The Jinn — Dr Kamal Omar Translation – Parallel Quran

1 Foreign Believers

۞ قُلۡ أُوحِیَ إِلَیَّ أَنَّهُ ٱسۡتَمَعَ نَفَرࣱ مِّنَ ٱلۡجِنِّ فَقَالُوۤا۟ إِنَّا سَمِعۡنَا قُرۡءَانًا عَجَبࣰا ۝١

Say: “It has been revealed to me that it (is so) — Nafar (a group of three to ten in number) of jinns has listened (to the Word of Allah) then said: ‘Surely we, we have listened Quranan Ajaban (‘a Wonderful Reading’)

qul ūḥiya ilayya annahu is'tamaʿa nafarun mina l-jini faqālū innā samiʿ'nā qur'ānan ʿajaba

یَهۡدِیۤ إِلَى ٱلرُّشۡدِ فَءَامَنَّا بِهِۦۖ وَلَن نُّشۡرِكَ بِرَبِّنَاۤ أَحَدࣰا ۝٢

It guides to the Right Path, so we have Believed therein; and we shall never associate as partner with our Nourisher-Sustainer any one

yahdī ilā l-rush'di faāmannā bihi walan nush'rika birabbinā aḥada

وَأَنَّهُۥ تَعَـٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَـٰحِبَةࣰ وَلَا وَلَدࣰا ۝٣

And that He: becomes exalted and high the Majesty of our Nourisher-Sustainer. He has not taken a wife and nor a son

wa-annahu taʿālā jaddu rabbinā mā ittakhadha ṣāḥibatan walā walada

وَأَنَّهُۥ كَانَ یَقُولُ سَفِیهُنَا عَلَى ٱللَّهِ شَطَطࣰا ۝٤

And that the foolish among us used to utter against Allah extravagant lies

wa-annahu kāna yaqūlu safīhunā ʿalā l-lahi shaṭaṭa

وَأَنَّا ظَنَنَّاۤ أَن لَّن تَقُولَ ٱلۡإِنسُ وَٱلۡجِنُّ عَلَى ٱللَّهِ كَذِبࣰا ۝٥

And verily we, we thought that a human being and a jinn would never utter a lie against Allah

wa-annā ẓanannā an lan taqūla l-insu wal-jinu ʿalā l-lahi kadhiba

وَأَنَّهُۥ كَانَ رِجَالࣱ مِّنَ ٱلۡإِنسِ یَعُوذُونَ بِرِجَالࣲ مِّنَ ٱلۡجِنِّ فَزَادُوهُمۡ رَهَقࣰا ۝٦

And that it (is so): the men out of mankind used to take shelter with the Rijal (male adults) among jinns, so they increased them in arrogance

wa-annahu kāna rijālun mina l-insi yaʿūdhūna birijālin mina l-jini fazādūhum rahaqa

وَأَنَّهُمۡ ظَنُّوا۟ كَمَا ظَنَنتُمۡ أَن لَّن یَبۡعَثَ ٱللَّهُ أَحَدࣰا ۝٧

And that they: (the misled humans) they thought as you (Jinns) thought that Allah will never raise any one (as a Messenger cum Prophet)

wa-annahum ẓannū kamā ẓanantum an lan yabʿatha l-lahu aḥada

وَأَنَّا لَمَسۡنَا ٱلسَّمَاۤءَ فَوَجَدۡنَـٰهَا مُلِئَتۡ حَرَسࣰا شَدِیدࣰا وَشُهُبࣰا ۝٨

And that we, indeed we touched the heaven, so we found it heavily filled up with stringent military guards and firing, shooting missiles

wa-annā lamasnā l-samāa fawajadnāhā muli-at ḥarasan shadīdan washuhuba

وَأَنَّا كُنَّا نَقۡعُدُ مِنۡهَا مَقَـٰعِدَ لِلسَّمۡعِۖ فَمَن یَسۡتَمِعِ ٱلۡءَانَ یَجِدۡ لَهُۥ شِهَابࣰا رَّصَدࣰا ۝٩

And that we used to sit on some of its seats for tapping the information; but any one who listens in the current circumstances, he will find for him a firing and shooting missile waiting in ambush

wa-annā kunnā naqʿudu min'hā maqāʿida lilssamʿi faman yastamiʿi l-āna yajid lahu shihāban raṣada

وَأَنَّا لَا نَدۡرِیۤ أَشَرٌّ أُرِیدَ بِمَن فِی ٱلۡأَرۡضِ أَمۡ أَرَادَ بِهِمۡ رَبُّهُمۡ رَشَدࣰا ۝١٠

