Jonah — Bridges Translation – Parallel Quran

1 Truth of Revelation

الۤرۚ تِلۡكَ ءَایَـٰتُ ٱلۡكِتَـٰبِ ٱلۡحَكِیمِ ۝١

Alif Lām Ra. Those are the signs of the Wise Scripture.

alif-lam-ra til'ka āyātu l-kitābi l-ḥakīm

أَكَانَ لِلنَّاسِ عَجَبًا أَنۡ أَوۡحَیۡنَاۤ إِلَىٰ رَجُلࣲ مِّنۡهُمۡ أَنۡ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِینَ ءَامَنُوۤا۟ أَنَّ لَهُمۡ قَدَمَ صِدۡقٍ عِندَ رَبِّهِمۡۗ قَالَ ٱلۡكَـٰفِرُونَ إِنَّ هَـٰذَا لَسَـٰحِرࣱ مُّبِینٌ ۝٢

Was it a wonder to mankind that We revealed to a man from among them: “Warn mankind and give glad tidings to those who have attained faith that they are on a sound footing with their Lord”? The deniers said, “Most surely, this is an evident sorcerer.”

akāna lilnnāsi ʿajaban an awḥaynā ilā rajulin min'hum an andhiri l-nāsa wabashiri alladhīna āmanū anna lahum qadama ṣid'qin ʿinda rabbihim qāla l-kāfirūna inna hādhā lasāḥirun mubīnu

إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ فِی سِتَّةِ أَیَّامࣲ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ یُدَبِّرُ ٱلۡأَمۡرَۖ مَا مِن شَفِیعٍ إِلَّا مِنۢ بَعۡدِ إِذۡنِهِۦۚ ذَ ٰلِكُمُ ٱللَّهُ رَبُّكُمۡ فَٱعۡبُدُوهُۚ أَفَلَا تَذَكَّرُونَ ۝٣

Indeed, yourpl Lord is Allah, Who created the heavens and the earth in six days then settled over the Throne, governing every matter; there is no intercessor except after His permission. Such is Allah, your Lord, so worship Him. Will you not remind yourselves?

inna rabbakumu l-lahu alladhī khalaqa l-samāwāti wal-arḍa fī sittati ayyāmin thumma is'tawā ʿalā l-ʿarshi yudabbiru l-amra mā min shafīʿin illā min baʿdi idh'nihi dhālikumu l-lahu rabbukum fa-uʿ'budūhu afalā tadhakkarūn

إِلَیۡهِ مَرۡجِعُكُمۡ جَمِیعࣰاۖ وَعۡدَ ٱللَّهِ حَقًّاۚ إِنَّهُۥ یَبۡدَؤُا۟ ٱلۡخَلۡقَ ثُمَّ یُعِیدُهُۥ لِیَجۡزِیَ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ بِٱلۡقِسۡطِۚ وَٱلَّذِینَ كَفَرُوا۟ لَهُمۡ شَرَابࣱ مِّنۡ حَمِیمࣲ وَعَذَابٌ أَلِیمُۢ بِمَا كَانُوا۟ یَكۡفُرُونَ ۝٤

To Him is your return, all together; the promise of Allah is true. Indeed, He originates creation and then restores it to repay those who have attained faith and have done righteous deeds with equity. And those who have denied—for them is a drink of scalding water and a painful punishment on account of how they used to deny.

ilayhi marjiʿukum jamīʿan waʿda l-lahi ḥaqqan innahu yabda-u l-khalqa thumma yuʿīduhu liyajziya alladhīna āmanū waʿamilū l-ṣāliḥāti bil-qis'ṭi wa-alladhīna kafarū lahum sharābun min ḥamīmin waʿadhābun alīmun bimā kānū yakfurūn

هُوَ ٱلَّذِی جَعَلَ ٱلشَّمۡسَ ضِیَاۤءࣰ وَٱلۡقَمَرَ نُورࣰا وَقَدَّرَهُۥ مَنَازِلَ لِتَعۡلَمُوا۟ عَدَدَ ٱلسِّنِینَ وَٱلۡحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَ ٰلِكَ إِلَّا بِٱلۡحَقِّۚ یُفَصِّلُ ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَعۡلَمُونَ ۝٥

It is He Who made the sun radiance and the moon a light and determined phases for it, that you may know the number of years and the calculation. Allah did not create all this except with the truth. He details the signs for people who know.

huwa alladhī jaʿala l-shamsa ḍiyāan wal-qamara nūran waqaddarahu manāzila litaʿlamū ʿadada l-sinīna wal-ḥisāba mā khalaqa l-lahu dhālika illā bil-ḥaqi yufaṣṣilu l-āyāti liqawmin yaʿlamūn

إِنَّ فِی ٱخۡتِلَـٰفِ ٱلَّیۡلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَتَّقُونَ ۝٦

Indeed, in the alternation of night and day and in whatever Allah has created in the heavens and the earth are signs for people who are mindful (of Him).

inna fī ikh'tilāfi al-layli wal-nahāri wamā khalaqa l-lahu fī l-samāwāti wal-arḍi laāyātin liqawmin yattaqūn

إِنَّ ٱلَّذِینَ لَا یَرۡجُونَ لِقَاۤءَنَا وَرَضُوا۟ بِٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَٱطۡمَأَنُّوا۟ بِهَا وَٱلَّذِینَ هُمۡ عَنۡ ءَایَـٰتِنَا غَـٰفِلُونَ ۝٧

Indeed, those who do not expect to meet Us and have been content with the Earlier Life and have become serene thereby, and those who are oblivious of Our signs,

inna alladhīna lā yarjūna liqāanā waraḍū bil-ḥayati l-dun'yā wa-iṭ'ma-annū bihā wa-alladhīna hum ʿan āyātinā ghāfilūn

أُو۟لَـٰۤىِٕكَ مَأۡوَىٰهُمُ ٱلنَّارُ بِمَا كَانُوا۟ یَكۡسِبُونَ ۝٨

those—their shelter is the Fire on account of what they used to earn.

ulāika mawāhumu l-nāru bimā kānū yaksibūn

إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ یَهۡدِیهِمۡ رَبُّهُم بِإِیمَـٰنِهِمۡۖ تَجۡرِی مِن تَحۡتِهِمُ ٱلۡأَنۡهَـٰرُ فِی جَنَّـٰتِ ٱلنَّعِیمِ ۝٩

Indeed, those who have attained faith and have done righteous deeds—their Lord guides them in their faith; rivers flow beneath them in the Gardens of Bliss.

inna alladhīna āmanū waʿamilū l-ṣāliḥāti yahdīhim rabbuhum biīmānihim tajrī min taḥtihimu l-anhāru fī jannāti l-naʿīm

دَعۡوَىٰهُمۡ فِیهَا سُبۡحَـٰنَكَ ٱللَّهُمَّ وَتَحِیَّتُهُمۡ فِیهَا سَلَـٰمࣱۚ وَءَاخِرُ دَعۡوَىٰهُمۡ أَنِ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِینَ ۝١٠

Their call therein is, “Highly Exalted are You, our God,” and their greeting therein is, “Peace.” And the last of their call is, “Praise be to Allah, Lord of all realms.”

daʿwāhum fīhā sub'ḥānaka l-lahuma wataḥiyyatuhum fīhā salāmun waākhiru daʿwāhum ani l-ḥamdu lillahi rabbi l-ʿālamīn

2 Punishment of Rejection

۞ وَلَوۡ یُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسۡتِعۡجَالَهُم بِٱلۡخَیۡرِ لَقُضِیَ إِلَیۡهِمۡ أَجَلُهُمۡۖ فَنَذَرُ ٱلَّذِینَ لَا یَرۡجُونَ لِقَاۤءَنَا فِی طُغۡیَـٰنِهِمۡ یَعۡمَهُونَ ۝١١

And if Allah were to expedite evil for mankind as they wish to expedite good, their term would have been fulfilled for them; so We leave those who do not expect to meet Us to wander aimlessly while exceeding all limits.

walaw yuʿajjilu l-lahu lilnnāsi l-shara is'tiʿ'jālahum bil-khayri laquḍiya ilayhim ajaluhum fanadharu alladhīna lā yarjūna liqāanā fī ṭugh'yānihim yaʿmahūn

وَإِذَا مَسَّ ٱلۡإِنسَـٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦۤ أَوۡ قَاعِدًا أَوۡ قَاۤىِٕمࣰا فَلَمَّا كَشَفۡنَا عَنۡهُ ضُرَّهُۥ مَرَّ كَأَن لَّمۡ یَدۡعُنَاۤ إِلَىٰ ضُرࣲّ مَّسَّهُۥۚ كَذَ ٰلِكَ زُیِّنَ لِلۡمُسۡرِفِینَ مَا كَانُوا۟ یَعۡمَلُونَ ۝١٢

And whenever harm touches man, he calls upon Us—reclining on his side or sitting or standing. But when We lift harm off of him, he goes away as though he had never called upon Us for any harm that had touched him. Thus was adorned for the extremists what they used to do.

wa-idhā massa l-insāna l-ḍuru daʿānā lijanbihi aw qāʿidan aw qāiman falammā kashafnā ʿanhu ḍurrahu marra ka-an lam yadʿunā ilā ḍurrin massahu kadhālika zuyyina lil'mus'rifīna mā kānū yaʿmalūn

وَلَقَدۡ أَهۡلَكۡنَا ٱلۡقُرُونَ مِن قَبۡلِكُمۡ لَمَّا ظَلَمُوا۟ وَجَاۤءَتۡهُمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِ وَمَا كَانُوا۟ لِیُؤۡمِنُوا۟ۚ كَذَ ٰلِكَ نَجۡزِی ٱلۡقَوۡمَ ٱلۡمُجۡرِمِینَ ۝١٣

