3:7
هُوَ ٱلَّذِیۤ أَنزَلَ عَلَیۡكَ ٱلۡكِتَـٰبَ مِنۡهُ ءَایَـٰتࣱ مُّحۡكَمَـٰتٌ هُنَّ أُمُّ ٱلۡكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتࣱۚ فَأَمَّا ٱلَّذِینَ فِی قُلُوبِهِمۡ زَیۡغࣱ فَیَتَّبِعُونَ مَا تَشَـٰبَهَ مِنۡهُ ٱبۡتِغَاۤءَ ٱلۡفِتۡنَةِ وَٱبۡتِغَاۤءَ تَأۡوِیلِهِۦۖ وَمَا یَعۡلَمُ تَأۡوِیلَهُۥۤ إِلَّا ٱللَّهُۘ وَٱلرَّ ٰسِخُونَ فِی ٱلۡعِلۡمِ یَقُولُونَ ءَامَنَّا بِهِۦ كُلࣱّ مِّنۡ عِندِ رَبِّنَاۚ وَمَا یَذَّكَّرُ إِلَّاۤ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ ۝٧
John Medows Rodwell
He it is who hath sent down to thee "the Book." Some of its signs are of themselves perspicuous; - these are the basis of the Book - and others are figurative. But they whose hearts are given to err, follow its figures, craving discord, craving an interpretation; yet none knoweth its interpretation but God. And the stable in knowledge say, "We believe in it: it is all from our Lord." But none will bear this in mind, save men endued with understanding
huwa alladhī anzala ʿalayka l-kitāba min'hu āyātun muḥ'kamātun hunna ummu l-kitābi wa-ukharu mutashābihātun fa-ammā alladhīna fī qulūbihim zayghun fayattabiʿūna mā tashābaha min'hu ib'tighāa l-fit'nati wa-ib'tighāa tawīlihi wamā yaʿlamu tawīlahu illā l-lahu wal-rāsikhūna fī l-ʿil'mi yaqūlūna āmannā bihi kullun min ʿindi rabbinā wamā yadhakkaru illā ulū l-albāb
3:49
وَرَسُولًا إِلَىٰ بَنِیۤ إِسۡرَ ٰۤءِیلَ أَنِّی قَدۡ جِئۡتُكُم بِءَایَةࣲ مِّن رَّبِّكُمۡ أَنِّیۤ أَخۡلُقُ لَكُم مِّنَ ٱلطِّینِ كَهَیۡءَةِ ٱلطَّیۡرِ فَأَنفُخُ فِیهِ فَیَكُونُ طَیۡرَۢا بِإِذۡنِ ٱللَّهِۖ وَأُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ وَأُحۡیِ ٱلۡمَوۡتَىٰ بِإِذۡنِ ٱللَّهِۖ وَأُنَبِّئُكُم بِمَا تَأۡكُلُونَ وَمَا تَدَّخِرُونَ فِی بُیُوتِكُمۡۚ إِنَّ فِی ذَ ٰلِكَ لَءَایَةࣰ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِینَ ۝٤٩
John Medows Rodwell
and he shall be an apostle to the children of Israel. "Now have I come," he will say, "to you with a sign from your Lord: Out of clay will I make for you, as it were, the figure of a bird: and I will breathe into it, and it shall become, by God's leave, a bird. And I will heal the blind, and the leper; and by God's leave will I quicken the dead; and I will tell you what ye eat, and what ye store up in your houses! Truly in this will be a sign for you, if ye are believers
warasūlan ilā banī is'rāīla annī qad ji'tukum biāyatin min rabbikum annī akhluqu lakum mina l-ṭīni kahayati l-ṭayri fa-anfukhu fīhi fayakūnu ṭayran bi-idh'ni l-lahi wa-ub'ri-u l-akmaha wal-abraṣa wa-uḥ'yī l-mawtā bi-idh'ni l-lahi wa-unabbi-ukum bimā takulūna wamā taddakhirūna fī buyūtikum inna fī dhālika laāyatan lakum in kuntum mu'minīn
3:152
وَلَقَدۡ صَدَقَكُمُ ٱللَّهُ وَعۡدَهُۥۤ إِذۡ تَحُسُّونَهُم بِإِذۡنِهِۦۖ حَتَّىٰۤ إِذَا فَشِلۡتُمۡ وَتَنَـٰزَعۡتُمۡ فِی ٱلۡأَمۡرِ وَعَصَیۡتُم مِّنۢ بَعۡدِ مَاۤ أَرَىٰكُم مَّا تُحِبُّونَۚ مِنكُم مَّن یُرِیدُ ٱلدُّنۡیَا وَمِنكُم مَّن یُرِیدُ ٱلۡءَاخِرَةَۚ ثُمَّ صَرَفَكُمۡ عَنۡهُمۡ لِیَبۡتَلِیَكُمۡۖ وَلَقَدۡ عَفَا عَنكُمۡۗ وَٱللَّهُ ذُو فَضۡلٍ عَلَى ٱلۡمُؤۡمِنِینَ ۝١٥٢
John Medows Rodwell
Already had God made good to you His promise, when by His permission ye destroyed your foes, until your courage failed you, and ye disputed about the order, and disobeyed, after that the Prophet had brought you within view of that for which ye longed. Some of you were for this world, and some for the next. Then, in order to make trial of you, He turned you to flight from them, - yet hath He now forgiven you; for all-bounteous is God to the faithful
