The Pen — Ali Aoenal Translation – Parallel Quran

1 Not a Madman's Message

۞ نۤۚ وَٱلۡقَلَمِ وَمَا یَسۡطُرُونَ ۝١

Nun. By the Pen and what they write with it line by line

noon wal-qalami wamā yasṭurūn

مَاۤ أَنتَ بِنِعۡمَةِ رَبِّكَ بِمَجۡنُونࣲ ۝٢

You are not, by the grace of your Lord, a madman

mā anta biniʿ'mati rabbika bimajnūni

وَإِنَّ لَكَ لَأَجۡرًا غَیۡرَ مَمۡنُونࣲ ۝٣

And yours for sure is a reward constant and beyond measure

wa-inna laka la-ajran ghayra mamnūni

وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِیمࣲ ۝٤

You are surely of a sublime character and do act by a sublime pattern of conduct

wa-innaka laʿalā khuluqin ʿaẓīmi

فَسَتُبۡصِرُ وَیُبۡصِرُونَ ۝٥

Soon you will see and they will se

fasatub'ṣiru wayub'ṣirūn

بِأَییِّكُمُ ٱلۡمَفۡتُونُ ۝٦

Which of you is afflicted with madness

bi-ayyikumu l-maftūn

إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِیلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِینَ ۝٧

Surely your Lord is He Who knows best who is astray from His way, and He knows best those who are rightly guided

inna rabbaka huwa aʿlamu biman ḍalla ʿan sabīlihi wahuwa aʿlamu bil-muh'tadīn

فَلَا تُطِعِ ٱلۡمُكَذِّبِینَ ۝٨

So pay no heed to (the desires of) those who persistently deny (God’s Message)

falā tuṭiʿi l-mukadhibīn

وَدُّوا۟ لَوۡ تُدۡهِنُ فَیُدۡهِنُونَ ۝٩

They wish you to compromise (with them in matters of faith), so they would compromise (with you)

waddū law tud'hinu fayud'hinūn

وَلَا تُطِعۡ كُلَّ حَلَّافࣲ مَّهِینٍ ۝١٠

Pay no heed to any contemptible oath-maker (who swears much with no consideration of truth, and no will to act on his word)

walā tuṭiʿ kulla ḥallāfin mahīni

هَمَّازࣲ مَّشَّاۤءِۭ بِنَمِیمࣲ ۝١١

A defamer, circulating slander (in all directions)

hammāzin mashāin binamīmi

مَّنَّاعࣲ لِّلۡخَیۡرِ مُعۡتَدٍ أَثِیمٍ ۝١٢

Who hinders the doing of good, transgressor of all bounds (of sense or decency), one addicted to sinning

mannāʿin lil'khayri muʿ'tadin athīmi

عُتُلِّۭ بَعۡدَ ذَ ٰلِكَ زَنِیمٍ ۝١٣

Cruel and ignoble, and in addition to all that, morally corrup

an kāna dhā mālin wabanīn

أَن كَانَ ذَا مَالࣲ وَبَنِینَ ۝١٤

Because he has wealth and many sons

An kana tha malin wabaneena

إِذَا تُتۡلَىٰ عَلَیۡهِ ءَایَـٰتُنَا قَالَ أَسَـٰطِیرُ ٱلۡأَوَّلِینَ ۝١٥

When Our Revelations are recited to him, he says: "Fables of the ancients."

idhā tut'lā ʿalayhi āyātunā qāla asāṭīru l-awalīn

سَنَسِمُهُۥ عَلَى ٱلۡخُرۡطُومِ ۝١٦

We will brand him on the nose (to mark indelibly his disgrace)

sanasimuhu ʿalā l-khur'ṭūm

إِنَّا بَلَوۡنَـٰهُمۡ كَمَا بَلَوۡنَاۤ أَصۡحَـٰبَ ٱلۡجَنَّةِ إِذۡ أَقۡسَمُوا۟ لَیَصۡرِمُنَّهَا مُصۡبِحِینَ ۝١٧