And very truly We annihilated generations before youpl when they did injustices, while messengers came to them with evident proofs, but they would not believe. Thus We repay the criminal people.

walaqad ahlaknā l-qurūna min qablikum lammā ẓalamū wajāathum rusuluhum bil-bayināti wamā kānū liyu'minū kadhālika najzī l-qawma l-muj'rimīn

ثُمَّ جَعَلۡنَـٰكُمۡ خَلَـٰۤىِٕفَ فِی ٱلۡأَرۡضِ مِنۢ بَعۡدِهِمۡ لِنَنظُرَ كَیۡفَ تَعۡمَلُونَ ۝١٤

Then We made you successors on earth after them to look how you would behave.

thumma jaʿalnākum khalāifa fī l-arḍi min baʿdihim linanẓura kayfa taʿmalūn

وَإِذَا تُتۡلَىٰ عَلَیۡهِمۡ ءَایَاتُنَا بَیِّنَـٰتࣲ قَالَ ٱلَّذِینَ لَا یَرۡجُونَ لِقَاۤءَنَا ٱئۡتِ بِقُرۡءَانٍ غَیۡرِ هَـٰذَاۤ أَوۡ بَدِّلۡهُۚ قُلۡ مَا یَكُونُ لِیۤ أَنۡ أُبَدِّلَهُۥ مِن تِلۡقَاۤىِٕ نَفۡسِیۤۖ إِنۡ أَتَّبِعُ إِلَّا مَا یُوحَىٰۤ إِلَیَّۖ إِنِّیۤ أَخَافُ إِنۡ عَصَیۡتُ رَبِّی عَذَابَ یَوۡمٍ عَظِیمࣲ ۝١٥

And when Our signs are read to them as evident explanations, those who do not expect to meet Us say, “Bringsg a recital other than this or change it.” Say, “It is not for me to change it of my own accord; I only follow what is revealed to me; I certainly fear, were I to disobey my Lord, the punishment of a great day.”

wa-idhā tut'lā ʿalayhim āyātunā bayyinātin qāla alladhīna lā yarjūna liqāanā i'ti biqur'ānin ghayri hādhā aw baddil'hu qul mā yakūnu lī an ubaddilahu min til'qāi nafsī in attabiʿu illā mā yūḥā ilayya innī akhāfu in ʿaṣaytu rabbī ʿadhāba yawmin ʿaẓīmi

قُل لَّوۡ شَاۤءَ ٱللَّهُ مَا تَلَوۡتُهُۥ عَلَیۡكُمۡ وَلَاۤ أَدۡرَىٰكُم بِهِۦۖ فَقَدۡ لَبِثۡتُ فِیكُمۡ عُمُرࣰا مِّن قَبۡلِهِۦۤۚ أَفَلَا تَعۡقِلُونَ ۝١٦

Saysg, “Had Allah willed, I would not have read it to youpl and He would not have informed you about it, for I have certainly lived among you for a lifetime before it. Do you not reason?”

qul law shāa l-lahu mā talawtuhu ʿalaykum walā adrākum bihi faqad labith'tu fīkum ʿumuran min qablihi afalā taʿqilūn

فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِءَایَـٰتِهِۦۤۚ إِنَّهُۥ لَا یُفۡلِحُ ٱلۡمُجۡرِمُونَ ۝١٧

So who is more unjust than someone who has fabricated lies against Allah or has disbelieved in His signs? Indeed, the criminals never succeed.

faman aẓlamu mimmani if'tarā ʿalā l-lahi kadhiban aw kadhaba biāyātihi innahu lā yuf'liḥu l-muj'rimūn

وَیَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا یَضُرُّهُمۡ وَلَا یَنفَعُهُمۡ وَیَقُولُونَ هَـٰۤؤُلَاۤءِ شُفَعَـٰۤؤُنَا عِندَ ٱللَّهِۚ قُلۡ أَتُنَبِّءُونَ ٱللَّهَ بِمَا لَا یَعۡلَمُ فِی ٱلسَّمَـٰوَ ٰتِ وَلَا فِی ٱلۡأَرۡضِۚ سُبۡحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا یُشۡرِكُونَ ۝١٨

And they worship, apart from Allah, what neither harms them nor benefits them, and they say, “These are our intercessors with Allah.” Saysg, “Are youpl informing Allah about what He does not know in the heavens or in the earth?” Highly Exalted is He and Most High above whatever they associate (with Him).

wayaʿbudūna min dūni l-lahi mā lā yaḍurruhum walā yanfaʿuhum wayaqūlūna hāulāi shufaʿāunā ʿinda l-lahi qul atunabbiūna l-laha bimā lā yaʿlamu fī l-samāwāti walā fī l-arḍi sub'ḥānahu wataʿālā ʿammā yush'rikūn

وَمَا كَانَ ٱلنَّاسُ إِلَّاۤ أُمَّةࣰ وَ ٰحِدَةࣰ فَٱخۡتَلَفُوا۟ۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ لَقُضِیَ بَیۡنَهُمۡ فِیمَا فِیهِ یَخۡتَلِفُونَ ۝١٩

Mankind was but a single community, then they differed. And were it not for a word that had preceded from yoursg Lord, judgment would have been decreed between them regarding whatever they differ over.

wamā kāna l-nāsu illā ummatan wāḥidatan fa-ikh'talafū walawlā kalimatun sabaqat min rabbika laquḍiya baynahum fīmā fīhi yakhtalifūn

وَیَقُولُونَ لَوۡلَاۤ أُنزِلَ عَلَیۡهِ ءَایَةࣱ مِّن رَّبِّهِۦۖ فَقُلۡ إِنَّمَا ٱلۡغَیۡبُ لِلَّهِ فَٱنتَظِرُوۤا۟ إِنِّی مَعَكُم مِّنَ ٱلۡمُنتَظِرِینَ ۝٢٠

And they say, “If only a (miraculous) sign had been sent down to him from his Lord.” So saysg, “Indeed, the hidden realm belongs to Allah, so waitpl; I am indeed with you among those waiting.”

wayaqūlūna lawlā unzila ʿalayhi āyatun min rabbihi faqul innamā l-ghaybu lillahi fa-intaẓirū innī maʿakum mina l-muntaẓirīn

3 Merciful Dealing

وَإِذَاۤ أَذَقۡنَا ٱلنَّاسَ رَحۡمَةࣰ مِّنۢ بَعۡدِ ضَرَّاۤءَ مَسَّتۡهُمۡ إِذَا لَهُم مَّكۡرࣱ فِیۤ ءَایَاتِنَاۚ قُلِ ٱللَّهُ أَسۡرَعُ مَكۡرًاۚ إِنَّ رُسُلَنَا یَكۡتُبُونَ مَا تَمۡكُرُونَ ۝٢١

And when We make mankind taste mercy after some adversity has touched them, there they are with a scheme against Our signs. Saysg, “Allah is Swifter in scheming.” Our messengers are indeed writing down what youpl scheme.

wa-idhā adhaqnā l-nāsa raḥmatan min baʿdi ḍarrāa massathum idhā lahum makrun fī āyātinā quli l-lahu asraʿu makran inna rusulanā yaktubūna mā tamkurūn

هُوَ ٱلَّذِی یُسَیِّرُكُمۡ فِی ٱلۡبَرِّ وَٱلۡبَحۡرِۖ حَتَّىٰۤ إِذَا كُنتُمۡ فِی ٱلۡفُلۡكِ وَجَرَیۡنَ بِهِم بِرِیحࣲ طَیِّبَةࣲ وَفَرِحُوا۟ بِهَا جَاۤءَتۡهَا رِیحٌ عَاصِفࣱ وَجَاۤءَهُمُ ٱلۡمَوۡجُ مِن كُلِّ مَكَانࣲ وَظَنُّوۤا۟ أَنَّهُمۡ أُحِیطَ بِهِمۡ دَعَوُا۟ ٱللَّهَ مُخۡلِصِینَ لَهُ ٱلدِّینَ لَىِٕنۡ أَنجَیۡتَنَا مِنۡ هَـٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِینَ ۝٢٢

It is He Who transports youpl across land and sea until, when you are on ships, sailing in a good wind and they rejoice in it, a stormy wind arrives and the waves surge over them from every side and they realize that they are besieged—thereupon they call upon Allah, devoting religion to Him: “If You save us from this, we will most surely be of the thankful.”

huwa alladhī yusayyirukum fī l-bari wal-baḥri ḥattā idhā kuntum fī l-ful'ki wajarayna bihim birīḥin ṭayyibatin wafariḥū bihā jāathā rīḥun ʿāṣifun wajāahumu l-mawju min kulli makānin waẓannū annahum uḥīṭa bihim daʿawū l-laha mukh'liṣīna lahu l-dīna la-in anjaytanā min hādhihi lanakūnanna mina l-shākirīn

فَلَمَّاۤ أَنجَىٰهُمۡ إِذَا هُمۡ یَبۡغُونَ فِی ٱلۡأَرۡضِ بِغَیۡرِ ٱلۡحَقِّۗ یَـٰۤأَیُّهَا ٱلنَّاسُ إِنَّمَا بَغۡیُكُمۡ عَلَىٰۤ أَنفُسِكُمۖ مَّتَـٰعَ ٱلۡحَیَوٰةِ ٱلدُّنۡیَاۖ ثُمَّ إِلَیۡنَا مَرۡجِعُكُمۡ فَنُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ۝٢٣

But when He has saved them, there they are, committing unjustified aggression in the land. O mankind, yourpl oppression is only against yourselves—(you only enjoy) the enjoyment of the Earlier Life, then to Us is yourpl return and We will inform youpl of what you used to do.

