Listen to Full Surah
1
The Clot
اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ
Read! In the name of your Lord who created
Read! In the name of your Lord, who has created (everything),
Recite thou in the name of thy Lord Who hath created
READ IN THE name of your Lord who created
READ with the Name of your Rabb (with the knowledge that comprises your being) who created.
Recite: In the Name of your Lord who created,
Read in the Name of your Lord who created
Read in and with the Name of your Lord, Who has created –
Recite with the name of your Lord Who created (all the universe)
Recite: In the Name of thy Lord who created
Read in the name of your Lord, the One Who created,
Read in the name of your Lord Who has created you
Read, in the name of your Lord who created
Recite: In the name of yoursg Lord Who created—
READ, in the name of thy Lord
Read with the name of your Lord Who created
Read by the name of your Lord, He who created.
Read, in the name of thy Lord, Who hath created all things
READ (or proclaim), in the name of your Lord! Who create
Read (Prophet Muhammad) in the Name of your Lord who created
RECITE thou, in the name of thy Lord who created;
Read with the Name of your Nourisher-Sustainer — That Who created
Recite in the Name of thy Lord Who created.
Read in the name of your Lord who created!
Recite! (or read!) In the name of your Lord Who create
Recite in the name of your Lord Who created
Read in the name of thy Lord who creates -
Recite in the name of your Fosterer Who created .
Read in the name of your Lord who creates —
(O Beloved!) Read (commencing) with the Name of Allah, Who has created (everything)
Read in the name of your Lord who has created
Read in the name of your Lord who has created.
Read in the name of your Lord who has created.
Read by your Lord's name who created
READ in the name of thy Sustainer, who has
Read: In the Name of your Lord Who created
Read: In the name of thy Lord Who createth
(Muhammad), read in the name of your Lord who created (all things)
Read with the name of your Lord who created (every thing)
Read in the Name of your Lord who created!
Read! In the name of your Lord, Who created (everything that exists)
Now read in the Name of your Lord who created!
" Read " That is to say
Recite in the name of your Lord Who created,
Read, ˹O Prophet,˺ in the Name of your Lord Who created—
Recite in the name of your Lord who created,
READ IN the name of your Lord who created ―
Read, in the name of your Lord, who created
Recite in the name of your Lord who created,
Recite in the name of your Lord who created,
Read: With your Lord’s Name the one who created.
Read in the name of your Lord who has created
Read! With the Name of your Lord Who created
Read in the name of your Lord Who created
Proclaim thou in the name of thy Lord Who created
Recite in the Name of thy Lord Who created
Proclaim! (And read aloud!) in the Name of the Lord and Cherisher, Who created —
Read, in the name of your Lord who created.
Read: In the Name of your Lord who created
Recite, in the name of your Lord, who created:
Read! In the name of your Lord Who created
Recite in the name of your Lord who created
Read, in the name of your Lord the one who created,
Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created
Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created
خَلَقَ الْإِنسَانَ مِنْ عَلَقٍ
He created manfrom a clinging form
created human from a clot (thick blood).
Hath created man from a clot
Created man from an embryo
Created man from alaq (a clot of blood; genetic composition).
created man from clots of blood.
created man from a clinging mass
Created human from a clot clinging (to the wall of the womb)
Who (also) created human being from a clot of blood
created Man of a blood-clot
created the human being from a (dangling, clinging, and leach like) blood clot.
God is the One Who created you from a small piece of thick blood (tiny embryo)
Created the human being from a zygote
created man from a clinging form.
Who created man from congealed blood
Created man from a clot
He created the human being from congealed blood.
who hath created man of congealed blood
Created man from a clot
created the human from a (blood) clot
Created man from CLOTS OF BLOOD:
He created the human being out of a living matter attached (like a leech) hanging (from the internal surface of the womb)
He created the human being from a clot.
[He] created the human from a clinging mass.
- created man from clots of blood.
created man from a clot of congealed blood
Creates man from a clot
He created man from something that clings and hangs (like a leech) .
Creates man from a clinging substance
He created man from a hanging mass (clinging) like a leech (to the mother’s womb)
He created man from a clot
He created man from an embryo.
He created the human being from an embryo.
He created the human/mankind from blood clots/sperm
created man out of a germ-cel
Created man from clots
Createth man from a clot
He created man from a clot of blood
He created man from a clot of blood
He created man from a clinging substance.
He creates man from a clot (of blood)
He created man from a clinging substance.
He created man from a clinging organism – See introductio
created humans from clustered germ-cells
created humans from a clinging clot.
Created man from an implant.
created Man from clots of blood
He created man from an embryo
created the human being from a clinging substance.
created the human being from Alaq (web of relations).
Created the human from a clinging clot.
created man out of a germ- cell.
Created man from a zygote
He created man from a clot
Created man from a clot of blood
created man from a blood clot
Created man, out of a (mere) clot of thickened blood
Created man from a clinging clot.
Created man from a clot
who created humankind from a clot of blood.
"created man from a (tiny) clot, clinging (to its mother),"
Created man from a clinging substance
He created man from a clot.
Created man, out of a (mere) clot of congealed blood
Created man, out of a (mere) clot of congealed blood
اقْرَأْ وَرَبُّكَ الْأَكْرَمُ
Read! Your Lord is the Most Bountiful On
Read! Your Lord is the Generous,
Recite thou: And thy Lord is the Most Bounteous
Read, for your Lord is most beneficent
READ! For your Rabb is Akram (most generous).
Recite: And your Lord is the Most Generous,
Read, and your Lord is the most generous
Read, and your Lord is the All-Munificent
Proclaim, for your Lord is the Most Benignant
Recite: And thy Lord is the Most Generous
Read and (know that) your Lord is the most noble,
Read and praise your Lord Who…
Proclaim, and your Lord is Most Bountiful
Recite: And yoursg Lord is the Most Noble,
Read, for thy Lord is most generous
Read, and your Lord only is the Most Beneficent
Recite along with your Lord, The All-gracious;
Read, by thy most beneficent Lord
Read (or proclaim), for your Lord is most Bountiful
Read! Your Lord is the Most Generous
Recite thou! For thy Lord is the most Beneficent
Read and your Rabb is More Generous
Recite: Thy Lord is the Most Generous,
Read! Your Lord is Most Bountiful.
Recite! Your Lord is the Most Gracious
Recite: and your Lord is Most Generous
Read and thy Lord is most Generous
Recite, and your Fosterer is the Most Honourable,
Read and your Lord is most Liberal
Read, and your Lord is Most Generous
Read, and your Lord is the Generous One
Read, and your Lord is the Generous One.