And that we: we do not assess whether evil is intended for those on earth, or their Nourisher-Sustainer has intended unto them something highly desirable

wa-annā lā nadrī asharrun urīda biman fī l-arḍi am arāda bihim rabbuhum rashada

وَأَنَّا مِنَّا ٱلصَّـٰلِحُونَ وَمِنَّا دُونَ ذَ ٰلِكَۖ كُنَّا طَرَاۤىِٕقَ قِدَدࣰا ۝١١

And that we: out of us (some are) righteous, and out of us (some are) contrary to that; we have become sects or tracks different and conflicting (in views)

wa-annā minnā l-ṣāliḥūna waminnā dūna dhālika kunnā ṭarāiqa qidada

وَأَنَّا ظَنَنَّاۤ أَن لَّن نُّعۡجِزَ ٱللَّهَ فِی ٱلۡأَرۡضِ وَلَن نُّعۡجِزَهُۥ هَرَبࣰا ۝١٢

And that we: we have (now) realised that we would never frustrate Allah (in His plan) concerning the earth; and we would never frustrate Him through flight (from His Dominion)

wa-annā ẓanannā an lan nuʿ'jiza l-laha fī l-arḍi walan nuʿ'jizahu haraba

وَأَنَّا لَمَّا سَمِعۡنَا ٱلۡهُدَىٰۤ ءَامَنَّا بِهِۦۖ فَمَن یُؤۡمِنۢ بِرَبِّهِۦ فَلَا یَخَافُ بَخۡسࣰا وَلَا رَهَقࣰا ۝١٣

And that we: when we listened to Al-Hudah (‘The Guidance’), we developed Faith therein. And whosoever Believes in his Nourisher-Sustainer, then he fears not of any decrease (in reward), and nor arrogance (regarding punishment)

wa-annā lammā samiʿ'nā l-hudā āmannā bihi faman yu'min birabbihi falā yakhāfu bakhsan walā rahaqa

وَأَنَّا مِنَّا ٱلۡمُسۡلِمُونَ وَمِنَّا ٱلۡقَـٰسِطُونَۖ فَمَنۡ أَسۡلَمَ فَأُو۟لَـٰۤىِٕكَ تَحَرَّوۡا۟ رَشَدࣰا ۝١٤

And that we: out of us (some are) Muslims, and out of us are Al-Qasitun (unjust people, who disobey the Desired Path). So whosoever embraced Islam, then those people have selected,out of their free will something highly desireable. ”

wa-annā minnā l-mus'limūna waminnā l-qāsiṭūna faman aslama fa-ulāika taḥarraw rashada

وَأَمَّا ٱلۡقَـٰسِطُونَ فَكَانُوا۟ لِجَهَنَّمَ حَطَبࣰا ۝١٥

And as for Al-Qasitun: so they became firewood (or fuel) for Hell

wa-ammā l-qāsiṭūna fakānū lijahannama ḥaṭaba

وَأَلَّوِ ٱسۡتَقَـٰمُوا۟ عَلَى ٱلطَّرِیقَةِ لَأَسۡقَیۡنَـٰهُم مَّاۤءً غَدَقࣰا ۝١٦

And that if they had stood constantly on the (Desired) Path, indeed We would have given them to drink water in abundance —

wa-allawi is'taqāmū ʿalā l-ṭarīqati la-asqaynāhum māan ghadaqa

لِّنَفۡتِنَهُمۡ فِیهِۚ وَمَن یُعۡرِضۡ عَن ذِكۡرِ رَبِّهِۦ یَسۡلُكۡهُ عَذَابࣰا صَعَدࣰا ۝١٧

so that We may test and assess them therein. And whoever disengages (himself) from Zikr of his Nourisher-Sustainer, He will make him slide in to a rising punishment

linaftinahum fīhi waman yuʿ'riḍ ʿan dhik'ri rabbihi yasluk'hu ʿadhāban ṣaʿada

وَأَنَّ ٱلۡمَسَـٰجِدَ لِلَّهِ فَلَا تَدۡعُوا۟ مَعَ ٱللَّهِ أَحَدࣰا ۝١٨

And that the Mosques are dedicated to Allah (alone). So don’t invoke alongwith Allah any one

wa-anna l-masājida lillahi falā tadʿū maʿa l-lahi aḥada

وَأَنَّهُۥ لَمَّا قَامَ عَبۡدُ ٱللَّهِ یَدۡعُوهُ كَادُوا۟ یَكُونُونَ عَلَیۡهِ لِبَدࣰا ۝١٩

