَاخِرُ وَٱلظَّـٰهِرُ وَٱلۡبَاطِنُۖ وَهُوَ بِكُلِّ شَیۡءٍ عَلِیمٌ ٣
He is the First and the Last; the Outer and the Inner; He has knowledge of all things
He is the First (nothing is before Him) and the Last (nothing is after Him), the Evident (everything is in front of Him) and the Hidden (nothing is hidden from Him). And He is the All-Knower of every thing.
He is the First and the Last, and the OutWard and the inward, and He is of everything the Knower
He is the first and He the last, the transcendent and the immanent; and He has knowledge of everything
HU is the Awwal (the first and initial state of existence) and the Akhir (the infinitely subsequent One, to all manifestation), the Zahir (the explicit, unequivocal and perceivable manifestation; the Absolute Reality beyond the illusion) and the Batin (the unperceivable reality within the perceivable manifestation, the source of the unknown; the Absolute Self beyond the illusory selves)! He is Aleem over all things (the Knower of all things as their creator with His Names)!
He is the First and the Last, the Outward and the Inward. He has knowledge of all things.
He is the First and the Last, the Manifest and the Hidden, and He has knowledge of all things
He is the First, the Last, the All-Outward, and the All-Inward. He has full knowledge of everything
He is (from) the very First (there was nothing before Him), and (He will exist to) the Last (there will be nothing after Him), and when nothing remains He will remain (He being an eternal Being). He is the Supreme Being (subordinate to no one). And (whereas He comprehends everything) He is Incomprehensible. He has full knowledge of every thing
He is the First and the Last, the Outward and the Inward; He has knowledge of everything
He is the first and the last, and the obvious and the obscure, and He knows everything.
He is the First in the existence and He will be the Last Who will exist. He is the Outermost and He is the Innermost, He has the full knowledge of everything
He is the First and the Last, the Evident and the Hidden, and He has full knowledge of all things
He is the First and the Last and the Manifest and the Innermost, and He is All-Knowing of everything.
He is the first and the last; and the outer and the inner; and He all things doth know
He only is the First and He only the Last, and He only is the Evident and He only the Concealed; and it is He Who knows all things
He is The First and The Last and The All Apparent and The All Hidden and He is All-knowing about everything.
He is the first, and the last; the manifest, and the hidden: And He knoweth all things
He is the First and the Last and the Evident (or Outer) and the Imminent (or Hidden or Inner), and He is Aware of all things
He is the First and the Last, the Clear and the Hidden. He has knowledge of all things
He is the first and the last; the Seen and the Hidden; and He knoweth all things
He is the Alpha (The First One) and the Omega (The Last One), and The Manifest, and The Hidden. And He is All-Aware with every thing
He is The First and The Last, The One Who is Outward and The One Who is Inward. And He is Knowing of everything.
He is the First and the Last, the Evident and the Obscure, and He is the All-knowing concerning everything.
He is the First and the Last, the Evident and the Immanent, and He has the knowledge of all things
He is the First and the Last, and the Manifest and the Hidden, and He has knowledge of everything
He is the First and the Last and the Manifest and the Hidden, and He is Knower of all things
He is the First and the Last and the Evident (Outer Most) and the Hidden (Inner Most) and He is the Knower of everything.
He is the First, the Last, the Manifest and the Hidden. And He knows all things
He is the One Who is the First (of all) and the Last (of all). And He is Manifest (as for His Power) and Hidden (as goes His Essence). And He knows everything full well
He is the First and the Last, the Evident and the Innermost. And He is fully aware of all things
He is the First and the Last, the Evident and the Innermost. And He is fully aware of all things
He is the First and the Last, the Evident and the Innermost. And He is fully aware of all things.
He is the first/beginning and the last/end, and the apparent/visible, and the hidden/inside, and He is with every thing knowledgeable
He is the First and the Last, and the Outward as well as the Inward: and He has full knowledge of everything
He is The First and The Last, and The Outward and The Inward; (Or: The Topmost and The Innermost) and He is Ever-Knowing of everything
He is the First and the Last, and the Outward and the Inward; and He is Knower of all things
He is the First, the Last, the Manifest, and the Unseen and He knows all things
He is the First and the Last, and the Manifest and the Hidden, and He is All-Knowing about every thing
He is the First, the Last, the Visible and the Hidden. He is fully aware of all things.
He is the First and the Last, the Perceptible and the Unseen. And He is well Aware of every single thing
He is the First, the Last, the Visible and the Hidden. He is Fully Aware of all things.
He is the First and the Foremost, He is the Last and the Utmost, He is infinite, He is beyond and above all, yet exposed to the mental view and accessible to appeals, and He is beyond and below all to give support to all in all; His marvels are inherent in the whole and He is the Omnipresent Who holds prescience of all events, He is the ultimate goal and He is AL-Alim (the Omniscient) who knows all
He is the First and the Last, the Evident and the Unseen and the Knower of all things.
He is the First and the Last, the Most High and Most Near, and He has ˹perfect˺ knowledge of all things.
He is the first and the last, the apparent and the concealed, and He knows everything.
He is the First and the Last, the Visible and the Unseen. He has knowledge of all things
He is the Alpha and the Omega. He is the Outermost and the Innermost. He is fully aware of all things.
He is the First and the Last, the Outer and the Inner, and He has knowledge of all things.
He is the First and the Last, the Outer and the Inner, and He has knowledge of all things.
He is Al-Awal (The First) and Al-Aakher (The Last), and Al-Zaher (The Outer) and Al-Batten (The Inner), and He with everything, is Knowledgeable.
He has no beginning and He has no ending. He is the Evident in His Attributes and the Hidden in His Person. And He is the Knower of all things. (Time and Space are His creation the totality of which is beyond the grasp of human intellect)
He is the First and the Last and the Ascendant (over all) and the Knower of hidden things, and He is Cognizant of all things
HE is the First and the Last, and the Manifest and the Hidden, and HE has full knowledge of all things
He is the First, and the Last, and the Outward, and the Inward; and He is Knower of all things
He is the First (Awal) and (He is) the Last (Aakir), and the All Present, [Omnipresent, the All Evident (Za’hir)]: And (He is) the Hidden (Ba’tin), and He is the All Knower (Aleem) of all the (minutest) things
He is the First and the Last, the Outward and the Inward, and He knows everything.
He is the First and the Last, and the Outer and the Inner, and He has knowledge of all things
God is the first and the last, the manifest and the hidden: and God has full knowledge of all things.
He is the First and the Last, the Ascendant and the Intimate, and He is, of all things, Knowing
He is the First and the Last and the Outward and the Inward; and He knows everything.
He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things
He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things
هُوَ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ فِی سِتَّةِ أَیَّامࣲ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ یَعۡلَمُ مَا یَلِجُ فِی ٱلۡأَرۡضِ وَمَا یَخۡرُجُ مِنۡهَا وَمَا یَنزِلُ مِنَ ٱلسَّمَاۤءِ وَمَا یَعۡرُجُ فِیهَاۖ وَهُوَ مَعَكُمۡ أَیۡنَ مَا كُنتُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِیرࣱ ٤
It was He who created the heavens and earth in six Days and then established Himself on the throne. He knows what enters the earth and what comes out of it; what descends from the sky and what ascends to it. He is with you wherever you are; He sees all that you do
It is He Who created the heavens and the earth in 6 days and then rose over the throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, and what descends from the heaven and what ascends to it. And He is with you (by His knowledge) wherever you may be. And Allah is the All-Seer of what you do.
He it is Who created the heavens and the earth in six days; then He established Himself on the Throne. He knoweth whatsoever plungeth into the earth and whatsoever cometh forth therefrom, and whatsoever descendeth from the heaven and whatsoever ascendeth thereto; and He is with you wheresoever ye be. And Allah is of whatsoever ye work a Beholder
It is He who created the heavens and the earth in six stages, then assumed the throne. He knows whatsoever enters the earth, and whatsoever comes out of it, and what comes down from the sky and what goes up to it; and He is with you wheresoever you may be, and He perceives whatsoever you do
He created the heavens and the earth in six periods and then established Himself on the Throne! He knows what goes into the earth and what come out from it; what is disclosed from the sky and what ascends to it... And He is with you (the origin of your being) wherever you are (as your reality exists with His Names)... (This points to the unity of existence beyond the illusion of duality.) Allah is Basir of what you do (as their creator).
It is He Who created the heavens and the earth in six days, then established Himself firmly on the Throne. He knows what goes into the earth and what comes out of it, what comes down from heaven and what goes up into it. He is with you wherever you are — Allah sees what you do.
It is He who created the heavens and the earth in six days; then settled on the Throne. He knows whatever enters the earth and whatever emerges from it and whatever descends from the sky and whatever ascends to it, and He is with you wherever you may be, and Allah sees best what you do
He it is Who has created the heavens and the earth in six days, then He established Himself on the Throne. He knows whatever goes into the earth (such as rain and seeds), and whatever comes forth out of it (such as moisture, plant and animal life-forms), and whatever descends from the heaven (such as rain, light, and angels), and whatever ascends into it (such as vapor, and supplications). And He is with you wherever you may be. And God sees well all that you do
It is He Who created the heavens and the earth in six aeons. And He is established on the Throne (of Power). He knows what goes down into the earth and what comes out of it, and what descends from above and what ascends to it. He is with you wherever you may be. Allah is watchful of all that you do
It is He that created the heavens and the earth in six days then seated Himself upon the Throne. He knows what penetrates into the earth, and what comes forth from it, -- what comes down from heaven, and what goes up unto it. He is with you wherever you are; and God sees the things you do
He is the One Who created the skies and the earth in six stages and then He reigned over the dominion. He knows whatever goes into the earth and whatever comes out of it, and whatever comes down from the sky and whatever goes up to it, and He is with you wherever you are, and God sees whatever you do.
God is the One Who created the heavens and the earth in six periods and then established His absolute authority over His realm of the creation. He knows what is penetrating into the earth and what is coming out of it. He knows everything which is descending from the sky and everything which is ascending toward it. God is with you wherever you are and He sees everything that you do
He is the One Who created the heavens and the earth in six days, and is firmly established on the throne. He knows what enters within the earth, and what comes forth out of it, what comes down from heaven, and what mounts up to it, and He is with you wherever you are, and God sees well all that you do
It is He who created the heavens and the earth in six days then settled over the Throne. He knows what penetrates the earth and what comes out of it, and what descends from the sky and what ascends to it, for He is with youpl wherever you may be. And Allah is All-Seeing of what you do.
He it is who created the heavens and the earth in six days, then He made for the throne; and He knows what goes into the earth and what goes forth therefrom, and what comes down from the sky and what goes up therein, and He is with you wheresoe'er ye be: for God on what ye do doth look
It is He Who created the heavens and the earth in six days, then ascended the Throne (of Control), in a manner befitting His Majesty; He knows all what goes into the earth and all what comes out of it, and all what descends from the sky and all that rises in it; and He is with you, wherever you may be; and Allah is seeing your deeds
He it is who created the heavens and the earth in six periods and then He established [Himself] on the throne. He knows what penetrates into the earth and what comes out of it and what comes down from the heaven and what ascends in it. He is with you wherever you may be and Allah is All-seeing about whatever you do.
It is He who created the heavens and the earth in six days; and then ascended his throne. He knoweth that which entereth into the earth, and that which issueth out of the same; and that which descendeth from heaven, and that which ascendeth thereto: And He is with you, wheresoever ye be: For God seeth that which ye do
He it is who created the heavens and the earth in six periods, then He firmly established Himself on the Throne (of authority); He knows that which goes deep down into the earth and that which comes forth out of it, and that which comes down from the hea
He created the heavens and the earth in six days, and willed to the Throne. He knows what penetrates the earth and all that emerges from it; all that descends from heaven and all that ascends to it. He is with you wherever you are. Allah sees the things you do
It is He who in six days created the Heavens and the Earth, then ascended His throne. He knoweth that which entereth the earth, and that which goeth forth from it, and what cometh down from Heaven, and what mounteth up to it; and wherever ye are, He is with you; and God beholdeth all your actions
He it is Who created the heavens and the earth in six aeons, then He set (Himself) over the throne. He knows what enters the earth and what comes out of it; and what descends from towards the sky, and what ascends towards it. And He is alongwith you wheresoever you may be. And Allah is All-Seer of what you do
It is He Who created the heavens and the earth in six days. Again, He turned His attention to the Throne. He knows what penetrates into the earth and what goes forth from it, and what comes down from the heaven and what goes up to it. And He is with you wherever you had been. And God is Seeing of what you do.
It is He who has created the skies and Earth in six days and is ultimately established on the throne. He knows what penetrates the earth and what emerges from it, and what falls from the sky and what mounts up to it. And He is with you wherever you may be, and Allah observes all that you do.
It is He Who created the heavens and the earth in six periods, then firmly established Himself on the throne of authority. He knows all that enters the earth and all that emerges from it, all that comes down from Heaven and all that ascends to it; and He is with you wherever you are. Allah is aware of all your actions
He it is Who created the heavens and the earth in six days and then established Himself on the Throne. He knows all that enters the earth and all that comes forth from it, and all that comes down from the heaven and all that goes up to it. He is with you wherever you are. Allah sees all that you do
He it is Who created the heavens and the earth in six periods, and He is established on the Throne of Power. He knows that which goes down into the earth and that which comes forth out of it, and that which comes down from heaven and that which goes up to it. And He is with you wherever you are. And Allah is Seer of what you do
He it is Who created the skies and the earth in six periods, then He set the balance on the throne (of the universe). He knows that which enters into the earth and that which comes out of it and that which comes down from the sky and that which goes up into it. And He is with you wherever you are and Allah is the Seer of that which you do.
It was He who created the heavens and earth in six periods of time and then ascended the Throne. He knows what enters the earth and what comes out of it. He knows what comes down from the sky and what ascends into it. And He is with you wherever you are. And He sees all that you do
He is the One Who created the heavens and the earth in six periods, then unveiled His Might taking the Throne of sovereignty of the universe (i.e., organized the whole universe under His command befitting His Glory). He knows what goes into the earth and what comes out of it, and what descends (or comes forth) from the heavenly bodies or what ascends to (or goes into) them. Wherever you are, He is with you. And Allah monitors best what you do
He is the One who created the heavens and the Earth in six days, then He settled over the dominion. He knows everything that enters into the land, and everything that comes out of it, and everything that comes down from the sky, and everything that climbs into it. And He is with you wherever you may be. God is Seer of everything you do
He is the One who has created the heavens and the earth in six days, then He settled upon the Throne. He knows everything that enters within the earth, and everything that comes out of it, and everything that comes down from the heaven, and everything that ascends into it. And He is with you wherever you may be. God is Seer of what you do
He is the One who has created the heavens and the earth in six days, then He settled upon the Throne. He knows everything that enters within the earth, and everything that comes out of it, and everything that comes down from the heaven, and everything that ascends into it. And He is with you wherever you may be. God is Seer of what you do.
He is who created the skies/space and the earth/Planet Earth in six days/times, then He aimed/tended to on the throne , He knows what enters/penetrates in the earth/Planet Earth, and what gets out/emerges from it, and what descends from the sky/space, and what ascends/climbs in it, and He is with you wherever you were, and God (is) with what you make/do seeing/ knowing
He it is who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness. He knows all that enters the earth, and all that comes out of it, as well as all that descends from the skies, and all that ascends to them. And He is with you wherever you may be; and God sees all that you do
He is The One Who created the heavens and the earth in six days; thereafter He leveled Himself upon the Throne (How He did this is beyond human understanding). He knows whatever penetrates into the earth and whatever goes out of it, and whatever comes down from the heaven and whatever ascends (with difficulty) in it, and He is with you wherever you are; and Allah is Ever-Beholding whatever you do
He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do
It is He who created the heavens and the earth in six days and then established His Dominion over the Throne. He knows whatever enters into the earth, what comes out of it, what descends from the sky, and what ascends to it. He is with you wherever you may be and He is Well Aware of what you do
He is the One who created the heavens and the earth in six days, then He positioned Himself on the Throne. He knows whatever goes into the earth and whatever comes out from it, and whatever descends from the sky, and whatever ascends thereto. He is with you wherever you are, and Allah is watchful of whatever you do
He is the One Who created the heavens and earth in six days, and then established Himself above the (Glorious) Throne. He knows whatever goes into the earth, and whatever comes forth from it, whatever comes down from the heavens, and whatever goes up to it. He is always with you wherever you are. Allâh is the All-Seer of what you do.
He is the One Who created the heavens and the earth in six periods of time, then mounted the throne. He knows whatever enters the earth and whatever comes out of it, whatever comes down from heavens and whatever ascends up to it. He stays with you no matter where you happen to be. Allah watches over everything you do
He is the One Who created the heavens and the earth in six days, and then established Himself above the (Glorious) Throne. He has full knowledge of whatsoever goes into the earth, and whatsoever comes forth from it, whatsoever comes down from the heavens, and whatsoever goes up to it. He is always with you wherever you are. Allâh is the All-Seer of whatsoever you do.
He is it Who created the heavens and the earth in six days* determined by His own unit of time and proclaimed in His calendar, then set He Himself on the throne of supremacy and dominion and of grace and mercy. He has omniscience of all that makes. entry and penetrates into the earth, be it animate or inanimate, and of ail that arises from it and what erupts from within and the water streaming out of it. And He has omniscience of all that comes down from the realm of heaven and from the vault of its floor, and of all that ascends of deeds and of the souls of those who have done the deeds, and of the spiritual and the animate and all that is inanimate. He is Omnipresent; He is in presence with you wherever you are and He is Bassirun of all that you do,(whether by day or by night, exposed or hidden, indoors or out, on land or at sea and wherever you may be)
He created Heavens and the Earth in six days, then established Himself on His Throne as befits Him. He knows what goes inside the Earth and what comes out from it, and what comes down from the sky, and what goes up. He is with you wherever you are, and sees whatever you do.
He is the One Who created the heavens and the earth in six Days, then established Himself on the Throne. He knows whatever goes into the earth and whatever comes out of it, and whatever descends from the sky and whatever ascends into it. And He is with you wherever you are. For Allah is All-Seeing of what you do.
He is who created the heavens and the earth in six days, then He rose onto the throne, He knows what enters the earth and what emerges from it and what descends from the sky and what ascends through it, and He is with you wherever you are, and Allah sees what you do.
He it was who created the heavens and the earth in six days, and then seated Himself upon the throne. He knows all that goes into the earth and all that comes out from it, all that descends from heaven and all that ascends to it. And He is with you wherever you are. God is cognizant of what you do
He is the One who created the heavens and the earth in six days, then assumed all authority. He knows everything that enters into the earth, and everything that comes out of it, and everything that comes down from the sky, and everything that climbs into it. He is with you wherever you may be. GOD is Seer of everything you do.
It is He who created the heavens and the earth in six days, then established Himself above the Throne. He knows what penetrates into the earth and what comes out of it, and what descends from the heaven and what ascends to it. He is with you wherever you may be. God sees everything you do.
It is He who created the heavens and the Earth in six days , then established Himself above the Throne. He knows what penetrates into the Earth and what comes out of it, and what descends from the heaven and what ascends to it. He is with you wherever you may be. God sees everything you do.
He is the one who created the skies and earth in six days and then settled upon the Throne. He knows what logs into the earth and what exits from it and what descends from the sky and what ascends therein; and He is with you wherever you are. And Allah with what you are working, is Seer.
He it is Who has created the heavens and the earth in six stages, and is established on the Throne of His Almightiness of Supreme Control. (7:54), (10:3), (13:2), (20:5), (25:59), (32:4), (57:4). He knows all that enters the earth and all that comes forth from it, and all that descends from the sky, and all that ascends therein. And He is with you wherever you may be. And Allah is Seer of what you do
He it is who created the heavens and the earth in six periods, and He is firm in power; He knows that which goes deep down into the earth and that which comes forth out of it, and that which comes down from the heaven and that which goes up into it, and He is with you wherever you are; and Allah sees what you do
HE it is Who created the heavens and the earth in six periods, then HE settled Himself on the Throne. HE knows what enters the earth and what comes out of it, and what comes down from the heaven and what goes up into it. And HE is with you wheresoever you may be. And ALLAH sees all that you do
He it is Who created the heavens and the earth in six days. Then He mounted the Throne. He knows that which enters the earth and that which issues therefrom, that which descends from Heaven and that which ascends thereto. He is with you wheresoever you are, and God sees whatsoever you do
He it is Who created the heavens and the earth in six Days, and then He rose over the Throne (of Authority). He knows what enters within the earth and what comes out of it: And what comes down from heaven and what rises up to it. And He is with you where ever you may be. And Allah sees well all that you do
It is He who created the heavens and the earth in six periods and then established Himself on the Throne. He knows what penetrates the earth and what emerges from it, what descends from the sky, and what ascends into it. He is with you wherever you may be, and God sees everything you do.
It is He who created the heavens and the earth in six days, then settled over the Throne. He knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends to it. And He is with you wherever you may be. God is Seeing of everything you do
God it is who created the heavens and the earth in six days, then sat firm upon the Throne. God knows what goes into the earth and what comes out of it; what descends from the sky, and what ascends to it. And God is with you all wherever you may be: and God sees what you do.
It is He who created the heavens and earth in six days and then established Himself above the Throne. He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you wherever you are. And Allah , of what you do, is Seeing
He is the one who created the heavens and the earth in six days, then He settled on the throne. He knows what enters into the earth and what comes out of it, and what descends from the heaven and what ascends into it. And He is with you wherever you were. And God sees what you do.
He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up t o it. And He is with you wheresoever ye may be. And God sees well all that ye do
He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do
لَّهُۥ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ٥
control of the heavens and earth belongs to Him. Everything is brought back to God
To Him belongs the kingdom of the heavens and the earth. All the matters return to Allah (for decision).
His is the dominion of the heavens and the earth, and Unto Allah will all affairs be brought back
His is the kingdom of the heavens and the earth, and all things will go back to Him
To Him belongs the sovereignty of the heavens and the earth! All affairs are returned to Allah.
The kingdom of the heavens and the earth belongs to Him. All things return to Allah.
To Him belongs the kingdom of the heavens and the earth, and to Allah all matters are returned
To Him belongs the sovereignty of the heavens and the earth. To God are all matters ultimately referred, (and whatever He wills occurs)
The kingdom of the heavens and the earth belongs to Him. All matters are referred to Allah (for His judgment)
To Him belongs the Kingdom of the heavens and the earth; and unto Him all matters are returned
The rule of the skies and the earth belongs to Him, and all affairs are returned to God.
To God belongs the kingdom of the heavens and the earth and He is in charge
To Him is the control of the heavens and the earth, and all affairs are referred back to God
To Him belongs the dominion of the heavens and the earth, and to Allah all matters are returned.
His is the kingdom of the heavens and the earth, and unto God affairs return
For Him only is the kingship of the heavens and the earth; and towards Allah only is the return of all matters
For Him is dominion of the heavens and of the earth and unto Allah are returned all the commandments.
His is the kindgom of heaven and earth; and unto God shall all things return
His is the kingdom of the heavens and the earth; and to Allah are (all) affairs returned
To Him belongs the Kingdom of the heavens and the earth. To Him all matters shall return
His the kingdom of the Heavens and the Earth; and to God shall all things return
For Him is the dominion of the heavens and the earth. And the affairs are made to return to Allah
To Him belongs the dominion of the heavens and the earth. All commands are returned to God.
To Him belongs the dominion of Heaven and Earth, and all affairs are referred back to Allah.
To Him belongs the kingdom of the heavens and the earth, and all affairs go back to Allah for decision
His is the dominion of the heavens and the earth, and to Him are all matters referred (for judgement)
His is the kingdom of the heavens and the earth; and to Allah are (all) affairs returned
His is the kingdom of the skies and the earth, and (all) affairs will be returned to Allah.
Sovereignty over the heavens and the earth is His. All matters do return to Allah
His is the entire kingdom of the heavens and the earth, and to Him are returned all the affairs
To Him is the kingship of the heavens and the Earth, and to God all matters are returned
To Him is the kingship of the heavens and the earth, and to God all matters are returned
To Him is the kingship of the heavens and the earth, and to God all matters are returned.
For Him (are) the skies'/space's and the earth's/Planet Earth's ownership/kingdom , and to God the matters/affairs are returned
His is the dominion over the heavens and the earth; and all things go back unto God [as their source]
To Him (belongs) the Kingdom of the heavens and the earth, and to Allah (all) Commands are returned
His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back
To Him belong the heavens and the earth and to Him all things return
To Him belongs the kingdom of the heavens and the earth, and to Allah all matters are returned
His is the (absolute) sovereignty of the heavens and of the earth. To Allâh all things are destined to be brought back.
The kingdom of the heavens and the earth belongs to Him. All matters are referred to Allah (for decision)
His is the (absolute) sovereignty of the heavens and earth. And to Allâh all matters are returned.
To Him belongs the absolute sovereignty of the heavens and the earth and to Him, the ultimate Authority, are committed and submitted all matters and all affairs for consideration, decision and execution here and Hereafter
He has the control of the Heavens and the Earth and all things will return to Allah.
To Him belongs the kingdom of the heavens and the earth. And to Allah all matters are returned.
To Him belongs the kingdom of the heavens and the earth, and to Allah return all affairs.
He has sovereignty over the heavens and the earth. To God shall all things return
To Him belongs the kingship of the heavens and the earth. All matters are controlled by GOD.
The Kingdom of the heavens and the earth belongs to Him. All matters are referred back to God.
The Kingdom of the heavens and the Earth belongs to Him. All matters are referred back to God.
For Him the skies Sovereignty and the earth, and to Allah are returned the matters.
Unto Him belongs the Kingdom of the Highs and the Lows, and unto Allah return all affairs. (His Laws determine the final outcome of all actions)
His is the kingdom of the heavens and the earth; and to Allah are (all) affairs returned
HIS is the Kingdom of the heavens and the earth; and to ALLAH are all affairs returned for final judgment
Unto Him belongs sovereignty over the heavens and the earth, and unto God are all matters returned
To Him belongs the kingdom of the heavens and the earth: And to Allah, all affairs return (for the final decision)
To Him belongs the sovereignty of the heavens and the earth. And to God, all matters are returned.
To Him belongs the kingship of the heavens and the earth, and to God all matters are referred
To God belongs the dominion of the heavens and the earth: and all affairs are returned to God.
His is the dominion of the heavens and earth. And to Allah are returned [all] matters
For Him is the kingdom of the heavens and the earth; and to God the affairs will be returned.
To Him belongs the dominion of the heavens and the earth: and all affairs are referred back to God
To Him belongs the dominion of the heavens and the earth: and all affairs are referred back to Allah
یُولِجُ ٱلَّیۡلَ فِی ٱلنَّهَارِ وَیُولِجُ ٱلنَّهَارَ فِی ٱلَّیۡلِۚ وَهُوَ عَلِیمُۢ بِذَاتِ ٱلصُّدُورِ ٦
He makes night merge into day and day into night. He knows what is in every heart
He causes the night to pass into the day and the day to pass into the night, and He has full knowledge of whatever is in the hearts.
He plungeth the night into the day, and plungeth the day into the night, and He is the Knower of whatsoever is in the breasts
He turns night into day, and turns day into night; and He knows whatsoever is in your hearts
He transforms the night into the day and the day into the night! He, as their absolute essence (with His Names), knows what is in the hearts!
He makes night merge into day and day merge into night. He knows what the heart contains.
He makes the night pass into the day and makes the day pass into the night, and He knows best what is in the breasts
He makes the night pass into the day and He makes the day pass into the night (and so makes each grow longer or shorter). And He has full knowledge of whatever lies (hidden) in the bosoms
He causes the night to gain on the day (in one season) and He causes the day to gain on the night (in the other season). He has full knowledge of the inmost secrets of hearts
He makes the night to enter into the day and makes the day to enter into the night. He knows the thoughts within the breasts
He makes the night pass through the day and makes the day pass through the night. And He knows what is inside the chests/minds.
God turns the earth so that the day appear after the night and the night succeed the day. God is fully aware of everyone’s innermost thoughts
He merges night into day, and He merges day into night, and He has full knowledge of the secrets of all hearts
He causes the night to penetrate the day and He causes the day to penetrate the night, and He is All-Knowing of what lies within the chests.
He makes the night succeed the day, and makes the day succeed the night; and He knows the nature of men's breasts
He brings the night in a part of the day, and brings the day in a part of the night; and He knows what lies within the hearts
He makes the night to penetrate into the day and He makes the day to penetrate into the night and He is All-knowing about the essence of the bosoms.
He causeth the night to succeed the day, and He causeth the day to succeed the night; and He knoweth the innermost part of men's breasts
He causes the night to enter in upon the day, and causes the day to enter in upon the night, and He is Aware of what is in the heart
He causes the night to enter into the day and the day to enter into the night. He has knowledge of the thoughts of the innermost of the chests
He causeth the night to pass into the day, and He causeth the day to pass into the night: and He knoweth the very secrets of the bosom
He enters the night into the day; and He enters the day into the night. And He is All-Aware about the state of (the hearts in) the chests
He causes the nighttime to be interposed into the daytime and causes the daytime to be interposed into the nighttime. And He is Knowing of whatever is in the breasts.
He merges night into day, and day into night, and He has full knowledge of the secrets of hearts.
He causes the night to pass into the day and the day to pass into the night, and He has knowledge of the inmost secrets of your hearts
He causes the night to pass into the day, and causes the day to pass into the night, and He fully knows all that is hidden in the breasts of people
He causes the night to pass into the day, and causes the day to pass into the night. And He is Knower of what is in the hearts
He causes the night to enter into the day and He causes the day to enter into the night, and He is the Knower of what the bosoms (hearts) possess.
He passes the night into the day and the day into the night. And He knows all that is in the minds
He is the One Who makes the night pass into the day and the day pass into the night. And He is also Well Aware of the (hidden) contents of the hearts
He merges the night into the day, and merges the day into the night. He is fully aware of what is inside the chests
He merges the night into the day, and He merges the day into the night. He is fully aware of what is in the chests
He merges the night into the day, and He merges the day into the night. He is fully aware of what is in the chests.
He makes the night to enter/penetrate in the daytime, and He makes the daytime to enter/penetrate in the night, and He is knowledgeable with of the chests (innermosts)
He makes the night grow longer by shortening the day, and makes the day grow longer by shortening the night; and He has full knowledge of what is in the hearts [of men]
He inserts the night into the daytime, and He inserts the daytime into the night; and He is Ever-Knowing of the inmost (thoughts within) the breasts (Literally: what the breasts own)
He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts
He causes night to enter into day and day into night. He knows best what all hearts contain
He makes the night enter into the day, and makes the day enter into the night, and He is All-Knowing about whatever lies in the hearts
He lets the night pass into the day, and lets the day pass into the night. He is All-Knowing of what is in the hearts.
He causes the night to settle over the day, and He causes the day to rise over the night. And He is fully Aware of everything, (even the innermost thoughts) that exists in the heart
He lets the night pass into the day, and lets the day pass into the night. He has full knowledge of whatever is stored up in the hearts.
He causes the night** to lose its character and identity by absorption into the day and He causes the day** to lose its character and identity by absorption into the night irrespective of the nature of the day, solar, civil, or sidereal, or the period of the year. And He is well acquainted with what the breasts forge that the tongues must vent, and with what the breasts hide in store for future conditions and events
He extends the night into the day, and the day into the night, so varying the length of day and night. He is the Knower of the secrets of the mind
He merges the night into day and the day into night. And He knows best what is ˹hidden˺ in the heart.
He blends the night into the day and blends the day into the night, and He knows what is kept inside.
He causes the night to pass into the day, and causes the day to pass into the night. He has knowledge of one‘s innermost thoughts
He merges the night into the day, and merges the day into the night. He is fully aware of the innermost thoughts.
He merges the night into the day and merges the day into the night. He knows what is in your hearts.
He merges the night into the day and merges the day into the night. He knows what is in your hearts.
He logs the night into the day, and He logs the day into the night; and He is Knowledgeable with the chest's ego.
He merges the night into the day, and merges the day into the night. He is Knower of all that is in the hearts
He causes the night to enter in upon the day, and causes the day to enter in upon the night, and He is Cognizant of what is in the hearts
HE causes the night to pass into the day and causes the day to pass into the night; And HE knows well all that is in the breasts
He makes the night pass into the day and makes the day pass into the night, and He knows what lies within breasts
He merges night into day and He merges day into night; And He has complete knowledge of the secrets in the breasts (in the hearts of humans)
He merges night into day, day into night; He is fully aware of the innermost secrets of the hearts.
He merges the night into the day, and He merges the day into the night; and He knows what the hearts contains
God makes night enter day. and day enter night; and God knows what is n all hearts.
He causes the night to enter the day and causes the day to enter the night, and he is Knowing of that within the breasts
He makes the night enter into the day and He makes the day enter into the night. And He knows what the breasts own.
He merges Night into Day, and He merges Day into Night; and He has full knowledge of the secrets of (all) hearts
He merges Night into Day, and He merges Day into Night; and He has full knowledge of the secrets of (all) hearts
ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُوا۟ مِمَّا جَعَلَكُم مُّسۡتَخۡلَفِینَ فِیهِۖ فَٱلَّذِینَ ءَامَنُوا۟ مِنكُمۡ وَأَنفَقُوا۟ لَهُمۡ أَجۡرࣱ كَبِیرࣱ ٧
Believe in God and His Messenger, and give out of what He has made pass down to you: those of you who believe and give will have a great reward
Believe in Allah and His Messenger (Muhammad), and spend (in His Way) out of what He has made you trustees. Those of you who believe and spend (in His way), they will be greatly rewarded.
Believe in Allah and His apostle, and expend of that whereof He hath made you successors to. Those of you who believe and expend - theirs shall be a great hire
Believe in God and His Apostle, and spend of what He has given you as His trustee. And those of you who believe and spend in charity will have a great reward
Believe in Allah and His Rasul, your essential reality with His Names... Give (for His sake) from that of which He has made you vicegerents! Those among you, who believe and give, there is a great reward for them.
Have iman in Allah and His Messenger and give of that to which He has made you successors. Those of you who have iman and give will have an immense reward.
Have faith in Allah and His Apostle, and spend out of that wherein He has made you successors. Those of you who have faith and spend [in Allah’s way] —there is a great reward for them
Believe in God and His Messenger, and spend (in God’s cause) out of all that He has entrusted to you – those among you who believe and spend (in God’s cause), for them there is a great reward
(Mankind!) believe in Allah and His Messenger and spend (in the cause of Allah) out of the possessions He has entrusted you with as His vicegerent. Indeed, there awaits a great reward for such of you as believe and spend (in His cause)
Believe in God and His Messenger, and expend of that unto which He has made you successors. And those of you who believe and expend shall have a mighty wage
Believe in God and His messenger and spend (in God's way) from what He made you successors in it. There is a great reward for those of you who believe and spend (in God's way).
Believe in God and His messenger and spend out of your wealth [which is given to you by God at first place] for the sake of pleasing Him. Those who believe and devote a part of their wealth to charity deserve a great reward from their Lord
Believe in God and His messenger, and give out of that which He has made you inheritors. For those of you who believe and give, for them is a great reward
Believe in Allah and His Messenger, and spend of that over which He has made you trustees, for those of you who have attained faith and spent—for them is a supreme reward.
Believe in God and His Apostle, and give alms of what He has made you successors of. For those amongst you who believe and give alms - for them is mighty hire
Accept faith in Allah and His Noble Messenger, and spend in His cause from what He has made you the heirs of; so for those among you who accepted faith and spent in His cause, is a great reward
Believe in Allah and in His messenger and spend from that in which He made you vicegerents and as for those who believe from among you and spend, for them there is a great reward.
Believe in God and his apostle, and lay out in alms a part of the wealth whereof God hath made you inheritors: For unto such of you as believe, and bestow alms, shall be given a great reward
Believe in Allah and His Messenger, and spend out of what He has made you heirs (or trustees); for those of you who believe and spend shall have a great reward
Believe in Allah and His Messenger and spend (in charity) of that which He has made you successors. Whosoever of you believes and spends shall have amighty wage
Believe in God and his apostle, and bestow in alms of that whereof God hath made you heirs: for whoever among you believe and give alms - their's shall be a great recompense
Develop Faith in Allah and His Messenger, and spend out of that wherein He has made you trustees. So those who have accepted Faith from amongst you and have spent (in his way): for them is a great reward
Believe in God and His Messenger and spend out of what He made you ones who are successors in it. Those among you who believed and spent, for them is a great compensation.
Believe in Allah and His messenger. Donate from the resources of which He has made you heirs. For those who believe and donate is a great reward.
Believe in Allah and His Messenger and spend in charity out of what you have been made the inheritors of, for those of you who believe and spend in charity shall be richly rewarded
Believe in Allah and in His Messenger and expend of what He has entrusted to you. A great reward awaits those of you who believe and spend their wealth
Believe in Allah and His Messenger, and spend of that whereof He has made you heirs. So those of you who believe and spend -- for them is a great reward
Believe in Allah and His messenger and spend from that which He has made you to be successors of. So those who believe from among you and spend, for them there is a great reward.
Believe in Allah and His Messenger and spend in charity from that of which He has made you trustees. Then those of you who believe and give alms — for them is a rich reward
Believe in Allah and His Messenger (blessings and peace be upon him) and spend (in His cause) out of that (wealth) in which He has made you His vicegerents (and trustees). So those of you who believe and spend (in His way), for them is mighty reward
Believe in God and His messenger, and spend from what He has made you successors to. Those among you who believe and spend have deserved a great recompense
Believe in God and His messenger, and spend from what He has made you successors to. Those among you who believe and spend have deserved a great recompense
Believe in God and His messenger, and spend from what He has made you successors to. Those among you who believe and spend have deserved a great recompense.
Believe by God and His messenger, and spend from what He made you successors in it, so those who believed from you, and they spent, for them (is) a great reimbursement
BELIEVE in God and His Apostle, and spend on others out of that of which He has made you trustees: for, those of you who have attained to faith and who spend freely [in God’s cause] shall have a great reward
Believe in Allah and His Messenger; and expend of that to which He has made you successors. So the ones of you who have believed and expended will have a great reward
Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward
Have faith in God and His Messenger and spend for His cause out of what is entrusted to you. Those who believe and spend for the cause of God will have a great reward
Believe in Allah and His Messenger, and spend out of that (wealth) in which He has appointed you as deputies. So, for those of you who have believed and spent (in Allah‘s way), there is a big reward
Believe in Allâh and His ‘Messenger’, and expend of that whereof He has made you trustees. Those of you who attain Faith (in Allâh) and expend, will have an immense reward.
Believe in Allah and His messenger and spend out of the wealth He has entrusted (in your care). There is a great reward for those of you who believe, and spend for His sake
Now affirm your faith in Allâh and His Messenger, and expend of that whereof He has made you trustees. As for those of you who adhere to Faith and expend, they will have an immense reward.
Be strongly disposed to open your heart's ears and your mind's eyes to give credence and mental acceptance to reasoning which will lead you, in satisfaction, to urge your belief in Allah and His Messenger, and spend in benevolence of what He put you in possession of. Those of you who believed in Allah after they have reasoned at every step they trod and spend in benevolence shall merit a great reward
Believe in Allah and His Messenger, and spend from what He has handed over to you. The believers who spend in Allah’s way will have a great reward.
Believe in Allah and His Messenger, and donate from what He has entrusted you with. So those of you who believe and donate will have a mighty reward.
Believe in Allah and His messenger and spend of what He has allowed to be passed on to you, so for those of you who believe and spend is a great reward.
Have faith in God and His apostle and give from that which He has made your inheritance; for whoever of you believes and gives shall be richly recompensed
Believe in GOD and His messenger, and give from what He has bestowed upon you. Those among you who believe and give (to charity) have deserved a great recompense.
Believe in God and His Messenger and give out from that with which He has entrusted you. Those among the believers who give will have a great reward.
Believe in God and His Messenger and give out from that with which He has entrusted you. Those among the believers who give will have a great reward.
Believe in Allah and His Messenger and spend from what He set up you as successors in it. So those among you who believed and spent are for them a grand wage.