Read, and your Lord is the Generous One.
Read and/by your Lord, the most honoured/generous
Read - for thy Sustainer is the Most Bountiful On
Read: And your Lord is The Most Honorable
Read: And thy Lord is the Most Bounteous
Recite! Your Lord is the most Honorable One
Read, and your Lord is the most gracious
Read! Your Lord is the Most Generous,
Read! Your Lord is the most Generous
Read! Your Lord is the Most Generous,
Read : and realize that Allah, your Creator is most generous
Recite! “Your Lord is the most Generous”,
Read! And your Lord is the Most Generous,
Recite, and your Lord is the most generous,
Read! Your Lord is the Most Bountiful One
Read, and your Lord, Most Exalted
Recite, and your Lord is the most generous,
Recite, and your Lord is the most generous,
Read: And your Lord is the Most Honored.
Read for your Lord is the most Bountiful One,
Read! For, your Lord is the Most Generous. (He has placed a tremendous blessing in learning and teaching)
Read and your Lord is Most Honorable
Proclaim ! and thy Lord is the Most Bounteous
Recite! Thy Lord is most noble
Proclaim! And your Lord is Most Bountiful —
Read, and your Lord is the Most Generous.
Read: And your Lord is the Most Generous
Recite, for your Lord is most generous,
Read! And your Lord is Most Generous
Recite, and your Lord is the most Generous
Read, and your Lord is the Most Generous,
Proclaim! And thy Lord is Most Bountiful,
Proclaim! And thy Lord is Most Bountiful,
الَّذِي عَلَّمَ بِالْقَلَمِ
who taught by [means of] the pen
who has taught (writing) by the pen,
Who hath taught mankind by the pen
Who taught by the pen
Who taught (programmed the genes and the essential qualities) by the Pen.
He who taught by the pen,
who taught by the pen
Who has taught (human) by the pen –
Who taught knowledge by means of the pen
who taught by the Pen
the One Who taught by the pen.
.. taught you how to use the pen [and in this way separated you from other animals who cannot use the pen]
He Who taught the use of the pen
the One Who taught by the pen—
Who taught the pen
The One Who taught to write with the pen
He who taught through the pen.
Who taught the use of the pen
Who teaches by the pen
who taught by the pen
Who hath taught the use of the pen;
That Who taught — with the pen
He Who taught by the pen.
He taught by the pen.
Who taught by the pen
Who taught by the pen
Who taught by the pen
Who taught with the pen.
Who taught by the pen —
Who taught man (reading and writing) by the pen
The One who taught by the pen
The One who taught by the pen.
The One who taught by the pen.
Who taught/instructed by the pen/writing utensil
who has taught [man] the use of the pen –
Who taught by the pen
Who teacheth by the pen
who, by the pen, taught the human being
who imparted knowledge by means of the pen
Who taught by the pen,
He it is, Who imparted knowledge by the pen
Who taught by the pen,
He taught by the pen, (the main instrument of learning and knowledge, the instrument of authorship)
Who taught with the Pen,
Who taught by the pen—
Who taught with the pen,
who by the pen taugh
Teaches by means of the pen
Who taught by the pen.
Who taught by the pen.
The one who taught by the pen.
who has taught the use of the pen,
Who has taught the use of the pen
Who taught (to write) with the pe
Who taught by the pen
Who taught by the Pen
He, Who taught (the use of) the pen—
He who taught by the pen.
He who taught by the pen
who taught by the pen,
Who taught by the Pen
Who taught by the pen
The one who taught with the pen,
He Who taught (the use of) the pen,
He Who taught (the use of) the pen,
عَلَّمَ الْإِنسَانَ مَا لَمْ يَعْلَمْ
who taught man what he did not know
taught human what it did not know.
Hath taught man that which he knew not
Taught man what he did not know
Taught man that which he knew not.
taught man what he did not know.
taught man what he did not know
Taught human what he did not know
He taught human being what he did not know
taught Man that he knew not
He taught the human being what he did not know.
[Be grateful to your] Lord Who taught man what he did not know before
Taught the human being that which he knew not
taught man what he never knew.
Taught man what he did not know
The One Who taught man all what he did not know
He taught the human being that which he knew not.
Who teacheth man that which he knoweth not
Taught man what he did not know
taught the human what he did not know
Hath taught Man that which he knoweth not
thus He taught the human being what he knew not
He taught the human being what he knows not.
[He] taught the human what he/she did not know.
taught man what he knew not
taught man what he did not know
Taught man what he knew not
He taught man that which he did not know .
Taught mankind what it knew not.h
Who (besides that) taught man (all that) which he did not know. Or Who imparted to (the most eminent of) mankind (the chosen Prophet Muhammad [blessings and peace be upon him] without using any pen) the whole knowledge that he was not aware of before
He taught man what he did not know
He taught man what he did not know.
He taught the human being what he did not know.
He taught/instructed the human/mankind what he did not know
taught man what he did not know
He taught man what he did not know
Teacheth man that which he knew not
He taught the human being what he did not know
He taught man what he did not know
Teaching man which he knew not.
Taught man what he did not know
Taught man that he knew not.
He taught man what he did not know
He taught humans what they didn’t know
taught humanity what they knew not.
Taught man what he did not know.
Man what he did not know
He teaches man what he never knew
He taught the human being that which he knew not.
He taught the human being that which he knew not.
Taught the human what he knew not.
taught man what he did not know.
Taught man what he knew not
Taught man what he knew not
Taught man what he knew not
taught man that which he knew not
Taught man that which he did not know
Taught man what he knew not.
Taught man what he never knew
taught humankind what it did not know.
taught man what he did not know
Taught man that which he knew not
He taught man what he did not know.
Taught man that which he knew not
Taught man that which he knew not
كَلَّا إِنَّ الْإِنسَانَ لَيَطْغَىٰ
But man exceeds all bound
Nay! Surely, human does transgress,
By no means: Verily man exorbitateth
And yet, but yet man is rebellious
No (it is not like what they think)! Indeed, man transgresses (pursues and indulges in his desires when he lives cocooned from his essence);
No indeed! Truly man is unbridled
Indeed man becomes rebelliou
No indeed, but (despite all His favors to him), human is unruly and rebels
Nay! (it is not at all as these people think), this human being does indeed indulge in transgression
No indeed; surely Man waxes insolent
No way, the human being shall certainly rebel
What a shame that mankind is ungrateful and…
No, but the human being transgresses all bounds
But no! Indeed, man surely exceeds all limits,
Nay, verily, man is indeed outrageou
Yes indeed, man is surely rebellious
Not at all! Truly the human being surely does transgress.
