Concordance
فصل (fsl)
The root ف-ص-ل (fa-ṣa-la) means to separate, divide, or distinguish. It can refer to weaning a child, making a clear decision in a dispute, or a boundary separating lands.
Concordance — 43 Occurrences
Every place in the Qur'an where the root فصل appears, grouped by grammatical role.
Verb (22 verses)
Jonah 10:24
Verb
إِنَّمَا مَثَلُ ٱلۡحَیَوٰةِ ٱلدُّنۡیَا كَمَاۤءٍ أَنزَلۡنَـٰهُ مِنَ ٱلسَّمَاۤءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ مِمَّا یَأۡكُلُ ٱلنَّاسُ وَٱلۡأَنۡعَـٰمُ حَتَّىٰۤ إِذَاۤ أَخَذَتِ ٱلۡأَرۡضُ زُخۡرُفَهَا وَٱزَّیَّنَتۡ وَظَنَّ أَهۡلُهَاۤ أَنَّهُمۡ قَـٰدِرُونَ عَلَیۡهَاۤ أَتَىٰهَاۤ أَمۡرُنَا لَیۡلًا أَوۡ نَهَارࣰا فَجَعَلۡنَـٰهَا حَصِیدࣰا كَأَن لَّمۡ تَغۡنَ بِٱلۡأَمۡسِۚ كَذَ ٰلِكَ نُفَصِّلُ ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَتَفَكَّرُونَ ٢٤
Umm Muhammad (Sahih International):
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought
Abdel Haleem:
The life of this world is like this: rain that We send down from the sky is absorbed by the plants of the earth, from which humans and animals eat. But when the earth has taken on its finest appearance, and adorns itself, and its people think they have power over it, then the fate We commanded comes to it, by night or by day, and We reduce it to stubble, as if it had not flourished just the day before. This is the way We explain the revelations for those who reflect
Muhammad Marmaduke Pickthall:
The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect
Jonah 10:5
Verb
هُوَ ٱلَّذِی جَعَلَ ٱلشَّمۡسَ ضِیَاۤءࣰ وَٱلۡقَمَرَ نُورࣰا وَقَدَّرَهُۥ مَنَازِلَ لِتَعۡلَمُوا۟ عَدَدَ ٱلسِّنِینَ وَٱلۡحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَ ٰلِكَ إِلَّا بِٱلۡحَقِّۚ یُفَصِّلُ ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَعۡلَمُونَ ٥
Umm Muhammad (Sahih International):
It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who kno
Abdel Haleem:
It is He who made the sun a shining radiance and the moon a light, determining phases for it so that you might know the number of years and how to calculate time. God did not create all these without a true purpose; He explains His signs to those who understand
Muhammad Marmaduke Pickthall:
He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge
Hud 11:1
Verb
الۤرۚ كِتَـٰبٌ أُحۡكِمَتۡ ءَایَـٰتُهُۥ ثُمَّ فُصِّلَتۡ مِن لَّدُنۡ حَكِیمٍ خَبِیرٍ ١
Umm Muhammad (Sahih International):
Alif, Lam, Ra. [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Acquainted
Abdel Haleem:
Alif Lam Ra [This is] a Scripture whose verses are perfected, then set out clearly, from One who is all wise, all aware
Muhammad Marmaduke Pickthall:
Alif. Lam. Ra. (This is) a Scripture the revelations whereof are perfected and then expounded. (It cometh) from One Wise, Informed
Joseph 12:94
Verb
وَلَمَّا فَصَلَتِ ٱلۡعِیرُ قَالَ أَبُوهُمۡ إِنِّی لَأَجِدُ رِیحَ یُوسُفَۖ لَوۡلَاۤ أَن تُفَنِّدُونِ ٩٤
Umm Muhammad (Sahih International):
And when the caravan departed [from Egypt], their father said, "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."