Believe in Allah and His Messenger. And spend of what He has made you trustees (your wealth and persons), on others. Those of you who believe and spend, theirs will be a Great Reward
Believe in Allah and His Messenger, and spend out of what He has made you to be successors of; for those of you who believe and spend shall have a great reward
Believe in ALLAH and His Messenger, and spend in the way of ALLAH out of that to which HE has made you heirs. And those of you who believe and spend will have a great reward
Believe in God and His Messenger and spend from that over which He has appointed you as trustees. For those of you who believe and spend, theirs shall be a great reward
Believe in Allah and His Messenger and spend (in charity) out of the (sustenance) for which He has made you the inheritors. And (for those) who believe and spend (in charity), for them is a great reward
Believe in God and His Messenger, and spend from what He made you successors in. Those among you who believe and donate will have a great reward.
Believe in God and His Messenger, and spend from what He made you inherit. Those among you who believe and give will have a great reward
Believe in God and the Envoy of God, and spend of that to which We made you heirs: for those among you who believe and who spend there is a great reward.
Believe in Allah and His Messenger and spend out of that in which He has made you successors. For those who have believed among you and spent, there will be a great reward
Believe in God and His Messenger and spend of what He has made you successors in. And those who believed among you and spent, for them is a great reward.
Believe in God and His apostle, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward
Believe in Allah and His messenger, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward
وَمَا لَكُمۡ لَا تُؤۡمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ یَدۡعُوكُمۡ لِتُؤۡمِنُوا۟ بِرَبِّكُمۡ وَقَدۡ أَخَذَ مِیثَـٰقَكُمۡ إِن كُنتُم مُّؤۡمِنِینَ ٨
Why should you not believe in God when the Mes-senger calls you to believe in your Lord, and He has already made a pledge with you, if you have faith
And what is the matter with you that you don’t believe in Allah? The Messenger (Muhammad) invites you to believe in your Lord, and indeed He has taken your covenant if you are real believers
And what aileth you that ye believe not in Allah whereas the apostle is calling you to believe in your Lord, and He hath already taken your bond, if ye are going to be believers
What has come upon you that you believe not in God, though the Prophet is calling you to believe in your Lord? And He has already taken your pledge, if you are believers
What is your reason for not believing in Allah, your essential reality with His Names? While the Rasul invites you to believe in your Rabb, who brought you into existence from nonexistence with His Names, and has even taken your word! If, indeed, you are true believers!
And what is the matter with you with you that you do not have iman in Allah, when the Messenger calls you to have iman in your Lord, and He has made a covenant with you if you are muminun?
Why should you not have faith in Allah while the Apostle invites you to have faith in your Lord, and He has certainly made a covenant with you, should you be faithful
What is the matter with you that you do not believe in God (as His being God requires), when the Messenger calls you to believe in your Lord (Who has created and sustains you), and He has indeed taken your pledge, if you are true believers
What is wrong with you that you do not believe in Allah, though the Messenger invites you to believe in your Lord, and though He has already bound you to a covenant. (Now is the time) if you care to believe
How is it with you, that you believe not in God seeing that the Messenger is calling you to believe in your Lord, and He has taken compact with you, if you are believers
What is with you that you do not believe in God while the messenger calls you to believe in your Lord? And He has certainly taken your commitment if you are believers.
What is the matter with you that you do not believe in God at a time that you are privileged to have His prophet living among you, inviting you to walk on your Lord’s path? Have you forgotten your pledge at the moment of being converted into Islam? [the pledge being: “There is only one God & Mohammad is His Messenger.”]
What cause do you have that you should not believe in God? The messenger invites you to believe in your Lord, and has indeed taken your covenant, if you are people of faith
And what is the matter with youpl that you do not believe in Allah when the Messenger calls you to believe in your Lord—when He has taken your pledge— if you are believers?
What ails you that ye do not believe in God and His Apostle? He calls on you to believe in your Lord; and He has taken a compact from you, if ye be believers
And what is the matter with you, that you should not accept faith in Allah? Whereas this Noble Messenger is calling you to believe in your Lord, and Allah has indeed already taken a covenant from you, if you believe
Why will you not believe in Allah when the messenger is calling you to believe in your Lord and He has taken your firm pledge if you were true believers.
And what aileth you, that ye believe not in God, when the apostle inviteth you to believe in your Lord; and He hath received your covenant concerning this matter, if ye believe any proposition
And what reasons have you that you should not believe in Allah? And the Messenger calls on you that you may believe in your Lord, and indeed He has made a covenant with you if you are believers
Why is it that you do not believe in Allah, when the Messenger calls on you to believe in your Lord, and He has made a covenant with you if you arebelievers
What hath come to you that ye believe not in God, although the apostle exhorteth you to believe in your Lord, and He hath accepted your alliance - if ye are true believers
And what (is the matter) with you: you do not believe in Allah while the Messenger invites you so that you may develop Belief in your Nourisher-Sustainer? And He has indeed taken your covenant, if you happened to be Believers
And what is the matter with you that you believe not in God while the Messenger calls to you to believe in your Lord and He took your solemn promise, if you had been ones who believe?
For what reason would you not believe in Allah? The messenger invites you to believe in your Lord. (The Lord) has indeed made a covenant with you, if you are people of faith.
What is the matter with you that you do not believe in Allah, whereas the Messenger is inviting you to believe in your Lord, Who has indeed taken your covenant, if you are true men of faith
How is it that you do not believe in Allah when the Messenger calls you to believe in your Lord and although he has taken a covenant from you, if indeed you are believers
And what reason have you that you believe not in Allah? And the Messenger invites you to believe in your Lord, and He has indeed accepted your covenant, if you are believers
And what (reason is there) for you that you do not believe in Allah when His messenger invites you to believe in your Fosterer, and indeed He has taken a pledge from you, if you are believers?
What is the matter with you that you do not believe in Allah — and the Messenger calls on you to believe in your Lord and has made a covenant with you — if at all you do believe in anything
And what is the matter with you that you do not believe in Allah whilst the Messenger (blessings and peace be upon him) is giving you the call to believe in your Lord? And surely, Allah has already taken a firm covenant from you if you are believers
Why should you not believe in God when the messenger is inviting you to believe in your Lord And He has already taken a pledge from you, if you are believers
Why should you not believe in God when the messenger is inviting you to believe in your Lord? And He has already taken a covenant from you, if you are believers
Why should you not believe in God when the messenger is inviting you to believe in your Lord? And He has already taken a covenant from you, if you are believers.
And why not for you (is it that) you do not believe by God? And the messenger calls you to believe with your Lord, and He had taken your promise/covenant, if/when you were believing
And why should you not believe in God, seeing that the Apostle calls you to believe in [Him who is] your Sustainer, and [seeing that] He has taken a pledge from you? [Why should you not believe in Him] if you are able to believe [in anything]
And how is it with you as you do not believe in Allah? And the Messenger is calling you to believe in your Lord, and He has already taken compact with you, in case you are believers
What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers
If you are true indeed to this covenant, why do you not believe in God, when His Messenger invites you to believe in your Lord with whom you have made a solemn covenant
What is wrong with you that you do not believe in Allah, while the Messenger invites you to believe in your Lord, and He has taken your covenant, if you are to believe
And what reason do you have that you should not believe in Allah? And the ‘Messenger’ is calling you to believe in your Lord, who has already taken a pledge from you?
What´s with you? Why do you not believe in Allah? The messenger urges you to believe in your Lord; and He has already secured a pledge from you, if you really are the believers
Why do you not have Faith in Allâh when the Messenger is inviting you to affirm your faith in your Lord who has already taken a pledge from you if you are of those who live a life of Genuine Faith?
And why would you not open your hearts' ears and your minds' eyes and reason to urge your belief in Allah while the Messenger furnishes you with the instruments of thought conductive to meditation to contemplate the belief in your Creator and your vows were pledged to Him as men of Faith
What is the matter with you that you don’t believe in Allah, when the Messenger calls you so that you may believe in your Lord? He has already taken a pledge from you, if you are believers.
Why do you not believe in Allah while the Messenger is inviting you to have faith in your Lord, although He has already taken your covenant, if you will ever believe.
And what is the matter with you that you don´t believe in Allah and His messenger who calls you to believe in your Lord, when He has already taken a promise from you, if you are believers?
And what cause have you not to believe in God, when the Apostle calls on you to believe in your Lord, with whom you have made a covenant, if you are true believers
Why should you not believe in GOD when the messenger is inviting you to believe in your Lord? He has taken a pledge from you, if you are believers.
Why would you not believe in God, when the Messenger is inviting you to believe in your Lord and He has received a pledge from you, if you are believers?
Why would you not believe in God, when the Messenger is inviting you to believe in your Lord and He has received a pledge from you if you are believers?
And why do you not believe in Allah and the Messenger invites you to believe in your Lord and He already has taken your charter, if you should be believers?
And what is amiss with you that keeps you from having conviction in Allah? And the Messenger invites you to believe in your own Sustainer and has indeed taken your pledge, if you are truly believers
And what reason have you that you should not believe in Allah? And the Messenger calls on you that you may believe in your Lord, and indeed He has made a covenant with you if you are believers
Why is it that you believe not in ALLAH, while the Messenger calls you to believe in your Lord, and HE has already taken a covenant from you, if indeed you are believers
How is it that you believe not in God when the Messenger calls you to believe in your Lord—and He has indeed made a covenant with you—if you are believers
And what reason do you have? Why you should not believe in Allah? While the Messenger invites you to believe in your Lord; And (He) has indeed taken your truest promise, (your covenant), if you are real believers
Why wouldn’t you believe in God, when the Messenger invites you to have faith in your Lord? He has already taken a covenant from you—if you are believers.
What is the matter with you that you do not believe in God, when the Messenger calls you to believe in your Lord, and He has received a pledge from you, if you are believers
What is the matter with you that you do not believe in God and the Messenger who calls you to believe in your Lord? For God has already taken your agreement if you are faithful believers.
And why do you not believe in Allah while the Messenger invites you to believe in your Lord and He has taken your covenant, if you should [truly] be believers
And what ails you, you do not believe in God? And the messenger calls you to believe in your Lord; and certainly, He has taken your covenant, if you are believers.
What cause have ye why ye should not believe in God?- and the Apostle invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith
What cause have ye why ye should not believe in Allah?- and the Messenger invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith
هُوَ ٱلَّذِی یُنَزِّلُ عَلَىٰ عَبۡدِهِۦۤ ءَایَـٰتِۭ بَیِّنَـٰتࣲ لِّیُخۡرِجَكُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِۚ وَإِنَّ ٱللَّهَ بِكُمۡ لَرَءُوفࣱ رَّحِیمࣱ ٩
It is He who has sent down clear revelations to His Servant, so that He may bring you from the depths of darkness into light; God is truly kind and merciful to you
It is He Who sends down clear revelations to His servant (Muhammad), so that He may bring you out from the darkness into the light. Surely, Allah is full of Kindness and Merciful to you.
He it is Who sendeth down Unto His bondman manifest signs that He may bring you forth from darknesses into the light; and verily Allah is Unto you Tender, Merciful
It is He who sends down splendent revelations to His votary that he may take you out of darkness into light; for surely God is gracious and kind to you
He discloses clear (detailed) signs to His servant to take you out of the darkness (of ignorance) into the Nur (light of knowledge)... Indeed, Allah is Ra’uf and Rahim to you.
It is He who sends down Clear Signs to His slave to bring you out of the darkness to the light. Allah is All-Gentle with you, Most Merciful.
It is He who sends down manifest signs to His servant that He may bring you out of darkness into light, and indeed Allah is most kind and merciful to you
He it is Who sends down to His servant Revelations clear as evidence and in meaning in order to lead you out of all kinds of darkness into the light. Surely God is All-Pitying, All-Compassionate toward you
It is He Who sends down clear signs to His servant that He may lead you from all kinds of darkness into the light (of faith). And behold, Allah is Compassionate and Ever Merciful to you
It is He who sends down upon His servant signs, clear signs, that He may bring you forth from the shadows into the light. Surely God is to you All-gentle, All-compassionate
He is the One Who sends down clear signs to His servant in order to bring you out of the darkness into the light. God is indeed gentle and merciful to you.
The Most Kind and the Most Merciful is the One Who sends His Messages to His servant (Mohammad) to bring you out of the darkness’s into the light
He is the One Who sends to His servant clear signs, that He may lead you from the depths of darkness into the light. And indeed God is to you Most Kind and Merciful
It is He who bestows upon His servant evident signs from on high to bring youpl out of darkness (es) into light. And towards you Allah is truly Compassionate, Bestowing of mercy.
He it is who sends down upon His servants manifest signs, to bring you forth from the darkness into the light; for, verily, God to you is kind, compassionate
It is He Who sends down clear verses upon His chosen bondman, in order to take you out from the realms of darkness towards light; and indeed Allah is Most Compassionate, Most Merciful upon you
He it is who sends down clear signs on His slave so that He may take you out from the darknesses to the light and truly Allah is surely All-tender, Most Merciful to you.
It is He who hath sent down unto his servant evident signs, that He may lead you out of darkness into light; for God is compassionate and merciful unto you
He it is who sends down clear revelations upon His servant, that he may bring you forth from darkness into light; and lo! For you Allah is most Kind, Merciful
It is He who sends down clear verses to His worshiper, so that He brings you out of the darkness into the light. Indeed, Allah is the Gentle, the Most Merciful to you
He it is who hath sent down clear tokens upon His servant, that He may bring you out of darkness into light; and truly, Kind, Merciful to you is God
He it is Who makes to descend down on (the heart of) His Abd, Ayaatin Bayyinatin (‘Manifestly clear Verses’) so that He may bring you out from the darknesses (of ignorance) unto Light (of Divine Way of life). And verily, Allah unto you is indeed Oft-Returning, continuously Merciful
It is He Who sends down to His servant clear portents, signs, that He brings you out from the shadows into the light. And, truly, God is to you Gentle, Compassionate.
It is He who sends obvious signs to His servant. [With them] He may lead you from the depths of darkness into the light. Truly, Allah is to you Kindest, Most Merciful.
He it is Who sends clear revelations to His servant, so that he may lead you from the depths of darkness into the light. Surely Allah is Most Kind and Most Merciful to you
He it is Who sends down Clear Signs to His servant so as to bring you out from darkness into light. Surely Allah is Most Kind and Most Compassionate to you
He it is Who sends down clear messages to His servant, that he may bring you forth from darkness into light. And surely Allah is Kind, Merciful to you
He it is Who sends down clear signs on His servant, that He may bring you out from darkness towards light and Allah is certainly full of pity. Merciful to you,
It is He who sends down clear Verses to His Devotee, so that He may take you out of the darkness into the light. And Allah is indeed Kind and Merciful to you
He is the One Who sends down clear signs to His (exalted) servant so that He may bring you out of the darkness into the light. Surely, Allah is the Most Clement, Ever-Merciful towards you
He is the One who sends down to His servant clear revelations, to bring you out of the darkness into the light. God is Compassionate towards you, Merciful
He is the One who sends down to His servant clear revelations, to bring you out of the darkness and into the light. God is Compassionate towards you, Merciful
He is the One who sends down to His servant clear revelations, to bring you out of the darkness and into the light. God is Compassionate towards you, Merciful.
He is who descends on His slave/worshipper verses/signs evidences, to bring you out from the darknesses to the light, and that truly God (is) with you merciful/compassionate (E), merciful
It is He who bestows from on high clear messages unto [this] His servant, to lead you out of the deep darkness into the light: for, behold, God is most compassionate towards you, a dispenser of grace
He is (The One) Who keeps sending down upon His Bondman signs, supremely evident (signs), that He may bring you out of the darkness (es) into the light; and surely Allah is indeed to you Ever-Compassionate, Ever-Merciful
He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful
It is He who sends illustrious revelations to His servant to take you out of darkness to light. God is Compassionate and All-merciful to you
He is the One who reveals clear verses to His servant, so that He brings you out from layers of darkness into the light. And to you, Allah is Very- Kind indeed, Very-Merciful
He is the One Who sends down the full knowledge of the Truth to His servant, so that He may bring you out of darkness into light. Verily, Allâh is All-Compassionate and Most Merciful to you.
He it is Who revealed to His servant the clear proofs, (the explicit verses of the Qur´an), in order to bring you out of darkness into light. In fact, Allah is really very Merciful and very Kind to you
It is He Who sends down irrefutable Signs to His servant so that He may bring you out of darkness into light. Most certainly Allâh is All-Compassionate and Most Merciful to you.
It is He who reveals to His servant -the Messenger- revelations clear and plain to guide you - people - out of darkness and superstitions of later times, and out of want of spiritual and intellectual sight into illumination and enlightenment, so that the spirit of truth guides you into all truth, and Allah to you is indeed Raufun (kind) and Rahimun (Merciful)
He reveals clear teachings to His servant, to take you out of darkness into light, and treats you kindly.
He is the One Who sends down clear revelations to His servant to bring you out of darkness and into light. For indeed Allah is Ever Gracious and Most Merciful to you.
He is who sent down clear proofs to His servant to take you out of darkness into the light, and Allah is lenient and merciful with you.
He it is who sends down clear revelations to His servant, that he may lead you out of darkness into the light. Surely God is benignant to you and compassionate
He is the One who sends down to His servant clear revelations, in order to lead you out of the darkness into the light. GOD is Compassionate towards you, Most Merciful.
It is He who sends down clear revelations to His servant, that He may bring you out from the darkness of ignorance into enlightenment. God is kind to you and Merciful-to-all.
It is He who sends down clear revelations to His servant, that He may bring you out from the darkness of ignorance into enlightenment. God is the Companionate, the Mercy Giver.
He is the one who sends down upon His Slave [Muhammad] proof verses to exit you out from the darkness into the light. And surely, Allah is with you Kind, Merciful.
He it is who sends down clear Revelations to His servant, to bring you out from the depths of darkness unto the splendorous Light. And behold, for you Allah is Compassionate, Merciful
He it is who sends down clear communications upon His servant, that he may bring you forth from utter darkness into light; and most surely Allah is Kind, Merciful to you
HE it is Who sends down clear Signs to HIS servant, that HE may bring you out of every kind of darkness into light. And, verily, ALLAH is Compassionate and Merciful to you
He it is Who sends down clear signs upon His servant to bring you out of darkness into light, and truly God is Kind and Merciful unto you
It is He, the One Who sends to His servant (the Prophet,) clear Signs, that He (Almighty Allah) may lead you from the depths of darkness into the Light. And surely, Allah is full of Kindness (Ra'uf), Most Merciful (Raheem)
It is He who reveals clear verses to His servant, leading you from darkness into light. God is Most Gentle and Most Merciful towards you.
It is He who sends down upon His servant clear revelations, to bring you out of darkness into the light. God is Gentle towards you, Most Compassionate
It is God who sends down to the servant of the divine evident signs to bring you forth from darkness into light. And certainly God is in fact kind and merciful to you.
It is He who sends down upon His Servant [Muhammad] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allah is to you Kind and Merciful
He is the one who sends down clear signs upon His servant that He may bring you out of the darkness to the light. And indeed, God is surely pitying, compassionate with you.
He is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily God is to you most kind and Merciful
He is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily Allah is to you most kind and Merciful
وَمَا لَكُمۡ أَلَّا تُنفِقُوا۟ فِی سَبِیلِ ٱللَّهِ وَلِلَّهِ مِیرَ ٰثُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ لَا یَسۡتَوِی مِنكُم مَّنۡ أَنفَقَ مِن قَبۡلِ ٱلۡفَتۡحِ وَقَـٰتَلَۚ أُو۟لَـٰۤىِٕكَ أَعۡظَمُ دَرَجَةࣰ مِّنَ ٱلَّذِینَ أَنفَقُوا۟ مِنۢ بَعۡدُ وَقَـٰتَلُوا۟ۚ وَكُلࣰّا وَعَدَ ٱللَّهُ ٱلۡحُسۡنَىٰۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِیرࣱ ١٠
Why should you not give for God’s cause when God alone will inherit what is in the heavens and earth? Those who gave and fought before the triumph are not like others: they are greater in rank than those who gave and fought afterwards. But God has promised a good reward to all of them: God is fully aware of all that you do
And what is the matter with you that you don’t spend in the Cause of Allah? To Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent and fought before the conquering (of Makkah) (with those among you who did later). Such are higher in degree than those who spent and fought afterwards. Yet, Allah has promised all of you the best (reward). And Allah is All-Aware of all of what you do.
And what aileth you that ye expend not in the way of Allah, when Allah's shall be the inheritance of the heavens and the earth! Those among you who expended and fought before the victory shall not be held equal They are mightier in rank than those who expended and fought afterwards; Unto each hath Allah promised good; and Allah is of whatsoever ye work Aware
What has come upon you that you do not spend in the way of God, when the heritage of the heavens and the earth belongs to God? Those of you who spent before the victory and fought, are not equal (to those who did not). They are higher in position than those who spent after (the victory) and fought. To each one God has made the promise of excellence, for God is aware of all you do
What is wrong with you that you do not give unrequitedly in the way of Allah, when the heritage of the heavens and the earth belongs to Allah (you will eventually leave all of your seeming possessions behind in the world)? Those of you, who gave unrequitedly and fought before the conquest (fath), are not equal (to those who did not)! They are higher in degree than those who gave and fought after (the conquest)! Allah has promised a good reward to all of them. Allah is Habir of what you do.
And how is it with you that you do not give in the Way of Allah, when the inheritance of the heavens and the earth belongs to Allah? Those of you who gave and fought before the Victory are not the same as those who gave and fought afterwards. They are higher in rank. But to each of them Allah has promised the Best. Allah is aware of what you do.
Why should you not spend in the way of Allah, while to Allah belongs the heritage of the heavens and the earth? Not equal [to others] are those of you who spent and fought before the victory. They are greater in rank than those who have spent and fought afterwards. Yet Allah has promised the best reward to each and Allah is well aware of what you do
What is the matter with you that you do not spend in God’s cause, when God’s is the inheritance of the heavens and the earth. Not equal among you are those who spend before the victory comes and fight (for God’s sake, and those who do not): they are greater in rank than those who spend after the victory comes and fight later. However to all God has promised what is the best (Paradise). God is fully aware of all that you do
What is wrong with you that you do not spend in the way of Allah, for all that the heavens and the earth contain shall finally revert to Allah. Those of you who spent and fought (in the cause of Allah) before the Victory (of Hudaibiyah) cannot be equal (to those who joined the ranks later). They are higher in rank than those who spent and fought afterwards (after the truth had gained ground). Yet Allah has promised a good reward to them all. Allah is Well-Aware of what you do
How is it with you, that you expend not in the way of God, and to God belongs the inheritance of the heavens and the earth? Not equal is he among you who spent, and who fought before the victory; those are mightier in rank than they who spent and fought afterwards; and unto each God has promised the reward most fair; and God is aware of the things you do
And what is with you that you do not spend in God’s way, while the inheritance of the skies and the earth belongs to God? Those of you who spent and fought before the victory are not equal (to those who did that later). They have greater rank than those who spent and fought afterward, while God promised goodness to all (of them). And God is well informed of what you do.
What is wrong with you that you do not spend money for charity to please your Lord? Are you afraid of poverty while you are pleasing the One Who owns the whole wealth of the universe and is the One Who provides you with wealth at first place? Do not you know that you can not take anything with you and that God eventually will inherit whatever you were afraid to spend a part of with to please Him? Those of you who spend a part of their money in charity before becoming rich and fight before victory are not equal to those who spend a part of their money after becoming rich and show their willingness in fight after victory! Although both are entitled to the reward, yet the formers are necessarily higher in rank than the latter. God is aware of whatever you do (and sees who has performed what deeds, under what kind of circumstances, and with what intention)
And what cause do you have that you should not give in the cause of God, for to God belong the origins of the heavens and the earth. Not equal among you are those who sacrificed and fought before the victory, and those who did so later. They are higher in rank than those who sacrificed and fought afterwards, but to all has God promised the best reward, and God is well acquainted with all that you do
And why is it that youpl do not spend in the way of Allah when to Allah belongs the inheritance of the heavens and the earth? Not equal among you are those who spent before the conquest and combated; those are higher in degrees (of rank) than those who spent afterwards and combated, yet to each Allah has promised the best (reward), and Allah is All-Aware of what you do.
What ails you that ye give not alms in God's cause? for God's is the inheritance of the heavens and the earth. Not alike amongst you is he who gives alms before the victory and fights,- they are grander in rank than those who give alms afterwards and fight. But to all does God promise good; and God of what ye do is well aware
And what is the matter with you that you should not spend in Allah’s cause, whereas Allah is the Inheritor of all that is in the heavens and in the earth? Those among you who spent and fought before the conquest of Mecca are not equal to others; they are greater in rank than those who spent and fought after the conquest; and Allah has promised Paradise to all of them; and Allah well knows what you do
Why will you not spend in the way of Allah when to Allah belongs the inheritance of the heavens and of the earth. They are not equal among you those who spent and fought before the victory. These are greater in rank than those who spent and have fought after [the victory] and to both Allah has promised the excellent [reward] and Allah is All-acquainted with all that you do.
And what aileth you, that ye contribute not of your substance for the defence of God's true religion? Since unto God appertaineth the inheritance of heaven and earth. Those among you who shall have contributed and fought in defence of the faith, before the taking of Mecca, shall not be held equal with those who shall contribute and fight for the same afterwards. These shall be superiour in degree unto those who shall contribute and fight for the propagation of the faith after the abovementioned success: But unto all hath God promised a most excellent reward; and God well knoweth that which ye do
And what reason have you that you should not spend in Allah´s way? For Allah´s is the inheritance of the heavens and the earth. Not alike among you are those who spent and fought before the victory (and those who did not): they are more exalt
And why is it that you do not spend in the Way of Allah, when the inheritance of the heavens and earth belong to Allah alone? Those who spent before the victory and took part in the fighting are mightier in rank and are not equal to those who spent and fought thereafter. Yet, Allah has promised each a fine reward, and Allah is Aware of what you do
And what hath come to you that ye expend not for the cause of God? since the heritage of the Heavens and of the Earth is God's only! Those among you who contributed before the victory, and fought, shall be differently treated from certain others among you! Such shall have a nobler grade than those who contributed and fought after it. But a goodly recompense hath God promised to all; and God is fully informed of your actions
And what is (the matter) with you that you do not spend in the Way of Allah? And to Allah belongs the heritage of the heavens and the earth. Does not become equal amongst you who spent before (witnessing) the victory and also took part in Qital. Such people are higher in rank in comparison to those who spent afterwards and took part in Qital. And Allah has promised the best to all. And Allah is Well-Acquainted of what you do
And what is the matter with you that you spend not in the way of God while to God belongs the heritage of the heavens and the earth? Not on the same level among you are whoever spent before the victory and fought. Those are more sublime in degree than those who spent afterwards and fought. And God promised the fairer to all. And God is Aware of what you do.
For what reason would you not spend in the cause of Allah? To Allah belongs the heritage of the skies and Earth. Those among you who spent and fought before the victory are not equal. They are higher in rank than those who spent and fought after [the victory]. But to all Allah has promised goodness. Allah is Fully Aware of all that you do.
What is the matter with you that you do not spend in the Way of Allah, whereas to Allah belongs the inheritance of the heavens and the earth? Those of you who spent and fought in the Cause of Allah before the victory, shall receive higher ranks of honor than the others who spent and fought thereafter. Yet Allah has promised you all a good reward, and Allah is aware of all your actions
How is it that you do not expend in the Way of Allah when to Allah belongs the inheritance of the heavens and the earth? Those who spent their wealth and took part in fighting before the Victory cannot be equated (with those who spent their wealth and took part in fighting afterwards). They are higher in rank than those who spent and fought afterwards. But to each Allah has promised a good reward. Allah is well aware of all that you do
And what reason have you that you spend not in Allah’s way? And Allah’s is the inheritance of the heavens and the earth. Those of you who spent before the Victory and fought are not on a level (with others). They are greater in rank than those who spent and fought afterwards. And Allah has promised good to all. And Allah is Aware of what you do
And what (reason is there) for you, that you do not spend in the way of Allah, when Allah’s is the inheritance of the skies and the earth (that is, when everything will go back to Him)? Those among you who spent and fought before the victory (of Mecca) are not equal to, (but) are greater in rank compared to those who spent and fought after (the victory), and to each Allah has promised good, and Allah is informed of that which you do.
What is the matter with you that you spend not for the cause of Allah, when Allah alone inherits everything that is in the heavens and the earth? Those of you who spent and fought before the Victory are not equal but higher in rank to those who spent and fought afterwards. Yet Allah has promised you all a good reward. He is aware of what you do
And what is the matter with you that you do not spend in the way of Allah, whereas the ownership of the heavens and the earth belongs to Allah alone (you are merely His vicegerents)? Those of you who spent (their wealth in the way of Allah before Meccan Victory) and fought (in their defence), they (and you) cannot be equal. They are far higher in rank than those who spent their wealth afterwards and fought. But Allah has promised the most pleasing end (i.e., Paradise) to all in the Hereafter. And Allah is Well Aware of what you do
And why do you not spend in the cause of God, when God possesses all wealth in the heavens and the Earth Not equal among you are those who spent before the victory and fought. They attained a greater rank than those who spent after the victory and fought. And for each, God promises goodness. And God is Expert in everything you do
And why do you not spend in the cause of God, when God possesses all wealth in the heavens and the earth? Not equal among you are those who spent before the victory and fought. They attained a greater rank than those who spent after the victory and fought. And for each, God promises goodness. And God is Expert in everything you do
And why do you not spend in the cause of God, when God possesses all wealth in the heavens and the earth? Not equal among you are those who spent before the victory and fought. They attained a greater rank than those who spent after the victory and fought. And for each, God promises goodness. And God is Expert in everything you do.
And why not for you (is it) that you do not spend in God's way/path ? And to God (are) the skies'/space's and the earth's/Planet Earth's inheritance, (it did) not become equal/alike, from you who spent from before the opening/victory and fought , those are a step/degree/stage greater than those who spent from after (the opening/victory) and they fought , and (to) each, God promised the best/goodness , and God (is) with what you make/do, expert/experienced
And why should you not spend freely in the cause of God, seeing that God’s [alone] is the heritage of the heavens and the earth? Not equal are those of you who spent and fought [in God’s cause] before the Victory [and those who did not do so]: they are of a higher rank than those who would spend and fight [only] after it - although God has promised the ultimate good to all [who strive in His cause]. and god is aware of that you do
And how is it with you (Literally: what is it with you) that you do not expend in the way of Allah, and to Allah belongs the inheritance of the heavens and the earth? Not equal is he among you who spent even before the Conquest and fought; those are more magnificent in degree than they who spent even after (that) and fought; and to each Allah has promised the fairest reward; and Allah is Ever-Cognizant of whatever you do
And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do
Why do you not spend for the cause of God when to Him belongs the heritage of the heavens and the earth? Those who spend for the cause of God and fight before victory will have higher positions than those who spend for the cause of God and fight after victory. However, to both parties God has promised good rewards. God is Well Aware of what you do
And what is wrong with you that you should not spend in the way of Allah, while to Allah belongs the inheritance of the heavens and the earth? Those who spent before the Conquest (of Makkah) and fought are not at par (with others). Those are much greater in rank than those who spent later and fought, though Allah has promised the good (reward) for each. Allah is well aware of what you do
And what reason do you have that you should not expend on (serving) the cause of Allâh since (you know that) the heritage of the heavens and of the earth belongs to Allâh? Not equal among you are those who spent (on the serving the cause of Allâh) and fought (bravely) before the conquest with other. They are greater in rank than those who spent and fought afterwards. However, to both parties Allâh has promised the best reward (‘Al-Jannah’). Allâh is All-Aware of what you do.
What is the matter with you? Why do you not spend for the sake of Allah? The heritage of the heavens and the earth belongs to Allah! Those of you who spent and fought for the sake of Allah prior to victory (at Makkah), are not equal to others. They are far more exalted in status than those who spent and fought after (victory). Yet, Allah has promised excellent rewards to both. Allah is well Aware of what you do
And why should you not spend in the cause of Allâh since (you already know that) the heritage of the heavens and of the earth belongs to Allâh? Those of you who spent (in the cause of Allâh) and fought (bravely) before the conquest (Mecca) are incomparable. They are greater in rank than those who spent and fought afterwards. However, to both parties Allâh has promised the best reward (Al-Jannah). And Allâh is All-Aware of whatsoever you do.
And why should you not spend in the cause of Allah and you recoil back as though you fear you may be reduced to penury when you know that Allah is He who has the Absolute rightful claim to the heavens and the earth and the only heir to the heavens and the earth. Those of you who spent and strove in the cause of Allah before the conquest of Macca where the faithful were few and conditions unfavourable, are not like those who spent thereafter when the gates of Faith opened and most people came in Those who spent before the conquest are a step higher in the scale of dignity, rank and reward than those who spent thereafter, But both has Allah promised good will and efficacious grace, and Allah is Khabirun (well acquainted with all that you do.
Why don’t you spend in Allah’s way? All things in the Heavens and the Earth belong to Allah. None of you can be equal to him who spent and fought before the victory of Makkah. Their status is far higher than those who spent and fought afterwards. However, Allah promised to be generous to all. He is fully aware of what you do
And why should you not spend in the cause of Allah, while Allah is the ˹sole˺ inheritor of the heavens and the earth? Those of you who donated and fought before the victory ˹over Mecca˺ are unparalleled. They are far greater in rank than those who donated and fought afterwards. Yet Allah has promised each a fine reward. And Allah is All-Aware of what you do.
And what is the matter with you that you don´t spend in the way of Allah when to Allah belongs the inheritance of the heavens and the earth? Those of you who spent and fought before the victory are not alike but are of a higher level than those who spent and fought afterwards, and to all has Allah promised good, and Allah is informed of what you do.
And why should you not give to the cause of God, when God alone will inherit the heavens and the earth? Those of you that gave before the victory, and took part in the fighting, shall receive greater honour than the others who gave and fought thereafter. Yet God has promised you all a good reward; God has knowledge of what you do
Why do you not spend in the cause of GOD, when GOD possesses all wealth in the heavens and the earth? Distinguished from the rest are those among you who spend before the victory and strive. They attain a greater rank than those who spend after the victory and strive. For each, GOD promises salvation. GOD is Cognizant of everything you do.
And why shouldn't you spend in the cause of God, when the inheritance of the heavens and the earth belongs to God? Those of you who contributed before the conquest, and fought, are not equal to those who contributed and fought afterwards. They are higher in rank. But God promises both a good reward. God is All-Aware of what you do.
And why shouldn’t you spend in the cause of God, when the inheritance of the heavens and the Earth belongs to God? Those of you who contributed before the conquest, and fought, are not equal to those who contributed and fought afterward. They are higher in rank. But God promises both a good reward. God is All-Aware of what you do.
And why do you not spend in Allah’s pathway and for Allah is the heritage of the skies and the earth? Do not equal among you are those who spent before the conquest and fought. Those are greater in degree than those who spent afterwards and fought. And to both Allah has promised excellency. And Allah with what you work, is An Expert.
And why should you not spend in the Cause of Allah when to Allah belongs the heritage of the heavens and the earth? Those who spend and fight before the victory are not at the same level as the rest of you. They have a greater rank than those who spend and fight after the victory. Unto each Allah has promised good. He is Aware of what you do. (55:62), (56:8-12)
And what reason have you that you should not spend in Allah's way? And Allah's is the inheritance of the heavens and the earth, not alike among you are those who spent before the victory and fought (and those who did not): they are more exalted in rank than those who spent and fought afterwards; and Allah has promised good to all; and Allah is Aware of what you do
And why is it that you spend not in the way of ALLAH, while to ALLAH belongs the heritage of the heavens and the earth? Those of you who spent and fought before the Victory are not equal to those who did so later. They are greater in rank than those who spent and fought afterwards. And to all has ALLAH promised good. And ALLAH is Well-Aware of what you do
And how is it that you do not spend in the way of God when unto God belongs the inheritance of the heavens and the earth. Not equal among you are those who spent and fought before the victory. They are greater in rank than those who spend and fight afterwards; yet God has promised unto each that which is most beautiful, and God is Aware of whatsoever you do
And what reason do you have? Why you should not spend in the cause of Allah? And it is to Allah that belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought (the wars) before the Victory (of Makkah, with those who did so later). Those are higher in rank than those who spent (freely) and fought after (the Victory). But to all has Allah promised a best (reward). And Allah is familiar with all that you do
What holds you back from contributing to God’s cause, when the entirety of the heavens and the Earth is His inheritance? None of you equals those who donated and fought before the conquest. Their rank is superior to those who gave and fought afterward. Nevertheless, God promises goodness to all. God is fully aware of your actions.
And why is it that you do not spend in the cause of God, when to God belongs the inheritance of the heavens and the earth? Not equal among you are those who contributed before the conquest, and fought. Those are higher in rank than those who contributed afterwards, and fought. But God promises both a good reward. God is Well Experienced in what you do
And what is the matter with you that you do not spend in the way of God, though God's is the inheritance of the heavens and the earth? Not equal among you are those who spent and fought before the victory: they are greater in rank than those who spent and fought later on. But to each God has promised good; and God is fully aware of everything you do.
And why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best [reward]. And Allah , with what you do, is Acquainted
And what ails you that you do not spend in the way of God? And for God is the inheritance of the heavens and the earth. Not equal among you is he who spent before the victory and fought. Those are greater in degree than those who spent after and fought. And all God has promised the best. And God is aware of what you do.
And what cause have ye why ye should not spend in the cause of God?- For to God belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has God promised a goodly (reward). And God is well acquainted with all that ye do
And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do
2
Light and Life given by Prophet
مَّن ذَا ٱلَّذِی یُقۡرِضُ ٱللَّهَ قَرۡضًا حَسَنࣰا فَیُضَـٰعِفَهُۥ لَهُۥ وَلَهُۥۤ أَجۡرࣱ كَرِیمࣱ ١١
Who will make God a good loan? He will double it for him and reward him generously
Who is the one who will lend to Allah a goodly loan, so that (Allah) will increase it manifold to its credit (by repaying), and (besides) it will have a good reward (Paradise)
Who is he that will lend Allah a goodly loan, so that He may multiply it for him, and his shall be a hire honourable
Who will give a goodly loan to God which He will double for him, and be for him a splendid reward
He who gives a good loan to Allah, Allah multiplies it for him and gives him a generous return.
Who will make a good loan to Allah so that He may multiply it for him? He will have a generous reward.
Who is it that will lend Allah a good loan, that He may multiply it for him and [that] there may be a noble reward for him
Whoever lends God a goodly loan, God will increase it manifold (to his credit), and he will have an honorable, generous reward (in addition)
Who is he that will separate a handsome portion (of his possessions) to give (in the cause of) Allah? (Let him remember) He will increase it manifold (to repay it to him many times over). Indeed, there awaits such a one a generous and honourable reward
Who is he that will lend to God a good loan, and He will multiply it for him, and his shall be a generous wage
And who is he that lends God a good loan (or offers God a good deed) so that He multiplies it for him, and there will be a noble (and generous) reward for him?
Who is the one who extend a loan to God [How generous of God to call calling it a loan while it is granted to the individual generously by Him at first place] with a good intention [to please the Lord] so that God return it back to him many folded and give him the best reward
Who is he who will loan to God a handsome loan? For God will increase it abundantly to his credit, and he will have a gracious reward
Who is it that will lend Allah a good loan, that He may multiply it for him, and for him is a noble reward?
Who is there who will lend a good loan to God? for He will double it for him, and for him is a generous reward
Who will lend a handsome loan to Allah so that He may double it for him? And for such is an honourable reward
Who is it who will loan unto Allah an excellent loan so that He may multiply it for him and for him is a gracious reward.
Who is he that will lend unto God an acceptable loan? For He will double the same unto him, and he shall receive moreover an honourable reward
Who is there that will offer to Allah a goodly loan that He may double it (or increase it many fold) for him, and he shall have an excellent reward
Who will lend a generous loan to Allah? He will multiply it for him and he shall receive a generous wage
Who is he that will lend a generous loan to God? So will He double it to him, and he shall have a noble reward
Who (is) that one who will lend to Allah Qarzan Hasanan so He will increase it for him; and for him is a generous reward (in this world as well as in the Hereafter)
Who is he who will lend to God a fairer loan that He multiply it for him and he will have a generous compensation?
