Hud — Bridges Translation – Parallel Quran

1 A Warning

الۤرۚ كِتَـٰبٌ أُحۡكِمَتۡ ءَایَـٰتُهُۥ ثُمَّ فُصِّلَتۡ مِن لَّدُنۡ حَكِیمٍ خَبِیرٍ ۝١

Alif Lām Ra. A Scripture whose signs were perfected, then detailed, from One Who is All-Wise, All-Aware:

alif-lam-ra kitābun uḥ'kimat āyātuhu thumma fuṣṣilat min ladun ḥakīmin khabīri

أَلَّا تَعۡبُدُوۤا۟ إِلَّا ٱللَّهَۚ إِنَّنِی لَكُم مِّنۡهُ نَذِیرࣱ وَبَشِیرࣱ ۝٢

that youpl shall worship none but Allah. (Say), “Indeed, I am to you from Him a warner and a herald of glad tidings.

allā taʿbudū illā l-laha innanī lakum min'hu nadhīrun wabashīru

وَأَنِ ٱسۡتَغۡفِرُوا۟ رَبَّكُمۡ ثُمَّ تُوبُوۤا۟ إِلَیۡهِ یُمَتِّعۡكُم مَّتَـٰعًا حَسَنًا إِلَىٰۤ أَجَلࣲ مُّسَمࣰّى وَیُؤۡتِ كُلَّ ذِی فَضۡلࣲ فَضۡلَهُۥۖ وَإِن تَوَلَّوۡا۟ فَإِنِّیۤ أَخَافُ عَلَیۡكُمۡ عَذَابَ یَوۡمࣲ كَبِیرٍ ۝٣

So askpl your Lord for forgiveness then repent to Him, that He may grant you good enjoyment for a stated term and bestow His grace upon every graceful one. But if they turn away, then I fear for you the punishment of a supreme day.

wa-ani is'taghfirū rabbakum thumma tūbū ilayhi yumattiʿ'kum matāʿan ḥasanan ilā ajalin musamman wayu'ti kulla dhī faḍlin faḍlahu wa-in tawallaw fa-innī akhāfu ʿalaykum ʿadhāba yawmin kabīri

إِلَى ٱللَّهِ مَرۡجِعُكُمۡۖ وَهُوَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ ۝٤

To Allah is your return, and He is All-Powerful over everything.”

ilā l-lahi marjiʿukum wahuwa ʿalā kulli shayin qadīru

أَلَاۤ إِنَّهُمۡ یَثۡنُونَ صُدُورَهُمۡ لِیَسۡتَخۡفُوا۟ مِنۡهُۚ أَلَا حِینَ یَسۡتَغۡشُونَ ثِیَابَهُمۡ یَعۡلَمُ مَا یُسِرُّونَ وَمَا یُعۡلِنُونَۚ إِنَّهُۥ عَلِیمُۢ بِذَاتِ ٱلصُّدُورِ ۝٥

Undoubtedly, they do bend their chests to hide from Him. Undoubtedly, even as they cover themselves with their clothes, He knows whatever they keep secret and whatever they make public; He is indeed All-Knowing of what lies within the chests.

alā innahum yathnūna ṣudūrahum liyastakhfū min'hu alā ḥīna yastaghshūna thiyābahum yaʿlamu mā yusirrūna wamā yuʿ'linūna innahu ʿalīmun bidhāti l-ṣudūr

۞ وَمَا مِن دَاۤبَّةࣲ فِی ٱلۡأَرۡضِ إِلَّا عَلَى ٱللَّهِ رِزۡقُهَا وَیَعۡلَمُ مُسۡتَقَرَّهَا وَمُسۡتَوۡدَعَهَاۚ كُلࣱّ فِی كِتَـٰبࣲ مُّبِینࣲ ۝٦

And there is no treading creature in the earth but its provision depends on Allah, and He knows its residence and its depository; all is in an evident record.

wamā min dābbatin fī l-arḍi illā ʿalā l-lahi riz'quhā wayaʿlamu mus'taqarrahā wamus'tawdaʿahā kullun fī kitābin mubīni

وَهُوَ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ فِی سِتَّةِ أَیَّامࣲ وَكَانَ عَرۡشُهُۥ عَلَى ٱلۡمَاۤءِ لِیَبۡلُوَكُمۡ أَیُّكُمۡ أَحۡسَنُ عَمَلࣰاۗ وَلَىِٕن قُلۡتَ إِنَّكُم مَّبۡعُوثُونَ مِنۢ بَعۡدِ ٱلۡمَوۡتِ لَیَقُولَنَّ ٱلَّذِینَ كَفَرُوۤا۟ إِنۡ هَـٰذَاۤ إِلَّا سِحۡرࣱ مُّبِینࣱ ۝٧

And it is He Who created the heavens and the earth in six days—and His Throne was upon the waters—in order to test you as to which of you is better in conduct. And if yousg were to say, “Youpl will be resurrected after death,” those who denied would most surely say, “This is nothing but evident sorcery.”

wahuwa alladhī khalaqa l-samāwāti wal-arḍa fī sittati ayyāmin wakāna ʿarshuhu ʿalā l-māi liyabluwakum ayyukum aḥsanu ʿamalan wala-in qul'ta innakum mabʿūthūna min baʿdi l-mawti layaqūlanna alladhīna kafarū in hādhā illā siḥ'run mubīnu

وَلَىِٕنۡ أَخَّرۡنَا عَنۡهُمُ ٱلۡعَذَابَ إِلَىٰۤ أُمَّةࣲ مَّعۡدُودَةࣲ لَّیَقُولُنَّ مَا یَحۡبِسُهُۥۤۗ أَلَا یَوۡمَ یَأۡتِیهِمۡ لَیۡسَ مَصۡرُوفًا عَنۡهُمۡ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ یَسۡتَهۡزِءُونَ ۝٨

And if We were to defer the punishment from them until a fixed period of time, they would most surely say, “What holds it back?” Undoubtedly, on the day when it comes to them, it is not averted from them, and they became surrounded by what they used to ridicule.

wala-in akharnā ʿanhumu l-ʿadhāba ilā ummatin maʿdūdatin layaqūlunna mā yaḥbisuhu alā yawma yatīhim laysa maṣrūfan ʿanhum waḥāqa bihim mā kānū bihi yastahziūn

2 Truth of Revelation

وَلَىِٕنۡ أَذَقۡنَا ٱلۡإِنسَـٰنَ مِنَّا رَحۡمَةࣰ ثُمَّ نَزَعۡنَـٰهَا مِنۡهُ إِنَّهُۥ لَیَءُوسࣱ كَفُورࣱ ۝٩

And if We were to give man a taste of mercy from Us and then withdraw it from him, he is very truly a constantly despairing, staunch denier.

wala-in adhaqnā l-insāna minnā raḥmatan thumma nazaʿnāhā min'hu innahu layaūsun kafūru

وَلَىِٕنۡ أَذَقۡنَـٰهُ نَعۡمَاۤءَ بَعۡدَ ضَرَّاۤءَ مَسَّتۡهُ لَیَقُولَنَّ ذَهَبَ ٱلسَّیِّءَاتُ عَنِّیۤۚ إِنَّهُۥ لَفَرِحࣱ فَخُورٌ ۝١٠

And if We were to give him a taste of prosperity after some adversity has touched him, he would most surely say, “Troubles have gone away from me;” he is very truly exultant, boastful—

wala-in adhaqnāhu naʿmāa baʿda ḍarrāa massathu layaqūlanna dhahaba l-sayiātu ʿannī innahu lafariḥun fakhūru

إِلَّا ٱلَّذِینَ صَبَرُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أُو۟لَـٰۤىِٕكَ لَهُم مَّغۡفِرَةࣱ وَأَجۡرࣱ كَبِیرࣱ ۝١١

except for those who have been patient and have done righteous deeds; for those there is forgiveness and a supreme reward.

illā alladhīna ṣabarū waʿamilū l-ṣāliḥāti ulāika lahum maghfiratun wa-ajrun kabīru

فَلَعَلَّكَ تَارِكُۢ بَعۡضَ مَا یُوحَىٰۤ إِلَیۡكَ وَضَاۤىِٕقُۢ بِهِۦ صَدۡرُكَ أَن یَقُولُوا۟ لَوۡلَاۤ أُنزِلَ عَلَیۡهِ كَنزٌ أَوۡ جَاۤءَ مَعَهُۥ مَلَكٌۚ إِنَّمَاۤ أَنتَ نَذِیرࣱۚ وَٱللَّهُ عَلَىٰ كُلِّ شَیۡءࣲ وَكِیلٌ ۝١٢

So would yousg possibly leave out some of what is revealed to you, and would your chest be tightened by it, because they say, “If only a treasure were sent down to him or an angel came with him?” Indeed, you are only a warner, and Allah is a Trustee over everything.

falaʿallaka tārikun baʿḍa mā yūḥā ilayka waḍāiqun bihi ṣadruka an yaqūlū lawlā unzila ʿalayhi kanzun aw jāa maʿahu malakun innamā anta nadhīrun wal-lahu ʿalā kulli shayin wakīlu

أَمۡ یَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ فَأۡتُوا۟ بِعَشۡرِ سُوَرࣲ مِّثۡلِهِۦ مُفۡتَرَیَـٰتࣲ وَٱدۡعُوا۟ مَنِ ٱسۡتَطَعۡتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَـٰدِقِینَ ۝١٣

Or do they say, “He has fabricated it?” Saysg, “Then produce ten surahs like it, fabricated, and call upon whomever you can apart from Allah, if you are truthful.”

am yaqūlūna if'tarāhu qul fatū biʿashri suwarin mith'lihi muf'tarayātin wa-id'ʿū mani is'taṭaʿtum min dūni l-lahi in kuntum ṣādiqīn

فَإِلَّمۡ یَسۡتَجِیبُوا۟ لَكُمۡ فَٱعۡلَمُوۤا۟ أَنَّمَاۤ أُنزِلَ بِعِلۡمِ ٱللَّهِ وَأَن لَّاۤ إِلَـٰهَ إِلَّا هُوَۖ فَهَلۡ أَنتُم مُّسۡلِمُونَ ۝١٤

But if they do not respond to youpl, know that it was sent down with Allah’s knowledge and that there is no god but He, so will you then become Muslims?

fa-illam yastajībū lakum fa-iʿ'lamū annamā unzila biʿil'mi l-lahi wa-an lā ilāha illā huwa fahal antum mus'limūn

مَن كَانَ یُرِیدُ ٱلۡحَیَوٰةَ ٱلدُّنۡیَا وَزِینَتَهَا نُوَفِّ إِلَیۡهِمۡ أَعۡمَـٰلَهُمۡ فِیهَا وَهُمۡ فِیهَا لَا یُبۡخَسُونَ ۝١٥

