Listen to Full Surah
1
The Fig
وَالتِّينِ وَالزَّيْتُونِ
By the fig, by the olive
By the fig and by the olive,
By the fig, by the olive
I CALL TO witness the Fig and the Olive
By the fig and the olive,
By the fig and the olive
By the fig and the olive
By the fig and the olive
I call to witness (four periods of human evolution including) the Fig (symbolic of the era of Adam when the foundations of the human civilization were laid), and the Olive (that of Noah, the founder of shari`at)
By the fig and the oliv
By the fig and the olive
God, hereby, swears by the fig…
By the fig and the olive
By the fig and the olive.
By the fig! And by the olive
By oath of the fig and of the olive
By the fig, and the olive,
By the fig, and the olive
By the Fig and the Olive
By the fig and the olive
I SWEAR by the FIG and by the olive
The Fig acts as a witness, and the olive (see 23/20)
By the fig and the olive
Consider the fig and the olive.
By the fig and by the olive
By the fig and the olive
By the fig and the olive
By the fig (or the place Tiin where Nuh’s ship embarked), and the olive (or Zaita in Jerusalam, were Isa-ibni-Maryam received and preached the message of Allah),
By the fig and the olive
By the fig and by the olive
By the fig and the olive
By the fig and the olive.
By the fig and the olive.
And/by the figs and the olives
CONSIDER the fig and the olive
And (by) the fig and the olive
By the fig and the olive
By the fig, by the olive
I swear by the Fig and the Olive
By the fig and the olive,
(I swear) by the fig and the olive
I swear by the fig and the olive:
By the figs and the olives (might refer to Mt. of olives just outside the wall of AL-Quds (Jerusolem) where Isa (Jesus) was sent or to the parable of Allah's light) – see Y.Ali, note, 619
By the fig, by the olive,
By the fig and the olive ˹of Jerusalem˺,
By the fig and the olive,
BY THE Fig, and by the Olive
By the fig and the olive
By the fig and the olive
By the fig and the olive
(Swear) And by the fig and the olive.
By the fig and the olive,
Witness is the Fig and the Olive. (The Call of Allah's Messengers, the history, the places and the reaction of their people)
I swear by the fig and the olive
By the Fig and the Olive
By the fig and the olive
By the Fig and the Olive
By the fig and the olive.
By the fig and the olive
"By the fig and the olive,"
By the fig and the oliv
By the fig and the olive.
By the Fig and the Olive
By the Fig and the Olive
وَطُورِ سِينِينَ
by Mount Sinai
by the mount of Sinai,
By Mount Sinai
The Mount Sinai
And by Mount Sinai,
and Mount Sinai
by Mount Sinai
And Mount Sinai
And Mount Sinai (that of Moses when the details of the Shari`at were revealed)
and the Mount Sina
and by mount Sinai
… and the olive; by Mount Sinai and…
And Mount Sinai
By Mount Tûr of Sinai.
And by Mount Sinai
And by oath of Mount Sinai
and by Mount Sinai,
and by mount Sinai
And by Mount Sinai
and the Mount, Sinai
By Mount Sinai
and Mount Seeneen
and by Mount Sinai
[Consider] Mount Sinai.
by the mount of Sina
and by the Mount Sinai
And mount Sinai
and Mount Sinai (where Musa received the message of Allah),
And by Mount Sinai
And by (Mount) Tur of Sinai
And the mount of ages
And the mount of ages.
And the mount of ages.
And/by Seneen Mountain
and Mount Sinai
And (by) Tur Sinin (Mount Sinai)
By Mount Sinai
by Mount Sina
and by Tur, the mount of Sinai
By ‘Mount Sinai’,
And the mount Sinai
By the Mount Sinai:
And by Mount Sinai (where, Allah declared in words His Supreme Majesty to Mussa (Moses)
by Mount Sinai
and Mount Sinai,
And by mount Sinai,
By Mount Sinai
Mount Sinai
and [by] Mount Sinai
and [by] Mount Sinai
And by Tur (Mount) Sinai.
and by Mount Sinai,
And Mount Sinai. ((19:52), (20:9-36), (52:1). Exodus 3:1-18 and 4:1-17)
And mount Sinai
And Mount Sinai
by Mount Sinai
And the Mount of Sinai
And Mount Sinai.
And Mount Sinai
"and Mount Sinai,"
And [by] Mount Sina
By mount Sinai.
And the Mount of Sinai
And the Mount of Sinai
وَهَٰذَا الْبَلَدِ الْأَمِينِ
by this safe town
and by this city of security (Makkah).
