Concordance
ريب (ryb)
The root ريب (ryb) primarily signifies causing disquiet or agitation of mind, leading to doubt or suspicion.
Concordance — 36 Occurrences
Every place in the Qur'an where the root ريب appears, grouped by grammatical role.
Noun (27 verses)
Jonah 10:37
Noun
وَمَا كَانَ هَـٰذَا ٱلۡقُرۡءَانُ أَن یُفۡتَرَىٰ مِن دُونِ ٱللَّهِ وَلَـٰكِن تَصۡدِیقَ ٱلَّذِی بَیۡنَ یَدَیۡهِ وَتَفۡصِیلَ ٱلۡكِتَـٰبِ لَا رَیۡبَ فِیهِ مِن رَّبِّ ٱلۡعَـٰلَمِینَ ٣٧
Umm Muhammad (Sahih International):
And it was not [possible] for this Qur'an to be produced by other than Allah , but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds
Abdel Haleem:
Nor could this Quran have been devised by anyone other than God. It is a confirmation of what was revealed before it and an explanation of the Scripture- let there be no doubt about it- it is from the Lord of the Worlds
Muhammad Marmaduke Pickthall:
And this Qur'an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds
Hud 11:110
Noun
وَلَقَدۡ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ فَٱخۡتُلِفَ فِیهِۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ لَقُضِیَ بَیۡنَهُمۡۚ وَإِنَّهُمۡ لَفِی شَكࣲّ مِّنۡهُ مُرِیبࣲ ١١٠
Umm Muhammad (Sahih International):
And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been judged between them. And indeed they are, concerning the Qur'an, in disquieting doubt
Abdel Haleem:
We gave Moses the Scripture before you, but differences arose about it and if it had not been for a prior word from your Lord, a decision would already have been made between them, though they are in grave doubt about it
Muhammad Marmaduke Pickthall:
And we verily gave unto Moses the Scripture, and there was strife thereupon; and had it not been for a Word that had already gone forth from thy Lord, the case would have been judged between them, and lo! they are in grave doubt concerning it
Hud 11:62
Noun
قَالُوا۟ یَـٰصَـٰلِحُ قَدۡ كُنتَ فِینَا مَرۡجُوࣰّا قَبۡلَ هَـٰذَاۤۖ أَتَنۡهَىٰنَاۤ أَن نَّعۡبُدَ مَا یَعۡبُدُ ءَابَاۤؤُنَا وَإِنَّنَا لَفِی شَكࣲّ مِّمَّا تَدۡعُونَاۤ إِلَیۡهِ مُرِیبࣲ ٦٢
Umm Muhammad (Sahih International):
They said, "O Salih, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt."
Abdel Haleem:
They said, ‘Salih, We used to have such great hope in you. Will you forbid us to worship what our fathers worshipped? We are in grave doubt about what you are asking us to do.’
Muhammad Marmaduke Pickthall:
They said: O Salih! Thou hast been among us hitherto as that wherein our hope was placed. Dost thou ask us not to worship what our fathers worshipped? Lo! we verily are in grave doubt concerning that to which thou callest us
Abraham 14:9
Noun
أَلَمۡ یَأۡتِكُمۡ نَبَؤُا۟ ٱلَّذِینَ مِن قَبۡلِكُمۡ قَوۡمِ نُوحࣲ وَعَادࣲ وَثَمُودَ وَٱلَّذِینَ مِنۢ بَعۡدِهِمۡ لَا یَعۡلَمُهُمۡ إِلَّا ٱللَّهُۚ جَاۤءَتۡهُمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِ فَرَدُّوۤا۟ أَیۡدِیَهُمۡ فِیۤ أَفۡوَ ٰهِهِمۡ وَقَالُوۤا۟ إِنَّا كَفَرۡنَا بِمَاۤ أُرۡسِلۡتُم بِهِۦ وَإِنَّا لَفِی شَكࣲّ مِّمَّا تَدۡعُونَنَاۤ إِلَیۡهِ مُرِیبࣲ ٩
Umm Muhammad (Sahih International):
Has there not reached you the news of those before you - the people of Noah and 'Aad and Thamud and those after them? No one knows them but Allah . Their messengers brought them clear proofs, but they returned their hands to their mouths and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."
Abdel Haleem:
Have you not heard about those who went before you, the people of Noah, Ad, Thamud, and those who lived after them, known only to God? Their messengers came to them with clear proof, but they tried to silence them, saying, ‘We do not believe the message with which you were sent. We have disturbing doubts about what you are asking us to do.’