Whoever has been wanting the Earlier Life and its adornment—We will render to them in full (the reward for) their deeds therein, and therein they will not be defrauded.

man kāna yurīdu l-ḥayata l-dun'yā wazīnatahā nuwaffi ilayhim aʿmālahum fīhā wahum fīhā lā yub'khasūn

أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ لَیۡسَ لَهُمۡ فِی ٱلۡءَاخِرَةِ إِلَّا ٱلنَّارُۖ وَحَبِطَ مَا صَنَعُوا۟ فِیهَا وَبَـٰطِلࣱ مَّا كَانُوا۟ یَعۡمَلُونَ ۝١٦

Those are the ones for whom there is nothing in the Hereafter but the Fire, and whatever they used to do therein has been nullified, and worthless is what they used to do.

ulāika alladhīna laysa lahum fī l-ākhirati illā l-nāru waḥabiṭa mā ṣanaʿū fīhā wabāṭilun mā kānū yaʿmalūn

أَفَمَن كَانَ عَلَىٰ بَیِّنَةࣲ مِّن رَّبِّهِۦ وَیَتۡلُوهُ شَاهِدࣱ مِّنۡهُ وَمِن قَبۡلِهِۦ كِتَـٰبُ مُوسَىٰۤ إِمَامࣰا وَرَحۡمَةًۚ أُو۟لَـٰۤىِٕكَ یُؤۡمِنُونَ بِهِۦۚ وَمَن یَكۡفُرۡ بِهِۦ مِنَ ٱلۡأَحۡزَابِ فَٱلنَّارُ مَوۡعِدُهُۥۚ فَلَا تَكُ فِی مِرۡیَةࣲ مِّنۡهُۚ إِنَّهُ ٱلۡحَقُّ مِن رَّبِّكَ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یُؤۡمِنُونَ ۝١٧

Is someone who has been relying on evident proof from his Lord, and it is read by a witness from Him, and before it the Scripture of Moses—a guide and a mercy…? Those believe in it. But whoever denies it from among the (various) parties—the Fire is his promised place. So do not regard it with skepticism; it is the truth from your Lord, but most of mankind does not believe.

afaman kāna ʿalā bayyinatin min rabbihi wayatlūhu shāhidun min'hu wamin qablihi kitābu mūsā imāman waraḥmatan ulāika yu'minūna bihi waman yakfur bihi mina l-aḥzābi fal-nāru mawʿiduhu falā taku fī mir'yatin min'hu innahu l-ḥaqu min rabbika walākinna akthara l-nāsi lā yu'minūn

وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًاۚ أُو۟لَـٰۤىِٕكَ یُعۡرَضُونَ عَلَىٰ رَبِّهِمۡ وَیَقُولُ ٱلۡأَشۡهَـٰدُ هَـٰۤؤُلَاۤءِ ٱلَّذِینَ كَذَبُوا۟ عَلَىٰ رَبِّهِمۡۚ أَلَا لَعۡنَةُ ٱللَّهِ عَلَى ٱلظَّـٰلِمِینَ ۝١٨

And who is more unjust than someone who fabricated lies about Allah? Those are presented before their Lord, and the notable witnesses say, “These are the ones who lied about their Lord.” Undoubtedly, the curse of Allah is upon the unjust

waman aẓlamu mimmani if'tarā ʿalā l-lahi kadhiban ulāika yuʿ'raḍūna ʿalā rabbihim wayaqūlu l-ashhādu hāulāi alladhīna kadhabū ʿalā rabbihim alā laʿnatu l-lahi ʿalā l-ẓālimīn

ٱلَّذِینَ یَصُدُّونَ عَن سَبِیلِ ٱللَّهِ وَیَبۡغُونَهَا عِوَجࣰا وَهُم بِٱلۡءَاخِرَةِ هُمۡ كَـٰفِرُونَ ۝١٩

who bar (others) from the way of Allah and seek to make it crooked, and regarding the Hereafter they are deniers.

alladhīna yaṣuddūna ʿan sabīli l-lahi wayabghūnahā ʿiwajan wahum bil-ākhirati hum kāfirūn

أُو۟لَـٰۤىِٕكَ لَمۡ یَكُونُوا۟ مُعۡجِزِینَ فِی ٱلۡأَرۡضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنۡ أَوۡلِیَاۤءَۘ یُضَـٰعَفُ لَهُمُ ٱلۡعَذَابُۚ مَا كَانُوا۟ یَسۡتَطِیعُونَ ٱلسَّمۡعَ وَمَا كَانُوا۟ یُبۡصِرُونَ ۝٢٠

Those were never able to thwart (God) on earth, for never did they have any protectors apart from Allah. Punishment for them is multiplied. Never were they able to hear, nor could they see.

ulāika lam yakūnū muʿ'jizīna fī l-arḍi wamā kāna lahum min dūni l-lahi min awliyāa yuḍāʿafu lahumu l-ʿadhābu mā kānū yastaṭīʿūna l-samʿa wamā kānū yub'ṣirūn

أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ خَسِرُوۤا۟ أَنفُسَهُمۡ وَضَلَّ عَنۡهُم مَّا كَانُوا۟ یَفۡتَرُونَ ۝٢١

Those are the ones who lost their (inner) selves, and whatever they used to fabricate strayed away from them.

ulāika alladhīna khasirū anfusahum waḍalla ʿanhum mā kānū yaftarūn

لَا جَرَمَ أَنَّهُمۡ فِی ٱلۡءَاخِرَةِ هُمُ ٱلۡأَخۡسَرُونَ ۝٢٢

Without doubt, in the Hereafter they are the biggest losers.

lā jarama annahum fī l-ākhirati humu l-akhsarūn

إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَأَخۡبَتُوۤا۟ إِلَىٰ رَبِّهِمۡ أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلۡجَنَّةِۖ هُمۡ فِیهَا خَـٰلِدُونَ ۝٢٣

Indeed, those who have attained faith and have done righteous deeds and have humbled themselves before their Lord—those are the fellows of the Garden (of Paradise); therein they abide.

inna alladhīna āmanū waʿamilū l-ṣāliḥāti wa-akhbatū ilā rabbihim ulāika aṣḥābu l-janati hum fīhā khālidūn

۞ مَثَلُ ٱلۡفَرِیقَیۡنِ كَٱلۡأَعۡمَىٰ وَٱلۡأَصَمِّ وَٱلۡبَصِیرِ وَٱلسَّمِیعِۚ هَلۡ یَسۡتَوِیَانِ مَثَلًاۚ أَفَلَا تَذَكَّرُونَ ۝٢٤

The parable of the two groups is that of one who is blind and deaf, and one who is seeing and hearing. Are they equal in similitude? Will you not remind yourselves?

mathalu l-farīqayni kal-aʿmā wal-aṣami wal-baṣīri wal-samīʿi hal yastawiyāni mathalan afalā tadhakkarūn

3 History of Noah

وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦۤ إِنِّی لَكُمۡ نَذِیرࣱ مُّبِینٌ ۝٢٥

And very truly We sent Noah to his people, “I am to you an evident warner:

walaqad arsalnā nūḥan ilā qawmihi innī lakum nadhīrun mubīnu

أَن لَّا تَعۡبُدُوۤا۟ إِلَّا ٱللَّهَۖ إِنِّیۤ أَخَافُ عَلَیۡكُمۡ عَذَابَ یَوۡمٍ أَلِیمࣲ ۝٢٦

that you shall worship none but Allah; indeed, I fear for you the punishment of a painful day.”

an lā taʿbudū illā l-laha innī akhāfu ʿalaykum ʿadhāba yawmin alīmi

فَقَالَ ٱلۡمَلَأُ ٱلَّذِینَ كَفَرُوا۟ مِن قَوۡمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرࣰا مِّثۡلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِینَ هُمۡ أَرَاذِلُنَا بَادِیَ ٱلرَّأۡیِ وَمَا نَرَىٰ لَكُمۡ عَلَیۡنَا مِن فَضۡلِۭ بَلۡ نَظُنُّكُمۡ كَـٰذِبِینَ ۝٢٧

So the chiefs of his people, who denied, said, “We do not see that you are anything but a human being like us, and we do not see that you are followed except by the lowliest among us, those of immature opinion, and we do not see that youpl have any advantage over us. Rather, we think you are liars.”

faqāla l-mala-u alladhīna kafarū min qawmihi mā narāka illā basharan mith'lanā wamā narāka ittabaʿaka illā alladhīna hum arādhilunā bādiya l-rayi wamā narā lakum ʿalaynā min faḍlin bal naẓunnukum kādhibīn

قَالَ یَـٰقَوۡمِ أَرَءَیۡتُمۡ إِن كُنتُ عَلَىٰ بَیِّنَةࣲ مِّن رَّبِّی وَءَاتَىٰنِی رَحۡمَةࣰ مِّنۡ عِندِهِۦ فَعُمِّیَتۡ عَلَیۡكُمۡ أَنُلۡزِمُكُمُوهَا وَأَنتُمۡ لَهَا كَـٰرِهُونَ ۝٢٨

He said, “O my people, have you seen? What if I rely on evident proof from my Lord, and He has given me a mercy of His own, but it was made invisible to you—can we compel you to accept it even though you dislike it?

qāla yāqawmi ara-aytum in kuntu ʿalā bayyinatin min rabbī waātānī raḥmatan min ʿindihi faʿummiyat ʿalaykum anul'zimukumūhā wa-antum lahā kārihūn

وَیَـٰقَوۡمِ لَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ مَالًاۖ إِنۡ أَجۡرِیَ إِلَّا عَلَى ٱللَّهِۚ وَمَاۤ أَنَا۠ بِطَارِدِ ٱلَّذِینَ ءَامَنُوۤا۟ۚ إِنَّهُم مُّلَـٰقُوا۟ رَبِّهِمۡ وَلَـٰكِنِّیۤ أَرَىٰكُمۡ قَوۡمࣰا تَجۡهَلُونَ ۝٢٩

And O my people, I ask of you no wealth for it; my reward lies only with Allah. And I will never expel those who have attained faith; they are bound to meet their Lord, whereas I see that you are a people who act in ignorance.

wayāqawmi lā asalukum ʿalayhi mālan in ajriya illā ʿalā l-lahi wamā anā biṭāridi alladhīna āmanū innahum mulāqū rabbihim walākinnī arākum qawman tajhalūn

وَیَـٰقَوۡمِ مَن یَنصُرُنِی مِنَ ٱللَّهِ إِن طَرَدتُّهُمۡۚ أَفَلَا تَذَكَّرُونَ ۝٣٠

