The Ascending Stairways, The Ladders — Dr Kamal Omar Translation – Parallel Quran

1 Certainty of the Punishment

سَأَلَ سَاۤىِٕلُۢ بِعَذَابࣲ وَاقِعࣲ ۝١

A questioner asked concerning a torment about to befall —

sa-ala sāilun biʿadhābin wāqiʿi

لِّلۡكَـٰفِرِینَ لَیۡسَ لَهُۥ دَافِعࣱ ۝٢

upon the disbelievers, (there is) not, unto it one who can avert (it) —

lil'kāfirīna laysa lahu dāfiʿu

مِّنَ ٱللَّهِ ذِی ٱلۡمَعَارِجِ ۝٣

(since it is coming) from Allah, controller of the ascents

mina l-lahi dhī l-maʿārij

تَعۡرُجُ ٱلۡمَلَـٰۤىِٕكَةُ وَٱلرُّوحُ إِلَیۡهِ فِی یَوۡمࣲ كَانَ مِقۡدَارُهُۥ خَمۡسِینَ أَلۡفَ سَنَةࣲ ۝٤

The angels and the Ar-Ruh ascend to Him in an aeon the measure whereof is fifty thousand years

taʿruju l-malāikatu wal-rūḥu ilayhi fī yawmin kāna miq'dāruhu khamsīna alfa sanati

فَٱصۡبِرۡ صَبۡرࣰا جَمِیلًا ۝٥

So have patience — a beautiful patience

fa-iṣ'bir ṣabran jamīla

إِنَّهُمۡ یَرَوۡنَهُۥ بَعِیدࣰا ۝٦

Verily, they see it (i.e., the torment about to befall) as something extremely remote

innahum yarawnahu baʿīda

وَنَرَىٰهُ قَرِیبࣰا ۝٧

while We see it very near

wanarāhu qarība

یَوۡمَ تَكُونُ ٱلسَّمَاۤءُ كَٱلۡمُهۡلِ ۝٨

The Day the sky becomes like the superficial flim of boiling oil

yawma takūnu l-samāu kal-muh'l

وَتَكُونُ ٱلۡجِبَالُ كَٱلۡعِهۡنِ ۝٩

and the mountains become like flakes of wool

watakūnu l-jibālu kal-ʿih'n

وَلَا یَسۡءَلُ حَمِیمٌ حَمِیمࣰا ۝١٠

and does not ask a deeply devoted friend for (his) deeply devoted friend

walā yasalu ḥamīmun ḥamīma

یُبَصَّرُونَهُمۡۚ یَوَدُّ ٱلۡمُجۡرِمُ لَوۡ یَفۡتَدِی مِنۡ عَذَابِ یَوۡمِىِٕذِۭ بِبَنِیهِ ۝١١

People would be made to watch one another. The sinner would desire that he may pay a ransom to get rid of the torment that Day by (offering) his sons (in ransom)

yubaṣṣarūnahum yawaddu l-muj'rimu law yaftadī min ʿadhābi yawmi-idhin bibanīh

وَصَـٰحِبَتِهِۦ وَأَخِیهِ ۝١٢

and his consort, and his brother

waṣāḥibatihi wa-akhīh

وَفَصِیلَتِهِ ٱلَّتِی تُءۡوِیهِ ۝١٣

and his kinfolks who sheltered him

wafaṣīlatihi allatī tu'wīh

وَمَن فِی ٱلۡأَرۡضِ جَمِیعࣰا ثُمَّ یُنجِیهِ ۝١٤

and whosoever is on the earth — altogether, then (thus) he may redeem himself

waman fī l-arḍi jamīʿan thumma yunjīh

كَلَّاۤۖ إِنَّهَا لَظَىٰ ۝١٥

By no means! Surely that (would be) a furiously flaming, blazing Fire —

kallā innahā laẓ

نَزَّاعَةࣰ لِّلشَّوَىٰ ۝١٦

one that strips off the skin

nazzāʿatan lilshaw

تَدۡعُوا۟ مَنۡ أَدۡبَرَ وَتَوَلَّىٰ ۝١٧

It (i.e., the blazing Fire invites) that who turned his back (to) and moved away (from Al-Kitab)