By the yonder secure city
And this Soil Secure
And by this secure city,
and this safe land,
by this secure town
And this City secure
And this Town of security (of Makkah where with the advent of the Prophet Muhammad, the divine law was perfected and finalized)
and this land secure
and by this safe land
… the honored city of Mecca that
And this city of security
By this safe city—
And by this safe land
And by oath of this secure land
and by this safe city,
and this territory of security
And by this Safe City
and this safe country (Mecca)
And by this inviolate soil
and this Trustee City (which is protected and protects the rituals of Religion, like Salat, Tawaf, Umra, Hajj and I'tikaf)
and by this trustworthy land,
[Consider] this secure city [Mecca].
and by this city of peace (Mecca)
and by this city (of Makkah), a haven of peace
And this City made secure! -
and this city of security (Mecca, where our prophet Muhammed initially received and preached the message of Allah, all these are witnesses that):
And by this city (Makkah) of peace
And by this city of peace (Mecca)
And this secure land
And this land of peace.
And this secure land.
And/by this the country/land/city , the faithful/secure
and this land secure
And (by) this devoted (Or: secure, i.e., the city of Makkah) Country
And by this land made safe
and by this inviolable city, Mecca
and by this peaceful city
By this secure town (‘Mecca’),
And the tranquil land (of Makkah)
By this secure town (Mecca):
And by this town -Macca-, the haven which confers security (where you Muhammad were chosen for the final mission
and this safe city.
and this secure city ˹of Mecca˺!
And this safe city,
and by this inviolate city.²
And this honored town (Mecca)
and [by] this secure city [Mecca],
and [by] this secure city [Mecca],
And by this secured Town.
and by this secure city,
And now, (O Messenger!) This land of security and peace. (Makkah where the Final Revelation has begun. (2:126))
And this city made secure
And this Town of Security
and by this land made safe
And the City (Makkah) of security —
And this secure city.
And this safe land
"and this city, a safe haven,"
And [by] this secure city [Makkah]
By this, the safe land.
And this City of security,
And this City of security,
لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ
We create man in the finest stat
Surely, We have created people in the best stature;
Assuredly We have created man in goodliest mould
That We created man of finest possibilities
We have certainly created man in the best of forms (with the qualities of the Names).
We created man in the finest mould.
We certainly created man in the best of forms
Surely We have created human of the best stature as the perfect pattern of creation
(That) We have surely created the human being in the finest make and the best proportions (with enormous capabilities for an all round advancement through the process of evolution)
We indeed created Man in the fairest statur
(that) We have certainly created human being in the best form,
I (God) have created man in the best of moulds
We have indeed created the human being in the best of forms
surely, We created man in the best state,
We have indeed created man in the best of symmetry
We have indeed created man in the best shape
Truly We created the human being in the most excellent constitution.
Verily We created man of a most excellent fabric
Surely, We have created man in the best of moulds
Indeed, We created the human with the fairest statur
That of goodliest fabric we created man
Surely, without doubt, We created the human being in better stability and capacity (regarding choice, wisdom and understanding etc.)
truly, We have created the human being of the fairer symmetry.
We certainly have created humanity in the best of molds.
We have indeed created man in the best stature
surely We created man in the best mould
Certainly We created man in the best make
We had indeed created man in the best form,
Surely, We created the human in the best of forms
Indeed, We have created man in the best constitution (equipoised in the finest proportion)
We have created mankind in the best form
We have created man in the best form.
We have created the human being in the best form.
We had (E) created the human/mankind in best chronometry/cartography (methods of calculating maps and charts)/straightness (formation)
Verily, We create man in the best conformation
Indeed We already created man in the fairest stature
Surely We created man of the best statur
We have created the human being in the best for
We have created man in the best composition
We certainly created man in the best looking form.
We have certainly fashioned man in the finest possible form
We certainly created man in the best looking form.
We created man in the best of shape and form and distinctly upright
We created humans in the most beautiful form,
Indeed, We created humans in the best form.
We created man in the best stature.
We created man in a most noble imag
We created man in the best design
We have certainly created the human being in the best of stature;
We have certainly created the human being in the best of stature;
We already created the human, in the best evolution.
We indeed have created man in the finest form,
We have created the human being in the best design. (With the potential to grow his 'Self')
Certainly We created man in the best make
Surely, WE have created man in the best make
truly We created man in the most beautiful stature
We have truly created man in the best of forms
We created man in the best design.
We created man in the best design
"Surely We made man in the best of forms,"
We have certainly created man in the best of stature
Surely, certainly, We created man in the best stature.