And O my people, who will support me against Allah if I expel them? Will you not remind yourselves?

wayāqawmi man yanṣurunī mina l-lahi in ṭaradttuhum afalā tadhakkarūn

وَلَاۤ أَقُولُ لَكُمۡ عِندِی خَزَاۤىِٕنُ ٱللَّهِ وَلَاۤ أَعۡلَمُ ٱلۡغَیۡبَ وَلَاۤ أَقُولُ إِنِّی مَلَكࣱ وَلَاۤ أَقُولُ لِلَّذِینَ تَزۡدَرِیۤ أَعۡیُنُكُمۡ لَن یُؤۡتِیَهُمُ ٱللَّهُ خَیۡرًاۖ ٱللَّهُ أَعۡلَمُ بِمَا فِیۤ أَنفُسِهِمۡ إِنِّیۤ إِذࣰا لَّمِنَ ٱلظَّـٰلِمِینَ ۝٣١

And I do not say to you, 'I possess the treasuries of Allah', and I know not what is hidden; nor do I say, 'I am indeed an angel;' nor do I say of those whom your eyes scorn, 'Allah will never give them any good.' Allah knows better about what lies within their (inner) selves. (If I were to say so,) then I would indeed be one of the unjust.”

walā aqūlu lakum ʿindī khazāinu l-lahi walā aʿlamu l-ghayba walā aqūlu innī malakun walā aqūlu lilladhīna tazdarī aʿyunukum lan yu'tiyahumu l-lahu khayran l-lahu aʿlamu bimā fī anfusihim innī idhan lamina l-ẓālimīn

قَالُوا۟ یَـٰنُوحُ قَدۡ جَـٰدَلۡتَنَا فَأَكۡثَرۡتَ جِدَ ٰلَنَا فَأۡتِنَا بِمَا تَعِدُنَاۤ إِن كُنتَ مِنَ ٱلصَّـٰدِقِینَ ۝٣٢

They said, “O Noah, you have argued with us and have kept arguing for too long. Now bring upon us what you promise us, if you have been of the truthful.”

qālū yānūḥu qad jādaltanā fa-aktharta jidālanā fatinā bimā taʿidunā in kunta mina l-ṣādiqīn

قَالَ إِنَّمَا یَأۡتِیكُم بِهِ ٱللَّهُ إِن شَاۤءَ وَمَاۤ أَنتُم بِمُعۡجِزِینَ ۝٣٣

He said, “It is Allah Who brings it upon you if He wills, and you can never thwart (Him).

qāla innamā yatīkum bihi l-lahu in shāa wamā antum bimuʿ'jizīn

وَلَا یَنفَعُكُمۡ نُصۡحِیۤ إِنۡ أَرَدتُّ أَنۡ أَنصَحَ لَكُمۡ إِن كَانَ ٱللَّهُ یُرِیدُ أَن یُغۡوِیَكُمۡۚ هُوَ رَبُّكُمۡ وَإِلَیۡهِ تُرۡجَعُونَ ۝٣٤

And my advice will not benefit you—even if I wanted to advise you—in case Allah wants to delude you. He is your Lord, and to Him you are returned.”

walā yanfaʿukum nuṣ'ḥī in aradttu an anṣaḥa lakum in kāna l-lahu yurīdu an yugh'wiyakum huwa rabbukum wa-ilayhi tur'jaʿūn

أَمۡ یَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ إِنِ ٱفۡتَرَیۡتُهُۥ فَعَلَیَّ إِجۡرَامِی وَأَنَا۠ بَرِیۤءࣱ مِّمَّا تُجۡرِمُونَ ۝٣٥

Or do they say, “He has fabricated it?” Say, “If I have fabricated it, then upon me falls my crime, and I am innocent of the crimes you commit.”

am yaqūlūna if'tarāhu qul ini if'taraytuhu faʿalayya ij'rāmī wa-anā barīon mimmā tuj'rimūn

4 History of Noah

وَأُوحِیَ إِلَىٰ نُوحٍ أَنَّهُۥ لَن یُؤۡمِنَ مِن قَوۡمِكَ إِلَّا مَن قَدۡ ءَامَنَ فَلَا تَبۡتَىِٕسۡ بِمَا كَانُوا۟ یَفۡعَلُونَ ۝٣٦

And it was revealed to Noah: “Certainly, none of your people will attain faith except those who have already attained faith, so do not grieve over what they have been doing.

waūḥiya ilā nūḥin annahu lan yu'mina min qawmika illā man qad āmana falā tabta-is bimā kānū yafʿalūn

وَٱصۡنَعِ ٱلۡفُلۡكَ بِأَعۡیُنِنَا وَوَحۡیِنَا وَلَا تُخَـٰطِبۡنِی فِی ٱلَّذِینَ ظَلَمُوۤا۟ إِنَّهُم مُّغۡرَقُونَ ۝٣٧

And build the ship under Our eyes and with Our inspiration, and do not address Me regarding those who have done injustice; they are to be drowned.”

wa-iṣ'naʿi l-ful'ka bi-aʿyuninā wawaḥyinā walā tukhāṭib'nī fī alladhīna ẓalamū innahum mugh'raqūn

وَیَصۡنَعُ ٱلۡفُلۡكَ وَكُلَّمَا مَرَّ عَلَیۡهِ مَلَأࣱ مِّن قَوۡمِهِۦ سَخِرُوا۟ مِنۡهُۚ قَالَ إِن تَسۡخَرُوا۟ مِنَّا فَإِنَّا نَسۡخَرُ مِنكُمۡ كَمَا تَسۡخَرُونَ ۝٣٨

And he builds the ship, and whenever some chiefs from among his people passed by him, they would mock him. He said, “If you mock us, surely we mock you just as you mock;

wayaṣnaʿu l-ful'ka wakullamā marra ʿalayhi mala-on min qawmihi sakhirū min'hu qāla in taskharū minnā fa-innā naskharu minkum kamā taskharūn

فَسَوۡفَ تَعۡلَمُونَ مَن یَأۡتِیهِ عَذَابࣱ یُخۡزِیهِ وَیَحِلُّ عَلَیۡهِ عَذَابࣱ مُّقِیمٌ ۝٣٩

then you will come to know upon whom shall come a punishment that disgraces him, and upon whom a perpetual punishment shall fall.”

fasawfa taʿlamūna man yatīhi ʿadhābun yukh'zīhi wayaḥillu ʿalayhi ʿadhābun muqīmu

حَتَّىٰۤ إِذَا جَاۤءَ أَمۡرُنَا وَفَارَ ٱلتَّنُّورُ قُلۡنَا ٱحۡمِلۡ فِیهَا مِن كُلࣲّ زَوۡجَیۡنِ ٱثۡنَیۡنِ وَأَهۡلَكَ إِلَّا مَن سَبَقَ عَلَیۡهِ ٱلۡقَوۡلُ وَمَنۡ ءَامَنَۚ وَمَاۤ ءَامَنَ مَعَهُۥۤ إِلَّا قَلِیلࣱ ۝٤٠

Until, when Our command came and the oven overflowed, We said, “Carry in it, of each kind, a male and female couple, and your family—except those against whom the sentence has already been passed—and those who have attained faith.” But none attained faith with him except a few.

ḥattā idhā jāa amrunā wafāra l-tanūru qul'nā iḥ'mil fīhā min kullin zawjayni ith'nayni wa-ahlaka illā man sabaqa ʿalayhi l-qawlu waman āmana wamā āmana maʿahu illā qalīlu

۞ وَقَالَ ٱرۡكَبُوا۟ فِیهَا بِسۡمِ ٱللَّهِ مَجۡر۪ىٰهَا وَمُرۡسَىٰهَاۤۚ إِنَّ رَبِّی لَغَفُورࣱ رَّحِیمࣱ ۝٤١

And he said, “Embark in it. In the name of Allah shall be its sailing and its anchorage. My Lord is most surely Oft-Forgiving, Bestowing of mercy.”

waqāla ir'kabū fīhā bis'mi l-lahi majrahā wamur'sāhā inna rabbī laghafūrun raḥīmu

وَهِیَ تَجۡرِی بِهِمۡ فِی مَوۡجࣲ كَٱلۡجِبَالِ وَنَادَىٰ نُوحٌ ٱبۡنَهُۥ وَكَانَ فِی مَعۡزِلࣲ یَـٰبُنَیَّ ٱرۡكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلۡكَـٰفِرِینَ ۝٤٢

And so it sails with them amidst waves like mountains. And Noah called to his son who had kept away, “O my child! Embark with us and do not be with the deniers.”

wahiya tajrī bihim fī mawjin kal-jibāli wanādā nūḥun ib'nahu wakāna fī maʿzilin yābunayya ir'kab maʿanā walā takun maʿa l-kāfirīn

قَالَ سَءَاوِیۤ إِلَىٰ جَبَلࣲ یَعۡصِمُنِی مِنَ ٱلۡمَاۤءِۚ قَالَ لَا عَاصِمَ ٱلۡیَوۡمَ مِنۡ أَمۡرِ ٱللَّهِ إِلَّا مَن رَّحِمَۚ وَحَالَ بَیۡنَهُمَا ٱلۡمَوۡجُ فَكَانَ مِنَ ٱلۡمُغۡرَقِینَ ۝٤٣

He said, “I will take shelter on a mountain which can safeguard me from the water.” He said, “There is no safeguard from Allah’s command today, except for the one on whom He has bestowed mercy.” And the waves surged between them, and he became of the drowned.

qāla saāwī ilā jabalin yaʿṣimunī mina l-māi qāla lā ʿāṣima l-yawma min amri l-lahi illā man raḥima waḥāla baynahumā l-mawju fakāna mina l-mugh'raqīn

وَقِیلَ یَـٰۤأَرۡضُ ٱبۡلَعِی مَاۤءَكِ وَیَـٰسَمَاۤءُ أَقۡلِعِی وَغِیضَ ٱلۡمَاۤءُ وَقُضِیَ ٱلۡأَمۡرُ وَٱسۡتَوَتۡ عَلَى ٱلۡجُودِیِّۖ وَقِیلَ بُعۡدࣰا لِّلۡقَوۡمِ ٱلظَّـٰلِمِینَ ۝٤٤

And it was said, “O land, swallow your waters,” and “O sky, clear up.” And the waters receded, and the matter was concluded, and it settled on (mount) Judei, and it was said: “Away with the unjust people.”

waqīla yāarḍu ib'laʿī māaki wayāsamāu aqliʿī waghīḍa l-māu waquḍiya l-amru wa-is'tawat ʿalā l-jūdiyi waqīla buʿ'dan lil'qawmi l-ẓālimīn

