The Spoils of War — Ali Aoenal Translation – Parallel Quran

1 The Battle of Badr

۞ یَسۡءَلُونَكَ عَنِ ٱلۡأَنفَالِۖ قُلِ ٱلۡأَنفَالُ لِلَّهِ وَٱلرَّسُولِۖ فَٱتَّقُوا۟ ٱللَّهَ وَأَصۡلِحُوا۟ ذَاتَ بَیۡنِكُمۡۖ وَأَطِیعُوا۟ ٱللَّهَ وَرَسُولَهُۥۤ إِن كُنتُم مُّؤۡمِنِینَ ۝١

They (the believers) ask you about the war-gains. Say: "The war-gains belong to God and the Messenger (and they distribute them as they will)." So keep from disobedience to God in reverence for Him and piety, and set things right among yourselves to allow no discord; and obey God and His Messenger if you are true believers

yasalūnaka ʿani l-anfāli quli l-anfālu lillahi wal-rasūli fa-ittaqū l-laha wa-aṣliḥū dhāta baynikum wa-aṭīʿū l-laha warasūlahu in kuntum mu'minīn

إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِینَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَإِذَا تُلِیَتۡ عَلَیۡهِمۡ ءَایَـٰتُهُۥ زَادَتۡهُمۡ إِیمَـٰنࣰا وَعَلَىٰ رَبِّهِمۡ یَتَوَكَّلُونَ ۝٢

The true believers are only those who, when God is mentioned, their hearts tremble with awe, and when His Revelations are recited to them, it strengthens them in faith, and they put their trust in their Lord

innamā l-mu'minūna alladhīna idhā dhukira l-lahu wajilat qulūbuhum wa-idhā tuliyat ʿalayhim āyātuhu zādathum īmānan waʿalā rabbihim yatawakkalūn

ٱلَّذِینَ یُقِیمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَـٰهُمۡ یُنفِقُونَ ۝٣

They establish the Prayer in conformity with its conditions, and out of whatever We have provided for them (of wealth, knowledge, power, etc.,) they spend (to provide sustenance for the needy, and in God’s cause, purely for the good pleasure of God and without placing others under obligation.

alladhīna yuqīmūna l-ṣalata wamimmā razaqnāhum yunfiqūn

أُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُؤۡمِنُونَ حَقࣰّاۚ لَّهُمۡ دَرَجَـٰتٌ عِندَ رَبِّهِمۡ وَمَغۡفِرَةࣱ وَرِزۡقࣱ كَرِیمࣱ ۝٤

Those (illustrious ones) are they who are truly believers. For them are ranks with their Lord (to be granted one after the other), and forgiveness (to bring unforeseen blessings), and generous, honorable provision

ulāika humu l-mu'minūna ḥaqqan lahum darajātun ʿinda rabbihim wamaghfiratun wariz'qun karīmu

كَمَاۤ أَخۡرَجَكَ رَبُّكَ مِنۢ بَیۡتِكَ بِٱلۡحَقِّ وَإِنَّ فَرِیقࣰا مِّنَ ٱلۡمُؤۡمِنِینَ لَكَـٰرِهُونَ ۝٥

Just so, your Lord caused you to go forth from your home for a true cause (which He had already determined would be realized); and yet a group from among the believers were averse (to the direction that events took)

kamā akhrajaka rabbuka min baytika bil-ḥaqi wa-inna farīqan mina l-mu'minīna lakārihūn

یُجَـٰدِلُونَكَ فِی ٱلۡحَقِّ بَعۡدَ مَا تَبَیَّنَ كَأَنَّمَا یُسَاقُونَ إِلَى ٱلۡمَوۡتِ وَهُمۡ یَنظُرُونَ ۝٦

They argued with you concerning the truth (of the matter which God had already decided would be realized) even after it (the direction that developments would take) had been manifest, as if they were being driven toward death with their eyes wide open

yujādilūnaka fī l-ḥaqi baʿdamā 0 tabayyana ka-annamā yusāqūna ilā l-mawti wahum yanẓurūn

وَإِذۡ یَعِدُكُمُ ٱللَّهُ إِحۡدَى ٱلطَّاۤىِٕفَتَیۡنِ أَنَّهَا لَكُمۡ وَتَوَدُّونَ أَنَّ غَیۡرَ ذَاتِ ٱلشَّوۡكَةِ تَكُونُ لَكُمۡ وَیُرِیدُ ٱللَّهُ أَن یُحِقَّ ٱلۡحَقَّ بِكَلِمَـٰتِهِۦ وَیَقۡطَعَ دَابِرَ ٱلۡكَـٰفِرِینَ ۝٧

Even when God had promised you that one of the two hosts (the trade caravan and the Makkan army approaching) would fall to you, you still wished that other than the powerful, armed one should fall into your hands – whereas God willed to prove the truth to be true by His decrees and make it triumphant, and uproot the unbelievers (by causing their leaders to die)

wa-idh yaʿidukumu l-lahu iḥ'dā l-ṭāifatayni annahā lakum watawaddūna anna ghayra dhāti l-shawkati takūnu lakum wayurīdu l-lahu an yuḥiqqa l-ḥaqa bikalimātihi wayaqṭaʿa dābira l-kāfirīn

لِیُحِقَّ ٱلۡحَقَّ وَیُبۡطِلَ ٱلۡبَـٰطِلَ وَلَوۡ كَرِهَ ٱلۡمُجۡرِمُونَ ۝٨

(He willed it so) so as to prove the truth to be true and make it triumphant, and the falsehood to be false, however hateful this might be to the disbelieving criminals

liyuḥiqqa l-ḥaqa wayub'ṭila l-bāṭila walaw kariha l-muj'rimūn

إِذۡ تَسۡتَغِیثُونَ رَبَّكُمۡ فَٱسۡتَجَابَ لَكُمۡ أَنِّی مُمِدُّكُم بِأَلۡفࣲ مِّنَ ٱلۡمَلَـٰۤىِٕكَةِ مُرۡدِفِینَ ۝٩

When you were imploring your Lord for help (as a special mercy), and He responded to you: "I will help you with a thousand angels, coming host after host."

idh tastaghīthūna rabbakum fa-is'tajāba lakum annī mumiddukum bi-alfin mina l-malāikati mur'difīn

وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشۡرَىٰ وَلِتَطۡمَىِٕنَّ بِهِۦ قُلُوبُكُمۡۚ وَمَا ٱلنَّصۡرُ إِلَّا مِنۡ عِندِ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِیزٌ حَكِیمٌ ۝١٠

God did that only as glad tidings (of your imminent victory), and that your hearts thereby might be at rest. For help and victory come from God alone. Surely God is All-Glorious with irresistible might, All-Wise

wamā jaʿalahu l-lahu illā bush'rā walitaṭma-inna bihi qulūbukum wamā l-naṣru illā min ʿindi l-lahi inna l-laha ʿazīzun ḥakīmu

2 The Battle of Badr

إِذۡ یُغَشِّیكُمُ ٱلنُّعَاسَ أَمَنَةࣰ مِّنۡهُ وَیُنَزِّلُ عَلَیۡكُم مِّنَ ٱلسَّمَاۤءِ مَاۤءࣰ لِّیُطَهِّرَكُم بِهِۦ وَیُذۡهِبَ عَنكُمۡ رِجۡزَ ٱلشَّیۡطَـٰنِ وَلِیَرۡبِطَ عَلَىٰ قُلُوبِكُمۡ وَیُثَبِّتَ بِهِ ٱلۡأَقۡدَامَ ۝١١