Assuredly. Verily man becometh insolent
Nay, verily, man is indeed rebelliou
Indeed, surely the human is very insolen
Nay, verily, Man is insolent
By no means ! Verily, the human being, indeed, transgresses the bounds
No indeed! The human being is, truly, defiant.
Alas! The human is bound to sin.
Nay! Indeed, man transgresses all bounds
Nay, surely man transgresses
Nay, man is surely inordinate
No, man certainly rebels,
Man, on the other hand, is certainly indeed prone to transgression
(But) the fact is that (the disobedient) man rebels
Alas, man is bound to transgress
Alas, man is bound to transgress.
No! The human being is bound to transgress.
No but that truly the human/mankind tyrannizes/exceeds the limit (E)
Nay, verily, man becomes grossly overweenin
Not at all! Surely man does indeed (grow) inordinate
Nay, but verily man is rebelliou
Despite this, the human being still tends to rebe
In fact, man crosses the limits
Nay! Indeed man transgresses
No, of course not! Man is surely rebellious
No indeed! In Fact, man is keen to infringe beyond the bounds (of moral & divine principles)
But no, man always goes beyond the limits prescribed
But humans go beyond boundaries of Allah,
Most certainly, one exceeds all bounds
But man transgresses,
No! Man transgresse
Indeed, the human transgresses
No! [But] indeed, the human being transgresses
No! [But] indeed, the human being transgresses
Nay, surely the human would be tyrannized.
Indeed, man becomes grossly overweening,
Nay, verily, man tries to play God! ('Tagha' = Being a false god, 'Taghut' = Grossly overweening = Arrogance beyond limits = Creating rebellion = Trespassing Divine Values)
Nay! man is most surely inordinate
Nay ! man, indeed, transgresses
Nay, truly man is rebelliou
Alas! But man oversteps all bounds
Indeed, man transgresses.
In fact, man oversteps all bounds
Oh, no! Humankind does indeed go too far
"No, but truly man is arrogant;"
No! [But] indeed, man transgresse
Not so, indeed, man is surely immoderate,
Nay, but man doth transgress all bounds
Nay, but man doth transgress all bounds
أَن رَّآهُ اسْتَغْنَىٰ
when he thinks he is self-sufficient
because it considers itself self-sufficient,
As he bethinkest himself selfsufficient
For he thinks he is sufficient in himself
Because he sees himself as self-sufficient (the veil of his ego makes him think he is not in need of the reality).
seeing himself as self-sufficient.
when he considers himself without need
In that he sees himself as self-sufficient, independent (of his Lord)
Because he thinks himself to be independent (of God)
for he thinks himself self-sufficient
if he sees himself as having no need.
… thinks that he is not in need of his Lord and that he has power to do everything
When he looks upon himself as self-sufficient
for he sees himself self-sufficient.
at seeing himself get rich
As he considers himself independent
Because he has seen himself to be self-sufficient.
because he seeth himself abound in riches
In that he thinks himself independent (or self-sufficient or rich)
that he sees himself sufficed
Because he seeth himself possessed of riches
as he noticed himself that he has attained self-sufficiency (in all provisions)
He considered himself self-sufficient.
[Humanity] looks upon itself as independent.
in thinking himself to be self-sufficient
for he believes himself to be self-sufficient
Because he looks upon himself as self-sufficient
because he sees himself independent.
As he sees himself independent of any divine help
For the reason that (apparently) he finds himself self-sufficient (in the world)
When he achieves, he has no need
When he achieves, he no longer has need
When he achieves, he no longer has need!
That (E) he saw/understood him(self), he enriched/sufficed (himself)
whenever he believes himself to be self-sufficient
That he sees himself becoming self-sufficient
That he thinketh himself independent
because he thinks that he is independent
because he deems himself to be free of need
When he sees himself becoming self-sufficient.
For, he thinks he is independent
When he sees himself self-sufficient.
He believes he is independent and not contingent or conditioned by anything else
considering themselves to be self-sufficient.
once they think they are self-sufficient.
When he considers himself independent,
in thinking himself his own master:²
When he becomes rich
because he sees himself self-sufficient.
because he sees himself self-sufficient.
Because he saw himself self-availed.
once he thinks himself self- sufficient.
(And) in that he looks upon himself as self-sufficient. (Forgetting how indebted he is to the Creator and the society for all his mental and physical possessions)
Because he sees himself free from want
Because he thinks himself to be independent
in that he considers himself beyond need
And he considers himself as self-sufficient
When he sees himself as self-sufficient.
When he considers himself exempt
in regarding itself as self-sufficient:
he thinks that he needs no help (from Allah)
Because he sees himself self-sufficient
That he saw himself free of need.
In that he looketh upon himself as self-sufficient
In that he looketh upon himself as self-sufficient
إِنَّ إِلَىٰ رَبِّكَ الرُّجْعَىٰ
[Prophet], all will return to your Lord
surely, to your Lord is the return.
Verily Unto thy Lord is the return
Surely your returning is to your Lord
Indeed, to your Rabb is the return!
Truly it is to your Lord that you will return.
Indeed to your Lord is the return
But to your Lord surely is the return (when everyone will account for their life)
(Mankind!) surely, to your Lord is the ultimate return (of you all to be accounted for your deeds)
Surely unto thy Lord is the Returning
Indeed, the return is to your Lord.
Beware mankind that one day you have to meet your creator
Indeed, to your Lord is the return
Indeed, to yoursg Lord is the ultimate return.
Verily, unto thy Lord is the return
Indeed towards your Lord only is the return
Truly the returning is unto your Lord.
Verily unto thy Lord shall be the return of all
Verily, unto your Lord is the return
Indeed, to your Lord is the returning
Verily, to thy Lord is the return of all
Surely, unto your Nourisher-Sustainer would be the Final Return
Truly, to thy Lord is the returning.
Truly, to your Lord is the return.
although surely towards your Lord is his return
Surely to your Lord is your return
Surely to thy Lord is the return
Certainly, towards your Fosterer is the return.
Indeed, to your Lord is the return
Surely, (every man) has to return to your Lord
To your Lord is the return
To your Lord is the return.
To your Lord is the return.
That truly to your Lord (is) the return
for, behold, unto thy Sustainer all must return
Surely to your Lord is the Returning
Lo! unto thy Lord is the return
However, (all things) will return to your Lord
Surely to your Lord is the return
Indeed to your Lord, (O' man), is the return.