For sure We try them (with drought as they rely on their wealth and children We have granted them and reject Our call), just as We tried the owners of the garden. They swore that they would assuredly harvest its produce the next day

innā balawnāhum kamā balawnā aṣḥāba l-janati idh aqsamū layaṣrimunnahā muṣ'biḥīn

وَلَا یَسۡتَثۡنُونَ ۝١٨

They made no allowance (in their oaths, being oblivious of the rights of the needy and oblivious of God’s will)

walā yastathnūn

فَطَافَ عَلَیۡهَا طَاۤىِٕفࣱ مِّن رَّبِّكَ وَهُمۡ نَاۤىِٕمُونَ ۝١٩

Then a visitation from your Lord encompassed it while they were sleeping

faṭāfa ʿalayhā ṭāifun min rabbika wahum nāimūn

فَأَصۡبَحَتۡ كَٱلصَّرِیمِ ۝٢٠

So by morning it had become bleak

fa-aṣbaḥat kal-ṣarīm

فَتَنَادَوۡا۟ مُصۡبِحِینَ ۝٢١

So they cried out to one another having risen for the morning

fatanādaw muṣ'biḥīn

أَنِ ٱغۡدُوا۟ عَلَىٰ حَرۡثِكُمۡ إِن كُنتُمۡ صَـٰرِمِینَ ۝٢٢

"Hurry to your cultivated land if you mean to harvest (its produce)!"

ani igh'dū ʿalā ḥarthikum in kuntum ṣārimīn

فَٱنطَلَقُوا۟ وَهُمۡ یَتَخَـٰفَتُونَ ۝٢٣

So they set out, confiding to one another

fa-inṭalaqū wahum yatakhāfatūn

أَن لَّا یَدۡخُلَنَّهَا ٱلۡیَوۡمَ عَلَیۡكُم مِّسۡكِینࣱ ۝٢٤

"(Take care) that no destitute enter there on you today."

an lā yadkhulannahā l-yawma ʿalaykum mis'kīnu

وَغَدَوۡا۟ عَلَىٰ حَرۡدࣲ قَـٰدِرِینَ ۝٢٥

So early they went, firmly resolved in intent (to collect the harvest and not share it with the destitute)

waghadaw ʿalā ḥardin qādirīn

فَلَمَّا رَأَوۡهَا قَالُوۤا۟ إِنَّا لَضَاۤلُّونَ ۝٢٦

But when they saw it, they said: "We have assuredly arrived at the wrong place!"

falammā ra-awhā qālū innā laḍāllūn

بَلۡ نَحۡنُ مَحۡرُومُونَ ۝٢٧

(Then when they realized that it was indeed their garden:) "No, rather we are made destitute!"

bal naḥnu maḥrūmūn

قَالَ أَوۡسَطُهُمۡ أَلَمۡ أَقُل لَّكُمۡ لَوۡلَا تُسَبِّحُونَ ۝٢٨

The one more equitable among them said: "Did I not say to you: Will you not glorify God?"

qāla awsaṭuhum alam aqul lakum lawlā tusabbiḥūn

قَالُوا۟ سُبۡحَـٰنَ رَبِّنَاۤ إِنَّا كُنَّا ظَـٰلِمِینَ ۝٢٩

They said: "All-Glorified is our Lord! Indeed we have done wrong (by regarding ourselves as self-sufficient and not dependent on Him)."

qālū sub'ḥāna rabbinā innā kunnā ẓālimīn

فَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضࣲ یَتَلَـٰوَمُونَ ۝٣٠

Then they approached one another, reproaching themselves

fa-aqbala baʿḍuhum ʿalā baʿḍin yatalāwamūn

قَالُوا۟ یَـٰوَیۡلَنَاۤ إِنَّا كُنَّا طَـٰغِینَ ۝٣١

They said: "Oh, woe to us! We were habituated to arrogance and rebellion

qālū yāwaylanā innā kunnā ṭāghīn

عَسَىٰ رَبُّنَاۤ أَن یُبۡدِلَنَا خَیۡرࣰا مِّنۡهَاۤ إِنَّاۤ إِلَىٰ رَبِّنَا رَ ٰغِبُونَ ۝٣٢