وَنَادَىٰ نُوحࣱ رَّبَّهُۥ فَقَالَ رَبِّ إِنَّ ٱبۡنِی مِنۡ أَهۡلِی وَإِنَّ وَعۡدَكَ ٱلۡحَقُّ وَأَنتَ أَحۡكَمُ ٱلۡحَـٰكِمِینَ ۝٤٥

And Noah called to his Lord and said, “O My Lord, my son is indeed of my family, and Your promise is indeed the truth, and You are the Wisest of all judges.”

wanādā nūḥun rabbahu faqāla rabbi inna ib'nī min ahlī wa-inna waʿdaka l-ḥaqu wa-anta aḥkamu l-ḥākimīn

قَالَ یَـٰنُوحُ إِنَّهُۥ لَیۡسَ مِنۡ أَهۡلِكَۖ إِنَّهُۥ عَمَلٌ غَیۡرُ صَـٰلِحࣲۖ فَلَا تَسۡءَلۡنِ مَا لَیۡسَ لَكَ بِهِۦ عِلۡمٌۖ إِنِّیۤ أَعِظُكَ أَن تَكُونَ مِنَ ٱلۡجَـٰهِلِینَ ۝٤٦

He said, “O Noah, he is not of your family; surely, it is an unrighteous deed, so do not ask Me about something you know nothing about; I surely admonish you lest you be one of the ignorant.”

qāla yānūḥu innahu laysa min ahlika innahu ʿamalun ghayru ṣāliḥin falā tasalni mā laysa laka bihi ʿil'mun innī aʿiẓuka an takūna mina l-jāhilīn

قَالَ رَبِّ إِنِّیۤ أَعُوذُ بِكَ أَنۡ أَسۡءَلَكَ مَا لَیۡسَ لِی بِهِۦ عِلۡمࣱۖ وَإِلَّا تَغۡفِرۡ لِی وَتَرۡحَمۡنِیۤ أَكُن مِّنَ ٱلۡخَـٰسِرِینَ ۝٤٧

He said, “O My Lord, I do seek refuge with You from asking You about what I have no knowledge of, and unless You forgive me and have mercy on me, I will be one of the losers.”

qāla rabbi innī aʿūdhu bika an asalaka mā laysa lī bihi ʿil'mun wa-illā taghfir lī watarḥamnī akun mina l-khāsirīn

قِیلَ یَـٰنُوحُ ٱهۡبِطۡ بِسَلَـٰمࣲ مِّنَّا وَبَرَكَـٰتٍ عَلَیۡكَ وَعَلَىٰۤ أُمَمࣲ مِّمَّن مَّعَكَۚ وَأُمَمࣱ سَنُمَتِّعُهُمۡ ثُمَّ یَمَسُّهُم مِّنَّا عَذَابٌ أَلِیمࣱ ۝٤٨

It was said, “O Noah, disembark with peace from Us, and with blessings upon you and upon communities that will spring from those with you. And to (other) communities We shall grant enjoyment, then a painful punishment from Us will touch them.”

qīla yānūḥu ih'biṭ bisalāmin minnā wabarakātin ʿalayka waʿalā umamin mimman maʿaka wa-umamun sanumattiʿuhum thumma yamassuhum minnā ʿadhābun alīmu

تِلۡكَ مِنۡ أَنۢبَاۤءِ ٱلۡغَیۡبِ نُوحِیهَاۤ إِلَیۡكَۖ مَا كُنتَ تَعۡلَمُهَاۤ أَنتَ وَلَا قَوۡمُكَ مِن قَبۡلِ هَـٰذَاۖ فَٱصۡبِرۡۖ إِنَّ ٱلۡعَـٰقِبَةَ لِلۡمُتَّقِینَ ۝٤٩

That is of the stories of the hidden realm which we reveal to yousg; never were you nor your people to know them before this, so be patient; the future outcome surely belongs to the people who are mindful (of God).

til'ka min anbāi l-ghaybi nūḥīhā ilayka mā kunta taʿlamuhā anta walā qawmuka min qabli hādhā fa-iṣ'bir inna l-ʿāqibata lil'muttaqīn

5 History of Hud

وَإِلَىٰ عَادٍ أَخَاهُمۡ هُودࣰاۚ قَالَ یَـٰقَوۡمِ ٱعۡبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَیۡرُهُۥۤۖ إِنۡ أَنتُمۡ إِلَّا مُفۡتَرُونَ ۝٥٠

And to Ād, their brother Hud. He said, “O my people, worship Allah; you have no other god but Him; you are nothing but fabricators.

wa-ilā ʿādin akhāhum hūdan qāla yāqawmi uʿ'budū l-laha mā lakum min ilāhin ghayruhu in antum illā muf'tarūn

یَـٰقَوۡمِ لَاۤ أَسۡءَلُكُمۡ عَلَیۡهِ أَجۡرًاۖ إِنۡ أَجۡرِیَ إِلَّا عَلَى ٱلَّذِی فَطَرَنِیۤۚ أَفَلَا تَعۡقِلُونَ ۝٥١

O my people, I ask you no reward for it; my reward is only from the One who originated me. Do you not reason?

yāqawmi lā asalukum ʿalayhi ajran in ajriya illā ʿalā alladhī faṭaranī afalā taʿqilūn

وَیَـٰقَوۡمِ ٱسۡتَغۡفِرُوا۟ رَبَّكُمۡ ثُمَّ تُوبُوۤا۟ إِلَیۡهِ یُرۡسِلِ ٱلسَّمَاۤءَ عَلَیۡكُم مِّدۡرَارࣰا وَیَزِدۡكُمۡ قُوَّةً إِلَىٰ قُوَّتِكُمۡ وَلَا تَتَوَلَّوۡا۟ مُجۡرِمِینَ ۝٥٢

And, O my people, ask forgiveness from your Lord then repent to Him. He will send down abundant rain from the sky for you and will add strength to your strength. But do not turn away as criminals.”

wayāqawmi is'taghfirū rabbakum thumma tūbū ilayhi yur'sili l-samāa ʿalaykum mid'rāran wayazid'kum quwwatan ilā quwwatikum walā tatawallaw muj'rimīn

قَالُوا۟ یَـٰهُودُ مَا جِئۡتَنَا بِبَیِّنَةࣲ وَمَا نَحۡنُ بِتَارِكِیۤ ءَالِهَتِنَا عَن قَوۡلِكَ وَمَا نَحۡنُ لَكَ بِمُؤۡمِنِینَ ۝٥٣

They said, “O Hud, you did not come to us with any evident proof, and we shall not abandon our gods for your words, and we shall not believe in you.

qālū yāhūdu mā ji'tanā bibayyinatin wamā naḥnu bitārikī ālihatinā ʿan qawlika wamā naḥnu laka bimu'minīn

إِن نَّقُولُ إِلَّا ٱعۡتَرَىٰكَ بَعۡضُ ءَالِهَتِنَا بِسُوۤءࣲۗ قَالَ إِنِّیۤ أُشۡهِدُ ٱللَّهَ وَٱشۡهَدُوۤا۟ أَنِّی بَرِیۤءࣱ مِّمَّا تُشۡرِكُونَ ۝٥٤

We only say that some of our gods have possessed you with evil.” He said, “I call Allah to witness, and you to witness, that I am innocent of what you associate

in naqūlu illā iʿ'tarāka baʿḍu ālihatinā bisūin qāla innī ush'hidu l-laha wa-ish'hadū annī barīon mimmā tush'rikūn

مِن دُونِهِۦۖ فَكِیدُونِی جَمِیعࣰا ثُمَّ لَا تُنظِرُونِ ۝٥٥

apart from Him. So plot against me, all together, then do not reprieve me.

min dūnihi fakīdūnī jamīʿan thumma lā tunẓirūn

إِنِّی تَوَكَّلۡتُ عَلَى ٱللَّهِ رَبِّی وَرَبِّكُمۚ مَّا مِن دَاۤبَّةٍ إِلَّا هُوَ ءَاخِذُۢ بِنَاصِیَتِهَاۤۚ إِنَّ رَبِّی عَلَىٰ صِرَ ٰطࣲ مُّسۡتَقِیمࣲ ۝٥٦

I have indeed placed my trust in Allah, my Lord and your Lord. There is not a treading creature but He holds it by its forelock; indeed, my Lord is on a straight path.

innī tawakkaltu ʿalā l-lahi rabbī warabbikum mā min dābbatin illā huwa ākhidhun bināṣiyatihā inna rabbī ʿalā ṣirāṭin mus'taqīmi

فَإِن تَوَلَّوۡا۟ فَقَدۡ أَبۡلَغۡتُكُم مَّاۤ أُرۡسِلۡتُ بِهِۦۤ إِلَیۡكُمۡۚ وَیَسۡتَخۡلِفُ رَبِّی قَوۡمًا غَیۡرَكُمۡ وَلَا تَضُرُّونَهُۥ شَیۡءًاۚ إِنَّ رَبِّی عَلَىٰ كُلِّ شَیۡءٍ حَفِیظࣱ ۝٥٧

But if they turn away, then I have conveyed to you what I was sent to you with. And my Lord will make other people succeed you, and you will not harm Him at all. My Lord is indeed a Constant Preserver over everything.”

fa-in tawallaw faqad ablaghtukum mā ur'sil'tu bihi ilaykum wayastakhlifu rabbī qawman ghayrakum walā taḍurrūnahu shayan inna rabbī ʿalā kulli shayin ḥafīẓu

وَلَمَّا جَاۤءَ أَمۡرُنَا نَجَّیۡنَا هُودࣰا وَٱلَّذِینَ ءَامَنُوا۟ مَعَهُۥ بِرَحۡمَةࣲ مِّنَّا وَنَجَّیۡنَـٰهُم مِّنۡ عَذَابٍ غَلِیظࣲ ۝٥٨

Thus when Our command came, We delivered Hud and those who had attained faith with him, by mercy from Us, and We delivered them from a harsh punishment.

walammā jāa amrunā najjaynā hūdan wa-alladhīna āmanū maʿahu biraḥmatin minnā wanajjaynāhum min ʿadhābin ghalīẓi

وَتِلۡكَ عَادࣱۖ جَحَدُوا۟ بِءَایَـٰتِ رَبِّهِمۡ وَعَصَوۡا۟ رُسُلَهُۥ وَٱتَّبَعُوۤا۟ أَمۡرَ كُلِّ جَبَّارٍ عَنِیدࣲ ۝٥٩

And that was Ād: they repudiated the signs of their Lord and disobeyed His messengers and followed the command of every stubborn tyrant.