(Even though his final) return is towards your Lord
Verily, to your Lord, (O' man), is the return.
But then it is to Allah, your Creator, shall the return be in the end
Yet the final return is to your Lord.
˹But˺ surely to your Lord is the return ˹of all˺.
For to your Lord is the return.
for to your Lord shall all return
To your Lord is the ultimate destiny
Indeed, to your Lord is the return.
Indeed, to your Lord is the return.
Surely to your Lord is the returning.
Surely to your L rd all must return.
Behold, unto your Lord is the return. (Everything that exists goes back to the Creator as its Source and is bound by His Law. All people will be returned to Him for Judgment. Mankind will eventually return to the Divine System of life)
Surely to your Lord is the return
Surely, unto thy Lord is the return
Truly unto thy Lord is the return
Surely, to your Lord is the return (of all)
Yet, to your Lord is the return.
But to your Lord is the return
in fact the return is to your Lord.
Surely the return (of all things) is to Allah
Indeed, to your Lord is the return
Indeed, to your Lord is the return.
Verily, to thy Lord is the return (of all)
Verily, to thy Lord is the return (of all)
أَرَأَيْتَ الَّذِي يَنْهَىٰ
Have you seen the man who forbid
Have you seen him (Abu Jahl) who prevents
Bethinkest thou him who forbiddeth
Have you seen him who restrain
Did you see the one who prevents,
Have you seen him who prevents
Tell me, he who forbid
Have you considered the one who would impede and forbi
Have you considered (the case of one) who forbid
What thinkest thou? He who forbid
Have you seen the one who forbids
Have you seen the one who…
Do you see one who forbids
Have yousg seen the one who forbids
Hast thou considered him who forbid
What is your opinion – regarding him who forbids
Have you seen the one who forbids?
What thinkest thou as to hi
Have you considered him who forbids
What do you think? Have you seen he who forbid
What thinkest thou of him that holdeth bac
Have you noticed him who prohibit
Hast thou thyself considered he who prohibits
Do you see anyone trying to prevent…
Have you seen the one (Abu Jahl) who forbid
Did you see him who forbid
Hast thou seen him who forbid
Have you seen him who forbids,
Have you seen him who forbid
Have you seen him who prevents
Have you seen the one who deter
Have you seen the one who prohibits,
Did you see the one who prohibits,
Did you see/understand who forbids/prevents
HAST THOU ever considered him who tries to preven
Have you seen him who forbids
Hast thou seen him who dissuadet
Have you seen the one who prohibit
Have you seen him who forbid
Have you seen the one who forbids
Did you (oh Muhammad, SAW), see the one who forbids
Have you seen the one who forbids
What do you think of the one who forbids
Have you seen the one who stops
Have you seen the man who prevents
Have you considered him who prevents,
Consider the man who rebuke
Have you seen the one who enjoins
Have you seen the one who forbids
Have you seen the one who forbids
Have you seen the one who prohibits.?
Look at the one who tries to prevent
Have you seen the kind of man who forbids
Have you seen him who forbid
Has thou seen him who forbid
Hast thou seen him who prohibit
Do you see the one who forbids—
Did you see the one who forbids?
Have you seen him who prevents
Do you see the one who forbids
Have you seen the one who prevent
Have you seen the one who forbid
Have you seen the one who forbids
Seest thou one who forbids
Seest thou one who forbids
عَبْدًا إِذَا صَلَّىٰ
[Our] servant to pray
a servant (Muhammad) from offering prays?
A bondman of Ours when he prayeth
A votary when he turns to his devotions
A servant at prayer!
a slave when he goes to pray?
a servant when he prays
A servant (of God) when he prays
A servant (of God) when he prays (to His Lord)
a servant when he prays -
a servant (of God) when he prays?
… prevents his subordinates to worship the Lord? [Like those who do not let people pray at schools or at work place]
A worshipper when he turns to pray
a servant when he prays?
a servant when he prays
A bondman when he offers the prayer
A servant when he prays.
who forbiddeth our servant, when he prayeth
A servant when he prays
a worshiper when he prays
A servant of God when he prayeth
(My) Abd when he offered Salat
a servant when he invoked blessings?
…a servant [of Allah] from praying?
Our servant from offering Salah (prayer)
a servant (of Allah) when he prays
A servant when he prays
when a servant of Allah worships?
A devotee when he prays
The servant (of Allah) when he prays? Or The (beloved and the exalted) servant of Allah (Muhammad [blessings and peace be upon him]) when he offers Prayers
A servant from reaching ou
A servant from making the contact?
A servant from connecting?
A worshipper/servant/slave when/if he prayed
a servant [of God] from praying
A bondman when he prays
A slave when he prayeth
a servant of Ours from prayer
a servant of Allah when he prays
A servant when he intends to pray?
The servant (of Allah) to perform ´salat´
A servant when he intends to pray?
A votary, against praying and against religious observances
a servant of Ours from praying?
a servant ˹of Ours˺ from praying?
A servant from praying?
Our servant when he prays
Others from praying
a servant from praying?
a servant from praying?
A worshiper when he prays?
a servant of God from praying!
Another servant when he follows the Divine Messages
A servant when he prays
A servant of Ours when he prays
a slave when he prays
A true believer when he (turns) to pray
A servant when he prays?
A servant when he prays
the servant from prayer?
a servant (of Allah) from praying
A servant when he prays
A servant when he prays?
A votary when he (turns) to pray
A votary when he (turns) to pray
أَرَأَيْتَ إِن كَانَ عَلَى الْهُدَىٰ
Have you seen whether he is rightly guided
Have you seen if he (Muhammad) is on the guidance (of Allah),
Bethinkest thou, if he is himself guided
Have you thought, if he had been on guidanc
Did you see (have a think)! What if he is living the reality?
Do you think he is rightly guided
tell me, should he be on [true] guidance
Have you considered if he is (and surely he is) on the right way
(Mankind!) do you ever consider if he (who prays to God) follows the right guidance
What thinkest thou? If he were upon guidanc
Have you considered if he (the servant) is on the guidance
Does it not make sense to such a person…
Have you seen whether he has guidance
Have yousg seen whether he was rightly guided
Hast thou considered if he were in guidanc
What is your opinion – if he were upon guidance
See you that what if he was on the guidance?