Abdel Haleem:
Later, when the caravan departed, their father said, ‘You may think I am senile but I can smell Joseph,’
Muhammad Marmaduke Pickthall:
When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard
The Thunder 13:2
Verb
ٱللَّهُ ٱلَّذِی رَفَعَ ٱلسَّمَـٰوَ ٰتِ بِغَیۡرِ عَمَدࣲ تَرَوۡنَهَاۖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ یَجۡرِی لِأَجَلࣲ مُّسَمࣰّىۚ یُدَبِّرُ ٱلۡأَمۡرَ یُفَصِّلُ ٱلۡءَایَـٰتِ لَعَلَّكُم بِلِقَاۤءِ رَبِّكُمۡ تُوقِنُونَ ٢
Umm Muhammad (Sahih International):
It is Allah who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain
Abdel Haleem:
It is God who raised up the heavens with no visible supports and then established Himself on the throne; He has subjected the sun and the moon each to pursue its course for an appointed time; He regulates all things, and makes the revelations clear so that you may be certain of meeting your Lord
Muhammad Marmaduke Pickthall:
Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord
وَجَعَلۡنَا ٱلَّیۡلَ وَٱلنَّهَارَ ءَایَتَیۡنِۖ فَمَحَوۡنَاۤ ءَایَةَ ٱلَّیۡلِ وَجَعَلۡنَاۤ ءَایَةَ ٱلنَّهَارِ مُبۡصِرَةࣰ لِّتَبۡتَغُوا۟ فَضۡلࣰا مِّن رَّبِّكُمۡ وَلِتَعۡلَمُوا۟ عَدَدَ ٱلسِّنِینَ وَٱلۡحِسَابَۚ وَكُلَّ شَیۡءࣲ فَصَّلۡنَـٰهُ تَفۡصِیلࣰا ١٢
Umm Muhammad (Sahih International):
And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail
Abdel Haleem:
We made the night and the day as two signs, then darkened the night and made the daylight for seeing, for you to seek your Lord’s bounty and to know how to count the years and calculate. We have explained everything in detail
Muhammad Marmaduke Pickthall:
And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight-giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding
The Pilgrimage 22:17
Verb
إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَٱلَّذِینَ هَادُوا۟ وَٱلصَّـٰبِءِینَ وَٱلنَّصَـٰرَىٰ وَٱلۡمَجُوسَ وَٱلَّذِینَ أَشۡرَكُوۤا۟ إِنَّ ٱللَّهَ یَفۡصِلُ بَیۡنَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ شَهِیدٌ ١٧
Umm Muhammad (Sahih International):
Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness
Abdel Haleem:
As for the believers, those who follow the Jewish faith, the Sabians, the Christians, the Magians, and the idolaters, God will judge between them on the Day of Resurrection; God witnesses all things
Muhammad Marmaduke Pickthall:
Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things
The Cow 2:249
Verb
فَلَمَّا فَصَلَ طَالُوتُ بِٱلۡجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبۡتَلِیكُم بِنَهَرࣲ فَمَن شَرِبَ مِنۡهُ فَلَیۡسَ مِنِّی وَمَن لَّمۡ یَطۡعَمۡهُ فَإِنَّهُۥ مِنِّیۤ إِلَّا مَنِ ٱغۡتَرَفَ غُرۡفَةَۢ بِیَدِهِۦۚ فَشَرِبُوا۟ مِنۡهُ إِلَّا قَلِیلࣰا مِّنۡهُمۡۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِینَ ءَامَنُوا۟ مَعَهُۥ قَالُوا۟ لَا طَاقَةَ لَنَا ٱلۡیَوۡمَ بِجَالُوتَ وَجُنُودِهِۦۚ قَالَ ٱلَّذِینَ یَظُنُّونَ أَنَّهُم مُّلَـٰقُوا۟ ٱللَّهِ كَم مِّن فِئَةࣲ قَلِیلَةٍ غَلَبَتۡ فِئَةࣰ كَثِیرَةَۢ بِإِذۡنِ ٱللَّهِۗ وَٱللَّهُ مَعَ ٱلصَّـٰبِرِینَ ٢٤٩
Umm Muhammad (Sahih International):
And when Saul went forth with the soldiers, he said, "Indeed, Allah will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allah said, "How many a small company has overcome a large company by permission of Allah . And Allah is with the patient."
Abdel Haleem:
When Talut set out with his forces, he said to them, ‘God will test you with a river. Anyone who drinks from it will not belong with me, but anyone who refrains from tasting it will belong with me; if he scoops up just one handful [he will be excused].’ But they all drank [deep] from it, except for a few. When he crossed it with those who had kept faith, they said, ‘We have no strength today against Goliath and his warriors.’ But those who knew that they were going to meet their Lord said, ‘How often a small force has defeated a large army with God’s permission! God is with those who are steadfast.’