Muhammad Marmaduke Pickthall:
Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us
۞ أَوَ لَمۡ یَرَوۡا۟ أَنَّ ٱللَّهَ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ قَادِرٌ عَلَىٰۤ أَن یَخۡلُقَ مِثۡلَهُمۡ وَجَعَلَ لَهُمۡ أَجَلࣰا لَّا رَیۡبَ فِیهِ فَأَبَى ٱلظَّـٰلِمُونَ إِلَّا كُفُورࣰا ٩٩
Umm Muhammad (Sahih International):
Do they not see that Allah , who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse [anything] except disbelief
Abdel Haleem:
Do they not see that God, who created the heavens and earth, can create the likes of them [anew]? He has ordained a time for them- there is no doubt about that- but the evildoers refuse everything except disbelief
Muhammad Marmaduke Pickthall:
Have they not seen that Allah Who created the heavens and the earth is Able to create the like of them, and hath appointed for them an end whereof there is no doubt? But the wrong-doers refuse aught save disbelief
The Cave 18:21
Noun
وَكَذَ ٰلِكَ أَعۡثَرۡنَا عَلَیۡهِمۡ لِیَعۡلَمُوۤا۟ أَنَّ وَعۡدَ ٱللَّهِ حَقࣱّ وَأَنَّ ٱلسَّاعَةَ لَا رَیۡبَ فِیهَاۤ إِذۡ یَتَنَـٰزَعُونَ بَیۡنَهُمۡ أَمۡرَهُمۡۖ فَقَالُوا۟ ٱبۡنُوا۟ عَلَیۡهِم بُنۡیَـٰنࣰاۖ رَّبُّهُمۡ أَعۡلَمُ بِهِمۡۚ قَالَ ٱلَّذِینَ غَلَبُوا۟ عَلَىٰۤ أَمۡرِهِمۡ لَنَتَّخِذَنَّ عَلَیۡهِم مَّسۡجِدࣰا ٢١
Umm Muhammad (Sahih International):
And similarly, We caused them to be found that they [who found them] would know that the promise of Allah is truth and that of the Hour there is no doubt. [That was] when they disputed among themselves about their affair and [then] said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take [for ourselves] over them a masjid."
Abdel Haleem:
In this way We brought them to people’s attention so that they might know that God’s promise [of resurrection] is true and that there is no doubt about the Last Hour, [though] people argue among themselves. [Some] said, ‘Construct a building over them: their Lord knows best about them.’ Those who prevailed said, ‘We shall build a place of worship over them.’
Muhammad Marmaduke Pickthall:
And in like manner We disclosed them (to the people of the city) that they might know that the promise of Allah is true, and that, as for the Hour, there is no doubt concerning it. When (the people of the city) disputed of their case among themselves, they said: Build over them a building; their Lord knoweth best concerning them. Those who won their point said: We verily shall build a place of worship over them
The Pilgrimage 22:5
Noun
یَـٰۤأَیُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِی رَیۡبࣲ مِّنَ ٱلۡبَعۡثِ فَإِنَّا خَلَقۡنَـٰكُم مِّن تُرَابࣲ ثُمَّ مِن نُّطۡفَةࣲ ثُمَّ مِنۡ عَلَقَةࣲ ثُمَّ مِن مُّضۡغَةࣲ مُّخَلَّقَةࣲ وَغَیۡرِ مُخَلَّقَةࣲ لِّنُبَیِّنَ لَكُمۡۚ وَنُقِرُّ فِی ٱلۡأَرۡحَامِ مَا نَشَاۤءُ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّى ثُمَّ نُخۡرِجُكُمۡ طِفۡلࣰا ثُمَّ لِتَبۡلُغُوۤا۟ أَشُدَّكُمۡۖ وَمِنكُم مَّن یُتَوَفَّىٰ وَمِنكُم مَّن یُرَدُّ إِلَىٰۤ أَرۡذَلِ ٱلۡعُمُرِ لِكَیۡلَا یَعۡلَمَ مِنۢ بَعۡدِ عِلۡمࣲ شَیۡءࣰاۚ وَتَرَى ٱلۡأَرۡضَ هَامِدَةࣰ فَإِذَاۤ أَنزَلۡنَا عَلَیۡهَا ٱلۡمَاۤءَ ٱهۡتَزَّتۡ وَرَبَتۡ وَأَنۢبَتَتۡ مِن كُلِّ زَوۡجِۭ بَهِیجࣲ ٥
Umm Muhammad (Sahih International):
O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind
Abdel Haleem:
People, [remember,] if you doubt the Resurrection, that We created you from dust, then a drop of fluid, then a clinging form, then a lump of flesh, both shaped and unshaped: We mean to make Our power clear to you. Whatever We choose We cause to remain in the womb for an appointed time, then We bring you forth as infants and then you grow and reach maturity. Some die young and some are left to live on to such an age that they forget all they once knew. You sometimes see the earth lifeless, yet when We send down water it stirs and swells and produces every kind of joyous growth
