Concordance
صير (syr)
The root صير (Syr) primarily means "to become" or "to attain a state/condition." It also signifies "to return to a place" or "to come to an end.
Concordance — 29 Occurrences
Every place in the Qur'an where the root صير appears, grouped by grammatical role.
Noun (28 verses)
Abraham 14:30
Noun
وَجَعَلُوا۟ لِلَّهِ أَندَادࣰا لِّیُضِلُّوا۟ عَن سَبِیلِهِۦۗ قُلۡ تَمَتَّعُوا۟ فَإِنَّ مَصِیرَكُمۡ إِلَى ٱلنَّارِ ٣٠
Umm Muhammad (Sahih International):
And they have attributed to Allah equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."
Abdel Haleem:
They set up [false deities] as God’s equals to lead people astray from His path. Say, ‘Take your pleasure now, for your destination is the Fire.’
Muhammad Marmaduke Pickthall:
And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire
The Pilgrimage 22:48
Noun
وَكَأَیِّن مِّن قَرۡیَةٍ أَمۡلَیۡتُ لَهَا وَهِیَ ظَالِمَةࣱ ثُمَّ أَخَذۡتُهَا وَإِلَیَّ ٱلۡمَصِیرُ ٤٨
Umm Muhammad (Sahih International):
And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination
Abdel Haleem:
To many a town steeped in wrongdoing I gave more time and then struck them down: they all return to Me in the end
Muhammad Marmaduke Pickthall:
And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return
The Pilgrimage 22:72
Noun
وَإِذَا تُتۡلَىٰ عَلَیۡهِمۡ ءَایَـٰتُنَا بَیِّنَـٰتࣲ تَعۡرِفُ فِی وُجُوهِ ٱلَّذِینَ كَفَرُوا۟ ٱلۡمُنكَرَۖ یَكَادُونَ یَسۡطُونَ بِٱلَّذِینَ یَتۡلُونَ عَلَیۡهِمۡ ءَایَـٰتِنَاۗ قُلۡ أَفَأُنَبِّئُكُم بِشَرࣲّ مِّن ذَ ٰلِكُمُۚ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِینَ كَفَرُوا۟ۖ وَبِئۡسَ ٱلۡمَصِیرُ ٧٢
Umm Muhammad (Sahih International):
And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that? [It is] the Fire which Allah has promised those who disbelieve, and wretched is the destination."
Abdel Haleem:
[Prophet], you can see the hostility on the faces of the disbelievers when Our messages are recited clearly to them: it is almost as if they are going to attack those who recite Our messages to them. Say, ‘Shall I tell you what is far worse than what you feel now? The Fire that God has promised the disbelievers! What a dismal end!’
Muhammad Marmaduke Pickthall:
And when Our revelations are recited unto them, thou knowest the denial in the faces of those who disbelieve; they all but attack those who recite Our revelations unto them. Say: Shall I proclaim unto you worse than that? The Fire! Allah hath promised it for those who disbelieve. A hapless journey's end
The Light 24:42
Noun
وَلِلَّهِ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِۖ وَإِلَى ٱللَّهِ ٱلۡمَصِیرُ ٤٢
Umm Muhammad (Sahih International):
And to Allah belongs the dominion of the heavens and the earth, and to Allah is the destination
Abdel Haleem:
Control of the heavens and earth belongs to God: and to God is the final return
Muhammad Marmaduke Pickthall:
And unto Allah belongeth the Sovereignty of the heavens and the earth, and unto Allah is the journeying
The Light 24:57
Noun
لَا تَحۡسَبَنَّ ٱلَّذِینَ كَفَرُوا۟ مُعۡجِزِینَ فِی ٱلۡأَرۡضِۚ وَمَأۡوَىٰهُمُ ٱلنَّارُۖ وَلَبِئۡسَ ٱلۡمَصِیرُ ٥٧
Umm Muhammad (Sahih International):
Never think that the disbelievers are causing failure [to Allah ] upon the earth. Their refuge will be the Fire - and how wretched the destination
Abdel Haleem:
Do not think [Prophet] that the disbelievers can escape God on earth; the Fire will be their final home, an evil end
Muhammad Marmaduke Pickthall:
Think not that the disbelievers can escape in the land. Fire will be their home - a hapless journey's end
قُلۡ أَذَ ٰلِكَ خَیۡرٌ أَمۡ جَنَّةُ ٱلۡخُلۡدِ ٱلَّتِی وُعِدَ ٱلۡمُتَّقُونَۚ كَانَتۡ لَهُمۡ جَزَاۤءࣰ وَمَصِیرࣰا ١٥
Umm Muhammad (Sahih International):
Say, "Is that better or the Garden of Eternity which is promised to the righteous? It will be for them a reward and destination
Abdel Haleem:
Say, ‘Which is better, this or the lasting Garden that those who are mindful of God have been promised as their reward and journey’s end?’
