The Ascending Stairways, The Ladders — Mir Aneesuddin Translation – Parallel Quran

1 Certainty of the Punishment

سَأَلَ سَاۤىِٕلُۢ بِعَذَابࣲ وَاقِعࣲ ۝١

A questioner asked about the punishment to fall.

sa-ala sāilun biʿadhābin wāqiʿi

لِّلۡكَـٰفِرِینَ لَیۡسَ لَهُۥ دَافِعࣱ ۝٢

For the infidels, there will be no defender for it.

lil'kāfirīna laysa lahu dāfiʿu

مِّنَ ٱللَّهِ ذِی ٱلۡمَعَارِجِ ۝٣

(It will be) from Allah, Possessor of the ways of ascent.

mina l-lahi dhī l-maʿārij

تَعۡرُجُ ٱلۡمَلَـٰۤىِٕكَةُ وَٱلرُّوحُ إِلَیۡهِ فِی یَوۡمࣲ كَانَ مِقۡدَارُهُۥ خَمۡسِینَ أَلۡفَ سَنَةࣲ ۝٤

The angels and the spirit ascend to Him, in a day (period), the measure of which is fifty thousand years.

taʿruju l-malāikatu wal-rūḥu ilayhi fī yawmin kāna miq'dāruhu khamsīna alfa sanati

فَٱصۡبِرۡ صَبۡرࣰا جَمِیلًا ۝٥

So be patient with the patience that is good.

fa-iṣ'bir ṣabran jamīla

إِنَّهُمۡ یَرَوۡنَهُۥ بَعِیدࣰا ۝٦

They certainly see it far,

innahum yarawnahu baʿīda

وَنَرَىٰهُ قَرِیبࣰا ۝٧

while We see it near.

wanarāhu qarība

یَوۡمَ تَكُونُ ٱلسَّمَاۤءُ كَٱلۡمُهۡلِ ۝٨

The day when the sky will become like molten brass

yawma takūnu l-samāu kal-muh'l

وَتَكُونُ ٱلۡجِبَالُ كَٱلۡعِهۡنِ ۝٩

and the mountains will be like coloured wool

watakūnu l-jibālu kal-ʿih'n

وَلَا یَسۡءَلُ حَمِیمٌ حَمِیمࣰا ۝١٠

and (even) an intimate friend will not inquire from another intimate friend

walā yasalu ḥamīmun ḥamīma

یُبَصَّرُونَهُمۡۚ یَوَدُّ ٱلۡمُجۡرِمُ لَوۡ یَفۡتَدِی مِنۡ عَذَابِ یَوۡمِىِٕذِۭ بِبَنِیهِ ۝١١

(though) they will be made to see each other. The criminal would love to ransom himself from the punishment of that day by (sacrificing even) his sons,

yubaṣṣarūnahum yawaddu l-muj'rimu law yaftadī min ʿadhābi yawmi-idhin bibanīh

وَصَـٰحِبَتِهِۦ وَأَخِیهِ ۝١٢

and his wife and his brother

waṣāḥibatihi wa-akhīh

وَفَصِیلَتِهِ ٱلَّتِی تُءۡوِیهِ ۝١٣

and his family which gave him shelter,

wafaṣīlatihi allatī tu'wīh

وَمَن فِی ٱلۡأَرۡضِ جَمِیعࣰا ثُمَّ یُنجِیهِ ۝١٤

and whosoever is in the earth, all, (and) then save himself.

waman fī l-arḍi jamīʿan thumma yunjīh

كَلَّاۤۖ إِنَّهَا لَظَىٰ ۝١٥

By no means ! it is certainly a flaming fire

kallā innahā laẓ

نَزَّاعَةࣰ لِّلشَّوَىٰ ۝١٦

taking off the skin.

nazzāʿatan lilshaw

تَدۡعُوا۟ مَنۡ أَدۡبَرَ وَتَوَلَّىٰ ۝١٧

It will invite him who turned back (from the truth) and went away

tadʿū man adbara watawall

وَجَمَعَ فَأَوۡعَىٰۤ ۝١٨

and amassed (wealth) then withheld (it).

wajamaʿa fa-awʿ

۞ إِنَّ ٱلۡإِنسَـٰنَ خُلِقَ هَلُوعًا ۝١٩

Man is certainly hasty (by) character;

inna l-insāna khuliqa halūʿa

إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعࣰا ۝٢٠

when evil afflicts him he is impatient

idhā massahu l-sharu jazūʿa

وَإِذَا مَسَّهُ ٱلۡخَیۡرُ مَنُوعًا ۝٢١

and when good (even) touches him (he) is niggardly

wa-idhā massahu l-khayru manūʿa

إِلَّا ٱلۡمُصَلِّینَ ۝٢٢

except the worshippers (those who offer salat)

illā l-muṣalīn

ٱلَّذِینَ هُمۡ عَلَىٰ صَلَاتِهِمۡ دَاۤىِٕمُونَ ۝٢٣

who are constant at their worship (salat)

alladhīna hum ʿalā ṣalātihim dāimūn

وَٱلَّذِینَ فِیۤ أَمۡوَ ٰلِهِمۡ حَقࣱّ مَّعۡلُومࣱ ۝٢٤

and in whose wealth there is a known (portion as the) right

wa-alladhīna fī amwālihim ḥaqqun maʿlūmu

لِّلسَّاۤىِٕلِ وَٱلۡمَحۡرُومِ ۝٢٥

of one who asks and of one who is deprived (yet does not ask);