falammā anjāhum idhā hum yabghūna fī l-arḍi bighayri l-ḥaqi yāayyuhā l-nāsu innamā baghyukum ʿalā anfusikum matāʿa l-ḥayati l-dun'yā thumma ilaynā marjiʿukum fanunabbi-ukum bimā kuntum taʿmalūn

إِنَّمَا مَثَلُ ٱلۡحَیَوٰةِ ٱلدُّنۡیَا كَمَاۤءٍ أَنزَلۡنَـٰهُ مِنَ ٱلسَّمَاۤءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ مِمَّا یَأۡكُلُ ٱلنَّاسُ وَٱلۡأَنۡعَـٰمُ حَتَّىٰۤ إِذَاۤ أَخَذَتِ ٱلۡأَرۡضُ زُخۡرُفَهَا وَٱزَّیَّنَتۡ وَظَنَّ أَهۡلُهَاۤ أَنَّهُمۡ قَـٰدِرُونَ عَلَیۡهَاۤ أَتَىٰهَاۤ أَمۡرُنَا لَیۡلًا أَوۡ نَهَارࣰا فَجَعَلۡنَـٰهَا حَصِیدࣰا كَأَن لَّمۡ تَغۡنَ بِٱلۡأَمۡسِۚ كَذَ ٰلِكَ نُفَصِّلُ ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَتَفَكَّرُونَ ۝٢٤

Indeed, the parable of the Earlier Life is but like water that We sent down from the sky, then it was absorbed by the plants of the earth—from which mankind and cattle eat—until, when the earth has put on its decorations and is adorned and its inhabitants think that they have mastered it, Our command comes upon it by night or by day and We turn it into stubble, as if it had not flourished the day before. Thus We detail the signs for people who reflect.

innamā mathalu l-ḥayati l-dun'yā kamāin anzalnāhu mina l-samāi fa-ikh'talaṭa bihi nabātu l-arḍi mimmā yakulu l-nāsu wal-anʿāmu ḥattā idhā akhadhati l-arḍu zukh'rufahā wa-izzayyanat waẓanna ahluhā annahum qādirūna ʿalayhā atāhā amrunā laylan aw nahāran fajaʿalnāhā ḥaṣīdan ka-an lam taghna bil-amsi kadhālika nufaṣṣilu l-āyāti liqawmin yatafakkarūn

وَٱللَّهُ یَدۡعُوۤا۟ إِلَىٰ دَارِ ٱلسَّلَـٰمِ وَیَهۡدِی مَن یَشَاۤءُ إِلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ۝٢٥

And Allah invites to the Home of Peace and guides whomever He wills to a straight path.

wal-lahu yadʿū ilā dāri l-salāmi wayahdī man yashāu ilā ṣirāṭin mus'taqīmi

۞ لِّلَّذِینَ أَحۡسَنُوا۟ ٱلۡحُسۡنَىٰ وَزِیَادَةࣱۖ وَلَا یَرۡهَقُ وُجُوهَهُمۡ قَتَرࣱ وَلَا ذِلَّةٌۚ أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلۡجَنَّةِۖ هُمۡ فِیهَا خَـٰلِدُونَ ۝٢٦

For those who have done good is the best and (even) more, and neither gloom nor humiliation overwhelms their faces. Those are the fellows of the Garden (of Paradise); therein they abide.

lilladhīna aḥsanū l-ḥus'nā waziyādatun walā yarhaqu wujūhahum qatarun walā dhillatun ulāika aṣḥābu l-janati hum fīhā khālidūn

وَٱلَّذِینَ كَسَبُوا۟ ٱلسَّیِّءَاتِ جَزَاۤءُ سَیِّئَةِۭ بِمِثۡلِهَا وَتَرۡهَقُهُمۡ ذِلَّةࣱۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنۡ عَاصِمࣲۖ كَأَنَّمَاۤ أُغۡشِیَتۡ وُجُوهُهُمۡ قِطَعࣰا مِّنَ ٱلَّیۡلِ مُظۡلِمًاۚ أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلنَّارِۖ هُمۡ فِیهَا خَـٰلِدُونَ ۝٢٧

But those who have earned evil deeds— the repayment of an evil deed shall be the like of it, and humiliation overwhelms them; they will have no safeguard from Allah, as if their faces have been covered with dark patches of night. Those are the fellows of the Fire; therein they abide.

wa-alladhīna kasabū l-sayiāti jazāu sayyi-atin bimith'lihā watarhaquhum dhillatun mā lahum mina l-lahi min ʿāṣimin ka-annamā ugh'shiyat wujūhuhum qiṭaʿan mina al-layli muẓ'liman ulāika aṣḥābu l-nāri hum fīhā khālidūn

وَیَوۡمَ نَحۡشُرُهُمۡ جَمِیعࣰا ثُمَّ نَقُولُ لِلَّذِینَ أَشۡرَكُوا۟ مَكَانَكُمۡ أَنتُمۡ وَشُرَكَاۤؤُكُمۡۚ فَزَیَّلۡنَا بَیۡنَهُمۡۖ وَقَالَ شُرَكَاۤؤُهُم مَّا كُنتُمۡ إِیَّانَا تَعۡبُدُونَ ۝٢٨

And on the day when We herd them all together, then say to those who ascribed associates (to God), “To your place, you and your associates.” Then We separated between them, and their associates said, “It was not us youpl used to worship.

wayawma naḥshuruhum jamīʿan thumma naqūlu lilladhīna ashrakū makānakum antum washurakāukum fazayyalnā baynahum waqāla shurakāuhum mā kuntum iyyānā taʿbudūn

فَكَفَىٰ بِٱللَّهِ شَهِیدَۢا بَیۡنَنَا وَبَیۡنَكُمۡ إِن كُنَّا عَنۡ عِبَادَتِكُمۡ لَغَـٰفِلِینَ ۝٢٩

So Allah is sufficient as a witness between us and youpl. Decidedly, we were indeed oblivious to yourpl worship.”

fakafā bil-lahi shahīdan baynanā wabaynakum in kunnā ʿan ʿibādatikum laghāfilīn

هُنَالِكَ تَبۡلُوا۟ كُلُّ نَفۡسࣲ مَّاۤ أَسۡلَفَتۡۚ وَرُدُّوۤا۟ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۖ وَضَلَّ عَنۡهُم مَّا كَانُوا۟ یَفۡتَرُونَ ۝٣٠

There and then every single self experiences what it has previously done. And they were returned to Allah, their True Patron, and whatever they used to fabricate strayed away from them.

hunālika tablū kullu nafsin mā aslafat waruddū ilā l-lahi mawlāhumu l-ḥaqi waḍalla ʿanhum mā kānū yaftarūn

4 Uniqueness of Divine Gifts

قُلۡ مَن یَرۡزُقُكُم مِّنَ ٱلسَّمَاۤءِ وَٱلۡأَرۡضِ أَمَّن یَمۡلِكُ ٱلسَّمۡعَ وَٱلۡأَبۡصَـٰرَ وَمَن یُخۡرِجُ ٱلۡحَیَّ مِنَ ٱلۡمَیِّتِ وَیُخۡرِجُ ٱلۡمَیِّتَ مِنَ ٱلۡحَیِّ وَمَن یُدَبِّرُ ٱلۡأَمۡرَۚ فَسَیَقُولُونَ ٱللَّهُۚ فَقُلۡ أَفَلَا تَتَّقُونَ ۝٣١

Saysg, “Who (else then) provides for you from the heaven and the earth? And who controls the hearing and the sight(s)? And who brings out the living from the dead and brings out the dead from the living? And who governs every matter?” So they will say, “Allah.” So saysg, “Will youpl never be mindful (of God)?

qul man yarzuqukum mina l-samāi wal-arḍi amman yamliku l-samʿa wal-abṣāra waman yukh'riju l-ḥaya mina l-mayiti wayukh'riju l-mayita mina l-ḥayi waman yudabbiru l-amra fasayaqūlūna l-lahu faqul afalā tattaqūn

فَذَ ٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلۡحَقُّۖ فَمَاذَا بَعۡدَ ٱلۡحَقِّ إِلَّا ٱلضَّلَـٰلُۖ فَأَنَّىٰ تُصۡرَفُونَ ۝٣٢

For that is Allah, your true Lord, so what is there beyond the truth except misguidance? So how then are you turned away?”

fadhālikumu l-lahu rabbukumu l-ḥaqu famādhā baʿda l-ḥaqi illā l-ḍalālu fa-annā tuṣ'rafūn

كَذَ ٰلِكَ حَقَّتۡ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِینَ فَسَقُوۤا۟ أَنَّهُمۡ لَا یُؤۡمِنُونَ ۝٣٣

Thus yoursg Lord’s Word proved true against those who defiantly disobeyed: that they do not believe.

kadhālika ḥaqqat kalimatu rabbika ʿalā alladhīna fasaqū annahum lā yu'minūn

قُلۡ هَلۡ مِن شُرَكَاۤىِٕكُم مَّن یَبۡدَؤُا۟ ٱلۡخَلۡقَ ثُمَّ یُعِیدُهُۥۚ قُلِ ٱللَّهُ یَبۡدَؤُا۟ ٱلۡخَلۡقَ ثُمَّ یُعِیدُهُۥۖ فَأَنَّىٰ تُؤۡفَكُونَ ۝٣٤

Saysg, “Can any of yourpl associates (whom you ascribed to God) originate creation then restore it?” Saysg, “Allah originates creation then restores it, so how can they be averted (from the truth)?”

qul hal min shurakāikum man yabda-u l-khalqa thumma yuʿīduhu quli l-lahu yabda-u l-khalqa thumma yuʿīduhu fa-annā tu'fakūn