We have indeed created man in the best of moulds
We have indeed created man in the best of moulds
ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ
then reduce him to the lowest of the low
then We will reduce it to the lowest of the low
Thereafter We cause him to return to the lowest of the low
Then brought him down to the lowest of the low
Then We reduced him to the lowest of the low (to his world of conditionings).
Then We reduced him to the lowest of the low,
then We relegated him to the lowest of the low
Then We have reduced him to the lowest of the low
Then (according to Our law of cause and consequence) We degrade him to as the lowest of the low (if he does evil deeds)
then We restored him the lowest of the low -
then We return him to the lowest of the low
Then man was turned (in account of his actions) into lowest of the lowest
Then We debase them to the lowest of the low
then We returned him to the lowest of the low,
Then we will send him back the lowest of the low
We then turned him towards all the lowest of the low states
Then We return him back until he becomes the lowest of the low.
afterwards We rendered him the vilest of the vile
Then We reduced him to the lowest of the low
and We shall return him to the lowest of the low
Then brought him down to be the lowest of the low;
Thereafter We allowed him to turn lowest of the low —
Again, We returned him to the lowest of the low.
Then We abase him to the lowest of the low.
then We abase him to the lowest of the lo
then We reverted him to the lowest of the low
Then We render him the lowest of the low
then We brought him back as the lowest of those who are low,
Then We reverted the human to the lowest of the low
Then We returned him to the lowest state of the low
Then We returned him to the lowest of the low
Then We returned him to the lowest of the low ones.
Then We returned him to the lowest of the low ones.
Then We returned him (to) lowest/more lowly/more mean lowly/mean (lowliest)
and thereafter We reduce him to the lowest of lo
Thereafter We turned him back to the basest of the base
Then we reduced him to the lowest of the low
and We shall make him the lowest of lo
then We turned him into the lowest of the low
Then We returned him, to the lowest of the low
Thereafter, We relegated him to being the lowest of the low
Then We returned him to the lowest of the low
Then We abased the proud to an inhabitant of the realm of Hell in requital of his ill-deeds
then reduced them to the lowest of the lows, due to disobedience,
But We will reduce them to the lowest of the low ˹in Hell˺,
Then We return him to the lowest of states.
and then We shall reduce him to the lowest of the low
Then turned him into the lowliest of the lowly
Then We return him to the lowest of the low,
Then We return him to the lowest of the low,
Then We regressed him to the lowest of the low.
then We brought him down to the lowest of the low,
Then We turn him to the lowest of low. (Whoever rejects Divine Values, reduces himself to a subhuman existence (91:7-10))
Then We render him the lowest of the low
Then, when he does evil deeds, WE degrade him as the lowest of the low
then We cast him to the lowest of the low
Then We bring him down (to be) the lowest of the low—
Then, We returned him to the lowest of the low.
Then reduced him to the lowest of the low
"then We reduced him to the lowest of the low,"
Then We return him to the lowest of the low
Then We sent him back the lowest of low ones.
Then do We abase him (to be) the lowest of the low,
Then do We abase him (to be) the lowest of the low,
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
except those who believe and do good deeds––
except those who believe (in Islam) and do righteous deeds, then for them will be a reward without end (Paradise).
Save those who believe and work righteous Works. Theirs shall be hire unending
Except those who believe and do the right, for whom there is reward undiminished
Except for those who believe (in their essential reality) and fulfill the requisites of faith! For them there is an uninterrupted reward!
except for those who have iman and do right actions: they will have a wage which never fails.
except those who have faith and do righteous deeds. There will be an everlasting reward for them
Except those who believe and do good, righteous deeds, so there is for them a reward constant and beyond measure
Different, however, is the case of those who believe and do deeds of righteousness. There awaits them a never ending reward
save those who believe, and do righteous deeds; they shall have a wage unfailing
except those who believe and do good, then they will have an unending reward.
Except those who believe and do good things; a continuous reward is in reserve for them
Except those who believe and do righteous deeds, for they will have a reward unfailing
except those who attained faith and did righteous deeds, for for them is an unfailing reward.
save those who believe and act aright; for theirs is a hire that is not grudged
Except those who accepted faith and did good deeds – for them is a never ending reward
Except those who believed and did righteous deeds, as for them there is a reward that will never cut.
Except those who believe, and work righteousness; for they shall receive an endless reward
Save those who believe and act right; for theirs is a reward unfailing
except the believers who do good works, for theirs shall be an unfailing recompense
Save who believe and do the things that are right, for theirs shall be a reward that faileth not
excluding those who Believed and performed righteous deeds. So, for them is a reward — not interrupted (and never to be) stopped
But those who believed and did as the ones in accord with morality, for them is compensation, that which is unfailing.