Muhammad Marmaduke Pickthall:
O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth)
The Pilgrimage 22:7
Noun
وَأَنَّ ٱلسَّاعَةَ ءَاتِیَةࣱ لَّا رَیۡبَ فِیهَا وَأَنَّ ٱللَّهَ یَبۡعَثُ مَن فِی ٱلۡقُبُورِ ٧
Umm Muhammad (Sahih International):
And [that they may know] that the Hour is coming - no doubt about it - and that Allah will resurrect those in the graves
Abdel Haleem:
There is no doubt that the Last Hour is bound to come, nor that God will raise the dead from their graves
Muhammad Marmaduke Pickthall:
And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves
The Cow 2:2
Noun
ذَ ٰلِكَ ٱلۡكِتَـٰبُ لَا رَیۡبَۛ فِیهِۛ هُدࣰى لِّلۡمُتَّقِینَ ٢
Umm Muhammad (Sahih International):
This is the Book about which there is no doubt, a guidance for those conscious of Allah
Abdel Haleem:
This is the Scripture in which there is no doubt, containing guidance for those who are mindful of God
Muhammad Marmaduke Pickthall:
This is the Scripture whereof there is no doubt, a guidance unto those who ward off (evil)
The Cow 2:23
Noun
وَإِن كُنتُمۡ فِی رَیۡبࣲ مِّمَّا نَزَّلۡنَا عَلَىٰ عَبۡدِنَا فَأۡتُوا۟ بِسُورَةࣲ مِّن مِّثۡلِهِۦ وَٱدۡعُوا۟ شُهَدَاۤءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَـٰدِقِینَ ٢٣
Umm Muhammad (Sahih International):
And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah , if you should be truthful
Abdel Haleem:
If you have doubts about the revelation We have sent down to Our servant, then produce a single sura like it- enlist whatever supporters you have other than God- if you truly [think you can]
Muhammad Marmaduke Pickthall:
And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful
تَنزِیلُ ٱلۡكِتَـٰبِ لَا رَیۡبَ فِیهِ مِن رَّبِّ ٱلۡعَـٰلَمِینَ ٢
Umm Muhammad (Sahih International):
[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds
Abdel Haleem:
This scripture, free from all doubt, has been sent down from the Lord of the Worlds
Muhammad Marmaduke Pickthall:
The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds
Saba, Sheba 34:54
Noun
وَحِیلَ بَیۡنَهُمۡ وَبَیۡنَ مَا یَشۡتَهُونَ كَمَا فُعِلَ بِأَشۡیَاعِهِم مِّن قَبۡلُۚ إِنَّهُمۡ كَانُوا۟ فِی شَكࣲّ مُّرِیبِۭ ٥٤
Umm Muhammad (Sahih International):
And prevention will be placed between them and what they desire, as was done with their kind before. Indeed, they were in disquieting denial
Abdel Haleem:
when a barrier has been placed between them and what they desire, just as was done with their kind before? They were deep in doubt and suspicion
Muhammad Marmaduke Pickthall:
And a gulf is set between them and that which they desire, as was done for people of their kind of old. Lo! they were in hopeless doubt
فَكَیۡفَ إِذَا جَمَعۡنَـٰهُمۡ لِیَوۡمࣲ لَّا رَیۡبَ فِیهِ وَوُفِّیَتۡ كُلُّ نَفۡسࣲ مَّا كَسَبَتۡ وَهُمۡ لَا یُظۡلَمُونَ ٢٥
Umm Muhammad (Sahih International):
So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged
Abdel Haleem:
How will they fare when We gather them together for a Day of which there is no doubt, when every soul will be paid in full for what it has done, and they will not be wronged
Muhammad Marmaduke Pickthall:
How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged
رَبَّنَاۤ إِنَّكَ جَامِعُ ٱلنَّاسِ لِیَوۡمࣲ لَّا رَیۡبَ فِیهِۚ إِنَّ ٱللَّهَ لَا یُخۡلِفُ ٱلۡمِیعَادَ ٩
Umm Muhammad (Sahih International):
Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise."
Abdel Haleem:
Our Lord, You will gather all people on the Day of which there is no doubt: God never breaks His promise.’