Who will advance to Allah a beautiful loan? Allah will multiply it to his/her credit, and he/she will be rewarded liberally.
Who is the one that will give to Allah a goodly loan, so that He may increase it manyfold to his credit and give him a liberal reward besides it
Who is it that will give Allah a beautiful loan? A loan that Allah will repay after increasing it many times and grant him a generous reward
Who is he that will offer to Allah a good gift, so He will double it for him, and he will have a generous reward
Who is there who will loan to Allah a good loan so that He will double it for him and for him there will be an honourable reward?
Who is there to offer Allah a good loan? HE will double it for him. And he will have a rich reward
Who will make a good loan to Allah so that He may increase it (the loan) for him manifold? And a generous reward awaits him
Who will lend God a loan of goodness, to have it multiplied for him manifold, and he will have a generous recompense
Who will lend God a loan of righteousness that He may multiply it for him, and he will have a generous recompense
Who will lend God a loan of righteousness that He may multiply it for him, and he will have a generous recompense?
Who that which lends/advances God a good/beautiful loan/advance, so He doubles/multiplies it for him, and for him (is a) generous reimbursement
WHO IS IT that will offer up unto God a goodly loan, which He will amply repay For, such [as do so] shall have a noble rewar
Who is he that will lend to Allah a fair loan, so He will double it for him, and he will have an honorable reward
Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward
Whoever gives a virtuous loan to God will receive double from Him in addition to an honorable reward
Who is there to advance a loan, a good loan, to Allah so that He multiplies it for him, and he may have a noble reward
Who is he that will lend to Allâh a goodly loan so that He will multiply it for him, and he will have a generous reward?
Is there anyone who would advance Allah a good (high yielding) loan. He will increase it manifold and return it to you. (In addition), there is a great reward (for the lender)
Who is it that will lend to Allâh a good loan which He will multiply it for him (many times over), and he will have a generous reward?
" Who would like to lend Allah: all he can of benevolence and of pious deeds toward his future security and Allah shall reimburse him many times the like and entitle him to a meritorious reward
Who will give Allah a beautiful loan so that He may multiply it for him, and reward him generously?
Who is it that will lend to Allah a good loan which Allah will multiply ˹many times over˺ for them, and they will have an honourable reward?
Who will lend to Allah an excellent loan so that He multiplies it for him and he has a generous reward?
Who will give a generous loan to God? He will pay him back twofold and his shall be a noble recompense
Who would like to loan GOD a loan of righteousness, to have it multiplied for him manifold, and end up with a generous recompense?
Who will make a loan of goodness to God, so that He may multiply it for him and reward him generously?
Who will make a loan of goodness to God, so that He may multiply it for him and reward him generously?
Who is that who lends Allah a fineness loan, so He will multiply it for him and for him is a noble wage?
Who is it that will lend unto Allah a goodly loan that He may increase it manifold, and his may be a generous reward
Who is there that will offer to Allah a good gift so He will double it for him, and he shall have an excellent reward
Who is he who will lend to ALLAH a goodly loan? So HE will increase it manifold for him, and he will have a noble reward
Who is it that will lend unto God a goodly loan? He will multiply it for him, and his shall be a generous reward
Who is he who will lend to Allah a goodly and handsome loan? Then, He (Allah) will increase it many times to his credit, and he will (also) receive a generous reward
Who will give to God a generous loan, so He may multiply it for him manifold and grant him a noble reward?
Who is he who will lend God a loan of goodness, that He may double it for him, and will have a generous reward
Who is it that will lend a fair loan to God: for whom God will redouble it, and for whom there is a noble reward.
Who is it that would loan Allah a goodly loan so He will multiply it for him and he will have a noble reward
Who is that, the one who will lend a good loan to God? So He will double it for him, and for him is a noble reward.
Who is he that will Loan to God a beautiful loan? for (God) will increase it manifold to his credit, and he will have (besides) a liberal Reward
Who is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward
یَوۡمَ تَرَى ٱلۡمُؤۡمِنِینَ وَٱلۡمُؤۡمِنَـٰتِ یَسۡعَىٰ نُورُهُم بَیۡنَ أَیۡدِیهِمۡ وَبِأَیۡمَـٰنِهِمۖ بُشۡرَىٰكُمُ ٱلۡیَوۡمَ جَنَّـٰتࣱ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِینَ فِیهَاۚ ذَ ٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِیمُ ١٢
On the Day when you [Prophet] see the believers, both men and women, with their light streaming out ahead of them and to their right, [they will be told], ‘The good news for you today is that there are Gardens graced with flowing streams where you will stay: that is truly the supreme triumph!’
On the Day (of judgment) you shall see the believing men and the believing women, with their light shining before them and by their right hands. (It will be said to them): “Glad tidings for you this Day! (You shall enter the) gardens under which rivers flow (Paradise), to reside in it forever! Truly, this is the greatest success!”
Mention the Day whereon thou shalt see the believing men and believing women, their light running before them and on their right hands: glad tidings Unto you To-day: Gardens whereunder rivers flow, abiders therein they will be. That! it is the mighty achievement
The day you see the believers, men and women, with their light advancing ahead and to the right of them, (they will be told:) "There is good news for you this day, of gardens with rivers flowing by where you will live for ever." This will be the great attainment
That day you will see the believing men and women with their light (Nur) running before them and on their right side... (And it will be said), “Your good news today is of Paradises underneath which rivers flow, therein you shall live forever! This is the great attainment indeed!”
On the Day you see the men and women of the muminun, with their light streaming out in front of them, and to their right: ´Good news for you today of Gardens with rivers flowing under them, remaining in them timelessly, for ever. That is the Great Victory.´
The day you will see the faithful, men and women, with their light moving swiftly before them and on their right, [and greeted with the words:] ‘There is good news for you today! Gardens with streams running in them, to remain in them [forever]. That is the great success.’
On that Day you will see the believing men and the believing women (led swiftly toward Paradise), with their light shining forth before them and on their right hands. "Glad tidings for you today! Gardens through which rivers flow, (into which you will enter) to abide therein. This is indeed the supreme triumph."
(Think of) the day when you will see the believing men and the believing women that their (faith having become a torch of) light is advancing rapidly in front of them and on their right sides. (It will be said to them,) `Glad tidings to you this day. (There await you) Gardens (of Paradise) served with running streams.' (The recipients of glad tidings) will abide therein (for ever). This indeed is a mighty achievement
Upon the day when thou seest the believers, men and women, their light running before them, and on their right hands. 'Good tidings for you today! Gardens underneath which rivers flow, therein to dwell for ever; that is indeed the mighty triumph.
The day when you see the believing men and the believing women rushing with their lights ahead of them and to the right of them (they will be told:) “Today your good news is: gardens that rivers flow through them, remaining in there forever. That is the great victory.”
You will see a Day when the believing men and women surrounded by their luminous halo, inclined to their right side, rushing to meet their Lord. They will be told: “There is a good news for you today”. They will live forever in the Gardens beneath which the rivers flow. This is the “real success” [success in worldly affair such as wealth, position, family life, etc. are just means of test and trial.]
One day you will see of the believing men and the believing women, how their light runs forward before them and by their right hands. Good news for you this day, gardens beneath which rivers flow, to dwell therein forever. This is indeed the highest achievement.
On the day when yousg see the believing men and believing women with their light radiating ahead of them and to their right: “Glad tidings for you today: Gardens beneath which rivers flow, abiding therein; it is that which is the great triumph.”
On the day when thou shalt see believers, men and women, with their light running on before them and on their right hand,- 'Glad tidings for you today.- Gardens beneath which rivers flow, to dwell therein for aye; that is the grand bliss!
The day when you will see the believing men and believing women, that their light runs before them and on their right - it being said to them, “This day, the best tidings for you are the Gardens beneath which rivers flow - abide in it forever; this is the greatest success.”
The day you will see the believing men and women, their light moving earnestly ahead of them and on their right sides. Good tidings for you today, gardens beneath which the rivers flow to abide therein forever. That is the most magnificent success.
On a certain day, thou shalt see the true believers of both sexes: Their light shall run before them, and on their right hands; and it shall be said unto them, good tidings unto you this day: Gardens through which rivers flow; ye shall remain therein for ever. This will be great felicity
On that day you will see the faithful men and the faithful women, their light shining forth before them and on their right hand, (and it will be said,) "Good news for you this day: Gardens beneath which rivers flow, to abide therein," That is t
The Day (will surely come) when you shall see believing men and women with their light running before them on their right hands, (it will be said to them):'Glad tidings for you this Day. You shall live for ever in Gardens underneath which rivers flow! That is indeed the mighty triumph
One day thou shalt see the believers, men and women, with their light running before them, and on their right hand. The angels shall say to them, "Good tidings for you this day of gardens beneath whose shades the rivers flow, in which ye shall abide for ever!" This the great bliss
The Day you mark the Believing males and the Believing females (that) their Light runs in between their two hands (i.e.,before them), and by their right (sides). Glad tidings for you this Day — Gardens, flow underneath them rivers, abiders therein. That, that is the Supreme achievement
On a Day thou wilt see the males, ones who believe and the females, ones who believe, their light coming eagerly in advance of them and on their right: Good tidings for you this Day, Gardens beneath which rivers run, ones who will dwell in them forever. That, it is the winning the sublime triumph!
One day you will see the believing men and the believing women, how their light goes forth before them and from their right hands. “Good news for you this day: gardens beneath which rivers flow for your eternal dwelling.” That is indeed the biggest success story!
On the Day of Judgment you shall see the true believing men and the believing women, with their light shining before them and on their right hands, and it will be said to them: "Rejoice today, you shall enter the gardens beneath which rivers flow, in which you shall live forever, and that is the highest achievement."
On that Day you will see believing men and women that their light will be running before them and on their right hands. (They will be told): "A good tiding to you today." There shall be Gardens beneath which rivers flow; therein they shall abide. That indeed is the great triumph
On that day thou wilt see the faithful men and the faithful women, their light gleaming before them and on their right hand. Good news for you this day! -- Gardens wherein rivers flow, to abide therein! That is the grand achievement
One day you will see the believing men and the believing women, their light running before them and on their right hand (side), good news to you this day: gardens beneath which rivers flow, for staying therein. That is the great achievement.
The Day, you see the believers, men and women, their light streaming out before them and on their right, "Glad tidings for you today! Gardens with rivers flowing through them. You shall dwell therein forever. That is the highest success."
(O Beloved!) The Day when you will see the believing men and the believing women (of your Umma [Community]) with their light heading fast in front of them and on their right (it will be said to them:) ‘Good news to you. Today there are Gardens for you with streams flowing under them. (You) will live in them forever. That is but a great success.
The Day will come when you see the believing men and the believing women with their light radiating around them and to their right. "Good news is yours today, you will have paradises with flowing rivers, abiding therein. This is the great triumph!"
The Day will come when you see the believing males and the believing females with their light radiating around them and to their right. "Good news is yours today, you will have estates with rivers flowing beneath them; abiding therein. This is the great triumph!
The Day will come when you see the believing males and the believing females with their light radiating around them and to their right. "Good news is yours today, you will have estates with rivers flowing beneath them; abiding therein. This is the great triumph!"
A day/time you see/understand the believers (M) and the believers (F), their light strives/hastens between their hands and at their rights ; your good news the day/today, (is) treed gardens/paradises the rivers/waterways flow from beneath it, immortally/eternally in it , that (is) the success/triumph , the great
on the Day when thou shalt see all believing men and believing women, with their light spreading rapidly before them and on their right, [and with this welcome awaiting them:] “A glad tiding for you today: gardens through which running waters flow, therein to abide! This, this is the triumph supreme!”
(On) the Day (when) you see the male believers and female believers, their light proceeding along before (Literally: between their hands) them and on their right hands. "Good tidings for you today! Gardens from beneath which rivers run, eternally (abiding) therein; it is that which is the tremendous triumph."
On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph
On the Day of Judgment you will see the believers with their light shining in front of them and to their right. They will be told, "Paradise wherein streams flow is the glad news for you today. You will live therein forever. This is the greatest triumph"
On the Day when you will see the believing men and the believing women, their light proceeding in front of them and to their right hands, (it will be said to them,) .Good news for you today! Gardens beneath which rivers flow, to live therein forever! That is the great achievement
On that day, you will see the light of the ‘Monotheistic Believers’, men, and women, shimmering before them and on their right hand. Joyful news for you this ‘Day’! Gardens beneath which rivers flow, where you will abide therein. That is the most ultimate success and the supreme one."
That day, you will see that the light (emanating) from the believing men and women would run in front of, and to the right of them. (They would hear), "There is good news for you, to day!" (They shall have) the paradise _ rivers run right through it _ and they shall live there forever. That, in fact, is the greatest triumph
On that day, you will see the light of the Monotheistic Believers of Unfeigned Faith, men and women, shimmering ahead of them and on their right. (They will be told): "Today you have the glad tidings of Gardens, beneath which rivers flow, for you to abide therein. That is the most ultimate success and the supreme one."
One day, you shall see those whose hearts - reflected the image of religious and spiritual virtues among the men and the women disposed to merriment, their faces glowing with light emanating from Allah's countenance and proceeding ahead of them. It illuminates the way for them when they contemplate the most difficult and inevitable crossing; carrying their books bearing their records in their right hands. There and then they will be complimented upon their happy event of winning their way to paradise beneath which rivers flow, wherein they will have passed through nature to Eternity, and how befitting and how exulting is the triumph
On that Day you will see believing men and women with their lights shining ahead of them, and on their right-hand side. Believers! Here is good news for you today: a home in Paradise with streams running beneath it, where you will live forever. This is the supreme victory.
On that Day you will see believing men and women with their light shining ahead of them and on their right. ˹They will be told,˺ “Today you have good news of Gardens, under which rivers flow, ˹for you˺ to stay in forever. This is ˹truly˺ the ultimate triumph.”
On the day you see the believing men and women with their light racing before them and on their right - good news for you today: gardens through which rivers flow where they will remain, that is the ultimate success.
The day when you behold the believers, men and women, with their light shining before them and on their right hands: ‘Rejoice this day, in Gardens watered by running brooks, wherein shall you abide for ever.‘ That is the supreme triumph
The day will come when you see the believing men and women with their lights radiating ahead of them and to their right. Good news is yours that, on that day, you will have gardens with flowing streams. You will abide therein forever. This is the great triumph.
On the Day when you see the believing men and believing women, their light proceeding ahead of them and to their right, "Good news for you today: Gardens with rivers flowing through them, where you will remain eternally. That is the great victory".
On the Day when you see the believing men and believing women, their light proceeding ahead of them and to their right, "Good news for you today: Gardens with rivers flowing through them, where you will remain eternally. That is a great victory”.
On a Day when you see the believing men and believing women, their light striving between their hands, and with their faiths "Yours preach (good tidings) Today, paradises beneath which the rivers are running, immortals therein." That is The Great Winning.
On the Day when you will see the believing men and the believing women, their lights shining forth before them, blessing them, (it will be said) "A glad news for you this Day! Gardens beneath which flow rivers, to abide therein. This, this is the Supreme Triumph!" (57:9)
On that day you will see the faithful men and the faithful women-- their light running before them and on their right hand-- good news for you today: gardens beneath which rivers flow, to abide therein, that is the grand achievement
And think of the day when thou wilt see the believing men and the believing women, their light running before them and on their right hands, and angels will say to them, `Glad tidings for you this day of Gardens through which streams flow, wherein you will abide. That is the supreme triumph.
On the Day when you see the believing men and the believing women with their light spreading before them and on their right, “Glad tidings unto you this Day: Gardens with rivers running below, therein to abide. That is the great triumph.
On the Day you shall see the believing men and the believing women— How their Light runs forward before them and by their right hands: (Their greeting will be): "Good News for you this Day! Gardens (of Paradise) beneath which flow rivers! To live in there for ever! This is indeed the highest success!"
On that Day, you will see the believing men and women, their light shining before them and on their right: “Today, rejoice in Gardens through which rivers flow, where you will reside eternally. This is the ultimate triumph.”
On the Day when you see the believing men and believing women—their light radiating ahead of them, and to their right: 'Good news for you today: gardens beneath which rivers flow, dwelling therein forever. That is the great triumph.'
One day you will see the faithful men and faithful women, their light streaming before them and by their right hands: “Good news for you today: a Garden beneath which rivers flow, abiding forever therein.†That is the Greater Success.
On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], "Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment
On the day you will see the believers, men and women, their light running before them and on their right. Glad tidings for you today. Gardens beneath which the rivers flow, to dwell forever in it. That, it is the great success.
One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!"
One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!"
یَوۡمَ یَقُولُ ٱلۡمُنَـٰفِقُونَ وَٱلۡمُنَـٰفِقَـٰتُ لِلَّذِینَ ءَامَنُوا۟ ٱنظُرُونَا نَقۡتَبِسۡ مِن نُّورِكُمۡ قِیلَ ٱرۡجِعُوا۟ وَرَاۤءَكُمۡ فَٱلۡتَمِسُوا۟ نُورࣰاۖ فَضُرِبَ بَیۡنَهُم بِسُورࣲ لَّهُۥ بَابُۢ بَاطِنُهُۥ فِیهِ ٱلرَّحۡمَةُ وَظَـٰهِرُهُۥ مِن قِبَلِهِ ٱلۡعَذَابُ ١٣
On the same Day, the hypocrites, both men and women, will say to the believers, ‘Wait for us! Let us have some of your light!’ They will be told, ‘Go back and look for a light.’ A wall with a door will be erected between them: inside it lies mercy, outside lies torment
On the Day the hypocrite men and hypocrite women will say to those who believe: “Wait for us! Let us get something from your light!” It will be said: “Go back to your rear! Then seek a light!” So a wall will be put up between them with a gate in it. Inside it will be Mercy and outside it will be facing toward the punishment (of hell).
It shall be the Day whereon the hypocritical men and hypocritical women will say Unto those who believe: wait for us that we may borrow some of your light. Then betwixt them there will be set a high wall, wherein will be a door, the inside whereof hath mercy, while the outside thereof is toward the torment
The day the hypocrites, men and women, will say to the believers: "Wait for us that we may borrow a little light from your light," they will be told: "Go back, and look for your light." A wall shall be raised between them in which there will be a door. Within it will be benevolence and retribution without
On that Day the (hypocrite) men and two-faced women will say to those who believed, “Wait for us that we may acquire some of your light (Nur; knowledge of the reality).” It will be said, “Go back and seek light.” And an (unsurpassable) wall will be placed between them with a door, its interior (inner world) containing grace, but its exterior is torment (the condition of those who fail to experience the reality is suffering, whereas observing the qualities of the Names leads to a state of grace).
That Day the men and women of the hypocrites will say to those who have iman, ´Wait for us so that we can borrow some of your light.´ They will be told, ´Go back and look for light!´ And a wall will be erected between them with a gate in it, on the inside of which there will be mercy but before whose exterior lies the punishment.
The day the hypocrites, men and women, will say to the faithful, ‘Please let up on us, that we may glean something from your light!’ They will be told: ‘Go back and grope for light!’ Then there will be set up between them a wall with a gate, with mercy on its interior and punishment toward its exterior
On that Day the hypocritical men and the hypocritical women will say to those who believe: "Wait for us that we may have some light from your light." It will be said: "Turn back (if you can, to the world where such light was to be obtained), and seek light (through your deeds you did there)." Just then a wall of separation will be put between them, with a gate therein (through which the hypocrites, so as to increase their regret, will observe the state of the believers). The inner side of the wall (which will separate the believers from the hypocrites) – there will be in it the mercy (of eternal happiness), and outside it there will be the punishment (of eternal doom
That day the hypocritical men and hypocritical women will say to those who believe, `Wait for us so that we might obtain some illumination from your (this) light.' It will be said to them, `Go back (if you can) and seek for light.' Then a wall with a gateway will be set up separating them (and the believers). The inside of it will be all mercy (where the righteous have to go) and the outside of it shall be facing torment (where the hypocrites have to stay)
Upon the day when the hypocrites, men and women, shall say to those who have believed, 'Wait for us, so that we may borrow your light!' It shall be said, 'Return you back behind, and seek for a light!' And a wall shall be set up between them, having a door in the inward whereof is mercy, and against the outward thereof is chastisement
The day when the hypocrite men and the hypocrite women say to those who believed: “Look at us that we may get some of your light.” It is said: “Go back to your past and look for a light.” And a wall having a gate will be put up between them, its interior will have mercy in it while its exterior will have punishment facing it.
You will see on that Day that the hypocritical men and women will ask the believers to lean toward them so that they may share their lights. They will told: “Go away; seek your lights elsewhere.” Then a wall with a gate will pop up in front of them. (Once the people of paradise enter through the gate the gate will be closed.) On one side the gate there will be the blessing of Paradise and on the other side the torture of Hell
One day the hypocrites, men and women, will say to the believers, “Wait for us. Let us borrow from your light.” It will be said, “Turn back behind you and seek a light.” So a wall will be put up between them, with a gate therein forever. Within it will be mercy inside and outside, and all throughout will be punishment
On the day when the hypocritical men and hypocritical women say to those who believed, “Wait for us so that we may borrow from your light.” They were told: “Go back behind you and seek light.” Then a wall with a door was raised between them: within it is mercy and outside of it is punishment.
On the day when the hypocrites, men and women, shall say to those who believe, 'Wait for us that we may kindle at your light.' It will be said, 'Get ye back, and beg a light.' And there shall be struck out between them a wall with a door; within it shall be mercy, and outside before it torment
The day when hypocrite men and hypocrite women will say to the Muslims, “Look mercifully towards us, so that we may gain some of your light!”; it will be said to them, “Turn back, search light over there!”; so they will turn around, whereupon a wall will be erected between them, in which is a gate; inside the gate is mercy, and on the outer side is the punishment
The day that the hypocrites men and women will say to those who believed, “Wait for us! Let us take a brand from your light.” It is said, “Return behind you and fumble around for a light.” Then a bulwark is raised between them. It has a door. As for the inside of it, within it there is the mercy. And as for the outside of it, in front of it there is the punishment.
On that day the hypocritical men and the hypocritical women shall say unto those who believe, stay for us, that we may borrow some of your light. It shall be answered, return back into the world, and seek light. And a high wall shall be set betwixt them, wherein shall be a gate, within which shall be mercy; and without it, overagainst the same, the torment of hell
On the day when the hypocritical men and the hypocritical women will say to those who believe, "Wait for us, that we may borrow a light from your light"; it shall be said, "Turn back and seek a light." Then there will separate them a
On that Day the hypocrites, both men and women, will say to the believers: 'Wait for us so that we can take from your light. ' But they will be answered: 'Go back and seek a light! ' And a wall with a door shall be between them. Inside it there is mercy, and outside will be the punishment
On that day the hypocrites, both men and women, shall say to those who believe, "Tarry for us, that we may kindle our light at yours." It shall be said, "Return ye back, and seek light for yourselves." But between them shall be set a wall with a gateway, within which shall be the Mercy, and in front, without it, the Torment
The Day The hypocrite males and hypocrite females will say unto those who had accepted Faith, "Pay us attention, we will share some thing from your Light." Is is said (unto them): "Go back to your rear, then seek light." So a barries was made in between those (two groups); unto it, is a gate — its interior, therein is Mercy; and its exterior, directly in front of it is the torment
On a Day will say the males, ones who are hypocrites and females, the ones who are hypocrites to those who believed: Wait for us that we will borrow from your light. It will be said: Return behind and search out for a light. There would be a fence set up between them for which there is a door. That which is inward is mercy and that which is outward is towards the punishment.
One day the male and female hypocrites will say to the believers, “Wait for us! Let us borrow from your [spiritual] light!” It will be said, “Get back to the rear, and then seek a light.” A wall will be placed between them, with a gate in it. On one side will be mercy, and on the other side will be punishment.
On that Day the hypocrite men and hypocrite women will say to the true believers: "Wait for us, that we may borrow some of your light." But they will be told: "Go away! Seek your light elsewhere." So a wall with a gate shall be set up between them. Inside there shall be mercy, and outside all along there shall be punishment of hell
On that Day the hypocrites, both men and women, shall say to the believers: "Look at us that we may extract some light from your light." They will be told: "Go back and seek light for yourselves elsewhere." Then a wall shall be erected between them with a door in it. On the inside of it there will be mercy, and on the outside of it there will be chastisement
On the day when the hypocrites, men and women, will say to those who believe: Wait for us, that we may borrow from your light. It will be said: Turn back and seek a light. Then a wall, with a door in it, will be raised between them. Within it shall be mercy, and outside of its chastisement
That day the hypocrite men and the hypocrite women will say to those who believe, “Wait for us, that we may get light from your light,” it will be said, “Go back to your rear (past life if possible) then seek a light.” Then a wall will be set up between them for which there will be a gate, inside of it there will be mercy and on the outer side of it (there will be) punishment.
The Day, the hypocrites, men and women, say to those that had believed, "Wait for us, so we may have advantage of your light." They are told, "Turn back and look for light elsewhere." A wall then rises between them with a gate, on the inside of which is grace and mercy, and against the outside, punishment
The Day when the hypocritical men and the hypocritical women will say to the believers: ‘Look towards us (also a little considerately) so that we may take some of your light,’ it will be said to them: ‘Go back and look for light (there where you used to deny the light).’ So a wall will be raised between them (just then) with a door in it. Inside it will be mercy, and outside it will be torment from that direction
On that Day, the hypocrite men and the hypocrite women will say to those who believed: "Wait for us! Let us absorb some of your light." It will be said: "Go back behind you, and seek light." So a barrier will be set up between them, whose gate separates mercy on the inner side, from retribution on the outer side
On that Day, the hypocrite males and the hypocrite females will say to those who believed: "Wait for us! Let us absorb some of your light." It will be said: "Go back behind you, and seek light." So a barrier will be put forth between them, whose gate separates mercy on the inner side, from retribution on the outer side.
On that Day, the hypocrite males and the hypocrite females will say to those who believed: "Wait for us! Let us absorb some of your light." It will be said: "Go back behind you, and seek light." So a wall will be put forth between them, whose gate separates mercy on the inner side, from retribution on the outer side.
A day/time the hypocrites (M) and the hypocrites (F) say to those who believed: "Give us time we learn/benefit from your light." (It) is/was said: "Return behind you , so feel/seek a light." So it wasseparated between them with a fence/wall, for it (is) a door/entrance its interior/ secret in it (is) the mercy, and its exterior from its direction/front (is) the torture
On that Day shall the hypocrites, both men and women, speak [thus] unto those who have attained to faith: “Wait for us! Let us have a [ray of] light from your light!” [But] they will be told: “Turn back, and seek a light [of your own]!” And thereupon a wall will be raised between them [and the believers], with a gate in it: within it will be grace and mercy, and against the outside thereof, suffering
(On) the Day when the male hypocrites and the female hypocrites will say to the ones who have believed, "Look on us that we may adapt from your light!" It will be said to them, "Return (back) beyond you, so grope for a light!" Then a fence will be struck up between them, having a gate, in the inward whereof is mercy, and facing the outward there of is the torment
On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom
On that day the hypocrites will say to the believers, "Please look at us so that we might benefit from your light." They will be told, "Go back and search for your own light." A barrier with a door will be placed between them. Inside it there will be mercy but outside of it there will be torment
__ the Day when the hypocrite men and hypocrite women will say to those who believe, .Wait for us, so that we may have a share from your light. It will be said (to them), .Go back to your rear, and search for light. Then a wall will be placed between them, which will have a gate. In its inner side, there will be the divine mercy, while towards its outer side, there will be the divine punishment
On that day, the Hypocrites, men and women, will say to those who adhere firmly to Islamic monotheism: "Look at us so that we may get some light from your light." It will be said: "Go back and seek for light." Thus, a wall with a gate in it will be put up between them. Inside it there will be mercy, but outside of it there will be agony and suffering.
That day, the hypocrite men and women would say to the believers, "Look at us and let us borrow (and avail) a little of your light." (But) they would be told, "Turn back! Go find your own light!" Thereupon, a wall would be set in place between them and the believers. The gate (in the wall) would lock in (the believers and) the mercy and grace (of Allah) on the inside. While on the outside (of the enclosure) would be nothing but torture
On the day when those who make a false profession of Faith, men and women, will say to those who live by Faith: "Look at us so that we may get some light from your light". It will be said: "Go back and seek for light". Thus, a wall with a gate in it will be set up between them. Inside it there will be Mercy but outside of it there will be agony and suffering.
This is the Day when the hypocrites, among the men and the women, will say to those whose hearts reflected the image of religious and spiritual virtues: "Would you look back in our direction, so that we avail ourselves of your light". But they will be told: "Go back to where we were granted light and pray for it" only to find themselves separated from those who are blessed and shut out behind a barrier emitting mercy to those within and torment to those without
That Day, hypocrite men and women will ask the believers, “Wait a moment, let us benefit from your light.” They will be told, “Go back and get the light.” Then a wall with a gate will be put up between the believers and them. Inside the wall is divine benevolence and comfort, outside is pain and suffering.
On that Day hypocrite men and women will beg the believers, “Wait for us so that we may have some of your light.” It will be said ˹mockingly˺, “Go back ˹to the world˺ and seek a light ˹there˺!” Then a ˹separating˺ wall with a gate will be erected between them. On the near side will be grace and on the far side will be torment.
On the day the pretending men and women will say to those who believed: look at us so that we can borrow some of your light. They will be told: turn back to what you left behind and look for light. Then a wall will be stuck between them with a door which has mercy on the inside and outside of it is the punishment.
On that day the hypocrites, men and women, will say to the believers: ‘Wait for us, that we may borrow some of your light.‘ They will be told: ‘Go back, and seek a light!‘ A wall with a gate shall be set before them. Inside there shall be mercy, and without, to the fore, the torment
On that day, the hypocrite men and women will say to those who believed, "Please allow us to absorb some of your light." It will be said, "Go back behind you, and seek light." A barrier will be set up between them, whose gate separates mercy on the inner side, from retribution on the outer side.
On the Day, the hypocritical men and hypocritical women will say to the believers, "Wait for us. Let us have some of your light." They will be told, "Go back and look for light." And a wall will be raised between them with a gate in it; inside it there is mercy, but outside lies punishment.
On the Day, the hypocritical men and hypocritical women will say to the believers, "Wait for us. Let us have some of your light." They will be told, "Go back and look for the light." And a wall will be raised between them with a gate in it; inside it, there is mercy, but outside lies punishment.
On a Day when the hypocrite men and hypocrite women say to those who believed, "Wait for us that we may acquire some of your light." It was said, "Go back behind you and request light." So, it was set between them by a fence that has a door, its inward within it the mercy, and its outward is from the torment direction.
On that Day the hypocrite men and the hypocrite women will say to the believers, "Wait, look on us. Let us borrow from your light!" It will be said, "Go back behind you and seek light." Then a barrier will be put up with a gate therein. On the inner side of it will be Grace, and on the outer side of it the doom
On the day when the hypocritical men and the hypocritical women will say to those who believe: Wait for us, that we may have light from your light; it shall be said: Turn back and seek a light. Then separation would be brought about between them, with a wall having a door in it; (as for) the inside of it, there shall be mercy in it, and (as for) the outside of it, before it there shall be punishment
That is the day when the hypocritical men and the hypocritical women will say to those who believe, `Wait for us a while that we may borrow some of your light,' it will be said to them, `Go back if you can, and seek for light.' Then there will be set up between them a wall with a door in it. The inside of it will be all mercy and outside of it, in front, will be torment
On the Day when the hypocrites, men and women, will say to those who believe, “Wait for us that we may borrow from your light,” it will be said, “Turn back and seek a light!” Thereupon a wall with a gate will be set down between them, the inner side of which contains mercy, and on the outer side of which lies punishment
On the Day the hypocrites— Men and women, will say to the believers: "Wait for us! Let us get something (a light) from your Light!" It will be said: "(You) go back to the rear! Then seek a light (where you can)!" So, a wall will be put between them, with a gate in it. Within it (the wall) will be mercy throughout, and outside and all alongside of it, will be (anger and) punishment
On that Day, the hypocritical men and women will call out to the believers, “Wait for us, let us absorb some of your light.” However, they will be told, “Go back behind you and seek light.” Then a wall with a door will be erected between them. Inside it will be mercy, and on the outside of it will be suffering.
On the Day when the hypocritical men and hypocritical women will say to those who believed, 'Wait for us; let us absorb some of your light.' It will be said, 'Go back behind you, and seek light.' A wall will be raised between them, in which is a door; within it is mercy, and outside it is agony
One day the hypocrites, men and women, will say to the faithful believers, "Wait for us, that we may borrow from your light.†It will be said, "Turn back behind you to seek light,†while a wall will be set up between them and it, with a door therein, within it mercy; while outside, in front of it, torment.
On the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment
On the day the hypocrites, men and women will say to those who believed, 'Wait for us, we will kindle from your light.' It will be said, 'Return behind you, then seek light.' Then a wall will be set forth between them, for it a gate; its interior, in it is the mercy, and its exterior, towards it is the punishment.
One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment
One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment
یُنَادُونَهُمۡ أَلَمۡ نَكُن مَّعَكُمۡۖ قَالُوا۟ بَلَىٰ وَلَـٰكِنَّكُمۡ فَتَنتُمۡ أَنفُسَكُمۡ وَتَرَبَّصۡتُمۡ وَٱرۡتَبۡتُمۡ وَغَرَّتۡكُمُ ٱلۡأَمَانِیُّ حَتَّىٰ جَاۤءَ أَمۡرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلۡغَرُورُ ١٤
The hypocrites will call out to the believers, ‘Were we not with you?’ They will reply, ‘Yes. But you allowed yourselves to be tempted, you were hesitant, doubtful, deceived by false hopes until God’s command came- the Deceiver tricked you about God
(The hypocrites) will call them (believers): “Were we not with you?” They (believers) will reply: “Yes! But you led yourselves into temptations, looked forward (for our destruction), you doubted (in faith); and you were deceived by false desires until the command of Allah came, while the chief deceiver (Satan) deceived you in respect of Allah.”
They will cry unto them: have we not been with you? They will say: 'yea ! but ye tempted your souls, and ye Waited, and ye dubitated, and your vain desires beguiled you until the affair of Allah came, and in respect to Allah the beguiler beguiled you
They will call to them: "Were we not with you?" They will answer: "Certainly; but then you let yourselves be tempted, and waited in expectation but were suspicious and were deceived by vain desires, till the decree of God came to pass, and the deceiver duped you in respect of God
They (the hypocrites) will say (to the believers), “Were we not with you?” They will say, “Yes, but you succumbed to provocation (did not experience faith) until there came the command of Allah (death), and you continuously monitored and fell into doubt, and your delusions deceived you and the great deceiver (the conditioned mind) deceived you with Allah (deluded you with the idea that since you are of Him you are free to do whatever you desire)!”
They will call out to them, ´Were we not with you?´ They will reply, ´Indeed you were. But you made trouble for yourselves and hung back and and doubted and false hopes deluded you until Allah´s command arrived. The Deluder deluded you about Allah.
They will call out to them, ‘Did we not use to be with you?’ They will say, ‘Yes! But you cast yourselves into temptation, and you awaited and were doubtful, and [false] hopes deceived you until the edict of Allah arrived, and the Deceiver deceived you concerning Allah
They (the hypocrites) will call out to the believers: "Were we not with you (in the world)?" They will reply: "True! But you (willfully) put yourselves in the way of temptation, and hesitated and doubted (waiting on events to choose which side to be on and not assuming yourselves to stand by the truth of Islam), and false expectations (that God’s Religion would one day be defeated) deluded you, until God’s decree (of death) came to you; and the deluder (Satan) deluded you (with wrong conceptions) about God
These (hypocrites) will call out to these (believers), `Were we not with you (in the worldly life)?' They will reply, `Yes, but you let yourselves fall into temptations and you waited (uselessly for our destruction), and you doubted (about the truth). Infact, your vain desires deceived you till the decree of Allah (about your punishment) came to be implemented. And the arch-deceiver deceived you in respect of Allah
They shall be calling unto them, 'Were we not with you?' They shall say, 'Yes indeed; but you tempted yourselves, and you awaited, and you were in doubt, and fancies deluded you, until God's commandment came, and the Deluder deluded you concerning God
They (the disbelievers) call on them (the believers:) “Were we not with you?” They will say: “Yes, but you tempted yourselves and you waited and you doubted, and wishful thinking deceived you until God’s command came and the deceiver (Satan) deceived you about God.
They will cry out to the believers: “Were we not with you [in all religious activities]?” The believers will reply:…
Those without will call out, “Were we not with you?” The others will reply, “True, but you led yourselves into temptation, you looked forward but you doubted, and your desires deceived you, until there issued the command of God, and the Deceiver deceived you in respect to God
They call to them, “Were we not with you?” They said, “Yes, but you tempted yourselves and waited and doubted and became deceived by fancies until the command of Allah arrived, and the deceiver deceived you regarding Allah.
They shall cry out to them, 'We were not with you!' they shall say, 'Yea, but ye did tempt yourselves, and did wait, and did doubt; and your vain hopes beguiled you; and the beguiler beguiled you about God
The hypocrites will call out to the Muslims, “Were we not with you?”; they will answer, “Yes you were, why not? But you had put your souls into trial, and you used to await misfortune for the Muslims, and you doubted, and false hopes deceived you until Allah’s command came - and the big cheat had made you conceited towards the command of Allah.”
They will cry out unto them, “Were we not with you?” They will say, “yes indeed. But you brought tribulation upon yourselves and you procrastinated and you doubted and the false hopes deluded you till the commandment of Allah came and the deceiver deceived you about Allah”
The hypocrites shall call out unto the true believers, saying, were we not with you? They shall answer, yea; but ye seduced your own souls by your hypocrisy: And ye waited our ruin; and ye doubted concerning the faith; and your wishes deceived you, until the decree of God came, and ye died: And the deceiver deceived you concerning God
They will cry unto them, "Were we not with you?" They shall say, "Yea! But you caused yourselves to fall into temptation, and you waited and doubted, and vain desires deceived you till the ordinance (punishment) of Allah came, while the Ar
They will call out to them, saying: 'Were we not with you? ' 'Yes, ' they will reply, 'but you tempted yourselves, you waited (for problems to befall thebelievers), and you doubted, and were deluded by your own fancies until the Command of Allah came, and the deluder (satan) deluded you concerning Allah
They shall cry to them, "Were we not with you?" They shall say, "Yes! but ye led yourselves into temptation, and ye delayed, and ye doubted, and the good things ye craved deceived you, till the doom of God arrived: - and the deceiver deceived you in regard to God."
(The hypocrites will again) call them: “Were we not alongwith you?” (The Believers) said: “Yes! But you led yourselves into temptation, and you hesitated (from accepting Al-Kitab) and you doubted, and (your) vain desires deceived you until the Command of Allah got issued. And the Chief deceiver (i.e., Iblis) deceived you in respect of Allah
The hypocrites will cry out to the believers: Have we not been with you? They will say: Yea! And you let yourselves be tempted and you awaited and you were in doubt and you were deluded by following your fantasies until the command of God drew near and the deluder deluded you in regard to God.
(Those on the punishment side) will call, “Were we not with you?” (Those receiving mercy) will reply, “Yes, but you led yourselves into temptation. You hesitated [in your faith]. You were in doubt [about Allah], and your desires deceived you. Finally, a command came from Allah. The deceiver deceived you concerning Allah.
They will call out to the believers, saying: "Were we not on your side?" "Yes," they will reply, "but you led yourselves into temptation, you wavered, you doubted, and were deceived by your vain desires until Allah’s command came, while the arch-deceiver (Satan) deceived you concerning Allah till the last moment."
The hypocrites will call out to the believers: "Were we not with you?" The believers will reply: "Yes; but you allowed yourselves to succumb to temptations, and you wavered and you remained in doubt and false expectations deluded you until Allah´s command came to pass, and the Deluder deluded you concerning Allah
They will cry out to them: Were we not with you? They will say: Yea, but you caused yourselves to fall into temptation, and you waited and doubted, and vain desires deceived you, till the threatened punishment of Allah came, and the arch-deceiver deceived you about Allah
The (hypocrites) will call out to the (believers), “Were we not with you?” They will say, “Why not! but you yourselves fell into temptation and you hesitated and doubted and your desires deceived you till the command of Allah came, and the deceiver deceived you concerning Allah.”