Muhammad Marmaduke Pickthall:
And when Saul set out with the army, he said: Lo! Allah will try you by (the ordeal of) a river. Whosoever therefore drinketh thereof he is not of me, and whosoever tasteth it not he is of me, save him who taketh (thereof) in the hollow of his hand. But they drank thereof, all save a few of them. And after he had crossed (the river), he and those who believed with him, they said: We have no power this day against Goliath and his hosts. But those who knew that they would meet Allah exclaimed: How many a little company hath overcome a mighty host by Allah's leave! Allah is with the steadfast
ضَرَبَ لَكُم مَّثَلࣰا مِّنۡ أَنفُسِكُمۡۖ هَل لَّكُم مِّن مَّا مَلَكَتۡ أَیۡمَـٰنُكُم مِّن شُرَكَاۤءَ فِی مَا رَزَقۡنَـٰكُمۡ فَأَنتُمۡ فِیهِ سَوَاۤءࣱ تَخَافُونَهُمۡ كَخِیفَتِكُمۡ أَنفُسَكُمۡۚ كَذَ ٰلِكَ نُفَصِّلُ ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَعۡقِلُونَ ٢٨
Umm Muhammad (Sahih International):
He presents to you an example from yourselves. Do you have among those whom your right hands possess any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]? Thus do We detail the verses for a people who use reason
Abdel Haleem:
He gives you this example, drawn from your own lives: do you make your slaves full partners with an equal share in what We have given you? Do you fear them as you fear each other? This is how We make Our messages clear to those who use their reason
Muhammad Marmaduke Pickthall:
He coineth for you a similitude of yourselves. Have ye, from among those whom your right hands possess, partners in the wealth We have bestowed upon you, equal with you in respect thereof, so that ye fear them as ye fear each other (that ye ascribe unto Us partners out of that which We created)? Thus We display the revelations for people who have sense
إِنَّ رَبَّكَ هُوَ یَفۡصِلُ بَیۡنَهُمۡ یَوۡمَ ٱلۡقِیَـٰمَةِ فِیمَا كَانُوا۟ فِیهِ یَخۡتَلِفُونَ ٢٥
Umm Muhammad (Sahih International):
Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ
Abdel Haleem:
[Prophet], it is your Lord who will judge between them on the Day of Resurrection concerning their differences
Muhammad Marmaduke Pickthall:
Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
كِتَـٰبࣱ فُصِّلَتۡ ءَایَـٰتُهُۥ قُرۡءَانًا عَرَبِیࣰّا لِّقَوۡمࣲ یَعۡلَمُونَ ٣
Umm Muhammad (Sahih International):
A Book whose verses have been detailed, an Arabic Qur'an for a people who know
Abdel Haleem:
a Scripture whose verses are made distinct as a Quran in Arabic for people who understand
Muhammad Marmaduke Pickthall:
A Scripture whereof the verses are expounded, a Lecture in Arabic for people who have knowledge
وَلَوۡ جَعَلۡنَـٰهُ قُرۡءَانًا أَعۡجَمِیࣰّا لَّقَالُوا۟ لَوۡلَا فُصِّلَتۡ ءَایَـٰتُهُۥۤۖ ءَا۬عۡجَمِیࣱّ وَعَرَبِیࣱّۗ قُلۡ هُوَ لِلَّذِینَ ءَامَنُوا۟ هُدࣰى وَشِفَاۤءࣱۚ وَٱلَّذِینَ لَا یُؤۡمِنُونَ فِیۤ ءَاذَانِهِمۡ وَقۡرࣱ وَهُوَ عَلَیۡهِمۡ عَمًىۚ أُو۟لَـٰۤىِٕكَ یُنَادَوۡنَ مِن مَّكَانِۭ بَعِیدࣲ ٤٤
Umm Muhammad (Sahih International):
And if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place
Abdel Haleem:
If We had made it a foreign Quran, they would have said, ‘If only its verses were clear! What? Foreign speech to an Arab?’ Say, ‘It is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place.’