lilssāili wal-maḥrūm

وَٱلَّذِینَ یُصَدِّقُونَ بِیَوۡمِ ٱلدِّینِ ۝٢٦

and those who accept the truth of the day of judgment

wa-alladhīna yuṣaddiqūna biyawmi l-dīn

وَٱلَّذِینَ هُم مِّنۡ عَذَابِ رَبِّهِم مُّشۡفِقُونَ ۝٢٧

and those who are fearful of the punishment of their Fosterer,

wa-alladhīna hum min ʿadhābi rabbihim mush'fiqūn

إِنَّ عَذَابَ رَبِّهِمۡ غَیۡرُ مَأۡمُونࣲ ۝٢٨

the punishment of their Fosterer is certainly (something from which) one should not feel secure;

inna ʿadhāba rabbihim ghayru mamūni

وَٱلَّذِینَ هُمۡ لِفُرُوجِهِمۡ حَـٰفِظُونَ ۝٢٩

and those who guard their private parts

wa-alladhīna hum lifurūjihim ḥāfiẓūn

إِلَّا عَلَىٰۤ أَزۡوَ ٰجِهِمۡ أَوۡ مَا مَلَكَتۡ أَیۡمَـٰنُهُمۡ فَإِنَّهُمۡ غَیۡرُ مَلُومِینَ ۝٣٠

except from their wives or whom their right hands possess, so in their case they are not to be blamed,

illā ʿalā azwājihim aw mā malakat aymānuhum fa-innahum ghayru malūmīn

فَمَنِ ٱبۡتَغَىٰ وَرَاۤءَ ذَ ٰلِكَ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡعَادُونَ ۝٣١

but whoever seeks (something) beyond that, then those are the persons who are transgressors;

famani ib'taghā warāa dhālika fa-ulāika humu l-ʿādūn

وَٱلَّذِینَ هُمۡ لِأَمَـٰنَـٰتِهِمۡ وَعَهۡدِهِمۡ رَ ٰعُونَ ۝٣٢

and those who are faithful to their trusts and their agreements;

wa-alladhīna hum li-amānātihim waʿahdihim rāʿūn

وَٱلَّذِینَ هُم بِشَهَـٰدَ ٰتِهِمۡ قَاۤىِٕمُونَ ۝٣٣

and those who stand firm on their testimonies;

wa-alladhīna hum bishahādātihim qāimūn

وَٱلَّذِینَ هُمۡ عَلَىٰ صَلَاتِهِمۡ یُحَافِظُونَ ۝٣٤

and those who are custodians of their worship (salat).

wa-alladhīna hum ʿalā ṣalātihim yuḥāfiẓūn

أُو۟لَـٰۤىِٕكَ فِی جَنَّـٰتࣲ مُّكۡرَمُونَ ۝٣٥

They will be honoured in gardens.

ulāika fī jannātin muk'ramūn

2 A New Nation to be raised

فَمَالِ ٱلَّذِینَ كَفَرُوا۟ قِبَلَكَ مُهۡطِعِینَ ۝٣٦

So what is the matter with those who do not believe that they rush towards you

famāli alladhīna kafarū qibalaka muh'ṭiʿīn

عَنِ ٱلۡیَمِینِ وَعَنِ ٱلشِّمَالِ عِزِینَ ۝٣٧

from your right and from your left, in groups?

ayaṭmaʿu kullu im'ri-in min'hum an yud'khala jannata naʿīmi

أَیَطۡمَعُ كُلُّ ٱمۡرِىࣲٕ مِّنۡهُمۡ أَن یُدۡخَلَ جَنَّةَ نَعِیمࣲ ۝٣٨

Does every man among them hope that he will be made to enter the garden of bliss?

AyatmaAAu kullu imri-in minhum an yudkhala jannata naAAeemin

كَلَّاۤۖ إِنَّا خَلَقۡنَـٰهُم مِّمَّا یَعۡلَمُونَ ۝٣٩

By no means ! they know (the thing) from which We created them.

kallā innā khalaqnāhum mimmā yaʿlamūn

فَلَاۤ أُقۡسِمُ بِرَبِّ ٱلۡمَشَـٰرِقِ وَٱلۡمَغَـٰرِبِ إِنَّا لَقَـٰدِرُونَ ۝٤٠

So I do swear by the Fosterer of the rising places/times and setting places/times (of the sun), that We are certainly able

falā uq'simu birabbi l-mashāriqi wal-maghāribi innā laqādirūn

عَلَىٰۤ أَن نُّبَدِّلَ خَیۡرࣰا مِّنۡهُمۡ وَمَا نَحۡنُ بِمَسۡبُوقِینَ ۝٤١

to replace (them by others) better than them and We are not to be overcome.

fadharhum yakhūḍū wayalʿabū ḥattā yulāqū yawmahumu alladhī yūʿadūn

فَذَرۡهُمۡ یَخُوضُوا۟ وَیَلۡعَبُوا۟ حَتَّىٰ یُلَـٰقُوا۟ یَوۡمَهُمُ ٱلَّذِی یُوعَدُونَ ۝٤٢

So leave them involved in idle talk and play, till they meet their day which they are promised.

Fatharhum yakhoodoo wayalAAaboo hatta yulaqoo yawmahumu allathee yooAAadoona

یَوۡمَ یَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ سِرَاعࣰا كَأَنَّهُمۡ إِلَىٰ نُصُبࣲ یُوفِضُونَ ۝٤٣

The day they will come out from their graves in haste, as if rushing towards a goal,

yawma yakhrujūna mina l-ajdāthi sirāʿan ka-annahum ilā nuṣubin yūfiḍūn

خَـٰشِعَةً أَبۡصَـٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةࣱۚ ذَ ٰلِكَ ٱلۡیَوۡمُ ٱلَّذِی كَانُوا۟ یُوعَدُونَ ۝٤٤

(with) their eyes humbled, disgrace covering them, that is the day which they were promised.

khāshiʿatan abṣāruhum tarhaquhum dhillatun dhālika l-yawmu alladhī kānū yūʿadūn

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