What thinkest thou; if he follow the right direction
Have you considered if he were in guidanc
Have you seen if he was upon guidanc
What thinkest thou? Hath he followed the true Guidance
Have you pondered if (this Abd) happened to be on Al-Hudah (‘The Guidance’)
Hast thou considered if he had been on guidance
Do you see whether he/she has guidance…
Have you considered, if He was on the right guidance
Did you consider: what if he is on the Right Way
Seest thou is he is on the right way
Have you seen, if he is on guidance,
Do you see if he [the devotee] is on the right guidance
Well, imagine! If he had been rightly guided
Have you seen if he was being guided
Have you seen if he was being guided,
Did you see if he was being guided,
Did you see/understand if he was on the guidance
Hast thou considered whether he is on the right way
Have you seen in case he is upon guidanc
Hast thou seen if he relieth on the guidance (of Allah
What will happen if the praying person is rightly guide
Tell me, if he is on the right path
Did you see him whether he was on the right path or not
What do you think? Is he well guided
What if (this servant) is on the right way,
Is he -the infidel- O Muhammad acting on guidance steered by divine inspiration
Don’t you realise he is rightly guided,
What if this ˹servant˺ is ˹rightly˺ guided,
Have you considered whether he is upon guidance,
Consider: does he follow the right guidanc
Is it not better for him to follow the guidance
Have you seen if he is on [the road of] guidance?
Have you seen if he is on [the road of] guidance?
Have you seen if he was, upon the guidance?
Think: does he follow the right guidance
Have you seen that if such a person were on the right road
Have you considered if he were on the right way
Tell me if Our servant follows the guidance
Hast thou seen if he does so out of guidance
Do you see if he (Our servant) is on (the path towards) Guidance?—
Did you see if he is upon guidance?
Do you think he is upon guidance
Do you see if he is on guidance,
"Have you considered whether he is following guidance,"
Have you seen if he is upon guidanc
Have you seen if he was upon the guidance
Seest thou if he is on (the road of) Guidance?
Seest thou if he is on (the road of) Guidance?
أَوْ أَمَرَ بِالتَّقْوَىٰ
or encourages true piety
or enjoins piety?
Or he commandeth piety
Or had enjoined piety, (it would have been better)
Or demands protection!
or commands taqwa?
or bid [others] to Godwariness
Or exhorts others to righteousness and piety
Or enjoins guarding against evil. (How bad will be the end of that forbidder?
or bade to godfearing -
or he orders to be cautious (of God)?
… to be on the right path and advocate righteousness
Or encourages righteousness
or commanded to mindfulness (of God)?
or bade piety
He would enjoin piety, so how good it would be
Or he enjoins to Allah’s reverence.
or command piety
Or bade piety
or orders piety
or enjoined Piety
or he enjoined obedience (to One God)
or commanded God-consciousness?
…and directs righteousness?
or was enjoining true piety, why he would forbid someone from prayer
and enjoins piety
Or enjoins observance of duty
or enjoins guarding (against evil)?
Or enjoins piety
Or if he had commanded (the people) to be pious (how beneficial it would have been)
Or he ordered righteousnes
Or he ordered righteousness?
Or that he advocated righteousness?
Or he ordered/commanded with the fear and obedience of God
or is concerned with God-consciousness
Or he commands (people) to piety
Or enjoineth piety
or if he commands others to maintain piety!
or bids piety, (would the former still forbid him?
Or advocating piety?
And (does he) enjoin piety
Or advocates piety?
Or he enjoins righteousness and piety
and issues commands based on fear of Allah?
or encourages righteousness?
Or orders awareness (of Allah)?
or enjoin true piety
Or advocate righteousness
Or enjoins righteousness?
Or enjoins righteousness?
Or commanded by the piety?
and enjoin [others to be] God-fearing?
Or his affairs were to lead him to Blissful security
Or enjoined guarding (against evil)
Or enjoins righteousness
or to enjoin reverence
Or enjoins the right deeds
Or advocates righteousness?
Or advocates righteousness
or directs others to be conscientious?
or encourages righteousness
Or enjoins righteousness
Or He commanded piety?
Or enjoins Righteousness
Or enjoins Righteousness
أَرَأَيْتَ إِن كَذَّبَ وَتَوَلَّىٰ
Have you seen whether he denies the truth and turns away from it
Have you seen if he (Abu Jahl) denies (truth) and turn away?
Bethinkest thou, if he belieth and turneth away
Have you thought that if he denies and turns away
Have a think! What if he denied (his essence) and turned away?
Or do you see how he has denied and turned away?
tell me, should he call him a liar and turn awa
Have you considered if he himself denies the truth and turns away (from it)
Do you (also) consider if a person (- the rejecter of Divine commandments) belies (them) and turns his back (upon the truth, what his end will be like)
What thinkest thou? If he cries lies, and turns away
Have you considered if he (the one who forbids) denied and turned away?
How dare he to turn his back to the truth (Qur’an)
Do you see if he denies and turns away
Have yousg seen whether he disbelieved and turned away?
Hast thou considered if he said it was a lie, and turned his back
What is your opinion – if he denies and turns away, how wretched will be his state
See you that if he belies and turns away.
What thinkest thou; if he accuse the divine revelations of falsehood, and turn his back
Have you considered if he denied the truth, and turned his back
What do you think? Have you seen if he belies and turns away
What thinkest thou? Hath he treated the truth as a lie and turned his back
Have you (ever) thought if (the other one who stopped My Abd from offering Salat), has denied and has turned away
Hast thou considered if he denied and turned away?
Do you see if he/she rejects and turns away?
Have you considered, if he denies the truth and turns away, what will happen
Did you consider: what if he gives the lie (to the Truth) and turns away (from it)
Seest thou if he denies and turns away
Have you seen, if he denies and turns (his back),
[And] do you see if he [who forbids the devotee from praying] denies [Guidance] and turns away [from it]
But see now when he has rejected (the true Din [Religion]) and has turned away (from you, what torment is he going to face?
Have you seen if he lied and turned awa
Have you seen if he lied and turned away?
Did you see that he denied and turned away?
Did you see/understand if he lied/denied/falsified and he turned away
Hast thou considered whether he may [not] be giving the lie to the truth and turning his back [upon it]
Have you seen in case he cries lies and turns away
Hast thou seen if he denieth (Allah's guidance) and is froward
What will happen if the prohibiting rejects the Truth and turns away from it!
Tell me, if he rejects (the true faith) and turns away
Did you see when he had denied and averted?
Or do you think he denied and turned away
Have you seen (this tyrant) how he persisted in denial and turned away?
Do you see that he denies the truth and rejects the path of righteousness
Have you considered, when he denies the truth and turns away,
What if that ˹man˺ persists in denial and turns away?
Have you considered whether he denies and turns away?
