Al-Qushairi Tafsir

Abu al-Qasim al-Qushairi — b. 376 AH / 986 CE · d. 465 AH / 1072 CE Sunni (Sufi) Shafi'i / Ash'ari

Al-Qushairi Tafsir `Abasa عَبَسَ (He Frowned) 42 verses · Meccan

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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
In the name of God, the Most Gracious, the Most Merciful
80:1 ›
عَبَسَ وَتَوَلَّىٰ
Abdel Haleem
He frowned and turned awa
80:2 ›
أَن جَاءَهُ الْأَعْمَىٰ
Abdel Haleem
when the blind man came to him––
Connections 1 single-source 1 commentator

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80:3 ›
وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ
Abdel Haleem
for all you know, he might have grown in spirit
80:4 ›
أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ
Abdel Haleem
or taken note of something useful to him
Connections 1 single-source 1 commentator

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80:5 ›
أَمَّا مَنِ اسْتَغْنَىٰ
Abdel Haleem
For the self-satisfied on
Abu al-Qasim al-Qushairi

As for him who deemed himself without need, to him dost thou attend. “This man has shown himself to have no need for Me and worshiped another in place of Me, and he is deluded by his wealth and blessings: He reckons that his wealth will make him last forever [104:3]. He fancies that the property will keep him in this world forever. He does not know that the wealth is the cause of his punishment and increase in his chastisement.” One of the great ones of the religion said, “Gold, silver, and the various sorts of wealth are not this world itself, but the vessels and containers of this world. In the same way, the servant's movements and stillnesses and his acts of obedience are not the religion itself, but the vessels and containers of the religion. Religion is all burning and pain, and this world is all remorse and cold wind. All the gold, silver, and sorts of wealth that belonged to Korah were not reprehensible. But, when the rightful due of the Real was sought from him, he refused and would not discharge it. The pull of his heart toward gold, silver, and the wealth of this world was reprehensible. “There is many a person who has not seen a penny in his dreams but who tomorrow will be the Pharaoh of the folk of this world, for his heart is defiled by avarice for this world. And there is many a person who has been given possession of the wealth of this world who tomorrow will give back his heart without any apparent scar from this world.” The final end of a man who keeps the religion and lets go of this world is what He says at the end of the surah:

As for him who deemed himself without need, to him dost thou attend. “This man has shown himself to have no need for Me and worshiped another in place of Me, and he is deluded by his wealth and blessings: He reckons that his wealth will make him last forever [104:3]. He fancies that the property will keep him in this world forever. He does not know that the wealth is the cause of his punishment and increase in his chastisement.” One of the great ones of the religion said, “Gold, silver, and the various sorts of wealth are not this world itself, but the vessels and containers of this world. In the same way, the servant's movements and stillnesses and his acts of obedience are not the religion itself, but the vessels and containers of the religion. Religion is all burning and pain, and this world is all remorse and cold wind. All the gold, silver, and sorts of wealth that belonged to Korah were not reprehensible. But, when the rightful due of the Real was sought from him, he refused and would not discharge it. The pull of his heart toward gold, silver, and the wealth of this world was reprehensible. “There is many a person who has not seen a penny in his dreams but who tomorrow will be the Pharaoh of the folk of this world, for his heart is defiled by avarice for this world. And there is many a person who has been given possession of the wealth of this world who tomorrow will give back his heart without any apparent scar from this world.” The final end of a man who keeps the religion and lets go of this world is what He says at the end of the surah:

Connections 1 multi-source 2 commentators

Multi-source connections cited by 2+ commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

80:6 ›
فَأَنتَ لَهُ تَصَدَّىٰ
Abdel Haleem
you go out of your way––
Abu al-Qasim al-Qushairi

As for him who deemed himself without need, to him dost thou attend. “This man has shown himself to have no need for Me and worshiped another in place of Me, and he is deluded by his wealth and blessings: He reckons that his wealth will make him last forever [104:3]. He fancies that the property will keep him in this world forever. He does not know that the wealth is the cause of his punishment and increase in his chastisement.” One of the great ones of the religion said, “Gold, silver, and the various sorts of wealth are not this world itself, but the vessels and containers of this world. In the same way, the servant's movements and stillnesses and his acts of obedience are not the religion itself, but the vessels and containers of the religion. Religion is all burning and pain, and this world is all remorse and cold wind. All the gold, silver, and sorts of wealth that belonged to Korah were not reprehensible. But, when the rightful due of the Real was sought from him, he refused and would not discharge it. The pull of his heart toward gold, silver, and the wealth of this world was reprehensible. “There is many a person who has not seen a penny in his dreams but who tomorrow will be the Pharaoh of the folk of this world, for his heart is defiled by avarice for this world. And there is many a person who has been given possession of the wealth of this world who tomorrow will give back his heart without any apparent scar from this world.” The final end of a man who keeps the religion and lets go of this world is what He says at the end of the surah:

As for him who deemed himself without need, to him dost thou attend. “This man has shown himself to have no need for Me and worshiped another in place of Me, and he is deluded by his wealth and blessings: He reckons that his wealth will make him last forever [104:3]. He fancies that the property will keep him in this world forever. He does not know that the wealth is the cause of his punishment and increase in his chastisement.” One of the great ones of the religion said, “Gold, silver, and the various sorts of wealth are not this world itself, but the vessels and containers of this world. In the same way, the servant's movements and stillnesses and his acts of obedience are not the religion itself, but the vessels and containers of the religion. Religion is all burning and pain, and this world is all remorse and cold wind. All the gold, silver, and sorts of wealth that belonged to Korah were not reprehensible. But, when the rightful due of the Real was sought from him, he refused and would not discharge it. The pull of his heart toward gold, silver, and the wealth of this world was reprehensible. “There is many a person who has not seen a penny in his dreams but who tomorrow will be the Pharaoh of the folk of this world, for his heart is defiled by avarice for this world. And there is many a person who has been given possession of the wealth of this world who tomorrow will give back his heart without any apparent scar from this world.” The final end of a man who keeps the religion and lets go of this world is what He says at the end of the surah:

Connections 1 multi-source 2 commentators

Multi-source connections cited by 2+ commentators

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Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

80:7 ›
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
Abdel Haleem
though you are not to be blamed for his lack of spiritual growth––
80:8 ›
وَأَمَّا مَن جَاءَكَ يَسْعَىٰ
Abdel Haleem
but from the one who has come to you full of eagernes
80:9 ›
وَهُوَ يَخْشَىٰ
Abdel Haleem
and aw
80:10 ›
فَأَنتَ عَنْهُ تَلَهَّىٰ
Abdel Haleem
you allow yourself to be distracted
80:11 ›
كَلَّا إِنَّهَا تَذْكِرَةٌ
Abdel Haleem
No indeed! This [Quran] is a lesso
80:12 ›
فَمَن شَاءَ ذَكَرَهُ
Abdel Haleem
from which those who wish to be taught should learn
80:13 ›
فِي صُحُفٍ مُّكَرَّمَةٍ
Abdel Haleem
[written] on honoured
80:14 ›
مَّرْفُوعَةٍ مُّطَهَّرَةٍ
Abdel Haleem
exalted, pure pages
80:15 ›
بِأَيْدِي سَفَرَةٍ
Abdel Haleem
by the hands o
Connections 1 single-source 1 commentator

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80:16 ›
كِرَامٍ بَرَرَةٍ
Abdel Haleem
noble and virtuous scribes
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80:17 ›
قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ
Abdel Haleem
Woe to man! How ungrateful he is
Connections 5 single-source 2 commentators

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80:18 ›
مِنْ أَيِّ شَيْءٍ خَلَقَهُ
Abdel Haleem
From what thing does God create him
Connections 3 single-source 1 commentator

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80:19 ›
مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ
Abdel Haleem
He creates him from a droplet, He proportions him
Connections 3 single-source 1 commentator

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80:20 ›
ثُمَّ السَّبِيلَ يَسَّرَهُ
Abdel Haleem
He makes the way easy for him
Connections 3 single-source 1 commentator

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80:21 ›
ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ
Abdel Haleem
then He causes him to die and be buried
Connections 3 single-source 1 commentator

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80:22 ›
ثُمَّ إِذَا شَاءَ أَنشَرَهُ
Abdel Haleem
When He wills, He will raise him up again
Connections 3 single-source 1 commentator

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80:23 ›
كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ
Abdel Haleem
Yet mandoes not fulfil God’s commands
Connections 3 single-source 1 commentator

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80:24 ›
فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ
Abdel Haleem
Let man consider the food he eats
Connections 3 single-source 1 commentator