Muhammad Marmaduke Pickthall:
Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end
The Cow 2:126
Noun
وَإِذۡ قَالَ إِبۡرَ ٰهِـۧمُ رَبِّ ٱجۡعَلۡ هَـٰذَا بَلَدًا ءَامِنࣰا وَٱرۡزُقۡ أَهۡلَهُۥ مِنَ ٱلثَّمَرَ ٰتِ مَنۡ ءَامَنَ مِنۡهُم بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡءَاخِرِۚ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِیلࣰا ثُمَّ أَضۡطَرُّهُۥۤ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئۡسَ ٱلۡمَصِیرُ ١٢٦
Umm Muhammad (Sahih International):
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allah and the Last Day." [ Allah ] said. "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
Abdel Haleem:
Abraham said, ‘My Lord, make this land secure and provide with produce those of its people who believe in God and the Last Day.’ God said, ‘As for those who disbelieve, I will grant them enjoyment for a short while and then subject them to the torment of the Fire- an evil destination.’
Muhammad Marmaduke Pickthall:
And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end
The Cow 2:285
Noun
ءَامَنَ ٱلرَّسُولُ بِمَاۤ أُنزِلَ إِلَیۡهِ مِن رَّبِّهِۦ وَٱلۡمُؤۡمِنُونَۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰۤىِٕكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَیۡنَ أَحَدࣲ مِّن رُّسُلِهِۦۚ وَقَالُوا۟ سَمِعۡنَا وَأَطَعۡنَاۖ غُفۡرَانَكَ رَبَّنَا وَإِلَیۡكَ ٱلۡمَصِیرُ ٢٨٥
Umm Muhammad (Sahih International):
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."
Abdel Haleem:
The Messenger believes in what has been sent down to him from his Lord, as do the faithful. They all believe in God, His angels, His scriptures, and His messengers. ‘We make no distinction between any of His messengers,’ they say, ‘We hear and obey. Grant us Your forgiveness, our Lord. To You we all return!’
Muhammad Marmaduke Pickthall:
The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying
Luqman, Lukman 31:14
Noun
وَوَصَّیۡنَا ٱلۡإِنسَـٰنَ بِوَ ٰلِدَیۡهِ حَمَلَتۡهُ أُمُّهُۥ وَهۡنًا عَلَىٰ وَهۡنࣲ وَفِصَـٰلُهُۥ فِی عَامَیۡنِ أَنِ ٱشۡكُرۡ لِی وَلِوَ ٰلِدَیۡكَ إِلَیَّ ٱلۡمَصِیرُ ١٤
Umm Muhammad (Sahih International):
And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination
Abdel Haleem:
We have commanded people to be good to their parents: their mothers carried them, with strain upon strain, and it takes two years to wean them. Give thanks to Me and to your parents- all will return to Me
Muhammad Marmaduke Pickthall:
And We have enjoined upon man concerning his partners - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying
وَلَا تَزِرُ وَازِرَةࣱ وِزۡرَ أُخۡرَىٰۚ وَإِن تَدۡعُ مُثۡقَلَةٌ إِلَىٰ حِمۡلِهَا لَا یُحۡمَلۡ مِنۡهُ شَیۡءࣱ وَلَوۡ كَانَ ذَا قُرۡبَىٰۤۗ إِنَّمَا تُنذِرُ ٱلَّذِینَ یَخۡشَوۡنَ رَبَّهُم بِٱلۡغَیۡبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَۚ وَمَن تَزَكَّىٰ فَإِنَّمَا یَتَزَكَّىٰ لِنَفۡسِهِۦۚ وَإِلَى ٱللَّهِ ٱلۡمَصِیرُ ١٨
Umm Muhammad (Sahih International):
And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allah is the [final] destination
Abdel Haleem:
No burdened soul will bear the burden of another: even if a heavily laden soul should cry for help, none of its load will be carried, not even by a close relative. But you [Prophet] can only warn those who fear their Lord, though they cannot see Him, and keep up the prayer- whoever purifies himself does so for his own benefit–– everything returns to God
