Amatul Rahman Omar

Surah 3. The Family of Imran, The House of Imran (al-Imran)

200 verses Medinan
1 Rule of Interpretation
3:7
هُوَ ٱلَّذِیۤ أَنزَلَ عَلَیۡكَ ٱلۡكِتَـٰبَ مِنۡهُ ءَایَـٰتࣱ مُّحۡكَمَـٰتٌ هُنَّ أُمُّ ٱلۡكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتࣱۚ فَأَمَّا ٱلَّذِینَ فِی قُلُوبِهِمۡ زَیۡغࣱ فَیَتَّبِعُونَ مَا تَشَـٰبَهَ مِنۡهُ ٱبۡتِغَاۤءَ ٱلۡفِتۡنَةِ وَٱبۡتِغَاۤءَ تَأۡوِیلِهِۦۖ وَمَا یَعۡلَمُ تَأۡوِیلَهُۥۤ إِلَّا ٱللَّهُۘ وَٱلرَّ ٰسِخُونَ فِی ٱلۡعِلۡمِ یَقُولُونَ ءَامَنَّا بِهِۦ كُلࣱّ مِّنۡ عِندِ رَبِّنَاۚ وَمَا یَذَّكَّرُ إِلَّاۤ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ ۝٧
Amatul Rahman Omar
He it is Who has revealed to you this perfect Book, some of its verses are definite and decisive. They are the basic root (conveying the established meanings) of the Book (- Ummal Kitab) and other (verses) are susceptible to various interpretations. As for those in whose hearts is perversity follow (verses) that are susceptible to different interpretations, seeking (to cause) dissension and seeking an interpretation (of their own choice). But no one knows its true interpretation except Allah, and those who are firmly grounded in knowledge. They say, `We believe in it, it is all (- the basic and decisive verses as well as the allegorical ones) from our Lord.' And none takes heed except those endowed with pure and clear understanding
huwa alladhī anzala ʿalayka l-kitāba min'hu āyātun muḥ'kamātun hunna ummu l-kitābi wa-ukharu mutashābihātun fa-ammā alladhīna fī qulūbihim zayghun fayattabiʿūna mā tashābaha min'hu ib'tighāa l-fit'nati wa-ib'tighāa tawīlihi wamā yaʿlamu tawīlahu illā l-lahu wal-rāsikhūna fī l-ʿil'mi yaqūlūna āmannā bihi kullun min ʿindi rabbinā wamā yadhakkaru illā ulū l-albāb
2 Unity — Basis of all Religions
3 Kingdom granted to another People
4 Last Members of a Chosen Race
5 Birth and Ministry of Jesus
3:49
وَرَسُولًا إِلَىٰ بَنِیۤ إِسۡرَ ٰۤءِیلَ أَنِّی قَدۡ جِئۡتُكُم بِءَایَةࣲ مِّن رَّبِّكُمۡ أَنِّیۤ أَخۡلُقُ لَكُم مِّنَ ٱلطِّینِ كَهَیۡءَةِ ٱلطَّیۡرِ فَأَنفُخُ فِیهِ فَیَكُونُ طَیۡرَۢا بِإِذۡنِ ٱللَّهِۖ وَأُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ وَأُحۡیِ ٱلۡمَوۡتَىٰ بِإِذۡنِ ٱللَّهِۖ وَأُنَبِّئُكُم بِمَا تَأۡكُلُونَ وَمَا تَدَّخِرُونَ فِی بُیُوتِكُمۡۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِینَ ۝٤٩
Amatul Rahman Omar
`And (He will appoint him) a Messenger to the Children of Israel (with the Message), "I have come to you with a sign from your Lord. (I have come so that) I determine for your benefit from clay (a person) after the manner of a bird, then I shall breathe into him (a new spirit) so that he becomes a flier (- a spiritual person) by the authority of Allah, and I absolve the blind and the leprous, and I quicken the (spiritually) dead by the authority of Allah, and I inform you as to what you should eat and what you should store in your houses. Behold! these facts will surely serve you as a definite sign if you are believers