Muhammad Marmaduke Pickthall:
Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst
وَلَقَدۡ جَاۤءَكُمۡ یُوسُفُ مِن قَبۡلُ بِٱلۡبَیِّنَـٰتِ فَمَا زِلۡتُمۡ فِی شَكࣲّ مِّمَّا جَاۤءَكُم بِهِۦۖ حَتَّىٰۤ إِذَا هَلَكَ قُلۡتُمۡ لَن یَبۡعَثَ ٱللَّهُ مِنۢ بَعۡدِهِۦ رَسُولࣰاۚ كَذَ ٰلِكَ یُضِلُّ ٱللَّهُ مَنۡ هُوَ مُسۡرِفࣱ مُّرۡتَابٌ ٣٤
Umm Muhammad (Sahih International):
And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allah send a messenger after him.' Thus does Allah leave astray he who is a transgressor and skeptic."
Abdel Haleem:
Joseph came to you before with clear signs, but you never ceased to doubt the message he brought you. When he died, you said, “God will not send another messenger.”’ In this way God leaves the doubting rebels to stray
Muhammad Marmaduke Pickthall:
And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter
إِنَّ ٱلسَّاعَةَ لَءَاتِیَةࣱ لَّا رَیۡبَ فِیهَا وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یُؤۡمِنُونَ ٥٩
Umm Muhammad (Sahih International):
Indeed, the Hour is coming - no doubt about it - but most of the people do not believe
Abdel Haleem:
The Final Hour is sure to come, without doubt, but most people do not believe
Muhammad Marmaduke Pickthall:
Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not
وَلَقَدۡ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ فَٱخۡتُلِفَ فِیهِۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ لَقُضِیَ بَیۡنَهُمۡۚ وَإِنَّهُمۡ لَفِی شَكࣲّ مِّنۡهُ مُرِیبࣲ ٤٥
Umm Muhammad (Sahih International):
And We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt
Abdel Haleem:
We gave the Scripture to Moses but disputes arose about it- if it were not for a decree that had already been issued from your Lord, they would already have been judged- and still they are doubtful and suspicious of it
Muhammad Marmaduke Pickthall:
And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it
وَمَا تَفَرَّقُوۤا۟ إِلَّا مِنۢ بَعۡدِ مَا جَاۤءَهُمُ ٱلۡعِلۡمُ بَغۡیَۢا بَیۡنَهُمۡۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّى لَّقُضِیَ بَیۡنَهُمۡۚ وَإِنَّ ٱلَّذِینَ أُورِثُوا۟ ٱلۡكِتَـٰبَ مِنۢ بَعۡدِهِمۡ لَفِی شَكࣲّ مِّنۡهُ مُرِیبࣲ ١٤
Umm Muhammad (Sahih International):
And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt
Abdel Haleem:
They divided, out of rivalry, only after knowledge had come to them, and, if it had not been for a decree already passed by your Lord to reprieve them until an appointed time, they would already have been judged. Those after them, who inherited the Scripture, are in disquieting doubt about it
Muhammad Marmaduke Pickthall:
And they were not divided until after the knowledge came unto them, through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term, it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it
وَكَذَ ٰلِكَ أَوۡحَیۡنَاۤ إِلَیۡكَ قُرۡءَانًا عَرَبِیࣰّا لِّتُنذِرَ أُمَّ ٱلۡقُرَىٰ وَمَنۡ حَوۡلَهَا وَتُنذِرَ یَوۡمَ ٱلۡجَمۡعِ لَا رَیۡبَ فِیهِۚ فَرِیقࣱ فِی ٱلۡجَنَّةِ وَفَرِیقࣱ فِی ٱلسَّعِیرِ ٧
Umm Muhammad (Sahih International):
And thus We have revealed to you an Arabic Qur'an that you may warn the Mother of Cities [Makkah] and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze
Abdel Haleem:
So We have revealed an Arabic Quran to you, in order that you may warn the capital city and all who live nearby. And warn [especially] about the Day of Gathering, of which there is no doubt, when some shall be in the Garden and some in the blazing Flame
Muhammad Marmaduke Pickthall:
And thus We have inspired in thee a Lecture in Arabic, that thou mayst warn the mother-town and those around it, and mayst warn of a day of assembling whereof there is no doubt. A host will be in the Garden, and a host of them in the Flame
قُلِ ٱللَّهُ یُحۡیِیكُمۡ ثُمَّ یُمِیتُكُمۡ ثُمَّ یَجۡمَعُكُمۡ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ لَا رَیۡبَ فِیهِ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ ٢٦
Umm Muhammad (Sahih International):
Say, " Allah causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know."