When (at the time that you most needed courage), He caused a slumber to enfold you as a reassurance from Him, and sent down water upon you from the sky, that thereby He might cleanse you (of all actual or ritual impurities, by enabling you to do the minor and major ablution), and take away from you the polluting whisperings of Satan, and through it make your hearts strong, and your steps steady

idh yughashīkumu l-nuʿāsa amanatan min'hu wayunazzilu ʿalaykum mina l-samāi māan liyuṭahhirakum bihi wayudh'hiba ʿankum rij'za l-shayṭāni waliyarbiṭa ʿalā qulūbikum wayuthabbita bihi l-aqdām

إِذۡ یُوحِی رَبُّكَ إِلَى ٱلۡمَلَـٰۤىِٕكَةِ أَنِّی مَعَكُمۡ فَثَبِّتُوا۟ ٱلَّذِینَ ءَامَنُوا۟ۚ سَأُلۡقِی فِی قُلُوبِ ٱلَّذِینَ كَفَرُوا۟ ٱلرُّعۡبَ فَٱضۡرِبُوا۟ فَوۡقَ ٱلۡأَعۡنَاقِ وَٱضۡرِبُوا۟ مِنۡهُمۡ كُلَّ بَنَانࣲ ۝١٢

When (in the meantime) your Lord revealed to the angels: "I am certainly with you, so make firm the feet of those who believe. I will cast fear into the hearts of those who disbelieve. So strike at their necks and strike at every finger (which holds a sword or bow)

idh yūḥī rabbuka ilā l-malāikati annī maʿakum fathabbitū alladhīna āmanū sa-ul'qī fī qulūbi alladhīna kafarū l-ruʿ'ba fa-iḍ'ribū fawqa l-aʿnāqi wa-iḍ'ribū min'hum kulla banāni

ذَ ٰلِكَ بِأَنَّهُمۡ شَاۤقُّوا۟ ٱللَّهَ وَرَسُولَهُۥۚ وَمَن یُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِیدُ ٱلۡعِقَابِ ۝١٣

"Do so because they defied God and His Messenger." Whoever defies God and His Messenger: (let everyone know that) God is severe in retribution

dhālika bi-annahum shāqqū l-laha warasūlahu waman yushāqiqi l-laha warasūlahu fa-inna l-laha shadīdu l-ʿiqāb

ذَ ٰلِكُمۡ فَذُوقُوهُ وَأَنَّ لِلۡكَـٰفِرِینَ عَذَابَ ٱلنَّارِ ۝١٤

That is (by your deserving, O enemies of God), so taste it, and (let everyone know that) for the unbelievers there is also the punishment of the Fire

dhālikum fadhūqūhu wa-anna lil'kāfirīna ʿadhāba l-nār

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِذَا لَقِیتُمُ ٱلَّذِینَ كَفَرُوا۟ زَحۡفࣰا فَلَا تُوَلُّوهُمُ ٱلۡأَدۡبَارَ ۝١٥

O you who believe! When you encounter in battle those who disbelieve, do not turn your backs on them in flight

yāayyuhā alladhīna āmanū idhā laqītumu alladhīna kafarū zaḥfan falā tuwallūhumu l-adbār

وَمَن یُوَلِّهِمۡ یَوۡمَىِٕذࣲ دُبُرَهُۥۤ إِلَّا مُتَحَرِّفࣰا لِّقِتَالٍ أَوۡ مُتَحَیِّزًا إِلَىٰ فِئَةࣲ فَقَدۡ بَاۤءَ بِغَضَبࣲ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِیرُ ۝١٦

For whoever turns his back on them on the day of such an engagement – except that it be tactical maneuvering to fight again or joining another troop of believers (or taking up a position against another enemy host) – has indeed incurred God’s condemnation, and his final refuge is the Fire; how evil a destination to arrive at

waman yuwallihim yawma-idhin duburahu illā mutaḥarrifan liqitālin aw mutaḥayyizan ilā fi-atin faqad bāa bighaḍabin mina l-lahi wamawāhu jahannamu wabi'sa l-maṣīr

فَلَمۡ تَقۡتُلُوهُمۡ وَلَـٰكِنَّ ٱللَّهَ قَتَلَهُمۡۚ وَمَا رَمَیۡتَ إِذۡ رَمَیۡتَ وَلَـٰكِنَّ ٱللَّهَ رَمَىٰ وَلِیُبۡلِیَ ٱلۡمُؤۡمِنِینَ مِنۡهُ بَلَاۤءً حَسَنًاۚ إِنَّ ٱللَّهَ سَمِیعٌ عَلِیمࣱ ۝١٧

You (O believers) did not kill them (by yourselves in the battle), but God killed them; and when you (O Messenger) threw (dust at them at the start of the battle), it was not you who threw but God threw. (He did all this) so that He might put the believers to a test by a fair testing from Him (so that could attain to their goal and should know that victory is from God). Surely, God is All-Hearing, All-Knowing

falam taqtulūhum walākinna l-laha qatalahum wamā ramayta idh ramayta walākinna l-laha ramā waliyub'liya l-mu'minīna min'hu balāan ḥasanan inna l-laha samīʿun ʿalīmu

ذَ ٰلِكُمۡ وَأَنَّ ٱللَّهَ مُوهِنُ كَیۡدِ ٱلۡكَـٰفِرِینَ ۝١٨

That is (how He treats you) and (let everyone know that) God it is Who undermines the schemes of the unbelievers

dhālikum wa-anna l-laha mūhinu kaydi l-kāfirīn

إِن تَسۡتَفۡتِحُوا۟ فَقَدۡ جَاۤءَكُمُ ٱلۡفَتۡحُۖ وَإِن تَنتَهُوا۟ فَهُوَ خَیۡرࣱ لَّكُمۡۖ وَإِن تَعُودُوا۟ نَعُدۡ وَلَن تُغۡنِیَ عَنكُمۡ فِئَتُكُمۡ شَیۡءࣰا وَلَوۡ كَثُرَتۡ وَأَنَّ ٱللَّهَ مَعَ ٱلۡمُؤۡمِنِینَ ۝١٩

If you (O unbelievers) sought a judgment (through battle to see which party is in the right), then surely a judgment has come to you. If you cease (hostilities towards the believers), it is what will be to your good. But if you revert (to hostilities), We will also revert (to what We did to you in that battle). And never will your being a great host be of any avail to you, however numerous it be, and (let everyone know) that God is with the believers

in tastaftiḥū faqad jāakumu l-fatḥu wa-in tantahū fahuwa khayrun lakum wa-in taʿūdū naʿud walan tugh'niya ʿankum fi-atukum shayan walaw kathurat wa-anna l-laha maʿa l-mu'minīn

3 The Way to Success

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ أَطِیعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوۡا۟ عَنۡهُ وَأَنتُمۡ تَسۡمَعُونَ ۝٢٠

O you who believe! Obey God and His Messenger, and do not turn away from him when you are hearing (from him God’s Revelations)

yāayyuhā alladhīna āmanū aṭīʿū l-laha warasūlahu walā tawallaw ʿanhu wa-antum tasmaʿūn

وَلَا تَكُونُوا۟ كَٱلَّذِینَ قَالُوا۟ سَمِعۡنَا وَهُمۡ لَا یَسۡمَعُونَ ۝٢١

And do not be like those who say, "We hear," but in truth they do not hear

walā takūnū ka-alladhīna qālū samiʿ'nā wahum lā yasmaʿūn

۞ إِنَّ شَرَّ ٱلدَّوَاۤبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلۡبُكۡمُ ٱلَّذِینَ لَا یَعۡقِلُونَ ۝٢٢