The exceptions are those who believe and do righteous deeds. They will have an unfailing reward.
except those who believe and do good deeds - for they shall have a never ending reward
except those who have faith and do righteous deeds. Theirs is a never ending reward
Except those who believe and do good; so theirs is a reward never to be cut off
except those who believed and did righteous works, then for them there is an unfailing reward.
Except for those who believed and did righteous deeds. For them, an unending reward
Except for those who believe and do good works. For them is an unending (i.e., everlasting) reward
Except those who have believed and done good work, they will have a reward of thanks
Except those who have believed and done good works, they will have a reward that will not end.
Except those who have believed and done good works, they will have a reward that will not end.
Except those who believed and made/did the correct/righteous deeds, so for them (is) a not interrupted/weakened reward
excepting only such as attain to faith and do good works: and theirs shall be a reward unending
Except the ones who have believed and done deeds of righteousness; so (these) will have a reward bountifully unfailing
Save those who believe and do good works, and theirs is a reward unfailing
except the righteously striving believers who will have a never ending reward
except those who believed and did righteous deeds, because for them there is a reward never ending
Except for those who adhere firmly to Islamic monotheism, and do righteous acts (in this ‘worldly life’). They will have endless earnings.
Except for those who believe and perform the righteous deeds! For them, there is the unrestricted unending reward
Except for those who live by Faith and strive to do righteous acts, they will have endless earnings.
But not those who believed with hearts impressed with religious and spiritual virtues and deeds of wisdom and piety; these will have passed through nature to Eternity
except those who believed and performed honourable deeds; they shall have a never-ending reward.
except those who believe and do good—they will have a never-ending reward.
Except those who believe and do good work, for them is a limitless reward.
except those who believe and do good works, for theirs shall be a boundless recompense
Except those who believe and lead a righteous life; they receive a reward that is well deserved
except for those who believe and do righteous deeds, for they will have an uninterrupted reward.
except for those who believe and do righteous deeds, for they will have an uninterrupted reward.
Except those who believed and worked the righteous deeds; so, for them is an uninterrupted wage.
except for those who believe and do good deeds; for theirs shall be an unfailing recompense.
Except those who have chosen to be graced with belief, and work to augment the human potential. And theirs is a reward unending
Except those who believe and do good, so they shall have a reward never to be cut off
Save those who believe and do good works; so for them is an unfailing reward
save those who believe and perform righteous deeds; for theirs shall be a reward unceasing
Except those who believe and do righteous deeds: For they shall have an unfailing reward
Except for those who believe and do righteous deeds, they will have an unending reward.
Except those who believe and do righteous deeds; for them is a reward without end
except for those who believe and do good deeds: they shall have a never-ending reward
Except for those who believe and do righteous deeds, for they will have a reward uninterrupted
Except those who believed and did good works, then for them is a reward unending.
Except such as believe and do righteous deeds: For they shall have a reward unfailing
Except such as believe and do righteous deeds: For they shall have a reward unfailing
فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ
they will have an unfailing reward. After this, what makes you [man] deny the Judgement
So, what causes you (disbelievers) to deny about the Day of Judgment?
What hencefort shall make thee belie the Requital
Who should then make you deny the Judgement after this
So what can cause you to deny the religion after this (when the reality and the sunnatullah are so evidently observable)?
What could make you deny the Reckoning after this?
So what makes you deny the Retribution
What, then, (O human,) causes you, after all (these realities), to deny the Last Judgment
Who is there, after this to belie you (O Prophet!) with regard to (the day of) Requital
What then shall cry thee lies as to the Doom
So, what makes you deny the religion (or the Judgment Day) after this?
As for you the disbelievers:…
Then what can, after this, deceive you about the judgment
So what makes yousg still deny the recompense?
But what shall make thee call the judgment after this a lie
So after this, what causes you to deny the judgement
What then after this can cause you to belie the day of the recompense.
What therefore shall cause thee to deny the day of judgment after this
But what shall make you call the judgment after this a lie
So, what then shall belie you concerning the Recompense
Then, who after this shall make thee treat the Judgment as a lie
Then what makes you deny after (knowing all these facts) the Accountability
What will cause thee to deny the Judgment after that?
After this, what can cause you to deny the judgment?
So, what causes them to disbelieve you concerning the Day of Judgment
Who, then, can give the lie to you, (O Prophet), about the Reward and the Punishment
So who can give the lie to thee after (this) about the Judgment
Then after this what makes you deny the judgment?
What, then, do they deny you [O Prophet] for, post this Judgment [in Verses and above]
Then who denies you after this regarding the Din (Religion or the Last Hour and reward and punishment)
So what would make you deny the system after tha
So what would make you deny the system after that?