"It may be that our Lord will grant us something better than this instead. Surely to our Lord do we turn with hope."

kadhālika l-ʿadhābu walaʿadhābu l-ākhirati akbaru law kānū yaʿlamūn

كَذَ ٰلِكَ ٱلۡعَذَابُۖ وَلَعَذَابُ ٱلۡءَاخِرَةِ أَكۡبَرُۚ لَوۡ كَانُوا۟ یَعۡلَمُونَ ۝٣٣

That is (an example of) the punishment (such as the ingrate rebellious may be made to endure in the world); and certainly the punishment of the Hereafter is greater, if they but knew

Kathalika alAAathabu walaAAathabu al-akhirati akbaru law kanoo yaAAlamoona

2 A Reminder for Nations

إِنَّ لِلۡمُتَّقِینَ عِندَ رَبِّهِمۡ جَنَّـٰتِ ٱلنَّعِیمِ ۝٣٤

For the God-revering, pious there are Gardens of bounty and blessing with their Lord

inna lil'muttaqīna ʿinda rabbihim jannāti l-naʿīm

أَفَنَجۡعَلُ ٱلۡمُسۡلِمِینَ كَٱلۡمُجۡرِمِینَ ۝٣٥

Do We ever treat those who have submitted to God like the disbelieving criminals (who have submitted only to their own lusts and fancies)

afanajʿalu l-mus'limīna kal-muj'rimīn

مَا لَكُمۡ كَیۡفَ تَحۡكُمُونَ ۝٣٦

What is the matter with you (that you can judge so)? How can you judge (that all are valued alike in God’s sight whether they are Muslims or not)

mā lakum kayfa taḥkumūn

أَمۡ لَكُمۡ كِتَـٰبࣱ فِیهِ تَدۡرُسُونَ ۝٣٧

Or do you have a Book (revealed by God) that you rea

am lakum kitābun fīhi tadrusūn

إِنَّ لَكُمۡ فِیهِ لَمَا تَخَیَّرُونَ ۝٣٨

Wherein you find that you will indeed have whatever you prefer (to have)

inna lakum fīhi lamā takhayyarūn

أَمۡ لَكُمۡ أَیۡمَـٰنٌ عَلَیۡنَا بَـٰلِغَةٌ إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ إِنَّ لَكُمۡ لَمَا تَحۡكُمُونَ ۝٣٩

Or do you have a covenant with Us confirmed by Us on oath as binding until the Day of Resurrection, that you will have whatever you judge (should be yours)

am lakum aymānun ʿalaynā bālighatun ilā yawmi l-qiyāmati inna lakum lamā taḥkumūn

سَلۡهُمۡ أَیُّهُم بِذَ ٰلِكَ زَعِیمٌ ۝٤٠

Ask them (seeing that they do not have such a covenant) which of them will vouch for that

salhum ayyuhum bidhālika zaʿīmu

أَمۡ لَهُمۡ شُرَكَاۤءُ فَلۡیَأۡتُوا۟ بِشُرَكَاۤىِٕهِمۡ إِن كَانُوا۟ صَـٰدِقِینَ ۝٤١

Or do they have partners (with God who guarantee them whatever they wish for themselves)? Then let them produce their partners if they are truthful (in their claim)

am lahum shurakāu falyatū bishurakāihim in kānū ṣādiqīn

یَوۡمَ یُكۡشَفُ عَن سَاقࣲ وَیُدۡعَوۡنَ إِلَى ٱلسُّجُودِ فَلَا یَسۡتَطِیعُونَ ۝٤٢

On the Day when the truth will be manifest and they are in trouble, and being called to prostrate, they will be incapable of it

yawma yuk'shafu ʿan sāqin wayud'ʿawna ilā l-sujūdi falā yastaṭīʿūn

خَـٰشِعَةً أَبۡصَـٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةࣱۖ وَقَدۡ كَانُوا۟ یُدۡعَوۡنَ إِلَى ٱلسُّجُودِ وَهُمۡ سَـٰلِمُونَ ۝٤٣