Abdel Haleem:
[Prophet], say, ‘It is God who gives you life, then causes you to die, and then He gathers you all to the Day of Resurrection of which there is no doubt, though most people do not comprehend.’
Muhammad Marmaduke Pickthall:
Say (unto them, O Muhammad): Allah giveth life to you, then causeth you to die, then gathereth you unto the Day of Resurrection whereof there is no doubt. But most of mankind know not
وَإِذَا قِیلَ إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّ وَٱلسَّاعَةُ لَا رَیۡبَ فِیهَا قُلۡتُم مَّا نَدۡرِی مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنࣰّا وَمَا نَحۡنُ بِمُسۡتَیۡقِنِینَ ٣٢
Umm Muhammad (Sahih International):
And when it was said, 'Indeed, the promise of Allah is truth and the Hour [is coming] - no doubt about it,' you said, 'We know not what is the Hour. We assume only assumption, and we are not convinced.' "
Abdel Haleem:
When it was said to you, “God’s promise is true: there is no doubt about the Hour,” did you not reply, “We know nothing of the Hour. This is only conjecture in our opinion. We are not convinced”?’
Muhammad Marmaduke Pickthall:
And when it was said: Lo! Allah's promise is the truth, and there is no doubt of the Hour's coming, ye said: We know not what the Hour is. We deem it naught but a conjecture, and we are by no means convinced
Women 4:87
Noun
ٱللَّهُ لَاۤ إِلَـٰهَ إِلَّا هُوَۚ لَیَجۡمَعَنَّكُمۡ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ لَا رَیۡبَ فِیهِۗ وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ حَدِیثࣰا ٨٧
Umm Muhammad (Sahih International):
Allah - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement
Abdel Haleem:
He is God: there is no god but Him. He will gather you all together on the Day of Resurrection, about which there is no doubt. Whose word can be truer than God’s
Muhammad Marmaduke Pickthall:
Allah! There is no Allah save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah
The Letter Qaf 50:25
Noun
مَّنَّاعࣲ لِّلۡخَیۡرِ مُعۡتَدࣲ مُّرِیبٍ ٢٥
Umm Muhammad (Sahih International):
Preventer of good, aggressor, and doubter
Abdel Haleem:
everyone who hindered good, was aggressive, caused others to doubt
Muhammad Marmaduke Pickthall:
Hinderer of good, transgressor, doubter
أَمۡ یَقُولُونَ شَاعِرࣱ نَّتَرَبَّصُ بِهِۦ رَیۡبَ ٱلۡمَنُونِ ٣٠
Umm Muhammad (Sahih International):
Or do they say [of you], "A poet for whom we await a misfortune of time?"
Abdel Haleem:
If they say, ‘He is only a poet: we shall await his fate,’
Muhammad Marmaduke Pickthall:
Or say they: (he is) a poet, (one) for whom we may expect the accident of time
قُل لِّمَن مَّا فِی ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ قُل لِّلَّهِۚ كَتَبَ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَۚ لَیَجۡمَعَنَّكُمۡ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ لَا رَیۡبَ فِیهِۚ ٱلَّذِینَ خَسِرُوۤا۟ أَنفُسَهُمۡ فَهُمۡ لَا یُؤۡمِنُونَ ١٢
Umm Muhammad (Sahih International):
Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allah ." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe
Abdel Haleem:
Say, ‘To whom belongs all that is in the heavens and earth?’ Say, ‘To God. He has taken it upon Himself to be merciful. He will certainly gather you on the Day of Resurrection, which is beyond all doubt. Those who deceive themselves will not believe
Muhammad Marmaduke Pickthall:
Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe
Repentance 9:110
Noun
لَا یَزَالُ بُنۡیَـٰنُهُمُ ٱلَّذِی بَنَوۡا۟ رِیبَةࣰ فِی قُلُوبِهِمۡ إِلَّاۤ أَن تَقَطَّعَ قُلُوبُهُمۡۗ وَٱللَّهُ عَلِیمٌ حَكِیمٌ ١١٠
Umm Muhammad (Sahih International):
Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are stopped. And Allah is Knowing and Wise
Abdel Haleem:
the building they have founded will always be a source of doubt within their hearts, until their hearts are cut to pieces. God is all knowing and wise
Muhammad Marmaduke Pickthall:
The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise
Repentance 9:45
Noun
إِنَّمَا یَسۡتَءۡذِنُكَ ٱلَّذِینَ لَا یُؤۡمِنُونَ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِ وَٱرۡتَابَتۡ قُلُوبُهُمۡ فَهُمۡ فِی رَیۡبِهِمۡ یَتَرَدَّدُونَ ٤٥
Umm Muhammad (Sahih International):
Only those would ask permission of you who do not believe in Allah and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating
Abdel Haleem:
only those who do not have faith in God and the Last Day ask your permission to stay at home: they have doubt in their hearts and so they waver
Muhammad Marmaduke Pickthall:
They alone ask leave of thee who believe not in Allah and the Last Day, and whose hearts feel doubt, so in their doubt they waver
Verb (9 verses)
The Light 24:50
Verb
أَفِی قُلُوبِهِم مَّرَضٌ أَمِ ٱرۡتَابُوۤا۟ أَمۡ یَخَافُونَ أَن یَحِیفَ ٱللَّهُ عَلَیۡهِمۡ وَرَسُولُهُۥۚ بَلۡ أُو۟لَـٰۤىِٕكَ هُمُ ٱلظَّـٰلِمُونَ ٥٠
Umm Muhammad (Sahih International):
Is there disease in their hearts? Or have they doubted? Or do they fear that Allah will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers
Abdel Haleem:
Do they have sickness in their hearts? Are they full of doubts? Do they fear that God and His Messenger might deal with them unjustly? No, it is they who are the unjust ones
Muhammad Marmaduke Pickthall:
Is there in their hearts a disease, or have they doubts, or fear they lest Allah and His messenger should wrong them in judgment? Nay, but such are evil-doers
The Spider 29:48
Verb
وَمَا كُنتَ تَتۡلُوا۟ مِن قَبۡلِهِۦ مِن كِتَـٰبࣲ وَلَا تَخُطُّهُۥ بِیَمِینِكَۖ إِذࣰا لَّٱرۡتَابَ ٱلۡمُبۡطِلُونَ ٤٨
Umm Muhammad (Sahih International):
And you did not recite before it any scripture, nor did you inscribe one with your right hand. Otherwise the falsifiers would have had [cause for] doubt
Abdel Haleem:
You never recited any Scripture before We revealed this one to you; you never wrote one down with your hand. If you had done so, those who follow falsehood might have had cause to doubt
Muhammad Marmaduke Pickthall:
And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood
The Cow 2:282
Verb
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِذَا تَدَایَنتُم بِدَیۡنٍ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّى فَٱكۡتُبُوهُۚ وَلۡیَكۡتُب بَّیۡنَكُمۡ كَاتِبُۢ بِٱلۡعَدۡلِۚ وَلَا یَأۡبَ كَاتِبٌ أَن یَكۡتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلۡیَكۡتُبۡ وَلۡیُمۡلِلِ ٱلَّذِی عَلَیۡهِ ٱلۡحَقُّ وَلۡیَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا یَبۡخَسۡ مِنۡهُ شَیۡءࣰاۚ فَإِن كَانَ ٱلَّذِی عَلَیۡهِ ٱلۡحَقُّ سَفِیهًا أَوۡ ضَعِیفًا أَوۡ لَا یَسۡتَطِیعُ أَن یُمِلَّ هُوَ فَلۡیُمۡلِلۡ وَلِیُّهُۥ بِٱلۡعَدۡلِۚ وَٱسۡتَشۡهِدُوا۟ شَهِیدَیۡنِ مِن رِّجَالِكُمۡۖ فَإِن لَّمۡ یَكُونَا رَجُلَیۡنِ فَرَجُلࣱ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهَدَاۤءِ أَن تَضِلَّ إِحۡدَىٰهُمَا فَتُذَكِّرَ إِحۡدَىٰهُمَا ٱلۡأُخۡرَىٰۚ وَلَا یَأۡبَ ٱلشُّهَدَاۤءُ إِذَا مَا دُعُوا۟ۚ وَلَا تَسۡءَمُوۤا۟ أَن تَكۡتُبُوهُ صَغِیرًا أَوۡ كَبِیرًا إِلَىٰۤ أَجَلِهِۦۚ ذَ ٰلِكُمۡ أَقۡسَطُ عِندَ ٱللَّهِ وَأَقۡوَمُ لِلشَّهَـٰدَةِ وَأَدۡنَىٰۤ أَلَّا تَرۡتَابُوۤا۟ إِلَّاۤ أَن تَكُونَ تِجَـٰرَةً حَاضِرَةࣰ تُدِیرُونَهَا بَیۡنَكُمۡ فَلَیۡسَ عَلَیۡكُمۡ جُنَاحٌ أَلَّا تَكۡتُبُوهَاۗ وَأَشۡهِدُوۤا۟ إِذَا تَبَایَعۡتُمۡۚ وَلَا یُضَاۤرَّ كَاتِبࣱ وَلَا شَهِیدࣱۚ وَإِن تَفۡعَلُوا۟ فَإِنَّهُۥ فُسُوقُۢ بِكُمۡۗ وَٱتَّقُوا۟ ٱللَّهَۖ وَیُعَلِّمُكُمُ ٱللَّهُۗ وَٱللَّهُ بِكُلِّ شَیۡءٍ عَلِیمࣱ ٢٨٢
Umm Muhammad (Sahih International):
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah , his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah . And Allah teaches you. And Allah is Knowing of all things