So what would make you deny the system after that?
So what makes you lie/deny/falsify after with the religion
What, then, [O man,] could henceforth cause thee to give the lie to this moral law
Then what will cry you lies hereafter as to the Doom? (Or: the Religion
So who henceforth will give the lie to thee about the judgment
After (knowing) this, what makes you still disbelieve in the Day of Judgment
So, what can make you, after all this, to deny the Requital
Thus, what causes you to refuse to admit (the existence of) the ‘Last Judgment’?
So (oh man), what makes you contradict (the truth about) the reward and punishment
Who, then, can venture to belie you about the Last judgment?
And so, what then drives people in the light of all this to deny religion and deny judgment by Allah your Creator
So after knowing this what makes you deny Judgement Day?
Now, what makes you deny the ˹final˺ Judgment?
So what makes you deny after that the debt?
What then after this can make you deny the Last Judgement
Why do you still reject the faith
So, do you still deny this faith?
So, do you still deny this faith?
So what falsifies you after that with religion?
Who, then, can henceforth cause you to deny the Last Judgement?
What, then, can make you deny the Divine System of life
Then who can give you the lie after (this) about the judgment
Then what is there to give the lie to thee after this, with regard to the judgment
What then will make you deny religion
Then what can be against you (O Prophet!), after this regarding the Judgment (to come)
What then makes you deny the Recompense?
So why do you still reject the religion
"What then, after this, can make you deny the Judgement?"
So what yet causes you to deny the Recompense
Then what makes you deny the Judgment after?
Then what can, after this, contradict thee, as to the judgment (to come)
Then what can, after this, contradict thee, as to the judgment (to come)
أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ
Is God not the most decisive of judges
Is not Allah the best of the judges?
Is not Allah the Greatest of the rulers
Is not God the most equitable of all judges
Is Allah not the judge of all judges?
Is Allah not the Justest of Judges?
Is not Allah the fairest of all judges
Is not God the Best of judges and the Most Powerful of sovereigns
Is (there still anyone to say that it is) not Allah the Best of Judges
Is not God the justest of judges
Is not God the wisest of the judges?
… “why do not you believe that God is the best of the judges (and has to do justice by condemning you to hell)
Is not God the Wisest of Judges
Is Allah not the Wisest of judges?
Is not God a most just of judges
Is not Allah the Greatest Judge upon all judges
Is Allah not the best dispenser of all those who dispense judgment with wisdom?
Is not God the most wise judge
Is not Allah the most wise (just or conclusive) of judges
Is Allah not the Most Just of judges
What! is not God the most just of judges
Is not Allah the Better Judge among all who judge
Is not God The Most Just of ones who judge?
Is Allah not the wisest of judges?
Is not Allah the best of all judges
Is not Allah the Greatest of all sovereigns
Is not Allah the Best of the Judges
Is not Allah the Best Judge, of all the judges ?
Is not Allah the Best of all judges
Is Allah not the Greatest of all the rulers
Is God not the wisest of the wis
Is God not the Wisest of the wise ones
Is God not the Wisest of the wise ones?
Is God not with (the) most judicious (of) the judges/rulers
Is not God the most just of judges
Is not Allah The Most Judicious of Judges
Is not Allah the most conclusive of all judges
Is God not the best of the Judges
Is Allah not the Greatest Ruler of all the rulers
Is not Allah the Most Upright of all judges?
Isn´t Allah absolutely the very Best of all the rulers
Is not Allâh the Most Upright of all judges?
Is Allah not the Most just of all judges Who will compensate those who were wronged in life and were oppressed and their grievances no one ever redressed
Isn’t Allah the most Just Judge?In the name of Allah, the Kind, the Caring</basmala
Is Allah not the most just of all judges?
Is not Allah the wisest of judges?
Is God not the most just of judges
Is GOD not the Most Wise, of all the wise ones
Isn't God the most Just of Judges?
Isn’t God the most Just of Judges?
Is not Allah the most just of judges.?
Is not God the most just of judges?
Is not Allah the Sovereign of the sovereigns, the Wisest of the wise, the Best of all judges? ('Hukm' carries all three meanings)
Is not Allah the best of the Judges
Is not ALLAH the Most Just of judges
Is not God the most just of judges
Is Allah not the Wisest of judges
Isn’t God the Wisest of judges?
Is God not the Wisest of the wise
Is Allah not the wisest of Judges
Is not Allah the most just of judges
Is not God the wisest of the wise?
Is not God the wisest of judges
Is not Allah the wisest of judges