Indeed the worst kind of all living creatures in God’s sight are the deaf and dumb, who do not reason and understand

inna sharra l-dawābi ʿinda l-lahi l-ṣumu l-buk'mu alladhīna lā yaʿqilūn

وَلَوۡ عَلِمَ ٱللَّهُ فِیهِمۡ خَیۡرࣰا لَّأَسۡمَعَهُمۡۖ وَلَوۡ أَسۡمَعَهُمۡ لَتَوَلَّوا۟ وَّهُم مُّعۡرِضُونَ ۝٢٣

And had God seen any good in them, He would certainly have made them hear, but (being as they are) even if He made them hear, they would surely turn away in aversion

walaw ʿalima l-lahu fīhim khayran la-asmaʿahum walaw asmaʿahum latawallaw wahum muʿ'riḍūn

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ ٱسۡتَجِیبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمۡ لِمَا یُحۡیِیكُمۡۖ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ یَحُولُ بَیۡنَ ٱلۡمَرۡءِ وَقَلۡبِهِۦ وَأَنَّهُۥۤ إِلَیۡهِ تُحۡشَرُونَ ۝٢٤

O you who believe! Respond to God and to the Messenger when the Messenger calls you (in the Name of God) to that which gives you life; and know well that surely God "intervenes" between a person and his heart (to cause his heart to swerve); and that He it is to Whom you will be gathered

yāayyuhā alladhīna āmanū is'tajībū lillahi walilrrasūli idhā daʿākum limā yuḥ'yīkum wa-iʿ'lamū anna l-laha yaḥūlu bayna l-mari waqalbihi wa-annahu ilayhi tuḥ'sharūn

وَٱتَّقُوا۟ فِتۡنَةࣰ لَّا تُصِیبَنَّ ٱلَّذِینَ ظَلَمُوا۟ مِنكُمۡ خَاۤصَّةࣰۖ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ شَدِیدُ ٱلۡعِقَابِ ۝٢٥

And beware and guard yourselves against a trial that will surely not smite exclusively those among you who are engaged in wrongdoing; and know that God is severe in retribution

wa-ittaqū fit'natan lā tuṣībanna alladhīna ẓalamū minkum khāṣṣatan wa-iʿ'lamū anna l-laha shadīdu l-ʿiqāb

وَٱذۡكُرُوۤا۟ إِذۡ أَنتُمۡ قَلِیلࣱ مُّسۡتَضۡعَفُونَ فِی ٱلۡأَرۡضِ تَخَافُونَ أَن یَتَخَطَّفَكُمُ ٱلنَّاسُ فَءَاوَىٰكُمۡ وَأَیَّدَكُم بِنَصۡرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّیِّبَـٰتِ لَعَلَّكُمۡ تَشۡكُرُونَ ۝٢٦

And remember (with gratitude) when you were few and deemed weak in the land (and oppressed), fearing that people would snatch you away, how He provided you with refuge, and strengthened you with His help, and provided for you sustenance out of the pure, wholesome things, that you might give thanks (to Him from the heart and in speech, and in action by fulfilling His commandments)

wa-udh'kurū idh antum qalīlun mus'taḍʿafūna fī l-arḍi takhāfūna an yatakhaṭṭafakumu l-nāsu faāwākum wa-ayyadakum binaṣrihi warazaqakum mina l-ṭayibāti laʿallakum tashkurūn

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَخُونُوا۟ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوۤا۟ أَمَـٰنَـٰتِكُمۡ وَأَنتُمۡ تَعۡلَمُونَ ۝٢٧

O you who believe! Do not betray God and His Messenger, that you should not betray the trusts in your keeping while you know (what doing so means)

yāayyuhā alladhīna āmanū lā takhūnū l-laha wal-rasūla watakhūnū amānātikum wa-antum taʿlamūn

وَٱعۡلَمُوۤا۟ أَنَّمَاۤ أَمۡوَ ٰلُكُمۡ وَأَوۡلَـٰدُكُمۡ فِتۡنَةࣱ وَأَنَّ ٱللَّهَ عِندَهُۥۤ أَجۡرٌ عَظِیمࣱ ۝٢٨

Know that your possessions and your children are but a trial and temptation, and God is He with Whom there is a tremendous reward

wa-iʿ'lamū annamā amwālukum wa-awlādukum fit'natun wa-anna l-laha ʿindahu ajrun ʿaẓīmu

4 Muslims to be Guardians of the Sacred Mosque

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِن تَتَّقُوا۟ ٱللَّهَ یَجۡعَل لَّكُمۡ فُرۡقَانࣰا وَیُكَفِّرۡ عَنكُمۡ سَیِّءَاتِكُمۡ وَیَغۡفِرۡ لَكُمۡۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِیمِ ۝٢٩

O you who believe! If you keep from disobedience to God in reverence for Him and piety to deserve His protection, He will make a criterion for you (in your hearts to distinguish between truth and falsehood, and right and wrong), and blot out from you your evil deeds, and forgive you. God is of tremendous grace and bounty

yāayyuhā alladhīna āmanū in tattaqū l-laha yajʿal lakum fur'qānan wayukaffir ʿankum sayyiātikum wayaghfir lakum wal-lahu dhū l-faḍli l-ʿaẓīm

وَإِذۡ یَمۡكُرُ بِكَ ٱلَّذِینَ كَفَرُوا۟ لِیُثۡبِتُوكَ أَوۡ یَقۡتُلُوكَ أَوۡ یُخۡرِجُوكَۚ وَیَمۡكُرُونَ وَیَمۡكُرُ ٱللَّهُۖ وَٱللَّهُ خَیۡرُ ٱلۡمَـٰكِرِینَ ۝٣٠

And (recall, O Messenger,) how those who disbelieve schemed against you to take you captive, or kill you, or drive you away (from Makkah). Thus were they scheming, but God put His will into effect (and brought their scheme to nothing). God wills what is the best (for His believing servants) and makes His will prevail

wa-idh yamkuru bika alladhīna kafarū liyuth'bitūka aw yaqtulūka aw yukh'rijūka wayamkurūna wayamkuru l-lahu wal-lahu khayru l-mākirīn

وَإِذَا تُتۡلَىٰ عَلَیۡهِمۡ ءَایَـٰتُنَا قَالُوا۟ قَدۡ سَمِعۡنَا لَوۡ نَشَاۤءُ لَقُلۡنَا مِثۡلَ هَـٰذَاۤ إِنۡ هَـٰذَاۤ إِلَّاۤ أَسَـٰطِیرُ ٱلۡأَوَّلِینَ ۝٣١

When Our Revelations are recited to them, they say: "We have heard (the like of this before many times); if we wish, we can speak the like of this; this is nothing but fables of the ancients."

wa-idhā tut'lā ʿalayhim āyātunā qālū qad samiʿ'nā law nashāu laqul'nā mith'la hādhā in hādhā illā asāṭīru l-awalīn

وَإِذۡ قَالُوا۟ ٱللَّهُمَّ إِن كَانَ هَـٰذَا هُوَ ٱلۡحَقَّ مِنۡ عِندِكَ فَأَمۡطِرۡ عَلَیۡنَا حِجَارَةࣰ مِّنَ ٱلسَّمَاۤءِ أَوِ ٱئۡتِنَا بِعَذَابٍ أَلِیمࣲ ۝٣٢