Muhammad Marmaduke Pickthall:
And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar
لَن تَنفَعَكُمۡ أَرۡحَامُكُمۡ وَلَاۤ أَوۡلَـٰدُكُمۡۚ یَوۡمَ ٱلۡقِیَـٰمَةِ یَفۡصِلُ بَیۡنَكُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِیرࣱ ٣
Umm Muhammad (Sahih International):
Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allah , of what you do, is Seeing
Abdel Haleem:
Neither your kinsfolk nor your children will be any use to you on the Day of Resurrection: He will separate you out. God sees everything you do
Muhammad Marmaduke Pickthall:
Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do
وَمَا لَكُمۡ أَلَّا تَأۡكُلُوا۟ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَیۡهِ وَقَدۡ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَیۡكُمۡ إِلَّا مَا ٱضۡطُرِرۡتُمۡ إِلَیۡهِۗ وَإِنَّ كَثِیرࣰا لَّیُضِلُّونَ بِأَهۡوَاۤىِٕهِم بِغَیۡرِ عِلۡمٍۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِٱلۡمُعۡتَدِینَ ١١٩
Umm Muhammad (Sahih International):
And why should you not eat of that upon which the name of Allah has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors
Abdel Haleem:
Why should you not eat such animals when God has already fully explained what He has forbidden you, except when forced by hunger? But many lead others astray by their desires, without any true knowledge: your Lord knows best who oversteps the limit
Muhammad Marmaduke Pickthall:
How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors
وَهَـٰذَا صِرَ ٰطُ رَبِّكَ مُسۡتَقِیمࣰاۗ قَدۡ فَصَّلۡنَا ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَذَّكَّرُونَ ١٢٦
Umm Muhammad (Sahih International):
And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember
Abdel Haleem:
[Prophet], this is the path of your Lord, made perfectly straight. We have explained Our revelations to those who take heed
Muhammad Marmaduke Pickthall:
This is the path of thy Lord, a straight path. We have detailed Our revelations for a people who take heed
وَكَذَ ٰلِكَ نُفَصِّلُ ٱلۡءَایَـٰتِ وَلِتَسۡتَبِینَ سَبِیلُ ٱلۡمُجۡرِمِینَ ٥٥
Umm Muhammad (Sahih International):
And thus do We detail the verses, and [thus] the way of the criminals will become evident
Abdel Haleem:
In this way We explain the revelations, so that the way for sinners may be made clear
Muhammad Marmaduke Pickthall:
Thus do We expound the revelations that the way of the unrighteous may be manifest
وَهُوَ ٱلَّذِی جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهۡتَدُوا۟ بِهَا فِی ظُلُمَـٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِۗ قَدۡ فَصَّلۡنَا ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَعۡلَمُونَ ٩٧
Umm Muhammad (Sahih International):
And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know
Abdel Haleem:
It is He who made the stars, so that they can guide you when land and sea are dark: We have made the signs clear for those who have knowledge
Muhammad Marmaduke Pickthall:
And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge
وَهُوَ ٱلَّذِیۤ أَنشَأَكُم مِّن نَّفۡسࣲ وَ ٰحِدَةࣲ فَمُسۡتَقَرࣱّ وَمُسۡتَوۡدَعࣱۗ قَدۡ فَصَّلۡنَا ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَفۡقَهُونَ ٩٨
Umm Muhammad (Sahih International):
And it is He who produced you from one soul and [gave you] a place of dwelling and of storage. We have detailed the signs for a people who understand
Abdel Haleem:
It is He who first produced you from a single soul, then gave you a place to stay [in life] and a resting place [after death]. We have made Our revelations clear to those who understand
Muhammad Marmaduke Pickthall:
And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding
وَكَذَ ٰلِكَ نُفَصِّلُ ٱلۡءَایَـٰتِ وَلَعَلَّهُمۡ یَرۡجِعُونَ ١٧٤
Umm Muhammad (Sahih International):
And thus do We [explain in] detail the verses, and perhaps they will return
Abdel Haleem:
In this way We explain the messages, so that they may turn [to the right path]
Muhammad Marmaduke Pickthall:
Thus we detail the revelations, that haply they may return
قُلۡ مَنۡ حَرَّمَ زِینَةَ ٱللَّهِ ٱلَّتِیۤ أَخۡرَجَ لِعِبَادِهِۦ وَٱلطَّیِّبَـٰتِ مِنَ ٱلرِّزۡقِۚ قُلۡ هِیَ لِلَّذِینَ ءَامَنُوا۟ فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا خَالِصَةࣰ یَوۡمَ ٱلۡقِیَـٰمَةِۗ كَذَ ٰلِكَ نُفَصِّلُ ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَعۡلَمُونَ ٣٢
Umm Muhammad (Sahih International):
Say, "Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believe during the worldly life [but] exclusively for them on the Day of Resurrection." Thus do We detail the verses for a people who know
Abdel Haleem:
Say [Prophet], ‘Who has forbidden the adornment and the nourishment God has provided for His servants?’ Say, ‘They are [allowed] for those who believe during the life of this world: they will be theirs alone on the Day of Resurrection.’ This is how We make Our revelation clear for those who understand
Muhammad Marmaduke Pickthall:
Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge
وَلَقَدۡ جِئۡنَـٰهُم بِكِتَـٰبࣲ فَصَّلۡنَـٰهُ عَلَىٰ عِلۡمٍ هُدࣰى وَرَحۡمَةࣰ لِّقَوۡمࣲ یُؤۡمِنُونَ ٥٢
Umm Muhammad (Sahih International):
And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe
Abdel Haleem:
We have brought people a Scripture- We have explained it on the basis of true knowledge- as guidance and mercy for those who believe
Muhammad Marmaduke Pickthall:
Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe
Repentance 9:11
Verb
فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَإِخۡوَ ٰنُكُمۡ فِی ٱلدِّینِۗ وَنُفَصِّلُ ٱلۡءَایَـٰتِ لِقَوۡمࣲ یَعۡلَمُونَ ١١
Umm Muhammad (Sahih International):
But if they repent, establish prayer, and give zakah, then they are your brothers in religion; and We detail the verses for a people who know
Abdel Haleem:
If they turn to God, keep up the prayer, and pay the prescribed alms, then they are your brothers in faith: We make the messages clear for people who are willing to learn
Muhammad Marmaduke Pickthall:
But if they repent and establish worship and pay the poor-due, then are they your brethren in religion. We detail Our revelations for a people who have knowledge
Noun (21 verses)
Jonah 10:37
Noun
وَمَا كَانَ هَـٰذَا ٱلۡقُرۡءَانُ أَن یُفۡتَرَىٰ مِن دُونِ ٱللَّهِ وَلَـٰكِن تَصۡدِیقَ ٱلَّذِی بَیۡنَ یَدَیۡهِ وَتَفۡصِیلَ ٱلۡكِتَـٰبِ لَا رَیۡبَ فِیهِ مِن رَّبِّ ٱلۡعَـٰلَمِینَ ٣٧
Umm Muhammad (Sahih International):
And it was not [possible] for this Qur'an to be produced by other than Allah , but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds
Abdel Haleem:
Nor could this Quran have been devised by anyone other than God. It is a confirmation of what was revealed before it and an explanation of the Scripture- let there be no doubt about it- it is from the Lord of the Worlds
Muhammad Marmaduke Pickthall:
And this Qur'an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds
Joseph 12:111
Noun
لَقَدۡ كَانَ فِی قَصَصِهِمۡ عِبۡرَةࣱ لِّأُو۟لِی ٱلۡأَلۡبَـٰبِۗ مَا كَانَ حَدِیثࣰا یُفۡتَرَىٰ وَلَـٰكِن تَصۡدِیقَ ٱلَّذِی بَیۡنَ یَدَیۡهِ وَتَفۡصِیلَ كُلِّ شَیۡءࣲ وَهُدࣰى وَرَحۡمَةࣰ لِّقَوۡمࣲ یُؤۡمِنُونَ ١١١
Umm Muhammad (Sahih International):
There was certainly in their stories a lesson for those of understanding. Never was the Qur'an a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe
Abdel Haleem:
There is a lesson in the stories of such people for those who understand. This revelation is no fabrication: it is a confirmation of the truth of what was sent before it; an explanation of everything; a guide and a blessing for those who believe
Muhammad Marmaduke Pickthall:
In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe
وَجَعَلۡنَا ٱلَّیۡلَ وَٱلنَّهَارَ ءَایَتَیۡنِۖ فَمَحَوۡنَاۤ ءَایَةَ ٱلَّیۡلِ وَجَعَلۡنَاۤ ءَایَةَ ٱلنَّهَارِ مُبۡصِرَةࣰ لِّتَبۡتَغُوا۟ فَضۡلࣰا مِّن رَّبِّكُمۡ وَلِتَعۡلَمُوا۟ عَدَدَ ٱلسِّنِینَ وَٱلۡحِسَابَۚ وَكُلَّ شَیۡءࣲ فَصَّلۡنَـٰهُ تَفۡصِیلࣰا ١٢
Umm Muhammad (Sahih International):
And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail
Abdel Haleem:
We made the night and the day as two signs, then darkened the night and made the daylight for seeing, for you to seek your Lord’s bounty and to know how to count the years and calculate. We have explained everything in detail
Muhammad Marmaduke Pickthall:
And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight-giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding
The Cow 2:233
Noun
۞ وَٱلۡوَ ٰلِدَ ٰتُ یُرۡضِعۡنَ أَوۡلَـٰدَهُنَّ حَوۡلَیۡنِ كَامِلَیۡنِۖ لِمَنۡ أَرَادَ أَن یُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلۡمَوۡلُودِ لَهُۥ رِزۡقُهُنَّ وَكِسۡوَتُهُنَّ بِٱلۡمَعۡرُوفِۚ لَا تُكَلَّفُ نَفۡسٌ إِلَّا وُسۡعَهَاۚ لَا تُضَاۤرَّ وَ ٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودࣱ لَّهُۥ بِوَلَدِهِۦۚ وَعَلَى ٱلۡوَارِثِ مِثۡلُ ذَ ٰلِكَۗ فَإِنۡ أَرَادَا فِصَالًا عَن تَرَاضࣲ مِّنۡهُمَا وَتَشَاوُرࣲ فَلَا جُنَاحَ عَلَیۡهِمَاۗ وَإِنۡ أَرَدتُّمۡ أَن تَسۡتَرۡضِعُوۤا۟ أَوۡلَـٰدَكُمۡ فَلَا جُنَاحَ عَلَیۡكُمۡ إِذَا سَلَّمۡتُم مَّاۤ ءَاتَیۡتُم بِٱلۡمَعۡرُوفِۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعۡلَمُوۤا۟ أَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِیرࣱ ٢٣٣
Umm Muhammad (Sahih International):
Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do
Abdel Haleem:
Mothers suckle their children for two whole years, if they wish to complete the term, and clothing and maintenance must be borne by the father in a fair manner. No one should be burdened with more than they can bear: no mother shall be made to suffer harm on account of her child, nor any father on account of his. The same duty is incumbent on the father’s heir. If, by mutual consent and consultation, the couple wish to wean [the child], they will not be blamed, nor will there be any blame if you wish to engage a wet nurse, provided you pay as agreed in a fair manner. Be mindful of God, knowing that He sees everything you do
Muhammad Marmaduke Pickthall:
Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do
Luqman, Lukman 31:14
Noun
وَوَصَّیۡنَا ٱلۡإِنسَـٰنَ بِوَ ٰلِدَیۡهِ حَمَلَتۡهُ أُمُّهُۥ وَهۡنًا عَلَىٰ وَهۡنࣲ وَفِصَـٰلُهُۥ فِی عَامَیۡنِ أَنِ ٱشۡكُرۡ لِی وَلِوَ ٰلِدَیۡكَ إِلَیَّ ٱلۡمَصِیرُ ١٤
Umm Muhammad (Sahih International):
And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination
Abdel Haleem:
We have commanded people to be good to their parents: their mothers carried them, with strain upon strain, and it takes two years to wean them. Give thanks to Me and to your parents- all will return to Me
Muhammad Marmaduke Pickthall:
And We have enjoined upon man concerning his partners - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying
هَـٰذَا یَوۡمُ ٱلۡفَصۡلِ ٱلَّذِی كُنتُم بِهِۦ تُكَذِّبُونَ ٢١
Umm Muhammad (Sahih International):
[They will be told], "This is the Day of Judgement which you used to deny."