Do but consider: if he denies the Truth and pays no heed
If he disbelieves and turns away
Have you seen if he rejects and turns away?
Have you seen if he rejects and turns away?
Have you seen if he falsified and turned away?
Think: if he denies the truth and turns his back,
Mark out that he, then, would have known that, by thus practically denying the Truth, he is turning away from all that is good
Have you considered if he gives the lie to the truth and turns (his) back
And tell me if the forbidder rejects the Truth and turns his back on it. How shall he fare
Hast thou seen if he denied and turned away
Do you see if he stands against (the Truth) and turns away
Didn’t you see how he denies and turns away?
Do you see how he disbelieved and turned away
Do you see if he repudiates truth and turns away?
Have you considered: what if he denies (the truth) and turns away
Have you seen if he denies and turns away
Have you seen if he denied and turned away?
Seest thou if he denies (Truth) and turns away
Seest thou if he denies (Truth) and turns away
أَلَمْ يَعْلَم بِأَنَّ اللَّهَ يَرَىٰ
Does he not realize that God sees all
Does he (Abu Jahl) not know that Allah sees (everything)?
Knoweth he not that Allah beholdeth
Does he not know that God sees
Does he not know that Allah sees?
Does he not know that Allah sees?
—does he not know that Allah sees
Does he (who would impede the servant in his Prayer) not know that God sees (all that people do)
Does He not know that Allah indeed observes (all)
Did he not know that God sees
Did he not know that God sees (everything)?
Does not such a person know that God is watching
Does he not know that God sees
Has he not realized that Allah sees?
Did he not know that God can see
Did he not realise that Allah is watching
Does he not know that Allah indeed sees?
Doth he not know that God seeth
Does he not know that Allah can see
does he not know that Allah sees
What! doth he not know how that God seeth
Did he not know that Allah does see
Knows he not that God sees?
Does he/she not know that Allah sees?
Does he not know that Allah is observing all things
Does he not know that Allah sees everything
Knows he not that Allah sees
did he not know that Allah certainly sees?
Does he not know that Allah does indeed see [his wickedness]
Does he not know that Allah monitors (minutely all his conduct)
Did he not know that God can se
Did he not know that God can see?
Does he not realize that God can see?
Does he not know with that (E) God sees/understands
Does he, then, not know that God sees [all]
Does he not know that Allah sees
Is he then unaware that Allah seeth
Does he not realize that God sees him
does he not know that Allah is watching (him)
Did he not know that Allâh sees?
Does he not know that Allah watches (everything)
Does he not know that Allâh sees (whatever he does)?
Does he not know that Allah the Omnipresent sees him and every act whether in the very doing or on the point of being done
doesn’t he know Allah sees everything?
Does he not know that Allah sees ˹all˺?
Does he not know that Allah sees?
does he not realize that God sees all
Does he not realize that GOD sees
Does he not know that God sees?
Does he not know that God sees?
Does he not know that Allah sees?
does he not realize that God sees all?
Does he not know that Allah sees to it that His Laws are enforced without exception
Does he not know that Allah does see
Does he not know that ALLAH sees all
Does he not know that God sees
Does he not know that Allah sees
Does He not know that God sees?
Does he not know that God sees
Does he not know God sees?
Does he not know that Allah sees (him)
Does he not know that Allah sees
Does he not know that God sees?
Knoweth he not that God doth see
Knoweth he not that Allah doth see
كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًا بِالنَّاصِيَةِ
No! If he does not stop, We shall drag him by his forehead––
Nay! If he (Abu Jahl) does not stop, We will catch him by the forelock,
By no means! If he desist not We shall seize and deal him by the forelock
And yet indeed if he does not desist We shall drag him by the forelock
No (it is not like what they think)! Indeed, if he does not desist, We will drag him by his forehead (brain)!
No indeed! If he does not desist, We will grab him by the forelock,
No indeed! If he does not stop, We shall seize him by the forelock
No indeed! If he does not desist, We will certainly seize and drag him by the forelock
Nay, (it will never be as the rejecter desires.) If he does not desist (from these wicked ways), We shall assuredly (seize him and) drag him by the forelock
No indeed; surely, if he gives not over, We shall seize him by the forelock
No way, if he does not stop (this behavior) We shall grab him by the forelock,
Let him [Abu Jahl the most persistent enemy of Islam] know that…
Let him beware, that if he does not desist, We will drag him by the hair of his head
But no! Surely, if he does not desist, We will drag (him) by the forelock—
Nay, surely, if he do not desist we will drag him by the forelock!
Yes certainly, if he does not desist, We will seize him by the forelock
Not at all! If he does not desist, We surely will drag him by the forelock,
Assuredly. Verily, if he forbear not, We will drag him by the forelock
Nay, surely, if he does not desist, We will drag him by the forelock
Indeed, if he does not desist, We will seize him by the forelock
Nay, verily, if he desist not, We shall seize him by the forelock
By no means! Surely, if he did not desist, indeed We shall seize (him) by the forelock
No indeed! Truly, if he refrains himself not, We will, surely, lay hold of him by the forelock,
Let him/her beware! If he/she does not desist, We will drag him/her by the frontal lobes.
Nay! Let him know that if he does not stop, We will drag him by the forelock
No indeed; if he does not desist, We shall drag him by the forelock
Nay, if he desist not, We will seize him by the forelock -
No, if he does not stop, We will drag him, seizing him by his forelock,
Nay! If he does not desist, We will drag him by the forelock —
Beware! If he does not desist (from the denigration of the Holy Prophet [blessings and peace be upon him] and antagonism against the true Din [Religion]), We shall certainly grab his forehead and drag him by the forelock
Alas, if he does not cease, We will strike the frontal lobe
Alas, if he does not cease, We will strike the forelock.
No! If he does not cease, We will take him by the forelock.
No but if (E) he does not end/terminate/stop, We will pull and strike (E) by the forehead/forehead's hair
Nay, if he desist not, We shall most surely drag him down upon his forehea
Not at all! Indeed in case he does not refrain, We will indeed trail him by the forelock
Nay, but if he cease not We will seize him by the forelock
Let him know that if he does not desist, We shall certainly drag him by his forelocks
No! If he does not desist, We will certainly drag (him) by forelock
Nay! If he does not give up, We will surely drag him by the forelock,
Of course not! If he did not desist, We will surely drag him by the hair on his forehead
No indeed! If he does not desist, We will surely drag him by the forelock,
But no, if he does not desist We will grasp him and drag him by the forelock overhanging his forehead on a Day of unbroken gloom
No! If he doesn’t end this behaviour, We shall drag him by the forelock,
But no! If he does not desist, We will certainly drag him by the forelock—
But no, if he does not stop, We shall grab him by the forelock,
No! Let him desist, or We will drag him by the forelock
Indeed, unless he refrains, we will take him by the forelock
No! If he doesn't stop, We will surely drag him by the forelock,
No! If he doesn’t stop, We will surely drag him by the forelock,
Nay, surely if he does not end, We will smite the forelock.