And when they said (even this): "O God! If this is indeed the truth from You, then rain down upon us stones from the sky or bring upon us another painful punishment!"

wa-idh qālū l-lahuma in kāna hādhā huwa l-ḥaqa min ʿindika fa-amṭir ʿalaynā ḥijāratan mina l-samāi awi i'tinā biʿadhābin alīmi

وَمَا كَانَ ٱللَّهُ لِیُعَذِّبَهُمۡ وَأَنتَ فِیهِمۡۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمۡ وَهُمۡ یَسۡتَغۡفِرُونَ ۝٣٣

But God would not punish them so long as you were among them; and God is not to punish them (or other people) while they implore Him for forgiveness for their sins

wamā kāna l-lahu liyuʿadhibahum wa-anta fīhim wamā kāna l-lahu muʿadhibahum wahum yastaghfirūn

وَمَا لَهُمۡ أَلَّا یُعَذِّبَهُمُ ٱللَّهُ وَهُمۡ یَصُدُّونَ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَمَا كَانُوۤا۟ أَوۡلِیَاۤءَهُۥۤۚ إِنۡ أَوۡلِیَاۤؤُهُۥۤ إِلَّا ٱلۡمُتَّقُونَ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ ۝٣٤

What plea do they have that God should not punish them, seeing that they bar (the believers) from the Sacred Mosque, although they are not qualified to own and guard it? Its qualified, rightful guardians are only the pious who keep from disobedience to God in reverence for Him, but most of them (those unbelievers) do not know

wamā lahum allā yuʿadhibahumu l-lahu wahum yaṣuddūna ʿani l-masjidi l-ḥarāmi wamā kānū awliyāahu in awliyāuhu illā l-mutaqūna walākinna aktharahum lā yaʿlamūn

وَمَا كَانَ صَلَاتُهُمۡ عِندَ ٱلۡبَیۡتِ إِلَّا مُكَاۤءࣰ وَتَصۡدِیَةࣰۚ فَذُوقُوا۟ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَ ۝٣٥

Their Prayer at the House (in the Sacred Mosque) is nothing but whistling and hand-clapping. Then, taste the punishment because you persistently disbelieve

wamā kāna ṣalātuhum ʿinda l-bayti illā mukāan wataṣdiyatan fadhūqū l-ʿadhāba bimā kuntum takfurūn

إِنَّ ٱلَّذِینَ كَفَرُوا۟ یُنفِقُونَ أَمۡوَ ٰلَهُمۡ لِیَصُدُّوا۟ عَن سَبِیلِ ٱللَّهِۚ فَسَیُنفِقُونَهَا ثُمَّ تَكُونُ عَلَیۡهِمۡ حَسۡرَةࣰ ثُمَّ یُغۡلَبُونَۗ وَٱلَّذِینَ كَفَرُوۤا۟ إِلَىٰ جَهَنَّمَ یُحۡشَرُونَ ۝٣٦

Those who are persistent in unbelief spend their wealth in order that they may bar from God’s way. They will continue to spend it so until it becomes for them a source of sighs and anguish, and then they will be vanquished. Those who are persistent in unbelief will finally be gathered into Hell

inna alladhīna kafarū yunfiqūna amwālahum liyaṣuddū ʿan sabīli l-lahi fasayunfiqūnahā thumma takūnu ʿalayhim ḥasratan thumma yugh'labūna wa-alladhīna kafarū ilā jahannama yuḥ'sharūn

لِیَمِیزَ ٱللَّهُ ٱلۡخَبِیثَ مِنَ ٱلطَّیِّبِ وَیَجۡعَلَ ٱلۡخَبِیثَ بَعۡضَهُۥ عَلَىٰ بَعۡضࣲ فَیَرۡكُمَهُۥ جَمِیعࣰا فَیَجۡعَلَهُۥ فِی جَهَنَّمَۚ أُو۟لَـٰۤىِٕكَ هُمُ ٱلۡخَـٰسِرُونَ ۝٣٧

Thus does God separate the corrupt from the pure, and make all those who are corrupt into a pile one upon another, and then place them in Hell. Those are indeed the losers

liyamīza l-lahu l-khabītha mina l-ṭayibi wayajʿala l-khabītha baʿḍahu ʿalā baʿḍin fayarkumahu jamīʿan fayajʿalahu fī jahannama ulāika humu l-khāsirūn

5 Badr — a Sign of the Prophet's Truth

قُل لِّلَّذِینَ كَفَرُوۤا۟ إِن یَنتَهُوا۟ یُغۡفَرۡ لَهُم مَّا قَدۡ سَلَفَ وَإِن یَعُودُوا۟ فَقَدۡ مَضَتۡ سُنَّتُ ٱلۡأَوَّلِینَ ۝٣٨

Tell those persistent in unbelief that if they cease (to disbelieve themselves and prevent others from entering the fold of Islam), what is past will be forgiven them; but if they revert (to their hostilities), then it is manifest by what happened to the people of old times (what their fate must be)

qul lilladhīna kafarū in yantahū yugh'far lahum mā qad salafa wa-in yaʿūdū faqad maḍat sunnatu l-awalīn

وَقَـٰتِلُوهُمۡ حَتَّىٰ لَا تَكُونَ فِتۡنَةࣱ وَیَكُونَ ٱلدِّینُ كُلُّهُۥ لِلَّهِۚ فَإِنِ ٱنتَهَوۡا۟ فَإِنَّ ٱللَّهَ بِمَا یَعۡمَلُونَ بَصِیرࣱ ۝٣٩

And (if they still persist in unbelief and hostilities), fight against them until there is no longer disorder and oppresssion rooted in rebellion against God, and the whole of religion (the full authority to order the way of life is recognized) for God exclusively. If they cease (to persist in unbelief and continue hostilities toward the believers), then surely God sees well all that they do

waqātilūhum ḥattā lā takūna fit'natun wayakūna l-dīnu kulluhu lillahi fa-ini intahaw fa-inna l-laha bimā yaʿmalūna baṣīru

وَإِن تَوَلَّوۡا۟ فَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ مَوۡلَىٰكُمۡۚ نِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِیرُ ۝٤٠

If they still follow their own way, know that God is your Owner and Guardian. How excellent a Guardian and an Owner He is, how excellent a Helper

wa-in tawallaw fa-iʿ'lamū anna l-laha mawlākum niʿ'ma l-mawlā waniʿ'ma l-naṣīr

۞ وَٱعۡلَمُوۤا۟ أَنَّمَا غَنِمۡتُم مِّن شَیۡءࣲ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِی ٱلۡقُرۡبَىٰ وَٱلۡیَتَـٰمَىٰ وَٱلۡمَسَـٰكِینِ وَٱبۡنِ ٱلسَّبِیلِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ وَمَاۤ أَنزَلۡنَا عَلَىٰ عَبۡدِنَا یَوۡمَ ٱلۡفُرۡقَانِ یَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرٌ ۝٤١

And know that whatever you take as gains of war, to God belongs one fifth of it, and to the Messenger, and the near kinsfolk, and orphans, and the destitute, and the wayfarer (one devoid of sufficient means of journeying). (This you must observe) if you truly believe in God and what We sent down on our Servant on the day when the truth and falsehood were distinguished from each other, the day when the two hosts met in battle. God has full power over everything

wa-iʿ'lamū annamā ghanim'tum min shayin fa-anna lillahi khumusahu walilrrasūli walidhī l-qur'bā wal-yatāmā wal-masākīni wa-ib'ni l-sabīli in kuntum āmantum bil-lahi wamā anzalnā ʿalā ʿabdinā yawma l-fur'qāni yawma l-taqā l-jamʿāni wal-lahu ʿalā kulli shayin qadīru