tadʿū man adbara watawall

وَجَمَعَ فَأَوۡعَىٰۤ ۝١٨

and hoarded (wealth) and withheld it (from spending it in accordance with the dictates of his conscience and the Scripture)

wajamaʿa fa-awʿ

۞ إِنَّ ٱلۡإِنسَـٰنَ خُلِقَ هَلُوعًا ۝١٩

Verily, a human being: (as if) he is created impatient

inna l-insāna khuliqa halūʿa

إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعࣰا ۝٢٠

When Ash-shar (harm) touched him, (he is one) who is extremely disturbed

idhā massahu l-sharu jazūʿa

وَإِذَا مَسَّهُ ٱلۡخَیۡرُ مَنُوعًا ۝٢١

And when Al-Khair (good) touched him, (he is one) who hesitates (himself) and also stops others (from spending it in a desirable way) —

wa-idhā massahu l-khayru manūʿa

إِلَّا ٱلۡمُصَلِّینَ ۝٢٢

except those who adhere to canonical Prayers

illā l-muṣalīn

ٱلَّذِینَ هُمۡ عَلَىٰ صَلَاتِهِمۡ دَاۤىِٕمُونَ ۝٢٣

those people who: they are constant in offering their Prayers

alladhīna hum ʿalā ṣalātihim dāimūn

وَٱلَّذِینَ فِیۤ أَمۡوَ ٰلِهِمۡ حَقࣱّ مَّعۡلُومࣱ ۝٢٤

and those: in their wealth is a well-known share —

wa-alladhīna fī amwālihim ḥaqqun maʿlūmu

لِّلسَّاۤىِٕلِ وَٱلۡمَحۡرُومِ ۝٢٥

for one who is compelled to ask and that who stands deprived (of the bare needs)

lilssāili wal-maḥrūm

وَٱلَّذِینَ یُصَدِّقُونَ بِیَوۡمِ ٱلدِّینِ ۝٢٦

and those who Believe and testify the Day of Accountability and Judgment

wa-alladhīna yuṣaddiqūna biyawmi l-dīn

وَٱلَّذِینَ هُم مِّنۡ عَذَابِ رَبِّهِم مُّشۡفِقُونَ ۝٢٧

and those who: they are ever mindful of the torment of their Nourisher-Sustainer

wa-alladhīna hum min ʿadhābi rabbihim mush'fiqūn

إِنَّ عَذَابَ رَبِّهِمۡ غَیۡرُ مَأۡمُونࣲ ۝٢٨

surely, the torment of their Nourisher-Sustainer (is) not an event that one may feel secure against it

inna ʿadhāba rabbihim ghayru mamūni

وَٱلَّذِینَ هُمۡ لِفُرُوجِهِمۡ حَـٰفِظُونَ ۝٢٩

and those who: they, regarding their private sexual parts are protectors —

wa-alladhīna hum lifurūjihim ḥāfiẓūn

إِلَّا عَلَىٰۤ أَزۡوَ ٰجِهِمۡ أَوۡ مَا مَلَكَتۡ أَیۡمَـٰنُهُمۡ فَإِنَّهُمۡ غَیۡرُ مَلُومِینَ ۝٣٠

except unto their wives or ma-malakat-aimanuhum (the women who are given in guardianship of adult males as their wives under a document prepared by the Muslim state) — then surely they are unblamed people

illā ʿalā azwājihim aw mā malakat aymānuhum fa-innahum ghayru malūmīn

فَمَنِ ٱبۡتَغَىٰ وَرَاۤءَ ذَ ٰلِكَ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡعَادُونَ ۝٣١