قُلۡ هَلۡ مِن شُرَكَاۤىِٕكُم مَّن یَهۡدِیۤ إِلَى ٱلۡحَقِّۚ قُلِ ٱللَّهُ یَهۡدِی لِلۡحَقِّۗ أَفَمَن یَهۡدِیۤ إِلَى ٱلۡحَقِّ أَحَقُّ أَن یُتَّبَعَ أَمَّن لَّا یَهِدِّیۤ إِلَّاۤ أَن یُهۡدَىٰۖ فَمَا لَكُمۡ كَیۡفَ تَحۡكُمُونَ ۝٣٥

Say, “Can any of your associates (whom you ascribed to God) guide to the truth?” Say, “Allah guides to the truth. Is the One Who guides to the truth more worthy of being followed or the one who finds no guidance (for himself or for others) unless he is guided? So what is the matter with youpl? How do you judge?”

qul hal min shurakāikum man yahdī ilā l-ḥaqi quli l-lahu yahdī lil'ḥaqqi afaman yahdī ilā l-ḥaqi aḥaqqu an yuttabaʿa amman lā yahiddī illā an yuh'dā famā lakum kayfa taḥkumūn

وَمَا یَتَّبِعُ أَكۡثَرُهُمۡ إِلَّا ظَنًّاۚ إِنَّ ٱلظَّنَّ لَا یُغۡنِی مِنَ ٱلۡحَقِّ شَیۡءًاۚ إِنَّ ٱللَّهَ عَلِیمُۢ بِمَا یَفۡعَلُونَ ۝٣٦

Thus most of them follow nothing but assumptions; indeed, assumptions avail nothing against the truth. Indeed, Allah is All-Aware of what they do.

wamā yattabiʿu aktharuhum illā ẓannan inna l-ẓana lā yugh'nī mina l-ḥaqi shayan inna l-laha ʿalīmun bimā yafʿalūn

وَمَا كَانَ هَـٰذَا ٱلۡقُرۡءَانُ أَن یُفۡتَرَىٰ مِن دُونِ ٱللَّهِ وَلَـٰكِن تَصۡدِیقَ ٱلَّذِی بَیۡنَ یَدَیۡهِ وَتَفۡصِیلَ ٱلۡكِتَـٰبِ لَا رَیۡبَ فِیهِ مِن رَّبِّ ٱلۡعَـٰلَمِینَ ۝٣٧

And never could this Recital have been fabricated by anyone despite Allah. Rather, (it is) a confirmation of what preceded it and a detailed elaboration of the inscribed (decrees). There is no doubt about it—(it is) from the Lord of all realms.

wamā kāna hādhā l-qur'ānu an yuf'tarā min dūni l-lahi walākin taṣdīqa alladhī bayna yadayhi watafṣīla l-kitābi lā rayba fīhi min rabbi l-ʿālamīn

أَمۡ یَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ فَأۡتُوا۟ بِسُورَةࣲ مِّثۡلِهِۦ وَٱدۡعُوا۟ مَنِ ٱسۡتَطَعۡتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَـٰدِقِینَ ۝٣٨

Or do they say, “He has fabricated it”? Saysg, “Then produce a single surah like it and call upon whomever you can apart from Allah, if you are truthful.”

am yaqūlūna if'tarāhu qul fatū bisūratin mith'lihi wa-id'ʿū mani is'taṭaʿtum min dūni l-lahi in kuntum ṣādiqīn

بَلۡ كَذَّبُوا۟ بِمَا لَمۡ یُحِیطُوا۟ بِعِلۡمِهِۦ وَلَمَّا یَأۡتِهِمۡ تَأۡوِیلُهُۥۚ كَذَ ٰلِكَ كَذَّبَ ٱلَّذِینَ مِن قَبۡلِهِمۡۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلظَّـٰلِمِینَ ۝٣٩

Rather, they have disbelieved in what they could not encompass with their knowledge and the interpretation of which has not yet reached them. Thus those before them disbelieved as well, so look what the outcome was for the unjustpl.

bal kadhabū bimā lam yuḥīṭū biʿil'mihi walammā yatihim tawīluhu kadhālika kadhaba alladhīna min qablihim fa-unẓur kayfa kāna ʿāqibatu l-ẓālimīn

وَمِنۡهُم مَّن یُؤۡمِنُ بِهِۦ وَمِنۡهُم مَّن لَّا یُؤۡمِنُ بِهِۦۚ وَرَبُّكَ أَعۡلَمُ بِٱلۡمُفۡسِدِینَ ۝٤٠

And of them are those who believe in it, and of them are those who do not believe in it. And yoursg Lord knows better of the corrupters.

wamin'hum man yu'minu bihi wamin'hum man lā yu'minu bihi warabbuka aʿlamu bil-muf'sidīn

5 Reprobates' Punishment

وَإِن كَذَّبُوكَ فَقُل لِّی عَمَلِی وَلَكُمۡ عَمَلُكُمۡۖ أَنتُم بَرِیۤءُونَ مِمَّاۤ أَعۡمَلُ وَأَنَا۠ بَرِیۤءࣱ مِّمَّا تَعۡمَلُونَ ۝٤١

And if they disbelieve yousg, say, “I have my doing and youpl have your doing; you are innocent of what I do, and I am innocent of what you do.”

wa-in kadhabūka faqul lī ʿamalī walakum ʿamalukum antum barīūna mimmā aʿmalu wa-anā barīon mimmā taʿmalūn

وَمِنۡهُم مَّن یَسۡتَمِعُونَ إِلَیۡكَۚ أَفَأَنتَ تُسۡمِعُ ٱلصُّمَّ وَلَوۡ كَانُوا۟ لَا یَعۡقِلُونَ ۝٤٢

And of them are those who listen to yousg. But can you make the deaf hear, even if they do not reason?

wamin'hum man yastamiʿūna ilayka afa-anta tus'miʿu l-ṣuma walaw kānū lā yaʿqilūn

وَمِنۡهُم مَّن یَنظُرُ إِلَیۡكَۚ أَفَأَنتَ تَهۡدِی ٱلۡعُمۡیَ وَلَوۡ كَانُوا۟ لَا یُبۡصِرُونَ ۝٤٣

And of them are those who look at you. But can you guide the blind, even though they do not see?

wamin'hum man yanẓuru ilayka afa-anta tahdī l-ʿum'ya walaw kānū lā yub'ṣirūn

إِنَّ ٱللَّهَ لَا یَظۡلِمُ ٱلنَّاسَ شَیۡءࣰا وَلَـٰكِنَّ ٱلنَّاسَ أَنفُسَهُمۡ یَظۡلِمُونَ ۝٤٤

Indeed, Allah does not do injustice to mankind in anything, but mankind do injustice to themselves.

inna l-laha lā yaẓlimu l-nāsa shayan walākinna l-nāsa anfusahum yaẓlimūn

وَیَوۡمَ یَحۡشُرُهُمۡ كَأَن لَّمۡ یَلۡبَثُوۤا۟ إِلَّا سَاعَةࣰ مِّنَ ٱلنَّهَارِ یَتَعَارَفُونَ بَیۡنَهُمۡۚ قَدۡ خَسِرَ ٱلَّذِینَ كَذَّبُوا۟ بِلِقَاۤءِ ٱللَّهِ وَمَا كَانُوا۟ مُهۡتَدِینَ ۝٤٥

And on the day when He herds them, (it will be) as if they had remained for only one hour of a day, getting to know one another. Those who disbelieved in the meeting with Allah have certainly lost, and they were not guided.

wayawma yaḥshuruhum ka-an lam yalbathū illā sāʿatan mina l-nahāri yataʿārafūna baynahum qad khasira alladhīna kadhabū biliqāi l-lahi wamā kānū muh'tadīn

وَإِمَّا نُرِیَنَّكَ بَعۡضَ ٱلَّذِی نَعِدُهُمۡ أَوۡ نَتَوَفَّیَنَّكَ فَإِلَیۡنَا مَرۡجِعُهُمۡ ثُمَّ ٱللَّهُ شَهِیدٌ عَلَىٰ مَا یَفۡعَلُونَ ۝٤٦

Whether We do show yousg some of what We promise them or take you at death, to Us is their return. Then Allah is witness to whatever they do.

wa-immā nuriyannaka baʿḍa alladhī naʿiduhum aw natawaffayannaka fa-ilaynā marjiʿuhum thumma l-lahu shahīdun ʿalā mā yafʿalūn

وَلِكُلِّ أُمَّةࣲ رَّسُولࣱۖ فَإِذَا جَاۤءَ رَسُولُهُمۡ قُضِیَ بَیۡنَهُم بِٱلۡقِسۡطِ وَهُمۡ لَا یُظۡلَمُونَ ۝٤٧

And for every community there is a messenger. So when their messenger comes, matters are decreed between them with justice, and they are not dealt with unjustly.

walikulli ummatin rasūlun fa-idhā jāa rasūluhum quḍiya baynahum bil-qis'ṭi wahum lā yuẓ'lamūn

وَیَقُولُونَ مَتَىٰ هَـٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَـٰدِقِینَ ۝٤٨

And they say, “When will this promise be fulfilled, if youpl are truthful?”

wayaqūlūna matā hādhā l-waʿdu in kuntum ṣādiqīn

قُل لَّاۤ أَمۡلِكُ لِنَفۡسِی ضَرࣰّا وَلَا نَفۡعًا إِلَّا مَا شَاۤءَ ٱللَّهُۗ لِكُلِّ أُمَّةٍ أَجَلٌۚ إِذَا جَاۤءَ أَجَلُهُمۡ فَلَا یَسۡتَءۡخِرُونَ سَاعَةࣰ وَلَا یَسۡتَقۡدِمُونَ ۝٤٩

Say, “I have no power to harm or benefit (even) myself, except as Allah wills. For every community there is a (specified) term. When their term has arrived, they cannot then delay by one hour nor can they advance.

