The Pen — Ahmed Hulusi Translation – Parallel Quran

1 Not a Madman's Message

۞ نۤۚ وَٱلۡقَلَمِ وَمَا یَسۡطُرُونَ ۝١

By Nun (the knowledge of Uluhiyyah) and the Pen (Qalam; the discloser of the knowledge) and everything it inscribes (the creator of the detailed manifestation of the knowledge as the sunnatullah)...

noon wal-qalami wamā yasṭurūn

مَاۤ أَنتَ بِنِعۡمَةِ رَبِّكَ بِمَجۡنُونࣲ ۝٢

You are not, by the favor of your Rabb, possessed (by invisible beings; the jinn)!

mā anta biniʿ'mati rabbika bimajnūni

وَإِنَّ لَكَ لَأَجۡرًا غَیۡرَ مَمۡنُونࣲ ۝٣

Indeed, there is uninterrupted reward for you.

wa-inna laka la-ajran ghayra mamnūni

وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِیمࣲ ۝٤

And indeed, you are of a great morality!

wa-innaka laʿalā khuluqin ʿaẓīmi

فَسَتُبۡصِرُ وَیُبۡصِرُونَ ۝٥

Soon you will see and they will see;

fasatub'ṣiru wayub'ṣirūn

بِأَییِّكُمُ ٱلۡمَفۡتُونُ ۝٦

Who the possessed ones are!

bi-ayyikumu l-maftūn

إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِیلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِینَ ۝٧

Indeed, your Rabb knows well (from their being) who has gone astray from His way. And He knows well who has attained the reality (as He is present within their being)!

inna rabbaka huwa aʿlamu biman ḍalla ʿan sabīlihi wahuwa aʿlamu bil-muh'tadīn

فَلَا تُطِعِ ٱلۡمُكَذِّبِینَ ۝٨

So do not follow the deniers!

falā tuṭiʿi l-mukadhibīn

وَدُّوا۟ لَوۡ تُدۡهِنُ فَیُدۡهِنُونَ ۝٩

They wished that you would soften in your approach (compromise), so they can show tolerance (to you)!

waddū law tud'hinu fayud'hinūn

وَلَا تُطِعۡ كُلَّ حَلَّافࣲ مَّهِینٍ ۝١٠

Do not conform to every base and imprudent habitual swearer (as they are cocooned from Allah and the sunnatullah);

walā tuṭiʿ kulla ḥallāfin mahīni

هَمَّازࣲ مَّشَّاۤءِۭ بِنَمِیمࣲ ۝١١

Who mocks, reproaches and gossips;

hammāzin mashāin binamīmi

مَّنَّاعࣲ لِّلۡخَیۡرِ مُعۡتَدٍ أَثِیمٍ ۝١٢

Who prevents the experience of (the reality) and is guilty of transgression;

mannāʿin lil'khayri muʿ'tadin athīmi

عُتُلِّۭ بَعۡدَ ذَ ٰلِكَ زَنِیمٍ ۝١٣

Stingy, ignorant and moreover branded with disbelief!

an kāna dhā mālin wabanīn

أَن كَانَ ذَا مَالࣲ وَبَنِینَ ۝١٤

(Will you obey him) just because he has wealth and children!

An kana tha malin wabaneena

إِذَا تُتۡلَىٰ عَلَیۡهِ ءَایَـٰتُنَا قَالَ أَسَـٰطِیرُ ٱلۡأَوَّلِینَ ۝١٥

When he was informed of Our verses he said, “Legends of the former people.”

idhā tut'lā ʿalayhi āyātunā qāla asāṭīru l-awalīn

سَنَسِمُهُۥ عَلَى ٱلۡخُرۡطُومِ ۝١٦

Soon We shall brand him by his nose (he will not be able to overlook the Truth)!