watil'ka ʿādun jaḥadū biāyāti rabbihim waʿaṣaw rusulahu wa-ittabaʿū amra kulli jabbārin ʿanīdi

وَأُتۡبِعُوا۟ فِی هَـٰذِهِ ٱلدُّنۡیَا لَعۡنَةࣰ وَیَوۡمَ ٱلۡقِیَـٰمَةِۗ أَلَاۤ إِنَّ عَادࣰا كَفَرُوا۟ رَبَّهُمۡۗ أَلَا بُعۡدࣰا لِّعَادࣲ قَوۡمِ هُودࣲ ۝٦٠

And they were pursued by a curse in this Earlier (Life) and on the Day of Resurrection. Undoubtedly, Ād did deny their Lord. Undoubtedly, away with Ād, the people of Hud.

wa-ut'biʿū fī hādhihi l-dun'yā laʿnatan wayawma l-qiyāmati alā inna ʿādan kafarū rabbahum alā buʿ'dan liʿādin qawmi hūdi

6 History of Salih

۞ وَإِلَىٰ ثَمُودَ أَخَاهُمۡ صَـٰلِحࣰاۚ قَالَ یَـٰقَوۡمِ ٱعۡبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَیۡرُهُۥۖ هُوَ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَٱسۡتَعۡمَرَكُمۡ فِیهَا فَٱسۡتَغۡفِرُوهُ ثُمَّ تُوبُوۤا۟ إِلَیۡهِۚ إِنَّ رَبِّی قَرِیبࣱ مُّجِیبࣱ ۝٦١

And to Thamûd, their brother Saleh. He said, “O my people, worship Allah; you have no god other than Him; He initiated you from the earth and assigned you to develop it, so seek His forgiveness and then repent to Him. My Lord is indeed Near, Responsive.”

wa-ilā thamūda akhāhum ṣāliḥan qāla yāqawmi uʿ'budū l-laha mā lakum min ilāhin ghayruhu huwa ansha-akum mina l-arḍi wa-is'taʿmarakum fīhā fa-is'taghfirūhu thumma tūbū ilayhi inna rabbī qarībun mujību

قَالُوا۟ یَـٰصَـٰلِحُ قَدۡ كُنتَ فِینَا مَرۡجُوࣰّا قَبۡلَ هَـٰذَاۤۖ أَتَنۡهَىٰنَاۤ أَن نَّعۡبُدَ مَا یَعۡبُدُ ءَابَاۤؤُنَا وَإِنَّنَا لَفِی شَكࣲّ مِّمَّا تَدۡعُونَاۤ إِلَیۡهِ مُرِیبࣲ ۝٦٢

They said, “O Saleh, we had hopes in you before this. Are you forbidding us from worshiping what our parents worship? And most surely, we are in serious doubt regarding what you are calling us to.”

qālū yāṣāliḥu qad kunta fīnā marjuwwan qabla hādhā atanhānā an naʿbuda mā yaʿbudu ābāunā wa-innanā lafī shakkin mimmā tadʿūnā ilayhi murībi

قَالَ یَـٰقَوۡمِ أَرَءَیۡتُمۡ إِن كُنتُ عَلَىٰ بَیِّنَةࣲ مِّن رَّبِّی وَءَاتَىٰنِی مِنۡهُ رَحۡمَةࣰ فَمَن یَنصُرُنِی مِنَ ٱللَّهِ إِنۡ عَصَیۡتُهُۥۖ فَمَا تَزِیدُونَنِی غَیۡرَ تَخۡسِیرࣲ ۝٦٣

He said, “O my people, have you seen: if I rely on evident proof from my Lord and He has given me mercy from Him? Who then would support me against Allah if I disobeyed Him? For you add nothing to me except causing losses.

qāla yāqawmi ara-aytum in kuntu ʿalā bayyinatin min rabbī waātānī min'hu raḥmatan faman yanṣurunī mina l-lahi in ʿaṣaytuhu famā tazīdūnanī ghayra takhsīri

وَیَـٰقَوۡمِ هَـٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمۡ ءَایَةࣰۖ فَذَرُوهَا تَأۡكُلۡ فِیۤ أَرۡضِ ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوۤءࣲ فَیَأۡخُذَكُمۡ عَذَابࣱ قَرِیبࣱ ۝٦٤

And O my people, this is the she-camel of Allah—a sign for you—so let her graze in Allah’s land and do not touch her with any harm lest an imminent punishment overtake you.”

wayāqawmi hādhihi nāqatu l-lahi lakum āyatan fadharūhā takul fī arḍi l-lahi walā tamassūhā bisūin fayakhudhakum ʿadhābun qarību

فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا۟ فِی دَارِكُمۡ ثَلَـٰثَةَ أَیَّامࣲۖ ذَ ٰلِكَ وَعۡدٌ غَیۡرُ مَكۡذُوبࣲ ۝٦٥

But they hamstrung her, so he said, “Enjoy yourselves in your home for three days; that is a promise not to be belied.”

faʿaqarūhā faqāla tamattaʿū fī dārikum thalāthata ayyāmin dhālika waʿdun ghayru makdhūbi

فَلَمَّا جَاۤءَ أَمۡرُنَا نَجَّیۡنَا صَـٰلِحࣰا وَٱلَّذِینَ ءَامَنُوا۟ مَعَهُۥ بِرَحۡمَةࣲ مِّنَّا وَمِنۡ خِزۡیِ یَوۡمِىِٕذٍۚ إِنَّ رَبَّكَ هُوَ ٱلۡقَوِیُّ ٱلۡعَزِیزُ ۝٦٦

Then when Our command came, We delivered Saleh and those who had attained faith with him, by mercy from Us, and from the disgrace of that day. Indeed, your Lord is the All-Powerful, the Almighty.

falammā jāa amrunā najjaynā ṣāliḥan wa-alladhīna āmanū maʿahu biraḥmatin minnā wamin khiz'yi yawmi-idhin inna rabbaka huwa l-qawiyu l-ʿazīz

وَأَخَذَ ٱلَّذِینَ ظَلَمُوا۟ ٱلصَّیۡحَةُ فَأَصۡبَحُوا۟ فِی دِیَـٰرِهِمۡ جَـٰثِمِینَ ۝٦٧

And those who had done injustices were taken away by the Shout and became motionless bodies in their homes,

wa-akhadha alladhīna ẓalamū l-ṣayḥatu fa-aṣbaḥū fī diyārihim jāthimīn

كَأَن لَّمۡ یَغۡنَوۡا۟ فِیهَاۤۗ أَلَاۤ إِنَّ ثَمُودَا۟ كَفَرُوا۟ رَبَّهُمۡۗ أَلَا بُعۡدࣰا لِّثَمُودَ ۝٦٨

as if they had never prospered therein. Undoubtedly, Thamûd did deny their Lord. Undoubtedly, away with Thamûd.

ka-an lam yaghnaw fīhā alā inna thamūdā kafarū rabbahum alā buʿ'dan lithamūd

7 Abraham and Lot

وَلَقَدۡ جَاۤءَتۡ رُسُلُنَاۤ إِبۡرَ ٰهِیمَ بِٱلۡبُشۡرَىٰ قَالُوا۟ سَلَـٰمࣰاۖ قَالَ سَلَـٰمࣱۖ فَمَا لَبِثَ أَن جَاۤءَ بِعِجۡلٍ حَنِیذࣲ ۝٦٩

And very truly, Our messengers came to Abraham with glad tidings. They said, “Peace.” He said, “Peace,” and soon after he came with a roasted calf.

walaqad jāat rusulunā ib'rāhīma bil-bush'rā qālū salāman qāla salāmun famā labitha an jāa biʿij'lin ḥanīdhi

فَلَمَّا رَءَاۤ أَیۡدِیَهُمۡ لَا تَصِلُ إِلَیۡهِ نَكِرَهُمۡ وَأَوۡجَسَ مِنۡهُمۡ خِیفَةࣰۚ قَالُوا۟ لَا تَخَفۡ إِنَّاۤ أُرۡسِلۡنَاۤ إِلَىٰ قَوۡمِ لُوطࣲ ۝٧٠

But when he saw their hands not reaching towards it, he distrusted them and conceived a fear of them. They said, “Do not fear; we have indeed been sent to the people of Lot.”

falammā raā aydiyahum lā taṣilu ilayhi nakirahum wa-awjasa min'hum khīfatan qālū lā takhaf innā ur'sil'nā ilā qawmi lūṭi

وَٱمۡرَأَتُهُۥ قَاۤىِٕمَةࣱ فَضَحِكَتۡ فَبَشَّرۡنَـٰهَا بِإِسۡحَـٰقَ وَمِن وَرَاۤءِ إِسۡحَـٰقَ یَعۡقُوبَ ۝٧١

And his wife was standing by, so she laughed. And We gave her glad tidings of Isaac, and after Isaac, Jacob.

wa-im'ra-atuhu qāimatun faḍaḥikat fabasharnāhā bi-is'ḥāqa wamin warāi is'ḥāqa yaʿqūb

قَالَتۡ یَـٰوَیۡلَتَىٰۤ ءَأَلِدُ وَأَنَا۠ عَجُوزࣱ وَهَـٰذَا بَعۡلِی شَیۡخًاۖ إِنَّ هَـٰذَا لَشَیۡءٌ عَجِیبࣱ ۝٧٢

She said, “Woe to me. Shall I give birth when I am an old woman and this, my husband, is an old man? This is truly an amazing thing!”

qālat yāwaylatā a-alidu wa-anā ʿajūzun wahādhā baʿlī shaykhan inna hādhā lashayon ʿajību

قَالُوۤا۟ أَتَعۡجَبِینَ مِنۡ أَمۡرِ ٱللَّهِۖ رَحۡمَتُ ٱللَّهِ وَبَرَكَـٰتُهُۥ عَلَیۡكُمۡ أَهۡلَ ٱلۡبَیۡتِۚ إِنَّهُۥ حَمِیدࣱ مَّجِیدࣱ ۝٧٣

They said, “Are you amazed at the command of Allah? The mercy and blessings of Allah are upon you, O people of the house. He is indeed Praiseworthy, Glorious.”

qālū ataʿjabīna min amri l-lahi raḥmatu l-lahi wabarakātuhu ʿalaykum ahla l-bayti innahu ḥamīdun majīdu

فَلَمَّا ذَهَبَ عَنۡ إِبۡرَ ٰهِیمَ ٱلرَّوۡعُ وَجَاۤءَتۡهُ ٱلۡبُشۡرَىٰ یُجَـٰدِلُنَا فِی قَوۡمِ لُوطٍ ۝٧٤

And when Abraham's fear had subsided and the glad tidings had reached him—he argues with Us concerning the people of Lot.