إِذۡ أَنتُم بِٱلۡعُدۡوَةِ ٱلدُّنۡیَا وَهُم بِٱلۡعُدۡوَةِ ٱلۡقُصۡوَىٰ وَٱلرَّكۡبُ أَسۡفَلَ مِنكُمۡۚ وَلَوۡ تَوَاعَدتُّمۡ لَٱخۡتَلَفۡتُمۡ فِی ٱلۡمِیعَـٰدِ وَلَـٰكِن لِّیَقۡضِیَ ٱللَّهُ أَمۡرࣰا كَانَ مَفۡعُولࣰا لِّیَهۡلِكَ مَنۡ هَلَكَ عَنۢ بَیِّنَةࣲ وَیَحۡیَىٰ مَنۡ حَیَّ عَنۢ بَیِّنَةࣲۗ وَإِنَّ ٱللَّهَ لَسَمِیعٌ عَلِیمٌ ۝٤٢

(Remember the day) when you were at the nearer end of the valley (of Badr on the Madinah side) and they were at the farther end and the caravan below you (on the coastal plain). If you had mutually made an appointment to meet for battle in such circumstances, indeed you would not have been able to hold to the appointment. But (God caused you to meet for battle in such circumstances) so that God might accomplish a thing that He had already decreed in order that he who was to perish should perish by a clear evidence (of his deserving perishing because he followed falsehood), and he who survived might survive by a clear evidence (of his deserving survival because of his devotion to the truth). Surely God is All-Hearing, All-Knowing

idh antum bil-ʿud'wati l-dun'yā wahum bil-ʿud'wati l-quṣ'wā wal-rakbu asfala minkum walaw tawāʿadttum la-ikh'talaftum fī l-mīʿādi walākin liyaqḍiya l-lahu amran kāna mafʿūlan liyahlika man halaka ʿan bayyinatin wayaḥyā man ḥayya ʿan bayyinatin wa-inna l-laha lasamīʿun ʿalīmu

إِذۡ یُرِیكَهُمُ ٱللَّهُ فِی مَنَامِكَ قَلِیلࣰاۖ وَلَوۡ أَرَىٰكَهُمۡ كَثِیرࣰا لَّفَشِلۡتُمۡ وَلَتَنَـٰزَعۡتُمۡ فِی ٱلۡأَمۡرِ وَلَـٰكِنَّ ٱللَّهَ سَلَّمَۚ إِنَّهُۥ عَلِیمُۢ بِذَاتِ ٱلصُّدُورِ ۝٤٣

(And recall, O Messenger) when God showed them to you in your dream as few. If He had showed them to you as numerous (as they really were), you (O believers) would surely have lost heart, and would surely have disagreed with one another about the matter. But God saved (you from that). God surely has full knowledge of what lies hidden in the bosoms

idh yurīkahumu l-lahu fī manāmika qalīlan walaw arākahum kathīran lafashil'tum walatanāzaʿtum fī l-amri walākinna l-laha sallama innahu ʿalīmun bidhāti l-ṣudūr

وَإِذۡ یُرِیكُمُوهُمۡ إِذِ ٱلۡتَقَیۡتُمۡ فِیۤ أَعۡیُنِكُمۡ قَلِیلࣰا وَیُقَلِّلُكُمۡ فِیۤ أَعۡیُنِهِمۡ لِیَقۡضِیَ ٱللَّهُ أَمۡرࣰا كَانَ مَفۡعُولࣰاۗ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ۝٤٤

And when He made them appear as few in your eyes when you met them in the battle just as He lessened you in their eyes, so that God might accomplish a thing that He had already decreed. And to God are all affairs ultimately referred, (and whatever He wills occurs)

wa-idh yurīkumūhum idhi l-taqaytum fī aʿyunikum qalīlan wayuqallilukum fī aʿyunihim liyaqḍiya l-lahu amran kāna mafʿūlan wa-ilā l-lahi tur'jaʿu l-umūr

6 Success does not depend on Numbers

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِذَا لَقِیتُمۡ فِئَةࣰ فَٱثۡبُتُوا۟ وَٱذۡكُرُوا۟ ٱللَّهَ كَثِیرࣰا لَّعَلَّكُمۡ تُفۡلِحُونَ ۝٤٥

O you who believe! When you meet a host in battle, stand firm and remember and mention God much, that you may triumph

yāayyuhā alladhīna āmanū idhā laqītum fi-atan fa-uth'butū wa-udh'kurū l-laha kathīran laʿallakum tuf'liḥūn

وَأَطِیعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَـٰزَعُوا۟ فَتَفۡشَلُوا۟ وَتَذۡهَبَ رِیحُكُمۡۖ وَٱصۡبِرُوۤا۟ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّـٰبِرِینَ ۝٤٦

And obey God and His Messenger, and do not dispute with one another, or else you may lose heart and your power and energy desert you; and remain steadfast. Surely, God is with those who remain steadfast

wa-aṭīʿū l-laha warasūlahu walā tanāzaʿū fatafshalū watadhhaba rīḥukum wa-iṣ'birū inna l-laha maʿa l-ṣābirīn

وَلَا تَكُونُوا۟ كَٱلَّذِینَ خَرَجُوا۟ مِن دِیَـٰرِهِم بَطَرࣰا وَرِئَاۤءَ ٱلنَّاسِ وَیَصُدُّونَ عَن سَبِیلِ ٱللَّهِۚ وَٱللَّهُ بِمَا یَعۡمَلُونَ مُحِیطࣱ ۝٤٧

Be not like those (unbelievers) who went forth from their habitations swaggering boastfully and to show off to people, and bar (others) from God’s way. And God fully encompasses (with His Knowledge and Power) all that they do

walā takūnū ka-alladhīna kharajū min diyārihim baṭaran wariāa l-nāsi wayaṣuddūna ʿan sabīli l-lahi wal-lahu bimā yaʿmalūna muḥīṭu

وَإِذۡ زَیَّنَ لَهُمُ ٱلشَّیۡطَـٰنُ أَعۡمَـٰلَهُمۡ وَقَالَ لَا غَالِبَ لَكُمُ ٱلۡیَوۡمَ مِنَ ٱلنَّاسِ وَإِنِّی جَارࣱ لَّكُمۡۖ فَلَمَّا تَرَاۤءَتِ ٱلۡفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَیۡهِ وَقَالَ إِنِّی بَرِیۤءࣱ مِّنكُمۡ إِنِّیۤ أَرَىٰ مَا لَا تَرَوۡنَ إِنِّیۤ أَخَافُ ٱللَّهَۚ وَٱللَّهُ شَدِیدُ ٱلۡعِقَابِ ۝٤٨

Satan decked out their deeds to be appealing to them, and said: "Today no power among humankind can overcome you, and for sure I am your supporter." But when the two hosts came within sight of each other, he turned on his heels to run away and said: "Indeed I am quit of you; surely I see that which you do not see. Indeed, I fear God." And God is severe in retribution

wa-idh zayyana lahumu l-shayṭānu aʿmālahum waqāla lā ghāliba lakumu l-yawma mina l-nāsi wa-innī jārun lakum falammā tarāati l-fi-atāni nakaṣa ʿalā ʿaqibayhi waqāla innī barīon minkum innī arā mā lā tarawna innī akhāfu l-laha wal-lahu shadīdu l-ʿiqāb