warasūlan ilā banī is'rāīla annī qad ji'tukum biāyatin min rabbikum annī akhluqu lakum mina l-ṭīni kahayati l-ṭayri fa-anfukhu fīhi fayakūnu ṭayran bi-idh'ni l-lahi wa-ub'ri-u l-akmaha wal-abraṣa wa-uḥ'yī l-mawtā bi-idh'ni l-lahi wa-unabbi-ukum bimā takulūna wamā taddakhirūna fī buyūtikum inna fī dhālika laāyatan lakum in kuntum mu'minīn
6 Jesus Cleared of False Charges
7 Controversy with Jews and Christians
8 Devices against Islam
9 Covenant of Prophets
10 Ever-living testimony to Islam
11 Muslims exhorted to remain united
12 Relations of Jews with Muslims
13 Battle of Uhud
14 Success meant for Muslims
15 Perseverance in Sufferings
16 Causes of Misfortune in Uhud Battle
3:152
وَلَقَدۡ صَدَقَكُمُ ٱللَّهُ وَعۡدَهُۥۤ إِذۡ تَحُسُّونَهُم بِإِذۡنِهِۦۖ حَتَّىٰۤ إِذَا فَشِلۡتُمۡ وَتَنَـٰزَعۡتُمۡ فِی ٱلۡأَمۡرِ وَعَصَیۡتُم مِّنۢ بَعۡدِ مَاۤ أَرَىٰكُم مَّا تُحِبُّونَۚ مِنكُم مَّن یُرِیدُ ٱلدُّنۡیَا وَمِنكُم مَّن یُرِیدُ ٱلۡءَاخِرَةَۚ ثُمَّ صَرَفَكُمۡ عَنۡهُمۡ لِیَبۡتَلِیَكُمۡۖ وَلَقَدۡ عَفَا عَنكُمۡۗ وَٱللَّهُ ذُو فَضۡلٍ عَلَى ٱلۡمُؤۡمِنِینَ ۝١٥٢
Amatul Rahman Omar
And certainly Allah had made good His promise to you when you were slaying them to pieces by His leave (in the Battle of Uhud), until, when you became lax and disagreed among yourselves about the (implications of the) order (of the Prophet), and you disobeyed (your leader Abdullah bin Jubair), after He had brought that (victory) which you desired within your sight (He withdrew His help from you). There were some among you who desired the present life and among you were those who desired the life to come. Then He turned you away from (gaining clear victory over) them (- the enemy), that He might reveal your (true) selves. Yet He surely pardoned you. Allah is Gracious to the believers
walaqad ṣadaqakumu l-lahu waʿdahu idh taḥussūnahum bi-idh'nihi ḥattā idhā fashil'tum watanāzaʿtum fī l-amri waʿaṣaytum min baʿdi mā arākum mā tuḥibbūna minkum man yurīdu l-dun'yā waminkum man yurīdu l-ākhirata thumma ṣarafakum ʿanhum liyabtaliyakum walaqad ʿafā ʿankum wal-lahu dhū faḍlin ʿalā l-mu'minīn
3:154
ثُمَّ أَنزَلَ عَلَیۡكُم مِّنۢ بَعۡدِ ٱلۡغَمِّ أَمَنَةࣰ نُّعَاسࣰا یَغۡشَىٰ طَاۤىِٕفَةࣰ مِّنكُمۡۖ وَطَاۤىِٕفَةࣱ قَدۡ أَهَمَّتۡهُمۡ أَنفُسُهُمۡ یَظُنُّونَ بِٱللَّهِ غَیۡرَ ٱلۡحَقِّ ظَنَّ ٱلۡجَـٰهِلِیَّةِۖ یَقُولُونَ هَل لَّنَا مِنَ ٱلۡأَمۡرِ مِن شَیۡءࣲۗ قُلۡ إِنَّ ٱلۡأَمۡرَ كُلَّهُۥ لِلَّهِۗ یُخۡفُونَ فِیۤ أَنفُسِهِم مَّا لَا یُبۡدُونَ لَكَۖ یَقُولُونَ لَوۡ كَانَ لَنَا مِنَ ٱلۡأَمۡرِ شَیۡءࣱ مَّا قُتِلۡنَا هَـٰهُنَاۗ قُل لَّوۡ كُنتُمۡ فِی بُیُوتِكُمۡ لَبَرَزَ ٱلَّذِینَ كُتِبَ عَلَیۡهِمُ ٱلۡقَتۡلُ إِلَىٰ مَضَاجِعِهِمۡۖ وَلِیَبۡتَلِیَ ٱللَّهُ مَا فِی صُدُورِكُمۡ وَلِیُمَحِّصَ مَا فِی قُلُوبِكُمۡۚ وَٱللَّهُ عَلِیمُۢ بِذَاتِ ٱلصُّدُورِ ۝١٥٤
Amatul Rahman Omar