Abdel Haleem:
You who believe, when you contract a debt for a stated term, put it down in writing: have a scribe write it down justly between you. No scribe should refuse to write: let him write as God has taught him, let the debtor dictate, and let him fear God, his Lord, and not diminish [the debt] at all. If the debtor is feeble-minded, weak, or unable to dictate, then let his guardian dictate justly. Call in two men as witnesses. If two men are not there, then call one man and two women out of those you approve as witnesses, so that if one of the two women should forget the other can remind her. Let the witnesses not refuse when they are summoned. Do not disdain to write the debt down, be it small or large, along with the time it falls due: this way is more equitable in God’s eyes, more reliable as testimony, and more likely to prevent doubts arising between you. But if the merchandise is there and you hand it over, there is no blame on you if you do not write it down. Have witnesses present whenever you trade with one another, and let no harm be done to either scribe or witness, for if you did cause them harm, it would be a crime on your part. Be mindful of God, and He will teach you: He has full knowledge of everything
Muhammad Marmaduke Pickthall:
O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things
إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِینَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمۡ یَرۡتَابُوا۟ وَجَـٰهَدُوا۟ بِأَمۡوَ ٰلِهِمۡ وَأَنفُسِهِمۡ فِی سَبِیلِ ٱللَّهِۚ أُو۟لَـٰۤىِٕكَ هُمُ ٱلصَّـٰدِقُونَ ١٥
Umm Muhammad (Sahih International):
The believers are only the ones who have believed in Allah and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allah . It is those who are the truthful
Abdel Haleem:
The true believers are the ones who have faith in God and His Messenger and leave all doubt behind, the ones who have struggled with their possessions and their persons in God’s way: they are the ones who are true
Muhammad Marmaduke Pickthall:
The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere
The Iron 57:14
Verb
یُنَادُونَهُمۡ أَلَمۡ نَكُن مَّعَكُمۡۖ قَالُوا۟ بَلَىٰ وَلَـٰكِنَّكُمۡ فَتَنتُمۡ أَنفُسَكُمۡ وَتَرَبَّصۡتُمۡ وَٱرۡتَبۡتُمۡ وَغَرَّتۡكُمُ ٱلۡأَمَانِیُّ حَتَّىٰ جَاۤءَ أَمۡرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلۡغَرُورُ ١٤
Umm Muhammad (Sahih International):
The hypocrites will call to the believers, "Were we not with you?" They will say, "Yes, but you afflicted yourselves and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allah . And the Deceiver deceived you concerning Allah
Abdel Haleem:
The hypocrites will call out to the believers, ‘Were we not with you?’ They will reply, ‘Yes. But you allowed yourselves to be tempted, you were hesitant, doubtful, deceived by false hopes until God’s command came- the Deceiver tricked you about God
Muhammad Marmaduke Pickthall:
They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah
یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ شَهَـٰدَةُ بَیۡنِكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ حِینَ ٱلۡوَصِیَّةِ ٱثۡنَانِ ذَوَا عَدۡلࣲ مِّنكُمۡ أَوۡ ءَاخَرَانِ مِنۡ غَیۡرِكُمۡ إِنۡ أَنتُمۡ ضَرَبۡتُمۡ فِی ٱلۡأَرۡضِ فَأَصَـٰبَتۡكُم مُّصِیبَةُ ٱلۡمَوۡتِۚ تَحۡبِسُونَهُمَا مِنۢ بَعۡدِ ٱلصَّلَوٰةِ فَیُقۡسِمَانِ بِٱللَّهِ إِنِ ٱرۡتَبۡتُمۡ لَا نَشۡتَرِی بِهِۦ ثَمَنࣰا وَلَوۡ كَانَ ذَا قُرۡبَىٰ وَلَا نَكۡتُمُ شَهَـٰدَةَ ٱللَّهِ إِنَّاۤ إِذࣰا لَّمِنَ ٱلۡءَاثِمِینَ ١٠٦
Umm Muhammad (Sahih International):
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], "We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah . Indeed, we would then be of the sinful."