Muhammad Marmaduke Pickthall:
And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying
أَفَمَنِ ٱتَّبَعَ رِضۡوَ ٰنَ ٱللَّهِ كَمَنۢ بَاۤءَ بِسَخَطࣲ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِیرُ ١٦٢
Umm Muhammad (Sahih International):
So is one who pursues the pleasure of Allah like one who brings upon himself the anger of Allah and whose refuge is Hell? And wretched is the destination
Abdel Haleem:
Can the man who pursues God’s good pleasure be like the man who has brought God’s wrath upon himself and whose home will be Hell- a foul destination
Muhammad Marmaduke Pickthall:
Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end
لَّا یَتَّخِذِ ٱلۡمُؤۡمِنُونَ ٱلۡكَـٰفِرِینَ أَوۡلِیَاۤءَ مِن دُونِ ٱلۡمُؤۡمِنِینَۖ وَمَن یَفۡعَلۡ ذَ ٰلِكَ فَلَیۡسَ مِنَ ٱللَّهِ فِی شَیۡءٍ إِلَّاۤ أَن تَتَّقُوا۟ مِنۡهُمۡ تُقَىٰةࣰۗ وَیُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَإِلَى ٱللَّهِ ٱلۡمَصِیرُ ٢٨
Umm Muhammad (Sahih International):
Let not believers take disbelievers as allies rather than believers. And whoever [of you] does that has nothing with Allah , except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination
Abdel Haleem:
The believers should not make the disbelievers their allies rather than other believers- anyone who does such a thing will isolate himself completely from God- except when you need to protect yourselves from them. God warns you to beware of Him: the Final Return is to God
Muhammad Marmaduke Pickthall:
Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying
غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوۡبِ شَدِیدِ ٱلۡعِقَابِ ذِی ٱلطَّوۡلِۖ لَاۤ إِلَـٰهَ إِلَّا هُوَۖ إِلَیۡهِ ٱلۡمَصِیرُ ٣
Umm Muhammad (Sahih International):
The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination
Abdel Haleem:
Forgiver of sins and Accepter of repentance, severe in punishment, infinite in bounty. There is no god but Him; to Him is the ultimate return
Muhammad Marmaduke Pickthall:
The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no Allah save Him. Unto Him is the journeying
فَلِذَ ٰلِكَ فَٱدۡعُۖ وَٱسۡتَقِمۡ كَمَاۤ أُمِرۡتَۖ وَلَا تَتَّبِعۡ أَهۡوَاۤءَهُمۡۖ وَقُلۡ ءَامَنتُ بِمَاۤ أَنزَلَ ٱللَّهُ مِن كِتَـٰبࣲۖ وَأُمِرۡتُ لِأَعۡدِلَ بَیۡنَكُمُۖ ٱللَّهُ رَبُّنَا وَرَبُّكُمۡۖ لَنَاۤ أَعۡمَـٰلُنَا وَلَكُمۡ أَعۡمَـٰلُكُمۡۖ لَا حُجَّةَ بَیۡنَنَا وَبَیۡنَكُمُۖ ٱللَّهُ یَجۡمَعُ بَیۡنَنَاۖ وَإِلَیۡهِ ٱلۡمَصِیرُ ١٥
Umm Muhammad (Sahih International):
So to that [religion of Allah ] invite, [O Muhammad], and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allah has revealed of the Qur'an, and I have been commanded to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allah will bring us together, and to Him is the [final] destination."
Abdel Haleem:
So [Prophet] call people to that faith and follow the straight path as you have been commanded. Do not go by what they desire, but say, ‘I believe in whatever Scripture God has sent down. I am commanded to bring justice between you. God is our Lord and your Lord- to us our deeds and to you yours, so let there be no argument between us and you- God will gather us together, and to Him we shall return.’
