Concordance
حذر (hdhr)
The root حذر (Hdhr) conveys caution, wariness, and vigilance. It describes someone who is prepared, on guard, or fearful.
Concordance — 22 Occurrences
Every place in the Qur'an where the root حذر appears, grouped by grammatical role.
Verb (13 verses)
The Light 24:63
Verb
لَّا تَجۡعَلُوا۟ دُعَاۤءَ ٱلرَّسُولِ بَیۡنَكُمۡ كَدُعَاۤءِ بَعۡضِكُم بَعۡضࣰاۚ قَدۡ یَعۡلَمُ ٱللَّهُ ٱلَّذِینَ یَتَسَلَّلُونَ مِنكُمۡ لِوَاذࣰاۚ فَلۡیَحۡذَرِ ٱلَّذِینَ یُخَالِفُونَ عَنۡ أَمۡرِهِۦۤ أَن تُصِیبَهُمۡ فِتۡنَةٌ أَوۡ یُصِیبَهُمۡ عَذَابٌ أَلِیمٌ ٦٣
Umm Muhammad (Sahih International):
Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allah knows those of you who slip away, concealed by others. So let those beware who dissent from the Prophet's order, lest fitnah strike them or a painful punishment
Abdel Haleem:
[People], do not regard the Messenger’s summons to you like one of you summoning another- God is well aware of those of you who steal away surreptitiously- and those who go against his order should beware lest a trial afflict them or they receive a painful punishment
Muhammad Marmaduke Pickthall:
Make not the calling of the messenger among you as your calling one of another. Allah knoweth those of you who steal away, hiding themselves. And let those who conspire to evade orders beware lest grief or painful punishment befall them
وَنُمَكِّنَ لَهُمۡ فِی ٱلۡأَرۡضِ وَنُرِیَ فِرۡعَوۡنَ وَهَـٰمَـٰنَ وَجُنُودَهُمَا مِنۡهُم مَّا كَانُوا۟ یَحۡذَرُونَ ٦
Umm Muhammad (Sahih International):
And establish them in the land and show Pharaoh and [his minister] Haman and their soldiers through them that which they had feared
Abdel Haleem:
to establish them in the land, and through them show Pharaoh, Haman, and their armies the very thing they feared
Muhammad Marmaduke Pickthall:
And to establish them in the earth, and to show Pharaoh and Haman and their hosts that which they feared from them
The Cow 2:235
Verb
وَلَا جُنَاحَ عَلَیۡكُمۡ فِیمَا عَرَّضۡتُم بِهِۦ مِنۡ خِطۡبَةِ ٱلنِّسَاۤءِ أَوۡ أَكۡنَنتُمۡ فِیۤ أَنفُسِكُمۡۚ عَلِمَ ٱللَّهُ أَنَّكُمۡ سَتَذۡكُرُونَهُنَّ وَلَـٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّاۤ أَن تَقُولُوا۟ قَوۡلࣰا مَّعۡرُوفࣰاۚ وَلَا تَعۡزِمُوا۟ عُقۡدَةَ ٱلنِّكَاحِ حَتَّىٰ یَبۡلُغَ ٱلۡكِتَـٰبُ أَجَلَهُۥۚ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ یَعۡلَمُ مَا فِیۤ أَنفُسِكُمۡ فَٱحۡذَرُوهُۚ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ غَفُورٌ حَلِیمࣱ ٢٣٥
Umm Muhammad (Sahih International):
There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allah knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allah knows what is within yourselves, so beware of Him. And know that Allah is Forgiving and Forbearing
Abdel Haleem:
You will not be blamed whether you give a hint that you wish to marry these women, or keep it to yourselves- God knows that you intend to propose to them. Do not make a secret arrangement with them; speak to them honourably and do not confirm the marriage tie until the prescribed period reaches its end. Remember that God knows what is in your souls, so be mindful of Him. Remember that God is most forgiving and forbearing
Muhammad Marmaduke Pickthall:
There is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women. Allah knoweth that ye will remember them. But plight not your troth with women except by uttering a recognised form of words. And do not consummate the marriage until (the term) prescribed is run. Know that Allah knoweth what is in your minds, so beware of Him; and know that Allah is Forgiving, Clement