Nay, if he does not desist, We will most certainly drag him by his forelock,
Nay, if such a person desists not, We (Our Law of Requital) will seize him by the forelock (to a state of humiliation (11:56))
Nay! if he desist not, We would certainly smite his forehead
Nay, if he desist not, WE will assuredly, seize and drag him by the forelock
Nay, but if he ceases not, We shall surely seize him by the forelock
Let him become aware! If he does not stop, We will drag him by the hair (upon his forehead)—
No! If he does not desist, We will drag him by the forelock.
No. If he does not desist, We will drag him by the forelock
Oh, no! If he does not desist,. We will drag him by the forelock,
"No, surely, if he does not stop We will grab him by his forelock;"
No! If he does not desist, We will surely drag him by the forelock
Not so, surely, if he does not desist, surely We will drag by the forelock,
Let him beware! If he desist not, We will drag him by the forelock,
Let him beware! If he desist not, We will drag him by the forelock,
نَاصِيَةٍ كَاذِبَةٍ خَاطِئَةٍ
his lying, sinful forehead
a lying, sinful forelock.
A forelock, lying, sinning
By the lying, the sinful forelock
A lying, mistaken (driven by corporeality) forehead (brain)!
a lying, sinful forelock.
a lying, sinful forelock
A lying, sinful forelock
A lying, sinful forelock
a lying, sinful forelock
a sinful lying forelock.
… if he continues his animosity toward Islam, I (God) will grab him by his lying, sinful forehead to the fire
His lying, sinful head
a lying, wrongful forelock.
the lying sinful forelock
A forelock that lies, is sinful
a forelock lying and sinful.
the lying, sinful forelock
The lying sinful forelock
a lying, sinful forelock
The lying sinful forelock
a lying, denying, sinful forelock
a lying, inequitable forelock.
[They are] lying, sinful frontal lobes.
a lying, sinful forelock
by the lying forelock steeped in sin
A lying, sinful forelock
the denying, sinful forelock.
A lying, sinning forelock
His lying (and) sinful forehead
A frontal lobe which lies and errs
A forelock which lies and errs.
A forelock which lies and errs.
A lying/denying/falsifying, sinning/erring/wronging forehead/forehead's hair
the lying, rebellious forehead! –
A lying, sinful forelock
The lying, sinful forelock
his lying sinful forelock
a lying, sinful forelock
Lying, sinful forelock!
The lying sinful lock of hair
Lying, sinful forelock!
A forehead that is false, pretending to be a forehead of divinity
that lying and sinful forelock
a lying, sinful forelock.
The lying, sinful forelock,
his lying, sinful forelock
A forelock that is disbelieving and sinful
a lying, sinning forelock.
a lying, sinning forelock.
A liar, guilty forelock.
his lying, sinful forelock.
A forelock that is given to denial and committing fault upon fault
A lying, sinful forehead
A forelock, lying, sinful
a lying, iniquitous forelock
A lying, sinful hair
A lying, sinful forelock.
A deceitful, sinful forelock
a lying sinning forelock.
"a lying, sinful forelock;"
A lying, sinning forelock
A lying, sinful forelock.
A lying, sinful forelock
A lying, sinful forelock
فَلْيَدْعُ نَادِيَهُ
Let him summon his comrades
So let him call his council (of help),
Then, let him call his assembly
So let him call his associates
Then let him call his council!
Let him call his attendants;
Then let him call out his gang
Then let him summon (to his help his) council
Then let him call members of his association
So let him call on his concourse
Then he should call on his peers,
While he is being dragged to fire,…
Then let him call to his advisers
Let him call on his gang;
So let him call his counsel
So let him now call his gang
Then let him call upon the people of his party.
And let him call his council to his assistance
So let him call his council (or comrades)
So, let him call upon his way
Then let him summon his associates
Then, let him call his league (or council of helpers)
And let him call to his conclave.
Then let him/her call to his/her associates.
So let him call his supporters for help
So let him summon his helpmates
Then let him summon his council
So let him call his council.
Then let him call those who would help him
Then let him call his companions (for help)
So let him call on his supporter
So let him call on his supporter.
So let him call on his supporter.
So he should call his caller
and then let him summon [to his aid] the counsels of his own [spurious] wisdom
So let him call upon his assembly
Then let him call upon his henchmen
Let him call on his associates for hel
So let him call the men of his council
Then let him call his associates.
He may then call his henchmen for help
Then let him call his associates.
And then let him call his associates
So let him call out to his supporters;
So let him call his associates.
Then let him call his supporters,
Then let him call his helpmates
Let him then call on his helpers
Then let him call his associates;
Then let him call his associates;
So let him call whom he calls out.
Then let him call his henchmen.
Let him, then, call upon his advisory council
Then let him summon his council
Then let him call his associates
So let him call his cohorts
Then, let him call (for help) to his own group (of friends)
Let him call his helpers.
Let him call on his gang
Let him call upon his associates then:
then let him call his friends and protectors (as if thy could help)
Then let him call his associates
Then let him call his associates;
Then, let him call (for help) to his council (of comrades)
Then, let him call (for help) to his council (of comrades)
سَنَدْعُ الزَّبَانِيَةَ
We shall summon the guards of Hell
We will call out the guards of hell (to deal with him).
We also shall call the infernal guards
We shall call the guards of Hell
And We shall call the keepers of Hell (the degenerating forces of Fire)!
We will call the Guards of Hell!
We [too] shall call the keepers of hell
We will summon the guards of Hell
We will call Our brave defending guards
We shall call on the guards of Hell
(and) We are going to call on the guards of hell.
… let him call upon his supporters to meet God’s supporters (angles of punishment)
We will call on the angels of punishment
We will call the guards of Hell.
we will call the guards of hell
We will now call the guards
We will call on the angels [of the hellfire].
We also will call the infernal guards to cast him into hell
We will call the guards of Hell
We, will call the Zabania (the harsh angels of Hell)
We too will summon the guards of Hell
soon We call the executioners (to deal with such defiant opponents)
We will call to the guards of hell.
We will call on the angels of punishment.