Muhammad Marmaduke Pickthall:
Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying
وَیُعَذِّبَ ٱلۡمُنَـٰفِقِینَ وَٱلۡمُنَـٰفِقَـٰتِ وَٱلۡمُشۡرِكِینَ وَٱلۡمُشۡرِكَـٰتِ ٱلظَّاۤنِّینَ بِٱللَّهِ ظَنَّ ٱلسَّوۡءِۚ عَلَیۡهِمۡ دَاۤىِٕرَةُ ٱلسَّوۡءِۖ وَغَضِبَ ٱللَّهُ عَلَیۡهِمۡ وَلَعَنَهُمۡ وَأَعَدَّ لَهُمۡ جَهَنَّمَۖ وَسَاۤءَتۡ مَصِیرࣰا ٦
Umm Muhammad (Sahih International):
And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allah an assumption of evil nature. Upon them is a misfortune of evil nature; and Allah has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination
Abdel Haleem:
and to torment the hypocritical and idolatrous men and women who harbour evil thoughts about God––it is they who will be encircled by evil!––who carry the burden of God’s anger, whom God has rejected and for whom He has prepared Hell, an evil destination
Muhammad Marmaduke Pickthall:
And may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who think an evil thought concerning Allah. For them is the evil turn of fortune, and Allah is wroth against them and hath cursed them, and hath made ready for them hell, a hapless journey's end
Women 4:115
Noun
وَمَن یُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَیَّنَ لَهُ ٱلۡهُدَىٰ وَیَتَّبِعۡ غَیۡرَ سَبِیلِ ٱلۡمُؤۡمِنِینَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصۡلِهِۦ جَهَنَّمَۖ وَسَاۤءَتۡ مَصِیرًا ١١٥
Umm Muhammad (Sahih International):
And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination
Abdel Haleem:
if anyone opposes the Messenger, after guidance has been made clear to him, and follows a path other than that of the believers, We shall leave him on his chosen path- We shall burn him in Hell, an evil destination
Muhammad Marmaduke Pickthall:
And whoso opposeth the messenger after the guidance (of Allah) hath been manifested unto him, and followeth other than the believer's way, We appoint for him that unto which he himself hath turned, and expose him unto hell - a hapless journey's end
Women 4:97
Noun
إِنَّ ٱلَّذِینَ تَوَفَّىٰهُمُ ٱلۡمَلَـٰۤىِٕكَةُ ظَالِمِیۤ أَنفُسِهِمۡ قَالُوا۟ فِیمَ كُنتُمۡۖ قَالُوا۟ كُنَّا مُسۡتَضۡعَفِینَ فِی ٱلۡأَرۡضِۚ قَالُوۤا۟ أَلَمۡ تَكُنۡ أَرۡضُ ٱللَّهِ وَ ٰسِعَةࣰ فَتُهَاجِرُوا۟ فِیهَاۚ فَأُو۟لَـٰۤىِٕكَ مَأۡوَىٰهُمۡ جَهَنَّمُۖ وَسَاۤءَتۡ مَصِیرًا ٩٧
Umm Muhammad (Sahih International):
Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." The angels will say, "Was not the earth of Allah spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination
Abdel Haleem:
When the angels take the souls of those who have wronged themselves, they ask them, ‘What circumstances were you in?’ They reply, ‘We were oppressed in this land,’ and the angels say, ‘But was God’s earth not spacious enough for you to migrate to some other place?’ These people will have Hell as their refuge, an evil destination
Muhammad Marmaduke Pickthall:
Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end
The Letter Qaf 50:43
Noun
إِنَّا نَحۡنُ نُحۡیِۦ وَنُمِیتُ وَإِلَیۡنَا ٱلۡمَصِیرُ ٤٣
Umm Muhammad (Sahih International):
Indeed, it is We who give life and cause death, and to Us is the destinatio
Abdel Haleem:
It is We who give life and death; the final return will be to U
Muhammad Marmaduke Pickthall:
Lo! We it is Who quicken and give death, and unto Us is the journeying
The Iron 57:15
Noun
فَٱلۡیَوۡمَ لَا یُؤۡخَذُ مِنكُمۡ فِدۡیَةࣱ وَلَا مِنَ ٱلَّذِینَ كَفَرُوا۟ۚ مَأۡوَىٰكُمُ ٱلنَّارُۖ هِیَ مَوۡلَىٰكُمۡۖ وَبِئۡسَ ٱلۡمَصِیرُ ١٥
Umm Muhammad (Sahih International):
So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination
Abdel Haleem:
Today no ransom will be accepted from you or from the disbelievers: your home is the Fire- that is where you belong––a miserable destination!’