qul lā amliku linafsī ḍarran walā nafʿan illā mā shāa l-lahu likulli ummatin ajalun idhā jāa ajaluhum falā yastakhirūna sāʿatan walā yastaqdimūn

قُلۡ أَرَءَیۡتُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُهُۥ بَیَـٰتًا أَوۡ نَهَارࣰا مَّاذَا یَسۡتَعۡجِلُ مِنۡهُ ٱلۡمُجۡرِمُونَ ۝٥٠

Say, “Have you seen: if His punishment overtakes youpl by nighttime or by day, what part of it will the criminals seek to hasten?”

qul ara-aytum in atākum ʿadhābuhu bayātan aw nahāran mādhā yastaʿjilu min'hu l-muj'rimūn

أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦۤۚ ءَاۤلۡءَـٰنَ وَقَدۡ كُنتُم بِهِۦ تَسۡتَعۡجِلُونَ ۝٥١

“Then is it only when it befalls that you believe in it? Now? While (challengingly,) you have been asking for it to be hastened?”

athumma idhā mā waqaʿa āmantum bihi āl'āna waqad kuntum bihi tastaʿjilūn

ثُمَّ قِیلَ لِلَّذِینَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلۡخُلۡدِ هَلۡ تُجۡزَوۡنَ إِلَّا بِمَا كُنتُمۡ تَكۡسِبُونَ ۝٥٢

Then it was said to those who committed injustice, “Taste the punishment of eternity. Are you being repaid except in accordance with what you used to earn?”

thumma qīla lilladhīna ẓalamū dhūqū ʿadhāba l-khul'di hal tuj'zawna illā bimā kuntum taksibūn

۞ وَیَسۡتَنۢبِءُونَكَ أَحَقٌّ هُوَۖ قُلۡ إِی وَرَبِّیۤ إِنَّهُۥ لَحَقࣱّۖ وَمَاۤ أَنتُم بِمُعۡجِزِینَ ۝٥٣

And they inquire of yousg, “Is it true?” Say, “Yes, by my Lord, it is most surely true, and in no way can youpl thwart (God).”

wayastanbiūnaka aḥaqqun huwa qul ī warabbī innahu laḥaqqun wamā antum bimuʿ'jizīn

6 Mercy takes Precedence of Punishment

وَلَوۡ أَنَّ لِكُلِّ نَفۡسࣲ ظَلَمَتۡ مَا فِی ٱلۡأَرۡضِ لَٱفۡتَدَتۡ بِهِۦۗ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلۡعَذَابَۖ وَقُضِیَ بَیۡنَهُم بِٱلۡقِسۡطِ وَهُمۡ لَا یُظۡلَمُونَ ۝٥٤

And if every single self which had committed injustice possessed whatever is in the earth, it would offer it as a ransom. And they hid their remorse when they saw the punishment, and it was judged between them equitably. And they are not dealt with unjustly.

walaw anna likulli nafsin ẓalamat mā fī l-arḍi la-if'tadat bihi wa-asarrū l-nadāmata lammā ra-awū l-ʿadhāba waquḍiya baynahum bil-qis'ṭi wahum lā yuẓ'lamūn

أَلَاۤ إِنَّ لِلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۗ أَلَاۤ إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ ۝٥٥

Undoubtedly, to Allah does belong whatever is in the heavens and the earth. Undoubtedly, the promise of Allah is indeed true, but most of them do not know.

alā inna lillahi mā fī l-samāwāti wal-arḍi alā inna waʿda l-lahi ḥaqqun walākinna aktharahum lā yaʿlamūn

هُوَ یُحۡیِۦ وَیُمِیتُ وَإِلَیۡهِ تُرۡجَعُونَ ۝٥٦

He gives life and causes death, and to Him youpl are returned.

huwa yuḥ'yī wayumītu wa-ilayhi tur'jaʿūn

یَـٰۤأَیُّهَا ٱلنَّاسُ قَدۡ جَاۤءَتۡكُم مَّوۡعِظَةࣱ مِّن رَّبِّكُمۡ وَشِفَاۤءࣱ لِّمَا فِی ٱلصُّدُورِ وَهُدࣰى وَرَحۡمَةࣱ لِّلۡمُؤۡمِنِینَ ۝٥٧

O mankind, there has come to you an admonition from your Lord and a cure for what lies within the chests and guidance and mercy for the believers.

yāayyuhā l-nāsu qad jāatkum mawʿiẓatun min rabbikum washifāon limā fī l-ṣudūri wahudan waraḥmatun lil'mu'minīn

قُلۡ بِفَضۡلِ ٱللَّهِ وَبِرَحۡمَتِهِۦ فَبِذَ ٰلِكَ فَلۡیَفۡرَحُوا۟ هُوَ خَیۡرࣱ مِّمَّا یَجۡمَعُونَ ۝٥٨

Saysg, “In Allah’s grace and in His mercy—in that then, let them rejoice; it is better than what they hoard.”

qul bifaḍli l-lahi wabiraḥmatihi fabidhālika falyafraḥū huwa khayrun mimmā yajmaʿūn

قُلۡ أَرَءَیۡتُم مَّاۤ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزۡقࣲ فَجَعَلۡتُم مِّنۡهُ حَرَامࣰا وَحَلَـٰلࣰا قُلۡ ءَاۤللَّهُ أَذِنَ لَكُمۡۖ أَمۡ عَلَى ٱللَّهِ تَفۡتَرُونَ ۝٥٩

Saysg, “Have youpl seen the provision Allah has sent down for you, some of which you made unlawful and some lawful?” Saysg, “Did Allah give youpl permission, or do you fabricate lies and attribute them to Allah?”

qul ara-aytum mā anzala l-lahu lakum min riz'qin fajaʿaltum min'hu ḥarāman waḥalālan qul āllahu adhina lakum am ʿalā l-lahi taftarūn

وَمَا ظَنُّ ٱلَّذِینَ یَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ یَوۡمَ ٱلۡقِیَـٰمَةِۗ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَشۡكُرُونَ ۝٦٠

And what assumption do those who fabricate lies and attribute them to Allah have about the Day of Resurrection? Most surely, Allah is the Possessor of grace towards mankind, but most of them do not give thanks.

wamā ẓannu alladhīna yaftarūna ʿalā l-lahi l-kadhiba yawma l-qiyāmati inna l-laha ladhū faḍlin ʿalā l-nāsi walākinna aktharahum lā yashkurūn

7 Good News for Faithful

وَمَا تَكُونُ فِی شَأۡنࣲ وَمَا تَتۡلُوا۟ مِنۡهُ مِن قُرۡءَانࣲ وَلَا تَعۡمَلُونَ مِنۡ عَمَلٍ إِلَّا كُنَّا عَلَیۡكُمۡ شُهُودًا إِذۡ تُفِیضُونَ فِیهِۚ وَمَا یَعۡزُبُ عَن رَّبِّكَ مِن مِّثۡقَالِ ذَرَّةࣲ فِی ٱلۡأَرۡضِ وَلَا فِی ٱلسَّمَاۤءِ وَلَاۤ أَصۡغَرَ مِن ذَ ٰلِكَ وَلَاۤ أَكۡبَرَ إِلَّا فِی كِتَـٰبࣲ مُّبِینٍ ۝٦١

For yousg do not engage in any affair, nor do yousg read any (portion) of the Recital, nor do youpl do anything, but We are witnessing over youpl as you undertake it. And not even the weight of an atom in the earth or in the heaven escapes yoursg Lord, for nothing smaller than this nor larger but is in an evident record.

wamā takūnu fī shanin wamā tatlū min'hu min qur'ānin walā taʿmalūna min ʿamalin illā kunnā ʿalaykum shuhūdan idh tufīḍūna fīhi wamā yaʿzubu ʿan rabbika min mith'qāli dharratin fī l-arḍi walā fī l-samāi walā aṣghara min dhālika walā akbara illā fī kitābin mubīni

أَلَاۤ إِنَّ أَوۡلِیَاۤءَ ٱللَّهِ لَا خَوۡفٌ عَلَیۡهِمۡ وَلَا هُمۡ یَحۡزَنُونَ ۝٦٢

Undoubtedly, Allah’s allies—indeed no fear shall be upon them, nor shall they grieve:

alā inna awliyāa l-lahi lā khawfun ʿalayhim walā hum yaḥzanūn

ٱلَّذِینَ ءَامَنُوا۟ وَكَانُوا۟ یَتَّقُونَ ۝٦٣

those who have attained faith and have been mindful (of God).

alladhīna āmanū wakānū yattaqūn

لَهُمُ ٱلۡبُشۡرَىٰ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَفِی ٱلۡءَاخِرَةِۚ لَا تَبۡدِیلَ لِكَلِمَـٰتِ ٱللَّهِۚ ذَ ٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِیمُ ۝٦٤

For them are glad tidings in the Earlier Life and in the Hereafter. There is no exchange for the words of Allah; that is the great triumph.

lahumu l-bush'rā fī l-ḥayati l-dun'yā wafī l-ākhirati lā tabdīla likalimāti l-lahi dhālika huwa l-fawzu l-ʿaẓīm

وَلَا یَحۡزُنكَ قَوۡلُهُمۡۘ إِنَّ ٱلۡعِزَّةَ لِلَّهِ جَمِیعًاۚ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ۝٦٥

And let not their statements sadden yousg. Indeed, all might belongs to Allah; He is the All-Hearing, the All-Knowing.

