The Winnowing Winds, The Scatterers — Verse 30

They said ‘So just like what we have said with regard to the good tiding has your Lord said. Indeed He is the Wise in His actions the Knower’ of His creatures.

قالت لها ملائكة الله: هكذا قال ربك كما أخبرناك، وهو القادر على ذلك، فلا عجب من قدرته. إنه سبحانه وتعالى هو الحكيم الذي يضع الأشياء مواضعها، العليم بمصالح عباده.

أي عليم بما تستحقون من الكرامة حكيم في أقواله وأفعاله.

وهنا رد عليها الملائكة بما يزيل تعجبها واستغرابها واستبعادها لأن يكون لها ولد مع كبر سنها ، ويحكى القرآن ذلك فيقول : ( قَالُواْ كَذَلِكِ قَالَ رَبُّكِ إِنَّهُ هُوَ الحكيم العليم ) .أى : قال الملائكة لامرأة إبراهيم : لا تتعجبى من أن يكون لك غلام فى هذه السن ، فإن هذا الحكم هو حكم ربك . وهذا القول الذى بشرناك به هو قوله - سبحانه - وقوله لا مرد له : إنه - تعالى - هو الحكيم فى كل أقواله وأفعاله . العليم بأحوال خلقه .

القول في تأويل قوله تعالى : قَالُوا كَذَلِكِ قَالَ رَبُّكِ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ (30)يقول تعالى ذكره مخبرا عن قيل ضيف إبراهيم لزوجته إذ قالت لهم, وقد بشروها بغلام عليم: أتلد عجوز عقيم ( قَالُوا كَذَلِكِ قَالَ رَبُّكِ ) يقول: هكذا قال ربك: أي كما أخبرناك وقلنا لك (إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ) والهاء في قوله: ( إِنَّهُ ) من ذكر الرب, هو الحكيم في تدبيره خلقه, العليم بمصالحهم, وبما كان, وبما هو كائن.

( قالوا كذلك قال ربك ) أي كما قلنا لك قال ربك إنك ستلدين غلاما ( إنه هو الحكيم العليم ) .

قَالُوا كَذَلِكِ قَالَ رَبُّكِ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ (30(وقول الملائكة { كذلِك قال ربكِ } الإشارة إلى الحادث وهو التبشير بغلام . والكاف للتشبيه ، أي مثل قولنا : قال ربك فنحن بلّغنا ما أمرنا بتبليغه .وجملة { إنه هو الحكيم العليم } تعليل لِجملة { كذلك قال ربك } المتقضية أن الملائكة ما أخبروا إبراهيم إلا تبليغاً من الله وأن الله صادق وعده وأنه لا موقع لتعجب امرأة إبراهيم لأن الله حكيم يدبر تكوين ما يريده ، وعليم لا يخفى عليه حالها من العجز والعقم .وهذه المحاورة بين الملائكة وسارة امرأة إبراهيم وقعَ مثلها بينهم وبين إبراهيم كما قُصّ في سورة الحجر ، فحُكي هنا ما دار بينهم وبين سارة ، وحكي هناك ما دار بينهم وبين إبراهيم والمَقام واحد ، والحالة واحدة كما بُيّن في سورة هود ( 72 ( { قالت يا ويلتى ءالِدُ وأنا عجوز وهذا بعلي شيخاً إنّ هذا لشيء عجيب . }

{ قَالُوا كَذَلِكِ قَالَ رَبُّكِ } أي: الله الذي قدر ذلك وأمضاه، فلا عجب في قدرة الله تعالى { إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ } أي: الذي يضع الأشياء مواضعها، وقد وسع كل شيء علمًا فسلموا لحكمه، واشكروه على نعمته.

قالوا كذلك أي كما قلنا لك وأخبرناك قال ربك فلا تشكي فيه ، وكان بين البشارة والولادة سنة وكانت سارة لم تلد قبل ذلك فولدت وهي بنت تسع وتسعين سنة ، وإبراهيم يومئذ ابن مائة سنة وقد مضى هذا .إنه هو الحكيم العليم حكيم فيما يفعله عليم بمصالح خلقه .

In these verses that scene has been described in which angels came to Abraham in order to give him the good news of his having children in his old age. Abraham was born in ancient Iraq. For a long time he preached to his people about the Unity of God and the Hereafter. But, except for his wife and nephew, Lot, nobody was ready to accept his word, until he reached old age. Now, in order to ensure the continuance of his mission, the second alternative was that he should have children who should be properly brought up by him. There is a blood relationship between father and son, which is a powerful factor in keeping a son attached to his father and make him like-minded whatever the conditions. Almighty God granted Abraham two sons in his old age. One was Isaac (Ishaq), through whom the preaching of the Unity of God continued among the Children of Israel. The second was Ishmael (Isma‘il), through whom a race was brought into being which was to support the Last of the Prophets in fulfilling his historic mission.

When, in the course of the conversation, Holy Prophet Ibrahim (علیہ السلام) discovered that the guests were angels, he asked them what was their mission and they replied that they had been sent to the people of Lut (علیہ السلام) to destroy them as a punishment for their unspeakable crime. They would be stoned to death, but not with large stones.

(They said) Gabriel and the angels with him said: (Even so) just as we have said to you, O Sarah, (saith thy Lord. Lo! He is the Wise) He decrees the birth of children from those who are barren and those who are not, (the Knower) what will come out of both you in the future.