Abdel Haleem:
You who believe, when death approaches any of you, let two just men from among you act as witnesses to the making of a bequest, or two men from another people if you are journeying in the land when death approaches. Keep the two witnesses back after prayer, if you have any doubts, and make them both swear by God, ‘We will not sell our testimony for any price, even if a close relative is involved. We will not hide God’s testimony, for then we should be doing wrong.’
Muhammad Marmaduke Pickthall:
O ye who believe! Let there be witnesses between you when death draweth nigh unto one of you, at the time of bequest - two witnesses, just men from among you, or two others from another tribe, in case ye are campaigning in the land and the calamity of death befall you. Ye shall empanel them both after the prayer, and, if ye doubt, they shall be made to swear by Allah (saying): We will not take a bribe, even though it were (on behalf of) a near kinsman nor will we hide the testimony of Allah, for then indeed we should be of the sinful
Divorce 65:4
Verb
وَٱلَّـٰۤءِی یَىِٕسۡنَ مِنَ ٱلۡمَحِیضِ مِن نِّسَاۤىِٕكُمۡ إِنِ ٱرۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلَـٰثَةُ أَشۡهُرࣲ وَٱلَّـٰۤءِی لَمۡ یَحِضۡنَۚ وَأُو۟لَـٰتُ ٱلۡأَحۡمَالِ أَجَلُهُنَّ أَن یَضَعۡنَ حَمۡلَهُنَّۚ وَمَن یَتَّقِ ٱللَّهَ یَجۡعَل لَّهُۥ مِنۡ أَمۡرِهِۦ یُسۡرࣰا ٤
Umm Muhammad (Sahih International):
And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease
Abdel Haleem:
If you are in doubt, the period of waiting will be three months for those women who have ceased menstruating and for those who have not [yet] menstruated; the waiting period of those who are pregnant will be until they deliver their burden: God makes things easy for those who are mindful of Him
Muhammad Marmaduke Pickthall:
And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him
وَمَا جَعَلۡنَاۤ أَصۡحَـٰبَ ٱلنَّارِ إِلَّا مَلَـٰۤىِٕكَةࣰۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةࣰ لِّلَّذِینَ كَفَرُوا۟ لِیَسۡتَیۡقِنَ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ وَیَزۡدَادَ ٱلَّذِینَ ءَامَنُوۤا۟ إِیمَـٰنࣰا وَلَا یَرۡتَابَ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ وَٱلۡمُؤۡمِنُونَ وَلِیَقُولَ ٱلَّذِینَ فِی قُلُوبِهِم مَّرَضࣱ وَٱلۡكَـٰفِرُونَ مَاذَاۤ أَرَادَ ٱللَّهُ بِهَـٰذَا مَثَلࣰاۚ كَذَ ٰلِكَ یُضِلُّ ٱللَّهُ مَن یَشَاۤءُ وَیَهۡدِی مَن یَشَاۤءُۚ وَمَا یَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِیَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِ ٣١
Umm Muhammad (Sahih International):
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity
Abdel Haleem:
none other than angels appointed by Us to guard Hellfire- and We have made their number a test for the disbelievers. So those who have been given the Scripture will be certain and those who believe will have their faith increased: neither those who have been given the Scripture nor the believers will have any doubts, but the sick at heart and the disbelievers will say, ‘What could God mean by this description?’ God leaves whoever He will to stray and guides whoever He will- no one knows your Lord’s forces except Him- this [description] is a warning to mortals
Muhammad Marmaduke Pickthall:
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals
Repentance 9:45
Verb
إِنَّمَا یَسۡتَءۡذِنُكَ ٱلَّذِینَ لَا یُؤۡمِنُونَ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِ وَٱرۡتَابَتۡ قُلُوبُهُمۡ فَهُمۡ فِی رَیۡبِهِمۡ یَتَرَدَّدُونَ ٤٥
Umm Muhammad (Sahih International):
Only those would ask permission of you who do not believe in Allah and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating
Abdel Haleem:
only those who do not have faith in God and the Last Day ask your permission to stay at home: they have doubt in their hearts and so they waver
Muhammad Marmaduke Pickthall:
They alone ask leave of thee who believe not in Allah and the Last Day, and whose hearts feel doubt, so in their doubt they waver