Muhammad Marmaduke Pickthall:
So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end
أَلَمۡ تَرَ إِلَى ٱلَّذِینَ نُهُوا۟ عَنِ ٱلنَّجۡوَىٰ ثُمَّ یَعُودُونَ لِمَا نُهُوا۟ عَنۡهُ وَیَتَنَـٰجَوۡنَ بِٱلۡإِثۡمِ وَٱلۡعُدۡوَ ٰنِ وَمَعۡصِیَتِ ٱلرَّسُولِۖ وَإِذَا جَاۤءُوكَ حَیَّوۡكَ بِمَا لَمۡ یُحَیِّكَ بِهِ ٱللَّهُ وَیَقُولُونَ فِیۤ أَنفُسِهِمۡ لَوۡلَا یُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُۚ حَسۡبُهُمۡ جَهَنَّمُ یَصۡلَوۡنَهَاۖ فَبِئۡسَ ٱلۡمَصِیرُ ٨
Umm Muhammad (Sahih International):
Have you not considered those who were forbidden from private conversation, then they return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allah does not greet you and say among themselves, "Why does Allah not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination
Abdel Haleem:
Have you not seen how those who have been forbidden to hold secret conversations go back afterwards and hold them, and conspire with one another in what is sinful, hostile, and disobedient to the Messenger? When they come to you they greet you with words God has never used to greet you, and say inwardly, ‘Why does God not punish us for what we say?’ Hell will be punishment enough for them: they will burn there- an evil destination
Muhammad Marmaduke Pickthall:
Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end
وَقَالَتِ ٱلۡیَهُودُ وَٱلنَّصَـٰرَىٰ نَحۡنُ أَبۡنَـٰۤؤُا۟ ٱللَّهِ وَأَحِبَّـٰۤؤُهُۥۚ قُلۡ فَلِمَ یُعَذِّبُكُم بِذُنُوبِكُمۖ بَلۡ أَنتُم بَشَرࣱ مِّمَّنۡ خَلَقَۚ یَغۡفِرُ لِمَن یَشَاۤءُ وَیُعَذِّبُ مَن یَشَاۤءُۚ وَلِلَّهِ مُلۡكُ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ وَمَا بَیۡنَهُمَاۖ وَإِلَیۡهِ ٱلۡمَصِیرُ ١٨
Umm Muhammad (Sahih International):
But the Jews and the Christians say, "We are the children of Allah and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allah belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination
Abdel Haleem:
The Jews and the Christians say, ‘We are the children of God and His beloved ones.’ Say, ‘Then why does He punish you for your sins? You are merely human beings, part of His creation: He forgives whoever He will and punishes whoever He will. Control of the heavens and earth and all that is between them belongs to Him: all journeys lead to Him.’
Muhammad Marmaduke Pickthall:
The Jews and Christians say: We are sons of Allah and His loved ones. Say: Why then doth He chastise you for your sins? Nay, ye are but mortals of His creating. He forgiveth whom He will, and chastiseth whom He will. Allah's is the Sovereignty of the heavens and the earth and all that is between them, and unto Him is the journeying
قَدۡ كَانَتۡ لَكُمۡ أُسۡوَةٌ حَسَنَةࣱ فِیۤ إِبۡرَ ٰهِیمَ وَٱلَّذِینَ مَعَهُۥۤ إِذۡ قَالُوا۟ لِقَوۡمِهِمۡ إِنَّا بُرَءَ ٰۤؤُا۟ مِنكُمۡ وَمِمَّا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ كَفَرۡنَا بِكُمۡ وَبَدَا بَیۡنَنَا وَبَیۡنَكُمُ ٱلۡعَدَ ٰوَةُ وَٱلۡبَغۡضَاۤءُ أَبَدًا حَتَّىٰ تُؤۡمِنُوا۟ بِٱللَّهِ وَحۡدَهُۥۤ إِلَّا قَوۡلَ إِبۡرَ ٰهِیمَ لِأَبِیهِ لَأَسۡتَغۡفِرَنَّ لَكَ وَمَاۤ أَمۡلِكُ لَكَ مِنَ ٱللَّهِ مِن شَیۡءࣲۖ رَّبَّنَا عَلَیۡكَ تَوَكَّلۡنَا وَإِلَیۡكَ أَنَبۡنَا وَإِلَیۡكَ ٱلۡمَصِیرُ ٤
Umm Muhammad (Sahih International):
There has already been for you an excellent pattern in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allah . We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allah alone" except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allah . Our Lord, upon You we have relied, and to You we have returned, and to You is the destination
Abdel Haleem:
You have a good example in Abraham and his companions, when they said to their people, ‘We disown you and what you worship besides God! We renounce you! Until you believe in God alone, the enmity and hatred that has arisen between us will endure!’––except when Abraham said to his father, ‘I will pray for forgiveness for you though I cannot protect you from God’––[they prayed]