falammā dhahaba ʿan ib'rāhīma l-rawʿu wajāathu l-bush'rā yujādilunā fī qawmi lūṭi

إِنَّ إِبۡرَ ٰهِیمَ لَحَلِیمٌ أَوَّ ٰهࣱ مُّنِیبࣱ ۝٧٥

Most surely, Abraham is forbearing, imploring, penitent.

inna ib'rāhīma laḥalīmun awwāhun munību

یَـٰۤإِبۡرَ ٰهِیمُ أَعۡرِضۡ عَنۡ هَـٰذَاۤۖ إِنَّهُۥ قَدۡ جَاۤءَ أَمۡرُ رَبِّكَۖ وَإِنَّهُمۡ ءَاتِیهِمۡ عَذَابٌ غَیۡرُ مَرۡدُودࣲ ۝٧٦

“O Abraham, disregard this; surely your Lord's command has come, and an irreversible punishment shall surely be brought upon them.”

yāib'rāhīmu aʿriḍ ʿan hādhā innahu qad jāa amru rabbika wa-innahum ātīhim ʿadhābun ghayru mardūdi

وَلَمَّا جَاۤءَتۡ رُسُلُنَا لُوطࣰا سِیۤءَ بِهِمۡ وَضَاقَ بِهِمۡ ذَرۡعࣰا وَقَالَ هَـٰذَا یَوۡمٌ عَصِیبࣱ ۝٧٧

And when Our messengers came to Lot, he was troubled over them and concerned for them, and he said, “This is a dreadful day.”

walammā jāat rusulunā lūṭan sīa bihim waḍāqa bihim dharʿan waqāla hādhā yawmun ʿaṣību

وَجَاۤءَهُۥ قَوۡمُهُۥ یُهۡرَعُونَ إِلَیۡهِ وَمِن قَبۡلُ كَانُوا۟ یَعۡمَلُونَ ٱلسَّیِّءَاتِۚ قَالَ یَـٰقَوۡمِ هَـٰۤؤُلَاۤءِ بَنَاتِی هُنَّ أَطۡهَرُ لَكُمۡۖ فَٱتَّقُوا۟ ٱللَّهَ وَلَا تُخۡزُونِ فِی ضَیۡفِیۤۖ أَلَیۡسَ مِنكُمۡ رَجُلࣱ رَّشِیدࣱ ۝٧٨

And his people came rushing towards him, while earlier they were in the habit of doing evil deeds. He said, “O my people, these are my daughters; they are purer for you, so be mindful of Allah and do not disgrace me concerning my guests. Is there not one prudent man among you?”

wajāahu qawmuhu yuh'raʿūna ilayhi wamin qablu kānū yaʿmalūna l-sayiāti qāla yāqawmi hāulāi banātī hunna aṭharu lakum fa-ittaqū l-laha walā tukh'zūni fī ḍayfī alaysa minkum rajulun rashīdu

قَالُوا۟ لَقَدۡ عَلِمۡتَ مَا لَنَا فِی بَنَاتِكَ مِنۡ حَقࣲّ وَإِنَّكَ لَتَعۡلَمُ مَا نُرِیدُ ۝٧٩

They said, “You have (long) known that we have no right to your daughters, and surely you know well what we want.”

qālū laqad ʿalim'ta mā lanā fī banātika min ḥaqqin wa-innaka lataʿlamu mā nurīd

قَالَ لَوۡ أَنَّ لِی بِكُمۡ قُوَّةً أَوۡ ءَاوِیۤ إِلَىٰ رُكۡنࣲ شَدِیدࣲ ۝٨٠

He said, “If only I had strength against you or could rely on some intense support.”

qāla law anna lī bikum quwwatan aw āwī ilā ruk'nin shadīdi

قَالُوا۟ یَـٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن یَصِلُوۤا۟ إِلَیۡكَۖ فَأَسۡرِ بِأَهۡلِكَ بِقِطۡعࣲ مِّنَ ٱلَّیۡلِ وَلَا یَلۡتَفِتۡ مِنكُمۡ أَحَدٌ إِلَّا ٱمۡرَأَتَكَۖ إِنَّهُۥ مُصِیبُهَا مَاۤ أَصَابَهُمۡۚ إِنَّ مَوۡعِدَهُمُ ٱلصُّبۡحُۚ أَلَیۡسَ ٱلصُّبۡحُ بِقَرِیبࣲ ۝٨١

They said, “O Lot, we are the messengers of your Lord; they will not reach you, so take your family on a journey while yet a part of the night remains, and let none of you look back. But not your wife—she will be afflicted by that which afflicts them. Indeed, their appointed time is the morning. Is not the morning near?”

qālū yālūṭu innā rusulu rabbika lan yaṣilū ilayka fa-asri bi-ahlika biqiṭ'ʿin mina al-layli walā yaltafit minkum aḥadun illā im'ra-ataka innahu muṣībuhā mā aṣābahum inna mawʿidahumu l-ṣub'ḥu alaysa l-ṣub'ḥu biqarībi

فَلَمَّا جَاۤءَ أَمۡرُنَا جَعَلۡنَا عَـٰلِیَهَا سَافِلَهَا وَأَمۡطَرۡنَا عَلَیۡهَا حِجَارَةࣰ مِّن سِجِّیلࣲ مَّنضُودࣲ ۝٨٢

And when Our command came, We turned it upside down, and We rained down on it stones of baked clay,

falammā jāa amrunā jaʿalnā ʿāliyahā sāfilahā wa-amṭarnā ʿalayhā ḥijāratan min sijjīlin manḍūdi

مُّسَوَّمَةً عِندَ رَبِّكَۖ وَمَا هِیَ مِنَ ٱلظَّـٰلِمِینَ بِبَعِیدࣲ ۝٨٣

marked from yoursg Lord, and never far from the unjustpl.

musawwamatan ʿinda rabbika wamā hiya mina l-ẓālimīna bibaʿīdi

8 History of Shu'aib

۞ وَإِلَىٰ مَدۡیَنَ أَخَاهُمۡ شُعَیۡبࣰاۚ قَالَ یَـٰقَوۡمِ ٱعۡبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَیۡرُهُۥۖ وَلَا تَنقُصُوا۟ ٱلۡمِكۡیَالَ وَٱلۡمِیزَانَۖ إِنِّیۤ أَرَىٰكُم بِخَیۡرࣲ وَإِنِّیۤ أَخَافُ عَلَیۡكُمۡ عَذَابَ یَوۡمࣲ مُّحِیطࣲ ۝٨٤

And to Midian, their brother Shuaib. He said, “O my people, worship Allah—you have no god other than Him—and do not give short measure or short weight. I see you are prospering, but I fear for you the punishment of an encompassing day.”

wa-ilā madyana akhāhum shuʿayban qāla yāqawmi uʿ'budū l-laha mā lakum min ilāhin ghayruhu walā tanquṣū l-mik'yāla wal-mīzāna innī arākum bikhayrin wa-innī akhāfu ʿalaykum ʿadhāba yawmin muḥīṭi

وَیَـٰقَوۡمِ أَوۡفُوا۟ ٱلۡمِكۡیَالَ وَٱلۡمِیزَانَ بِٱلۡقِسۡطِۖ وَلَا تَبۡخَسُوا۟ ٱلنَّاسَ أَشۡیَاۤءَهُمۡ وَلَا تَعۡثَوۡا۟ فِی ٱلۡأَرۡضِ مُفۡسِدِینَ ۝٨٥

“O my people, give full measure and full weight with justice, and do not defraud people of their belongings, and do not go wickedly about the land, corrupting it.

wayāqawmi awfū l-mik'yāla wal-mīzāna bil-qis'ṭi walā tabkhasū l-nāsa ashyāahum walā taʿthaw fī l-arḍi muf'sidīn

بَقِیَّتُ ٱللَّهِ خَیۡرࣱ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِینَۚ وَمَاۤ أَنَا۠ عَلَیۡكُم بِحَفِیظࣲ ۝٨٦

A remnant which is granted by Allah is better for you, if you are believers. And I am not a constant preserver over you.”

baqiyyatu l-lahi khayrun lakum in kuntum mu'minīna wamā anā ʿalaykum biḥafīẓi

قَالُوا۟ یَـٰشُعَیۡبُ أَصَلَوٰتُكَ تَأۡمُرُكَ أَن نَّتۡرُكَ مَا یَعۡبُدُ ءَابَاۤؤُنَاۤ أَوۡ أَن نَّفۡعَلَ فِیۤ أَمۡوَ ٰلِنَا مَا نَشَـٰۤؤُا۟ۖ إِنَّكَ لَأَنتَ ٱلۡحَلِیمُ ٱلرَّشِیدُ ۝٨٧

They said, “O Shuaib, does your prayer command you that we abandon what our fathers worship or that we should not do with our wealth whatever we will? Very truly, you are the forbearing, prudent one!”

qālū yāshuʿaybu aṣalatuka tamuruka an natruka mā yaʿbudu ābāunā aw an nafʿala fī amwālinā mā nashāu innaka la-anta l-ḥalīmu l-rashīd

قَالَ یَـٰقَوۡمِ أَرَءَیۡتُمۡ إِن كُنتُ عَلَىٰ بَیِّنَةࣲ مِّن رَّبِّی وَرَزَقَنِی مِنۡهُ رِزۡقًا حَسَنࣰاۚ وَمَاۤ أُرِیدُ أَنۡ أُخَالِفَكُمۡ إِلَىٰ مَاۤ أَنۡهَىٰكُمۡ عَنۡهُۚ إِنۡ أُرِیدُ إِلَّا ٱلۡإِصۡلَـٰحَ مَا ٱسۡتَطَعۡتُۚ وَمَا تَوۡفِیقِیۤ إِلَّا بِٱللَّهِۚ عَلَیۡهِ تَوَكَّلۡتُ وَإِلَیۡهِ أُنِیبُ ۝٨٨

He said, “O my people, can you see? What if I rely on evident proof from my Lord and He has provided me with good provision from Himself? And I have no desire to do what I forbid you from doing. I desire nothing but reform as far as I can. And in no way is my success with anyone except with Allah. In Him I have placed my trust, and to Him I turn penitently.

qāla yāqawmi ara-aytum in kuntu ʿalā bayyinatin min rabbī warazaqanī min'hu riz'qan ḥasanan wamā urīdu an ukhālifakum ilā mā anhākum ʿanhu in urīdu illā l-iṣ'lāḥa mā is'taṭaʿtu wamā tawfīqī illā bil-lahi ʿalayhi tawakkaltu wa-ilayhi unīb