walaqad ṣadaqakumu l-lahu waʿdahu idh taḥussūnahum bi-idh'nihi ḥattā idhā fashil'tum watanāzaʿtum fī l-amri waʿaṣaytum min baʿdi mā arākum mā tuḥibbūna minkum man yurīdu l-dun'yā waminkum man yurīdu l-ākhirata thumma ṣarafakum ʿanhum liyabtaliyakum walaqad ʿafā ʿankum wal-lahu dhū faḍlin ʿalā l-mu'minīn
3:154
ثُمَّ أَنزَلَ عَلَیۡكُم مِّنۢ بَعۡدِ ٱلۡغَمِّ أَمَنَةࣰ نُّعَاسࣰا یَغۡشَىٰ طَاۤىِٕفَةࣰ مِّنكُمۡۖ وَطَاۤىِٕفَةࣱ قَدۡ أَهَمَّتۡهُمۡ أَنفُسُهُمۡ یَظُنُّونَ بِٱللَّهِ غَیۡرَ ٱلۡحَقِّ ظَنَّ ٱلۡجَـٰهِلِیَّةِۖ یَقُولُونَ هَل لَّنَا مِنَ ٱلۡأَمۡرِ مِن شَیۡءࣲۗ قُلۡ إِنَّ ٱلۡأَمۡرَ كُلَّهُۥ لِلَّهِۗ یُخۡفُونَ فِیۤ أَنفُسِهِم مَّا لَا یُبۡدُونَ لَكَۖ یَقُولُونَ لَوۡ كَانَ لَنَا مِنَ ٱلۡأَمۡرِ شَیۡءࣱ مَّا قُتِلۡنَا هَـٰهُنَاۗ قُل لَّوۡ كُنتُمۡ فِی بُیُوتِكُمۡ لَبَرَزَ ٱلَّذِینَ كُتِبَ عَلَیۡهِمُ ٱلۡقَتۡلُ إِلَىٰ مَضَاجِعِهِمۡۖ وَلِیَبۡتَلِیَ ٱللَّهُ مَا فِی صُدُورِكُمۡ وَلِیُمَحِّصَ مَا فِی قُلُوبِكُمۡۚ وَٱللَّهُ عَلِیمُۢ بِذَاتِ ٱلصُّدُورِ ۝١٥٤
John Medows Rodwell
Then after the trouble God sent down security upon you. Slumber fell upon a part of you: as to the other part - their own passions stirred them up to think unjustly of God with thoughts of ignorance! They said - What gain we by this affair? SAY: Verily the affair resteth wholly with God. They hid in their minds what they did not speak out to thee, saying, "Were we to have gained aught in this affair, none of us had been slain at this place." SAY: Had ye remained in your homes, they who were decreed to be slain would have gone forth to the places where they lie: - in order that God might make trial of what was in your breasts, and might discover what was in your hearts, for God knoweth the very secrets of the breast
thumma anzala ʿalaykum min baʿdi l-ghami amanatan nuʿāsan yaghshā ṭāifatan minkum waṭāifatun qad ahammathum anfusuhum yaẓunnūna bil-lahi ghayra l-ḥaqi ẓanna l-jāhiliyati yaqūlūna hal lanā mina l-amri min shayin qul inna l-amra kullahu lillahi yukh'fūna fī anfusihim mā lā yub'dūna laka yaqūlūna law kāna lanā mina l-amri shayon mā qutil'nā hāhunā qul law kuntum fī buyūtikum labaraza alladhīna kutiba ʿalayhimu l-qatlu ilā maḍājiʿihim waliyabtaliya l-lahu mā fī ṣudūrikum waliyumaḥḥiṣa mā fī qulūbikum wal-lahu ʿalīmun bidhāti l-ṣudūr
3:195
فَٱسۡتَجَابَ لَهُمۡ رَبُّهُمۡ أَنِّی لَاۤ أُضِیعُ عَمَلَ عَـٰمِلࣲ مِّنكُم مِّن ذَكَرٍ أَوۡ أُنثَىٰۖ بَعۡضُكُم مِّنۢ بَعۡضࣲۖ فَٱلَّذِینَ هَاجَرُوا۟ وَأُخۡرِجُوا۟ مِن دِیَـٰرِهِمۡ وَأُوذُوا۟ فِی سَبِیلِی وَقَـٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنۡهُمۡ سَیِّءَاتِهِمۡ وَلَأُدۡخِلَنَّهُمۡ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ ثَوَابࣰا مِّنۡ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلثَّوَابِ ۝١٩٥
John Medows Rodwell
And their Lord answereth them, "I will not suffer the work of him among you that worketh, whether of male or female, to be lost. The one of you is the issue of the other. And they who have fled their country and quitted their homes and suffered in my cause, and have fought and fallen, I will blot out their sins from them, and I will bring them into gardens beneath which the streams do flow." A recompense from God! and God! with His is the perfection of recompense
fa-is'tajāba lahum rabbuhum annī lā uḍīʿu ʿamala ʿāmilin minkum min dhakarin aw unthā baʿḍukum min baʿḍin fa-alladhīna hājarū wa-ukh'rijū min diyārihim waūdhū fī sabīlī waqātalū waqutilū la-ukaffiranna ʿanhum sayyiātihim wala-ud'khilannahum jannātin tajrī min taḥtihā l-anhāru thawāban min ʿindi l-lahi wal-lahu ʿindahu ḥus'nu l-thawāb