أَمَّنۡ هُوَ قَـٰنِتٌ ءَانَاۤءَ ٱلَّیۡلِ سَاجِدࣰا وَقَاۤىِٕمࣰا یَحۡذَرُ ٱلۡءَاخِرَةَ وَیَرۡجُوا۟ رَحۡمَةَ رَبِّهِۦۗ قُلۡ هَلۡ یَسۡتَوِی ٱلَّذِینَ یَعۡلَمُونَ وَٱلَّذِینَ لَا یَعۡلَمُونَۗ إِنَّمَا یَتَذَكَّرُ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ ٩
Umm Muhammad (Sahih International):
Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding
Abdel Haleem:
What about someone who worships devoutly during the night, bowing down, standing in prayer, ever mindful of the life to come, hoping for his Lord’s mercy? Say, ‘How can those who know be equal to those who do not know?’ Only those who have understanding will take heed
Muhammad Marmaduke Pickthall:
Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say (unto them, O Muhammad): Are those who know equal with those who know not? But only men of understanding will pay heed
لَّا یَتَّخِذِ ٱلۡمُؤۡمِنُونَ ٱلۡكَـٰفِرِینَ أَوۡلِیَاۤءَ مِن دُونِ ٱلۡمُؤۡمِنِینَۖ وَمَن یَفۡعَلۡ ذَ ٰلِكَ فَلَیۡسَ مِنَ ٱللَّهِ فِی شَیۡءٍ إِلَّاۤ أَن تَتَّقُوا۟ مِنۡهُمۡ تُقَىٰةࣰۗ وَیُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَإِلَى ٱللَّهِ ٱلۡمَصِیرُ ٢٨
Umm Muhammad (Sahih International):
Let not believers take disbelievers as allies rather than believers. And whoever [of you] does that has nothing with Allah , except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination
Abdel Haleem:
The believers should not make the disbelievers their allies rather than other believers- anyone who does such a thing will isolate himself completely from God- except when you need to protect yourselves from them. God warns you to beware of Him: the Final Return is to God
Muhammad Marmaduke Pickthall:
Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying
یَوۡمَ تَجِدُ كُلُّ نَفۡسࣲ مَّا عَمِلَتۡ مِنۡ خَیۡرࣲ مُّحۡضَرࣰا وَمَا عَمِلَتۡ مِن سُوۤءࣲ تَوَدُّ لَوۡ أَنَّ بَیۡنَهَا وَبَیۡنَهُۥۤ أَمَدَۢا بَعِیدࣰاۗ وَیُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِ ٣٠
Umm Muhammad (Sahih International):
The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allah warns you of Himself, and Allah is Kind to [His] servants."
Abdel Haleem:
On the Day when every soul finds all the good it has done present before it, it will wish all the bad it has done to be far, far away. God warns you to beware of Him, but God is compassionate towards His servants
Muhammad Marmaduke Pickthall:
On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen
۞ یَـٰۤأَیُّهَا ٱلرَّسُولُ لَا یَحۡزُنكَ ٱلَّذِینَ یُسَـٰرِعُونَ فِی ٱلۡكُفۡرِ مِنَ ٱلَّذِینَ قَالُوۤا۟ ءَامَنَّا بِأَفۡوَ ٰهِهِمۡ وَلَمۡ تُؤۡمِن قُلُوبُهُمۡۛ وَمِنَ ٱلَّذِینَ هَادُوا۟ۛ سَمَّـٰعُونَ لِلۡكَذِبِ سَمَّـٰعُونَ لِقَوۡمٍ ءَاخَرِینَ لَمۡ یَأۡتُوكَۖ یُحَرِّفُونَ ٱلۡكَلِمَ مِنۢ بَعۡدِ مَوَاضِعِهِۦۖ یَقُولُونَ إِنۡ أُوتِیتُمۡ هَـٰذَا فَخُذُوهُ وَإِن لَّمۡ تُؤۡتَوۡهُ فَٱحۡذَرُوا۟ۚ وَمَن یُرِدِ ٱللَّهُ فِتۡنَتَهُۥ فَلَن تَمۡلِكَ لَهُۥ مِنَ ٱللَّهِ شَیۡءًاۚ أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ لَمۡ یُرِدِ ٱللَّهُ أَن یُطَهِّرَ قُلُوبَهُمۡۚ لَهُمۡ فِی ٱلدُّنۡیَا خِزۡیࣱۖ وَلَهُمۡ فِی ٱلۡءَاخِرَةِ عَذَابٌ عَظِیمࣱ ٤١
Umm Muhammad (Sahih International):