وَیَـٰقَوۡمِ لَا یَجۡرِمَنَّكُمۡ شِقَاقِیۤ أَن یُصِیبَكُم مِّثۡلُ مَاۤ أَصَابَ قَوۡمَ نُوحٍ أَوۡ قَوۡمَ هُودٍ أَوۡ قَوۡمَ صَـٰلِحࣲۚ وَمَا قَوۡمُ لُوطࣲ مِّنكُم بِبَعِیدࣲ ۝٨٩

And O my people, let not your hostility towards me cause you to suffer what was suffered by the people of Noah or the people of Hud or the people of Saleh; and the people of Lot are not far off from you.

wayāqawmi lā yajrimannakum shiqāqī an yuṣībakum mith'lu mā aṣāba qawma nūḥin aw qawma hūdin aw qawma ṣāliḥin wamā qawmu lūṭin minkum bibaʿīdi

وَٱسۡتَغۡفِرُوا۟ رَبَّكُمۡ ثُمَّ تُوبُوۤا۟ إِلَیۡهِۚ إِنَّ رَبِّی رَحِیمࣱ وَدُودࣱ ۝٩٠

And ask your Lord for forgiveness and then repent to Him; my Lord is indeed Bestowing of Mercy, Most Loving.”

wa-is'taghfirū rabbakum thumma tūbū ilayhi inna rabbī raḥīmun wadūdu

قَالُوا۟ یَـٰشُعَیۡبُ مَا نَفۡقَهُ كَثِیرࣰا مِّمَّا تَقُولُ وَإِنَّا لَنَرَىٰكَ فِینَا ضَعِیفࣰاۖ وَلَوۡلَا رَهۡطُكَ لَرَجَمۡنَـٰكَۖ وَمَاۤ أَنتَ عَلَیۡنَا بِعَزِیزࣲ ۝٩١

They said, “O Shuaib, we do not comprehend much of what you say, and we see that you are weak among us; and were it not for your clan, we would have stoned you, for you have no might against us.”

qālū yāshuʿaybu mā nafqahu kathīran mimmā taqūlu wa-innā lanarāka fīnā ḍaʿīfan walawlā rahṭuka larajamnāka wamā anta ʿalaynā biʿazīzi

قَالَ یَـٰقَوۡمِ أَرَهۡطِیۤ أَعَزُّ عَلَیۡكُم مِّنَ ٱللَّهِ وَٱتَّخَذۡتُمُوهُ وَرَاۤءَكُمۡ ظِهۡرِیًّاۖ إِنَّ رَبِّی بِمَا تَعۡمَلُونَ مُحِیطࣱ ۝٩٢

He said, “O my people, is my clan mightier to you than Allah? And you have turned your backs on Him? Indeed, my Lord is All-Encompassing of what you do.

qāla yāqawmi arahṭī aʿazzu ʿalaykum mina l-lahi wa-ittakhadhtumūhu warāakum ẓih'riyyan inna rabbī bimā taʿmalūna muḥīṭu

وَیَـٰقَوۡمِ ٱعۡمَلُوا۟ عَلَىٰ مَكَانَتِكُمۡ إِنِّی عَـٰمِلࣱۖ سَوۡفَ تَعۡلَمُونَ مَن یَأۡتِیهِ عَذَابࣱ یُخۡزِیهِ وَمَنۡ هُوَ كَـٰذِبࣱۖ وَٱرۡتَقِبُوۤا۟ إِنِّی مَعَكُمۡ رَقِیبࣱ ۝٩٣

And O my people, act according to your position; surely, I am also acting (according to mine); you will know to whom will come a punishment that disgraces him and who it is that is a liar. So wait and watch; surely I too am watching out with you.”

wayāqawmi iʿ'malū ʿalā makānatikum innī ʿāmilun sawfa taʿlamūna man yatīhi ʿadhābun yukh'zīhi waman huwa kādhibun wa-ir'taqibū innī maʿakum raqību

وَلَمَّا جَاۤءَ أَمۡرُنَا نَجَّیۡنَا شُعَیۡبࣰا وَٱلَّذِینَ ءَامَنُوا۟ مَعَهُۥ بِرَحۡمَةࣲ مِّنَّا وَأَخَذَتِ ٱلَّذِینَ ظَلَمُوا۟ ٱلصَّیۡحَةُ فَأَصۡبَحُوا۟ فِی دِیَـٰرِهِمۡ جَـٰثِمِینَ ۝٩٤

And when Our command came, We delivered Shuaib and those who had attained faith with him, by mercy from Us. And the Shout took away those who had done injustices, so they became motionless bodies in their homes

walammā jāa amrunā najjaynā shuʿayban wa-alladhīna āmanū maʿahu biraḥmatin minnā wa-akhadhati alladhīna ẓalamū l-ṣayḥatu fa-aṣbaḥū fī diyārihim jāthimīn

كَأَن لَّمۡ یَغۡنَوۡا۟ فِیهَاۤۗ أَلَا بُعۡدࣰا لِّمَدۡیَنَ كَمَا بَعِدَتۡ ثَمُودُ ۝٩٥

as if they had never prospered therein. Undoubtedly, away with Midian as was done away with Thamûd.

ka-an lam yaghnaw fīhā alā buʿ'dan limadyana kamā baʿidat thamūd

9 Iniquitous and Righteous

وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِءَایَـٰتِنَا وَسُلۡطَـٰنࣲ مُّبِینٍ ۝٩٦

And very surely, We sent Moses with Our signs and an evident manifestation

walaqad arsalnā mūsā biāyātinā wasul'ṭānin mubīni

إِلَىٰ فِرۡعَوۡنَ وَمَلَإِی۟هِۦ فَٱتَّبَعُوۤا۟ أَمۡرَ فِرۡعَوۡنَۖ وَمَاۤ أَمۡرُ فِرۡعَوۡنَ بِرَشِیدࣲ ۝٩٧

to Pharaoh and his chiefs, but they followed the command of Pharaoh, and never was the command of Pharaoh prudent.

ilā fir'ʿawna wamala-ihi fa-ittabaʿū amra fir'ʿawna wamā amru fir'ʿawna birashīdi

یَقۡدُمُ قَوۡمَهُۥ یَوۡمَ ٱلۡقِیَـٰمَةِ فَأَوۡرَدَهُمُ ٱلنَّارَۖ وَبِئۡسَ ٱلۡوِرۡدُ ٱلۡمَوۡرُودُ ۝٩٨

He precedes his people on the Day of Resurrection, and he led them into the Fire, and what a miserable drinking place to be led to!

yaqdumu qawmahu yawma l-qiyāmati fa-awradahumu l-nāra wabi'sa l-wir'du l-mawrūd

وَأُتۡبِعُوا۟ فِی هَـٰذِهِۦ لَعۡنَةࣰ وَیَوۡمَ ٱلۡقِیَـٰمَةِۚ بِئۡسَ ٱلرِّفۡدُ ٱلۡمَرۡفُودُ ۝٩٩

And they were followed by a curse in this (life) and on the Day of Resurrection; what a miserable gift to be gifted!

wa-ut'biʿū fī hādhihi laʿnatan wayawma l-qiyāmati bi'sa l-rif'du l-marfūd

ذَ ٰلِكَ مِنۡ أَنۢبَاۤءِ ٱلۡقُرَىٰ نَقُصُّهُۥ عَلَیۡكَۖ مِنۡهَا قَاۤىِٕمࣱ وَحَصِیدࣱ ۝١٠٠

That is of the stories of the towns—We relate them to you; some are still standing and some have withered away.

dhālika min anbāi l-qurā naquṣṣuhu ʿalayka min'hā qāimun waḥaṣīdu

وَمَا ظَلَمۡنَـٰهُمۡ وَلَـٰكِن ظَلَمُوۤا۟ أَنفُسَهُمۡۖ فَمَاۤ أَغۡنَتۡ عَنۡهُمۡ ءَالِهَتُهُمُ ٱلَّتِی یَدۡعُونَ مِن دُونِ ٱللَّهِ مِن شَیۡءࣲ لَّمَّا جَاۤءَ أَمۡرُ رَبِّكَۖ وَمَا زَادُوهُمۡ غَیۡرَ تَتۡبِیبࣲ ۝١٠١

And in no way did We do them any injustice, but to themselves they did injustice, so their gods whom they called upon apart from Allah availed them nothing when the command of your Lord arrived, and they did not increase them in anything but ruin.

wamā ẓalamnāhum walākin ẓalamū anfusahum famā aghnat ʿanhum ālihatuhumu allatī yadʿūna min dūni l-lahi min shayin lammā jāa amru rabbika wamā zādūhum ghayra tatbībi

وَكَذَ ٰلِكَ أَخۡذُ رَبِّكَ إِذَاۤ أَخَذَ ٱلۡقُرَىٰ وَهِیَ ظَـٰلِمَةٌۚ إِنَّ أَخۡذَهُۥۤ أَلِیمࣱ شَدِیدٌ ۝١٠٢

And such is the seizing of your Lord when He seizes the towns while they are unjust. His seizing is indeed most painful, most severe.

wakadhālika akhdhu rabbika idhā akhadha l-qurā wahiya ẓālimatun inna akhdhahu alīmun shadīdu

إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰ لِّمَنۡ خَافَ عَذَابَ ٱلۡءَاخِرَةِۚ ذَ ٰلِكَ یَوۡمࣱ مَّجۡمُوعࣱ لَّهُ ٱلنَّاسُ وَذَ ٰلِكَ یَوۡمࣱ مَّشۡهُودࣱ ۝١٠٣

Indeed, in that is a sign for whoever fears the punishment of the Hereafter. That is a day for which mankind will be gathered together, and that is a day to be witnessed,

inna fī dhālika laāyatan liman khāfa ʿadhāba l-ākhirati dhālika yawmun majmūʿun lahu l-nāsu wadhālika yawmun mashhūdu

وَمَا نُؤَخِّرُهُۥۤ إِلَّا لِأَجَلࣲ مَّعۡدُودࣲ ۝١٠٤

and we only postpone it until a predetermined term.

wamā nu-akhiruhu illā li-ajalin maʿdūdi

یَوۡمَ یَأۡتِ لَا تَكَلَّمُ نَفۡسٌ إِلَّا بِإِذۡنِهِۦۚ فَمِنۡهُمۡ شَقِیࣱّ وَسَعِیدࣱ ۝١٠٥

On the day when it arrives, not a single self can speak without His leave, so some will be wretched and some will be happy.