sanasimuhu ʿalā l-khur'ṭūm

إِنَّا بَلَوۡنَـٰهُمۡ كَمَا بَلَوۡنَاۤ أَصۡحَـٰبَ ٱلۡجَنَّةِ إِذۡ أَقۡسَمُوا۟ لَیَصۡرِمُنَّهَا مُصۡبِحِینَ ۝١٧

Indeed, We afflicted them as We afflicted the people of the garden. When they vowed to harvest in the morning.

innā balawnāhum kamā balawnā aṣḥāba l-janati idh aqsamū layaṣrimunnahā muṣ'biḥīn

وَلَا یَسۡتَثۡنُونَ ۝١٨

Without saying “If Allah wills”...

walā yastathnūn

فَطَافَ عَلَیۡهَا طَاۤىِٕفࣱ مِّن رَّبِّكَ وَهُمۡ نَاۤىِٕمُونَ ۝١٩

So a calamity befell the garden as they slept.

faṭāfa ʿalayhā ṭāifun min rabbika wahum nāimūn

فَأَصۡبَحَتۡ كَٱلصَّرِیمِ ۝٢٠

And it (the garden) dried and blackened!

fa-aṣbaḥat kal-ṣarīm

فَتَنَادَوۡا۟ مُصۡبِحِینَ ۝٢١

(When they awoke) in the morning they called out to one another:

fatanādaw muṣ'biḥīn

أَنِ ٱغۡدُوا۟ عَلَىٰ حَرۡثِكُمۡ إِن كُنتُمۡ صَـٰرِمِینَ ۝٢٢

“Go early to the crops if you are going to cut and pick.”

ani igh'dū ʿalā ḥarthikum in kuntum ṣārimīn

فَٱنطَلَقُوا۟ وَهُمۡ یَتَخَـٰفَتُونَ ۝٢٣

So they set out, whispering among themselves:

fa-inṭalaqū wahum yatakhāfatūn

أَن لَّا یَدۡخُلَنَّهَا ٱلۡیَوۡمَ عَلَیۡكُم مِّسۡكِینࣱ ۝٢٤

“There shall not enter (the garden) today any poor person!”

an lā yadkhulannahā l-yawma ʿalaykum mis'kīnu

وَغَدَوۡا۟ عَلَىٰ حَرۡدࣲ قَـٰدِرِینَ ۝٢٥

They set out, assuming they had the power to prevent the poor.

waghadaw ʿalā ḥardin qādirīn

فَلَمَّا رَأَوۡهَا قَالُوۤا۟ إِنَّا لَضَاۤلُّونَ ۝٢٦

But when they saw the garden (destroyed), they said, “We must have come to the wrong place.”

falammā ra-awhā qālū innā laḍāllūn

بَلۡ نَحۡنُ مَحۡرُومُونَ ۝٢٧

“No (this is the right place), but we have incurred loss!”

bal naḥnu maḥrūmūn

قَالَ أَوۡسَطُهُمۡ أَلَمۡ أَقُل لَّكُمۡ لَوۡلَا تُسَبِّحُونَ ۝٢٨

The most reasonable one among them said, “Did I not tell you to exalt (tasbih; fulfill your servitude to your Rabb)?”

qāla awsaṭuhum alam aqul lakum lawlā tusabbiḥūn

قَالُوا۟ سُبۡحَـٰنَ رَبِّنَاۤ إِنَّا كُنَّا ظَـٰلِمِینَ ۝٢٩

They said, “Our Rabb is Subhan! Indeed, we have fallen short of giving your due!”

qālū sub'ḥāna rabbinā innā kunnā ẓālimīn

فَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضࣲ یَتَلَـٰوَمُونَ ۝٣٠

And they turned to each other and began to blame each other!

fa-aqbala baʿḍuhum ʿalā baʿḍin yatalāwamūn

قَالُوا۟ یَـٰوَیۡلَنَاۤ إِنَّا كُنَّا طَـٰغِینَ ۝٣١

They said, “Woe to us! Indeed, we have been insolent!”