7 Enemy's Strength weakened

إِذۡ یَقُولُ ٱلۡمُنَـٰفِقُونَ وَٱلَّذِینَ فِی قُلُوبِهِم مَّرَضٌ غَرَّ هَـٰۤؤُلَاۤءِ دِینُهُمۡۗ وَمَن یَتَوَكَّلۡ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِیزٌ حَكِیمࣱ ۝٤٩

And (remember) when the hypocrites and those in whose hearts there is a sickness (that dries up the source of their spiritual life) were saying (of the believers): "Their religion has deluded those (people)." But whoever puts his trust in God, truly God is All-Glorious with irresistible might, All-Wise

idh yaqūlu l-munāfiqūna wa-alladhīna fī qulūbihim maraḍun gharra hāulāi dīnuhum waman yatawakkal ʿalā l-lahi fa-inna l-laha ʿazīzun ḥakīmu

وَلَوۡ تَرَىٰۤ إِذۡ یَتَوَفَّى ٱلَّذِینَ كَفَرُوا۟ ٱلۡمَلَـٰۤىِٕكَةُ یَضۡرِبُونَ وُجُوهَهُمۡ وَأَدۡبَـٰرَهُمۡ وَذُوقُوا۟ عَذَابَ ٱلۡحَرِیقِ ۝٥٠

If you could but see how it will be when the angels take the souls of those who disbelieve, striking them on the faces and the backs, and (saying): "Taste the punishment of the scorching Fire

walaw tarā idh yatawaffā alladhīna kafarū l-malāikatu yaḍribūna wujūhahum wa-adbārahum wadhūqū ʿadhāba l-ḥarīq

ذَ ٰلِكَ بِمَا قَدَّمَتۡ أَیۡدِیكُمۡ وَأَنَّ ٱللَّهَ لَیۡسَ بِظَلَّـٰمࣲ لِّلۡعَبِیدِ ۝٥١

This is because of (the evil deeds) that you forwarded with your own hands, for never does God do the least wrong to the servants."

dhālika bimā qaddamat aydīkum wa-anna l-laha laysa biẓallāmin lil'ʿabīd

كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِینَ مِن قَبۡلِهِمۡۚ كَفَرُوا۟ بِءَایَـٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡۚ إِنَّ ٱللَّهَ قَوِیࣱّ شَدِیدُ ٱلۡعِقَابِ ۝٥٢

Just as that which happened to the clan (the court and military aristocracy) of the Pharaoh, and those before them: they disbelieved in God’s Revelations, and so God seized them for their sins. Surely God is All-Strong, severe in retribution

kadabi āli fir'ʿawna wa-alladhīna min qablihim kafarū biāyāti l-lahi fa-akhadhahumu l-lahu bidhunūbihim inna l-laha qawiyyun shadīdu l-ʿiqāb

ذَ ٰلِكَ بِأَنَّ ٱللَّهَ لَمۡ یَكُ مُغَیِّرࣰا نِّعۡمَةً أَنۡعَمَهَا عَلَىٰ قَوۡمٍ حَتَّىٰ یُغَیِّرُوا۟ مَا بِأَنفُسِهِمۡ وَأَنَّ ٱللَّهَ سَمِیعٌ عَلِیمࣱ ۝٥٣

That (happened so) because God never changes a favor that He has bestowed upon a people unless they change what is in themselves (their belief, life-style, world-view, and devotion to God’s laws embodied in religion and in the creation, life and operation of the universe). And God is indeed All-Hearing, All-Knowing

dhālika bi-anna l-laha lam yaku mughayyiran niʿ'matan anʿamahā ʿalā qawmin ḥattā yughayyirū mā bi-anfusihim wa-anna l-laha samīʿun ʿalīmu

كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِینَ مِن قَبۡلِهِمۡۚ كَذَّبُوا۟ بِءَایَـٰتِ رَبِّهِمۡ فَأَهۡلَكۡنَـٰهُم بِذُنُوبِهِمۡ وَأَغۡرَقۡنَاۤ ءَالَ فِرۡعَوۡنَۚ وَكُلࣱّ كَانُوا۟ ظَـٰلِمِینَ ۝٥٤

Just as that which happened to the court and military aristocracy of the Pharaoh, and those before them: they denied the Revelations of their Lord, and so We destroyed them for their sins, and We caused the court and military aristocracy of the Pharaoh to drown. All of those peoples (destroyed in the past) were wrongdoers (in that they rebelled against their Lord, oppressed people, and so wronged themselves)

kadabi āli fir'ʿawna wa-alladhīna min qablihim kadhabū biāyāti rabbihim fa-ahlaknāhum bidhunūbihim wa-aghraqnā āla fir'ʿawna wakullun kānū ẓālimīn

إِنَّ شَرَّ ٱلدَّوَاۤبِّ عِندَ ٱللَّهِ ٱلَّذِینَ كَفَرُوا۟ فَهُمۡ لَا یُؤۡمِنُونَ ۝٥٥

Indeed the worst kind of living creatures in God’s sight are those who are so rooted in unbelief that they cannot believe

inna sharra l-dawābi ʿinda l-lahi alladhīna kafarū fahum lā yu'minūn

ٱلَّذِینَ عَـٰهَدتَّ مِنۡهُمۡ ثُمَّ یَنقُضُونَ عَهۡدَهُمۡ فِی كُلِّ مَرَّةࣲ وَهُمۡ لَا یَتَّقُونَ ۝٥٦

Those of them with whom you have made a treaty, and who break their treaty on every occasion without fearing God

alladhīna ʿāhadtta min'hum thumma yanquḍūna ʿahdahum fī kulli marratin wahum lā yattaqūn

فَإِمَّا تَثۡقَفَنَّهُمۡ فِی ٱلۡحَرۡبِ فَشَرِّدۡ بِهِم مَّنۡ خَلۡفَهُمۡ لَعَلَّهُمۡ یَذَّكَّرُونَ ۝٥٧

If you meet them in war, deal with them in such a manner as to deter those behind them (who follow them and those who will come after them), so that they may reflect and be mindful

fa-immā tathqafannahum fī l-ḥarbi fasharrid bihim man khalfahum laʿallahum yadhakkarūn

وَإِمَّا تَخَافَنَّ مِن قَوۡمٍ خِیَانَةࣰ فَٱنۢبِذۡ إِلَیۡهِمۡ عَلَىٰ سَوَاۤءٍۚ إِنَّ ٱللَّهَ لَا یُحِبُّ ٱلۡخَاۤىِٕنِینَ ۝٥٨

If you have strong reason to fear treachery from a people (with whom you have a treaty), return it to them (i.e. publicly declare to them, before embarking on any action against them, that you have dissolved the treaty) so that both parties should be informed of its termination. Surely God does not love the treacherous

wa-immā takhāfanna min qawmin khiyānatan fa-inbidh ilayhim ʿalā sawāin inna l-laha lā yuḥibbu l-khāinīn