The hypocrites call out to the believers, "Were we not on your side?" The believers reply, "Yes, but you gave in to temptation, you wavered and doubted and you were deceived by your wishful thinking until Allah's will was done; and then the Deceiver [Satan] misled you about Allah."
They (the hypocrites) will call out those (believers), saying: ‘Were we not in your company (in the world)?’ They will say: ‘Yes indeed! But you troubled yourselves with the disruption (of hypocrisy) and used to wait (for our woe and destruction). And you doubted (the Prophethood of Muhammad [blessings and peace be upon him] and the Din [Religion of Islam]), and your false hopes deceived you till the command of Allah (i.e., death) reached, and the Arch-Deceiver (Satan) kept deluding you about Allah
They will call upon them: "Were we not with you" They will reply: "Yes, but you led yourselves into temptation, and you hesitated, and doubted, and became misled by wishful thinking, until God's judgment came. You were diverted from God by arrogance."
They will call upon them: "Were we not with you?" They will reply: "Yes, but you led yourselves into temptation, and you hesitated, and doubted, and became misled by wishful thinking, until the judgment of God came. You were diverted from God by arrogance.
They will call upon them: "Were we not with you?" They will reply: "Yes, but you led yourselves into temptation, and you hesitated, and doubted, and became misled by wishful thinking, until the judgment of God came. You were diverted from God by arrogance."
They call them: "Where we not being with you?" They said: "Yes/certainly and but you, you tested/misguided yourselves, and you waited/remained , and you became doubtful/suspicious, and the wishes/desires have deceived/tempted you until God's order/command came, and the deceit/temptation deceived/tempted you with God."
They [who will remain without] will call out to those [within], “Were we not with you?” - [to which] the others will answer: “So it was! But you allowed yourselves to succumb to temptation, and you were hesitant [in your faith], and you were doubtful [of resurrection]; and your wishful thinking beguiled you until God’s command came to pass: for, [indeed, your own] deceptive thoughts about God deluded yo
They will be calling out to them, "Were we not with you?" They will say, "Yes indeed, but you tempted yourselves, and you awaited, and you were suspicious, and fancies deluded you until the Command of Allah came, and the Deluder deluded you concerning Allah
They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah
(Those outside) will call out, "Were we not with you?" (Those inside) will reply, "Yes, you were with us but you spent your life in disbelief and hypocrisy, wished death to (Muhammad), had doubts about his message and let your longings deceive you until the decree of God came to pass. The devil deceived you about the mercy of God
They (the hypocrites) will call out to them (the believers), .Were we not with you?. They will say, .Yes, (you were,) but you led your souls to a wrong way, and kept waiting (for an evil end to the Muslims), and remained in doubt, and were deluded by fancies, until Allah‘s command came to pass, and you were deceived about Allah by the Big Deceiver (Iblis)
(The ‘Hypocrites’) will cry unto the ‘Monotheistic Believers’: ‘Did we not use to be with you (in the ‘worldly life’)?’ They will reply: “Yea, but you caused yourselves to fall into temptation, longed for our destruction, doubted (the Resurrection), and let your vain desire delude you, until there came the command of Allâh. Thus, (You let) the arch-deceiver, (Satan), deceive you concerning Allâh.”
They would call the believers (saying), "Were we not with you (in the life of this world)?" The believers would reply, "Of course, but you let yourself be tempted. You waited, (hesitated), and entertained doubts. Your hopes and expectations deceived (and lulled) you, until the decree arrived from Allah. The master deceiver, (the Shaitan), deceived you about Allah!"
They will cry unto the Monotheistic Believers: “Did we not use to be with you (in the worldly life)?” They will reply: “Yea, but you let yourselves fall into temptation, longed for our destruction, cast doubts on (the Resurrection), and allowed your whims to delude you, until there came the command of Allâh. So (You allowed) the Arch deceiver- (Satan)- to deceive you concerning Allâh.”
Then they -the hypocrites- call out to those who are blessed and say to them: "Had we not been together Here and Hereafter and together we attended assemblies of prayers and pilgrimage and together we fought". Indeed we were together, say the virtuous "but you counseled deaf and you closed your hearts' ears and your minds' eyes and did not keep back from the forbidden. You were illuded with the false hopes that gratifying your appetite was something instinctively felt to be right and fair, and with Satanic deceit you had forgotten calling Allah to mind."
The hypocrites will then call to the believers: “Weren’t we with you?” “Yes, but you succumbed to your temptations, you were hesitant to believe, full of doubts, and you were deceived by false hopes until the Divine Command came. The deceiver deceived you!
The tormented will cry out to those graced, “Were we not with you?” They will reply, “Yes ˹you were˺. But you chose to be tempted ˹by hypocrisy˺, ˹eagerly˺ awaited ˹our demise˺, doubted ˹the truth˺, and were deluded by false hopes until Allah’s decree ˹of your death˺ came to pass. And ˹so˺ the Chief Deceiver deceived you about Allah.
They will call them: were we not with you? They will say: sure, but you corrupted yourselves and waited and doubted, and hopes mislead you until Allah´s command came to pass, and passing provisions mislead you about Allah.
They will call out to them, saying: ‘Were we not on your side?‘ ‘Yes,‘ they will reply, ‘but you tempted yourselves, you bided your time, you doubted, and were seduced by vain desires until God‘s will was done and the Dissembler misled you about God
They will call upon them, "Were we not with you?" They will answer, "Yes, but you cheated your souls, hesitated, doubted, and became misled by wishful thinking, until GOD's judgment came. You were diverted from GOD by illusions.
The hypocrites will call to the believers, "Were we not with you?" They will say, "Yes, but you allowed yourselves to be tempted, and waited and doubted, deceived by wishful thinking until God's command came and the Deceiver deceived you about God."
The hypocrites will call to the believers, “Were we not with you?” They will say, “Yes, but you allowed yourselves to be tempted, and waited and doubted, deceived by wishful thinking until God’s command came and the Deceiver deceived you about God.”
They call them, “Were we not with you?” They said, “Yes, but you infatuated yourselves, and lurking, and doubted, and deluded by the wishful thinking, until Allah’s command came; and the vanity deluded you with Allah.”
They will cry unto them, "Were we not with you?" The believers will answer, "Yes, verily - but you let your "Self" succumb to temptation. And you tempted one another, hesitated (watching which side was prevailing), and doubted (Allah's promise). And your fantasies misled you until there issued the Command of Allah. And indeed, the deceiver deceived you concerning Allah. (Deceiver = Desire)
They will cry out to them: Were we not with you? They shall say: Yea! but you caused yourselves to fall into temptation, and you waited and doubted, and vain desires deceived you till the threatened punishment of Allah came, while the archdeceiver deceived you about Allah
The hypocrites will call out to believers saying, `Were we not with you?' The believers will answer, `Yea, but you let yourselves fall into temptation and you hesitated and doubted and your vain desires deceived you till the decree of ALLAH came to pass. And the deceiver deceived you concerning ALLAH
They will call unto them, “Were we not with you?” They reply, “Indeed! But you tempted yourselves, bided your time, and doubted; and false hopes deluded you till the Command of God came, and the Deluder deluded you concerning God
(Those hypocrites outside) will call the believers, "Were we not with you?" (The others) will reply, "True! But you led yourselves into temptation; You looked forward (to our destruction); And you doubted (Allah’s Promise); And (your false) desires deceived you; Until the Command of Allah became true. And the Deceiver (Satan) deceived you in respect to (Almighty) Allah
They will call out to them, “Were we not with you?” They will reply, “Yes, but you led yourselves into temptation. You hesitated, doubted, and your desires deluded you, until God’s decree came to pass. And the Deceiver deceived you about God.”
They will call to them, 'Were we not with you?' They will say, 'Yes, but you cheated your souls, and waited, and doubted, and became deluded by wishful thinking, until the command of God arrived; and arrogance deceived you regarding God.'
They will call to them, “were we not with you?" They will say, "Yes, indeed, but you seduced your own selves, you lay in wait, and you doubted, and desires deceived you, until there came the decree of God, and the Deceiver deceived you about God.
The hypocrites will call to the believers, "Were we not with you?" They will say, "Yes, but you afflicted yourselves and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allah . And the Deceiver deceived you concerning Allah
They will call out to them, 'Were we not with you?' They will say, 'Yes, but your souls caused you to fall into the trial, and you waited, and you doubted, and the wishful thinking deceived you until the command of God came, and the deceiver deceived you about God.
(Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (God's Promise); and (your false) desires deceived you; until there issue d the Command of God. And the Deceiver deceived you in respect of God
(Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (Allah's Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah
فَٱلۡیَوۡمَ لَا یُؤۡخَذُ مِنكُمۡ فِدۡیَةࣱ وَلَا مِنَ ٱلَّذِینَ كَفَرُوا۟ۚ مَأۡوَىٰكُمُ ٱلنَّارُۖ هِیَ مَوۡلَىٰكُمۡۖ وَبِئۡسَ ٱلۡمَصِیرُ ١٥
Today no ransom will be accepted from you or from the disbelievers: your home is the Fire- that is where you belong––a miserable destination!’
(They will be told): “So this Day no ransom shall be taken from you (hypocrites), or from those who disbelieved. Your abode is the fire, that is your friend (proper place), and worst is that destination.”
To-day therefore no ransom will be accepted of you nor of those who openly disbelieved; your abode is the Fire; that is your companion; a hapless destination
So no ransom will be accepted of you on this day, or of those who refused to believe. Hell will be your refuge and the only friend -- and how evil a destination!"
So, no ransom will be accepted of you (hypocrites) or the deniers of the reality today! Your refuge is the Fire... That (Fire) is your protector... What a wretched place of return it is!
So today no ransom will be accepted from you or from those who were kafir. Your refuge is the Fire. It is your master. What an evil destination!´
So today no ransom shall be taken from you, nor from the faithless. The Fire will be your abode: it is your [ultimate] refuge and an evil destination.’
"And this Day no ransom will be taken from you, nor from those who disbelieved. Your final refuge is the Fire; that is your harbor suited to you. How evil a destination to arrive at!"
`So this day, no ransom shall be accepted from you, nor from those who disbelieved. Hell-Fire is the final abode of you all. That is your friendly-protector. And very evil is that resort.
Therefore today no ransom shall be taken from you, neither from those who disbelieved. Your refuge is the Fire, that is your master -- an evil homecoming!
So, today no ransom will be taken from you and from those who disbelieved, your housing will be the fire, it is your companion, and it is a miserable destination.”
… “Yes, but you [never completely submitted to your Lord] accepted temptations, waited to see which direction the wind blows, were always in doubt and were misled by your desires until the God’s Judgment was passed. You were with Satan till the last moment. Consequently, you can not buy your way out on the Day of Judgment, neither can the disbelievers. Hell is the only proper place for the hypocrites and the disbeliever who never took God as their Lord. What an evil destiny
“This day will no ransom be accepted of you, from those who rejected God.” Your abode is the fire. That is the proper place to claim you, and what a terrible place it is.
So today no ransom is accepted from youpl nor from those who have denied. The Fire is your shelter; it is your patron—and what a miserable destiny!”
'Wherefore today there shall not be taken from you a ransom, nor from those who misbelieved. Your resort is the fire; it is your sovereign, and an ill journey will it be!
“So this day no ransom is to be taken from you nor from the declared disbelievers; your destination is the fire; that is your companion; and what a wretched outcome!”
So today no ransom will be accepted from you nor from those who disbelieved. Your abode is the fire. It is your master and how woeful the place of ending it is.
This day, therefore, a ransom shall not be accepted of you, nor of those who have been unbelievers. Your abode shall be hell fire: This is what ye have deserved; and an unhappy journey shall it be thither
So today ransom shall not be accepted from you nor from those who disbelieved; your abode is the Fire; it is your patron and evil is the destination
Today no ransom shall be accepted from you or from the unbelievers. Your shelter is the Fire, that is your sponsor, the worst arrival!
On that day, therefore, no ransom shall be taken from you or from those who believe not: - your abode the fire! - This shall be your master! and wretched the journey thither
So this Day will not be accepted from you a ransom, and nor from those who have disbelieved. Your abode is the Hell, it is your maula (companion), and an evil place for Final stay.
So this Day ransom will not be taken from you nor from those who were ungrateful. Your place of shelter will be the fire. It is your defender. And miserable will be the Homecoming!
This day no ransom will be accepted from you or anyone else who rejected faith. Your place is in the fire. That is your companion. It is a wretched destination!”
They will be told, "Today no ransom shall be accepted from you, or from the unbelievers. Your abode is the fire: which you have justly earned, and it is an evil refuge."
So no ransom shall be accepted from you today, nor from those who disbelieved. You are destined for the Fire. That will be your guardian. And that indeed is a grievous destination
So this day no ransom will be accepted from you, nor from those who disbelieved. Your abode is the Fire; it is your patron and evil is the resort
So on that day no ransom will be accepted from you nor from those who did not believe, your settling place will be the fire, that is your (place of) turning back and it is an evil destination.
So this Day no ransom can be accepted from you nor from those who suppressed the truth. Your home is the Fire; that is your companion, and it is a bad journey's end
So T oday, (O hypocrites,) no recompense will be accepted from you or from those who disbelieved. Hell is the abode for you (all). And it is this (abode) which is your mawla (companion). And quite an evil resort is that (because you denied accepting those as mawla from whom the charity of the light of faith and forgiveness is obtained)
"This Day, no ransom can be taken from you, nor from those who disbelieved. Your abode is the Fire, it is your patron; what a miserable abode."
"This Day, no ransom can be taken from you, nor from those who disbelieved. Your abode is the Fire, it is your patron; what a miserable abode.
This Day, no ransom can be taken from you, nor from those who disbelieved. Your abode is the Fire, it is your patron; what a miserable abode.
So the day/today no ransom/compensation (will) be taken from you, and nor from those who disbelieved, and your shelter/refuge (is) the fire , it is your guardian/ally , and how bad (is) the end/ destination
“And so, no ransom shall be accepted today from you, and neither from those who were [openly] bent on denying the truth. Your goal is the fire: it is your [only] refuge - and how evil a journey’s end!”
So today no ransom will be taken from you, nor from the ones who disbelieved. Your abode is the Fire; it is your patronizer and miserable is the Destiny!"
So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end
So on this day no ransom will be accepted from you nor from the disbelievers. Your dwelling will be fire. It will be your friend and a terrible end"
So, no ransom will be accepted from you today, nor from those who disbelieved (openly). Your abode is the Fire, and it is an evil end
Therefore, this day no ransom will be accepted from you, neither from those who refused to accept (Allâh in their Life). Your abode is the Fire. It is your benefactor. Evil is the abode!
And today, no ransom would be accepted from you or from those who had disbelieved. Fire is your _ and your companion´s _ abode. It is an evil end of the journey
Therefore, this day no ransom will be accepted from you, neither from those who persistently refuses to yield to the Truth. Your abode is the Fire. It is most worthy of you- evil is the abode!
"And so now, and on this Day, no atonement can be accepted neither from you -hypocrites- nor from those who denied Allah to ransom your ill deeds even if it be as much gold as there is on earth". "Hell is the place where you make abode; and how evil is the destination!"
Today, no ransom will be accepted from you or from the disbelievers. Your home will be the Hellfire; that will be your residence, and a wretched destination.
So Today no ransom will be accepted from you ˹hypocrites˺, nor from the disbelievers. Your home is the Fire—it is the ˹only˺ fitting place for you. What an evil destination!”
So today no compensation will be taken from you nor from those who rejected (the truth), your abode is the fire, it is your master, a bad destination.
Today no ransom shall be accepted from you, nor from the unbelievers. The Fire shall be your refuge: justly have you earned it, a wretched end!‘
"Therefore, today no ransom can be taken from you, nor from those who disbelieved. Your abode is the fire; it is your lord, and miserable abode."
Today no ransom will be accepted from you, nor from those who rejected the truth. Your home is the Fire. It is most worthy of you. What a miserable destination.
Today no ransom will be accepted from you, nor from those who rejected the truth. Your home is the Fire. It is most worthy of you. What a miserable destination.
So today no ransom will be taken from you nor from those who disbelieved. Your shelter is the Fire. It is your guardian, and wretched is the destiny.
So this Day no ransom can be accepted from you, nor from the open rejecters. Your home is the Fire. That is your care taker and a miserable destination it is
So today ransom shall not be accepted from you nor from those who disbelieved; your abode is the fire; it is your friend and evil is the resort
`So this day no ransom shall be accepted from you, nor from those who disbelieved. Your final abode is the Fire; that is your comrade; and an evil destination it is.
So this day no ransom shall be taken from you, or from those who disbelieved.” Your refuge shall be the Fire; it shall be your master. What an evil journey’s end
"So, this Day shall no ransom be taken from you, or from those who disbelieved. Your home is Fire: That is the proper place to claim you: And it is an evil place to rest!"
“Today, no ransom will be accepted from you or from those who disbelieved. Your dwelling is the Fire—it is most suited for you; a terrible destination.”
'Therefore, today no ransom will be accepted from you, nor from those who disbelieved. The Fire is your refuge. It is your companion—what an evil fate!'
"So today no ransom will be accepted from you, nor from the ungrateful who disbelieve. Your place is the fire; that is your master, and what a miserable destination!â€
So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination
So today a ransom will not be taken from you, nor from those who disbelieved. Your abode is the fire; it is your sovereign, and evil is the destination.'
"This Day shall no ransom be accepted of you, nor of those who rejected God." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is!"
"This Day shall no ransom be accepted of you, nor of those who rejected Allah." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is!"
۞ أَلَمۡ یَأۡنِ لِلَّذِینَ ءَامَنُوۤا۟ أَن تَخۡشَعَ قُلُوبُهُمۡ لِذِكۡرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلۡحَقِّ وَلَا یَكُونُوا۟ كَٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ مِن قَبۡلُ فَطَالَ عَلَیۡهِمُ ٱلۡأَمَدُ فَقَسَتۡ قُلُوبُهُمۡۖ وَكَثِیرࣱ مِّنۡهُمۡ فَـٰسِقُونَ ١٦
Is it not time for believers to humble their hearts to the remembrance of God and the Truth that has been revealed, and not to be like those who received the Scripture before them, whose time was extended but whose hearts hardened and many of whom were lawbreakers
Has not the time come for the hearts of the believers to be humble by the reminder (this Qur’an) of Allah, and to the truth which has been revealed, so that they don’t become like those who received the Scripture before, and the term was prolonged for them but their hearts were hardened? Many of them are rebellious.
Is not the time yet come unto those who believe, that their hearts should humble themselves to the admonition of Allah and to the truth which hath come down, and that they become not as those who were vouchsafed the Book aforetime, and the time become extended unto them, and so their hearts became hard? And many of them are transgressor
Has the moment not yet come when the hearts of believers should be moved by the thought of God and the truth that has been sent down, so that they should not be like those who received the Book before them but whose hearts were hardened after a lapse of time, and many of them turned disobedient
Has not the time come for the believers to be in awe of the remembrance of Allah and what has been disclosed in Truth? So that they may not be like those who were given a book before (that they do not reduce their worship to customs and traditions, and stop feeling and contemplating)! A long period had passed over them (the children of Israel; their worship had become customary practices), so their hearts hardened (they stopped contemplating and feeling their worship and only do it out of custom)! Most of them (the Jews) are corrupt in faith!
Has the time not arrived for the hearts of those who have iman to yield to the remembrance of Allah and to the truth He has sent down, so they are not like those who were given the Book before for whom the time seemed over long so that their hearts became hard? Many of them are deviators.
Is it not time yet for those who have faith that their hearts should be humbled for Allah’s remembrance and to the truth which has come down [to them], and to be not like those who were given the Book before? Time took its toll on them and so their hearts were hardened, and many of them are transgressors
Has not the time yet come for those who believe that their hearts should soften with humility and submit (to God to strive in His cause) in the face of God’s Remembrance (the Qur’an) and what has come down of the truth (the Divine teachings)? And (has not the time yet come) that they should not be like those who were given the Book before? A long time has passed over them (after they received the Book) and so their hearts have hardened; and many among them (have been) transgressors
Is it not yet time for those who believe that their hearts should feel humbled at the mention (of the name) of Allah and at the truth that has been revealed to them (in the form of the Qur'an), and that they do not become like those who were given the Scripture before (them). But their hearts hardened because a long period of time passed over them (enjoying the favours of Allah. (As for their present state) they are mostly transgressors
Is it not time that the hearts of those who believe should be humbled to the Remembrance of God and the Truth which He has sent down, and that they should not be as those to whom the Book was given aforetime, and the term seemed over long to them, so that their hearts have become hard, and many of them are ungodly
Is it not about time for those who believe to humble their hearts for God’s remembrance and what has come down from the truth, and not to be like those who were given the book in the past? And then after some time had passed for them, their hearts hardened and many of them were disobedient.
Is it not yet time for those (who consider themselves the believers) that their hearts should melt when “for God’s sake” is mentioned and be filled with the (spirit of sacrifice for the) truth? Is it not yet time to learn from those to whom God gave the book before you and not behave like them? Do not you realize to what a rock their hearts has turned into and how they have become sinners ? [what an appropriate reminding when you look at their societies today plagued with sex, gambling, drugs, divorces,...]
Has not the time arrived for the believers, that their hearts, with all humility, should engage in the remembrance of God and of the truth which has been revealed, and that they should not become like those to whom was given revelation? But long ages passed over them and their hearts grew hard. For many among them are rebellious transgressors
Is it not time for those who have attained faith: that their hearts should become reverent towards Allah's Reminder and to that which came down of the truth, and not be like those who were given the Scripture previously, but for whom time became prolonged so that their hearts hardened, and many of them are defiantly disobedient?
Is the time come to those who believe, for their hearts to be humbled at the remembrance of God, and of what He has sent down in truth? and for them not to, be like those who were given the Scriptures before, And over whom time was prolonged, but their hearts grew hard, and many of them were workers of abomination
Has not the time come for the believers to surrender their hearts to Allah’s remembrance and to this truth that has come down? And do not be like those who were earlier given the Book(s) and when a long term passed over them, their hearts became hardened; and many of them are sinners
Has time not come for those who believe that their hearts should humble for the remembrance of Allah and for that which came down from the truth and that they should not be like those who were given the book before and they found the intervening period so long that their hearts hardened and many of them were renegades.
Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of God, and to that truth which hath been revealed; and that they be not as those unto whom the scripture was given heretofore, and to whom the time of forbearance was prolonged, but their hearts were hardened, and many of them were wicked doers
Has not the time ripe for those who believe that their heart should submit to the remembrance (or the Reminder) of Allah and to what has been revealed of the truth? And that they should not become like those who were given the Book before, but the term w
Is it not time that the hearts of the believers be humbled to the Remembrance of Allah and the truth which He has sent down? They should not be like those who were given the Book before this, whose time became very long so that their hearts became hardened. Many of them were impious
Hath not the time come, for those who believe, to humble their hearts at the warning of God and at the truth which he hath sent down? and that they be not as those to whom the Scriptures were given heretofore, whose lifetime was prolonged, but whose hearts were hardened, and many of them were perverse
Has not the time come for those who have Believed that their hearts may soften and show sincerity regarding Zikrullah (‘Message of Allah’), and what has descended as Al-Haqq (‘The Truth’)? And they must not become like those who were given Al-Kitab before; and a long period passed over them (when they last faced a Messenger) so their hearts became hardened. And a vast majority amongst them (became) Fasiqun
Is it not time for those who believed that their hearts be humbled by the Remembrance of God and to The Truth that came down to them and that they not be like those who were given the Book before? Then, the space of time was long for them so their hearts became hard. And many of them were ones who disobey.
Has the time not arrived for all believers to engage their hearts in humility at the remembrance of Allah and of the truth that has been revealed? They should not become like those to whom the Book was given previously. Their hearts grew hard with the passage of time. Many among them are rebellious sinners.
Has not the time arrived for the believers to submit with fervent hearts to Allah’s warning and to the truth He has revealed, so that they may not become like those who were given the Book before this, even though their term was prolonged for them but their hearts became hardened? Today most among them are transgressors
Is the time not come that the hearts of the believers should be humbled to Allah´s remembrance and to the Truth that He has revealed, and that they should not be like those who were vouchsafed the Book and then a long time elapsed so that their hearts were hardened? A great many of them are now evil-doers
Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah and the Truth that is revealed, and (that) they should not be like those who were given the Book before, but time was prolonged for them, so their hearts hardened. And most of them are transgressors
Has not the time come for those who believe, that their hearts become humbled for the remembrance of Allah and that which Allah has sent down of the truth, and (that) they do not become like those who were given the book earlier? So, as the time passed on them their hearts hardened and many of them were transgressors.
Has the time not come for those who believe that their minds should becaome humble in the remembrance of Allah and should submit to what is sent down [from Him] of the Truth, and that they should not become like those who were given the Book before them, whose minds with the passage of time became hardened and many of whom were depraved
Has the time not (yet) come for the believers that their hearts get humbled with tenderness for the remembrance of Allah, and for that truth (as well) which has been sent down, and that they do not become like those who were given the Book before this, then a long time passed over them and their hearts hardened? And many of them are disobedient
Has not the time come for those who believed to open up their hearts for the remembrance of God, and the truth that is revealed herein And they should not be like those who were given the Scripture before, and the waiting became long for them, so their hearts became hardened, and many of them were wicked
Has not the time come for those who believed to open up their hearts for the remembrance of God, and the truth that is revealed herein? And they should not be like those who were given the Book before, and the waiting became long for them, so their hearts became hardened, and many of them were wicked
Has not the time come for those who believed to open up their hearts for the remembrance of God, and the truth that is revealed herein? And they should not be like those who were given the Book before, and the waiting became long for them, so their hearts became hardened, and many of them were wicked.
Is it not time/did not time near to those who believed, that their hearts/minds submit/humble to God's remembrance/reminder, and what descended from the truth , and they not be as/like those who were given/brought The Book from before, so (it) became/lasted long on them the time, so their hearts/minds became cruel/hardened/merciless, and many of them (are) debauchers
IS IT NOT time that the hearts of all who have attained to faith should feel humble at the remembrance of God and of all the truth that has been bestowed [on them] from on high, lest they become like those who were granted revelation aforetime, and whose hearts have hardened with the passing of time so that many of them are [now] depraved
Is it not due time for the hearts of (the ones) who have believed to submit to the Remembrance of Allah and that which came down of the Truth, and that they should not be as the ones to whom the Book was brought earlier? Then (their) span became long to them, so their hearts hardened; and many of them are immoral
Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers
Is it not time for the hearts of the believers to become humbled by the remembrance of God and by the Truth which has been revealed so that they will not be like the followers of the Bible who lived before them and whose hearts have become hard like stone through the long years. Many of them are evil doers
Has the time not yet come for those who believe that their hearts should be humble for the remembrance of Allah and for the truth that has descended (through revelation)? They must not be like those to whom the Book was given before, but a long period passed on them (in which they did not repent), therefore their hearts became hard, and (thus) many of them are sinners
Has not the time yet come for the ‘Monotheistic Believers’ that their hearts should become humbly submissive at the remembrance of Allâh, and at the Truth which is revealed, lest they become like those who were given the ‘Scripture’ before, and the term was prolonged for them, and so their hearts were hardened? However, most of them are debauchees walking in the path of disobedience.
Is it not time yet, that the hearts of the believers should stir with the mention of Allah, and the absolute truth that has come to them? Do not be like those who were given the scriptures earlier. After the passage of a long time, their hearts became hardened. Today, most of them are evildoers
Has not the time yet come for the Monotheistic Believers that their hearts should become humbly submissive at the remembrance of Allâh, and at the Truth which is revealed? And let them not be like those who were given the Scripture before, and the term was prolonged for them, and so their hearts were hardened? However, most of them were indulging in personal disobedience extensively without repentance.
Is it not time that those who have conformed to Islam open their hearts' ears so that their breasts be filled with reverential awe as they listen to the Quran and accord with what it says and with the truth it declares. They should not be like those who have been given the Book before them who have transmuted the Book to their purpose throughout the years and became hard hearted? Indeed many among them are wicke
Hasn’t the time come for the believers, that their hearts submit humbly to Allah’s remembrance and the revealed truth? Don’t be like the ancients, who were given the Scripture, and with passing of time their hearts hardened; they were mostly lawbreakers.
Has the time not yet come for believers’ hearts to be humbled at the remembrance of Allah and what has been revealed of the truth, and not be like those given the Scripture before—˹those˺ who were spoiled for so long that their hearts became hardened. And many of them are ˹still˺ rebellious.
Has not the time come for the believers that their hearts humble towards the remembrance of Allah and what He has revealed of the truth and that they should not be like those who were given the book before them, but time went too slowly for them and their hearts hardened, and many of them were sinful?
Is it not time for true believers to submit with humble hearts to God‘s remembrance and to the Truth He has revealed, that they may not be like those who were given the Book before this, whose days were prolonged and whose hearts were hardened? Many of them are ungodly
Is it not time for those who believed to open up their hearts for GOD's message, and the truth that is revealed herein? They should not be like the followers of previous scriptures whose hearts became hardened with time and, consequently, many of them turned wicked.
Is it not time for those believers hearts to become humbly submissive to the remembrance of God and to the Truth He has sent down? So they are not like those who were given the Book before them, whose time was extended but whose hearts hardened, and many of them are wicked
Is it not time for those believers' hearts to become humbly submissive to the remembrance of God and to the Truth He has sent down? So they are not like those who were given the Book before them, whose time was extended but whose hearts hardened, and many of them are disobedient
Has the time not come for those who have believed that their cores should become humble for Allah’s reminder and what is sent down from the right? And are not be, like those who were given the Book before, so the duration longed upon them, so their cores hardened; and many among them are debauchees.
Is it not time for the believers that their hearts feel humble at the remembrance of Allah and the Truth which has been revealed? Become not like those who were given the Scripture before, and whose hearts were hardened with time. And so, a great many of them have drifted away from Truth
Has not the time yet come for those who believe that their hearts should be humble for the remembrance of Allah and what has come down of the truth? And that they should not be like those who were given the Book before, but the time became prolonged to them, so their hearts hardened, and most of them are transgressors
Has not the time yet arrived for those who believe that their hearts should feel humbled at the remembrance of ALLAH and at the truth which has come down to them, and that they should not become like those who were given the Book before them, but because the period of the bestowal of ALLAH's grace upon them was prolonged for them, their hearts became hardened, and many of them became rebellious
Has not the time come for those who believe for their hearts to be humbled to the remembrance of God and the truth that has come down, and to be not like those who were given the Book aforetime? But the span of time was too long for them, such that their hearts hardened and many of them are iniquitous
Has not the time yet arrived for the believers, with their hearts, in all humility, should engage in the remembrance of Allah and of the Truth which has been made known (to them); And that they should not become like those to whom was given the Message before, and during long ages (that) passed over them and their hearts grew hard? And many of them are rebellious transgressors
Isn’t it time yet for the believers’ hearts to humbly submit to God’s remembrance and the revealed truth? They shouldn’t be like those who were given the Scripture before, whose hearts hardened over time, and many of them are sinners.
Is it not time for those who believe to surrender their hearts to the remembrance of God, and to the truth that has come down, and not be like those who were given the Book previously, but time became prolonged for them, so their hearts hardened, and many of them are sinners
Has the time not come for those who believe that their hearts should be humbled• to remembrance of God and what God has revealed of Truth; and that they should not be like those to whom the Book was given before but the ages grew so long to them that their hearts were hardened and many of them were dissolute.
Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient
Is it not time for those who believed that their hearts become humble to the remembrance of God and what He sent down of the truth? And they do not become like those who were given the Book before, then the term was prolonged upon them, then their hearts became hard; and many of them are disobedient.
Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of God and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation af oretime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors
Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors
ٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ یُحۡیِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ قَدۡ بَیَّنَّا لَكُمُ ٱلۡءَایَـٰتِ لَعَلَّكُمۡ تَعۡقِلُونَ ١٧
Remember that God revives the earth after it dies; We have made Our revelation clear to you so that you may use your reason
Know that Allah gives life to the earth after its death! Indeed We have made clear the revelations to you so that you may understand.
Know that Allah quickeneth earth after the death thereof. Surely We have propounded unto you the signs, that haply ye may reflect
Know that God enlivens the earth even after it has died. We have explained to you clearly Our signs that you may understand
Know well that Allah will give life to the earth after its death! We have made the signs clear to you so that you may use your intellect and understand.
Know that Allah brings the earth to life after it was dead. We have made the Signs clear to you so that hopefully you will use your intellect.
Know that Allah revives the earth after its death. We have certainly made the signs clear for you so that you may apply reason
Know that God revives the earth after its death (and He may revive the decaying hearts in the same way). We have indeed made clear the signs and Revelations (to enable such revival and) that you may reason and understand
Know that Allah brings (the inhabitants of) the earth to life after their death. We have indeed explained Our Messages to you that you may abstain (from evil deeds)
Know that God revives the earth after it was dead. We have indeed made clear for you the signs, that haply you will understand
Know that God brings the earth back to life after its death. We certainly made the signs clear for you, so that you may understand.
The same God that gives life to the earth after its death, has sent down His message to give life to your [spiritually] dead society. Think about it
Do you not know that God gives life to the earth after its death? We have already shown the signs plainly to you, that you may learn wisdom
Know that Allah revives the earth after its death; We have made the signs evident for you, that you may reason.
Know that God quickens the earth after its death!- we have manifested to you the signs; haply ye may have some sense
Know that it is Allah Who revives the earth after its death; We have indeed illustrated the signs for you, for you to understand
Know that Allah does make the earth come to life after its death. We have indeed made the signs clear for you so that you may understand.
Know that God quickeneth the earth, after it hath been dead. Now have We distinctly declared our signs unto you, that ye may understand
Know that Allah gives life to the earth after its death; indeed, We have made the revelations clear to you that you may understand
Know that Allah revives the earth after it was dead. We have made plain to you the signs in order that you understand
Know that God quickeneth the earth after its death! Now have we made these signs clear to you, that ye may understand
Do realise that Allah revives the earth after her death. Indeed We have made Al-Ayaat evidently clear for you, perchance you may use (your) intellect
Know you that God gives life to the earth after its death. Surely, We made manifest the signs to you so that perhaps you will be reasonable.
Understand that Allah gives life to the earth after its death. We have already shown the signs plainly to you so you may understand.
You should know that Allah restores the earth to life after its death. We have spelled out Our revelations for you, so that you may understand
Know well that Allah revives the earth after it becomes lifeless. We have clearly shown Our Signs to you, perchance you will use your reason
Know that Allah gives life to the earth after its death. Indeed, We have made the signs clear for you that you may understand
Know that Allah gives life to the earth after its death, He makes the signs clear for you that you may understand.
Know that Allah brings the earth back to life after its death. We have verily made Our Verses/signs clear to you, so that you may understand
Know that Allah alone brings the earth to life after it is dead. And surely, We have made signs clear for you so that you may put your reason to work
Know that God revives the land after it had died. We have made clear to you the signs, perhaps you may understand
Know that God revives the land after it had died. We have made clear to you the signs, perhaps you may comprehend
Know that God revives the land after it had died. We have made clear to you the signs, perhaps you may comprehend.
Know that God revives/makes alive the earth/Planet Earth after its death/lifelessness, We had clarified/explained for you the verses/evidences , maybe/perhaps you reason/comprehend
[But] know that God gives life to the earth after it has been lifeless! We have indeed made Our messages clear unto you, so that you might use your reason
Know (The Arabic verb is in the plural form) that Allah gives life to the earth after its death. We have already made evident for you the signs, that possibly you would consider
Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand
Know that God brings the dead earth back to life. We have explained Our revelations to you so that you may perhaps have understanding
Know well that Allah revives the land after its death. We have made the signs clear for you, so that you may understand
Know that Allâh gives life to the earth after its death!. Indeed, We have made Our (Holy) ‘Verses’ manifest to you so that you may be able to perceive (their intended meaning).
You should know that Allah gives life back to the land after its death. We have already explained the signs to you. Perhaps you would understand
Know that Allâh gives life to the earth after its death!. Indeed, We have made the Qur'ānic Verses manifest to you so that you may achieve a higher level of consciousness.
You must know that Allah revivifies* the earth after it has suffered death; We have expounded for you -people- Our revelations and meritoriously elucidated them that you may hopefully apprehend the voice from heaven and express as much joy as your hearts may comprehend
Know, Allah gave life to Earth when it was lifeless, that’s how We explain for you the signs, so you may understand
Know that Allah revives the earth after its death. We have certainly made the signs clear for you so perhaps you will understand.
Know that Allah revives the earth after its death; We have already explained the signs to you so that you might understand.
Know that God restores the earth to life after its death. We have made Our revelations clear to you, that you may understand
Know that GOD revives the land after it had died. We thus explain the revelations for you, that you may understand.
Know that God revives the earth after it dies. We made clear to you the signs; that you may comprehend.
Know that God revives the Earth after it dies. We made clear to you the signs; that you may comprehend.
Know that Allah gives life to the earth after its death. We already have demonstrated for you the verses; perhaps you may be, reasoning.
Know that Allah gives life to the land after it has been dead. For you We have indeed made Our Messages clear so that you might use your intellect
Know that Allah gives life to the earth after its death; indeed, We have made the communications clear to you that you may understand
Know, then, that ALLAH quickens the earth after its death. WE have made the Signs manifest to you, that you may understand
Know that God revives the earth after its death. We have indeed made the signs clear for you, that haply you may understand
You (who believe!) know that Allah gives life to the earth after its death! Already We have shown the Signs plainly to you. If you would only understand
Know that God revives the earth after its death. We’ve clearly explained Our revelations to you, so you may understand.
Know that God revives the earth after its death. We thus explain the revelations for you, so that you may understand
Know that God enlivens the earth after it has died: We have already made clear to you the signs, that you may understand.
Know that Allah gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand
Know that God gives the earth life after its death. Certainly, We have made clear for you the signs perhaps you may become intelligent.
Know ye (all) that God giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom
Know ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom
إِنَّ ٱلۡمُصَّدِّقِینَ وَٱلۡمُصَّدِّقَـٰتِ وَأَقۡرَضُوا۟ ٱللَّهَ قَرۡضًا حَسَنࣰا یُضَـٰعَفُ لَهُمۡ وَلَهُمۡ أَجۡرࣱ كَرِیمࣱ ١٨
Charitable men and women who make a good loan to God will have it doubled and have a generous reward
Surely, the charitable men and charitable women, and those who lend a goodly loan to Allah, it shall be increased manifold for them, and (besides) there shall be honorable reward (Paradise).
Verily the alms-giving men and alms-giving women--and they are lending unto Allah a goodly lone--it shall be multiplied for them and theirs shall be a hire honourable
Surely the men and women who spend in charity and give a goodly loan to God, will have it doubled for them and will receive a generous reward
Indeed, men who give charity and women who give charity, and those who have given a good loan to Allah, it will be multiplied for them... They will have a generous reward.
The men and women who give sadaqa and make a good loan to Allah will have it increased for them and they will have a generous reward.
Indeed the charitable men and charitable women, and those who lend Allah a good loan —it shall be multiplied for them, and there is a noble reward for them
Those men and women who give alms (by spending out of their wealth in both the prescribed and supererogatory duties of alms-giving), and lend to God a goodly loan (by spending either in His cause or for the needy), it will be increased manifold to their credit, and they will have an honorable, generous reward in addition
Verily, (as to) the men who give alms and the women who give alms and those who perform excellent deeds for the sake of Allah, their recompense shall be increased manifold for them and (there awaits them) a generous and honourable reward
Surely those, the men and the women, who make freewill offerings and have lent to God a good loan, it shall be multiplied for them, and theirs shall be a generous wage
The charitable men and the charitable women and those who lend God a good loan (do good deeds), it (their reward) will be multiplied for them, and they will have a noble (and generous) reward.