walā yaḥzunka qawluhum inna l-ʿizata lillahi jamīʿan huwa l-samīʿu l-ʿalīm

أَلَاۤ إِنَّ لِلَّهِ مَن فِی ٱلسَّمَـٰوَ ٰتِ وَمَن فِی ٱلۡأَرۡضِۗ وَمَا یَتَّبِعُ ٱلَّذِینَ یَدۡعُونَ مِن دُونِ ٱللَّهِ شُرَكَاۤءَۚ إِن یَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا یَخۡرُصُونَ ۝٦٦

Undoubtedly, to Allah does belong everyone in the heavens and everyone in the earth. And those who call upon others apart from Allah do not follow associates (of Him); rather they follow nothing but assumptions, and they do nothing but guess.

alā inna lillahi man fī l-samāwāti waman fī l-arḍi wamā yattabiʿu alladhīna yadʿūna min dūni l-lahi shurakāa in yattabiʿūna illā l-ẓana wa-in hum illā yakhruṣūn

هُوَ ٱلَّذِی جَعَلَ لَكُمُ ٱلَّیۡلَ لِتَسۡكُنُوا۟ فِیهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَـٰتࣲ لِّقَوۡمࣲ یَسۡمَعُونَ ۝٦٧

It is He Who made the night for youpl, that you may rest therein, and the day allowing sight. Most surely in that are signs for people who (can) hear.

huwa alladhī jaʿala lakumu al-layla litaskunū fīhi wal-nahāra mub'ṣiran inna fī dhālika laāyātin liqawmin yasmaʿūn

قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدࣰاۗ سُبۡحَـٰنَهُۥۖ هُوَ ٱلۡغَنِیُّۖ لَهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۚ إِنۡ عِندَكُم مِّن سُلۡطَـٰنِۭ بِهَـٰذَاۤۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ ۝٦٨

They said, “Allah has taken (for Himself) offspring.” Highly Exalted is He; He is the Self-Sufficient; to Him belongs whatever is in the heavens and whatever is in the earth. Do youpl have any manifestation regarding this? Are you saying about Allah what you do not know?

qālū ittakhadha l-lahu waladan sub'ḥānahu huwa l-ghaniyu lahu mā fī l-samāwāti wamā fī l-arḍi in ʿindakum min sul'ṭānin bihādhā ataqūlūna ʿalā l-lahi mā lā taʿlamūn

قُلۡ إِنَّ ٱلَّذِینَ یَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا یُفۡلِحُونَ ۝٦٩

Saysg, “Those who fabricate lies and attribute them to Allah do not succeed.”

qul inna alladhīna yaftarūna ʿalā l-lahi l-kadhiba lā yuf'liḥūn

مَتَـٰعࣱ فِی ٱلدُّنۡیَا ثُمَّ إِلَیۡنَا مَرۡجِعُهُمۡ ثُمَّ نُذِیقُهُمُ ٱلۡعَذَابَ ٱلشَّدِیدَ بِمَا كَانُوا۟ یَكۡفُرُونَ ۝٧٠

Enjoyment in the Earlier (Life), then to Us is their return, then We make them taste the severe punishment on account of how they used to deny.

matāʿun fī l-dun'yā thumma ilaynā marjiʿuhum thumma nudhīquhumu l-ʿadhāba l-shadīda bimā kānū yakfurūn

8 Noah and Moses

۞ وَٱتۡلُ عَلَیۡهِمۡ نَبَأَ نُوحٍ إِذۡ قَالَ لِقَوۡمِهِۦ یَـٰقَوۡمِ إِن كَانَ كَبُرَ عَلَیۡكُم مَّقَامِی وَتَذۡكِیرِی بِءَایَـٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلۡتُ فَأَجۡمِعُوۤا۟ أَمۡرَكُمۡ وَشُرَكَاۤءَكُمۡ ثُمَّ لَا یَكُنۡ أَمۡرُكُمۡ عَلَیۡكُمۡ غُمَّةࣰ ثُمَّ ٱقۡضُوۤا۟ إِلَیَّ وَلَا تُنظِرُونِ ۝٧١

And readsg to them the story of Noah, when he said to his people, “O my people, if my presence among you and my reminding you of Allah’s signs is too much for you, then in Allah I have placed my trust. So agree together about your decision and your associates, and do not let the matter perplex youpl; then carry out your decision on me and do not reprieve me.

wa-ut'lu ʿalayhim naba-a nūḥin idh qāla liqawmihi yāqawmi in kāna kabura ʿalaykum maqāmī watadhkīrī biāyāti l-lahi faʿalā l-lahi tawakkaltu fa-ajmiʿū amrakum washurakāakum thumma lā yakun amrukum ʿalaykum ghummatan thumma iq'ḍū ilayya walā tunẓirūn

فَإِن تَوَلَّیۡتُمۡ فَمَا سَأَلۡتُكُم مِّنۡ أَجۡرٍۖ إِنۡ أَجۡرِیَ إِلَّا عَلَى ٱللَّهِۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُسۡلِمِینَ ۝٧٢

But if youpl turn away, then (know that) I have not asked you for any reward; my reward is only from Allah, and I was commanded to be of the Muslims”

fa-in tawallaytum famā sa-altukum min ajrin in ajriya illā ʿalā l-lahi wa-umir'tu an akūna mina l-mus'limīn

فَكَذَّبُوهُ فَنَجَّیۡنَـٰهُ وَمَن مَّعَهُۥ فِی ٱلۡفُلۡكِ وَجَعَلۡنَـٰهُمۡ خَلَـٰۤىِٕفَ وَأَغۡرَقۡنَا ٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِنَاۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُنذَرِینَ ۝٧٣

But they disbelieved him, then We delivered him and those with him in the ship and made them successors, and We drowned those who disbelieved in Our signs; so looksg at what the outcome was for those forewarned!

fakadhabūhu fanajjaynāhu waman maʿahu fī l-ful'ki wajaʿalnāhum khalāifa wa-aghraqnā alladhīna kadhabū biāyātinā fa-unẓur kayfa kāna ʿāqibatu l-mundharīn

ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِۦ رُسُلًا إِلَىٰ قَوۡمِهِمۡ فَجَاۤءُوهُم بِٱلۡبَیِّنَـٰتِ فَمَا كَانُوا۟ لِیُؤۡمِنُوا۟ بِمَا كَذَّبُوا۟ بِهِۦ مِن قَبۡلُۚ كَذَ ٰلِكَ نَطۡبَعُ عَلَىٰ قُلُوبِ ٱلۡمُعۡتَدِینَ ۝٧٤

Then, after him, We sent messengers to their people, and they came to them with evident proofs, but they would not believe in anything they had disbelieved in previously. Thus We set a seal on the hearts of the transgressors.

thumma baʿathnā min baʿdihi rusulan ilā qawmihim fajāūhum bil-bayināti famā kānū liyu'minū bimā kadhabū bihi min qablu kadhālika naṭbaʿu ʿalā qulūbi l-muʿ'tadīn

ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِم مُّوسَىٰ وَهَـٰرُونَ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِی۟هِۦ بِءَایَـٰتِنَا فَٱسۡتَكۡبَرُوا۟ وَكَانُوا۟ قَوۡمࣰا مُّجۡرِمِینَ ۝٧٥

Then, after them, We sent Moses and Aaron with Our signs to Pharaoh and his chiefs, but they acted arrogantly and were a criminal people.

thumma baʿathnā min baʿdihim mūsā wahārūna ilā fir'ʿawna wamala-ihi biāyātinā fa-is'takbarū wakānū qawman muj'rimīn

فَلَمَّا جَاۤءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُوۤا۟ إِنَّ هَـٰذَا لَسِحۡرࣱ مُّبِینࣱ ۝٧٦

And when the truth came to them from Us, they said, “Most surely, this is evident sorcery.”

falammā jāahumu l-ḥaqu min ʿindinā qālū inna hādhā lasiḥ'run mubīnu

قَالَ مُوسَىٰۤ أَتَقُولُونَ لِلۡحَقِّ لَمَّا جَاۤءَكُمۡۖ أَسِحۡرٌ هَـٰذَا وَلَا یُفۡلِحُ ٱلسَّـٰحِرُونَ ۝٧٧

Moses said, “Is this what youpl say of the truth when it has come to you? Is this sorcery, when sorcerers are never successful?”

qāla mūsā ataqūlūna lil'ḥaqqi lammā jāakum asiḥ'run hādhā walā yuf'liḥu l-sāḥirūn

قَالُوۤا۟ أَجِئۡتَنَا لِتَلۡفِتَنَا عَمَّا وَجَدۡنَا عَلَیۡهِ ءَابَاۤءَنَا وَتَكُونَ لَكُمَا ٱلۡكِبۡرِیَاۤءُ فِی ٱلۡأَرۡضِ وَمَا نَحۡنُ لَكُمَا بِمُؤۡمِنِینَ ۝٧٨

They said, “Have you come to us to divert us from what we found our fathers practicing, and so that you both become prominent in the land? For we will never believe in you.”

qālū aji'tanā litalfitanā ʿammā wajadnā ʿalayhi ābāanā watakūna lakumā l-kib'riyāu fī l-arḍi wamā naḥnu lakumā bimu'minīn

وَقَالَ فِرۡعَوۡنُ ٱئۡتُونِی بِكُلِّ سَـٰحِرٍ عَلِیمࣲ ۝٧٩

And Pharaoh said, “Bringpl me every knowledgeable sorcerer.”

waqāla fir'ʿawnu i'tūnī bikulli sāḥirin ʿalīmi

فَلَمَّا جَاۤءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰۤ أَلۡقُوا۟ مَاۤ أَنتُم مُّلۡقُونَ ۝٨٠

Then when the sorcerers came, Moses said to them, “Throw whatever you will throw.”