O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] usages, saying "If you are given this, take it; but if you are not given it, then beware." But he for whom Allah intends fitnah - never will you possess [power to do] for him a thing against Allah . Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment
Abdel Haleem:
Messenger, do not be grieved by those who race to surpass one another in disbelief- those who say with their mouths, ‘We believe,’ but have no faith in their hearts, and the Jews who listen eagerly to lies and to those who have not even met you, who distort the meanings of [revealed] words and say [to each other], ‘If you are given this ruling, accept it, but if you are not, then beware!’––if God intends some people to be so misguided, you will be powerless against God on their behalf. These are the ones whose hearts God does not intend to cleanse- a disgrace for them in this world, and then a heavy punishment in the Hereafter
Muhammad Marmaduke Pickthall:
O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom
وَأَنِ ٱحۡكُم بَیۡنَهُم بِمَاۤ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعۡ أَهۡوَاۤءَهُمۡ وَٱحۡذَرۡهُمۡ أَن یَفۡتِنُوكَ عَنۢ بَعۡضِ مَاۤ أَنزَلَ ٱللَّهُ إِلَیۡكَۖ فَإِن تَوَلَّوۡا۟ فَٱعۡلَمۡ أَنَّمَا یُرِیدُ ٱللَّهُ أَن یُصِیبَهُم بِبَعۡضِ ذُنُوبِهِمۡۗ وَإِنَّ كَثِیرࣰا مِّنَ ٱلنَّاسِ لَفَـٰسِقُونَ ٤٩
Umm Muhammad (Sahih International):
And judge, [O Muhammad], between them by what Allah has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allah has revealed to you. And if they turn away - then know that Allah only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient
Abdel Haleem:
So [Prophet] judge between them according to what God has sent down. Do not follow their whims, and take good care that they do not tempt you away from any of what God has sent down to you. If they turn away, remember that God intends to punish them for some of the sins they have committed: a great many people are lawbreakers
Muhammad Marmaduke Pickthall:
So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah's Will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers
وَأَطِیعُوا۟ ٱللَّهَ وَأَطِیعُوا۟ ٱلرَّسُولَ وَٱحۡذَرُوا۟ۚ فَإِن تَوَلَّیۡتُمۡ فَٱعۡلَمُوۤا۟ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَـٰغُ ٱلۡمُبِینُ ٩٢
Umm Muhammad (Sahih International):
And obey Allah and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification
Abdel Haleem:
Obey God, obey the Messenger, and always be on your guard: if you pay no heed, bear in mind that the sole duty of Our Messenger is to deliver the message clearly
Muhammad Marmaduke Pickthall:
Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (of the message)
The Hypocrites 63:4
Verb
۞ وَإِذَا رَأَیۡتَهُمۡ تُعۡجِبُكَ أَجۡسَامُهُمۡۖ وَإِن یَقُولُوا۟ تَسۡمَعۡ لِقَوۡلِهِمۡۖ كَأَنَّهُمۡ خُشُبࣱ مُّسَنَّدَةࣱۖ یَحۡسَبُونَ كُلَّ صَیۡحَةٍ عَلَیۡهِمۡۚ هُمُ ٱلۡعَدُوُّ فَٱحۡذَرۡهُمۡۚ قَـٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ یُؤۡفَكُونَ ٤
Umm Muhammad (Sahih International):
And when you see them, their forms please you, and if they speak, you listen to their speech. [They are] as if they were pieces of wood propped up - they think that every shout is against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded
Abdel Haleem:
When you see them [Prophet], their outward appearance pleases you; when they speak, you listen to what they say. But they are like propped-up tim-bers––they think every cry they hear is against them––and they are the enemy. Beware of them. May God confound them! How devious they are