Downcast will be their eyes, with abasement overwhelming them. Assuredly they were called to prostrate while they were yet safe and whole (in this world, but they did not)

khāshiʿatan abṣāruhum tarhaquhum dhillatun waqad kānū yud'ʿawna ilā l-sujūdi wahum sālimūn

فَذَرۡنِی وَمَن یُكَذِّبُ بِهَـٰذَا ٱلۡحَدِیثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَیۡثُ لَا یَعۡلَمُونَ ۝٤٤

So leave Me with such as deny this Word (the Qur’an). We will lead them on to perdition step by step from where they do not know

fadharnī waman yukadhibu bihādhā l-ḥadīthi sanastadrijuhum min ḥaythu lā yaʿlamūn

وَأُمۡلِی لَهُمۡۚ إِنَّ كَیۡدِی مَتِینٌ ۝٤٥

But I grant respite to them (so that they may mend their ways). My scheme (all that is willed for them) is firm and unfailing

wa-um'lī lahum inna kaydī matīnu

أَمۡ تَسۡءَلُهُمۡ أَجۡرࣰا فَهُم مِّن مَّغۡرَمࣲ مُّثۡقَلُونَ ۝٤٦

Or is it that you ask them for a wage (in return for your calling them to Our Word), and so they are weighed down with debt

am tasaluhum ajran fahum min maghramin muth'qalūn

أَمۡ عِندَهُمُ ٱلۡغَیۡبُ فَهُمۡ یَكۡتُبُونَ ۝٤٧

Or is the Unseen within their reach that they write down (prescribing and stipulating what is to come, and how they are to be judged)

am ʿindahumu l-ghaybu fahum yaktubūn

فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلۡحُوتِ إِذۡ نَادَىٰ وَهُوَ مَكۡظُومࣱ ۝٤٨

So wait patiently for your Lord’s judgment, and do not be like the companion of the fish, when he called out choking inwardly (with distress)

fa-iṣ'bir liḥuk'mi rabbika walā takun kaṣāḥibi l-ḥūti idh nādā wahuwa makẓūmu

لَّوۡلَاۤ أَن تَدَ ٰرَكَهُۥ نِعۡمَةࣱ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلۡعَرَاۤءِ وَهُوَ مَذۡمُومࣱ ۝٤٩

If there had not reached him grace from his Lord (Who accepted his repentance), he would indeed have been cast forth on the desert shore, being reproached

lawlā an tadārakahu niʿ'matun min rabbihi lanubidha bil-ʿarāi wahuwa madhmūmu

فَٱجۡتَبَـٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّـٰلِحِینَ ۝٥٠

But his Lord chose him and enabled him to be among the specially chosen, righteous servants

fa-ij'tabāhu rabbuhu fajaʿalahu mina l-ṣāliḥīn

وَإِن یَكَادُ ٱلَّذِینَ كَفَرُوا۟ لَیُزۡلِقُونَكَ بِأَبۡصَـٰرِهِمۡ لَمَّا سَمِعُوا۟ ٱلذِّكۡرَ وَیَقُولُونَ إِنَّهُۥ لَمَجۡنُونࣱ ۝٥١

Those who disbelieve would (if they could) strike you down with their looks because of hatred and enmity, when they hear the Reminder, and they say: "Surely he is a madman."

wa-in yakādu alladhīna kafarū layuz'liqūnaka bi-abṣārihim lammā samiʿū l-dhik'ra wayaqūlūna innahu lamajnūnu

وَمَا هُوَ إِلَّا ذِكۡرࣱ لِّلۡعَـٰلَمِینَ ۝٥٢

But it is not other than a Reminder for all beings

wamā huwa illā dhik'run lil'ʿālamīn

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