And that it (i.e., the situation is like this): when Abdullah (a human subject of Allah) stood — he invokes Him (Alone, in Prayer), they (who do not accept the absolute Oneness of Allah) almost became (as if) they are becoming unto him an overpowering crowd

wa-annahu lammā qāma ʿabdu l-lahi yadʿūhu kādū yakūnūna ʿalayhi libada

2 Protection of Revelation

قُلۡ إِنَّمَاۤ أَدۡعُوا۟ رَبِّی وَلَاۤ أُشۡرِكُ بِهِۦۤ أَحَدࣰا ۝٢٠

Tell (them): “Certainly what (is true is that) I do invoke my Nourisher-Sustainer, and I do not associate in partnership to Him any one.”

qul innamā adʿū rabbī walā ush'riku bihi aḥada

قُلۡ إِنِّی لَاۤ أَمۡلِكُ لَكُمۡ ضَرࣰّا وَلَا رَشَدࣰا ۝٢١

Tell (them): “Surely I, I do not own (any) harm regarding you, and nor something very desirable.”

qul innī lā amliku lakum ḍarran walā rashada

قُلۡ إِنِّی لَن یُجِیرَنِی مِنَ ٱللَّهِ أَحَدࣱ وَلَنۡ أَجِدَ مِن دُونِهِۦ مُلۡتَحَدًا ۝٢٢

Tell (them): “Certainly I: will never protect me against Allah, any one; and I will never find besides Him a place of refuge —

qul innī lan yujīranī mina l-lahi aḥadun walan ajida min dūnihi mul'taḥada

إِلَّا بَلَـٰغࣰا مِّنَ ٱللَّهِ وَرِسَـٰلَـٰتِهِۦۚ وَمَن یَعۡصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَـٰلِدِینَ فِیهَاۤ أَبَدًا ۝٢٣

except propagation (coming) from Allah and His Messages. And whosoever will disobey Allah and His Messenger, then surely, for him is the Fire of Hell. (They would be) abiders therein forever.”

illā balāghan mina l-lahi warisālātihi waman yaʿṣi l-laha warasūlahu fa-inna lahu nāra jahannama khālidīna fīhā abada

حَتَّىٰۤ إِذَا رَأَوۡا۟ مَا یُوعَدُونَ فَسَیَعۡلَمُونَ مَنۡ أَضۡعَفُ نَاصِرࣰا وَأَقَلُّ عَدَدࣰا ۝٢٤

Until when they have seen what they are being promised, then soon they will understand who is a weaker helper and lesser number-wise

ḥattā idhā ra-aw mā yūʿadūna fasayaʿlamūna man aḍʿafu nāṣiran wa-aqallu ʿadada

قُلۡ إِنۡ أَدۡرِیۤ أَقَرِیبࣱ مَّا تُوعَدُونَ أَمۡ یَجۡعَلُ لَهُۥ رَبِّیۤ أَمَدًا ۝٢٥

Tell (them): “I know not whether it is very near what you are promised, or my Nourisher-Sustainer sets for it a distant term.”

qul in adrī aqarībun mā tūʿadūna am yajʿalu lahu rabbī amada

عَـٰلِمُ ٱلۡغَیۡبِ فَلَا یُظۡهِرُ عَلَىٰ غَیۡبِهِۦۤ أَحَدًا ۝٢٦

(He alone is) the All-Knower of al-ghaib (the unseen). So He does not make informed about His ghaib any one —

illā mani ir'taḍā min rasūlin fa-innahu yasluku min bayni yadayhi wamin khalfihi raṣada

إِلَّا مَنِ ٱرۡتَضَىٰ مِن رَّسُولࣲ فَإِنَّهُۥ یَسۡلُكُ مِنۢ بَیۡنِ یَدَیۡهِ وَمِنۡ خَلۡفِهِۦ رَصَدࣰا ۝٢٧

except whom He agreed out of a Messenger. Then surely He drives and moves in between his two hands (i.e., forward, in front of him) and on his back (invisible angel-escorts) as body- guards

Illa mani irtada min rasoolin fa-innahu yasluku min bayni yadayhi wamin khalfihi rasadan

لِّیَعۡلَمَ أَن قَدۡ أَبۡلَغُوا۟ رِسَـٰلَـٰتِ رَبِّهِمۡ وَأَحَاطَ بِمَا لَدَیۡهِمۡ وَأَحۡصَىٰ كُلَّ شَیۡءٍ عَدَدَۢا ۝٢٨

so that He may know that they have indeed propagated Risalaat (‘Messages’.) of their Nourisher-Sustainer. And He kept in surveillance whatever (remained) with them, and He counted each and every thing number-wise

liyaʿlama an qad ablaghū risālāti rabbihim wa-aḥāṭa bimā ladayhim wa-aḥṣā kulla shayin ʿadada

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