qālū yāwaylanā innā kunnā ṭāghīn

عَسَىٰ رَبُّنَاۤ أَن یُبۡدِلَنَا خَیۡرࣰا مِّنۡهَاۤ إِنَّاۤ إِلَىٰ رَبِّنَا رَ ٰغِبُونَ ۝٣٢

“Perhaps our Rabb will give in its stead one that is better! Indeed, we are (now) of those who turn to their Rabb.”

kadhālika l-ʿadhābu walaʿadhābu l-ākhirati akbaru law kānū yaʿlamūn

كَذَ ٰلِكَ ٱلۡعَذَابُۖ وَلَعَذَابُ ٱلۡءَاخِرَةِ أَكۡبَرُۚ لَوۡ كَانُوا۟ یَعۡلَمُونَ ۝٣٣

Such is the suffering! And the suffering of the eternal life to come is even greater! If only they knew...

Kathalika alAAathabu walaAAathabu al-akhirati akbaru law kanoo yaAAlamoona

2 A Reminder for Nations

إِنَّ لِلۡمُتَّقِینَ عِندَ رَبِّهِمۡ جَنَّـٰتِ ٱلنَّعِیمِ ۝٣٤

Indeed, for those who protect themselves there are Paradises of Bliss with their Rabb.

inna lil'muttaqīna ʿinda rabbihim jannāti l-naʿīm

أَفَنَجۡعَلُ ٱلۡمُسۡلِمِینَ كَٱلۡمُجۡرِمِینَ ۝٣٥

Will we treat those who have submitted (the Muslims) like those guilty of denial?

afanajʿalu l-mus'limīna kal-muj'rimīn

مَا لَكُمۡ كَیۡفَ تَحۡكُمُونَ ۝٣٦

What is wrong with you! How do you judge?

mā lakum kayfa taḥkumūn

أَمۡ لَكُمۡ كِتَـٰبࣱ فِیهِ تَدۡرُسُونَ ۝٣٧

Or do you have a book from which you learn?

am lakum kitābun fīhi tadrusūn

إِنَّ لَكُمۡ فِیهِ لَمَا تَخَیَّرُونَ ۝٣٨

By which you are given the commands that you like (and assume you are not in compliance with the sunnatullah)!

inna lakum fīhi lamā takhayyarūn

أَمۡ لَكُمۡ أَیۡمَـٰنٌ عَلَیۡنَا بَـٰلِغَةٌ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ إِنَّ لَكُمۡ لَمَا تَحۡكُمُونَ ۝٣٩

Or have you received a word from Us, valid until the Doomsday, that you are free to do what you like?

am lakum aymānun ʿalaynā bālighatun ilā yawmi l-qiyāmati inna lakum lamā taḥkumūn

سَلۡهُمۡ أَیُّهُم بِذَ ٰلِكَ زَعِیمٌ ۝٤٠

Ask them which of them takes responsibility for this (claim)?

salhum ayyuhum bidhālika zaʿīmu

أَمۡ لَهُمۡ شُرَكَاۤءُ فَلۡیَأۡتُوا۟ بِشُرَكَاۤىِٕهِمۡ إِن كَانُوا۟ صَـٰدِقِینَ ۝٤١

Or do they have partners that they associate with Us? Let them bring their partners if they are truthful!

am lahum shurakāu falyatū bishurakāihim in kānū ṣādiqīn

یَوۡمَ یُكۡشَفُ عَن سَاقࣲ وَیُدۡعَوۡنَ إِلَى ٱلسُّجُودِ فَلَا یَسۡتَطِیعُونَ ۝٤٢

The time when the reality becomes manifest and they are invited to prostrate (confess the nonexistence of their assumed separate existence) they will be unable to do so!