Muhammad Marmaduke Pickthall:
There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying
وَٱلَّذِینَ كَفَرُوا۟ وَكَذَّبُوا۟ بِءَایَـٰتِنَاۤ أُو۟لَـٰۤىِٕكَ أَصۡحَـٰبُ ٱلنَّارِ خَـٰلِدِینَ فِیهَاۖ وَبِئۡسَ ٱلۡمَصِیرُ ١٠
Umm Muhammad (Sahih International):
But the ones who disbelieved and denied Our verses - those are the companions of the Fire, abiding eternally therein; and wretched is the destination
Abdel Haleem:
But those who disbelieved and rejected Our signs will be the inhabitants of the Fire, there to remain- a miserable destination
Muhammad Marmaduke Pickthall:
But those who disbelieve and deny Our revelations, such are owners of the Fire; they will abide therein - a hapless journey's end
خَلَقَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّ وَصَوَّرَكُمۡ فَأَحۡسَنَ صُوَرَكُمۡۖ وَإِلَیۡهِ ٱلۡمَصِیرُ ٣
Umm Muhammad (Sahih International):
He created the heavens and earth in truth and formed you and perfected your forms; and to Him is the [final] destination
Abdel Haleem:
He created the heavens and earth for a true purpose; He formed you and made your forms good: you will all return to Him
Muhammad Marmaduke Pickthall:
He created the heavens and the earth with truth, and He shaped you and made good your shapes, and unto Him is the journeying
یَـٰۤأَیُّهَا ٱلنَّبِیُّ جَـٰهِدِ ٱلۡكُفَّارَ وَٱلۡمُنَـٰفِقِینَ وَٱغۡلُظۡ عَلَیۡهِمۡۚ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِیرُ ٩
Umm Muhammad (Sahih International):
O Prophet, strive against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination
Abdel Haleem:
Prophet, strive hard against the disbelievers and the hypocrites. Deal with them sternly. Hell will be their home, an evil destination
Muhammad Marmaduke Pickthall:
O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end
وَلِلَّذِینَ كَفَرُوا۟ بِرَبِّهِمۡ عَذَابُ جَهَنَّمَۖ وَبِئۡسَ ٱلۡمَصِیرُ ٦
Umm Muhammad (Sahih International):
And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination
Abdel Haleem:
For those who defy their Lord We have prepared the torment of Hell: an evil destination
Muhammad Marmaduke Pickthall:
And for those who disbelieve in their Lord there is the doom of hell, a hapless journey's end
وَمَن یُوَلِّهِمۡ یَوۡمَىِٕذࣲ دُبُرَهُۥۤ إِلَّا مُتَحَرِّفࣰا لِّقِتَالٍ أَوۡ مُتَحَیِّزًا إِلَىٰ فِئَةࣲ فَقَدۡ بَاۤءَ بِغَضَبࣲ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِیرُ ١٦
Umm Muhammad (Sahih International):
And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allah , and his refuge is Hell - and wretched is the destination
Abdel Haleem:
if anyone does so on such a day- unless maneuvring to fight or to join a fighting group- he incurs the wrath of God, and Hell will be his home, a wretched destination
Muhammad Marmaduke Pickthall:
Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end
Repentance 9:73
Noun
یَـٰۤأَیُّهَا ٱلنَّبِیُّ جَـٰهِدِ ٱلۡكُفَّارَ وَٱلۡمُنَـٰفِقِینَ وَٱغۡلُظۡ عَلَیۡهِمۡۚ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِیرُ ٧٣
Umm Muhammad (Sahih International):
O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination
Abdel Haleem:
Prophet, strive against the disbelievers and the hypocrites, and be tough with them. Hell is their final home- an evil destin-ation
Muhammad Marmaduke Pickthall:
O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end
Verb (1 verse)
صِرَ ٰطِ ٱللَّهِ ٱلَّذِی لَهُۥ مَا فِی ٱلسَّمَـٰوَ ٰتِ وَمَا فِی ٱلۡأَرۡضِۗ أَلَاۤ إِلَى ٱللَّهِ تَصِیرُ ٱلۡأُمُورُ ٥٣
Umm Muhammad (Sahih International):
The path of Allah , to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allah do [all] matters evolve
Abdel Haleem:
the path of God, to whom belongs all that is in the heavens and earth: truly everything will return to God
Muhammad Marmaduke Pickthall:
The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last