We too shall call the guards of hell to deal with him
We too shall summon the guards of Hell
We will summon the braves of the army
We will call the soldiers (guards of hell).
We will call the guardians of Hell
We too shall soon call (Our) guards (the angels appointed to inflict the punishment of Hell)
We will call on the guardians
We will call on the guardians.
We will call on the guardians.
We will call the strong ones/patrol force/Elzabaneya angels
[the while] We shall summon the forces of heavenly chastisement
We will call upon the guards of Hell
We will call the guards of hell
and We too will call the stern and angry keepers of hell
We will call the soldiers of the Hell
We will call the ‘Angels of Hellfire’.
While, We shall summon the guardians of hell
We will call the Angels of Hell.
We will call the punitive angels
We shall summon the angel guards at the gates of Hell to take care of him.
We will call the wardens of Hell.
We will call the enforcers.
We will call the guards of Hell
We will call the guardians of Hell
We will call the angels of Hell.
We will call the angels of Hell.
We will call upon The Hell Wardens Angels.
We will call the guards of hell.
We shall summon the apprehending forces
We too would summon the braves of the army
WE, too, will call Our angels of punishment
We shall call the guards of Hell
We will call the angels of punishment (to deal with him)
We will call the Infernal Guards.
We will call the Guards
We will call the keepers of hell.
We will call the angels of punishment (to deal with him)
We will call the angels of Hell
Soon We will call the angels of Hell.
We will call on the angels of punishment (to deal with him)
We will call on the angels of punishment (to deal with him)
كَلَّا لَا تُطِعْهُ وَاسْجُدْ وَاقْتَرِب
No! Do not obey him [Prophet]: bow down in worship and draw close
Nay! (O Muhammad)! Don’t obey him (Abu Jahl). Prostrate and draw near (to Allah).
By no means! Obey not thou him. Continue to adore, and continue to draw nigh
Beware! Do not obey him, but bow in adoration and draw near (to your Lord)
No, do not! Do not obey him! Prostrate and draw near! (This is a verse of prostration.)
No indeed! Do not obey him, but prostrate and draw near.
No indeed! Do not obey him, but prostrate and draw near [to Allah]
By no means! Pay no heed to him (in his attempt to prevent the Prayer), but prostrate and draw near (to God)
Nay, (he will never succeed in his evil designs.) Yield not to him, rather continue to prostrate yourself (before your Lord) and draw near (to Him). [Prostration]
No indeed; do thou not obey him, and bow thyself, and draw nigh
No way, do not obey him, and show humbleness and get close (to God).
Do not follow the enemies of Islam; follow your Lord and fall down prostrate in adoration and draw yourself in this way closer and closer to your Lor
No, do not follow, but bow down in adoration, and bring yourself ever closer
But no! Do not obey him, but prostrate yourself and draw near.
Nay, obey him not, but adore and draw nigh
Yes indeed; do not listen to him - and prostrate, and become close to Us. (Command of Prostration # 14
Not at all! Do not obey him but prostrate and draw near.
Assuredly. Obey him not: But continue to adore God; and draw nigh unto Him
Nay, obey him not, but adore and draw nigh (unto Allah)
No, indeed; do not obey him! Prostrate and come nearer (to Allah)
Nay! obey him not; but adore, and draw nigh to God
By no means (such an apostate will become a hurdle in the Way of Islam)! Do not obey him. And do perform prostration and become close and near (to Allah)
No indeed! Truly, obey thou him not but prostrate thyself to God and be near to Him.‡
Beware! Do not obey him/her. Prostrate in adoration. Bring yourself closer [to Allah].
Nay! Do not obey him! Prostrate yourself and bring yourself closer to your Lord
No, not at all. Never obey him. But prostrate yourself and become nigh (to your Lord)
Nay! Obey him not, but prostrate thyself, and draw nigh (to Allah)
No, do not obey him but prostrate and draw near (to Allah).
Nay! Obey him not, but prostrate and get near (to Allah)
No indeed! Do not pay any heed to his doings and, (O Esteemed Beloved,) persist in prostration and keep drawing near (to Us more and more)
Alas, do not obey him, prostrate and come near
So do not obey him, prostrate and come near.
No! Do not obey him; but prostrate and come near.
No but do not obey him, and prostrate and near/approach (to Me)
Nay, pay thou no heed to him, but prostrate thyself [before God] and draw close [unto Him]
Not at all! Do not obey him, and prostrate yourself, and draw near (to Allah)
Nay, Obey not thou him. But prostrate thyself, and draw near (unto Allah)
(Muhammad), never yield to him! Prostrate yourself and try to come closer to God
No! Never obey him, and bow down in sajdah, and come close to Me
Nay! Obey him not, but prostrate and draw near!
No! Beware! Do not follow such a one. (Rather), fall prostrate and draw closer (to Allah)
No indeed! Do not obey him but prostrate and draw near!
But no, do not yield to him, and bow to the ground to Allah in adoration and get closer to Him by supplication
No! Don’t follow him, Prophet, but prostrate before Us and draw ever closer
Again, no! Never obey him ˹O Prophet˺! Rather, ˹continue to˺ prostrate and draw near ˹to Allah˺.
Oh no, don´t obey him; prostrate and draw close (to Allah).
No, never obey him! Prostrate yourself and come nearer
You shall not obey him; you shall fall prostrate and draw nearer
No! Do not obey him. But prostrate yourselves and draw near [to God].
No! Do not obey him. But prostrate yourselves and draw near [to God].
Nay, surely do not obey him. And prostrate and come near. ۩
No, pay no heed to him, but prostrate yourself and draw closer to God.
Nay, never be intimidated by a man like this! But submit completely in adoration to Divine Commands, and let every step of yours bring you nearer to your noble Goal
Nay! obey him not, and make obeisance and draw nigh (to Allah)
Nay, yield thou not to him, but prostrate thyself and draw near to ALLAH
Nay! Obey him not! But prostrate and draw nigh
But no! Do not pay any attention to him: But prostrate and bring yourself closer (to Allah)
No! Don’t obey him. But prostrate and draw close.
No, do not obey him; but kneel down, and come near
Oh, no! Do not obey him: bow down and draw closer to God.
"No! Do not obey him, but prostrate yourself and draw near (to Allah)."
No! Do not obey him. But prostrate and draw near [to Allah ]
Not so, do not obey him. And prostrate and draw near.
Day, heed him not: But bow down in adoration, and bring thyself the closer (to God)
Day, heed him not: But bow down in adoration, and bring thyself the closer (to Allah)