8 Peace to be secured by Strength

وَلَا یَحۡسَبَنَّ ٱلَّذِینَ كَفَرُوا۟ سَبَقُوۤا۟ۚ إِنَّهُمۡ لَا یُعۡجِزُونَ ۝٥٩

And let not those who disbelieve ever think that they can outdo the believers or otherwise escape Our punishment. They can never frustrate Our will

walā yaḥsabanna alladhīna kafarū sabaqū innahum lā yuʿ'jizūn

وَأَعِدُّوا۟ لَهُم مَّا ٱسۡتَطَعۡتُم مِّن قُوَّةࣲ وَمِن رِّبَاطِ ٱلۡخَیۡلِ تُرۡهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمۡ وَءَاخَرِینَ مِن دُونِهِمۡ لَا تَعۡلَمُونَهُمُ ٱللَّهُ یَعۡلَمُهُمۡۚ وَمَا تُنفِقُوا۟ مِن شَیۡءࣲ فِی سَبِیلِ ٱللَّهِ یُوَفَّ إِلَیۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَ ۝٦٠

(Believers:) make ready against them whatever you can of force and horses assigned (for war), that thereby you may dismay the enemies of God and your enemies and others besides them, of whom (and the nature of whose enmity) you may be unaware. God is aware of them (and of the nature of their enmity). Whatever you spend in God’s cause will be repaid to you in full, and you will not be wronged

wa-aʿiddū lahum mā is'taṭaʿtum min quwwatin wamin ribāṭi l-khayli tur'hibūna bihi ʿaduwwa l-lahi waʿaduwwakum waākharīna min dūnihim lā taʿlamūnahumu l-lahu yaʿlamuhum wamā tunfiqū min shayin fī sabīli l-lahi yuwaffa ilaykum wa-antum lā tuẓ'lamūn

۞ وَإِن جَنَحُوا۟ لِلسَّلۡمِ فَٱجۡنَحۡ لَهَا وَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّهُۥ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ ۝٦١

And if they (the enemies) incline to peace, incline to it also, and put your trust in God. Surely, He is the All-Hearing, the All-Knowing

wa-in janaḥū lilssalmi fa-ij'naḥ lahā watawakkal ʿalā l-lahi innahu huwa l-samīʿu l-ʿalīm

وَإِن یُرِیدُوۤا۟ أَن یَخۡدَعُوكَ فَإِنَّ حَسۡبَكَ ٱللَّهُۚ هُوَ ٱلَّذِیۤ أَیَّدَكَ بِنَصۡرِهِۦ وَبِٱلۡمُؤۡمِنِینَ ۝٦٢

And if they seek (thereby only) to deceive you (O Messenger), surely God is sufficient for you. He it is Who has strengthened you with His help and with the believers

wa-in yurīdū an yakhdaʿūka fa-inna ḥasbaka l-lahu huwa alladhī ayyadaka binaṣrihi wabil-mu'minīn

وَأَلَّفَ بَیۡنَ قُلُوبِهِمۡۚ لَوۡ أَنفَقۡتَ مَا فِی ٱلۡأَرۡضِ جَمِیعࣰا مَّاۤ أَلَّفۡتَ بَیۡنَ قُلُوبِهِمۡ وَلَـٰكِنَّ ٱللَّهَ أَلَّفَ بَیۡنَهُمۡۚ إِنَّهُۥ عَزِیزٌ حَكِیمࣱ ۝٦٣

He has attuned their (the believers’) hearts. If you had spent all that is on the earth, you could not have attuned their hearts, but God has attuned them. Surely He is All-Glorious with irresistible might, All-Wise

wa-allafa bayna qulūbihim law anfaqta mā fī l-arḍi jamīʿan mā allafta bayna qulūbihim walākinna l-laha allafa baynahum innahu ʿazīzun ḥakīmu

یَـٰۤأَیُّهَا ٱلنَّبِیُّ حَسۡبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِینَ ۝٦٤

O (most illustrious) Prophet! God is sufficient for you and the believers who follow you

yāayyuhā l-nabiyu ḥasbuka l-lahu wamani ittabaʿaka mina l-mu'minīn

9 Muslims to meet Overwhelming Numbers

یَـٰۤأَیُّهَا ٱلنَّبِیُّ حَرِّضِ ٱلۡمُؤۡمِنِینَ عَلَى ٱلۡقِتَالِۚ إِن یَكُن مِّنكُمۡ عِشۡرُونَ صَـٰبِرُونَ یَغۡلِبُوا۟ مِا۟ئَتَیۡنِۚ وَإِن یَكُن مِّنكُم مِّا۟ئَةࣱ یَغۡلِبُوۤا۟ أَلۡفࣰا مِّنَ ٱلَّذِینَ كَفَرُوا۟ بِأَنَّهُمۡ قَوۡمࣱ لَّا یَفۡقَهُونَ ۝٦٥

O (most illustrious) Prophet! Rouse the believers to fighting. If there be twenty of you who are steadfast, they will vanquish two hundred; and if there be of you a hundred, they will vanquish a thousand of those who disbelieve, for they (the disbelievers) are a people who do not ponder and seek to penetrate the essence of matters in order to grasp the truth

yāayyuhā l-nabiyu ḥarriḍi l-mu'minīna ʿalā l-qitāli in yakun minkum ʿish'rūna ṣābirūna yaghlibū mi-atayni wa-in yakun minkum mi-atun yaghlibū alfan mina alladhīna kafarū bi-annahum qawmun lā yafqahūn

ٱلۡءَـٰنَ خَفَّفَ ٱللَّهُ عَنكُمۡ وَعَلِمَ أَنَّ فِیكُمۡ ضَعۡفࣰاۚ فَإِن یَكُن مِّنكُم مِّا۟ئَةࣱ صَابِرَةࣱ یَغۡلِبُوا۟ مِا۟ئَتَیۡنِۚ وَإِن یَكُن مِّنكُمۡ أَلۡفࣱ یَغۡلِبُوۤا۟ أَلۡفَیۡنِ بِإِذۡنِ ٱللَّهِۗ وَٱللَّهُ مَعَ ٱلصَّـٰبِرِینَ ۝٦٦

For now (while you lack in necessary equipment and training), God has lightened your burden, for He knows that there is weakness in you. So if there be a hundred of you who are strong-willed and steadfast, they will vanquish two hundred; and if there be a thousand of you, they will vanquish two thousand by God’s leave. God is with those who are steadfast

al-āna khaffafa l-lahu ʿankum waʿalima anna fīkum ḍaʿfan fa-in yakun minkum mi-atun ṣābiratun yaghlibū mi-atayni wa-in yakun minkum alfun yaghlibū alfayni bi-idh'ni l-lahi wal-lahu maʿa l-ṣābirīn

مَا كَانَ لِنَبِیٍّ أَن یَكُونَ لَهُۥۤ أَسۡرَىٰ حَتَّىٰ یُثۡخِنَ فِی ٱلۡأَرۡضِۚ تُرِیدُونَ عَرَضَ ٱلدُّنۡیَا وَٱللَّهُ یُرِیدُ ٱلۡءَاخِرَةَۗ وَٱللَّهُ عَزِیزٌ حَكِیمࣱ ۝٦٧

It is not for a Prophet to have captives until he has widely exhausted the enemies in the land. You (O believers) seek the fleeting gains of the present, worldly life, but God wills that the Hereafter will be yours. God is All-Glorious with irresistible might, All-Wise

mā kāna linabiyyin an yakūna lahu asrā ḥattā yuth'khina fī l-arḍi turīdūna ʿaraḍa l-dun'yā wal-lahu yurīdu l-ākhirata wal-lahu ʿazīzun ḥakīmu

لَّوۡلَا كِتَـٰبࣱ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمۡ فِیمَاۤ أَخَذۡتُمۡ عَذَابٌ عَظِیمࣱ ۝٦٨

