Those Who Drag Forth, Soul-snatchers, Those Who Pulled Out — Mir Aneesuddin Translation – Parallel Quran

1 The Great Commotion

وَالنَّازِعَاتِ غَرْقًا

By those who pull out getting drowned (going deep to the last limit),

WaalnnaziAAati gharqan

وَالنَّاشِطَاتِ نَشْطًا

and those who untie, releasing,

Waalnnashitati nashtan

وَالسَّابِحَاتِ سَبْحًا

and those who are busy moving swiftly,

Waalssabihati sabhan

فَالسَّابِقَاتِ سَبْقًا

then those who are ahead, being ahead,

Faalssabiqati sabqan

فَالْمُدَبِّرَاتِ أَمْرًا

then those who manage the affair :

Faalmudabbirati amran

يَوْمَ تَرْجُفُ الرَّاجِفَةُ

On the day the quaking one (the earth) will quake

Yawma tarjufu alrrajifatu

تَتْبَعُهَا الرَّادِفَةُ

and the succeeding one will follow it ,

TatbaAAuha alrradifatu

قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ

on that day hearts will palpitate,

Quloobun yawma-ithin wajifatun

أَبْصَارُهَا خَاشِعَةٌ

their looks will be cast down.

Absaruha khashiAAatun

يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ

They say, “Shall we be restored to our first state,

Yaqooloona a-inna lamardoodoona fee alhafirati

أَإِذَا كُنَّا عِظَامًا نَّخِرَةً

even when we have become rotten bones?”

A-itha kunna AAithaman nakhiratan

قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ

They say, “Then this would be a return of loss.”

Qaloo tilka ithan karratun khasiratun

فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ

So it will only be a single shout,

Fa-innama hiya zajratun wahidatun

فَإِذَا هُم بِالسَّاهِرَةِ

when they will be awake.

Fa-itha hum bialssahirati

هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ

Has the story of Musa come to you?

Hal ataka hadeethu moosa

إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى

When his Fosterer called him in the holy valley of Tuwa (saying):

Ith nadahu rabbuhu bialwadi almuqaddasi tuwan

اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ

Go to Firawn, he has certainly rebelled,

Ithhab ila firAAawna innahu tagha

فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ

then say to him, “ Have you the inclination to purify yourself,

Faqul hal laka ila an tazakka

وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ

and that I should guide you to your Fosterer, so that you fear (Him)?”

Waahdiyaka ila rabbika fatakhsha

فَأَرَاهُ الْآيَةَ الْكُبْرَىٰ

Then he showed him the great sign,

Faarahu al-ayata alkubra

فَكَذَّبَ وَعَصَىٰ

but he denied and disobeyed,

Fakaththaba waAAasa

ثُمَّ أَدْبَرَ يَسْعَىٰ

then he turned away in haste,

Thumma adbara yasAAa

فَحَشَرَ فَنَادَىٰ

then he gathered to proclaim,

Fahashara fanada

فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ

then said, “I am your top most fosterer.”

Faqala ana rabbukumu al-aAAla

فَأَخَذَهُ اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَىٰ

So Allah caught him for punishment (both in) the later and the former (life).

Faakhathahu Allahu nakala al-akhirati waal-oola</u

إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰ

There is certainly a lesson in that for one who fears.

Inna fee thalika laAAibratan liman yakhsha

2 The Great Calamity

أَأَنتُمْ أَشَدُّ خَلْقًا أَمِ السَّمَاءُ بَنَاهَا

Are you the stronger in creation or the sky which He built?

Aantum ashaddu khalqan ami alssamao banaha

رَفَعَ سَمْكَهَا فَسَوَّاهَا

He raised its height and then set it in equilibrium.

RafaAAa samkaha fasawwaha

وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا

And He darkened its night and brought out its day light.

Waaghtasha laylaha waakhraja duhaha

وَالْأَرْضَ بَعْدَ ذَٰلِكَ دَحَاهَا

And He stretched out the earth (drifting the continents apart), after that,

Waal-arda baAAda thalika dahaha

أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا

brought out from the (earth) its water and its pasture,

Akhraja minha maaha wamarAAaha

وَالْجِبَالَ أَرْسَاهَا

and He firmly anchored the mountains.

Waaljibala arsaha

مَتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ

A provision for you and for your cattle.

MataAAan lakum wali-anAAamikum

فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَىٰ

So when the great predominating calamity comes,

Fa-itha jaati alttammatu alkubra

يَوْمَ يَتَذَكَّرُ الْإِنسَانُ مَا سَعَىٰ

the day man will recollect what he earnestly strove after.

Yawma yatathakkaru al-insanu ma saAAa

وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَىٰ

And the hell will be made manifest for him who sees.

Waburrizati aljaheemu liman yara

فَأَمَّا مَن طَغَىٰ

So as for him who rebelled

Faamma man tagha

وَآثَرَ الْحَيَاةَ الدُّنْيَا

and preferred the life of this world,

Waathara alhayata alddunya

فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ

then hell will certainly be his home.

Fa-inna aljaheema hiya alma/wa

وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ

And as for him who feared to stand before his Fosterer and restrained himself from evil desire,

Waama man khafa maqama rabbihi wanaha alnnafsa AAani alhawa

فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ

then the garden will certainly be his home.

Fa-inna aljannata hiya alma/wa

يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا

They ask you about the hour of doom, “When will be its anchorage (time of happening) ?”

Yas-aloonaka AAani alssaAAati ayyana mursaha

فِيمَ أَنتَ مِن ذِكْرَاهَا

In what way are you to discuss it ?

Feema anta min thikraha

إِلَىٰ رَبِّكَ مُنتَهَاهَا

To your Fosterer (belongs the knowledge of) the ultimate time of its happening.

Ila rabbika muntahaha

إِنَّمَا أَنتَ مُنذِرُ مَن يَخْشَاهَا

You are a warner only for him who fears it.

Innama anta munthiru man yakhshaha

كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا

The day they see it, for them it will be as if they had not stayed (in their graves or this world) except for an evening or a morning of it.

Kaannahum yawma yarawnaha lam yalbathoo illa AAashiyyatan aw duhaha

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