falammā jāa l-saḥaratu qāla lahum mūsā alqū mā antum mul'qūn

فَلَمَّاۤ أَلۡقَوۡا۟ قَالَ مُوسَىٰ مَا جِئۡتُم بِهِ ٱلسِّحۡرُۖ إِنَّ ٱللَّهَ سَیُبۡطِلُهُۥۤ إِنَّ ٱللَّهَ لَا یُصۡلِحُ عَمَلَ ٱلۡمُفۡسِدِینَ ۝٨١

So when they threw, Moses said, “What you produced is sorcery; indeed, Allah will nullify it; indeed, Allah does not set aright the work of the corrupters.

falammā alqaw qāla mūsā mā ji'tum bihi l-siḥ'ru inna l-laha sayub'ṭiluhu inna l-laha lā yuṣ'liḥu ʿamala l-muf'sidīn

وَیُحِقُّ ٱللَّهُ ٱلۡحَقَّ بِكَلِمَـٰتِهِۦ وَلَوۡ كَرِهَ ٱلۡمُجۡرِمُونَ ۝٨٢

And Allah upholds the truth with His words, even if the criminals dislike it.”

wayuḥiqqu l-lahu l-ḥaqa bikalimātihi walaw kariha l-muj'rimūn

9 End of Opposition to Moses

فَمَاۤ ءَامَنَ لِمُوسَىٰۤ إِلَّا ذُرِّیَّةࣱ مِّن قَوۡمِهِۦ عَلَىٰ خَوۡفࣲ مِّن فِرۡعَوۡنَ وَمَلَإِی۟هِمۡ أَن یَفۡتِنَهُمۡۚ وَإِنَّ فِرۡعَوۡنَ لَعَالࣲ فِی ٱلۡأَرۡضِ وَإِنَّهُۥ لَمِنَ ٱلۡمُسۡرِفِینَ ۝٨٣

But none believed in Moses except some of the offspring of his people, while fearing that Pharaoh and their chiefs would persecute them. And most surely, Pharaoh is highly exalted in the land, and he is most surely of the extremists.

famā āmana limūsā illā dhurriyyatun min qawmihi ʿalā khawfin min fir'ʿawna wamala-ihim an yaftinahum wa-inna fir'ʿawna laʿālin fī l-arḍi wa-innahu lamina l-mus'rifīn

وَقَالَ مُوسَىٰ یَـٰقَوۡمِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ فَعَلَیۡهِ تَوَكَّلُوۤا۟ إِن كُنتُم مُّسۡلِمِینَ ۝٨٤

Thus Moses said, “O my people, if you have attained faith in Allah, then in Him place your trust, if you are (truly) Muslims.”

waqāla mūsā yāqawmi in kuntum āmantum bil-lahi faʿalayhi tawakkalū in kuntum mus'limīn

فَقَالُوا۟ عَلَى ٱللَّهِ تَوَكَّلۡنَا رَبَّنَا لَا تَجۡعَلۡنَا فِتۡنَةࣰ لِّلۡقَوۡمِ ٱلظَّـٰلِمِینَ ۝٨٥

So they said, “In Allah we have placed our trust. Our Lord, do not make us a means of trial for the unjust people,

faqālū ʿalā l-lahi tawakkalnā rabbanā lā tajʿalnā fit'natan lil'qawmi l-ẓālimīn

وَنَجِّنَا بِرَحۡمَتِكَ مِنَ ٱلۡقَوۡمِ ٱلۡكَـٰفِرِینَ ۝٨٦

and deliver us by Your mercy from the denying people.”

wanajjinā biraḥmatika mina l-qawmi l-kāfirīn

وَأَوۡحَیۡنَاۤ إِلَىٰ مُوسَىٰ وَأَخِیهِ أَن تَبَوَّءَا لِقَوۡمِكُمَا بِمِصۡرَ بُیُوتࣰا وَٱجۡعَلُوا۟ بُیُوتَكُمۡ قِبۡلَةࣰ وَأَقِیمُوا۟ ٱلصَّلَوٰةَۗ وَبَشِّرِ ٱلۡمُؤۡمِنِینَ ۝٨٧

And We revealed to Moses and his brother, “Settle your people in houses in Egypt and make yourpl houses places which people head to for worship, and establishpl the prayer. And givesg glad tidings to the believers.”

wa-awḥaynā ilā mūsā wa-akhīhi an tabawwaā liqawmikumā bimiṣ'ra buyūtan wa-ij'ʿalū buyūtakum qib'latan wa-aqīmū l-ṣalata wabashiri l-mu'minīn

وَقَالَ مُوسَىٰ رَبَّنَاۤ إِنَّكَ ءَاتَیۡتَ فِرۡعَوۡنَ وَمَلَأَهُۥ زِینَةࣰ وَأَمۡوَ ٰلࣰا فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا رَبَّنَا لِیُضِلُّوا۟ عَن سَبِیلِكَۖ رَبَّنَا ٱطۡمِسۡ عَلَىٰۤ أَمۡوَ ٰلِهِمۡ وَٱشۡدُدۡ عَلَىٰ قُلُوبِهِمۡ فَلَا یُؤۡمِنُوا۟ حَتَّىٰ یَرَوُا۟ ٱلۡعَذَابَ ٱلۡأَلِیمَ ۝٨٨

And Moses said, “Our Lord, You have indeed given Pharaoh and his chiefs ornaments and wealth in the Earlier Life, our Lord, (which they used) to make (others) stray from Your way. Our Lord, obliterate their wealths and harden their hearts so that they do not believe until they see the painful punishment.”

waqāla mūsā rabbanā innaka ātayta fir'ʿawna wamala-ahu zīnatan wa-amwālan fī l-ḥayati l-dun'yā rabbanā liyuḍillū ʿan sabīlika rabbanā iṭ'mis ʿalā amwālihim wa-ush'dud ʿalā qulūbihim falā yu'minū ḥattā yarawū l-ʿadhāba l-alīm

قَالَ قَدۡ أُجِیبَت دَّعۡوَتُكُمَا فَٱسۡتَقِیمَا وَلَا تَتَّبِعَاۤنِّ سَبِیلَ ٱلَّذِینَ لَا یَعۡلَمُونَ ۝٨٩

He said, “Yourdl prayer has been responded to, so be upright and do not follow the way of those who do not know.”

qāla qad ujībat daʿwatukumā fa-is'taqīmā walā tattabiʿānni sabīla alladhīna lā yaʿlamūn

۞ وَجَـٰوَزۡنَا بِبَنِیۤ إِسۡرَ ٰۤءِیلَ ٱلۡبَحۡرَ فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ وَجُنُودُهُۥ بَغۡیࣰا وَعَدۡوًاۖ حَتَّىٰۤ إِذَاۤ أَدۡرَكَهُ ٱلۡغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَاۤ إِلَـٰهَ إِلَّا ٱلَّذِیۤ ءَامَنَتۡ بِهِۦ بَنُوۤا۟ إِسۡرَ ٰۤءِیلَ وَأَنَا۠ مِنَ ٱلۡمُسۡلِمِینَ ۝٩٠

And We made the Children of Israel pass over the sea. So Pharaoh and his troops pursued them oppressively and aggressively until, when he was about to drown, he said, “I have attained belief that there is no god except the One the Children of Israel believe in, and I am of the Muslims.”

wajāwaznā bibanī is'rāīla l-baḥra fa-atbaʿahum fir'ʿawnu wajunūduhu baghyan waʿadwan ḥattā idhā adrakahu l-gharaqu qāla āmantu annahu lā ilāha illā alladhī āmanat bihi banū is'rāīla wa-anā mina l-mus'limīn

ءَاۤلۡءَـٰنَ وَقَدۡ عَصَیۡتَ قَبۡلُ وَكُنتَ مِنَ ٱلۡمُفۡسِدِینَ ۝٩١

Now? While before you truly disobeyed and were of the corrupters?

āl'āna waqad ʿaṣayta qablu wakunta mina l-muf'sidīn

فَٱلۡیَوۡمَ نُنَجِّیكَ بِبَدَنِكَ لِتَكُونَ لِمَنۡ خَلۡفَكَ ءَایَةࣰۚ وَإِنَّ كَثِیرࣰا مِّنَ ٱلنَّاسِ عَنۡ ءَایَـٰتِنَا لَغَـٰفِلُونَ ۝٩٢

Rather, today We deliver you, preserving only your body, so that you become a sign for those after you. But most surely, many among mankind are oblivious of Our signs.

fal-yawma nunajjīka bibadanika litakūna liman khalfaka āyatan wa-inna kathīran mina l-nāsi ʿan āyātinā laghāfilūn

10 Warning benefits the Heedful

وَلَقَدۡ بَوَّأۡنَا بَنِیۤ إِسۡرَ ٰۤءِیلَ مُبَوَّأَ صِدۡقࣲ وَرَزَقۡنَـٰهُم مِّنَ ٱلطَّیِّبَـٰتِ فَمَا ٱخۡتَلَفُوا۟ حَتَّىٰ جَاۤءَهُمُ ٱلۡعِلۡمُۚ إِنَّ رَبَّكَ یَقۡضِی بَیۡنَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ فِیمَا كَانُوا۟ فِیهِ یَخۡتَلِفُونَ ۝٩٣

And We settled the Children of Israel in an agreeable location and provided them with good things, so they did not differ until knowledge came to them. Indeed, yoursg Lord judges between them on the Day of Resurrection regarding whatever they used to differ over.

walaqad bawwanā banī is'rāīla mubawwa-a ṣid'qin warazaqnāhum mina l-ṭayibāti famā ikh'talafū ḥattā jāahumu l-ʿil'mu inna rabbaka yaqḍī baynahum yawma l-qiyāmati fīmā kānū fīhi yakhtalifūn

