13:16
قُلۡ مَن رَّبُّ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ قُلِ ٱللَّهُۚ قُلۡ أَفَٱتَّخَذۡتُم مِّن دُونِهِۦۤ أَوۡلِیَاۤءَ لَا یَمۡلِكُونَ لِأَنفُسِهِمۡ نَفۡعࣰا وَلَا ضَرࣰّاۚ قُلۡ هَلۡ یَسۡتَوِی ٱلۡأَعۡمَىٰ وَٱلۡبَصِیرُ أَمۡ هَلۡ تَسۡتَوِی ٱلظُّلُمَـٰتُ وَٱلنُّورُۗ أَمۡ جَعَلُوا۟ لِلَّهِ شُرَكَاۤءَ خَلَقُوا۟ كَخَلۡقِهِۦ فَتَشَـٰبَهَ ٱلۡخَلۡقُ عَلَیۡهِمۡۚ قُلِ ٱللَّهُ خَـٰلِقُ كُلِّ شَیۡءࣲ وَهُوَ ٱلۡوَ ٰحِدُ ٱلۡقَهَّـٰرُ ۝١٦
Muhammad Sarwar
(Muhammad), ask them, "Who is the Lord of the heavens and the earth?" Say, "It is God." Ask them, "Why then have you taken guardians other than God when such guardians can neither benefit nor harm themselves?" Ask them, "Are the seeing and the blind equal? Is light equal to darkness?" Do they consider that their idols have created anything like that of God, thus, both creations appear to them to be alike?" Say, "God alone is the Creator of all things and He is the One, the All-Dominant."
qul man rabbu l-samāwāti wal-arḍi quli l-lahu qul afa-ittakhadhtum min dūnihi awliyāa lā yamlikūna li-anfusihim nafʿan walā ḍarran qul hal yastawī l-aʿmā wal-baṣīru am hal tastawī l-ẓulumātu wal-nūru am jaʿalū lillahi shurakāa khalaqū kakhalqihi fatashābaha l-khalqu ʿalayhim quli l-lahu khāliqu kulli shayin wahuwa l-wāḥidu l-qahār
13:17
أَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَسَالَتۡ أَوۡدِیَةُۢ بِقَدَرِهَا فَٱحۡتَمَلَ ٱلسَّیۡلُ زَبَدࣰا رَّابِیࣰاۖ وَمِمَّا یُوقِدُونَ عَلَیۡهِ فِی ٱلنَّارِ ٱبۡتِغَاۤءَ حِلۡیَةٍ أَوۡ مَتَـٰعࣲ زَبَدࣱ مِّثۡلُهُۥۚ كَذَ ٰلِكَ یَضۡرِبُ ٱللَّهُ ٱلۡحَقَّ وَٱلۡبَـٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَیَذۡهَبُ جُفَاۤءࣰۖ وَأَمَّا مَا یَنفَعُ ٱلنَّاسَ فَیَمۡكُثُ فِی ٱلۡأَرۡضِۚ كَذَ ٰلِكَ یَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَ ۝١٧
Muhammad Sarwar
When God sends down water from the sky and floods run through the valleys, certain quantities of foam rise on the surface of the flood water. This is similar to that foam which rises when you expose something to the heat of a fire to manufacture ornaments or for other reasons. To God Truth and falsehood are like these examples. The foam disappears but what is profitable to the human being stays in the land. Thus, does God coin His parables
anzala mina l-samāi māan fasālat awdiyatun biqadarihā fa-iḥ'tamala l-saylu zabadan rābiyan wamimmā yūqidūna ʿalayhi fī l-nāri ib'tighāa ḥil'yatin aw matāʿin zabadun mith'luhu kadhālika yaḍribu l-lahu l-ḥaqa wal-bāṭila fa-ammā l-zabadu fayadhhabu jufāan wa-ammā mā yanfaʿu l-nāsa fayamkuthu fī l-arḍi kadhālika yaḍribu l-lahu l-amthāl
13:31
وَلَوۡ أَنَّ قُرۡءَانࣰا سُیِّرَتۡ بِهِ ٱلۡجِبَالُ أَوۡ قُطِّعَتۡ بِهِ ٱلۡأَرۡضُ أَوۡ كُلِّمَ بِهِ ٱلۡمَوۡتَىٰۗ بَل لِّلَّهِ ٱلۡأَمۡرُ جَمِیعًاۗ أَفَلَمۡ یَا۟یۡءَسِ ٱلَّذِینَ ءَامَنُوۤا۟ أَن لَّوۡ یَشَاۤءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِیعࣰاۗ وَلَا یَزَالُ ٱلَّذِینَ كَفَرُوا۟ تُصِیبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوۡ تَحُلُّ قَرِیبࣰا مِّن دَارِهِمۡ حَتَّىٰ یَأۡتِیَ وَعۡدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا یُخۡلِفُ ٱلۡمِیعَادَ ۝٣١
Muhammad Sarwar
Even if the Quran would make mountains move, cut the earth into pieces and make the dead able to speak, (the unbelievers still would not believe). All affairs are in the hands of God. Do the believers still hope that they will believe? Had God wanted he could have guided the whole of mankind to the right path. The unbelievers will always suffer afflictions that result from their deeds or the affliction which occur near their homes, until God's promise of punishing them will be fulfilled. God does not disregard His promise
walaw anna qur'ānan suyyirat bihi l-jibālu aw quṭṭiʿat bihi l-arḍu aw kullima bihi l-mawtā bal lillahi l-amru jamīʿan afalam yāy'asi alladhīna āmanū an law yashāu l-lahu lahadā l-nāsa jamīʿan walā yazālu alladhīna kafarū tuṣībuhum bimā ṣanaʿū qāriʿatun aw taḥullu qarīban min dārihim ḥattā yatiya waʿdu l-lahi inna l-laha lā yukh'lifu l-mīʿād