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80:25 ›
أَنَّا صَبَبْنَا الْمَاءَ صَبًّا
Abdel Haleem
We pour down abundant wate
Connections 4 single-source 2 commentators

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80:26 ›
ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا
Abdel Haleem
and cause the soil to split open
Connections 3 single-source 1 commentator

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80:27 ›
فَأَنبَتْنَا فِيهَا حَبًّا
Abdel Haleem
We make grain grow
Connections 3 single-source 1 commentator

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80:28 ›
وَعِنَبًا وَقَضْبًا
Abdel Haleem
and vines, fresh vegetation
Connections 3 single-source 1 commentator

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80:29 ›
وَزَيْتُونًا وَنَخْلًا
Abdel Haleem
olive trees, date palms
Connections 3 single-source 1 commentator

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80:30 ›
وَحَدَائِقَ غُلْبًا
Abdel Haleem
luscious gardens
Connections 3 single-source 1 commentator

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80:31 ›
وَفَاكِهَةً وَأَبًّا
Abdel Haleem
fruits, and fodder
Connections 3 single-source 1 commentator

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80:32 ›
مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ
Abdel Haleem
all for you and your livestock to enjoy
Connections 3 single-source 1 commentator

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80:33 ›
فَإِذَا جَاءَتِ الصَّاخَّةُ
Abdel Haleem
When the Deafening Blast comes––
Connections 1 single-source 1 commentator

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80:34 ›
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ
Abdel Haleem
the Day man will flee from his own brother
Connections 1 single-source 1 commentator

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80:35 ›
وَأُمِّهِ وَأَبِيهِ
Abdel Haleem
his mother, his father
Connections 1 single-source 1 commentator

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80:36 ›
وَصَاحِبَتِهِ وَبَنِيهِ
Abdel Haleem
his wife, his children
Connections 1 single-source 1 commentator

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80:37 ›
لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Abdel Haleem
each of them will be absorbed in concerns of their own on that Day
Connections 4 single-source 2 commentators

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80:38 ›
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Abdel Haleem
on that Day some faces will be beaming
Abu al-Qasim al-Qushairi

There will be faces that day shining, laughing, joyous. As for the final end of the man who keeps this world and lets go of the religion, it will be as He says:

There will be faces that day shining, laughing, joyous. As for the final end of the man who keeps this world and lets go of the religion, it will be as He says:

Connections 2 single-source 2 commentators

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80:39 ›
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
Abdel Haleem
laughing, and rejoicing
Abu al-Qasim al-Qushairi

There will be faces that day shining, laughing, joyous. As for the final end of the man who keeps this world and lets go of the religion, it will be as He says:

There will be faces that day shining, laughing, joyous. As for the final end of the man who keeps this world and lets go of the religion, it will be as He says:

Connections 1 single-source 1 commentator

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No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

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80:40 ›
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Abdel Haleem
but some faces will be dust-staine
Abu al-Qasim al-Qushairi

And there will be faces that day dusty, overspread with darkness-those are the unbe- lievers, the depraved.

And there will be faces that day dusty, overspread with darkness-those are the unbe- lievers, the depraved.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

80:41 ›
تَرْهَقُهَا قَتَرَةٌ
Abdel Haleem
and covered in darkness
Abu al-Qasim al-Qushairi

And there will be faces that day dusty, overspread with darkness-those are the unbe- lievers, the depraved.

And there will be faces that day dusty, overspread with darkness-those are the unbe- lievers, the depraved.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

80:42 ›
أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ
Abdel Haleem
those are the disbelievers, the licentious
Abu al-Qasim al-Qushairi

And there will be faces that day dusty, overspread with darkness-those are the unbe- lievers, the depraved.

And there will be faces that day dusty, overspread with darkness-those are the unbe- lievers, the depraved.

Connections 1 single-source 1 commentator

Multi-source connections

No verses on this ayah are cited by 2 or more commentators using numeric S:A notation. All extracted references come from a single source's commentary.

Single-source mention (1) cited by only one commentator
By commentator who cites how many verses on this ayah

Note: these connections are extracted from numeric S:A references inside the commentary text and are therefore biased toward mufassirun who use that notation. Prose-style references (e.g. "Surat al-Baqarah verse 30") will be added later, which should surface additional multi-source consensus.

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