Those believing men and women who sincerely practice charity have indeed advanced a good loan to their Lord. God will return their loans many folded and there is a generous reward for them in reserve
For those who give in charity, men and women, and loan to God a handsome loan, it will be increased abundantly, and they will have a noble reward
Indeed, charitable men and charitable women who have loaned Allah a good loan—it will be multiplied for them, and for them is a noble reward.
Verily, those who give in charity, men and women, who have lent to God a goodly loan,- it shall be doubled for them, and for them is a generous hire
Indeed the charity-giving men and women, and those who lend an excellent loan to Allah – for them is double, and for them is an honourable reward
Truly the men and women who give in charity and loan to Allah an excellent loan, it will be multiplied for them and for them there is a gracious reward.
Verily as to the almsgivers, both men and women, and those who lend unto God an acceptable loan, He will double the same unto them; and they shall moreover receive an honourable reward
Surely the charitable men and the charitable women and those who set apart for Allah a goodly portion, it shall be doubled for them and they shall have a noble reward
Indeed, those who give in charity, be they men or women, and those who lend a good loan to Allah, shall be repaid in multiples. They shall receive agenerous wage
Verily, they who give alms, both men and women, and they who lend a generous loan to God, - doubled shall it be to them - and they shall have a noble recompense
Verily, those males who give donations, and females who give donations; and they loaned to Allah a loan not compulsory to be paid back — it shall be increased for them; and for them is a generous reward
Truly, the males, ones who are charitable and the females, ones who are charitable and who lent a fairer loan to God, it will be multiplied for them and for them there is a generous compensation.
Truly, for charitable men and women who loan to Allah a beautiful loan, there shall be multiple increases. They will have a generous reward.
Surely the charitable men and the charitable women, and those who give a goodly loan to Allah, shall be repaid manyfold, and also be given a liberal reward besides it
Verily those who give alms ? be they men or women, ? and give Allah a beautiful loan shall be repaid after increasing it many times; and theirs shall be a generous reward
The men who give in charity and the women who give in charity and set apart for Allah a goodly portion, it will be doubled for them, and their’s is a generous reward
The men who give charity and the women who give charity and loan to Allah a good loan. He will certainly double it for them and for them there will be an honourable reward.
Indeed, the truthful men and the truthful women, who give a good loan to Allah, shall have it [the loan] doubled for them, and they shall have a rich reward
Surely, both the men and the women who give charity and those who lend a goodly loan to Allah, the (reward of charity) will be increased for them manifold, and there will be most honourable reward for them
Surely, the charitable men and charitable women, who have loaned God a loan of goodness, He will multiply their reward, and they will have a generous recompense
Surely, the charitable males and charitable females, who lend God a loan of righteousness, He will multiply their reward, and they will have a generous recompense
Surely, the charitable males and charitable females, who lend God a loan of righteousness, He will multiply their reward, and they will have a generous recompense.
That truly the charity givers (M) and the charity givers (F) , and (if) they lent/advanced God a good/beautiful loan/ advance, (it) be doubled/multiplied for them, and for them (is) an honoured/generous reimbursement
Verily, as for the men and women who accept the truth as true and who [thus] offer up unto God a goodly loan, they will be amply repaid, and shall have a noble reward [in the life to come]
Surely the male donors and the female donors and (those) who lend to Allah a fair loan, it will be doubled for them, and they will have an honorable reward
Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward
The charitable men and women who give a virtuous loan to God will receive double from Him in addition to their honorable reward
Surely those men who give Sadaqah (alms) and those women who give Sadaqah and have advanced a good loan to Allah, for them it will be multiplied, and for them there is a noble reward
Indeed, those men and women who give alms, and lend to Allâh a goodly loan, it will be multiplied for them. They will (also) receive a generous recompense.
Indeed, there is a generous reward for the men and women who give charity, and advance a virtuous loan to Allah. He will increase it manifolds (and give them due credit)
Indeed, those men and women who give alms and lend to Allâh a good loan, it will be multiplied for them. They will (also) receive a generous reward.
The benevolent, among the men and the women, who have lent Allah all they could of benevolence and pious deeds toward future security will be reimbursed with many times the like and will be entitled to a meritorious reward
Men and women who gave charity as a beautiful loan to Allah will have it multiplied for them, and will be generously rewarded by Allah.
Indeed, those men and women who give in charity and lend to Allah a good loan will have it multiplied for them, and they will have an honourable reward.
The truthful men and women who lend an excellent loan to Allah, He multiplies it for them and they have a generous reward.
Those that give alms, be they men or women, and those that give a generous loan to God, shall be repaid twofold. Theirs shall be a noble recompense
Surely, the charitable men and women, have loaned GOD a loan of goodness. They will receive their reward multiplied manifold; they have deserved a generous recompense.
For charitable men and women who have loaned God a loan of goodness, it will be multiplied for them, and they will have a generous reward.
For charitable men and women who have loaned God a loan of goodness, it will be multiplied for them, and they will have a generous reward.
Surely the charitable men and charitable women, who have lent Allah a fineness loan, it will be multiplied for them, and for them is a noble wage.
Behold, the men and women who stand true to their proclamations of belief and lend a goodly loan to Allah, they will be repaid manifold. And theirs will be a generous reward
Surely (as for) the charitable men and the charitable women and (those who) set apart for Allah a goodly portion, it shall be doubled for them and they shall have a noble reward
Surely, the men who give alms and the women who give alms, and those who lend to ALLAH a goodly loan - it will be increased manifold for them, and theirs will also be a honourable reward
Truly men who give in charity and women who give in charity and lend unto God a goodly loan, it will be multiplied for them, and theirs shall be a generous reward
Verily, those who give in charity, men and women, and loan to Allah, a beautiful loan, it shall be increased manifold (to their credit). And they shall have (besides) a generous reward
The charitable men and women who lend to God a good loan: it will be multiplied for them, and they will have a generous reward.
The charitable men and charitable women, who have loaned God a loan of righteousness—it will be multiplied for them, and for them is a generous reward
For men who give charity and women who give charity and loan a fair loan to God, it shall be multiplied for them, and theirs is a noble reward.
Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allah a goodly loan - it will be multiplied for them, and they will have a noble reward
Indeed, those who give charity, men and women, and lent to God a good loan, it will be doubled for them, and for them is a noble reward.
For those who give in Charity, men and women, and loan to God a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward
For those who give in Charity, men and women, and loan to Allah a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward
وَٱلَّذِینَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦۤ أُو۟لَـٰۤىِٕكَ هُمُ ٱلصِّدِّیقُونَۖ وَٱلشُّهَدَاۤءُ عِندَ رَبِّهِمۡ لَهُمۡ أَجۡرُهُمۡ وَنُورُهُمۡۖ وَٱلَّذِینَ كَفَرُوا۟ وَكَذَّبُوا۟ بِءَایَـٰتِنَاۤ أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلۡجَحِیمِ ١٩
Those who believe in God and His messengers are the truthful ones who will bear witness before their Lord: they will have their reward and their light. But those who disbelieve and deny Our revelations are the inhabitants of Hell
And those who believe in Allah and His Messengers, they are the truthful and the true witnesses with their Lord; they shall have their reward and their light. But those who disbelieve and deny Our revelations; they shall be the inmates of the blazing fire.
And those who believe in Allah and His apostles - those ! they are the saints and martyrs in the sight of their Lord; theirs will be their full hire and their light. And those who disbelieved and belied Our signs--they shall be the fellows of the Blaze
Those who believe in God and His apostles are true of word and deed; and by their Lord are considered testifiers of the truth. They have their guerdon and their light. As for those who do not believe and reject Our revelations, are the people of Hell
As for those who believe in Allah and His Rasul as their essential reality with His Names, they are the truthful and the very martyrs (referenced in 3:18) in the sight of their Rabb! They have reward and Nur (light of the knowledge) (they have believed both in the Nabi and the Rasul)... Those who deny the knowledge of the reality and the signs of Our Names in their essence, they are the people of Hell.
Those who have iman in Allah and His Messengers — such people are the truly sincere — and the martyrs who are with their Lord will receive their wages and their light. But those who are kafir and deny Our Signs, will be Companions of the Blazing Fire.
Those who have faith in Allah and His apostles —it is they who are the truthful and the witnesses with their Lord; they shall have their reward and their light. But as for those who are faithless and deny Our signs, they shall be the inmates of hell
Those who believe in God and His Messengers (those whose actions prove their profession of faith) – they are, in the sight of their Lord, the loyal and truthful (to God in whatever they do and say), and the witnesses (who have borne testimony to the truth with their lives). They have their (particular) reward and their (particular) light. But those who disbelieve and deny Our manifest signs and Revelations – they will be companions of the Blazing Flame
And for those who believe in Allah and His Messengers they alone are the truthful people and faithful witnesses in the sight of their Lord, they will have their full reward and their light. But those who disbelieve and cry lies to Our commandments are the very inmates of Hell
And those who believe in God and His Messengers -- they are the just men and the martyrs in their Lord's sight; they have their wage, and their light. But the unbelievers, who have cried lies to Our signs, they are the inhabitants of Hell
And those who believe in God and His messengers, they are the truthful and witnesses before their Lord, they will have their reward and their light. And those who disbelieve and deny Our signs, they will be inhabitants of the hellfire.
Those who have believed in God and His Prophets are the ones who have truthfully believed in truth. As the true witnesses, they will receive their light [the energy which will give them enough power to fly to Heaven] and a great reward (paradise.
And those who believe in God and His messengers, they are the sincere and the witnesses, in the eyes of their Lord. They will have their reward and their light. But those who reject God and deny Our signs, they are the companions of hellfire
And as for those who have attained faith in Allah and His messengers—those are the unwavering believers and the witnesses who will come as witnesses with their Lord; for them is their reward and their light. But as for those who denied and rejected Our signs—those are the fellows of purgatory.
And those who believe in God and His Apostle, they are the confessors and the martyrs with their Lord; for them is their hire and their light! But those who misbelieve and call our signs lies, they are the fellows of hell
And those who believe in Allah and all His Noble Messengers, are the truly sincere; and are witness upon others, before their Lord; for them is their reward, and their light; and those who disbelieved and denied Our signs, are the people of hell
Those who believe in Allah and in His messengers, they are those who are true [in their faith] and the witnesses are in the presence of their Lord. For them is their reward and their light and as for those who disbelieved and belied Our signs, these are the people of the hellfire.
And they who believe in God and his apostles, these are the men of veracity, and the witnesses in the presence of their Lord: They shall have their reward, and their light. But as to those who believe not, and accuse our signs of falsehood, they shall be the companions of hell
And those who believe in Allah and His Messengers, these it is that are the truthful and the faithful ones in the sight of their Lord: they shall have their reward and their light, and as for those who disbelieve and reject Our revelations, these are the
Those who believe in Allah and His Messengers are the sincere and the martyrs before their Lord, they shall have their reward and their light. But those that disbelieve and belied Our verses are the inhabitants of Gehenna (Hell)
And they who believed in God and his apostle are the men of truth, and the witnesses in the presence of their Lord; They shall have their recompense and their light: But as for the infidels, and those who give the lie to our signs, these shall be the inmates of Hell
And those who have developed Faith in Allah and His Messengers: those people, they very ones are As-Siddiqun (The people who testified) and Ash-Shuhadah (The people who became Witnesses) in the Sight of their Nourisher-Sustainer. For them is their reward and their Light. And those who disbelieved and denied Ayaatina, those people (would be the) companions of the blazing Fire
And those who believed in God and His Messengers, those, they are the just persons. And the witnesses to their Lord. For them is their compensation and their light. And those who were ungrateful and denied Our signs, those are the Companions of Hellfire.
Those who believe in Allah and His messengers are sincere and are witnesses in the sight of their Lord. They will have their reward and their [spiritual] light. Those who reject faith and deny Our signs, however, will be companions of Hell.
Those who believe in Allah and His Messenger, they are the truthful and the true witnesses in the sight of their Lord; they shall have their reward and their light. But those who disbelieve and reject Our revelations; they shall be the inmates of hellfire
In Allah´s sight only those who truly believe in Allah and His Messengers are utterly truthful and true bearers of witness (for the sake of Allah). For them is their reward and their light. As for those who gave the lie to Our Signs, they are the people of Hell
And those who believe in Allah and His messengers, they are the truthful and the faithful ones with their Lord. They have their reward and their light. And those who disbelieve and reject Our messages, they are the inmates of hell
And those who believe in Allah and His messengers, those are the persons who are truthful. And the witnesses (martyrs) are with their Fosterer, for them is their reward and their light. And those who do not believe and deny Our signs, they are the inhabitants of hell.
Those who believe in Allah and His Messengers are the truthful ones and the witnesses in the sight of their Lord. They shall have their reward and their light. But those who suppress the Truth and reject Our signs — they shall be inmates of the Hell
And those who believe in Allah and His Messengers are al-siddiqun (the champions of truth) and al-shuhada’ (the faithful witnesses) in the sight of their Lord. For them is their reward and their light (as well), and those who disbelieved and denied Our Revelations, it is they who are the inmates of Hell
And those who believed in God and His messengers are the truthful ones. And the martyrs at their Lord will have their reward and their light. As for those who disbelieved and rejected Our revelations, they are the dwellers of Hell
And those who believed in God and His messengers are the truthful ones. And the martyrs at their Lord will have their reward and their light. As for those who disbelieved and denied Our revelations, they are the dwellers of Hell
And those who believed in God and His messengers are the truthful ones. And the martyrs at their Lord will have their reward and their light. As for those who disbelieved and denied Our revelations, they are the dwellers of Hell.
And those who believed by God and His messengers, those they are always very truthful, and the witnesses/ estifiers/present/(martyrs) at their Lord, for them (is) their reimbursement and their light, and those who disbelieved and lied/denied/falsified with Our verses/evidences , those are the Hells' owners/company/friends
For, they who have attained to faith in God and His Apostle - it is they, they who uphold the truth, and they who bear witness [thereto] before God: [and so] they shall have their reward and their light! But as for those who are bent on denying the truth and on giving the lie to Our messages - it is they who are destined for the blazing fire
And the ones who have believed in Allah and His Messengers, those are they who are the most sincere; and the martyr-witnesses in the Providence of their Lord will have their reward and their light. And the ones who have disbelieved and cried lies to Our signs, those will be the companions (i.e., inhabitants) of Hell-Fire
And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire
Those who believe in God and His Messenger are the truthful ones and are witness (to the deeds of others) before their Lord. They will have their reward and their light. Those who disbelieve and reject Our revelations shall be the dwellers of hell
And those who believed in Allah and His messengers, — those are the Siddiqs (the most righteous after prophets) and the Shuhada‘ (martyrs) in the sight of your Lord. For them shall be their reward and their light. As for those who disbelieved and rejected Our verses, they are the inmates of Hell
Those who believe in Allâh and in His ‘Messengers’ are (in the rank) of the truthful, and the witnesses, with their Lord. They will have their reward and their light. Yest those who excessively indulge in disbelief (in Allâh) and refuse to give credence to Our Revelations are the ‘Denizens of Hellfire’.
The really honest and upright are those who believe in Allah and His messengers. According to Allah, they are the (true) witnesses. They shall have the reward and the light. While those who refute and reject Our signs are going to be the people of hell
Those who have Faith in Allâh and His Messengers are (in the rank) of the truthful. And the martyrs, with their Lord, will have their reward and their light. Yest those who persistently refuse to yield to the Truth and deny what We have revealed (to Our Messengers) are the Denizens of Hell.
And those whose breasts have been filled with reverential. awe and their hearts with the image of religious and spiritual virtues and their deeds with wisdom and piety on the ground of their sincere belief in Allah and His Messenger and the promotion Of their purpose, are they who are titled with the dignified rank of the "pure", the "veracious". Then come the pious who carried the banners of truth at odds and have acquired the glorious privilege of "Martyrs" through resisting to blood with their spiritual armour. Both of them are they who have been destined to enjoy such designations in the heavens realm There await them a meritorious reward and light emanating from Allah's countenance to glow in their faces and proceed ahead of them But those who denied Allah and refused to recognize His revelations are those who shall make their abode in hell
The believers in Allah and His messenger are the truthful and the martyrs in the Sight of Allah. They will have a special reward and a light. The deniers of Our Scripture are the people of Hell
˹As for˺ those who believe in Allah and His messengers, it is they who are ˹truly˺ the people of truth. And the martyrs, with their Lord, will have their reward and their light. But ˹as for˺ those who disbelieve and reject Our signs, it is they who will be the residents of the Hellfire.
And those who believe in Allah and His messengers, those are the truthful and the witnesses before their Lord, they will have their reward and their light; and those who reject (the truth) and deny Our signs, those are the inmates of hell-fire.
And those that believe in God and His apostles are the men of Truth who shall testify in their Lord‘s presence. They shall have their guerdon and their light. But those that disbelieve Our revelations and deny them are the heirs of Hell
Those who believed in GOD and His messengers are the saints and martyrs. Reserved for them at their Lord are their rewards and their light. As for those who disbelieved and rejected our revelations, they have incurred Hell.
Those who believed in God and His Messengers are the truthful ones who will bear witness before their Lord. They will have their reward and their light. But the unbelievers and those who reject Our revelations will be the inhabitants of Hell.
Those who believed in God and His Messengers are the truthful ones who will bear witness before their Lord. They will have their reward and their light. But the unbelievers and those who reject Our revelations will be the inhabitants of Hell.
And those who have believed in Allah and His messengers, those are the truthful ones and the martyrs, with their Lord. For them is their wage and their light. And those who have disbelieved and falsified with Our verses, those are The Hellfire’s companions.
For, those who (thus) believe in Allah and His Messengers, it is they - they who are indeed true, and they who are the witnesses to (the Glory of) their Lord. For them is their reward and their light. But, those who openly reject Our Messages and those who deny them in practice - it is they who will be companions of the Insurmountable Barrier (that bars their "Self" from developing)
And (as for) those who believe in Allah and His messengers, these it is that are the truthful and the faithful ones in the sight of their Lord: they shall have their reward and their light, and (as for) those who disbelieve and reject Our communications, these are the inmates of the hell
Those who believe in ALLAH and HIS Messengers, they are the Truthful and the Witnesses in the sight of their Lord. They will have their full reward and their light. But those who disbelieve and reject Our Signs, these are the inmates of Hell
And those who believe in God and His messengers—it is they who are truthful and are witnesses before their Lord. They have their reward and their light. And those who disbelieve and deny Our signs, they are the inhabitants of Hellfire
And those who believe in Allah and His messengers— They are the sincere (caretakers of Truth), and the witnesses (who testify), in the eyes of their Lord: They shall have their reward and their light. But those who reject Allah and deny Our Signs (verses), they are the companions of Hell-Fire
Those who believe in God and His messengers—they are the truthful and the witnesses before their Lord. They will have their reward and their light. But those who disbelieve and deny Our signs—they are the inhabitants of the Blaze.
Those who believe in God and His messengers—these are the sincere and the witnesses with their Lord; they will have their reward and their light. But as for those who disbelieve and deny Our revelations—these are the inmates of the Blaze
And those who believe in God and the Messengers of God, they are the truthful and the witnesses in the presence of their Lord They have their reward and their illumination. And those who disbelieve and repudiate Our signs, they are the inmates of hell fire.
And those who have believed in Allah and His messengers - those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light. But those who have disbelieved and denied Our verses - those are the companions of Hellfire
And those who believed in God and His messengers, those, they are the truthful and the martyrs with their Lord; for them is their reward and their light. And those who disbelieved and said Our signs are lies, those are the fellows of the Hellfire.
And those who believe in God and His apostles- they are the Sincere (lovers of Truth), and the witnesses (who testify), in the eyes of their Lord: They shall have their Reward and their Light. But those who reject God and deny Our Signs,- they are the Companions of Hell-Fire
And those who believe in Allah and His messengers- they are the Sincere (lovers of Truth), and the witnesses (who testify), in the eyes of their Lord: They shall have their Reward and their Light. But those who reject Allah and deny Our Signs,- they are the Companions of Hell-Fire
3
Truth shall be established
ٱعۡلَمُوۤا۟ أَنَّمَا ٱلۡحَیَوٰةُ ٱلدُّنۡیَا لَعِبࣱ وَلَهۡوࣱ وَزِینَةࣱ وَتَفَاخُرُۢ بَیۡنَكُمۡ وَتَكَاثُرࣱ فِی ٱلۡأَمۡوَ ٰلِ وَٱلۡأَوۡلَـٰدِۖ كَمَثَلِ غَیۡثٍ أَعۡجَبَ ٱلۡكُفَّارَ نَبَاتُهُۥ ثُمَّ یَهِیجُ فَتَرَىٰهُ مُصۡفَرࣰّا ثُمَّ یَكُونُ حُطَـٰمࣰاۖ وَفِی ٱلۡءَاخِرَةِ عَذَابࣱ شَدِیدࣱ وَمَغۡفِرَةࣱ مِّنَ ٱللَّهِ وَرِضۡوَ ٰنࣱۚ وَمَا ٱلۡحَیَوٰةُ ٱلدُّنۡیَاۤ إِلَّا مَتَـٰعُ ٱلۡغُرُورِ ٢٠
Bear in mind that the present life is just a game, a diversion, an attraction, a cause of boasting among you, of rivalry in wealth and children. It is like plants that spring up after the rain: their growth at first delights the sowers, but then you see them wither away, turn yellow, and become stubble. There is terrible punishment in the next life as well as forgiveness and approval from God; the life of this world is only an illusory pleasure
Know that the life of this world is only play and amusement, show, and mutual boasting among you, and rivalry in respect of wealth and children. It is like the vegetation (flourishes) after rain: its growth pleases the tillers; afterwards it dries up and you see it turn yellow; then it becomes straw. But in the Hereafter, there will be severe punishment (for disbelievers) and forgiveness from Allah and (His) good pleasure (for the believers). The life of this world is not but a deceiving enjoyment.
Know that the life of the world is but a play and a pastime, and an adornment and a self-glorification among you and vying in respect of riches and children; as the likeness of vegetation after rains whereof the growth pleaseth the husbandmen, then it withereth and thou seest it becoming yellow, then it becometh chaff. And in the Hereafter there is both a grievous torment and forgiveness from Allah and His pleasure, and the life of the world is but a vain bauble
Know that the life of this world is only a frolic and mummery, an ornamentation, boasting and bragging among yourselves, and lust for multiplying wealth and children. It is like rain so pleasing to the cultivator for his vegetation which sprouts and swells, and then begins to wither, and you see it turn to yellow and reduced to chaff. There is severe punishment in the Hereafter, but also forgiveness from God, and acceptance. As for the life of this world, it is no more than merchandise of vanity
Know well that the life of this world is but an amusement and diversion, and adornment and boasting to one another, and competition in increase of wealth and children... Like the example of the rain, which makes the crops grow, giving joy, but then it dries and turns yellow and becomes debris! And in the eternal life to come there is either severe suffering or forgiveness and the pleasure of Allah. The things pertaining to the worldly life are nothing but a delusion.
Know that the life of this world is merely a game and a diversion and ostentation and a cause of boasting among yourselves and trying to outdo one another in wealth and children: like the plant-growth after rain which delights the cultivators, but then it withers and you see it turning yellow, and then it becomes broken stubble. In the Next World there is terrible punishment but also forgiveness from Allah and His good pleasure. The life of this world is nothing but the enjoyment of delusion.
Know that the life of this world is just play and diversion, and glitter, and mutual vainglory among you and covetousness for wealth and children —like the rain whose vegetation impresses the farmer; then it withers and you see it turn yellow, then it becomes chaff, while in the Hereafter there is a severe punishment and forgiveness from Allah and His pleasure; and the life of this world is nothing but the wares of delusion
Know that the present, worldly life is but a play, vain talk and ostentation, and mutual boasting among you, and competing in wealth and children – it is like when rain comes down and the vegetation grown by it pleases the farmers, (but) then it dries up and you see it turn yellow, then it becomes straw; and in the Hereafter there is a severe punishment, but also (there is) forgiveness from God and His good pleasure (which are everlasting); whereas the present, worldly life is but a transient enjoyment of delusion
Know that the life of this world is but a sport, wanton, an empty show, (a source of) boasting among yourselves and an emulous quest for more riches and children. It is like the rain, the vegetation produced whereby pleases the cultivators. Then it (- the vegetation) blooms and flourishes so that you can see it turn yellow (on ripening). Then (there comes a time when) it becomes (worthless) chaff. But the Hereafter promises both, a severe punishment (for the wicked) and (for the righteous there is) protection from Allah and (His) pleasure. The life of this world is nothing but a (temporary) enjoyment of delusive things
Know that the present life is but a sport and a diversion, an adornment and a cause for boasting among you, and a rivalry in wealth and children. It is as a rain whose vegetation pleases the unbelievers; then it withers, and thou seest it turning yellow, then it becomes broken orts. And in the world to come there is a terrible chastisement, and forgiveness from God and good pleasure; and the present life is but the joy of delusion
Know that this world’s life is only play and amusement, and decoration and bragging among yourselves, and wanting more wealth and children. It is like the example of a rain impressing the farmers with its (growth of the) plants, then it (the plant) dries up and you see it turn yellow and then becomes broken pieces. And in the Hereafter, there is severe punishment (for the disbelievers) and forgiveness and pleasure of God (for the believers). And this world’s life is nothing but means of deception.
Know that the life in this world is nothing but a play and amusement. You are engaged in a show to compete among yourselves to earn more wealth and children in order to be proud of. The life in this world is like the plants which grow after a shower of rain, making people happy, but soon after they become yellow and turn into useless hay, blown away by the wind. This worldly life is not more than a temporary illusion. The real life starts in Hereafter where there is either a sever punishment for the disbelievers or forgiveness of the Lord accompanied by pleasure for the successful one
Know that the life of the present is but play and entertainment, pomp and boasting, and increasing for yourselves, wealth and children. Here is a similitude, the rain and the growth which it brings forth pleases the hearts of those who plant it, soon it withers, and you will see it grow yellow, then it becomes dry and crumbles away, but in the hereafter is a penalty severe, and forgiveness from God and His grace, and what is the life of the present but stuff of illusion
Knowpl that the Earlier Life is only a game and a distraction and an adornment and boasting among you and rivalry in wealth and children: like a rainfall producing plants that delighted the farmers, then it withers and you see it yellowing, then it becomes debris. But in the Hereafter is severe punishment and forgiveness from Allah and (His) good pleasure, for the Earlier Life is nothing but the enjoyment of deception.
Know that the life of this world is but a sport, and a play, and an adornment, and something to boast of amongst yourselves; and the multiplying of children is like a rain-growth, its vegetation pleases the misbelievers; then they wither away, and thou mayest see them become yellow; then they become but grit. But in the hereafter is a severe woe, and forgiveness from God and His goodwill; but the life of this world is but a chattel of guile
Know that the life of this world is nothing but play and pastime, and adornment, and boasting amongst yourselves, and the desire to surpass each other in wealth and children; like the rain the produce of which pleased the farmer, then dried so you see it yellow, and then turned into dry trampled hay; and in the Hereafter is a severe punishment, and the forgiveness from Allah and His pleasure; and the life of this world is nothing but counterfeit wealth
Know that the life of this world is nothing but sport and idleness and adornment and mutual vaunting amongst you and competition in amassing the wealth and the children. [The life of this world] is like a rain the growth of which is admirable to the disbelieving [farmers], then it increases in growth and then you see it turning yellow then it becomes chaff. And in the hereafter [there is] a formidable punishment and also a forgiveness and also a good pleasure [Ridhwan] from Allah and the life of this world is nothing but the enjoyment of delusion.
Know that this present life is only a toy and a vain amusement: And worldly pomp, and the affectation of glory among you, and the multiplying of riches and children, are as the plants nourished by the rain, the springing up whereof delighteth the husbandmen; afterwards they wither, so that thou seest the same turned yellow, and at length they become dry stubble. And in the life to come will be a severe punishment for those who covet worldly grandeur; and pardon from God, and favour for those who renounce it: For this present life is no other than a deceitful provision
Know that the life of this world is only sport and play and idle talk and boasting among yourselves, and a rivalry in the multiplication of wealth and children; like the vegetation after rain, whereof the growth pleases the husbandmen; but then it wither
Know that the life of this world is but play and an amusement, and adornment, and a cause for boasting among you, a rivalry for greater riches and children.It is like rain whose vegetation pleases the unbelievers, but then it withers and turns yellow, becoming broken stubble. In the Everlasting Life is a terrible punishment, forgiveness, and great pleasure from Allah. The life of this world is nothing except the joy of delusion
Know ye that this world's life is only a sport, and pastime, and show, and a cause of vainglory among you! And the multiplying of riches and children is like the plants which spring up after rain - Their growth rejoiceth the husband-man; then they wither away, and thou seest them all yellow; then they become stubble. And in the next life is a severe chastisement, Or else pardon from God and His satisfaction: and this world's life is but a cheating fruition
Do realise that what is Al-Hayat-ud-Dunya (the life devoted to this immediate world alone) becomes play and amusement, and pomp, and mutual boasting amongst you, and multiplication and enrichment in wealth and offspring. (This life is) like (the) rain: its vegetation brought the sowing-tillers to wonder; afterwards it dries up, so you see it turned yellowish, then it becomes straw. While in the Hereafter is severe torment, as well as Forgiveness from Allah, and (His) Agreement (and Assent). And what is the life devoted to this immediate world (alone) except a deceitful enjoyment
Know that this present life is only a pastime, a diversion and an adornment and a mutual boasting among you and a rivalry in respect to wealth and children as the likeness of plenteous rain water. The plants impressed ones who are ungrateful. Again, it withers; then, thou hast seen it yellowing. Again, it becomes chaff while in the world to come there is severe punishment and forgiveness from God and contentment. And this present life is nothing but a delusion of enjoyment.
You must understand that the life of this world is only recreation and amusement, pageantry, and common bragging, and competition in increasing wealth and children. Consider this simile: Rain and the growth it causes delight the farmers, but soon (the growth) withers, and then you see it turning yellow until it crumbles. In the hereafter is a severe penalty or forgiveness from Allah and wonderful bliss. What is the life of this world but enjoyment and deception?
You should know that the life of this world is only play and amusement, a show and boasting among yourselves, a quest for greater riches and more children. Its similitude is that of vegetation that flourish after rain: the growth of which delights the tillers, then it withers and you see it turn yellow, soon it becomes dry and crumbles away. In the hereafter there will be either severe punishment or forgiveness from Allah and His good pleasure. The life of this world is nothing but an illusion
Know well that the life of this world is merely sport and diversion and adornment and an object of your boasting with one another, and a rivalry in the multiplication of riches and children. Its likeness is that of rain: when it produces vegetation it delights the tillers. But then it withers and you see it turn yellow, and then it crumbles away. In the Hereafter there is (either) grievous chastisement (or) forgiveness from Allah and (His) good pleasure. The life of this world is nothing but delusion
Know that this world’s life is only sport and play and gaiety and boasting among yourselves and a vying in the multiplication of wealth and children. It is as rain, whose causing the vegetation to grow pleases the husbandmen, then it withers away so that thou seest it turning yellow, then it becomes chaff. And in the Hereafter is a severe chastisement, and (also) forgiveness from Allah and (His) pleasure. And this world’s life is naught but a source of vanity
Know that the life of this world is nothing but sport and pastime and pomp and boasting among yourselves and competition for increase in wealth and children, it is like rain, the growth of vegetation through which pleases the farmer, then it dries up and you see it become yellow, then it becomes broken pieces. And in the hereafter there is severe punishment and protective forgiveness and pleasure from Allah. And the life of this world is nothing but a deceptive provision.
Beware! The life of this world is only a game and a pastime, a show, and mutual boasting and out-rivaling each other in riches and children. It is like the growth of vegetation after the rain, which makes the skeptic wonder, but which then withers away, turns yellow and becomes worthless stubble. And in the Hereafter, severe punishment, forgiveness from Allah and His Pleasure! And the life of this world is nothing but means of deception
Know that the life of the world is nothing but a sport and pastime, and superficial beauty, and mutual boasting and self-praise, and ambition to excel in wealth and children over one another. Its similitude is rain whose produce pleases the farmers. Then it dries up. Then you see it turning yellow and then it becomes bits of stubble. And there is severe torment (for the disobedient) in the Hereafter, and forgiveness and great pleasure from Allah (for the obedient). And the life of the world is nothing but belongings that deceive
Know that this worldly life is no more than play and amusement, and boasting among you, and an increase in wealth and children. It is like plants that are supplied by an abundant rain, which appear pleasing to the disbelievers. But then they dry-up and turn yellow, and become useless hay. And in the Hereafter there is severe retribution, and forgiveness from God and approval. This worldly life is no more than a deceiving enjoyment
Know that the worldly life is no more than play and distraction and adornments, and boasting among you, and to increase in wealth and children. It is like plants that are supplied by an abundant rain, which appear pleasing to the rejecters. But then they dry-up and turn yellow, and become useless hay. And in the Hereafter there is severe retribution, and forgiveness from God and acceptance. This worldly life is no more than a deceiving enjoyment
Know that the worldly life is no more than play and distraction and adornments, and boasting among you, and to increase in wealth and children. It is like plants that are supplied by an abundant rain, which appear pleasing to the rejecters. But then they dry up and turn yellow, and become useless hay. And in the Hereafter there is severe retribution, and forgiveness from God and acceptance. This worldly life is no more than a deceiving enjoyment.
Know that the life the present/worldly life (is) playing/amusement and a play thing/amusement , and decoration/ornament , and competing in pride/arrogance/glory between you, and multiplication in the properties/possessions and the children, as/like rain (that) its plants pleased the disbelievers, then (it) dries and yellows , so you see it yellow/yellowish, then (it) becomes broken/debris/fragments , and in the end (other life is) a strong (severe) torture, and a forgiveness from God, and acceptance/approval ; and the life the present/worldly life is not except the deceits'/temptation's long life/enjoyment
KNOW [O men] that the life of this world is but a play and a passing delight, and a beautiful show, and [the cause of] your boastful vying with one another, and [of your] greed for more and more riches and children. Its parable is that of [life-giving] rain: the herbage which it causes to grow delights the tillers of the soil; but then it withers, and thou canst see it turn yellow; and in the end it crumbles into dust. But [the abiding truth of man’s condition will become fully apparent] in the life to come: [either] suffering severe, or God’s forgiveness and His goodly acceptance: for the life of this world is nothing but an enjoyment of self-delusion
Know that the present life (Literally: the lowly life i.e., the life of this world) is only playing and diversion, and an adornment, and a cause for mutual boasting among you, and mutual multiplying in riches and children. It is as the likeness of succoring (rain) whose growth (looks) wonderful to the steadfast disbelievers. Thereafter it heaves, then you see it (turning) yellow; thereafter it becomes crushed to pieces. And in the Hereafter there is strict torment and forgiveness from Allah and all-blessed Satisfaction; and in no way is the present life anything except the enjoyment of delusion
Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion
Know that the worldly life is only a game, a temporary attraction, a means of boastfulness among yourselves and a place for multiplying your wealth and children. It is like the rain which produces plants that are attractive to the unbelievers. These plants flourish, turn yellow, and then become crushed bits of straw. In the life hereafter there will be severe torment or forgiveness and mercy from God. The worldly life is only an illusion
Know well that the worldly life is but a play and an amusement, and a show of beauty, and exchange of boastful claims between you, and a competition of increase in riches and children. (All this is) like a rain, the growth of which attracts the farmers, then it withers, and you see it turning yellow, then it becomes straw. And in the Hereafter there is a severe punishment (for the disbelievers), and forgiveness from Allah and (Allah‘s) pleasure (for the believers and the righteous). The worldly life is nothing but a material of delusion
Know that this ‘worldly life’ is only playing, amusement, ornament, boasting among you, and competition in increase of wealth and children, as the likeness of abundant rain whose vegetation pleases those who lack Faith in Allâh. Then it shrivels and you can see it turning yellow and then it becomes debris. In the ‘Hereafter’, there will be severe chastisement for those who refuse to accept (Allâh into their Life), and there will be forgiveness from Allâh and His graceful Pleasure (for the ‘Monotheistic Believers’). Consequently, this ‘worldly life’ is not more than provision of vanities.
You should know that the life of this world is (nothing but) fun and games _ merely play and pastime. (It consists of) the bragging and boasting among you about the adornments and embellishments (of your existence), and the abundance of your wealth and children. It is just like the shower of rain, which causes lush green (fields) that please the tillers. (But) later on, it dries up and you see it turn pale and become chaff. In the life-to-come, there is severe punishment (for the unbelievers), and forgiveness from Allah and His acceptance (for the believers). The life of this world is (nothing but) an illusive deception _ a brief enjoyment
Know that this worldly life is but a merely play, an amusement, an ornament, a mutual boasting among you and a competition in increase of wealth and children. This is like an abundant rain whose vegetation pleases those who are spiritually dead and blind: then it shrivels and you can see it turning yellow, then it becomes debris. And in the Hereafter there is a severe punishment, and (also) Forgiveness from Allâh and good pleasure, whereas the worldly life is no more than provision of vanities.
You -people- had better know that life here is hut an illusive and rapid change of feeling, fancy and thought and an amusement and a display of splendour, boastfulness and vainglory and treasuring of wealth and multiplication in progeny; all but regressing naturally to nothingness, like man who goes from childhood to youthfulness to maturity, then to wrinkles characteristic of age, then to weakness and infirmity, then he goes through the gates of death. A succession of events similar to a land that has been tilled and cultivated by those who care only for the material harvest and counsel deaf to spiritual harvest. Then it rained, and the crops grew delightfully well and to their hearts desire. Then suddenly the crops lost their bloom and natural colour, turned yellow then dried up, shriveled and decayed. Likewise, in the Hereafter there is a condign punishment, but also forgiveness and fulfillment of desire; and life here is but an animate existence affording pleasure deceiving those with foolish credulous ambition and vain employment of time
You should know, the worldly life is a sport and an amusement, an attraction, showing off among yourselves and wanting more wealth and children. The rain is an illustration of it; the farmer delights in the rapid growth of his crops, then they dry and he sees them turning yellow, then turn into dry stubble. In the Hereafter there will be severe punishment for the disbelievers, but for the believers forgiveness and His Divine pleasure. The life of this world is a provision that deceives.
Know that this worldly life is no more than play, amusement, luxury, mutual boasting, and competition in wealth and children. This is like rain that causes plants to grow, to the delight of the planters. But later the plants dry up and you see them wither, then they are reduced to chaff. And in the Hereafter there will be either severe punishment or forgiveness and pleasure of Allah, whereas the life of this world is no more than the delusion of enjoyment.
Know that the life of this world is only play and pastime and adornment and boasting amongst you and amassing of wealth and children - like the rain when those who reject (the truth) like its vegetation, then it dries out and you see it yellow, then it crumbles, and in the hereafter there is severe punishment and forgiveness and contentment from Allah, and the life of this world is only a passing provision.
Know that the life of this world is but a sport and a diversion, a show and an empty boast among you, a quest for greater riches and more children. It is like the plants that flourish after rain: the unbelievers rejoices to see them grow; but then they wither and turn yellow, soon becoming worthless stubble. In the life to come there is a grievous scourge, forgiveness from God and good pleasure. The life of this world is but a pleasurable delusion
Know that this worldly life is no more than play and games, and boasting among you, and hoarding of money and children. It is like abundant rain that produces plants and pleases the disbelievers. But then the plants turn into useless hay, and are blown away by the wind. In the Hereafter there is either severe retribution, or forgiveness from GOD and approval. This worldly life is no more than a temporary illusion.
Know that the life of this world is just a game; recreation, glitter, boasting to one another and rivalry in wealth and children. It is like a rain that helps plants grow, pleasing the growers, but then it dries up and you see it turn yellow, then it becomes stubble. There is severe punishment in the Hereafter, as well as forgiveness from God and [His] approval. The life of this world is only an illusion.
Know that the life of this world is just a game; recreation, glitter, boasting to one another and rivalry in wealth and children. It is like a rain that helps plants grow, pleasing the growers, but then it dries up and you see it turn yellow, then it becomes stubble. There is severe punishment in the Hereafter, as well as forgiveness from God and [His] approval. The life of this world is only an illusion.