But whosoever sought beyond that then those people: they very ones are those who break the limits

famani ib'taghā warāa dhālika fa-ulāika humu l-ʿādūn

وَٱلَّذِینَ هُمۡ لِأَمَـٰنَـٰتِهِمۡ وَعَهۡدِهِمۡ رَ ٰعُونَ ۝٣٢

And those: they, regarding the trusts with them, and promises with them, (behave as) those who implement with responsibility

wa-alladhīna hum li-amānātihim waʿahdihim rāʿūn

وَٱلَّذِینَ هُم بِشَهَـٰدَ ٰتِهِمۡ قَاۤىِٕمُونَ ۝٣٣

and those — they stand firm on their testimonies (till the judgment in the case)

wa-alladhīna hum bishahādātihim qāimūn

وَٱلَّذِینَ هُمۡ عَلَىٰ صَلَاتِهِمۡ یُحَافِظُونَ ۝٣٤

and those — they, over their Prayers act as guards

wa-alladhīna hum ʿalā ṣalātihim yuḥāfiẓūn

أُو۟لَـٰۤىِٕكَ فِی جَنَّـٰتࣲ مُّكۡرَمُونَ ۝٣٥

such a people would dwell in the Gardens (of Paradise) as honoured people

ulāika fī jannātin muk'ramūn

2 A New Nation to be raised

فَمَالِ ٱلَّذِینَ كَفَرُوا۟ قِبَلَكَ مُهۡطِعِینَ ۝٣٦

Then what (is the matter) with those who have disbelieved; in front of you they are those who swiftly move hither and thither (without paying attention to the teachings you propagate)

famāli alladhīna kafarū qibalaka muh'ṭiʿīn

عَنِ ٱلۡیَمِینِ وَعَنِ ٱلشِّمَالِ عِزِینَ ۝٣٧

from the right (side) and from the left side in splinter groups

ayaṭmaʿu kullu im'ri-in min'hum an yud'khala jannata naʿīmi

أَیَطۡمَعُ كُلُّ ٱمۡرِىࣲٕ مِّنۡهُمۡ أَن یُدۡخَلَ جَنَّةَ نَعِیمࣲ ۝٣٨

Does every man of them wish that he may be allowed entry in the Garden of delight

AyatmaAAu kullu imri-in minhum an yudkhala jannata naAAeemin

كَلَّاۤۖ إِنَّا خَلَقۡنَـٰهُم مِّمَّا یَعۡلَمُونَ ۝٣٩

By no means! Verily We, We created them out of that which they know

kallā innā khalaqnāhum mimmā yaʿlamūn

فَلَاۤ أُقۡسِمُ بِرَبِّ ٱلۡمَشَـٰرِقِ وَٱلۡمَغَـٰرِبِ إِنَّا لَقَـٰدِرُونَ ۝٤٠

So nay! I (i.e., Allah) bring as Witness the Rabb (Nourisher-Sustainer) of the easts and the wests. Surely We are, indeed, All-Capable Ones —

falā uq'simu birabbi l-mashāriqi wal-maghāribi innā laqādirūn

عَلَىٰۤ أَن نُّبَدِّلَ خَیۡرࣰا مِّنۡهُمۡ وَمَا نَحۡنُ بِمَسۡبُوقِینَ ۝٤١

over (this) that We replace (them by people) better than them; and We are not those who are outrun

fadharhum yakhūḍū wayalʿabū ḥattā yulāqū yawmahumu alladhī yūʿadūn

فَذَرۡهُمۡ یَخُوضُوا۟ وَیَلۡعَبُوا۟ حَتَّىٰ یُلَـٰقُوا۟ یَوۡمَهُمُ ٱلَّذِی یُوعَدُونَ ۝٤٢

So leave them, they will indulge in vain talk and would play and sport until they have met their Day which they have been promised

Fatharhum yakhoodoo wayalAAaboo hatta yulaqoo yawmahumu allathee yooAAadoona

یَوۡمَ یَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ سِرَاعࣰا كَأَنَّهُمۡ إِلَىٰ نُصُبࣲ یُوفِضُونَ ۝٤٣

The Day they will come out of the burial sites swiftly, as if they hasten on (and race) to a fixed target

yawma yakhrujūna mina l-ajdāthi sirāʿan ka-annahum ilā nuṣubin yūfiḍūn

خَـٰشِعَةً أَبۡصَـٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةࣱۚ ذَ ٰلِكَ ٱلۡیَوۡمُ ٱلَّذِی كَانُوا۟ یُوعَدُونَ ۝٤٤

their eyes adopting low-down position (in humility, fear and lamentation), ignominy (and disgrace) covers them. This is the Day which they had been promised

khāshiʿatan abṣāruhum tarhaquhum dhillatun dhālika l-yawmu alladhī kānū yūʿadūn

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