yawma yati lā takallamu nafsun illā bi-idh'nihi famin'hum shaqiyyun wasaʿīdu

فَأَمَّا ٱلَّذِینَ شَقُوا۟ فَفِی ٱلنَّارِ لَهُمۡ فِیهَا زَفِیرࣱ وَشَهِیقٌ ۝١٠٦

So as for the wretched ones, they are in the Fire—they have therein sighing and gasping,

fa-ammā alladhīna shaqū fafī l-nāri lahum fīhā zafīrun washahīqu

خَـٰلِدِینَ فِیهَا مَا دَامَتِ ٱلسَّمَـٰوَ ٰتُ وَٱلۡأَرۡضُ إِلَّا مَا شَاۤءَ رَبُّكَۚ إِنَّ رَبَّكَ فَعَّالࣱ لِّمَا یُرِیدُ ۝١٠٧

abiding therein for as long as the heavens and the earth remain, except as your Lord has willed. Indeed, yoursg Lord is Doer of whatever He wants.

khālidīna fīhā mā dāmati l-samāwātu wal-arḍu illā mā shāa rabbuka inna rabbaka faʿʿālun limā yurīd

۞ وَأَمَّا ٱلَّذِینَ سُعِدُوا۟ فَفِی ٱلۡجَنَّةِ خَـٰلِدِینَ فِیهَا مَا دَامَتِ ٱلسَّمَـٰوَ ٰتُ وَٱلۡأَرۡضُ إِلَّا مَا شَاۤءَ رَبُّكَۖ عَطَاۤءً غَیۡرَ مَجۡذُوذࣲ ۝١٠٨

And as for the ones who have been granted happiness, they are in the Garden (of Paradise), abiding therein for as long as the heavens and the earth remain, except as your Lord has willed—an uninterrupted grant.

wa-ammā alladhīna suʿidū fafī l-janati khālidīna fīhā mā dāmati l-samāwātu wal-arḍu illā mā shāa rabbuka ʿaṭāan ghayra majdhūdhi

فَلَا تَكُ فِی مِرۡیَةࣲ مِّمَّا یَعۡبُدُ هَـٰۤؤُلَاۤءِۚ مَا یَعۡبُدُونَ إِلَّا كَمَا یَعۡبُدُ ءَابَاۤؤُهُم مِّن قَبۡلُۚ وَإِنَّا لَمُوَفُّوهُمۡ نَصِیبَهُمۡ غَیۡرَ مَنقُوصࣲ ۝١٠٩

So do not regard what these people worship with skepticism. They do not worship except as their fathers used to worship before, and most surely We will pay them their due in full, undiminished.

falā taku fī mir'yatin mimmā yaʿbudu hāulāi mā yaʿbudūna illā kamā yaʿbudu ābāuhum min qablu wa-innā lamuwaffūhum naṣībahum ghayra manqūṣi

10 Believers comforted

وَلَقَدۡ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ فَٱخۡتُلِفَ فِیهِۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ لَقُضِیَ بَیۡنَهُمۡۚ وَإِنَّهُمۡ لَفِی شَكࣲّ مِّنۡهُ مُرِیبࣲ ۝١١٠

And indeed We already brought Moses the Scripture, but it was differed upon. And were it not for a word that had preceded from your Lord, judgment would have been decreed between them, and they are most surely in perplexing doubt concerning it.

walaqad ātaynā mūsā l-kitāba fa-ukh'tulifa fīhi walawlā kalimatun sabaqat min rabbika laquḍiya baynahum wa-innahum lafī shakkin min'hu murībi

وَإِنَّ كُلࣰّا لَّمَّا لَیُوَفِّیَنَّهُمۡ رَبُّكَ أَعۡمَـٰلَهُمۡۚ إِنَّهُۥ بِمَا یَعۡمَلُونَ خَبِیرࣱ ۝١١١

Yet indeed, to every one of them your Lord will certainly render in full (the reward) for their deeds; indeed, He is All-Aware of what they do.

wa-inna kullan lammā layuwaffiyannahum rabbuka aʿmālahum innahu bimā yaʿmalūna khabīru

فَٱسۡتَقِمۡ كَمَاۤ أُمِرۡتَ وَمَن تَابَ مَعَكَ وَلَا تَطۡغَوۡا۟ۚ إِنَّهُۥ بِمَا تَعۡمَلُونَ بَصِیرࣱ ۝١١٢

So besg upright as you have been commanded, along with whoever has repented with you, and dopl not exceed all limits; indeed, He is All-Seeing of what you do.

fa-is'taqim kamā umir'ta waman tāba maʿaka walā taṭghaw innahu bimā taʿmalūna baṣīru

وَلَا تَرۡكَنُوۤا۟ إِلَى ٱلَّذِینَ ظَلَمُوا۟ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنۡ أَوۡلِیَاۤءَ ثُمَّ لَا تُنصَرُونَ ۝١١٣

And do not rely on those who have done injustices or the Fire will touch you, and you will have no guardians apart from Allah, and you will not be supported.

walā tarkanū ilā alladhīna ẓalamū fatamassakumu l-nāru wamā lakum min dūni l-lahi min awliyāa thumma lā tunṣarūn

وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَیِ ٱلنَّهَارِ وَزُلَفࣰا مِّنَ ٱلَّیۡلِۚ إِنَّ ٱلۡحَسَنَـٰتِ یُذۡهِبۡنَ ٱلسَّیِّءَاتِۚ ذَ ٰلِكَ ذِكۡرَىٰ لِلذَّ ٰكِرِینَ ۝١١٤

And establishsg the prayer at both extremities of the day and in the early hours of the night. Indeed, good deeds do away with evil deeds. That is a reminding for those who remember.

wa-aqimi l-ṣalata ṭarafayi l-nahāri wazulafan mina al-layli inna l-ḥasanāti yudh'hib'na l-sayiāti dhālika dhik'rā lildhākirīn

وَٱصۡبِرۡ فَإِنَّ ٱللَّهَ لَا یُضِیعُ أَجۡرَ ٱلۡمُحۡسِنِینَ ۝١١٥

And besg patient, for surely Allah does not waste the reward of those who excel in doing good.

wa-iṣ'bir fa-inna l-laha lā yuḍīʿu ajra l-muḥ'sinīn

فَلَوۡلَا كَانَ مِنَ ٱلۡقُرُونِ مِن قَبۡلِكُمۡ أُو۟لُوا۟ بَقِیَّةࣲ یَنۡهَوۡنَ عَنِ ٱلۡفَسَادِ فِی ٱلۡأَرۡضِ إِلَّا قَلِیلࣰا مِّمَّنۡ أَنجَیۡنَا مِنۡهُمۡۗ وَٱتَّبَعَ ٱلَّذِینَ ظَلَمُوا۟ مَاۤ أُتۡرِفُوا۟ فِیهِ وَكَانُوا۟ مُجۡرِمِینَ ۝١١٦

So if only there were, among the generations before youpl, people with a remnant (of wisdom) forbidding corruption in the land, other than the few of them whom We saved. But the unjust ones pursued the luxuries they were indulged in, and thus became criminals.

falawlā kāna mina l-qurūni min qablikum ulū baqiyyatin yanhawna ʿani l-fasādi fī l-arḍi illā qalīlan mimman anjaynā min'hum wa-ittabaʿa alladhīna ẓalamū mā ut'rifū fīhi wakānū muj'rimīn

وَمَا كَانَ رَبُّكَ لِیُهۡلِكَ ٱلۡقُرَىٰ بِظُلۡمࣲ وَأَهۡلُهَا مُصۡلِحُونَ ۝١١٧

And in no way would your Lord destroy towns unjustly while their inhabitants are reformers.

wamā kāna rabbuka liyuh'lika l-qurā biẓul'min wa-ahluhā muṣ'liḥūn

وَلَوۡ شَاۤءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةࣰ وَ ٰحِدَةࣰۖ وَلَا یَزَالُونَ مُخۡتَلِفِینَ ۝١١٨

And had yoursg Lord willed, He could have made mankind one community, but they continue to differ,

walaw shāa rabbuka lajaʿala l-nāsa ummatan wāḥidatan walā yazālūna mukh'talifīn

إِلَّا مَن رَّحِمَ رَبُّكَۚ وَلِذَ ٰلِكَ خَلَقَهُمۡۗ وَتَمَّتۡ كَلِمَةُ رَبِّكَ لَأَمۡلَأَنَّ جَهَنَّمَ مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِ أَجۡمَعِینَ ۝١١٩

except those upon whom your Lord has bestowed mercy—and for that reason He created them. And the Word of your Lord has been fulfilled: “I will most surely fill Hell with (the race of) unseen beings and human beings, both together.”

illā man raḥima rabbuka walidhālika khalaqahum watammat kalimatu rabbika la-amla-anna jahannama mina l-jinati wal-nāsi ajmaʿīn

وَكُلࣰّا نَّقُصُّ عَلَیۡكَ مِنۡ أَنۢبَاۤءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَۚ وَجَاۤءَكَ فِی هَـٰذِهِ ٱلۡحَقُّ وَمَوۡعِظَةࣱ وَذِكۡرَىٰ لِلۡمُؤۡمِنِینَ ۝١٢٠

And all what We relate to you of the stories of the messengers is to strengthen your heart therewith. And the truth has come to you in this, and an admonition and a reminder for the believers.

wakullan naquṣṣu ʿalayka min anbāi l-rusuli mā nuthabbitu bihi fuādaka wajāaka fī hādhihi l-ḥaqu wamawʿiẓatun wadhik'rā lil'mu'minīn

وَقُل لِّلَّذِینَ لَا یُؤۡمِنُونَ ٱعۡمَلُوا۟ عَلَىٰ مَكَانَتِكُمۡ إِنَّا عَـٰمِلُونَ ۝١٢١

And say to those who do not believe, “Act according to your position; surely, we are also acting (according to ours).

waqul lilladhīna lā yu'minūna iʿ'malū ʿalā makānatikum innā ʿāmilūn

وَٱنتَظِرُوۤا۟ إِنَّا مُنتَظِرُونَ ۝١٢٢

And wait; indeed, we too are waiting.”

wa-intaẓirū innā muntaẓirūn

وَلِلَّهِ غَیۡبُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَإِلَیۡهِ یُرۡجَعُ ٱلۡأَمۡرُ كُلُّهُۥ فَٱعۡبُدۡهُ وَتَوَكَّلۡ عَلَیۡهِۚ وَمَا رَبُّكَ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ ۝١٢٣

And to Allah belongs the hidden realm of the heavens and the earth, and to Him every matter is returned. So worshipsg Him and place your trust in Him, for your Lord is not oblivious of what youpl do.

walillahi ghaybu l-samāwāti wal-arḍi wa-ilayhi yur'jaʿu l-amru kulluhu fa-uʿ'bud'hu watawakkal ʿalayhi wamā rabbuka bighāfilin ʿammā taʿmalūn

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