Those Who Drag Forth, Soul-snatchers, Those Who Pulled Out — The Wise Quran Translation – Parallel Quran

1 The Great Commotion

وَالنَّازِعَاتِ غَرْقًا

By those who draw out violently.

WaalnnaziAAati gharqan

وَالنَّاشِطَاتِ نَشْطًا

By those who draw out, drawing out.

Waalnnashitati nashtan

وَالسَّابِحَاتِ سَبْحًا

By those who glide, gliding.

Waalssabihati sabhan

فَالسَّابِقَاتِ سَبْقًا

By the preceders, preceding.

Faalssabiqati sabqan

فَالْمُدَبِّرَاتِ أَمْرًا

By those who manage an affair.

Faalmudabbirati amran

يَوْمَ تَرْجُفُ الرَّاجِفَةُ

On the day the quake quakes,

Yawma tarjufu alrrajifatu

تَتْبَعُهَا الرَّادِفَةُ

The subsequent will follow it.

TatbaAAuha alrradifatu

قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ

Hearts on that day will tremble;

Quloobun yawma-ithin wajifatun

أَبْصَارُهَا خَاشِعَةٌ

Their eyes humbled.

Absaruha khashiAAatun

يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ

They say, 'Will we indeed be surely sent back to the former state?

Yaqooloona a-inna lamardoodoona fee alhafirati

أَإِذَا كُنَّا عِظَامًا نَّخِرَةً

When we are decayed bones?'

A-itha kunna AAithaman nakhiratan

قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ

They said, 'That then is a losing return.'

Qaloo tilka ithan karratun khasiratun

فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ

And it is only one cry,

Fa-innama hiya zajratun wahidatun

فَإِذَا هُم بِالسَّاهِرَةِ

And behold, they are on the surface of the earth.

Fa-itha hum bialssahirati

هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ

Has the story of Moses come to you?

Hal ataka hadeethu moosa

إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى

When his Lord called him in the holy valley, Tuwa.

Ith nadahu rabbuhu bialwadi almuqaddasi tuwan

اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ

'Go to Pharaoh, indeed, he was immoderate;

Ithhab ila firAAawna innahu tagha

فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ

And say, "Will you purify yourself?

Faqul hal laka ila an tazakka

وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ

And I will guide you to your Lord, so you will fear."'

Waahdiyaka ila rabbika fatakhsha

فَأَرَاهُ الْآيَةَ الْكُبْرَىٰ

And he showed him the great sign.

Faarahu al-ayata alkubra

فَكَذَّبَ وَعَصَىٰ

Then he denied and he rebelled.

Fakaththaba waAAasa

ثُمَّ أَدْبَرَ يَسْعَىٰ

Then he turned his back, striving,

Thumma adbara yasAAa

فَحَشَرَ فَنَادَىٰ

And he gathered and called,

Fahashara fanada

فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ

And he said, 'I am your lord the most high.'

Faqala ana rabbukumu al-aAAla

فَأَخَذَهُ اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَىٰ

So God seized him, a deterrent punishment of the hereafter and the former.

Faakhathahu Allahu nakala al-akhirati waal-oola</u

إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰ

Indeed in that is surely a lesson for him who fears.

Inna fee thalika laAAibratan liman yakhsha

2 The Great Calamity

أَأَنتُمْ أَشَدُّ خَلْقًا أَمِ السَّمَاءُ بَنَاهَا

Are you a harder creation or the sky? He built it.

Aantum ashaddu khalqan ami alssamao banaha

رَفَعَ سَمْكَهَا فَسَوَّاهَا

He raised its height and made it uniform,

RafaAAa samkaha fasawwaha

وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا

And He darkened its night, and brought forth its forenoon (Mid-morning to noon).

Waaghtasha laylaha waakhraja duhaha

وَالْأَرْضَ بَعْدَ ذَٰلِكَ دَحَاهَا

And the earth after that He spread it,

Waal-arda baAAda thalika dahaha

أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا

He brought forth from it its water and its pasturage.

Akhraja minha maaha wamarAAaha

وَالْجِبَالَ أَرْسَاهَا

And the mountains, He made them firm.

Waaljibala arsaha

مَتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ

A provision for you and for your cattle.

MataAAan lakum wali-anAAamikum

فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَىٰ

Then when the great predominant calamity comes,

Fa-itha jaati alttammatu alkubra

يَوْمَ يَتَذَكَّرُ الْإِنسَانُ مَا سَعَىٰ

On the day man will remember what he strove after,

Yawma yatathakkaru al-insanu ma saAAa

وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَىٰ

And the Hellfire is made manifest to him who sees.

Waburrizati aljaheemu liman yara

فَأَمَّا مَن طَغَىٰ

Then as for he who was immoderate,

Faamma man tagha

وَآثَرَ الْحَيَاةَ الدُّنْيَا

And preferred the worldly life,

Waathara alhayata alddunya

فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ

Then indeed, the Hellfire, it is the refuge.

Fa-inna aljaheema hiya alma/wa

وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ

And as for he who feared the station of His Lord, and prohibited the soul from lust,

Waama man khafa maqama rabbihi wanaha alnnafsa AAani alhawa

فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ

Then indeed, the Garden, it is the refuge.

Fa-inna aljannata hiya alma/wa

يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا

They ask you about the Hour, when is its fixed time?

Yas-aloonaka AAani alssaAAati ayyana mursaha

فِيمَ أَنتَ مِن ذِكْرَاهَا

In what are you of its mention?

Feema anta min thikraha

إِلَىٰ رَبِّكَ مُنتَهَاهَا

To your Lord is its goal.

Ila rabbika muntahaha

إِنَّمَا أَنتَ مُنذِرُ مَن يَخْشَاهَا

You are only a warner to him who fears it.

Innama anta munthiru man yakhshaha

كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا

On the day they see it, as though they had not tarried except an afternoon (Noon to mid-afternoon) or its forenoon (Mid-morning to noon).

Kaannahum yawma yarawnaha lam yalbathoo illa AAashiyyatan aw duhaha

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