Then, after the sorrow He sent down tranquility upon you - a slumber which overwhelmed a party of you, while another party (of the hypocrites) whom their own personal interests had made anxious, entertained unjustly false notions about Allah like the false notions (they used to bear in the days) of ignorance. They said, `Have we any authority in (the execution of) the matter (of administration)?' Say, `The whole authority rests with Allah.' They hide in their minds (- thoughts) which they would not disclose to you. They say, `If we had any authority in (the execution of) the matter (of administration) we would not have been killed here.' Say, `Even if you had been confined in your homes, surely those who were ordained to be slain would have, nevertheless, gone forth to the places where they were destined to fall. And (all this that took place in the Battle of Uhud was) that Allah might reveal what was in your hearts and so that He might purge what was in your minds. And Allah knows well what is in the minds (of the people)
thumma anzala ʿalaykum min baʿdi l-ghami amanatan nuʿāsan yaghshā ṭāifatan minkum waṭāifatun qad ahammathum anfusuhum yaẓunnūna bil-lahi ghayra l-ḥaqi ẓanna l-jāhiliyati yaqūlūna hal lanā mina l-amri min shayin qul inna l-amra kullahu lillahi yukh'fūna fī anfusihim mā lā yub'dūna laka yaqūlūna law kāna lanā mina l-amri shayon mā qutil'nā hāhunā qul law kuntum fī buyūtikum labaraza alladhīna kutiba ʿalayhimu l-qatlu ilā maḍājiʿihim waliyabtaliya l-lahu mā fī ṣudūrikum waliyumaḥḥiṣa mā fī qulūbikum wal-lahu ʿalīmun bidhāti l-ṣudūr
17 Uhud made a distinction
18 No Gain to Enemy
19 Carpings of People of Book
20 Ultimate Triumph of Faithful
3:195
فَٱسۡتَجَابَ لَهُمۡ رَبُّهُمۡ أَنِّی لَاۤ أُضِیعُ عَمَلَ عَـٰمِلࣲ مِّنكُم مِّن ذَكَرٍ أَوۡ أُنثَىٰۖ بَعۡضُكُم مِّنۢ بَعۡضࣲۖ فَٱلَّذِینَ هَاجَرُوا۟ وَأُخۡرِجُوا۟ مِن دِیَـٰرِهِمۡ وَأُوذُوا۟ فِی سَبِیلِی وَقَـٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنۡهُمۡ سَیِّءَاتِهِمۡ وَلَأُدۡخِلَنَّهُمۡ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ ثَوَابࣰا مِّنۡ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلثَّوَابِ ۝١٩٥
Amatul Rahman Omar
Their Lord then, accepted their prayer for them (saying), `I will not, most certainly suffer the deed of any doer (of good) from among you, whether male or female, to be lost; the one of you being as the other. Hence those who have emigrated, and have been driven out of their homes, and have been persecuted in My cause, and who have fought and been killed, surely I will absolve them of their evils and will, of course, admit them into Gardens served with running streams, a reward from Allah. And Allah, with Him is the fairest reward (to offer)
fa-is'tajāba lahum rabbuhum annī lā uḍīʿu ʿamala ʿāmilin minkum min dhakarin aw unthā baʿḍukum min baʿḍin fa-alladhīna hājarū wa-ukh'rijū min diyārihim waūdhū fī sabīlī waqātalū waqutilū la-ukaffiranna ʿanhum sayyiātihim wala-ud'khilannahum jannātin tajrī min taḥtihā l-anhāru thawāban min ʿindi l-lahi wal-lahu ʿindahu ḥus'nu l-thawāb
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