Muhammad Marmaduke Pickthall:
And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِنَّ مِنۡ أَزۡوَ ٰجِكُمۡ وَأَوۡلَـٰدِكُمۡ عَدُوࣰّا لَّكُمۡ فَٱحۡذَرُوهُمۡۚ وَإِن تَعۡفُوا۟ وَتَصۡفَحُوا۟ وَتَغۡفِرُوا۟ فَإِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمٌ ١٤
Umm Muhammad (Sahih International):
O you who have believed, indeed, among your wives and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive - then indeed, Allah is Forgiving and Merciful
Abdel Haleem:
Believers, even among your spouses and your children you have some enemies- beware of them- but if you overlook their offences, forgive them, pardon them, then God is all forgiving, all merciful
Muhammad Marmaduke Pickthall:
O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful
Repentance 9:122
Verb
۞ وَمَا كَانَ ٱلۡمُؤۡمِنُونَ لِیَنفِرُوا۟ كَاۤفَّةࣰۚ فَلَوۡلَا نَفَرَ مِن كُلِّ فِرۡقَةࣲ مِّنۡهُمۡ طَاۤىِٕفَةࣱ لِّیَتَفَقَّهُوا۟ فِی ٱلدِّینِ وَلِیُنذِرُوا۟ قَوۡمَهُمۡ إِذَا رَجَعُوۤا۟ إِلَیۡهِمۡ لَعَلَّهُمۡ یَحۡذَرُونَ ١٢٢
Umm Muhammad (Sahih International):
And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn their people when they return to them that they might be cautious
Abdel Haleem:
Yet it is not right for all the believers to go out [to battle] together: out of each community, a group should go out to gain understanding of the religion, so that they can teach their people when they return and so that they can guard themselves against evil
Muhammad Marmaduke Pickthall:
And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware
Repentance 9:64
Verb
یَحۡذَرُ ٱلۡمُنَـٰفِقُونَ أَن تُنَزَّلَ عَلَیۡهِمۡ سُورَةࣱ تُنَبِّئُهُم بِمَا فِی قُلُوبِهِمۡۚ قُلِ ٱسۡتَهۡزِءُوۤا۟ إِنَّ ٱللَّهَ مُخۡرِجࣱ مَّا تَحۡذَرُونَ ٦٤
Umm Muhammad (Sahih International):
They hypocrites are apprehensive lest a surah be revealed about them, informing them of what is in their hearts. Say, "Mock [as you wish]; indeed, Allah will expose that which you fear."
Abdel Haleem:
The hypocrites fear that a sura will be revealed exposing what is in their hearts- say, ‘Carry on with your jokes: God will bring about what you fear!’
Muhammad Marmaduke Pickthall:
The hypocrites fear lest a surah should be revealed concerning them, proclaiming what is in their hearts. Say: Scoff (your fill)! Lo! Allah is disclosing what ye fear
Noun (6 verses)
أُو۟لَـٰۤىِٕكَ ٱلَّذِینَ یَدۡعُونَ یَبۡتَغُونَ إِلَىٰ رَبِّهِمُ ٱلۡوَسِیلَةَ أَیُّهُمۡ أَقۡرَبُ وَیَرۡجُونَ رَحۡمَتَهُۥ وَیَخَافُونَ عَذَابَهُۥۤۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحۡذُورࣰا ٥٧
Umm Muhammad (Sahih International):
Those whom they invoke seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared
Abdel Haleem:
Those [angels] they pray to are themselves seeking a way to their Lord, even those who are closest to Him. They hope for His mercy and fear His punishment. The punishment of your Lord is much to be feared
Muhammad Marmaduke Pickthall:
Those unto whom they cry seek the way of approach to their Lord, which of them shall be the nearest; they hope for His mercy and they fear His doom. Lo! the doom of thy Lord is to be shunned
The Poets 26:56
Noun
وَإِنَّا لَجَمِیعٌ حَـٰذِرُونَ ٥٦
Umm Muhammad (Sahih International):
And indeed, we are a cautious society... "
Abdel Haleem:
and we are a large army, on the alert.’
