He Frowned — Dr Kamal Omar Translation – Parallel Quran

1 He Frowned

عَبَسَ وَتَوَلَّىٰ

He frowned and turned away

AAabasa watawalla

أَن جَاءَهُ الْأَعْمَىٰ

that there came unto him a blind person

An jaahu al-aAAma

وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ

And what shall make you realise, perchance he might become pure (of sins)

Wama yudreeka laAAallahu yazzakka

أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ

or he might take heed and Az-Zikrah (‘The Reminder’) may benefit him

Aw yaththakkaru fatanfaAAahu alththikra

أَمَّا مَنِ اسْتَغْنَىٰ

Then whatever (may be the case), that who became disdainfully indifferent

Amma mani istaghna

فَأَنتَ لَهُ تَصَدَّىٰ

then you, in his interest, you wait

Faanta lahu tasadda

وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ

And what (responsibility falls) on you that he is not becoming pure (of sins)

Wama AAalayka alla yazzakka

وَأَمَّا مَن جَاءَكَ يَسْعَىٰ

And that whoever (may be the case) — one who has come: he strives earnestly

Waamma man jaaka yasAAa

وَهُوَ يَخْشَىٰ

and he becomes conscious of the position (of Allah)

فَأَنتَ عَنْهُ تَلَهَّىٰ

then you regarding him: you show neglect

Faanta AAanhu talahha

كَلَّا إِنَّهَا تَذْكِرَةٌ

By no means (We allow this behaviour)! Surely, it is Tazkirah (‘An Admonition’)

Kalla innaha tathkiratun

فَمَن شَاءَ ذَكَرَهُ

So whoever desired, he propagated it (to himself and to others)

Faman shaa thakarahu

فِي صُحُفٍ مُّكَرَّمَةٍ

(The Scripture is contained) in Suhuf (Surahs or Booklets) Mukarramah (held in honour)

Fee suhufin mukarramatin

مَّرْفُوعَةٍ مُّطَهَّرَةٍ

exalted (in dignity), kept pure (from interpolation)

MarfooAAatin mutahharatin

بِأَيْدِي سَفَرَةٍ

in the hands of scribes

Bi-aydee safaratin

كِرَامٍ بَرَرَةٍ

noble (and) virtuous

Kiramin bararatin

قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ

The human has been condemned (because of) that which has made him a denier (of Allah’s Message)

Qutila al-insanu ma akfarahu

مِنْ أَيِّ شَيْءٍ خَلَقَهُ

From what material did He create him

Min ayyi shay-in khalaqahu

مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ

From Nutfah He created him; (and) then He set him in due proportion

Min nutfatin khalaqahu faqaddarahu

ثُمَّ السَّبِيلَ يَسَّرَهُ

Afterwards, the Path — He made (it) easy unto him

Thumma alssabeela yassarahu

ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ

Then He caused him to die; then He placed him in (his) burial place

Thumma amatahu faaqbarahu

ثُمَّ إِذَا شَاءَ أَنشَرَهُ

Then, when He willed — He resurrected him

Thumma itha shaa ansharahu

كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ

Nay! Not yet he has completed what He commanded him

Kalla lamma yaqdi ma amarahu

فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ

Then let the human being look towards his food

Falyanthuri al-insanu ila taAAamihi

أَنَّا صَبَبْنَا الْمَاءَ صَبًّا

that We poured down water in a downpour

Anna sababna almaa sabban

ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا

Then We split the earth in clefts

Thumma shaqaqna al-arda shaqqan

فَأَنبَتْنَا فِيهَا حَبًّا

Then We caused to grow therein the grain

Faanbatna feeha habban

وَعِنَبًا وَقَضْبًا

and grapes, and clover-grass (as pasture)

WaAAinaban waqadban

وَزَيْتُونًا وَنَخْلًا

and olives, and date-palms

Wazaytoonan wanakhlan

وَحَدَائِقَ غُلْبًا

and gardens — dense in growth

Wahada-iqa ghulban

وَفَاكِهَةً وَأَبًّا

and fruits, and Abba (herbage or fodder)

Wafakihatan waabban

مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ

(to be) a provision for you people and for your cattle

MataAAan lakum wali-anAAamikum

فَإِذَا جَاءَتِ الصَّاخَّةُ

And when the deafening sound (from the blowing Trumpet) stands delivered —

Fa-itha jaati alssakhkhatu

يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ

the Day a man flees from his brother

Yawma yafirru almaro min akheehi

وَأُمِّهِ وَأَبِيهِ

and his mother, and his father

Waommihi waabeehi

وَصَاحِبَتِهِ وَبَنِيهِ

and his wife, and his offsprings

Wasahibatihi wabaneehi

لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ

For each and every man of them that Day is a concern which makes him indifferent (to all, except himself)

Likulli imri-in minhum yawma-ithin sha/nun yughneehi

وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ

(Some) faces this Day (would be) happily shining ones

Wujoohun yawma-ithin musfiratun

ضَاحِكَةٌ مُّسْتَبْشِرَةٌ

smiling ones, rejoicing ones while receiving the good news

Dahikatun mustabshiratun

وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ

And (some) faces this Day — on them is stain of dust and smoke

Wawujoohun yawma-ithin AAalayha ghabaratun

تَرْهَقُهَا قَتَرَةٌ

darkness of despair shall cover them

Tarhaquha qataratun

أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ

Those people: they very ones are Al-Kafarah (the disbelievers), Al-Fajarah (the evil-doers)

Ola-ika humu alkafaratu alfajaratu

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