فَإِن كُنتَ فِی شَكࣲّ مِّمَّاۤ أَنزَلۡنَاۤ إِلَیۡكَ فَسۡءَلِ ٱلَّذِینَ یَقۡرَءُونَ ٱلۡكِتَـٰبَ مِن قَبۡلِكَۚ لَقَدۡ جَاۤءَكَ ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِینَ ۝٩٤

So if yousg are in doubt about what We have sent down to you, then ask those who recite the Scripture before you. Very truly, the truth has come to you from your Lord, so never be of the skeptics,

fa-in kunta fī shakkin mimmā anzalnā ilayka fasali alladhīna yaqraūna l-kitāba min qablika laqad jāaka l-ḥaqu min rabbika falā takūnanna mina l-mum'tarīn

وَلَا تَكُونَنَّ مِنَ ٱلَّذِینَ كَذَّبُوا۟ بِءَایَـٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلۡخَـٰسِرِینَ ۝٩٥

and never be of those who have disbelieved in Allah’s signs lest you become of the losers.

walā takūnanna mina alladhīna kadhabū biāyāti l-lahi fatakūna mina l-khāsirīn

إِنَّ ٱلَّذِینَ حَقَّتۡ عَلَیۡهِمۡ كَلِمَتُ رَبِّكَ لَا یُؤۡمِنُونَ ۝٩٦

Indeed, those against whom yoursg Lord’s Word proved true do not believe,

inna alladhīna ḥaqqat ʿalayhim kalimatu rabbika lā yu'minūn

وَلَوۡ جَاۤءَتۡهُمۡ كُلُّ ءَایَةٍ حَتَّىٰ یَرَوُا۟ ٱلۡعَذَابَ ٱلۡأَلِیمَ ۝٩٧

even if every sign comes to them—until they see the painful punishment.

walaw jāathum kullu āyatin ḥattā yarawū l-ʿadhāba l-alīm

فَلَوۡلَا كَانَتۡ قَرۡیَةٌ ءَامَنَتۡ فَنَفَعَهَاۤ إِیمَـٰنُهَاۤ إِلَّا قَوۡمَ یُونُسَ لَمَّاۤ ءَامَنُوا۟ كَشَفۡنَا عَنۡهُمۡ عَذَابَ ٱلۡخِزۡیِ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَمَتَّعۡنَـٰهُمۡ إِلَىٰ حِینࣲ ۝٩٨

So if only there was one town that believed and benefited by its belief, besides the people of Jonah—when they believed, We removed from them the punishment of disgrace in the Earlier Life and We gave them enjoyment for a while.

falawlā kānat qaryatun āmanat fanafaʿahā īmānuhā illā qawma yūnusa lammā āmanū kashafnā ʿanhum ʿadhāba l-khiz'yi fī l-ḥayati l-dun'yā wamattaʿnāhum ilā ḥīni

وَلَوۡ شَاۤءَ رَبُّكَ لَءَامَنَ مَن فِی ٱلۡأَرۡضِ كُلُّهُمۡ جَمِیعًاۚ أَفَأَنتَ تُكۡرِهُ ٱلنَّاسَ حَتَّىٰ یَكُونُوا۟ مُؤۡمِنِینَ ۝٩٩

And had yoursg Lord willed, everyone on earth would have believed, all of them, together. Will you compel mankind to become believers?

walaw shāa rabbuka laāmana man fī l-arḍi kulluhum jamīʿan afa-anta tuk'rihu l-nāsa ḥattā yakūnū mu'minīn

وَمَا كَانَ لِنَفۡسٍ أَن تُؤۡمِنَ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَیَجۡعَلُ ٱلرِّجۡسَ عَلَى ٱلَّذِینَ لَا یَعۡقِلُونَ ۝١٠٠

And never could a single self believe except by Allah’s leave. And He lays abomination upon those who do not reason.

wamā kāna linafsin an tu'mina illā bi-idh'ni l-lahi wayajʿalu l-rij'sa ʿalā alladhīna lā yaʿqilūn

قُلِ ٱنظُرُوا۟ مَاذَا فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۚ وَمَا تُغۡنِی ٱلۡءَایَـٰتُ وَٱلنُّذُرُ عَن قَوۡمࣲ لَّا یُؤۡمِنُونَ ۝١٠١

Saysg, “Lookpl at what is in the heavens and the earth.” But signs and warnings are of no avail for people who do not believe.

quli unẓurū mādhā fī l-samāwāti wal-arḍi wamā tugh'nī l-āyātu wal-nudhuru ʿan qawmin lā yu'minūn

فَهَلۡ یَنتَظِرُونَ إِلَّا مِثۡلَ أَیَّامِ ٱلَّذِینَ خَلَوۡا۟ مِن قَبۡلِهِمۡۚ قُلۡ فَٱنتَظِرُوۤا۟ إِنِّی مَعَكُم مِّنَ ٱلۡمُنتَظِرِینَ ۝١٠٢

So do they await anything but the like of the days of those who passed on before them? Saysg, “So waitpl, I am indeed with you among those waiting.”

fahal yantaẓirūna illā mith'la ayyāmi alladhīna khalaw min qablihim qul fa-intaẓirū innī maʿakum mina l-muntaẓirīn

ثُمَّ نُنَجِّی رُسُلَنَا وَٱلَّذِینَ ءَامَنُوا۟ۚ كَذَ ٰلِكَ حَقًّا عَلَیۡنَا نُنجِ ٱلۡمُؤۡمِنِینَ ۝١٠٣

Then We deliver Our messengers and those who have attained faith. Thus it is binding upon Us to save the believers.

thumma nunajjī rusulanā wa-alladhīna āmanū kadhālika ḥaqqan ʿalaynā nunji l-mu'minīn

11 Divine Judgment

قُلۡ یَـٰۤأَیُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِی شَكࣲّ مِّن دِینِی فَلَاۤ أَعۡبُدُ ٱلَّذِینَ تَعۡبُدُونَ مِن دُونِ ٱللَّهِ وَلَـٰكِنۡ أَعۡبُدُ ٱللَّهَ ٱلَّذِی یَتَوَفَّىٰكُمۡۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُؤۡمِنِینَ ۝١٠٤

Saysg, “O mankind, if you are in doubt about my religion, then (know that) I do not worship those you worship apart from Allah; rather I worship Allah, Who takes you at death, and I have been commanded to be of the believers.”

qul yāayyuhā l-nāsu in kuntum fī shakkin min dīnī falā aʿbudu alladhīna taʿbudūna min dūni l-lahi walākin aʿbudu l-laha alladhī yatawaffākum wa-umir'tu an akūna mina l-mu'minīn

وَأَنۡ أَقِمۡ وَجۡهَكَ لِلدِّینِ حَنِیفࣰا وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِینَ ۝١٠٥

And dedicate yourself to the religion—turning away from all that is false—and never be of the polytheists.

wa-an aqim wajhaka lilddīni ḥanīfan walā takūnanna mina l-mush'rikīn

وَلَا تَدۡعُ مِن دُونِ ٱللَّهِ مَا لَا یَنفَعُكَ وَلَا یَضُرُّكَۖ فَإِن فَعَلۡتَ فَإِنَّكَ إِذࣰا مِّنَ ٱلظَّـٰلِمِینَ ۝١٠٦

And dosg not call, apart from Allah, upon what neither benefits you nor harms yousg, for if you do, you are then one of the unjust.

walā tadʿu min dūni l-lahi mā lā yanfaʿuka walā yaḍurruka fa-in faʿalta fa-innaka idhan mina l-ẓālimīn

وَإِن یَمۡسَسۡكَ ٱللَّهُ بِضُرࣲّ فَلَا كَاشِفَ لَهُۥۤ إِلَّا هُوَۖ وَإِن یُرِدۡكَ بِخَیۡرࣲ فَلَا رَاۤدَّ لِفَضۡلِهِۦۚ یُصِیبُ بِهِۦ مَن یَشَاۤءُ مِنۡ عِبَادِهِۦۚ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِیمُ ۝١٠٧

And if Allah touches yousg with harm, none can remove it except He; and if He wants good for you, none can repel His grace. He makes it reach whomever He wills of His servants, for He is the Oft-Forgiving, the Bestower of mercy.

wa-in yamsaska l-lahu biḍurrin falā kāshifa lahu illā huwa wa-in yurid'ka bikhayrin falā rādda lifaḍlihi yuṣību bihi man yashāu min ʿibādihi wahuwa l-ghafūru l-raḥīm

قُلۡ یَـٰۤأَیُّهَا ٱلنَّاسُ قَدۡ جَاۤءَكُمُ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَنِ ٱهۡتَدَىٰ فَإِنَّمَا یَهۡتَدِی لِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا یَضِلُّ عَلَیۡهَاۖ وَمَاۤ أَنَا۠ عَلَیۡكُم بِوَكِیلࣲ ۝١٠٨

Saysg, “O mankind, surely the truth has come to you from your Lord, so whoever is guided—he is only guided to his own benefit, while whoever goes astray—he only goes astray to his own detriment; and in no way am I a trustee over you.”

qul yāayyuhā l-nāsu qad jāakumu l-ḥaqu min rabbikum famani ih'tadā fa-innamā yahtadī linafsihi waman ḍalla fa-innamā yaḍillu ʿalayhā wamā anā ʿalaykum biwakīli

وَٱتَّبِعۡ مَا یُوحَىٰۤ إِلَیۡكَ وَٱصۡبِرۡ حَتَّىٰ یَحۡكُمَ ٱللَّهُۚ وَهُوَ خَیۡرُ ٱلۡحَـٰكِمِینَ ۝١٠٩

And followsg what is revealed to you, and be patient until Allah issues His judgment, for He is the Best of judges.

wa-ittabiʿ mā yūḥā ilayka wa-iṣ'bir ḥattā yaḥkuma l-lahu wahuwa khayru l-ḥākimīn

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