Muhammad Marmaduke Pickthall:
And lo! we are a ready host
The Cow 2:19
Noun
أَوۡ كَصَیِّبࣲ مِّنَ ٱلسَّمَاۤءِ فِیهِ ظُلُمَـٰتࣱ وَرَعۡدࣱ وَبَرۡقࣱ یَجۡعَلُونَ أَصَـٰبِعَهُمۡ فِیۤ ءَاذَانِهِم مِّنَ ٱلصَّوَ ٰعِقِ حَذَرَ ٱلۡمَوۡتِۚ وَٱللَّهُ مُحِیطُۢ بِٱلۡكَـٰفِرِینَ ١٩
Umm Muhammad (Sahih International):
Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allah is encompassing of the disbelievers
Abdel Haleem:
Or [like people who, under] a cloudburst from the sky, with its darkness, thunder, and lightning, put their fingers into their ears to keep out the thunderclaps for fear of death- God surrounds the disbelievers
Muhammad Marmaduke Pickthall:
Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth the disbelievers (in His guidance, His omniscience and His omnipotence)
The Cow 2:243
Noun
۞ أَلَمۡ تَرَ إِلَى ٱلَّذِینَ خَرَجُوا۟ مِن دِیَـٰرِهِمۡ وَهُمۡ أُلُوفٌ حَذَرَ ٱلۡمَوۡتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُوا۟ ثُمَّ أَحۡیَـٰهُمۡۚ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَشۡكُرُونَ ٢٤٣
Umm Muhammad (Sahih International):
Have you not considered those who left their homes in many thousands, fearing death? Allah said to them, "Die"; then He restored them to life. And Allah is full of bounty to the people, but most of the people do not show gratitude
Abdel Haleem:
[Prophet], consider those people who abandoned their homeland in fear of death, even though there were thousands of them. God said to them, ‘Die!’ and then brought them back to life again; God shows real favour to people, but most of them are ungrateful
Muhammad Marmaduke Pickthall:
Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks
Women 4:102
Noun
وَإِذَا كُنتَ فِیهِمۡ فَأَقَمۡتَ لَهُمُ ٱلصَّلَوٰةَ فَلۡتَقُمۡ طَاۤىِٕفَةࣱ مِّنۡهُم مَّعَكَ وَلۡیَأۡخُذُوۤا۟ أَسۡلِحَتَهُمۡۖ فَإِذَا سَجَدُوا۟ فَلۡیَكُونُوا۟ مِن وَرَاۤىِٕكُمۡ وَلۡتَأۡتِ طَاۤىِٕفَةٌ أُخۡرَىٰ لَمۡ یُصَلُّوا۟ فَلۡیُصَلُّوا۟ مَعَكَ وَلۡیَأۡخُذُوا۟ حِذۡرَهُمۡ وَأَسۡلِحَتَهُمۡۗ وَدَّ ٱلَّذِینَ كَفَرُوا۟ لَوۡ تَغۡفُلُونَ عَنۡ أَسۡلِحَتِكُمۡ وَأَمۡتِعَتِكُمۡ فَیَمِیلُونَ عَلَیۡكُم مَّیۡلَةࣰ وَ ٰحِدَةࣰۚ وَلَا جُنَاحَ عَلَیۡكُمۡ إِن كَانَ بِكُمۡ أَذࣰى مِّن مَّطَرٍ أَوۡ كُنتُم مَّرۡضَىٰۤ أَن تَضَعُوۤا۟ أَسۡلِحَتَكُمۡۖ وَخُذُوا۟ حِذۡرَكُمۡۗ إِنَّ ٱللَّهَ أَعَدَّ لِلۡكَـٰفِرِینَ عَذَابࣰا مُّهِینࣰا ١٠٢
Umm Muhammad (Sahih International):
And when you are among them and lead them in prayer, let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allah has prepared for the disbelievers a humiliating punishment
Abdel Haleem:
When you [Prophet] are with the believers, leading them in prayer, let a group of them stand up in prayer with you, taking their weapons with them, and when they have finished their prostration, let them take up their positions at the back. Then let the other group, who have not yet prayed, pray with you, also on their guard and armed with their weapons: the disbelievers would dearly like you to be heedless of your weapons and baggage, in order for them to take you in a single assault. You will not be blamed if you lay aside your arms when you are overtaken by heavy rain or illness, but be on your guard. Indeed, God has prepared a humiliating punishment for the disbelievers
Muhammad Marmaduke Pickthall:
And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment
Women 4:71
Noun
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ خُذُوا۟ حِذۡرَكُمۡ فَٱنفِرُوا۟ ثُبَاتٍ أَوِ ٱنفِرُوا۟ جَمِیعࣰا ٧١
Umm Muhammad (Sahih International):
O you who have believed, take your precaution and [either] go forth in companies or go forth all together
Abdel Haleem:
You who believe, be on your guard. March [to battle] in small groups or as one body
Muhammad Marmaduke Pickthall:
O ye who believe! Take your precautions, then advance the proven ones, or advance all together