Abdel Haleem:
[It will be said], ‘This is the Day of Decision, which you used to deny
Muhammad Marmaduke Pickthall:
This is the Day of Separation, which ye used to deny
The Letter Sad 38:20
Noun
وَشَدَدۡنَا مُلۡكَهُۥ وَءَاتَیۡنَـٰهُ ٱلۡحِكۡمَةَ وَفَصۡلَ ٱلۡخِطَابِ ٢٠
Umm Muhammad (Sahih International):
And We strengthened his kingdom and gave him wisdom and discernment in speech
Abdel Haleem:
We strengthened his kingdom; We gave him wisdom and a decisive way of speaking
Muhammad Marmaduke Pickthall:
We made his kingdom strong and gave him wisdom and decisive speech
أَمۡ لَهُمۡ شُرَكَـٰۤؤُا۟ شَرَعُوا۟ لَهُم مِّنَ ٱلدِّینِ مَا لَمۡ یَأۡذَنۢ بِهِ ٱللَّهُۚ وَلَوۡلَا كَلِمَةُ ٱلۡفَصۡلِ لَقُضِیَ بَیۡنَهُمۡۗ وَإِنَّ ٱلظَّـٰلِمِینَ لَهُمۡ عَذَابٌ أَلِیمࣱ ٢١
Umm Muhammad (Sahih International):
Or have they other deities who have ordained for them a religion to which Allah has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment
Abdel Haleem:
How can they believe in others who ordain for them things which God has not sanctioned in the practice of their faith? If it were not for God’s decree concerning the final Decision, judgement would already have been made between them. The evildoers will have a grievous punishment
Muhammad Marmaduke Pickthall:
Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom
إِنَّ یَوۡمَ ٱلۡفَصۡلِ مِیقَـٰتُهُمۡ أَجۡمَعِینَ ٤٠
Umm Muhammad (Sahih International):
Indeed, the Day of Judgement is the appointed time for them all
Abdel Haleem:
The Day of Decision is the time appointed for all
Muhammad Marmaduke Pickthall:
Assuredly the Day of Decision is the term for all of them
وَوَصَّیۡنَا ٱلۡإِنسَـٰنَ بِوَ ٰلِدَیۡهِ إِحۡسَـٰنًاۖ حَمَلَتۡهُ أُمُّهُۥ كُرۡهࣰا وَوَضَعَتۡهُ كُرۡهࣰاۖ وَحَمۡلُهُۥ وَفِصَـٰلُهُۥ ثَلَـٰثُونَ شَهۡرًاۚ حَتَّىٰۤ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرۡبَعِینَ سَنَةࣰ قَالَ رَبِّ أَوۡزِعۡنِیۤ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِیۤ أَنۡعَمۡتَ عَلَیَّ وَعَلَىٰ وَ ٰلِدَیَّ وَأَنۡ أَعۡمَلَ صَـٰلِحࣰا تَرۡضَىٰهُ وَأَصۡلِحۡ لِی فِی ذُرِّیَّتِیۤۖ إِنِّی تُبۡتُ إِلَیۡكَ وَإِنِّی مِنَ ٱلۡمُسۡلِمِینَ ١٥
Umm Muhammad (Sahih International):
And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."
Abdel Haleem:
We have commanded man to be good to his parents: his mother struggled to carry him and struggled to give birth to him- his bearing and weaning took a full thirty months. When he has grown to manhood and reached the age of forty he [may] say, ‘Lord, help me to be truly grateful for Your favours to me and to my parents; help me to do good work that pleases You; make my offspring good. I turn to You; I am one of those who devote themselves to You.’
Muhammad Marmaduke Pickthall:
And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee)
أَفَغَیۡرَ ٱللَّهِ أَبۡتَغِی حَكَمࣰا وَهُوَ ٱلَّذِیۤ أَنزَلَ إِلَیۡكُمُ ٱلۡكِتَـٰبَ مُفَصَّلࣰاۚ وَٱلَّذِینَ ءَاتَیۡنَـٰهُمُ ٱلۡكِتَـٰبَ یَعۡلَمُونَ أَنَّهُۥ مُنَزَّلࣱ مِّن رَّبِّكَ بِٱلۡحَقِّۖ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِینَ ١١٤
Umm Muhammad (Sahih International):
[Say], "Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters
Abdel Haleem:
[Say], ‘Shall I seek any judge other than God, when it is He who has sent down for you [people] the Scripture, clearly explained?’ Those to whom We gave the Scripture know that this [Quran] is revealed by your Lord [Prophet] with the truth, so do not be one of those who doubt
Muhammad Marmaduke Pickthall:
Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers
ثُمَّ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ تَمَامًا عَلَى ٱلَّذِیۤ أَحۡسَنَ وَتَفۡصِیلࣰا لِّكُلِّ شَیۡءࣲ وَهُدࣰى وَرَحۡمَةࣰ لَّعَلَّهُم بِلِقَاۤءِ رَبِّهِمۡ یُؤۡمِنُونَ ١٥٤
Umm Muhammad (Sahih International):
Then We gave Moses the Scripture, making complete [Our favor] upon the one who did good and as a detailed explanation of all things and as guidance and mercy that perhaps in [the matter of] the meeting with their Lord they would believe
Abdel Haleem:
Once again, We gave Moses the Scripture, perfecting [Our favour] for those who do good, explaining everything clearly, as guidance and mercy, so that they might believe in the meeting with their Lord
Muhammad Marmaduke Pickthall:
Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord
قُلۡ إِنِّی عَلَىٰ بَیِّنَةࣲ مِّن رَّبِّی وَكَذَّبۡتُم بِهِۦۚ مَا عِندِی مَا تَسۡتَعۡجِلُونَ بِهِۦۤۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ یَقُصُّ ٱلۡحَقَّۖ وَهُوَ خَیۡرُ ٱلۡفَـٰصِلِینَ ٥٧
Umm Muhammad (Sahih International):
Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allah . He relates the truth, and He is the best of deciders."
