Those Who Drag Forth, Soul-snatchers, Those Who Pulled Out — Dr Kamal Omar Translation – Parallel Quran

1 The Great Commotion

وَالنَّازِعَاتِ غَرْقًا

Act as a witness those who detach with full force (the soul of a transgressing person from his physical body)

WaalnnaziAAati gharqan

وَالنَّاشِطَاتِ نَشْطًا

Act as a witness those who release gently (the soul of a righteous person from his physical body)

Waalnnashitati nashtan

وَالسَّابِحَاتِ سَبْحًا

So (also) those who swim, swimming swiftly (in space)

Waalssabihati sabhan

فَالسَّابِقَاتِ سَبْقًا

So (also) those who race on as if in a race (when moving in space)

Faalssabiqati sabqan

فَالْمُدَبِّرَاتِ أَمْرًا

So (also) those who direct and administer the command of their Nourisher-Sustainer

Faalmudabbirati amran

يَوْمَ تَرْجُفُ الرَّاجِفَةُ

The Day the first blast shivers

Yawma tarjufu alrrajifatu

تَتْبَعُهَا الرَّادِفَةُ

The one coming later (i.e., the 2nd blowing in the Trumpet) follows it

TatbaAAuha alrradifatu

قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ

Hearts (of the disbelievers and hypocrites) that Day are such which are in fear and anxiety

Quloobun yawma-ithin wajifatun

أَبْصَارُهَا خَاشِعَةٌ

Their eyes adopting castdown position

Absaruha khashiAAatun

يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ

They say: “Shall indeed, we be surely those who have been returned back to the ditch of the earth? [The first blowing of the Trumpet makes every body dead; the 2nd blowing which follows it, revives the dead. The dead when revived from their burial places are confused and agitated. Out of fear and anxiety they utter these statements]

Yaqooloona a-inna lamardoodoona fee alhafirati

أَإِذَا كُنَّا عِظَامًا نَّخِرَةً

What! Even when we are bones, rotten and decomposed?”

A-itha kunna AAithaman nakhiratan

قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ

They said: “This then would be a return of evident loss.”

Qaloo tilka ithan karratun khasiratun

فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ

So surely what (is a fact is that) this is a strongly delivered warning, only one

Fa-innama hiya zajratun wahidatun

فَإِذَا هُم بِالسَّاهِرَةِ

So when they are in a vast open land (revived from their dead state, how will they face the Accountability)

Fa-itha hum bialssahirati

هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ

Has the Hadees of Musa reached you

Hal ataka hadeethu moosa

إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى

When his Nourisher-Sustainer called out to him within the Sacred Valley, Tuwa

Ith nadahu rabbuhu bialwadi almuqaddasi tuwan

اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ

(Allah directed him): “Proceed to Firaun! Certainly, he has transgressed beyond bounds

Ithhab ila firAAawna innahu tagha

فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ

Then say (to Firaun who thinks he is a god in himself): Is that (possible) for you (that you turn) towards (Allah) that you sanctify (yourself of disbelief, polytheism and transgression)

Faqul hal laka ila an tazakka

وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ

And I (as a Prophet of Allah) shall guide you to your Nourisher-Sustainer, so you shall realise His Position.'”

Waahdiyaka ila rabbika fatakhsha

فَأَرَاهُ الْآيَةَ الْكُبْرَىٰ

Then (Musa) showed the great sign

Faarahu al-ayata alkubra

فَكَذَّبَ وَعَصَىٰ

But (Firaun) belied and became arrogant

Fakaththaba waAAasa

ثُمَّ أَدْبَرَ يَسْعَىٰ

Then he about-turned: he moves (away) quickly

Thumma adbara yasAAa

فَحَشَرَ فَنَادَىٰ

Then he gathered (his forces and people) and loudly declared

Fahashara fanada

فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ

Then he said: “I am rabb unto you (all), the higher one!”

Faqala ana rabbukumu al-aAAla

فَأَخَذَهُ اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَىٰ

So Allah seized him in a severe punishment of the Hereafter and of the ‘earlier one’ (i.e., of the present world)

Faakhathahu Allahu nakala al-akhirati waal-oola</u

إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰ

Verily, in that is indeed an instructive lesson for that who realises the Position (of Allah)

Inna fee thalika laAAibratan liman yakhsha

2 The Great Calamity

أَأَنتُمْ أَشَدُّ خَلْقًا أَمِ السَّمَاءُ بَنَاهَا

Are you (O mankind!) a more difficult (task) for creation or the heaven which He constructed

Aantum ashaddu khalqan ami alssamao banaha

رَفَعَ سَمْكَهَا فَسَوَّاهَا

He raised its height, so He shaped it in proportion

RafaAAa samkaha fasawwaha

وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا

And He covered its night (with darkness) and brought forth its forenoon (as evidently shining)

Waaghtasha laylaha waakhraja duhaha

وَالْأَرْضَ بَعْدَ ذَٰلِكَ دَحَاهَا

And the earth, after this stage, He gave it an oval form

Waal-arda baAAda thalika dahaha

أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا

He brought forth therefrom a portion of its water and its pasture

Akhraja minha maaha wamarAAaha

وَالْجِبَالَ أَرْسَاهَا

And the mountains: He made them firmly fixed

Waaljibala arsaha

مَتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ

(All this He arranged) as a provision for you; and for your cattle

MataAAan lakum wali-anAAamikum

فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَىٰ

So when has already approached the great catastrophe (of the Final Day) —

Fa-itha jaati alttammatu alkubra

يَوْمَ يَتَذَكَّرُ الْإِنسَانُ مَا سَعَىٰ

the Day the human being brings to mind whatever he strove for

Yawma yatathakkaru al-insanu ma saAAa

وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَىٰ

And the Hell-Fire is brought to view for that who may see

Waburrizati aljaheemu liman yara

فَأَمَّا مَن طَغَىٰ

Then if such who transgressed all bounds

Faamma man tagha

وَآثَرَ الْحَيَاةَ الدُّنْيَا

and preferred the life of this immediate world —

Waathara alhayata alddunya

فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ

then, surely the Hell-Fire — this, (will be) the Final Abode

Fa-inna aljaheema hiya alma/wa

وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ

And if that who fully realised the position of his Nourisher-Sustainer, and restrained the Nafs against vain desires —

Waama man khafa maqama rabbihi wanaha alnnafsa AAani alhawa

فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ

then, verily, the Garden of Paradise — this, (will be) the Final Abode

Fa-inna aljannata hiya alma/wa

يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا

They ask you about the Hour (as to) when will be its appointed time

Yas-aloonaka AAani alssaAAati ayyana mursaha

فِيمَ أَنتَ مِن ذِكْرَاهَا

In what (doubt) you are regarding (the) mention thereof

Feema anta min thikraha

إِلَىٰ رَبِّكَ مُنتَهَاهَا

(Traceable) towards your Nourisher-Sustainer (is) the ultimate knowledge regarding it

Ila rabbika muntahaha

إِنَّمَا أَنتَ مُنذِرُ مَن يَخْشَاهَا

Surely, what (is a fact is that) you (are only) a warner (unto) that who takes care of that (and is heedful)

Innama anta munthiru man yakhshaha

كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا

(It is) like this — that they have not stayed except one evening or one forenoon thereof — the day they come across it

Kaannahum yawma yarawnaha lam yalbathoo illa AAashiyyatan aw duhaha

Export 46 verses as:

CSV JSON PDF MD TXT XML BibTeX RIS RSS Excel

← The Tidings, The Announcement He Frowned →