Know that the Dunya (worldly) life is only play, and amusement, and adornment, and pride between you, and multiplication in the money and the progeny. It is like rainfall that the infidels admire its plants. Then it excites, so you see it yellowish, and then it becomes debris. And in the Hereafter is severe torment, and forgiveness from Allah, and satisfaction. And the life of this Dunya (world) is not except as the vanity’s enjoyment.
Know that (in comparison to Eternity) the life of this world is only play and a fleeting delight and decor and your mutual bragging, and pursuit of riches and children. Its example is that of rain - The plantation which it causes to grow, pleases the farmers. But then, it may wither and you can see it turn into yellow hay. And in the end it crumbles into dust! But in the Hereafter it is either grievous suffering or forgiveness from Allah and Approval. Again, the life of this world is nothing but a fleeting enjoyment of illusion. (Therefore, invest in the life to come for lasting rewards)
Know that this world's life is only sport and play and gaiety and boasting among yourselves, and a vying in the multiplication of wealth and children, like the rain, whose causing the vegetation to grow, pleases the husbandmen, then it withers away so that you will see it become yellow, then it becomes dried up and broken down; and in the hereafter is a severe chastisement and (also) forgiveness from Allah and (His) pleasure; and this world's life is naught but means of deception
Know that the life of this world is only a sport and a pastime, and an adornment, and a source of boasting among yourselves, and of rivalry in multiplying riches and children. It is like the rain, the vegetation produced whereby rejoices the tillers. Then it dries up and thou seest it turn yellow; then it becomes worthless stubble. And in the Hereafter there is severe punishment for the wicked and also forgiveness from ALLAH, and His pleasure for the righteous. And the life of this world is nothing but temporary enjoyment of delusive things
Know that the life of this world is but play, diversion, ornament, mutual boasting among you, and vying for increase in property and children—the likeness of a rain whose vegetation impresses the farmers; then it withers such that you see it turn yellow; then it becomes chaff. And in the Hereafter there shall be severe punishment, forgiveness from God, and contentment, and the life of this world is naught but the enjoyment of delusion
You (who believe!) know that the life of this world is but a play and amusement, self-praising and boasting (within yourselves), and multiplying, (in rivalry) among yourselves, riches and children. Here is a similarity— Like a rain and the growth which it brings forth, give happiness (to the hearts of) the tillers; (But) soon it withers; You will see it grow yellow; Then it becomes dry and it crumbles away. But in the Hereafter is a penalty severe (for those who follow wrong), and a Forgiveness from Allah and (His) Good Pleasure, (for those who love and worship Him). And what is the life of the world, but goods and possessions (objects) of deception
Know that the life of this world is but play, diversion, glitter, boasting among you, and competition in increase of wealth and children—like rain whose resulting crop delights the unbelievers; then it withers, and you see it turning yellow; then it becomes scattered debris. There is severe punishment, forgiveness from God, and approval in the Hereafter. The life of this world is nothing more than a deceptive enjoyment.
Know that the worldly life is only play, and distraction, and glitter, and boasting among you, and rivalry in wealth and children. It is like a rainfall that produces plants, and delights the disbelievers. But then it withers, and you see it yellowing, and then it becomes debris. While in the Hereafter there is severe agony, and forgiveness from God, and acceptance. The life of this world is nothing but enjoyment of vanity
Know that the life of the world is but diversion and distraction, ostentation and vying for glory among yourselves, and striving for more and more wealth and children. It is like the example of rain, the growth from which pleases t.pe tillers, then withers, and you see it yellow: then it crumbles. And at the end is severe torment, and forgiveness from God, and acceptance. And what is the life of the world but the stuff of deception?
Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion
Know that the worldly life is only play, and diversion, and adornment, and boasting between you, and competition about numbers in the wealth and the children. Like a similitude of rain, its plants pleased the sowers; then it withers, and you see it becoming yellow; then it becomes grit. And in the hereafter is severe punishment, and forgiveness from God and pleasure. And the worldly life is not except the provision of deception.
Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (t he hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from God and (His) Good Pleasure (for the devotees o f God). And what is the life of this world, but goods and chattels of deception
Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception
سَابِقُوۤا۟ إِلَىٰ مَغۡفِرَةࣲ مِّن رَّبِّكُمۡ وَجَنَّةٍ عَرۡضُهَا كَعَرۡضِ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِ أُعِدَّتۡ لِلَّذِینَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦۚ ذَ ٰلِكَ فَضۡلُ ٱللَّهِ یُؤۡتِیهِ مَن یَشَاۤءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِیمِ ٢١
So race for your Lord’s forgiveness and a Garden as wide as the heavens and earth, prepared for those who believe in God and His messengers: that is God’s bounty, which He bestows on whoever He pleases. God’s bounty is infinite
Race with one another in hastening towards the forgiveness from your Lord and towards the Paradise, width of which is as the width of the heaven and the earth, prepared for those who believe in Allah and His Messengers. Such is the Grace of Allah, which He bestows on whom He pleases. And Allah is the Owner of great Bounty.
Strive with one another in hastening toward forgiveness from your Lord and toward a Garden whereof the width is as the width of the heavens and the earth, gotten ready for those who beiieve in Allah and His apostles. This is the grace of Allah; He vouchsafeth It Unto whomsoever He will; and Allah is Owner of mighty grace
Hasten for the forgiveness of your Lord and Paradise whose expanse is as wide as that of the heavens and the earth, which has been prepared for those who believe in God and His apostles. This is the bounty of God which He bestows on whosoever He please; and the bounty of God is infinite
So, race towards forgiveness from your Rabb and a Paradise whose size is as big as the heaven and the earth, prepared for those who believe in Allah and His Rasul as their essential reality with His Names! Such is the bounty of Allah (the realization of the vastness of the qualities of the Names), which He grants unto whomever He wills. Allah is Dhul-Fadhlul Azim (possessor of great bounty).
Race each other to forgiveness from your Lord and to a Garden, whose breadth is like that of heaven and earth combined, made ready for those who have iman in Allah and His Messengers. That is Allah´s favour which He gives to those He wills. Allah´s favour is indeed immense.
Take the lead towards forgiveness from your Lord and a paradise as vast as the heavens and the earth, prepared for those who have faith in Allah and His apostles. That is Allah’s grace, which He grants to whomever He wishes, and Allah is dispenser of a great grace
And (rather than competing for the things of this world) race with one another to forgiveness from your Lord, and to a Garden the vastness of which is as the vastness of heaven and earth, prepared for those who truly believe in God and His Messengers. That is God’s bounty, which He grants to whom He wills. God is of tremendous bounty
(Mankind!) advance quickly, outstripping one another, towards the protection from your Lord and (towards) a Garden the extensiveness of which is (beyond measure) as the extensiveness of the heaven and the earth. It has been prepared for those who believe in Allah and His Messengers; that (protection) is Allah's grace and bounty. He grants it to such of those who wish to attain it (and strive for it). Allah is the Lord of immense grace and bounty
Race to forgiveness from your Lord, and a Garden the breadth whereof is as the breadth of heaven and earth, made ready for those who believe in God and His Messengers. That is the bounty of God; He gives it unto whomsoever He will; and God is of bounty abounding
Race to forgiveness of your Lord, and a garden whose width is as wide as the sky and the earth, and is prepared for those who believe in God and His messengers. That is God’s grace that He gives it to anyone He wants. And God has enormous grace.
Therefore engage in competition with one another in earning the Paradise which is as spacious as the entire universe [capable of accommodating you all], ready for those who have believed in God and His Messengers. Such is God’s grace [ready to be grabbed by anyone] that He showers whoever He wants with. The grace of Lord has no limit
And for those of you foremost, is forgiveness from your Lord, and a garden the width of heaven and earth, prepared for those who believe in God and His messengers. That is the grace of God which He bestows on whom He pleases, and God is the Lord of grace abounding
Race towards forgiveness from yourpl Lord and a Garden (of Paradise) whose width is like the width of the heavens and the earth—prepared for those who have attained faith in Allah and His messengers. That is Allah’s grace; He bestows it upon whomever He wills, and Allah is the Possessor of great grace.
Race towards forgiveness from your Lord and Paradise, whose breadth is as the breadth of the heavens and the earth, prepared for those who believe in God and His apostles! and God's grace, He gives it to whom He pleases, for God is Lord of mighty grace
Rush towards the forgiveness of your Lord and a Paradise wide as the expanse of the heavens and the earth – made for those who believe in Allah and all His Noble Messengers; this is Allah’s munificence, He may bestow it to whomever He wills; and Allah is Extremely Munificent
Race with one another towards a forgiveness from your Lord and [towards] a garden whose wideness is like the wideness of the heaven and of the earth. It is made ready for those who believe in Allah and in His messengers. This is favor of Allah that He gives to whoever He pleases and Allah is the master of the most magnificent favor.
Hasten with emulation to obtain pardon from your Lord, and paradise, the extent whereof equalleth the extent of heaven and earth, prepared for those who believe in God and his apostles. This is the bounty of God: He will give the same unto whom He pleaseth; and God is endued with great bounty
Hasten to forgiveness from your Lord and to a Garden the extensiveness of which is as the extensiveness of the heaven and the earth; it is prepared for those who believe in Allah and His Messengers; that is the grace of Allah: He gives it to whom He will
Therefore, race for forgiveness from your Lord, and for a Garden as wide as heaven and earth, prepared for those who believe in Allah and His Messengers.Such is the Favor of Allah; He gives it to whom He will. Allah is the Owner of great favor
Vie in hasting after pardon from your Lord, and Paradise - whose outspread is as the outspread of the Heaven and of the Earth: Prepared is it for those who believe in God and His apostles: Such is the bounty of God: to whom He will He giveth it: and of immense bounty is God
Race one with another towards Forgiveness proceeding from your Nourisher-Sustainer, and towards Paradise — the dimension thereof is as the dimensions of the heaven and the earth (together). It has been prepared for those who have Believed in Allah and His Messengers. This is the Bounty of Allah. He bestows it whom He thinks proper. And Allah is the Possessor of the Supreme Bounty
Move quickly towards forgiveness from your Lord and the Garden whose depth is as the breadth of the heavens and earth. It was prepared for those who believed in God and His Messengers. That is the grace of God. He gives it to whom He wills. And God is The Possessor of the Sublime Grace.
Compete for forgiveness from your Lord and for Paradise, the width of which equates the skies and Earth and is prepared for those who believe in Allah and His messengers. Such is the bounty of Allah, bestowed on whom He pleases, and Allah is the Owner of Abundance, the Magnificent.
Therefore, earnestly strive for the forgiveness of your Lord and for the paradise which is as vast as the heaven and the earth, prepared for those who believe in Allah and His Messengers. Such is the grace of Allah, which He bestows on whom He pleases, and Allah is the Owner of mighty grace
So vie with one another in seeking to attain your Lord´s forgiveness and a Garden whose width is as the width of the heaven and the earth, one which has been prepared for those who believe in Allah and His Messengers. That is Allah´s bounty which He bestows upon those whom He pleases. Allah is the Lord of abounding bounty
Vie one with another for forgiveness from your Lord and a Garden the extensiveness of which is as the extensiveness of the heaven and the earth -- it is prepared for those who believe in Allah and His messengers. That is the grace of Allah; He gives it to whom He pleases. And Allah is the Lord of mighty grace
Be foremost in (seeking) protective forgiveness from your Fosterer and the garden, the extension of which is like the extension of the sky and the earth, prepared for those who believe in Allah and His messengers. That is the grace of Allah, He gives it to whom He wills and Allah is the Possessor of great grace.
Vie with one another for your Lord's forgiveness and for Paradise, vast as heaven and earth and readied for those who believe in Allah and His Messengers. Such is Allah's bounty. He bestows it upon whom He wills. And Allah is the Fountainhead of the greatest bounty
(O servants!) Race in pursuit of forgiveness from your Lord and towards Paradise (also) which is as wide as the vast expanse of the heaven and the earth, prepared for those who believe in Allah and His Messengers. This is Allah’s bounty which He gives to whom He wills. And Allah is the Lord of infinite bounty
You shall race towards forgiveness from your Lord, and a Paradise whose width is as the width of the heaven and the Earth, prepared for those who believed in God and His messengers. Such is God's grace that He bestows upon whomever He wills. God is the Possessor of Infinite Grace
You shall race towards forgiveness from your Lord, and a Paradise whose width is as the width of the heaven and the earth, prepared for those who believed in God and His messengers. Such is the grace of God that He bestows upon whoever He wills. God is the Possessor of Infinite Grace
You shall race towards forgiveness from your Lord, and a Paradise whose width is as the width of the heaven and the earth, prepared for those who believed in God and His messengers. Such is the grace of God that He bestows upon whoever He wills. God is the Possessor of Infinite Grace.
Race/surpass to forgiveness from your Lord, and a treed garden/paradise its width/expanse/broadness (is) as/like the sky's/space's and the earth's/Planet Earth's width/expanse/broadness, (it) was prepared to those who believed by God and His messengers, that (is) God's grace/favour/blessing, He gives/brings it (to) whom He wills/wants/intends, and God (is owner) of the grace/favour/blessing, the great
[Hence,] vie with one another in seeking to attain to your Sustainer’s forgiveness, and [thus] to a paradise as vast as the heavens and the earth, which has been readied for those who have attained to faith in God and His Apostle: such is the bounty of God which He grants unto whomever He wills - for God is limitless in His great bounty
Race to forgiveness from your Lord and a Garden the breadth of which is as the breadth of the heaven and the earth, prepared for the ones who believed in Allah and His Messengers. That is the Grace of Allah; He brings it to whomever He decides; and Allah is The Owner of the magnificent Grace
Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty
Compete with one another to achieve forgiveness from your Lord and to reach Paradise, which is as vast as the heavens and the earth, and is prepared for those who believe in God and His Messenger. This is the blessing of God and He grants it to whomever He wants. The blessings of God are great
Compete each other in proceeding towards forgiveness from your Lord and to Paradise the width of which is like the width of the sky and the earth. It has been prepared for those who believe in Allah and His messengers. That is the bounty of Allah; He gives it to whomsoever He Wills and Allah is the Lord of the great bounty
Hasten to forgiveness from your Lord and to a garden, the width whereof is as the width of heaven and earth, prepared for those who believe in Allâh and His ‘Messengers’. That is the bounty of Allâh. He bestows upon Whom He wills. Allâh is the Lord of the great bounty.
Rush towards forgiveness of your Lord and the paradise (He has promised). Its expanse is like the vastness of the sky and the earth; and it has been prepared for those who believe in Allah and His messengers. That is the grace of Allah. He confers it upon whomever He wants! Allah is the Lord of great honor
Now hasten to Forgiveness from your Lord and to a garden whose width whereof is as the width of heaven and earth, prepared for those who have Faith in Allâh and His Messengers. That is the bounty of Allâh. He bestows upon Whom He wills. Allâh is the Lord of the great bounty.
Vie with one another and compete to win Allah's forgiveness and your way to the beatitude of heaven in a paradise as wide as the heaven and the earth; prepared for those who sincerely believed in Allah and His Messenger. This is the sufficient and efficacious grace of Allah; He confers it on whom He will, and Allah is the Source of all grace
Therefore, compete with each other for Your Lord’s forgiveness and Paradise, its breadth is like the breadth of the Heavens and the Earth, prepared for the believers of Allah and His messengers. That’s Allah’s grace; He gives it to who He pleases. And Allah is the Most Gracious
˹So˺ compete with one another for forgiveness from your Lord and a Paradise as vast as the heavens and the earth, prepared for those who believe in Allah and His messengers. This is the favour of Allah. He grants it to whoever He wills. And Allah is the Lord of infinite bounty.
Strive for the forgiveness of your Lord and a garden whose width is like the width of the heavens and the earth which has been prepared for those who believe in Allah and His messengers. That is the favour of Allah which He gives to whom He pleases, and Allah possesses immense favours.
Therefore vie for the pardon of your Lord, and for a Paradise as vast as heaven and earth, prepared for those who believe in God and His apostles. Such is the grace of God: He bestows it on whom He will. God‘s grace is infinite
Therefore, you shall race towards forgiveness from your Lord, and a Paradise whose width encompasses the heaven and the earth. It awaits those who believed in GOD and His messengers. Such is GOD's grace that He bestows upon whomever He wills. GOD is Possessor of Infinite Grace.
So pursue forgiveness from your Lord and a Garden as vast as the heavens and the earth is prepared for [or 'awaits'] those who believed in God and His Messengers. That is the blessing of God which He gives to whom He wills. God is limitless in His blessings.
So pursue forgiveness from your Lord and a Garden as vast as the heavens and the Earth is prepared for [or ‘awaits’] those who believed in God and His Messengers. That is the blessing of God which He gives to whom He wills. God is limitless in His blessings.
Race toward forgiveness from your Lord and a Paradise whose width is like the width of the skies and earth, prepared for those who believed in Allah and His messengers. That is Allah’s bounty, He gives it whoever He wills, and Allah is the possessor of the great bounty.
So, be foremost in seeking absolution of your faults through the Laws of your Lord and thus a Paradise as vast as the heaven and the earth. (It transcends spatial boundaries encompassing the whole Universe (3:133)). It has been readied for those who attain belief in Allah and His Messengers. Such is the Bounty of Allah which He bestows upon him who wills it. And Allah is the Lord of a tremendous bounty
Hasten to forgiveness from your Lord and to a garden the extensiveness of which is as the extensiveness of the heaven and the earth; it is prepared for those who believe in Allah and His messengers; that is the grace of Allah: He gives it to whom He pleases, and Allah is the Lord of mighty grace
Vie, then, with one another in seeking forgiveness from your Lord and for a Garden the value whereof is equal to the value of the heaven and the earth; it has been prepared for those who believe in ALLAH and His Messengers. That is ALLAH's grace; HE bestows it upon whomsoever HE pleases, and ALLAH is the Lord of immense grace
Race unto forgiveness from your Lord and to a garden whose breadth is as the breadth of Heaven and earth, prepared for those who believe in God and His messengers. That is the Bounty of God, which He gives to whomsoever He will, and God is Possessed of Tremendous Bounty
Race with one another (to be the foremost in seeking) forgiveness from your Lord, and a Garden (Paradise of Bliss), whose width is the width of heaven and earth, prepared for those who believe in Allah and His messengers. That is the Grace of Allah that He bestows on whom He is pleased with: And Allah is the Owner of Gifts, great, (plentiful) and abounding
Race toward forgiveness from your Lord, and a Paradise as vast as the heavens and the earth, prepared for those who believe in God and His messengers. This is God’s bounty, which He gives to whom He wills. God is the possessor of immense bounty.
Race towards forgiveness from your Lord; and a Garden as vast as the heavens and the earth, prepared for those who believe in God and His messengers. That is the grace of God; He bestows it on whomever He wills. God is the Possessor of Immense Grace
Race to forgiveness from your Lord, and to a Garden wide as sky and earth, prepared for those who believe in God and the Envoys of God; that is the grace of God, granted to whom God wills. And God has the Greatest Grace.
Race toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, and Allah is the possessor of great bounty
Race towards forgiveness from your Lord and a Garden, its breadth is as the breadth of the heaven and the earth, prepared for those who believed in God and His messengers. That is the grace of God, He gives it to whom He wills, and God is the possessor of great grace.
Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in God and His apostles: that is the Grace of God, which He bestows on whom he pleases: and God is the Lord of Grace abounding
Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His messengers: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding
مَاۤ أَصَابَ مِن مُّصِیبَةࣲ فِی ٱلۡأَرۡضِ وَلَا فِیۤ أَنفُسِكُمۡ إِلَّا فِی كِتَـٰبࣲ مِّن قَبۡلِ أَن نَّبۡرَأَهَاۤۚ إِنَّ ذَ ٰلِكَ عَلَى ٱللَّهِ یَسِیرࣱ ٢٢
No misfortune can happen, either in the earth or in yourselves, that was not set down in writing before We brought it into being- that is easy for God
No calamity can befalls on the earth or in yourselves, except (that is inscribed) in a book (of Decrees), before We bring it into existence. Surely, that is easy for Allah.
Naught of distress befalleth the earth or your persons but it is inscribed in the Book even before We have created them. Verily with Allahs that is easy
There is no calamity that befalls the earth or your own selves but in accordance with the law (of causation) before We make it evident. This is indeed how the law of God works inevitably
No calamity befalls you on earth (on your physical body and outer world) or among yourselves (your inner world) that has not already been recorded in a book (formed in the dimension of the knowledge) before We bring it into being! Indeed, for Allah, this is easy.
Nothing occurs, either in the earth or in yourselves, without its being in a Book before We make it happen. That is something easy for Allah.
No affliction visits the earth or yourselves but it is in a Book before We bring it about —that is indeed easy for Allah—
No affliction occurs on the earth (such as drought, famine, and earthquakes) or in your own persons (such as disease, damage in your property, and loss of loved ones), but it is recorded in a Book before We bring it into existence – doing so is surely easy for God –
No disaster befalls either on the earth or in your ownselves but it forms part of the divine Law before We bring it into being. Indeed, it is easy for Allah (to make such a law)
No affliction befalls in the earth or in yourselves, but it is in a Book, before We create it; that is easy for God
No tragedy happens on the earth or within yourselves unless it is (written) in a book before We create it (according to God's laws). This is easy for God.
Any misfortune that happens to you, physical or non-physical, is [a trail which is] already pre-destined. This is easy for God to do
No misfortune can happen on earth or in yourselves, except that it is recorded in a decree before We bring it into existence. That is truly easy for God
No calamity occurs on earth or among yourselves but it is already written in a Record before We make it— indeed, that is easy for Allah—
No accident befalls in the earth, or in yourselves, but it was in the Book, before we created them verily, that is easy unto God
There is no misfortune that reaches in the earth or in your selves but is mentioned in a Book, before We initiate it; indeed this is easy for Allah
No calamity happens in the earth nor within your own souls except that it is written in a book before We fashion it (the calamity). Truly that is easy for Allah.
No accident happeneth in the earth, nor in your persons, but the same was entered in the book of our decrees, before We created it: Verily this is easy with God
No evil (or disaster) befalls on the earth nor in your own souls, but it is in a Book before We bring it into existence; surely that is easy to Allah
No affliction can befall either the earth, or yourself, except that it is (written) in a Book before We created it. That is easy for Allah
No mischance chanceth either on earth or in your own persons, but ere we created them, it was in the Book; - for easy is this to God
Has not reached out of a calamity inside the earth and nor inside your ownselves, but it (has come) in record before We bring it into action. Surely this is very easy for Allah (to implement)
And no affliction lit on the earth nor on yourselves but it is in a Book that We fashion before. Truly, that is easy for God,
No hardship happens on earth or in your souls except that which is recorded in a Book before We bring it into existence. [That is] an easy thing for Allah.
No affliction can happen on earth nor to your souls, which is not recorded in a Book, before We bring it into existence; surely that is easy for Allah
No misfortune ever befalls on earth, nor on yourselves but We have inscribed it in the Book before We make it manifest. Surely that is easy for Allah
No disaster befalls in the earth, or in yourselves, but it is in a book before We bring it into existence -- surely that is easy to Allah -
No disaster befalls in the earth nor among yourselves, but it is (recorded) in a book before We bring it into existence, that is certainly easy for Allah.
No affliction affects the earth or your own selves unless recorded in a Book, before We clear it. That is indeed easy for Allah
No calamity occurs in the earth or in your lives but it is in a Book (al-Lawh al-Mahfuz, the station of Allah’s pre-eternal knowledge,) before We make it happen. Surely, this (all-encompassing and perfect knowledge) is very easy for Allah
No misfortune can happen on Earth, or in yourselves, except it is decreed in a record, before We bring it about. This is easy for God to do
No misfortune can happen on the earth, or in yourselves, except it is decreed in a record, before We bring it about. This is easy for God to do
No misfortune can happen on the earth, or in yourselves, except it is decreed in a record, before We bring it about. This is easy for God to do.
(That there is) none from a disaster (that) struck/hit in the earth/Planet Earth, and nor in yourselves except (that it is) in a Book from before that We create it of nothing, that truly that (is) on God easy/little/small
NO CALAMITY can ever befall the earth, and neither your own selves, unless it be [laid down] in Our decree before We bring it into being: verily, all this is easy for God
In no way is there an affliction that afflicts in the earth or in yourselves, except (that) it is in a Book even before We initiated it- surely that is easy for Alla
Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah
Whatever hardships you face on earth and in your souls were written in the Book before the creation of the souls. This is certainly easy for Go
No calamity befalls the earth or your own selves, but it is (pre-destined) in a Book before We bring it into being, __Indeed it is easy for Allah
No misfortune befalls on the earth or among you except that it is written in a book before, We bring it into existence. Verily, that is easy for Allâh to do.
No calamity (ever) strikes the earth _ or you _ that is not (already written) in the book of decrees. (Written) much earlier, before We cause the calamity to come about. That is really easy for Allah
No misfortune befalls on the earth or among you except that it is written in a book before. We bring it into existence. Verily, that is easy for Allâh to do.
No misfortune or calamity takes place on earth or weds you personally but has been predestined and committed to writing in a Book long before We make it come to pass, an act that presents itself to Allah, and how easy it is to bring it to effect
Any disaster on Earth or to yourselves is written down before it happens; this is easy for Allah.
No calamity ˹or blessing˺ occurs on earth or in yourselves without being ˹written˺ in a Record before We bring it into being. This is certainly easy for Allah.
No affliction strikes on earth nor within yourselves but it is in a record before We discharge it, for that is easy for Allah.
No misfortune befalls the earth, or your own persons, but is ordained before We bring it into being. That is easy enough for God
Anything that happens on earth, or to you, has already been recorded, even before the creation. This is easy for GOD to do.
No misfortune occurs, either on earth or in your souls but it is recorded in a Book even before We make it happen. That is easy for God
No misfortune occurs, either on Earth or in your souls but it is detailed in a Book before We created it. That is easy for God
None from calamity inflicted on the earth, or in yourselves, except it is in a Book, even before We exist, it. Surely, that is easy upon Allah.
No disaster befalls the earth, nor yourselves but according to the Laws that We have already recorded in the Book of Decrees. Verily, all this is easy for Allah
No evil befalls on the earth nor in your own souls, but it is in a book before We bring it into existence; surely that is easy to Allah
There befalls not any calamity either in the earth or in your own persons, but it is recorded in a Book before WE bring it into being - surely, that is easy for ALLAH
No misfortune befalls the earth nor yourselves, save that it is in a Book before We bring it forth—truly that is easy for God
No misfortune can happen on earth or in your souls except that which is recorded in a command (written) before which We bring into existence: That is truly easy for Allah
Every calamity that strikes the earth or yourselves was inscribed before We brought it into existence. This is easy for God.
No calamity occurs on earth, or in your souls, but it is in a Book, even before We make it happen. That is easy for God
No affliction will strike on earth or in your souls but is in a Book before We create it. Truly that is easy for God,
No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being - indeed that, for Allah , is easy
No calamity befell in the earth nor in yourselves, except in a book before that We create it. Indeed, that is easy for God.
No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for God
No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah
لِّكَیۡلَا تَأۡسَوۡا۟ عَلَىٰ مَا فَاتَكُمۡ وَلَا تَفۡرَحُوا۟ بِمَاۤ ءَاتَىٰكُمۡۗ وَٱللَّهُ لَا یُحِبُّ كُلَّ مُخۡتَالࣲ فَخُورٍ ٢٣
so you need not grieve for what you miss or gloat over what you gain
(This is done) in order that you may not grieve for the things that you fail to get, or rejoice over that which has been given to you. And Allah does not like any prideful boasters,
This is announced lest ye sorrow for the sake of that which hath escaped you, or exult over that which He hath vouchsafed Unto you: And Allah loveth not any vainglorious boaster
Lest you grieve for what you missed, or rejoice at what you received. God does not love the egoist and the braggart
We inform you of this in order that you do not despair over your losses or exult (in pride) over what We have given you, for Allah does not like the boastful and the arrogant!
That is so that you will not be grieved about the things that pass you by or exult about the things that come to you. Allah does not love any vain or boastful man:
so that you may not grieve for what escapes you, nor exult for what comes your way, and Allah does not like any swaggering braggart
So that you may not grieve for what has escaped you, nor exult because of what God has granted you: God does not love anyone proud and boastful –
(Allah has apprised you of this) that you may neither grieve over that (good) which is lost to you, nor exult because of that which He has granted you. Allah has no love for all those who are haughty and boastful
that you may not grieve for what escapes you, nor rejoice in what has come to you; God loves not any man proud and boastful
So that you do not be sad over what slips away from you (or what you lose) and not to be overjoyed about what He gives you. And God does not like any selfish show-off,
This is mentioned so that you do not grief over a loss nor be proud of whatever God has given to you [while you may think that you have earned it yourself]. Indeed God does not like those who are proud and arrogant
In order that you may not despair over opportunities that missed you, nor exult over favors bestowed upon you, for God does not love any vain boaster
so that youpl do not grieve over what you have missed nor exult over what He has given you. And Allah does not love every self-admiring boaster—
That ye may not vex yourselves for what ye miss, nor be overjoyed at what He gives you; for God loves no arrogant boaster
So that you may not be saddened upon losing something, nor rejoice upon what you are given; and Allah does not like any boastful, conceited person
So that you do not mourn over that which you fail to attain nor exult over that which He gave you and Allah does not love any who is self-conceited, self-vaunting.
And this is written lest ye immoderately grieve for the good which escapeth you, or rejoice for that which happeneth unto you; for God loveth no proud or vain-glorious person
So that you may not grieve for what has escaped you, nor be exultant at what He has given you; and Allah does not love any arrogant boaster
so that you will not be saddened for whatever does not come to you, nor be overjoyed in what has come to you. Allah does not love those who are proudand boastfu
Lest ye distress yourselves if good things escape you, and be over joyous for what falleth to your share. God loveth not the presumptuous, the boaster
(This is) in order that you may not be sad over what left or bypassed you, and do not indulge in merry-mahead of state about that which He bestowed on you. And Allah does not like any one who is a proud boaster
so that you not grieve over what slipped away from you nor be glad because of what was given to you. And God loves not any proud, boaster,
Therefore, you should not despair over missed (opportunities) or gloat over (blessings) bestowed upon you. Allah does not love arrogant boasters.
This is done so that you may not grieve for the things that you miss, or be overjoyed at what you gain; for Allah does not love any vainglorious boaster
(We do so) that you may not grieve over the loss you suffer, nor exult over what He gave you. Allah does not love the vainglorious, the boastful
So that you grieve not for what has escaped you, nor exult in that which He has given you. And Allah loves not any arrogant boaster
(You are informed of this) so that you may not despair over (matters) which have gone out of your hands (i.e. your failures) nor be exultant because of that which He has given you (of success). And Allah does not like all those who are proud, boastful,
So, may you not despair over what has eluded you, nor exult over what He has given you. And Allah loves not any self-conceited boaster
So that you may not grieve over what goes out of your hands, nor gloat in pride over what He grants you. And Allah does not like anyone arrogant and proud
In order that you do not despair over anything that has passed you by, nor be happy of anything He has bestowed upon you. God does not like those who are boastful, proud
In order that you do not despair over anything that has passed you by, nor be happy of anything He has bestowed upon you. God does not love those who are boastful, proud
In order that you do not despair over anything that has passed you by, nor be happy of anything He has bestowed upon you. God does not like those who are boastful, proud.
In order that you not grieve/sadden/sorrow for what passed/missed your permanently, and do not rejoice/delight with what He gave you, and God does not love/like every/each conceited/arrogant, proud/ arrogant (person)
[Know this,] so that you may not despair over whatever [good] has escaped you nor exult [unduly] over whatever [good] has come to you: for, God does not love any of those who, out of self-conceit, act in a boastful manner –
So that you may not feel sad for what eluded you nor exult with what He has brought you. And Allah does not love anyone (Literally: every one) who is conceited (and) constantly boastful
That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters
so that you would not grieve over what you have lost nor become too happy about what God has granted to you. God does not love the arrogant boastful ones who are niggardly and who try to make other people also niggardly
__ so that you may neither grieve on what has escaped you, nor over-exult on what He has given to you. And Allah does not love any self- admirer, over-proud
You ought not to be depressed over that which has escaped you, nor rejoice over what Allâh has bestowed upon you. Allâh demonstrates not his own love for any arrogant boaster.
So that you would not feel morose (and mournful) over matters that elude you. (And so that) you would not exult (and gloat) over what He grants you. (Indeed), Allah does not like the arrogant braggart
We let you know this so that you neither grieve over what has escaped you, nor rejoice in what Allâh has bestowed upon you. And Allâh does not demonstrates His own love for any arrogant boaster:
So that you people apprehend that what has befallen you would never have missed you, nor what failed to hit you was meant to aim at you; and so do not nurse despair nor grieve at heart for what you failed to attain, nor boast your wit and exult over the favours you were made to wear, for Allah detests every boastful who exalts himself unduly and displays inordinate self-esteens
Its purpose: to ensure you don’t become hopeless because of your loss, nor boast about your gain. Allah doesn’t like the braggarts,
˹We let you know this˺ so that you neither grieve over what you have missed nor boast over what He has granted you. For Allah does not like whoever is arrogant, boastful—
So that you don´t worry about what has passed you by nor rejoice in what you were given, and Allah does not love an arrogant show-off.
so that you may not grieve for the good things you miss, or be overjoyed at what you gain. God does not love the haughty, the vainglorious
Thus, you should not grieve over anything you miss, nor be proud of anything He has bestowed upon you. GOD does not love those who are boastful, proud.
So you will not grieve for what you missed or rejoice over what He has given you. For God does not like the vain and the arrogant,
So you will not grieve for what you missed or rejoice over what He has given you. For God does not like the vain and the arrogant,
In order to not sorrow on what skipped you, nor rejoice with what He has given you. And surely Allah does not love every snobbish, overproud.
Thus despair not over whatever has left you, nor exult for whatever you have been given. For, Allah does not love any of those self-centered boasters
So that you may not grieve for what has escaped you, nor be exultant at what He has given you; and Allah does not love any arrogant boaster
That you may not grieve over what is lost to you nor exult because of that which HE has bestowed upon you. And ALLAH loves not any conceited boaster
that you not despair over what has passed you by, nor exult in that which He has given unto you. And God loves not any vainglorious boaster
In order that you may not be sorry over matters that pass you by, nor become overjoyed by mercies bestowed upon you; Allah does not love any petty and showy boasters— (With praise for themselves)
So that you may not despair over what eludes you, nor rejoice over what He has given you. God doesn’t love the boastful or the arrogant.
That you may not sorrow over what eludes you, nor exult over what He has given you. God does not love the proud snob
so that you do not sorrow over what has passed you by, and neither exult over what has come to you. For God does not love any arrogant boaster,
In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allah does not like everyone self-deluded and boastful
So that you may not grieve over what escaped you nor exult for what He gave you. And God does not love every arrogant boaster.
In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For God loveth not any vainglorious boaster,
In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,
ٱلَّذِینَ یَبۡخَلُونَ وَیَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبُخۡلِۗ وَمَن یَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلۡغَنِیُّ ٱلۡحَمِیدُ ٢٤
God does not love the conceited, the boastful, those who are miserly, and who tell other people to be miserly. If anyone turns away, remember that God is self-sufficient and worthy of praise
nor those who are misers and enjoin miserliness upon people. Whoever turns away (from Allah), then (know that) surely Allah is Rich (free of all wants), Praise-Worthy.
Ihey who are niggardly and command mankind to niggardliness. And whosoever turneth away, then verily Allah! He is the Self-sufficient, the praise-worthy
Who hold back what they possess and enjoin stinginess on others. Whoever turns away (from God, should remember) that God is self-sufficient, worthy of praise
Those stingy ones (who exult in their wealth) and enjoin stinginess upon people! Whoever turns away (from Allah), indeed, Allah is the Ghani, the Hamid.
those who are tight-fisted and tell others to be tight-fisted. If anyone turns away, Allah is the Rich Beyond Need, the Praiseworthy.
Such as are [themselves] stingy and bid [other] people to be stingy. And whoever refuses to comply [should know that] indeed Allah is the All-sufficient, the All-laudable
Those who act niggardly (in spending of what God has granted them) and urge others to be niggardly: whoever turns away (from carrying out God’s command to spend in His cause and for the needy), then surely God is All-Wealthy and Self-Sufficient (absolutely independent of all His creatures), All-Praiseworthy (as your Lord, Who provides for you and the needs of all other beings)
(Neither has He love for) those who practice niggardliness themselves and (also) enjoin others to be niggardly. He who turns his back (upon His commandments should beware). Verily, Allah is Self-Sufficient (free from all needs and) Worthy of all praise (in His own right)
such as are niggardly, and bid men to be niggardly. And whosoever turns away, God is the All-sufficient, the All-laudable
those who are stingy and order people to stinginess. And anyone who turns back, God is indeed the rich (without need) and the praiseworthy.
The latter are stingy and prevent the others to be generous in their charitable contribution. No matter you spend money for the sake of God or not, God is the wealthiest indeed and is the Only One worthy of praise
Such people are greedy, and recommend greed to others. And if any turn back, indeed God is free of all needs, worthy of all praise
those who are miserly and command mankind to miserliness. And whoever turns away—indeed, it is Allah who is the Self-Sufficient, the Praiseworthy.
who are niggardly and bid men be niggardly: but whoso turns his back, verily, God is rich, praiseworthy
Those who practice miserliness, and exhort others to miserliness; and whoever turns away, then (know that) Allah is the Independent, the Most Praiseworthy
Those who hold back and enjoin withholding on men and whosoever turns his back, truly Allah, He it is The All-self-sufficient, The All-praiseworthy.
or those who are covetous, and command men covetousness. And whoso turneth aside from giving alms; verily God is self-sufficient, worthy to be praised
Those who are niggardly (or hoard) and enjoin niggardliness (or avarice) on men; and whoever turns back, then surely Allah is He Who is the Absolute (Self-sufficient), the Owner of Praise
nor those who are mean, and encourage others to be mean. And he that turns away, (know) that Allah is Rich and Praised
Who are covetous themselves and incite others to covetousness. But whose turneth away from almsgiving - Ah! God is the Rich, the Praiseworthy
Those who behave as a niggard and enjoin upon humans to be niggardly; and whoever turns back (from spending whole heartedly in the Cause of Allah), then surely Allah: He is the Self-Sufficient, Worthy of all Praise
those who are misers and who command humanity to miserliness, and whoever turns away then, God, He is The Sufficient, The Worthy of Praise.
Such people are covetous and encourage materialism. If any retreat [from holiness], truly, Allah is Independent, the Praised One.
nor those who, being stingy themselves, enjoin others to be stingy also. He that gives no heed should know that Allah is free of all needs, worthy of all praises
those who are niggardly and bid others to be niggardly. And he who turns away, (should know that) Allah is Self-Sufficient, Immensely Praiseworthy
Such as are niggardly and enjoin niggardliness on men. And whoever turns back, then surely Allah is the Self-Sufficient, the Praised
who hoard (being niggardly) and enjoin mankind to hoard (being niggardly). And whoever turns away, then Allah is certainly Independent, the Praised.
Those [self-conceited boasters] who are miserly themselves, and urge others to be miserly! He who turns his back [from what Allah has ordained] should remember that Allah alone is self-sufficient and worthy of all praise
They who are (themselves) miserly and (also) urge others to be miserly. And he who turns away from (Allah’s injunctions), then surely Allah is (also) Self-Sufficient, Most Praiseworthy
They are stingy, and order the people to be stingy. And for anyone who turns away, then know that God is the Rich, the Praiseworthy
They are stingy, and order the people to be stingy. And for anyone who turns away, then know that God is the Rich, the Praiseworthy
They are stingy, and order the people to be stingy. And for anyone who turns away, then know that God is the Rich, the Praiseworthy.