Abdel Haleem:
Say, ‘I stand on clear proof from my Lord, though you deny it. What you seek to hasten is not within my power. Judgement is for God alone: He tells the truth, and He is the best of judges.’
Muhammad Marmaduke Pickthall:
Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders
وَفَصِیلَتِهِ ٱلَّتِی تُءۡوِیهِ ١٣
Umm Muhammad (Sahih International):
And his nearest kindred who shelter hi
Abdel Haleem:
the kinsfolk who gave him shelter
Muhammad Marmaduke Pickthall:
And his kin that harboured hi
لِیَوۡمِ ٱلۡفَصۡلِ ١٣
Umm Muhammad (Sahih International):
For the Day of Judgement
Abdel Haleem:
The Day of Decision
Muhammad Marmaduke Pickthall:
For the Day of Decision
وَمَاۤ أَدۡرَىٰكَ مَا یَوۡمُ ٱلۡفَصۡلِ ١٤
Umm Muhammad (Sahih International):
And what can make you know what is the Day of Judgement
Abdel Haleem:
What will explain to you what the Day of Decision is
Muhammad Marmaduke Pickthall:
And what will convey unto thee what the Day of Decision is!
هَـٰذَا یَوۡمُ ٱلۡفَصۡلِۖ جَمَعۡنَـٰكُمۡ وَٱلۡأَوَّلِینَ ٣٨
Umm Muhammad (Sahih International):
This is the Day of Judgement; We will have assembled you and the former peoples
Abdel Haleem:
[They will be told], ‘This is the Day of Decision: We have gathered you and earlier generations
Muhammad Marmaduke Pickthall:
This is the Day of Decision, We have brought you and the men of old together
إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَاتًا
Umm Muhammad (Sahih International):
Indeed, the Day of Judgement is an appointed time
Abdel Haleem:
A time has been appointed for the Day of Decision
Muhammad Marmaduke Pickthall:
Lo! the Day of Decision is a fixed time
فَأَرۡسَلۡنَا عَلَیۡهِمُ ٱلطُّوفَانَ وَٱلۡجَرَادَ وَٱلۡقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَایَـٰتࣲ مُّفَصَّلَـٰتࣲ فَٱسۡتَكۡبَرُوا۟ وَكَانُوا۟ قَوۡمࣰا مُّجۡرِمِینَ ١٣٣
Umm Muhammad (Sahih International):
So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people
Abdel Haleem:
and so We let loose on them the flood, locusts, lice, frogs, blood- all clear signs. They were arrogant, wicked people
Muhammad Marmaduke Pickthall:
So We sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs. But they were arrogant and became a guilty folk
وَكَتَبۡنَا لَهُۥ فِی ٱلۡأَلۡوَاحِ مِن كُلِّ شَیۡءࣲ مَّوۡعِظَةࣰ وَتَفۡصِیلࣰا لِّكُلِّ شَیۡءࣲ فَخُذۡهَا بِقُوَّةࣲ وَأۡمُرۡ قَوۡمَكَ یَأۡخُذُوا۟ بِأَحۡسَنِهَاۚ سَأُو۟رِیكُمۡ دَارَ ٱلۡفَـٰسِقِینَ ١٤٥
Umm Muhammad (Sahih International):
And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."
Abdel Haleem:
We inscribed everything for him in the Tablets which taught and explained everything, saying, ‘Hold on to them firmly and urge your people to hold fast to their excellent teachings. I will show you the end of those who rebel
Muhammad Marmaduke Pickthall:
And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers
إِنَّهُ لَقَوْلٌ فَصْلٌ
Umm Muhammad (Sahih International):
Indeed, the Qur'an is a decisive statement
Abdel Haleem:
This is truly a decisive statement
Muhammad Marmaduke Pickthall:
Lo! this (Qur'an) is a conclusive word