yawma yuk'shafu ʿan sāqin wayud'ʿawna ilā l-sujūdi falā yastaṭīʿūn

خَـٰشِعَةً أَبۡصَـٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةࣱۖ وَقَدۡ كَانُوا۟ یُدۡعَوۡنَ إِلَى ٱلسُّجُودِ وَهُمۡ سَـٰلِمُونَ ۝٤٣

Their eyes humbled with terror, humiliated! Whereas they used to be invited to prostrate while they were sound and in the world.

khāshiʿatan abṣāruhum tarhaquhum dhillatun waqad kānū yud'ʿawna ilā l-sujūdi wahum sālimūn

فَذَرۡنِی وَمَن یُكَذِّبُ بِهَـٰذَا ٱلۡحَدِیثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَیۡثُ لَا یَعۡلَمُونَ ۝٤٤

(My Rasul) leave Me to deal (alone) with those who deny! We shall gradually take them to ruin from where they know not!

fadharnī waman yukadhibu bihādhā l-ḥadīthi sanastadrijuhum min ḥaythu lā yaʿlamūn

وَأُمۡلِی لَهُمۡۚ إِنَّ كَیۡدِی مَتِینٌ ۝٤٥

And I give them time... But indeed, my trap is firm!

wa-um'lī lahum inna kaydī matīnu

أَمۡ تَسۡءَلُهُمۡ أَجۡرࣰا فَهُم مِّن مَّغۡرَمࣲ مُّثۡقَلُونَ ۝٤٦

Or do you ask from them a return by which they feel indebted and burdened?

am tasaluhum ajran fahum min maghramin muth'qalūn

أَمۡ عِندَهُمُ ٱلۡغَیۡبُ فَهُمۡ یَكۡتُبُونَ ۝٤٧

Or do they have (knowledge of) the unknown (the unperceivable) which they write?

am ʿindahumu l-ghaybu fahum yaktubūn

فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلۡحُوتِ إِذۡ نَادَىٰ وَهُوَ مَكۡظُومࣱ ۝٤٨

Be patient for the judgment of your Rabb and do not be like the companion of the fish (Jonah, the Nabi)! How he had turned in distress.

fa-iṣ'bir liḥuk'mi rabbika walā takun kaṣāḥibi l-ḥūti idh nādā wahuwa makẓūmu

لَّوۡلَاۤ أَن تَدَ ٰرَكَهُۥ نِعۡمَةࣱ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلۡعَرَاۤءِ وَهُوَ مَذۡمُومࣱ ۝٤٩

If the favor of your Rabb had not reached him he would have been thrown onto the naked shore, debased!

lawlā an tadārakahu niʿ'matun min rabbihi lanubidha bil-ʿarāi wahuwa madhmūmu

فَٱجۡتَبَـٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّـٰلِحِینَ ۝٥٠

But his Rabb chose him and made him of the righteous (the experiencers of the reality).

fa-ij'tabāhu rabbuhu fajaʿalahu mina l-ṣāliḥīn

وَإِن یَكَادُ ٱلَّذِینَ كَفَرُوا۟ لَیُزۡلِقُونَكَ بِأَبۡصَـٰرِهِمۡ لَمَّا سَمِعُوا۟ ٱلذِّكۡرَ وَیَقُولُونَ إِنَّهُۥ لَمَجۡنُونࣱ ۝٥١

Indeed, those who deny the knowledge of the reality were about to knock you down with their looks when they heard the reminder (of their reality; dhikr) saying, “Indeed, he is possessed (under the influence of the jinn).”

wa-in yakādu alladhīna kafarū layuz'liqūnaka bi-abṣārihim lammā samiʿū l-dhik'ra wayaqūlūna innahu lamajnūnu

وَمَا هُوَ إِلَّا ذِكۡرࣱ لِّلۡعَـٰلَمِینَ ۝٥٢

Whereas it is only a reminder to the people (of their essential reality)!

wamā huwa illā dhik'run lil'ʿālamīn

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