Those who are being stingy/miser and order/command the people with the stinginess/miserliness, and who turns away, so then God He is the rich, the praiseworthy/commendable
those who are niggardly [with God’s bounty] and bid others to be niggardly! And he who turns his back [on this truth ought to know that], verily, God alone is self-sufficient, the One to whom all praise is due
(Those) who are miserly and command mankind to be miserly (Literally: bid mankind to miserliness). And whoever turns away, then surely Allah, Ever He, is The Ever-Affluent, (Literally: the Ever-Rich) The Ever-Praiseworthy
Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise
Those who turn away (from guidance) should know that God is Self-sufficient and Praiseworthy
_those who are miserly and bid others to be miserly. And whoever turns away, then Allah is the All-Independent, the Ever-Praised
Such are misers and enjoin upon the people parsimony. Whoever turns away (needs to know that) Allâh is the Self-Sufficient, Worthy of all praise.
Those who are stingy, and advise others to be stingy! (Now), should anyone turn back (remember), Allah is Free of all want and Worthy of all praise
Such are parsimonious and enjoin upon the people parsimony. Whoever falls away from the Faith (needs to know that) Allâh is the Self-Sufficient, Worthy of all praise.
Those who are miserly, unwilling to give in benevolence or spend in divine service, and induce others to be mean and parsimonious, have in effect permitted the forbidden and commended it to others. And he who counsels deaf to the ordinances of Allah must realize that Allah is AL-Ghaniy (independent, Absolute) and AL-Hamid (Worthy of all praise)
or those who are miserly and tell others to be miserly. If anyone turns away, remember Allah is Self-Sufficient, deserving of all Praise.
those who are stingy and promote stinginess among people. And whoever turns away ˹should know that˺ Allah ˹alone˺ is truly the Self-Sufficient, Praiseworthy.
Those who are mean and command people to be mean, and whoever turns away, Allah is the rich and praiseworthy.
nor those who, being niggardly themselves, enjoin people to be niggardly. As for him that pays no heed ― God alone is self-sufficient and worthy of praise
They are stingy, and enjoin the people to be stingy. If one turns away, then GOD is the Rich, the Praiseworthy.
those who are stingy and direct others to be stingy. Whoever turns away, [remember] God is rich beyond need, worthy of all praise.
those who are stingy and direct others to be stingy. Whoever turns away, [remember] God is rich beyond need, worthy of all praise.
Those who skimp and command the people by skimpiness. And whoever turns away, so surely Allah is Al-Ghany (The Rich), Al-Hameed (The Praiseworthy).
- Who withhold wealth and enjoin upon people to hold back resources. And whoever turns away - verily, Allah alone is self-Sufficient, Owner of Praise
Those who are niggardly and enjoin niggardliness on men; and whoever turns back, then surely Allah is He Who is the Selfsufficient, the Praised
Such as are niggardly and also enjoin upon men to be niggardly. And whoso turns his back, then surely, ALLAH is Self-Sufficient, Worthy of all praise
those who are miserly and enjoin people to be miserly. Yet whosoever turns away, truly God, He is the Self-Sufficient, the Praised
Such persons are stingy (with a selfish desire to own) and (they) suggest stinginess to men. And if any turn back (from Allah’s way), surely, Allah is free of all needs (Ghani), worthy of all praise (Hameed)
Those who are reluctant to give and advise others to be the same; whoever turns away—God is the Self-Sufficient, the Praiseworthy.
Those who are stingy, and induce people to be stingy. Whoever turns away—God is the Independent, the Praiseworthy
those who are avaricious and urge others to avarice. And if any turn away, well, God is the self-sufficient, the One who deserves all praise.
[Those] who are stingy and enjoin upon people stinginess. And whoever turns away - then indeed, Allah is the Free of need, the Praiseworthy
Those who are stingy and bid mankind stinginess. And whoever turns away, then indeed, God, He is the Rich, the Praiseworthy.
Such persons as are covetous and commend covetousness to men. And if any turn back (from God's Way), verily God is Free of all Needs, Worthy of all Praise
Such persons as are covetous and commend covetousness to men. And if any turn back (from Allah's Way), verily Allah is Free of all Needs, Worthy of all Praise
لَقَدۡ أَرۡسَلۡنَا رُسُلَنَا بِٱلۡبَیِّنَـٰتِ وَأَنزَلۡنَا مَعَهُمُ ٱلۡكِتَـٰبَ وَٱلۡمِیزَانَ لِیَقُومَ ٱلنَّاسُ بِٱلۡقِسۡطِۖ وَأَنزَلۡنَا ٱلۡحَدِیدَ فِیهِ بَأۡسࣱ شَدِیدࣱ وَمَنَـٰفِعُ لِلنَّاسِ وَلِیَعۡلَمَ ٱللَّهُ مَن یَنصُرُهُۥ وَرُسُلَهُۥ بِٱلۡغَیۡبِۚ إِنَّ ٱللَّهَ قَوِیٌّ عَزِیزࣱ ٢٥
We sent Our messengers with clear signs, the Scripture and the Balance, so that people could uphold justice: We also sent iron, with its mighty strength and many uses for mankind, so that God could mark out those who would help Him and His messengers though they cannot see Him. Truly God is powerful, almighty
Indeed, We have sent Our Messengers with clear signs and revealed the Scripture with them and the balance (justice) so that mankind may keep up justice. And We sent down iron, with its mighty power (in matters of war), and benefits for mankind, so that Allah may test those who will help Him (His religion) and His Messengers in the unseen. Surely, Allah is All-Strong, All-Mighty.
Assuredly We sent Our apostles with evidences, and We sent down With them the book and the balance, that people might observe equity. And We sent down iron wherein is great violence and also advantages Unto mankind, and that Allah may know him who succoureth Him, unseen, and His apostles. Verily Allah is Strong, Mighty
We have surely sent apostles with clear signs, and sent with them the Book and the Balance, so that men may stand by justice; and We sent down iron which causes much distress but also has advantages for men, so that God may know who helps Him and His apostles in secret. Verily God is all-powerful and all-mighty
Indeed, We have disclosed Our Rasuls as clear proofs and with them We disclosed the knowledge of the reality and the sunnatullah, and the balance (judgment-reasoning) so that people may uphold justice. And We sent down iron (Hadid) wherein great power and benefit for the people (the relation between magma and the iron in the human body) that Allah may know who helps Him and His Rasuls in the unknown. Certainly Allah is the Qawwi, the Aziz.
We sent Our Messengers with the Clear Signs and sent down the Book and the Balance with them so that mankind might establish justice. And We sent down iron in which there lies great force and which has many uses for mankind, so that Allah might know those who help Him and His Messengers in the Unseen. Allah is All-Strong, Almighty.
Certainly We sent Our apostles with manifest proofs, and We sent down with them the Book and the Balance, so that mankind may maintain justice; and We sent down iron, in which there is great might and uses for mankind, and so that Allah may know those who help Him and His apostles in [their] absence. Indeed Allah is all-strong, all-mighty
Assuredly We have sent Our Messengers with manifest truths (and clear proofs of their being Messengers), and We have sent down with them the Book and the Balance so that (relations among) humankind may live by equity. And We have sent down iron in which is stern might and benefits for humankind, so that God may mark out those who help (the cause of) God and His Messengers, though they do not see Him. Surely God is All-Strong, All-Glorious with irresistible might
Certainly, We sent Our Messengers with clear proofs and We (also) sent down with them the Code (of Shari`at - law and justice) and the Balance (- the practice of the Prophet and right use of the Book of God) so that people might conduct themselves with equity and justice. And We have given (to them) iron (which has great strength and) wherein is (material for) violent warfare and for many (other) uses for mankind. All this has been done that Allah may distinguish those who help Him and His Messengers without having seen Him. Indeed Allah is All-Powerful, All- Mighty
Indeed, We sent Our Messengers with the clear signs, and We sent down with them the Book and the Balance so that men might uphold justice. And We sent down iron, wherein is great might, and many uses for men, and so that God might know who helps Him, and His Messengers, in the Unseen. Surely God is All-strong, All-mighty
We have certainly sent Our messengers with clear evidences, and sent down the book and the balance (of right and wrong) with them so that people carry out justice. And We sent down the iron in which there is great harm and (many) benefits for people, and for God to know anyone who secretly helps Him and His messengers. God is indeed strong and powerful.
God sends His Prophets with clear proofs indicating their prophet hood, the book [which contains all the teachings required for the guidance of man] and the criterion without which right or wrong can not be defined. God has also sent down the iron which gives you great strength [to be used by God’s army to enforce His Will] and has many other benefits for man. All this is done so that God may know who helps His cause and His Prophets, on faith. God is strong [and does not need your help], Almighty
We sent our messengers with clear signs, and sent down with them the Book and the balance, that humanity may stand up for justice. And We sent down iron, in which is great power, and many benefits for humanity, that God may make evident who it is who will help, even if unseen, Him and His messengers, for God is Full of Strength, Exalted in Might
And We certainly sent Our messengers with evident proofs, and We sent down with them the Scripture and the Balance, that mankind may uphold justice. And We sent down iron in which there is intense force and benefits for humanity, and that Allah may know who supports Him and His messengers, though unseen. Indeed, Allah is All-Powerful, Almighty.
We did send our apostles with manifest signs; and we did send down among you the Book and the balance, that men might stand by justice; and we sent down iron in which is both keen violence and advantages to men; and that God might know who helps Him and His apostles in secret; verily, God is strong and mighty
Indeed We sent Our Noble Messengers with proofs, and sent down the Book and the Balance of Justice along with them, so that people may stay upon justice; and We sent down iron having severe heat and benefits for mankind, and so that Allah may see him, who without seeing aides Him and His Noble Messengers; indeed Allah is Almighty, Dominant
We have indeed sent Our messengers with clear signs and with them We sent down the book and the balance so that the mankind may stand in uprightness; and We sent down the iron in which there is mighty strife but also benefits for the mankind; and so that Allah may mark out those who help Him and His messengers from the unseen. Truly Allah is All-strong, All-mighty.
We formerly sent our apostles with evident miracles and arguments; and We sent down with them the scriptures, and the balance, that men might observe justice: And We sent them down iron, wherein is mighty strength for war, and various advantages unto mankind: That God may know who assisteth him and his apostles in secret; for God is strong and mighty
Certainly We sent Our messengers with clear arguments, and sent down with them the Book and the Balance that men may conduct themselves with equity; and We have sent down Iron, wherein is mighty power (or War) and advantages to men, and that Allah may kn
We have sent Our Messengers with proofs, and sent them with the Book and the Scales, so that people might establish the Scale (of justice). We have sent down iron in which there is great might and diverse benefit for people, so that Allah knows those who help Him and His Messengers in the Unseen. Indeed, Allah is the Strong, the Almighty
We have sent our apostles with the clear tokens, and we have caused the Book and the balance to descend with them, that men might observe fairness. And we have sent down IRON. Dire evil resideth in it, as well as advantage, to mankind! God would know who will assist Him and his apostle in secret. Verily, God is Powerful, Strong
Surely, indeed We sent Our Messengers with Al-Bayyinat [‘The Manifestly Clear Items’. (See Verses 43/63, 61/6)]; and sent down alongwith them Al-Kitab and Al-Mizan (‘The Balance’) so that humans may establish (themselves) with justice. And We sent down iron; therein (is material for) violent warfare and benefits for mankind, and so that Allah may distinguish and comes to know who helps Him and His Messengers unseen. Verily, Allah is All-Mighty, All-Powerful
Certainly, We sent Our Messengers with the clear portents and We caused the Book to descend with them and the Balance so that humanity may uphold equity. And We caused iron to descend in which is vigorous might and profits for humanity that perhaps God would know whoever helps Him and His Messengers in the unseen. Truly, God is Strong, Almighty.
Previously, We sent our messengers with obvious signs and descended to them the Book and the criterion [laws and commandments] that people may stand on justice. We bestowed iron wherein is mighty power and other benefits for humanity, so that Allah may reveal who secretly wants to help Him and His messenger. Truly, Allah is Strongest, the Victorious.
Surely We sent Our Messengers with clear signs, and sent down with them the Book and the Scales of Justice, so that men may conduct themselves with fairness. We also sent down Iron, with its mighty strength and diverse uses for mankind, so that Allah may know those who will help Him, though unseen, and help His Messengers. Surely Allah is All-Powerful, All-Mighty
Indeed We sent Our Messengers with Clear Signs, and sent down with them the Book and the Balance that people may uphold justice. And We sent down iron, wherein there is awesome power and many benefits for people, so that Allah may know who, without even having seen Him, helps Him and His Messengers. Surely Allah is Most Strong, Most Mighty
Certainly We sent Our messengers with clear arguments, and sent down with them the Book and the measure, that men may conduct themselves with equity. And We sent down iron, wherein is great violence and advantages to men, and that Allah may know who helps Him and His messengers, unseen. Surely Allah is Strong, Might
We indeed sent Our messengers with clear proofs and We sent down with them the book (law) and the balance (justice) that mankind may conduct themselves with justice, and We sent down the iron in which is severe strength and other benefits for mankind; and that Allah may know (mark out) him who helps Him and His messengers without seeing (Him), Allah is certainly Strong, Mighty.
We did send Our messengers with clear proofs and We sent down with them the Book and the Balance [code of conduct] for men to act in all fairness. And We sent down the iron — of great inherent capacity as weapon of destruction as well as of benefits for mankind — so that Allah might know who would stand up for Him — without seeing Him — and His messengers.h Allah is Powerful, Omnipotent
Verily, We sent Our Messengers with clear signs, and We sent down with them the Book and the balance of justice so that people might grow firm and stable in justice. And (of minerals) We brought forth iron in which there is a fierce force (for weapons and defence) and which has (multiple other) benefits for people (in industrial development). And (the purpose is) that Allah may bring to light the one who helps Him and His Messengers (i.e., the Din [Religion of Islam]) without seeing. Surely, Allah is (Himself) the All-Powerful, the Almighty
We have sent Our messengers with clear proofs, and We sent down with them the Scripture and the balance, that the people may uphold justice. And We sent down the iron, wherein there is great strength, and many benefits for the people. So that God would distinguish those who would support Him and His messengers on faith. God is Powerful, Noble
We have sent Our messengers with clear proofs, and We sent down with them the Book and the balance, so that the people may uphold justice. And We sent down the iron, wherein there is great strength, and many benefits for the people. So that God would distinguish those who would support Him and His messengers in the unseen. God is Powerful, Noble
We have sent Our messengers with clear proofs, and We sent down with them the Book and the balance, so that the people may uphold justice. And We sent down the iron, wherein there is great strength, and many benefits for the people. So that God would distinguish those who would support Him and His messengers in the unseen. God is Powerful, Noble.
We had (E) sent Our messengers with the evidences, and We descended with them The Book , and the scale/measuring instrument , (for) the people to keep up/take care of with the just/equitable, and We descended the iron, in it (is) strong (severe) power/might , and benefits/uses for the people, and (it is for) God to know who gives Him victory/aid and His messenger with the unseen/hidden , that truly God (is) strong, glorious/mighty
Indeed, [even aforetime] did We send forth Our apostles with all evidence of [this] truth; and through them We bestowed revelation from on high, and [thus gave you] a balance [wherewith to weigh right and wrong], so that men might behave with equity; and We bestowed [upon you] from on high [the ability to make use of] iron, in which there is awesome power as well as [a source of] benefits for man: and [all this was given to you] so that God might mark out those who would stand up for him and His Apostle, even though He [Himself] is beyond the reach of human perception. Verily, God is powerful, almighty
Indeed We have already sent Our Messengers with the supreme evidence (s), and We have sent down with them the Book and the Balance, that mankind may keep up equity. And We have sent down iron, wherein is strict violence, and (various) advantages for mankind, and that Allah may know who vindicates Him and His Messengers in the Unseen. Surely Allah is Ever-Powerful, Ever-Mighty
We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty
We sent Our Messengers with clear evidence (to support their truthfulness), and sent with them the Book and the Balance so that people would maintain justice. We sent down iron - in which there is strong power and benefit for the people - so that God would know who would help Him and His Messenger without seeing the unseen. God is All-powerful and Majestic
We have indeed sent Our messengers with clear proofs, and sent down with them the Book and the Balance, so that people may uphold equity. And We sent down iron in which there is strong power, and benefits for the people; and (We did it) so that Allah knows the one who helps Him and His messengers without seeing (Him). Surely Allah is Strong, Mighty
We verily sent Our ‘Messengers’ with the knowledge of the truth, and revealed with them the ‘Scripture’ and the Balance, so that the people may observe the right measure (i.e. maintain justice). We sent down iron wherein strong power and benefit for the people so that Allâh will identify those who give support to His cause and to His messenger in secret. Indeed, Allâh is All- Strong, All-Might.
We have certainly sent Our messengers with clear proofs. We revealed to them the scriptures and the criteria (to distinguish the right from wrong), so that you may establish justice. We revealed iron (to mankind). It has considerable might and many uses for mankind. (So that) Allah may know who helps Him and His messengers without having seen (Him). Indeed, Allah is (very) Strong and Powerful
We verily sent Our Messengers with the irrefutable Signs and revealed with them the Scripture and the Balance so that people may observe the right measure (i.e. maintain justice). We sent down iron wherein strong power and benefit for the people so that Allâh will identify those who give support to His cause and to His Messenger in secret. Most surely Allâh is All- Strong, Almighty.
We have previously and thus early sent Our Messengers with expounded revelations and elucidated signs and accorded them Books and authority to administer wisdom and induce the war of justice against injustice, so that people learn the conformity to the truth and the justness of perception to deal with facts and deny falsehood. And We provided the earth with iron to attain a purpose, as will as power and strength in war against tyranny and falsehood' and to be of service in effecting one's object to do what is needed in life. Allah shall know who among the men do intend to direct their minds and their thoughts to striving in His cause and to the support of His Messenger to attain Allah's purpose; Allah is indeed Qawiyun (Omnipotent) and Azizun
We sent our messengers with clear proofs, the Book, and Scales of Justice so people may establish justice. We sent down iron; a strong metal with many benefits for people, to see who uses this to help Allah and His messengers, without seeing Him. Indeed, Allah is the Strong, Almighty
Indeed, We sent Our messengers with clear proofs, and with them We sent down the Scripture and the balance ˹of justice˺ so that people may administer justice. And We sent down iron with its great might, benefits for humanity, and means for Allah to prove who ˹is willing to˺ stand up for Him and His messengers without seeing Him. Surely Allah is All-Powerful, Almighty.
We sent Our messengers with clear proofs and sent the book with them and the balance so that mankind upholds justice, and We sent iron which contains severe harm and benefits for mankind and so that Allah knows who helps Him and His messengers in secret, for Allah is strong and mighty.
We have sent Our apostles with signs manifest, and with them sent down the Book and the Balance, that people might conduct themselves with fairness. We have sent down iron, with its mighty strength and diverse uses for mankind, so that God may recognize those who aid Him, though unseen, and His apostles. Strong is God, and mighty
We sent our messengers supported by clear proofs, and we sent down to them the scripture and the law, that the people may uphold justice. And we sent down the iron, wherein there is strength, and many benefits for the people. All this in order for GOD to distinguish those who would support Him and His messengers, on faith. GOD is Powerful, Almighty.
We sent Our Messengers with clear evidence and We sent down with them the Book and the Balance, that people may establish justice. And We sent down iron, which can be used for military might and to benefit people in many different ways. So that God may know those who uplifted Him and His Messengers though He is beyond their senses. God is All-Powerful, Almighty.
We sent Our Messengers with clear evidence and We sent down with them the Book and the Balance, that people may establish justice. And We sent down iron, which can be used for military might and to benefit people in many different ways. So that God may know those who uplifted Him and His Messengers though He is beyond their senses. God is Strong, Revered.
We already sent Our messengers with the proofs, and We sent down with them the Book and the Balance, that the people may establish with the equity. And We sent down the iron, within it is severe might, and benefits for the people. And Allah will know whoever victory Him and His messengers by the unseen. Surely Allah is ever Strong, Mighty.
Indeed, We sent Our Messengers with the evident Truth and revealed with them the Law and the Balance of right and wrong that mankind may deal in justice. And We have bestowed the iron in which there is awesome power and many benefits for people, and that Allah may mark out him who helps Him and His Messengers although the victory is initially unseen. Verily, Allah is Strong, Almighty
Certainly We sent Our messengers with clear arguments, and sent down with them the Book and the balance that men may conduct themselves with equity; and We have made the iron, wherein is great violence and advantages to men, and that Allah may know who helps Him and His messengers in the secret; surely Allah is Strong, Mighty
Verily, WE sent Our Messengers with manifest Signs and sent down with them the Book and the Balance that people may act with justice; and WE sent down iron, wherein is material for violent warfare and diverse uses for mankind, and that ALLAH may know those who help HIM and HIS Messengers without having seen Him. Surely, ALLAH is Powerful, Mighty
We have indeed sent Our messengers with clear proofs, and We sent down the Book and the Balance with them, that the people would uphold justice. And We sent down iron, wherein are great might and benefits for mankind, and so that God may know those who will help Him and His messengers unseen. Truly God is Strong, Mighty
Indeed, We have sent Our messengers before with clear proofs and sent down with them the Book (the Scripture) and the balance (between right and wrong), that men may stand together in justice: And We sent down iron, in which is (material for) power and might (in war), as well as many benefits for mankind, that Allah may test who are those who will help Him (and His Religion), the Unseen and His messengers: Surely, Allah is Full of Strength (Qhavi), exalted in Might (Aziz, and able to enforce His Will)
We sent Our messengers with clear signs, and We sent down with them the Scripture and the Balance, so that people may uphold justice. We also sent down iron, in which is a great strength and benefits for humankind, so that God may distinguish those who support Him and His messengers, although unseen. God is Powerful and Mighty.
We sent Our messengers with the clear proofs, and We sent down with them the Book and the Balance, that humanity may uphold justice. And We sent down iron, in which is violent force, and benefits for humanity. That God may know who supports Him and His messengers invisibly. God is Strong and Powerful
We have sent Our envoys with clarifications: and We sent with them the Book and the Balance, that humankind may stand by justice. And We sent iron. in which is violent force, and advantages for humankind, that God may know who will be of help to God and the Envoys of God, though they are unseen Truly God is all-powerful, almighty.
We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might
Surely, certainly We sent Our messengers with the clear proofs; and We sent down with them the Book and the Balance that mankind may stand up for justice. And We sent down iron, in it is intense strength and benefits for mankind, and that God may know who helps Him, and His messengers in the unseen. Indeed, God is strong, mighty.
We sent aforetime our apostles with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that God may test who it is that will help, Unseen, Him and His apostles: For God is Full of Strength, Exalted in Might (and able to enforce His Will)
We sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will)
4
Double Reward for Believers
وَلَقَدۡ أَرۡسَلۡنَا نُوحࣰا وَإِبۡرَ ٰهِیمَ وَجَعَلۡنَا فِی ذُرِّیَّتِهِمَا ٱلنُّبُوَّةَ وَٱلۡكِتَـٰبَۖ فَمِنۡهُم مُّهۡتَدࣲۖ وَكَثِیرࣱ مِّنۡهُمۡ فَـٰسِقُونَ ٢٦
We sent Noah and Abraham, and gave prophethood and scripture to their offspring: among them there were some who were rightly guided, but many were lawbreakers
And indeed, We sent Noah and Abraham, and bestowed in their offspring Prophethood and Scripture. Some of them were guided ones, but many of them were rebellious.
And assuredly We sent Nuh and Ibrahim, and We placed in the posterity of the twain the prophecy and the Book. Then of them some are guided ones, and many of them are transgressors
We sent Noah and Abraham, and gave prophethood to their progeny and the Book, and some of them are well-directed, but many of them are disobedient
Indeed, We also disclosed Noah and Abraham... We formed Nubuwwah and the Book (the knowledge of the reality and sunnatullah) for their offspring! There are some among them who attain the reality... But the majority of them are corrupt in faith!
We sent Nuh and Ibrahim and placed Prophethood and the Book among their descendants. Some of them are guided but many of them are deviators.
Certainly We sent Noah and Abraham and We ordained among their descendants prophethood and the Book. Some of them are [rightly] guided, and many of them are transgressors
We certainly sent as Messengers Noah and Abraham, and established in their line Prophethood and the Book. Among them (their offspring) there have been those who have followed the right guidance, but many among them have been transgressors
Indeed, We sent Noah and Abraham and We set up among their children (a system of) Prophethood and the Book. So some of them followed true guidance but many of them became transgressors
And We sent Noah, and Abraham, and We appointed the Prophecy and the Book to be among their seed; and some of them are guided, and many of them are ungodly
And We have certainly sent Noah and Abraham and We put the prophethood and the book among their descendants, so some of them were guided, and most of them were disobedient.
I (God) appointed Noah as a Prophet and Abraham (after him). I chose the Prophets after them from the descendants of Abraham and gave them the Scriptures. Some of their followers were righteous but most of them chose wickedness
And We sent Noah and Abraham, and established in their line the prophetic office and revelation, and some of them were on right guidance, but many of them became rebellious transgressors
And We certainly sent Noah and Abraham and established Prophethood and Scripture among their offspring, so some of them are rightly guided, while many of them are defiantly disobedient.
And we sent Noah and Abraham; and placed in their seed prophecy and the Book; and some of them are guided, though many of them are workers of abomination
And indeed We sent Nooh and Ibrahim, and placed Prophethood and the Book among their descendants, so some among them took to guidance; and many of them are sinners
And We have indeed sent Noah and Abraham and We have placed in their descendants the prophethood and the book and among them are ones who were well guided but many of them were renegades.
We formerly sent Noah and Abraham, and We established in their posterity the gift of prophecy, and the scripture: And of them some were directed, but many of them were evil doers
And certainly We sent Noah and Abraham and We gave to their offspring the gift of prophecy and the Book; so there are among them those who go aright, but most of them are transgressors
We sent forth Noah and Abraham, and appointed the Prophethood and the Book to be given to their descendants. Some were guided, but many wereimpious
And of old sent we Noah and Abraham, and on their seed conferred the gift of prophecy, and the Book; and some of them we guided aright; but many were evil doers
And surely, indeed We sent Nuh and Ibrahim and We continued among the offspring of these two Prophethood and Al-Kitab. So amongst them is that who is a guided one and the vast majority amongst them (consists) of Fasiqun
And, certainly, We sent Noah and Abraham and We assigned to their offspring prophethood and the Book. And of them are ones who are truly guided while many of them are ones who disobey.
We certainly sent Noah and Abraham. We established within their descendants the family of prophets and the Book. Among them were those rightly guided, but most of them were defiantly disobedient.
We sent Noah and Abraham, and bestowed among their descendants Prophethood and the Book. Some of them adopted the right guidance, but most of them were transgressors
Indeed We sent forth Noah and Abraham and established in their line Prophecy and the Book. Then some of them embraced the guidance and many of them are wicked
And certainly We sent Noah and Abraham, and We gave prophethood and the Book to their offspring; so among them is he who goes aright, but most of them are transgressors
And We indeed sent Nuh and Ibrahim and appointed the prophet hood and the book (to remain) in their descendants, so among them are those who are guided and many of them are transgressors.
And We did send Noah and Abraham and bestowed the prophethood and the Book upon men among their offspring. Some of the offspring were rightly guided, but many were depraved
And indeed, We sent Nuh (Noah) and Ibrahim (Abraham), and We placed Prophethood and the revealed Book amongst their children. So (some) of them are rightly guided and most of them are disobedient
And We had sent Noah and Abraham, and We placed in their progeny the prophethood and the Scripture. Some of them were guided, while many were wicked
And We had sent Noah and Abraham, and We placed in their progeny the prophethood and the Book. Some of them were guided, while many were wicked
And We had sent Noah and Abraham, and We placed in their progeny the prophethood and the Book. Some of them were guided, while many were wicked.
And We (E) had sent Noah and Abraham, and We made/put in their (B)'s descendants the prophethood and The Book , so from them (who) is guided and many from them (are) debauchers
And, indeed, [to the same end] We sent forth Noah and Abraham [as Our message-bearers], and established prophethood and revelation among their descendants; and some of them were on the right way, but many were iniquitous
And indeed We already sent N?h and Ibrahim, (Noah and Abraham, respectively) and We have made the Prophet hood and the Book in their (two) off springs. So, among them are (some) right-guided, and many of them are immoral
And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers
We sent Noah and Abraham and placed prophethood and the Book among their offsprings, some of whom have the right guidance. However, most of them are evil doers
Indeed We sent NuH and Ibrahim, and kept the Book and prophet-hood (continuing) in their progeny. So, some of those (to whom they were sent) were on the right path, and many of them were sinners
We verily sent ‘Noah’ and ‘Abraham’ (as Our ‘Messengers’) and placed ‘Prophethood’ and ‘Scripture’ in their offspring. Therefore, some of them attain spiritual insight, while many of them are debauchees walking in the path of disobedience.
We sent Nooh and Ibraheem (as messengers), and We established the prophethood and the scriptures among their descendants. (Some) among them are rightly guided, but most of them are evildoers
And verily, We sent Noah and Abraham and gave the Gift of Prophecy and Revelation to their descendants: and some of them walk on the right path to salvation. But many of them indulge in personal disobedience extensively without repentance.
We did send Nuh and Ibrahim and We kept the Divine prerogative of prophethood and the Book in their line, Among their descendants were those who opened their hearts' ears and their minds' eyes, but also those who counselled deaf and were disposed to wickedness, and they were many
We sent Nuh and Ibrahim, and blessed their children with prophethood and the Book; some of them were guided, but most were lawbreakers.
And indeed, We sent Noah and Abraham and reserved prophethood and revelation for their descendants. Some of them are ˹rightly˺ guided, while most are rebellious.
And We sent Nuh (Noah) and Ibrahim (Abraham) and placed the prophethood and the book amongst their descendants, yet amongst them are those who are guided, and many of them are sinful.
We sent forth Noah and Abraham, and bestowed on their offspring prophethood and the Book. Some were rightly guided, but many were degenerate
We sent Noah and Abraham, and we granted their descendants prophethood and the scripture. Some of them were guided, while many were wicked.
We sent Noah and Abraham and placed prophethood and the Book among some of their descendants. Some of them were guided, but many were wicked
We sent Noah and Abraham and placed prophethood and the Book among some of their descendants. Some of them were guided, but many were disobedient
And We have already sent Noah and Abraham and set up in their offspring the prophethood and the Book; so, from them he who is guided, and many among them are debauchees.
And indeed, We sent Noah and Abraham and granted their descendants Prophethood and the Scripture. And among them there is he who goes aright, but a great many of them have drifted away
And certainly We sent Nuh and Ibrahim and We gave to their offspring the (gift of) prophecy and the Book; so there are among them those who go aright, and most of them are transgressors
And indeed WE sent Noah and Abraham, and WE placed among their seed Prophethood and the Book. So some of them followed the guidance, but many of them were rebellious
And indeed We sent Noah and Abraham and established prophethood and the Book among their progeny. And among them is he who is rightly guided; yet many of them are iniquitous
And indeed, We sent Nuh (Noah) and Ibrahim (Abraham) and established in their line prophet-hood and revelation: And some of them (their people) were on right guidance but many of them became rebellious transgressors
We sent Noah and Abraham, and We established prophethood and Scripture among their descendants. Some of them were guided, yet many are sinners.
We sent Noah and Abraham, and established in their line Prophethood and the Scripture. Some of them are guided, but many of them are sinners
And We sent down Noah and Abraham, and placed among their descendants prophecy and the Book, so some of them were guided; but many of them were dissolute.
And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient
And surely, certainly We sent Noah and Abraham; and We put in their offspring the prophethood and the Book; then among them is a guided one, and many of them are disobedient.
And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors
And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors
ثُمَّ قَفَّیۡنَا عَلَىٰۤ ءَاثَـٰرِهِم بِرُسُلِنَا وَقَفَّیۡنَا بِعِیسَى ٱبۡنِ مَرۡیَمَ وَءَاتَیۡنَـٰهُ ٱلۡإِنجِیلَۖ وَجَعَلۡنَا فِی قُلُوبِ ٱلَّذِینَ ٱتَّبَعُوهُ رَأۡفَةࣰ وَرَحۡمَةࣰۚ وَرَهۡبَانِیَّةً ٱبۡتَدَعُوهَا مَا كَتَبۡنَـٰهَا عَلَیۡهِمۡ إِلَّا ٱبۡتِغَاۤءَ رِضۡوَ ٰنِ ٱللَّهِ فَمَا رَعَوۡهَا حَقَّ رِعَایَتِهَاۖ فَءَاتَیۡنَا ٱلَّذِینَ ءَامَنُوا۟ مِنۡهُمۡ أَجۡرَهُمۡۖ وَكَثِیرࣱ مِّنۡهُمۡ فَـٰسِقُونَ ٢٧
We sent other messengers to follow in their footsteps. After those We sent Jesus, son of Mary: We gave him the Gospel and put compassion and mercy into the hearts of his followers. But monasticism was something they invented- We did not ordain it for them- only to seek God’s pleasure, and even so, they did not observe it properly. So We gave a reward to those of them who believed, but many of them were lawbreakers
Then We sent after them, Our Messengers, and We sent Jesus, son of Mary, and gave him the gospel. And We placed compassion and Mercy in the hearts of those who followed him. But the monasticism which they invented for themselves, We did not prescribe it for them but they sought to please Allah, but they did not observe it with the right of its observance. Yet, We rewarded those among them who believed, but many of them are rebellious.
Thereafter in their footsteps We caused Our apostles to follow, and We caused lsa, son Of Maryam, to follow them, and We vouchsafed Unto him the Injil, and We placed In the hearts of those who followed him tenderness and mercy. And asceticism! they innovated it- We prescribed it not for them Only seeking Allah's pleasure yet they tended it not with tendence due thereto. So We vouchsafed Unto such of them as believed their hire, and many of them are transgressors
Then in their train We sent Our apostles, and succeeding them Jesus, son of Mary, and gave him the Gospel, and put into the hearts of his followers compassion and kindness. But they created monasticism which had not been prescribed for them by Us except for seeking the pleasure of God; yet they did not observe it as it should have been rightly observed. So We gave those among them who were believers their reward; but most of them are disobedient
Then We followed their work up with Our Rasuls and followed them with Jesus and gave him the Gospel (the knowledge containing good news)... We formed in their hearts compassion, infinite tolerance and grace, and clergy (the attainment of Allah), but they innovated it (and changed it into monasticism out of fear). Whereas We had not made (clergy) compulsory upon them. They did so to seek the pleasure of Allah (the blessings of Paradise)... But they did not duly observe it! We gave the believers among them their rewards... But the majority of them are corrupt in faith!
Then We sent Our Messengers following in their footsteps and sent ´Isa son of Maryam after them, giving him the Gospel. We put compassion and mercy in the hearts of those who followed him. They invented monasticism — We did not prescribe it for them — purely out of desire to gain the pleasure of Allah, but even so they did not observe it as it should have been observed. To those of them who had iman We gave their reward but many of them are deviators.
Then We followed them up with Our apostles and We followed [them] with Jesus son of Mary, and We gave him the Evangel, and We put in the hearts of those who followed him kindness and mercy. But as for monasticism, they innovated it —We had not prescribed it for them— only seeking Allah’s pleasure. Yet they did not observe it with due observance. So We gave to the faithful among them their [due] reward, but many of them are transgressors
Thereafter, We sent, following in their footsteps, others of Our Messengers, and We sent Jesus son of Mary, and granted him the Gospel, and placed in the hearts of those who followed him tenderness and mercy. And monasticism: they innovated it – We did not prescribe it to them – only to seek God’s good pleasure, but they have not observed it as its observance requires. So We have granted those among them who have truly believed their reward, but many among them have been transgressors
Then We caused a series of Our Messengers one after the other to follow them closely in their footsteps, and we caused Jesus, son of Mary, to follow them, and We gave him (- Jesus) the Evangel. And We placed compassion and mercy in the hearts of those who followed him, but as for monasticism they invented it themselves, We did not enjoin it upon them. (They started monastic life) to seek Allah's pleasure, but they did not observe it (as faithfully) as it should have been observed. Yet We duly rewarded such of them as (truly) believed but many of them were transgressors
Then We sent, following in their footsteps, Our Messengers; and We sent, following, Jesus son of Mary, and gave unto him the Gospel. And We set in the hearts of those who followed him tenderness and mercy. And monasticism they invented -- We did not prescribe it for them -- only seeking the good pleasure of God; but they observed it not as it should be observed. So We gave those of them who believed their wage; and many of them are ungodly
Then We followed them up with Our messengers, and We sent Jesus, son of Mary, and We gave him the Gospel, and put gentleness and mercy in the hearts of those who followed him. But they made up being monks, We did not mandate it to them, but (We only mandated) looking for God's pleasure, but they did not observe it as it was supposed to be observed. Then we gave those of them who believed their reward, while most of them are disobedient.
After them we sent many Prophets [to guide them back to the right path]. Eventually I sent Jesus, son of Mary and gave him the Gospel and placed in the heart of his follower’s kindness and mercy. The Monasticism [abandoning the world out of fear], however, was their own invention (not prescribed by God) to please God. They did not observe the rules of their invented sect in the right spirit as it should have been observed. I (God) rewarded those of them who had believed but most of them are wicked
Then in their footsteps, We followed them up with more of Our messengers. We sent after them Jesus the son of Mary, and bestowed on him the gospel, and We ordained in the hearts of those who followed him, compassion and mercy. But monasticism which they invented for themselves, We did not prescribe for them. We asked only the seeking for the grace of God, but that, they did not develop as they should have. Still We bestowed on those among them who believed, their reward, but many of them are rebellious transgressors
Then We sent in their wake Our messengers and followed them with Jesus, son of Mary, and We gave him the Gospel and instilled in the hearts of those who followed him compassion and mercy. But the monasticism which they invented was only to seek Allah’s good pleasure—We did not ordain it for them— yet they did not observe it with its due observance. So We gave those of them who attained faith their reward, but many of them are defiantly disobedient.
Then we followed up their footsteps with our apostles; and we followed them up with Jesus the son of Mary; and we gave him the gospel; and we placed in the hearts of those who followed him kindness and compassion.- But monkery, they invented it; we only prescribed to them the craving after the goodwill of God, and they observed it not with due observance. But we gave to those who believe amongst them their hire; though many amongst them were workers of abomination
We then sent Our other Noble Messengers after them following their footsteps, and after them We sent Eisa, the son of Maryam, and bestowed the Injeel to him; and We instilled compassion and mercy in the hearts of his followers; and they invented monasticism which We had not ordained upon them only to seek Allah’s pleasure, then did not properly abide by it as it should have been rightfully abided; We therefore gave the believers among them their reward; and many of them are sinners
Then We made Our [other] messengers to follow on their footsteps and then We followed them with Jesus son of Mary and We gave him the gospel and We placed in the hearts of those who follow him, tenderness and mercy. Whereas the monasticism, they invented it. We did not prescribe it upon them all but to seek the pleasure of Allah, yet they did not take care of it [the monasticism] with its proper care so We gave to those who believe among them their rewards but many of them are renegades.
Afterwards We caused our apostles to succeed in their footsteps; and We caused Jesus the son of Mary to succeed them, and We gave him the gospel: And We put in the hearts of those who followed him, compassion and mercy: But as to the monastic state, they instituted the same -- We did not prescribe it to them -- only out of a desire to please God; yet they observed not the same as it ought truly to have been observed. And We gave unto such of them as believed, their reward: But many of them were wicked doers
Then We made Our Messengers to follow in their footsteps, and We sent Jesus, son of Mary afterwards, and We bestowed on him the Gospel, and We put in the heart of those who followed him kindness and mercy; but monkery (or monasticism), they invented it -
Following them We sent Our (other) Messengers, and We sent following in their footsteps, (Prophet) Jesus, the son of Mary and gave him the Gospel, and put tenderness and mercy in the hearts of his followers. As for monasticism, they invented it thereby seeking the pleasure of Allah. We did not write it for them, and they did not observe it as it should be observed. We gave to those of them who believed their wage, but many of them are impious
Then we caused our apostles to follow in their footsteps; and we caused Jesus the son of Mary to follow them; and we gave him the Evangel, and we put into the hearts of those who followed him kindness and compassion: but as to the monastic life, they invented it themselves. The desire only of pleasing God did we prescribe to them, and this they observed not as it ought to have been observed: but to such of them as believed gave we their reward, though many of them were perverse
Then We brought afterwards Our Messengers on their footsteps and afterwards We brought Iesa Ibn-e-Maryam and We delivered him Al-Injeel [This is another attribute for Al-Kitab. See Verse No. 19/30 where Iesa himself terms it as Al-Kitab. Other attributes in relation to Prophet Iesa are available in 2/87, 253 3/50 5/46, 110 43/63 and they are Al-Bayyinat, Taurat, Hudah, Mauizatun-lil-Muttaqin, Al-Hikmah]. And We developed compassion and mercy in the hearts of those who followed him. And as far as Rahbaniyah [Monasticism (is concerned)], they (themselves) initiated it; We did not prescribe it for them — except the seehead of state of the Pleasures of Allah; then they observed it not as its observance became due. Then We paid back those amongst them who Believed their reward. And the vast majority of them are Fasiqun
Again, We sent Our Messengers following their footsteps. And We sent following them Jesus son of Mary. And We gave him the Gospel. And We assigned in the hearts of those who followed him, tenderness and mercy. But as for monasticism, they made it up themselves. We prescribed it not for them but they were so looking for the contentment of God. Then, they gave it not the attention giving its right attention so We gave those who believed among them their compensation. And many of them are ones who disobey.