Had there not been a previous decree from God (concerning that gains of war are lawful and captives can be released in return for ransom), a tremendous punishment would surely have touched you because of what you took (the gains of war, and the captives taken in expectation of ransom, before the enemies’ power in the land had been sufficiently suppressed and exhausted)

lawlā kitābun mina l-lahi sabaqa lamassakum fīmā akhadhtum ʿadhābun ʿaẓīmu

فَكُلُوا۟ مِمَّا غَنِمۡتُمۡ حَلَـٰلࣰا طَیِّبࣰاۚ وَٱتَّقُوا۟ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمࣱ ۝٦٩

(But since such a decree has already come) now enjoy as lawful and pure and wholesome of what you have obtained (as gains of war and ransom); and keep from disobedience to God in all your actions. Surely God is All-Forgiving, All-Compassionate (especially toward His believing, pious servants)

fakulū mimmā ghanim'tum ḥalālan ṭayyiban wa-ittaqū l-laha inna l-laha ghafūrun raḥīmu

10 Relations of Muslim State with others

یَـٰۤأَیُّهَا ٱلنَّبِیُّ قُل لِّمَن فِیۤ أَیۡدِیكُم مِّنَ ٱلۡأَسۡرَىٰۤ إِن یَعۡلَمِ ٱللَّهُ فِی قُلُوبِكُمۡ خَیۡرࣰا یُؤۡتِكُمۡ خَیۡرࣰا مِّمَّاۤ أُخِذَ مِنكُمۡ وَیَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ غَفُورࣱ رَّحِیمࣱ ۝٧٠

O (most illustrious) Prophet! Say to the captives in your hands: "If God knows any good in your hearts (any readiness to believe in and surrender to God), He will grant you something better than what has been taken from you, and He will forgive you." God is All-Forgiving, All-Compassionate (especially towards His servants who return to Him in repentance)

yāayyuhā l-nabiyu qul liman fī aydīkum mina l-asrā in yaʿlami l-lahu fī qulūbikum khayran yu'tikum khayran mimmā ukhidha minkum wayaghfir lakum wal-lahu ghafūrun raḥīmu

وَإِن یُرِیدُوا۟ خِیَانَتَكَ فَقَدۡ خَانُوا۟ ٱللَّهَ مِن قَبۡلُ فَأَمۡكَنَ مِنۡهُمۡۗ وَٱللَّهُ عَلِیمٌ حَكِیمٌ ۝٧١

But if they seek to betray you (O Messenger) – well, they were treacherous to God before (and the outcome thereof is plain to see): God has given you power over them. God is All-Knowing, All-Wise

wa-in yurīdū khiyānataka faqad khānū l-laha min qablu fa-amkana min'hum wal-lahu ʿalīmun ḥakīmu

إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَـٰهَدُوا۟ بِأَمۡوَ ٰلِهِمۡ وَأَنفُسِهِمۡ فِی سَبِیلِ ٱللَّهِ وَٱلَّذِینَ ءَاوَوا۟ وَّنَصَرُوۤا۟ أُو۟لَـٰۤىِٕكَ بَعۡضُهُمۡ أَوۡلِیَاۤءُ بَعۡضࣲۚ وَٱلَّذِینَ ءَامَنُوا۟ وَلَمۡ یُهَاجِرُوا۟ مَا لَكُم مِّن وَلَـٰیَتِهِم مِّن شَیۡءٍ حَتَّىٰ یُهَاجِرُوا۟ۚ وَإِنِ ٱسۡتَنصَرُوكُمۡ فِی ٱلدِّینِ فَعَلَیۡكُمُ ٱلنَّصۡرُ إِلَّا عَلَىٰ قَوۡمِۭ بَیۡنَكُمۡ وَبَیۡنَهُم مِّیثَـٰقࣱۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِیرࣱ ۝٧٢

Those who have believed and emigrated (to the home of Islam) and striven hard with their wealth and persons in God’s cause, and those who give refuge (to them) and help (them) – those (illustrious ones) are friends and protectors of one another, and can inherit from one another. But those who believe but have not emigrated – you have no duty of protection towards them until they emigrate and inheritance is not permissible between them and you. Yet, if they ask you for help in the matter of religion, it is your duty to provide help except against a people between whom and you there is a treaty. God sees well all that you do

inna alladhīna āmanū wahājarū wajāhadū bi-amwālihim wa-anfusihim fī sabīli l-lahi wa-alladhīna āwaw wanaṣarū ulāika baʿḍuhum awliyāu baʿḍin wa-alladhīna āmanū walam yuhājirū mā lakum min walāyatihim min shayin ḥattā yuhājirū wa-ini is'tanṣarūkum fī l-dīni faʿalaykumu l-naṣru illā ʿalā qawmin baynakum wabaynahum mīthāqun wal-lahu bimā taʿmalūna baṣīru

وَٱلَّذِینَ كَفَرُوا۟ بَعۡضُهُمۡ أَوۡلِیَاۤءُ بَعۡضٍۚ إِلَّا تَفۡعَلُوهُ تَكُن فِتۡنَةࣱ فِی ٱلۡأَرۡضِ وَفَسَادࣱ كَبِیرࣱ ۝٧٣

Those who disbelieve – they are friends and protectors of one another (especially against you). Unless you do it also (i.e. maintain solidarity among the believers) there will be unrest on the earth and great corruption

wa-alladhīna kafarū baʿḍuhum awliyāu baʿḍin illā tafʿalūhu takun fit'natun fī l-arḍi wafasādun kabīru

وَٱلَّذِینَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَـٰهَدُوا۟ فِی سَبِیلِ ٱللَّهِ وَٱلَّذِینَ ءَاوَوا۟ وَّنَصَرُوۤا۟ أُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُؤۡمِنُونَ حَقࣰّاۚ لَّهُم مَّغۡفِرَةࣱ وَرِزۡقࣱ كَرِیمࣱ ۝٧٤

Those who have believed and emigrated (to the home of Islam) and striven (with their wealth and persons) in God’s cause, and those who give refuge (to them) and help (them) – those (illustrious ones) are the believers in truth. For them is forgiveness (to bring unforeseen blessings) and honorable, generous provision

wa-alladhīna āmanū wahājarū wajāhadū fī sabīli l-lahi wa-alladhīna āwaw wanaṣarū ulāika humu l-mu'minūna ḥaqqan lahum maghfiratun wariz'qun karīmu

وَٱلَّذِینَ ءَامَنُوا۟ مِنۢ بَعۡدُ وَهَاجَرُوا۟ وَجَـٰهَدُوا۟ مَعَكُمۡ فَأُو۟لَـٰۤىِٕكَ مِنكُمۡۚ وَأُو۟لُوا۟ ٱلۡأَرۡحَامِ بَعۡضُهُمۡ أَوۡلَىٰ بِبَعۡضࣲ فِی كِتَـٰبِ ٱللَّهِۚ إِنَّ ٱللَّهَ بِكُلِّ شَیۡءٍ عَلِیمُۢ ۝٧٥

And those who believe after (the Prophet’s emigration) and emigrate and strive hard alongside you, they also belong to you. And those related by blood are nearer to one another according to God’s ordinance (with respect to inheritance). Surely God has full knowledge of every thing

wa-alladhīna āmanū min baʿdu wahājarū wajāhadū maʿakum fa-ulāika minkum wa-ulū l-arḥāmi baʿḍuhum awlā bibaʿḍin fī kitābi l-lahi inna l-laha bikulli shayin ʿalīmu

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