The Guests of the Prophet Ibrahim We mentioned this story before in Surah Hud and Al-Hijr. Allah said, هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَهِيمَ الْمُكْرَمِينَ (Has the story reached you, of the honored guests of Ibrahim), whom Ibrahim honored and who, قَالُواْ سَلَـماً قَالَ سَلَـمٌ (they said: "Salaman!" He answered: "Salamun.") وَإِذَا حُيِّيتُم بِتَحِيَّةٍ فَحَيُّواْ بِأَحْسَنَ مِنْهَآ أَوْ رُدُّوهَآ (When you are greeted with a greeting, greet in return with what is better than it, or return it equally.)(4:86) So the Friend of Allah chose a better reply in return for their greeting, implementing Allah's command: Reciprocating the greeting with the term Salamun is stronger than the greeting using the term Salaman. The three angels; Jibril, Mika'il and Israfil came to Ibrahim in the image of handsome young wonderfully graceful men. This is why Ibrahim said, قَوْمٌ مُّنكَرُونَ (You are a people unknown to me.) Allah the Exalted said, فَرَاغَ إِلَى أَهْلِهِ (Then he turned to his household,) Ibrahim discretely went inside in haste, فَجَآءَ بِعِجْلٍ سَمِينٍ (and brought out a roasted calf.) from the best of his menu, And in another Ayah فَمَا لَبِثَ أَن جَآءَ بِعِجْلٍ حَنِيذٍ (And he hastened to entertain them with a roasted calf.) (11:69) means roasted on hot coals فَقَرَّبَهُ إِلَيْهِمْ (And placed it before them), brought it close to them, قَالَ أَلاَ تَأْكُلُونَ (Saying, "Will you not eat") Ibrahim said this polite and kind statement to his guests, and surely, this Ayah indicates proper manners for honoring guests. For he brought the food to his guests quickly, while they were unaware that it was being prepared for them. He did not first mention this favor to them by saying, "We will make food for you." Rather, he discretely had it prepared and placed before them. He prepared the best kind of food he had, a young, fat roasted calf. He did not place the food far from them and invite them to come close to it to eat. Rather, he placed it close to them and refrained from ordering them to eat. Instead he invited them using a kind and subtle invitation, أَلا تَأْكُلُونَ (Will you not eat) This statement is similar to one of us saying to a guest, "Would you be kind and generous to do such and such" Allah the Exalted said, فَأَوْجَسَ مِنْهُمْ خِيفَةً (Then he conceived fear of them.) this Ayah is explained by Allah's statement, فَلَمَّا رَأَى أَيْدِيَهُمْ لاَ تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُواْ لاَ تَخَفْ إِنَّا أُرْسِلْنَا إِلَى قَوْمِ لُوطٍ وَامْرَأَتُهُ قَآئِمَةٌ فَضَحِكَتْ (But when he saw their hands went not towards it, he mistrusted them, and felt a sense of fear of them. They said: "Fear not, we have been sent against the people of Lut." And his wife was standing (there), and she laughed.)(11:70-71), meaning, she was glad that the people of Lut would be destroyed on account of their rebellion and transgression against Allah, the Exalted. This is when the angels delivered the good news to her of a son, Ishaq, and Ya`qub after Ishaq, قَالَتْ يوَيْلَتَا ءَأَلِدُ وَأَنَاْ عَجُوزٌ وَهَـذَا بَعْلِى شَيْخًا إِنَّ هَـذَا لَشَىْءٌ عَجِيبٌ - قَالُواْ أَتَعْجَبِينَ مِنْ أَمْرِ اللَّهِ رَحْمَتُ اللَّهِ وَبَرَكَـتُهُ عَلَيْكُمْ أَهْلَ الْبَيْتِ إِنَّهُ حَمِيدٌ مَّجِيدٌ (She said: "Woe unto me! Shall I bear a child while I am an old woman, and here is my husband an old man Verily, this is a strange thing!" They said, "Do you wonder at the decree of Allah The mercy of Allah and His blessings be on you, O family of the house. Surely, He (Allah) is All-Praiseworthy, All-Glorious.")(11:72-73) Allah said here; وَبَشَّرُوهُ بِغُلَـمٍ عَلَيمٍ (And they gave him glad tidings of a son having knowledge.) This news was as good to Ibrahim as it was to his wife, for this son would be theirs, and therefore, they both were getting some good news. Allah the Exalted said, فَأَقْبَلَتِ امْرَأَتُهُ فِى صَرَّةٍ (Then his wife came forward with a loud voice), She screamed loudly, according to Ibn `Abbas, Mujahid, `Ikrimah, Abu Salih, Ad-Dahhak, Zayd bin Aslam, Ath-Thawri and As-Suddi. She said when she shouted, يوَيْلَتَا (Ah! Woe to me!)(25:28), then, فَصَكَّتْ وَجْهَهَا (she smote her face,) meaning, she struck herself upon her forehead, according to Mujahid and Ibn Sabit. Ibn `Abbas said that she smacked her face just as women do when confronted with an amazing thing, وَقَالَتْ عَجُوزٌ عَقِيمٌ (and said: "A barren old woman!") meaning, "How can I give birth while I am an old woman And even when I was young I was barren and could not have children," قَالُواْ كَذَلِكِ قَالَ رَبُّكِ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ (They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower"), `He is the All-Knower of the honor that you are worthy of and He is the most Wise in His statements and decisions.'