We sent Our messengers after their footsteps. We followed them with Jesus the son of Mary and bestowed on him the Gospel. We ordained within the hearts of his followers compassion and mercy, but (certain) followers made up the idea of monasticism [eg, celibacy and self-denial]. We did not prescribe that for them. We only commanded seeking the contentment of Allah, but they failed to observe that as they should have. Still, We rewarded the believers appropriately, but many are defiantly disobedient.
After them We sent other Messengers, one after the other, and followed them with Jesus the son of Mary. We gave him The Gospel, and put compassion and mercy into the hearts of his followers. As for monasticism, they instituted it themselves - for We did not enjoin it on them - in order to seek the good pleasure of Allah, but they did not observe it as it should have been observed. Yet We rewarded those among them who were true believers, but most of them are transgressors
In their wake, We sent a succession of Our Messengers, and raised Jesus, son of Mary, after all of them, and bestowed upon him the Evangel, and We set tenderness and mercy in the hearts of those that followed him. As for monasticism, it is they who invented it; We did not prescribe it for them. They themselves invented it in pursuit of Allah´s good pleasure, and then they did not observe it as it ought to have been observed. So We gave their reward to those of them that believed. But many of them are wicked
Then We made Our messengers to follow in their footsteps, and We made Jesus son of Mary to follow, and We gave him the Gospel. And We put compassion and mercy in the hearts of those who followed him. And (as for) monkery they innovated it -- We did not prescribe it to them -- only to seek Allah’s pleasure, but they did not observe it with its due observance. So We gave those of them who believed their reward, but most of them are transgressors
Then We made Our messengers to follow in their footsteps and We made Isa, the son of Maryam, to follow and gave him the Injeel, and placed compassion and mercy in the hearts of those who followed him. And they invented monasticism*, We did not prescribe it for them, only to seek Allah’s pleasure, but they did not observe it with the observation due to it. So We gave to those who believed from among them, their reward, and most of them are transgressors. * Seclusion from worldly life. him. And they invented monasticism*, We did not prescribe it for them, only to seek Allah’s pleasure, but they did not observe it with the observation due to it. So We gave to those who believed from among them, their reward, and most of them are transgressors. * Seclusion from worldly life.
Then, in their wake, We followed with [others of] Our Messengers and We followed with Jesus, son of Mary. And We gave him the Injeel [Gospel] and created compassion and mercy in the minds of those who followed him. And they innovated monasticism — We did not prescribe it for them — just to please Allah. But then, they did not observe it the way it should have been observed. So We gave those who believed their reward. And many of them were depraved
Then in the footsteps of these Messengers, We sent (other) Messengers and We sent ‘Isa, the son of Maryam (Jesus, the son of Mary) after them and gave him the Injil (the Gospel). And We created kindness and mercy in the hearts of those who were (the true) followers (of ‘Isa [Jesus]). And they themselves invented the innovation of monasticism. We did not prescribe it for them. But they (introduced this innovation of monasticism) merely to seek Allah’s pleasure. Then they could not practically keep and maintain that check which was its due (i.e., could not continue its spirit and discipline). So We paid those of them who believed (and continued the innovation of monasticism to seek the pleasure of Allah) their reward. And most of them (who left it and changed their ways) are disobedient
Then We sent in their tracks Our messengers. We sent Jesus the son of Mary, and We gave him the Injeel, and We ordained in the hearts of his followers kindness and mercy. But they invented Monasticism which We never decreed for them. They wanted to please God, but they did not observe it the way it should have been observed. Consequently, We gave those who believed among them their recompense, while many of them were wicked
Then We sent in their tracks Our messengers. And We sent Jesus, son of Mary, and We gave him the Gospel, and We ordained in the hearts of his followers kindness and mercy. But they invented Monasticism which We never decreed for them. They wanted to please God, but they did not observe it the way it should have been observed. Consequently, We gave those who believed among them their recompense, while many of them were wicked
Then We sent in their tracks Our messengers. And We sent Jesus, son of Mary, and We gave him the Gospel, and We ordained in the hearts of his followers kindness and mercy. But they invented Monasticism which We never decreed for them. They wanted to please God, but they did not observe it the way it should have been observed. Consequently, We gave those who believed among them their recompense, while many of them were wicked.
Then We sent after/made to follow on their tracks with Our messengers, and We sent after/made to follow with Jesus Mary's son, and We gave/brought him the Bible/New Testament , and We made/put in (the) hearts/minds (of) those who followed him mercy/compassion, and mercy and monkhood/monasticism they invented/innovated it , We did not order/ dictate it on them except (their) wishing/desiring God's acceptance/ approval , so they did not tend/protect it its deserved/just protection/keep , so We gave/brought those who believed from them their reimbursement ; many/much from them (are) debauchers
And thereupon We caused [other of] Our apostles to follow in their footsteps; and [in the course of time] We caused them to be followed by Jesus, the son of Mary, upon whom We bestowed the Gospel; and in the hearts of those who [truly] followed him We engendered compassion and mercy. But as for monastic asceticism - We did not enjoin it upon them: they invented it themselves out of a desire for God’s goodly acceptance. But then, they did not [always] observe it as it ought to have been observed: and so We granted their recompense unto such of them as had [truly] attained to faith, whereas many of them became iniquitous
Thereafter We made to supervene on their tracks Our Messengers; and We made to supervene (after that) Isa son of Maryam, (1Jesus son of Mary) and We brought him the Injil; (The Book revealed to) and We made in the hearts of the ones who closely followed him compassion and mercy. And monasticism they innovated for themselves; in no way did We prescribe it for them, except for seeking the all-blessed Satisfaction of Allah; yet in no way did they pay heed to it as it should be truly heeded. So We brought the ones of them who believed their reward; and many of them are immoral
Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers
Then We sent Our other Messengers to follow their traditions. After them We sent Jesus, the son of Mary, to whom We gave the Gospel. In the hearts of his followers We placed compassion and mercy. We did not command them to lead the monastic life. This was their own method of seeking the pleasure of God. Despite this intention, they did not properly observe it (the monastic life). To the believers among them, We gave their reward but many of them are evil-doers
Then We made Our messengers follow them one after the other, then We sent after them ‘Isa, the son of Maryam (Jesus, son of Mary), and gave him the Injil, and placed compassion and mercy in the hearts of his followers. As for monasticism, it was invented by them; We did not ordain it for them, but (they adopted it) to seek Allah‘s pleasure, then could not observe it as was due. So We gave the believers from among them their reward. And many of them are sinners
Then We made Our ‘Messengers’ to follow in their footsteps. And We made ‘Jesus’, son of Mary, to follow, giving him the ‘Gospel’, and placing compassion and mercy in the hearts of those who followed him. But they innovated ‘Monasticism’ which We did not prescribe it for them. (They sought it) only to please Allâh, but they did not observe it in accordance with what is required. Thus, We give those of them who have accepted monotheism their reward, but many of them are debauchees walking in the path of disobedience.
Then, We had many messengers follow in their footsteps _ one after another. (Eventually), We sent , the son of Mary and gave him the Gospel. We instilled compassion and mercy in the hearts of those who followed him. (As for) the monasticism, We did not impose it on them. They invented it themselves. (By such means), they sought the acceptance and the pleasure of Allah. Yet, they did not abide by the demands of monasticism. We granted the reward to those of them who believed. Most of them, (however), are evildoers
Then We made Our Messengers to follow in their footsteps. And We made Jesus, son of Mary, to follow, giving him the Gospel, and placing compassion and mercy in the hearts of those who followed him. But they innovated Monasticism which We did not prescribe it for them. (They sought it) only to please Allâh, but they did not observe it in accordance with what is required. So We gave the ones who Adhered to Absolute Monotheism their reward. But many of them were indulging in personal disobedience extensively without repentance.
Then in sequence We sent after them others of Our Messengers from the same lineal descent and in order of succession We sent Isa (Jesus), the son of Maryam (Mary), and We gave him the Injil (the Bible) and We impressed the hearts of those who followed him and believed in him with kindness and mercy and monasticism, a system of their contrivance they had introduced, We never imposed on them. They were expected to please Allah with the profound reverence dutiful to Him and with deeds reflecting wisdom and piety and striving in His cause to attain His purpose. Yet when We made Monasticism come to pass, they never regarded the principle with close attention nor did they foster it as they should. And so We gave those of them, whose hearts Reflected the image of religious and spiritual virtues and their deeds wisdom and piety the reward they merited; many among them were indeed wicked
We sent more messengers in their footsteps, including Isa son of Maryam, to whom We gave the Gospel. We filled his follower’s hearts with compassion, and they invented self-denial, which We hadn’t prescribed for them. They invented this to seek Allah’s pleasure, but failed to fulfil its requirements. Those who believed, We rewarded them, but many were lawbreakers
Then in the footsteps of these ˹prophets˺, We sent Our messengers, and ˹after them˺ We sent Jesus, son of Mary, and granted him the Gospel, and instilled compassion and mercy into the hearts of his followers. As for monasticism, they made it up—We never ordained it for them—only seeking to please Allah, yet they did not ˹even˺ observe it strictly. So We rewarded those of them who were faithful. But most of them are rebellious.
Then We let Our messengers follow into their footsteps and made ´Isa (Jesus), the son of Maryam (Mary), follow and gave him the Injil and placed in the hearts of those who followed him kindness and mercy, and monasticism they invented, We did not prescribe it for them except that they should seek the contentment of Allah, and they did not observe it properly, so We gave those who believed amongst them their reward, and many of them were sinful.
In their trail We sent Our apostles, and after those Jesus son of Mary. We gave him the Gospel, and put compassion and mercy in the hearts of his followers. As for monasticism, they instituted it themselves (for We had not enjoined it on them), seeking thereby to please God; but they did not observe it faithfully. We rewarded only those who believed; many of them were degenerate
Subsequent to them, we sent our messengers. We sent Jesus the son of Mary, and we gave him the Injeel (Gospel), and we placed in the hearts of his followers kindness and mercy. But they invented hermitism which we never decreed for them. All we asked them to do was to uphold the commandments approved by GOD. But they did not uphold the message as they should have. Consequently, we gave those who believed among them their recompense, while many of them were wicked.
Then We sent Our Messengers to follow in their footsteps and followed up with Jesus, the son of Mary, and gave him the Gospel. We placed compassion and mercy in the hearts of those who followed him. As for monasticism, which they invented to seek God's pleasure, We did not ordain for them, and they did not observe properly. So We gave those who believed among them their reward, but many of them are wicked.
Then We sent Our Messengers to follow in their footsteps and followed up with Jesus, the son of Mary, and gave him the Gospel. We placed compassion and mercy in the hearts of those who followed him. As for monasticism, which they invented to seek God’s pleasure, We did not ordain for them, and they did not observe properly. So We gave those who believed among them their reward, but many of them are disobedient.
Then We Followed up on their footsteps by Our messengers and followed up by Jesus, Mary's son, and gave him the Gospel. And We set up in cores of those who followed him compassion and mercy and monasticism, which they innovated; We did not write it upon them except seeking Allah’s satisfaction. Then, they did not care for it, the right care. So, We gave those who believed among them their wage, and many among them are debauchees.
Then, in succession, We followed them up with (other of) Our Messengers. We caused them to be followed by Jesus son of Mary and gave him the Gospel. And We placed kindness and compassion in the hearts of those who followed him. As for monastic asceticism - We had never ordained it to them. They invented it themselves to seek Allah's Approval. But then, they did not uphold the Gospel with right observance. And so those who truly believed among them, We gave them their reward. But, a great many of them have been drifting away
Then We made Our messengers to follow in their footsteps, and We sent Isa son of Marium afterwards, and We gave him the Injeel, and We put in the hearts of those who followed him kindness and mercy; and (as for) monkery, they innovated it-- We did not prescribe it to them-- only to seek Allah's pleasure, but they did not observe it with its due observance; so We gave to those of them who believed their reward, and most of them are transgressors
Then WE caused Our Messengers to follow in their footsteps; and WE caused Jesus, son of Mary, to follow them, and WE gave him the Gospel. And WE put compassion and mercy in the hearts of those who followed him. And monasticism they invented - WE did not prescribe it for them - for the seeking of ALLAH's pleasure; but they observed it not as it should be observed. Yet WE gave those of them, who believed, their due reward, but many of them are rebellious
Then We sent Our messengers to follow in their footsteps, and We sent Jesus son of Mary, and We gave him the Gospel and placed kindness and mercy in the hearts of those who follow him. And monasticism they invented—We did not ordain it for them—only to seek God’s Contentment. Yet they did not observe it with proper observance. So We gave those of them who believed their reward, yet many of them are iniquitous
Then, afterwards, We followed them with (others of) Our messengers; And We sent after them Isa (Jesus) the son of Maryam (Mary), and gifted him the Gospel: And We placed compassion and mercy in the hearts of those who followed him. But the self isolation and self-denial (practiced by monks in monasteries) which they made up for themselves, We did not place it upon them: (We commanded) only the seeking for the good Pleasure of Allah: But that they did not continue it as they should have done. So, We blessed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors
Then, following their footsteps, We sent Our messengers, and We sent Jesus, the son of Mary, and We gave him the Gospel. We instilled compassion and mercy into the hearts of his followers. But they invented monasticism, but We didn’t prescribe it for them—solely to seek God’s approval, but they didn’t observe it with proper observance. Therefore, We gave those among them who believed their reward, but many of them are sinners.
Then We sent in their wake Our messengers, and followed up with Jesus son of Mary, and We gave him the Gospel, and instilled in the hearts of those who followed him compassion and mercy. But as for the monasticism which they invented—We did not ordain it for them—only to seek God's approval. But they did not observe it with its due observance. So We gave those of them who believed their reward, but many of them are sinful
Then We sent Envoys of Ours to take up after them: We sent Jesus son of Mary, giving him the Gospel; and We put compassion and mercy in the hearts of those who followed him. But the monasticism they invented for themselves was not prescribed by Us for them: only seeking the pleasure of God. And they did not observe it as it really should be observed. Yet We gave to those among them who believed their recompense; while many of them are deviants.
Then We sent following their footsteps Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allah . But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient
Then We followed upon their footsteps with Our messengers; and We followed with Jesus, the son of Mary; and We gave him the Gospel; and We put in the hearts of those who followed him pity and mercy. And monasticism, they innovated it, We wrote it not upon them, except seeking the pleasure of God; then they observed it not truly its observance. Then We gave those of them who believed their reward; and many of them are disobedient.
Then, in their wake, We followed them up with (others of) Our apostles: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of God; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) rewa rd, but many of them are rebellious transgressors
Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَءَامِنُوا۟ بِرَسُولِهِۦ یُؤۡتِكُمۡ كِفۡلَیۡنِ مِن رَّحۡمَتِهِۦ وَیَجۡعَل لَّكُمۡ نُورࣰا تَمۡشُونَ بِهِۦ وَیَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ غَفُورࣱ رَّحِیمࣱ ٢٨
Believers, be mindful of God and have faith in His Messenger: He will give you a double share of His mercy; He will provide a light to help you walk; He will forgive you- God is most forgiving, most merciful
O you who believe! Fear Allah, and believe in His Messenger (Muhammad). He will grant you a double portion of His Mercy, provide for you a light to walk (straight) and forgive you. And Allah is Forgiving, Merciful.
O ye who believe! fear Aliah and believe in His apostle; He will vouch safe Unto you two portions of His mercy and will appoint for you a light wherewith ye will walk,and He will forgive you. And Allah is Forgiving, Merciful
O you who believe, have fear of displeasing God, and believe in His Prophet. He will give you twice as much of His bounty and place a light for you to walk in, and forgive you, for God is forgiving and kind
O believers! Protect yourselves from Allah and believe in the disclosure of His Names through His Rasul so that He may give you a double portion of His grace and form for you Nur (light of knowledge) by which you walk, and forgive you... Allah is the Ghafur, the Rahim.
You who have iman! have taqwa of Allah and iman in His Messenger. He will give you a double portion of His mercy and grant you a Light by which to walk and forgive you. Allah is Ever-Forgiving, Most Merciful.
O you who have faith! Be wary of Allah and have faith in His Apostle. He will grant you a double share of His mercy and give you a light to walk by, and forgive you, and Allah is all-forgiving, all-merciful
O you who believe! Keep from disobedience to God in reverence for Him and piety, and truly believe in His Messenger (Muhammad). He will grant you twofold of His mercy (one for your believing in all the previous Prophets and one for the Last Prophet), and He will appoint for you a light to move (on the Straight Path in this world, leading to Paradise in the Hereafter), and He will forgive you. God is All-Forgiving, All-Compassionate
O you who believe! take Allah as a shield and believe in His Messenger. (If you do so) Allah will grant you double the share of His mercy (in this world and the Hereafter) and will provide for you a light with the help of which you will advance forward and will grant you protection (against pitfalls). And Allah is Great Protector, Ever Merciful
O believers, fear God, and believe in His Messenger, and He will give you a twofold portion of His mercy; and He will appoint for you a light whereby you shall walk, and forgive you; God is All-forgiving, All-compassionate
You who believe, be cautious of God and believe in His messenger, (so that) He gives you a double portion of His mercy and makes a light for you to walk with it and forgives you. He is forgiving and merciful.
O’ you who have chosen to believe, be mindful of your duties towards God and trust His Prophet (Mohammad). God will be twice as merciful to you. God will give you a light [energy] that enables you to walk [toward your destination] and will forgive your wrongdoings [committed due to your human weaknesses in spite of your sincere belief]; God is Forgiver, the Most Merciful
O you who believe, be conscious of God, and believe in His messenger, and He will bestow on you a double portion of His mercy. He will provide for you a light, by which you will walk, and He will forgive you, for God is Oft-Forgiving, Mercifully Redeeming
O you who have attained faith, be mindful of Allah and believe in His Messenger: He shall (then) bring you a double share of His mercy and shall make for you a light by which you walk and shall forgive you, for Allah is Oft-Forgiving, Bestowing of mercy.
O ye who believe! fear God, and believe in His Apostle: He will give you two portions of His mercy, and will make for you a light for you to walk in, and will forgive you; for God is forgiving, compassionate
O People who Believe (in the earlier Noble Messengers)! Fear Allah and accept faith in this Noble Messenger of His – He will bestow two portions of His mercy to you and will create a light for you to walk in it, and will forgive you; and Allah is Oft Forgiving, Most Merciful
O you who believe! Revere Allah and believe in His messenger. He will give you two measures from His mercy and He will make for you a light by which you walk and He will forgive you [your sins] and Allah is Oft-Forgiving, Most Merciful.
O ye who believe in the former prophets, fear God, and believe in his apostle Mohammed: He will give you two portions of his mercy, and He will ordain you a light wherein ye may walk, and He will forgive you; for God is ready to forgive and merciful
O you who believe! Be careful of your duty to Allah and believe in His Messengers: He will give you two portions of His mercy, and provide for you a Light with which you will walk, and forgive you, for Allah is Forgiving, Merciful
Believers, fear Allah and believe in His Messenger (Prophet Muhammad), He will give you a double portion of His Mercy and He will make for you a light inwhich to walk, and forgive you; Allah is the Forgiver and the Most Merciful
O ye who believe! fear God and believe in his apostle: two portions of his mercy will He give you. He will bestow on you light to walk in, and He will forgive you: for God is Forgiving, Merciful
O you people who have Believed! Pay obedience to Allah and Believe in His Messenger. He will bestow you double portion of His Mercy, and He will establish for you a Light— you shall walk (in the Permanent Path) thereby. And He will provide Forgiveness for you. And Allah is Oft-Forgiving, continuously Merciful
O those who believed! Be Godfearing of God and believe in His Messenger. He will give you a double like part of His mercy. And He assigns you a light to walk by. And He will forgive you. And God is Forgiving, Compassionate.
O Believers, fear Allah and believe in His messenger [Muhammed, in addition to Jesus], and He will bestow on you a double portion of His mercy. He will provide a light by which you can walk, and He will forgive you. Allah is the Most Forgiving, the Most Merciful.
O believers! Fear Allah and believe in His Messenger (Muhammad, peace be upon him). He will grant you a double share of His mercy, provide for you a light to walk with and forgive you your sins. Allah is Oft-Forgiving, Most Merciful
Believers, have fear of Allah and believe in His Messenger, and He will grant you a two-fold portion of His Mercy, and will appoint for you a light whereby you shall walk; and He will forgive you. Allah is Most Forgiving, Most Compassionate
O you who believe, keep your duty to Allah and believe in His Messenger -- He will give you two portions of His mercy, and give you a light in which you shall walk, and forgive you. And Allah is Forgiving, Merciful -
O you who believe ! fear Allah and believe in His messenger, He will give you a double portion of His mercy and He will appoint for you a light through which you will walk and He will protectively forgive you and Allah is Protectively Forgiving, Merciful,
O those who believe! Fear Allah and believe in His messenger. He will show mercy upon you in double measure, provide a light for you to walk in, and forgive you. He is Forgiving, Merciful
O believers! Become Godfearing and believe in His (Esteemed) Messenger (blessings and peace be upon him). He will bless you with two portions of His mercy and will bring about light for you to walk in (in the world and in the Hereafter) and will forgive you. And Allah is Most Forgiving, Ever-Merciful
O you who believe, you shall reverence God and believe in His messenger. He will then grant you double the reward from His mercy, and He will make for you a light by which you shall walk, and He will forgive you. And God is Forgiving, Merciful
O you who believe, you shall reverence God and believe in His messenger. He will then grant you double the reward from His mercy, and He will make for you a light by which you shall walk, and He will forgive you. And God is Forgiving, Merciful
O you who believe, you shall reverence God and believe in His messenger. He will then grant you double the reward from His mercy, and He will make for you a light by which you shall walk, and He will forgive you. And God is Forgiving, Merciful.
You, you those who believed, fear and obey God, and believe with (in) His messenger, He gives/bring to you two portions/doubles/equals from His mercy, and He makes/puts for you a light you walk with (in) it , and He forgives for you, and God (is) forgiving, merciful
O YOU who have attained to faith! Remain conscious of God, and believe in His Apostle, [and] He will grant you doubly of His grace, and will light for you a light wherein you shall walk, and will forgive you [your past sins]: for God is much-forgiving, a dispenser of grace
O you who have believed, be pious to Allah, and believe in His Messenger, (and) He will bring you a twofold share of His Mercy, and He will make for you a light whereby you will walk and forgive you; and Allah is Ever-Forgiving, Ever-Merciful
O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful
Believers, have fear of God and believe in His Messenger. God will grant you a double share of mercy, a light by which you can walk, and forgive your sins. God is All-forgiving and All-merciful
O you who believe, fear Allah, and believe in His Messenger, and He will give you two shares (of reward) out of His mercy, and will make for you a light whereby you will walk, and will forgive you,__ And Allah is Most-Forgiving, Very-Merciful
O’ you who adhere firmly to Islamic monotheism, act piously towards your Lord, and believe in His ‘Messenger’, (‘Muhammad’). He will give you twofold of His mercy while giving you light wherein you will walk, and forgiving your sins. Allâh is Oft-Forgiving, Most Merciful.
Oh you who believe! Fear Allah and have faith in His messenger. He will grant you twice (the portion of) His mercy. He will grant you light by which you shall walk (along the straight path)! And He will grant you forgiveness! Indeed, Allah is oft-Forgiving, the most Merciful
O’ you who Live by Faith! Act piously towards your Lord, and have Faith in His Messenger. He will give you twofold of His Mercy, provide for you a Light by which you will walk across the Path (over Hell and into Paradise), and forgive you. For Allâh is Oft-Forgiving, Most Merciful.
O you whose hearts have been touched with the Divine hand, regard Allah with breasts filled with reverential awe, and have regard for His Messenger and heed his influence and authority on your conduct and your actions, Allah extends to you an act of His mercy and puts two in place of one; He imparts to you spiritual light guiding you to the path of righteousness and leading you out of darkness and want of intellectual sight into enlightenment and Allah is Ghafurun and Rahimun
Believers, be mindful of Allah and believe in His Messenger, so you are given a double share of His Kindness. He will offer you a light to walk in, and forgiveness. Allah is the Forgiving, the Caring.
O people of faith! Fear Allah and believe in His Messenger. ˹And˺ He will grant you a double share of His mercy, provide you with a light to walk in ˹on Judgment Day˺, and forgive you. For Allah is All-Forgiving, Most Merciful.
Oh you believers, beware of Allah and believe in His messenger, He will give you double measure of His mercy and give you a light by which you walk and forgive you, and Allah is forgiving and merciful.
Believers, fear God and put your trust in His apostle. He will grant you a double share of His mercy, He will bestow on you a light to walk in, and He will forgive you: God is forgiving and compassionate
O you who believe, you shall reverence GOD and believe in His messenger. He will then grant you double the reward from His mercy, endow you with light to guide you, and forgive you. GOD is Forgiver, Most Merciful.
Believers, be ever mindful of God and believe in His Messenger; He will give you a double share of His mercy, provide you a light to guide you and forgive you; God is Ever Forgiving and Merciful-to-all.
Believers, be ever mindful of God and believe in His Messenger; He will give you a double share of His mercy, provide you a light to guide you and forgive you; God is the Most Forgiving, the Mercy Giver.
O you who have believed, show the piety of Allah and believe in His Messenger; He will give you double bail from His mercy and set for you a light, you will walk with it and forgive you; and Allah is Forgiver, Merciful.
O You who have chosen to be graced with belief! Be mindful of Allah and put faith in His Messenger. He will grant you double the reward of His Grace, here and there, and appoint for you a light wherein you shall walk, and will absolve your faults. For, Allah is Forgiving, Merciful
O you who believe! be careful of (your duty to) Allah and believe in His Messenger: He will give you two portions of His mercy, and make for you a light with which you will walk, and forgive you, and Allah is Forgiving, Merciful
O ye who believe ! fear ALLAH and believe in HIS Messenger. HE will give you a double portion of HIS Mercy, and will provide for you a light wherein you will walk, and will grant you forgiveness - verily, ALLAH is Most Forgiving, Merciful
O you who believe! Reverence God and believe in His Messenger; He will give you a twofold portion of His Mercy, make a light for you by which you may walk, and forgive you—and God is Forgiving, Merciful
O you who believe! Fear Allah, and believe in His Messenger, and He will bless on you with twice the portion of His Mercy: And He will provide for you a light by which you shall walk (straight in your path), and He will forgive you (for your past): And Allah is Often Forgiving (Ghafoor), Most Merciful (Raheem)
O you who believe, be conscious of God, and believe in His Messenger; He will give you a double portion of His mercy, and He will make for you a light by which you walk, and forgive you. God is Forgiving and Merciful.
O you who believe! Fear God, and believe in His Messenger: He will give you a double portion of His mercy, and will give you a light by which you walk, and will forgive you. God is Forgiving and Merciful
Faithful believers, be wary of God and believe God's Messenger: God will give you a double portion of mercy divine, and provide you a light by which to walk; and God will forgive you. And God is the epitome of forgiveness and mercy:
O you who have believed, fear Allah and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allah is Forgiving and Merciful
O those who believed! Fear God and believe in His messenger, He will give you double portion of His mercy, and He will make for you a light, you will walk with it, and He will forgive you; and God is forgiving, compassionate.
O ye that believe! Fear God, and believe in His Apostle, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for God is Of t- Forgiving, Most Merciful
O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft-Forgiving, Most Merciful
لِّئَلَّا یَعۡلَمَ أَهۡلُ ٱلۡكِتَـٰبِ أَلَّا یَقۡدِرُونَ عَلَىٰ شَیۡءࣲ مِّن فَضۡلِ ٱللَّهِ وَأَنَّ ٱلۡفَضۡلَ بِیَدِ ٱللَّهِ یُؤۡتِیهِ مَن یَشَاۤءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِیمِ ٢٩
The People of the Book should know that they have no power over any of God’s grace and that grace is in the hand of God alone: He gives it to whoever He will. God’s grace is truly immense
(Adapt this way) so that the people of the Scripture may know that they don’t have power over anything from the Grace of Allah, and that the Grace is in His authority, bestows it on whomever He wills. And Allah is the Owner of great Bounty.
This He will award that the people of the Book may know that they control naught of the grace of Allah, and that the grace is in Allah's hand; He vouchsafeth it Unto whomsoever He wilt, And Allah is Owner of mighty grace
So that the people of the Book may know that they have not the least power over the bounty of God, and that the bounty is wholly in the hands of God to give whosoever He please, for God is the master of infinite bounty
This is so the people of the book (those to whom religion – knowledge of the reality have been given) may know that they are not able to obtain anything from the bounty of Allah, and that all bounty is indeed by the hand of Allah (not through their own acquisition) and He gives to whom he wills... Allah is Dhul-Fadhlul Azim (possessor of great bounty).
So that the People of the Book may know that they have no power at all over any of Allah´s favour and that all favour is in the Hand of Allah. He gives it to anyone He wills. Allah´s favour is indeed immense.
so that the People of the Book may know that they have no power over anything of Allah’s grace, and that all grace is in Allah’s hand which He grants to whomever He wishes and Allah is dispenser of a great grace
(This is told you so) that the people of the Book should know that they cannot determine or restrict anything of God’s grace, (and neither they nor Muslim believers will be able to attain anything of it unless they believe in Muhammad together with all the previous Prophets), and that all grace is in God’s Hand, He grants it to whom He wills. God is of tremendous grace
(You will be so treated) lest the people of the Scripture should think that they (- the Muslims) have no control over the attainment of the grace and bounty of Allah and (so that they should know) that grace and bounty is entirely in the hands of Allah; He bestows it upon such as wishes to be granted it (and strives for it). And Allah is the Lord of immense grace and bounty
that the People of the Book may know that they have no power over anything of God's bounty, and that bounty is in the hand of God; He gives it unto whomsoever He will; and God is of bounty abounding
So that people of the book know that they do not have a bit of power over God’s grace, and that grace is in God’s hand, giving it to anyone He wants. God has enormous grace.
May the followers of the previous Scriptures know that they do not have the monopoly to God’s mercy and grace and that all grace is in God’s possession which He may shower upon whoever He desires. The Grace of God does not have any limit
So the people of the Book may know that they have no power at all over the grace of God, that His grace is in His hand, to bestow on whomever He wills, for God is the Lord of grace abounding. 29 (End of Part 27
So that the People of the Scripture may know that they have no power whatsoever over Allah’s grace and that all grace is in Allah’s hand; He brings it to whomever He wills, for Allah is the Possessor of great grace.
That the people of the Book may know that they cannot control aught of God's grace; and that grace is in God's hands, He gives it to whom He will; for God is Lord of mighty grace
This is so that the disbelievers among People given the Book(s) may know that they do not have any control over Allah’s munificence, and that the munificence is in Allah’s Hand – He bestows to whomever He wills; and Allah is Extremely Munificent
So that the people of the book may know that they have no power over anything from the favor of Allah and that the favor is in the hand of Allah. He gives it to whomsoever He pleases and Allah is the master of the most magnificent favor.
That those who have received the scriptures may know that they have not power over any of the favours of God, and that good is in the hand of God; He bestoweth the same on whom He pleaseth, for God is endued with great beneficence
So that the followers of the Book may know that they do not control aught of the grace of Allah, and that Grace is in Allah´s hand. He gives it to whom He pleases; and Allah is the Lord of abundant Grace
So that the People of the Book may know that they have no power over any of the favors of Allah; that the favors are in the Hand of Allah; He gives it towhom He will. The Favor of Allah is the Great
That the people of the Book may know that they have no control over aught of the favours of God, and that these gifts of grace are in the hands of God, and that He vouchsafeth them to whom he will; for God is of immense bounty
So that Ahl-ul-Kitab [(mere) possessors of Al-Kitab] may not think that they (the Muslims who have developed Belief,) have no capability over any thing out of the Bounty of Allah. And that the Bounty is in the hand of Allah — He will bestow it on whom He will think proper. And Allah is the Possessor of the Great Bounty
Certainly, the People of the Book know that they have no power over anything of the grace of God and that the grace of God is in the hand of God. He gives it to whomever He wills. And God is Possessor of the Sublime Grace.
The people of the Book should know that they have no monopoly over the grace of Allah. Grace is in Allah’s hand; He bestows it on whomever He will. Allah is the Lord of Abundant Grace.
You should adopt this way so that the people of the Book may know that they do not have the sole right to the grace of Allah, and that His grace is entirely in His own hands, which He bestows on whomever He wills: and Allah is the Owner of mighty grace
(You should do this) so that the People of the Book know that they have no control over Allah´s Bounty, and that all bounty is in Allah´s Hand; He bestows it on whomsoever He pleases. Allah is the Lord of abounding bounty
That the People of the book may know that they control naught of the grace of Allah, and that grace is in Allah’s hand. He gives it to whom He pleases. And Allah is the Lord of mighty grace
that the owners of the book may know that they do not have control on anything from the grace of Allah and that the bounty is in Allah's hand, He gives it to whom He wills and Allah is the Possessor of great grace.
[Allah forgives the believers and is merciful to them] so that the People of the Book [Jews and Christians] should know that they have no power whatsoever over Allah's bounty and that His bounty is entirely in His Hand. He bestows it upon whom He wills. And Allah is the Fountainhead of the greatest bounty
(The purpose of this exposition is) that the People of the Book may know that they have no control over Allah’s bounty, and that the entire bounty is in the Mighty Hand of Allah alone. He gives it to whom He likes, and Allah is the Lord of infinite bounty, Most Great
So that the followers of the Scripture should know that they have no power over God's grace, and that all grace is in God's hand. He bestows it upon whomever He wills. God is Possessor of Infinite Grace
So that the followers of the Book should know that they have no power over the grace of God, and that all grace is in the hand of God. He bestows it upon whoever He wills. God is Possessor of Infinite Grace
So that the followers of the Book should know that they have no power over the grace of God, and that all grace is in the hand of God. He bestows it upon whoever He wills. God is Possessor of Infinite Grace.
For that The Book's people not know that they not be capable/able on a thing from God's grace/favour , and that (E) the grace/favour (is) with God's hand, He gives/brings it (to) whom He wills/wants/intends, and God (is owner) of the grace/favour/blessing, the great. (Jews and Christians all claim to be God's favourite, this verse states that God's mercy and blessing is to whomever He intends, and not exclusively to Jews or Christians)
And the followers of earlier revelation should know that they have no power whatever over any of God’s bounty, seeing that all bounty is in God’s hand [alone]: He grants it unto whomever He wills - for God is limitless in His great bounty
Lest that the Population of the Book (Or: The Family of the Book, i.e., the Jews and Christians) should know that they are able to estimate anything of the Grace of Allah, and that the Grace is in the Hand of Allah; He brings it to whomever He decides; and Allah is The Owner of the magnificent Grace
That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty
(Have fear of God and believe in His Messenger) so that the followers of the Bible will know that they can receive no reward from God. They should know that all favors are in the hands of God. He grants them to whomever He wants. The favors of God are great
__ so that the People of the Book may know that they have no control over any thing from Allah‘s bounty, and that bounty is in Allah‘s hand; He gives it to whom He wills, and Allah is the Lord of the great bounty
That The ‘People of the Scripture’ (Jews & Christians) may come to know that they control naught of the bounty of Allâh, but that (His) bounty is in His Hand. He bestows it upon whom He wills. Allâh is the Lord of the great bounty.
So the people of the book may know that they do not have any control (or exclusive right) over (the distribution of) Allah´s bounties. In fact, the bounties rest in the hands of Allah, and He confers them upon whomever He wishes. Allah is the Lord of the highest honor
This is so that the People of the Book may come to know that they control naught of the bounty of Allâh, but that the bounty is entirely in the hands of Allâh. He bestows it upon whom He wills. Allâh is the Lord of the great bounty.
So that Ahl AL-Kitab (people of the Book) would realize that they cannot force Allah's hands to confer on them His grace or a free and unmerited favour and that grace, be it sufficient or efficacious, rests with Allah; He confers it on whom He will, and Allah is the source of abounding munificence and all grace
Let the People of The Book know, they don’t control Allah’s grace, that’s in Allah’s hand; He gives it to anyone He wants. Allah’s grace is vast
˹This is so˺ that the People of the Book ˹who deny the Prophet˺ may know that they do not have any control over Allah’s grace, and that all grace is in Allah’s Hands. He grants it to whoever He wills. For Allah is the Lord of infinite bounty.
Let the people of the Book know that they have no power whatsoever over the favours of Allah and that all favours are in Allah´s hand, He gives them to whom He pleases, and Allah possesses immense favours.
Let the People of the Book recognize that they have no control over anything within the grace of God; and that grace is in His hands alone, He vouchsafes it to whom He will, and God‘s grace is infinite
Thus, the followers of previous scripture should know that they have not monopolized GOD's mercy and grace, and that all grace is in GOD's hand. He bestows it upon whomever He wills. GOD is Possessor of Infinite Grace.
That the people of the Book may know that they have no power whatsoever over God's blessings, and that all blessings are in God's Hand; He gives it to whomever He wills. God is limitless with His blessings.
That the people of the Book may know that they have no power whatsoever over God’s blessings and that all blessings are in God’s Hand; He gives it to whomever He wills. God is limitless with His blessings.
So that the book's people will know that they are incapable upon a thing from Allah’s bounty, and that the bounty is with Allah’s hand; He gives it to whoever He wills. And Allah is the possessor of great bounty.
And the People of the Scripture should know that they have no power whatsoever over the Bounty of Allah. All Bounty is in Allah's hand and He grants it according to His Laws. And Allah is the Lord of a tremendous bounty. (He is the Lord of the Worlds and the Lord of all mankind and discriminates not between people (1:1), (114:1))
So that the followers of the Book may know that they do not control aught of the grace of Allah, and that grace is in Allah's hand, He gives it to whom He pleases; and Allah is the Lord of mighty grace
Thus it is that the People of the Book may know that they have no power over anything of the grace of ALLAH; and that grace is entirely in the hands of ALLAH, HE gives it to whomsoever HE pleases. And ALLAH is the Master of immense grace
such that the People of the Book may know that they have no power over any of God’s Bounty, and that the Bounty is in God’s Hand; He gives it unto whomsoever He will; and God is Possessed of Tremendous Bounty
That the People of the Book may know that they do not have any power over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to (grant) it on anyone He wills. For Allah is the Owner of Gifts, great, (plentiful) and abounding
The People of the Scripture should know that they have no monopoly whatsoever over God’s mercy and grace, and that all grace and mercy are in God’s hands. He grants them to whom He wills. God is the possessor of vast bounty.
That the People of the Book may know that they have no power whatsoever over God's grace, and that all grace is in God's hand; He gives it to whomever He wills. God is Possessor of Great Grace
that the people of the Book may know they have no power over anything of God's grace; and that the grace is in the hand of God, who gives it to anyone at will. And God has the Great Grace.
[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allah and that [all] bounty is in the hand of Allah ; He gives it to whom He wills. And Allah is the possessor of great bounty
That the people of the Book may know that they do not have power over anything of the grace of God, and that the grace is in the hand of God; He gives it to whom He wills; and God is the possessor of great grace.
That the People of the Book may know that they have no power whatever over the Grace of God, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For God is the Lord of Grace abounding
That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding